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The Book of Colossians — a 10-week verse-by-verse study from Beth Studies.An introduction to Colossians — Paul writes from prison to a church he never met, with one undivided message: Christ is the head of the universe.-------------------------Support us today in creating more content!www.Sharing-Bread.com/donateEverything made up to this point has been done without donors, but now with your support we can multiply your giving to create unimaginable amounts of quality content to inspire, teach, and bring Gods word into every household.------------------------Paul writes from a Roman prison to a church he had never met — the believersat Colossae, a flourishing congregation now threatened by a strange brew ofmystical philosophy, Jewish legalism, and angel worship. His pastoral burdenis clear and undivided: Christ is the head of the universe, and there isnothing missing in him. We approach the Father through Christ — not throughintermediaries, not through human philosophy, not through ascetic rules.Across ten sessions we walk the whole letter — Paul's prayer that we be filledwith the knowledge of God's will, the great titles of Christ (image of theinvisible God, firstborn over all creation, head of the church, fullness ofdeity), the warning against hollow philosophy, the call to put off the oldself and put on the new, the wardrobe of compassion–kindness–humility–gentleness–patience–love, the household codes, and Paul's closing greetingsto Tychicus, Onesimus, Mark, Epaphras, and Luke."Christ in you, the hope of glory."----------00:00 Welcome00:11 The Colossian heresy and the church02:10 Paul writes from prison03:10 Christ is the head of all04:30 Faith, hope, and love05:19 Closing prayer----------▸ Start with Week 1 for the introduction, or jump to any episode▸ Subscribe so you don't miss new studies▸ Share with a friend who would be encouraged#BookOfColossians #BibleStudy #BethStudies #ChristInYou #SupremacyOfChrist
This week, Spencer led us in communion together, reminding us that this is one of the few rituals that Jesus himself gave to us.Marc continued our series on Colossians by speaking from Colossian 3:18-21, discussing the need for the character of Christ to be evident within our homes. Marc discussed the various dynamics at play within homes, especially among married couples.
Paul writes in a very challenging way to the Colossians; he spells out very plainly that the pathway in following Christ is the very opposite to the pathways of those whose way of life leaves Christ and God out of account; their way of life becomes increasingly tragic especially if they believe there is no God – and therefore reject there is any need of a Saviour. When Paul tells the Colossian believers, “for you have died, and your life is hidden with Christ in God” [Ch. 3 v.3] he means that believers have ‘died' to the appreciation of the things that the ungodly see as valuable and important in their lives.Paul tells them to “set your minds on things that are above, not on things that are on the earth” [v.2] The things “above” will become a wonderful reality “when Christ who is your life appears, then you also will appear with him in glory.” [v.4] In setting our minds on the things that are above, that are not earthly or fleshly, Paul tells them that the result is that you “put to death … what is earthly in you; sexual immorality, impurity, passion, evil desire and covetousness” [v.5]Our world is increasingly full of this; so many are now spending their lives thirsting to possess the next clever invention; spiritual considerations find no place at all in their thinking. Paul says “on account of these the wrath of God is coming” [v.6] and it came upon Colossae long ago as it did on so many other ancient cities.What fate awaits the cities of today at God's hands we can only ponder in apprehension – and we will tremble to think about this all the more as we will read soon the long term prophecies God gave through Isaiah.Our aim must be that, having “put off the old self” [v.9], we “put on the new self which is being renewed in knowledge after the image of its creator.” [v.10] It is an ongoing process of renewal in becoming more and more like Christ. May we all make some progress each day, our daily reading of the Bible is a foundation factor in this renewal of knowledge.
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Daily Dose of Hope April 13, 2026 Scripture: Colossians 2 Prayer: Heavenly Father, On this Monday, we come to you today in awe. You are almighty and wise but also filled with love and mercy. And we have the pleasure of experiencing that love and mercy. Despite our brokenness, you care for us and you continue to walk alongside us. Thank you, Lord, for your patience. Help us to focus more on you. Fill us with a consuming desire to know you better. Work in us. Stretch us. Challenge us. Convict us. We love you. Amen. Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan. We are journeying through Paul's letters and now we find ourselves in Paul's ninth letter, when we look at them chronologically. Today's reading is Colossians 2. Paul was very concerned that the people of the Colossian church would be swayed by fancy and smart-sounding arguments. The arguments of false teachers often sound very convincing. They typically take a small bit of truth and twist it so that it sounds just right enough that people will be convinced. Paul knew this. His goal was for them to grow in their knowledge of Christ, become mature, well-developed disciples, so they would see through the untruths. If they were rooted in Christ, like a solid tree with deep roots, then they would be less apt to be affected by the winds of false teachings. I love this idea of growing our roots deep into Jesus Christ. If we look at plants, we tend to focus on that which we can see. We see the trunk, the branches, and the leaves, and they maybe very beautiful. But what's most important is what we can't see-the deep roots which are vital to the health and longevity of the tree. If a bad storm comes, the tree will stay put because its roots are deep and strong. Paul wanted the Colossian church to have a deep root system as well, one that was firmly based in Jesus Christ. If they grew into strong, mature believers with strong roots, then they would be much less likely to be swayed by the fancy, sophisticated arguments of false teachers. Historically, we haven't focused on having deep roots. In fact, our discipleship in most American churches has been quite shallow. We have required little of our members; we've asked them to simply warm a pew. Where has that gotten us? Being rooted in Jesus Christ means so much more than church attendance. It means reading and knowing God's Word and abiding with Jesus through prayer and Scripture reading. It means connecting with others for real accountability and listening to others who tell us hard truths about life and faith. It means serving others with the love of Jesus. It means giving sacrificially. And when the strong winds blow, we are ready. We stay solid and united in Jesus Christ, our roots strong and steady. Let's convene again tomorrow. Blessings, Pastor Vicki
When Paul tells the Colossian church that “Jesus is Lord,” it would have meant something significant to Hebrews and Greco-Romans. To the Hebrews, this would have conveyed that Jesus is fully God; to the Greco-Romans, this would have been politically subversive, emphasizing Jesus over Caesar. As disciples of Jesus today, we should continually seek to display Jesus as Lord in our own lives. WATCH FULL SERVICE ON YOUTUBE DOWNLOAD PDF SERMON NOTES HERE
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What a journey we have been on in this letter to the Colossian church! And what a final exhortation we are given to devote ourselves to prayer, to be wise, and to seek every opportunity to proclaim the glory of Jesus. It is all for Him. All our service, choices, gratitude, and love poured out into the world is for the praise honor and glory of Jesus. Take some time this week to read through the whole letter, noting the grandeur and supremacy of Jesus and the implications His work on our behalf has for our daily lives. May His all sufficient Grace be with us as we seek to live lives worthy of the hope we have been given in the gospel. Prepare for this week's teaching by reading all of Colossians, giving special attention to Colossians 4:2-18
March 8, 2026 Matt Ross
This week, we look at Paul's commission to the Colossian church concerning their endurance and continuation in their faith.
Today, Pastor Al Dagel begins a three-part look at Jesus Christ in light of Paul's teaching in the Letter to the Colossian believers.
Christian you are called to wear the uniform of Christ, to testify Christ, to grow in Christ and to glorify Christ. Fortunately it is not up to you to make the uniform fit, Christ makes it fit with his perfect love, his peace ruling, his message dwelling and that we do it all in the Name of Christ.
Christian maturity is not achieved by striving harder or adding spiritual extras to Jesus—it grows as we surrender every part of our lives to His loving reach and reign. In this message, Rev. Terence Gray guides us through Paul's pastoral plea to the Colossian church, a community pulled toward influencers promising secret wisdom, higher knowledge, or spiritual shortcuts. Pastor Terence names the ways we, too, often protect certain areas of our lives from God—our wounds, habits, dreams, fears—and he reminds us that these untouched places become the very areas where immaturity takes root. Through Scripture, he invites us to trust the sufficiency of Christ, who alone can reorder our minds, restore what is broken, and lead us into wholeness. Maturity is not about perfection but about courageous surrender, allowing Jesus to touch what feels untouchable so He can form us into people who bear His character in the world. This sermon is a call to open our hidden places to the One who heals, cleanses, and transforms. May you find freedom in letting Christ shape every part of your life.
The Colossian church wasn't denying Jesus—they were minimizing Him.Colossians 1:15 confronts that tendency head-on. Jesus Christ is the eternal Son of God, the exact image of the Father, and the supreme Lord over all creation. He is not created. He is not optional. He is not one voice among many.This sermon explores what it means for Jesus to be “the image of the invisible God, the firstborn of all creation”—and why it matters for everyday life.
Colossians 2:18-19 and the Danger of Being Beguiled The message focuses on Colossians 2:18-19, warning against being beguiled and losing one’s reward. Colossians 2:18-19: “Let no man beguile you of your reward in a voluntary humility and worshiping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, and not holding the head from which all the body, by joints and bands having nourishment, ministered and knit together, increases with the increase of God.” Being beguiled is likened to Eve being deceived by the serpent in Genesis. The serpent beguiled Eve, leading to consequences. The reward at stake is salvation. Matthew 10:22: Enduring to the end is necessary for salvation. “And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.” Endurance is crucial, like in an Enduro motorcycle race, requiring persistence to reach the destination. Enduring means continuing to do what one should, even when facing opposition. Example: Continuing to profess Jesus even when facing opposition. The Colossian church faced various theories about God and worship, including Gnosticism. Gnostics believed Jesus was not truly a man but a spirit. Many churches today are not focused on the blood of Jesus, salvation, sanctification, or separation from the world. Instead, they seek worldly things. If there is no discernible difference between the behavior of the world and that of church members, something is wrong. Those walking with God should hate what they once loved and love what they once hated, with Jesus being central. Revelation 2 and the Church of Ephesus Revelation 2:1-7 is referenced, focusing on God’s potential “awe” (displeasure) against the church. Revelation 2:1-7: Addresses the church in Ephesus, acknowledging their works, labor, and patience, but noting they have forsaken their first love. The church in Ephesus is commended for not tolerating evil and for exposing false apostles as liars. Many who start strong in faith eventually fade away, leaving behind only the faithful members who were already committed. Example: Some television ministries and churches initially appear to have revivals but later prove to be superficial. It’s important to make the Bible personal, as if God is speaking directly to the individual. This involves recognizing God’s word, mind, and character and assessing whether one is aligned with them. Works alone are not enough; faith with works is essential. Being “washed in the blood” makes one a “first draft pick” and puts them on the front line. Being on God’s team requires prioritizing His business and what He considers important. It’s not comfortable when the world hates you for your faith. One must endure and be found faithful, not compromising with worldly influences. Attending church should be a purposeful act of seeking heavenly manna to sustain the soul. Heavenly food (God’s word) clears the mind and encourages one to persevere in prayer, even when the world is discouraging. Jesus cleansed the temple, driving out the money changers and declaring it a house of prayer. He then healed and ministered in the temple, and children praised Him. Those who didn’t leave or get run out questioned Jesus about the children’s praise, but He did not answer, acknowledging their praise. Revelation warns to “let him that hath an ear hear what the spirit saith unto the churches.” Overcoming leads to eating from the tree of life in paradise. One must surrender to God as their master and not be beguiled by the world. The remedy for losing one’s first love is to repent and return to it. If one has not been born again, these concepts may be a mystery. Born-again believers need to return to their initial zeal and get right with God. Remembering one’s former state helps one appreciate the transformation God has made. The Example of Eli and His Sons The story of Eli and his sons in 1 Samuel 4 is used as a cautionary tale. Eli was beguiled and profited from his position, while his sons were ungodly. God will intervene if people do not address unrighteousness. Eli’s sons took the Ark of the Covenant into battle, thinking it would solve their problems, but they were defeated and died. Relying on religious rituals or leaders without personal righteousness is futile. One must personally repent and get right with God. The news of the defeat and the death of his sons led to Eli’s death. Eli’s daughter-in-law named her son Ichabod, meaning “the glory has departed.” It’s a dire situation when God’s glory departs from someone. One needs to rekindle the fire of their initial salvation experience. David prayed, “Restore to me the joy of my salvation.”
This is our second week looking specifically at what it means that Jesus is over all things (the Creator, the supreme, the highest). This is one of the main reasons that Paul writes the letter to the Colossian church the way that he does—to show the preeminence of Jesus. Colossian 1:15-20 teaches us that Jesus is God in one of the clearest manners, and that He is the firstborn over all creation. WATCH FULL SERVICE ON YOUTUBE DOWNLOAD PDF SERMON NOTES HERE
Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 1 John 1:1-18 John 20:30-31 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. John 1:1-18 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. 6 There was a man sent from God, whose name was John. 7 He came as a witness, to bear witness about the light, that all might believe through him. 8 He was not the light, but came to bear witness about the light. 9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own, and his own people did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. 14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. 15 (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.'”) 16 For from his fullness we have all received, grace upon grace. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God; God the only Son, who is at the Father’s side, he has made him known. · Jesus is God. John 1:1-2 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. Revelation 1:8 “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.” Hebrews 1:1-2 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. · Jesus is the Creator. John 1:3 All things were made through him, and without him was not anything made that was made. Colossians 1:16-17 For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. · Jesus is the giver of life and light. John 1:4-5 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it. John 1:6-8 There was a man sent from God, whose name was John. 7 He came as a witness, to bear witness about the light, that all might believe through him. 8 He was not the light, but came to bear witness about the light. John 1:9 The true light, which gives light to everyone, was coming into the world. 2 Corinthians 4:4 the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. John 1:10-11 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own, and his own people did not receive him. 2 Corinthians 4:6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. John 1:12-13 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. Ephesians 5:8 for at one time you were darkness, but now you are light in the Lord. Walk as children of light 1 John 3:1a See what kind of love the Father has given to us, that we should be called children of God; and so we are… · Jesus is God in the flesh. John 1:14-15 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. 15 (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.'”) Hebrews 4:15-16 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. 16 Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. John 1:16-17 For from his fullness we have all received, grace upon grace. 17 For the law was given through Moses; grace and truth came through Jesus Christ. Romans 7:12 So the law is holy, and the commandment is holy and righteous and good. Romans 7:14 For we know that the law is spiritual, but I am of the flesh, sold under sin. Romans 8:3-4 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. John 1:18 No one has ever seen God; God the only Son, who is at the Father’s side, he has made him known. Colossians 1:15 He is the image of the invisible God, the firstborn of all creation. Colossian 1:19 For in him all the fullness of God was pleased to dwell, Hebrews 1:3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high John 20:30-31 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.
The church at Colossae was young and already false teachers had arrived to introduce teaching that would lead them away from the gospel. Paul's letter sought to shine a bright light on this false teaching and encourage them to hold on to the truth they had initially received. In this introductory message we examine the background of the Colossian church and see how Paul cares for them even though they have never met in person.
To state that Jesus is Creator and over all Creation addresses a specific heresy of the Colossian church and heresies we encounter today. Jesus as Creator means that angels are created by Him and are subject to Him. People are created by Him and subject to Him. The earth itself is created by Jesus and subject to Him. This is a bold and profound statement and the implications into our lives is significant. If Jesus is holding all things together, the earth and its gravitational pull, the angels and their activity, then He is powerful enough for the daily needs of our lives. Since Jesus has proven His love for us through the cross, I can trust that He is wielding this power through His character of love. The fact that Jesus is the initiator and source of my reconciliation, I can rest in the knowledge that He will faithfully keep me and carry me through this life. Prepare for this week's teaching by reading through Colossians 1:15-23, taking in the beauty of the truths Paul states about our Savior, Shepherd and King Jesus.
01/18/2026 Blank Outline 01/18/2026 Filled in Outline 01/18/2026 Bible Verses Scroll to 22:45 for beginning of sermon Colossians 1:3-13 We're going to read some Scripture, and this is part of Paul's prayer for the Colossian believers, and we're going to unpack that in a little bit. But I'm just going to read the last five… The post Principals For Prayer From Paul appeared first on Community Bible Church.
23 Whatever you do [whatever your task may be], work from the soul [that is, put in your very best effort], as [something done] for the Lord and not for men, 24 knowing [with all certainty] that it is from the Lord [not from men] that you will receive the inheritance which is your [greatest] reward. It is the Lord Christ whom you [actually] serve. - Colossian 3:23-24 (AMP)Welcome to a new year AND a new season of the Tangible Truth Podcast!All this month, Susan's best friend and one of our favorite guests, Angie Elrod, is back in the studio to discuss WHY we should bring Jesus with us into our places of work.
As we step into a new year, what if our greatest resolution wasn't about willpower, but about God's power working through us? Modeled after Paul's prayer for the believers in the Colossian church, may we face this year with endurance, patience, and joy that no circumstance can steal.
INTRO: This week's Bible Lesson turns from the focus on Paul's suffering in prison for preaching the gospel of Jesus to reasons Paul gives for thanksgiving and prayer despite such challenges which are also facing Philippian and Colossian believers. Note this emphasis in the suggested Memory Verse for this week's lesson from Philippians Chapter 1, verse 6, “Being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.” Q: When Paul reminds his readers of the “good work” God has begun in them, to what work ...
21 Reasons To Read Your Bible Every DayBecause it will help keep you from daily sin (Psalm 119:9,11)Because you are forgetful (Psalm 119:15-16)So you can be wise beyond your years (Psalm 119:97-100)So you can understand things that you do not yet grasp (Psalm 119:130)Because you need to understand why you do what you do (Hebrews 4:12)Because you need more than your opinion for engaging others and working in the world (2 Timothy 3:17-17)Because you need daily encouragement (Psalm 119:25)Because you will want to quit but you shouldn't (Romans 15:4)So that suffering doesn't overwhelm you (Psalm 119:92)So you can have a good life (Joshua 1:8)So you can make right moral choices (Hebrews 5:11-14)Because the trinkets of the world tend to matter too much to you (Psalm 119:36-37)So you can stave off the temptation that come from the devil (Matthew 4:4)So critical and harsh people won't occupy your mind (Psalm 119:49-52)So you don't wear out on life's hard grind (Psalm 119:81-83)So you don't' become hardened and cynical (Psalm 119:69-72)So that you are angry at the right things (Psalm 119:53-55)So you can hate lies (Psalm 119:104)So you can hate hypocrisy (Psalm 119:113)So you really enjoy serving God (Psalm 119:111-112)So you can worship the Lord well (Psalm 119:164; 171-172; Colossian 3:16)
21 Reasons To Read Your Bible Every DayBecause it will help keep you from daily sin (Psalm 119:9,11)Because you are forgetful (Psalm 119:15-16)So you can be wise beyond your years (Psalm 119:97-100)So you can understand things that you do not yet grasp (Psalm 119:130)Because you need to understand why you do what you do (Hebrews 4:12)Because you need more than your opinion for engaging others and working in the world (2 Timothy 3:17-17)Because you need daily encouragement (Psalm 119:25)Because you will want to quit but you shouldn't (Romans 15:4)So that suffering doesn't overwhelm you (Psalm 119:92)So you can have a good life (Joshua 1:8)So you can make right moral choices (Hebrews 5:11-14)Because the trinkets of the world tend to matter too much to you (Psalm 119:36-37)So you can stave off the temptation that come from the devil (Matthew 4:4)So critical and harsh people won't occupy your mind (Psalm 119:49-52)So you don't wear out on life's hard grind (Psalm 119:81-83)So you don't' become hardened and cynical (Psalm 119:69-72)So that you are angry at the right things (Psalm 119:53-55)So you can hate lies (Psalm 119:104)So you can hate hypocrisy (Psalm 119:113)So you really enjoy serving God (Psalm 119:111-112)So you can worship the Lord well (Psalm 119:164; 171-172; Colossian 3:16)
Hold fast to Jesus; ruler over creation and victor over sin. That’s the purpose of this early hymn that Paul writes or quotes for the Colossian church. He wants to remind them of Jesus’ authority over creation and over the wages of sin and death. Therefore, they should hold fast to Jesus no matter the storm and no matter the distracting blessings.
By Jorge de Campos - In the first two chapters, Paul addressed the source of the Colossian heresy—Gnosticism. Beginning in chapter 3, he turns to encouraging the Colossian brethren and moves into very practical applications of God's Word, focusing on how believers should treat one another. He explains what must be put
Sunday morning service preaching from the pulpit of Woodland Baptist Church – Winston Salem, NC * Please feel free to visit our website at woodlandbaptistnow.com
By Mario Seiglie - In this message, we explore four biblical proofs that address the pagan heresy brought out in Paul's epistle to the Colossians concerning feast day observances. In his letters, both Colossians and Galatians, Paul warned those Gentiles to not go back to their pagan festival rituals. When did the
Join Pastor Kirk as continues the study Against Heresy 2.0 covering the heresy of " Syncretism" This study covers scripture from the book of Colossians.
“Continue in prayer, and watch in the same with thanksgiving; withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds.” (Colossian... More...
In this lesson, we explore “the trouble with man-made religion” through the teaching of Colossians 2:16–23. We begin with Jesus' question in Matthew 21—“By what authority?”—to show that all religious practice ultimately comes from either heaven or men. As we examine the Colossian situation, we see two major influences troubling the church: enslaving legalism and mystical speculation. Some were trying to bind Old Testament dietary laws, festivals, and Sabbaths—substituting the shadow for the true substance found in Christ. Others promoted ascetic lifestyles, the worship of angels, and the authority of private visions—substituting what is speculative and impressive for what is vital and genuinely effective. Paul instructs believers not to allow anyone to “pass judgment” or “disqualify” them by these man-made standards. Since Christians have died with Christ, we must not submit again to regulations or religious practices that perish with use or arise from human invention. Instead, we are called to “hold fast to the Head,” Jesus Christ, through whom the whole body is nourished, knit together, and given growth that comes from God. The passage emphasizes that adding to or taking away from Christ's gospel inevitably leads us away from Him, and it concludes by reminding us of the New Testament path to becoming a Christian—faith, repentance, confession, and baptism into Christ.
After centuries of anticipation, the ancient city of Colossae—the site of Paul's letter to the Colossians—is finally being excavated. Dr. Clint Arnold, one of the world's foremost experts on Colossians, joins Sean McDowell to share breaking news from the dig in modern-day Turkey. They explore why this excavation is historic, what discoveries could illuminate the New Testament, and how this project might finally unravel the mystery of the so-called “Colossian heresy.”Listeners will learn about the decades-long journey to make this dig possible, the fascinating mix of history and theology behind Colossae, and what these findings could mean for our understanding of early Christianity. ==========Think Biblically: Conversations on Faith and Culture is a podcast from Talbot School of Theology at Biola University, which offers degrees both online and on campus in Southern California. Find all episodes of Think Biblically at: https://www.biola.edu/think-biblically. Watch video episodes at: https://bit.ly/think-biblically-video. To submit comments, ask questions, or make suggestions on issues you'd like us to cover or guests you'd like us to have on the podcast, email us at thinkbiblically@biola.edu.
The Colossian churches had shifted their attention from Christ to calendrical matters, mediatorial figures, mystical visions, and philosophical notions. Paul is calling them to focus on Christ, who is the center and circumference of reality. In 2:9, Paul's language makes Christ's full deity unavoidable and unmistakeable. Dr. Malcolm Yarnell III, who has been on this podcast before, is Research Professor of Theology at Southwestern Baptist Theological Seminary and is Teaching Pastor at Lakeside Baptist Church. His publications include God, Volume 1 of Theology for Every Person. The second volume, Word, is forthcoming (February, 2026). B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/48gx7tf M.A. in Biblical Exegesis: https://bit.ly/4o8XupB
In this lecture, we explore the opening chapter of Paul's letter to the Colossians, focusing on verses 1 through 14. The discussion begins with an acknowledgment of the communal prayers for the Colossian church, emphasizing the Apostle Paul's heartfelt connection to the believers despite never having visited them. The letter illustrates the transformative power of the Gospel, affirming their faith in Jesus Christ and their love for one another, which flourished from a hopeful understanding of God's promised inheritance.The speaker delves into the insecurities faced by the Colossians, a small church likely composed of Gentile believers grappling with their status in relation to the prominent Jewish roots of the early Church. The historical context reveals that Colossae was once a prosperous city now overshadowed by neighboring regions, leading to feelings of inadequacy and inferiority among its inhabitants. The lecture draws parallels to modern experiences of insecurity, relating how the allure of social comparisons, particularly through social media, can exacerbate feelings of unworthiness.Further, the speaker elaborates on Paul's response to these insecurities, which is aimed not at bolstering their self-esteem through affirmations of their abilities, but rather grounding their identity in Christ. Paul prays for them to receive strength and endurance through divine empowerment, presenting prayer as a vehicle for fostering spiritual resilience. The discussion shifts to emphasize the dual aspects of endurance and patience, framing them as essential attributes in overcoming challenges from both circumstances and people.The speaker highlights the concept of inheritance mentioned by Paul, which transcends economic and societal systems. This notion serves to uplift the Colossian believers, reassuring them that true security does not lie within worldly status or wealth but in their relationship with Christ. The exploration extends to unpacking the biblical legacy of inheritance, particularly how the priestly tribe of Levi was promised God as their portion instead of land, illustrating a deeper spiritual reality available to all believers.As the lecture progresses, Paul's reaffirmation of their deliverance from the kingdom of darkness to the kingdom of Christ brings to light the transformative nature of salvation. The analogy of Edmund from "The Lion, the Witch, and the Wardrobe" is employed to illustrate how individuals can be ensnared by darker powers, yet are ultimately set free through the sacrificial love of Christ. This emphasizes that despite feeling inadequate or haunted by past failures, believers hold a secure position in God's family.The speaker then calls attention to the communal aspect of prayer, encouraging the audience to recognize that others are interceding for them, thereby nurturing a sense of belonging and support within the body of Christ. A practical approach to developing a prayer life is suggested, inviting participants to commit to praying for others, thus creating a ripple effect of spiritual encouragement.In concluding, the lecture reinforces the message of hope and affirmation delivered by Paul, urging the audience to rely on their identity in Christ rather than their abilities or circumstances. The overall theme presents a profound sense of belonging, purpose, and assurance rooted in the Gospel, encouraging believers to embrace their inheritance in Jesus, secure from worldly insecurities. This invitation to communion serves as a reminder of the ultimate sacrifice made for their freedom and restoration, encouraging a deeper connection to their faith and to one another as they move forward in their spiritual journeys.
For the first time in history, archaeologists are excavating the ancient city of Colossae, the very place Paul addressed his letter to the Colossians and to Philemon. Dr. Arnold explains the significance of Colossae in the New Testament world, the challenges of getting an excavation approved in modern Türkiye, and what discoveries could reveal about the spiritual and cultural background behind Paul’s warnings to the Colossian church. From mosaics hidden under farmland to ground-penetrating radar scans that point to buried temples, this is a fascinating look at how history, archaeology, and Scripture intersect. READ: *Get a MASTERS IN APOLOGETICS or SCIENCE AND RELIGION at BIOLA (https://bit.ly/3LdNqKf) *USE Discount Code [SMDCERTDISC] for 25% off the BIOLA APOLOGETICS CERTIFICATE program (https://bit.ly/3AzfPFM) *See our fully online UNDERGRAD DEGREE in Bible, Theology, and Apologetics: (https://bit.ly/448STKK) FOLLOW ME ON SOCIAL MEDIA: Twitter: https://x.com/Sean_McDowell TikTok: https://www.tiktok.com/@sean_mcdowell?lang=en Instagram: https://www.instagram.com/seanmcdowell/ Website: https://seanmcdowell.org Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.
Thought to share? Send me a text...Paul's prayer for the Colossian church reveals how God makes us worthy through Christ, not through secret knowledge or spiritual achievement. This episode explores how the early believers were influenced by Gnosticism and other false teachings, and how Paul redirected them to true wisdom found only in relationship with Jesus.• God's pleasure over our lives makes us reservoirs of wisdom and spiritual understanding• Paul confronts the Gnostic heresy that valued secret knowledge over relationship with Christ• The more we know what's true, the easier it is to recognize what's false• Maturity comes through yielding to God's work in us, not through accumulating more information• God has already made us worthy to receive His glorious inheritance• Jesus rescues us completely from darkness and transfers us into His kingdom• Spiritual growth happens as we endure life's challenges with God's strengthIf you enjoyed this episode, if you learned something today, please consider following the show, subscribing to it on your favorite podcast platform or leaving a five-star review. This helps the podcast more than I can say, allowing me to reach more people with the Word of God.0:03 Welcome to Moments to Ponder0:30 "I've heard about you"1:56 Paul's prayer for wisdom3:20 Confronting false Gnostic teachings6:21 Living worthy through God's grace9:51 Finding hope in God's strength12:07 Episode closing and call-to-actionDownload the Companion Guide: https://betsymarvin.com/wp-content/uploads/2025/08/colossians-companion-guide-without-transcripts.pdfTo find out more about me, or to book a speaking engagement, head to https://betsymarvin.com/For access to past podcasts and transcripts, head tohttps://betsymarvin.com/podcasts/You can follow me on Instagramhttps://www.instagram.com/betsyjmarvin/and Facebookhttps://www.facebook.com/betsy.marvin.98
In this sermon, we open our series through the book of Colossians as a church body. Paul is thankful for the faithfulness of the Colossian church. He knows the work of Christ in and through this body and that leads him to give thanks to God. May we be encouraged to faithfulness in Christ and praise Him for His work through the church!
God Glue Colossians 1 Chew the Bible Season 3Paul opens with greetings and thanksgiving, praising God for the faith and love of the Colossian believers. He prays that they would grow in spiritual wisdom, strength, and endurance.He then exalts Christ as supreme over all creation — the visible image of the invisible God, through whom everything was created and who holds all things together. Christ is the head of the church, the firstborn from the dead, and the one who reconciles all things to God through His blood shed on the cross.Paul reminds the Colossians that they were once alienated but are now reconciled in Christ, encouraging them to remain steadfast in faith. He also speaks of his own ministry, rejoicing in his sufferings for the sake of the church and striving to present everyone mature in Christ.Key Themes:Christ's supremacy and sufficiency.Redemption and reconciliation through Christ.Growing in spiritual maturity.Paul's joyful service in suffering for the gospel.Your words were found and I ate them
I. THE GRATITUDE OF PAUL'S PRAYER LIFE (vv. 3-8) 1) Paul thanks God and prays ... for a church, most of whose members he has never met Colossians 1:3, "We always thank God, the Father of our Lord Jesus Christ, when we pray for you," Colossians 2:1-2, "For I want you to know how great a struggle I have for you and for those at Laodicea and for all who have not seen me face to face..." Carson, "We must ask ourselves how extensive our own praying is. Do all our petitions revolve around our own families and churches, our own cherished but rather small circle of friends? Of course, we are primarily responsible for praying for our own circle... But if that is the furthest reach of our prayers, we become parochial [narrow in outlook or scope]... Our prayers may be an index of how small and self-centered our world is." 2) Paul's gratitude results from paying attention. Paul says to Philemon: "[4] I thank my God always when I remember you in my prayers, [5] because I hear of your love and of the faith that you have toward the Lord Jesus" (Philemon 4-5) Paul says to the Colossian church (that Philemon hosted in his house): "[3] We always thank God, the Father of our Lord Jesus Christ, when we pray for you, [4] since we heard of your faith in Christ Jesus and of the love that you have for all the saints," (Colossians 1:3-4) Paul is listening! He is paying attention to others. Acts 15:36, "Paul said to Barnabas, 'Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.'" Paul cares greatly about their spiritual state! Carson, "[I]t will do us good to fasten on reports of Christians in several parts of the world we have never visited, find out what we can about them, and learn to intercede with God on their behalf. Not only is this an important expression of the fellowship of the church, but it is also a critical discipline that will enlarge our horizons, increase our ministry, and help us to become world Christians." When a fellow believer comes to your mind, what is your first thought? Irritation? Annoyance? Jealousy? Bitterness? What is Paul's first thought? Gratitude! Philemon 4 "I thank my God always when I remember you in my prayers," Colossians 1:3-4, "We always thank God, the Father of our Lord Jesus Christ, when we pray for you, [4] since we heard of your faith..." Gratitude for what? Their faith, love, and heavenly hope. Paul credits God with their own faith and love. Philippians 1:29, "For it has been granted [Dictionary: to give graciously] to you that for the sake of Christ you should not only believe in him but also suffer for his sake…” Colossians 3:12, "Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience," 3) Paul thanks God for the gospel's fruit as it comes through human means (vv. 5b-8) Epaphras, after being converted under Paul, brings the good news to Colossea! (Last week's sermon) II. THE FOCUS OF PAUL'S PRAYER LIFE (vv. 9-12) Spiritual growth is always the dominant concern, over the physical! Carson, "Suppose, for example, that 80 or 90 percent of our petitions ask God for good health, recovery from illness, safety on the road, a good job, success in exams, the emotional needs of our children, success in our mortgage application, and much more of the same. How much of Paul's praying revolves around equivalent items? If the center of our praying is far removed from the center of Paul's praying, then even our very praying may serve as a wretched testimony to the remarkable success of the processes of paganization in our life and thought. That is why we need to study the prayers of Paul." See Matthew 6:31-33, "Therefore do not be anxious, saying, ‘What shall we eat?' or ‘What shall we drink?' or ‘What shall we wear?' [32] For the Gentiles [the pagans] seek after all these things, and your heavenly Father knows that you need them all. [33] But seek first the kingdom of God and his righteousness, and all these things will be added to you." So what does Paul focus on in his prayer? 1) Paul asks God to fill believers with the knowledge of his will (v. 9) "[9] And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding," This may seem simple, yet it takes "all spiritual wisdom and understanding" in the complicated nature of life to know what is best. Doug Moo, "[This] suggests the ability to discern the truth and to make good decisions based on that truth." "spiritual wisdom" means wisdom from the Holy Spirit. (Not how many use the word "spiritual" today) EXAMPLE: Colossians 4:5-6, "Walk in wisdom toward outsiders, making the best use of [= redeeming] the time. [6] Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person." How do I best love a fellow Christian who is in sin? How do I best evangelize a co-worker or family member? I only have limited money, how much do I spend, save, and give away? to whom? how often? How do I honor my parents if they are unbelievers and disagree with my faith? What does it look like to "speak the truth in love" when dealing with a rebellious student? or hostile unebeliver? or a timid Christian friend? When does hard work become sinful preoccupation with your career? When does rest become laziness? You are posting something *true* on social media, but unsure if it will be edifying or needlessly distracting or contentious 2) Paul's purpose in prayer is that believers might be truly pleasing to the Lord (v. 10a) v. 10 "so as to walk in a manner worthy of the Lord, fully pleasing to him:" Knowledge must lead to action! "Knowing" God's will (with all spiritual wisdom and understanding) must lead to "walking/living out" God's will. We must walk in a manner worthy of the Lord. (Not earning, not perfection; but rather living "in accord with" the Lord, fully pleasing to Him) 3) Paul prays for four characteristics of a life that is pleasing to the Lord (v. 10b-12) This will produce, among others, these four characteristics... "BEARING FRUIT in every good work" (v. 10b): Fruit is about character transformation and faithfulness, not mere "results." "INCREASING in the knowledge of God;" (v. 10c): it will lead to a fully experiential knowledge of God, as we walk with Him "BEING STRENGTHENED with all power, according to his glorious might, for all endurance and patience with joy;" (v. 11) "[Endurance] is what faith, hope, and love bring to an apparently impossible situation, [patience] what they show to an apparently impossible person." To endure ... takes power; to endure patiently with joy takes tremendous power "according to his glorious might." "GIVING THANKS to the Father, who has qualified you to share in the inheritance of the saints in light." (v. 12) Paul further reminds them why they should be thankful: (vv. 13-14) vv. 13-14 "He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, [14] in whom we have redemption, the forgiveness of sins." All of this should be seasoned by thankfulness to the Father for our share in the "inheritance of the saints of light." III. THE DEVOTION OF PAUL'S PRAYER LIFE 1) WHY does Paul pray so often for so many? Colossians 1:3, 9, "We always thank God, the Father of our Lord Jesus Christ, when we pray for you, .... [9] And so, from the day we heard, we have not ceased to pray for you," Carson, "In short, Paul is telling the Colossians that since hearing about them he has made it a point to intercede with God on their behalf in his disciplined, regular prayer times; he has 'not stopped praying' for them." Carson, "Paul again and again prays for ... the Colossian believers, as if the supply must be constantly renewed." Think of it like watering the grass or flowers. It must be done continually! Colossians 4:12-13, "Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God." 2) HOW does Paul pray so often for so many? Philemon 4-5, "I thank my God always when I remember you [singular] in my prayers," G.K. Beale, "Paul is praying specifically for Philemon [the 'you' is singular], which implies that his daily prayer list must have been extensive." Richard Phillips, "When we consider the large number of people for whom Paul says that he is praying, he must have had not only a devoted prayer life, but also a highly organized one." APPLICATION: Don't turn these points from Carson into legalisms, but take them as practical suggestions to help you pray in a more regular, organized, and focused way. I. PLAN TO PRAY Don Carson, "Much praying is not done because we do not plan to pray. We do not drift into spiritual life; we do not drift into disciplined prayer. We will not grow in prayer unless we plan to pray. That means we must self-consciously set aside time to do nothing but pray. What we actually do reflects out highest priorities. That means we can proclaim our commitment to prayer until the cows come home, but unless we actually pray, our actions disown our words. This is the fundamental reason why set times for prayer are important: they ensure that vague desires for prayer are concretized in regular practice. Paul's many references to his 'prayers' suggest that he set aside specific times for prayer -- as apparently Jesus himself did (Luke 5:16)... Unless we plan to pray we will not pray." ('Praying with Paul,' p. 1-2). II. ADOPT PRACTICAL WAYS TO FIGHT MENTAL DRIFT Don Carson, "Adopt practical ways to impede mental drift.... [Perhaps] articulate your prayers, moving your lips...to...help deter meandering.... A great way to begin to overcome this problem is to pray through various biblical passages. In other words, it is entirely appropriate to tie your praying to your Bible reading... [The] truths and entailments [in your daily Scripture reading] can be the basis of a great deal of reflective praying. [Another option is] journaling [your prayers.] III. DEVELOP A SYSTEM FOR YOUR PRAYER LISTS Carson, "Develop a system for your prayer lists. It is difficult to pray faithfully for a large spread of people and concerns without developing prayer lists that help you remember them." Carson's personal "system": "I kept a manila folder in my study, where I pray... The first sheet ... was a list of people for whom I ought to pray regularly: ... My wife..., my children and a number of relatives, followed by a number of close friends... [Then] institutional names on that sheed [which] included [my] local church ... and the seminary where I now teach. The second sheet ... listed short-range ... concerns that would not remain indefinitely... In other words, the first sheet focused on people for whom I prayed constantly; the second included people and situations for whom I might pray for a short[er] ... time, but probably not indefinitely. The next item ... was the list of the students ... for whom I was particularly responsible....and of course this list changed from year to year." IV. KEEP YOUR PRAYERS TIED TO SCRIPTURE V. PRAY UNTIL YOU PRAY VI. FIND MODELS WORTHY OF IMITATION Don Casron's book, which Mark used to help with the message and numerous subpoints, can be purchased here. You can watch this message here.
Colossians chapter 2 is Paul at his best – cautioning the Colossian church (and us today) about the influence of teachers that infiltrate Christian circles with the intention of confusing people, furthering strange agendas, or making personal profit. We explore what it looks like to be rooted and begin to grow in the simple message and ways of Jesus: that Jesus is sufficient for all that we want and all that we need.This message is from our Sunday morning service on July 27th, 2025.Connect with us:kindredchurch.co@kindredchurch.cofacebook.com/kindredchurch.co
Origin stories are popular these days. Today, we look at the origin story of the church that met in Philemon's home, which is better known as the Colossian church. We will focus on the two main human means God used for the birth of this church: Paul (Acts 19:8-10) Epraphras (Colossians 1:6-8; 4:12-13) We can be encouraged by how God uses our lives and His word through us in ways that go beyond what we often are aware of. Small things can lead to significant results! Let us be faithful in the days of seemingly small things. You can watch this message here.
William Taylor - The impact of the Christian gospel, through the work of the Apostle Paul, transformed the Roman Empire—and it continues to change the world. But how does this happen in practice? Paul's closing greetings to the Colossian church provide a blueprint.
William Taylor - The impact of the Christian gospel, through the work of the Apostle Paul, transformed the Roman Empire—and it continues to change the world. But how does this happen in practice? Paul's closing greetings to the Colossian church provide a blueprint.
By Matt King - In this final message of the four-part series on the Sabbath, we turn to an often-quoted New Testament passage—Colossians 2:13–19. Many interpret Paul's words about not letting others judge us regarding Sabbaths, festivals, food, or drink as a declaration that the law has been done away with. But is
Reformed Brotherhood | Sound Doctrine, Systematic Theology, and Brotherly Love
n this episode of The Reformed Brotherhood, Jesse and Tony dive into the final verses of Colossians 4, reflecting on Paul's closing words and the rich theological and practical insights they offer. The discussion begins by addressing the significance of these often-overlooked sections of scripture, emphasizing their God-breathed purpose and the enduring lessons they provide for the church today. Paul's ministry partners, including Tychicus, Onesimus, and Luke, take center stage as Jesse and Tony explore how God uses ordinary people to accomplish extraordinary purposes in His kingdom. The conversation also highlights the theme of reconciliation, particularly through Onesimus' story, as Paul sends him back to Colossae, urging the church to embody the gospel by welcoming him with grace. This practical application of theology reminds listeners that the gospel transforms relationships and calls believers to live out Christlike love in their communities. Jesse and Tony also unpack the broader implications of Paul's instruction to share the letter with the Laodiceans, underscoring the importance of scripture's universal application across time and culture. As the episode wraps up, the hosts reflect on the unity and encouragement found in Paul's words, reminding listeners of the value of every member of the body of Christ. They also prepare for their upcoming exploration of Philemon, which continues the story of Onesimus and offers further insight into living out faith in real-world situations. This episode is a rich blend of theology, practical wisdom, and encouragement for believers seeking to grow in their understanding of scripture and community. Key Points: The Significance of Paul's Final Words: Paul's closing remarks in Colossians 4, though seemingly mundane, reveal God's interest in the details of ministry and the importance of community within the church. God Uses Ordinary People: The episode highlights Paul's ministry partners, showing how God works through ordinary individuals like Tychicus, Onesimus, and Luke to advance His kingdom. Reconciliation in Action: The story of Onesimus demonstrates the transformative power of the gospel, as Paul encourages the Colossian church to welcome him back with grace and forgiveness. Universal Relevance of Scripture: Paul's instruction to share the letter with the Laodiceans emphasizes the broader application of scripture beyond its immediate audience, affirming its value for all believers. Practical Theology and Community: Jesse and Tony discuss the importance of living out theological truths in everyday life, particularly in fostering unity and encouragement within the church. Questions for Reflection: How does Paul's inclusion of specific names and details in his letters inspire you to see God's work in the “ordinary” aspects of ministry? What lessons can we learn from Onesimus' story about reconciliation and living out the gospel in challenging situations? How can we as believers ensure that our churches reflect the unity and diversity seen in Paul's ministry team? Why is it important to view scripture as universally applicable, and how does this perspective affect how we read and apply the Bible today? In what ways can you, like Paul's ministry partners, support and encourage others in your church or community?