Podcasts about Edith Stein

How much should you do medically to try to have babies when you’ve faced multiple miscarriages or are facing infertility? What does it mean to be open to life as the Church calls us to when bringing life into this world can be so challenging? (0:49) Finding our identity in spiritual motherhood (23:03). What is spiritual warfare? Am I experiencing it? (40:11) Resources mentioned: Fertility care NaPro https://fertilitycare.org/find-a-mc NaPro Telemedicine https://naturalwomanhood.org/find-a-doctor/telehealth/ Conversations with Dr. Susan Caldwell https://relevantradio.com/?cat=23210&s=susan+caldwell Episode on what’s wrong with IVF https://relevantradio.com/2024/03/her-ivf-story/ Episode on why Surrogacy is bad for mom and baby https://relevantradio.com/2024/01/psychiatric-drugs-for-children/ St. Edith Stein, The Saints Podcast Episode 1: Edith Stein: Episode One · Ep: 96 · The Saints (themerrybeggars.com)

Vandaag bespreken we het boek Over vrijheid van Timothy Snyder. We kregen deze Nederlandse vertaling van de uitgever Balans. Dank je wel. Wat een geweldig boek. Nadat we eerder het boek Over tierannie van Snyder lazen en hebben besproken was dit boek andere koek. Dit boek van 380 pagina's koste meer moeite om te lezen door de andere stijl, maar dat maakte het zeker geen slechter boek. Door het boek ben ik me gaan realiseren hoe belangrijk vrijheid is en wat dit inhoud voor verschillende mensen. Verder leerde ik het belangrijke verschil tussen negatieve en positieve vrijheid, vrijheid van vs vrijheid om. Hierbij erken ik dat ik zelf veel geluk heb gehad met de hoeveel vrijheid die ik mijn leven heb gekregen, door de plek waar en de tijd waarin ik ben geboren. Timonthy Snyder is hoogleraar geschiedenis aan Yale en medewerkers van het Instituut voor Menswetenschappen in Wenen. Door zijn onderzoek van Duitsland in de tweede wereldoorlog en de USSR, zijn tijd die hij verbleef in Oekranie, Polen en Rusland geeft hij interessante ervaringen uit de praktijk en vergelijkt dit regelmatig met de toestand en het effect op de VS. Hierbij komt de VS er meestal niet positief uit. Het boek is opgebouwd rondom de vijf elementen die voor Snyder cruciaal zijn voor vrijheid van de mens. Inleiding: Vrijheid Soevereiniteit Onvoorspelbaarheid Mobiliteit Feitelijkheid Solidariteit Besluit: Bestuur Voorwoord Vrijheid is niet alleen de afwezigheid van het kwade, maar de aanwezigheid van het goede. Met dit boek probeert Snyder om vrijheid te definiëren. Of we vrij zijn of wordden, hangt vooral af van de daden van anderen. soevereiniteit - aangeleerde vermogen om keuzes te maken; onvoorspelbaarheid - de kracht om natuurlijke regelmatigheden in te zetten voor persoonlijk doeleinden; mobiliteit - het vermogen om je op basis van bepaalde waarden door ruimte en tijd te bewegen; feitelijkheid - de mogelijkheid om grip te krijgen op de wereld en haar te veranderen; solidariteit - de erkenning dat iedereen recht heeft op vrijheid. Een soeverein persoon combineert zelfgekozen waarde met de buitenwereld om iets nieuws te scheppen. Denkers: Frantz Fanon, Vaclav Havel, Leszak Kolakowski, Edith Stein en Simone Weil. Inleiding: Vrijheid Het hoofdstuk begint met een verhaal over de Liberty Bell. Snyder laat zien dat vrijheid niet hetzelfde is als een overheid die zich nergens mee mag bemoeien. Het inruilen van vrijheid voor veiligheid, met meer toezicht en bewaking. Op p41 wordt oligarchische overwinning van Trump genoemd, met hulp van Poetin en geld (te weinig belasting betalen op de erfenis). Vrijheid van meningsuiting is ook positief, een persoonlijke keuze. Vrije wil is een kwestie van karakter. Soevereiniteit Het verschil tussen Leib en Körper (Edith Stein - Eerste Wereldoorlog) We vergaren zelf kennis wanneer we anderen erkennen. Politieke systemen die op gericht zijn op vrijheid om doen het beter dan die gericht zijn op vrijheid van. p60 Het lichaam zien als bron van winst (de gezondheidszorg in de VS). Stein het belang van empathie om vrij te zijn. Vrijheid begint met soevereiniteit en soevereiniteit heeft met lichamen te maken. Iedere vrije volwassene heeft als kind veelvuldig hulp gehad. Moederschap hoort bij vrijheid. Onvoorspelbaarheid Havel: onvrijheid staat gelijk aan voorspelbaarheid. Door samen te werken scheppen mensen onvoorspelbaarheid en vreugde in de wereld. Vrije mensen zijn voorspelbaar voor zichzelf, maar onvoorspelbaar voor autoriteiten en machines. Machines worden gebouwd voor waarschijnlijkheid en maken mensen onvrij. De libertariërs uit Silicon Valley houden ons een nieuwe wereld voor, om dan te zeggen dat er geen alternatieven zijn (Ai), en dat we daarmee ons leven naar een scherm hebben verplaatst. Aristoteles: wanneer we oordelen over welke waarde van toepassing is in welke situatie, dan oen we wat juist is.

What does it truly mean to bring compassion into healthcare — and can empathy be taught?In this profound and moving conversation, Joanne Avison is joined by Emeritus Professor Carol M. Davis, author of What Is Empathy and Can Empathy Be Taught? Together, they explore the essential role of compassion in physical therapy, embodied movement, and fascia-informed healing.From Margaret Mead's famous story of the healed femur to Carol's own journey in redefining patient care, this episode dives deep into the energy of empathy, transcendence in therapeutic presence, and the spiritual architecture of healing. Whether you're a movement teacher, manual therapist, or healthcare provider, this conversation will shift how you see your role — and your clients. Topics include:--> The difference between sympathy and empathy--> Why presence is more powerful than performance--> Narrative medicine and embodied interaction--> Fascia as a spiritual and structural interface--> The energy behind healing and forgiveness For those seeking to teach, practice, or receive care with more heart, more presence, and more humanity — this one's for you!----------------------------------------------------------------------------------------------------Mentioned in this episode:Carol's book: Davis's Patient Practitioner Interaction – The Art of Healthcare (7th edition, Routledge)Carol's paper: What is Empathy and Can Empathy Be Taught?Fascia Research CongressTensegrity in healthcare and movement Edith Stein, Martin Buber & Viktor FranklNarrative medicine & embodied listening #empathy #compassion #fascia #healing #narrativemedicine #embodiedmovement #physicaltherapy #tensegrity #patientcare #healthcarehumanitySIGN UP TO THE JOANNE AVISON NEWSLETTER Simply scroll down to ‘Join Our Collective' and pop in your details. We DON'T spam and we DO respect privacy!FOLLOWING ON YOUTUBE?Why don't you start here: https://youtube.com/playlist?list=PL3Nb0JCvJRHKdZqF3PgHc9BaJnv33rU-u&si=vn4qiIAToTILqVmGMORE:My website - https://www.joanneavison.com/My course - https://myofascialmagic.com/My book: - https://amzn.to/3zF3SASInstagram - joanneavisonFREE ONLINE WEBINAR:Free Webinar - https://myofascialmagic.com/webinar-registrationPodcast produced and edited by Megan Bay Dorman

Continuing on The Problem of Empathy. What does it mean to say that we know other people's mental states "non-primordially"? We talk about Stein's project of explaining how empathy is possible, what it gets us, and how her answers differ from Scheler's. Get more at partiallyexaminedlife.com. Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion. Sponsor: Get a $1/month e-commerce trial at shopify.com/pel.

On The Problem of Empathy (1917). What is empathy, and what is its significance? Stein pictures empathy as a dynamic process that involves what Scheler called sympathy but goes beyond this. Your don't just take the other person's feeling as our object of contemplation, but in doing so, your enter into it (while still not confusing it with YOUR feeling), this relating to it "non-primordially." So how does this work, exactly? Get more at partiallyexaminedlife.com. Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion.

We discuss "On the Problem of Empathy," ch. 4 "Empathy as the Comprehension of Mental Persons," starting with section 2, "The Mental Subject" and into section 3, "The Constitution of the Person in Emotional Experiences." We're trying to figure out what these early 20th century German phenomenologists think a "person" is as someone we're able to empathize or sympathize with and which is morally worthy of respect. Stein does this by saying what the "I" (the self) is. It is the thing that "has" experiences, but also something that we understand in terms of a network of motivations, which are different than mere causes, in that they're supposed to be rational. Our self gains definition, Stein says, when we have emotional experiences, which can of course be shallow and undirected (mere moods) or can be very deep and self-revelatory. Read along with us, starting on p. 87 (PDF p. 107). You can choose to ⁠watch this on video⁠. To get future parts, subscribe at ⁠patreon.com/closereadsphilosophy⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

TESTO DELL'ARTICOLO ➜ https://www.bastabugie.it/8144I VERI PATRONI D'EUROPA, ALTRO CHE URSULA VON DER LEYEN di Cristina Siccardi I patroni d'Europa non sono Ursula von der Leyen, Roberta Metsola, António Costa, Kaja Kallas e neppure Macron e Steinmeier, bensì i santi Benedetto da Norcia, Cirillo e Metodio, Brigida di Svezia, Caterina da Siena e Teresa Benedetta della Croce, sui quali il Senato della Repubblica italiana scriveva nel 2017 in una pubblicazione dal titolo Patroni d'Europa. Percorsi di unità, di pace, di cultura: «In modi speciali essi sono stati tutti profondamente europei [...]. Se pace, cultura, dialogo, difesa dei diritti umani sono oggi imperativi morali per tutti i cittadini d'Europa, e non solo per chi si professa credente, dobbiamo riconoscere il merito a straordinari precursori. La loro voce, a distanza di secoli, ancora ha molto da dirci e da insegnarci». Leggendo queste considerazioni, occorre fare alcuni doverosi distinguo. L'allora presidente del Senato, Pietro Grasso, aveva riconosciuto il patronato dell'Europa dei santi menzionati; tuttavia, ha compiuto un'operazione conforme a tutti coloro che da molti anni cercano di assorbire le figure dei santi nell'agone del liberalismo laicista politico e religioso, strumentalizzando i loro insegnamenti.I santi patroni d'Europa hanno operato nella pace di Cristo e non del mondo; hanno tessuto le loro relazioni non in un vacuo dialogo, ma sulle linee costruttive del Vangelo; non hanno pensato e agito in modalità antropocentrica, ma evangelica e con spirito soprannaturale alla luce della Grazia di Dio; hanno dato priorità alla Gloria di Dio e non del mondo, concentrandosi sulla salvezza delle anime, considerando lesive le proposte e tentazioni mondane. Essi non sono stati «straordinari precursori» dell'ideologia europeista anticristiana, bensì Maestri nell'instaurare il Regno di Dio attraverso Cristo Re.San Benedetto da Norcia (480-547) è stato dichiarato «Santo patrono di tutta l'Europa» da papa Paolo VI il 24 ottobre 1964 con la lettera apostolica Pacis Nuntius. Cirillo e Metodio sono stati proclamati compatroni da papa Giovanni Paolo II il 31 dicembre 1980 con la lettera apostolica Egregiae virtutis; lo stesso Papa ha inoltre proclamato compatrone d'Europa santa Brigida di Svezia, santa Caterina da Siena e santa Teresa Benedetta della Croce il 1º ottobre 1999.SAN BENEDETTO, SANTI CIRILLO E METODIOLa statura umana e cristiana di san Benedetto resta nella Storia un luminoso punto di riferimento in un'epoca di profondi mutamenti (come la nostra), quando l'antico ordinamento romano stava ormai crollando e stava per nascere una nuova era sotto l'impulso di nuovi popoli emergenti all'orizzonte dell'Europa. Attraverso la fondazione delle abbazie e dei monasteri nel continente, san Benedetto risanò le anime, bonificò i villaggi, promuovendo la coltivazione razionale delle terre, offrendo lavoro alle famiglie che vivevano e lavoravano intorno ai centri benedettini; salvò l'antico patrimonio culturale e letterario greco-romano, influì sulla trasformazione dei costumi dei barbari. La Regola benedettina portò ordine e civilizzazione grazie a due parole profondamente applicate «Ora et labora», che instillarono il senso del dovere, stando attenti alla propria coscienza e allo sguardo di Dio (ciò implicava, conseguentemente, il rispetto per i legittimi diritti altrui) e che promossero responsabilizzazione, coraggio, determinazione, tutto ciò, disse Giovanni Paolo II durante la sua visita pastorale a Norcia il 23 marzo 1980, «sulla base e in forza di una vita spirituale di fede e di preghiera assolutamente intensa ed esemplare».La missione dei fratelli Cirillo (826/827-869) e Metodio (815/825-885), evangelizzatori bizantini dei popoli slavi in Moravia e Pannonia (antica regione compresa tra i fiumi Danubio e Sava, che comprendeva la parte occidentale dell'attuale Ungheria, il Burgenland oggi Land austriaco, fino a Vienna, la parte nord della Croazia e parte della Slovenia), produsse nel IX secolo l'invenzione dell'alfabeto glagolitico, noto come «cirillico», dal nome del suo inventore e nato dal geniale sforzo di conciliare le lingue latina, greca e slava. Come san Benedetto aveva posto le basi dell'Europa latina, i due fratelli di Tessalonica innestarono nel continente la tradizione greca e bizantina, come riconobbe papa Pio XI con la Lettera Apostolica Quod Sanctum Cyrillum del 1927, definendoli «figli dell'Oriente, di patria bizantini, d'origine greci, per missione romani, per i frutti apostolici slavi».Le nazioni europee, con le loro lingue, le loro culture, i loro usi e costumi furono unite sotto il Sacro Romano Impero, che si instaurò sotto l'egida e il faro del Cristianesimo, un credo non rivoluzionario, non distruttivo, ma forte nei suoi principi e nei suoi valori del Dio Uno e Trino, di patria, di famiglia e proprietà privata. È di tutta evidenza che il collante di tante diversità fu la Fede religiosa, che rispettava ogni identità, a differenza della surrettizia Unione Europea che vuole imporre, senza rispetto di quelle identità, il livellante pensiero unico alle genti europee.Aver eliminato il Cristianesimo dalla linfa europea, come ben vediamo, ha trasportato il continente nel baratro del pensiero neonietzschiano, che nega verità oggettive, imponendo una pluralità di prospettive opinabili, in cui le “verità soggettive” e i presunti diritti sono legati all'ideologia schizofrenica di chi domina con politiche sovranazionali, tiranniche e schiavizzanti, che vanno contro le Leggi di Dio, ma anche contronatura, riproponendo in definitiva il «non serviam» di matrice luciferina. Se l'Europa era stata ferita e incrinata dalla rivoluzione protestante, oggi la presunta Unione Europea, claudicante e persa in un labirinto di confusione, è il frutto del suo tradimento a se stessa.SANTA BRIGIDA DI SVEZIA ED EDITH STEINSanta Brigida di Svezia (1303-1373) fu sposa, madre, monaca, mistica, donna di grande carità e coordinatrice di ordine e di pace dentro e fuori la Chiesa. Si recò a Roma per celebrare l'Anno Santo del 1350 e qui trovò una situazione drammatica: il Papa si era trasferito ad Avignone e il popolo romano era come un gregge senza pastore. C'era la peste e in Europa infuriava il conflitto tra Francia e Inghilterra. Nelle stanze di Palazzo Farnese e nelle chiese romane ricevette rivelazioni divine, intanto parlava direttamente al Papa, ai cardinali, ai governanti europei, anche per intercedere per la pace in Europa al fine di porre termine alla guerra dei Cent'anni. Si prodigò per il ritorno del Pontefice a Roma, come fece anche vigorosamente la mistica domenicana e sua contemporanea santa Caterina da Siena (1347-1380), la quale, sopravvivendole, sarà testimone del ritorno definitivo a Roma di Gregorio XI nel 1377. Particolarmente devota della Passione di Cristo, giunse il tempo dei pellegrinaggi brigidini: da Assisi al Gargano, arrivando poi in Terra Santa, quando aveva quasi settant'anni.Cinque santi medioevali come patroni d'Europa ed una dell'età moderna, l'ebrea Edith Stein (1891-1942), atea convertita al Cattolicesimo, che divenne carmelitana scalza. Dalla brillante intelligenza, scelse il ramo universitario della filosofia e dopo essere stata allieva di Edmund Husserl, divenne membro della facoltà di Friburgo. Un giorno rimase folgorata quando vide una donna con i sacchetti della spesa entrare in una chiesa per pregare... un atto semplicissimo, ma che a Edith rivelò che Dio può essere pregato in qualsiasi momento e quindi apprese, grazie a quella donna, che il punto centrale del Credo cristiano è lo stabilire un rapporto personale fra l'anima e il Padre Creatore. Nel 1921, durante una vacanza, lesse l'autobiografia della mistica carmelitana Teresa d'Avila e da allora abbracciò Santa Romana Chiesa, ricevendo il battesimo il 1° gennaio 1922. Dopo un periodo di discernimento spirituale, entrò nel monastero carmelitano di Colonia nel 1934, prendendo il nome di Teresa Benedetta della Croce e qui scrisse il libro metafisico Endliches und ewiges Sein (Essere finito ed Essere eterno) con l'obiettivo di conciliare le filosofie di san Tommaso d'Aquino e di Husserl.Per proteggerla dalle leggi razziali, l'Ordine delle Carmelitane scalze la trasferì nei Paesi Bassi, ma non fu sufficiente: il 26 luglio 1942 entrò in vigore l'ordine di Hitler che anche gli ebrei convertiti dovevano essere catturati e internati. Fu così che Edith e sua sorella Rosa, anche lei divenuta cattolica, furono deportate nel campo di concentramento di Auschwitz, dove vennero uccise nelle camere a gas il 9 agosto 1942 e i loro corpi furono bruciati nei forni crematori.ROBERTO BENIGNI ESALTA IL MANIFESTO DI VENTOTENEAlcuni giorni fa Roberto Benigni ha teatralmente declamato e inneggiato con lo spettacolo intitolato «Il Sogno» il Manifesto di Ventotene per un'Europa libera e unita, manifesto che è stato protagonista di una ormai nota manifestazione progressista a Roma, ma anche di molteplici polemiche politiche e mediatiche. Nel decantare l'Europa culturale e l'indiscutibile suo primeggiare nel mondo, Benigni si è però completamente “scordato” di far presente che è stata la religione cristiana ad aver dato vita ad uno straordinario sviluppo dell'arte, della letteratura, della musica nel segno della bellezza; ma ha anche “scordato” di dire che è stato il Cristianesimo ad avviare lo studio scientifico degli esseri animati e inanimati, si pensi alle realtà monastiche che si sono occupate della catalogazione del mondo vegetale e animale, nonché dello studio medico delle erbe officinali; ma si pensi anc

Timmerie explores what actually brings women joy, and it’s NOT what modern feminism is selling. The Big Lie: “Empowerment” Through Motherhood Rejection International Women’s Day rolls around, and social media is flooded with the same old messaging: women are "empowered" by abortion, contraception, surrogacy, and even daycare. Timmerie argues that these aren’t liberating at all; in fact, the greatest injustice against women is the "destruction and exploitation of motherhood." Psychotherapist Erica Komisar (who’s not even Catholic, mind you) has been putting out research that proves what we already know deep down: kids need their moms, especially in their early years. Yet, this truth is wildly unpopular in the corporate-driven culture. Wait… Women Are Happier Doing “Domestic” Things? If social media trends are any indicator, women are rediscovering joy in the very things that used to be considered "burdens": knitting, homemaking, cooking, homesteading. There’s a deep craving for a return to home and family life, even if the world still tries to make it seem regressive. Science Agrees: Moms at Home Are Happier (Even If It’s Hard) Studies from the Institute for Family Studies and other sources show that stay-at-home moms experience higher life satisfaction and rarely regret their decision, even though being home is demanding. Sure, secular studies try to spin it like being at home is isolating, but what they leave out is that these same women report deep fulfillment. Motherhood is tough, but it’s also full of meaning. Timmerie, a mom of (almost) three, totally gets it. The stress is real (toddlers are relentless), but the reward is deeper than any job title. God doesn’t promise easy, but He does promise abundance. That abundance is often tied to embracing the maternal call, whether it’s biological or spiritual motherhood. So… What’s the Secret to Women’s Happiness? Living in line with God’s design. Motherhood, whether physical, spiritual, or vocational, is at the core of a woman’s identity. Even women in STEM or corporate roles thrive most when they can nurture others in some way. That’s why we see more women gravitating toward careers like teaching, nursing, and caregiving. It’s built into their very souls. As St. Edith Stein put it, “A woman’s soul is fashioned as a place in which other souls unfold.” The culture tells women that happiness comes from career success, independence, and rejecting traditional roles. The actual data: more importantly, women’s lived experiences, say otherwise. True joy comes from embracing who women were made to be. Bottom line: Ladies, your deepest fulfillment isn’t in fighting against your nature; it’s in embracing it. What do you think... Do you see this shift happening around you?

Friendship should be a source of support, joy, and connection. But sometimes, even in the closest of friendships, drama & gossip can creep in, threatening to disrupt the harmony you've worked so hard to build. Whether it's whispered behind closed doors, played out in group texts, or shared over coffee, gossip can be toxic and draining. So, how do you handle it without losing your cool or compromising your values? Here are a few strategies for navigating drama and gossip with your female friends while preserving your peace and integrity. 1. Set Clear Boundaries First and foremost, set boundaries around gossip. If a friend starts talking behind someone's back or filling you in on unnecessary drama, be upfront about your discomfort. You don't need to engage in every conversation, especially when it doesn't serve you or others in a positive way. 2. Don't Participate, But Don't Ignore It's one thing to stay out of the drama, but it's another to act like it's not happening at all. If you're in a group where gossip is circulating, it's important to take a stand—without making it into a confrontation. Instead of just zoning out or ignoring the conversation, try to redirect the energy toward something more productive. 3. Communicate Honestly and Directly When you sense that drama is brewing, addressing it head-on with the person involved can be the most mature way to handle it. If there's tension with a friend, or if you've overheard something you didn't like, don't let it fester. Avoid passive-aggressive behavior and instead have an open, honest conversation. 4. Avoid Taking Sides Too Quickly It's natural to want to stand by your friends when they're upset or when someone else is the target of the gossip. But jumping into the drama by choosing sides can escalate things unnecessarily. Instead, try to remain neutral and listen with empathy to both sides of the story. Sometimes, drama and conflicts are more about misunderstandings or miscommunications than about real issues. 5. Practice Empathy and Encourage Growth Drama often arises from deeper insecurities, unmet needs, or feelings of jealousy. In those moments, try to practice empathy—both for your friends and for yourself. Understand that people aren't perfect and that sometimes they act out of frustration or fear. If you see a friend consistently engaging in negative behavior, try to have a gentle conversation with her about her actions. 6. Lead By Example When you make the choice to rise above drama, you set the tone for your friendships, and others are more likely to follow your lead. Stay true to your values and be consistent in your actions—because ultimately, kindness and integrity always win out over negativity. A Word of Wisdom “A faithful friend is a sturdy shelter; she who finds one finds a treasure. A faithful friend is beyond price, no sum can balance her worth. A faithful friend is a life-saving remedy, such as she who fears God finds; for she who fears God behaves accordingly, and her friend will be like himself.” (Sirach 6:14-17) True friendship is about loyalty, respect, and integrity. When drama and gossip threaten to tear apart the bonds between you and your friends, hold firm to the qualities that make a friendship strong: faithfulness, honesty, and a heart that seeks to understand and heal. And as Edith Stein beautifully wrote, “The woman's soul is fashioned as a shelter in which other souls may unfold.” A true friendship is a safe space where souls can thrive, free from judgment or negativity. By fostering an environment of kindness and openness, we allow ourselves and those around us to grow into the best versions of who we are. Friendships are meant to enrich our lives, not drain them. It's important to recognize when drama and gossip start to chip away at the foundation of a friendship, and to take action when necessary. By setting boundaries, being honest, practicing empathy, and leading by example, you can help create a more positive and supportive environment for yourself and your friends. Ultimately, the best friendships are the ones that uplift, support, and inspire you—ones that lead you to Christ and help you be more YOU.

Un saludo queridos amigos y oyentes. Hoy terminamos con Edith el recorrido de la Fenomenología a través de sus mejores portavoces. Si con Nietszche podemos decir que se escribió el último capítulo de la Filosofía occidental (y por lo tanto de una disciplina respetada y con un puesto relevante en la cosmovisión social), la agonía de la filosofía materializada en el siglo XX toma a Edith Stein como una síntesis metafórica con un fin trágico. 📗ÍNDICE 0. Resúmenes. 1. VIDA Y OBRA. 2. ANÁLISIS DE LA EMPATÍA. 3. LA TAREA DE LA FILOSOFÍA CRISTIANA. AQUÍ https://go.ivoox.com/rf/136448677 puedes escuchar una introducción a la Fenomenología. 🎼Música de la época: 📀 Concierto para piano Op . 42 DE Arnold Schoenberg compuesto en 1942, año del fallecimiento de Stein. 🎨Imagen: Edith Stein, de nombre religioso Teresa Benedicta de la Cruz, (Breslavia -Imperio alemán-, 12 de octubre de 1891-Auschwitz -Polonia-, 9 de agosto de 1942), fue una filósofa, mística, religiosa carmelita descalza, mártir y santa alemana de origen judío. 👍Pulsen un Me Gusta y colaboren a partir de 2,99 €/mes si se lo pueden permitir para asegurar la permanencia del programa ¡Muchas gracias a todos!

Send us a textEdith Stein is a notable philosopher in the 20th century being most influential in attempting to synthesise the boundaries and movements of Thomistic philosophy with Husserlian phenomenology. In this video, we are joined by Dr Sarah Borden Sharkey to introduce Edith Stein's key ideas and help you get into the works of Edith Stein. We touch upon her relation to other notable thinkers, the meaning of her pursuit of being and more. Support the show--------------------------If you would want to support the channel and what I am doing, please follow me on Patreon: www.patreon.com/christianityforall Where else to find Josh Yen: Philosophy YT: https://bit.ly/philforallEducation: https://bit.ly/joshyenBuisness: https://bit.ly/logoseduMy Website: https://joshuajwyen.com/

Un saludo queridos amigos y oyentes. Hoy os ofrezco una síntesis del pensamiento de dos filósofos pertenecientes al ámbito de la fenomenología que merecen ser tenidos en consideración. La semana que viene trataremos el excepcional caso de Edith Stein, una mujer judía convertida al catolicismo y discípula de Husserl. ¡No se lo pierdan! 📗ÍNDICE 0. Resúmenes. 1. PENSAMIENTO DE NICOLAI HARTMANN. 2. PENSAMIENTO DE RUDOLPH OTTO. AQUÍ https://go.ivoox.com/rf/136448677 puedes escuchar una introducción a la Fenomenología. 🎼Música de la época: 📀 Sinfonía Nº 5 en Re menor de Shostakovich, estrenada en 1937, el año del fallecimiento de Otto. 🎨Imagen: Rudolf Otto (25 de septiembre de 1869, en Peine, cerca de Hanóver, Reino de Prusia - 6 de marzo de 1937, en Marburgo, Hesse, Alemania III Reich) fue un eminente teólogo protestante alemán y un gran erudito en el estudio comparativo de las religiones. 👍Pulsen un Me Gusta y colaboren a partir de 2,99 €/mes si se lo pueden permitir para asegurar la permanencia del programa ¡Muchas gracias a todos!

Edith Stein, eine Frau, die mutig zwischen Welten wandelte: Philosophin, Frauenrechtlerin, Jüdin, Christin, Nonne und Märtyrerin. Ihre Lebensgeschichte ist ein Zeugnis von tiefer intellektueller Suche und spirituellem Erwachen – und zugleich ein Spiegel der dunkelsten Stunden Europas. Geboren in eine jüdische Familie, durchlief sie eine beeindruckende akademische Karriere, bevor sie zum katholischen Glauben konvertierte und in den Karmel eintrat. Doch ihr Leben endete tragisch in Auschwitz – ein Opfer des Nationalsozialismus, das bis heute als Symbol für Wahrheitssuche, Glauben und Menschlichkeit erinnert wird. Wer war diese außergewöhnliche Frau, die Grenzen überschritt und Generationen inspirierte?

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Meditación en el día de San Juan de la Cruz, presbítero y doctor de la Iglesia. Precisamente por lo que Edith Stein llamó la Ciencia de la Cruz. Al hilo de un estudio de la filósofa judía y carmelita, repasamos algunas enseñanzas de San Juan de la Cruz, en especial las relativas a la Noche Oscura de los sentidos, como pórtico para entrar en la contemplación.Escucha este episodio completo y accede a todo el contenido exclusivo de Meditaciones diarias. Descubre antes que nadie los nuevos episodios, y participa en la comunidad exclusiva de oyentes en https://go.ivoox.com/sq/874295

Avec Sophie Binggeli

Friends of the Rosary, Accompanying Jesus and the Twelve Disciples were women like Mary Magdalene, Joanna, the wife of Herod's steward Chuza, Susanna, and many others. In this journey, these women provided for Jesus and the disciples out of their resources and were helping to proclaim the Kingdom of God, as we read today in the Gospel (Luke 8:1–3). Jesus, breaking the social conventions of that time, invited women to participate fully in the life of discipleship. Great women have followed Jesus over the centuries. Across history, we find role models like St. Monica, Clare of Assisi, Terese of Avila, Thérèse of Lisieux, Edith Stein, Mother Teresa of Kolkata, Faustina Kowalska, and many others. Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come! To Jesus through Mary! + Mikel Amigot | RosaryNetwork.com, New York

Friday of the Eighteenth Week in Ordinary Time. Father Dave reflects on the life of St. Teresa Benedicta of the Cross, who died in Auschwitz during World War II. Despite the evils in our world, we are called to live in service to each other. Preached at St. Paul the Apostle Church, New York City, NY on 08-09-24

Timmerie talks about St. Teresa Benedicta of the Cross, who most of us know as St. Edith Stein. Her story is nothing short of amazing, taking her from atheism all the way to sainthood. Talk about a transformation!   The Journey of a Lifetime    Edith Stein started life in a Jewish family. As she grew up, she went through a phase where she lost her faith entirely and became an atheist. Can you imagine that? But Edith was a thinker—a real philosopher at heart. Her search for the truth eventually led her to Catholicism. One of the pivotal moments in her journey was reading the works of St. Teresa of Ávila, which profoundly moved her and guided her to the Catholic faith. She didn't just stop there; she went all in and joined the Carmelite Order along with her sister. How incredible is that?   A Philosopher and Pioneer    St. Edith Stein wasn't just any nun; she was a brilliant philosopher. She wrote extensively about women, their education, and their roles in the workplace and society. Her essays dive deep into the soul of a woman and the unique differences between men and women. If you haven't read her work, you're missing out on some profound insights.   Embracing the Cross    One of the most powerful concepts from St. Edith's teachings is what she called the "science of the cross." She believed that part of our mission as Christians is to be "fastened to the cross" with Christ. She didn't just talk the talk; she walked the walk. Her journey led her to the ultimate sacrifice—she died in Auschwitz during World War II, a fate she faced with unwavering faith.   Her writings are a treasure trove of wisdom. One striking quote from her is: "The path to glory leads through suffering and the cross for everyone." It's a reminder that our faith journey isn't always easy, but it's incredibly rewarding.   Living the Faith, Day by Day    Edith's life teaches us that loving others is a true measure of our love for God. She said, "Our love of human beings is the measure of our love of God." It's easy to love in the good times, but real love shines through during the challenges.   So, if you're ever feeling overwhelmed by your own cross, remember St. Edith Stein. Her life is a testament to the joy and fulfillment that come from embracing our faith fully, even in the face of suffering.   Let's be inspired by her example. Dive into her writings, let her thoughts stir your heart, and most importantly, embrace your own journey with the same courage and faith. 

On this episode of Mother Miriam Live, Mother Miriam reads about the life of St. Edith Stein, a Discalced Carmelite nun martyred by the Nazis at Auschwitz.Download the all-new LSNTV App now, available on iPhone and Android!LSNTV Apple Store: https://apps.apple.com/us/app/lsntv/id6469105564 LSNTV Google Play: https://play.google.com/store/apps/details?id=com.lifesitenews.app ****SHOP ALL YOUR FUN AND FAVORITE LIFESITE MERCH! https://shop.lifesitenews.com/ +++Connect with John-Henry Westen and all of LifeSiteNews on social media:LifeSite: https://linktr.ee/lifesitenews John-Henry Westen: https://linktr.ee/jhwesten Hosted on Acast. See acast.com/privacy for more information.

St. Edith Stein's Science of the Cross (0:46).  Are you experiencing atrophy? (21:21).  One thing you need to know about the man who attempted to assassinate Trump that we should all learn from (38:44).     Resources mentioned :  St. Edith Stein Essays on Women  https://amzn.to/46BAJmy    Stories of those who have overcome looking at porn and how to stop too https://relevantradio.com/2024/07/its-just-porn/   Canopy Website  https://canopy.us/    Covenant Eyes Website  https://www.covenanteyes.com/   Kids book to help prevent porn:   Good Pictures Bad Pictures  https://www.defendyoungminds.com/product/good-pictures-bad-pictures    Wonderfully Made Babies: https://www.abebooks.com/9781491078181/Wonderfully-Made-Babies-Catholic-Perspective-1491078189/plp   Plunging Pornography:   https://shop.stewardshipmission.com/products/plunging-pornography

A meditation preached by Fr. Eric Nicolai at Kintore College in Toronto on August 10, 2024. Yesterday was the feast of St. Edith Stein, Theresa Benedicta of the Cross. Beatified in 1987 then canonized in 1998 by Pope John Paul II.  She is one of the 6 patrons of Europe. Both she and St. Lawrence (today's feast) were martyrs for the faith. She was a Jew that converted after reading Theresa of Avila, and studying with Edmund Husserl. Then she went on to become a Carmelite nun. She was killed at Auschwitz. In 1941 she wrote to a friend, who was also a member of her order: "One can only gain a "scientia crucis" (knowledge of the cross) if one has thoroughly experienced the cross. I have been convinced of this from the first moment onwards and have said with all my heart: 'Ave, Crux, Spes unica' (I welcome you, Cross, our only hope)." Her study on St. John of the Cross is entitled: "Kreuzeswissenschaft" (The Science of the Cross). How does this fit into our vocation? Music: FALL - Adrian Berenguer (Album Singularity)

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What a joy to discover "Embracing Edith Stein: Wisdom for Women from St. Teresa Benedicta of the Cross" by author Anne Costa. Far from a clinical dissertation on Edith Stein's writings, Anne introduces us to a woman with whom she has shared a rich spiritual friendship. By learning from and then implementing her wealth of teaching, Anne gives a saint who can help us to grow in faith and wisdom . Highly recommended! The post IP#251 – Anne Costa – Embracing Edith Stein on Inside the Pages with Kris McGregor appeared first on Discerning Hearts Catholic Podcasts.

Full Text of ReadingsFriday of the Eighteenth Week in Ordinary Time Lectionary: 411The Saint of the day is Saint Teresa Benedicta of the CrossSaint Teresa Benedicta of the Cross' Story A brilliant philosopher who stopped believing in God when she was 14, Edith Stein was so captivated by reading the autobiography of Teresa of Avila that she began a spiritual journey that led to her baptism in 1922. Twelve years later she imitated Saint Teresa by becoming a Carmelite, taking the name Teresa Benedicta of the Cross. Born into a prominent Jewish family in Breslau, Germany—now Wroclaw, Poland—Edith abandoned Judaism in her teens. As a student at the University of Göttingen, she became fascinated by phenomenology–an approach to philosophy. Excelling as a protégé of Edmund Husserl, one of the leading phenomenologists, Edith earned a doctorate in philosophy in 1916. She continued as a university teacher until 1922, when she moved to a Dominican school in Speyer; her appointment as lecturer at the Educational Institute of Munich ended under pressure from the Nazis. After living for four years in the Cologne Carmel, Sister Teresa Benedicta moved to the Carmelite monastery in Echt, Netherlands, in 1938. The Nazis occupied that country in 1940. In retaliation for being denounced by the Dutch bishops, the Nazis arrested all Dutch Jews who had become Christians. Teresa Benedicta and her sister Rosa, also a Catholic, died in a gas chamber in Auschwitz on August 9, 1942. Pope John Paul II beatified Teresa Benedicta of the Cross in 1987 and canonized her 12 years later. Reflection The writings of Edith Stein fill 17 volumes, many of which have been translated into English. A woman of integrity, she followed the truth wherever it led her. After becoming a Catholic, Edith continued to honor her mother's Jewish faith. Sister Josephine Koeppel, O.C.D., translator of several of Edith's books, sums up this saint with the phrase, “Learn to live at God's hands.” Saint Teresa Benedicta of the Cross is a Patron Saint of: Converts to ChristianityEurope Learn more about Saint Benedicta of the Cross! Saint of the Day, Copyright Franciscan Media

Today, Fr. Kirby celebrates the feast of St. Teresa Benedicta of the Cross, also known as Edith Stein. Learn about her incredible journey from secular Judaism to Catholicism, and how she found ultimate fulfillment in Jesus Christ.—Morning Offering with Fr. Kirby, August 9, 2024—————————Every morning, join Father Jeffrey Kirby as he begins the day with prayer and reflection. In a few short minutes, Father Kirby guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Let us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)

Mother Miriam Live - August 9, 2024   Learning about the Life of St. Edith Stein (Saint Teresa Benedicta of the Cross)   I just feel silence from God, even after all my prayers.

Friends of the Rosary, Every August, we honor the two martyrs of Auschwitz: St. Teresa Benedicta of the Cross and St. Maximilian Kolbe. We need to pray hard that we and our world don't return to the inhumanity of violence and war. The social acceptance of euthanasia and abortion puts us on the wrong track. Today, August 9, we celebrate the memorial of St. Teresa Benedicta of the Cross (1891-1942), Virgin and martyr, also known as St. Edith Stein. Born into a prominent Jewish family in Breslau (now Wroclaw, Poland), she became a brilliant philosopher, a PhD, a teacher and lecturer at major universities in Germany, and a prolific writer. Captivated by the autobiography and the writings of Teresa of Avila, she converted to Catholicism and entered the Discalced Carmelites in 1933 in Echt, Netherlands. She was arrested by the Nazis when they occupied this country, along with all Catholics of Jewish extraction. Teresa Benedicta and her sister Rosa, also a Catholic, were transported on a cattle train to the death camp of Auschwitz. She died in a gas chamber in Auschwitz on August 9, 1942.Pope John Paul II beatified her in 1987 and canonized in 1998. Ave Maria!Jesus, I Trust In You!St. Teresa Benedicta of the Cross, Pray for Us! Come, Holy Spirit, come! To Jesus through Mary! + Mikel Amigot | RosaryNetwork.com, New York • ⁠August 9, 2024, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Compelling just isn't a big enough word to capture the work that Fr. Paul Hamans has given us in this book. "Edith Stein and Companions on the Way to Auschwitz" not only gives us a portrait of the great saint, but gives us the faces and insights into the hearts of those we call "companions"...be prepared to be both heartbroken and inspired at the same time. The post IP#14 – Fr. Paul Hamans – Edith Stein and Companions on the Way to Auschwitz on Inside the Pages appeared first on Discerning Hearts Catholic Podcasts.

What a joy to discover "Embracing Edith Stein: Wisdom for Women from St. Teresa Benedicta of the Cross" by author Anne Costa. Far from a clinical dissertation on Edith Stein's writings, Anne introduces us to a woman with whom she has shared a rich spiritual friendship. By learning from and then implementing her wealth of teaching, Anne gives a saint who can help us to grow in faith and wisdom . Highly recommended! The post IP#251 – Anne Costa – Embracing Edith Stein on Inside the Pages with Kris McGregor appeared first on Discerning Hearts Catholic Podcasts.

Edith Stein a Carmelite Witness to the Truth *St Benedicta and the Mystery of the Cross *An Unconditional and Total Yes *God Never Gives Up on Us

A St. Teresa Benedicta of the Cross Novena for the Discerning Heart Day 9 – Embracing the Cross From the writings of St. Teresa Benedicta of the Cross One cannot desire freedom from the Cross when one is especially chosen for the Cross.* Saint Teresa Benedicta of the Cross speaks to the acceptance of suffering ... Read more The post Day 9 – St. Teresa Benedicta of the Cross (Edith Stein) Novena for the Discerning Heart – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

A St. Teresa Benedicta of the Cross Novena for the Discerning Heart Day 8 – Love of Neighbor From the writings of St. Teresa Benedicta of the Cross Our love of neighbour is the measure of our love of God. For Christians—and not only for them—no one is a ‘stranger’. The love of Christ knows ... Read more The post Day 8 – St. Teresa Benedicta of the Cross (Edith Stein) Novena for the Discerning Heart – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

A St. Teresa Benedicta of the Cross Novena for the Discerning Heart Day 7 – Quest for Truth From the writings of St. Teresa Benedicta of the Cross Anyone who seeks the truth is seeking God, whether consciously or unconsciously.* Saint Teresa Benedicta of the Cross underscores the intrinsic connection between the search for truth ... Read more The post Day 7 – St. Teresa Benedicta of the Cross (Edith Stein) Novena for the Discerning Heart – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

A St. Teresa Benedicta of the Cross Novena for the Discerning Heart Day 6 – Trust and Surrender From the writings of St. Teresa Benedicta of the Cross When night comes, and retrospect shows that everything was patchwork and much which one had planned was left undone; when so many things rouse shame and regret, ... Read more The post Day 6 – St. Teresa Benedicta of the Cross (Edith Stein) Novena for the Discerning Heart – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

A St. Teresa Benedicta of the Cross Novena for the Discerning Heart Day 5 – Nurturing Soul From the writings of St. Teresa Benedicta of the Cross The soul of woman must therefore be expansive and open to all human beings; it must be quiet so that no small weak flame will be extinguished by ... Read more The post Day 5 – St. Teresa Benedicta of the Cross (Edith Stein) Novena for the Discerning Heart – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

A St. Teresa Benedicta of the Cross Novena for the Discerning Heart Day 4 – Joy Amidst Suffering From the writings of St. Teresa Benedicta of the Cross To suffer and to be happy although suffering, to have one’s feet on the earth, to walk on the dirty and rough paths of this earth and ... Read more The post Day 4 – St. Teresa Benedicta of the Cross (Edith Stein) Novena for the Discerning Heart – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

A St. Teresa Benedicta of the Cross Novena for the Discerning Heart Day 3 – Vocation and Purpose From the writings of St. Teresa Benedicta of the Cross Each woman who lives in the light of eternity can fulfill her vocation, no matter if it is in marriage, in a religious order, or in a ... Read more The post Day 3 – St. Teresa Benedicta of the Cross (Edith Stein) Novena for the Discerning Heart – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Feminism doesn't affect you in any way, right? Well, maybe it does, in a sneaky sort of way.    Timmerie recently had a great conversation with Dr. Carrie Gress, author of The End of Woman: How Smashing the Patriarchy Destroyed Us. Together, they explored a critical question: How do we combat modern feminism from within? Some content may not be suitable for all listeners.    Key Points from the Podcast:   Unmasking Feminism's Anti-Catholic Roots: Timmerie and Dr. Gress reveal that many feminist icons held anti-Catholic views, with some even dabbling in Satanism, Wicca, and witchcraft. Scary! Feminism's stance often clashes with the Church's teachings on abortion, marriage, and gender. It's concerning to really consider the impact feminism has had on society, and it affects women in many subtle ways.   Feminism's Cultural Impact: The influence of feminism permeates our culture, affecting everything from media and education to norms within marriages. It's everywhere and it's so hard to get away from! This can really mess up relationships with your spouse and children, promoting a "no-contact" culture devoid of responsibility and connection.    The Anti-Mary Exposed: Dr. Gress' previous works, including The Anti-Mary Exposed, show how the virtues of Our Lady are so different from modern feminist ideals. Our Lady is all about humility, wisdom, and grace—qualities often rejected by contemporary culture.    Feminism and Family Dynamics: It's sad how feminism encourages women to treat their husbands like children, making it all about control and dominance. This undermines the natural, respectful partnership intended in marriage.    Looking to Our Lady: Our Lady is the ultimate model for women, embodying virtues that challenge the feminist narrative. She's the one that women should aspire to be.    Finding Role Models: Finding modern role models who live out these virtues is key. These women, whether in daily life or historical figures like St. Edith Stein, can guide our society toward a more fulfilling, faith-aligned existence.    Action Steps:   Reflect on Our Lady's Virtues: Compare your life and choices to the virtues of Our Lady. Are there areas influenced by feminist ideals that need to change?   Seek Wisdom and Grace: Embrace practices like silent prayer to open yourself to God's graces, allowing His wisdom to guide your actions and relationships.   Read and Learn: Explore Dr. Gress' works such as The End of Woman and Theology of Home series to deepen your understanding and find practical ways to integrate these insights into your daily life.    Final Thought: True fulfillment for women lies not in the aggressive, control-driven feminism promoted by modern culture, but in embracing the virtues and wisdom exemplified by Our Lady. Rediscover and champion your God-given identity! 

A St. Teresa Benedicta of the Cross Novena for the Discerning Heart Day 2 – Truth and Love From the writings of St. Teresa Benedicta of the Cross Do not accept anything as the truth if it lacks love. And do not accept anything as love which lacks truth!* In these words, Saint Teresa Benedicta ... Read more The post Day 2 – St. Teresa Benedicta of the Cross (Edith Stein) Novena for the Discerning Heart – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

A St. Teresa Benedicta of the Cross Novena for the Discerning Hearts Day 1 -Intrinsic Value of Women From the writings of St. Teresa Benedicta of the Cross Woman naturally seeks to embrace that which is living, personal, and whole. To cherish, guard, protect, nourish, and advance growth is her natural maternal yearning.* Saint Teresa ... Read more The post Day 1 – St. Teresa Benedicta of the Cross (Edith Stein) Novena for the Discerning Hearts – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

In this episode of the Moral Imagination Podcast I speak with Catherine Pakaluk about her book Hannah's Children: The Women Quietly Defying the Birth DearthOver the last 200 years, we have seen a decline in birth rates in the United States and abroad, especially in Western countries. Most European countries are no longer at replacement rates and face serious population decline. Reuters reported that Japan's population will decline by a staggering 30% in the next fifty years. In the United States, in the year 1800, the typical woman would have about 7 or 8 children. By 1900 that number was cut in half to 4. By 2000 the number cut in half again to about 2 children, which is just about replacement rate. The Wall Street Journal recently reported on the the record-low birthrate in the US, and how increasing numbers of people plan to have no children. In the midst of declining marriages, childlessness, and low birthrates, Pakaluk studied the increasing minority of women in the Western world who have chosen to have five or more children — the top 5% of childbearing.Her book is a mix of ethnography, sociology, and economics, and includes a critique of the dominant model of social and economic research. One thing that stands out with many of the women she interviews is how at some point a shift took place in their attitude — from seeing children as a choice, like a consumer good among other choices, to a different attitude of receptivity and openness to having another child, and then another. She talks about the many forces that promote small families — the cost of children, overpopulation propaganda, education, feminism, environmentalism, consumerism and more. But Pakaluk emphasizes that encouraging women to have more children cannot be addressed simply by implementing pro-family policies like some countries have tried to do. Good policy is not insignificant — for example in most US states parents who want to send their children to religious schools have to pay twice for school through tax and tuition. But she argues that the real problems go much deeper. They are religious, spiritual, and metaphysical: a vision of life that sees being as good, children as a blessing, and family as essential for a good life. Pakaluk compares having a large family to running a marathon—except longer, harder, and more fulfilling. Government family policy would be like giving everyone a pair of good running shoes for the marathon. That could help, but it won't get most people to run. There must be a deeper motivation, and this almost always comes from religious belief and the virtues of faith, hope, the goodness of being, and the value of generosity and sacrifice that come from it. Themes and Topics we discuss include: * Demographics and Population Decline * Family policies * Feminism * Education * Career vs Family and Children * Conflicting Desires* Difficulties and Advantages of a Large Family * The Role of Religious Schools* Community * Plausibility Structures* Consumerism * Individualism* Social Pressure * Religious Freedom * Fortitude, Patience * Boys and Girls Sports * Novak Djokovic and Kobe Bryant * Voting Patterns * Climate* Creation and the Goodness of Being * and more Biography Catherine Ruth Pakaluk (Ph.D, 2010) joined the faculty at the Busch School in the summer of 2016, and is the founder of the Social Research academic area, where she is an Associate Professor of Social Research and Economic Thought. Formerly, she was Assistant Professor and Chair of the Economics Department at Ave Maria University. Her primary areas of research include economics of education and religion, family studies and demography, Catholic social thought and political economy. Dr. Pakaluk is the 2015 recipient of the Acton Institute's Novak Award, a prize given for “significant contributions to the study of the relationship between religion and economic liberty.”Pakaluk did her doctoral work at Harvard University under Caroline Hoxby, David Cutler, and 2016 Nobel-laureate Oliver Hart. Her dissertation, “Essays in Applied Microeconomics”, examined the relationship between religious ‘fit' and educational outcomes, the role of parental effort in observed peer effects and school quality, and theoretical aspects of the contraceptive revolution as regards twentieth century demographic trends.   Beyond her formal training in economics, Dr. Pakaluk studied Catholic social thought under the mentorship of F. Russell Hittinger, and various aspects of Thomistic thought with Steven A. Long. She is a widely-admired writer and sought-after speaker on matters of culture, gender, social science, the vocation of women, and the work of Edith Stein. She lives in Maryland with her husband Michael Pakaluk and eight children.Resources Hannah's ChildrenFlight from Woman Neil Postman: Technopoly Joseph Ratzinger: Homilies on Genesis On the Jewish - Christian Idea of the Goodness of Being Get full access to The Moral Imagination - Michael Matheson Miller at www.themoralimagination.com/subscribe

In this life, are we supposed to suffer or to be happy? Why does God allow us to suffer? Is suffering compatible with joy? In this episode, we explore the mystery of suffering. Support us on Patreon!Contact the podcast: crashcoursecatholicism@gmail.com.Instagram: https://www.instagram.com/crashcoursecatholicism/References and further reading/listening/viewing:Colossians 1:24John Chapter 16Galatians Chapter 22 Corinthians Chapter 4Psalms 3, 22, 77, and 88.Pope St. John Paul II, Salvifici DolorisSt. Edith Stein, The Science of the CrossC. S. Lewis, A Grief Observed. C. S. Lewis on the Problem of Pain.Catholic Answers, "Hope Through Suffering"Raniero Cantalamessa, The Power of the CrossMiguel Monge, Blessed Be Pain!G. K. Chesterton, The Ball and the Cross"Why Haven't You Healed Me?" The ChosenFr Mike Schmitz, "Why Doesn't God Heal Everybody?""Believing in a God Who Allows Evil""If I'm Suffering, Is It Better to Never Have Been Born?""The Meaning of Suffering"Lisa Cotter, "How to Suffer Well"Scott Hahn on the Value and Meaning of SufferingBishop Barron, "Why Is Life So Full of Suffering?""Should Suffering Shake Our Faith?""Why Does God Allow Suffering?""Why Did Jesus Have to Die the Way He Did?""Bishop Barron Comments on Stephen Fry, Job, and Suffering"

Mthr. Natalia tells us why in the Eastern Church Theophany is a larger celebration than the Nativity. She also tells us what this feast can teach us about Forgiveness and the Sacrament of Reconciliation.

Fr. Pine Talks about the life of St. Theresa Benedicta of the Cross (Edith Stein). What can she teach us? How did she live and How did she die?