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Im Römischen Reich war es üblich, erfolgreiche Feldherren mit einem Triumphzug zu ehren. So ein spektakuläres Ereignis war ein herausragender Höhepunkt im Leben des siegreichen Schlachtenlenkers, der gemeinhin seinen Sieg der römischen Gottheit Jupiter weihte. Dem gefeierten Helden wurden magische Eigenschaften zugesprochen, denn er gewährleistete Rom und seinen Bewohnern Glück und Erfolg. Der von Tausenden Menschen Bejubelte fuhr stehend in einem prächtigen Wagen, der von vier Pferden gezogen wurde. Hinter ihm stand ein Sklave, der ihm einen goldenen Kranz über dem Kopf hielt, zugleich aber ununterbrochen mit den Worten mahnte: »Memento mori.« (Bedenke, dass du sterblich bist.) »Respice post te, hominem te esse memento.« (Sieh dich um und bedenke, dass auch du nur ein Mensch bist.). Römische Kriegshelden bedurften offenbar wegen ihrer Neigung zum Größenwahn stets dieser Mahnung.Der Kreuzweg Jesu weist Parallelen auf, ist jedoch ganz gegensätzlich. Jesus ist ebenfalls ein Sieger. Keiner, der Menschen als Kriegsbeute verschleppte, um sie vor applaudierendem Publikum abzuschlachten, sondern einer, der sich selbst opferte, weil er die Menschen überaus liebt. Er ist Gott, wurde aber als der Allerverachtetste und Unwerteste (Jesaja 53,3) verhöhnt und erniedrigt. Er zog durch die Straßen, aber nicht zum Kapitol, sondern zu einem Hügel, auf dem hingerichtet wurde, außerhalb der Stadt. Dabei wurde er nicht von Untertanen hofiert, sondern mit Peitschen getrieben, mit der Last des schweren Holzbalkens auf seinem Rücken. Er wurde nicht gefeiert, sondern gekreuzigt – und doch hat er triumphiert. Er besiegte den schlimmsten Feind, den Tod und den Teufel. Allein in Jesus können wir bis heute Vergebung unserer Schuld und das ewige Leben erhalten.Daniela BernhardDiese und viele weitere Andachten online lesenWeitere Informationen zu »Leben ist mehr« erhalten Sie unter www.lebenistmehr.deAudioaufnahmen: Radio Segenswelle
31 Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.Assumpsit autem Jesus duodecim, et ait illis : Ecce ascendimus Jerosolymam, et consummabuntur omnia quae scripta sunt per prophetas de Filio hominis : 32 For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur : 33 And after they have scourged him, they will put him to death; and the third day he shall rise again.et postquam flagellaverint, occident eum, et tertia die resurget. 34 And they understood none of these things, and this word was hid from them, and they understood not the things that were said.Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quae dicebantur. 35 Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. 36 And when he heard the multitude passing by, he asked what this meant.Et cum audiret turbam praetereuntem, interrogabat quid hoc esset. 37 And they told him, that Jesus of Nazareth was passing by.Dixerunt autem ei quod Jesus Nazarenus transiret. 38 And he cried out, saying: Jesus, son of David, have mercy on me.Et clamavit, dicens : Jesu, fili David, miserere mei. 39 And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. 40 And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, 41 Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.dicens : Quid tibi vis faciam? At ille dixit : Domine, ut videam. 42 And Jesus said to him: Receive thy sight: thy faith hath made thee whole.Et Jesus dixit illi : Respice, fides tua te salvum fecit. 43 And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.
31 Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.Assumpsit autem Jesus duodecim, et ait illis : Ecce ascendimus Jerosolymam, et consummabuntur omnia quae scripta sunt per prophetas de Filio hominis : 32 For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur : 33 And after they have scourged him, they will put him to death; and the third day he shall rise again.et postquam flagellaverint, occident eum, et tertia die resurget. 34 And they understood none of these things, and this word was hid from them, and they understood not the things that were said.Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quae dicebantur. 35 Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. 36 And when he heard the multitude passing by, he asked what this meant.Et cum audiret turbam praetereuntem, interrogabat quid hoc esset. 37 And they told him, that Jesus of Nazareth was passing by.Dixerunt autem ei quod Jesus Nazarenus transiret. 38 And he cried out, saying: Jesus, son of David, have mercy on me.Et clamavit, dicens : Jesu, fili David, miserere mei. 39 And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. 40 And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, 41 Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.dicens : Quid tibi vis faciam? At ille dixit : Domine, ut videam. 42 And Jesus said to him: Receive thy sight: thy faith hath made thee whole.Et Jesus dixit illi : Respice, fides tua te salvum fecit. 43 And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.
31 Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.Assumpsit autem Jesus duodecim, et ait illis : Ecce ascendimus Jerosolymam, et consummabuntur omnia quae scripta sunt per prophetas de Filio hominis : 32 For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur : 33 And after they have scourged him, they will put him to death; and the third day he shall rise again.et postquam flagellaverint, occident eum, et tertia die resurget. 34 And they understood none of these things, and this word was hid from them, and they understood not the things that were said.Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quae dicebantur. 35 Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. 36 And when he heard the multitude passing by, he asked what this meant.Et cum audiret turbam praetereuntem, interrogabat quid hoc esset. 37 And they told him, that Jesus of Nazareth was passing by.Dixerunt autem ei quod Jesus Nazarenus transiret. 38 And he cried out, saying: Jesus, son of David, have mercy on me.Et clamavit, dicens : Jesu, fili David, miserere mei. 39 And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. 40 And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, 41 Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.dicens : Quid tibi vis faciam? At ille dixit : Domine, ut videam. 42 And Jesus said to him: Receive thy sight: thy faith hath made thee whole.Et Jesus dixit illi : Respice, fides tua te salvum fecit. 43 And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.
51 год до нашей эры...Урок восемьдесят первый. О сюрреализме, непредусмотрительности и силе литературы-==-Поддержать подкастpatreon.com/romafallrepublicboosty.to/romafallrepublicСсылки на сервисы одноразовых донатов (прямой перевод на карту)https://pay.cloudtips.ru/p/de81e92chttps://www.tinkoff.ru/cf/8OhkxZI8dPp-==- Для заказа рекламы пишите на почту или в телеграмgeasmuire@gmail.comhttps://t.me/caledfwlch_as-==- Герои выпуска. Осторожно, спойлеры к предыдущим сериямhttps://telegra.ph/Parfyanskij-cikl-4-seriya-Respice-finem-Predusmatrivaj-konec-10-16-==- Подкаст выходит по четвергам. Подписывайтесь на любых платформах и присоединяйтесь в сообществахhttps://t.me/romafallrepublichttps://instagram.com/roma_fall_of_the_republic/?hl=ruhttps://vk.com/romafallrepublichttps://twitter.com/ROMApodcast-==- Таймкоды00:00 Перенесемся в прошлое…02:21 Квириты!03:48 Ранее в ROME06:28 Эпиграф к серии06:45 Триумф11:34 Римские проблемы15:43 Рим занят23:24 Царская милость30:52 Римское МММ39:35 Переписка дружочков52:59 Шанс на реабилитацию58:28 Суперпозиция Цицерона1:02:21 Тактика Лонгина1:05:57 Битва при Антигонии1:11:33 Литературные таланты Бибулы1:24:48 Сказка1:27:50 ПослесловиеИсточникиCassius Dio. Roman HistoryМарк Юниан Юстин. Эпитома сочинения Помпея Трога «История Филиппа»Плутарх. Сравнительные жизнеописанияАппиан. Гражданские войныТит Ливий. История Рима от основания городаСтрабон. ГеографияДибвойз, Нельсон Кэрел. Политическая история ПарфииДьяконов, Михаил Михайлович. Очерк истории Древнего Ирана.Overtoom, Nikolaus Leo. Reign of ArrowsSampson, Gareth C. The Defeat of Rome. Crassus, Carrhae and the Invasion of the EastСrook, J. A., Lintott, Andrew, Rawsonthe, Elizabeth. Cambridge ancient history. Volume IX. The Last Age of the Roman Republic, 146-43 B.C.
Learn to sing the Introit with a step by step approach using solfege with repetitions at sections and clauses then applying the texts. Suitable for beginners.Liber Usualis 1961, page 981 for the score.
====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1=======================================================================VIRTUOSADevoción Matutina Para Mujeres 2024Narrado por: Sirley DelgadilloDesde: Bucaramanga, Colombia===================|| www.drministries.org ||===================22 DE ABRILRECUERDA QUE MORIRÁS«El orgullo acarrea deshonra; la sabiduría está con los humildes» (Prov. 11:2).Según Tertuliano, escritor del siglo I, existía en la Antigua Roma la siguiente costumbre: cuando un general militar regresaba tras haber salido victorioso en batalla, la ciudad de los césares le prodigaba un recibimiento por todo lo alto. Por el Campo de Marte desfilaban el triunfador y sus tropas para rendir, a los pies del césar, los tesoros y prisioneros traídos de tierras conquistadas. El desfile triunfal era, en sí mismo, un premio para el general, porque constituía un gran honor.Desde el comienzo de la marcha, hasta una coronación con laureles tal que, por un día, el general parecía hacer sombra al mismísimo emperador, había un siervo que tenía a su cargo muy peculiar. Para que el militar no olvidara que aquel era un momento puntual y pasajero. Julio Cesar encargaba al esclavo que estuviera en todo momento detrás del héroe y, alzando una corona sobre su cabeza, se repitiera constantemente las palabras: Respice post te Hominem te ese memento!, que, en español, significa, (Mira tras de ti, recuerda, que eres un hombre) La frase tenía como objetivo impedir que el general victorioso cayera en el orgullo y la soberbia. Así que el papel del esclavo era recordarle al simple mortal que la soberbia no es grandeza, sino una hinchazón malsana.¿Quién desempeña ese papel en tu vida? ¿Quién te recuerda que eres humana y, por tanto, falible, limitada, dependiente de Dios? ¿Tal vez son las relaciones laborales que, de vez en cuando, te hacen sentir impotente cuando creías que lo tenías todo bajo control? ¿Tal vez es tu pareja, tus hijos, las estrecheces económicas, o una enfermedad que se ha convertido en aguijón en tu carne? ¿Por qué no lo percibes como algo al servicio de Dios, para que nunca pierdas la perspectiva de lo que fuiste, lo que eres, lo que serás? Con esa perspectiva, te será fácil comprender que no hay razón para sentirte orgullosa.Aunque según los parámetros humanos, los grandes honores conducen al orgullo, bíblicamente hablando «tras el orgullo viene el fracaso; tras la humildad, la prosperidad» (Prov. 18:12). «Si alguno quiere gloriarse, que se gloríe del Señor. Porque el hombre digno de aprobación no es el que se alaba a sí mismo, sino aquel a quien el Señor alaba» (2 Cor. 10:17-18). Si queremos presentarnos delante de Dios como dignas de aprobación, hemos de tener cuidado con mantener a raya toda manifestación de soberbia.Quien se hincha por sus grandes «logros» parece la gran cosa, pero no está sano. La humildad, en cambio, es fuente de salud emocional, espiritual y física. Y no solo eso, sino que además, conduce a la verdadera sabiduría.«La soberbia no es grandeza, sino hinchazón; y lo que está hinchado parece grande, pero no está sano».Anónimo.
Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.Assumpsit autem Jesus duodecim, et ait illis : Ecce ascendimus Jerosolymam, et consummabuntur omnia quae scripta sunt per prophetas de Filio hominis : 32 For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur : 33 And after they have scourged him, they will put him to death; and the third day he shall rise again.et postquam flagellaverint, occident eum, et tertia die resurget. 34 And they understood none of these things, and this word was hid from them, and they understood not the things that were said.Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quae dicebantur. 35 Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. 36 And when he heard the multitude passing by, he asked what this meant.Et cum audiret turbam praetereuntem, interrogabat quid hoc esset. 37 And they told him, that Jesus of Nazareth was passing by.Dixerunt autem ei quod Jesus Nazarenus transiret. 38 And he cried out, saying: Jesus, son of David, have mercy on me.Et clamavit, dicens : Jesu, fili David, miserere mei. 39 And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. 40 And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, 41 Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.dicens : Quid tibi vis faciam? At ille dixit : Domine, ut videam. 42 And Jesus said to him: Receive thy sight: thy faith hath made thee whole.Et Jesus dixit illi : Respice, fides tua te salvum fecit. 43 And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.
Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.Assumpsit autem Jesus duodecim, et ait illis : Ecce ascendimus Jerosolymam, et consummabuntur omnia quae scripta sunt per prophetas de Filio hominis : 32 For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur : 33 And after they have scourged him, they will put him to death; and the third day he shall rise again.et postquam flagellaverint, occident eum, et tertia die resurget. 34 And they understood none of these things, and this word was hid from them, and they understood not the things that were said.Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quae dicebantur. 35 Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. 36 And when he heard the multitude passing by, he asked what this meant.Et cum audiret turbam praetereuntem, interrogabat quid hoc esset. 37 And they told him, that Jesus of Nazareth was passing by.Dixerunt autem ei quod Jesus Nazarenus transiret. 38 And he cried out, saying: Jesus, son of David, have mercy on me.Et clamavit, dicens : Jesu, fili David, miserere mei. 39 And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. 40 And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, 41 Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.dicens : Quid tibi vis faciam? At ille dixit : Domine, ut videam. 42 And Jesus said to him: Receive thy sight: thy faith hath made thee whole.Et Jesus dixit illi : Respice, fides tua te salvum fecit. 43 And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo. Music: "Lift High the Cross" for The Adoremus Hymnal.
Learn to sing the Gradual with a step by step approach using solfege with repetitions at sections and clauses then applying the texts. Suitable for beginners.
Learn to sing the Introit with a step by step approach using solfege with repetitions at sections and clauses then applying the texts. Suitable for beginners
The Sistas were granted an interview by Paramount +, with Yetide Badaki following her appearance on Star Trek Strange New Worlds episode 202: Ad Astra Per Aspera. Due to Yetide's performance as Civil Rights Attorney Neera Ketoul, the episode is destined to be a classic Trek episode. In Yetide, the Sistas found a kindred soul and the geek out is palpable. Find out more about Yetide Badaki here: https://www.imdb.com/name/nm1462340/ Twitter: @yetidebadaki Instagram: @yetide Facebook: https://www.facebook.com/yetidebadakiofficial Books Narrated by Yetide Badaki: https://www.audible.com/search?searchNarrator=Yetide+Badaki Mo Abudu ( Oprah of Africa) https://en.wikipedia.org/wiki/Mo_Abudu Please support the SyFy Sistas podcast on Patreon at: https://www.patreon.com/syfysistas Thank you Dena Massenburg for our dope logo: @blackbeanz70 Thank you to our sound engineer DoS, the Anonymous: @dos_theanonymous_1 dostheanonymous1@gmail.com You can find the SyFy Sistas and our family of podcasts on The Trek Geeks Podcast Network https://trekgeeks.com FANSETS - our pins...have character. We want to thank our friends at FanSets for being the presenting sponsor of the Trek Geeks Podcast Network. https://fansets.com ALL SYFY SISTAS INFO AT YOUR FINGER TIPS https://linktr.ee/syfysistas
The Sistas were granted an interview by Paramount +, with Yetide Badaki following her appearance on Star Trek Strange New Worlds episode 202: Ad Astra Per Aspera. Due to Yetide's performance as Civil Rights Attorney Neera Ketoul, the episode is destined to be a classic Trek episode. In Yetide, the Sistas found a kindred soul and the geek out is palpable. Find out more about Yetide Badaki here: https://www.imdb.com/name/nm1462340/ Twitter: @yetidebadaki Instagram: @yetide Facebook: https://www.facebook.com/yetidebadakiofficial Books Narrated by Yetide Badaki: https://www.audible.com/search?searchNarrator=Yetide+Badaki Mo Abudu ( Oprah of Africa) https://en.wikipedia.org/wiki/Mo_Abudu Please support the SyFy Sistas podcast on Patreon at: https://www.patreon.com/syfysistas Thank you Dena Massenburg for our dope logo: @blackbeanz70 Thank you to our sound engineer DoS, the Anonymous: @dos_theanonymous_1 dostheanonymous1@gmail.com You can find the SyFy Sistas and our family of podcasts on The Trek Geeks Podcast Network https://trekgeeks.com FANSETS - our pins...have character. We want to thank our friends at FanSets for being the presenting sponsor of the Trek Geeks Podcast Network. https://fansets.com ALL SYFY SISTAS INFO AT YOUR FINGER TIPS https://linktr.ee/syfysistas
[31]Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man. Assumpsit autem Jesus duodecim, et ait illis : Ecce ascendimus Jerosolymam, et consummabuntur omnia quae scripta sunt per prophetas de Filio hominis : [32] For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon: tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur : [33] And after they have scourged him, they will put him to death; and the third day he shall rise again. et postquam flagellaverint, occident eum, et tertia die resurget. [34] And they understood none of these things, and this word was hid from them, and they understood not the things that were said. Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quae dicebantur. [35] Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging. Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. [36] And when he heard the multitude passing by, he asked what this meant. Et cum audiret turbam praetereuntem, interrogabat quid hoc esset. [37] And they told him, that Jesus of Nazareth was passing by. Dixerunt autem ei quod Jesus Nazarenus transiret. [38] And he cried out, saying: Jesus, son of David, have mercy on me. Et clamavit, dicens : Jesu, fili David, miserere mei. [39] And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me. Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. [40] And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him, Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, [41] Saying: What wilt thou that I do to thee? But he said: Lord, that I may see. dicens : Quid tibi vis faciam? At ille dixit : Domine, ut videam. [42] And Jesus said to him: Receive thy sight: thy faith hath made thee whole. Et Jesus dixit illi : Respice, fides tua te salvum fecit. [43] And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God. Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo. Music: Lucis Creator optime.
[31]Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man. Assumpsit autem Jesus duodecim, et ait illis : Ecce ascendimus Jerosolymam, et consummabuntur omnia quae scripta sunt per prophetas de Filio hominis : [32] For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon: tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur : [33] And after they have scourged him, they will put him to death; and the third day he shall rise again. et postquam flagellaverint, occident eum, et tertia die resurget. [34] And they understood none of these things, and this word was hid from them, and they understood not the things that were said. Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quae dicebantur. [35] Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging. Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. [36] And when he heard the multitude passing by, he asked what this meant. Et cum audiret turbam praetereuntem, interrogabat quid hoc esset. [37] And they told him, that Jesus of Nazareth was passing by. Dixerunt autem ei quod Jesus Nazarenus transiret. [38] And he cried out, saying: Jesus, son of David, have mercy on me. Et clamavit, dicens : Jesu, fili David, miserere mei. [39] And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me. Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. [40] And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him, Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, [41] Saying: What wilt thou that I do to thee? But he said: Lord, that I may see. dicens : Quid tibi vis faciam? At ille dixit : Domine, ut videam. [42] And Jesus said to him: Receive thy sight: thy faith hath made thee whole. Et Jesus dixit illi : Respice, fides tua te salvum fecit. [43] And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God. Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo. Music: Laudate pueri. Mendelssohn.
En el capítulo de hoy platicamos de el poder del ROSARIO! y de todo lo que puede transformar tu vida si decides implementarlo en tu dia a dia, si decides acercarte a Maria y poner todo en sus manos! Este capitulo me encanta porque literal es mi testimonio y como me ha ayudado a mi! Te invito a platicar un ratito, te quedas? Escribeme! prometo leerte... https://www.instagram.com/podcastredefine/
[1] Now the publicans and sinners drew near unto him to hear him. Erant autem appropinquantes ei publicani, et peccatores ut audirent illum. [2] And the Pharisees and the scribes murmured, saying: This man receiveth sinners, and eateth with them. Et murmurabant pharisaei, et scribae, dicentes : Quia hic peccatores recipit, et manducat cum illis. [3] And he spoke to them this parable, saying: Et ait ad illos parabolam istam dicens : [4] What man of you that hath an hundred sheep: and if he shall lose one of them, doth he not leave the ninety-nine in the desert, and go after that which was lost, until he find it? Quis ex vobis homo, qui habet centum oves, et si perdiderit unam ex illis, nonne dimittit nonaginta novem in deserto, et vadit ad illam quae perierat, donec inveniat eam? [5] And when he hath found it, lay it upon his shoulders, rejoicing: Et cum invenerit eam, imponit in humeros suos gaudens : [6] And coming home, call together his friends and neighbours, saying to them: Rejoice with me, because I have found my sheep that was lost? et veniens domum convocat amicos et vicinos, dicens illis : Congratulamini mihi, quia inveni ovem meam, quae perierat. [7] I say to you, that even so there shall be joy in heaven upon one sinner that doth penance, more than upon ninety-nine just who need not penance. Dico vobis quod ita gaudium erit in caelo super uno peccatore poenitentiam agente, quam super nonaginta novem justis, qui non indigent poenitentia. [8] Or what woman having ten groats; if she lose one groat, doth not light a candle, and sweep the house, and seek diligently until she find it? Aut quae mulier habens drachmas decem, si perdiderit drachmam unam, nonne accendit lucernam, et everrit domum, et quaerit diligenter, donec inveniat? [9] And when she hath found it, call together her friends and neighbours, saying: Rejoice with me, because I have found the groat which I had lost. Et cum invenerit convocat amicas et vicinas, dicens : Congratulamini mihi, quia inveni drachmam quam perdideram. [10] So I say to you, there shall be joy before the angels of God upon one sinner doing penance. Ita, dico vobis, gaudium erit coram angelis Dei super uno peccatore poenitentiam agente. Introit: Ps. 24:16-18 [16] Look thou upon me, and have mercy on me; for I am alone and poor. Respice in me, et miserere mei; quia unicus et pauper sum ego. [17] The troubles of my heart are multiplied: deliver me from my necessities. Tribulationes cordis mei multiplicatae sunt; de necessitatibus meis erue me. [18] See my abjection and my labour; and forgive me all my sins. Vide humilitatem meam et laborem meum, et dimitte universa delicta mea.
[1] Now the publicans and sinners drew near unto him to hear him. Erant autem appropinquantes ei publicani, et peccatores ut audirent illum. [2] And the Pharisees and the scribes murmured, saying: This man receiveth sinners, and eateth with them. Et murmurabant pharisaei, et scribae, dicentes : Quia hic peccatores recipit, et manducat cum illis. [3] And he spoke to them this parable, saying: Et ait ad illos parabolam istam dicens : [4] What man of you that hath an hundred sheep: and if he shall lose one of them, doth he not leave the ninety-nine in the desert, and go after that which was lost, until he find it? Quis ex vobis homo, qui habet centum oves, et si perdiderit unam ex illis, nonne dimittit nonaginta novem in deserto, et vadit ad illam quae perierat, donec inveniat eam? [5] And when he hath found it, lay it upon his shoulders, rejoicing: Et cum invenerit eam, imponit in humeros suos gaudens : [6] And coming home, call together his friends and neighbours, saying to them: Rejoice with me, because I have found my sheep that was lost? et veniens domum convocat amicos et vicinos, dicens illis : Congratulamini mihi, quia inveni ovem meam, quae perierat. [7] I say to you, that even so there shall be joy in heaven upon one sinner that doth penance, more than upon ninety-nine just who need not penance. Dico vobis quod ita gaudium erit in caelo super uno peccatore poenitentiam agente, quam super nonaginta novem justis, qui non indigent poenitentia. [8] Or what woman having ten groats; if she lose one groat, doth not light a candle, and sweep the house, and seek diligently until she find it? Aut quae mulier habens drachmas decem, si perdiderit drachmam unam, nonne accendit lucernam, et everrit domum, et quaerit diligenter, donec inveniat? [9] And when she hath found it, call together her friends and neighbours, saying: Rejoice with me, because I have found the groat which I had lost. Et cum invenerit convocat amicas et vicinas, dicens : Congratulamini mihi, quia inveni drachmam quam perdideram. [10] So I say to you, there shall be joy before the angels of God upon one sinner doing penance. Ita, dico vobis, gaudium erit coram angelis Dei super uno peccatore poenitentiam agente. Introit Ps. 24. 16-18 [16] Look thou upon me, and have mercy on me; for I am alone and poor. Respice in me, et miserere mei; quia unicus et pauper sum ego. [17] The troubles of my heart are multiplied: deliver me from my necessities. Tribulationes cordis mei multiplicatae sunt; de necessitatibus meis erue me. [18] See my abjection and my labour; and forgive me all my sins. Vide humilitatem meam et laborem meum, et dimitte universa delicta mea
[14]And he was casting out a devil, and the same was dumb: and when he had cast out the devil, the dumb spoke: and the multitudes were in admiration at it: [15] But some of them said: He casteth out devils by Beelzebub, the prince of devils. [16] And others tempting, asked of him a sign from heaven. [17] But he seeing their thoughts, said to them: Every kingdom divided against itself, shall be brought to desolation, and house upon house shall fall. [18] And if Satan also be divided against himself, how shall his kingdom stand? because you say, that through Beelzebub I cast out devils. [19] Now if I cast out devils by Beelzebub; by whom do your children cast them out? Therefore they shall be your judges. [20] But if I by the finger of God cast out devils; doubtless the kingdom of God is come upon you. [21] When a strong man armed keepeth his court, those things are in peace which he possesseth. [22] But if a stronger than he come upon him, and overcome him; he will take away all his armour wherein he trusted, and will distribute his spoils. [23] He that is not with me, is against me; and he that gathereth not with me, scattereth. [24] When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest; and not finding, he saith: I will return into my house whence I came out. [25] And when he is come, he findeth it swept and garnished. [26] Then he goeth and taketh with him seven other spirits more wicked than himself, and entering in they dwell there. And the last state of that man becomes worse than the first. [27] And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck. [28] But he said: Yea rather, blessed are they who hear the word of God, and keep it. Introit Psalm 24:15-16 [15]My eyes are ever towards the Lord: for he shall pluck my feet out of the snare. Oculi mei semper ad Dominum, quoniam ipse evellet de laqueo pedes meos. [16] Look thou upon me, and have mercy on me; for I am alone and poor. Respice in me, et miserere mei; quia unicus et pauper sum ego.
[31] Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man. Assumpsit autem Jesus duodecim, et ait illis : Ecce ascendimus Jerosolymam, et consummabuntur omnia quae scripta sunt per prophetas de Filio hominis : [32] For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon: tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur : [33] And after they have scourged him, they will put him to death; and the third day he shall rise again. et postquam flagellaverint, occident eum, et tertia die resurget. [34] And they understood none of these things, and this word was hid from them, and they understood not the things that were said. Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quae dicebantur. [35] Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging. Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. [36] And when he heard the multitude passing by, he asked what this meant. Et cum audiret turbam praetereuntem, interrogabat quid hoc esset. [37] And they told him, that Jesus of Nazareth was passing by. Dixerunt autem ei quod Jesus Nazarenus transiret. [38] And he cried out, saying: Jesus, son of David, have mercy on me. Et clamavit, dicens : Jesu, fili David, miserere mei. [39] And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me. Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. [40] And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him, Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, [41] Saying: What wilt thou that I do to thee? But he said: Lord, that I may see. dicens : Quid tibi vis faciam? At ille dixit : Domine, ut videam. [42] And Jesus said to him: Receive thy sight: thy faith hath made thee whole. Et Jesus dixit illi : Respice, fides tua te salvum fecit. [43] And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God. Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo. Look at the crucifix. Who is on the cross? Why is He there? Spend some quiet time with the Lord.
[31] Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man. Assumpsit autem Jesus duodecim, et ait illis : Ecce ascendimus Jerosolymam, et consummabuntur omnia quae scripta sunt per prophetas de Filio hominis : [32] For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon: tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur : [33] And after they have scourged him, they will put him to death; and the third day he shall rise again. et postquam flagellaverint, occident eum, et tertia die resurget. [34] And they understood none of these things, and this word was hid from them, and they understood not the things that were said. Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quae dicebantur. [35] Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging. Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. [36] And when he heard the multitude passing by, he asked what this meant. Et cum audiret turbam praetereuntem, interrogabat quid hoc esset. [37] And they told him, that Jesus of Nazareth was passing by. Dixerunt autem ei quod Jesus Nazarenus transiret. [38] And he cried out, saying: Jesus, son of David, have mercy on me. Et clamavit, dicens : Jesu, fili David, miserere mei. [39] And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me. Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. [40] And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him, Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, [41] Saying: What wilt thou that I do to thee? But he said: Lord, that I may see. dicens : Quid tibi vis faciam? At ille dixit : Domine, ut videam. [42] And Jesus said to him: Receive thy sight: thy faith hath made thee whole. Et Jesus dixit illi : Respice, fides tua te salvum fecit. [43] And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God. Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo. Look at a crucifix. Who is on the cross? Why is He there? Spend some quiet time with the Lord. 1
Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man. Assumpsit autem Jesus duodecim, et ait illis : Ecce ascendimus Jerosolymam, et consummabuntur omnia quae scripta sunt per prophetas de Filio hominis : [32] For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon: tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur : [33] And after they have scourged him, they will put him to death; and the third day he shall rise again. et postquam flagellaverint, occident eum, et tertia die resurget. [34] And they understood none of these things, and this word was hid from them, and they understood not the things that were said. Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quae dicebantur. [35] Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging. Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. [36] And when he heard the multitude passing by, he asked what this meant. Et cum audiret turbam praetereuntem, interrogabat quid hoc esset. [37] And they told him, that Jesus of Nazareth was passing by. Dixerunt autem ei quod Jesus Nazarenus transiret. [38] And he cried out, saying: Jesus, son of David, have mercy on me. Et clamavit, dicens : Jesu, fili David, miserere mei. [39] And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me. Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. [40] And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him, Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, [41] Saying: What wilt thou that I do to thee? But he said: Lord, that I may see. dicens : Quid tibi vis faciam? At ille dixit : Domine, ut videam. [42] And Jesus said to him: Receive thy sight: thy faith hath made thee whole. Et Jesus dixit illi : Respice, fides tua te salvum fecit. [43] And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God. Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo. Look at a crucifix. Who is on the cross? Why is He there? Spend some quiet time with the Lord.
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Memento mori. Remember that you will die. Mental Health Resources: https://veritasfit.com/resources Get the full show notes and transcript here: https://veritasfit.com/podcast/134-respice-post-te Subscribe to enjoy exclusive content and special access features: https://anchor.fm/healthtalksjd/subscribe Let others know how much you enjoyed the episode on Twitter: https://ctt.ac/7XIUV "Towards The Sun" performed by Chad Lawson Like the episode? Review us on Podchaser: https://www.podchaser.com/healthtalkspodcast --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/healthtalksjd/message
If we can't glean lessons or possible pattern recognition from history, then what is the point of writing it down? The reading portion of the episode is from “They Thought They Were Free” by Milton Mayer. For any questions, comments, or if you'd like to join me for a conversation reach out to plaidjacketphilosopher@gmail.com. Please rate, review, subscribe, and mention it to a friend if you are enjoying it! https://linktr.ee/plaidjacketphilosopher
Memento Mori significa, basicamente, "lembre-se da morte". Não se sabe ao certo a origem da expressão, mas acredita-se que a expressão memento mori tenha surgido na Roma Antiga, onde os povos tinham a tradição de realizar um desfile de gala em homenagem a um general vitorioso recém-chegado do campo de batalha. A cerimônia era tal luxuosa e extraordinária, que muitas vezes o general acabava se sentindo superior. Com o tempo, decidiu-se que haveria sempre um servo que tinha como única função ficar atrás do general dizendo “Respice post te. Hominem te esse memento. Memento mori!” que significa "Olhe para trás. Lembre-se de que você é mortal. Lembre-se que você vai morrer". Uma outra possível origem do termo é em algumas ordens católicas, onde os monges, ao se encontrarem nos corredores e nas ruas, costumavam proferir a frase uns aos outros: “Memento mori”. Como uma forma de relembrar o monge que um dia ele morreria, e que não valeria a pena desperdiçar a recompensa divina da vida eterna em troca de uma vida de libertinagens. Mas de qualquer forma, a morte é um dos temas mais comuns para a humanidade. O romano Marco Aurélio frequentemente se lembrava do assunto e certa fez proferiu uma de suas frases mais famosas: "Não aja como se fosse viver dez mil anos. A morte paira sobre você. Enquanto você viver, enquanto estiver em seu poder, seja bom." Outro estoico, Sêneca, disse o seguinte: "pensamos que a morte é coisa do futuro, mas parte dela já é coisa do passado. Qualquer tempo que já passou pertence à morte”. Epicuro traz uma outra perspectiva extremamente interessante: "A morte não significa nada. Porque enquanto eu existo, ela não existe; e quando ela existe, eu já não existo". Mas o conceito mais complexo de morte é o de Schopenhauer: "No fundo, entretanto, somos uno com o mundo, muito mais do que estamos acostumados a pensar. Para quem pudesse ter clara consciência desse ser-uno, desapareceria a diferença entre a persistência do mundo externo, depois que se está morto, e a própria persistência após a morte."
Memento Mori significa, basicamente, "lembre-se da morte". Não se sabe ao certo a origem da expressão, mas acredita-se que a expressão memento mori tenha surgido na Roma Antiga, onde os povos tinham a tradição de realizar um desfile de gala em homenagem a um general vitorioso recém-chegado do campo de batalha. A cerimônia era tal luxuosa e extraordinária, que muitas vezes o general acabava se sentindo superior. Com o tempo, decidiu-se que haveria sempre um servo que tinha como única função ficar atrás do general dizendo “Respice post te. Hominem te esse memento. Memento mori!” que significa "Olhe para trás. Lembre-se de que você é mortal. Lembre-se que você vai morrer". Uma outra possível origem do termo é em algumas ordens católicas, onde os monges, ao se encontrarem nos corredores e nas ruas, costumavam proferir a frase uns aos outros: “Memento mori”. Como uma forma de relembrar o monge que um dia ele morreria, e que não valeria a pena desperdiçar a recompensa divina da vida eterna em troca de uma vida de libertinagens. Mas de qualquer forma, a morte é um dos temas mais comuns para a humanidade. O romano Marco Aurélio frequentemente se lembrava do assunto e certa fez proferiu uma de suas frases mais famosas: "Não aja como se fosse viver dez mil anos. A morte paira sobre você. Enquanto você viver, enquanto estiver em seu poder, seja bom." Outro estoico, Sêneca, disse o seguinte: "pensamos que a morte é coisa do futuro, mas parte dela já é coisa do passado. Qualquer tempo que já passou pertence à morte”. Epicuro traz uma outra perspectiva extremamente interessante: "A morte não significa nada. Porque enquanto eu existo, ela não existe; e quando ela existe, eu já não existo". Mas o conceito mais complexo de morte é o de Schopenhauer: "No fundo, entretanto, somos uno com o mundo, muito mais do que estamos acostumados a pensar. Para quem pudesse ter clara consciência desse ser-uno, desapareceria a diferença entre a persistência do mundo externo, depois que se está morto, e a própria persistência após a morte."
En los desfiles triunfales de la Antigua Roma, entre la algarabía por la victoria y la gloria, el triumphator, es decir el líder triunfante, montado en su cuadriga, tenía a su lado a un esclavo que le repetía a su oído como si fuese un mantra estas palabras: “Respice post te! Hominem te esse memento! (¡Mira atrás y recuerda que sólo eres un hombre!) para luego agregar, al cabo de un instante: Memento Mori (Recuerda que vas a morir). Recordar la muerte, la presencia de la muerte, de nuestra propia muerte. Este parece ser un ejercicio macabro o masoquista, pero -en una sociedad como la nuestra, que trata de ignorar a la muerte, meterla debajo de la alfombra- es un ejercicio indispensable.
Do you spend time thinking about your mortality? If you do, does it fill you with gratitude? If you're like most modern Christians, you spend as little time as possible thinking about death. Unless you're an estate planner, pastor, doctor, or mortician, you likely don't spend a lot of time even thinking about mortality. Our youth-driven culture keeps us in the constant pursuit of life through technology and science. Todd Billings, a pastor and theologian, found this thought pattern disrupted by a diagnosis of incurable cancer. In his book, The End of the Christian Life, Billings calls us to embrace our mortality in our daily life and faith. He says, “This is the journey of genuine discipleship, following the crucified and resurrected Lord in a world of distraction and false hopes.” Memento Mori: Remember death The latin phrase memento mori means to “remember death.” It reminds us that we are mere mortals and to never get too big a view of ourselves. It's also a tremendous reminder to cherish every moment. The phrase originated when victorious Roman generals returned from battle. While they walked the streets—receiving the adulation of the crowds—a servant followed the general and whispered, “Respice post te! Hominem te esse memento! Memento mori!” Translated, this means, “Look behind you! Remember that you are but a man! Remember that you will die!” 3 Ways to Remember Death that Lead to Gratitude Contrary to our modern aversion to discussing death in a meaningful way (outside of dramatized news reports and movies), there is tremendous benefit that comes through thoughtful remembering. Here are three ways... Show notes: https://maninthepew.com/gc78
CALDARA: Stabat Mater (14.47) I. Verebics (sop.), E. Lax (con.), G. Kallay (ten.), B. Szilagyi (bar.), Coro de Cámara "Monteverdi" de Budapest, Concerto Armónico. Dir.: E. Kollar. Motetti a due o tre voci, Op. 4 (selec.) (O sacrum convivium, Respice in me, Domine, Transfige, dulcissime Jesu, Miserere mei Domine, Caro mea vere est cibus, Benedictus Deus, Ego sum panis vivus) (18.13). I. Dalheim (sop.), A. Kellnhofer (sop.), F. Vitzhum (contraten.), A. Potter (contraten.), J. Van Elsacker (ten.), F. Gotz. (bar.), United Continuo Ensemble. Dir.: T.-C. Boysen. Suonata da camera a due violini con il basso continuo, Opera 2 nº 9 (6.19). M. Cadossi (vl.), A. Rognoni (vl.), M. Frezzato (vc.), L. Morini (clv.), D. Cantalupi (tiorba), L´Aura Soave. Dir.: D. Cantalupi. Escuchar audio
Music included in this recording: "Respice, Domine" (Mode 7) - Gregorian Chant Entrance Antiphon of the Nineteenth Sunday Lyrics: Have regard, O Lord, to thy covenant, and forsake not to the end the souls of Thy poor: arise, O Lord, and judge Thy cause, and forget not the voices of them that seek Thee. "All my hope on God is founded" - Joachim Neander (Tune: Herbert Howells) Lyrics: All my hope on God is founded; he doth still my trust renew. Me through change and chance he guideth, only good and only true. God unknown, he alone calls my heart to be his own. Human pride and earthly glory, sword and crown betray his trust; what with care and toil he buildeth, tower and temple, fall to dust. But God's power, hour by hour, is my temple and my tower. God's great goodness aye endureth, deep his wisdom, passing thought: splendour, light, and life attend him, beauty springeth out of naught. Evermore from his store new-born worlds rise and adore. Daily doth th' Almighty giver bounteous gifts on us bestow; his desire our soul delighteth, pleasure leads us where we go. Love doth stand at his hand; joy doth wait on his command. Still from earth to God eternal sacrifice of praise be done, high above all praises praising for the gift of Christ his Son. Christ doth call one and all: ye who follow shall not fall.
¡Muy buenas a todos ! Mi nombre es Pedro Vivar y esta semana tengo el placer de anunciaros la semana estoica. A lo largo de esta semana (23-29 de marzo) estaré en directo en mi canal de YouTube EmotionMe desarrollando los principios y las herramientas de la filosofía estoica. Espero poder acercar un poquito más la filosofía a tu vida. Os dejo por aquí una de las reflexiones del sábado estoico: Vas a caer Vas a perder a tus padres Vas a perder a tus amigos Vas a perder a tu pareja Deja de creer que no vas a caer. Meditar sobre la mortalidad no es deprimente, es deprimente si pierdes el punto. De hecho, es una herramienta para crear propósito y significado. Una herramienta que se ha utilizado generaciones para crear una perspectiva y urgencia reales. Trata al tiempo como un regalo para no desperdiciarlo en lo trivial y vano. La muerte no hace que la vida carezca de sentido, sino que tiene un propósito, y afortunadamente, no tenemos que morir para aprovechar esto. Un simple recordatorio puede acercarnos a vivir la vida que queremos. No importa quién seas, que tengas o cuántas cosas te queden por hacer, un coche puede golpearte en una intersección y meterte los dientes en el cráneo. Eso es. Todo podría haber terminado. Hoy, mañana, algún día, pronto. Respice post te! Hominem te esse memento! "¡Mira tras de ti! Recuerda que eres un hombre" (y no un dios).
¡Muy buenas a todos ! Mi nombre es Pedro Vivar y esta semana tengo el placer de anunciaros la semana estoica. A lo largo de esta semana (23-29 de marzo) estaré en directo en mi canal de YouTube EmotionMe desarrollando los principios y las herramientas de la filosofía estoica. Espero poder acercar un poquito más la filosofía a tu vida. Os dejo por aquí una de las reflexiones del sábado estoico: Vas a caer Vas a perder a tus padres Vas a perder a tus amigos Vas a perder a tu pareja Deja de creer que no vas a caer. Meditar sobre la mortalidad no es deprimente, es deprimente si pierdes el punto. De hecho, es una herramienta para crear propósito y significado. Una herramienta que se ha utilizado generaciones para crear una perspectiva y urgencia reales. Trata al tiempo como un regalo para no desperdiciarlo en lo trivial y vano. La muerte no hace que la vida carezca de sentido, sino que tiene un propósito, y afortunadamente, no tenemos que morir para aprovechar esto. Un simple recordatorio puede acercarnos a vivir la vida que queremos. No importa quién seas, que tengas o cuántas cosas te queden por hacer, un coche puede golpearte en una intersección y meterte los dientes en el cráneo. Eso es. Todo podría haber terminado. Hoy, mañana, algún día, pronto. Respice post te! Hominem te esse memento! "¡Mira tras de ti! Recuerda que eres un hombre" (y no un dios).
Vas a caer Vas a perder a tus padres Vas a perder a tus amigos Vas a perder a tu pareja Deja de creer que no vas a caer. Meditar sobre la mortalidad no es deprimente, es deprimente si pierdes el punto. De hecho, es una herramienta para crear propósito y significado. Una herramienta que se ha utilizado generaciones para crear una perspectiva y urgencia reales. Trata al tiempo como un regalo para no desperdiciarlo en lo trivial y vano. La muerte no hace que la vida carezca de sentido, sino que tiene un propósito, y afortunadamente, no tenemos que morir para aprovechar esto. Un simple recordatorio puede acercarnos a vivir la vida que queremos. No importa quién seas, que tengas o cuántas cosas te queden por hacer, un coche puede golpearte en una intersección y meterte los dientes en el cráneo. Eso es. Todo podría haber terminado. Hoy, mañana, algún día, pronto. Respice post te! Hominem te esse memento! "¡Mira tras de ti! Recuerda que eres un hombre" (y no un dios). DEP Kobe Bryant. 18 veces all star Segundo máximo anotador en un partido con 81 puntos 5 anillos de la NBA Ganador del concurso de mates MVP del all star MVP de las finales MVP de liga regular CAMPEON OLIMPICO Una ética de trabajo incuestionable, se decía que llegaba horas antes del partido jugase donde jugase contra quien jugase
Vas a caer Vas a perder a tus padres Vas a perder a tus amigos Vas a perder a tu pareja Deja de creer que no vas a caer. Meditar sobre la mortalidad no es deprimente, es deprimente si pierdes el punto. De hecho, es una herramienta para crear propósito y significado. Una herramienta que se ha utilizado generaciones para crear una perspectiva y urgencia reales. Trata al tiempo como un regalo para no desperdiciarlo en lo trivial y vano. La muerte no hace que la vida carezca de sentido, sino que tiene un propósito, y afortunadamente, no tenemos que morir para aprovechar esto. Un simple recordatorio puede acercarnos a vivir la vida que queremos. No importa quién seas, que tengas o cuántas cosas te queden por hacer, un coche puede golpearte en una intersección y meterte los dientes en el cráneo. Eso es. Todo podría haber terminado. Hoy, mañana, algún día, pronto. Respice post te! Hominem te esse memento! "¡Mira tras de ti! Recuerda que eres un hombre" (y no un dios). DEP Kobe Bryant. 18 veces all star Segundo máximo anotador en un partido con 81 puntos 5 anillos de la NBA Ganador del concurso de mates MVP del all star MVP de las finales MVP de liga regular CAMPEON OLIMPICO Una ética de trabajo incuestionable, se decía que llegaba horas antes del partido jugase donde jugase contra quien jugase
Toimittajana Olli Haapakangas Puheenaiheita: Onko veitikoita jo liikaa? Rikolliset taklaukset kaukalossa! Rima alas urheilussa. Netti, rokki ja valvominen sekoittaa pään. Terveyskeskus on homees mutta koneet lentää viä. Hometalon armoilla. Remonttipostia huononäköiselle. Hylätyt vanhukset. Jätteiden kierrätys ja eläinten vallankumous. Töissä sikalassa. Liberaalisuuteen pakottaminen ahdistaa. Eläkkeisiin Pälkäneen malli. Onko kuuhulluutta ja mikä siihen tepsii? Respice post te, hominem te esse memento: jäähyväiset toimittajalle.
This week Sue Lawley's castaway is a nun and a pioneer of the hospice movement. Sister Frances Dominica says she had always felt she was born to be a nurse and as a child would line up her dolls and teddies in pretend hospital beds and tend to them. But a dramatic revelation during her early 20s diverted her and, to the horror of her family, she abandoned her career for a contemplative life. She took her life vows in 1972 and, in 1977, at the incredibly young age of 34, was elected to be the Mother Superior of her community. The following year she met a family with a sick child and offered to give her respite care. It was that relationship which gave Sister Frances the idea of starting a children's hospice and, in 1982, Helen House opened. It was the first children's hospice in the world. For the past four years she has been fundraising for another hospice - which she calls a Respice, a mixture of respite and hospice – Douglas House, which is geared up for the needs of adolescents and young adults. Like Helen House, it is named after a patient who made a particular mark on Frances, although he did not survive to see it opened.[Taken from the original programme material for this archive edition of Desert Island Discs]Favourite track: Skye Boat Song by Elinor Bennett Book: The Earth from the Air by Yann Arthus-Bertrand Luxury: Chaise longue with a mosquito net attached
This week Sue Lawley's castaway is a nun and a pioneer of the hospice movement. Sister Frances Dominica says she had always felt she was born to be a nurse and as a child would line up her dolls and teddies in pretend hospital beds and tend to them. But a dramatic revelation during her early 20s diverted her and, to the horror of her family, she abandoned her career for a contemplative life. She took her life vows in 1972 and, in 1977, at the incredibly young age of 34, was elected to be the Mother Superior of her community. The following year she met a family with a sick child and offered to give her respite care. It was that relationship which gave Sister Frances the idea of starting a children's hospice and, in 1982, Helen House opened. It was the first children's hospice in the world. For the past four years she has been fundraising for another hospice - which she calls a Respice, a mixture of respite and hospice – Douglas House, which is geared up for the needs of adolescents and young adults. Like Helen House, it is named after a patient who made a particular mark on Frances, although he did not survive to see it opened. [Taken from the original programme material for this archive edition of Desert Island Discs] Favourite track: Skye Boat Song by Elinor Bennett Book: The Earth from the Air by Yann Arthus-Bertrand Luxury: Chaise longue with a mosquito net attached
Thu, 1 Jan 1457 12:00:00 +0100 http://epub.ub.uni-muenchen.de/11834/ http://epub.ub.uni-muenchen.de/11834/1/Cim._96.pdf Schönau, Ekbert von Cim. 96 (= 2 Inc.lat. 1201#5) Schönau, Ekbert von Oratio Respice Domine Entstehungsort: [Mainz], möglicherweise auch [Bamberg] Entstehungszeit: [um 1457], möglicherweise auch um 1470 Provenienz: Der Einblattdruck mit dem 21-zeiligen lateinischen Gebet ist ein Unikat. Er wurde mit der ältesten Gutenbergtype gesetzt und aus 2 Inc.lat. 56 ausgelöst. 0
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