Podcasts about Christos

I read this book with absolute passion. While it is a novel, it is truly an epic—the story of a family told through the greatest upheavals and disasters of the 20th century. Although it is set in Greece, we Ukrainians can deeply relate to this story: a narrative where global events shape your life far more than your own plans. It is a novel about national conflicts and population displacements, fascism and communism, World War II, violence from all sides. It explores the trap of "revolutionary struggle," the dilemmas of duty versus life, and self-sacrifice versus human happiness. The novel is called "Niki", and it was written by Christos Chomenidis, a prominent Greek writer. I was glad to meet him in Kyiv, the Ukrainian capital, where he traveled at the invitation of the Greek embassy and his Ukrainian publisher. We sat down at PEN Ukraine and spoke about Europe, the past, the future, freedom, war, and peace. This is Thinking in Dark Times, a podcast series by UkraineWorld, an English-language media outlet about Ukraine. *** Host: Volodymyr Yermolenko, a Ukrainian philosopher, chief editor of UkraineWorld, and president of PEN Ukraine. Guest: Christos Chomenidis, a prominent, award-winning Greek writer. He has traveled to Ukraine despite the relentless Russian missile and drone strikes that regularly target the Ukrainian cities. *** Listen on various platforms: https://li.sten.to/explaining-ukraine UkraineWorld: https://ukraineworld.org/en *** SUPPORT: You can support our work on https://www.patreon.com/c/ukraineworld Your help is crucial, as we rely heavily on crowdfunding. You can also contribute to our volunteer missions to frontline areas in Ukraine, where we deliver aid to both soldiers and civilians. Donations are welcome via PayPal at: ukraine.resisting@gmail.com. *** CONTENTS: 0:03 Intro 2:04 What brought prominent Greek writer Christos Chomenidis to Kyiv despite the ongoing war? 3:05 How does Chomenidis' novel "Niki" weave together individual human stories with the challenging 20th-century history of Greece? 4:12 How does the experience of communism differ between Greece and Ukraine, and what forms did it take in each country? 5:56 How does the novel portray the act of destroying one's own house as a sacrifice to communist forces, and how is this understood today? 7:31 How does the novel explore the tension between duty to a greater cause and the pursuit of individual desires and happiness? 11:12 What main similarities does the author find between the Greek and Ukrainian peoples? 12:44 How did Chomenidis experience the fear of air raids in Kyiv, and what does it reveal about Ukrainian resilience? 15:28 Why was the Soviet Union, and even Stalin, romanticized in some Greek left-wing circles, and how does Chomenidis explain this perspective now? 17:41 How does modern Russian propaganda operate in Greece, and why do some Greek parties support Russia based on "zoopolitics"? 23:17 Do societies with a recent memory of authoritarianism have a stronger capacity or intuition to fight for freedom? 35:12 Why is democracy likened to a "baby"? What is freedom a "muscle" that requires constant, everyday struggle and care? 38:28 What gives Christos Chomenidis hope for the future amidst challenging times?

Naptown Blues Fancast covers the full swing of emotions that is USL2 football. Wednesday brought East Coast semifinalists Lionsbridge to NMCMS, and the result — a 2-0 defeat — was hard to argue with. The Blues controlled possession and put up 6 shots, but none of them truly tested the keeper, and a quickly taken short corner early in the second half effectively ended the contest. Sam and Hiram don't sugarcoat it. We also get to know a couple of new faces: Brazilian newcomer Enzo DeAlmedia and substitute Ollie Snowden, one of the few bright spots on the night. Saturday was a different story entirely. PFA came to town and the Blues were ready — scoring inside three minutes through Rich Monath, surviving a lightning delay, and then absolutely running riot for a 7-0 final. Penalty goal from captain Tyler Gabara. A cheeky chip from Roshawn Panton. Two rockets from substitute Caleb Pritchett. And a hat trick to close it out for Rich Monath. Crabtown Blues showed up loud for a wings-and-hair-metal tailgate and never let up. Post-match audio from Gabara, Pritchett, and Monath included. Sam also previews the playoff picture and the road ahead — Wednesday at Loudon, then Christos the following Monday. For tickets and schedules: annapolisblues.com Premier League coverage DU Football Show.

Pastor Dodge gives us the 5th "P" from his list of "p's from last Sunday's message.  If you would like to look at that message, "God ACTS! Chapter 4" go here: https://www.awakeusnow.com/god-acts-then-now (scroll to that title). This message was a study of Acts 4:1-22. In this class we look at Acts 4:23-31.   Here's the list he shared surrounding chapter 4: Prophecy Power Proclamation Passion And the 5th one? Prayer  The believers gather together for prayer. As they pray they include a part of David's prophetic prayer that he had written a thousand years earlier. Acts 4:25-26  "You spoke by the Holy Spirit through the mouth of your servant, our father David: 'Why do the nations rage and the peoples plot in vain? The kings of the earth rise up and the rulers band together against the Lord and against his anointed one.'" (The italicized words in the prayer are quoted from David's writings in Psalm 2:1-2) Pastor points out the words "anointed one" are one word in the original Greek text - Χριστός - it's the word "Christos" meaning "the anointed one" as we see it translated here in the NIV. It also means "Messiah." The word used for "his anointed" in the original Hebrew text for Psalm 2:1-2 is - מָשִׁיחַ - it is the word "Meshiach" meaning "anointed" as we see it translated in Psalm 2 in the NIV. It also means "Messiah." As we continue to read the next verses we see that what David had foretold in Psalm 2, we see happening/fulfilled in this story in Acts. In the next verses (29-30) we read the rest of their prayer: "Now, Lord, consider their threats and enable your servants to speak your word with great boldness. Stretch out your hand to heal and perform signs and wonders through the name of your holy servant Jesus."   Again we see "the Name" which Pastor explored on Sunday's message, "God ACTS! Chapter 4" here: https://www.awakeusnow.com/god-acts-then-now (scroll to that title) The group of believers did not retreat in terror, they asked the Lord for the ability to proclaim Jesus' name with boldness and request the Lord does healings, signs and wonders. They redouble their commitment to God. The result? Their prayer is answered! Acts 4:31 concludes: "After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God boldly." They are refilled with the Holy Spirit!  And they share, preach, teach and speak of God boldly! Their prayer is a summation of all the points Peter and John had spoken and the actions they displayed before the Sanhedrin. Now in this prayer by the believers, Peter and John's words and actions are agreed upon, prayed upon and acted upon by these believers in Jerusalem.  Their prayer is for proclaiming the prophetic Scriptures and Good News of Jesus' death and resurrection, and for welcoming the power of the Holy Spirit to make them bold to share. We see their passion in their life-time commitments to follow Him no matter the cost, no matter what, until He returns.     And that's where we need to be as well. May we act and pray as they did!      Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE.   View live or on demand: https://www.awakeusnow.com/tuesday-bible-class   For the full list of videos in this series, Dig Deeper, https://www.awakeusnow.com/dig-deeper   For more check out our Sunday series, God ACTS! https://www.awakeusnow.com/god-acts-then-now   Join us Sundays  https://www.awakeusnow.com/sunday-service   Or watch from our Youtube channel https://www.youtube.com/@AwakeUsNow/streams   Watch via our app. Text HELLO to 888-364-4483 to download our app.

Key Bible verses: Romans 5:12-14; Romans 7:24; Hebrews 2:14-18; Revelation 1:17-18; 1 Corinthians 15:23-26

Launch your signature course in eight weeks with Dr. Lee, Visionary Healers Collective. Here's the link to apply. http://samuelbleemd.com/apply Free DNA Activation Masterclass + 21-Day Abundance Meditation: https://masterclass.samuelbleemd.com/dna Peptides I use personally to regenerate, heal, and stay sharp: https://limitlesslivingmd.com/samuel In this episode of The Spiritual Psychiatrist Podcast, Dr. Samuel B. Lee, MD dives into one of the most important questions humanity can ask: Who am I, and where do I come from? Through the story of Celeste and her grandmother's quilt, Dr. Lee reveals a powerful metaphor for the 12 original celestial human tribes and the 12 strands of DNA within the human template. What first appears fragmented, mismatched, or forgotten is actually a living map, a sacred record, and a hidden operating system waiting to be remembered. This episode explores the 12 original celestial human tribes, the 12-strand DNA silicate matrix, the Kathara Grid, the planetary Stargates, the 144,000 as a frequency bandwidth, and the three seedings of humanity. Dr. Lee explains how the original human template was designed as a living bridge between Mother Earth, the planetary grid, and Source, and how the inner Christos reclamation mission is unfolding now through remembrance, DNA activation, sound, light, symbols, breath, and frequency. Dr. Lee also shares how the 12 tribes are not about ethnicity, ancestry, separation, or chosen status. They are 12 functional frequency bands embedded within the human DNA template. You were not born into one tribe. You were designed to embody all 12. This is a transmission about remembering the map that was always inside you, restoring the original celestial human blueprint, and reclaiming your role as a living Stargate key in Mother Earth's awakening. Sacred Truths & Lessons from This Episode: • You were not born incomplete • The 12 tribes are frequency bands within the human DNA template • The 144,000 is a DNA frequency bandwidth, not a chosen headcount • Your body is the hardware, and your DNA is the operating system • Mother Earth's grid and human DNA are part of a reciprocal energetic system • The inner Christos reclamation mission is happening through remembrance, embodiment, and frequency

Today, rats are nearly synonymous with plague, but this association is surprisingly recent. For centuries, plague devastated populations without being linked to animals. So how did the rat become the symbol of one of history's deadliest diseases? In How Plague Got Rats: Mastering a Zoonotic Pandemic (Johns Hopkins University Press, 2026), Professor Christos Lynteris unravels this story by focusing on the Third Plague Pandemic, a global outbreak that began in China in the 1850s and claimed an estimated 15 million lives by the mid-twentieth century. This was the first major pandemic recognized by scientists as zoonotic—spread from animals to humans—and it marked a turning point in both medical science and global health. Through a gripping historical investigation, Professor Lynteris explores how rats entered the medical imagination of the time. He reveals how scientific thinking about disease vectors evolved in tandem with colonial power structures as plague responses unfolded across Asia, Africa, and the Americas. From laboratory discoveries to imperial interventions, the rat became central not just to understanding plague, but to shaping new forms of epidemiological reasoning. This provocative book shows how zoonosis emerged as a politically charged concept in the context of empire and pandemic crisis. It is a powerful history of how science, society, and colonialism converged around a creature now inseparable from the story of epidemic disease. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Today, rats are nearly synonymous with plague, but this association is surprisingly recent. For centuries, plague devastated populations without being linked to animals. So how did the rat become the symbol of one of history's deadliest diseases? In How Plague Got Rats: Mastering a Zoonotic Pandemic (Johns Hopkins University Press, 2026), Professor Christos Lynteris unravels this story by focusing on the Third Plague Pandemic, a global outbreak that began in China in the 1850s and claimed an estimated 15 million lives by the mid-twentieth century. This was the first major pandemic recognized by scientists as zoonotic—spread from animals to humans—and it marked a turning point in both medical science and global health. Through a gripping historical investigation, Professor Lynteris explores how rats entered the medical imagination of the time. He reveals how scientific thinking about disease vectors evolved in tandem with colonial power structures as plague responses unfolded across Asia, Africa, and the Americas. From laboratory discoveries to imperial interventions, the rat became central not just to understanding plague, but to shaping new forms of epidemiological reasoning. This provocative book shows how zoonosis emerged as a politically charged concept in the context of empire and pandemic crisis. It is a powerful history of how science, society, and colonialism converged around a creature now inseparable from the story of epidemic disease. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Today, rats are nearly synonymous with plague, but this association is surprisingly recent. For centuries, plague devastated populations without being linked to animals. So how did the rat become the symbol of one of history's deadliest diseases? In How Plague Got Rats: Mastering a Zoonotic Pandemic (Johns Hopkins University Press, 2026), Professor Christos Lynteris unravels this story by focusing on the Third Plague Pandemic, a global outbreak that began in China in the 1850s and claimed an estimated 15 million lives by the mid-twentieth century. This was the first major pandemic recognized by scientists as zoonotic—spread from animals to humans—and it marked a turning point in both medical science and global health. Through a gripping historical investigation, Professor Lynteris explores how rats entered the medical imagination of the time. He reveals how scientific thinking about disease vectors evolved in tandem with colonial power structures as plague responses unfolded across Asia, Africa, and the Americas. From laboratory discoveries to imperial interventions, the rat became central not just to understanding plague, but to shaping new forms of epidemiological reasoning. This provocative book shows how zoonosis emerged as a politically charged concept in the context of empire and pandemic crisis. It is a powerful history of how science, society, and colonialism converged around a creature now inseparable from the story of epidemic disease. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Today, rats are nearly synonymous with plague, but this association is surprisingly recent. For centuries, plague devastated populations without being linked to animals. So how did the rat become the symbol of one of history's deadliest diseases? In How Plague Got Rats: Mastering a Zoonotic Pandemic (Johns Hopkins University Press, 2026), Professor Christos Lynteris unravels this story by focusing on the Third Plague Pandemic, a global outbreak that began in China in the 1850s and claimed an estimated 15 million lives by the mid-twentieth century. This was the first major pandemic recognized by scientists as zoonotic—spread from animals to humans—and it marked a turning point in both medical science and global health. Through a gripping historical investigation, Professor Lynteris explores how rats entered the medical imagination of the time. He reveals how scientific thinking about disease vectors evolved in tandem with colonial power structures as plague responses unfolded across Asia, Africa, and the Americas. From laboratory discoveries to imperial interventions, the rat became central not just to understanding plague, but to shaping new forms of epidemiological reasoning. This provocative book shows how zoonosis emerged as a politically charged concept in the context of empire and pandemic crisis. It is a powerful history of how science, society, and colonialism converged around a creature now inseparable from the story of epidemic disease. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Today, rats are nearly synonymous with plague, but this association is surprisingly recent. For centuries, plague devastated populations without being linked to animals. So how did the rat become the symbol of one of history's deadliest diseases? In How Plague Got Rats: Mastering a Zoonotic Pandemic (Johns Hopkins University Press, 2026), Professor Christos Lynteris unravels this story by focusing on the Third Plague Pandemic, a global outbreak that began in China in the 1850s and claimed an estimated 15 million lives by the mid-twentieth century. This was the first major pandemic recognized by scientists as zoonotic—spread from animals to humans—and it marked a turning point in both medical science and global health. Through a gripping historical investigation, Professor Lynteris explores how rats entered the medical imagination of the time. He reveals how scientific thinking about disease vectors evolved in tandem with colonial power structures as plague responses unfolded across Asia, Africa, and the Americas. From laboratory discoveries to imperial interventions, the rat became central not just to understanding plague, but to shaping new forms of epidemiological reasoning. This provocative book shows how zoonosis emerged as a politically charged concept in the context of empire and pandemic crisis. It is a powerful history of how science, society, and colonialism converged around a creature now inseparable from the story of epidemic disease. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Today, rats are nearly synonymous with plague, but this association is surprisingly recent. For centuries, plague devastated populations without being linked to animals. So how did the rat become the symbol of one of history's deadliest diseases? In How Plague Got Rats: Mastering a Zoonotic Pandemic (Johns Hopkins University Press, 2026), Professor Christos Lynteris unravels this story by focusing on the Third Plague Pandemic, a global outbreak that began in China in the 1850s and claimed an estimated 15 million lives by the mid-twentieth century. This was the first major pandemic recognized by scientists as zoonotic—spread from animals to humans—and it marked a turning point in both medical science and global health. Through a gripping historical investigation, Professor Lynteris explores how rats entered the medical imagination of the time. He reveals how scientific thinking about disease vectors evolved in tandem with colonial power structures as plague responses unfolded across Asia, Africa, and the Americas. From laboratory discoveries to imperial interventions, the rat became central not just to understanding plague, but to shaping new forms of epidemiological reasoning. This provocative book shows how zoonosis emerged as a politically charged concept in the context of empire and pandemic crisis. It is a powerful history of how science, society, and colonialism converged around a creature now inseparable from the story of epidemic disease. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

Today, rats are nearly synonymous with plague, but this association is surprisingly recent. For centuries, plague devastated populations without being linked to animals. So how did the rat become the symbol of one of history's deadliest diseases? In How Plague Got Rats: Mastering a Zoonotic Pandemic (Johns Hopkins University Press, 2026), Professor Christos Lynteris unravels this story by focusing on the Third Plague Pandemic, a global outbreak that began in China in the 1850s and claimed an estimated 15 million lives by the mid-twentieth century. This was the first major pandemic recognized by scientists as zoonotic—spread from animals to humans—and it marked a turning point in both medical science and global health. Through a gripping historical investigation, Professor Lynteris explores how rats entered the medical imagination of the time. He reveals how scientific thinking about disease vectors evolved in tandem with colonial power structures as plague responses unfolded across Asia, Africa, and the Americas. From laboratory discoveries to imperial interventions, the rat became central not just to understanding plague, but to shaping new forms of epidemiological reasoning. This provocative book shows how zoonosis emerged as a politically charged concept in the context of empire and pandemic crisis. It is a powerful history of how science, society, and colonialism converged around a creature now inseparable from the story of epidemic disease. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

Today, rats are nearly synonymous with plague, but this association is surprisingly recent. For centuries, plague devastated populations without being linked to animals. So how did the rat become the symbol of one of history's deadliest diseases? In How Plague Got Rats: Mastering a Zoonotic Pandemic (Johns Hopkins University Press, 2026), Professor Christos Lynteris unravels this story by focusing on the Third Plague Pandemic, a global outbreak that began in China in the 1850s and claimed an estimated 15 million lives by the mid-twentieth century. This was the first major pandemic recognized by scientists as zoonotic—spread from animals to humans—and it marked a turning point in both medical science and global health. Through a gripping historical investigation, Professor Lynteris explores how rats entered the medical imagination of the time. He reveals how scientific thinking about disease vectors evolved in tandem with colonial power structures as plague responses unfolded across Asia, Africa, and the Americas. From laboratory discoveries to imperial interventions, the rat became central not just to understanding plague, but to shaping new forms of epidemiological reasoning. This provocative book shows how zoonosis emerged as a politically charged concept in the context of empire and pandemic crisis. It is a powerful history of how science, society, and colonialism converged around a creature now inseparable from the story of epidemic disease. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/animal-studies

Was passiert eigentlich mit Kreativität, Innovation und Zusammenarbeit, wenn wir nur noch mit KI sprechen, aber immer seltener miteinander? Und warum könnten schlechte Büros, starre Hochschulen und rein digitale Arbeit langfristig zu einem echten Problem werden? In Folge 74 von Zommer meets Boomer sprechen wir mit Prof. Dr.-Ing. Christos Chantzaras über etwas, das oft unterschätzt wird. Den Einfluss von Raum auf Denken, Lernen und Innovation. Christos verbindet Betriebswirtschaft, Architektur, Innovationsforschung und New Work auf eine Weise, die uns beide schon lange gepackt hat. Herausgekommen ist ein Gespräch über KI, Kreativität, Hochschulen, Homeoffice, Begegnungen und die Frage, warum echte Innovation fast immer dort entsteht, wo Menschen sich physisch begegnen. Wir sprechen unter anderem darüber: / wie Büros effizient funktionieren können und trotzdem jede Inspiration verlieren / wie Corona unsere Arbeitswelt verändert und bestehende Schwächen sichtbar gemacht hat / wie die KI Schein-Fähigkeiten erzeugt, wenn wir aufhören kritisch zu denken / warum Denken mit der Hand in Zukunft wichtiger wird, nicht unwichtiger / warum Hochschulen wieder echte Orte für Austausch, Begegnung und Exploration werden müssen / warum junge Menschen lernen sollten, Räume aktiv zu gestalten statt sich nur anzupassen und warum zufällige Begegnungen oft der Anfang echter Innovation sind. Besonders spannend fanden wir Christos' Gedanken zur Zukunft von Lernen und Arbeiten. Gute Bildung entsteht durch Begegnung, Austausch, Neugier und echte Erfahrungen. Genau deshalb reicht es eben nicht, einfach nur Flächen zu verwalten oder Menschen frontal zu beschallen. Christos spricht stattdessen von einer „Learning Experience“. Oder anders gesagt: Vielleicht brauchen wir weniger Reihenbestuhlung und mehr Möglichkeitsräume. 5 Learnings aus der Folge 1. Innovation entsteht selten allein am Bildschirm. Die besten Ideen entstehen oft durch Begegnungen, Widerspruch und spontane Gespräche. 2. KI kann unterstützen, aber nicht für uns denken. Wer nur übernimmt statt reflektiert, verliert langfristig Kreativität und Urteilskraft. 3. Räume prägen Verhalten. Schulen, Hochschulen und Büros beeinflussen massiv, wie wir lernen, arbeiten und miteinander umgehen. 4. Zukunftsfähigkeit braucht Exploration. Netzwerke, Zufälle und interdisziplinäre Begegnungen werden wichtiger, nicht unwichtiger. 5. Junge Menschen sollten nicht nur funktionieren, sondern gestalten. Und Organisationen müssen bereit sein, genau das auszuhalten. Eine Folge, die uns beide noch lange beschäftigen wird. Wie erlebt ihr das gerade? Brauchen wir wieder mehr echte Räume für die Zusammenarbeit? Oder wird KI genau diese Räume irgendwann ersetzen? Wir freuen uns wie immer auf eure Gedanken, Erfahrungen und Diskussionen. Und wenn euch die Folge gefällt: Lasst uns gerne 5 Sterne da, teilt die Episode mit Menschen, die sich für Zukunft, Arbeit, KI und Bildung interessieren, und begleitet uns weiter auf unserem Weg zwischen Zoomer und Boomer. #Leadership #GenZ #Führung #Stärkenorientierung #ReverseMentoring #NewWork #KI #ZoomerMeetsBoomer

Launch your signature course in eight weeks with Dr. Lee, Visionary Healers Collective. Here's the link to apply. http://samuelbleemd.com/apply Free DNA Activation Masterclass + 21-Day Abundance Meditation: https://masterclass.samuelbleemd.com/dna Peptides I use personally to regenerate, heal, and stay sharp: https://limitlesslivingmd.com/samuel In this powerful episode of The Spiritual Psychiatrist Podcast, Dr. Samuel B. Lee, MD dives into one of the most controversial turning points in spiritual history: the Council of Nicaea in 325 AD. Through the parable of the golden key, Dr. Lee explores how humanity was born with direct access to Source, inner truth, and the kingdom and queendom of heaven within. But over time, religious systems, political power, and external authority structures taught people to hand over their keys, trust the interpreters, and forget the door inside their own hearts. This episode examines Constantine, the Roman Empire, the formation of religious doctrine, the Bible, the suppression of original eternal life wisdom, and the deeper spiritual implications of what may have been removed, changed, or distorted. Dr. Lee explores how the inner Christos, 12-stranded DNA, the Emerald Covenant, Jeshua 12, and the original teachings of remembrance were replaced with external savior worship, guilt, hierarchy, and dependency. At its core, this episode is not about rejecting God. It is about remembering that God was never outside of you. The key was never truly gone. The door was never truly locked. The truth was encoded in your breath, your body, your DNA, your heart, and your direct connection to Source. This is a transmission about taking the keys back. Sacred Truths & Lessons from This Episode: • The kingdom and queendom of heaven is within you • The Council of Nicaea changed the course of spiritual history • Religion can become a control system when it separates people from direct connection to Source • The inner Christos was never meant to be outsourced to a middleman • Original eternal life wisdom lives in the body, breath, blood, and DNA • Taking the keys back means remembering who you truly are

IntroductionWas the cross a plan B?We might dismiss this question, but it is an important question. On the surface, the ministry of Jesus looks like a series of setbacks. The reality is that Christ is rejected by the religious establishment that He has come to establish. Christ is not only rejected, but handed over to Rome in a Kangaroo court. He is then sentenced to death by the demands of his own people. And yet it is this same Peter, the author of this letter, who tells us that we should see Christ's mission as a success despite this major setback. This is shocking because this same Peter once told Christ that he did not have to go to the cross. In fact, Christ rebukes him and associates Peter's words with Satanic temptation (Matthew 16:23). So, why would Peter see the cross as a mission success rather than a failure? God's Intention: The Rejected StonePeter introduces Christ in verse 4 with a striking image as a living stone. Calling Christ a living stone is a strange assertion. We know that stones are many things. They're useful, durable, and some are even valuable. You can build with them, polish them, and set them in a wall. But we don't look at a stone and expect life from it. We would never see stone as a living thing. Peter identifies Christ as the living stone. A living stone is a stone that not only possesses life, but also gives life. Peter is telling us that Christ is the stone that keeps the new temple square. Christ is also the stone that gives the temple life. Peter appeals to Isaiah 28 to establish his claim. In the context of Isaiah 28, Isaiah reminds us that Israel has made a covenant with Egypt, trusting a foreign superpower to protect them from Assyria. Isaiah rebukes it as a covenant with death. He says it is a covenant with Sheol. The people have looked at the geopolitical realities around them and decided to trust what they can see rather than the Lord's protection. The Lord gives the assurance, “I am laying in Zion a stone, a chosen and precious cornerstone.” The cornerstone is the stone that establishes the angle of an entire building. The Lord is not only going to build a new temple, but he will keep the building square. The Lord is not only a shield and defender for his people, but he also continually nourishes his people as a new temple (Isaiah 28:16).Peter adds to this with Psalm 118 and Isaiah 8. Peter applies Psalm 118 to Christ as the stone that the builders rejected, and Isaiah 8:14 tells us that this same stone is the rock of offense, a stumbling stone. Isaiah 8 is telling us that those who will not trust in the Lord's stone will see the stone as a stumbling stone rather than a life-giving stone. Peter shows from these three texts one argument: the rejection of Christ by men was not an accident, but the means that the Lord intended to use to build his building. As we are in Christ by the Spirit and faith, we are part of this building. Christ's Submission: The Anointed OneOur catechism in Lord's Day 12 presses us on what it means to call Jesus Christ, the anointed one. Christ is from Christos in Greek, Messiah in Hebrew. It means he was set apart and empowered by the Holy Spirit for a specific mission. But the catechism is also clear that this anointing was not simply ceremonial. At his baptism, the Spirit descended on him literally, actually equipping him to fulfill his mission. Christ will live up to the words at Baptism and the Transfiguration that the Father is well pleased with His Son. And what does an anointing require? Submission. Every anointing in Scripture is simultaneously an empowering and a binding to submit to the Father's will. Christ is submitting to the Father's will. We know that as a prophet is anointed by God, the prophet does not deliver his own words. He delivers the word of God. A priest anoints the temple ministers according to what God has prescribed. A king anointed to rule rules for God's glory and the people's good. Christ, as our prophet, fulfills this: he reveals what was hidden. What the prophets spoke in shadow, what was veiled in Isaiah and the Psalms, is now made plain in Christ. Christ shows the clear intention of the Lord's prophetic word. The mystery has been revealed because the prophet has spoken, and the incarnate Word, Christ, has confirmed the prophet's word. He submitted to the Father's will. Our Anointing: Living Stones in a Living TempleCalvin puts it plainly: as long as Christ remains outside of us, he is of no benefit to us. This is why Christ has to be the cornerstone and the living stone. He holds the building together, and he gives the building life by uniting the stones to him. Verse 5 assures us that we are that building. Christ's people are part of the new and living temple united to the cornerstone. The cornerstone that was rejected, suffered, and raised to life. Now, that cornerstone gives life to the whole temple, making us the Lord's spiritual house. This is what Peter is teaching in verses 4-8. Peter says that we are living sacrifices. Does this mean that we are living sacrifices called to finish Christ's work? Well, Peter is not calling our attention to sacrifices that take away sin. The sacrifice that Peter alludes to would be thanksgiving offerings. These are sacrifices that people would give if, say, for instance, a child recovered from severe illness, whose harvest exceeded all expectations, whose life turned out better than expected, and the examples continue. The sacrifice of someone who looks at what they have and says simply: I don't know how this happened, but thank you, Lord. Peter is calling us to see that our lives are that offering. We are not finishing Christ's work, but we are the garnish to the work. Our sacrifice is not the substance of the offering, but a display of thankfulness and joy that we are set free in Christ.Then, in verses 9 and 10, Peter reaches back to Exodus 19. At Sinai, the Lord told Israel in Exodus 19:5-6: if you obey, you will be a chosen race, a royal priesthood, a holy nation, a people for his own possession. It was conditional and future. There is a radical change in Christ. Peter picks up that same language and transforms it: “You are a chosen race. You are a royal priesthood. You are a holy nation.” What Moses announced as a future possibility has become a present reality for those built on the cornerstone. Now, we have become what God's people were promised to be. And notice the final word: once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy. Peter is assuring us that the people who were distant from the Lord's promise are now recipients of the promise. We have received mercy. This is not by our merit, but the Lord's mercy. This is why we live as thanksgiving offerings or out of gratitude as we walk in the Spirit by faith. ConclusionPeter begins this entire section asking whether the cross was a failure, and he ends it with those who were no people at all becoming the building blocks of God's new temple. This is all done by the Lord's mercy. So the Christian life is not a heavy list of obligations designed to earn what Christ has not yet finished. It is the life of someone who has been placed in the building, aligned to the cornerstone, and is now living out of the sheer gratitude of that reality. It is a story that does not end in death, but in life. Christ is the living stone, giving life to the stones in the living temple. As we take hold of Christ by faith and walk in the Spirit, we are the temple people. Let us live out who we are: living stones, built on the living stone, in the temple that God is raising to his own glory.

You can build your entire signature course in  5 minutes — and launch it in 8 weeks. If you're a physician, therapist, or healer who's ready to stop trading hours for dollars and start reaching the people who need you, watch the free mastermind to see if you're a good fit:  http://samuelbleemd.com/apply Free DNA Activation Masterclass + 21-Day Abundance Meditation: https://masterclass.samuelbleemd.com/dna Peptides I use personally to regenerate, heal, and stay sharp: https://limitlesslivingmd.com/samuel In this deeply personal episode of The Spiritual Psychiatrist Podcast, Dr. Samuel B. Lee, MD opens his heart around his first love: Jesus Christ. From a life-changing moment on a beach in Honduras at 16 years old to years of devotion, ministry, study, spiritual seeking, and eventually deep questioning, Dr. Lee explores one of the most important questions of his journey: who was Jeshua really? This episode dives into the missing years of Jesus from age 12 to 30, the possibility of ancient mystery school training, the distortion of the biblical record, and the deeper meaning behind Jeshua's true mission. Dr. Lee explores why the message of Jesus was so threatening to the religious authorities of his time, what may have been removed or rewritten, and how the original teaching was never about external savior worship, but inner remembrance. Dr. Lee shares how the story of Jeshua 12, Mary Magdalene, the Holy Grail, the inner Christos template, the Kathara Grid, and 12-stranded DNA all point back to the same truth: the kingdom and queendom of heaven is within you. This is a transmission about releasing Jesus from the cross narrative, restoring the sacred feminine, reclaiming the inner Christos-Sophia current, and remembering that the love people have been searching for has been inside them the entire time. This episode is not about rejecting Jesus. It is about setting him free from distortion and allowing his original message of love, sovereignty, embodiment, healing, and eternal life to rise again. Sacred Truths & Lessons from This Episode: • Jesus' missing years may hold the key to understanding his true mission • Jeshua's message was about inner remembrance, not external dependency • The kingdom and queendom of heaven is within the body • The Holy Grail is not outside of you, it is the eternal flame within • Mary Magdalene and the sacred feminine were essential to the original Christos story • Setting Jesus free means setting yourself free from guilt, shame, and spiritual disempowerment

Can't find where seizures start in drug-resistant epilepsy? Christos Papadelis, Ph.D, biomedical engineer and researcher, explains how ultra-high-resolution brain mapping and AI are improving seizure localisation and surgical decision-making in children. This episode explores how combining advanced neurophysiology with AI can identify seizure origins and networks, predict surgical outcomes, and move care beyond traditional limitations. This episode is sponsored by EASEE® by Precisis GmbH and had no influence over the editorial content or discussion. Learn more about EASEE® here: https://precisis.de/en  

RU392: CHRISTOS TOMBRAS ON FALSE NEGATIVES: TILTED TAKES ON A WORLD IN FLUX: https://renderingunconscious.substack.com/p/ru392-christos-tombras-on-false-negatives Join Rendering Unconscious Podcast at Substack for all new and archival episodes: https://renderingunconscious.substack.com Rendering Unconscious welcomes Dr. Christos Tombras back to the podcast! He's here to talk about his new book False Negatives: Tilted Takes on a World in Flux. https://www.l2upublishing.co.uk/falsenegatives Rendering Unconscious episode 392. On this episode, Christos discusses the origins and themes of his new book False Negatives: Tilted Takes on a World in Flux, a collection of philosophical essays examining truth, evidence, and meaning in the post-truth age. The book, a series of vignettes written as part of an experiment on Open Democracy, navigates the shifting boundaries of politics, science, history, art, and human understanding. Christos delves into the complexities of truth, narratives, and identity; the impact of COVID-19 on personal and professional life; and the role of choice and interpretation in art. He also touches upon the philosophical implications of psychoanalysis and challenges of navigating uncertainty in a rapidly changing world. In an era when “alternative facts” shape public discourse and technology reshapes what we believe to be true, Christos invites us to reconsider how we know what we know. Through vivid examples—from DeepFake videos and AI-generated art to Freud's dreams and Gödel's theorem—he explores the fragile relationship between truth and interpretation, reason and belief, evidence and experience. Christos Tombras is a London-based Lacanian psychoanalyst, lecturer, and writer. His work bridges psychoanalysis, philosophy, and contemporary culture. He is known for illuminating the intersections of science, art, and subjectivity in a language both precise and humane. https://www.listeningtoyou.co.uk His books include Discourse Ontology: Body and the Construction of a World from Heidegger through Lacan (2019). https://amzn.to/48W8r8H Check out this previous episode: RU60: CHRISTOS TOMBRAS ON PSYCHOANALYSIS, PHILOSOPHY & THE BODY – FREUD, LACAN, HEIDEGGER RU News & Events: Friday, May 1st: LIVE RU Podcast event with Lara Sheehi on May Day for her new book From the Clinic to the Streets: Psychoanalysis for Revolutionary Futures (Pluto Press, 2026). With Carterr Carter as discussant. https://rucenterforpsychoanalysis.substack.com/p/live-ru-podcast-event-with-lara-sheehi All paid subscribers to RU Center for Psychoanalysis and Rendering Unconscious podcast will receive the zoom link to attend this event live and the recording will be archived at both Substacks. https://rucenterforpsychoanalysis.substack.com https://renderingunconscious.substack.com Full archive of RU Center events and CLASSES HERE: https://rucenterforpsychoanalysis.substack.com/t/classes See RU Center SCHEDULE OF EVENTS HERE: https://rucenterforpsychoanalysis.substack.com/p/schedule Rendering Unconscious is also a book: Rendering Unconscious: Psychoanalytic Perspectives, Politics & Poetry vols 1:1 & 1:2 (Trapart Books, 2024): https://amzn.to/4sOqSEu Thank you for being a paid subscriber to Rendering Unconscious Podcast. It makes my work possible. If you are so far a free subscriber, thanks to you too. Please consider becoming a paid subscriber to gain access to all the material on the site, including new, future, and archival podcast episodes. It's so important to maintain independent spaces free from censorship and corporate influence. If you are interested in pursuing psychoanalytic treatment with me, please feel free to contact me directly: www.drvanessasinclair.net/contact/ Thank You.

Free DNA Activation Masterclass + 21-Day Abundance Meditation: https://masterclass.samuelbleemd.com/dna Peptides I use personally to regenerate, heal, and stay sharp: https://limitlesslivingmd.com/samuel In this episode, Dr. Samuel B. Lee, MD takes you on a profound solo journey into the hidden architecture of human consciousness, revealing the original divine blueprint encoded within your DNA, the Eternal Sacred Law of One, and the ancient records known as the CDT Plates. Through a powerful metaphor of the “Father's house of many mansions,” Dr. Lee explores the possibility that most of humanity is living in only a tiny fraction of our true multidimensional potential. From the illusion of separation and forgotten spiritual history to the awakening of intron potential DNA, this episode challenges conventional narratives about identity, consciousness, and humanity's origins. Dr. Lee shares how ancient wisdom, modern science, and spiritual remembrance converge to reveal that the keys to transformation have always been within us. This episode dives deep into multidimensional consciousness, the celestial human template, and the cosmic lineage of spiritual scientists known as the Melchizedek Cloister Emerald Order, offering insight into why this moment in human history may represent a rare turning point for collective awakening. Sacred Truths & Lessons from This Episode: • You Are Living in Only a Fraction of Your True Potential – Humanity may be experiencing just “two rooms” of a much larger multidimensional design. • Your DNA Holds the Divine Blueprint – The so-called “junk DNA” may contain dormant spiritual and energetic potential waiting to be activated. • The Eternal Sacred Law of One – All existence is interconnected, and love is the cohesive force that unites the universe. • You Don't Need a Middleman to Reach Source – Your direct connection to divine consciousness already exists within you. • Spiritual Awakening Is Biological as Well as Spiritual – Transformation involves the remembrance and activation of your inner Christos blueprint. • The Great Awakening Begins Within – When individuals remember who they truly are, humanity's collective future shifts.

Is humanity entering a new phase of consciousness evolution? In this fascinating presentation, we explore the re-evolution of consciousness, the merging of the Christos and Sophia energies, and the emergence of new multidimensional awareness. Through channeling, sound frequencies, and intuitive insights, this talk dives into crystalline blueprints, echolocation of consciousness, and the mysterious Aurora time spiral said to connect humanity to higher harmonic realities. Jess is a metaphysical conduit devoted to exploring the many expressions of consciousness through deep self-study, research, and direct experience. Her work blends oracle-style channeling, intuitive divination, and energetic mapping practices she describes as clair-graphy, a process of reading energetic blueprints and frequency grids within the human field. Jess focuses on restoring angelic crystalline DNA, awakening intuitive channels, and helping individuals recognize synchronicity as a universal language guiding personal and collective evolution.

Writer Christos Gage joins the show to chat about his upcoming CIVIL WAR: UNMASKED series, as well as his previous Civil War one-shot, IRON MAN/ CAPTAIN AMERICA: CASUALTIES OF WAR, and his Cap video games. He shares how writing for video games differs from comics or screenwriting, how Chris Evans used his fighting sequence in Winter Soldier, whether Mark Millar's Civil War Cap was similar to his Ultimate Cap and much more!Connect with Christos at https://christosgage.comWatch on YouTube: https://youtu.be/U4EyLjFR1kcLove the show? Help support with a one-time donation or become a member and get cool perks! https://buymeacoffee.com/capcomicfansConnect with Rick & Bob and fellow Cap fans at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/groups/captainamericacomicbookfans⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠ Please subscribe, rate and review! Here are FREE and FAST ways you can support the show: https://tinyurl.com/y6kyu9nhEmail questions to CapComicFans@gmail.comOur home page is ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://captainamericacomicbookfans.com⁠

Free DNA Activation Masterclass + 21-Day Abundance Meditation: https://masterclass.samuelbleemd.com/dnaPeptides I use personally to regenerate, heal, and stay sharp:https://limitlesslivingmd.com/samuelIn this episode, Dr. Samuel B. Lee, MD delivers a focused solo transmission on the distortion of modern twin flame teachings, the mechanics of trauma bonding, and the sacred science of rebuilding love through the 12th dimensional avatar Christos template. He explores how relationship patterns form through early imprinting, how frequency resonance shapes attraction, and how the Azure ray point supports wholeness before partnership. The conversation also introduces eternal union arc codes as a pathway toward love rooted in coherence, devotion, and truth.Dr. Lee shares how emotional intensity can be misread as spiritual alignment. He emphasizes nervous system regulation and direct connection to Source as foundations for lasting union. This episode covers attachment wounds, subconscious programming, lineage trauma, and phantom soulmate projections. It also offers practical relational tools, including consistent communication rituals and inner work that restores safety in the body. The episode closes with a guided meditation to strengthen the tri-wave field and embody sacred union from overflow.Sacred Truths & Lessons from This Episode:• Wholeness Begins Within the Azure Ray Point• Frequency Resonance Shapes Attraction and Relationship Patterns• Trauma Bonding Often Comes From Early Nervous System Imprinting• Love and Truth Move Together Through Coherence• Sacred Union Supports Authenticity, Not Self-Abandonment• Eternal Union Arc Codes Invite Co-Creation and Shared Mission

Christos, Sheri Ciprane and Rebecca Kaplan join Zac Amico and discuss Shia LaBeouf's New Orleans fight, Esptein using poison flowers for mind control, psychic scams, Stinky Leg vs wheelchair, Reese's Peanut Butter cups getting worse, Guess The Celebrity Nip Slip, the DoorDash driver caught scratching her vagina, the preschool teacher who gave laxatives to the kids so they'd go home early and so much more! Air Date: 2/18/2026Support our sponsors!BodyBrainCoffee.com - Use promo code: ZOO15 to get 15% off!Zac Amico's Morning Zoo plug music can be found here: https://www.youtube.com/watch?v=oMgQJEcVToY&list=PLzjkiYUjXuevVG0fTOX4GCTzbU0ooHQ-O&ab_channel=BulbyTo advertise your product or service on GaS Digital podcasts please go to TheADSide.com and click on "Advertisers" for more information!Submit your artwork via postal mail to:GaS Digital Networkc/o Zac's Morning Zoo151 1st Ave, #311New York, NY 10003You can sign up at GaSDigital.com with promo code: ZOO for a discount of $1.50 on your subscription and access to every Zac Amico's Morning Zoo show ever recorded! On top of that you'll also have the same access to ALL the shows that GaS Digital Network has to offer!Follow the whole show on social media!ChristosInstagram: https://instagram.com/ChristosComedySheri CipraneInstagram: https://instagram.com/SheriBaby11Rebecca KaplanInstagram: https://instagram.com/RebeccaTKaplanZac AmicoTwitter: https://twitter.com/ZASpookShowInstagram: https://instagram.com/zacisnotfunnyDates: https://punchup.live/ZacAmicoSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Today is day 50 and we are in the section on the Second Article of the Apostles' Creed on Jesus Christ the Son of God. Today we are on the fourth line: “I believe in Jesus Christ” and studying question 50. 50. What does “Christ” mean? Christos is the Greek term for the Hebrew title Messiah, meaning “Anointed One.” Old Testament kings, priests, and prophets were anointed with oil. Jesus the Christ was anointed by the Holy Spirit to perfectly fulfill these roles, and he rules now as Prophet, Priest, and King over his Church and all creation. (Exodus 40:12–16; 1 Samuel 16:11–13; 1 Kings 19:15–16; Psalm 89:19–29; Luke 3:21–22; 4:14–21; Acts 10:38; Hebrews 4:14–5:10) We will conclude today with The Collect for the Confession of Saint Peter found on page 626 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

We recently covered an SMFM abstract that was presented at the annual Pregnancy Meeting held in early February 2026. The authors were from my Alma Mater, UT Southwestern/Parkland Hospital. This was a well-done study comparing 162 milligrams aspirin to 81 milligrams of aspirin. The results were very encouraging! However, aspirin definitely has an awkward acumen. It would be wonderful if ALL the data just leaned in the same direction... but it doesn't! Enter our podcast family member, and my friend Alex. Alex sent me an incredible and insightful message which was a rebuttal to my Southwestern colleagues' findings. In this episode you'll hear Alex's rebuttal and clinical conundrum, and we will explain why these two seemingly paradoxical findings makes sense. Listen in for details.1. Khander, Amrin MD; Thomas, Charlene MS; Matthews, Kathy MD; Christos, Paul DrPH; Alcus, Claire BA; Alam, Tanvir BS; Bush, Leah BA; Deshmukh, Diksha BA; Chasen, Stephen T. MD; Riley, Laura E. MD; Skupski, Daniel W. MD; August, Phyllis MD, MPH; Malha, Line MD, MS. Comparison of 162 mg and 81 mg Aspirin for Prevention of Preeclampsia: A Randomized Controlled Trial. Obstetrics & Gynecology 147(1):p 87-96, January 2026. | DOI: 10.1097/AOG.0000000000006100

In this episode, we confront a common—but incomplete—view of Jesus. Many of us have embraced Him as Savior—sin forgiver, debt payer, ticket to heaven—while missing the dominant message of the New Testament: Jesus as King. The word Χριστός (Christos), translated “Christ,” wasn't originally a last name—it was a royal title meaning “Anointed One.” From the very beginning of His ministry, Jesus announced the arrival of God's reign and rule. His core message was clear: The time has come. Repent. Seek first the kingdom. We unpack repentance not as guilt-driven shame, but as a thoughtful change of mind—a shift in allegiance. In a world where people were forced to pledge loyalty to Rome, Jesus offered a better King. One who serves instead of being served. One who sacrifices instead of demanding sacrifice. At the root of our resistance to surrender is distrust—the ancient lie that God cannot be trusted with our deepest happiness. That's why Jesus teaches us to pray, “Your kingdom come, your will be done.” God's reign advances wherever His will is lived out through us. So the question becomes: Where are you resisting King Jesus? What are you holding onto? Because whatever you refuse to surrender may actually be ruling you. Jesus didn't just come to save you from something—He came to lead you into life under the good and trustworthy rule of a perfect King. Topics Covered: -The royal meaning of “Christ” -Repentance as a shift in allegiance -Jesus' upside-down model of kingship -Why trust is at the center of surrender -What it means to seek first the kingdom Read along with our chosen scripture: Mark 1:15; Matthew 6:9–10, 25, 31–33 The Main Idea: People all over the world claim to be Christian, based on a belief that Jesus is the ultimate king. But at times, we can find ourselves living in defiance of the very king we swear allegiance to. --------------------------------------------------------------------------------------------------------------- We are an alternative to church as usual. Our Sunday worship service is approximately a 75-minute experience designed to introduce people to the message of Jesus and equip believers to live their lives in response to the Gospel while their kids enjoy one of our safe children's environments. Centerpoint is designed to meet you wherever you are on the journey whether you are just checking out the "church thing" or you are a committed Christ follower. Centerpoint is a casual environment that combines today's music with creative media and relevant teaching. We hope you will visit us at Centerpoint Church regardless of what your past church experience has looked like.

Christos from Fellas Finance joins me on this episode to discuss his investing journey.From early mistakes, to building up a £120k portfolio by 34, to aiming to get to £1m by 50.This episode is an insight into Christos' journey to date and future plans.In this episode we also discuss overpaying your mortgage vs investing, the biggest determinants of investing success, what we personally invest into, and more. Listen to the episode for the full details. -----------------------------------------More investing:

Welcome back!Today joining us we have Christos Dodi owner and operator of Fussaki charters. Known as "Fussaki" Christos runs a beautiful 29' World Cat out of San Pedro California. His 5-Pack charter offers the best Spear Fishing platform in Southern California. If your in to hunting Big Seabass at the islands or want to take the shot on Big Blue fin tune in!Thank you for the continued supportBaitTank merch available at Darkseas.com "Baittank20" saves you 20%-Drew

AGT 205: The Evolution of a Species Pt 4: The Borg (Part 1) In this episode of All Good Things: A Star Trek Universe Podcast, host Christos is joined by Kelvin, Kristin, and Amy  to begin a two-part deep dive into one of Star Trek's most iconic and terrifying adversaries: the Borg. Part 1 explores the Borg's evolution from their first chilling appearance in Star Trek: The Next Generation—where they function as an unknowable, unstoppable force of cosmic horror—to Star Trek: First Contact, where the introduction of the Borg Queen gives the Collective a face, a voice, and a more personal connection to Jean-Luc Picard's trauma. The panel examines key episodes including “Q Who,” “The Best of Both Worlds,” “I, Borg,” and “Descent,” discussing how fear, loss of identity, and inevitability defined the Borg at their peak. They also debate whether First Contact strengthened the Borg by making them cinematic—or weakened them by making them knowable. This is Part 1 of 2 in our Evolution of a Species series on the Borg. Part 2 will continue the discussion with Voyager and Picard. Resistance, as always, is optional.     Join our listeners group The BQN Collective on Facebook Join our Discord server: https://discord.gg/wqJt68vnxg The Network: @BQNpodcasts (IG/Bluesky) The Show: @AllGoodPod (Bluesky) Amy: @amynelson522 (IG/Discord) Christos: @whatstheteabev (IG/Bluesky/Discord) Kelvin: @KelvinsTimeline (IG/X/Discord) Kristin: @Kstraz (IG)

Brooklin Rayne is an intuitive channel, cosmic heart oracle, and quantum healer. She has experienced many incarnations with the Sophia Christ collective, Lyran Sirian Whites, Oraphim, Ancient Pleiadians, and Hathors. Through her diamond sun crystal structure, she assists humans to return their original divine blueprint combined with their Christos template, allowing a fuller embodiment of the I AM presence and Unity consciousness. As an original seeder of both humanity and of Gaia's many elemental resources, Brooklin works to assist in repairing and rebuilding the portals, frequencies, grids, and meridians of both the micro of humanity and the macro of Gaia. As an enlightened teacher of Christ consciousness in many lifetimes both on Earth and throughout the multiverses, Brooklin channels the wisdom and living light transmissions from many multi galactic Christ collectives. These transmissions and wisdom come through as spoken words, light language, and light frequencies. https://portaltoascension.org

To the Saints and Faithful Ones in Messiah Jesus Ephesians 1:1-2 by William Klock Last week I was on my gravel bike, riding the logging roads through the foothills to Campbell River and back while pondering St. Paul's letter to the Christians at Ephesus.  As I passed the turn for Rossiter Mainline I was remembering the first time I made that gruelling climb.  It goes up to the top of the north shoulder of Mount Washington, so it's not just a big climb; it's a steep climb.  And it's a commitment.  Round trip is over a 100km.  I'd been looking at topographic maps and it looked to me that if you got up to the top, there ought to be a really spectacular view of the inland mountains you can't see from down here: Alberta Edward, Alexandra Peak, Golden Hinde.  Maybe, I thought, you might even be able to see down to Buttle Lake.  So off I went.  In mid-March.  And at about 600m of elevation, after the worst of the climbing, I hit snow.  But I'd committed too much already so I kept pushing on.  I rode in the ruts left by a lone truck that had been there recently.  Then those ended and I pushed my bike through shin-deep snow.  And the whole time I was looking up in expectation.  And finally I got to the top.  And what a let down.  All I found was a huge gravel clearing in the trees where the logging trucks turn around to go back down the mountain.  And the trees were tall and thick.  There was zero view.  Absolutely nothing to see.  At all.  I was not a happy camper.  I was cold.  My toes were wet and frozen.  I was tired.  It was about 60km home.  At least a lot of it was downhill.  So back down I went, through the trees, across the clear cuts, and then I rounded a corner and the view took my breath away.  It wasn't the view I expected.  I was so focused on the view I expected at the top, I never thought to look behind me at the view of where I'd been.  The real view was looking down over the Comox Valley and the Strait and over the coast range on the Mainland.  And it was all snowy and green and blue.  And as I stood there looking around, I noticed I was also looking down on at least half a dozen of my favourite gravel rides.  I noticed, not only how different everything looked from above, but how those trails and logging roads weren't really how I imagined.  I had a map of the mountain in my head that I'd got from ground level, but that bird's eye view changed a lot.  It was really neat.  It was worth the exhaustion and the wet, frozen toes. I say this to introduce St. Paul's letter to the Ephesians.  Lord willing, we'll be making our way through this six-chapter epistle over the next several months.  And I think the best way to describe it is that it's the unexpected view from the mountain top.  Emphasis on unexpected, because too often too many of us read Ephesians with the wrong expectations.  Like me looking for one view and finding the real gem was an entirely different one.  We've got Paul's other letters and he was always writing to a church in crisis.  In Rome the Jewish and Gentile believers were splitting the church into factions.  In Corinth they thought Christian liberty meant tolerating sin, engaging in chaotic worship, and abusing the Lord's Supper.  In Galatia, fear of persecution and false teachers were temping the people to retreat back into the Jewish law.  But Paul didn't write to the Ephesians to address any particular crisis or problem they were having.  He was in prison when he wrote.  Maybe in Rome, in the early 60s, waiting to appeal his case to Caesar, but possibly right there in Ephesus in the early or mid 50s.  It's hard to be sure.  But he was in prison and he wrote this letter to the Christians in Ephesus and the surrounding cities to encourage and exhort them.  The church there had been established by Apollos, but Paul had been their pastor for about three years.  He loved these people.  He couldn't be with them.  So he wrote to them.  And what he wrote to them was about how to be the church. All this makes Ephesians the perfect place to get a view of what the church is supposed to be.  It's easy to get lopsided views if we put all the emphasis on, say, Romans or Galatians.  This happened at the Protestant Reformation and the end result was that a lot of modern scholars decided that Ephesians probably wasn't written by Paul at all—because it doesn't fit with Romans and Galatians.  But, if we let Ephesians take us up to the lookout on the mountain and look down on Romans and Galatians and Paul's other epistles from there, if we let that view shape how we read Paul's letters as a whole, everything starts to harmonise and make sense and it's easy to see that it really was Paul all along. The structure of Ephesians is really pretty simple.  In the first three chapters Paul writes about our calling as the church, as the people of God.  And then, in Chapters 4 to 6 he writes about living that calling out.  4:1 is the pivot between the two.  A lot of you probably know that verse by heart: “I appeal to you as a prisoner in the Lord, to walk in a way worthy of your calling.”  To walk.  Some translations say “live”.  It's this wonderful Greek word paripateo that literally means “to walk around”.  It's a great image of life as we go our way, as we make our journey together as the church.  Paul writes that as we embark on this journey of life as the Messiah's people it's essential that how we do it in a way worthy of our calling.  But what does “worthy” mean.  Here's another Greek word, axios.  It's the idea of bringing a scale into balance.  Picture an old-fashioned scale.  You've got A on one side and to get it to balance out you've got to add just the right amount of B to the other until they're both hanging at an equal height.  Or, in modern terms, you might think of adjusting a crescent wrench, dialing it in, so that it perfectly fits the nut you need to unscrew.  Or finding that pair of shoes or that dress or those pants that just fit perfectly.  Not sort of fit.  But perfectly fit.  Like the balanced scale.  That's axios.  The calling we've been given by Jesus and the Spirit is hanging on one side of the scale.  Now we've got to walk in such that we match it.  That's a big ask.  But Paul's also clear: We've got God's word to show us what and how and we've got God's Spirit to make it possible. Brother and Sisters, that's Ephesians.  Let your walk be worthy of your calling.  And the emphasis isn't on “you” singular, but on “y'all” plural.  He's talking to us as the church, as the people of God.  Of course, that's going to have implications for us as individuals, but Paul's emphasis here is on our life together in Jesus and the Spirit.  So…we're ready to jump into it…Chapter 1, verses 1 and 2.  Paul writes: “Paul, an apostle of Messiah Jesus through God's purpose to the saints in Ephesus who are also faithful in Messiah Jesus: Grace and peace to you from God, our Father, and the Lord Jesus, the Messiah.” This is Paul's salutation, but even here he gets to the church's calling.  He introduces himself as an apostle of Jesus the Messiah.  In this case he doesn't dwell on his authority.  He could have.  He'd met the risen Jesus and had been given his calling to take the gospel to the gentiles, he could speak with authority as one of the eye-witnesses and as someone specially equipped for this apostolic ministry, but Paul doesn't need to do that here.  He might do that, for example, writing to the Corinthians.  He had to remind them of his credentials, because they'd sort of kicked him to the curb.  But here he's writing to friends.  I think Paul's main emphasis here is, instead, on the purposes or the will of God.  He'll come back to this idea of God's purposes in the verses that follow and especially in Chapter 3.  But I think this is his real reason for bringing up the fact that he's an apostle.  Because Paul knew that there was no way he ever would have found himself in this position if it hadn't been for God—and the same is true for the Ephesian Christians in their own ways.  Remember, Paul was a Pharisee, he was a member of the governing council of the Jews, and he hated Christians with a passion.  As far as he was concerned, Christians—at that point they were almost all Jewish—were traitors to their people and their God.  They were following a man who had been crucified as a false messiah and Paul didn't believe for one second the reports that Jesus had been raised from the dead.  When they stoned Stephen for preaching about Jesus, Paul held everyone's coats so that they'd be less encumbered throwing their stones.  He was the last person who would ever become a follower of Jesus. And then it happened.  On the way to Damascus to round up more Christians, Paul met the risen Jesus.  Not a ghost, not an apparition, not a dream, but the real and actual Jesus.  And everything changed.  It took Paul a good long while to sort out what it meant, but he knew from the beginning that if Jesus was really alive, then he really was the Messiah—the anointed King of Israel and the world's true Lord.  It meant God's new age, his new creation had begun.  Somehow.  Some way.  So Paul went off to Arabia by himself to think it all through in light of the scriptures and the story of Israel that he knew so well.  And when he'd done that and came back, he knew: God had a plan all along.  Jesus wasn't some fluke.  He was the plan.  Everything in history had been working towards Jesus and everything from now on would be working from Jesus. And just as God had had a purpose in calling Israel and making them his people to be a light to the nations, so it meant that everyone who believed and found themselves part of this new Israel, part of this new people of God centred in Jesus the Messiah, they were part of God's continuing plan.  Paul had been called and set apart as a messenger of this plan, but the Ephesian Christians were called and set apart in their own way as well, to live and to proclaim and to witness it. So, remember that Ephesians is about what it means to be the church.  Paul starts out reminding us that none of this is random.  God had a purpose and that's why he's called us.  Again, think of 4:1 right in the middle of Ephesians, where Paul reminds them (and us) to walk worthy of our calling—to walk according to the plan God has for us.  Christianity isn't just some therapeutic thing that provides forgiveness of sins, a feel-good life, and heaven when you die.  It's about being born again in Jesus the Messiah and then credibly living that new life, God's new creation, in the midst of the old, proclaiming the good news of the king and growing his kingdom until it fills the earth.  The church, empowered by the Spirit of God, is Jesus means fulfilling the mission of renewal he began at the cross.  So that's Paul's introduction of himself. Next he addresses them.  He calls them the saints who are also faithful in Messiah Jesus.  First, saints.  Paul's literally addressing the “holy ones”.  He's not singling anyone out, as if there were some especially holy people in the Ephesian church and he's writing to them and not to the rest of the ordinary Christians.  He's talking about all of them.  Brothers and Sisters, understand, holiness or sainthood isn't some status to be achieved that sets us apart from ordinary Christians.  The Christian who struggles with sin every minute of the day is just as much a saint as the most mature of believers.  It's not a status we earn.  Holiness, sainthood is conferred on each of us by Jesus and the Spirit.  To be holy is to be set apart.  That's what Israel was: a people set apart to fulfil God's purposes in the world.  To be light in the darkness.  He set them apart by giving them his law—a way of life that was different from everyone else in the world.  And he gave them the visible mark of circumcision.  He made them a holy people.  Saints.  And now, in Jesus the Messiah, God has done the same for us, for the church. But before I get ahead of myself, there's the second thing Paul addresses them as.  He calls them “faithful” or the “faithful ones”.  And it's important to understand what “faith” or “faithfulness” means, because we've often reduced it to just believing the right thing.  We've got this idea that to be a Christian means believing the right thing about Jesus and about the good news of his death and resurrection.  Jesus died for our sins and if we believe that, if we give our intellectual assent to it, well then, that's that.  When I was a kid, our family was involved for a few years with an organisation with the mission to evangelise children.  It was a popular programme, because the kids that signed up got to leave school early once a week.  We'd walk over to a nearby church and we'd hear Bible stories and sing gospel songs and we'd hear about Jesus.  And every week the leaders would close by inviting everyone to say a prayer with them to acknowledge Jesus as their Saviour.  When they asked who prayed the prayer and kids raised their hands, they marked them down as successes.  They were good to go.  They'd said the prayer.  They were Christians now.  Except there was no discipleship.  There was no church.  There was no Christian community.  Never mind, what all us Christian kids seemed to understand that the adult leaders didn't: Those non-Christians kids were just coming and were just raising their hands because they liked getting out of school early.  Saying a prayer, even giving our intellectual assent to Jesus as Saviour, isn't being “faithful”.  For that matter, baptism alone isn't “faithful” either.  It's God's covenant sign that marks us out as his people—externally—but Paul is clear elsewhere that—as has always been the case for God's people in the old covenant and the new—it's faithfulness that truly marks us out.  And faithfulness, yes, means belief, but it also means trust and loyalty and allegiance.  As St. James writes in his epistle: faith without works is dead—it's not faith at all.  Faith means walking worthy of our calling.  Admire Jesus, confess Jesus all day long.  Great.  But until you've actually committed to him and faithfully start walking with him according to his plan, not yours, friend, you're not a Christian. But then the key thing about all this.  Paul doesn't just address them as the faithful saints.  He addresses them—and us—as the faithful saints in Messiah Jesus.  “In the Messiah”.  Paul uses that phrase a lot.  He uses it in Ephesians more than he does anywhere else.  And for Paul “in the Messiah” is shorthand for “belonging to the Messiah”.  Brothers and Sisters, you can't make yourself a saint.  And if you're going to be faithful, you've got to be faithful to something.  Jesus.  Without him, we're wretched sinners, enemies of God, faithless and committed to idols to self and to sin and doing all the things that make this broken world broken.  We serve ourselves and we worship idols.  We hurt others, we abuse others, we use others for our own purposes.  We break our relationships.  We break our promises.  We build unjust and unfaith systems and institutions.  We exploit creation itself in unsustainable ways.  We take no thought for the wellbeing of others or for generations to come, whether it's polluting the world they'll have to live in or running up obscene levels of debt that will leave them encumbered.  Even Israel, called and set apart by God and given his law to make them a light in the darkness, even thy ended up being all but swallowed by all this brokenness and darkness. Enter Jesus.  If you're following along in a Bible, you may have noticed that when I read our text and read the word “Messiah”, your Bible probably reads “Christ”.  About ten years ago I made the decision to start using “Messiah” instead of “Christ” in my translations of the New Testament.  I did that as I realised way too many people have no idea what “Christ” means and an awful lot of people think it's Jesus' last name.  It's not.  Christos is just the Greek word for the Jewish title, “Messiah”.  And “Messiah” refers to the anointed king that God had promised to his people through David and through the Prophets.  The anointed king—meaning the king called and set apart as holy in order to fulfil God's purposes.  That's who Jesus is.  That's what the title “Christ” or “Messiah” means.  Jesus is the one set apart by God to set this broken world to rights, to inaugurate God's new creation and the age to come and to rule it through his Spirit-renewed people until all his enemies have been put under his feet.  And Jesus did this first by dying the death his people deserved.  He didn't deserve it.  They did.  But he paid the wages of their sin.  And then God raised him from the dead, defeating sin and death, and began the work of fulfilling God's promise to bring life back to a world mired in death.  Jesus' resurrection was the beginning of God's new creation.  And here's why Paul stresses that we are saints and faithful in the Messiah: because it is when we let go and turn away—that's “repentance”—when we turn away from sin and self, from our idols and false gods, rejecting the corrupted principalities and powers of this world, and instead believe the good news of Jesus' death and resurrection, trusting him and giving him our loyalty and allegiance—our faithfulness—we find ourselves united with him.  He forgives our sins and makes us holy.  And—this is important for Ephesians and the whole question of what the church is and is to be.  Brothers and Sisters, Jesus' calling becomes our calling. And that brings us back to the whole “walking worthy of our calling” thing.  It brings us back to the fact that faith is more than just believing the right thing.  Because if we believe that Jesus, when he rose from the dead has inaugurated God's new creation, that he's begun the process of setting this fallen world—and fallen humanity—to rights, that he's begun the process of wiping away the tears and making all the sad things of the world come untrue.  That he has, as Paul highlights here, poured out his grace on us and given us peace—the Hebrew idea of shalom, of wholeness and of well-being rooted in our fellowship with God.  Brothers and Sisters, it means that he's called us into that same messianic mission.  He's made us heaven-on-earth people.  In forgiving us and lifting the weight of our sins from us and in pouring his Spirit into us to give us a foretaste of the life to come, Jesus has given us a vision of this world set free from sin and death and a vision of life lived in God's presence and fellowship.  Jesus has given us hope.  And that's more than mere belief, it's more than intellectual assent to a creed.  It's not less than that.  But it's also so much more.  It's life and it's hope.  And not just for us.  It's life and hope that, once we've known and experienced it, should become our passion.  With the foretaste we've been given, with that hope before us, we ought to be a transformed people doing everything we can, with the help of the Spirit and following the scriptures, to be a people who forsake the sins and the selfishness that have made the world such a dark place; it ought to make us a people full of light and life, a people eager to bring God's grace and God's peace to everyone around us.  To lift the veil on God's new world, to give them a glimpse of redemption and new creation, to share with them the hope we have. Brothers and Sisters, remember that hope when you come to the Lord's Table this morning.  Here he reminds us that Jesus changes everything.  Here he reminds us that it is Jesus body and blood, shed on the cross, that purify us from sin.  Here he reminds us that it is Jesus who makes us his people.  And here he reminds us of the hope—the great feast of new life and fellowship with God—that is our hope.  Come and remember that you are his saints.  The ones made holy and set apart by Jesus to fulfil his purposes.  And then go out into the world as the faithful ones, filled with grace and peace, equipped to walk worthy of your calling. Let's pray: Almighty God, through Jesus your son, the Messiah, you have poured out your grace and your peace on us, you have forgiven our sins, you have welcomed us into your fellowship, you have given us hope; remind us, we pray, that you have also given us a calling, a purpose: to proclaim that Jesus is Lord to the ends of the earth, and be living, walking, breathing pockets of your new creation in the midst of the old.  Make us faithful to that calling.  Give us the grace necessary to turn aside from sin and from self and walk worthy of that calling; through Jesus the Messiah, who lives and reigns with you and the Holy Spirit.  Amen.

My links:My Ko-fi: https://ko-fi.com/rhetoricrevolutionSend me a voice message!: https://podcasters.spotify.com/pod/show/liam-connerlyTikTok: ⁠https://www.tiktok.com/@mrconnerly?is_from_webapp=1&sender_device=pc⁠Email: ⁠rhetoricrevolution@gmail.com⁠Instagram: https://www.instagram.com/connerlyliam/Podcast | Latin in Layman's - A Rhetoric Revolution https://open.spotify.com/show/0EjiYFx1K4lwfykjf5jApM?si=b871da6367d74d92YouTube: https://www.youtube.com/@MrConnerly _____________________________________________________________Alexiou,Margaret. 2002. The Ritual Lament in Greek Tradition. 2nd ed. Lanham,MD: Rowman and Littlefield.Cairns,Douglas L. 1993. Aidōs: The Psychology and Ethics of Honour and Shame inAncient Greek Literature. Oxford: Clarendon Press.Cook,Erwin. 2003. “The Function of Apoina in the Iliad.” Phoenix57 (1–2): 1–20.Crotty,Kevin. 1994. The Poetics of Supplication: Homer's Iliad and Odyssey.Ithaca, NY: Cornell University Press.Donlan,Walter. 1982. “Reciprocity in Homer.” Classical Philology 77 (2):97–107.Garland,Robert. 1985. The Greek Way of Death. Ithaca, NY: Cornell UniversityPress.Gould,John. 1973. “Hiketeia.” Journal of Hellenic Studies 93: 74–103.Griffin,Jasper. 1980. Homer on Life and Death. Oxford: Clarendon Press.Homer.2011. Iliad. Edited by D. B. Monro and T. W. Allen. Perseus DigitalLibrary. (Used for line reference.)Mackie,Hilary Susan. 2001. “Homeric Iliad 24.25–54: The Death of Hector and the ‘DumbEarth'.” Classical Quarterly 51 (1): 1–11.Mauss,Marcel. 1990. The Gift: The Form and Reason for Exchange in ArchaicSocieties. Translated by W. D. Halls. London: Routledge.Naiden, F.S. 2006. Ancient Supplication. Oxford: Oxford University Press.Parker,Robert. 1983. Miasma: Pollution and Purification in Early Greek Religion.Oxford: Clarendon Press.Redfield,James M. 1975. Nature and Culture in the Iliad: The Tragedy of Hector.Chicago: University of Chicago Press.Richardson,Nicholas. 1993. The Iliad: A Commentary. Vol. 6, Books 21–24.Edited by G. S. Kirk. Cambridge: Cambridge University Press.Schein,Seth L. 1984. The Mortal Hero: An Introduction to Homer's Iliad.Berkeley: University of California Press.Seaford,Richard. 1994. Reciprocity and Ritual: Homer and Tragedy in the DevelopingCity-State. Oxford: Clarendon Press.Shay,Jonathan. 1994. Achilles in Vietnam: Combat Trauma and the Undoing ofCharacter. New York: Scribner.Tsagalis,Christos. 2004. Epic Grief: Personal Lament in Homer's Iliad. Berlin:Walter de Gruyter.Whitman,Cedric H. 1958. Homer and the Heroic Tradition. Cambridge, MA: HarvardUniversity Press.Zecchin deFasano, Giulia. 2007. “Suplicio y reconocimiento: Príamo y Aquiles en IlíadaXXIV.472–551.” Synthesis 7: 57–68. 

In this sacred solo transmission, Dr. Samuel B. Lee invites you into the true story of Christmas—a story buried beneath centuries of distortion, commercialization, and religious control. Rooted in the CDT Plates and transcribed by Ashayana Deane in 2001, this epic retelling unveils the hidden spiritual blueprint behind the birth of Jeshua, the 12th-Level Avatar.More than a tale of a manger and wise men, this episode reveals the Christos Seeding Mission, the Ecotic Trinity, and the soul-braided walk-ins of six Ekar avatars encoded to carry the High Veca and Viveka codes—the original divine templates for Earth's planetary awakening.Dr. Lee transmits the frequencies encoded within this powerful mythos, breaking down ancient lineages, Stargate technology, and the role of the 144,000 Team Indigo incarnates in Earth's DNA gridwork and ascension timeline. From the sacrifice of the Little Drummer Boy to the gridwork of Kauai and Stonehenge, this is the story of Christmas the world was never meant to remember—until now.The truth will set us free. And the Christos Reclamation Mission?It's on like Donkey Kong.

How can a baby be an "Everlasting Father?" In this message, Lead Pastor Jamie Nunnally shares about this name given to our Savior before His birth. The name Jesus in Hebrew is Yeshua (Joshua). Yeshua in Greek is Iēsoûs. Translated from Greek to English, it becomes Jesus.Joshua, Yeshua, Iēsoûs, and Jesus are the same name in different languages, all meaning "Yahweh is salvation.""Christ" comes from the Greek word Christos, meaning "anointed one." Christ is the Greek equivalent of the Hebrew Mashiach or "Messiah." It's not Jesus' last name—it's His title. In the end, it doesn't matter which language you use to call on the Savior; what matters is that you call on Him.Isaiah 9:6 tells us that His name will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.In Hebrew culture, names don't just identify a person; they declare purpose, describe ability, and reveal character. So why is a baby—who grows into a man with no natural-born children—called Everlasting Father?Everlasting means "from here on out." From this point forward, Jesus is the perfect and final representation of God the Father.Jesus made this clear in John 14: "Anyone who has seen me has seen the Father." He wasn't just a prophet bringing God's message—He was bringing God Himself to us.He said, "The Father and I are one" (John 10).Scripture declares that Christ is "the visible image of the invisible God" (Colossians 1:15) and "the exact imprint of his nature" (Hebrews 1:3).Five ways Jesus displayed the Father to us:A father protects. When danger came, Jesus stepped forward so His disciples could go free (John 18). Protection is love in action.A father provides. God meets your needs through your relationship with the Son (Philippians 4:19). Jesus didn't just preach to the 5,000—He fed them.A father is approachable. We come boldly to God's throne to receive mercy and grace (Hebrews 4:16). In Christ, the throne room isn't a courtroom—it's a living room.A father disciplines. God's correction is proof that we belong to Him (Hebrews 12). Discipline is formative, not punitive—it's about who you are becoming.A father loves unconditionally. God loved us first and sent His Son because He is love (1 John 4).You may not have had a father in the home, but you have a Father in heaven who wants to be the Father of your heart.Humanity misunderstood God's heart, so God didn't shout louder from heaven—He translated Himself into flesh.Jesus is God, translated into our language.At Christmas, God didn't just send a message—He sent us one of us.Some of us believe in Jesus but still relate to God through fear or distance. Let God translate Himself through the Son. Receive Jesus as your Everlasting Father.Are you letting Jesus be your Everlasting Father? 

In dieser Episode erklärt Tobias Krämer, dass das Messias-Konzept tief im Alten Testament verwurzelt ist: Ein „Messias“ (hebr. Maschiach, griech. Christos) bedeutet „der Gesalbte“ und bezieht sich ursprünglich auf Könige, Priester und Propheten. Diese drei Ämter laufen im Neuen Testament in Jesus zusammen, der als ultimativer König, Priester und Prophet verstanden wird. Die alttestamentlichen Salbungen […]

So many kids, so little time… but they’re all so so talented, and representing their countries in the Junior Eurovision Song Contest being held on Saturday 13 December (5pm CET) in Tbilisi. Michael and Io preview the second half of this year’s Contest and there’s a lot to talk about. Michael has a Book Week favourite and Io laments the loss of kid-first songs. But what do you think? Make sure you vote at jesc.tv! What do Michael and Io want back next time? Which song has Io positively beaming? Which country might need an intervention? Get involved Watch the show on YouTube (live from 3am AEST on 14 December) Listen to the songs on your preferred platform Watch the video by following the link Follow JOYEurovision across Facebook, Instagram, Threads, TikTok, Bluesky and X at linktr.ee/joy_eurovision Not in Australia? Grab this podcast via Spotify Podcasts. Playlist North Macedonia: Nela Mancheska – Miracle      Montenegro: Asja Džogović – I Tužna i Srećna Priča [Both a Sad and a Happy Story]      Italy: Leonardo Giovannangeli – Rockstar      Portugal: Inês Gonçalves – Para Onde Vai o Amor? [Where Does Love Go?]      Spain: Gonzalo Pinillos – Érase Una Vez (Once Upon a Time)      Georgia: Anita Abgariani – Shine Like a Star      Cyprus: Rafaella & Christos – AWAY      France: Lou Deleuze – Ce Monde [This World]      Albania: Kroni Pula – Fruta Perime [Fruits and Vegetables]      The post Previewing the second half of Junior Eurovision Song Contest 2025 appeared first on JOY Eurovision.

[JESC2025: 397 – Bring out more kids!] So many kids, so little time… but they’re all so so talented, and representing their countries in the Junior Eurovision Song Contest being held on Saturday 13 December (5pm CET) in Tbilisi. Michael and Io preview the second half of this year’s Contest and there’s a lot to talk about. Michael has a Book Week favourite and Io laments the loss of kid-first songs. But what do you think? Make sure you vote at jesc.tv! Watch the show on YouTube (live from 3am AEST on 14 December) Listen to the songs on your preferred platform Watch the video by following the link Follow us on the socials: Facebook | X (Twitter) | Threads Playlist North Macedonia: Nela Mancheska – Miracle      Montenegro: Asja Džogović – I Tužna i Srećna Priča [Both a Sad and a Happy Story]      Italy: Leonardo Giovannangeli – Rockstar      Portugal: Inês Gonçalves – Para Onde Vai o Amor? [Where Does Love Go?]      Spain: Gonzalo Pinillos – Érase Una Vez (Once Upon a Time)      Georgia: Anita Abgariani – Shine Like a Star      Cyprus: Rafaella & Christos – AWAY      France: Lou Deleuze – Ce Monde [This World]      Albania: Kroni Pula – Fruta Perime [Fruits and Vegetables]      The post Three hundred and ninety-seven – Previewing the second half of Junior Eurovision 2025 appeared first on babble POP!.

If you've ever stared at a holiday shopping list thinking, What on earth do I get the men in my life? This episode is for you. This week, I'm joined by three of my favorite guys to help build the ultimate Let's Get Dressed Men's Gift Guide.We're joined by Gstaad Guy, who always knows the chicest, most unexpected luxuries, stylist Thomas Christos Kikis, who has celebrities like Nara Smith and Sofia Richie Grainge looking effortlessly chic year-round, and Nike Master Trainer Joe Holder, who brings the wellness and practicality every guy secretly wants.We talk through the gifts men actually love, the things they won't buy for themselves, and the picks that make every guy, from your partner to your dad to your best friend, feel seen. Consider your men's gifting list officially handled!Follow Gstadd Guy on Instagram https://www.instagram.com/gstaadguy/ and TikTok https://www.tiktok.com/@gstaadguyFollow Thomas Christos Kikis on Instagram https://www.instagram.com/thomaschristos/Follow Joe Holder on Instagram https://www.instagram.com/joeholder/Shop my Gift Guide here https://shopmy.us/shop/livvperez?Section_id=268961&tab=collectionsGet 20% an annual membership of my new substack Let's Get Dressed here https://letsgetdressed.substack.com/lgdLove the show? Follow us and leave a review on Apple Podcasts and Spotify. To watch this episode, head to YouTube.com/@LivvPerezFor more behind-the-scenes, follow Liv on Instagram, @LivvPerez, on TikTok @Livv.Perez, and shop her closet here https://shopmy.us/livvperezSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

What are angels, and how do they really look? Today, we take a closer look at every biblically accurate angel. We'll explore the origins of angelology, the Book of Enoch's seven angels, and other fascinating topics… WELCOME TO Religion CAMP!

In this episode of That Sober Guy Podcast, Shane sits down with fashion entrepreneur, social commerce innovator, and newly minted author Christos Garkinos, a man whose journey from Detroit to luxury fashion, Bravo TV, and running a $100M live-streaming network is impressive enough… but who's even more proud of one thing: staying sober. Christos opens up about growing up with Greek immigrant parents, working with major brands like Disney and Virgin Megastores, pioneering the luxury resale world, and ultimately launching Covet by Christos, a massive community-driven luxury platform featured in places like Vogue, Harper's Bazaar, and The New York Times. But his latest creation might be his most personal yet: his first book, Covet the Comeback. Together, Shane and Christos unpack why consistency matters, not just in sobriety, but in business, identity, spiritual growth, and making a comeback when life humbles you. They talk about what it means to just show up, surrender control, and let God work in places hustle alone won't fix. Key Takeaways • Comebacks require consistency, not perfection. Just show up, tell the truth, and let the work compound. • Sobriety creates space for identity, not the other way around. When alcohol stops leading, purpose can start. • God moves when you move. Taking action opens doors that prayer alone can't. Follow Christos on IG here:  https://www.instagram.com/covetbychristos/?hl=en Check out Christos's new Book Covet the Comeback here:  https://www.amazon.com/Covet-Comeback-Immigrants-Success-Everything/dp/196437734X Join the Movement → Join The Victory Circle – our free sober men's community Connect weekly with other men committed to quitting drinking, leveling up business, marriage, mindset, and faith. → Grab Shane's new book "Sober Guy: How Do I?" A raw, practical guide to quitting drinking and rebuilding your life with purpose. → Want to go deeper? Apply for 1-on-1 coaching with Shane For men ready to break alcohol dependency and lead at a higher level in life, business, and family. Check out Shanes New Book, Sober Guy How Do I - https://a.co/d/81ZIgtE Join "The Victory Circle", our FREE Sober Guy Mens Community at https://www.thatsoberguy.com/offers/SvjjuEQ2/checkout AMPLIFY Sober Voices Event - https://amplify.soberliferocks.com/ Tired of Drinking? Try Our 30 Day Quit Drinking Dude Challenge! - https://www.thatsoberguy.com/quit-drinking-alcohol-for-30-days Work with Shane 1 on 1 Coaching - https://www.thatsoberguy.com/coaching Invite Shane to Speak - https://www.thatsoberguy.com/speaking For More Resources go to http://www.ThatSoberGuy.com Follow us on LinkedIn - https://www.linkedin.com/in/shane-ramer-7534bb257/ Follow us on Instagram @ThatSoberGuyPodcast Follow us on YouTube - https://www.youtube.com/thatsoberguypodcast  Follow us on X @ThatSoberGuyPod Music - Going Late courtesy of Humans & Haven Sounds Inc. National Suicide Prevention Lifeline - 1-800-273-TALK (8255)

Send us a textIn this dynamic episode of Living the Dream with Curveball, we are thrilled to welcome Christos Garkinos, a visionary leader in the luxury resale market and the author of the bestselling book, "Cover the Comeback." With over 25 years of experience in fashion and media, Christos shares his remarkable journey from a young Greek immigrant in Detroit to working alongside Richard Branson at Virgin Megastores. He opens up about the challenges he faced in his career, including a significant personal crisis that led him to become sober and ultimately inspired his writing. Christos discusses how he reinvented the resale industry, earning the title of the "Robin Hood of fashion," by making luxury items accessible to a broader audience. Listeners will gain insights into his innovative live streaming venture, Covet by Christos, which has become a leading platform for luxury goods. Join us for an inspiring conversation filled with resilience, creativity, and the power of reinvention. Discover more about Christos and his work at Covet by Christos on Instagram and find his book on Amazon and Barnes & Noble.

The New Testament has many titles for Jesus of Nazareth including Rabbi, Teacher, Nazarene, Christ, King of the Jews, Saviour, Son of Man, Messiah, Son of God, and Christos, Lord, and God. Let's investigate them with Garry Stevens of the History in the Bible podcast. Enjoy this ENCORE Presentation! History in the Bible podcast at https://amzn.to/3ZuHAwO Garry Stevens books available at https://amzn.to/3ZAM19f ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credit: History in the Bible podcast with Garry Stevens (2.31 The Many Names of Jesus, 02dec2018). Audio excerpts reproduced under a Creative Commons license and the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

In this episode, Dr. Samuel B. Lee delivers one of his most expansive and paradigm-shifting teachings yet — a CDT plate-infused journey through the five major world religions, peeling back layers of distortion to reveal the sacred science at their core. From Judaism to Islam, Christianity to Hinduism, and Buddhism in between, Dr. Lee invites you to follow the golden thread of eternal truth that transcends dogma, doctrine, and division.What if the teachings of Jesus, Buddha, and Muhammad were never meant to birth religion — but remembrance? What if the crucifixion was a distortion, the chakras an incomplete map, and karma a hijacked loop? This episode boldly reclaims the original purpose of sacred traditions: to awaken the eternal flame within, not to control, separate, or suppress.Dr. Lee unpacks the hidden science of the Azuray Point, the base-12 Kathara grid, and how religion has been both the fruit and the fracture — a set of leaves disconnected from their sacred root. He also explores the financial guilt trauma embedded in religious systems, the crucifixion implant, sexual energy siphoning, and how sacred truth — once veiled — is now rising again.This is not a call to abandon your path. It's an invitation to go deeper — to move from ritual to resonance, from text to template, from belief to embodied remembrance.

On today's episode, we welcome Timothy Hogan, a Grand Master of the Knights Templar, who brings to light centuries-old mysteries, including the Vatican's secrets and the Holy Bloodline of Jesus. In our fascinating conversation, Hogan reveals deep connections between ancient orders, suppressed knowledge, and the role of the Templars in preserving sacred truths. Our exploration moves beyond historical timelines and into realms of spiritual wisdom that continue to resonate today. Timothy Hogan opens by explaining the origin of Friday the 13th as unlucky, a date tied to the infamous rounding up of the Knights Templar in 1307 by the Roman Church. As Hogan notes, the Templar Order, rich in spiritual wisdom and guardians of sacred treasures like the Holy Grail, had long been perceived as a threat by the powers that sought to control religious narratives.They were not only warriors but also custodians of profound spiritual truths, including Gnostic and alchemical knowledge, which set them apart from the mainstream religious structures of the time. He shares that the Templars viewed Christ as more than a religious figure confined to the Roman Church's teachings. To the Templars, Jesus embodied universal consciousness—an idea closely linked to the wisdom of Eastern traditions, such as the teachings of Krishna and Buddha. Hogan highlights how the Templars understood the "Christos" as a cosmic principle that transcended physicality, merging esoteric Christian teachings with philosophies from ancient Egypt and India. One of the most mind-opening parts of our dialogue was Hogan's revelation of the Templars' connection to the Holy Grail.As he explains, the Grail is not merely a physical cup but a symbol for something much more profound: the connection between individual consciousness and the universal divine mind. “The Grail represents that mystical union between the personal and the cosmic, the finite and the infinite,” says Hogan. The Templars understood this spiritual alchemy, embodying the idea that we are all walking temples, capable of connecting directly to the divine.Become a supporter of this podcast: https://www.spreaker.com/podcast/next-level-soul-podcast-with-alex-ferrari--4858435/support.

SUMMARY In this conversation, Sensei Christos Papapanos shares his journey in martial arts, highlighting the importance of mentorship, character development, and the philosophy behind martial arts practice. He discusses the impact of his sensei on his life, the significance of overcoming fear, and the balance between teaching and allowing independence in students. Christos emphasizes the interconnectedness of karate and kobudo, the importance of continuous learning, and the expression of movement as a core aspect of martial arts. He also touches on his experience in crafting weapons and the lessons learned through this process.   TAKEAWAYS • Sensei Papapanos was inspired by martial arts movies from a young age.  • He sought to express himself through movement and martial arts.  • Finding a mentor was crucial in his martial arts journey.  • A good sensei impacts not just martial arts skills but life lessons.  • Character and ethics are essential in choosing a martial arts instructor.  • Martial arts is about more than fighting; it's about personal growth.  • Overcoming fear is a significant part of martial arts training.  • Teaching should balance guidance with allowing students to find their own way.  • Kobudo training enhances karate skills and vice versa.  • Continuous learning and respect for tradition are vital in martial arts.

Kelly Atterton is a veteran beauty editor and entrepreneur with over two decades of experience shaping the beauty landscape. She currently serves as Beauty Director at C Magazine and is a contributor to Air Mail Look, where she shares insights on beauty, wellness, and style. Kelly has held prominent editorial roles at Allure, Vogue, and Vanity Fair, establishing herself as a trusted voice in the industry.  In 2019, she launched Atterton, a boutique in Los Angeles that became a destination for discovering emerging beauty brands. Building on that passion, she co-founded Rile, a clean skincare line designed specifically for tweens and teens, filling a crucial gap in the youth beauty market. Kelly also serves as the Beauty Curator for Covet by Christos, where she introduces standout beauty brands to the CBC community through curated selections and live social selling shows. Her on-camera presence and deep industry knowledge make her a key figure in connecting consumers with both indie and established beauty brands in a compelling, authentic way. A mother of three and active community advocate, Kelly is involved with organizations like the Violence Intervention Program, HEART, and I Am a Voter. In today's episode, Kelly talks about launching her teen skin care brand founded on simplicity, transparency, and integrity. She and Nada discuss the pressure kids face to use expensive products not made for their skin, and her commitment to offering only what's needed. Kelly describes her former career as a magazine editor and the various skills she honed that have propelled her into multi-faceted ventures, including freelance and charity work. She values collaboration and kindness more than ever, and lives for a good brainstorming session.  To learn more about skincare for your teen, visit Rile. Also, here's The Board where you can get “office hours” with Kelly. Follow on Instagram: @kelly.atterton. Please follow us at @thisislibertyroad on Instagram; we want to share and connect with you and hear your thoughts and comments. Please rate and review this podcast. It helps to know if these conversations inspire and equip you to consider your possibilities and lean into your future with intention.

Negan goes to recruit Christos and is met with a surprising turn of events. Meanwhile Maggie deals with things back […]

Christos Garkinos, the self-proclaimed "Robin Hood of fashion," joins Who What Wear Market Director Bobby Schuessler to unpack his winding career, from growing up working in his family's Greek restaurant to becoming a reality TV personality and pioneering the world of luxury resale. Garkinos grew up infatuated with the Home Shopping Network, and after stints at big corporations like Clorox and Disney, he began to forge his own path in the resale market. He opened a store, starred in Bravo's Dukes of Melrose, joined HSN as a host, and then ultimately found his niche selling his curated goods on Instagram Live during the COVID-19 pandemic. In this episode, Garkinos discusses how he turned his pandemic project into Covet by Christos, an Instagram shopping network that now airs seven days a week. Plus, he shares which vintage items are trending and what brands are the most valuable to collect right now. Buy Christos' book here!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.