Podcasts about Yuan

El 1 de enero de 2026, el yuan digital empezó a pagar intereses. Lo que parece un detalle técnico es, en realidad, un cambio estructural en la arquitectura del sistema monetario global. China no solo ha convertido su CBDC en un depósito remunerado. Está construyendo, a través de mBridge, una infraestructura alternativa al sistema dominado por el dólar y el SWIFT. Estados Unidos responde apostando por stablecoins privadas y bloqueando el desarrollo de una CBDC pública. Europa regula el euro digital, pero podría llegar tarde al rediseño del tablero. En este episodio analizamos: – Qué significa que el dinero deje de ser neutral y pase a ser programable – Cómo el yuan digital compite con el dólar a nivel de infraestructura – Por qué la próxima crisis será también monetaria y tecnológica – Y qué papel juega Europa en este nuevo orden No estamos ante el fin del dólar. Estamos ante la construcción del sistema que dominará cuando llegue la próxima gran crisis. Learn more about your ad choices. Visit megaphone.fm/adchoices

China's Spring Festival box office has surpassed four billion yuan, or about 580 million US dollars. This year's lineup features a wide variety of genres, including comedy, action, animation and sci-fi.

https://rhr.tv/stream The Watchers: How OpenAI, the US Government, and Persona Built an Identity Surveillance Machinehttps://vmfunc.re/blog/persona Dutch Lawmakers Approve a 36% Tax on Unrealized Crypto, Stock, and Bond Gainshttps://www.imidaily.com/europe/dutch-lawmakers-approve-a-36-tax-on-unrealized-crypto-stock-and-bond-gains/ China | Push for Yuan as Global Reserve Currency China has reiterated its ambition for the yuan to attain global reserve currency status. In remarks recently published by Qiushi, the Chinese Communist Party's flagship journal used to convey policy intentions, Xi Jinping called for a “powerful currency” widely used in international trade, investment, and foreign-exchange markets. What's new about these remarks is not their intended ambition, but rather how clearly those ambitions are stated to the public. Xi paired this plan with calls for a stronger central bank, globally competitive financial institutions, and tighter control of systemic financial risks. PayPerQ (Primal.net)https://primal.net/e/nevent1qqsz8xrf7qww033kl2vh3js2u5zyjnzu5kmepa67tk7w04ws0lnraccyr33p4 Kimi Claw | 24/7 AI Assistant with Long-term Memory & Automationhttps://www.kimi.com/bot Pika Chat (Primal.net)https://primal.net/e/nevent1qqspwmauzykanup2wskpwgsppajn026gjn6erd5a7aq2ypxc73dncxspsgemn Claw Creator Hired by OpenAI (X.com)https://x.com/bitcoinnewscom/status/2021978390870347923?s=46 EO: Promoting the National Defense by Ensuring an Adequate Supply of Elemental Phosphorus and Glyphosate-Based Herbicideshttps://www.whitehouse.gov/presidential-actions/2026/02/promoting-the-national-defense-by-ensuring-an-adequate-supply-of-elemental-phosphorus-and-glyphosate-based-herbicides/ White House Statement on Xhttps://x.com/whitehouse/status/2024654469745480105?s=46 Mav21 3:54 - Aliens 9:24 - Dashboard & quantum FUD 15:24 - BIP110 37:54 - AI surveillance 46:24 - Zaps and Mav21 49:09 - Dutch unrealized gains tax 55:44 - HRF Story of the Week 57:24 - Software updates 1:07:14 - Boosts 1:08:24 - Strike Sponsorship 1:13:44 - River report 1:17:00 - Glyphosate EO 1:20:04 - California hates 3d printers Shoutout to our sponsors: Coinkite https://coinkite.com/ Stakwork https://stakwork.ai/ Obscura https://obscura.net/ Follow Marty Bent: Twitter https://twitter.com/martybent Nostr https://primal.net/marty Newsletter https://tftc.io/martys-bent/ Podcast https://tftc.io/podcasts/ Follow Odell: Nostr https://primal.net/odell Newsletter https://discreetlog.com/ Podcast https://citadeldispatch.com/

Welcome to your weekly UAS News Update. We have four stories for you this week: the FAA abruptly shut down all airspace around El Paso, Texas, DJI's former Vice President of Sales has been detained in China on bribery charges, a new bill could give Kansas City police the authority to take down drones during the 2026 World Cup, and a drone pilot is facing federal charges after flying over a highly sensitive military site and posting the video on YouTube. Let's get to it.First up, a major story out of Texas where a reported dispute between the FAA and the Pentagon led to the complete shutdown of airspace around El Paso International Airport. The FAA issued a NOTAM classifying the airspace within a 10-nautical-mile radius of the airport as "National Defense Airspace." The order was effective for 10 days and even authorized the use of deadly force. This grounded everything: commercial flights, cargo, and even air ambulance operations. According to reports from CNN and CBS News, this drastic measure was a result of the Pentagon's plan to test a high-energy counter-drone laser at nearby Fort Bliss. The problem was, they hadn't received the final safety sign-off from the FAA. The Pentagon reportedly wanted to use the laser to target cartel drones crossing the border, but the two agencies had a meeting scheduled for a week later to finalize safety protocols. It seems the Pentagon wanted to move faster, and the FAA responded by shutting everything down.Next up, some big news from inside DJI. The company's former Vice President of Sales has been criminally detained in China on suspicion of accepting bribes. The executive, identified only by his surname Yuan, was in charge of DJI's global sales operations from May 2019 through May 2024. According to reports, he is suspected of accepting "huge" amounts of money through illicit deals involving "channel partnerships and order allocations." This is a sell-side problem, meaning it's about corruption in how DJI's drones were sold and distributed, not how they were built. In our third story, Kansas City police could soon have the authority to take down drones during the 2026 FIFA World Cup. A new bill has been introduced called the Counter Drone State and Local Defender Act. It would temporarily grant state and local law enforcement the power to intercept and disable drones that pose a threat. Currently, only federal agencies have the legal authority to use counter-drone systems to jam, seize, or shoot down a drone. This bill would create a pathway for local agencies to get that power and this legislation could become a model for how security is handled at future large-scale events like the Super Bowl. And finally this week, a story that serves as a perfect example of what not to do. A drone pilot in Maryland is facing federal charges after allegedly flying his drone over the Raven Rock Mountain Complex and then posting the footage to his YouTube channel. If you're not familiar with Raven Rock, it's often called the "second Pentagon." The airspace above it is classified as restricted national defense airspace. According to the court affidavit, a military official saw the video on YouTube and reported it to the FBI. Investigators then traced the video back to the pilot, searched his home, and seized the drone. He's now been charged with a knowing or willful violation of national defense airspace, which carries a maximum penalty of one year in prison. That's it for this week, We'll see you in the premium community for Post Flight, our show where we talk about these stories and share opinions that aren't always suitable for YouTube and on Monday for the live Q&A! https://dronexl.co/2026/02/17/drone-second-pentagon/https://dronexl.co/2026/02/16/dji-former-sales-vp-bribery-charges/https://dronexl.co/2026/02/17/kansas-city-police-drones-world-cup/https://dronexl.co/2026/02/11/faa-el-paso-airspace-pentagon-laser-test/

19/2 ll Tech riparte da Ws all'Asia. Durerà? Nuovo record storico per il Kospi (per Goldman Sachs salirà del 20% nel 2026 ) e Samsung che alza i prezzi dei suoi chip AI del 30%. Oro sopra 5.000$. AI Impact Summit: Capi di stato e pesi massimi Tech in India.  OpenAI chiude un round di funding da 100mld, la valutazione sale a 850mld di dollari. Accordo con Tata per datacenter in India. L'FMI avverte la Cina: tagliare i sussidi alle imprese. Yuan sottovalutato del 16%. Sale il Nikkei, BOJ verso taglio a giugno. Wall Street, futures in verde. Stasera i conti di Walmart. Minute Fed: scarso appetito per altri tagli. Per alcuni governatori necessario rialzo se inflazione non si avvicinerà ai target. Domani Pce, pil 4Q, fiducia consumatori e possibile finestra decisione Corte Suprema. Petrolio sale, WSJ forza militare simile non si vedeva da invasione Iraq 2003. Oggi prima riunione Board of Peace. Il processo storico di Meta a Los Angeles. Bce: “the race is on” è già partita la corsa per il successore di Lagarde. A rischio l'indipendenza della Bce. La Spagna si fa avanti con De Cos. La Germania chiude ufficialmente ai caccia franco-tedeschi. Mps-Mediobanca: il polo che verrà. Tutto quello che dovete sapere su riassetto e concambio. Decreto energia: aumento dell'Irap del 2%. Focus su Fincantieri, Brunello Cucinelli, attesa per conti Moncler. Learn more about your ad choices. Visit megaphone.fm/adchoices

Er is een groep vrouwen die het hele daten en relatie met mannen heeft opgegeven. Mannen zijn te emotioneel onvolwassen, gevaarlijk, irritant en gewoon een last. Waarom zou je het als vrouw nog überhaupt proberen? Heterofatalisme wordt dat genoemd. Maar dat geeft een groot probleem voor mannen, bovenop het feit dat mannen achterlopen op best wat vlakken. Hoe dat zit, waarom dat gebeurt, waar de maatschappij zich bewust van zou moeten zijn en wat in hemelsnaam Gooners zijn, daar hebben psychologen Thijs Launspach en Lennard Toma het over in deze aflevering.Bronnen:- Wu, Y., Wang, L., Tao, M., Cao, H., Yuan, H., Ye, M., ... & Zhu, C. (2023). Changing trends in the global burden of mental disorders from 1990 to 2019 and predicted levels in 25 years. Epidemiology and psychiatric sciences, 32, e63.- Twee knallers van artikelen van Laura Kemp - https://www.vn.nl/heterofatalisme-vrouwen-geven-het-op- https://www.vn.nl/de-porno-monopolie-van-pornhub- Check ook het boek The Boy-crisis van Warren Farrel- En de eerdere aflevering over de mannencrisis:- Waarom is Andrew Tate zo populair

Today, we'll talk about a Yuan dynasty handscroll depicting two contrasting horses that uses artful realism and moral allegory to rebuke corruption and celebrate integrity, while also revealing how Chinese paintings are able to express political ethics across the centuries.

China's Spring Festival box office has topped one billion yuan, or roughly 144 million U.S. dollars, as of Tuesday afternoon.

The RBA's rate hike meeting minutes indicate another move higher is not a foregone conclusion. And the Reserve Bank of New Zealand is expected to hold rates today, but all eyes are on its future rate track. In the final part of our deep-dive interview on the Year of the Fire Horse, ANZ's Chief Economist for Greater China Raymond Yeung talks about the outlook for interest rates, the Yuan and the property market. Before accessing this podcast, please read the disclaimer at https://www.anz.com/institutional/five-in-five-podcast/

In a theological landscape that often softens sin into "brokenness," Episode 480 re-establishes the biblical category of sin as debt. Jesse Schwamb takes us into the house of Simon the Pharisee to analyze the Parable of the Two Debtors. The central argument is forensic: sin creates an objective liability against God's justice that no amount of human currency—tears, works, or religious heritage—can satisfy. We explore the critical distinction between the cause of justification (God's free grace) and the evidence of justification (love and repentance). This episode dismantles the self-righteous math of the Pharisee and points us to the only currency God accepts: the finished work of Christ. Key Takeaways Sin is Objective Debt: Sin is not merely a relational slight; it is a quantifiable liability on God's ledger that demands clearing. Universal Insolvency: Whether you owe 50 denarii (the moralist) or 500 denarii (the open sinner), the result is the same: total inability to pay. God Names the Claim: The debtor does not get to negotiate the terms of repayment; only the Creditor determines the acceptable currency. Love is Fruit, Not Root: The sinful woman's love was the evidence that she had been forgiven, not the payment to purchase forgiveness. The Danger of Horizontal Math: Simon's error was comparing his debt to the woman's, rather than comparing his assets to God's standard. Justification by Grace: Forgiveness is a free cancellation of the debt, based entirely on the benevolence of the Moneylender (God). Key Concepts The Definition of Money and Grace To understand Luke 7, we must understand money. Money is a system of credit accounts and their clearing. When we apply this to theology, we realize that "religious effort" is a currency that God does not accept. We are like travelers trying to pay a US debt with Zimbabwean dollars. The Gospel is the news that Christ has entered the market with the only currency that satisfies the Father—His own righteousness—and has cleared the accounts of those who are spiritually bankrupt. The Pharisee's Calculation Error Simon the Pharisee wasn't condemned because he wasn't a sinner; he was condemned because he thought his debt was manageable. He believed he had "surplus righteousness." This is the deadly error of legalism. By assuming he owed little, he loved little. He treated Jesus as a guest to be evaluated rather than a Savior to be worshipped. A low view of our own sin inevitably leads to a low view of Christ's glory. Evangelical Obedience The woman in the passage demonstrates what Reformed theologians call "evangelical obedience"—obedience that flows from faith and gratitude, not from a desire to earn merit. Her tears did not wash away her sins; the blood of Christ did that. Her tears were the overflow of a heart that realized the mortgage had been burned. We must never confuse the fruit of salvation with the root of salvation. Quotes Tears don't cancel the ledger. Christ does that. Tears are what debtors do when Mercy lands. Grace received produces love expressed. A creditor doesn't need to be convinced you did harm. The ledger already stands. Transcript [00:01:10] Welcome to The Reformed Brotherhood + Teasing the Parable [00:01:10] Jesse Schwamb: Welcome to episode 480 of The Reformed Brotherhood. I'm Jesse, and this is the podcast for those with ears to hear. Hey, brothers and sisters, how great is it that we have these incredible teachings of Jesus? Can we talk about that for a second? Tony and I have loved hanging out in these parables with you all, and Tony will be back next week. Don't you worry. But in the meantime, I've got another parable for us to consider, and I figured we would just get. Straight to the points, but I have to let you in in a little secret first, and that is not even Tony knows until he hears this, which parable I've selected for us to chat about. And I knew that there might come a time where I would be able to sneak in with this parable because I love. This parable, and I love it because it's so beautiful in communicating the full breadth and scope of the gospel of God's grace and his mercy for all of his children. And it just makes sense to me, and part of the reason why it makes so much sense to me is. The topic which is embedded in this is something that more or less I've kind of built my career around, and so it just resonates with me. It makes complete sense. I understand it inside and out. I feel a connection to what Jesus is saying here very predominantly because the topic at hand means so much to me, and I've seen it play out in the world over and over and over again. So if that wasn't enough buildup and you're not ready, I have no idea what will get you prepared, but we're going to go hang out in Luke chapter seven, and before I even give you a hint as to what this amazing, the really brief parable is, it does take a little bit of setup, but rather than me doing the setup. What do you say if we just go to the scriptures? Let's just let God's word set up the environment in which this parable is gonna unfold. And like a good movie or a good narrative, even as you hear this, you might be pulled in the direction of the topic that you know is coming. And so I say to you, wait for it. Wait for it is coming.  [00:03:20] Luke 7 Setup: Simon's Dinner & the "Sinful Woman" Arrives [00:03:20] Jesse Schwamb: So this is Luke's book, his gospel chapter seven, beginning in verse 36. Now one of the Pharisees was asking Jesus to eat with him, and Jesus entered the Pharisees house and reclined at the table. And behold, there was a woman in the city who was a sinner, and when she learned that he was reclining at the table in the Pharisees house, she brought an alabaster jar of perfume. And standing behind him at his feet crying. She began to wet his feet with her tears, and she kept wiping them with her hair over her head and kissing his feet and anointing them with perfume. Now, in the Pharisee, who had invited him, saw this, he said to himself saying, if this man were, he would know who and what sort of person this woman is who is touching him, that she is a sinner. Let's stop there for a second. So this incredible dinner party that Jesus attends and here is this woman. Well, all we're told is that she's a woman who's identified as a sinner. Clearly moved by the presence of Jesus clearly wanting to worship him in a very particular way. By the way, loved ones. Can we address the fact that this goes back to something Tony and I have been talking about, I dunno, for like seven episodes now, which is coming outta Luke chapter 15. This idea that sinners, the marginalized, the outcasts, the down and out, they were drawn to Jesus. Something about him, his presence, the power of his teaching drew them in, but in a way that invited vulnerability, this kind of overwhelming response to who he was. And what his mission was. And so here maybe is like any other occurrence that happened in Jesus' day, maybe like a million other accounts that are not recorded in the scriptures. But here's one for us to appreciate that. Here's this woman coming, and her response is to weep before him, and then with these tears, to use them to wash his feet and to anoint him with this precious perfume. Now, there's a lot of people at this dinner party. At least we're led to believe. There's many, and there's one Pharisee in particular whose home this was. It was Simon. And so out of this particular little vignette, there's so much we could probably talk about. But of course what we see here is that the Pharisee who invited him, Simon, he sees this going on. He does not address it verbally, but he has his own opinions, he's got thoughts and he's thinking them. And so out of all of that, then there's a pause. And I, I would imagine that if we were to find ourselves in that situation, maybe we'd be feeling the tension of this. It would be awkward, I think. And so here we have Jesus coming in and giving them this account, this parable, and I wanna read the parable in its entirety. It's very, very short, but it gives us a full sense of both. Like what's happening here? It's both what's happening, what's not happening, what's being. Presented plain for us to see what's below the surface that Jesus is going to reveal, which is both a reflection on Simon and a reflection on us as well. [00:06:18] The Two Debtors Parable (Read in Full) [00:06:18] Jesse Schwamb: So picking up in, in verse 40, and Jesus answered and said to him, Simon, I owe something to say to you. And he replied, say it, teacher a money lender had two debtors, one owned 500 in RI and the other 50. When they were unable to repay, he graciously forgave them both. So which of them will love him more? Simon answered and said, I suppose the one who he graciously forgave more, and he said to him, you have judged correctly and turning toward the woman. He said to Simon, do you see this woman? I entered your house? You gave me no water from my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. You did not anoint my head with oil, but she anointed my feet with perfume. For this reason, I say to you her sins, which are many have been forgiven for. She loved much, but he who is forgiven, little loves little. Then he said to her, your sins have been forgiven, and those were reclining at the table. With him began to say to themselves, who is this man who even forgives sins? And he said to the woman, your faith has saved you. Go in peace.  [00:07:42] What This Scene Teaches: Sin, Forgiveness, Love as Fruit [00:07:42] Jesse Schwamb: What a beautiful, tiny, deep, amazing instruction from our Lord and Savior Jesus Christ. So in this just short 10 verses here, it's we're sitting inside. This dinner at Simon, the Pharisees house, and a woman known publicly only as a sinner, has shown some striking love toward Jesus, and Jesus explains her actions. Then through this mini parable of debt, two debtors, one creditor, neither can pay. Both are freely forgiven. Love flows. Then from that forgiveness. And so there's a lot within the reform theological spectrum here that helps us to really understand. I think the essential principles of what's going on here, and I just wanna hit on some of those and chat with you about those and hopefully encourage you in those as I'm trying to encourage myself. First, we get some sense about what sin really is like. We get a sense of the inability to cope with sin. We get the free forgiveness that's grounded in Christ, in Christ alone, and we get this idea of love and repentance as the fruit or the evidence, not the cause of justification. Now to set this whole thing up. [00:08:50] Why Talk About Money? Defining Money as Credit & Clearing [00:08:50] Jesse Schwamb: I do think it's so important for us to talk about money for a second, not money, like we're gonna have a budget talk, not what you spend on groceries or your vacation, not even what you do in terms of planning for your retirement or what you give to the church in way of tithe than offering none of that. I'm actually more interested to talk to you about money itself. One of the things I love to ask people. Especially when I was teaching students in money and finance is the question, what is money? And I bet you if you and I were hanging out across the kitchen table and I asked you, what is money? I'm guessing you would go in one or two directions. Either you would gimme examples of money, types of money. You might talk about the US dollar or the Zimbabwean dollar, or the Euro or the Yuan. That would be correct in a way, but really that's just symptomatic of money because that's just an example or a type of some money that you might use. And of course those definitions are not ubiquitous because if I take my US dollars and I go travel to see our Scott brothers and sisters, more than likely that money. That currency, those dollars will not be accepted in kind. There'd have to be some kind of translation because they're not acceptable in that parts of the world. That's true of most types of money. Or you might go to talking about precious metals and the price of gold or silver and how somehow these seem to be above and beyond the different types of currency or paper, currency in our communities and around our world. And of course, you'd be right as an example of a type of money, but. Gold itself, if you press on it, is not just money, it's describing as some kind of definition of what money is. The second direction you might take is you might describe for me all the things that money is like its attributes. Well, it must be accepted generally as a form of currency. It might must be used to discharge debt or to pay taxes, or it must have a store of value and be able to be used as a medium of exchange. And you would be correct about all of those things as well because. Probably, whether you know it or not, you're an expert in money because you have to use it in some way to transact in this lifetime. But even those are again, just attributes. It's not what money is in its essential first principle. So this is not like an economics lecture, I promise, but I think it is something that Jesus is actually truly drawing us to, and that is the best definition of money I can give, is money is a system of credit accounts and their clearing. It's a whole system of credit accounts and their clearing. So think of it like this, every time you need something from somebody else. Anytime you wanna buy something or you wanna sell something, what's happening there is somebody is creating a claim. So let's say that I go to the grocery store and I fill up the cart with all kinds of fruits and vegetables and meats, and I'm at the counter to check out. What I've just done is said that I have all of these things I would like to take from the grocery store, and now the grocery store has some kind of claim because they're handing them over to me and I need a way to settle that claim. And the way that I settle that claim is using money. It is the method that allows us to settle those transactions. And in my particular instance, it's going to be the US dollar, or maybe it's just ones and zeros electronically, of course representing US dollars. But in this case, the way I settle it is with money and a particular type of money. But, and I want you to keep this in mind 'cause we're gonna come back to it. This is my whole setup for this whole thing. The reason why this is important is because you have to have the type of money. That will settle the debt or settle the creditor. You have to have the thing itself that the creditor demands so that you can be a hundred percent released from the claim that they have on you. If you do not have exactly a. The type of money that they desire, then the debt will not be released. The creditor will not be satisfied. You will not go free, and that it's so critically important.  [00:12:52] Sin as Objective Debt: God Names the Claim [00:12:52] Jesse Schwamb: I think it's just like this really plain backdrop to what's happening here When Jesus addresses Simon with this whole parable. So he starts this whole idea by saying to Simon that he is something to say to him, which I think in a way is profound anyway, because Simon invites him to speak. But Jesus here is taking the initiative. Simon is the host. He socially, as it were, above this sinful woman. But Jesus becomes the true examiner of the heart in this parable. What we have is. Christ's word interrupts self-justifying narratives, and clearly there was a self-justifying narrative going on in Simon's head. We know this because we're privy to his thoughts in the text here. The gospel does not wait here for the Pharisee to figure it out, the gospel lovingly correct. Always goes in, always initiates, always intervenes as Christ intercedes. And here, before any accounting happens, Jesus sets the terms. God is the one who names the debt, not the debtor. And this really is probably the beating hearts, the center of gravity of this whole exchange. I love that Jesus goes to this parable. Of a money lender, a money lender who had two debtors, one owned, 500, one owned 50. Now of course, I would argue that really, you can put this in any currency, you can translate into modern terms, you can adjust it for inflation. It doesn't really matter. What we have here is one relatively small debt, another debt 10 times the size. So one small, one large, and that's the juxtaposition. That's the whole setup here. And I would submit to you something super important that Jesus does here, which flies in the face of a lot of kind of just general wishy-washy evangelicalism that teaches us somehow that sin is just not doing it quite right, or is just a little brokenness, or is just in some way just slightly suboptimal or missing the mark. It is those things, but it is not the entirety of those things because what's clear here is that Jesus frames sin as debt. In other words, it's an objective liability. A liability is just simply something of value that you owe to somebody else. And I am going to presume that almost everybody within an earshot of my voice here all over the world has at some point incurred debt. And I think there's, there's lots of great and productive reasons to incur debt. Debt itself is not pejorative. That would be a whole nother podcast. We could talk about. Maybe Tony and I sometime, but. What is true is that debt is an objective liability. The amounts differ, but both are genuinely in the red here. And what's critical about this is that because debt is this objective reality, whenever you enter into an arrangement of debt, let's say that you borrow some money to purchase a car or home or simply to make some kind of purchase in your life, that's unsecured debt. In all of those cases, the. The one lending you the money, the creditor now has a claim on you. What's important to understand here is that this kind of thing changes it. It provides way more color and contrast to really the effects of what sin is and what sin does in its natural accountability. And so in this way we have this nuance that there are differences in outward sin and its social consequences. That is for sure that's how life works, but all sin is ultimately against God and makes us debtors to divine justice. That is now God has a claim against us. And this shouldn't make sense because unless we are able to satisfy that claim, all have that claim against them all have sinned and fall short of the glory of God. And as a result of this, it's not just that we somehow have lived a way that is just slightly off the mark and suboptimal, but instead that we've heaped up or accumulated for ourselves an objective liability, which is truly. Owed to God and because it is truly owed him, he's the one who can only truly satisfy it. This is why the scripture speak of God as being both just and justifier. That is a just creditor ensures that the debt is paid before it is released, and the one who is justifier is the one who pays that debt to ensure it will be released. God does both of these things through Jesus Christ, our Lord. Praise be to his name. So here we have a really true understanding. Of what sin is. There's no mincing of words here. There's a ubiquity in all of our worlds about money lending and borrowing, and Christ leans into that heavily. We know for a fact that the ancient Mesopotamians learned how to calculate interests before they figured out to put wheels on car. And so this idea of lending and borrowing and indebtedness, this whole concept has an ancient pedigree, and Jesus leans into this. And so we have this really lovely and timeless example of drawing in the spiritual state into the very physical or financial state to help us understand truly what it means when we incur sin. Sin is not easily discharged, and just like debt, it stands over us, has a claim on us, and we need somebody to satisfy that claim on our behalf. By the way, this gets me back to this reoccurring theme of we need the right currency, we need the right money, as it were to satisfy this debt only that which is acceptable to God through Jesus Christ. Our Lord, by the power of the Holy Spirit is what will be acceptable in payment in full for this kind of debt. And so that's again, this whole setup, it's the spiritual realm being immediately kind of dragged into this corporal reality of the balance sheet, assets and liabilities, things of value that we owe to someone else. [00:18:50] Unable to Repay: Free Cancellation, Justification by Grace [00:18:50] Jesse Schwamb: Notice in Luke verse 42, that the reason why it's important to understand the full ferocity, the ferocious of sin and the weight of the debt that it incurs upon us, is that it cannot be repaid no matter what. So look at both of these borrowers. Neither could repay. Neither could repay. So think about that for a second. It doesn't even matter how much they owed. Both were way beyond their ability. It's not merely they didn't want to, but they didn't have the resources in the spiritual state. In other words, there was no surplus righteousness to pay God back and the creditor's action here is free cancellation grace, not a negotiated settlement, but free cancellation. So whether it was 50 or 500, it was irrelevant to the fact that these borrowers just like you and I, have nothing within our means, our wherewithal to actually satisfy the this cosmic debt that we have rightfully incurred against God. And so you should be hearing this align so closely with justification By Grace, God doesn't forgive because we eventually scraped together payment. He forgives because he's gracious and in the full biblical picture because Christ pays and bears that penalty. So this isn't, we have somehow, as you've heard, sometimes in kinda very again, wishy-washy, evangelical ways that we've somehow come forward at the right time. To receive from God some kind of gift or that we've somehow elevated ourself to the place of the deserving poor, or that we come with our own extended arms, empty, but outstretched so that we might receive something from God, in part because we make ourselves present before him, not loved ones. It's far better than that. It's not being able to pay and Christ saying, come and buy. Not being able to put food on the table and him saying, come and eat. It's him saying, you who are thirsty, come and drink from the fountain of life freely and unreservedly. Not because you have some way deserved it, because in fact you desperately do not. And because God has made a way in Christ a way that we could not make for ourselves, he's paid a debt that we just could not repay. It doesn't matter what it is that you think is outstanding against you. The fact of the matter is you cannot repay it. And so of course, that's why Paul writes in Ephesians, it's by grace through faith and not by works that you've been set free in the love of the Kingdom of Christ, that all of these things have been given to you by God because he loves you and because he's made a way for you. You may remember that when Tony and I spent some time in the Lord's Prayer. That we really settled, we sunk down into what we thought was the best translation of that portion where we come to forgiving debts and forgiving debtors, and we settled on that one because we feel it's the most accurate representation of the actual language there in the text. But two, because that language also comports with all this other teaching of Jesus, this teaching that. Emphasizes the debt nature of sin, and that when we think about the fact that we in fact have a giant loan or a lease or an outstanding obligation, something that has been that our souls ourselves in a way have been mortgaged. And we need a freedom that breaks that mortgage, that wants to take that paper and to satisfy the payment and then to throw it into the fire so that it's gone and no more upon us. That because of all of that, it's appropriate for us to pray that we be forgiven our debts, and that, that we, when we understand that there's been a great debt upon us, that we are willing to look at others and forgive our debtors as well. And so you'll see that in, I'd say it looks like verse 43 here, Simon answers. Jesus question appropriately. Jesus basically pegs him with this very simple, straightforward, and probably really only one answer question, which is, which one do you think loved the creditor more? Which of these borrowers was more ecstatic, which appreciated what had been done more? And of course he says, well, the one with the larger debt, that that seems absolutely obvious. And Jesus essentially here gets Simon to pronounce judgment and then turns that judgment into a mirror. This is brilliantly what Jesus often does with these parables, and to be honest, loved ones. I think he still is doing that today with us. Even those of us who are familiar with these parables, they're always being turned into a mirror so that when we look into the, the text we see ourselves, but like maybe whatever the opposite of like the picture of the Dorian Gray is like, well, maybe it's the same as the picture. You know, this idea that we're seeing the ugliness of ourselves in the beauty of Christ as he's presenting the gospel in this passage. And the issue of course here is not whether you and I or Simon can do math. It's whether Simon will accept the implication and you and I as well, that we are a debtor who cannot repay. That. That's just the reality of the situation.  [00:23:44] The Mirror Turns: Simon's Little Love vs Her Overflowing Gratitude [00:23:44] Jesse Schwamb: And so Jesus turns then, and this is remarkable, he turns toward the woman and he compares her actions with Simon's lack of hospitality, speaking to Simon while he stares intently at the woman. I mean, the drama unfolding in this quick small little passage is exceptional. It's extraordinary. And unlike some of the. Other teachings that we've already looked at here, there is something where Jesus is teaching and acting at the same time. That is the scripture is giving us some direct indication of his movements, of his direction, of his attentional focus. And here there's an attentional focus on the woman while he speaks to Simon the Pharisee. And first what we find is Jesus dignifies the woman by addressing Simon about her while looking at her. He makes the sinner central and the respectable man answerable. That's wild. And there's an angle here that still leads us back to debt, which is Simon behaves like someone who thinks that he is little debt. So he offers little love and the woman behaves like someone who knows she's been rescued from insolvency, and so she pours out gratitude. And then there's a whole host, a little list here, a litany of things that Jesus essentially accuses Simon of directly and pulls them back into this proper understanding of the outpouring of affection. That is a fruit of justification exemplified in the woman's behavior. For instance, Simon gave no kiss, and yet here's this woman. She has not stopped kissing Jesus' feet and then wiping her feet, washing his feet with her tears.  [00:25:19] Grace Received, Love Expressed (Not Earned) [00:25:19] Jesse Schwamb: Of course, in that culture, Simon withheld this ordinary honor and the woman lavish is extraordinary affection. You know, we would often call this an reformed theology, evangelical obedience. It's the kind that flows from faith and gratitude, not a plan to earn acceptance. And this is tough for us, loved ones because we want to conflate these two. It's easy to conflate these two, and we're well-meaning sometimes when we do that. But we have to be careful in understanding that there is an appropriate response of loving worship to one who has set you free. While at the same time understanding that that loving worship never should spill over and, and into any kind of self-proclaimed pride or meritorious earning. And this woman apparently does this so exceptionally well that Jesus calls it out, that all of this is flowing from her faith and her gratitude. Jesus says, Simon didn't anoint his head with oil and she anoints his feet with perfume again. Notice some really interesting juxtaposition in terms of the top and the bottom of the body here. Here's this woman's costly act, underscoring a pattern, grace received, produces love expressed. I love thinking of it that way. Grace, perceived, excuse me, grace received produces love expressed.  [00:26:39] Sin as Crushing Debt: Why It Must Be Paid [00:26:39] Jesse Schwamb: That is the point that Jesus is driving to here, that if we understand the gospel and the gospel tells us that there is a law. That we have transgressed and that this law has accumulated in all of this debt that we cannot pay. And so the weight of this means not just that, oh, it's, it's so hard to have debt in our lives. Oh, it's so annoying and inconvenient. No, instead it's oppressive. This debt itself, this grand burden is over our heads, pushing down on our necks, weighting us down in every way, and especially in the spiritual realm. And because of this, we would be without hope, unless there was one who could come and release us from this debt. And the releasing of this debt has to be, again, an A currency acceptable to the debtor, and it has to actually be paid. There's no wiping away. There's no just amnesty for the sake of absolve. Instead, it must be satisfied. And the woman here has received this kind of extraordinary grace has acknowledged, and by the power of the Holy Spirit, through opened eyes and unstopped ears and a clean heart, has been able to understand the severity of the situation. And then this produces in her love expressed, which again is not the means of her justification, but certainly is one of the fruit of it. And Jesus explains then the reason for her response.  [00:27:58] Forgiveness First: Clearing Up Luke 7's Logic [00:27:58] Jesse Schwamb: The reason why Grace received produces love expressed is because she and her many sins have been forgiven. Hence, her love is great, love the one forgiven, little forgives little. I think sometimes that verse is often misunderstood as if. Her love caused her forgiveness. But again, we want to hear clearly from Jesus on this. The logic he gives is forgiveness, leading to love. Love is evidence or fruits. And so her love is the sign that forgiveness has already been granted and is truly possessed, not the purchase price. And Simon's Lovelessness exposes a heart still clinging to self-righteousness, acting like a small debtor who doesn't even need mercy, like one who doesn't understand that they will never, ever be able to repay the thing that is over them. You know, I love that John Val is often quoted along the lines of something like this. Those forgiven much will love much. And in his writing to me, he captures so much of this moral psychology of grace and I think there is a psychology of grace here. There is a reasonable response. That moves us by the power of the Holy Spirit, from deep within this renewal of the man, such that we express our love to God in all kinds of ways. I think especially in our age, on the Lord's day, in acts of singing through worship and meditation, through worship, and listening through worship and application, through worship, all of these means in particular as our expression of what it means to have been received, having received grace, producing a loving response. [00:29:36] "Your Sins Are Forgiven": Jesus' Divine Authority [00:29:36] Jesse Schwamb: I love that all of this ends as it draws to a close. Jesus speaks these incredible words. He tells her that her sins are forgiven. You know, notice here that Christ speaks an authoritative verdict. This is justifying speech. It's God's court declaration. It's not some like mere the therapeutic. Like reassurance here. It's not like whistling in the dark. It's Jesus himself saying This woman has been forgiven. Blessed is the one whose sins are forgiven. And of course, like so many other times in Jesus' ministry, and I have to imagine by the way, loved ones that this question got asked all the time, and not just on the occasion in which it was a court of us in scripture, but the other guests ask the right question and that question is. Who is this? Who even forgives sins, and that is the right question. Only God can forgive sins against God. Jesus is implicitly claiming divine authority. Now, we finally arrived. This is God's currency. This is the currency or the money, so to speak, that is desperately needed, the only one acceptable to discharge the debt, the cosmic treason that has been done against God himself. So because of that, here's Jesus making the claim that the way that you are led out, the way that you are set free is through me. So even here in the course of just this confronting Simon speaking about sin, he's also providing the way he's saying, I am this way, I am this truth. I am this life. Come through me. [00:31:14] Jesus the Greater Moses: The Gospel as Exodus [00:31:14] Jesse Schwamb: What I find amazing about this is in the beginning. With Adam and Eve, they transgress God's law. And from that day in all days forth, we have been building this massive sin, debt that we cannot repay. And part of the, the repercussions of that debt were for Adam and Eve to be driven to be Exodus as it were, out of the garden. And ever since then, the grand narrative of the redemptive history of God's people has been an exodus instead. Not out of what is idyllic, not out of perfection, but instead. Out of sin, out of bondage, out of sin and death and the devil and the deaths that we have incurred. And so here we have Jesus representing. He is the, the new and better Moses, he is the exodus, so to speak, who comes and grabs us by the hand almost as in the same way that the angelic representations in the story of la. And Sonor grabbed his hand to pull him, maybe even kicking him, screaming. Out of that sinful place, into the glorious light, into safety and security out from underneath this grand debt that we cannot repay. I think of Jesus's acal meeting with Moses and Elijah on the mounts of transfiguration. That's also in Luke, right? And Luke tells us that they spoke of his deceased, which he was about to accomplish at Jerusalem. And the word deceased there literally means Exodus. In Jesus, God would affect an infinitely greater deliverance than he had under Moses. And then interestingly, we see that even in all the way back in Psalm 23, you know David, he's writing as a rescue sinner who has been brought out. Brought to the Heavenly Shepherd, into the security and freedom of a sheep hold in love ones I submit to you. That is what Jesus is after here. He's after it in your life and he's after in mind that there is death, and he wants to take us out from underneath that debt by paying it off that he is the rescuer, the one who is just and justifier that he's the greater Moses, and that he leads us into Exodus. So we are transferred into the kingdom of a light. And that kingdom of light is also a kingdom of lightness in the sense that what was once a burden on our back, like it was for Pilgrim, has now been taken off. And so we are free. In that freedom, in that financial freedom, in that spiritual freedom as it were, to use both of the sides of this metaphor. What we find is our response is appropriately one of worship, that we weep and we cry for who we were, that we rejoice for who God is, and that we come proudly into His kingdom because of what he has done. And this changes us. It messes us up. You know, I think we've said before that. The joy of the Christian life of Christian lives is that the transformation process that God undertakes in each of us is very different, and some honestly are more dramatic than others. But what I think is always dramatic is one, the scripture tells us that it is a miracle. That even one would be saved. So hardhearted are we, and again, so great this debt against us that when God intervenes all get what they deserve. But some get mercy. And if we have been the ones who have received mercy, how joyful ought we to be toward the one who has granted it to us? And so here we have Christ, the the one who delivers, the one who leads out, the one who pays off, the one who pays it all.  [00:34:45] Behold the Cross: What Sin Costs, What Love Pays [00:34:45] Jesse Schwamb: I think what's clear is that the cross gives us this sense when we look upon it of just how deep and dark and heavy sin is, and that there is no easy way out of it. That what we find is that sin constantly wants to drag us down. It constantly wants to take us farther than we wanted to go, and it certainly costs us way more than we were willing to pay. So I think if we come and we behold the wood, if we behold the nails, if we look on this crown pressed into the brow that knew no guilt or disobedience, if we, not in our mind's eye, but by faith, behold, the hands that open, the blind eyes now being opened by iron. If we see the feet. Walked toward the hurting, now fixed in place for the healing of the world. If we look at the thirst of the one who is living water and the hunger of the one who is the bread of life, we ought to see the one who here, even in this passage, is just and justifier, and he invites us to say with him, come witness the death of death in the death of Jesus Christ. That is the glorious mission, right? As as, um, Horatio Spafford said, my sin, oh, the bliss of this glorious thought. My sin not in part, but the whole is nailed to the cross, and I bear it no more. Praise the Lord. Praise the Lord. Oh my soul of ones. This is the beauty of, I think of what Jesus is, is teaching here. It's the lamb. It's the one promise on the mountain provided in place of Isaac. It's the Passover marked with Crimson death passing over doors that were covered. Here's the suffering. Servant despised and rejected a man of sorrows. Who here is one who is truly well acquainted with grief? When we see Jesus lifted up, lifted up on the cross, lifted up between heaven and earth. Here the instrument of exalted torment but also unexpected triumph, the perfect God man, lifted up between earth and heaven, lifted up in shame so that we might be lifted up in grace, lifted up in cursing. We might be lifted up in blessing lifted up in Forsakenness so that we might be lifted up in divine communion with God the father lifted up to be stared at as he presents himself here, so that we could finally see what sin costs and what love pays. That is everything that he's teaching us in this passage, and I hope that you are as encouraged about this as I am because. When I think about the gospel framed in this way with the full severity of its repercussions, thinking about sin as debt objectively as a liability, that must be satisfied. My heart is instantly warmed, and I think the warming of that is not because this manufactured some kind of sentimentality around this, but there is something about this that's so resonant to me that in my professional career, in my business, I'm intimately familiar with, with debt and understanding how to manage it, but also the dangers of it. And what a liability it truly is. And so when I hear that sin not just is like this, but is this way, it makes complete sense to me and I see that this is really the, the true way that we ought to understand, I think the gospel message.  [00:38:18] Key Takeaways: Debt, Currency, and Canceling the Ledger [00:38:18] Jesse Schwamb: So here's what we should remember. Debt highlights objective guilt. I think I've said that a bunch of times and I just feel like it's, it bears repeating one last time. Sin is not only damage, it is consequences, but it's also a liability. A creditor doesn't need to be convinced you did harm. The ledger already stands and the ledger against us is not on our side. Loved ones. We are deeply in the red, and it really doesn't matter what the balance is because we just cannot repay. So it's really about our lack of ability, our inability, the no, we have no capability to pay this, and so it doesn't matter. We find ourselves in a place of hopelessness no matter what, and this debt highlights that inability none of these particular borrowers could repay. It's devastating to moral pride. We lean on this in our reform theological perspective. Even our best works can't erase guilt or generate merit sufficient to square the accounts. It's impossible. It's impossible with two ways, and this is some, I think really like the beautiful nuance of what Jesus after here in the one way that we are enabled to do this. Is because we just actually cannot earn enough. So in other words, the debt is too big. So think of the biggest number in your head that you could possibly think of, and that's at least minimally the outstanding debt. But then think about this. You don't even have the right currency. So you might find that you spend your entire lifetime working to the bone. It's like finding out that you have a million dollar loan or lien against you, and you work hard all your life, 50, 60, 70 years. And finally, on your deathbed, you've assembled enough cash with all of your savings to put toward and finally satisfy. So you might die in peace with this $1 million free and clear from your account, and you turn over the money and the creditor says, what is this currency? I won't accept this. I can't accept this. How debilitating. So it's not even the size of the debt. It's also that we don't have, we cannot earn the right currency. Only. God. God. I think this debt also highlights grace as cancellation. Forgiveness is not God pretending the debt doesn't exist. It is God releasing the debtor. This is him in triumph, being the greater Moses who walks us out through the waters outside of the city into the glorious light and the broader New Testament explains how God can do that justly. The charge is dealt with through Christ. You can go check out Colossians two. Read the whole thing of Love it. It's fantastic. I think lastly, this debt explains love, as shall we say, like a downstream effect. People love a little when they imagine that they have little needs and people love much when they were spiritually bankrupt and then freely pardoned freely in that it didn't cost you and I anything, but of course it cost our Lord and Savior everything, and so. In this way, our hopes to frame the fact that our love should be an outpouring of gratitude, uh, for the grace that God has given us through Jesus Christ.  [00:41:28] Putting It Into Practice: Don't Compare Debts, Watch for "Simon Symptoms" [00:41:28] Jesse Schwamb: Here's some things I would say that we should all walk away with to help us then both process what we've talked about here, and also put some of this into action. First thing would be, don't measure your need by comparing debts horizontally. That's a fool's errand, whether 50 or 500. The point is we cannot pay. And this levels the Pharisee and the prostitute alike. That is like Tony talked about elsewhere in the previous Luke 15, where we're talking about the PR prodigal of the father, the prodigal of the two lost sons. How there's like a great insult against the Pharisee there. And here's the insult, it's also a little bit cutting to us, and again, that the Pharisee and the prostitute are alike. Can't repay. It Doesn't matter what debt you think you have in the corporal sense, or again in this horizontal means, but you cannot repay it. And so therefore, guess what? We're all like, we need to let forgiveness lead and we need to let love follow. If you reverse that order like I'll love so I can be forgiven. You crush assurance and you turn the gospel into wages and that's again exactly I think what Jesus is against in this. He's making that very clear. The, the beauty of the gospel is this receiving that Christ has done all these things that we, uh, find ourselves by his arresting, by again, his intervening by his coming forward. He does all this on our behalf. You've heard me say before, I always like take that old phrase, what would Jesus do? That question that was on everybody's bracelets and everybody's minds and what, two decades ago? And turn that answer into what would Jesus do? Everything And it's already done. We need to watch for Simon symptoms. That's my clever way of saying this, like low love, high judgment. A chilly heart toward Christ often signals a warm heart towards self justification. And so we wanna be about the kind of people that are closely king, clinging to Jesus Christ as all of our hope and stay that the strength for today and hope for tomorrow comes from what Christ has already accomplished on our behalf. And therefore, there is a dutiful and meaningful and appropriate response for us. But that response again, is not obedience for merit. It is obedience out of warm heartedness for our savior. And for a sincere repentance because a sincere repentance is not payment. It's agreement with God about the debt. Tears, don't cancel the ledger. Christ does that. Tears are what debtors do when Mercy lands, and I think in some way the challenge here is that have we really meditated on the life of this woman and then more personally on our own experiences on what it means to be saved? Well, I'm not asking you to get yourself worked up into an emotional state, but what I am asking all of us to do is. Have we spent enough time recently meditating on what it means that Christ has set us free, that we are incredible debtors, and that Christ in our own ledger in this way hasn't just wiped out the debt, but he's filled up the account with righteousness. And so we can exchange these horrible soiled garments for garments of praise. Now, have we thought about that recently? The call here is to be reminded. That sincere repentance is an agreement with God about the debt, and in that agreement we're sensing that weight. There should be a response.  [00:44:42] Final Charge + Community & Support (Telegram / Patreon) [00:44:42] Jesse Schwamb: So I leave it to you loved ones, you've heard it here, or at least you've heard me talk for a little while about this parable. And maybe one day, maybe there'll be an episode one day about Tony's perspective on this, which I can't imagine will be too much different. But again, I saw my opportunity, loved ones. I said, oh, I'm gonna sneak in hard on this one because this one is particularly meaningful and special to me, and I hope that even though it involved a little bit of economics and maybe a lot of finance, that it didn't lose its resonance with you. I think this is the great weight of the way in which Jesus teaches that he's not just using practical means. But he's using these things to give greater weight and flesh, as it were, to these concepts of a spiritual nature that sometimes feel ephemeral. Instead, he wants them to sink in heaviness upon us. And I wanna be clear that. This whole parable is both law and gospel. It is the weightiness and the sharp edge knife of the law which cuts against us. And Jesus throwing his weight around literally at this dinner party and in this parable, and you and I should feel that weight. It should knock us around a little bit. And then. And then comes the reminder that there is good news and that good news, which is the gospel of Jesus Christ, is that he has made a way that the debt that was incurred against us, that we ourselves added to, that we continue to want to try to borrow against, that Jesus has, in fact paid that debt in full and that he's done so in the currency of his own flesh and blood and his own passive and active obedience so that it may be paid in full. It's true what the hymn says. Jesus paid it all, all to him. I owe. So I hope loved ones that you'll be encouraged with that message that it is both law and gospel, but it ends in this high and elevated state, which is we have been made together alive with Christ for his own sake, for his glory, and for our good. So now that you know that go out into the world and live that way, meditate on that, enjoy that. Talk about it with a family member or a brother and sister, or you can talk about it with us. You didn't think that we'd get this far without me even a plug for telegram, did you? So if you. Haven't listened to us before, or if this is your 480th time, I say welcome and also come hang, hang out with us online. You can do that by going to your browser and putting in there. T me slash reformed brotherhood. T. Dummy slash reformed brotherhood, and that will take you to a little app called Telegram, which is just a messaging app. And we have a closed community in there, which you can preview and then become a part of. And there's lots of lovely brothers, sisters from all over the world interacting, talking about the conversations we're having here, sharing prayer requests, sharing memes, talking about life tasting foods on video. It's really. Absolutely delightful, and I know you want to be a part of it, so come hang out. It's one other thing you can do. If at any point you felt like this podcast, the conversations have been a blessing to you, may I ask a favor, something at least for you to consider, and that is there are all kinds of expenses to make sure that this thing keeps going on. Keeps going strong. And there are brothers and sisters who after they've satisfied their financial obligations, have said, I want to give a little bit to that. So if you've been blessed, I'm what I can I boldly ask that you might consider that it's so many people giving so many tiny little gifts because all of these things compound for God's glory in the kingdom. And if you're interested in giving to us one time or reoccurring, here's a website for you to check out. It's patreon.com. Reform Brotherhood, P-A-T-R-E-O n.com, reform slash reform brotherhood. Go check that out. Alright, that's it. Loved ones, you know what to do. Until next time, honor everyone. Love the brotherhood. 

A lotus blooming in the fire is an image that comes from the Zen tradition. And before I write further on the symbolism of the image or the dharma teachings it evokes—I would like to invite us to just sit with the image of a lotus blooming in the fire.For a moment, let yourself sense, imagine or feel into this image. Notice what you see, feel, hear, experience as you attempt to connect with the image of a lotus blooming in the fire. Now, if you haven't already bring the image closer in. Sit as, be a lotus blooming in the fire.And stay with it for some time allowing associations, feelings, meanings, sensations to come and go. Returning simply to being a lotus in the fire.When you are ready, you can let the image dissolve.I am curious to hear what you noticed, what happened as you sat with or as a lotus blooming in the fire?The Power of Embodied ImaginationTo meditate with an image like this, is one form that koan practice can take in the Zen tradition. You sit with an image, becoming the image and learning about it through your direct experience. Notice how an image can contain seeming paradoxes. How can a lotus bloom in fire? Wouldn't it burn? And yet, here it is.On Wednesday, in Columbus we did this practice with my local sangha Mud Lotus. We sat as lotuses blooming in the fire. People noticed different things about this dynamic of fire and blooming. Someone pointed out that a lotus isn't trying to stop the fire, yet it is blooming there. Another said that it seemed like the lotus bloomed because of the fire. Others saw the lotus as a reminder of their own nature that isn't burned in the fires of life.This image was popularized by the great Chan teacher of 11th Century China, Yuan-Wu. He used it to refer to the practice of what he called, Householder Bodhisattvas. Those of us whose practice-awakening happens in the fires of this world, in the challenges of our relationships, in our own inner conflicts or difficulties.How to be a householder bodhisattva, it requires a stand that is solid and true and faith that is thoroughgoing…When bodhisattvas who live a householder's life cultivate the practices of deep meditation and insight, it is like a lotus blooming in the fire. It will always be hard to tame the will for fame and rank and power and position, not to mention all the myriad starting points of vexation and turmoil associated with the burning house of worldly existence. The only way is for you yourself to realize your fundamental, real wondrous wholeness and reach the stage of great calm, stability and rest. —Yuan-wuThich Nhat Hanh also used this image in his first book published in English, Vietnam: A Lotus in the Sea of Fire: A Buddhist Proposal for Peace. What are the Fires in your Life?Fire in the Buddhist tradition can be a symbol of suffering in all its manifestations. From the collective forms of suffering that appear as war, violence, injustice, conflict, misuse of power to the more personal forms of suffering that appear as anxiety, worry, terror, fear, shame, physical discomfort, pain.Fire can also be a symbol of the instability of all experience, the changing nature of everyone and everything—in Buddhism we call this impermanence.Suffering and impermanence are two of the marks of existence. A teaching the buddha gave about the nature of experience—basically reminding us that suffering and change are part of life. In the Buddhist teachings, liberation or freedom from suffering is not the absence of pain, violence, fear, change, anxiety, etc. —but is found in the midst of these fires, or whatever fires we find ourselves in.A Lotus Blooms in a Sea of FireWhich brings us to the image of the lotus.The lotus is a symbol of wholeness, it is an image of our true nature—which is always present, reliable, unbreakable yet soft—the blossoming of wisdom and compassion.To realize our buddha nature does not make the fires of our lives go away, it doesn't mean that the fires in the world stop burning.Awakening is being the lotus blooming in the fire.Its having this refuge of love unconditioned, of spacious awareness, unbreakable kindness in every situation—even as our heart's break, even as we feel at times like we are falling apart.The lotus of our true nature blooms— even here, even now.Even without our noticing the lotus blooms. Part of what dharma practice is all about is training to recognize the lotus of our true nature, which at times may mean finding ways to nurture and care for our practice in the midst of these world fires.Practicing with others whether it is in-person or online is a way to strengthen this refuge, to recognize for ourselves the lotus that doesn't burn-up in the fires of stress, overwhelm, fear and all the other forms suffering can take in our lives and in this world.Listen to the dharma talk for a more in-depth discussion of the Lotus in the Fire, and Yuan-wu's teaching on How to be a Householder Bodhisattva.I'm excited to be co-creating space this Spring and Summer for in-person sesshin/meditation retreats. As well as online immersions with Pause Meditation. See below for upcoming events!Weekly Online Meditation EventMonday Night Dharma — 6P PT / 9P ET Join weekly for drop-in meditation and dharma talk.Feel free to join anytime. Event lasts about 1.5 hours. ZOOM LINKOnline Meditative Deep Dive with Pause MeditationBeginner's Mind Saturday March 7th from 10A PT/1P ET - 11:30A PT/2:30P ETIn-Person in OregonLight of the Ancestors Sesshin—May 11 - 17 at Great Vow Zen MonasteryGrasses, Trees and the Great Earth—In-Person in Columbus, Ohio through Mud Lotus SanghaWeekly Meditations on Tuesday, Wednesday and ThursdayRetreats, Meditation instruction and other events can be found on our website.Upcoming Sesshins at Saranam Retreat Center in West VirginiaMountains and Rivers Sesshin March 18 - 22 (Registration is now open!)Mountains are high and wide. The movement of clouds and the inconceivable power of soaring in the wind comes freely from the mountains. —Dogen Zenji, Mountains and Waters SutraDuring this silent, Zen-style retreat we will practice with the mountains and waters, opening to our own mountain-stability and the flowing nature of all experience.Meditation provides the opportunity for intimacy with self and world, recognizing the interconnectedness of this very life. Healing and transformation happen as we abide in the mystery of who we truly are.This will be a silent meditation retreat. After an initial meal, set-up and orientation we will enter noble silence. Supporting each other in connecting with our own inner silence, stability and confidence. We will follow a rigorous daily schedule which includes roughly seven hours of seated meditation, interspersed with periods of walking meditation, chanting practice, dharma talks, opportunities to check-in with one of the practice leaders, outdoor meditation sessions, mindful eating practice during meals, a late morning care-taking practice and breaks where participants have the opportunity to rest, exercise and explore the beautiful grounds and nature.Interdependence Sesshin June 29 - July 5 (save the date, registration opens soon!)I'm Amy Kisei. I am a Zen Buddhist Teacher, Spiritual Counselor, Astrologer and Artist. I offer 1:1 Spiritual Counseling sessions using IFS and Hakomi (somatic mindfulness). I also offer astrology readings. Check out my website to learn more. I currently live in Columbus, OH and am a supporting teacher for the Mud Lotus Sangha. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit amykisei.substack.com/subscribe

In this week's Live from the Vault, Andrew Maguire examines how last Friday's price drop in gold and silver showed the market had reached a turning point, with physical holders staying firm while derivative trading caused most of the decline.The London wholesaler explains how Chinese regulators and strong buying at the Shanghai Gold Exchange are stabilising markets, prompting momentum shorts to cover and laying the groundwork for a structurally supported rally in both metals.Send your questions to Andy here: https://www.speakpipe.com/LFTVTimestamps: 00:00 Start01:46 Derivative silver sell-off exhaustion and Friday reversal05:54 Concentrated silver short exposed; regulatory investigations begin10:10 Short concentration, Comex stress and delivery risk14:50 Silver monetisation strategy and the golden yuan corridor21:42 Technical inflection: 50-day defence and backwardation spike24:38 Central bank gold accumulation and tokenised bullion growth31:55 Bullion bank positioning, OCC exposure and price projections37:13 Lunar New Year positioning and short-term outlookSign up for Kinesis on desktop:https://kinesis.money/kinesis-precious-metals/?utm_source=youtube&utm_medium=video&utm_campaign=lftv_259Download the Kinesis Mobile app - available App Store and Google Play:Apple: https://kms.kinesis.money/signupGoogle: https://play.google.com/store/apps/details?id=com.kinesis.kinesisappAlso, don't forget to check out our social channels where you can stay up to date with all the latest news and developments from the team.X: https://twitter.com/KinesisMonetaryFacebook: https://www.facebook.com/kinesismoney/Instagram: https://www.instagram.com/kinesismoney/Telegram: https://t.me/kinesismoneyTikTok: https://www.tiktok.com/@kinesismoneyThe opinions expressed in this video by Andrew Maguire and any guest are solely their own and do not reflect the official policy, position, or views of Kinesis. The information provided is for general informational purposes only and does not constitute investment advice, financial advice, or any other type of professional advice.Viewers are encouraged to seek independent financial advice tailored to their individual circumstances before making any decisions related to the gold market or other investments. Kinesis does not accept any responsibility or liability for actions taken based on the content of this video.

L'influenza cinese sul continente diventa sempre più finanziaria Learn more about your ad choices. Visit megaphone.fm/adchoices

BUY GOLD HERE: https://firstnationalbullion.com/schedule-consult/ Avoid CBDCs and work with Mark Gonzales! HELP SUPPORT US AS WE DOCUMENT HISTORY HERE: https://gogetfunding.com/help-keep-wam-alive/# Josh Sigurdson reports on the claim by Secretary of State Marco Rubio that the dollar is finished and will collapse following a Fox News interview where he claimed in 5 years "we won't have the ability to sanction." This comes as more and more countries are using foreign currencies to trade exposing the lack of faith in the US dollar. This is an admittance that the world reserve currency is no longer holding onto this status as it has been especially since Saudi Arabia made the Petrodollar deal with the United States. As BRICS+ grows in size dramatically and welcomes in new countries, President Trump himself has recently claimed that the dollar is dying, though he claimed a weak dollar is "good for the American economy." This is simply untrue. It's perhaps good for foreign trade on a temporary basis but no where near good for the people of the United States as the scripted monetary power shift pushes forward. The Chinese system has been propped up by the US government itself for decades, from trade deals under Kissinger to the Trilateral Commission using the country as a guinea pig state for technocracy. When one system falls, the next is ready to take over as a so-called "solution." Then we shall have a truly global cashless society with CBDCs and digital IDs. The Chinese Yuan has hit its highest level against the US dollar since May of 2023. China is instructing banks to reduce US Treasury holdings. China's gold reserves has surpassed 74 million ounces with over $367 billion. Russia's gold reserves have reached $400 billion. As Xi Jinping calls for the Yuan to become the global reserve currency, we are seeing the exact shift mentioned at Davos by people like Ursula Von der Leyen who claimed we are seeing a reset similar to Nixon taking the dollar off the gold standard and that this will create a world order. China is by design that conduit right now. Meanwhile, 63 central banks have implemented Basel 3 allowing for bail-in regimes. Most have no idea what's coming. There are real world solutions however. People just need to leave the modern banking system to the largest extent they can logically do so. Stat tuned for more from WAM! BUY TICKETS HERE! https://anarchapulco.com/ Use Code WAM & Save 10%! Get Your SUPER-SUPPLIMENTS HERE: https://vni.life/wam Use Code WAM15 & Save 15%! Life changing formulas you can't find anywhere else! GET HEIRLOOM SEEDS & NON GMO SURVIVAL FOOD HERE: https://heavensharvest.com/ USE Code WAM to save 25% plus free shipping! Get local, healthy, pasture raised meat delivered to your door here: https://wildpastures.com/promos/save-20-for-life/bonus15?oid=6&affid=321 USE THE LINK & get 20% off for life and $15 off your first box! DITCH YOUR DOCTOR! https://www.livelongerformula.com/wam Get a natural health practitioner and work with Christian Yordanov! Mention WAM and get a FREE masterclass! You will ALSO get a FREE metabolic function assessment! GET YOUR APRICOT SEEDS at the life-saving Richardson Nutritional Center HERE: https://rncstore.com/r?id=bg8qc1 Use code JOSH to save money! SIGN UP FOR HOMESTEADING COURSES NOW: https://freedomfarmers.com/link/17150/ Get Prepared & Start The Move Towards Real Independence With Curtis Stone's Courses! GET YOUR WAV WATCH HERE: https://buy.wavwatch.com/WAM Use Code WAM to save $100 and purchase amazing healing frequency technology! GET ORGANIC CHAGA MUSHROOMS HERE: https://alaskachaga.com/wam Use code WAM to save money! See shop for a wide range of products! GET AMAZING MEAT STICKS HERE: https://4db671-1e.myshopify.com/discount/WAM?rfsn=8425577.918561&utm_source=refersion&utm_medium=affiliate&utm_campaign=8425577.918561 USE CODE WAM TO SAVE MONEY! GET YOUR FREEDOM KELLY KETTLE KIT HERE: https://patriotprepared.com/shop/freedom-kettle/ Use Code WAM and enjoy many solutions for the outdoors in the face of the impending reset! PayPal: ancientwonderstelevision@gmail.com FIND OUR CoinTree page here: https://cointr.ee/joshsigurdson PURCHASE MERECHANDISE HERE: https://world-alternative-media.creator-spring.com/ JOIN US on SubscribeStar here: https://www.subscribestar.com/world-alternative-media For subscriber only content! Pledge here! Just a dollar a month can help us alive! https://www.patreon.com/user?u=2652072&ty=h&u=2652072 BITCOIN ADDRESS: 18d1WEnYYhBRgZVbeyLr6UfiJhrQygcgNU World Alternative Media 2026

February 5, 2026 - Chase discusses the current state of the market, highlighting the negative trends in major indices and the impact of volatility across various asset classes. He delves into the implications of increased capital expenditures (CapEx) by big tech companies and the evolving role of the Yuan in global finance, emphasizing the gradual shift towards Yuan-denominated transactions and debt.

10/2 Asia, Nikkei ancora record. Yen si rafforza, decennale stabile. Softbank +10% dopo upgrade guidance della sua divisione telecom. Yuan ai minimi dal 2013 dopo la richiesta alle banche di limare gli acquisti di Treasuries. A Ws futures prudenti dopo il record del Dow, domani dati chiave su inflazione e mercato del lavoro. La riscossa Tech durerà? Tra software e hyperscaler valutazioni e opportunità d'acquisto. FT: Trump verso esenzione dazi chip a big tecnologia (Tsmc compresa). Alphabet pronta a raccogliere 20mld dollari sul mercato obbligazionario. Per la prima volta dalla Dot.com prepara un bond centenario in Gran Bretagna. Ed Yardeni: Dow Jones a 70mila punti nel 2029. Oro, argento e Bitcoin si prendono una pausa. In Europa, asse Meloni-Merz per ridare competitività. La bozza del vertice che anticipa il Consiglio Europeo. Von Der Leyen: non serve unanimità. Macron intervista al Sole 24ore: servono Eurobond. Starmer resiste, in Francia dimissioni anticipate a giugno per il governatore della Banca centrale. A Milano focus su STM dopo il rally della vigilia, Unicredit dopo i conti record, Mediobanca post trimestrale. Sale l'attesa per Ferrari e Mps.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Zerstört die KI unsere Fähigkeit, ohne technische Hilfe auf gute Ideen zu kommen? Macht Sie uns abhängig und träge? Die Antwort ist ein klares: Jein. Studien aus den letzten Monaten zeigen, dass wir die KI an ganz bestimmten Punkten der Ideenfindung einsetzen sollten –  und an anderen Stellen – auf keinen Fall. Gunnar und York erklären die fünf Schritte für die ideale Mensch-Maschine-Zusammenarbeit, verraten die Kreativitäts-Tricks der NASA und zeigen einen Prompt, der uns ein ganzes ExpertInnen-Team an die Seite stellt (siehe unten: Multipersona-Prompt "Mix-of-Experts").Ihr wollte auch KI nutzen, um Euer Storytelling zu verbessern? Die Kreativität im Team ankurbeln? Dann meldet euch bei uns.  ⁠cliffhanger@narrative-impacct.com⁠ oder besucht die Akademie-Seiten unserer Website. www.narrative-impact.comInfos zur Podcast-FolgeMultipersona-Prompt "Mix-of-Experts": Hier ein Beispiel zum Prüfen von Fakten: https://narrative-impact.com/fact-prompt/#de_mix-of-expertsKosmyna, Nataliya; Hauptmann, Eugene; Yuan, Ye Tong; Situ, Jessica; Liao, Xian-Hao; Beresnitzky, Ashly Vivian; Braunstein, Iris; Maes, Pattie (2025, Juni).Your Brain on ChatGPT: Accumulation of Cognitive Debt when Using an AI Assistant for Essay Writing Task.arXiv (Preprint). https://arxiv.org/abs/2506.08872Desdevises, Joy (2025).The paradox of creativity in generative AI: high performance, human-like bias, and limited differential evaluation. Frontiers in Psychology. https://doi.org/10.3389/fpsyg.2025.1628486Ju, Harang; Aral, Sinan (2025, März).Collaborating with AI Agents: Field Experiments on Teamwork, Productivity, and Performance. arXiv (Preprint). https://arxiv.org/abs/2503.18238

First order of business: No, this isn't financial advice. Second order of business: taking a loan out in Yuan to profit from a Chinese collapse is a very bad idea.Join the Patreon here: https://www.patreon.com/PeterZeihanFull Newsletter: https://bit.ly/49WMsQ4

China führt einen geheimen Goldkrieg gegen den Dollar – und niemand spricht darüber. Während der US-Dollar seinen 14-Jahres-Trend durchbricht, baut China weltweit Gold-Hubs auf und plant den Yuan zur neuen Weltreservewährung zu machen. Fort Knox könnte leer sein, die EZB kauft heimlich Gold, und Xi Jinping hat seinen Masterplan öffentlich gemacht. Was das für dein Geld bedeutet, erfährst du jetzt.

Interview recorded - 4th of February, 2026On this episode I have the pleasure of welcoming back Professor Richard Wolff. Professor Wolff is a well-known critic of an alternative contemporary economic system, host of the Economic Update and Founding Director of Democracy at work. During our conversation we spoke about his economic outlook, the Chinese having the reserve currency, conflict between allies, Europe resting on its laurels, the impact of AI and more. I hope you enjoy!0:00 - Introduction0:59 - Current outlook in the economy10:22 - Yuan reserve currency?12:48 - Conflict between allies19:21 - Europe resting on their laurels26:29 - How is this resolved?32:57 - AI impact?40:05 - One message to takeaway?Richard D. Wolff is Professor of Economics Emeritus, University of Massachusetts, Amherst where he taught economics from 1973 to 2008. He is currently a Visiting Professor in the Graduate Program in International Affairs of the New School University, New York City.Earlier he taught economics at Yale University (1967-1969) and at the City College of the City University of New York (1969-1973). In 1994, he was a Visiting Professor of Economics at the University of Paris (France), I (Sorbonne). Wolff was also regular lecturer at the Brecht Forum in New York City.Prof Wolff is the co-founder of Democracy at Work and host of their nationally syndicated show Economic Update. Professor Richard Wolff:Democracy at work: https://www.democracyatwork.info/Website: https://www.rdwolff.com/X: https://x.com/profwolffYouTube: @RichardDWolff WTFinance -Instagram - https://www.instagram.com/wtfinancee/Spotify - https://open.spotify.com/show/67rpmjG92PNBW0doLyPvfniTunes - https://podcasts.apple.com/us/podcast/wtfinance/id1554934665?uo=4Twitter - https://twitter.com/AnthonyFatseas

Eric Yuan saw frustrated customers and wanted to make the product he worked on better – but couldn't convince his bosses. So he struck out on his own and founded a competitor: Zoom. Yuan talks with host Jeff Berman about building Zoom into a massive player, how it handled 30x growth when the Covid pandemic hit, how he led the company through a painful round of layoffs, and more.Visit the Rapid Response website here: https://www.rapidresponseshow.com/See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

LISTEN and SUBSCRIBE on:Apple Podcasts: https://podcasts.apple.com/us/podcast/watchdog-on-wall-street-with-chris-markowski/id570687608 Spotify: https://open.spotify.com/show/2PtgPvJvqc2gkpGIkNMR5i WATCH and SUBSCRIBE on:https://www.youtube.com/@WatchdogOnWallstreet/featured  China wants the yuan to become a global reserve currency. Ambitious? Sure. Realistic? Not even close. In this episode, Chris breaks down why Beijing's long-term dream runs straight into reality: heavy currency manipulation, unreliable economic data, an export-dependent economy, and looming demographic problems. Competition with the dollar isn't a bad thing—but reserve status requires trust, transparency, and balance. Until China fixes its structural issues, no one's lining up to park their reserves in the yuan.

Interview recorded - 2nd of February, 2026On this episode of the WTFinance podcast I had the pleasure of welcoming back Simon Hunt. During the conversation we spoke about his thoughts on the markets and geopolitics, gold and silver crash, geopolitical situation, the potential new reserve currency and more. I hope you enjoy!0:00 - Introduction1:08 - Overview14:52 - Gold and silver crash17:32 - Whole market issues?20:44 - Geopolitical situation27:36 - Yuan new reserve currency?32:48 - One message to takeawaySimon Hunt began his career in 1956 in Central Africa as a PA to the Chairman of Rhodesian Selection Trust, one of the two large copper companies in what was then Northern Rhodesia, now Zambia.In 1961 he came back to London and joined Anglo American Corporation of South Africa as a PA to one of the Board Directors, followed by being part of a small sales and marketing team for copper. From there, he helped start up a new copper development organisation, CIDEC, financed by copper producers, which he then joined, focusing on conducting end-use studies of copper in Europe.He then went into the City to gain financial experience and founded Brook Hunt in 1975. He was instrumental in setting up the company's cost studies and end-use analyses. He appeared as material witness and consultant in two ITC anti-dumping cases in 1978 and 1984, winning both at the commission level.He has spent 2-4 months every year in China since 1993 and until a few years ago would be visiting some 80 wire and cable and brass mill factories across the country every year. He now restricts these factory visits to a smaller number, all of which he has known for many years. He also spends many weeks each year traveling around Asia.The focus of the company's services is on the global economy, including the changing geopolitical and financial structures, China's economy and its copper sector, and then the global copper industry as each part is interconnected.Simon is the author of the “Frontline China Report Service,” which is marketed by the TIS Group. The Service provides regular reports on China's economy, politics, and financial outlook.Simon established this company in January 1996.Simon Hunt -Website - https://www.simon-hunt.com/Email - simon@shss.comWTFinance -Spotify - https://open.spotify.com/show/67rpmjG92PNBW0doLyPvfniTunes -https://podcasts.apple.com/us/podcast/wtfinance/id1554934665?uo=4LinkedIn - https://www.linkedin.com/in/anthony-fatseas-761066103/Twitter - https://twitter.com/AnthonyFatseas

GET YOUR WAV WATCH HERE: https://buy.wavwatch.com/WAM Use Code WAM to save $100 and purchase amazing healing frequency technology! GET HEIRLOOM SEEDS & NON GMO SURVIVAL FOOD HERE: https://heavensharvest.com/ USE Code WAM to save 25% plus free shipping! BUY GOLD HERE: https://firstnationalbullion.com/schedule-consult/ Avoid CBDCs! Get Your SUPER-SUPPLIMENTS HERE: https://vni.life/wam Use Code WAM15 & Save 15%! Life changing formulas you can't find anywhere else! HELP SUPPORT US AS WE DOCUMENT HISTORY HERE: https://gogetfunding.com/help-keep-wam-alive/# Josh Sigurdson reports on the blatant shift of power from the west to the east as both British Prime Minister Keir Starmer and Canadian Prime Minister Mark Carney declare a "New World Order" with major trade deals and visa free travel with China as Xi Jinping calls for the Yuan to become the global reserve currency. It will of course be digital but "based on gold." This news comes after the WEF meetings at Davos where it was claimed that President Trump is "bringing down the old world order." Yes, that's the point. You need to rid yourself of one to bring in another. As President Trump says it's a "good thing" the dollar is failing, it's important to point out this has been planned for a long time. China was propped up as a guinea pig state for technocracy by the Trilateral Commission following Nixon's shift off the gold standard onto the fiat system in tandem with the petro dollar deal with Saudi Arabia. As Ursula Von der Leyen, President of the European Commission recently claimed at Davos, this was the end of one world order and a shift into a new one and now we can expect it to happen again. China was propped up by the US as a monopoly on trade and used to test the technocratic system. Now, we are seeing the global economy shift into BRICS+ and the old world order die in favor of the new world order. To top it all off, Trump has picked a new Federal Reserve Chair, Kevin Warsh. A man who was on the Bilderberg steering committee, in the Epstein Files and whose father in law is billionaire technocrat Ronald Lauder. Kevin Warsh is a big supporter through his organizations of a cashless society. This is the shift! This is the empire declaring itself dead on favor of a new one and few are paying attention. As the United Nations faces financial collapse and wars rage, we are being demoralized for the transfer to the new "convenient" system. Tyranny comes under the guise of convenience. Remember that... Prepare or be left behind. Don't depend on banks or grocery stores. You've been warned! Stay tuned for more from WAM! BUY TICKETS HERE! https://anarchapulco.com/ Use Code WAM & Save 10%! Get local, healthy, pasture raised meat delivered to your door here: https://wildpastures.com/promos/save-20-for-life/bonus15?oid=6&affid=321 USE THE LINK & get 20% off for life and $15 off your first box! DITCH YOUR DOCTOR! https://www.livelongerformula.com/wam Get a natural health practitioner and work with Christian Yordanov! Mention WAM and get a FREE masterclass! You will ALSO get a FREE metabolic function assessment! GET YOUR APRICOT SEEDS at the life-saving Richardson Nutritional Center HERE: https://rncstore.com/r?id=bg8qc1 Use code JOSH to save money! SIGN UP FOR HOMESTEADING COURSES NOW: https://freedomfarmers.com/link/17150/ Get Prepared & Start The Move Towards Real Independence With Curtis Stone's Courses! GET YOUR FREEDOM KELLY KETTLE KIT HERE: https://patriotprepared.com/shop/freedom-kettle/ Use Code WAM and enjoy many solutions for the outdoors in the face of the impending reset! PayPal: ancientwonderstelevision@gmail.com FIND OUR CoinTree page here: https://cointr.ee/joshsigurdson PURCHASE MERECHANDISE HERE: https://world-alternative-media.creator-spring.com/ JOIN US on SubscribeStar here: https://www.subscribestar.com/world-alternative-media For subscriber only content! Pledge here! Just a dollar a month can help us alive! https://www.patreon.com/user?u=2652072&ty=h&u=2652072 BITCOIN ADDRESS: 18d1WEnYYhBRgZVbeyLr6UfiJhrQygcgNU World Alternative Media 2026

Crypto News: Bitcoin continues crash as Jim Cramer weighs in on Crypto. VC Roundup: Crypto funding rebounds as institutions test onchain finance. Infamous 'Hyperunit whale' exits entire Ethereum position for $250 million loss.Brought to you by ✅ VeChain is a versatile enterprise-grade L1 smart contract platform https://www.vechain.org/ 

A pergunta do título fala por si. A discussão ainda é bastante embrionária, mas dado que houve sinalização de interesse da China em ter sua moeda como sendo a preponderante do mundo, mesmo sendo uma discussão ainda distante, vale ser colocada na mesa.FONTES QUE EMBASAM O EPISÓDIO:Financial Times: Xi Jinping calls for China's renminbi to attain global reserve currency status - https://www.ft.com/content/c948b978-c22b-44b7-ba3d-4798e641e673 Visual Capitalist: Ranked: The World's Most Powerful Reserve Currencies - https://www.visualcapitalist.com/ranked-the-worlds-most-powerful-reserve-currencies/ VoxEU CEPR: The renminbi's unconventional route to reserve currency status - https://cepr.org/voxeu/columns/renminbis-unconventional-route-reserve-currency-status YouTube, TLDR News: How China is Quietly "Internationalising" the Yuan - https://youtu.be/OPKtHIQfujs?si=CxXQSt5z-OedRBaR YouTube, Bloomberg News: Trying China's Digital Yuan e-CNY - https://youtu.be/g0Z8E7Mw-ZI?si=c7gd-Fvt-vesLaOz 

Alasdair Macleod has a theory that one of the reasons China has been accumulating such massive amounts of silver, along with being one of the biggest producers of the metal in the world, is to prepare for a move to back the yuan and go on a silver standard in the country. Alasdair makes his case for what could be an earth-shattering move that would hasten the death of the dollar and change our monetary landscape forever.Get Your 'Stack Silver Not Fiat' Shirt: https://commodity-culture-shop.fourthwall.com/products/stack-silver-not-fiat-t-shirtMacleodFinance Substack: https://www.macleodfinance.comFollow Alasdair on X: https://x.com/MacleodFinanceFollow Jesse Day on X: https://x.com/jessebdayCommodity Culture on Youtube: https://youtube.com/c/CommodityCulture

This podcast is made possible by our listeners and viewers. If this show has brought you value, you can support it by becoming a member of The Way Forward, our platform designed to help you find the health and freedom community (people, practitioners, schools, farms, and more) near you. Your membership directly supports the podcast and the work we do: www.thewayfwrd.com/joinDid you know your health issues might depend on your biofield?In this episode, I sit down with Dr. Jason Yuan, a physician and practitioner working at the intersection of holistic health, energy healing, and consciousness research. The conversation centers on why chronic conditions often persist when health is treated as purely physical and what becomes possible when the human biofield is taken seriously.Health is approached here as an interaction between the body, emotional patterns, belief systems, and awareness itself. We examine how modalities like acupuncture, hands-off energy healing, and biofield-based practices point toward the same underlying principle: coherence matters.Placebo and nocebo effects expose a familiar pattern: real-world results consistently outpacing institutional validation. If you're interested in biofield science, mind body connection, and healing at the root, this episode is worth your time.You'll Learn:[00:00] Introduction[06:28] Pranic healing combined with acupuncture produces 90% success rates[14:19] Defining the biofield and how it acts as your body's blueprint[21:31] The latest biofield research and why belief matters in healing outcomes[36:48] Dr. Yuan's healing journey: removing energetic blocks, addressing limiting beliefs, and the role of character in consciousness evolution[40:04] Detecting energetic congestion, the solar plexus role in self-worth and chronic disease, and consciousness as the foundation[48:27] How emotional purging works, whether trauma is stored in beliefs or tissues, and the role of entities in healing[59:12] Dr. Yuan's spiritual awakening through third eye meditation[01:05:40] Daily self-reflection practices for maintaining energetic balance [01:13:44] Joe Dispenza's coherence healing research group[01:20:13] The power of consciousness to shape reality, social media's influence, and the Maharishi Effect[01:32:28] Manifestation, attachment, and the importance of giving what you want to receive[01:37:46] The role of intuition in pranic healing and how sensitivity develops with energetic cleanlinessRelated The Way Forward Episodes:Tuning the Zodiac & Balancing Through Sound featuring Eileen McKusick | YouTubeThought, Light & The Liquid Language of God with Veda Austin | YouTubeResources Mentioned:Biofield Definition: Consciousness & Healing Initiative | WebsiteA Breakthrough in Scientific Research: Meditation's Impact on Immunity by Dr. Joe Dispenza | WebsiteThe Secret of Light by Walter Russell | Book A Big Picture Theory of Everything by Tom Campbell | WebsiteFind more from Dr. Jason:Dr. Jason Yuan | InstagramConsciousness Cartographer | SubstackFind more from Alec:Alec Zeck | InstagramAlec Zeck | XThe Way Forward | InstagramThe Way Forward is Sponsored By:New Biology Clinic: Redefine Health from the Ground UpExperience tailored terrain-based health services with consults, livestreams, movement classes, and more. Visit www.NewBiologyClinic.com and use code THEWAYFORWARD (case sensitive) for $50 off activation. Members get the $150 fee waivedDesigned for deep focus and well-being. 100% blue light and flicker free. For $50 off your Daylight Computer, use discount code: TWF50

In Literature for Little Bodhisattvas: Making Buddhist Families in Modern Taiwan (U Hawai'i Press, 2025), Natasha Heller makes two key interventions: first, she argues that picturebooks are a new genre of Buddhist writing, and second, she calls attention to an emergent family Buddhism in Taiwan that fashions children as religious subjects through shared attention with adult readers. Surveying Taiwanese Buddhism from the ground up, Heller explores the changing family dynamics that have made children into a crucial audience for Buddhist education and the home a key site for Buddhist cultivation. By taking picturebooks seriously as part of the Buddhist textual tradition, Heller demonstrates their engagement with canonical sources alongside innovations formodern audiences. Close readings analyzing both text and image trace narrative themes aboutBuddhist figures, and connect representations of buddhas and bodhisattvas to a visual culturewhere new values such as cuteness are articulated. Heller shows that picturebooks have becomean integral part of a contemporary Buddhist education that equips children with strategies tointerpret everyday life in Buddhist ways and provides religious models for action in the modern world. Literature for Little Bodhisattvas is a pathbreaking work revealing how contemporary picturebooks reframe Buddhism and offer fresh perspectives on its teachings and ideals of family for both children and adults. Natasha Heller is associate professor in the Department of Religious Studies at the University of Virginia. She is a cultural historian of Chinese Buddhism with research interests spanning the premodern period (primarily 10th through 14th c.) and the contemporary era. Illusory Abiding: The Cultural Construction of the Chan Monk Zhongfeng Mingben, her first book, is a study of an eminent monk of the Yuan dynasty using poetry, calligraphy, and gong'an commentary to explore the social and cultural dimensions of Chan Buddhism. Li-Ping Chen is a visiting scholar in the Department of East Asian Languages and Cultures at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Literature for Little Bodhisattvas: Making Buddhist Families in Modern Taiwan (U Hawai'i Press, 2025), Natasha Heller makes two key interventions: first, she argues that picturebooks are a new genre of Buddhist writing, and second, she calls attention to an emergent family Buddhism in Taiwan that fashions children as religious subjects through shared attention with adult readers. Surveying Taiwanese Buddhism from the ground up, Heller explores the changing family dynamics that have made children into a crucial audience for Buddhist education and the home a key site for Buddhist cultivation. By taking picturebooks seriously as part of the Buddhist textual tradition, Heller demonstrates their engagement with canonical sources alongside innovations formodern audiences. Close readings analyzing both text and image trace narrative themes aboutBuddhist figures, and connect representations of buddhas and bodhisattvas to a visual culturewhere new values such as cuteness are articulated. Heller shows that picturebooks have becomean integral part of a contemporary Buddhist education that equips children with strategies tointerpret everyday life in Buddhist ways and provides religious models for action in the modern world. Literature for Little Bodhisattvas is a pathbreaking work revealing how contemporary picturebooks reframe Buddhism and offer fresh perspectives on its teachings and ideals of family for both children and adults. Natasha Heller is associate professor in the Department of Religious Studies at the University of Virginia. She is a cultural historian of Chinese Buddhism with research interests spanning the premodern period (primarily 10th through 14th c.) and the contemporary era. Illusory Abiding: The Cultural Construction of the Chan Monk Zhongfeng Mingben, her first book, is a study of an eminent monk of the Yuan dynasty using poetry, calligraphy, and gong'an commentary to explore the social and cultural dimensions of Chan Buddhism. Li-Ping Chen is a visiting scholar in the Department of East Asian Languages and Cultures at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

In Literature for Little Bodhisattvas: Making Buddhist Families in Modern Taiwan (U Hawai'i Press, 2025), Natasha Heller makes two key interventions: first, she argues that picturebooks are a new genre of Buddhist writing, and second, she calls attention to an emergent family Buddhism in Taiwan that fashions children as religious subjects through shared attention with adult readers. Surveying Taiwanese Buddhism from the ground up, Heller explores the changing family dynamics that have made children into a crucial audience for Buddhist education and the home a key site for Buddhist cultivation. By taking picturebooks seriously as part of the Buddhist textual tradition, Heller demonstrates their engagement with canonical sources alongside innovations formodern audiences. Close readings analyzing both text and image trace narrative themes aboutBuddhist figures, and connect representations of buddhas and bodhisattvas to a visual culturewhere new values such as cuteness are articulated. Heller shows that picturebooks have becomean integral part of a contemporary Buddhist education that equips children with strategies tointerpret everyday life in Buddhist ways and provides religious models for action in the modern world. Literature for Little Bodhisattvas is a pathbreaking work revealing how contemporary picturebooks reframe Buddhism and offer fresh perspectives on its teachings and ideals of family for both children and adults. Natasha Heller is associate professor in the Department of Religious Studies at the University of Virginia. She is a cultural historian of Chinese Buddhism with research interests spanning the premodern period (primarily 10th through 14th c.) and the contemporary era. Illusory Abiding: The Cultural Construction of the Chan Monk Zhongfeng Mingben, her first book, is a study of an eminent monk of the Yuan dynasty using poetry, calligraphy, and gong'an commentary to explore the social and cultural dimensions of Chan Buddhism. Li-Ping Chen is a visiting scholar in the Department of East Asian Languages and Cultures at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

In Literature for Little Bodhisattvas: Making Buddhist Families in Modern Taiwan (U Hawai'i Press, 2025), Natasha Heller makes two key interventions: first, she argues that picturebooks are a new genre of Buddhist writing, and second, she calls attention to an emergent family Buddhism in Taiwan that fashions children as religious subjects through shared attention with adult readers. Surveying Taiwanese Buddhism from the ground up, Heller explores the changing family dynamics that have made children into a crucial audience for Buddhist education and the home a key site for Buddhist cultivation. By taking picturebooks seriously as part of the Buddhist textual tradition, Heller demonstrates their engagement with canonical sources alongside innovations formodern audiences. Close readings analyzing both text and image trace narrative themes aboutBuddhist figures, and connect representations of buddhas and bodhisattvas to a visual culturewhere new values such as cuteness are articulated. Heller shows that picturebooks have becomean integral part of a contemporary Buddhist education that equips children with strategies tointerpret everyday life in Buddhist ways and provides religious models for action in the modern world. Literature for Little Bodhisattvas is a pathbreaking work revealing how contemporary picturebooks reframe Buddhism and offer fresh perspectives on its teachings and ideals of family for both children and adults. Natasha Heller is associate professor in the Department of Religious Studies at the University of Virginia. She is a cultural historian of Chinese Buddhism with research interests spanning the premodern period (primarily 10th through 14th c.) and the contemporary era. Illusory Abiding: The Cultural Construction of the Chan Monk Zhongfeng Mingben, her first book, is a study of an eminent monk of the Yuan dynasty using poetry, calligraphy, and gong'an commentary to explore the social and cultural dimensions of Chan Buddhism. Li-Ping Chen is a visiting scholar in the Department of East Asian Languages and Cultures at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

In Literature for Little Bodhisattvas: Making Buddhist Families in Modern Taiwan (U Hawai'i Press, 2025), Natasha Heller makes two key interventions: first, she argues that picturebooks are a new genre of Buddhist writing, and second, she calls attention to an emergent family Buddhism in Taiwan that fashions children as religious subjects through shared attention with adult readers. Surveying Taiwanese Buddhism from the ground up, Heller explores the changing family dynamics that have made children into a crucial audience for Buddhist education and the home a key site for Buddhist cultivation. By taking picturebooks seriously as part of the Buddhist textual tradition, Heller demonstrates their engagement with canonical sources alongside innovations formodern audiences. Close readings analyzing both text and image trace narrative themes aboutBuddhist figures, and connect representations of buddhas and bodhisattvas to a visual culturewhere new values such as cuteness are articulated. Heller shows that picturebooks have becomean integral part of a contemporary Buddhist education that equips children with strategies tointerpret everyday life in Buddhist ways and provides religious models for action in the modern world. Literature for Little Bodhisattvas is a pathbreaking work revealing how contemporary picturebooks reframe Buddhism and offer fresh perspectives on its teachings and ideals of family for both children and adults. Natasha Heller is associate professor in the Department of Religious Studies at the University of Virginia. She is a cultural historian of Chinese Buddhism with research interests spanning the premodern period (primarily 10th through 14th c.) and the contemporary era. Illusory Abiding: The Cultural Construction of the Chan Monk Zhongfeng Mingben, her first book, is a study of an eminent monk of the Yuan dynasty using poetry, calligraphy, and gong'an commentary to explore the social and cultural dimensions of Chan Buddhism. Li-Ping Chen is a visiting scholar in the Department of East Asian Languages and Cultures at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Als ich nachmittags von einem Schuhkauf im Einkaufszentrum zurückkam, rief mein Onkel an. Er sagte, er brauche dringend 3.000 Yuan, und fragte mich, ob ich das Geld hätte... https://de.minghui.org/html/articles/2025/12/29/188941.html

In this episode of The Sound of Economics, host Yuyun Zhan is joined by Bruegel Senior Fellow Alicia García-Herrero and Jürgen Matthes of the German Economic Institute to discuss a growing concern for Europe's economy: the undervaluation of Yuan, the Chinese currency and its impact on European competitiveness.Is China's price advantage the result of productivity and innovation, or of deeper structural distortions such as subsidies, overcapacity, and currency management? And what policy options does Europe realistically have when existing trade defence instruments seem ill-suited to address economy-wide price and exchange-rate effects?Relevant research: Matthes, Jürgen, 2025, Yuan Undervaluation against the Euro: Unfair Cost Advantages for China?!, IW-Report, Nr. 36, Köln García-Herrero, A., T. Storella and J. Xu (2025) ‘European companies operating in China: from digging in to rethinking their presence', Working Paper 14/2025, Bruegel This episode is part of the ZhōngHuá Mundus series of The Sound of Economics. ZhōngHuá Mundus is a newsletter by Bruegel, bringing you monthly analysis of China in the world, as seen from Europe. Sign up now to receive it in your mailbox!

Masterpiece Audiobooks: Collection of Chinese Classic Novels

Ich bin eine Falun-Dafa-Praktizierende vom Land. Seit über 20 Jahren kultiviere ich mich unter dem barmherzigen Schutz unseres verehrten Meisters. Indem ich nach innen schaue, ist meine Kultivierungsumgebung allmählich harmonischer und friedlicher geworden. Im Folgenden möchte ich von zwei Begebenheiten berichten. Als ich einmal in einem Zimmer aufrichtige Gedanken aussendete, sprach mein Mann aus einem anderen Zimmer mit mir. Weil ich nicht antwortete, wurde er zunehmend gereizt und fing an, mit Gegenständen zu werfen, darunter war auch mein DVD-Player. Ich blieb unbewegt und sagte nichts. In seiner Wut stellte er sich vor mich hin und zerriss unsere letzten Ersparnisse in Höhe von 800 Yuan (circa 100 Euro). Dennoch reagierte ich nicht.... https://de.minghui.org/html/articles/2025/12/6/188678.html

El Imperio mongol fue el mayor imperio contiguo de la historia de la humanidad. También fue uno de los que más rápido se formaron y de los que menos duraron. En apenas un siglo le cambiaron la cara a Eurasia gracias a una sucesión de campañas militares muy exitosas que fueron desde la península de Corea hasta el valle del Danubio. Surgió en plena estepa de la meseta mongola, en el corazón mismo de la de Asia Central a principios del siglo XIII, un lugar en el que vivían tribus nómadas no especialmente civilizadas. Su origen está indisolublemente ligado a la figura de Temujin, que tras unificar bajo su mando a estas tribus que se encontraban en estado de guerra permanente, fue proclamado Gengis Kan en el año 1206. Gengis Kan demostró ser un guerrero excepcionalmente dotado. Los mongoles, que eran grandes jinetes, desarrollaron una efectiva maquinaria de guerra que se basaba en una extrema movilidad, gran disciplina y los arqueros montados. Esto les permitió derrotar a ejércitos mucho más numerosos, en ocasiones incluso profesionales, de China, Persia, Mesopotamia, el centro de Asia y Europa del Este. La expansión mongola fue fulgurante. En una sola generación cabalgaron desde el océano Pacífico hasta el mar Negro. A su paso acabaron con imperios y dinastías bien consolidadas y borraron del mapa ciudades muy antiguas. Pero, tras la destrucción de la conquista, el imperio trajo la paz, la Pax Mongolica, que se adueñó de Eurasia durante buena parte del siglo XIII. Este periodo de relativa estabilidad permitió que la ruta de la seda floreciera como nunca antes lo había hecho y como no lo haría después. Esto facilitó y agilizó el comercio de seda, especias, porcelana y pólvora, pero también de ideas, religiones y nuevas tecnologías que viajaban en las caravanas comerciales de oriente a occidente. Fue durante esta época cuando el veneciano Marco Polo atravesó Asia y pudo conocer de primera mano el imperio. Tras su viaje de las maravillas escribió un libro que tuvo un gran impacto en la Europa tardomedieval. La administración mongola fue sorprendentemente práctica y se basaba en la meritocracia. Sólo los más capaces eran elegidos para servir al Gran Kan, tanto en la guerra como en la paz. Los mongoles crearon un gran sistema de correo, el Yam, que comunicaba los extremos de su imperio, y exhibieron una tolerancia religiosa poco habitual para la época. Esto permitió que cristianos, musulmanes, budistas y animistas convivieran bajo su protección siempre que pagaran los correspondientes tributos y respetaran la autoridad del monarca. Tras la muerte de Gengis Kan en 1227 el imperio continuó creciendo con sus sucesores y alcanzó su cenit territorial a finales de ese siglo. No obstante, la inmensa extensión de los territorios que controlaba y las disputas sucesorias terminaron por fragmentar el imperio. Se dividió en cuatro grandes kanatos: el Ilkanato en Persia, la Horda de Oro en Rusia, el Kanato de Chagatai en Asia central y la Dinastía Yuan en China, esta última fundada por Kublai Kan, nieto de Gengis. Kublai trasladó el centro de gravedad del imperio hacia una estructura imperial china de estilo tradicional. Fue él quien fijó la corte en la actual ciudad de Pekín. A pesar de su poderío, las divisiones internas, la peste negra y las dificultades para gobernar regiones tan distantes y diversas condenaron al imperio mongol a un inevitable declive. Para mediados del siglo XIV, el control mongol sobre la mayoría de estos territorios se había desvanecido. Brilló poco tiempo, pero lo hizo con tanta fuerza que cuando, ya en el siglo XV los navegantes europeos empezaron a navegar hacia Asia, la idea que tenían de aquel lugar era la del imperio de los mongoles. En La ContraRéplica: 0:00 Introducción 4:21 El imperio mongol 1:11:49 Jerusalén y Mahoma 1:15:42 El origen de los derechos humanos Bibliografía: - "La horda" de Marie Favereau - https://amzn.to/4qlhfMo - "Los mongoles, señores de Asia" de Juan José Fernández Doctor - https://amzn.to/4jwCDLG - "Breve historia de Gengis Kan" de Borja Pelegero Alcaide - https://amzn.to/49c8zBI - "The mongols" de Timothy May - https://amzn.to/3Ll0uBE · Canal de Telegram: https://t.me/lacontracronica · “Contra el pesimismo”… https://amzn.to/4m1RX2R · “Hispanos. Breve historia de los pueblos de habla hispana”… https://amzn.to/428js1G · “La ContraHistoria del comunismo”… https://amzn.to/39QP2KE · “La ContraHistoria de España. Auge, caída y vuelta a empezar de un país en 28 episodios”… https://amzn.to/3kXcZ6i · “Contra la Revolución Francesa”… https://amzn.to/4aF0LpZ · “Lutero, Calvino y Trento, la Reforma que no fue”… https://amzn.to/3shKOlK #FernandoDiazVillanueva #mongoles #imperiomongol Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Masterpiece Audiobooks: Collection of Chinese Classic Novels

À partir du 1er janvier, la Chine franchit une nouvelle étape décisive dans sa stratégie monétaire. Pékin lance un plan d'action inédit : les banques commenceront à verser des intérêts sur les soldes détenus en yuans numériques, la monnaie digitale de banque centrale du pays. Une évolution majeure, qui pourrait profondément modifier le rapport des ménages chinois à la monnaie… et redessiner l'équilibre du système bancaire.Jusqu'ici, le yuan numérique, aussi appelé e-CNY, fonctionnait comme une version électronique du cash. Utile pour payer, rapide, traçable, mais sans rendement. Autrement dit, garder de l'argent en yuans numériques ne rapportait rien, exactement comme des billets dans un portefeuille. Avec ce nouveau dispositif, la logique change : le yuan numérique commence à ressembler à un compte bancaire rémunéré, même si les taux annoncés restent modestes.L'objectif est clair : encourager l'adoption massive du yuan numérique. Malgré plusieurs années de tests et des centaines de millions d'utilisateurs enregistrés, l'e-CNY reste encore peu utilisé dans la vie quotidienne. En offrant des intérêts, même faibles, les autorités créent une incitation directe à conserver des soldes en monnaie numérique plutôt que sur des comptes classiques ou en liquide.Mais cette décision répond aussi à un enjeu macroéconomique. L'économie chinoise fait face à une consommation atone, à une épargne de précaution élevée et à une perte de confiance persistante après la crise immobilière. En rémunérant les soldes en yuan numérique, les autorités espèrent canaliser l'épargne, mieux la suivre, et potentiellement l'orienter plus facilement vers des politiques de relance ciblées.Derrière cette mesure se cache également une transformation du rôle des banques. Le yuan numérique est émis par la Banque populaire de Chine, mais distribué par les établissements commerciaux. En rémunérant ces soldes, les banques deviennent des acteurs clés d'un système monétaire hybride, où la frontière entre monnaie centrale et dépôts bancaires s'amincit. À terme, cela pourrait concurrencer les comptes traditionnels, surtout si les taux proposés deviennent plus attractifs.Le plan a aussi une dimension stratégique. La Chine est aujourd'hui le pays le plus avancé au monde sur les monnaies numériques de banque centrale à grande échelle. En ajoutant une rémunération, Pékin teste un outil puissant : une monnaie programmable, traçable et désormais incitative. Un instrument qui pourrait, demain, permettre des politiques monétaires beaucoup plus fines, allant jusqu'à des taux différenciés selon les usages ou les profils.Enfin, ce projet dépasse les frontières chinoises. À long terme, le yuan numérique pourrait devenir un outil de souveraineté financière, facilitant les paiements transfrontaliers hors du système dominé par le dollar. Si l'e-CNY devient attractif pour les résidents, il pourrait aussi séduire certains partenaires commerciaux.En résumé, en rémunérant le yuan numérique, la Chine ne cherche pas seulement à moderniser ses paiements. Elle expérimente une nouvelle forme de monnaie, à la fois instrument économique, politique et géopolitique. Une expérience que le reste du monde observe de très près. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Masterpiece Audiobooks: Collection of Chinese Classic Novels

Masterpiece Audiobooks: Collection of Chinese Classic Novels

Brain pics, or they didn't happen? There's a recent study that demonstrates that some brain region activity might interact differently with oxygen than previously assumed. This could upend significant neuroscience research spanning decades. Thankfully SIO has Dr. Jenessa Seymour to come in and break it all down for us! We start with a primer on the science of neuroimaging tools and the images they produce. How in the WORLD can we get a picture of a brain while a person is still alive? What are the things we need to know when evaluating scholarly articles or popular media coverage about the brain that uses these brain "scans" in discussing their results? And what do we need to see next to support the findings of this study that could have incredible ramifications across our understanding of the brain? Epp, S.M., Castrillón, G., Yuan, B. et al. BOLD signal changes can oppose oxygen metabolism across the human cortex. Nat Neurosci (2025). Example structural MRI (sMRI) of a human brain Güttler, F.V., Heinrich, A., Rump, J., de Bucourt, M., Schnackenburg, B., … Teichgräber, U.K. (2012). Magnetic resonance imaging of the active second stage of labour: Proof of principle. European Radiology, 22, 2020–2026 Diffusion Tensor Imaging (DTI) example image Example functional MRI (fMRI) Example fMRI with a more-appropriately blurry sMRI underneath After Warping Options, Configurable Pipeline for the Analysis of Connectomes (0, 4, and 8mm filter images) Jenessa's Brain: Jenessa's brain sMRI Are you an expert in something and want to be on the show? Apply here! Please support the show on patreon! You get ad free episodes, early episodes, and other bonus content!

Authorities have allocated 62.5 billion yuan in ultra-long special treasury bond funds to support the renewed program in the new year.