Podcasts about Horatio Spafford

In a theological landscape that often softens sin into "brokenness," Episode 480 re-establishes the biblical category of sin as debt. Jesse Schwamb takes us into the house of Simon the Pharisee to analyze the Parable of the Two Debtors. The central argument is forensic: sin creates an objective liability against God's justice that no amount of human currency—tears, works, or religious heritage—can satisfy. We explore the critical distinction between the cause of justification (God's free grace) and the evidence of justification (love and repentance). This episode dismantles the self-righteous math of the Pharisee and points us to the only currency God accepts: the finished work of Christ. Key Takeaways Sin is Objective Debt: Sin is not merely a relational slight; it is a quantifiable liability on God's ledger that demands clearing. Universal Insolvency: Whether you owe 50 denarii (the moralist) or 500 denarii (the open sinner), the result is the same: total inability to pay. God Names the Claim: The debtor does not get to negotiate the terms of repayment; only the Creditor determines the acceptable currency. Love is Fruit, Not Root: The sinful woman's love was the evidence that she had been forgiven, not the payment to purchase forgiveness. The Danger of Horizontal Math: Simon's error was comparing his debt to the woman's, rather than comparing his assets to God's standard. Justification by Grace: Forgiveness is a free cancellation of the debt, based entirely on the benevolence of the Moneylender (God). Key Concepts The Definition of Money and Grace To understand Luke 7, we must understand money. Money is a system of credit accounts and their clearing. When we apply this to theology, we realize that "religious effort" is a currency that God does not accept. We are like travelers trying to pay a US debt with Zimbabwean dollars. The Gospel is the news that Christ has entered the market with the only currency that satisfies the Father—His own righteousness—and has cleared the accounts of those who are spiritually bankrupt. The Pharisee's Calculation Error Simon the Pharisee wasn't condemned because he wasn't a sinner; he was condemned because he thought his debt was manageable. He believed he had "surplus righteousness." This is the deadly error of legalism. By assuming he owed little, he loved little. He treated Jesus as a guest to be evaluated rather than a Savior to be worshipped. A low view of our own sin inevitably leads to a low view of Christ's glory. Evangelical Obedience The woman in the passage demonstrates what Reformed theologians call "evangelical obedience"—obedience that flows from faith and gratitude, not from a desire to earn merit. Her tears did not wash away her sins; the blood of Christ did that. Her tears were the overflow of a heart that realized the mortgage had been burned. We must never confuse the fruit of salvation with the root of salvation. Quotes Tears don't cancel the ledger. Christ does that. Tears are what debtors do when Mercy lands. Grace received produces love expressed. A creditor doesn't need to be convinced you did harm. The ledger already stands. Transcript [00:01:10] Welcome to The Reformed Brotherhood + Teasing the Parable [00:01:10] Jesse Schwamb: Welcome to episode 480 of The Reformed Brotherhood. I'm Jesse, and this is the podcast for those with ears to hear. Hey, brothers and sisters, how great is it that we have these incredible teachings of Jesus? Can we talk about that for a second? Tony and I have loved hanging out in these parables with you all, and Tony will be back next week. Don't you worry. But in the meantime, I've got another parable for us to consider, and I figured we would just get. Straight to the points, but I have to let you in in a little secret first, and that is not even Tony knows until he hears this, which parable I've selected for us to chat about. And I knew that there might come a time where I would be able to sneak in with this parable because I love. This parable, and I love it because it's so beautiful in communicating the full breadth and scope of the gospel of God's grace and his mercy for all of his children. And it just makes sense to me, and part of the reason why it makes so much sense to me is. The topic which is embedded in this is something that more or less I've kind of built my career around, and so it just resonates with me. It makes complete sense. I understand it inside and out. I feel a connection to what Jesus is saying here very predominantly because the topic at hand means so much to me, and I've seen it play out in the world over and over and over again. So if that wasn't enough buildup and you're not ready, I have no idea what will get you prepared, but we're going to go hang out in Luke chapter seven, and before I even give you a hint as to what this amazing, the really brief parable is, it does take a little bit of setup, but rather than me doing the setup. What do you say if we just go to the scriptures? Let's just let God's word set up the environment in which this parable is gonna unfold. And like a good movie or a good narrative, even as you hear this, you might be pulled in the direction of the topic that you know is coming. And so I say to you, wait for it. Wait for it is coming.  [00:03:20] Luke 7 Setup: Simon's Dinner & the "Sinful Woman" Arrives [00:03:20] Jesse Schwamb: So this is Luke's book, his gospel chapter seven, beginning in verse 36. Now one of the Pharisees was asking Jesus to eat with him, and Jesus entered the Pharisees house and reclined at the table. And behold, there was a woman in the city who was a sinner, and when she learned that he was reclining at the table in the Pharisees house, she brought an alabaster jar of perfume. And standing behind him at his feet crying. She began to wet his feet with her tears, and she kept wiping them with her hair over her head and kissing his feet and anointing them with perfume. Now, in the Pharisee, who had invited him, saw this, he said to himself saying, if this man were, he would know who and what sort of person this woman is who is touching him, that she is a sinner. Let's stop there for a second. So this incredible dinner party that Jesus attends and here is this woman. Well, all we're told is that she's a woman who's identified as a sinner. Clearly moved by the presence of Jesus clearly wanting to worship him in a very particular way. By the way, loved ones. Can we address the fact that this goes back to something Tony and I have been talking about, I dunno, for like seven episodes now, which is coming outta Luke chapter 15. This idea that sinners, the marginalized, the outcasts, the down and out, they were drawn to Jesus. Something about him, his presence, the power of his teaching drew them in, but in a way that invited vulnerability, this kind of overwhelming response to who he was. And what his mission was. And so here maybe is like any other occurrence that happened in Jesus' day, maybe like a million other accounts that are not recorded in the scriptures. But here's one for us to appreciate that. Here's this woman coming, and her response is to weep before him, and then with these tears, to use them to wash his feet and to anoint him with this precious perfume. Now, there's a lot of people at this dinner party. At least we're led to believe. There's many, and there's one Pharisee in particular whose home this was. It was Simon. And so out of this particular little vignette, there's so much we could probably talk about. But of course what we see here is that the Pharisee who invited him, Simon, he sees this going on. He does not address it verbally, but he has his own opinions, he's got thoughts and he's thinking them. And so out of all of that, then there's a pause. And I, I would imagine that if we were to find ourselves in that situation, maybe we'd be feeling the tension of this. It would be awkward, I think. And so here we have Jesus coming in and giving them this account, this parable, and I wanna read the parable in its entirety. It's very, very short, but it gives us a full sense of both. Like what's happening here? It's both what's happening, what's not happening, what's being. Presented plain for us to see what's below the surface that Jesus is going to reveal, which is both a reflection on Simon and a reflection on us as well. [00:06:18] The Two Debtors Parable (Read in Full) [00:06:18] Jesse Schwamb: So picking up in, in verse 40, and Jesus answered and said to him, Simon, I owe something to say to you. And he replied, say it, teacher a money lender had two debtors, one owned 500 in RI and the other 50. When they were unable to repay, he graciously forgave them both. So which of them will love him more? Simon answered and said, I suppose the one who he graciously forgave more, and he said to him, you have judged correctly and turning toward the woman. He said to Simon, do you see this woman? I entered your house? You gave me no water from my feet, but she has wet my feet with her tears and wiped them with her hair. You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet. You did not anoint my head with oil, but she anointed my feet with perfume. For this reason, I say to you her sins, which are many have been forgiven for. She loved much, but he who is forgiven, little loves little. Then he said to her, your sins have been forgiven, and those were reclining at the table. With him began to say to themselves, who is this man who even forgives sins? And he said to the woman, your faith has saved you. Go in peace.  [00:07:42] What This Scene Teaches: Sin, Forgiveness, Love as Fruit [00:07:42] Jesse Schwamb: What a beautiful, tiny, deep, amazing instruction from our Lord and Savior Jesus Christ. So in this just short 10 verses here, it's we're sitting inside. This dinner at Simon, the Pharisees house, and a woman known publicly only as a sinner, has shown some striking love toward Jesus, and Jesus explains her actions. Then through this mini parable of debt, two debtors, one creditor, neither can pay. Both are freely forgiven. Love flows. Then from that forgiveness. And so there's a lot within the reform theological spectrum here that helps us to really understand. I think the essential principles of what's going on here, and I just wanna hit on some of those and chat with you about those and hopefully encourage you in those as I'm trying to encourage myself. First, we get some sense about what sin really is like. We get a sense of the inability to cope with sin. We get the free forgiveness that's grounded in Christ, in Christ alone, and we get this idea of love and repentance as the fruit or the evidence, not the cause of justification. Now to set this whole thing up. [00:08:50] Why Talk About Money? Defining Money as Credit & Clearing [00:08:50] Jesse Schwamb: I do think it's so important for us to talk about money for a second, not money, like we're gonna have a budget talk, not what you spend on groceries or your vacation, not even what you do in terms of planning for your retirement or what you give to the church in way of tithe than offering none of that. I'm actually more interested to talk to you about money itself. One of the things I love to ask people. Especially when I was teaching students in money and finance is the question, what is money? And I bet you if you and I were hanging out across the kitchen table and I asked you, what is money? I'm guessing you would go in one or two directions. Either you would gimme examples of money, types of money. You might talk about the US dollar or the Zimbabwean dollar, or the Euro or the Yuan. That would be correct in a way, but really that's just symptomatic of money because that's just an example or a type of some money that you might use. And of course those definitions are not ubiquitous because if I take my US dollars and I go travel to see our Scott brothers and sisters, more than likely that money. That currency, those dollars will not be accepted in kind. There'd have to be some kind of translation because they're not acceptable in that parts of the world. That's true of most types of money. Or you might go to talking about precious metals and the price of gold or silver and how somehow these seem to be above and beyond the different types of currency or paper, currency in our communities and around our world. And of course, you'd be right as an example of a type of money, but. Gold itself, if you press on it, is not just money, it's describing as some kind of definition of what money is. The second direction you might take is you might describe for me all the things that money is like its attributes. Well, it must be accepted generally as a form of currency. It might must be used to discharge debt or to pay taxes, or it must have a store of value and be able to be used as a medium of exchange. And you would be correct about all of those things as well because. Probably, whether you know it or not, you're an expert in money because you have to use it in some way to transact in this lifetime. But even those are again, just attributes. It's not what money is in its essential first principle. So this is not like an economics lecture, I promise, but I think it is something that Jesus is actually truly drawing us to, and that is the best definition of money I can give, is money is a system of credit accounts and their clearing. It's a whole system of credit accounts and their clearing. So think of it like this, every time you need something from somebody else. Anytime you wanna buy something or you wanna sell something, what's happening there is somebody is creating a claim. So let's say that I go to the grocery store and I fill up the cart with all kinds of fruits and vegetables and meats, and I'm at the counter to check out. What I've just done is said that I have all of these things I would like to take from the grocery store, and now the grocery store has some kind of claim because they're handing them over to me and I need a way to settle that claim. And the way that I settle that claim is using money. It is the method that allows us to settle those transactions. And in my particular instance, it's going to be the US dollar, or maybe it's just ones and zeros electronically, of course representing US dollars. But in this case, the way I settle it is with money and a particular type of money. But, and I want you to keep this in mind 'cause we're gonna come back to it. This is my whole setup for this whole thing. The reason why this is important is because you have to have the type of money. That will settle the debt or settle the creditor. You have to have the thing itself that the creditor demands so that you can be a hundred percent released from the claim that they have on you. If you do not have exactly a. The type of money that they desire, then the debt will not be released. The creditor will not be satisfied. You will not go free, and that it's so critically important.  [00:12:52] Sin as Objective Debt: God Names the Claim [00:12:52] Jesse Schwamb: I think it's just like this really plain backdrop to what's happening here When Jesus addresses Simon with this whole parable. So he starts this whole idea by saying to Simon that he is something to say to him, which I think in a way is profound anyway, because Simon invites him to speak. But Jesus here is taking the initiative. Simon is the host. He socially, as it were, above this sinful woman. But Jesus becomes the true examiner of the heart in this parable. What we have is. Christ's word interrupts self-justifying narratives, and clearly there was a self-justifying narrative going on in Simon's head. We know this because we're privy to his thoughts in the text here. The gospel does not wait here for the Pharisee to figure it out, the gospel lovingly correct. Always goes in, always initiates, always intervenes as Christ intercedes. And here, before any accounting happens, Jesus sets the terms. God is the one who names the debt, not the debtor. And this really is probably the beating hearts, the center of gravity of this whole exchange. I love that Jesus goes to this parable. Of a money lender, a money lender who had two debtors, one owned, 500, one owned 50. Now of course, I would argue that really, you can put this in any currency, you can translate into modern terms, you can adjust it for inflation. It doesn't really matter. What we have here is one relatively small debt, another debt 10 times the size. So one small, one large, and that's the juxtaposition. That's the whole setup here. And I would submit to you something super important that Jesus does here, which flies in the face of a lot of kind of just general wishy-washy evangelicalism that teaches us somehow that sin is just not doing it quite right, or is just a little brokenness, or is just in some way just slightly suboptimal or missing the mark. It is those things, but it is not the entirety of those things because what's clear here is that Jesus frames sin as debt. In other words, it's an objective liability. A liability is just simply something of value that you owe to somebody else. And I am going to presume that almost everybody within an earshot of my voice here all over the world has at some point incurred debt. And I think there's, there's lots of great and productive reasons to incur debt. Debt itself is not pejorative. That would be a whole nother podcast. We could talk about. Maybe Tony and I sometime, but. What is true is that debt is an objective liability. The amounts differ, but both are genuinely in the red here. And what's critical about this is that because debt is this objective reality, whenever you enter into an arrangement of debt, let's say that you borrow some money to purchase a car or home or simply to make some kind of purchase in your life, that's unsecured debt. In all of those cases, the. The one lending you the money, the creditor now has a claim on you. What's important to understand here is that this kind of thing changes it. It provides way more color and contrast to really the effects of what sin is and what sin does in its natural accountability. And so in this way we have this nuance that there are differences in outward sin and its social consequences. That is for sure that's how life works, but all sin is ultimately against God and makes us debtors to divine justice. That is now God has a claim against us. And this shouldn't make sense because unless we are able to satisfy that claim, all have that claim against them all have sinned and fall short of the glory of God. And as a result of this, it's not just that we somehow have lived a way that is just slightly off the mark and suboptimal, but instead that we've heaped up or accumulated for ourselves an objective liability, which is truly. Owed to God and because it is truly owed him, he's the one who can only truly satisfy it. This is why the scripture speak of God as being both just and justifier. That is a just creditor ensures that the debt is paid before it is released, and the one who is justifier is the one who pays that debt to ensure it will be released. God does both of these things through Jesus Christ, our Lord. Praise be to his name. So here we have a really true understanding. Of what sin is. There's no mincing of words here. There's a ubiquity in all of our worlds about money lending and borrowing, and Christ leans into that heavily. We know for a fact that the ancient Mesopotamians learned how to calculate interests before they figured out to put wheels on car. And so this idea of lending and borrowing and indebtedness, this whole concept has an ancient pedigree, and Jesus leans into this. And so we have this really lovely and timeless example of drawing in the spiritual state into the very physical or financial state to help us understand truly what it means when we incur sin. Sin is not easily discharged, and just like debt, it stands over us, has a claim on us, and we need somebody to satisfy that claim on our behalf. By the way, this gets me back to this reoccurring theme of we need the right currency, we need the right money, as it were to satisfy this debt only that which is acceptable to God through Jesus Christ. Our Lord, by the power of the Holy Spirit is what will be acceptable in payment in full for this kind of debt. And so that's again, this whole setup, it's the spiritual realm being immediately kind of dragged into this corporal reality of the balance sheet, assets and liabilities, things of value that we owe to someone else. [00:18:50] Unable to Repay: Free Cancellation, Justification by Grace [00:18:50] Jesse Schwamb: Notice in Luke verse 42, that the reason why it's important to understand the full ferocity, the ferocious of sin and the weight of the debt that it incurs upon us, is that it cannot be repaid no matter what. So look at both of these borrowers. Neither could repay. Neither could repay. So think about that for a second. It doesn't even matter how much they owed. Both were way beyond their ability. It's not merely they didn't want to, but they didn't have the resources in the spiritual state. In other words, there was no surplus righteousness to pay God back and the creditor's action here is free cancellation grace, not a negotiated settlement, but free cancellation. So whether it was 50 or 500, it was irrelevant to the fact that these borrowers just like you and I, have nothing within our means, our wherewithal to actually satisfy the this cosmic debt that we have rightfully incurred against God. And so you should be hearing this align so closely with justification By Grace, God doesn't forgive because we eventually scraped together payment. He forgives because he's gracious and in the full biblical picture because Christ pays and bears that penalty. So this isn't, we have somehow, as you've heard, sometimes in kinda very again, wishy-washy, evangelical ways that we've somehow come forward at the right time. To receive from God some kind of gift or that we've somehow elevated ourself to the place of the deserving poor, or that we come with our own extended arms, empty, but outstretched so that we might receive something from God, in part because we make ourselves present before him, not loved ones. It's far better than that. It's not being able to pay and Christ saying, come and buy. Not being able to put food on the table and him saying, come and eat. It's him saying, you who are thirsty, come and drink from the fountain of life freely and unreservedly. Not because you have some way deserved it, because in fact you desperately do not. And because God has made a way in Christ a way that we could not make for ourselves, he's paid a debt that we just could not repay. It doesn't matter what it is that you think is outstanding against you. The fact of the matter is you cannot repay it. And so of course, that's why Paul writes in Ephesians, it's by grace through faith and not by works that you've been set free in the love of the Kingdom of Christ, that all of these things have been given to you by God because he loves you and because he's made a way for you. You may remember that when Tony and I spent some time in the Lord's Prayer. That we really settled, we sunk down into what we thought was the best translation of that portion where we come to forgiving debts and forgiving debtors, and we settled on that one because we feel it's the most accurate representation of the actual language there in the text. But two, because that language also comports with all this other teaching of Jesus, this teaching that. Emphasizes the debt nature of sin, and that when we think about the fact that we in fact have a giant loan or a lease or an outstanding obligation, something that has been that our souls ourselves in a way have been mortgaged. And we need a freedom that breaks that mortgage, that wants to take that paper and to satisfy the payment and then to throw it into the fire so that it's gone and no more upon us. That because of all of that, it's appropriate for us to pray that we be forgiven our debts, and that, that we, when we understand that there's been a great debt upon us, that we are willing to look at others and forgive our debtors as well. And so you'll see that in, I'd say it looks like verse 43 here, Simon answers. Jesus question appropriately. Jesus basically pegs him with this very simple, straightforward, and probably really only one answer question, which is, which one do you think loved the creditor more? Which of these borrowers was more ecstatic, which appreciated what had been done more? And of course he says, well, the one with the larger debt, that that seems absolutely obvious. And Jesus essentially here gets Simon to pronounce judgment and then turns that judgment into a mirror. This is brilliantly what Jesus often does with these parables, and to be honest, loved ones. I think he still is doing that today with us. Even those of us who are familiar with these parables, they're always being turned into a mirror so that when we look into the, the text we see ourselves, but like maybe whatever the opposite of like the picture of the Dorian Gray is like, well, maybe it's the same as the picture. You know, this idea that we're seeing the ugliness of ourselves in the beauty of Christ as he's presenting the gospel in this passage. And the issue of course here is not whether you and I or Simon can do math. It's whether Simon will accept the implication and you and I as well, that we are a debtor who cannot repay. That. That's just the reality of the situation.  [00:23:44] The Mirror Turns: Simon's Little Love vs Her Overflowing Gratitude [00:23:44] Jesse Schwamb: And so Jesus turns then, and this is remarkable, he turns toward the woman and he compares her actions with Simon's lack of hospitality, speaking to Simon while he stares intently at the woman. I mean, the drama unfolding in this quick small little passage is exceptional. It's extraordinary. And unlike some of the. Other teachings that we've already looked at here, there is something where Jesus is teaching and acting at the same time. That is the scripture is giving us some direct indication of his movements, of his direction, of his attentional focus. And here there's an attentional focus on the woman while he speaks to Simon the Pharisee. And first what we find is Jesus dignifies the woman by addressing Simon about her while looking at her. He makes the sinner central and the respectable man answerable. That's wild. And there's an angle here that still leads us back to debt, which is Simon behaves like someone who thinks that he is little debt. So he offers little love and the woman behaves like someone who knows she's been rescued from insolvency, and so she pours out gratitude. And then there's a whole host, a little list here, a litany of things that Jesus essentially accuses Simon of directly and pulls them back into this proper understanding of the outpouring of affection. That is a fruit of justification exemplified in the woman's behavior. For instance, Simon gave no kiss, and yet here's this woman. She has not stopped kissing Jesus' feet and then wiping her feet, washing his feet with her tears.  [00:25:19] Grace Received, Love Expressed (Not Earned) [00:25:19] Jesse Schwamb: Of course, in that culture, Simon withheld this ordinary honor and the woman lavish is extraordinary affection. You know, we would often call this an reformed theology, evangelical obedience. It's the kind that flows from faith and gratitude, not a plan to earn acceptance. And this is tough for us, loved ones because we want to conflate these two. It's easy to conflate these two, and we're well-meaning sometimes when we do that. But we have to be careful in understanding that there is an appropriate response of loving worship to one who has set you free. While at the same time understanding that that loving worship never should spill over and, and into any kind of self-proclaimed pride or meritorious earning. And this woman apparently does this so exceptionally well that Jesus calls it out, that all of this is flowing from her faith and her gratitude. Jesus says, Simon didn't anoint his head with oil and she anoints his feet with perfume again. Notice some really interesting juxtaposition in terms of the top and the bottom of the body here. Here's this woman's costly act, underscoring a pattern, grace received, produces love expressed. I love thinking of it that way. Grace, perceived, excuse me, grace received produces love expressed.  [00:26:39] Sin as Crushing Debt: Why It Must Be Paid [00:26:39] Jesse Schwamb: That is the point that Jesus is driving to here, that if we understand the gospel and the gospel tells us that there is a law. That we have transgressed and that this law has accumulated in all of this debt that we cannot pay. And so the weight of this means not just that, oh, it's, it's so hard to have debt in our lives. Oh, it's so annoying and inconvenient. No, instead it's oppressive. This debt itself, this grand burden is over our heads, pushing down on our necks, weighting us down in every way, and especially in the spiritual realm. And because of this, we would be without hope, unless there was one who could come and release us from this debt. And the releasing of this debt has to be, again, an A currency acceptable to the debtor, and it has to actually be paid. There's no wiping away. There's no just amnesty for the sake of absolve. Instead, it must be satisfied. And the woman here has received this kind of extraordinary grace has acknowledged, and by the power of the Holy Spirit, through opened eyes and unstopped ears and a clean heart, has been able to understand the severity of the situation. And then this produces in her love expressed, which again is not the means of her justification, but certainly is one of the fruit of it. And Jesus explains then the reason for her response.  [00:27:58] Forgiveness First: Clearing Up Luke 7's Logic [00:27:58] Jesse Schwamb: The reason why Grace received produces love expressed is because she and her many sins have been forgiven. Hence, her love is great, love the one forgiven, little forgives little. I think sometimes that verse is often misunderstood as if. Her love caused her forgiveness. But again, we want to hear clearly from Jesus on this. The logic he gives is forgiveness, leading to love. Love is evidence or fruits. And so her love is the sign that forgiveness has already been granted and is truly possessed, not the purchase price. And Simon's Lovelessness exposes a heart still clinging to self-righteousness, acting like a small debtor who doesn't even need mercy, like one who doesn't understand that they will never, ever be able to repay the thing that is over them. You know, I love that John Val is often quoted along the lines of something like this. Those forgiven much will love much. And in his writing to me, he captures so much of this moral psychology of grace and I think there is a psychology of grace here. There is a reasonable response. That moves us by the power of the Holy Spirit, from deep within this renewal of the man, such that we express our love to God in all kinds of ways. I think especially in our age, on the Lord's day, in acts of singing through worship and meditation, through worship, and listening through worship and application, through worship, all of these means in particular as our expression of what it means to have been received, having received grace, producing a loving response. [00:29:36] "Your Sins Are Forgiven": Jesus' Divine Authority [00:29:36] Jesse Schwamb: I love that all of this ends as it draws to a close. Jesus speaks these incredible words. He tells her that her sins are forgiven. You know, notice here that Christ speaks an authoritative verdict. This is justifying speech. It's God's court declaration. It's not some like mere the therapeutic. Like reassurance here. It's not like whistling in the dark. It's Jesus himself saying This woman has been forgiven. Blessed is the one whose sins are forgiven. And of course, like so many other times in Jesus' ministry, and I have to imagine by the way, loved ones that this question got asked all the time, and not just on the occasion in which it was a court of us in scripture, but the other guests ask the right question and that question is. Who is this? Who even forgives sins, and that is the right question. Only God can forgive sins against God. Jesus is implicitly claiming divine authority. Now, we finally arrived. This is God's currency. This is the currency or the money, so to speak, that is desperately needed, the only one acceptable to discharge the debt, the cosmic treason that has been done against God himself. So because of that, here's Jesus making the claim that the way that you are led out, the way that you are set free is through me. So even here in the course of just this confronting Simon speaking about sin, he's also providing the way he's saying, I am this way, I am this truth. I am this life. Come through me. [00:31:14] Jesus the Greater Moses: The Gospel as Exodus [00:31:14] Jesse Schwamb: What I find amazing about this is in the beginning. With Adam and Eve, they transgress God's law. And from that day in all days forth, we have been building this massive sin, debt that we cannot repay. And part of the, the repercussions of that debt were for Adam and Eve to be driven to be Exodus as it were, out of the garden. And ever since then, the grand narrative of the redemptive history of God's people has been an exodus instead. Not out of what is idyllic, not out of perfection, but instead. Out of sin, out of bondage, out of sin and death and the devil and the deaths that we have incurred. And so here we have Jesus representing. He is the, the new and better Moses, he is the exodus, so to speak, who comes and grabs us by the hand almost as in the same way that the angelic representations in the story of la. And Sonor grabbed his hand to pull him, maybe even kicking him, screaming. Out of that sinful place, into the glorious light, into safety and security out from underneath this grand debt that we cannot repay. I think of Jesus's acal meeting with Moses and Elijah on the mounts of transfiguration. That's also in Luke, right? And Luke tells us that they spoke of his deceased, which he was about to accomplish at Jerusalem. And the word deceased there literally means Exodus. In Jesus, God would affect an infinitely greater deliverance than he had under Moses. And then interestingly, we see that even in all the way back in Psalm 23, you know David, he's writing as a rescue sinner who has been brought out. Brought to the Heavenly Shepherd, into the security and freedom of a sheep hold in love ones I submit to you. That is what Jesus is after here. He's after it in your life and he's after in mind that there is death, and he wants to take us out from underneath that debt by paying it off that he is the rescuer, the one who is just and justifier that he's the greater Moses, and that he leads us into Exodus. So we are transferred into the kingdom of a light. And that kingdom of light is also a kingdom of lightness in the sense that what was once a burden on our back, like it was for Pilgrim, has now been taken off. And so we are free. In that freedom, in that financial freedom, in that spiritual freedom as it were, to use both of the sides of this metaphor. What we find is our response is appropriately one of worship, that we weep and we cry for who we were, that we rejoice for who God is, and that we come proudly into His kingdom because of what he has done. And this changes us. It messes us up. You know, I think we've said before that. The joy of the Christian life of Christian lives is that the transformation process that God undertakes in each of us is very different, and some honestly are more dramatic than others. But what I think is always dramatic is one, the scripture tells us that it is a miracle. That even one would be saved. So hardhearted are we, and again, so great this debt against us that when God intervenes all get what they deserve. But some get mercy. And if we have been the ones who have received mercy, how joyful ought we to be toward the one who has granted it to us? And so here we have Christ, the the one who delivers, the one who leads out, the one who pays off, the one who pays it all.  [00:34:45] Behold the Cross: What Sin Costs, What Love Pays [00:34:45] Jesse Schwamb: I think what's clear is that the cross gives us this sense when we look upon it of just how deep and dark and heavy sin is, and that there is no easy way out of it. That what we find is that sin constantly wants to drag us down. It constantly wants to take us farther than we wanted to go, and it certainly costs us way more than we were willing to pay. So I think if we come and we behold the wood, if we behold the nails, if we look on this crown pressed into the brow that knew no guilt or disobedience, if we, not in our mind's eye, but by faith, behold, the hands that open, the blind eyes now being opened by iron. If we see the feet. Walked toward the hurting, now fixed in place for the healing of the world. If we look at the thirst of the one who is living water and the hunger of the one who is the bread of life, we ought to see the one who here, even in this passage, is just and justifier, and he invites us to say with him, come witness the death of death in the death of Jesus Christ. That is the glorious mission, right? As as, um, Horatio Spafford said, my sin, oh, the bliss of this glorious thought. My sin not in part, but the whole is nailed to the cross, and I bear it no more. Praise the Lord. Praise the Lord. Oh my soul of ones. This is the beauty of, I think of what Jesus is, is teaching here. It's the lamb. It's the one promise on the mountain provided in place of Isaac. It's the Passover marked with Crimson death passing over doors that were covered. Here's the suffering. Servant despised and rejected a man of sorrows. Who here is one who is truly well acquainted with grief? When we see Jesus lifted up, lifted up on the cross, lifted up between heaven and earth. Here the instrument of exalted torment but also unexpected triumph, the perfect God man, lifted up between earth and heaven, lifted up in shame so that we might be lifted up in grace, lifted up in cursing. We might be lifted up in blessing lifted up in Forsakenness so that we might be lifted up in divine communion with God the father lifted up to be stared at as he presents himself here, so that we could finally see what sin costs and what love pays. That is everything that he's teaching us in this passage, and I hope that you are as encouraged about this as I am because. When I think about the gospel framed in this way with the full severity of its repercussions, thinking about sin as debt objectively as a liability, that must be satisfied. My heart is instantly warmed, and I think the warming of that is not because this manufactured some kind of sentimentality around this, but there is something about this that's so resonant to me that in my professional career, in my business, I'm intimately familiar with, with debt and understanding how to manage it, but also the dangers of it. And what a liability it truly is. And so when I hear that sin not just is like this, but is this way, it makes complete sense to me and I see that this is really the, the true way that we ought to understand, I think the gospel message.  [00:38:18] Key Takeaways: Debt, Currency, and Canceling the Ledger [00:38:18] Jesse Schwamb: So here's what we should remember. Debt highlights objective guilt. I think I've said that a bunch of times and I just feel like it's, it bears repeating one last time. Sin is not only damage, it is consequences, but it's also a liability. A creditor doesn't need to be convinced you did harm. The ledger already stands and the ledger against us is not on our side. Loved ones. We are deeply in the red, and it really doesn't matter what the balance is because we just cannot repay. So it's really about our lack of ability, our inability, the no, we have no capability to pay this, and so it doesn't matter. We find ourselves in a place of hopelessness no matter what, and this debt highlights that inability none of these particular borrowers could repay. It's devastating to moral pride. We lean on this in our reform theological perspective. Even our best works can't erase guilt or generate merit sufficient to square the accounts. It's impossible. It's impossible with two ways, and this is some, I think really like the beautiful nuance of what Jesus after here in the one way that we are enabled to do this. Is because we just actually cannot earn enough. So in other words, the debt is too big. So think of the biggest number in your head that you could possibly think of, and that's at least minimally the outstanding debt. But then think about this. You don't even have the right currency. So you might find that you spend your entire lifetime working to the bone. It's like finding out that you have a million dollar loan or lien against you, and you work hard all your life, 50, 60, 70 years. And finally, on your deathbed, you've assembled enough cash with all of your savings to put toward and finally satisfy. So you might die in peace with this $1 million free and clear from your account, and you turn over the money and the creditor says, what is this currency? I won't accept this. I can't accept this. How debilitating. So it's not even the size of the debt. It's also that we don't have, we cannot earn the right currency. Only. God. God. I think this debt also highlights grace as cancellation. Forgiveness is not God pretending the debt doesn't exist. It is God releasing the debtor. This is him in triumph, being the greater Moses who walks us out through the waters outside of the city into the glorious light and the broader New Testament explains how God can do that justly. The charge is dealt with through Christ. You can go check out Colossians two. Read the whole thing of Love it. It's fantastic. I think lastly, this debt explains love, as shall we say, like a downstream effect. People love a little when they imagine that they have little needs and people love much when they were spiritually bankrupt and then freely pardoned freely in that it didn't cost you and I anything, but of course it cost our Lord and Savior everything, and so. In this way, our hopes to frame the fact that our love should be an outpouring of gratitude, uh, for the grace that God has given us through Jesus Christ.  [00:41:28] Putting It Into Practice: Don't Compare Debts, Watch for "Simon Symptoms" [00:41:28] Jesse Schwamb: Here's some things I would say that we should all walk away with to help us then both process what we've talked about here, and also put some of this into action. First thing would be, don't measure your need by comparing debts horizontally. That's a fool's errand, whether 50 or 500. The point is we cannot pay. And this levels the Pharisee and the prostitute alike. That is like Tony talked about elsewhere in the previous Luke 15, where we're talking about the PR prodigal of the father, the prodigal of the two lost sons. How there's like a great insult against the Pharisee there. And here's the insult, it's also a little bit cutting to us, and again, that the Pharisee and the prostitute are alike. Can't repay. It Doesn't matter what debt you think you have in the corporal sense, or again in this horizontal means, but you cannot repay it. And so therefore, guess what? We're all like, we need to let forgiveness lead and we need to let love follow. If you reverse that order like I'll love so I can be forgiven. You crush assurance and you turn the gospel into wages and that's again exactly I think what Jesus is against in this. He's making that very clear. The, the beauty of the gospel is this receiving that Christ has done all these things that we, uh, find ourselves by his arresting, by again, his intervening by his coming forward. He does all this on our behalf. You've heard me say before, I always like take that old phrase, what would Jesus do? That question that was on everybody's bracelets and everybody's minds and what, two decades ago? And turn that answer into what would Jesus do? Everything And it's already done. We need to watch for Simon symptoms. That's my clever way of saying this, like low love, high judgment. A chilly heart toward Christ often signals a warm heart towards self justification. And so we wanna be about the kind of people that are closely king, clinging to Jesus Christ as all of our hope and stay that the strength for today and hope for tomorrow comes from what Christ has already accomplished on our behalf. And therefore, there is a dutiful and meaningful and appropriate response for us. But that response again, is not obedience for merit. It is obedience out of warm heartedness for our savior. And for a sincere repentance because a sincere repentance is not payment. It's agreement with God about the debt. Tears, don't cancel the ledger. Christ does that. Tears are what debtors do when Mercy lands, and I think in some way the challenge here is that have we really meditated on the life of this woman and then more personally on our own experiences on what it means to be saved? Well, I'm not asking you to get yourself worked up into an emotional state, but what I am asking all of us to do is. Have we spent enough time recently meditating on what it means that Christ has set us free, that we are incredible debtors, and that Christ in our own ledger in this way hasn't just wiped out the debt, but he's filled up the account with righteousness. And so we can exchange these horrible soiled garments for garments of praise. Now, have we thought about that recently? The call here is to be reminded. That sincere repentance is an agreement with God about the debt, and in that agreement we're sensing that weight. There should be a response.  [00:44:42] Final Charge + Community & Support (Telegram / Patreon) [00:44:42] Jesse Schwamb: So I leave it to you loved ones, you've heard it here, or at least you've heard me talk for a little while about this parable. And maybe one day, maybe there'll be an episode one day about Tony's perspective on this, which I can't imagine will be too much different. But again, I saw my opportunity, loved ones. I said, oh, I'm gonna sneak in hard on this one because this one is particularly meaningful and special to me, and I hope that even though it involved a little bit of economics and maybe a lot of finance, that it didn't lose its resonance with you. I think this is the great weight of the way in which Jesus teaches that he's not just using practical means. But he's using these things to give greater weight and flesh, as it were, to these concepts of a spiritual nature that sometimes feel ephemeral. Instead, he wants them to sink in heaviness upon us. And I wanna be clear that. This whole parable is both law and gospel. It is the weightiness and the sharp edge knife of the law which cuts against us. And Jesus throwing his weight around literally at this dinner party and in this parable, and you and I should feel that weight. It should knock us around a little bit. And then. And then comes the reminder that there is good news and that good news, which is the gospel of Jesus Christ, is that he has made a way that the debt that was incurred against us, that we ourselves added to, that we continue to want to try to borrow against, that Jesus has, in fact paid that debt in full and that he's done so in the currency of his own flesh and blood and his own passive and active obedience so that it may be paid in full. It's true what the hymn says. Jesus paid it all, all to him. I owe. So I hope loved ones that you'll be encouraged with that message that it is both law and gospel, but it ends in this high and elevated state, which is we have been made together alive with Christ for his own sake, for his glory, and for our good. So now that you know that go out into the world and live that way, meditate on that, enjoy that. Talk about it with a family member or a brother and sister, or you can talk about it with us. You didn't think that we'd get this far without me even a plug for telegram, did you? So if you. Haven't listened to us before, or if this is your 480th time, I say welcome and also come hang, hang out with us online. You can do that by going to your browser and putting in there. T me slash reformed brotherhood. T. Dummy slash reformed brotherhood, and that will take you to a little app called Telegram, which is just a messaging app. And we have a closed community in there, which you can preview and then become a part of. And there's lots of lovely brothers, sisters from all over the world interacting, talking about the conversations we're having here, sharing prayer requests, sharing memes, talking about life tasting foods on video. It's really. Absolutely delightful, and I know you want to be a part of it, so come hang out. It's one other thing you can do. If at any point you felt like this podcast, the conversations have been a blessing to you, may I ask a favor, something at least for you to consider, and that is there are all kinds of expenses to make sure that this thing keeps going on. Keeps going strong. And there are brothers and sisters who after they've satisfied their financial obligations, have said, I want to give a little bit to that. So if you've been blessed, I'm what I can I boldly ask that you might consider that it's so many people giving so many tiny little gifts because all of these things compound for God's glory in the kingdom. And if you're interested in giving to us one time or reoccurring, here's a website for you to check out. It's patreon.com. Reform Brotherhood, P-A-T-R-E-O n.com, reform slash reform brotherhood. Go check that out. Alright, that's it. Loved ones, you know what to do. Until next time, honor everyone. Love the brotherhood. 

On a dark Atlantic night in 1873, Horatio Spafford lost all four of his daughters, and from that unimaginable grief he wrote, “It is well with my soul.” This law homily on the first commandment presses past surface obedience and asks what we truly cannot imagine losing, exposing the small gods we quietly trust. When everything else sinks, only the Lord Himself is a portion that cannot be taken away.

Christine Darg discusses spiritual readiness, maintaining physical, mental and spiritual health in the midst of End-time birth pains.

Most of us think love is about feelings that come and go. But true, lasting love is a decision—something that withstands life's toughest storms. What if the kind of love that truly changes lives isn't about romance or fleeting emotion, but about endurance, sacrifice, and faith?In this episode, Brad shares a powerful biblical perspective on love that stays, even when life gets hard. Dive into the heart of 1 Corinthians 13:7 and discover how real love bears all things, believes all things, hopes all things, and endures all things. Learn why love that persists isn't just romantic—it's sacred, supernatural, and transformative.We break down: why feelings fall but love remains, the story of Horatio Spafford's unshakable faith after unimaginable loss, and the truth that Christ's love for us was never based on our worth. You'll discover practical ways to practice love in your most challenging relationships—when it costs you the most.The stakes couldn't be higher: in a culture obsessed with attraction, only love that endures can truly heal wounds, mend broken relationships, and change your life. This isn't just a sermon—it's a call to embody divine love today.Perfect for anyone craving deeper relationships, personal growth, or a love that lasts beyond the highs and lows. If you want love that remains through life's storms, this episode is your blueprint.Join us and let love that stays redefine your soul.

In 1873 Horatio Spafford sent his wife and four daughters ahead of himself to England. Their ship was struck by another and his daughters were all killed. As he crossed the Atlantic himself, he wrote the words to the hymn. This a masterpiece of beauty and sound, sturdy theology. The lessons are very apt for today's climate in the west.

In a world filled with noise, interruptions, and uncertainty, peace can feel out of reach. But in this Advent message, Pastor Corey walks through John 14:27, Philippians 4:6–9, and Isaiah 26 to show that the peace Jesus offers is not circumstantial or fragile—it's supernatural, steady, and unshakable.From anxious disciples caught in a storm to God's people facing the threat of Assyria, Scripture reveals that peace isn't the absence of conflict—it's the presence of trust. While worry rises when outcomes are uncertain, Jesus gives a peace that persists even when the future feels unclear.Through powerful biblical truth and moving stories like Horatio Spafford's hymn “It Is Well with My Soul,” this message reminds us that peace isn't found in a place or a plan—it's found in a Person. Jesus, the Prince of Peace, steadies us in the present and secures us for the future.If your mind feels consumed by worry, anxiety, or chaos, this message will help you see how God's peace can guard your heart and mind—even when circumstances don't change.✔ Why peace is the antidote to chaos✔ Why the opposite of peace isn't war—but worry✔ How Jesus gives peace when outcomes are uncertain✔ Why peace increases as we know the Peace-Giver✔ How supernatural peace can exist even in deep sorrowShare this message with someone who needs to be reminded that no matter what they're facing, God's peace is still available—and it is well with their soul.

When Rev. Ron Russell Coons got diagnosed with AIDS he thought a lot about what healing meant when death was certain. He pursued it in his strained and broken family relationships and he preached about it from the pulpit. Though he knew, without a doubt, that he would die from AIDS, Ron claimed that he believed in and had experienced healing. What does healing mean when everybody knows it can't mean survival? Maybe healing is one's biological family and queer kin showing up and reaching for connection across those fractures. For images and links about this episode visit https://www.heavenpodcast.org/episode-5. Get more Outward with Slate Plus! Join for weekly bonus episodes of Outward and ad-free listening on all your favorite Slate podcasts. Subscribe from the Outward show page on Apple Podcasts or Spotify, or visit slate.com/outwardplus for access wherever you listen. When We All Get to Heaven is produced by Eureka Street Productions. It is co-created by Lynne Gerber, Siri Colom, and Ariana Nedelman. Our story editor is Sayre Quevedo. Our sound designer is David Herman. Our managing producer is Krissy Clark. Tim Dillinger is our consulting producer and Betsy Towner Levine is our fact-checker. We had additional story editing help from Sarah Ventre, Arwen Nicks, Allison Behringer, and Krissy Clark. For a complete list of credits, please visit https://www.heavenpodcast.org/credits. This project received generous support from individual donors, the Henry Luce Foundation (www.hluce.org), the E. Rhodes and Leona B. Carpenter Foundation, and California Humanities, a non-profit partner of the National Endowment for the Humanities (www.CalHum.org). Eureka Street Productions has 501c3 status through our fiscal sponsor FJC: A Foundation of Philanthropic Funds. The music for this episode is from the Metropolitan Community Church of San Francisco's archive. It was performed by MCC-SF's musicians and members with Bob Crocker and Jack Hoggatt-St.John as music directors. Additional music is by Domestic BGM.  “When the Roll is Called Up Yonder” is by James Milton Black.  “Give Me Jesus” is a traditional spiritual arrangement by Charles Ivey. The soloist is Maria Barnet.  “It is Well with My Soul,” also known as “When Peace, Like a River,” is by Horatio Spafford. Thanks to  Ron's family for speaking with us on and off the record. We know this was a stretch and we appreciate it. Dr. Joseph Marchal, for helping us understand Ron's “We Have AIDS” sermon and the biblical text it was based on. It'll be a great special episode one day.  Steve Russell for sharing his memories of Ron and his brother, Chuck Russell Coons. Great thanks, as always, to the members and clergy of the Metropolitan Community Church of San Francisco who made this project possible. Learn more about your ad choices. Visit megaphone.fm/adchoices

When Rev. Ron Russell Coons got diagnosed with AIDS he thought a lot about what healing meant when death was certain. He pursued it in his strained and broken family relationships and he preached about it from the pulpit. Though he knew, without a doubt, that he would die from AIDS, Ron claimed that he believed in and had experienced healing. What does healing mean when everybody knows it can't mean survival? Maybe healing is one's biological family and queer kin showing up and reaching for connection across those fractures. For images and links about this episode visit https://www.heavenpodcast.org/episode-5. Get more Outward with Slate Plus! Join for weekly bonus episodes of Outward and ad-free listening on all your favorite Slate podcasts. Subscribe from the Outward show page on Apple Podcasts or Spotify, or visit slate.com/outwardplus for access wherever you listen. When We All Get to Heaven is produced by Eureka Street Productions. It is co-created by Lynne Gerber, Siri Colom, and Ariana Nedelman. Our story editor is Sayre Quevedo. Our sound designer is David Herman. Our managing producer is Krissy Clark. Tim Dillinger is our consulting producer and Betsy Towner Levine is our fact-checker. We had additional story editing help from Sarah Ventre, Arwen Nicks, Allison Behringer, and Krissy Clark. For a complete list of credits, please visit https://www.heavenpodcast.org/credits. This project received generous support from individual donors, the Henry Luce Foundation (www.hluce.org), the E. Rhodes and Leona B. Carpenter Foundation, and California Humanities, a non-profit partner of the National Endowment for the Humanities (www.CalHum.org). Eureka Street Productions has 501c3 status through our fiscal sponsor FJC: A Foundation of Philanthropic Funds. The music for this episode is from the Metropolitan Community Church of San Francisco's archive. It was performed by MCC-SF's musicians and members with Bob Crocker and Jack Hoggatt-St.John as music directors. Additional music is by Domestic BGM.  “When the Roll is Called Up Yonder” is by James Milton Black.  “Give Me Jesus” is a traditional spiritual arrangement by Charles Ivey. The soloist is Maria Barnet.  “It is Well with My Soul,” also known as “When Peace, Like a River,” is by Horatio Spafford. Thanks to  Ron's family for speaking with us on and off the record. We know this was a stretch and we appreciate it. Dr. Joseph Marchal, for helping us understand Ron's “We Have AIDS” sermon and the biblical text it was based on. It'll be a great special episode one day.  Steve Russell for sharing his memories of Ron and his brother, Chuck Russell Coons. Great thanks, as always, to the members and clergy of the Metropolitan Community Church of San Francisco who made this project possible. Learn more about your ad choices. Visit megaphone.fm/adchoices

When Rev. Ron Russell Coons got diagnosed with AIDS he thought a lot about what healing meant when death was certain. He pursued it in his strained and broken family relationships and he preached about it from the pulpit. Though he knew, without a doubt, that he would die from AIDS, Ron claimed that he believed in and had experienced healing. What does healing mean when everybody knows it can't mean survival? Maybe healing is one's biological family and queer kin showing up and reaching for connection across those fractures. For images and links about this episode visit https://www.heavenpodcast.org/episode-5. Get more Outward with Slate Plus! Join for weekly bonus episodes of Outward and ad-free listening on all your favorite Slate podcasts. Subscribe from the Outward show page on Apple Podcasts or Spotify, or visit slate.com/outwardplus for access wherever you listen. When We All Get to Heaven is produced by Eureka Street Productions. It is co-created by Lynne Gerber, Siri Colom, and Ariana Nedelman. Our story editor is Sayre Quevedo. Our sound designer is David Herman. Our managing producer is Krissy Clark. Tim Dillinger is our consulting producer and Betsy Towner Levine is our fact-checker. We had additional story editing help from Sarah Ventre, Arwen Nicks, Allison Behringer, and Krissy Clark. For a complete list of credits, please visit https://www.heavenpodcast.org/credits. This project received generous support from individual donors, the Henry Luce Foundation (www.hluce.org), the E. Rhodes and Leona B. Carpenter Foundation, and California Humanities, a non-profit partner of the National Endowment for the Humanities (www.CalHum.org). Eureka Street Productions has 501c3 status through our fiscal sponsor FJC: A Foundation of Philanthropic Funds. The music for this episode is from the Metropolitan Community Church of San Francisco's archive. It was performed by MCC-SF's musicians and members with Bob Crocker and Jack Hoggatt-St.John as music directors. Additional music is by Domestic BGM.  “When the Roll is Called Up Yonder” is by James Milton Black.  “Give Me Jesus” is a traditional spiritual arrangement by Charles Ivey. The soloist is Maria Barnet.  “It is Well with My Soul,” also known as “When Peace, Like a River,” is by Horatio Spafford. Thanks to  Ron's family for speaking with us on and off the record. We know this was a stretch and we appreciate it. Dr. Joseph Marchal, for helping us understand Ron's “We Have AIDS” sermon and the biblical text it was based on. It'll be a great special episode one day.  Steve Russell for sharing his memories of Ron and his brother, Chuck Russell Coons. Great thanks, as always, to the members and clergy of the Metropolitan Community Church of San Francisco who made this project possible. Learn more about your ad choices. Visit megaphone.fm/adchoices

Journey with Horatio and Anna Spafford through unthinkable tragedy — and discover the true story behind the beloved hymn “It Is Well With My Soul.” Don't miss this powerful dramatization of loss, faith, and the peace that passes all understanding… on the next Unshackled! 

Send us a textThe room wasn't full, but the sound was. As our small congregation sang “It Is Well with My Soul,” the harmonies rose like a river and something sacred brushed the air. That moment sparked a deep dive into the real story behind the hymn, the raw grief that birthed it, and the resilient hope it still offers to anyone standing in the waves.We walk through Horatio Spafford's cascading losses—the Great Chicago Fire, the death of his son, the shipwreck that claimed his four daughters—and how, on a grief-marked voyage, he penned words that neither deny sorrow nor bow to it. From “when sorrows like sea billows roll” to the promise that faith will become sight, we explore why this hymn endures across traditions: it names reality and then anchors the heart in God's unchanging presence. Along the way, we unpack the difference between worldly peace (the storm must stop) and God's peace (I am held in the storm), and we point to Revelation's vision where every tear is wiped away.You'll hear practices for making the hymn your own: naming your pain without comparison, anchoring in scripture and prayer when emotions surge, and rehearsing hope until the refrain takes root. We also share a free journaling guide with prompts to help you reflect, grieve, and lean into God's nearness. And there's big news—our next season brings a fresh format with co-host Stephanie Pasniokis as we weave scripture into everyday wellness for women of faith, aligning spirit, mind, and body in truth, not trends.If your heart is tired or your season feels stormy, this conversation offers language, presence, and a song to stand on. Subscribe, share with a friend who needs courage today, and leave a review to help others find this space where small rooms can still sound like heaven.Download Your Heart & Soul Elevation Journal Pages HERE: It's time to rediscover YOU. Join the Reignite Your Flame Facebook group—a supportive community where women like you find peace, joy, and purpose. Together, we'll nurture your mind, body, and spirit so you can shine again. Don't wait to start your journey back to yourself. Join Reignite Your Flame HERESupport the showAre you a woman over 40 who is on the verge of a mental or physical breakdown? Are you ready to invite peace, joy, and excitement into your life again? Download 5 Tips to Feel Joy Again in Under 20-Mintues AND Join the Reignite Your Flame Group on Facebook where women, just like you, come together to support, encourage, and connect. Music by Adipsia

When Jesus calmed the storm in Matthew 8:23–27, he didn't just demonstrate his divine authority—he raised questions that still challenge us today. This sermon reflects on Jesus' question to his disciples, “Why are you afraid, you of little faith?”, not as a rebuke, but as encouragement. Jesus, a “lake guy,” found rest and trust on the water—and even in a storm, he trusted his friends at the helm. With insight into boating, lakeside living, and deep faith, the message invites us to consider how we weather life's storms, how we help others through fear, and how a mustard seed of faith may be all we need. The story of Horatio Spafford and the hymn “It Is Well With My Soul” underscores that faith doesn't prevent storms, but offers us peace—even when boats go down. Faith doesn't erase fear, but reminds us that God is always in the boat.

In this episode of Teleios Talk, we are looking at Psalm 65 through the lens of grief, loss, and worship. We begin with the heartbreaking story of King David mourning the death of his son Absalom, crying out in anguish, “My son, my son! If only I had died instead of you!” Yet remarkably, from this season of sorrow came a psalm not of lament, but of praise.How do we praise God in the midst of grief? Psalm 65 offers a powerful answer. Together, we explore three movements in David's prayer: praise for God's forgiveness, praise for His power and provision, and praise for His abundant blessing. Along the way, we consider what it means to grieve honestly, to recognize God's goodness, and to live out praise in action.From David's broken heart to Horatio Spafford's hymn “It Is Well with My Soul,” this episode reminds us that sorrow and faith can meet, and that the goodness of God is deeper than our deepest grief.Text us now. Let us know if you have questions about what this show is about.Support the showSupport the show https://www.buzzsprout.com/817693/support Thanks for listening! Join the conversation on Our website, https://teleiostalkpodcast.buzzsprout.com Twitter, @TeleiosT Facebook, https://www.facebook.com/share/GF5fdop8prDoKfx5/ Or, email us at teleiostalk@gmail.com Our Podcast is on YouTube and Rumble too! Check out our books and small group studies: "Eating with God", https://a.co/d/exc23Hz “Perfect God, Impossible Me”, https://a.co/d/14mVNRC and "Six Good Questions" https://a.co/d/ez96HkL Please consider supporting our ministry. Donate using PayPal https://www.paypal.com/donate/?business=N54GRDE34VUDY&no_recurring=0&item_name=Donations+help+us+expand+and+maintain+the+ministry+of+Teleios+Talk.¤cy_code=

The sermon explored the enduring message of the hymn 'It Is Well,' tracing its origins in the profound loss experienced by Horatio Spafford, whose life mirrored the biblical story of Job. Examining Spafford's biography alongside the hymn's theological underpinnings, the message emphasized finding contentment and assurance in Christ regardless of circumstances, even amidst personal tragedy and questionable life choices. While acknowledging the author's later controversial actions and theological shifts, the sermon ultimately affirmed the hymn's timeless truth and the enduring power of faith in the face of adversity, encouraging listeners to find solace and hope in God's unwavering presence and the promise of eternal life.

By Dave Wallauch - The inspiration for this message comes from the trials in the life of Horatio Spafford who wrote the song and hymn, "It Is Well with My Soul." His inspiration to write came while he sailed near the exact location of the shipwreck where the two ships collided in the Atlantic Ocean which resulted in

When God says “no,” it isn't the end of the story. Sometimes He says no to protect us, to humble us, or to prepare us for something far better. In this message, we'll see how God used Paul's thorn to shape him, how Horatio Spafford found peace in tragedy, and how God can use His “no” in your life to lead you into His greater “yes.” Join us every Tuesday in the LSM Building on Tuesdays at 7 p.m. & follow us on Instagram @lyahampton!

It is well with my soul, because I am his. My soul is the heart of my spiritual existence. My body is the temporary residence of my spirit. My mind is the reasoning power of my person in my physical state. God is in charge of all of me and of everything. I am his and he is mine. Nothing takes him by surprise. Nothing happens by chance. Nothing happens but that which is allowed by him. The beloved hymn, “It is well with My Soul,” was written by Horatio Spafford after a great tragedy struck his family. An attorney...Article Link

A popular devotional uses Joshua 1:8 and the story of Horatio Spafford to define success. But what if the Scripture is misused, the history is incomplete, and the message is deeply flawed?

A popular devotional uses Joshua 1:8 and the story of Horatio Spafford to define success. But what if the Scripture is misused, the history is incomplete, and the message is deeply flawed?

QUOTES FOR REFLECTION “This hill, though high, I covet to ascend;The difficulty will not me offend.For I perceive the way to life lies here.Come, pluck up, heart; let's neither faint nor fear.Better, though difficult, the right way to go,Than wrong, though easy, where the end is woe.”~Pilgrim's Progress, John Bunyan, 17th Century English writer and preacher “Everything is needful that He sends; nothing can be needful that He withholds.”~John Newton, 18th Century English hymnwriter and preacher “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”~John 16:33 (NIV) “The Bible is profoundly realistic because it tells us suffering is inevitable. No one escapes it. We shouldn't be surprised and shocked by it. The Bible is terribly matter-of-fact about the reality that the world is filled with misery. Yet, it offers not merely a spiritual afterlife but the hope of a renewed creation, the resurrection, and a material world wiped clean of decay and suffering and death. No other religion promises such a thing."~Tim Keller, 21st Century American pastor and author “Though Satan should buffet,though trials should come,let this blest assurance control,that Christ has regarded my helpless estate,And hath shed His own blood for my soul.”~“It Is Well With My Soul,” Horatio Spafford, 19th Century American hymnwriterSERMON PASSAGEHebrews 12:3-17 (ESV) 3 Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. 4 In your struggle against sin you have not yet resisted to the point of shedding your blood. 5 And have you forgotten the exhortation that addresses you as sons? “My son, do not regard lightly   the discipline of the Lord,     nor be weary when reproved by him. 6 For the Lord disciplines the one he loves,     and chastises every son whom he receives.”7 It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? 8 If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. 9 Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? 10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. 11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. 12 Therefore lift your drooping hands and strengthen your weak knees, 13 and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. 14 Strive for peace with everyone, and for the holiness without which no one will see the Lord. 15 See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled; 16 that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal. 17 For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.

The Power of Stillness – In our summer look at psalms, today we are considering Psalm 46. Rev. Carol Cavin-Dillon begins with a look at the hymn, “It Is Well with My Soul,” an arrangement of which was sung early in the service by Rebecca and Kyle Collier, and which Carol's extended family sang three times during their annual reunion and camp meeting last week. The hymn's author, Horatio Spafford, wrote it in 1873 after unimaginable losses of his son to scarlet fever, and then losses of his wife and four daughters in a shipwreck. The hymn and situation for its writing is very much demonstrative of Psalm 46 where the psalmist expresses that God is a very present help in trouble. The psalm describes both natural disasters and human issues such as wars, and in the midst of such troubles it encourages us that God is ever present and is our refuge. The psalm cautions us to be still and know God's power and presence. Carol gives us some examples, both Biblical and in our lives, of how crucial and important stillness can be. Stillness may not be an end in itself, but it may be a means to know God's presence and realize that God's love will always hold us.

20.07.25 Micha Lamaack - Gottes Frieden im Sturm erlebe.https://www.bibleserver.com/Psalm46 (NGÜ).Gottes Frieden im Sturm……ist notwendig…ist umkämpft…ist lebensspendendDiese Zusammenfassung behandelt eine Predigt, die sich mit dem Thema "Gottes Frieden im Sturm" auseinandersetzt, inspiriert von der Geschichte von Horatio Spafford und Psalm 46. Hier sind die wichtigsten Punkte:1. **Einführung und Hintergrund**: - Horatio Spafford, ein christlicher Anwalt des 19. Jahrhunderts, erlebte tiefes Leid, darunter den Verlust seines Vermögens, seines Sohnes und seiner vier Töchter bei einem Schiffsunglück. - Trotz dieser Tragödien fand Spafford Frieden in Gott und schrieb das berühmte Lied "It Is Well With My Soul".2. **Psalm 46 und seine Bedeutung**: - Psalm 46, verfasst von den Korachitern, thematisiert Gottes Frieden inmitten von Stürmen und Bedrohungen. - Der Psalm entstand wahrscheinlich nach der Befreiung Jerusalems von der assyrischen Belagerung und betont Gottes Schutz und Zuflucht.3. **Gottes Frieden im Sturm**: - **Notwendigkeit**: Jeder Mensch erlebt Stürme, sei es durch Naturkatastrophen, Krankheiten oder zwischenmenschliche Konflikte. Gottes Frieden ist in diesen Situationen notwendig. - **Umkämpft**: Der Frieden Gottes ist nicht selbstverständlich, sondern muss erkannt und geglaubt werden. Es geht darum, im Sturm auf Gottes Souveränität und Güte zu vertrauen. - **Lebensspendend**: Gottes Frieden bringt Leben und Hoffnung, sowohl im Hier und Jetzt als auch in der Ewigkeit. Er macht uns freier, furchtloser und ermöglicht es uns, unsere Berufung zu leben.4. **Praktische Anwendung**: - Es ist wichtig, die Bereiche des Unfriedens im eigenen Leben zu identifizieren und sie geistlich zu konfrontieren. - Der Glaube an Gottes Souveränität und die Erkenntnis, dass er Gott ist, sind grundlegend, um Frieden im Sturm zu erleben. - Stürme können uns näher zu Gott bringen und uns geistlich wachsen lassen.5. **Schlussgedanke**: - Mit Jesus Christus ist der vollkommene Friede (Shalom) in die Welt gekommen. Dieser Friede übersteigt das irdische Verständnis und bietet Hoffnung auf ewiges Leben. - Die Predigt endet mit dem Wunsch, dass Gottes Frieden in den Stürmen des Lebens erfahrbar wird und auf andere ausstrahlt.Diese Predigt ermutigt dazu, inmitten von Lebensstürmen auf Gott zu vertrauen und seinen Frieden zu suchen, der über alle Umstände hinausgeht.

Life's Beautiful Rhythm #RTTBROS #Nightlight Life's Beautiful Rhythm"To every thing there is a season, and a time to every purpose under the heaven: A time to weep, and a time to laugh; a time to mourn, and a time to dance." - Ecclesiastes 3:1, 4My friend shared something with me recently that hit me right between the eyes. She said, "Life is amazing. And then it's awful. And then it's amazing again. And in between the amazing and awful, it's ordinary and mundane and routine. Breathe in the amazing, hold on through the awful, and relax and exhale during the ordinary."That got me thinking about how we need what I call a theology that's sturdy enough for the awful and stimulating enough for the ordinary, so we can make it back to that oh so satisfying amazing.You know, I've been around long enough to see this rhythm play out in my own life and in the lives of countless people I've pastored over the years. Too soon old and too late smart, as they say, but I've learned that life really does come in seasons, just like Solomon wrote in Ecclesiastes.Let me tell you about a man named Horatio Spafford. In 1871, this successful Chicago lawyer lost almost everything in the Great Chicago Fire. Two years later, he sent his wife and four daughters ahead of him to Europe while he finished up some business. Their ship, the Ville du Havre, was struck by another vessel in the middle of the Atlantic. His wife survived, but all four of his precious daughters drowned in those dark, cold waters.When Horatio received the telegram with just two words, "Saved alone," his world crumbled. This was awful beyond imagination. But as he sailed to meet his grieving wife, passing over the very spot where his children had died, he penned these words: "When peace like a river attendeth my way, when sorrows like sea billows roll, whatever my lot, thou hast taught me to say, it is well, it is well with my soul."Now that's a theology sturdy enough for the awful.But here's what I've learned in my years of walking with folks through their valleys and mountaintops: God doesn't just show up in the dramatic moments. He's there in the ordinary Tuesday morning when you're drinking your coffee and wondering what the point of it all is. He's there in the mundane moments when you're folding laundry for the hundredth time this month. He's there in the routine that sometimes feels like you're just going through the motions.The apostle Paul knew something about this rhythm. He wrote, "I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ which strengtheneth me" (Philippians 4:12-13).See, Paul had a theology that worked in prison and in palaces, in shipwrecks and in success. He understood that the amazing seasons are gifts to be treasured, the awful seasons are classrooms for character, and the ordinary seasons are where we learn to find God in the everyday rhythms of life.History is just HIS story, and we're all part of this beautiful, messy, amazing narrative that God is writing. Some chapters are breathtaking, some are heartbreaking, and some are just the steady, faithful plodding that gets us from one chapter to the next.So today, wherever you find yourself in life's rhythm, remember that God is with you. If you're in an amazing season, breathe it in deep and give thanks. If you're holding on through something awful, know that this too shall pass and God's grace is sufficient. And if you're in one of those ordinary, routine stretches, look for God in the small moments, because He's there, preparing you for whatever comes next.After all, we serve a God who turns water into wine, mourning into dancing, and ashes into beauty. And sometimes, He does His most important work in the quiet, ordinary moments when nobody's watching but Him.https://linktr.ee/rttbros

In this message from our sermon series “Jesus, What Do I Do With…”, Pastor Brett guides us through Psalm 107:4–32 to explore one of the most universal human experiences: suffering. Whether it comes from our own decisions, the brokenness of the world, or divine redirection, suffering is something no one escapes—and everyone has to make sense of. Psalm 107 presents four case studies that illustrate the different ways people experience and respond to suffering: • The Wanderer – Spiritually disoriented, this person is seeking fulfillment but hasn't found a place to belong. Brett shares a personal story of getting lost in Tokyo to illustrate how spiritual wandering wears down the soul. But the text reminds us: those who cry out to the Lord are delivered and led home. • The Rebel – This is the person who resists God outright. Maybe out of hurt, cynicism, or pride, the rebel pushes back on God's wisdom and builds their own version of truth. Brett connects this to our modern culture's emphasis on self-definition and control, warning that these paths lead to despair. Yet even here, when the rebel cries out, God answers, breaks the chains, and sets them free. • The Fool – Not in overt rebellion, but through small, quiet compromises, the fool slowly loses their appetite for the things of God. They may still go through the motions of faith, but sin has dulled their spiritual senses. Brett calls us to examine our habits, cravings, and compromises, reminding us that Jesus didn't just come to forgive—He came to heal and restore what sin has emptied. • The CEO – Driven and successful, this person trusts more in their strength, hustle, and planning than in God. But storms come—sometimes divinely allowed—to expose our illusions of control. Brett describes this kind of suffering as “divine disruption,” a mercy that brings us back to dependence on God. When the storms rage, God hears our cries, calms the waters, and brings us to a place of peace. The heart of this sermon is a powerful reminder: suffering is not always something to escape—it might be an invitation into the steadfast love of God. Psalm 107 repeats the same chorus throughout: “Let them thank the Lord for his steadfast love, for his wondrous works to the children of man.” No matter the cause of the pain—wandering, rebellion, sin, or striving—God responds to cries for help with mercy, not condemnation. The message concludes with the story of Horatio Spafford, who wrote the hymn It Is Well With My Soul after losing his four daughters at sea. His suffering, though unimaginable, led to one of the most powerful declarations of faith the Church has known for over 150 years. His story reminds us that sometimes, songs of faith are born not in triumph, but in tragedy. This message invites all of us to examine our lives honestly. Are we numbing our ache, blaming others, or pretending we're fine? Or are we willing to cry out and let Jesus meet us in our distress? Through Psalm 107 and personal testimony, Brett reminds us that Jesus is not far off—He's close to the brokenhearted and ready to transform pain into praise. ⸻ Text: Psalm 107:4–32 Speaker: Brett Series: Jesus, What Do I Do With… Location: Flourishing Grace Church ⸻ Key Themes: Suffering, God's Steadfast Love, Wandering, Rebellion, Sin, Control, Deliverance, Healing, Redemption, Hope in Hardship, Worship in Suffering, Biblical Wisdom ⸻ If this message encouraged you, follow us on SoundCloud and share with someone who needs to be reminded that they are not alone in their pain. God hears. God heals. God delivers. #Psalm107 #Suffering #ChristianSermon #FaithInHardship #JesusHeals #GospelHope #FlourishingGraceChurch #ItIsWellWithMySoul #SpiritualFormation #BiblicalTeaching #ChristianPodcast #ChristianEncouragement #TheologyOfSuffering

Scripture Reading: Psalm 3 (2 Samuel 13-16) Sometimes we can read the stories behind our hymns, like the loss of Horatio Spafford's four daughters before he wrote “It Is Well With My Soul.”   The stories enrich our understanding of these songs.  One of the things that makes Psalm 3 interesting is the superscription before verse 1, which tells us the background behind the Psalm.  It reads “A Psalm of David, when he fled from Absalom, his son.”  The story is found in 2 Samuel 13-16 and it is the heartbreaking account of rape, revenge, and an extremely strained relationship between David and his son Absalom.  It was strained to the point that Absalom orchestrated a coup to take the throne of Israel for himself, in opposition to his own father.  As a result of this treasonous conspiracy David is forced to flee his own throne and country, running for his life from his own flesh and blood.  His cry to God in this terrible circumstance is recorded in Psalm 3. David's strength and hope lies in (1) the nature of God (Psa 3:3), who is a deliverer and comforter; (2) the faithfulness of God in the past, when God answered David's prayers (Psa 3:4); and (3) the reign of God over this situation (Psa 3:8; cf. 2 Sam 15:25,26; 16:11,12).  The result of this consideration in David's heart was courage and the shattering of the grip of fear.  “I will not be afraid of many thousands of people” (Psa 3:6).  This Psalm is a great encouragement to us as we face difficulties of every kind.  Let us not live in fear.  Let us learn to say, as George Whitefield said, "We are immortal until our work is done."

In a world which seems to be becoming increasingly polarised, fractious and bitter - when life feels like a battle - how are those who have centred their lives on Jesus to live? Paul's encouragement to the church in Ephesus is to shift their perspective; remembering that people are not the enemy, but that there is a spiritual battle going on which can be easily missed. In light of that reality, what's needed is supernatural support, and that's what God gives to His people in the form of a spiritual armour which gives the strength to stand. This week, Adrian explores the final piece of the armour: shoes, which are to be the peace that comes from the Good News, which enables the wearer to be fully prepared. NOTE: Towards the end, Adrian accidentally says the wrong name of the author of 'It Is Well With My Soul' - the correct author is Horatio Spafford.

Subscriber-only episodeSend me a Text MessageWhat does it truly mean to have faith? It's easy when life is going well, but what about when everything falls apart? In this episode, we explore the concept of soul planning—why we come to this world, what we are here to experience, and how faith plays a crucial role in our journey. Through the powerful story behind the hymn It Is Well with My Soul, we'll uncover how even our deepest tragedies hold purpose.What You'll Learn in This Episode:Why faith isn't about blind belief, but about trust in the bigger pictureThe purpose of soul planning and why we choose to experience both joy and hardshipHow labeling experiences as “good” or “bad” affects our perception of themThe inspiring story of Horatio Spafford and the creation of It Is Well with My SoulHow to navigate life's challenges with faith, courage, and resilienceMemorable Quotes:

If Thou Endure Well by Neal A. Maxwell and Song- It is Well With My Soul.  ACU Sunday Series. None of us can or will be immune from the trials of life. However, if we learn to endure our struggles well, they will be turned into blessings in eternity. If Thou Endure Well. Neal A. Maxwell.  1984 Watch this video at-   https://youtu.be/t023RmGUF6Y?si=hZpDhGPIurrmjwqv BYU Speeches 228K subscribers 753,022 views Aug 25, 2020 Introduction: 0:00 Enduring Well: 0:50 The Savior Endured: 2:26 The Role of Faith: 3:42 Endurance is for Everyone: 4:49 A Scripture About Endurance: 6:42 Disappointing Ourselves: 7:31 Life is not Linear: 8:33 Enduring Temptation: 9:17 Be Steady: 10:29 Intellectual and Behavioral Endurance: 11:35 The Gospel Feast: 13:17 Don't Give Up: 14:55 Conversion Process: 18:33 Enduring Uncertainty: 20:05 A Schooling Process: 26:01 Gethsemane: 31:09 Lightening Our Loads: 37:10 Cares of the World: 42:24 The Business of Living: 49:12 Conclusion: 50:44 This speech was given December 4, 1984. Listen to the speech here: https://speeches.byu.edu/talks/neal-a... Read more about Neal A. Maxwell here: https://speeches.byu.edu/speakers/nea... Subscribe to BYU Speeches for the latest videos:     / byuspeeches   Read and listen to more BYU Speeches here: https://speeches.byu.edu/ Follow BYU Speeches: Podcasts: https://speeches.byu.edu/podcasts/ Facebook:    / byuspeeches   Twitter:    / byuspeeches   Instagram:    / byuspeeches   Pinterest:    / byuspeeches     It Is Well with My Soul (arr. Mack Wilberg). The Tabernacle Choir Life can be so unpredictable—joys and sorrows, beautiful blessings and distressing difficulties, can come unexpectedly. Our life's dreams and plans can change in an instant. We all know this to be true. So how can we find peace amid such turbulence? Horatio Spafford knew something about life's unexpected challenges. He was a successful attorney and real estate investor who lost a fortune in the great Chicago fire of 1871. Around the same time, his beloved four-year-old son died of scarlet fever. Thinking a vacation would do his family some good, he sent his wife and four daughters on a ship to England, planning to join them after he finished some pressing business at home. However, while crossing the Atlantic Ocean, the ship was involved in a terrible collision and sunk. More than 200 people lost their lives, including all four of Horatio Spafford's precious daughters. His wife, Anna, survived the tragedy. Upon arriving in England, she sent a telegram to her husband that began: “Saved alone. What shall I do?” Horatio immediately set sail for England. At one point during his voyage, the captain of the ship, aware of the tragedy that had struck the Spafford family, summoned Horatio to tell him that they were now passing over the spot where the shipwreck had occurred. As Horatio thought about his daughters, words of comfort and hope filled his heart and mind. He wrote them down, and they have since become a well-beloved hymn: When peace like a river, attendeth my way, When sorrows like sea billows roll— Whatever my lot, thou hast taught me to know It is well, it is well with my soul. Perhaps we cannot always say that everything is well in all aspects of our lives. There will always be storms to face, and sometimes there will be tragedies. But with faith in a loving God and with trust in His divine help, we can confidently say, “It is well, it is well with my soul.”   Watch this video with subtitles at-  https://youtu.be/Eg5O2y1UXw4?si=JvgZ32hBe4iqMK3J   The Tabernacle Choir at Temple Square 891K subscribers 5,209,607 views Aug 2, 2017 For the story behind this song:     • It Is Well with My Soul - The Spoken ...   The Tabernacle Choir and Orchestra at Temple Square perform Mack Wilberg's arrangement of "It Is Well with My Soul," by Philip P. Bliss. Follow The Tabernacle Choir at Temple Square Instagram:    / thetabernaclechoir   Facebook:    / thetabernaclechoir   Spotify: https://spoti.fi/2ZOowwN   Lyrics to "It is Well with My Soul"   When peace, like a river, attendeth my way, When sorrows like sea billows roll; Whatever my lot, Thou hast taught me to say, It is well, it is well with my soul.   Refrain: It is well with my soul, It is well, it is well with my soul.   Though Satan should buffet, though trials should come, Let this blest assurance control, That Christ hath regarded my helpless estate, And hath shed His own blood for my soul.   My sin—oh, the bliss of this glorious thought!— My sin, not in part but the whole, Is nailed to the cross, and I bear it no more, Praise the Lord, praise the Lord, O my soul!   For me, be it Christ, be it Christ hence to live: If Jordan above me shall roll, No pang shall be mine, for in death as in life Thou wilt whisper Thy peace to my soul.   But, Lord, 'tis for Thee, for Thy coming we wait, The sky, not the grave, is our goal; Oh, trump of the angel! Oh, voice of the Lord! Blessed hope, blessed rest of my soul!   And Lord, haste the day when the faith shall be sight, The clouds be rolled back as a scroll; The trump shall resound, and the Lord shall descend, Even so, it is well with my soul   Aired June 25, 2017.   General Conference of The Church of Jesus Christ 586K subscribers 12,448 views Feb 12, 2015 https://www.lds.org/general-conferenc... For Come Follow Me lesson manual and materials visit- Come, Follow Me For Individuals and Families: New Testament 2023 https://www.churchofjesuschrist.org/manual/come-follow-me/2023?lang=eng   For a list of 100+ episodes of ACU Sunday Series visit- https://www.podbean.com/site/search/index?kdsowie31j4k1jlf913=85cb8104bdb182c048b714ad4385f9e82a3aeb49&v=ACU+Sunday+Series+ Note- Click on “100 Episodes Found” in upper right corner.   For many different Podcasts based on the ‘Come Follow Me' program visit- https://www.youtube.com/results?search_query=come+follow+me+   Subscribe to The Church of Jesus Christ of Latter-day Saints for the latest videos: http://bit.ly/1M0iPwY Facebook: https://www.facebook.com/churchofjesu... Twitter: @Ch_JesusChrist Instagram: https://www.instagram.com/ChurchOfJes... Website: ChurchOfJesusChrist.org The Church of Jesus Christ of Latter-day Saints   BYUEducationWeek Get a Free Book of Mormon | ComeUntoChrist Church of Jesus Christ https://www.churchofjesuschrist.org › requests › free-...   The Book of Mormon brings you closer to Jesus. Click to download a free digital copy of the Book of Mormon and learn about it with online missionaries.   -------------------------------------------------------------------------- For the Strength of Youth To help you find the Way and to help you make Christ's doctrine the guiding influence in your life, The Church of Jesus Christ of Latter-day Saints has prepared a new resource, a revised version of For the Strength of Youth.   For over 50 years, For the Strength of Youth has been a guide for generations of Latter-day Saint youth. I always keep a copy in my pocket, and I share it with people who are curious about our standards. It has been updated and refreshed to better cope with the challenges and temptations of our day. The new version of For the Strength of Youth is available online in 50 different languages and will also be available in print. It will be a significant help for making choices in your life. Please embrace it as your own and share it with your friends. This new version of For the Strength of Youth is subtitled A Guide for Making Choices. To be very clear, the best guide you can possibly have for making choices is Jesus Christ. Jesus Christ is the strength of youth. So the purpose of For the Strength of Youth is to point you to Him. It teaches you eternal truths of His restored gospel—truths about who you are, who He is, and what you can accomplish with His strength. It teaches you how to make righteous choices based on those eternal truths.13 It's also important to know what For the Strength of Youth does not do. It doesn't make decisions for you. It doesn't give you a “yes” or “no” about every choice you might ever face. For the Strength of Youth focuses on the foundation for your choices. It focuses on values, principles, and doctrine instead of every specific behavior. The Lord, through His prophets, has always been guiding us in that direction. He is pleading with us to “increase [our] spiritual capacity to receive revelation.”14 He is inviting us to “hear Him.”15 He is calling us to follow Him in higher and holier ways.16 And we are learning in a similar way every week in Come, Follow Me.   American Conservative University Podcast (ACU) is not an official representative for The Church of Jesus Christ of Latter-Day Saints. All opinions, selections and commentary are solely those of ACU.  We post a variety of selections from various Christian denominations.   ACU Endorsed Charities -------------------------------------------------------- Pre-Born! Saving babies and Souls. https://preborn.org/ OUR MISSION To glorify Jesus Christ by leading and equipping pregnancy clinics to save more babies and souls. WHAT WE DO Pre-Born! partners with life-affirming pregnancy clinics all across the nation. We are designed to strategically impact the abortion industry through the following initiatives:… -------------------------------------------------------- Help CSI Stamp Out Slavery In Sudan Join us in our effort to free over 350 slaves. Listeners to the Eric Metaxas Show will remember our annual effort to free Christians who have been enslaved for simply acknowledging Jesus Christ as their Savior. As we celebrate the birth of Christ this Christmas, join us in giving new life to brothers and sisters in Sudan who have enslaved as a result of their faith. https://csi-usa.org/metaxas   https://csi-usa.org/slavery/   Typical Aid for the Enslaved A ration of sorghum, a local nutrient-rich staple food A dairy goat A “Sack of Hope,” a survival kit containing essential items such as tarp for shelter, a cooking pan, a water canister, a mosquito net, a blanket, a handheld sickle, and fishing hooks. Release celebrations include prayer and gathering for a meal, and medical care for those in need. The CSI team provides comfort, encouragement, and a shoulder to lean on while they tell their stories and begin their new lives. Thank you for your compassion  Giving the Gift of Freedom and Hope to the Enslaved South Sudanese -------------------------------------------------------- Food For The Poor https://foodforthepoor.org/ Help us serve the poorest of the poor Food For The Poor began in 1982 in Jamaica. Today, our interdenominational Christian ministry serves the poor in primarily 17 countries throughout the Caribbean and Latin America. Thanks to our faithful donors, we are able to provide food, housing, healthcare, education, fresh water, emergency relief, micro-enterprise solutions and much more. We are proud to have fed millions of people and provided more than 15.7 billion dollars in aid. Our faith inspires us to be an organization built on compassion, and motivated by love. Our mission is to bring relief to the poorest of the poor in the countries where we serve. We strive to reflect God's unconditional love. It's a sacrificial love that embraces all people regardless of race or religion. We believe that we can show His love by serving the “least of these” on this earth as Christ challenged us to do in Matthew 25. We pray that by God's grace, and with your support, we can continue to bring relief to the suffering and hope to the hopeless. --------------------------------------------------------

En el año 1871, el abogado Horatio Spafford sufrió una serie de tragedias devastadoras. Primero, perdió gran parte de su fortuna en un incendio en Chicago. Luego, envió a su esposa e hijas a Inglaterra, pero el barco naufragó y solo su esposa sobrevivió. En medio de su dolor, mientras viajaba para reunirse con ella, escribió el famoso himno que dice: "It Is Well With My Soul" (Alcancé Salvación). Esta es una declaración de fe en medio de la tragedia. Aunque el sufrimiento es una realidad de la vida, pero en Cristo, nunca es el final de la historia. Dios es experto en redimir lo que parece destruido. Él transforma las cenizas en belleza y el lamento en danza. A veces, no entendemos por qué pasamos por ciertos dolores, pero podemos confiar en que Dios usará incluso lo más difícil para Su gloria y nuestro crecimiento. Si estás atravesando una temporada de pérdida o dolor, recuerda que Dios sigue escribiendo tu historia. No todo está perdido. En Sus manos, tu dolor puede convertirse en un testimonio de restauración y esperanza. La Biblia dice en Joel 2:25a: " El Señor dice: «Les devolveré lo que perdieron"(NTV).

1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because Gods love has been poured into our hearts through the Holy Spirit who has been given to us. 6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous personthough perhaps for a good person one would dare even to die8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. (Rom 5:1-11 ESV) As we begin a new year, many of us are filled with hope and expectation. We set resolutions and goals in anticipation of making even more of the year ahead. However, we dont really have control over the actual outcomes. Illness can beset us. We may experience the sudden loss of someone close to us. National or global events beyond our control can intrude upon our lives, affecting our businesses, jobs, or financial situations. On top of the uncertainty of life, we are constantly bombarded with stories of what could potentially go wrong. Will the stock market crash and take your retirement fund along with it? Will the economy enter a recession and cause my company or department to downsize? What if this country goes to war with that country? Now, the question that I want to address today is: how do we, as Christians, think about and address the uncertainty of this world and suffering when it happens to us and those close to us? When contemplating this passage in Romans, I thought of a story and what it means to rejoice in suffering as a believer in the risen Messiah. This story is about a Chicago lawyer and businessman named Horatio Spafford. Now, Horatio had invested much of his wealth in real estate in the city. Unfortunately, most of these properties, and thus much of his investment, were reduced to ash during the Great Fire of Chicago in 1871. The fallout from this loss and the work that he and other property owners in Chicago had to undertake to rebuild and restore would take years. The scale of this tragedy cannot be overstated. Over 17,000 buildings were destroyed, and more than 100,000 people (1/3 of Chicagos population) were homeless. If this were not enough, the Spaffords young son died of scarlet fever at the age of four not long after the fire. A couple of years after the fire, Horatio decided to take his family on a trip to Europe to escape the constant work and stress of rebuilding. Who wouldnt want to get away after all that had happened? He and his family were also going to meet up with and help the famous evangelist D.L. Moody, who was working on the continent at the time. However, some urgent business came up that needed his attention as the trip neared, so Horatio sent his wife and four daughters ahead of him. One week after the ship set sail, it was violently struck in an accident by another boat at two in the morning. Because of how the ships collided, the vessel the Spafford family was on sank within 12 minutes. Of the 313 people on board, 226 perished. All four of Horatios daughters perished that night. His wife, Anna, was found unconscious, held up by floating debris. Nine days after the accident, Anna landed in Europe and sent a telegram. It read, Saved alone. What shall I do? Upon receiving the message, Horatio booked the first passage he could find. However, this was during the 1800s, so this was far from a rapid process. One night, the captain called Horatio aside and informed him that they were currently sailing over the location where the ship carrying his family had sunk. As I contemplate this situation, I cant help but ask myself how I would have responded. Would I be overcome by anguish or anger? Would I have broken down and wept or shouted out words of rage at God for allowing such a thing to happen? Instead of either of these things, Horatio returned to his cabin to attempt to try to sleep and felt a sense of comfort and hope overcome him. He wrote down these words, It is well; the will of God be done. These words would soon become his timeless hymn that resounds with so many gospel truths. The name of that hymn is It Is Well with My Soul. It is worth reflecting on that there is a similar story in the Bible. Job, the man God Himself called blameless and upright, lost everything he owned in a single day. Additionally, his sons and daughters all died that very same day. Job responded to these events with the statement, Naked I came from my mothers womb, and naked shall I return. The LORD gave, and the LORD has taken away; blessed be the name of the LORD (Job 1:21). Notice the similarities? These are not words of quiet resignation or defeat. The LORD may give, and He may take away. In the words of Horatio, the will of God will be done. However, regardless of what happened to these two men, their response is instructive and encouraging beyond belief. Despite what comes, the believer can say, Blessed be the name of the LORD, and It is well with my soul. Now, these stories may be inspiring, but youd be right in asking, How do I develop that kind of abiding faith and trust in God? It is so easy to marvel at the faith of others. But the reality is that knowing the stories is not enough. These same types of tragedies, and many more besides, can happen in our lives. Thankfully, as in all things, God does not leave us alone. And I know this because the verses we are looking at today have been my anchor through the most challenging times in my life. They acted as my north star, the way that God guided me through trials and kept me traveling on the path that leads to Him. So, lets dive in. 1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. The chapter opens with the word, therefore. This means that what Paul, the apostle who wrote this letter, is about to say directly follows what he has already said. It is essential to keep this at the forefront of our minds as we read scripture; what is the context? Uncountable numbers of irresponsible teachings have come through taking verses out of context and misapplying them. So, lets take a high-level view of what was said in the letter before our passage today. Paul was writing to the believers in Rome in anticipation of him traveling there, something he had long wanted to do. He wanted to accomplish several things. The letter to the Romans primarily concerns the gospel; Paul wanted to unify the church in Rome around the good news of Christ. Romans is a great place to start if you want a comprehensive understanding of the gospel message. Additionally, Paul wanted to prepare for the missionary journey he was planning to Spain; he wanted the Roman believers to help him on his way after he was able to visit them. Finally, Paul wanted to get in front of a growing division in the church between Jewish and Gentile believers. The focus for our study today aligns with the primary purpose for which Paul was writing: the good news of what Jesus has done. Or, as we more commonly call it, the gospel. Paul starts his letter by pointing to the grandeur of the universe as proof of Gods existence and that we can even learn some things about Him through creation. However, many, instead of worshiping the God who created everything, worshiped the things He made. 20For his invisible attributes, namely, his eternal power and divine nature,have been clearly perceived, ever since the creation of the world,in the things that have been made. So they are without excuse.21For although they knew God, they did not honor him as God or give thanks to him, but theybecame futile in their thinking, and their foolish hearts were darkened.22Claiming to be wise, they became fools,23andexchanged the glory ofthe immortal God for images resembling mortal man and birds and animals and creeping things. 24ThereforeGod gave them up in the lusts of their hearts to impurity, tothe dishonoring of their bodies among themselves,25because they exchanged the truth about God fora lie and worshiped and served the creature rather than the Creator,who is blessed forever! Amen. (Rom 1:20-25) Paul addressed this because pagan worship was the norm in the Roman Empire. It is important to note here that the people Paul is talking about were the ones who exchanged God for created things in nature. God allowed them to choose and gave them up to what they wanted. N.T. Wright perhaps sums up this concept best. You become like what you worship. When you gaze in awe, admiration, and wonder at something or someone, you begin to take on something of the character of the object of your worship. N.T. Wright This is a critical point that Paul made. It spoke directly to the heart of Roman culture and society. And it speaks directly to ours as well. The Romans, like the Greeks, worshipped a pantheon of gods who were very human in nature. They were spiteful, filled with lust, and sought their own pleasure above the good of others. Paul was saying that if you venerate that type of activity, you will act the same way. Now, consider our culture today; we may not wrap it up in religious language and ritual, but it is the same. Think about the lyrics of many of the most popular songs today. Consider the lives and actions of celebrities and others that our society lifts up and puts on a pedestal. Reflect on how often we are told in advertising by the rich, powerful, and famous how if we only buy this item or consume this service, we will be as happy and fulfilled as they are, or supposedly are. Think about how society as a whole treats marriage as trivial or that it is entirely ok to objectify other human beings, especially with what is deemed acceptable to view on the internet for our own pleasure. Paul then addresses those who did know about the one true God, namely the Jewish nation. However, instead of commending them, Paul has a very different message. What he said was precisely what Jesus did. It doesnt matter that you come from the line of Abraham or how well you know the Old Testament Law. God cares about and judges people based on what we actually do. 12For all who have sinnedwithout the law will also perish without the law, and all who have sinned under the law will be judged by the law.13Forit is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. (Rom 2:12-13) And if we stop for a minute and honestly look at our own lives, this is what we see. We know at our core that there is an absolute standard for good and evil. We know that saying one thing and then doing another is both hypocritical and wrong. We have all, myself included, done things that genuinely hurt other people, damaged relationships, and were contrary to what we know in the deepest parts of ouor being are good and right and holy. Paul quoted the Psalms to sum up this point. 10None is righteous, no, not one;11no one understands;no one seeks for God.12All have turned aside; together they have become worthless;no one does good,not even one. (Rom 3:10b-12) Now, this is a pretty bleak letter so far. This is not something that you read at the beginning of a year to feel all warm and fuzzy inside. Were left with all of these questions that seem pretty important and rather urgent. What if there is a creator of the universe? Spoiler alert: there is. And what if He genuinely cares about right and wrong and how we treat each other? Another spoiler alert: He does. If weve all fallen short, and there are consequences for that, is there something that can be done to restore ourselves to God? And here is the best spoiler alert: There is. Paul tells us how this happens. 21But now apart from the law the righteousness of Godhas been made known, to which the Law and the Prophets testify.22This righteousnessis given through faithinJesus Christto all who believe.There is no difference between Jew and Gentile,23for all have sinnedand fall short of the glory of God,24and all are justifiedfreely by his gracethrough the redemptionthat came by Christ Jesus.25God presented Christ as a sacrifice of atonement,through the shedding of his blood (Rom 3:21-25a, NIV) And there it is, the gospel, the good news that Paul based his entire letter around. There is a God who created both us and the universe we live in. He is perfectly good and, therefore, has made a moral law that we all are to live by. However, all of us fall short and sin. This causes a separation between us and God. However, God did not see fit to leave us as we are. He sent Jesus to live the life we never could and die the death we deserved so that we could be reconciled to Him. This is the good news that Paul was proclaiming. So, we return to the opening verses of our passage today. 1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. We now see what the therefore is there for. We were separated from God, but we can now be justified before him by faith. And because of this good news, that we have been justified by faith, certain things happen in the believer's life. First, we have peace with God. You see, it wasnt that we were just separated from God. We were, in fact, working against Him and were enemies. In another letter, Paul said, 21Once you were alienated from God and were enemiesin your mindsbecause ofyour evil behavior. But now he has reconciledyou by Christs physical bodythrough death to present youholy in his sight, without blemish and free from accusation (Col 1:21-22, NIV). We just wrapped up an extremely deep study of the book of Ephesians here at Meadowbrooke. Remember what we were told in that letter about the state we were in before being saved? And you weredead in the trespasses and sins2in which you once walked, following the course of this world, followingthe prince of the power of the air, the spirit that is now at work inthe sons of disobedience3among whom we all once lived inthe passions of our flesh, carrying out the desires of the bodyand the mind, andwere by naturechildren of wrath, like the rest of mankind. (Eph 2:1-3) When Paul says that we now have peace with God, he doesnt mean that we have a tranquil state of mind or something like that. Instead, when we become followers of Jesus, we go from being against God or an enemy of God to having peace with Him. Remember what Paul said earlier in the letter. Nobody is righteous; nobody does good. But it doesnt stop there. We arent just in some truce or ceasefire with God. What has happened is so much more glorious and incredible than that. We also, through Jesus, have obtained grace. Now, grace can be a mysterious-sounding religious word. All it means is that somebody has received unmerited or unearned favor. It means we dont deserve the favor or good things God freely bestows on us. Remember, we all sin and fall short of the glory of God; we all were, by nature, children of wrath. The Greek word that is translated here as access literally means to approach or to bring into. We are brought into Gods grace and can actually have a personal relationship with Him. How much has changed because of what Jesus has done for us. We who were enemies not only have peace with God but also can draw near to Him and have a personal relationship with our Creator. Finally, we can rejoice in the hope of the glory of God. And given what we have just read, there is so much to rejoice in. But again, there is something even more glorious behind these words. We rejoice not just in our newfound peace with God or our ability to be brought into His grace. We rejoice in the hope of something else. The word hope in our English language is quite weak. Typically, it means something like, I hope this year is better than the last or I hope my team wins the Super Bowl this year. It expresses the desire for something to be true, but with the realization that it may not turn out that way. However, the Greek word employed here means something more like joyful and confident expectation. Our hope is in something that we are confident and sure of. Tim Keller remarked on this passage that, Christian hope is not a hopeful wish it is a hope-filled certainty. But what is it that we are hopeful for? If we were to poll random people about what they most hoped for or were most looking forward to regarding the promises of God, we would likely get a broad range of answers. Many would almost certainly revolve around seeing loved ones again or being eternally happy and without pain or suffering. However, notice what Paul says here. His focus is on the glory of God. More than his own happiness or desires, the reason for Pauls rejoicing is in the hope of being in the presence of Gods glory. John Murray remarked on this passage, [Believers] are interested in the manifestation of the glory of God for its own sake. The glory of God is their chief end and they long for and hasten unto that day when with undimmed vision they will behold the glory of God in its fullest exhibition and vindication. What this means is that the hope of the Christian is not in the hope of our wants, desires, and comfort. Instead, our hope is in being with and living within the glory of God. The focus is on God, not on us. John Piper put this better than anybody else I have heard. He said, The critical question for our generationand for every generation is this: If you could have heaven, with no sickness, and with all the friends you ever had on earth, and all the food you ever liked, and all the leisure activities you ever enjoyed, and all the natural beauties you ever saw, all the physical pleasures you ever tasted, and no human conflict or any natural disasters, could you be satisfied with heaven, if Christ were not there? Pauls answer would be a resounding no. What makes the restored heaven and earth what they will be is that we will finally be with God in all His infinite glory. Everything else pales in comparison to that. And any heaven without that is no real heaven at all. Now, Paul has covered a lot of ground in his letter so far. The people listening to this being read for the first time would have been on a real rollercoaster of a ride. First, they heard about this God who is powerful and mighty enough to create the entire universe in which we live. But then they heard that this God is also perfectly good and, therefore, has a moral law. They, just like all of us, broke that law. And they, just like us, broke it repeatedly. They heard about how this created a separation between humanity and God, a chasm we could not overcome ourselves. However, when everything seemed lost and without hope, they heard about how God, through Jesus, redeemed them, and they were now justified. This justification was not through anything they had done but what Jesus had done for them. They heard that they did not have to try to earn Gods merit, and in fact, they never could. They heard that what God really sought after was their hearts and faith in Him. Finally, because of that faith, the believer has peace with God, access to Gods grace, and the hope-filled certainty of witnessing God in His full glory one day. What an experience it must have been to be the first people to hear this letter being read. Can you imagine hearing this fantastic news? Then, the church in Rome would have heard the words, Not only that Wait! There is more!?! What more could there be after being told this fantastic news? I can only imagine sitting there and anticipating new promises and hopes the apostle was about to relay. Instead, the audience heard, Not only that, but werejoice in our sufferings. Wait what? We rejoice in our suffering? Werent we talking about drawing close to God and witnessing His glory? But this is reality, isnt it? When we decide to follow Jesus, all the hardships and suffering weve experienced dont magically disappear. We still get sick. Our finances dont magically improve; we all dont suddenly receive private jets and mansions. We still lose loved ones, and we all certainly still experience getting older and all the wear and tear that comes from that. As I reflect upon this past year, the single word that comes most to mind is difficult. This was a challenging year for our church family, and we had to go through things, including church discipline and the termination of a staff person in a pastoral role. Individuals and families in our church have also been going through extremely difficult things. There have been cancer diagnoses, losses of family members, struggles with chronic illnesses, sudden visits to the ER, heart issues, urgent and completely unexpected surgeries, and many, many more things besides. Personally, this last year, especially the past six months, has, if Im being completely honest, been extremely difficult. Due to an autoimmune disease, my health spiraled to a place I have not experienced in over a decade. This resulted in a 10-day stay in a hospital after losing 15% of my body weight and a substantial amount of internal bleeding. But, more importantly, it put a lot of strain on my marriage and meant I was less present as a father than I should be. The stark reality is that suffering is still a part of our lives. It has real impacts on us and those around us. But, as well see, faith in Jesus is not about the cessation of pain and suffering but instead giving that suffering over to God in faith that He will use it for good. Paul lays out how this looks for us: 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because Gods love has been poured into our hearts through the Holy Spirit who has been given to us. Notice here that Paul says we rejoice in our sufferings, not because of our sufferings. Paul does not say that suffering suddenly becomes pleasurable for us or trivially easy to endure. He does not say that God is giving us a way to prove ourselves to Him or earn His favor by persevering through hardship. Instead, we rejoice in our sufferings because of something we know. We know that suffering can produce something within us. That something is endurance. For most of my life, and by that, I mean since I was eight, I have participated in endurance sports. This has included distance running, cycling over 100 miles in a day over multiple mountain passes, and summiting 20,000 ft peaks. I bring this up because I have learned a lot about myself and quite a bit about endurance through these activities. The first is that endurance is not something magical you hope to have on the day of your event. It is something that you train for diligently. It may take months or even years in some cases to train your body and mind to accomplish the goal you have set before yourself. It is possible to train and not reach the goals you set. However, if you dont train, the goals will forever remain out of reach. And the thing about training is that a substantial amount of suffering can be involved. Mile repeats hurt. Hill training on a bike can be painful. Interval sessions have left me draped over the handlebars of my indoor trainer like a rag doll. Watching cyclists or other endurance athletes achieve the incredible can be awe-inspiring, often making it look easy. However, it isnt. What we witness when we watch world-class athletes is the outcome of a lifetime of training and preparation. And I can tell you from experience, every day Ive had where Ive looked like this, cycling up mountain passes feeling in great shape and like I could tackle the biggest of obstacles, Ive had many more days where Ive looked a bit more like this. The key here is that, like in athletics, in life, endurance is not something that happens automatically or magically. It is something that is produced. And often, the production of endurance happens through the crucible of suffering. But, unlike endurance training for sports, the type of endurance Paul talks about is not the end goal. It serves a greater purpose. You see, our character is also changing when we develop spiritual endurance. Now, this word in Greek doesnt just mean something like, He is a really good person and has good character. Instead, it is about something proven, or something tested and found to be approved. An example of this can be seen in Pauls letter to the Philippians concerning his protg, Timothy. 22But you know Timothy'sproven worth, howas a sonwith a fatherhe has served with me in the gospel.(Phil 2:22) The phrase proven worth is the same word that is translated as character. And to some extent, weve all experienced this. If we have endured something before, when we have to endure it again, there is a confidence we didnt have before. Or, thought of in a different way, if you had to go into battle with somebody, would you rather go with a special forces soldier who had been on multiple deployments or somebody who has never been through military training but plays their fair share of Tom Clancy video games? The choice is easy, right? What Paul is saying here is that when we go through suffering, endurance is produced. And when we endure our trials and tribulations, we are tested successfully or, as Paul says, our worth is proven. But Paul does not stop there. He says that this testedness produces something else: hope. And here we return to this idea of hope. Remember, this idea Paul is talking about can be best thought of as a hope-filled certainty. As we go through suffering, the endurance and character that result produces an ever-greater certainty that God is exactly who He has said He is and that His promises are sure. Paul then offers a proof of this. He states that hope will never put us to shame because God has given us the Holy Spirit, who dwells within us. In fact, the relationship between the believer and the Holy Spirit is so close that he has been poured into our hearts. I had mentioned earlier that these verses have been my anchor verses through suffering. That is not an understatement in any way. I had grown up in the church. In fact, I heard hymns and the words of the Bible before I was born. As I grew up, I did all the church things, camps, and confirmation; I even started participating in lay-level leadership roles in my church. If any of those things sound a bit foreign, it is because I grew up in the Episcopal tradition. Ultimately, instead of letting God into my heart and being the Lord of my entire life, I was going through the motions. Especially in college, my life looked no different than anybody elses. Remember those verses from Ephesians about living in the passions of our flesh and carrying out the desires of the body and the mind? That was me. Until that is, God got ahold of my heart. A group of us in ROTC decided that we wanted to start getting serious about our faith and started going to church together. We formed our own Bible study and as a small community of college-aged believers, we began trying to figure out what it meant to be Jesus followers. To make a long story very short, one of the members of this group would ultimately become my wife. As we deepened in our faith together as a group, I was drawn to what God was doing in her life. However, two weeks after we started dating, I started noticing an immense amount of pain in my abdomen and, even more concerning, evidence of internal bleeding. I started losing weight at an alarming rate and was ultimately diagnosed with an autoimmune condition called ulcerative colitis. Effectively, my immune system goes into overdrive and starts attacking and causing ulcers and a crazy amount of inflammation in my large intestine. Unfortunately, I have a rather severe form of the disease that affects not just a part of the intestine, but the entire thing. As is common with autoimmune diseases, finding the therapy that worked for me took a long time. Because of the severity of my diagnosis, this ultimately led me to being hospitalized seven times in the first 18 months following the onset of my symptoms. In addition to the pain, frustration, and confusion over what was happening, other things also started falling apart. A military career was now no longer an option for me. Because of the impact the disease was having on my body, I was sleeping 12-16 hours a day and was unable to continue pursuing my master's program. What is more, because of how the insurance I had purchased through the university was structured, it did not cover costs from chronic illnesses beyond $20,000. But through it all, God was working on my heart and my mind. He was showing me things about himself that I would likely never have learned had it not been for this. He was teaching me that my future job was not what defined me. Who I am in Jesus is what defines me. He was teaching me that the highest goal in life is not academic or professional achievement (Im a bit of an A-type personality and struggle with making my life about accomplishments). Instead, He showed me that following Him is the highest purpose in life. Now, perhaps the most incredible thing about this entire story is that Michaela stayed by my side throughout all of it. We had only recently started dating, but she was there for everything. I can still remember her voice as I was coming out of anesthesia after the scoping procedure that resulted in the diagnosis of the disease. I was insanely sick, my planned career was completely shattered, treatments werent working, and I had a sum of medical debt that was growing increasingly large. There were so many times when I felt absolutely lost and without hope. Yet, because of this community of people, especially Michaela, I was constantly reminded of God's goodness and how He works all things for the good of those who love Him, even if we dont see it in the moment. The Bible was my source of refuge, reminding me of the eternal promises of God that transcend our momentary afflictions. Things ultimately improved for me, and through a lot of help from my doctors and a lot of prayer, my condition was able to be controlled. There were still some rough points, and I experienced the occasional flare-up, but things returned to normal. Michaela and I got married, we found a way to pay off the medical debt, and life seemed to be going just fine. But what I didnt know at the time was that as I was going through all my medical issues and seeing Michaelas character displayed, God was showing me what it means to stand beside somebody as they are suffering. About two years after we got married, Michaela started showing symptoms of something, but the doctors couldnt figure out what it was. Finally, they had her stay on a heart monitor for an extended time, and the results were so concerning that the hospital in Laramie told us that we needed to come to the hospital here in Cheyenne because they were not prepared to deal with whatever the issue was. When Michaela arrived here, they took an Xray, and they found out that there was a mass about 12cm in diameter in her chest next to her heart. We were once again told that she needed to go to another hospital because the one here had no idea what was going on. However, this time, she had to travel via ambulance. We had come in the same vehicle, but as she was leaving in an ambulance, I followed in the car we brought over. It was such a good thing that it was the middle of the night because I was an absolute mess. If there had been any traffic whatsoever, I probably would have crashed. On that drive, I was confronted with an absolutely petrifying truth. There was nothing I could do for my wife but pray. I was helpless in the face of whatever it was that she had to face. I could not protect her, and I could not save her. And this was an earth-shattering realization for me. Of course, we all intellectually know that our time here is limited and that when it is time for us to leave this world, there is nothing we can do to stop it for ourselves or those we love. However, facing that reality directly is an entirely different notion. The radical realization that I had was that in this situation, she was entirely in the Lords hands. The even more radical realization I would only have reflecting later on, was that this is true every moment of every day. I just dont live like it. To capture this idea in his book The Problem of Pain, C.S. Lewis wrote, God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world. This has been precisely my experience. The eternal truths that God exists, that we desperately need Him, and that He alone is sufficient for all our needs are sometimes most clearly heard when we are in our most desperate times of need. Upon arriving at the University of Colorado Hospital in Aurora, we learned that the mass was a tumor, and it was an advanced stage of lymphoma. The doctors recommended that she start an aggressive form of chemotherapy immediately. We didnt have time to go home and talk about it. We didnt have time to prepare in case the therapy made it difficult or impossible to have kids. It was almost as if everything had been put onto tracks, and we were just along for the ride. Now, soon after all of this happened a good friend of mine who has been a mentor in many ways to me came by and prayed with us. Her prayers included pleas for healing, comfort, and everything else we typically lift up to God during these types of events. However, she prayed something else as well. She prayed that our hearts and minds would be open to what God had to teach us during this time of trial. It literally felt like a physical switch turned in my head. Despite all that I had been through, and all God had done in my own heart during my battles with illness, I had not stopped to consider that God may have something to teach us here as well. And teach He did. I learned how incredibly strong of a woman He made when He created my wife. I learned that I am not sufficient for her; only Jesus is. I learned that life can be extraordinarily fleeting and what we consider normal and act like will go on forever can end in an instant. Michaela spent the following months going to Denver for a week of treatment every three weeks. I tagged along and slept on the pullout bed on the couch in her room. That was our lives for almost four months: two weeks at home and one in the hospital. When I had to travel for work, her mom took my place. Now, you may be wondering who the better caretaker in our relationship is when the other is undergoing adversity. The answer is Michaela. You may also be wondering who deals with suffering better. The answer is also Michaela. Ultimately, Michaela completed the chemo regimen and has been in full remission for almost 10 years. Despite not being able to make alternative preparations, we have two incredible boys who are miracles in the fullest sense of the word. It can be easy to praise God and extol His greatness when things work out the way we hope and pray they will. However, there will come a day when I and everybody else whom I love will draw in their last breath. And in those moments, God still deserves all the glory and all the praise. I want to relay one more story before I wrap up about one of those times. My stepmoms father, my grandfather, or as we called him, Papou (that part of my family is Greek), had been extremely sick for a long time. He was born in Alexandria, Egypt. His wife, my Yaiyia, was a missionary in Kenya when he proposed to her in a letter. After starting their young family, they moved to Athens so he could pastor a church while they served as missionaries. When they moved back to the States, their home was always a place of love where all were welcome. Toward the end of his life, he was unable to care for or even feed himself and had to be placed in a home to receive the care he needed. As the end of his life was drawing ever closer, he came down with a severe infection that left him almost entirely incapacitated. One day, some of our dearest family friends were visiting him. As they prepared to leave, everybody gathered to pray, potentially for the last time, over this man who had lived his life faithfully for God. However, before anybody else had a chance to speak, this saint (by the way, if you are a follower of Jesus, you are a saint as well) who could not feed himself or even sit up started to pray. I was not there to hear these words, but they still reverberate in the deepest part of my being more than a decade later. Our precious heavenly father, he said, we just cant thank you enough. You have been so good to us. That is the strength that a life lived in the service and love of God bestows upon a person. The Christian lives not in quiet resignation in the face of a world that can be so cruel and cause so much suffering. Instead, the Christian can raise a triumphant cry that in our weakness, the strength of the Lord will be made perfect, and that is enough. We can, as Job did, bless the name of the Lord, come whatever may. We see this in the letter to the Corinthians: 9But he [God] said to me [Paul],My grace is sufficient for you, formy power is made perfect in weakness.Therefore I will boast all the more gladly of my weaknesses, so thatthe power of Christ may rest upon me.10For the sake of Christ, then,I am content with weaknesses, insults, hardships, persecutions, and calamities. Forwhen I am weak, then I am strong. (2 Cor 12:9-11) This is why Paul ends this passage with a reiteration of the gospel message. Even though each of us who follow Jesus has the real experience of having the Holy Spirit residing within us, there also is an objective truth for all to see. Christ came and died for us while we were still sinners. And this point is even more important than the point that we are physically broken and endure sufferings in this world. That point is that we are spiritually broken and separated from God, desperately in need of a Savior. Reflect with me on these closing verses. 6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous personthough perhaps for a good person one would dare even to die8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. Jesus did not wait until we were perfect and had everything figured out before he came to die in our place. Instead, he came when we were still in sin, weak, and enemies of God. Unlike us, who so often act out of self-regard or do something because we view somebody as good and deserving, Jesus came to save us while we were still standing in complete opposition to God. This is the incredible news of the gospel. As much pain and suffering, as much physical brokenness that we may experience in this world, it is nothing compared to the spiritual sickness we suffer because of our separation from God. We all were far from God before coming to Christ, but he died in our place regardless and rose again, conquering death. We are justified, reconciled, and saved by what he did. And if you dont know Jesus yet, all you must do is accept him as your Lord and Savior and begin walking with him. Before we leave, I wanted to review some of the things I have learned from other believers and scripture about how to endure times of suffering. None of this is groundbreaking, but it works. Dont wait until you are in suffering to prepare If you wait until the morning of a marathon to train, it wont go well for you. The same is true here. If you wait until the moment of your trial to prepare, you are too late. Be in your Bible daily The stories of those who suffer in scripture are incredibly instructive and helpful. The principles you will learn from this book will help you in your time of need. But I never would have had these verses constantly in my mind and nourishing my soul if I had not read them. God uses scripture to help His followers in their time of need. Build relationships with fellow believersWhen Michaela and I have experienced times of suffering, it is the people of God, the Church, who have helped us more than anybody else. I have experienced the benefit of having somebody just come sit with you. Recently, while I was in the hospital, several friends visited throughout my stay. Mostly, we talked about the goodness of God. It helped me raise my eyes above my situation and stay focused on my Lord and Savior. Pray without ceasing Pray for those who are going through trials. Ask others to pray for you as you endure suffering. The Church was designed so that each member could help one another. And as you pray, follow Gods Spirit in how you can help. If you feel drawn to visit somebody who is ailing, go. If you feel called to cook them a meal, do it. Look for what God is trying to teach you Until our dying breath, we are running our race. As believers, we are walking down that narrow path that leads to Jesus. That path can be difficult and filled with obstacles sometimes. But even in our worst suffering, God is faithful, and He works all things for the good of those who love Him. If you let Him, He will develop in you: endurance, character, and a hope which will never be put to shame. Even in our greatest trials, He is still so incredibly good.

1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because Gods love has been poured into our hearts through the Holy Spirit who has been given to us. 6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous personthough perhaps for a good person one would dare even to die8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. (Rom 5:1-11 ESV) As we begin a new year, many of us are filled with hope and expectation. We set resolutions and goals in anticipation of making even more of the year ahead. However, we dont really have control over the actual outcomes. Illness can beset us. We may experience the sudden loss of someone close to us. National or global events beyond our control can intrude upon our lives, affecting our businesses, jobs, or financial situations. On top of the uncertainty of life, we are constantly bombarded with stories of what could potentially go wrong. Will the stock market crash and take your retirement fund along with it? Will the economy enter a recession and cause my company or department to downsize? What if this country goes to war with that country? Now, the question that I want to address today is: how do we, as Christians, think about and address the uncertainty of this world and suffering when it happens to us and those close to us? When contemplating this passage in Romans, I thought of a story and what it means to rejoice in suffering as a believer in the risen Messiah. This story is about a Chicago lawyer and businessman named Horatio Spafford. Now, Horatio had invested much of his wealth in real estate in the city. Unfortunately, most of these properties, and thus much of his investment, were reduced to ash during the Great Fire of Chicago in 1871. The fallout from this loss and the work that he and other property owners in Chicago had to undertake to rebuild and restore would take years. The scale of this tragedy cannot be overstated. Over 17,000 buildings were destroyed, and more than 100,000 people (1/3 of Chicagos population) were homeless. If this were not enough, the Spaffords young son died of scarlet fever at the age of four not long after the fire. A couple of years after the fire, Horatio decided to take his family on a trip to Europe to escape the constant work and stress of rebuilding. Who wouldnt want to get away after all that had happened? He and his family were also going to meet up with and help the famous evangelist D.L. Moody, who was working on the continent at the time. However, some urgent business came up that needed his attention as the trip neared, so Horatio sent his wife and four daughters ahead of him. One week after the ship set sail, it was violently struck in an accident by another boat at two in the morning. Because of how the ships collided, the vessel the Spafford family was on sank within 12 minutes. Of the 313 people on board, 226 perished. All four of Horatios daughters perished that night. His wife, Anna, was found unconscious, held up by floating debris. Nine days after the accident, Anna landed in Europe and sent a telegram. It read, Saved alone. What shall I do? Upon receiving the message, Horatio booked the first passage he could find. However, this was during the 1800s, so this was far from a rapid process. One night, the captain called Horatio aside and informed him that they were currently sailing over the location where the ship carrying his family had sunk. As I contemplate this situation, I cant help but ask myself how I would have responded. Would I be overcome by anguish or anger? Would I have broken down and wept or shouted out words of rage at God for allowing such a thing to happen? Instead of either of these things, Horatio returned to his cabin to attempt to try to sleep and felt a sense of comfort and hope overcome him. He wrote down these words, It is well; the will of God be done. These words would soon become his timeless hymn that resounds with so many gospel truths. The name of that hymn is It Is Well with My Soul. It is worth reflecting on that there is a similar story in the Bible. Job, the man God Himself called blameless and upright, lost everything he owned in a single day. Additionally, his sons and daughters all died that very same day. Job responded to these events with the statement, Naked I came from my mothers womb, and naked shall I return. The LORD gave, and the LORD has taken away; blessed be the name of the LORD (Job 1:21). Notice the similarities? These are not words of quiet resignation or defeat. The LORD may give, and He may take away. In the words of Horatio, the will of God will be done. However, regardless of what happened to these two men, their response is instructive and encouraging beyond belief. Despite what comes, the believer can say, Blessed be the name of the LORD, and It is well with my soul. Now, these stories may be inspiring, but youd be right in asking, How do I develop that kind of abiding faith and trust in God? It is so easy to marvel at the faith of others. But the reality is that knowing the stories is not enough. These same types of tragedies, and many more besides, can happen in our lives. Thankfully, as in all things, God does not leave us alone. And I know this because the verses we are looking at today have been my anchor through the most challenging times in my life. They acted as my north star, the way that God guided me through trials and kept me traveling on the path that leads to Him. So, lets dive in. 1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. The chapter opens with the word, therefore. This means that what Paul, the apostle who wrote this letter, is about to say directly follows what he has already said. It is essential to keep this at the forefront of our minds as we read scripture; what is the context? Uncountable numbers of irresponsible teachings have come through taking verses out of context and misapplying them. So, lets take a high-level view of what was said in the letter before our passage today. Paul was writing to the believers in Rome in anticipation of him traveling there, something he had long wanted to do. He wanted to accomplish several things. The letter to the Romans primarily concerns the gospel; Paul wanted to unify the church in Rome around the good news of Christ. Romans is a great place to start if you want a comprehensive understanding of the gospel message. Additionally, Paul wanted to prepare for the missionary journey he was planning to Spain; he wanted the Roman believers to help him on his way after he was able to visit them. Finally, Paul wanted to get in front of a growing division in the church between Jewish and Gentile believers. The focus for our study today aligns with the primary purpose for which Paul was writing: the good news of what Jesus has done. Or, as we more commonly call it, the gospel. Paul starts his letter by pointing to the grandeur of the universe as proof of Gods existence and that we can even learn some things about Him through creation. However, many, instead of worshiping the God who created everything, worshiped the things He made. 20For his invisible attributes, namely, his eternal power and divine nature,have been clearly perceived, ever since the creation of the world,in the things that have been made. So they are without excuse.21For although they knew God, they did not honor him as God or give thanks to him, but theybecame futile in their thinking, and their foolish hearts were darkened.22Claiming to be wise, they became fools,23andexchanged the glory ofthe immortal God for images resembling mortal man and birds and animals and creeping things. 24ThereforeGod gave them up in the lusts of their hearts to impurity, tothe dishonoring of their bodies among themselves,25because they exchanged the truth about God fora lie and worshiped and served the creature rather than the Creator,who is blessed forever! Amen. (Rom 1:20-25) Paul addressed this because pagan worship was the norm in the Roman Empire. It is important to note here that the people Paul is talking about were the ones who exchanged God for created things in nature. God allowed them to choose and gave them up to what they wanted. N.T. Wright perhaps sums up this concept best. You become like what you worship. When you gaze in awe, admiration, and wonder at something or someone, you begin to take on something of the character of the object of your worship. N.T. Wright This is a critical point that Paul made. It spoke directly to the heart of Roman culture and society. And it speaks directly to ours as well. The Romans, like the Greeks, worshipped a pantheon of gods who were very human in nature. They were spiteful, filled with lust, and sought their own pleasure above the good of others. Paul was saying that if you venerate that type of activity, you will act the same way. Now, consider our culture today; we may not wrap it up in religious language and ritual, but it is the same. Think about the lyrics of many of the most popular songs today. Consider the lives and actions of celebrities and others that our society lifts up and puts on a pedestal. Reflect on how often we are told in advertising by the rich, powerful, and famous how if we only buy this item or consume this service, we will be as happy and fulfilled as they are, or supposedly are. Think about how society as a whole treats marriage as trivial or that it is entirely ok to objectify other human beings, especially with what is deemed acceptable to view on the internet for our own pleasure. Paul then addresses those who did know about the one true God, namely the Jewish nation. However, instead of commending them, Paul has a very different message. What he said was precisely what Jesus did. It doesnt matter that you come from the line of Abraham or how well you know the Old Testament Law. God cares about and judges people based on what we actually do. 12For all who have sinnedwithout the law will also perish without the law, and all who have sinned under the law will be judged by the law.13Forit is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. (Rom 2:12-13) And if we stop for a minute and honestly look at our own lives, this is what we see. We know at our core that there is an absolute standard for good and evil. We know that saying one thing and then doing another is both hypocritical and wrong. We have all, myself included, done things that genuinely hurt other people, damaged relationships, and were contrary to what we know in the deepest parts of ouor being are good and right and holy. Paul quoted the Psalms to sum up this point. 10None is righteous, no, not one;11no one understands;no one seeks for God.12All have turned aside; together they have become worthless;no one does good,not even one. (Rom 3:10b-12) Now, this is a pretty bleak letter so far. This is not something that you read at the beginning of a year to feel all warm and fuzzy inside. Were left with all of these questions that seem pretty important and rather urgent. What if there is a creator of the universe? Spoiler alert: there is. And what if He genuinely cares about right and wrong and how we treat each other? Another spoiler alert: He does. If weve all fallen short, and there are consequences for that, is there something that can be done to restore ourselves to God? And here is the best spoiler alert: There is. Paul tells us how this happens. 21But now apart from the law the righteousness of Godhas been made known, to which the Law and the Prophets testify.22This righteousnessis given through faithinJesus Christto all who believe.There is no difference between Jew and Gentile,23for all have sinnedand fall short of the glory of God,24and all are justifiedfreely by his gracethrough the redemptionthat came by Christ Jesus.25God presented Christ as a sacrifice of atonement,through the shedding of his blood (Rom 3:21-25a, NIV) And there it is, the gospel, the good news that Paul based his entire letter around. There is a God who created both us and the universe we live in. He is perfectly good and, therefore, has made a moral law that we all are to live by. However, all of us fall short and sin. This causes a separation between us and God. However, God did not see fit to leave us as we are. He sent Jesus to live the life we never could and die the death we deserved so that we could be reconciled to Him. This is the good news that Paul was proclaiming. So, we return to the opening verses of our passage today. 1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. 2 Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God. We now see what the therefore is there for. We were separated from God, but we can now be justified before him by faith. And because of this good news, that we have been justified by faith, certain things happen in the believer's life. First, we have peace with God. You see, it wasnt that we were just separated from God. We were, in fact, working against Him and were enemies. In another letter, Paul said, 21Once you were alienated from God and were enemiesin your mindsbecause ofyour evil behavior. But now he has reconciledyou by Christs physical bodythrough death to present youholy in his sight, without blemish and free from accusation (Col 1:21-22, NIV). We just wrapped up an extremely deep study of the book of Ephesians here at Meadowbrooke. Remember what we were told in that letter about the state we were in before being saved? And you weredead in the trespasses and sins2in which you once walked, following the course of this world, followingthe prince of the power of the air, the spirit that is now at work inthe sons of disobedience3among whom we all once lived inthe passions of our flesh, carrying out the desires of the bodyand the mind, andwere by naturechildren of wrath, like the rest of mankind. (Eph 2:1-3) When Paul says that we now have peace with God, he doesnt mean that we have a tranquil state of mind or something like that. Instead, when we become followers of Jesus, we go from being against God or an enemy of God to having peace with Him. Remember what Paul said earlier in the letter. Nobody is righteous; nobody does good. But it doesnt stop there. We arent just in some truce or ceasefire with God. What has happened is so much more glorious and incredible than that. We also, through Jesus, have obtained grace. Now, grace can be a mysterious-sounding religious word. All it means is that somebody has received unmerited or unearned favor. It means we dont deserve the favor or good things God freely bestows on us. Remember, we all sin and fall short of the glory of God; we all were, by nature, children of wrath. The Greek word that is translated here as access literally means to approach or to bring into. We are brought into Gods grace and can actually have a personal relationship with Him. How much has changed because of what Jesus has done for us. We who were enemies not only have peace with God but also can draw near to Him and have a personal relationship with our Creator. Finally, we can rejoice in the hope of the glory of God. And given what we have just read, there is so much to rejoice in. But again, there is something even more glorious behind these words. We rejoice not just in our newfound peace with God or our ability to be brought into His grace. We rejoice in the hope of something else. The word hope in our English language is quite weak. Typically, it means something like, I hope this year is better than the last or I hope my team wins the Super Bowl this year. It expresses the desire for something to be true, but with the realization that it may not turn out that way. However, the Greek word employed here means something more like joyful and confident expectation. Our hope is in something that we are confident and sure of. Tim Keller remarked on this passage that, Christian hope is not a hopeful wish it is a hope-filled certainty. But what is it that we are hopeful for? If we were to poll random people about what they most hoped for or were most looking forward to regarding the promises of God, we would likely get a broad range of answers. Many would almost certainly revolve around seeing loved ones again or being eternally happy and without pain or suffering. However, notice what Paul says here. His focus is on the glory of God. More than his own happiness or desires, the reason for Pauls rejoicing is in the hope of being in the presence of Gods glory. John Murray remarked on this passage, [Believers] are interested in the manifestation of the glory of God for its own sake. The glory of God is their chief end and they long for and hasten unto that day when with undimmed vision they will behold the glory of God in its fullest exhibition and vindication. What this means is that the hope of the Christian is not in the hope of our wants, desires, and comfort. Instead, our hope is in being with and living within the glory of God. The focus is on God, not on us. John Piper put this better than anybody else I have heard. He said, The critical question for our generationand for every generation is this: If you could have heaven, with no sickness, and with all the friends you ever had on earth, and all the food you ever liked, and all the leisure activities you ever enjoyed, and all the natural beauties you ever saw, all the physical pleasures you ever tasted, and no human conflict or any natural disasters, could you be satisfied with heaven, if Christ were not there? Pauls answer would be a resounding no. What makes the restored heaven and earth what they will be is that we will finally be with God in all His infinite glory. Everything else pales in comparison to that. And any heaven without that is no real heaven at all. Now, Paul has covered a lot of ground in his letter so far. The people listening to this being read for the first time would have been on a real rollercoaster of a ride. First, they heard about this God who is powerful and mighty enough to create the entire universe in which we live. But then they heard that this God is also perfectly good and, therefore, has a moral law. They, just like all of us, broke that law. And they, just like us, broke it repeatedly. They heard about how this created a separation between humanity and God, a chasm we could not overcome ourselves. However, when everything seemed lost and without hope, they heard about how God, through Jesus, redeemed them, and they were now justified. This justification was not through anything they had done but what Jesus had done for them. They heard that they did not have to try to earn Gods merit, and in fact, they never could. They heard that what God really sought after was their hearts and faith in Him. Finally, because of that faith, the believer has peace with God, access to Gods grace, and the hope-filled certainty of witnessing God in His full glory one day. What an experience it must have been to be the first people to hear this letter being read. Can you imagine hearing this fantastic news? Then, the church in Rome would have heard the words, Not only that Wait! There is more!?! What more could there be after being told this fantastic news? I can only imagine sitting there and anticipating new promises and hopes the apostle was about to relay. Instead, the audience heard, Not only that, but werejoice in our sufferings. Wait what? We rejoice in our suffering? Werent we talking about drawing close to God and witnessing His glory? But this is reality, isnt it? When we decide to follow Jesus, all the hardships and suffering weve experienced dont magically disappear. We still get sick. Our finances dont magically improve; we all dont suddenly receive private jets and mansions. We still lose loved ones, and we all certainly still experience getting older and all the wear and tear that comes from that. As I reflect upon this past year, the single word that comes most to mind is difficult. This was a challenging year for our church family, and we had to go through things, including church discipline and the termination of a staff person in a pastoral role. Individuals and families in our church have also been going through extremely difficult things. There have been cancer diagnoses, losses of family members, struggles with chronic illnesses, sudden visits to the ER, heart issues, urgent and completely unexpected surgeries, and many, many more things besides. Personally, this last year, especially the past six months, has, if Im being completely honest, been extremely difficult. Due to an autoimmune disease, my health spiraled to a place I have not experienced in over a decade. This resulted in a 10-day stay in a hospital after losing 15% of my body weight and a substantial amount of internal bleeding. But, more importantly, it put a lot of strain on my marriage and meant I was less present as a father than I should be. The stark reality is that suffering is still a part of our lives. It has real impacts on us and those around us. But, as well see, faith in Jesus is not about the cessation of pain and suffering but instead giving that suffering over to God in faith that He will use it for good. Paul lays out how this looks for us: 3 Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, 4 and endurance produces character, and character produces hope, 5 and hope does not put us to shame, because Gods love has been poured into our hearts through the Holy Spirit who has been given to us. Notice here that Paul says we rejoice in our sufferings, not because of our sufferings. Paul does not say that suffering suddenly becomes pleasurable for us or trivially easy to endure. He does not say that God is giving us a way to prove ourselves to Him or earn His favor by persevering through hardship. Instead, we rejoice in our sufferings because of something we know. We know that suffering can produce something within us. That something is endurance. For most of my life, and by that, I mean since I was eight, I have participated in endurance sports. This has included distance running, cycling over 100 miles in a day over multiple mountain passes, and summiting 20,000 ft peaks. I bring this up because I have learned a lot about myself and quite a bit about endurance through these activities. The first is that endurance is not something magical you hope to have on the day of your event. It is something that you train for diligently. It may take months or even years in some cases to train your body and mind to accomplish the goal you have set before yourself. It is possible to train and not reach the goals you set. However, if you dont train, the goals will forever remain out of reach. And the thing about training is that a substantial amount of suffering can be involved. Mile repeats hurt. Hill training on a bike can be painful. Interval sessions have left me draped over the handlebars of my indoor trainer like a rag doll. Watching cyclists or other endurance athletes achieve the incredible can be awe-inspiring, often making it look easy. However, it isnt. What we witness when we watch world-class athletes is the outcome of a lifetime of training and preparation. And I can tell you from experience, every day Ive had where Ive looked like this, cycling up mountain passes feeling in great shape and like I could tackle the biggest of obstacles, Ive had many more days where Ive looked a bit more like this. The key here is that, like in athletics, in life, endurance is not something that happens automatically or magically. It is something that is produced. And often, the production of endurance happens through the crucible of suffering. But, unlike endurance training for sports, the type of endurance Paul talks about is not the end goal. It serves a greater purpose. You see, our character is also changing when we develop spiritual endurance. Now, this word in Greek doesnt just mean something like, He is a really good person and has good character. Instead, it is about something proven, or something tested and found to be approved. An example of this can be seen in Pauls letter to the Philippians concerning his protg, Timothy. 22But you know Timothy'sproven worth, howas a sonwith a fatherhe has served with me in the gospel.(Phil 2:22) The phrase proven worth is the same word that is translated as character. And to some extent, weve all experienced this. If we have endured something before, when we have to endure it again, there is a confidence we didnt have before. Or, thought of in a different way, if you had to go into battle with somebody, would you rather go with a special forces soldier who had been on multiple deployments or somebody who has never been through military training but plays their fair share of Tom Clancy video games? The choice is easy, right? What Paul is saying here is that when we go through suffering, endurance is produced. And when we endure our trials and tribulations, we are tested successfully or, as Paul says, our worth is proven. But Paul does not stop there. He says that this testedness produces something else: hope. And here we return to this idea of hope. Remember, this idea Paul is talking about can be best thought of as a hope-filled certainty. As we go through suffering, the endurance and character that result produces an ever-greater certainty that God is exactly who He has said He is and that His promises are sure. Paul then offers a proof of this. He states that hope will never put us to shame because God has given us the Holy Spirit, who dwells within us. In fact, the relationship between the believer and the Holy Spirit is so close that he has been poured into our hearts. I had mentioned earlier that these verses have been my anchor verses through suffering. That is not an understatement in any way. I had grown up in the church. In fact, I heard hymns and the words of the Bible before I was born. As I grew up, I did all the church things, camps, and confirmation; I even started participating in lay-level leadership roles in my church. If any of those things sound a bit foreign, it is because I grew up in the Episcopal tradition. Ultimately, instead of letting God into my heart and being the Lord of my entire life, I was going through the motions. Especially in college, my life looked no different than anybody elses. Remember those verses from Ephesians about living in the passions of our flesh and carrying out the desires of the body and the mind? That was me. Until that is, God got ahold of my heart. A group of us in ROTC decided that we wanted to start getting serious about our faith and started going to church together. We formed our own Bible study and as a small community of college-aged believers, we began trying to figure out what it meant to be Jesus followers. To make a long story very short, one of the members of this group would ultimately become my wife. As we deepened in our faith together as a group, I was drawn to what God was doing in her life. However, two weeks after we started dating, I started noticing an immense amount of pain in my abdomen and, even more concerning, evidence of internal bleeding. I started losing weight at an alarming rate and was ultimately diagnosed with an autoimmune condition called ulcerative colitis. Effectively, my immune system goes into overdrive and starts attacking and causing ulcers and a crazy amount of inflammation in my large intestine. Unfortunately, I have a rather severe form of the disease that affects not just a part of the intestine, but the entire thing. As is common with autoimmune diseases, finding the therapy that worked for me took a long time. Because of the severity of my diagnosis, this ultimately led me to being hospitalized seven times in the first 18 months following the onset of my symptoms. In addition to the pain, frustration, and confusion over what was happening, other things also started falling apart. A military career was now no longer an option for me. Because of the impact the disease was having on my body, I was sleeping 12-16 hours a day and was unable to continue pursuing my master's program. What is more, because of how the insurance I had purchased through the university was structured, it did not cover costs from chronic illnesses beyond $20,000. But through it all, God was working on my heart and my mind. He was showing me things about himself that I would likely never have learned had it not been for this. He was teaching me that my future job was not what defined me. Who I am in Jesus is what defines me. He was teaching me that the highest goal in life is not academic or professional achievement (Im a bit of an A-type personality and struggle with making my life about accomplishments). Instead, He showed me that following Him is the highest purpose in life. Now, perhaps the most incredible thing about this entire story is that Michaela stayed by my side throughout all of it. We had only recently started dating, but she was there for everything. I can still remember her voice as I was coming out of anesthesia after the scoping procedure that resulted in the diagnosis of the disease. I was insanely sick, my planned career was completely shattered, treatments werent working, and I had a sum of medical debt that was growing increasingly large. There were so many times when I felt absolutely lost and without hope. Yet, because of this community of people, especially Michaela, I was constantly reminded of God's goodness and how He works all things for the good of those who love Him, even if we dont see it in the moment. The Bible was my source of refuge, reminding me of the eternal promises of God that transcend our momentary afflictions. Things ultimately improved for me, and through a lot of help from my doctors and a lot of prayer, my condition was able to be controlled. There were still some rough points, and I experienced the occasional flare-up, but things returned to normal. Michaela and I got married, we found a way to pay off the medical debt, and life seemed to be going just fine. But what I didnt know at the time was that as I was going through all my medical issues and seeing Michaelas character displayed, God was showing me what it means to stand beside somebody as they are suffering. About two years after we got married, Michaela started showing symptoms of something, but the doctors couldnt figure out what it was. Finally, they had her stay on a heart monitor for an extended time, and the results were so concerning that the hospital in Laramie told us that we needed to come to the hospital here in Cheyenne because they were not prepared to deal with whatever the issue was. When Michaela arrived here, they took an Xray, and they found out that there was a mass about 12cm in diameter in her chest next to her heart. We were once again told that she needed to go to another hospital because the one here had no idea what was going on. However, this time, she had to travel via ambulance. We had come in the same vehicle, but as she was leaving in an ambulance, I followed in the car we brought over. It was such a good thing that it was the middle of the night because I was an absolute mess. If there had been any traffic whatsoever, I probably would have crashed. On that drive, I was confronted with an absolutely petrifying truth. There was nothing I could do for my wife but pray. I was helpless in the face of whatever it was that she had to face. I could not protect her, and I could not save her. And this was an earth-shattering realization for me. Of course, we all intellectually know that our time here is limited and that when it is time for us to leave this world, there is nothing we can do to stop it for ourselves or those we love. However, facing that reality directly is an entirely different notion. The radical realization that I had was that in this situation, she was entirely in the Lords hands. The even more radical realization I would only have reflecting later on, was that this is true every moment of every day. I just dont live like it. To capture this idea in his book The Problem of Pain, C.S. Lewis wrote, God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world. This has been precisely my experience. The eternal truths that God exists, that we desperately need Him, and that He alone is sufficient for all our needs are sometimes most clearly heard when we are in our most desperate times of need. Upon arriving at the University of Colorado Hospital in Aurora, we learned that the mass was a tumor, and it was an advanced stage of lymphoma. The doctors recommended that she start an aggressive form of chemotherapy immediately. We didnt have time to go home and talk about it. We didnt have time to prepare in case the therapy made it difficult or impossible to have kids. It was almost as if everything had been put onto tracks, and we were just along for the ride. Now, soon after all of this happened a good friend of mine who has been a mentor in many ways to me came by and prayed with us. Her prayers included pleas for healing, comfort, and everything else we typically lift up to God during these types of events. However, she prayed something else as well. She prayed that our hearts and minds would be open to what God had to teach us during this time of trial. It literally felt like a physical switch turned in my head. Despite all that I had been through, and all God had done in my own heart during my battles with illness, I had not stopped to consider that God may have something to teach us here as well. And teach He did. I learned how incredibly strong of a woman He made when He created my wife. I learned that I am not sufficient for her; only Jesus is. I learned that life can be extraordinarily fleeting and what we consider normal and act like will go on forever can end in an instant. Michaela spent the following months going to Denver for a week of treatment every three weeks. I tagged along and slept on the pullout bed on the couch in her room. That was our lives for almost four months: two weeks at home and one in the hospital. When I had to travel for work, her mom took my place. Now, you may be wondering who the better caretaker in our relationship is when the other is undergoing adversity. The answer is Michaela. You may also be wondering who deals with suffering better. The answer is also Michaela. Ultimately, Michaela completed the chemo regimen and has been in full remission for almost 10 years. Despite not being able to make alternative preparations, we have two incredible boys who are miracles in the fullest sense of the word. It can be easy to praise God and extol His greatness when things work out the way we hope and pray they will. However, there will come a day when I and everybody else whom I love will draw in their last breath. And in those moments, God still deserves all the glory and all the praise. I want to relay one more story before I wrap up about one of those times. My stepmoms father, my grandfather, or as we called him, Papou (that part of my family is Greek), had been extremely sick for a long time. He was born in Alexandria, Egypt. His wife, my Yaiyia, was a missionary in Kenya when he proposed to her in a letter. After starting their young family, they moved to Athens so he could pastor a church while they served as missionaries. When they moved back to the States, their home was always a place of love where all were welcome. Toward the end of his life, he was unable to care for or even feed himself and had to be placed in a home to receive the care he needed. As the end of his life was drawing ever closer, he came down with a severe infection that left him almost entirely incapacitated. One day, some of our dearest family friends were visiting him. As they prepared to leave, everybody gathered to pray, potentially for the last time, over this man who had lived his life faithfully for God. However, before anybody else had a chance to speak, this saint (by the way, if you are a follower of Jesus, you are a saint as well) who could not feed himself or even sit up started to pray. I was not there to hear these words, but they still reverberate in the deepest part of my being more than a decade later. Our precious heavenly father, he said, we just cant thank you enough. You have been so good to us. That is the strength that a life lived in the service and love of God bestows upon a person. The Christian lives not in quiet resignation in the face of a world that can be so cruel and cause so much suffering. Instead, the Christian can raise a triumphant cry that in our weakness, the strength of the Lord will be made perfect, and that is enough. We can, as Job did, bless the name of the Lord, come whatever may. We see this in the letter to the Corinthians: 9But he [God] said to me [Paul],My grace is sufficient for you, formy power is made perfect in weakness.Therefore I will boast all the more gladly of my weaknesses, so thatthe power of Christ may rest upon me.10For the sake of Christ, then,I am content with weaknesses, insults, hardships, persecutions, and calamities. Forwhen I am weak, then I am strong. (2 Cor 12:9-11) This is why Paul ends this passage with a reiteration of the gospel message. Even though each of us who follow Jesus has the real experience of having the Holy Spirit residing within us, there also is an objective truth for all to see. Christ came and died for us while we were still sinners. And this point is even more important than the point that we are physically broken and endure sufferings in this world. That point is that we are spiritually broken and separated from God, desperately in need of a Savior. Reflect with me on these closing verses. 6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous personthough perhaps for a good person one would dare even to die8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation. Jesus did not wait until we were perfect and had everything figured out before he came to die in our place. Instead, he came when we were still in sin, weak, and enemies of God. Unlike us, who so often act out of self-regard or do something because we view somebody as good and deserving, Jesus came to save us while we were still standing in complete opposition to God. This is the incredible news of the gospel. As much pain and suffering, as much physical brokenness that we may experience in this world, it is nothing compared to the spiritual sickness we suffer because of our separation from God. We all were far from God before coming to Christ, but he died in our place regardless and rose again, conquering death. We are justified, reconciled, and saved by what he did. And if you dont know Jesus yet, all you must do is accept him as your Lord and Savior and begin walking with him. Before we leave, I wanted to review some of the things I have learned from other believers and scripture about how to endure times of suffering. None of this is groundbreaking, but it works. Dont wait until you are in suffering to prepare If you wait until the morning of a marathon to train, it wont go well for you. The same is true here. If you wait until the moment of your trial to prepare, you are too late. Be in your Bible daily The stories of those who suffer in scripture are incredibly instructive and helpful. The principles you will learn from this book will help you in your time of need. But I never would have had these verses constantly in my mind and nourishing my soul if I had not read them. God uses scripture to help His followers in their time of need. Build relationships with fellow believersWhen Michaela and I have experienced times of suffering, it is the people of God, the Church, who have helped us more than anybody else. I have experienced the benefit of having somebody just come sit with you. Recently, while I was in the hospital, several friends visited throughout my stay. Mostly, we talked about the goodness of God. It helped me raise my eyes above my situation and stay focused on my Lord and Savior. Pray without ceasing Pray for those who are going through trials. Ask others to pray for you as you endure suffering. The Church was designed so that each member could help one another. And as you pray, follow Gods Spirit in how you can help. If you feel drawn to visit somebody who is ailing, go. If you feel called to cook them a meal, do it. Look for what God is trying to teach you Until our dying breath, we are running our race. As believers, we are walking down that narrow path that leads to Jesus. That path can be difficult and filled with obstacles sometimes. But even in our worst suffering, God is faithful, and He works all things for the good of those who love Him. If you let Him, He will develop in you: endurance, character, and a hope which will never be put to shame. Even in our greatest trials, He is still so incredibly good.

En 1873, Horatio Spafford, un abogado exitoso, perdió a sus cuatro hijas en un trágico naufragio mientras viajaban a Europa. Poco después, mientras cruzaba el océano para reunirse con su esposa, escribió el famoso himno "It Is Well with My Soul" (Está bien con mi alma). A pesar de su dolor, Spafford encontró consuelo y esperanza en la presencia de Dios. El Adviento nos recuerda que, aunque enfrentemos tormentas en la vida, Jesús es nuestra ancla. Su nacimiento nos asegura que Dios está con nosotros en medio de cada dificultad. Su paz y Su presencia no eliminan las pruebas, pero nos sostienen y nos dan esperanza para el futuro. Hoy, cualquiera que sea tu tormenta, recuerda que Jesús está contigo. Él es tu refugio y tu esperanza. Como Spafford, confía en que Dios tiene el control, incluso cuando no entiendes el porqué. La Biblia dice en Hebreos 6:19: "La cual tenemos como segura y firme ancla del alma, y que penetra hasta dentro del velo."

2 Timothy 1:12 — In his sermon on 2 Timothy 1:12, Dr. Martyn Lloyd-Jones shows that the gospel will benefit anyone who believes in Jesus Christ— it is good news for all people. Dr. Lloyd-Jones reminds the listener that the Apostle Paul was a natural pessimist, and yet, he found hope through the gospel. He boldly proclaimed “I am not ashamed.” Scripture's promises are not dependent upon a person's temperament or tendencies; it has power for all. Many today hold to a stoic view of life and believe that all are born to die, but this view provides no hope for people. Dr. Lloyd-Jones contrasts this with the Christian view, using the real-life example of songwriter Horatio Spafford who penned the well-known hymn, “It is Well with My Soul.” Spafford wrote this hymn soon after the tragic drowning of his children and losing most of his wealth. Though all here on earth could be going horribly wrong, and though evil and its results seem to prevail, followers of Jesus have hope. Dr. Lloyd-Jones reminds the listener that this is not automatic — though salvation is received through faith alone, the Christian journey is one in which its followers must play an active part in living out the gospel. He closes by stating that Christianity has no comfort or consolation if one does not believe its truth. Paul's comfort was deduced from his faith — repent from sins and believe the gospel today in faith.

2 Timothy 1:12 — In his sermon on 2 Timothy 1:12, Dr. Martyn Lloyd-Jones shows that the gospel will benefit anyone who believes in Jesus Christ— it is good news for all people. Dr. Lloyd-Jones reminds the listener that the Apostle Paul was a natural pessimist, and yet, he found hope through the gospel. He boldly proclaimed “I am not ashamed.” Scripture's promises are not dependent upon a person's temperament or tendencies; it has power for all. Many today hold to a stoic view of life and believe that all are born to die, but this view provides no hope for people. Dr. Lloyd-Jones contrasts this with the Christian view, using the real-life example of songwriter Horatio Spafford who penned the well-known hymn, “It is Well with My Soul.” Spafford wrote this hymn soon after the tragic drowning of his children and losing most of his wealth. Though all here on earth could be going horribly wrong, and though evil and its results seem to prevail, followers of Jesus have hope. Dr. Lloyd-Jones reminds the listener that this is not automatic — though salvation is received through faith alone, the Christian journey is one in which its followers must play an active part in living out the gospel. He closes by stating that Christianity has no comfort or consolation if one does not believe its truth. Paul's comfort was deduced from his faith — repent from sins and believe the gospel today in faith. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

In this week's episode, Dennis Jernigan shares the story behind the hymn, It Is Well With My Soul, along with a short biography of the life of the hymn's composer, Horatio Spafford. Dennis also couples his song, Hide Me In The Cleft of the Rock, with that old hymn. This medley is from his recording, HYMNS I. That mp3 is available at https://dennisjernigan.com/store/product.php?c=24&p=2777 or on iTunes. You can join Dennis and the people of All In All Church for live-stream worship on the first Wednesday evening of each month. Just go to https://www.facebook.com/therealdennisjernigan at 7 PM CST. Mark it in your calendar. Worship with All in All Church - First Wednesday of each month. Daily Devotions for Kingdom Seekers, Vol. 3 is available at https://www.amazon.com/Daily-Devotions-Kingdom-Seekers-Vol-ebook/dp/B081K8TZLX Check out my Patreon page at https://www.patreon.com/DennisJernigan and read through the various tiers of support and discover the myriad of benefits you will receive based on the level of support you choose. If you're willing, go ahead and sign up!

In this episode of "Rhythms That Restore," Cherisse explores the concepts of soul care and self-care. She shares her enthusiasm for the New "Summer Series" on soul care, inviting listeners to join in self-discovery and spiritual growth. Cherisse emphasizes the importance of reflection, using Psalm 143 to discuss surrender and the need for spiritual restoration. She differentiates between soul care and the popular self-care movement, sharing her own battles with anxiety to connect with broader societal issues. The episode also recounts Horatio Spafford's story from the song IT IS WELL, encouraging reflection on what brings peace to one's soul and highlighting the importance of internal and spiritual wellness. Welcome to Rhythms That Restore (00:00:02) Cherisse welcomes the audience and expresses excitement for the soul care series. Connecting Through Summer Soul Care (00:00:27) Cherisse encourages listeners to share their experiences and insights from the summer soul care series. Exploring Psalms and Surrender (00:03:20) Cherisse discusses the significance of spending time in the Psalms and focuses on Psalm 143 as a cry for help and surrender. Delving into "Soul Keeping" (00:05:39) Cherisse introduces the book "Soul Keeping" by John Ortberg and emphasizes the importance of nurturing the soul over the self. Distinguishing Soul Care and Self Care (00:06:51) Cherisse discusses the difference between soul care and self-care, highlighting the significance of focusing on the soul. Challenges of Self-Focus (00:10:15) Cherisse shares a story about the challenges of finding worth in external factors and the impact on the soul. The Impact of Neglecting the Soul (00:11:36) Cherisse discusses the consequences of neglecting the soul while focusing solely on self-care. Relevance of Faith and Community (00:15:35) Cherisse emphasizes the importance of faith, community, and gathering for the well-being of the soul. ----------------------------------------------------------------------------------------- Join our "Rythms that Restore" Community: Click below and pull up a chair with us and walk through life IN COMMUNITY and beside others who are learning and putting these new Rhythms in place. Click: https://www.facebook.com/groups/339272845793051/ -------------------------------------- Follow "Rhythms that Restore Podcast" on Instagram: https://www.instagram.com/rhythmsthatrestorepodcast?igsh=Z3lmY2UzcXZzMTlq&utm_source=qr -------------------------------------------- Tune In- Subscribe, Rate, and Share: If you found value in this episode, be be sure to subscribe, rate, and share with "Rhythms that Restore" Podcast with a friend who can be encouraged through the message. Help us share this incredible transformative message of Gods word through the beautiful act of "ceasing to strive" and learning to "simply BE". ------------------------------------ Connect more with me on Instagram, Facebook and Email: Lets Chat: cherissehixson@hotmail.com  Facebook: Cherisse Mathias Hixson  DM on Instagram: @cherissehixson01

Opening Song: Create in Me (Psalm 51) (https://open.spotify.com/track/5VRrlv8EdgFD8Ht2358dTe?si=bce481c99a1c4e15) by Paul Zach Lyrics: Create in me A clean heart oh Lord Create in me A clean heart oh Lord Against you only I've sinned Done evil in your side But you've shown me what I've done With mercy in your eyes Then wash my shame and guilty way My wearies all renew From all my sin into your face Let me turn to you Create in me A clean heart oh Lord Create in me A clean heart oh Lord So I will give you what you asked A humble broken heart A spirit burning down to ash With a flame oh God Then ask will be your mercy Lord Transforming all of me To every act and every way Your love and glories speaks Create in me A clean heart oh Lord (Create in me a clean heart oh Lord) Create in me A clean heart oh Lord (Create in me a clean heart oh Lord) Have mercy on me According to your endless love Have mercy on me According to your endless love Oh have mercy on me According to your endless love Have mercy on me According to your endless love According to your endless love According to your endless love Passage: 1 Be gracious to me, God, according to your faithful love; according to your abundant compassion, blot out my rebellion. 2 Completely wash away my guilt and cleanse me from my sin. 3 For I am conscious of my rebellion, and my sin is always before me. 4 Against you ​— ​you alone ​— ​I have sinned and done this evil in your sight. So you are right when you pass sentence; you are blameless when you judge. 5 Indeed, I was guilty when I was born; I was sinful when my mother conceived me. 6 Surely you desire integrity in the inner self, and you teach me wisdom deep within. 7 Purify me with hyssop, and I will be clean; wash me, and I will be whiter than snow. 8 Let me hear joy and gladness; let the bones you have crushed rejoice. 9 Turn your face away from my sins and blot out all my guilt. 10 God, create a clean heart for me and renew a steadfast spirit within me. 11 Do not banish me from your presence or take your Holy Spirit from me. 12 Restore the joy of your salvation to me, and sustain me by giving me a willing spirit. 13 Then I will teach the rebellious your ways, and sinners will return to you. 14 Save me from the guilt of bloodshed, God — God of my salvation — and my tongue will sing of your righteousness. 15 Lord, open my lips, and my mouth will declare your praise. 16 You do not want a sacrifice, or I would give it; you are not pleased with a burnt offering. 17 The sacrifice pleasing to God is a broken spirit. You will not despise a broken and humbled heart, God. 18 In your good pleasure, cause Zion to prosper; build the walls of Jerusalem. 19 Then you will delight in righteous sacrifices, whole burnt offerings; then bulls will be offered on your altar. -- Psalms 51:1-19(CSB) Musical Reflection: It Is Well With My Soul (VILLE DU HAVRE) by Philip Bliss Reflection Notes: A hymn born in tragedy, “It is Well” was penned by Horatio Spafford after hearing that his daughters had all perished in a shipwreck. Through this devastation, Spafford and his wife clung to the promise of God's goodness. Spafford's immortal words were set to music by his good friend and hymn writer, Philip Bliss; Bliss titled the tune “Ville du Havre” after the ship on which Spafford's children had died. Prayer: Hear, Lord, my prayer; let not my soul faint under your discipline, nor let me faint in confessing unto you all your mercies, whereby you have drawn me out of all my most evil ways, that you might become a delight to me above all the allurements that I once pursued; that I may most entirely love you, and clasp your hand with all my affections, and you may yet rescue me from every temptation, even unto the end. -Augustine

As the melodies of Easter ring through the air, we welcome you to a season marked by reflection and song. Join me, Andy Peavyhouse, as we uncover the story and enduring impact of Philip P. Bliss's "Man of Sorrows, What a Name!" A hymn that weaves a timeless narrative of Christ's journey from sorrow to joy. This episode is not just an exploration, but a heartfelt thanksgiving, an offering to the shared spirit that resonates within each verse of this priceless hymn. Together, we'll celebrate the life of Bliss, whose humble beginnings and innate musical talent led to some of the most influential hymns in Christian worship, including his work with Horatio Spafford on "It is Well with My Soul."Feel the depth of Jesus' sacrifice anew, as we traverse the theological landscape painted by "Man of Sorrows." Inspired by the words drawn from Isaiah 53, this hymn invites believers to contemplate the dual nature of Christ, his role as the sacrificial lamb, and the transformative grace of his atonement. We'll explore the rich symbolism Bliss employed to connect Old and New Testament teachings, revealing the promised salvation that comes only through Jesus Christ. Embrace this opportunity to deepen your understanding of a hymn that has comforted and inspired generations, as we honor the legacy left by a man whose music speaks of a Man of Sorrow but rings of a Savior who brings eternal notes of joy.SHOW NOTES:"Man of Sorrows" performed by Nathan Drake of Reawaken Hymns with chord charts and many other church music resources."Man of Sorrows" appears on the album Hymns of the Son available here.Support the show www.thebrightforever.comAll songs used by permission.

Josh Hawkins aka Hi Josh describes himself as a "Comedian for the Lord and for the lols". Known for his Lip Reading vids, Google Reviews and online antics but today we see a different side of Josh. We've all sung this song a thousand times before at church but the story Josh shares will blow your mind!To get in touch with host Aiden Grant, email aideng@hotmail.com or head to Instagram Hosted on Acast. See acast.com/privacy for more information.

When Kristen faced a daunting health diagnosis, her world seemed to topple, but through faith, she found an unexpected source of resilience. Her story is a testament to the power of perseverance and a cornerstone of our heartfelt discussion on navigating life's tumultuous seas. In this episode, we lay bare the often-unspoken truth: life's trials spare no one, righteous or otherwise. Yet, it's not about seeking a life devoid of problems but finding solace in the promise of divine support. Drawn from the wisdom of Psalms and Isaiah, our conversation turns personal as we share narratives of struggle and the discovery that prayer and unwavering faith can be the instruments of profound personal growth and fortitude.Reflecting on the extraordinary faith of Horatio Spafford, we unravel the myth that we are only given what we can bear. Instead, we shed light on the idea that it's through God's strength we find the ability to endure and emerge stronger. Challenging the 'It Gets Better' sentiment, we emphasize the significance of welcoming life's challenges as mechanisms for building a more resilient self. We discuss how children who gradually face adversity often grow into well-adjusted adults, illustrating the importance of not shying away from life's tests. Our episode culminates with an open invitation to listeners to seek companionship and strength in their spiritual walk, reinforcing that the journey of faith is marked not by the absence of storms but by the courage to sail through them. Support the show

Opening Song: No Longer Slaves (https://open.spotify.com/track/63Ewmqu1gZ7ZaQ5Q4mnuXz?si=20603ed2935945a4) by Brian Johnson, Joel Case, and Jonathan David Helser Lyrics: You unravel me with a melody You surround me with a song Of deliverance from my enemies Till all my fears are gone I'm no longer a slave to fear I am a child of God I'm no longer a slave to fear I am a child of God From my Mother's womb You have chosen me Love has called my name I've been born again into Your family Your blood flows through my veins Bridge You split the sea so I could walk right through it My fears were drowned in perfect love You rescued me so I could stand and sing I am a child of God Passage: 23 Before this faith came, we were confined under the law, imprisoned until the coming faith was revealed. 24 The law, then, was our guardian until Christ, so that we could be justified by faith. 25 But since that faith has come, we are no longer under a guardian, 26 for through faith you are all sons of God in Christ Jesus. 27 For those of you who were baptized into Christ have been clothed with Christ. 28 There is no Jew or Greek, slave or free, male and female; since you are all one in Christ Jesus. 29 And if you belong to Christ, then you are Abraham's seed, heirs according to the promise. 1 Now I say that as long as the heir is a child, he differs in no way from a slave, though he is the owner of everything. 2 Instead, he is under guardians and trustees until the time set by his father. 3 In the same way we also, when we were children, were in slavery under the elements of the world. 4 When the time came to completion, God sent his Son, born of a woman, born under the law, 5 to redeem those under the law, so that we might receive adoption as sons. 6 And because you are sons, God sent the Spirit of his Son into our hearts, crying, “Abba, Father!” 7 So you are no longer a slave but a son, and if a son, then God has made you an heir. (Galatians 3:23-4:7 CSB17) Musical Reflection: It Is Well With My Soul (VILLE DU HAVRE) by Philip Bliss Reflection Notes: A hymn born in tragedy, “It is Well” was penned by Horatio Spafford after hearing that his daughters had all perished in a shipwreck. Through this devastation, Spafford and his wife clung to the promise of God's goodness. Spafford's immortal words were set to music by his good friend and hymn writer, Philip Bliss; Bliss titled the tune “Ville du Havre” after the ship on which Spafford's children had died. Prayer: Almighty God, heavenly Father, we ask you to work in us by your Holy Spirit, so that we may rightly know you, and sanctify, glorify, and praise you in all your works, in which shine forth your omnipotence, wisdom, goodness, righteousness, mercy, and truth. Grant us also that we may so direct our whole life—thoughts, words, and deeds—that your name is not blasphemed because of us, but honored and praised. Amen.  -Zacharias Ursinus

Trump Power Move In Florida. Donald Trump outflanks DeSantis in Florida, goes on stage with five legislator defectors from DeSantis, causing more humiliation for the single-digit Governor. Trump hits an amazing 64% in the GOP Primary, as DeSantis fends off questions about his height and his high heels. Talking teleprompters and candidate authenticity. Meanwhile, studying the logic of low-confidence Democrats on the 81 million votes. Tracing the Soros money behind the effort to knock Trump off the ballot in Colorado, in the name of “democracy” no less. Advising a strong NO vote on HH in Colorado. Tributes to Douglas Bruce and his TABOR legacy. Discourses on smart pop singer Morrissey. To the hymnal with Horatio Spafford's “It Is Well With My Soul.” With Great Listener Calls.See omnystudio.com/listener for privacy information.

Opening Song: Press On (https://open.spotify.com/track/65UVuTBch1XnAKSARcfSFZ?si=5ffbd6208aad41c3) by Ben Shive and Kristyn Getty Lyrics: Where two or three are gathered In the name of the Lord He is here He is here in our midst And we will sing together Be renewed by the Word When we part may we go in His peace Press on all you saints Press on till the end Christ with us ever with us Until He comes again Press on all you saints Run and run to win Christ with us ever with us Until He comes again Now let the Word be scattered Llike the seed on the soil Day by day Watch it grow in His care And may you be a shelter As you reach to the lost Glad in hope calm in pain true in prayer And may He find us waiting With our lamps burning still Keeping watch through the night Til He comes For soon it will be morning And the sun will appear Christ who brought us this far Brings us home Passage: 14 I press on toward the goal for the prize of the upward call of God in Christ Jesus. 15 Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you. 16 Only let us hold true to what we have attained. 17 Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us. 18 For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. 19 Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. 20 But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, 21 who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself. (Philippians 3:14–21 ESV) Musical Reflection: It Is Well With My Soul (VILLE DU HAVRE) by Philip Bliss Reflection Notes: A hymn born in tragedy, “It is Well” was penned by Horatio Spafford after hearing that his daughters had all perished in a shipwreck. Through this devastation, Spafford and his wife clung to the promise of God's goodness. Spafford's immortal words were set to music by his good friend and hymn writer, Philip Bliss; Bliss titled the tune “Ville du Havre” after the ship on which Spafford's children had died. Prayer: Keep, O Lord, your household the Church in continual godliness, that through your protection it may be free from all adversities, and devoutly serve you in good works, to the glory of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Everyone thinks they know the story of the 19th century hymn, "It Is Well" but it's much richer and deeper than most realize. And there's a bit of a Paul Harvey's "Rest of the Story" in the years after.  This is Anna's story.Ad Links:The 1513 Collection - A Faith-based Apparel CompanyEverything Nash - One-stop shop for all things Music City, USA

Opening Song: (https://open.spotify.com/track/5iC83vBtNrDDj7ioeg56Pt?si=0e5dc05911694d2e)I Will Exalt You by Amanda Cook, sung here by Shane & Shane Lyrics: Your Presence is all I need It's all I want it's all I seek Without it without it there's no meaning Your Presence is the air I breathe The song I sing and the love I need And without it without it I'm not living (REPEAT) I will exalt You Lord I will exalt You Lord There is no one like You God I will exalt You Lord I will exalt You Lord No other name be lifted high There will be no one like You And no one beside You You alone are worthy of all praise Your Presence is all I need It's all I want all I seek Without it without it there's no meaning Passage: 10 Enter into the rock and hide in the dust from before the terror of the LORD, and from the splendor of his majesty. 11 The haughty looks of man shall be brought low, and the lofty pride of men shall be humbled, and the LORD alone will be exalted in that day. 12 For the LORD of hosts has a day against all that is proud and lofty, against all that is lifted up—and it shall be brought low; 13 against all the cedars of Lebanon, lofty and lifted up; and against all the oaks of Bashan; 14 against all the lofty mountains, and against all the uplifted hills; 15 against every high tower, and against every fortified wall; 16 against all the ships of Tarshish, and against all the beautiful craft. 17 And the haughtiness of man shall be humbled, and the lofty pride of men shall be brought low, and the LORD alone will be exalted in that day. (Isaiah 2:10–17 ESV) Musical Reflection: It Is Well With My Soul (VILLE DU HAVRE) by Philip Bliss Reflection Notes: A hymn born in tragedy, “It is Well” was penned by Horatio Spafford after hearing that his daughters had all perished in a shipwreck. Through this devastation, Spafford and his wife clung to the promise of God's goodness. Spafford's immortal words were set to music by his good friend and hymn writer, Philip Bliss; Bliss titled the tune “Ville du Havre” after the ship on which Spafford's children had died. Prayer: Father, what we know not, teach us; what we have not, give us; what we are not, make us; for the sake of your Son our Savior. Amen. -Old Anglican Prayer

Like, Comment, and subscribe to stay updated with latest content from Hope Church. Connect With Us Here: Website: https://www.ehope.org/ Facebook: https://www.facebook.com/hopechurchdbq Instagram: https://www.instagram.com/hopechurchdbq/ May 28, 2023 | Matt Collins, Pastor Emeritus | Philippians 4:4-9 Sermon Guide: https://ehope.sermon.net/pdf/22131292 Pastor Matt explores the concept of peace in Philippians 4:4-9, emphasizing that true peace goes beyond the absence of conflict and is found in being complete and whole. He explains that peace is not something that comes naturally to us but can be learned and grown into. By thinking biblically, praying with thanksgiving, and loving cautiously, we can cultivate peace in our lives. Pastor Matt emphasizes the importance of trusting in God and believing in His ability to bring peace, highlighting that worry and anxiety stem from a lack of trust. He concludes by sharing the story of Horatio Spafford, who found peace in God despite experiencing immense loss and tragedy, reminding listeners that Jesus sacrificed His own peace so that we could find true peace.

Opening Song: Nothing to Fear (https://open.spotify.com/track/4iI8AJDQSWb1j3zGzlno8a?si=eddb1131ad2c4331) by The Porter's Gate and Audrey Assad Lyrics: When you pass through the waters I will be with you And the depths of the rivers Shall not overwhelm When you walk through the fire You will not be burned I am the Lord I am the Lord And there is nothing to fear nothing to fear There is nothing to fear nothing to fear For I am with you always In the depths of your sorrow I wept beside you When you walked through the shadow I drew you near Yesterday today tomorrow Always the same I am the Lord I am the Lord What can separate you from my perfect love Do not fear do not fear do not fear Passage: When the poor and needy seek water, and there is none, and their tongue is parched with thirst, I the Lord will answer them; I the God of Israel will not forsake them. 18 I will open rivers on the bare heights, and fountains in the midst of the valleys. I will make the wilderness a pool of water, and the dry land springs of water. 19 I will put in the wilderness the cedar, the acacia, the myrtle, and the olive. I will set in the desert the cypress, the plane and the pine together, 20 that they may see and know, may consider and understand together, that the hand of the Lord has done this, the Holy One of Israel has created it. Musical Reflection: It Is Well With My Soul (VILLE DU HAVRE) by Philip Bliss Reflection Notes: A hymn born in tragedy, “It is Well” was penned by Horatio Spafford after hearing that his daughters had all perished in a shipwreck. Through this devastation, Spafford and his wife clung to the promise of God's goodness. Spafford's immortal words were set to music by his good friend and hymn writer, Philip Bliss; Bliss titled the tune “Ville du Havre” after the ship on which Spafford's children had died. Prayer: Father, what we know not, teach us; what we have not, give us; what we are not, make us; for the sake of your Son our Savior. Amen. -Old Anglican Prayer

Today we're going to talk about Horatio Spafford, the author of the famous hymn “It Is Well With My Soul”. As we'll see, Spafford went off the rails in his later life and, so, he's relegated to a Bonus Episode as we wind down are focus on the great hymn writers. This is probably going to stand as the longest episode in season 4 and I had to trim a lot of crazy stuff from it just to keep the episode to a reasonable length. So if you are interested go check out the source articles, particularly Leben, that I've linked in the show notes.RESOURCESBethel Church Ripon: https://www.bethelripon.com/life-stories/horatio-gates-spaffordCovenant Protestant Reformed Church: https://cprc.co.uk/articles/spafford/Isabellaalden.com: https://isabellaalden.com/2017/08/28/horatio-spaffords-second-chapter/Leben: https://leben.us/shipwreck-american-colony/

This podcast episode tells the story behind the hymn "It Is Well With My Soul." The hymn was written by Horatio Spafford after he experienced a series of tragic events, including the death of his young son. Despite his grief, Spafford turned to God for strength and comfort. The result was this beautiful hymn that has been a source of comfort to Christians all across the world. God can turn our tragedies into a masterpiece telling of His grace. Check us out on Facebook and Instagram @healingfromtheinsideoutpodcast

In 1873 there was a man named Horatio Spafford and after the tragic death of his four children and two years after his four year old son's death, he took pen to paper and wrote the words, “When peace like a river attendeth my way, when sorrows like sea billows roll, whatever my lot, Thou has taught me to say, it is well, it is well, with my soul. Horatio Spafford deeply understood that no matter his lot in life, the greatest dilemma with his soul was solved by the shedding of Jesus' blood on the cross. In this week's episode, Francis Chan takes us to Luke 23 and reminds us of this unspeakable joy that comes from Jesus' death.