Podcast appearances and mentions of joel marcus

In this episode, Jane and Joel Marcus (DJ name "Sensitive Geezer") examine a range of great songs and discuss how music triumphs over division in many ways! Born in London, Joel Marcus is an editor, producer, and writer known for his distinctive vision and humanity. His editing style is characterized by meticulous attention to detail and a strong sense of aesthetics and pacing. He has worked across the world in multiple genres, including award-winning documentaries, films, commercials and music videos. In addition to his editing work, Joel is also an active DJ, bringing his love for music into the nightlife scene. His sets often reflect his eclectic taste and ability to connect with audiences and make them dance and smile. Joel's dual career in film and music allows him to explore creative synergies between the two fields. Learn more about your ad choices. Visit podcastchoices.com/adchoices

We're delighted to hear from Joel Marcus, who is currently serving with his family in Belturbet, County Cavan with Baptist Missions. Joel brought a message from 1 Thessalonians 1, sharing God's encouragement to LIVE out and SPEAK out the GospelYou can watch this message via: https://youtu.be/R2VJH0WKwPs Hosted on Acast. See acast.com/privacy for more information.

Beer continues to shine but will future generations be less likely to drink alcohol at all? (00:21) Bill Barker and Deidre Woollard discuss: - What's driving the rapid growth of Modelo. - If wine and spirits can rebound for Constellation Brands. - The future of cannabis and Tilray's tough path to profitability. (17:17)  Deidre Woollard interviews Joel Marcus, CEO of Alexandria Real Estate Equities about the future of this life sciences real estate investment trust. Companies discussed: ARE, STZ, TLRY Host: Deidre Woollard Guests: Bill Barker, Joel Marcus Producer: Ricky Mulvey Engineers: Dan Boyd, Heather Horton

Disciples Disciple (Reproduce)"How to Enter the Sovereign Administration of God"Multiple Conditionalities to Enter the Kingdom of God:1. Suffer to Enter it - Acts 14:21-222. Lose it - Matthew 21:433. Difficult/Rich - Mark 10:234. Inherit it - I Corinthians 6:95. Worthy to Enter it - 2 Thes 1:56. Born of Water/Spirit - John 3:57. Must Seek it - Matthew 6:33To Receive the Righteousness of God – FaithThe Kingdom of God is not Equal to SalvationOne Can: 1. Enter; 2. Receive; 3. See; 4. Cast Out“It is necessary to go through many hardships to enter the sovereign administration of God.” Acts 14:22bεἰσελθεῖν εἰς – enter in                     A. move into                     B. happen                     C. begin                     D. begin to experienceεἰσέρχομαι: to begin to experience an event or state—‘to begin to experience, to come into an experience, to attain.'[Johannes P. Louw and Eugene Albert Nida, Greek-English Lexicon of the New Testament: Based on Semantic Domains (New York: United Bible Societies, 1996), 806–807.]Joel Marcus, Entering into the Kingly Power of God, JBL 107/4 (1988) 663-675The plausibility of this interpretation of “entering the basileia” is increased when we observe that “to enter into an action” corresponds not only to modern English idiom but also to ancient Semitic and NT usage.

Today we are talking to Joel Marcus. He has shaped the life sciences industry through ARE from the buildings we use to venture and fund investing. His impact can be directly seen in major cities across the US from Boston to NY to San Francisco with over 22million sq ft of space. Beyond Alexandria he is a philanthropist who supports veterans and their families, and through his initiatives people suffering from the opioid crisis, homelessness and mental illness. Please join me in welcoming Joel.

Does Jesus's rhetorical question in Mark 10:18 suggest his divinity? Works Cited: Erik Manning, "18 Passages from Mark's Gospel That Prove That Mark Had a High Christology" (12.27.18), isjesusalive.com. Joel Marcus, Mark 8-16: A New Translation with Introduction and Commentary, The Anchor Yale Bible (New Haven, CT: Yale University Press, 2009), 721, 725-726.

In this episode of The Bible for Normal People, Joel Marcus breaks down the history and intricacies of how, when, and why the Christian religion broke away from Judaism, and how that turn toward independence shaped the New Testament. Show Notes → Learn more about your ad choices. Visit podcastchoices.com/adchoices

Lo que pasa en las iglesias cristianas un domingo en la mañana, tanto arriba como abajo del escenario, no es otra cosa que un performance artístico. Algo que encierra una gran belleza por su diversidad y por lo que significa dentro de la experiencia comunitaria de lo divino, pero que también cobija algunos peligros, si se busca la construcción de una espiritualidad auténtica. En este episodio reflexiono sobre la autenticidad como un valor necesario en la búsqueda de una espiritualidad no tóxica. Hablo de la preocupación por los frutos; de las groserías y la ética cristiana a la que apuntan las supuestos códigos morales que se encuentran en el Nuevo Testamento; de las máscaras y de la puesta en escena de los predicadores que se pusieron a sí mismos como modelos a imitar. Y del resultado que eso trae en nuestro presente, aún cuando hayamos saltado la cerca hacia el mundo de la deconstrucción, porque a veces parece que siguiéramos un libreto para ver cómo ubicarnos en ese escenario para la próxima función. ¡Pasen a escuchar! Notas del episodio "Quítate la máscara", canción de Vox Dei: https://www.youtube.com/watch?v=94YxuZTK1yY Libros por Joel Marcus: https://www.amazon.com/-/es/Joel-Marcus/e/B001H9PMJM Acerca de TULIP: https://es.ligonier.org/articulos/el-tulip-y-las-doctrinas-de-la-gracia/ "El Culto", documental de Almendra Fantilli: https://elcultodocumental.com/ "Paganismo en tu cristianismo", libro de Frank Viola: https://www.amazon.com/-/es/Frank-Viola-ebook/dp/B005WK23S0 Guía del episodio 00:00 | Introducción 02:10 | La autenticidad y los frutos 13:14 | Las groserías y la ética cristiana 26:31 | Efectos secundarios del culto evangélico 32:31 | Desenmascarando el performance 40:35 | Ser uno mismo al otro lado de la cerca Tema musical: Midnight Special - E's Jammy Jams.

St. John the Baptist is an incredible interesting figure. While there is lore around secret societies that argue his importance, there is also double speak, contradiction and just odd language in the canonical gospels as well. There seems to be an attempt to both play-up St. John, while also downplaying him. What were the writers of the gospel of St. John hiding? Did he really believe he was the prophet Elijah? Did he have doubts? Was the baptism real? This and much more will be uncovered in this second part of our two part series! For more on the saints and bonus content - check out our patreon! Sources: The primary source for this episode was John the Baptist in History and Theology by Joel Marcus.

We've got two CEO interviews and several real estate trends for investors to watch. (1:10) Deidre Woollard interviews Nick Bailey, President and CEO of RE/MAX, one of the largest residential real estate brokerages in the world. They discuss the long-term forces driving single-family home buying and what may cool the surge in multi-family properties. (18:25) Motley Fool contributor Marc Rappaport speaks with Joel Marcus, CEO and founder of Alexandria Real Estate Equities. They break down why life sciences buildings have proven to be a bright spot in commercial real estate and how Marcus' company built long-term relationships with Eli Lilly and Merck. Hosts: Deidre Woollard, Marc Rappaport Guests: Nick Bailey, Joel Marcus Producer: Ricky Mulvey Engineers: Dan Boyd, Brandon Gentry

Joel Marcus, a real estate mogul and biotech venture investor, helms a new SPAC - Alexandria Agtech/Climate Innovation Acquisition (AACE). Now the question is, which company will this SPAC merge with? Could it acquire one of Joel's VC firm portfolio companies like Indigo, Inari, or Greenlight Biosciences? In this episode, we'll walk you through this potential acquisition targets. Let's speculate wildly!

Are hot flashes taking over your life? Eek! Dr. Liz reviews two studies about hypnosis for hot flashes and lets you know if it's effective and if so, how effective! Study 1:  Clinical hypnosis in the treatment of postmenopausal hot flashes: a randomized controlled trial by Gary Elkins, William Fisher, Aimee K Johnson, Janet S Carpenter, Timothy Z Keith 2013 Mar;20(3):291-8. doi: 10.1097/gme.0b013e31826ce3ed. https://journals.lww.com/menopausejournal/Abstract/2013/03000/Clinical_hypnosis_in_the_treatment_of.11.aspx Study 2:  Randomized Trial of a Hypnosis Intervention for Treatment of Hot Flashes Among Breast Cancer Survivors by Gary Elkins, Joel Marcus, Vered Stearns, Michelle Perfect, M. Hasan Rajab, Christopher Ruud, Lynne Palamar, Timothy Keith https://ascopubs.org/doi/full/10.1200/JCO.2008.16.6389?rfr_dat=cr_pub%3Dpubmed&url_ver=Z39.88-2003&rfr_id=ori%3Arid%3Acrossref.org -------------- Do you have Chronic Insomnia? Find out more about Dr. Liz’s Better Sleep Program at https://bit.ly/sleepbetterfeelbetter -------------------- See more about Dr. Liz and get Free hypnosis files at http://bit.ly/drlizhypnosis Search episodes at the Podcast Page http://bit.ly/HM-podcast Help yourself with Hypnosis Downloads by Dr. Liz! http://bit.ly/HypnosisMP3Downloads Twitter @DrLizBonet#hypnotizemepodcast | YouTube  |  FB  |  LinkedIn --------- A problem shared is a problem halved.In person and Online hypnosis for healing and transformation. Schedule your free consultation at https://www.drlizhypnosis.com. Listened to in over 140 countries, Hypnotize Me is the podcast about hypnosis, transformation, and healing. Certified hypnotherapist and Licensed Mental Health Counselor, Dr. Elizabeth Bonet, discusses the research behind hypnosis, interviews professionals doing transformational work, and talks to individuals who have had hypnosis. Free hypnoses are also given from time to time. If you're interested in learning more about the magic of hypnosis, psychotherapy and mindfulness, this is the perfect place to feed your fascination! Thank you for tuning in! Please subscribe to auto-download new episodes to your listening device.

Barron's senior managing editor Lauren R. Rublin explores the future of the life-sciences industry, and related investments, with Barron's health-care reporter Josh Nathan-Kazis and Joel Marcus, executive chairman and founder of Alexandria Real Estate Equities, one of the nation's largest life-sciences REITs.

Joel Marcus, founder and executive chairman of Alexandria Real Estate Equities, and founder and CEO of Alexandria Venture Investments, discusses the drive to bring pharma manufacturing back to a company’s home country and the issues involved in doing so.

Both readings this week give profound insight into the nature of God in diverse and complementary ways. Robyn and Fran talk about “Jesus the exorcist” in Mark’s gospel and how healing and exorcism are signs of the capacity of Jesus to liberate humanity from evil. Isaiah 40 poses the question “to whom can you liken God?”. Addressed to exiles to inspire hope, Isaiah offers an expansive, awe-inspiring account of the God who strengthens the weak and overturns the powerful. We refer to this article by Julia Baird on the “overview effect” and this commentary on Mark by Joel Marcus.

Frank Turek discusses the reliability of biblical manuscripts.Sources:Rylands Library Papyrus P52: https://bit.ly/3lkNHfuDespite Disappointing Some, New Mark Manuscript Is Earliest Yet: https://bit.ly/36nOistThe Anchor Bible, Mark 8-16 - A New Translation with Introduction and Commentary by Joel Marcus, pp 1087-1096The Ending of Mark’s Gospel: https://bit.ly/2KUMaAbHebrews 1:3 - A Manuscript Changes and a Rebuke: https://bit.ly/3fSib7oNow You See Me: A History of Erasing (PDF): https://bit.ly/3odjdO2Original Video: https://bit.ly/2VidpGJ

Clusters of innovation have become a modern magic for cities and countries looking to bring together the best ideas, the best places to work and also be able to generate a magic for investors. The US. The UK, India, France, Israel, Africa and China are living examples of one of the fathers of this idea in practice. Joel Marcus is the Executive Chairman of Alexandria who kicked off the cluster process with Michael Porters cluster model for the bio tech industry on the east and the west coasts based. Porter’s model is based on four key variables: [1] the best centers of knowledge, [2] their closeness to great education centers, [3] a depth of relevant human capital and [4] deep risk capital capabilities.

Joel Marcus, chairman of Alexandria Real Estate Equities, on building in biotech clusters.

Texts Discussed: Mark 3:21-35; Matthew 12:22-32, 46-50; Luke 8:19-21, 11:14-23. Recommended Reading: Mary Ann Beavis, Mark, Paideia Commentaries on the New Testament (Baker Academic, 2011), 19. John R. Donahue and Daniel J. Harrington, The Gospel of Mark, Sacra Pagina vol. 2 (The Liturgical Press, 2002), 128-136.Joel Marcus, Mark 1-8, The Anchor Yale Bible (Doubleday, 2000,...... Continue Reading →

Texts Discussed: Mark 1:16-20, Luke 4:16-30, Luke 5:1-11 Recommended Reading: Alicia J. Batten, "Fishing Economy in the Sea of Galilee," bible odyssey.org. Joel Marcus, Mark 1-8, The Anchor Yale Bible (Doubleday, 2000), 163-166, 179-186.John Nolland, Luke 1-9:20, WBC vol. 35a (Word Inc., 1989), 218-224.L. Michael White, Scripting Jesus: The Gospels in Rewrite (HarperOne, 2010), 322-327.

Texts discussed: Mark 1:9-11, John 1:1-18. Recommended reading:  Paula Fredriksen, From Jesus to Christ: The Origins of the New Testament Images of Jesus (Yale University Press, 1988), 19-26, 44-52.Jon D. Levenson, Sinai & Zion: An Entry Into the Jewish Bible (HarperOne,1985), 154-156.Joel Marcus, Mark 1-8, Anchor Yale Bible (Doubleday, 2000), 158-167.John P. Meier, A Marginal Jew: Rethinking...... Continue Reading →

Is Joshua both the most horrifying and the most boring book in the whole biblical canon? Is it divine sanction for genocide and colonialism? Heck, did any of the events recorded therein even happen?! In this episode we sort through the enormous textual, historical, and above all theological challenges in the interpretation of Joshua and explore the ways in which Christians can affirm this difficult book as holy Scripture. 1. Brazos Theological Commentary on the Bible 2. Hannah Arendt, On Violence 3. Joel Marcus, Mark 1–8 and Mark 8–16 4. The Hebrew word we discuss is “herem,” and for what it’s worth here’s the Wikipedia article on it. 5. Richard Nelson, Joshua 6. Thomas B. Dozeman, Joshua 1–12 7. Boyd, The Crucifixion of the Warrior God 8. John H. Walton and J. Harvey Walton, The Lost World Of The Israelite Conquest More about us at sarahhinlickywilson.com and paulhinlicky.com!

In part one (0:00-13:15), Tim and Jon briefly recap the series so far. Then Tim says that there are three different nuances that Jesus uses when describing himself as the Son of Man. The first nuance is Jesus calling himself the Son of Man when saying that he has divine authority. Here’s an example from Mark 2:8-12: "Immediately Jesus, aware in His spirit that they were reasoning that way within themselves, said to them, “Why are you reasoning about these things in your hearts? “Which is easier, to say to the paralytic, ‘Your sins are forgiven’; or to say, ‘Get up, and pick up your pallet and walk’? “But so that you may know that the Son of Man has authority on earth to forgive sins”—He said to the paralytic, “I say to you, get up, pick up your pallet and go home.” And he got up and immediately picked up the pallet and went out in the sight of everyone, so that they were all amazed and were glorifying God, saying, “We have never seen anything like this.” Tim says that when Jesus says, “The son of man has authority on earth,” it is recalling Adam/humanity's forfeited authority over the land/earth in Genesis 1. In the story, Jesus steps in as an Adam figure and also a high priest figure. The major part of the priests' job is to intercede for sinners and offer sacrifices of atonement for them. Jesus picks up the Adam-priest mantle in this story. Tim quotes from scholar Joel Marcus: “Adam was created to be the terrestrial representative of the heavenly king, to rule on earth as God rules in heaven… Jesus here emphasizes that his authority to forgive sin on earth derives its ultimate authority from God’s prerogative to forgive sins in heaven… The first Adam is associated with both royal rule and with sin and death, and so here Jesus is portrayed as the royal human who has power over both sin and death.” -- Joel Marcus, Son of Man as Son of Adam, 372-373. In part two (13:15-26:30), the guys dive into another example from Mark 2:23-28: "And it happened that He was passing through the grainfields on the Sabbath, and His disciples began to make their way along while picking the heads of grain. The Pharisees were saying to Him, “Look, why are they doing what is not lawful on the Sabbath?” And He *said to them, “Have you never read what David did when he was in need and he and his companions became hungry; how he entered the house of God in the time of Abiathar the high priest, and ate the consecrated bread, which is not lawful for anyone to eat except the priests, and he also gave it to those who were with him?” Jesus said to them, “The Sabbath was made because of the human, and not the human because of the Sabbath. So the Son of man is Lord even of the Sabbath.” Tim observes that the Sabbath in Genesis 1 is an ideal of new creation that the first Adam never fully attained, and so it remained to be attained by a future son of man. Jesus is claiming to be that one. Tim quotes from Joel Marcus again: “From Genesis itself, to be sure, one might get the impression that the Sabbath was not created “because of the human,” but “for/because of God.” God rested on the seventh day from the labor of the preceding six, and therefore hallowed the seventh day in perpetuity… However, in Jewish tradition, scholars went to great pains to make clear that God wasn’t tired...but that the purpose of the Sabbath was for humanity, to provide rest for them… A similar line of thought is found here in Mark 2, the Sabbath was created for Adam’s sake and for the humanity he represents, not the other way around. The Sabbath was built into the structure of the world that was made subject to Adam. Therefore, Adam’s final son (the son of man), who has recovered dominion that his great forefather had forfeited, is the Lord not only of the world in general, but of the Sabbath in particular.” -- Joel Marcus, The Son of Man as the Son of Adam, 375-376. In part three (26:30-36:00), Tim talks about the second nuance that Jesus uses when referring to himself as the Son of Man; he describes himself as suffering. The guys examine Mark 10:35-45: "James and John, the two sons of Zebedee, *came up to Jesus, saying, “Teacher, we want You to do for us whatever we ask of You.” And He said to them, “What do you want Me to do for you?” They said to Him, “Grant that we may sit, one on Your right and one on Your left, in Your glory.” But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” They said to Him, “We are able.” And Jesus said to them, “The cup that I drink you shall drink; and you shall be baptized with the baptism with which I am baptized. “But to sit on My right or on My left, this is not Mine to give; but it is for those for whom it has been prepared.” “Hearing this, the ten began to feel indignant with James and John. Calling them to Himself, Jesus *said to them, “You know that those who are recognized as rulers of the Gentiles lord it over them; and their great men exercise authority over them. “But it is not this way among you, but whoever wishes to become great among you shall be your servant; and whoever wishes to be first among you shall be slave of all. “For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” Tim cites Joel Marcus again saying that Mark 10:45 may be paraphrased as such: “Like his great ancestor Adam before the fall, the Son of Adam had the right and authority to be served, as ruler of all creatures on earth. But instead of exercising this right, the Son of Man has become the slave of all humanity, even to the point of dying for them. In so doing, he has reversed the effect of Adam’s sin, the death which he passed onto his offspring; the one Son of Adam has given his life as a ransom for the many children of Adam who were deprived of their life by the transgression of “the human.” -- Joel Marcus, Son of God as Son of Adam. In part four (36:00-43:15), Tim continues examining this story by Jesus. Jesus believes that he, as the Son of Man is going to rule by serving and suffering. Tim says that this idea becomes significant when thinking about the Christian tradition of baptism. It is a symbolic representation of following Christ through the veil of death to be resurrected to new, real, eternal life after. In part five (43:15-59:50), Tim points out the third nuance that Jesus uses to show himself as the Son of Man: the Son of Man will be vindicated after death. Jon notes that understanding these nuances really helps to fill in a lot of the blanks that round out Jesus' identity and actions. In part six (59:50-end), Tim and Jon recap the whole series. Tim shares a final quote from Joel Marcus: “The Son of Man” is an apocalyptic symbolic figure. It the Son of Man is a new Adam, then the Jesus of the Gospels presents himself as the founder of a new humanity. This is why the Gospel authors depict Jesus as carrying out his ministry in the “last days”, as the recapitulation and perfection of “the beginning.” In this context, the good news of Jesus’ opening message in Mark 1:15 (“The time is fulfilled, and the kingdom of God has come near!”) is not simply that time of waiting for a new event to happen is over. Rather, he means that the old universe is dying and a new creation is being born.” -- Joel Marcus, Son of Man as Son of Adam, 385. Thank you to all of our supporters! Have a question? Send it to info@jointhebibleproject.com Show Produced By: Dan Gummel, Jon Collins, Tim Mackie Show Music: Defender Instrumental, Tents Royalty Free Spanish Guitar Amber, The Loyalist Heal My Sorrows Where Peace and Rest are Found Moon, Lemmino Show Resources: Brandon Crowe, The Last Adam: A Theology of the Obedient Life of Jesus in the Gospels Joel Marcus, The Son of Man as the Son of Adam Our video on the Son of Man: https://bit.ly/2D3wD9o

Marcus explains why  America's most innovative life sciences companies call Alexandria's buildings home, how the biotechnology business is evolving, and what could be in store for his company next.  Check out more of our content here: TMF's podcast portal YouTube Twitter Join Our Motley Fool Podcast Facebook Group LinkedIn StockUp, The Motley Fool's weekly email newsletter Thanks to Airbnb for supporting MarketFoolery. Go to airbnb.com/fool and start hosting you’ll receive a $100 Amazon Gift Card if you generate $500 in booking value by May 30. Terms and conditions apply.

Since we both love the Gospel of Mark best (even though it's a bit ridiculous to play favorites with the Gospels) we decided to devote a whole show to working through it. We dig into the details of the theological framework and creativity of this Evangelist who created the genre of Gospel, illuminating the parts we find astounding and inspiring. And there was so much to say that we decided to do this one as a two-parter! Second half coming soon. Show notes: 1. To make it easy for you to read all of Mark in one go, without chapter or verse numbers or headings to distract you, here's a complete text in the English Standard Version, from biblegateway.com. 2. Here's the complete free text of Albert Schweizer's Quest of the Historical Jesus. 3. When we tried to narrow down the exact "Jesus the Salesman" book Dad mentioned, we discovered a truly horrifying number of business books and prosperity promises based on Jesus. No links to such works will be offered here. Please, we beg of you, just don't go there at all. 4. Johannes Weiss, Jesus' Proclamation of the Kingdom of God. 5. William Wrede, The Messianic Secret. 6. Joel Marcus, Anchor Bible Commentary on Mark, 1–8 and 8–16. 7. C. Clifton Black, Abingdon New Testament Commentary on Mark. 8. Donald H. Juel, A Master of Surprise: Mark Interpreted. 9. And, quite different from all the foregoing commentaries on Mark, this is a great tool for analyzing story structure, just as pertinent to Mark as to Pride and Prejudice: Shawn Coyne, The Story Grid. More about us at sarahhinlickywilson.com and paulhinlicky.com!

Joel Marcus, Executive Chairman and Founder of Alexandria Real Estate Equities, and Liz O’Day, CEO and Founder of Olaris Therapeutics, discuss how collaboration across stakeholders can enhance innovation in the life sciences. Read more: https://mackinstitute.wharton.upenn.edu/2019/life-sciences-joel-marcus-liz-oday/ See acast.com/privacy for privacy and opt-out information.

"We all know someone who has cancer. How do we support a friend? A loved one? How do we help make sure they maintain a good quality of life? Psychosocial oncologist Joel Marcus, PsyD, offers practical advise for supporting someone on the emotional roller coaster that accompanies living with a cancer diagnosis. "

Special Episode: Richard Hays and Joel Marcus discuss literary and historical approaches to New Testament Studies and the relationship of both to Christian theology. Live recording of a discussion at Duke Divinity school.

Joel Marcus is a teacher, communicator, skilled editor and compliance professional with over 12 years of experience providing training, writing and preparing marketing materials and white papers, and reviewing research briefs, regulatory filings, and reports. His approach to improving communication is to promote accurate, clear and effective writing with consistent, compelling and well-defined messages. He believes that no matter where we fit on the scale of wealth, fame or material success we all have chances to be kind and uplift others. He has a great daughter who he has taught to value being: Nice, Truly Kind, Smart and Funny. His side business, The Advisor Voice consulting site, is about helping people be powerful and effective using their own natural voice when communicating their message. His philosophy is that what makes us human is our ability to understand others' feelings and to recognize that we all want to feel happy and secure.

New Testament writings about Jews may sound inflammatory in modern ears. A New Testament scholar with ties to both Judaism and Christianity helps us put these writings in context and look for meaning in the Passion that Hollywood and popular culture can’t convey.