Podcasts about behold god

In our last devotion, we heard why Jesus took Peter, James and John to witness as He was transfigured before them.  If it was simply to see Jesus revealed to them in glory, the glory that was His from all eternity, the could have waited.  After all, the day would come when the rest of the disciples would also Jesus in glory.  And so will you and I. But on this occasion, as the time would soon come for Jesus to suffer and die on the cross, it was important for them to realize that this would not be the result of unforeseen events.  This would help them look back, and witness the unfolding of God's eternal plan.  And now, they would behold, God's Promise.

Behold!  In the short space of nine verses this word is heard, not once but, three times.  It's like a trumpet blast heralding what comes next to catch your full attention.  What comes next will not simply leave your jaw open and fill you with awe.  It signals that something so spiritually significant is about to take place that it's crucial to understanding everything which follows.  Over the course of this week, we're going to take a closer look at our Savior's transfiguration, as Matthew has described it for us, and why it's introduced with this word.

We conclude our series seeing where everything is ultimately goingin our series, in the Bible, but also for our lives in Christ.

1) Behold the glory of Christ- Revelation 1:13–162) Behold the Holiness of Christ - Revelation 1:17a 3) Behold the Comfort of Christ - Revelation 1:17b4) Behold the preeminence of Christ - Revelation 1:17-18

1) FEAR NOT: God is passionate about the ordinary2) FEAR NOT: God is passionate about the Good News!3) FEAR NOT: God is passionate for His glory and our peace.4) FEAR NOT: God is passionate about you.

1. FEAR NOT: When God's ways are not your ways2. FEAR NOT: When God reveals a higher perspective3. FEAR NOT: When obedience is costly4. FEAR NOT: Because obedience opens the door to eternal joy

This week, we continue our Why Christmas? series in the book of Isaiah! In chapter 60, we see the light of Christ the Messiah prophesied, and God's heart for all the nations to worship Him. Pastor Eric shares three points from the text: 1) Behold the light that came in the darkness. 2) Behold our God who loves every tribe, language, people, and nation. 3) Behold our future hope.

1. FEAR NOT: When God interrupts your life (v8–13)2. FEAR NOT: You don't have to understand the plan to trust in God's purpose (v26–34)3. FEAR NOT: Outcome is God's Responsibility; Obedience is ours (v35–38)

Welcome to Christian Sermons & Worldview - the official podcast of Cross Culture Church, led by Pastor Elliott Warren. We are a Jesus-centered Christian ministry dedicated to reaching a global digital audience. Our focus is on profound biblical teaching, powerful sermons, and the real-life application of faith to modern cultural issues. This podcast provides weekly content to help you strengthen your walk with God, gain wisdom for everyday living, and deepen your understanding of the Christian worldview. Topics often discussed include: Spiritual Warfare, Overcoming Trials, Prophetic Vision, Money & Stewardship, Relationships, and The Great Harvest. - New sermons every week! - To learn more, visit us online at https://www.crossculturechurch.com - Get the App: https://play.google.com/store/apps/details?id=com.subsplashconsulting.s_VZHBV8&pcampaignid=web_share

This sermon from 1 Corinthians 13:12; 2 Corinthians 3:12–4:6 was preached on November 2, 2025 by Samuel Parkison as part of the sermon series "The Beatific Vision."

The Power of Bitachon: "Behold, God is my Salvation" (Isaiah 12:2) The verse from Isaiah 12:2— הִנֵּה אֵל יְשׁוּעָתִי אֶבְטַח וְלֹא אֶפְחָד כִּי עָזִּי וְזִמְרָת יָהּ יְהוָה וַיְהִי לִי לִישׁוּעָה : Hineih Eil Yeshu'ati Evtach v'Lo Efchad ("Behold, God is my salvation; I shall trust and not fear")—serves as a core expression of Bitachon (trust in God) and is a source of strength in many Jewish practices. Its traditional use at Motzei Shabbat , as noted by the Sefer Pri Tzaddik, is to combat the sense of fear one feels when descending from the sanctity of Shabbat back into the challenges and uncertainties of the mundane world. The passage highlights three classic rabbinic interpretations: 1. The Vilna Gaon: Relying on Mercy, Not Merit The Vilna Gaon (Gaon of Vilna) focuses on the specific term used for God: Eil אל The Gaon explains that the correct approach to prayer is to invoke God's mercy and kindness. Eil is a Divine attribute often associated with compassion ( Eil Rachum v'Chanun ). The Interpretation: By declaring Eil Yeshu'ati ("God is my salvation"), we are relying on God's infinite mercy, not our own worthiness or merits. The Result: Therefore, we do not need to fear ( v'Lo Efchad ) that our sins or unworthiness might prevent God's kindness, because God's compassion is eternal and unconditional. The Bitachon is rooted in the quality of the Savior, not the quality of the recipient. 2. The Maharit: Salvation is Guaranteed in Suffering Rabbi Yosef Trani (the Mahari"t), in his sermons on Parshat Va'etchanan , sees this verse as the foundational reason for hope. The verse contains an explicit hint: Ozi v'Zimrat Yah יה , the two-letter name Hashem the full four-letter name), va-Y'hi li li'Y'shu'ah . The Interpretation: The verse teaches that God is with us in our trouble and suffering. Just as the Divine Name is currently incomplete (only partially revealed) in this world, but guaranteed to be complete in the future, so too our ultimate salvation is guaranteed. The Hope: Knowing that God's full name and glory will eventually be revealed provides certainty that the individual will also emerge successfully from their current distress. 3. The Maggid of Dubno: The Salvation is Already Here The Maggid of Dubno highlights a crucial grammatical point in the phrase, va-Y'hi li li'Y'shu'ah ("and He was a salvation for me"). The Grammatical Insight: The verse does not use the future tense, -Y'hi ("and it will be"), rather the past tense, Vayehi ("and it was"). The Interpretation: This implies that salvation is already here, right now, even though we do not perceive it. The suffering is not merely a prelude to salvation; it is itself an intrinsic part of the redemptive process. The Analogy: This is likened to the growth of the Messiah ( tzemach David ), who is compared to a growing plant ( tzemach ). When the seed is buried underground and seems to be decaying, it is already in the crucial stage of growing toward the visible tree. The Element of Surprise: Hineih This understanding connects powerfully to the opening word of the verse: Hineih הנה , which means "Behold!" or "Surprise!" Citing examples like the birth of Jacob and Esau ( כד) וַיִּמְלְאוּ יָמֶיהָ לָלֶדֶת וְהִנֵּה תוֹמִם בְּבִטְנָהּ :or Jacob's surprise upon marrying Leah וַיְהִי בַבֹּקֶר וְהִנֵּה הִוא לֵאָה , Hineih signifies an unexpected realization. The Conclusion: The surprise is the realization: "Behold! I didn't realize it, but God is my salvation right here, right now." In the future, we will look back and understand the underlying meaning of history and even be grateful for the tribulations, because they were the necessary process leading to redemption and spiritual triumph (as referenced in Isaiah 12:1). This powerful verse encapsulates the teaching of Rabbi Wolbe to be a "pasuk of strength" when situations are unclear, urging us to root our trust not in our circumstances, but in the unwavering and ever-present nature of the Divine commitment.

What happens when you truly encounter the holiness of God?In Isaiah 6:1-8, the prophet Isaiah has a vision of God's throne that changes everything. God's holiness exposes Isaiah's sin, but His grace brings cleansing and sends Isaiah into His mission. In this sermon, Pastor Adam Burton shows how encountering the Holy One moves us from conviction to cleansing to commission, and how that same grace transforms our lives today.At Central Baptist Church in Maysville, KY, we believe God's Word reveals both our deepest need and God's greatest gift. This message will help you see the majesty of God's holiness, the reality of your need, and the life-changing hope found in His grace through Jesus Christ.

Your Nightly Prayer

Eucharistic processions have been a tradition in the Catholic Church for countless years. Recently, the Church in the United States celebrated the National Eucharistic Congress, which culminated four national Eucharistic processions and pilgrimage routes. This blogcast explores “Pilgrimage and the Eucharist as Food for the Journey" from the Ad Infinitum blog, written and read by Fatima Monterrubio Cruess.As you may know, we are in the final phase of the National Eucharistic Revival, “a three-year initiative sponsored by the Bishops of the United States to inspire and prepare the People of God to be formed, healed, converted, united, and sent out to a hurting and hungry world through a renewed encounter with Jesus in the Eucharist – the source and summit of our Catholic faith”. This initiative is a response to the Holy Father's call for a “pastoral and missionary conversion which cannot leave things as they presently are” so that the Church in the United States might be “permanently in a state of mission” (Evangelii Gaudium, 25). This final phase known as the “Year of Mission” is a response to the preceding stages of diocesan and parish revival as well as the National Eucharistic Congress that was held July 17-21, 2024.One beautiful expression of this missionary dimension of the Eucharistic Revival was the National Eucharistic Pilgrimage that took place leading up to the National Eucharistic Congress. The first of its kind, and one of the largest Eucharistic processions in history, consisted of four routes beginning at the northern, southern, eastern, and western parts of the United States. The routes formed the shape of a cross as pilgrims journeyed with the Blessed Sacrament across the whole country, blessing over 6,000 miles of our nation.Participants in the pilgrimage attended Mass every day of their journey and had regular evenings of reflection and adoration. After traveling for about two months, all four branches of the Pilgrimage met in Indianapolis for the National Eucharistic Congress. I was privileged to join a moment of the National Eucharistic Pilgrimage along the northern route, known as the Marian route, which began at the headwaters of the Mississippi and wound its way through the midwestern United States.As the pilgrimage passed through Notre Dame, IN over the course of a weekend, I was able to attend a couple of the specially planned events. One was a musical entitled “Behold God's Love: A Eucharistic Musical,” which drew inspiration from mystery plays performed on the feast of Corpus Christi (the Body and Blood of Christ) in the Middle Ages. These plays presented moments from salvation history. The other special event was Sunday Mass in the Basilica of the Sacred Heart followed by a procession around the university's campus, culminating in Benediction offered from the steps of the Main Building.It was such a gift to join pilgrims, some of whom had been part of the route from the beginning, in a tangible manifestation of our life as “the pilgrim Church on earth”, the people of God on their way to their heavenly homeland. It provided an opportunity to reflect in a special way on one of the many names with which we refer to the Eucharist, one that evokes a certain aspect of the “inexhaustible richness of this sacrament” (Catechism of the Catholic Church, 1328). Viaticum, a Latin word that means provision for the journey, is a particularly fitting name to contemplate in the context of this pilgrimage, as the Eucharist is the spiritual food which sustains and nourishes us. Certainly, it was the source of sustenance for those making the cross-country journey over the course of several weeks. Yet this pilgrimage (and all pilgrimages) was undertaken to call to mind our common human condition as those marching onward “ ‘following the narrow way of the cross,' toward the heavenly banquet” (Catechism of the Catholic Church, 1344), when we can all be seated at the table of the Kingdom of God. ​The Eucharist as viaticum gives us the graces we need for each day as we advance along our earthly pilgrimage. Each step of the National Eucharistic Pilgrimage reminds us that our entire lives and every place in which we find ourselves can be holy, consecrated by the presence of our Lord. When we receive the Lord in the Eucharist and accept the call to be sent forth on mission to every part of the world, we experience “a foretaste of that heavenly liturgy which is celebrated in the Holy City of Jerusalem toward which we journey as pilgrims, where Christ is sitting at the right hand of God, Minister of the sanctuary and of the true tabernacle” (Catechism of the Catholic Church, 1090). The National Eucharistic Pilgrimage, whether or not you were able to join it, shows a visible bond of communion that assures “the unity of the pilgrim Church” (Catechism of the Catholic Church, 815) and reminds us that we do not  have to journey to far-off holy places to go on mission. Every place our feet touch can be holy ground if, as we tread it, we seek to draw ever closer to our Eucharistic Lord, who longs to make himself present to us and to all, not only in the Mass, but in every moment. Author:Fatima Monterrubio Cruess is the Resource Coordinator for the Catholic Apostolate Center. In this role, she assists in the creation and use of the Center's content and resources in both English and Spanish. Resources:Listen to On Mission podcast Catholic Feast Days AppRead the Ad Infinitum blog Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Amos 9 (NASB) 9 I saw the Lord standing beside the altar, and He said, “Strike the pillar capitals so that the thresholds will shake,And break them on the heads of them all!Then I will put to death the rest of them with the sword;They will not have a fugitive who will flee,Nor a survivor who will escape. 2 Though they dig into Sheol,From there My hand will take them;And though they ascend to heaven,From there I will bring them down. 3 And though they hide on the summit of Carmel,I will track them down and take them from there;And though they hide themselves from My sight on the bottom of the sea,I will command the serpent from there, and it will bite them. 4 And though they go into captivity before their enemies,From there I will command the sword and it will kill them,And I will set My eyes against them for harm and not for good.” 5 The Lord God of armies,The One who touches the land so that it quakes,And all those who live in it mourn,And all of it rises up like the NileAnd subsides like the Nile of Egypt; 6 The One who builds His upper chambers in the heavensAnd has founded His vaulted dome over the earth,He who calls for the waters of the seaAnd pours them out on the face of the earth,The Lord is His name. 7 “Are you not as the sons of Ethiopia to Me,You sons of Israel?” declares the Lord.“Have I not brought up Israel from the land of Egypt,And the Philistines from Caphtor and the Arameans from Kir? 8 Behold, the eyes of the Lord God are on the sinful kingdom,And I will eliminate it from the face of the earth;Nevertheless, I will not totally eliminate the house of Jacob,”Declares the Lord. 9 “For behold, I am commanding,And I will shake the house of Israel among all nationsAs grain is shaken in a sieve,But not a pebble will fall to the ground. 10 All the sinners of My people will die by the sword,Those who say, ‘The catastrophe will not overtake or confront us.'The Restoration of Israel 11 “On that day I will raise up the fallen shelter of David,And wall up its gaps;I will also raise up its ruinsAnd rebuild it as in the days of old; 12 So that they may possess the remnant of EdomAnd all the nations who are called by My name,”Declares the Lord who does this. 13 “Behold, days are coming,” declares the Lord,“When the plowman will overtake the reaper,And the one who treads grapes will overtake him who sows the seed;When the mountains will drip grape juice,And all the hills will come apart. 14 I will also restore the fortunes of My people Israel,And they will rebuild the desolated cities and live in them;They will also plant vineyards and drink their wine,And make gardens and eat their fruit. 15 I will also plant them on their land,And they will not be uprooted again from their landWhich I have given them,”Says the Lord your God. Theme: Behold & Believe the Almighty God, Who will make good on His promises to punish and to bless. 1) Behold God's Dreadful Power – The Passing of a kingdom (9:1-10) 2) Believe God's Faithful Promises – The Coming of The Kingdom (9:11-15)

In the apocalyptic imagination, God gives us a wild and lively vision of a world to inhabit now. The old order of things has come to an end. Behold God's new heaven and new earth. Live it now.

The Day of Pentecost was one of the many feasts prescribed by God in the Old Covenant for His people to remember His mighty works on their behalf. All of the Old Covenant feasts were types that always pointed to something Christ would later fulfill. Today, we consider the fulfillment of Pentecost on the day of the birth of Christ's Church, His manifest Kingdom on earth as it is in Heaven. At Pentecost, we have been granted the opportunity to live a life as Moses who ascended the mountain, fellowshipped with God, and descended radiating from the glory of the God He has beheld in that blessed fellowship. We have had the fellowship with God restored to us that we lost at the fall of mankind.

In today's episode, guest speaker Tommy Fretwell delved into God's incomparable nature. We'll discuss idol worship's foolishness, God's majesty as the creator, and the comforting promises from Isaiah and Ezekiel. Discover the profound connections between Old Testament prophecies and New Testament revelations about Jesus as the Good Shepherd. Tommy explains how "waiting on the Lord" can transform our lives, drawing parallels between the Israelites' exile and our spiritual journey today. This episode is filled with insights on faith, strength, and the significance of proclaiming the Messiah. Tune in, share your thoughts, and explore God's profound secrets together. (00:04) Proclaim to Judah: "Behold your God, Messiah."(05:06) Behold God's glory; it transforms us positively.(08:50) God promises to be Israel's ultimate shepherd.(13:17) The Prophet extols God's greatness and magnificence.(14:27) God's greatness: immense authority and comforting power.(19:40) Stars showcase God's powerful and knowing creation.(23:09) The humble, exalted, self-reliant, humbled, as Jesus taught.(27:28) Serve as God's ambassador, fulfilling His mandate.(29:10) Central point of an earthquake's origin. Learn more about The Joshua Fund: JoshuaFund.comMake a tax-deductible donation: Donate | The Joshua FundStock Media provided by DimmySad / Pond5 Verse of the Day: Today's verse is found in Isaiah chapter 40:9. You who bring good news to Zion go up on a high mountain. You who bring good news to Jerusalem lift up your voice with a shout. Lift it up. Do not be afraid. Say to the towns of Judah, here is your God. Prayer Pray that more people in the epicenter will know their God and find their Messiah during war and distress.Pray that the eyes and hearts of the people will be open to see Jesus, the Messiah. Related Episodes: Tal Heinrich - Hope Amidst Ongoing Threats #210Living in Israel: A Decade with Joel and Lynn #208Building God's Church Together: We Are Living Stones and End Times Signs #164Finding Comfort in God: Exploring Isaiah 40 with Joel Rosenberg and Tommy Fretwell #247 Links For Reference https://www.joshuafund.com/learn/latest-news/join-us-on-our-alaska-cruise Donate a generous monthly gift to The Joshua Fund to bless Israel and Her Neighbors now and for the long haul. Become an Epicenter Ally today! Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

New Year, New Light- Behold God's Face In Your Life by Fr. Michael Denk

Today at Shiloh New London, we were blessed to begin the year with a stirring word from Elder Tarishia Martin, who preached her heart out, reminding us all that “Behold, God Is Doing A New Thing!” (Isaiah 43:19-21 NKJV). As we step into 2025, this message was a timely call to embrace God's transformative power and leave behind the things that no longer serve us. Elder Martin shared three key points to help us walk into this new season: 1️⃣ Letting Go of Regret – It's time to stop looking back at what didn't go right. We can't move forward while holding onto the pain of missed opportunities or past mistakes. God's mercies are new every morning, and today is the perfect day to begin again! 2️⃣ Letting Go of Restrictions – Often, the greatest limits we face are the ones we place on ourselves. This year, God is calling us to break free from fear, doubt, and self-imposed boundaries. There is no limit to what He can do when we trust Him! 3️⃣ Letting Go of Relationships – Sometimes, stepping into the new requires releasing people who no longer align with God's purpose for our lives. This doesn't mean we stop loving them, but it means we stop holding onto what's holding us back. This was more than a sermon; it was a charge to move forward with bold faith and open hearts, trusting that the God who made a way in the wilderness will make a way for us in 2025. Let's walk into this new year together with renewed hope, unwavering faith, and the confidence that God is indeed doing a new thing! #NewYearNewThing #GodIsMakingAWay #LetGoAndLetGod #FaithForward2025 #ShilohNewLondon #BeholdGodIsDoingANewThing #FirstSundayOfTheYear Captured 1/5/25

Psalm 54 explained in clear, simple English using the KJV Bible. "For he hath delivered me out of all trouble: and mine eye hath seen his desire upon mine enemies."

A new MP3 sermon from Mount Zion Bible Church is now available on SermonAudio with the following details: Title: Behold God's Love Speaker: Pastor Jeff Pollard Broadcaster: Mount Zion Bible Church Event: Midweek Service Date: 12/4/2024 Bible: 1 John 3:1 Length: 64 min.

Genesis 9:12 12 And God said, “This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come:Matthew 5:43-48 43 “You have heard that it was said, ‘Love your neighbor and hate your enemy.' 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.Luke 15:22-24 22 “But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23 Bring the fattened calf and kill it. Let's have a feast and celebrate. 24 For this son of mine was dead and is alive again; he was lost and is found.' So they began to celebrate.John 3:16 16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.Romans 5:5 5 And hope does not put us to shame, because God's love has been poured out into our hearts through the Holy Spirit, who has been given to us.

Psalm 54 was written by David when he was betrayed by the Ziphites. Twice these kinsmen from Judah betrayed him to Saul (1 Sam. 23:19; 26:1), but this was David's response. In this sermon, pastor Matt helps us see the reassuring truth that God is gracious and faithful to help his troubled people. We can call upon the name of the Lord in faith, knowing that he will uphold our lives and deliver us from all our enemies, and rejoice in his power to save.

Worship lets us see God clearly, to witness Him, to know Him, and to understand Him.

BEHOLD! Yesterday Jesus and I recorded a 30-minute reaction episode to everything that's happened in U.S. politics in the last week. Check it out! Be sure to visit TheGodPodcast.com to get full video episodes and daily articles from God and Jesus!

In this sermon we looked into Psalm 66, a powerful call to worship and praise God for His awesome deeds. The Psalms have long been a source of spiritual nourishment, providing us with the vocabulary to engage with God in prayer and worship. Psalm 66 begins with a global call to worship, urging all the earth to shout for joy and sing praises to God. This call is not superficial but deeply rooted in the recognition of God's mighty works, both in creation and in redemption. We explored how humanity is naturally wired to express joy and excitement, often seen in our reactions to sports events. If we can get so animated over a game, how much more should we express our joy and gratitude to God, who has redeemed us and brought us into His kingdom? The psalmist moves from a global perspective to a national and then a personal one, highlighting that worship is fitting for all because God is the Creator and Redeemer. The sermon emphasized that our joy and God's glory are not at odds. In fact, they are deeply intertwined. The Westminster Catechism states that the chief end of man is to glorify God and enjoy Him forever. This enjoyment of God is not just a personal experience but a corporate one, where we gather to remind each other of God's greatness and faithfulness. We also discussed the importance of having the right vocabulary for worship and prayer. Just as we search for the perfect words in a greeting card, the Psalms provide us with the perfect words to express our hearts to God. This is crucial for sincere and heartfelt worship. The psalmist recalls God's redemptive acts, particularly the Exodus, as a central theme in Israel's worship. Similarly, for Christians, the Lord's Supper serves as a reminder of Christ's ultimate sacrifice. Worship involves sacrifice, not just in the Old Testament sense but in offering our lives as living sacrifices, as stated in Romans 12:1. Finally, the psalmist moves to a personal testimony, which should inspire us to share what God has done for us. This personal experience of God's faithfulness and steadfast love should overflow into our worship and our witness to others.

In this sermon we looked into Psalm 66, a powerful call to worship and praise God for His awesome deeds. The Psalms have long been a source of spiritual nourishment, providing us with the vocabulary to engage with God in prayer and worship. Psalm 66 begins with a global call to worship, urging all the earth to shout for joy and sing praises to God. This call is not superficial but deeply rooted in the recognition of God's mighty works, both in creation and in redemption. We explored how humanity is naturally wired to express joy and excitement, often seen in our reactions to sports events. If we can get so animated over a game, how much more should we express our joy and gratitude to God, who has redeemed us and brought us into His kingdom? The psalmist moves from a global perspective to a national and then a personal one, highlighting that worship is fitting for all because God is the Creator and Redeemer. The sermon emphasized that our joy and God's glory are not at odds. In fact, they are deeply intertwined. The Westminster Catechism states that the chief end of man is to glorify God and enjoy Him forever. This enjoyment of God is not just a personal experience but a corporate one, where we gather to remind each other of God's greatness and faithfulness. We also discussed the importance of having the right vocabulary for worship and prayer. Just as we search for the perfect words in a greeting card, the Psalms provide us with the perfect words to express our hearts to God. This is crucial for sincere and heartfelt worship. The psalmist recalls God's redemptive acts, particularly the Exodus, as a central theme in Israel's worship. Similarly, for Christians, the Lord's Supper serves as a reminder of Christ's ultimate sacrifice. Worship involves sacrifice, not just in the Old Testament sense but in offering our lives as living sacrifices, as stated in Romans 12:1. Finally, the psalmist moves to a personal testimony, which should inspire us to share what God has done for us. This personal experience of God's faithfulness and steadfast love should overflow into our worship and our witness to others.

In this sermon we looked into Psalm 66, a powerful call to worship and praise God for His awesome deeds. The Psalms have long been a source of spiritual nourishment, providing us with the vocabulary to engage with God in prayer and worship. Psalm 66 begins with a global call to worship, urging all the earth to shout for joy and sing praises to God. This call is not superficial but deeply rooted in the recognition of God's mighty works, both in creation and in redemption. We explored how humanity is naturally wired to express joy and excitement, often seen in our reactions to sports events. If we can get so animated over a game, how much more should we express our joy and gratitude to God, who has redeemed us and brought us into His kingdom? The psalmist moves from a global perspective to a national and then a personal one, highlighting that worship is fitting for all because God is the Creator and Redeemer. The sermon emphasized that our joy and God's glory are not at odds. In fact, they are deeply intertwined. The Westminster Catechism states that the chief end of man is to glorify God and enjoy Him forever. This enjoyment of God is not just a personal experience but a corporate one, where we gather to remind each other of God's greatness and faithfulness. We also discussed the importance of having the right vocabulary for worship and prayer. Just as we search for the perfect words in a greeting card, the Psalms provide us with the perfect words to express our hearts to God. This is crucial for sincere and heartfelt worship. The psalmist recalls God's redemptive acts, particularly the Exodus, as a central theme in Israel's worship. Similarly, for Christians, the Lord's Supper serves as a reminder of Christ's ultimate sacrifice. Worship involves sacrifice, not just in the Old Testament sense but in offering our lives as living sacrifices, as stated in Romans 12:1. Finally, the psalmist moves to a personal testimony, which should inspire us to share what God has done for us. This personal experience of God's faithfulness and steadfast love should overflow into our worship and our witness to others.

In this sermon we looked into Psalm 66, a powerful call to worship and praise God for His awesome deeds. The Psalms have long been a source of spiritual nourishment, providing us with the vocabulary to engage with God in prayer and worship. Psalm 66 begins with a global call to worship, urging all the earth to shout for joy and sing praises to God. This call is not superficial but deeply rooted in the recognition of God's mighty works, both in creation and in redemption. We explored how humanity is naturally wired to express joy and excitement, often seen in our reactions to sports events. If we can get so animated over a game, how much more should we express our joy and gratitude to God, who has redeemed us and brought us into His kingdom? The psalmist moves from a global perspective to a national and then a personal one, highlighting that worship is fitting for all because God is the Creator and Redeemer. The sermon emphasized that our joy and God's glory are not at odds. In fact, they are deeply intertwined. The Westminster Catechism states that the chief end of man is to glorify God and enjoy Him forever. This enjoyment of God is not just a personal experience but a corporate one, where we gather to remind each other of God's greatness and faithfulness. We also discussed the importance of having the right vocabulary for worship and prayer. Just as we search for the perfect words in a greeting card, the Psalms provide us with the perfect words to express our hearts to God. This is crucial for sincere and heartfelt worship. The psalmist recalls God's redemptive acts, particularly the Exodus, as a central theme in Israel's worship. Similarly, for Christians, the Lord's Supper serves as a reminder of Christ's ultimate sacrifice. Worship involves sacrifice, not just in the Old Testament sense but in offering our lives as living sacrifices, as stated in Romans 12:1. Finally, the psalmist moves to a personal testimony, which should inspire us to share what God has done for us. This personal experience of God's faithfulness and steadfast love should overflow into our worship and our witness to others.

In this sermon we looked into Psalm 66, a powerful call to worship and praise God for His awesome deeds. The Psalms have long been a source of spiritual nourishment, providing us with the vocabulary to engage with God in prayer and worship. Psalm 66 begins with a global call to worship, urging all the earth to shout for joy and sing praises to God. This call is not superficial but deeply rooted in the recognition of God's mighty works, both in creation and in redemption. We explored how humanity is naturally wired to express joy and excitement, often seen in our reactions to sports events. If we can get so animated over a game, how much more should we express our joy and gratitude to God, who has redeemed us and brought us into His kingdom? The psalmist moves from a global perspective to a national and then a personal one, highlighting that worship is fitting for all because God is the Creator and Redeemer. The sermon emphasized that our joy and God's glory are not at odds. In fact, they are deeply intertwined. The Westminster Catechism states that the chief end of man is to glorify God and enjoy Him forever. This enjoyment of God is not just a personal experience but a corporate one, where we gather to remind each other of God's greatness and faithfulness. We also discussed the importance of having the right vocabulary for worship and prayer. Just as we search for the perfect words in a greeting card, the Psalms provide us with the perfect words to express our hearts to God. This is crucial for sincere and heartfelt worship. The psalmist recalls God's redemptive acts, particularly the Exodus, as a central theme in Israel's worship. Similarly, for Christians, the Lord's Supper serves as a reminder of Christ's ultimate sacrifice. Worship involves sacrifice, not just in the Old Testament sense but in offering our lives as living sacrifices, as stated in Romans 12:1. Finally, the psalmist moves to a personal testimony, which should inspire us to share what God has done for us. This personal experience of God's faithfulness and steadfast love should overflow into our worship and our witness to others.

“I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit” (John 15:5).Disciples are Christ's branches. We grow from him. His life courses through us. The fruit we bear is the sign of his love.As the Eucharistic Revival in the United States reaches its culmination this summer, we at Notre Dame are marking the occasion in a special way, with the performance of an original, three-act musical called “Behold God's Love.” The first of the three acts is “The Roots”, which draw us into the Book of Exodus, where we encounter the Passover and the Manna in the Desert. The second act is “The Vine,” which focuses on the Last Supper and Jesus' meal ministry. And the third act is “The Branches,” where we join the early Christian community at Corinth to receive the Eucharistic teaching and gift.Today, the creator and composer of this new musical joins me to talk about what we can expect and how we will benefit, in our faith and reverence, from enjoying this work of art. Carolyn Pirtle is Program Director of the Center for Liturgy, here in the McGrath Institute for Church Life. She and her cast are preparing this musical now, which will be performed twice on July 6, 2024, both at 1pm and at 7pm in the O'Laughlin Auditorium at Saint Mary's College. It is a free but ticketed event, and you can get your tickets before they run out at the link in our show notes.Follow-up Resources:Find more information about and tickets for “Behold God's Love” “Eucharistic Beliefs among Adult Catholics, with Tim O'Malley,” podcast episode via Church Life Today“Preparing for First Communion, Part 2: The Passover and the Last Supper,” podcast episode via Church Life Today“Rekindling Eucharistic Amazement, with Jem Sullivan,” podcast episode via Church Life Today“The Passion, with J.J. Wright,” podcast episode via Church Life TodayThis episode is sponsored by Catholic Charities USA.  Help Catholic Charities serve your neighbors in need. Join us at www.WeAreThere.USChurch Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Visitor. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.

Youth Pastor Connor Saunders reminds us that the purpose of God revealing Himself to us is so that we can Behold God's Glory. You can download the teaching notes at https://bit.ly/rccsundays For more info on RCC visit us at https://rcc4me.com

What does it mean to behold Christ? Together, we are studying the New Testament, one chapter at a time, and answering this very question. Join us as we dive deep into details of the New Testament and behold Jesus as the centerpiece of God's sovereign plan of redemption. Today, we are journeying through Acts 12. You can follow along with us in Behold | A Study of the New Testament vol. 2  Visit The Daily Grace Co. for the Behold bundle and for beautiful products that will equip you on your journey to knowing and loving God more. Find a free digital copy of the Behold reading plan here. Follow @dailygracepodcast on Instagram for exclusive podcast content and @thedailygraceco for all things The Daily Grace Co. Subscribe to the Daily Grace Podcast on Apple Podcasts or Spotify and Read the Bible in a year with us in the Bible App. Click here for a transcript of this episode

All of nature declares the majesty of the Almighty.

The 1999 album Black Visions of Crimson Wisdom by The Hookers is a loud, pummeling rock record that draws influence from the New Wave of British Heavy Metal as well as '80s hardcore and punk. Guitar riffs that would sound at home on Iron Maiden or Judas Priest albums rip while a thundering rhythm section propels the band with hardcore energy, keeping the songs short and tight and the album under thirty minutes. That turns out to be the right move, as the pummeling sound of the band never lets up, and lead singer Adam Neal has one gear - full-throat-shredding-throttle.   Songs In This Episode Intro - Maximum Overdrive 19:03 - Behold God's Candy 23:38 - Black Magic Stallion 27:10 - The End Is Comin' 47:09 - Ride The Dragon To The Crimson Light Outro - Ball Crusher Love Machine   Support the podcast, join the DMO UNION at Patreon. Listen to the episode archive at DigMeOutPodcast.com.

Coleman Ford joins the podcast to talk about his story of coming to faith and how the Lord led him to academic ministry. He also talks about his recent book on discipleship, Formed in His Image. During this conversation we cover everything from the power of narratives (especially in movie form), the trinitarian aim of discipleship, the necessity of the church for forming people into the image of Christ, and much more!

It can be hard to behold God in all His glory when we are consumed by ourselves and our circumstances as we live in the darkness of this world. Yet, we can find God's glory all around us when we stop for a moment and behold His kindness, His mercy, His grace, His peace, and His love. Senior Associate Pastor Pete Bowell invites us to behold God's glory throughout Advent, even if only for the amount of time it takes to sing the doxology below. Praise God from whom all blessings flow Praise Him, all creatures here below Praise Him above, ye heavenly host Praise Father, Son, and Holy Ghost Luke 2:8-9Stay connected to HOPE! Find us online at: hopechurchrva.comFollow us on Facebook + Instagram: @hopechurchrva 

Welcome to the audio podcast of Generation Church, led by Pastor Rich and Tina Romero. Our hope is that these messages give you hope, faith and encouragement throughout the week. To learn more about Generation Church: Visit us online: https://mygeneration.cc Contact us: https://mygeneration.cc/contact Interact with us: If you made a decision to follow Jesus, text "Established" to 970-00

Welcome to the audio podcast of Generation Church, led by Pastor Rich and Tina Romero. Our hope is that these messages give you hope, faith and encouragement throughout the week. To learn more about Generation Church: Visit us online: https://mygeneration.cc Contact us: https://mygeneration.cc/contact Interact with us: If you made a decision to follow Jesus, text "Established" to 970-00