Podcasts about zimbabweans

The Civic Engagement Forum of Zimbabwe says about146 Zimbabwean nationals have reportedly been displaced in Daggafontein, Springs, east of Johannesburg, following recent attacks. Many are now reportedly homeless and have been given a 15 June deadline by community leaders to leave the area. The organisation warns of further displacement and a growing humanitarian risk. To elaborate further on the matter, we spoke to General Sithole, National Civic Engagement Ambassador.

Stony Brook University assistant professor and paleobiologist, Dr. Kimberley Chapelle, joins Heart of The East End with Gianna Volpe on WLIW-FM during National Dinosaur Day to discuss how renewed funding will send researchers back to Zimbabwean region where the international team of scientists she was on first discovered herbivorous dinosaur, Musankwa sanyatiensis.Listen to the playlist on Apple Music

"Hey White people, where y'all going? I'm Zimbabwean. I know this trend, and I am NOT going through this again." In this explosive episode, Patrick unpacks a viral, chilling warning from a Zimbabwean immigrant drawing a direct line between the historical collapse of Rhodesia and the modern, single-party-dominated American cities experiencing massive demographic shifts. When Robert Mugabe seized white-owned farms under the guise of "equity" in 2000, Zimbabwe's food production plummeted by 60%, and life expectancy for women crashed from 57 to just 34 years. The show confronts a hard, uncomfortable truth: across America, families are quietly abandoning major metros because they no longer feel safe, leaving behind a wake of rising crime, victim-mentality education, and chaotic urban lawlessness.We pull back the curtain on the institutional brainwashing driving this societal decay. From 53 arrests and confiscated weapons at a violent gathering in Chicago to an eighth-grade graduation in Louisville turned into a bitter grievance rally, our youth are being systematically radicalized to view America as an inherently oppressive nation. Meanwhile, on the streets of Newark, leftists form human blockades to protect criminal illegal aliens from deportation, while everyday citizens—like a fed-up trucker and families devastated by illegal immigrant crime—are left to bear the physical and economic fallout. The episode fearlessly exposes the modern anti-American narrative, confronting the erosion of personal accountability, the collapse of the nuclear family, and the deliberate rewriting of history that hides how the West actually led the world in abolishing slavery.Finally, the battle lines get deep. Patrick takes you inside his own war against the administrative state: Patrick Hogarty vs. Cherry Creek School District. While the Colorado school district faces a staggering $23 million budget shortfall and numerous civil rights lawsuits, they still find the capital to fund a bloated, 13-member "Equity" department led by an activist whose own social media features "Viva La Raza" and anti-ICE rhetoric. The district ruined a man's livelihood under the claim that loving America makes a teacher unfit to educate children—all while harboring radical ideologues in their own administration. Pat isn't backing down, and this episode is a fiery, unfiltered rallying cry for parents, patriots, and citizens ready to fight back against the forces tearing our nation apart from the inside out.

Gugs Mhlungu speaks to Sue Nyathi, Zimbabwean author and investment analyst, about how she usually spends her Sundays at church, her adaptation of The Polygamist into a Netflix series, her transition from the financial sector into full-time writing, the challenges of selling fiction compared to other genres, and her reflections on the current state of reading and literary culture in the country. Gugs Mhlungu gets you ready for the weekend each Saturday and Sunday morning on 702. She is your weekend wake-up companion, with all you need to know for your weekend. The topics Gugs covers range from lifestyle, family, health, and fitness to books, motoring, cooking, culture, and what is happening on the weekend in 702land. Thank you for listening to a podcast from 702 Weekend Breakfast with Gugs Mhlungu. Listen live on Primedia+ on Saturdays and Sundays from 06:00 and 10:00 (SA Time) to Weekend Breakfast with Gugs Mhlungu broadcast on 702 https://buff.ly/gk3y0Kj For more from the show go to https://buff.ly/u3Sf7Zy or find all the catch-up podcasts here https://buff.ly/BIXS7AL Subscribe to the 702 daily and weekly newsletters https://buff.ly/v5mfetc Follow us on social media: 702 on Facebook: https://www.facebook.com/TalkRadio702 702 on TikTok: https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/Radio702 702 on YouTube: https://www.youtube.com/@radio702See omnystudio.com/listener for privacy information.

Harry, Josh, and The Stelios discuss Starmer clearing out the foreigns, people who believe they are animals and the return of the Zimbabwean goblin menace.

A camel, a Samburu guide, and a Chinese traveler walking across Kenya's Rift Valley toward Lake Turkana. It sounds like the beginning of an adventure story. But behind the deserts and survival challenges lies a deeper story about friendship, cultural understanding and China-Africa exchanges. In this episode, we speak with Chinese photographer Qi Lin, author of the Camel Diaries. Zimbabwean writer and journalist Monica Cheru also joins the conversation as we explore how ordinary people are shaping the relationship between China and Africa.

This week on Food Rebels, AJ Sharp is joined by chef, recipe developer and content creator Lungi Mhlanga, founder of Lungi's Always Baking. From growing up in a food-obsessed Zimbabwean household to running bakeries in Shoreditch and Soho, Lungi's journey has been full of creativity, graft and glorious kitchen chaos. AJ and Lungi talk about viral toast cookies, ADHD, confidence, failure, Substack, baking without rules and why the best ideas often come from trusting your own very strange brain. A joyful episode about dessert, creativity and breaking all the right rules.

From the bustling corridors of corporate boardrooms to the tranquil luxury of Mbano Manor Hotel, Dr. Mati Martha Nyazema's journey is one of vision, resilience, and an enduring connection to tourism. In this episode, the renowned Zimbabwean hospitality executive and entrepreneur reflects on a career that has spanned journalism, destination marketing, aviation, international hotel management, and ultimately the creation of one of Victoria Falls' most celebrated boutique luxury properties. Affectionately known in the industry as “Doc Mati,” Dr. Nyazema shares the deeply personal story behind the founding of Mbano Manor Hotel, tracing her lifelong bond with Victoria Falls back to childhood visits that quietly planted the seeds for a remarkable tourism success story decades later.  

Fellow Hantavirus survivors! Behold, a brand new episode of the podcast that can only be described as a treasure available to all who search deep within the crevices of The Trabablas Exchange. It's a short & sweet one, Dan & Phil spotlight some Zimbabweans doing it big before examining some questions about the career paths and branding surrounding Miss Universe Zimbabwe 2026. Also, some clever ways of getting around restrictions on generosity. Enjoy! Subscribe and listen to 2 Broke Twimbos everywhere podcasts are available and keep up with all things 2BT via this link:2BT LinkPlease rate and review, and support us on Patreon!

Welcome back to Top Stories, the show where we go back through the Top Story from a previous Bugle. We're heading back to episode 23 now, when Andy and John delved into the growing story of the ‘rigged' Zimbabwean elections after they were thrown into chaos with the results of the election delayed. Mugabe up to his own tricks again? Thanks for listening, more classic clips soon. Now go listen to the latest Bugle, in your feed now! Hosted on Acast. See acast.com/privacy for more information.

Bongani Bingwa speaks with Zimbabwean mixed martial arts fighter Nicholas Hwende about his return to the global stage in Almaty, Kazakhstan, for BRAVE CF 105, where he will once again challenge for the world title at the end of May. 702 Breakfast with Bongani Bingwa is broadcast on 702, a Johannesburg based talk radio station. Bongani makes sense of the news, interviews the key newsmakers of the day, and holds those in power to account on your behalf. The team bring you all you need to know to start your day Thank you for listening to a podcast from 702 Breakfast with Bongani Bingwa Listen live on Primedia+ weekdays from 06:00 and 09:00 (SA Time) to Breakfast with Bongani Bingwa broadcast on 702: https://buff.ly/gk3y0Kj For more from the show go to https://buff.ly/36edSLV or find all the catch-up podcasts here https://buff.ly/zEcM35T Subscribe to the 702 Daily and Weekly Newsletters https://buff.ly/v5mfetc Follow us on social media: 702 on Facebook: https://www.facebook.com/TalkRadio702 702 on TikTok: https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/Radio702 702 on YouTube: https://www.youtube.com/@radio7See omnystudio.com/listener for privacy information.

Bongani Bingwa speaks with Zimbabwean mixed martial arts fighter Nicholas Hwende about his return to the global stage in Almaty, Kazakhstan, for BRAVE CF 105, where he will once again challenge for the world title at the end of May. 702 Breakfast with Bongani Bingwa is broadcast on 702, a Johannesburg based talk radio station. Bongani makes sense of the news, interviews the key newsmakers of the day, and holds those in power to account on your behalf. The team bring you all you need to know to start your day Thank you for listening to a podcast from 702 Breakfast with Bongani Bingwa Listen live on Primedia+ weekdays from 06:00 and 09:00 (SA Time) to Breakfast with Bongani Bingwa broadcast on 702: https://buff.ly/gk3y0Kj For more from the show go to https://buff.ly/36edSLV or find all the catch-up podcasts here https://buff.ly/zEcM35T Subscribe to the 702 Daily and Weekly Newsletters https://buff.ly/v5mfetc Follow us on social media: 702 on Facebook: https://www.facebook.com/TalkRadio702 702 on TikTok: https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/Radio702 702 on YouTube: https://www.youtube.com/@radio7See omnystudio.com/listener for privacy information.

Bellarmine Mugabe, the youngest son of late Zimbabwean president Robert Mugabe is back in Zimbabwe after being deported from South Africa. He was removed yesterday after pleading guilty to pointing a firearm and contravening immigrations laws. His lawyer, Sinenhlanhla Mnguni says they are considering an appeal against the Home Affairs ban stopping his return to South Africa. His co-accused Tobias Matonhodze pleaded guilty to attempted murder and received a three-year jail term after which he will be deported. We spoke to Legal Analyst, Advocate Modidima Mannya.

Bellarmine Mugabe, son of the late Zimbabwean president Robert Mugabe, and co-accused Tobias Matonhodze have been sentenced at the Alexandra Regional Court in Johannesburg. Mugabe will be deported to Zimbabwe today after pleading guilty to firearm and immigration offences in South Africa. The court heard that his convictions relate to illegal possession and breaches of immigration law. Matonhodze has been handed a series of custodial sentences 12 months on count one, 12 months on count two, three years on count three, and a further 12 months on count four with all sentences ordered to run concurrently. He will be deported once his sentence is served.Sakina Kamwendo spoke to SABC reporter Sashin Naidoo

The State in the case involving Bellarmine Mugabe, son of the late former Zimbabwean president, and co-accused Tobias Matondze is seeking imprisonment for both men. The pair appeared this morning at the Alexandra Regional Court in Johannesburg after pleading guilty to several charges including attempted murder and the shooting and wounding of a former employee at their residence. Sentencing has been postponed to Wednesday next week. Sakina Kamwendo spoke to SABC reporter Luyanda Danca

Members of the Zimbabwe Nurses Association have opted for a 72-hour stay-away instead of planned public demonstrations amid claims that nurses were intimidated and discouraged from protesting publicly. The stay-away, however, is already raising serious concerns about its impact on patient care, with fears that disruptions in services could put lives at risk. The government, on the other hand, maintains that limited revenue collection and budget constraints make it difficult to meet the demands of civil servants, including healthcare workers. We spoke to Zimbabwean activist, General Sithole.

This episode is all over the place in the best way

Rice nourishes 3.5 billion people worldwide with women providing the majority of agricultural labour – especially in poorer countries. Datshiane Navanayagam talks to women from India and Tanzania about their work improving the resilience of rice to climate change, and about the lives of female rice farmers.Ranjitha Puskur is a socio-economist in India leading gender and youth research at the International Rice Research Institute. She's working on innovations that would lead to more equitable outcomes for women in agriculture. She says there would be no food without women. And yet women farmers across the world still face disproportionate barriers in their work.Dr Pauline Chivenge is a Zimbabwean agronomist working in Tanzania. Her research is focused on management of natural resources for improved crop productivity in Africa and South-East Asia: issues such as soil and water management, and how to reduce greenhouse gas emissions.Produced by Jane Thurlow(Image: (L) Ranjitha Puskur, credit CGIAR. (R) Pauline Chivenge, credit IRRI.)

Aubrey Masango speaks to Ashraf Essop, Immigration law expert to discuss the the Zimbabwe Exemption Permit and Lesotho Exemption Permit. They unpack the legal realities, the policy implications, and what South Africans should understand about this moment. Tags: 702, Aubrey Masango show, Aubrey Masango, Bra Aubrey, Ashraf Essop, African At A Glance, ZEP, LEP, Department of Home Affairs The Aubrey Masango Show is presented by late night radio broadcaster Aubrey Masango. Aubrey hosts in-depth interviews on controversial political issues and chats to experts offering life advice and guidance in areas of psychology, personal finance and more. All Aubrey’s interviews are podcasted for you to catch-up and listen. Thank you for listening to this podcast from The Aubrey Masango Show. Listen live on weekdays between 20:00 and 24:00 (SA Time) to The Aubrey Masango Show broadcast on 702 https://buff.ly/gk3y0Kj and on CapeTalk between 20:00 and 21:00 (SA Time) https://buff.ly/NnFM3Nk Find out more about the show here https://buff.ly/lzyKCv0 and get all the catch-up podcasts https://buff.ly/rT6znsn Subscribe to the 702 and CapeTalk Daily and Weekly Newsletters https://buff.ly/v5mfet Follow us on social media: 702 on Facebook: https://www.facebook.com/TalkRadio702 702 on TikTok: https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/Radio702 702 on YouTube: https://www.youtube.com/@radio702 CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/CapeTalk CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567 See omnystudio.com/listener for privacy information.

Africa Melane speaks to Advocate Simba Chitando on the Department of Home Affair’s apparent policy shift allowing Zimbabwean Exemption Permit holders to apply for permanent residence, unpacking the legal implications, ongoing court battles, and what this could mean for thousands of Zimbabwean families living in South Africa. Early Breakfast with Africa Melane is 702’s and CapeTalk’s early morning talk show. Experienced broadcaster Africa Melane brings you the early morning news, sports, business, and interviews politicians and analysts to help make sense of the world. He also enjoys chatting to guests in the lifestyle sphere and the Arts. All the interviews are podcasted for you to catch-up and listen. Thank you for listening to this podcast from Early Breakfast with Africa Melane For more about the show click https://buff.ly/XHry7eQ and find all the catch-up podcasts here https://buff.ly/XJ10LBU Listen live on weekdays between 04:00 and 06:00 (SA Time) to the Early Breakfast with Africa Melane broadcast on 702 https://buff.ly/gk3y0Kj and CapeTalk https://buff.ly/NnFM3N Subscribe to the 702 and CapeTalk daily and weekly newsletters https://buff.ly/v5mfetc Follow us on social media: 702 on Facebook: https://www.facebook.com/TalkRadio702 702 on TikTok: https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/Radio702 702 on YouTube: https://www.youtube.com/@radio702 CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/CapeTalk CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567 See omnystudio.com/listener for privacy information.

Why are so many climate activists still hungry for flesh?In today's show, Betty and Nick talk about the importance of adressing animal agriculture within the climate justice movement. Those of us living in the global North must be willing to confront how our daily consumption choices contribute to climate change as well as understanding how corperations and governments continue to profit from environmental destruction. We finish on a discussion about the unproven theories of white Zimbabwean cattle farmer, Allan Savory. It's easy for greenwashed misinformation about animal agriculture to spread because people would rather believe that eating animals can be sustainable even if there is no scientific evidence to support it.Further reading:https://www.surgeactivism.org/allansavoryMusic played:Livin' Thing - Electric Light OrchestraTreading water - Petrol girlsTrouble in the Water - Common

          In today's episode, we consider what writers, researchers, and scholars say we can learn from the history of polarization in other countries and learn about some of their potential solutions for polarization. Today's episode features researchers Jay J. Van Bavel and Dominic J. Packer, co-authors of The Power of Us: Harnessing Our Shared Identities to Improve Performance, Increase Cooperation, and Promote Social Harmony. We also hear from Dr. Hahrie Han, Professor of Political Science and the Director of the SNF Agora Institute at Johns Hopkins University; Uriel Epshtein, Executive Director of the Renew Democracy Initiative; Joshua Fryday, Chief Service Officer for the State of California with California Volunteers; and Evan Mawarire, a Zimbabwean clergyman who founded #ThisFlag Citizen's Movement. Read the transcript of this episode Subscribe to Stories of Impact wherever you listen to podcasts Find us on Facebook, Twitter, Instagram and YouTube Share your comments, questions and suggestions at info@storiesofimpact.org Supported by Templeton World Charity Foundation  

Just in time for (some of) your long weekend, the pugnacious pair return for a brand new episode of your favourite podcast that has been allowed through the Straight of Hormuz straight to your government-issued addiction device. Dan & Phil discuss why promoters still book Kelvin Momo, the ultra-high stakes KitKat heist, Pooh Shiesty handling a contract dispute, the only way that works with Gucci Mane, A Nigerian King of East London in South Africa??? and why we keep booking South African amapiano acts for Zimbabwean music festivals. Enjoy! Subscribe and listen to 2 Broke Twimbos everywhere podcasts are available and keep up with all things 2BT via this link:2BT LinkPlease rate and review, and support us on Patreon!

Zimbabwe's constitutional reform push is sparking intense debate. Critics warn it could extend President Mnangagwa's term and significantly impact how leaders are chosen, but supporters say it will stabilize the country. As public hearings continue, Eddy Micah Jr. speaks with activist Namatai Kwekweza and DW correspondent Columbus Mavhunga to unpack what it means for ordinary Zimbabweans.

Brand new episode of your favourite podcast whose price is unaffected by global conflict. Dan & Phil return for an in-person episode where they celebrate Zimbabwean footballers (It's Maswanhise AGAIN!) and African musicians, analyze comedians for cultural accuracy (Learnmore Jonasi is mega-trending and Lebo M is not happy) and review Zimbabwe's biggest awards ceremony NAMA 24 2026! Also, RIP Showmax. Enjoy!Subscribe and listen to 2 Broke Twimbos everywhere podcasts are available and keep up with all things 2BT via this link:2BT LinkPlease rate and review, and support us on Patreon!

Former Zimbabwean seam bowler, now established commentator Mpumelelo Mbangwa assesses Zimbabwe's recent campaign in the ICC T20 Men's World Cup, and Zimbabwean opening batter Brian Bennett reflects on his success. With half centuries against Australia, Sri Lanka, and 97* against India

NYUMBA returns this March with another full-length show. This month's WeAreiDyll Selects features new music headed to WeAreiDyl Records, with picks from Dr Feel, Native P., Da Africa Deep, Bobosah, Hypaphonik, Trekkah and DJ IC. Join us at our events to hear these tracks played live first. The NYUMBA DJ section will be hosted by resident MYDIR, bringing the energy with a 35-minute Afro House mix packed with productions mixes from himself, includign 2 exclusives tracks! Guest DJ: Dr Feel Dr Feel is a Zimbabwean-born Afro House/Tech DJ and producer now based in Johannesburg. Active since the late 2000s, he's shared stages with major South African artists and held residencies at top venues. With 10+ EPs and 200+ singles, he's gained strong support on Traxsource, Spotify, Apple Music, and Beatport. ⚡️Like the Show? Click the [Repost] ↻ button so more people can hear it!

Bradley Whitford, a classically trained stage actor, gained fame as “Josh Lyman,” on NBC's 'The West Wing,' which earned him his first Emmy award in 2001. He went on to win Emmys in 2015 and 2019 for his work in 'Transparent' and 'The Handmaid's Tale' and is grateful to have had the opportunity last year to direct the show's fifth season penultimate episode, “Allegiance.” He is currently filming “The Diplomat” alongside his West Wing co- star, Allison Janney. Whitford appeared in AMC's limited series 'Parish' alongside Giancarlo Esposito, a drama about a taxi driver whose life is upended after picking up a Zimbabwean gangster. He also starred in the independent film 'I'll Be Right' There with Edie Falco and completed work on Netflix's limited series 'The Madness,' opposite Colman Domingo. He is also known for his work in the Oscar-nominated films 'Get Out,' 'The Post,' 'Scent of a Woman,' and Lin-Manuel Miranda's 'tick, tick… BOOM!' Whitford also produced the documentary, 'Not Going Quietly,' about the life of progressive activist Ady Barkan. Other notable film credits include Warner Bros' 'Godzilla: King of the Monsters,' Disney's 'Saving Mr. Banks,' and HBO's Lyndon B. Johnson biopic, 'All The Way,' among many others.  TV credits include Apple TV+'s 'Echo 3,' NBC's 'Perfect Harmony,' which he executive produced and starred in; FOX/Netflix's 'Brookline Nine-Nine,' Showtime's 'Happy-ish,' ABC's 'Trophy Wife,' CBS' 'The Mentalist,' FOX's 'The Good Guys,' and NBC's 'Studio 60 on the Sunset Strip,' among others. Growing up in Wisconsin, Whitford studied theater and English literature at Wesleyan University and attended the Juilliard Theater Center. He has appeared on Broadway in Aaron Sorkin's 'A Few Good Men' and in 'Boeing, Boeing' with Mark Rylance. Off-Broadway credits include 'Curse of the Starving Class,' 'Measure for Measure' at Lincoln Center, and 'Three Days of Rain' at Manhattan Theatre Club. Regional credits include the title role in 'Coriolanus' at the Folger Shakespeare Theatre in Washington, D.C., and Oberon and Theseus in 'A Midsummer Night's Dream' at Hartford Stage. In 2021, Whitford starred in the Old Vic's production of 'A Christmas Carol' at the Ahmanson in Los Angeles as “Ebenezer Scrooge.” Also at the Ahmanson, in 2023, Whitford recently played the scene-stealing “Narrator” in the hit farce 'Peter Pan Goes Wrong.' Learn more about your ad choices. Visit podcastchoices.com/adchoices

An agreement between the US and Zimbabwe, under which the US would send health aid directly to the country, has collapsed. The Zimbabwean government rejected the deal over concerns about data sharing and sovereignty. The World's Host Carolyn Beeler speaks with Stephen Morrison of the Center for Strategic and International Studies. The post Health aid pact between US and Zimbabwe collapses appeared first on The World from PRX.

An agreement between the US and Zimbabwe, under which the US would send health aid directly to the country, has collapsed. The Zimbabwean government rejected the deal over concerns about data sharing and sovereignty. The World's Host Carolyn Beeler speaks with Stephen Morrison of the Center for Strategic and International Studies. The post Health aid pact between US and Zimbabwe collapses appeared first on The World from PRX.

Aubrey Masango is joined by Zimbabwean Political Analyst, Conrad Mwanza, about the escalating constitutional crisis in Zimbabwe, where moves are afoot within the ruling party to amend the 2013 Constitution, potentially paving the way for President Emmerson Mnangagwa to extend his term beyond 2025 and stay in office until 2030. Tags: 702, Aubrey Masango show, Aubrey Masango, Bra Aubrey, Conrad Mwanza, Zimbabwe, President Emmerson Mnangagwa, Zanu PF The Aubrey Masango Show is presented by late night radio broadcaster Aubrey Masango. Aubrey hosts in-depth interviews on controversial political issues and chats to experts offering life advice and guidance in areas of psychology, personal finance and more. All Aubrey’s interviews are podcasted for you to catch-up and listen. Thank you for listening to this podcast from The Aubrey Masango Show. Listen live on weekdays between 20:00 and 24:00 (SA Time) to The Aubrey Masango Show broadcast on 702 https://buff.ly/gk3y0Kj and on CapeTalk between 20:00 and 21:00 (SA Time) https://buff.ly/NnFM3Nk Find out more about the show here https://buff.ly/lzyKCv0 and get all the catch-up podcasts https://buff.ly/rT6znsn Subscribe to the 702 and CapeTalk Daily and Weekly Newsletters https://buff.ly/v5mfet Follow us on social media: 702 on Facebook: https://www.facebook.com/TalkRadio702 702 on TikTok: https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/Radio702 702 on YouTube: https://www.youtube.com/@radio702 CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/CapeTalk CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567See omnystudio.com/listener for privacy information.

Stephen Grootes speaks to Craig Miller about Valterra Platinum’s strong 2025 results, including doubled headline earnings, higher PGM prices, improved production and cost savings — as well as the company’s progress following its demerger from Anglo American, and the $100 million in 2025 export proceeds still owed by the Zimbabwean government under its foreign‑currency retention rules. The Money Show is a podcast hosted by well-known journalist and radio presenter, Stephen Grootes. He explores the latest economic trends, business developments, investment opportunities, and personal finance strategies. Each episode features engaging conversations with top newsmakers, industry experts, financial advisors, entrepreneurs, and politicians, offering you thought-provoking insights to navigate the ever-changing financial landscape.    Thank you for listening to a podcast from The Money Show Listen live Primedia+ weekdays from 18:00 and 20:00 (SA Time) to The Money Show with Stephen Grootes broadcast on 702 https://buff.ly/gk3y0Kj and CapeTalk https://buff.ly/NnFM3Nk For more from the show, go to https://buff.ly/7QpH0jY or find all the catch-up podcasts here https://buff.ly/PlhvUVe Subscribe to The Money Show Daily Newsletter and the Weekly Business Wrap here https://buff.ly/v5mfetc The Money Show is brought to you by Absa     Follow us on social media   702 on Facebook: https://www.facebook.com/TalkRadio702 702 on TikTok: https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/CapeTalk 702 on YouTube: https://www.youtube.com/@radio702   CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/Radio702 CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567 See omnystudio.com/listener for privacy information.

Mandy Wiener speaks to EWN Reporter, Orrin Singh about the son of former Zimbabwean president Robert Mugabe, Bellarmine Mugabe, and his co-accused appearing in the Alexandra magistrate’s court facing charges of attempted murder. The Midday Report with Mandy Wiener is 702 and CapeTalk’s flagship news show, your hour of essential news radio. The show is podcasted every weekday, allowing you to catch up with a 60-minute weekday wrap of the day's main news. It's packed with fast-paced interviews with the day’s newsmakers, as well as those who can make sense of the news and explain what's happening in your world. All the interviews are podcasted for you to catch up and listen to. Thank you for listening to this podcast of The Midday Report Listen live on weekdays between 12:00 and 13:00 (SA Time) to The Midday Report broadcast on 702 https://buff.ly/gk3y0Kj and on CapeTalk https://buff.ly/NnFM3Nk For more from The Midday Report go to https://buff.ly/BTGmL9H and find all the catch-up podcasts here https://buff.ly/LcbDdFI Subscribe to the 702 and CapeTalk daily and weekly newsletters https://buff.ly/v5mfetc Follow us on social media: 702 on Facebook: https://www.facebook.com/TalkRadio702 702 on TikTok: https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/Radio702 702 on YouTube: https://www.youtube.com/@radio702 CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/CapeTalk CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567See omnystudio.com/listener for privacy information.

This project is inspired by a 1958 field recording of a Bamum girl singing a religious song in Fumban, West Region, Cameroon, recorded by Lois Mitchson on a ¾-inch reel tape. The archival voice forms the emotional and conceptual core of the project. The recording of the young girl singing praises about the Sultan Njoya who was part of the monarchy which dates back to the fourteenth century, is sampled and fused with layered percussion, reflecting the rhythmic richness of traditional African music, where percussion functions as both structure and communal expression. The title “Mwana Wevhu”, meaning “Child of the Soil” in Shona, draws from my Zimbabwean heritage and speaks to ancestry, land, and spirituality. Musically rooted in 3-step house, a South African subgenre of electronic music, the project blends Central African archival sound and culture, Southern African rhythm, and Zimbabwean language and identity. This intentional cross-regional fusion symbolises the idea that Africa is one, diverse in culture yet deeply interconnected. “Mwana Wevhu” bridges past and present, tradition and innovation, using music as a unifying force.Bamum girl singing religious song reimagined by NdiniBeatz.———Part of the project A Century of Sounds, reimagining 100 sounds covering 100 years from the collections of the Pitt Rivers Museum at the University of Oxford. Explore the full project at citiesandmemory.com/century-sounds

Clement Manyathela and the listeners discus the arrest of former Zimbabwean President, Robert Mugabe’s son and another suspect for attempted murder. The Clement Manyathela Show is broadcast on 702, a Johannesburg based talk radio station, weekdays from 09:00 to 12:00 (SA Time). Clement Manyathela starts his show each weekday on 702 at 9 am taking your calls and voice notes on his Open Line. In the second hour of his show, he unpacks, explains, and makes sense of the news of the day. Clement has several features in his third hour from 11 am that provide you with information to help and guide you through your daily life. As your morning friend, he tackles the serious as well as the light-hearted, on your behalf. Thank you for listening to a podcast from The Clement Manyathela Show. Listen live on Primedia+ weekdays from 09:00 and 12:00 (SA Time) to The Clement Manyathela Show broadcast on 702 https://buff.ly/gk3y0Kj For more from the show go to https://buff.ly/XijPLtJ or find all the catch-up podcasts here https://buff.ly/p0gWuPE Subscribe to the 702 Daily and Weekly Newsletters https://buff.ly/v5mfetc Follow us on social media: 702 on Facebook https://www.facebook.com/TalkRadio702 702 on TikTok https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/Radio702 702 on YouTube: https://www.youtube.com/@radio702 See omnystudio.com/listener for privacy information.

Zimbabweans are marrying more — yet also divorcing faster. We unpack why nearly 4,000 couples filed for divorce in 2025, and what shifting gender roles, migration, and digital life reveal about the future of relationships. AfricaLink host Adwoa Domena speaks to Reverend Isaac Soda, a family and marriage counselor, and DW's Privilege Musvanhiri in Harare.

In a theological landscape that often softens sin into "brokenness," Episode 480 re-establishes the biblical category of sin as debt. Jesse Schwamb takes us into the house of Simon the Pharisee to analyze the Parable of the Two Debtors. The central argument is forensic: sin creates an objective liability against God's justice that no amount of human currency—tears, works, or religious heritage—can satisfy. We explore the critical distinction between the cause of justification (God's free grace) and the evidence of justification (love and repentance). This episode dismantles the self-righteous math of the Pharisee and points us to the only currency God accepts: the finished work of Christ. Key Takeaways Sin is Objective Debt: Sin is not merely a relational slight; it is a quantifiable liability on God's ledger that demands clearing. Universal Insolvency: Whether you owe 50 denarii (the moralist) or 500 denarii (the open sinner), the result is the same: total inability to pay. God Names the Claim: The debtor does not get to negotiate the terms of repayment; only the Creditor determines the acceptable currency. Love is Fruit, Not Root: The sinful woman's love was the evidence that she had been forgiven, not the payment to purchase forgiveness. The Danger of Horizontal Math: Simon's error was comparing his debt to the woman's, rather than comparing his assets to God's standard. Justification by Grace: Forgiveness is a free cancellation of the debt, based entirely on the benevolence of the Moneylender (God). Key Concepts The Definition of Money and Grace To understand Luke 7, we must understand money. Money is a system of credit accounts and their clearing. When we apply this to theology, we realize that "religious effort" is a currency that God does not accept. We are like travelers trying to pay a US debt with Zimbabwean dollars. The Gospel is the news that Christ has entered the market with the only currency that satisfies the Father—His own righteousness—and has cleared the accounts of those who are spiritually bankrupt. The Pharisee's Calculation Error Simon the Pharisee wasn't condemned because he wasn't a sinner; he was condemned because he thought his debt was manageable. He believed he had "surplus righteousness." This is the deadly error of legalism. By assuming he owed little, he loved little. He treated Jesus as a guest to be evaluated rather than a Savior to be worshipped. A low view of our own sin inevitably leads to a low view of Christ's glory. Evangelical Obedience The woman in the passage demonstrates what Reformed theologians call "evangelical obedience"—obedience that flows from faith and gratitude, not from a desire to earn merit. Her tears did not wash away her sins; the blood of Christ did that. Her tears were the overflow of a heart that realized the mortgage had been burned. We must never confuse the fruit of salvation with the root of salvation. Quotes Tears don't cancel the ledger. Christ does that. Tears are what debtors do when Mercy lands. Grace received produces love expressed. A creditor doesn't need to be convinced you did harm. The ledger already stands. Transcript [00:01:10] Welcome to The Reformed Brotherhood + Teasing the Parable [00:01:10] Jesse Schwamb: Welcome to episode 480 of The Reformed Brotherhood. I'm Jesse, and this is the podcast for those with ears to hear. Hey, brothers and sisters, how great is it that we have these incredible teachings of Jesus? Can we talk about that for a second? Tony and I have loved hanging out in these parables with you all, and Tony will be back next week. Don't you worry. But in the meantime, I've got another parable for us to consider, and I figured we would just get. Straight to the points, but I have to let you in in a little secret first, and that is not even Tony knows until he hears this, which parable I've selected for us to chat about. And I knew that there might come a time where I would be able to sneak in with this parable because I love. This parable, and I love it because it's so beautiful in communicating the full breadth and scope of the gospel of God's grace and his mercy for all of his children. And it just makes sense to me, and part of the reason why it makes so much sense to me is. The topic which is embedded in this is something that more or less I've kind of built my career around, and so it just resonates with me. It makes complete sense. I understand it inside and out. I feel a connection to what Jesus is saying here very predominantly because the topic at hand means so much to me, and I've seen it play out in the world over and over and over again. So if that wasn't enough buildup and you're not ready, I have no idea what will get you prepared, but we're going to go hang out in Luke chapter seven, and before I even give you a hint as to what this amazing, the really brief parable is, it does take a little bit of setup, but rather than me doing the setup. What do you say if we just go to the scriptures? Let's just let God's word set up the environment in which this parable is gonna unfold. And like a good movie or a good narrative, even as you hear this, you might be pulled in the direction of the topic that you know is coming. And so I say to you, wait for it. Wait for it is coming.  [00:03:20] Luke 7 Setup: Simon's Dinner & the "Sinful Woman" Arrives [00:03:20] Jesse Schwamb: So this is Luke's book, his gospel chapter seven, beginning in verse 36. Now one of the Pharisees was asking Jesus to eat with him, and Jesus entered the Pharisees house and reclined at the table. And behold, there was a woman in the city who was a sinner, and when she learned that he was reclining at the table in the Pharisees house, she brought an alabaster jar of perfume. And standing behind him at his feet crying. She began to wet his feet with her tears, and she kept wiping them with her hair over her head and kissing his feet and anointing them with perfume. Now, in the Pharisee, who had invited him, saw this, he said to himself saying, if this man were, he would know who and what sort of person this woman is who is touching him, that she is a sinner. Let's stop there for a second. So this incredible dinner party that Jesus attends and here is this woman. Well, all we're told is that she's a woman who's identified as a sinner. Clearly moved by the presence of Jesus clearly wanting to worship him in a very particular way. By the way, loved ones. Can we address the fact that this goes back to something Tony and I have been talking about, I dunno, for like seven episodes now, which is coming outta Luke chapter 15. This idea that sinners, the marginalized, the outcasts, the down and out, they were drawn to Jesus. Something about him, his presence, the power of his teaching drew them in, but in a way that invited vulnerability, this kind of overwhelming response to who he was. And what his mission was. And so here maybe is like any other occurrence that happened in Jesus' day, maybe like a million other accounts that are not recorded in the scriptures. But here's one for us to appreciate that. Here's this woman coming, and her response is to weep before him, and then with these tears, to use them to wash his feet and to anoint him with this precious perfume. Now, there's a lot of people at this dinner party. At least we're led to believe. There's many, and there's one Pharisee in particular whose home this was. It was Simon. And so out of this particular little vignette, there's so much we could probably talk about. But of course what we see here is that the Pharisee who invited him, Simon, he sees this going on. He does not address it verbally, but he has his own opinions, he's got thoughts and he's thinking them. And so out of all of that, then there's a pause. And I, I would imagine that if we were to find ourselves in that situation, maybe we'd be feeling the tension of this. It would be awkward, I think. And so here we have Jesus coming in and giving them this account, this parable, and I wanna read the parable in its entirety. It's very, very short, but it gives us a full sense of both. Like what's happening here? It's both what's happening, what's not happening, what's being. Presented plain for us to see what's below the surface that Jesus is going to reveal, which is both a reflection on Simon and a reflection on us as well. [00:06:18] The Two Debtors Parable (Read in Full) [00:06:18] Jesse Schwamb: So picking up in, in verse 40, and Jesus answered and said to him, Simon, I owe something to say to you. And he replied, say it, teacher a money lender had two debtors, one owned 500 in RI and the other 50. When they were unable to repay, he graciously forgave them both. So which of them will love him more? Simon answered and said, I suppose the one who he graciously forgave more, and he said to him, you have judged correctly and turning toward the woman. He said to Simon, do you see this woman? I entered your house? You gave me no water from my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. You did not anoint my head with oil, but she anointed my feet with perfume. For this reason, I say to you her sins, which are many have been forgiven for. She loved much, but he who is forgiven, little loves little. Then he said to her, your sins have been forgiven, and those were reclining at the table. With him began to say to themselves, who is this man who even forgives sins? And he said to the woman, your faith has saved you. Go in peace.  [00:07:42] What This Scene Teaches: Sin, Forgiveness, Love as Fruit [00:07:42] Jesse Schwamb: What a beautiful, tiny, deep, amazing instruction from our Lord and Savior Jesus Christ. So in this just short 10 verses here, it's we're sitting inside. This dinner at Simon, the Pharisees house, and a woman known publicly only as a sinner, has shown some striking love toward Jesus, and Jesus explains her actions. Then through this mini parable of debt, two debtors, one creditor, neither can pay. Both are freely forgiven. Love flows. Then from that forgiveness. And so there's a lot within the reform theological spectrum here that helps us to really understand. I think the essential principles of what's going on here, and I just wanna hit on some of those and chat with you about those and hopefully encourage you in those as I'm trying to encourage myself. First, we get some sense about what sin really is like. We get a sense of the inability to cope with sin. We get the free forgiveness that's grounded in Christ, in Christ alone, and we get this idea of love and repentance as the fruit or the evidence, not the cause of justification. Now to set this whole thing up. [00:08:50] Why Talk About Money? Defining Money as Credit & Clearing [00:08:50] Jesse Schwamb: I do think it's so important for us to talk about money for a second, not money, like we're gonna have a budget talk, not what you spend on groceries or your vacation, not even what you do in terms of planning for your retirement or what you give to the church in way of tithe than offering none of that. I'm actually more interested to talk to you about money itself. One of the things I love to ask people. Especially when I was teaching students in money and finance is the question, what is money? And I bet you if you and I were hanging out across the kitchen table and I asked you, what is money? I'm guessing you would go in one or two directions. Either you would gimme examples of money, types of money. You might talk about the US dollar or the Zimbabwean dollar, or the Euro or the Yuan. That would be correct in a way, but really that's just symptomatic of money because that's just an example or a type of some money that you might use. And of course those definitions are not ubiquitous because if I take my US dollars and I go travel to see our Scott brothers and sisters, more than likely that money. That currency, those dollars will not be accepted in kind. There'd have to be some kind of translation because they're not acceptable in that parts of the world. That's true of most types of money. Or you might go to talking about precious metals and the price of gold or silver and how somehow these seem to be above and beyond the different types of currency or paper, currency in our communities and around our world. And of course, you'd be right as an example of a type of money, but. Gold itself, if you press on it, is not just money, it's describing as some kind of definition of what money is. The second direction you might take is you might describe for me all the things that money is like its attributes. Well, it must be accepted generally as a form of currency. It might must be used to discharge debt or to pay taxes, or it must have a store of value and be able to be used as a medium of exchange. And you would be correct about all of those things as well because. Probably, whether you know it or not, you're an expert in money because you have to use it in some way to transact in this lifetime. But even those are again, just attributes. It's not what money is in its essential first principle. So this is not like an economics lecture, I promise, but I think it is something that Jesus is actually truly drawing us to, and that is the best definition of money I can give, is money is a system of credit accounts and their clearing. It's a whole system of credit accounts and their clearing. So think of it like this, every time you need something from somebody else. Anytime you wanna buy something or you wanna sell something, what's happening there is somebody is creating a claim. So let's say that I go to the grocery store and I fill up the cart with all kinds of fruits and vegetables and meats, and I'm at the counter to check out. What I've just done is said that I have all of these things I would like to take from the grocery store, and now the grocery store has some kind of claim because they're handing them over to me and I need a way to settle that claim. And the way that I settle that claim is using money. It is the method that allows us to settle those transactions. And in my particular instance, it's going to be the US dollar, or maybe it's just ones and zeros electronically, of course representing US dollars. But in this case, the way I settle it is with money and a particular type of money. But, and I want you to keep this in mind 'cause we're gonna come back to it. This is my whole setup for this whole thing. The reason why this is important is because you have to have the type of money. That will settle the debt or settle the creditor. You have to have the thing itself that the creditor demands so that you can be a hundred percent released from the claim that they have on you. If you do not have exactly a. The type of money that they desire, then the debt will not be released. The creditor will not be satisfied. You will not go free, and that it's so critically important.  [00:12:52] Sin as Objective Debt: God Names the Claim [00:12:52] Jesse Schwamb: I think it's just like this really plain backdrop to what's happening here When Jesus addresses Simon with this whole parable. So he starts this whole idea by saying to Simon that he is something to say to him, which I think in a way is profound anyway, because Simon invites him to speak. But Jesus here is taking the initiative. Simon is the host. He socially, as it were, above this sinful woman. But Jesus becomes the true examiner of the heart in this parable. What we have is. Christ's word interrupts self-justifying narratives, and clearly there was a self-justifying narrative going on in Simon's head. We know this because we're privy to his thoughts in the text here. The gospel does not wait here for the Pharisee to figure it out, the gospel lovingly correct. Always goes in, always initiates, always intervenes as Christ intercedes. And here, before any accounting happens, Jesus sets the terms. God is the one who names the debt, not the debtor. And this really is probably the beating hearts, the center of gravity of this whole exchange. I love that Jesus goes to this parable. Of a money lender, a money lender who had two debtors, one owned, 500, one owned 50. Now of course, I would argue that really, you can put this in any currency, you can translate into modern terms, you can adjust it for inflation. It doesn't really matter. What we have here is one relatively small debt, another debt 10 times the size. So one small, one large, and that's the juxtaposition. That's the whole setup here. And I would submit to you something super important that Jesus does here, which flies in the face of a lot of kind of just general wishy-washy evangelicalism that teaches us somehow that sin is just not doing it quite right, or is just a little brokenness, or is just in some way just slightly suboptimal or missing the mark. It is those things, but it is not the entirety of those things because what's clear here is that Jesus frames sin as debt. In other words, it's an objective liability. A liability is just simply something of value that you owe to somebody else. And I am going to presume that almost everybody within an earshot of my voice here all over the world has at some point incurred debt. And I think there's, there's lots of great and productive reasons to incur debt. Debt itself is not pejorative. That would be a whole nother podcast. We could talk about. Maybe Tony and I sometime, but. What is true is that debt is an objective liability. The amounts differ, but both are genuinely in the red here. And what's critical about this is that because debt is this objective reality, whenever you enter into an arrangement of debt, let's say that you borrow some money to purchase a car or home or simply to make some kind of purchase in your life, that's unsecured debt. In all of those cases, the. The one lending you the money, the creditor now has a claim on you. What's important to understand here is that this kind of thing changes it. It provides way more color and contrast to really the effects of what sin is and what sin does in its natural accountability. And so in this way we have this nuance that there are differences in outward sin and its social consequences. That is for sure that's how life works, but all sin is ultimately against God and makes us debtors to divine justice. That is now God has a claim against us. And this shouldn't make sense because unless we are able to satisfy that claim, all have that claim against them all have sinned and fall short of the glory of God. And as a result of this, it's not just that we somehow have lived a way that is just slightly off the mark and suboptimal, but instead that we've heaped up or accumulated for ourselves an objective liability, which is truly. Owed to God and because it is truly owed him, he's the one who can only truly satisfy it. This is why the scripture speak of God as being both just and justifier. That is a just creditor ensures that the debt is paid before it is released, and the one who is justifier is the one who pays that debt to ensure it will be released. God does both of these things through Jesus Christ, our Lord. Praise be to his name. So here we have a really true understanding. Of what sin is. There's no mincing of words here. There's a ubiquity in all of our worlds about money lending and borrowing, and Christ leans into that heavily. We know for a fact that the ancient Mesopotamians learned how to calculate interests before they figured out to put wheels on car. And so this idea of lending and borrowing and indebtedness, this whole concept has an ancient pedigree, and Jesus leans into this. And so we have this really lovely and timeless example of drawing in the spiritual state into the very physical or financial state to help us understand truly what it means when we incur sin. Sin is not easily discharged, and just like debt, it stands over us, has a claim on us, and we need somebody to satisfy that claim on our behalf. By the way, this gets me back to this reoccurring theme of we need the right currency, we need the right money, as it were to satisfy this debt only that which is acceptable to God through Jesus Christ. Our Lord, by the power of the Holy Spirit is what will be acceptable in payment in full for this kind of debt. And so that's again, this whole setup, it's the spiritual realm being immediately kind of dragged into this corporal reality of the balance sheet, assets and liabilities, things of value that we owe to someone else. [00:18:50] Unable to Repay: Free Cancellation, Justification by Grace [00:18:50] Jesse Schwamb: Notice in Luke verse 42, that the reason why it's important to understand the full ferocity, the ferocious of sin and the weight of the debt that it incurs upon us, is that it cannot be repaid no matter what. So look at both of these borrowers. Neither could repay. Neither could repay. So think about that for a second. It doesn't even matter how much they owed. Both were way beyond their ability. It's not merely they didn't want to, but they didn't have the resources in the spiritual state. In other words, there was no surplus righteousness to pay God back and the creditor's action here is free cancellation grace, not a negotiated settlement, but free cancellation. So whether it was 50 or 500, it was irrelevant to the fact that these borrowers just like you and I, have nothing within our means, our wherewithal to actually satisfy the this cosmic debt that we have rightfully incurred against God. And so you should be hearing this align so closely with justification By Grace, God doesn't forgive because we eventually scraped together payment. He forgives because he's gracious and in the full biblical picture because Christ pays and bears that penalty. So this isn't, we have somehow, as you've heard, sometimes in kinda very again, wishy-washy, evangelical ways that we've somehow come forward at the right time. To receive from God some kind of gift or that we've somehow elevated ourself to the place of the deserving poor, or that we come with our own extended arms, empty, but outstretched so that we might receive something from God, in part because we make ourselves present before him, not loved ones. It's far better than that. It's not being able to pay and Christ saying, come and buy. Not being able to put food on the table and him saying, come and eat. It's him saying, you who are thirsty, come and drink from the fountain of life freely and unreservedly. Not because you have some way deserved it, because in fact you desperately do not. And because God has made a way in Christ a way that we could not make for ourselves, he's paid a debt that we just could not repay. It doesn't matter what it is that you think is outstanding against you. The fact of the matter is you cannot repay it. And so of course, that's why Paul writes in Ephesians, it's by grace through faith and not by works that you've been set free in the love of the Kingdom of Christ, that all of these things have been given to you by God because he loves you and because he's made a way for you. You may remember that when Tony and I spent some time in the Lord's Prayer. That we really settled, we sunk down into what we thought was the best translation of that portion where we come to forgiving debts and forgiving debtors, and we settled on that one because we feel it's the most accurate representation of the actual language there in the text. But two, because that language also comports with all this other teaching of Jesus, this teaching that. Emphasizes the debt nature of sin, and that when we think about the fact that we in fact have a giant loan or a lease or an outstanding obligation, something that has been that our souls ourselves in a way have been mortgaged. And we need a freedom that breaks that mortgage, that wants to take that paper and to satisfy the payment and then to throw it into the fire so that it's gone and no more upon us. That because of all of that, it's appropriate for us to pray that we be forgiven our debts, and that, that we, when we understand that there's been a great debt upon us, that we are willing to look at others and forgive our debtors as well. And so you'll see that in, I'd say it looks like verse 43 here, Simon answers. Jesus question appropriately. Jesus basically pegs him with this very simple, straightforward, and probably really only one answer question, which is, which one do you think loved the creditor more? Which of these borrowers was more ecstatic, which appreciated what had been done more? And of course he says, well, the one with the larger debt, that that seems absolutely obvious. And Jesus essentially here gets Simon to pronounce judgment and then turns that judgment into a mirror. This is brilliantly what Jesus often does with these parables, and to be honest, loved ones. I think he still is doing that today with us. Even those of us who are familiar with these parables, they're always being turned into a mirror so that when we look into the, the text we see ourselves, but like maybe whatever the opposite of like the picture of the Dorian Gray is like, well, maybe it's the same as the picture. You know, this idea that we're seeing the ugliness of ourselves in the beauty of Christ as he's presenting the gospel in this passage. And the issue of course here is not whether you and I or Simon can do math. It's whether Simon will accept the implication and you and I as well, that we are a debtor who cannot repay. That. That's just the reality of the situation.  [00:23:44] The Mirror Turns: Simon's Little Love vs Her Overflowing Gratitude [00:23:44] Jesse Schwamb: And so Jesus turns then, and this is remarkable, he turns toward the woman and he compares her actions with Simon's lack of hospitality, speaking to Simon while he stares intently at the woman. I mean, the drama unfolding in this quick small little passage is exceptional. It's extraordinary. And unlike some of the. Other teachings that we've already looked at here, there is something where Jesus is teaching and acting at the same time. That is the scripture is giving us some direct indication of his movements, of his direction, of his attentional focus. And here there's an attentional focus on the woman while he speaks to Simon the Pharisee. And first what we find is Jesus dignifies the woman by addressing Simon about her while looking at her. He makes the sinner central and the respectable man answerable. That's wild. And there's an angle here that still leads us back to debt, which is Simon behaves like someone who thinks that he is little debt. So he offers little love and the woman behaves like someone who knows she's been rescued from insolvency, and so she pours out gratitude. And then there's a whole host, a little list here, a litany of things that Jesus essentially accuses Simon of directly and pulls them back into this proper understanding of the outpouring of affection. That is a fruit of justification exemplified in the woman's behavior. For instance, Simon gave no kiss, and yet here's this woman. She has not stopped kissing Jesus' feet and then wiping her feet, washing his feet with her tears.  [00:25:19] Grace Received, Love Expressed (Not Earned) [00:25:19] Jesse Schwamb: Of course, in that culture, Simon withheld this ordinary honor and the woman lavish is extraordinary affection. You know, we would often call this an reformed theology, evangelical obedience. It's the kind that flows from faith and gratitude, not a plan to earn acceptance. And this is tough for us, loved ones because we want to conflate these two. It's easy to conflate these two, and we're well-meaning sometimes when we do that. But we have to be careful in understanding that there is an appropriate response of loving worship to one who has set you free. While at the same time understanding that that loving worship never should spill over and, and into any kind of self-proclaimed pride or meritorious earning. And this woman apparently does this so exceptionally well that Jesus calls it out, that all of this is flowing from her faith and her gratitude. Jesus says, Simon didn't anoint his head with oil and she anoints his feet with perfume again. Notice some really interesting juxtaposition in terms of the top and the bottom of the body here. Here's this woman's costly act, underscoring a pattern, grace received, produces love expressed. I love thinking of it that way. Grace, perceived, excuse me, grace received produces love expressed.  [00:26:39] Sin as Crushing Debt: Why It Must Be Paid [00:26:39] Jesse Schwamb: That is the point that Jesus is driving to here, that if we understand the gospel and the gospel tells us that there is a law. That we have transgressed and that this law has accumulated in all of this debt that we cannot pay. And so the weight of this means not just that, oh, it's, it's so hard to have debt in our lives. Oh, it's so annoying and inconvenient. No, instead it's oppressive. This debt itself, this grand burden is over our heads, pushing down on our necks, weighting us down in every way, and especially in the spiritual realm. And because of this, we would be without hope, unless there was one who could come and release us from this debt. And the releasing of this debt has to be, again, an A currency acceptable to the debtor, and it has to actually be paid. There's no wiping away. There's no just amnesty for the sake of absolve. Instead, it must be satisfied. And the woman here has received this kind of extraordinary grace has acknowledged, and by the power of the Holy Spirit, through opened eyes and unstopped ears and a clean heart, has been able to understand the severity of the situation. And then this produces in her love expressed, which again is not the means of her justification, but certainly is one of the fruit of it. And Jesus explains then the reason for her response.  [00:27:58] Forgiveness First: Clearing Up Luke 7's Logic [00:27:58] Jesse Schwamb: The reason why Grace received produces love expressed is because she and her many sins have been forgiven. Hence, her love is great, love the one forgiven, little forgives little. I think sometimes that verse is often misunderstood as if. Her love caused her forgiveness. But again, we want to hear clearly from Jesus on this. The logic he gives is forgiveness, leading to love. Love is evidence or fruits. And so her love is the sign that forgiveness has already been granted and is truly possessed, not the purchase price. And Simon's Lovelessness exposes a heart still clinging to self-righteousness, acting like a small debtor who doesn't even need mercy, like one who doesn't understand that they will never, ever be able to repay the thing that is over them. You know, I love that John Val is often quoted along the lines of something like this. Those forgiven much will love much. And in his writing to me, he captures so much of this moral psychology of grace and I think there is a psychology of grace here. There is a reasonable response. That moves us by the power of the Holy Spirit, from deep within this renewal of the man, such that we express our love to God in all kinds of ways. I think especially in our age, on the Lord's day, in acts of singing through worship and meditation, through worship, and listening through worship and application, through worship, all of these means in particular as our expression of what it means to have been received, having received grace, producing a loving response. [00:29:36] "Your Sins Are Forgiven": Jesus' Divine Authority [00:29:36] Jesse Schwamb: I love that all of this ends as it draws to a close. Jesus speaks these incredible words. He tells her that her sins are forgiven. You know, notice here that Christ speaks an authoritative verdict. This is justifying speech. It's God's court declaration. It's not some like mere the therapeutic. Like reassurance here. It's not like whistling in the dark. It's Jesus himself saying This woman has been forgiven. Blessed is the one whose sins are forgiven. And of course, like so many other times in Jesus' ministry, and I have to imagine by the way, loved ones that this question got asked all the time, and not just on the occasion in which it was a court of us in scripture, but the other guests ask the right question and that question is. Who is this? Who even forgives sins, and that is the right question. Only God can forgive sins against God. Jesus is implicitly claiming divine authority. Now, we finally arrived. This is God's currency. This is the currency or the money, so to speak, that is desperately needed, the only one acceptable to discharge the debt, the cosmic treason that has been done against God himself. So because of that, here's Jesus making the claim that the way that you are led out, the way that you are set free is through me. So even here in the course of just this confronting Simon speaking about sin, he's also providing the way he's saying, I am this way, I am this truth. I am this life. Come through me. [00:31:14] Jesus the Greater Moses: The Gospel as Exodus [00:31:14] Jesse Schwamb: What I find amazing about this is in the beginning. With Adam and Eve, they transgress God's law. And from that day in all days forth, we have been building this massive sin, debt that we cannot repay. And part of the, the repercussions of that debt were for Adam and Eve to be driven to be Exodus as it were, out of the garden. And ever since then, the grand narrative of the redemptive history of God's people has been an exodus instead. Not out of what is idyllic, not out of perfection, but instead. Out of sin, out of bondage, out of sin and death and the devil and the deaths that we have incurred. And so here we have Jesus representing. He is the, the new and better Moses, he is the exodus, so to speak, who comes and grabs us by the hand almost as in the same way that the angelic representations in the story of la. And Sonor grabbed his hand to pull him, maybe even kicking him, screaming. Out of that sinful place, into the glorious light, into safety and security out from underneath this grand debt that we cannot repay. I think of Jesus's acal meeting with Moses and Elijah on the mounts of transfiguration. That's also in Luke, right? And Luke tells us that they spoke of his deceased, which he was about to accomplish at Jerusalem. And the word deceased there literally means Exodus. In Jesus, God would affect an infinitely greater deliverance than he had under Moses. And then interestingly, we see that even in all the way back in Psalm 23, you know David, he's writing as a rescue sinner who has been brought out. Brought to the Heavenly Shepherd, into the security and freedom of a sheep hold in love ones I submit to you. That is what Jesus is after here. He's after it in your life and he's after in mind that there is death, and he wants to take us out from underneath that debt by paying it off that he is the rescuer, the one who is just and justifier that he's the greater Moses, and that he leads us into Exodus. So we are transferred into the kingdom of a light. And that kingdom of light is also a kingdom of lightness in the sense that what was once a burden on our back, like it was for Pilgrim, has now been taken off. And so we are free. In that freedom, in that financial freedom, in that spiritual freedom as it were, to use both of the sides of this metaphor. What we find is our response is appropriately one of worship, that we weep and we cry for who we were, that we rejoice for who God is, and that we come proudly into His kingdom because of what he has done. And this changes us. It messes us up. You know, I think we've said before that. The joy of the Christian life of Christian lives is that the transformation process that God undertakes in each of us is very different, and some honestly are more dramatic than others. But what I think is always dramatic is one, the scripture tells us that it is a miracle. That even one would be saved. So hardhearted are we, and again, so great this debt against us that when God intervenes all get what they deserve. But some get mercy. And if we have been the ones who have received mercy, how joyful ought we to be toward the one who has granted it to us? And so here we have Christ, the the one who delivers, the one who leads out, the one who pays off, the one who pays it all.  [00:34:45] Behold the Cross: What Sin Costs, What Love Pays [00:34:45] Jesse Schwamb: I think what's clear is that the cross gives us this sense when we look upon it of just how deep and dark and heavy sin is, and that there is no easy way out of it. That what we find is that sin constantly wants to drag us down. It constantly wants to take us farther than we wanted to go, and it certainly costs us way more than we were willing to pay. So I think if we come and we behold the wood, if we behold the nails, if we look on this crown pressed into the brow that knew no guilt or disobedience, if we, not in our mind's eye, but by faith, behold, the hands that open, the blind eyes now being opened by iron. If we see the feet. Walked toward the hurting, now fixed in place for the healing of the world. If we look at the thirst of the one who is living water and the hunger of the one who is the bread of life, we ought to see the one who here, even in this passage, is just and justifier, and he invites us to say with him, come witness the death of death in the death of Jesus Christ. That is the glorious mission, right? As as, um, Horatio Spafford said, my sin, oh, the bliss of this glorious thought. My sin not in part, but the whole is nailed to the cross, and I bear it no more. Praise the Lord. Praise the Lord. Oh my soul of ones. This is the beauty of, I think of what Jesus is, is teaching here. It's the lamb. It's the one promise on the mountain provided in place of Isaac. It's the Passover marked with Crimson death passing over doors that were covered. Here's the suffering. Servant despised and rejected a man of sorrows. Who here is one who is truly well acquainted with grief? When we see Jesus lifted up, lifted up on the cross, lifted up between heaven and earth. Here the instrument of exalted torment but also unexpected triumph, the perfect God man, lifted up between earth and heaven, lifted up in shame so that we might be lifted up in grace, lifted up in cursing. We might be lifted up in blessing lifted up in Forsakenness so that we might be lifted up in divine communion with God the father lifted up to be stared at as he presents himself here, so that we could finally see what sin costs and what love pays. That is everything that he's teaching us in this passage, and I hope that you are as encouraged about this as I am because. When I think about the gospel framed in this way with the full severity of its repercussions, thinking about sin as debt objectively as a liability, that must be satisfied. My heart is instantly warmed, and I think the warming of that is not because this manufactured some kind of sentimentality around this, but there is something about this that's so resonant to me that in my professional career, in my business, I'm intimately familiar with, with debt and understanding how to manage it, but also the dangers of it. And what a liability it truly is. And so when I hear that sin not just is like this, but is this way, it makes complete sense to me and I see that this is really the, the true way that we ought to understand, I think the gospel message.  [00:38:18] Key Takeaways: Debt, Currency, and Canceling the Ledger [00:38:18] Jesse Schwamb: So here's what we should remember. Debt highlights objective guilt. I think I've said that a bunch of times and I just feel like it's, it bears repeating one last time. Sin is not only damage, it is consequences, but it's also a liability. A creditor doesn't need to be convinced you did harm. The ledger already stands and the ledger against us is not on our side. Loved ones. We are deeply in the red, and it really doesn't matter what the balance is because we just cannot repay. So it's really about our lack of ability, our inability, the no, we have no capability to pay this, and so it doesn't matter. We find ourselves in a place of hopelessness no matter what, and this debt highlights that inability none of these particular borrowers could repay. It's devastating to moral pride. We lean on this in our reform theological perspective. Even our best works can't erase guilt or generate merit sufficient to square the accounts. It's impossible. It's impossible with two ways, and this is some, I think really like the beautiful nuance of what Jesus after here in the one way that we are enabled to do this. Is because we just actually cannot earn enough. So in other words, the debt is too big. So think of the biggest number in your head that you could possibly think of, and that's at least minimally the outstanding debt. But then think about this. You don't even have the right currency. So you might find that you spend your entire lifetime working to the bone. It's like finding out that you have a million dollar loan or lien against you, and you work hard all your life, 50, 60, 70 years. And finally, on your deathbed, you've assembled enough cash with all of your savings to put toward and finally satisfy. So you might die in peace with this $1 million free and clear from your account, and you turn over the money and the creditor says, what is this currency? I won't accept this. I can't accept this. How debilitating. So it's not even the size of the debt. It's also that we don't have, we cannot earn the right currency. Only. God. God. I think this debt also highlights grace as cancellation. Forgiveness is not God pretending the debt doesn't exist. It is God releasing the debtor. This is him in triumph, being the greater Moses who walks us out through the waters outside of the city into the glorious light and the broader New Testament explains how God can do that justly. The charge is dealt with through Christ. You can go check out Colossians two. Read the whole thing of Love it. It's fantastic. I think lastly, this debt explains love, as shall we say, like a downstream effect. People love a little when they imagine that they have little needs and people love much when they were spiritually bankrupt and then freely pardoned freely in that it didn't cost you and I anything, but of course it cost our Lord and Savior everything, and so. In this way, our hopes to frame the fact that our love should be an outpouring of gratitude, uh, for the grace that God has given us through Jesus Christ.  [00:41:28] Putting It Into Practice: Don't Compare Debts, Watch for "Simon Symptoms" [00:41:28] Jesse Schwamb: Here's some things I would say that we should all walk away with to help us then both process what we've talked about here, and also put some of this into action. First thing would be, don't measure your need by comparing debts horizontally. That's a fool's errand, whether 50 or 500. The point is we cannot pay. And this levels the Pharisee and the prostitute alike. That is like Tony talked about elsewhere in the previous Luke 15, where we're talking about the PR prodigal of the father, the prodigal of the two lost sons. How there's like a great insult against the Pharisee there. And here's the insult, it's also a little bit cutting to us, and again, that the Pharisee and the prostitute are alike. Can't repay. It Doesn't matter what debt you think you have in the corporal sense, or again in this horizontal means, but you cannot repay it. And so therefore, guess what? We're all like, we need to let forgiveness lead and we need to let love follow. If you reverse that order like I'll love so I can be forgiven. You crush assurance and you turn the gospel into wages and that's again exactly I think what Jesus is against in this. He's making that very clear. The, the beauty of the gospel is this receiving that Christ has done all these things that we, uh, find ourselves by his arresting, by again, his intervening by his coming forward. He does all this on our behalf. You've heard me say before, I always like take that old phrase, what would Jesus do? That question that was on everybody's bracelets and everybody's minds and what, two decades ago? And turn that answer into what would Jesus do? Everything And it's already done. We need to watch for Simon symptoms. That's my clever way of saying this, like low love, high judgment. A chilly heart toward Christ often signals a warm heart towards self justification. And so we wanna be about the kind of people that are closely king, clinging to Jesus Christ as all of our hope and stay that the strength for today and hope for tomorrow comes from what Christ has already accomplished on our behalf. And therefore, there is a dutiful and meaningful and appropriate response for us. But that response again, is not obedience for merit. It is obedience out of warm heartedness for our savior. And for a sincere repentance because a sincere repentance is not payment. It's agreement with God about the debt. Tears, don't cancel the ledger. Christ does that. Tears are what debtors do when Mercy lands, and I think in some way the challenge here is that have we really meditated on the life of this woman and then more personally on our own experiences on what it means to be saved? Well, I'm not asking you to get yourself worked up into an emotional state, but what I am asking all of us to do is. Have we spent enough time recently meditating on what it means that Christ has set us free, that we are incredible debtors, and that Christ in our own ledger in this way hasn't just wiped out the debt, but he's filled up the account with righteousness. And so we can exchange these horrible soiled garments for garments of praise. Now, have we thought about that recently? The call here is to be reminded. That sincere repentance is an agreement with God about the debt, and in that agreement we're sensing that weight. There should be a response.  [00:44:42] Final Charge + Community & Support (Telegram / Patreon) [00:44:42] Jesse Schwamb: So I leave it to you loved ones, you've heard it here, or at least you've heard me talk for a little while about this parable. And maybe one day, maybe there'll be an episode one day about Tony's perspective on this, which I can't imagine will be too much different. But again, I saw my opportunity, loved ones. I said, oh, I'm gonna sneak in hard on this one because this one is particularly meaningful and special to me, and I hope that even though it involved a little bit of economics and maybe a lot of finance, that it didn't lose its resonance with you. I think this is the great weight of the way in which Jesus teaches that he's not just using practical means. But he's using these things to give greater weight and flesh, as it were, to these concepts of a spiritual nature that sometimes feel ephemeral. Instead, he wants them to sink in heaviness upon us. And I wanna be clear that. This whole parable is both law and gospel. It is the weightiness and the sharp edge knife of the law which cuts against us. And Jesus throwing his weight around literally at this dinner party and in this parable, and you and I should feel that weight. It should knock us around a little bit. And then. And then comes the reminder that there is good news and that good news, which is the gospel of Jesus Christ, is that he has made a way that the debt that was incurred against us, that we ourselves added to, that we continue to want to try to borrow against, that Jesus has, in fact paid that debt in full and that he's done so in the currency of his own flesh and blood and his own passive and active obedience so that it may be paid in full. It's true what the hymn says. Jesus paid it all, all to him. I owe. So I hope loved ones that you'll be encouraged with that message that it is both law and gospel, but it ends in this high and elevated state, which is we have been made together alive with Christ for his own sake, for his glory, and for our good. So now that you know that go out into the world and live that way, meditate on that, enjoy that. Talk about it with a family member or a brother and sister, or you can talk about it with us. You didn't think that we'd get this far without me even a plug for telegram, did you? So if you. Haven't listened to us before, or if this is your 480th time, I say welcome and also come hang, hang out with us online. You can do that by going to your browser and putting in there. T me slash reformed brotherhood. T. Dummy slash reformed brotherhood, and that will take you to a little app called Telegram, which is just a messaging app. And we have a closed community in there, which you can preview and then become a part of. And there's lots of lovely brothers, sisters from all over the world interacting, talking about the conversations we're having here, sharing prayer requests, sharing memes, talking about life tasting foods on video. It's really. Absolutely delightful, and I know you want to be a part of it, so come hang out. It's one other thing you can do. If at any point you felt like this podcast, the conversations have been a blessing to you, may I ask a favor, something at least for you to consider, and that is there are all kinds of expenses to make sure that this thing keeps going on. Keeps going strong. And there are brothers and sisters who after they've satisfied their financial obligations, have said, I want to give a little bit to that. So if you've been blessed, I'm what I can I boldly ask that you might consider that it's so many people giving so many tiny little gifts because all of these things compound for God's glory in the kingdom. And if you're interested in giving to us one time or reoccurring, here's a website for you to check out. It's patreon.com. Reform Brotherhood, P-A-T-R-E-O n.com, reform slash reform brotherhood. Go check that out. Alright, that's it. Loved ones, you know what to do. Until next time, honor everyone. Love the brotherhood. 

Recently, Zimbabwean war veterans wrote to Chinese President Xi Jinping to express their gratitude for China's support during Zimbabwe's liberation struggle. In his January 28 reply, President Xi commended the veterans for dedicating their youth to the cause of national liberation and for forging a profound friendship with the Chinese people along the way. How did China and Zimbabwe work together during the liberation era, and what lasting legacy has that solidarity produced, especially for younger generations?

Send us a textIn this episode, host Sr. Helen Kasaka,  sits down for a historic conversation with Fr. Isaac Zachariah Mutelo, O.P., following his landmark appointment by Pope Leo XIV as a Consultor to the Vatican's Dicastery for Interreligious Dialogue.  ​Representing the Pan African Catholic Theology and Pastoral Network (PACTPAN), Fr. Isaac shares his "son of the soil" perspective on bringing African academic excellence and lived wisdom to the heart of the universal Church. The discussion traverses his diverse background, from the ethics of Artificial Intelligence to the practical realities of Muslim-Christian relations in Zambia and Southern Africa.  ​Key highlights of the conversation include:​A "Dialogue of Life": Why interreligious engagement in Africa is a daily condition for peace rather than an abstract concept.  ​The Dominican Charism: How the pursuit of Veritas (Truth) serves as a tool for bridge-building and humility rather than a weapon of argument. ​Pastoral Impact: Moving dialogue beyond "big words" in Rome to concrete actions in local villages and cities.  ​Global Citizenship: How being shaped by Zambian, South African, and Zimbabwean identities prepares a leader for the global stage.  ​Join us for an inspiring look at how the "soul of a continent" is shaping the future of global faith and diplomacy.

Throughtout Africa and beyond, Zimbabweans are known for choosing some of the most bold, head-turning English-language names. Zimbabwean producer Kim Chakanetsa tells the story of how her country's journey from colonial rule to independence shaped the nation's unique naming traditions. Subscribe to SiriusXM Podcasts+ to listen to new episodes of 99% Invisible ad-free and a whole week early. Start a free trial now on Apple Podcasts or by visiting siriusxm.com/podcastsplus. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

South African powerhouse Lady Zamar is stepping into a brand-new era with a bold creative vision and she’s doing it in Afrobeats style. The award-winning singer-songwriter is gearing up to unveil her latest body of work titled Emperor Eclipse: Realm I – Awakening, set to drop on 30 January 2026. This isn’t just another album; she’s described it as a musical universe designed to be experienced piece by piece, guiding listeners through emotional and thematic worlds rather than just a collection of songs. Lady Zamar has already teased this chapter with singles like “Russian Roulette,” “Show Me” (feat. Fido), “Come My Way,” and “Inini Newe” with Zimbabwean star Jah Prayzah — each one acting as a story beat building toward the bigger picture of “Awakening.” The official launch is happening at a private event in Sandton on 29 January, where media and tastemakers will get the first full experience of this emotional and musical journey. This new chapter isn’t just music, it’s a statement, and fans are ready for it Hang out with Anele and The Club on 947 every weekday morning. Popular radio hosts Anele Mdoda, Frankie du Toit, Thembekile Mrototo, and Cindy Poluta take fun to the next level with the biggest guests, hottest conversations, feel-good vibes, and the best music to get you going! Kick-start your day with the most enjoyable way to wake up in Joburg. Connect with Anele and The Club on 947 via WhatsApp at 084 000 0947 or call the studio on 011 88 38 947Thank you for listening to the Anele and the Club podcast..Listen live on Primedia+ weekdays from 06:00 to 09:00 to Anele and the Club broadcast on 947 https://buff.ly/y34dh8Y For more from the show go to https://buff.ly/gyWKIkl or find all the catch-up podcasts here https://buff.ly/K59GRzu Subscribe to the 947s Weekly Newsletter https://buff.ly/hf9IuR9 Follow us on social media:947 on Facebook: https://www.facebook.com/947Joburg/ 947 on TikTok: https://www.tiktok.com/@947joburg947 on Instagram: https://www.instagram.com/947joburg947 on X: www.x.com/947 947 on YouTube: https://www.youtube.com/@947JoburgSee omnystudio.com/listener for privacy information.

Send us a texthttps://www.bookclues.comCare about wildlife conservation, China-Africa politics, religious freedom, and character-driven storytelling with real stakes, this conversation is for you. An interview with author David Pinault on his real world fiction bookEarth Dragon RunA Spiritual EntertainmentIgnatius PressA quiet librarian gets pushed out, grabs a stuffed monkey, and walks straight into the underbelly of our global moment. We dive into Earth Dragon Run, a propulsive novel that uses one endangered creature—the pangolin—to map the hidden circuitry of animal trafficking, cyber scams, and state-backed extraction across Africa and Asia. What starts as a quirky quest becomes a moral investigation: How do you keep your soul when markets price everything and protect nothing?We follow Danny Quirk, a 70-year-old with more books than friends, and Minnie Meixing, a Hong Kong student-turned-refugee who channels her courage into wildlife rescue near the China border and later in South Africa. Their paths illuminate hard truths: demand for pangolin scales in traditional medicine, snares that silently kill in the bush, and mines where “cost optimization” erases worker safety and scars the land. Along the way we unpack Cardinal Zen's witness, the Vatican's uneasy deal with Beijing, and why younger Chinese volunteers abroad quietly defy cruelty even as the Party tightens its grip.The conversation moves from San Francisco's Chinatown to Hong Kong marches, from snare sweeps near Kruger to casino-linked cyber scam hubs in Cambodia. We meet characters inspired by real encounters—Afrikaner farmers, Zimbabwean migrants, mixed patrol teams—whose cooperation in the bush cuts through propaganda. We also set Catholic tradition beside Jain nonviolence to ask what genuine compassion demands now: not slogans, but practices that shield the vulnerable. And yes, we talk Latin, old prayers, and the armor of God—because spiritual formation isn't nostalgia; it's training for a world that fights back.Find out more about Professor Pinault other books  https://ignatius.com/authors/david-pinault/

Film buffs, aficionados, and anti goojora warriors alike gather around the communal podcast hole for a special episode. This week, Phil sits down for an incredible episode with the multi-Emmy and Oscar-winning director, Ezra Edelman. Known for his masterful documentary work and a storied career in TV and movies, Ezra joins the show to break down his illustrious career and his unique philosophy on filmmaking.Beyond his personal accolades, the conversation discussed why he is in Zimbabwe and the work he is doing with Almasi Collaborative Arts, an organisation co-founded by Danai Gurira, and his experience teaching a talented group of Zimbabwean directors during a week-long workshop that he has been running.

A BBC Africa Eye documentary has exposed the practice of selling body parts for magic rituals in Sierra Leone. We speak to the reporter who went back to the town where an 11-year-old boy was murdered as part of a suspected black magic killing four years ago.Why were two Zimbabwean university students, campaigning during elections for their Students Representative Council, abducted in broad daylight and beaten?And we hear from African social media influencers aiming to lead the conversations for a borderless and visa free Africa.Presenter: Nyasha Michelle Producers: Yvette Twagiramariya, Stefania Okereke and Sunita Nahar Technical Producer: Francesca Dunn Senior Producer: Patricia Whitehorne Editors: Alice Muthengi and Andre Lombard

Underwater mysteries. Haunted mansions. Goblins, meteorites, and we Conjure a twist straight out of a paranormal thriller.This week on The Paranormal 60 News, Dave, Chachi, The Colonel & Greg break down the latest shocker surrounding the Baltic Sea UFO anomaly, Plus: a ghost hunter in Mexico discovers a real body inside a haunted mansion, a Zimbabwean family claims they're cursed by goblins, a possible first-ever meteorite strike on a moving car, and a new owner steps into the financial shadows of The Conjuring House. And More!The world is getting stranger… and we're right here for it.Join the Angel over Aitkin FB page here: https://www.facebook.com/share/g/197F42Npkw/Star Seeds, Time Travelers and Lost Mysteries Edition - The Paranormal 60 News PLEASE SUPPORT THE ADVERTISERS THAT SUPPORT THIS SHOWTalkSpace -  Get$80 off your first month with Talkspace when you go to Talkspace.com/podcastand enter promo code SPACE80.  True Classic - Step into your new home for the best clothes at True Classic ⁠www.TrueClassic.com/P60⁠Raycon Everyday Earbuds - Save up to 30% Off at ⁠www.buyraycon.com/truecrimenetwork⁠Cornbread Hemp - Save 30% off your first order at ⁠www.cornbreadhemp.com/P60⁠ and enter P60 into the coupon codeMint Mobile - To get your new wireless plan for just $15 a month, and get the plan shipped to your door for FREE, go to ⁠⁠⁠www.MintMobile.com/P60⁠Cozy Earth - Begin your sleep adventure on the best bedding and sleepwear with Cozy Earth: ⁠https://cozyearth.com/⁠ use Promo Code P60 for up to 40% off savings!Steam Beacon TV - Your home for Paranormal, Horror & True Crime TV ⁠https://streambeacontv.com/⁠⁠⁠Love & Lotus Tarot with Winnie Schrader - ⁠⁠⁠⁠http://lovelotustarot.com/⁠⁠⁠⁠PLEASE RATE & REVIEW THE PARANORMAL 60 PODCAST WHEREVER YOU LISTEN! #Paranormal60 #DaveSchrader #ParanormalNews #BalticSeaAnomaly #UFOAnomaly #HauntedHouse #GhostHunter #TrueHauntings #Cryptids #Witchcraft #Goblins #Tokoloshe #Meteorite #UFOs #HauntedPlaces #ConjuringHouse #ParanormalInvestigation #WeirdNews #Supernatural #Mystery Baltic Sea Anomaly, Baltic Sea UFO, UFO Anomaly, OceanX, Dennis Asberg, underwater UFO, paranormal investigation, haunted mansion, Mexico Ghost House, Kevin Aguilar influencer, ghost hunter finds body, Zimbabwe goblin curse, Tesla meteorite strike, Conjuring House news, Conjuring House foreclosure, Elton Castee, haunted house news, paranormal news, Dave Schrader, The Paranormal 60, Scary Stories to Fall Asleep to, holzer files, paranormal mysteries Learn more about your ad choices. Visit megaphone.fm/adchoices

Click Here to Text us. Yes really, you totally can.Click Here to Text us. Yes really, you totally can.We're closing in on our Christmas rants, but until then, the Turkey Month run of full episodes continues WITH:Guess WhatCountry Music's number one song on digital is completely made from AI! BECAUSE WE LIVE IN HELL!Your Goopy Gift GuideJ-Law and Emma Stone teaming up with their biggest co-star yet!Pray for the ones who have to cast Jessica Rabbit in this new movieDRAMA ON THE RED CARPET! We're TMZ nowEven WeirderNot convinced we live in hell? Check out this Spider CaveSome nerds think they can prove the universe isn't a simulationA family says their cursed by DIVORCE GOBLINSWhat is this mysterious blurry cube??Hot Griffins Caught on FilmBeyond The PaleWe talk the BEAST OF GEVAUDAN! My sources:Source 1Source 2Source 3Source 4Whatcha Wanna Talk About?We play a game of IMPROV TED TALKS. We mostly end up yelling at each other about mayonnaise. Check Out Our Website!Join our Discord!Check out our Merch Store HERE!Follow us @theneatcast on TikTok!Follow us @neatcastpod on BlueskyFollow us @neatcastpod on Twitter!Follow us @neatcastpod on Instagram!Follow us @theneatcast on Facebook!

The Nota family has watched seven siblings die since 2000, their marriages collapse one after another, and claim unseen forces are destroying their lives.READ or SHARE: https://weirddarkness.com/nota-family-curseWeirdDarkness® is a registered trademark. Copyright ©2025, Weird Darkness.#WeirdDarkness #ZimbabweGoblins #NotaFamilyCurse #Tokoloshe #SupernaturalAttacks #AfricanFolklore #CursedFamily #ParanormalStories #UnexplainedDeaths #MysteriousPhenomena

After a small, barely noticeable break, Dan and Phil return to deliver an incisive, hard-hitting report that pulls no punches! This week, they speak truth to power and reveal a massive scandal at Miss Universe! They also discuss the recent Grammy nominations and celebrate the Zimbabweans who are nominated. What happened at the Louvre, and why was everyone involved so inept? The brouhaha with the Minister of ICT and influencers at an event Dan was a part of, Sabrina Claudio being cancelled and a new TVSubscribe and listen to 2 Broke Twimbos everywhere podcasts are available, and keep up with all things 2BT via this link:2BT LinkPlease rate and review!

Following President Trump's tirade against the UN and American allies this week, Christine speaks with Spanish Prime Minister Pedro Sanchez on the sidelines of the UNGA. The two discuss how Spain has stood up against some of Trump's demands on immigration, climate, Gaza and NATO, and why it was ahead of most of Europe in recognizing a Palestinian state. Then, legendary Hollywood star Jane Fonda joins the program alongside Zimbabwean human rights defender Mela Chiponda. They talk to Christiane about their new climate fund, what the world can learn from Africa about fighting the climate crisis and Fondas' recollections of Robert Redford. Also, a special "As Equals" report about the female Mexican cab drivers fighting back against the country's fatal misogyny. Plus, after Brazil's President Lula faced off with Donald Trump at the United Nations, Christiane speaks with the country's foreign minister, Mauro Vieira who claims President Trump “is not well-informed” on both the US-Brazil trade deficit and on the Bolsonaro prosecution. From Christiane's archives, a haunting echo of today's wars, where leaders tried to spin a new reality with a litany of lies. She revisits her report on Serbian forces insisting they were not laying siege to Sarajevo despite all the evidence to the contrary. And finally, Christiane visits New York's St. Patrick's Cathedral as it unveils a new mural honoring America's migrants, and speaks with Adam Cvijanovic, the mind behind the masterpiece.  Learn more about your ad choices. Visit podcastchoices.com/adchoices

Donald Trump has ordered the removal of a Federal Reserve governor, as he steps up attempts to exert control over the US central bank. Mr Trump accused Lisa Cook of making false statements on mortgage agreements. Ms Cook said the president had no authority to remove her from her post and promised to keep carrying out her duties. Also: a day of national protest in Israel, called by the families of hostages held in Gaza; Africa's reliance on imported fossil fuels could be on the verge of a transition as a record number of solar panels were imported by countries on the continent; and the legendary Zimbabwean musician Thomas Mapfumo is retiring after a remarkable career that spanned more than five decades. The Global News Podcast brings you the breaking news you need to hear, as it happens. Listen for the latest headlines and current affairs from around the world. Politics, economics, climate, business, technology, health – we cover it all with expert analysis and insight. Get the news that matters, delivered twice a day on weekdays and daily at weekends, plus special bonus episodes reacting to urgent breaking stories. Follow or subscribe now and never miss a moment. Get in touch: globalpodcast@bbc.co.uk