Podcasts about theology thursday

Steve says the type of leader who could follow Trump will be even more bold if tyrannical courts continue to try to thwart the president. Then, Rep. Chip Roy (R-Texas) joins the program to discuss the “big, beautiful bill” and what changes he thinks could happen as it makes its way through the Senate. In Hour Two, Theology Thursday continues on in the book of Romans, starting with chapter 8, verse 20. TODAY'S SPONSORS: THE LAST RODEO: https://www.angel.com/tickets/last-rodeo?utm_campaign=theatrical-tickets&utm_source=ef_blaze_STEVE&utm_medium=partner&oid=33&_ef_transaction_id=007d092e9b43417a95bab145b70daf68 SELECT QUOTE: https://life.selectquote.com/termlife?sCode=HATQ RELIEF FACTOR: VISIT https://www.relieffactor.com/ OR CALL 800-4-RELIEF FARMER BILL'S PROVISIONS: https://farmerbillsprovisions.com/; use code STEVE20 for 20% off your order Learn more about your ad choices. Visit megaphone.fm/adchoices

Steve reacts to Wisconsin Republican Senator Ron Johnson's report proving Biden's CDC cared more about informing Big Pharma on adverse reactions to the COVID jab than the American public. Then, Seth Gruber joins the program to discuss his upcoming conference, “The Last Stand.” Hour Two is Theology Thursday on Romans 8:18-19. TODAY'S SPONSORS: RELIEF FACTOR: VISIT https://www.relieffactor.com/ OR CALL 800-4-RELIEF JASE MEDICAL: https://jasemedical.com/ and enter code “DEACE” at checkout for a discount on your order FAST GROWING TREES: https://www.fast-growing-trees.com/?utm_source=podcast&utm_medium=audio&utm_campaign=Steve+Deace+Show code DEACE PREBORN: https://give.preborn.com/preborn/media-partner?sc=IABSD0123RA TAIGA COOLERS: https://taigacoolers.com/ use code STEVE THE LAST RODEO: https://www.angel.com/tickets/last-rodeo?utm_campaign=theatrical-tickets&utm_source=ef_blaze_STEVE&utm_medium=partner&oid=33&_ef_transaction_id=007d092e9b43417a95bab145b70daf68 Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Day 2636 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Perspective Changes Everything” –  I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2636 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2636 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 57th lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “Perspective Changes Everything.” Is the book of Revelation a linear chronology of distant future events? Or does the book describe the Roman persecution of Christians and Rome's destruction of the temple—events that occurred in John's lifetime? The first view opts for a mid-AD 90s authorship (long after the temple was destroyed), the second supports a pre-AD 70s authorship (when the temple was still standing). Each of these readings is complicated by Revelation 11:1-2: Then I was given a measuring rod like a staff, and I was told, "Rise and measure the temple of God and the altar and those who worship there, but do not measure the court outside the temple; leave that out, for it is given over to the nations, and they will trample the holy city for forty- two months." Taken literally, these verses indicate the Jerusalem temple still stands— apparent proof that Revelation was written before AD 70. If so, the idea that John is describing the Roman persecution and invasion—empowered by Satan and his hatred for the Church—must be valid. However, while the defense of this view takes this passage literally, most people who prefer to see Revelation written before AD 70 read the rest of Revelation symbolically, matching John's descriptions to some feature of the Roman Empire and its caesars. Those who read Revelation in terms of distant future events often point to the mid-90s authorship. They prefer a symbolic reading of Revelation 11 —a departure from their preference for taking the rest of Revelation quite literally (even to the point of describing futuristic military weaponry in John's visions). Who is the literalist now? It's difficult to be consistent in the book of Revelation. The early church father Clement of Rome offers us clues for understanding how this passage might be understood. Clement wrote long after the Jerusalem temple had been destroyed, but he used the present tense when speaking of the temple (1 Clement 40-41). He does this to strike an analogy between the orderly worship of the temple in times past with a current concern about worship. The same may be true of Revelation 11:1-2. It's not unusual for biblical writers to speak of a past event in language that sounds contemporary. In other words, the temple might be long gone, but references to it serve some other literary or theological purpose taking center stage in...

Steve and the crew discuss a new poll that says Democrats nationwide are down on their own party; Steve says they need not worry. Then, Morgan Smith from Constitution Wealth Management joins the program to discuss how to invest with and in your values. Hour Two is Theology Thursday, tackling Romans 8:12-17. TODAY'S SPONSORS: CONSTITUTION WEALTH MANAGEMENT: https://constitutionwealth.com/Blaze RELIEF FACTOR: VISIT https://www.relieffactor.com/ OR CALL 800-4-RELIEF JASE MEDICAL: https://jasemedical.com/ and enter code “DEACE” at checkout for a discount on your order THE LAST STAND CONFERENCE: https://thelaststand.com/ promo code DEACE10 Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Day 2631 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “666: What Theories Add Up?” –  I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2631 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2631 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 56th lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “666: What Theories Add Up?.” If there's one part of the Bible virtually everyone has heard of, it's 666—the "number of Beast." And if there's one thing no one can agree upon, it's what that number stands for. We see 666 in Revelation 13:18: "let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666." The wording here is important: John tells readers that the number must be “calculated," which means there must be a hidden meaning behind it. But how do we calculate it? Calculating Symbolism One option for solving this biblical riddle is gematria, the idea that numbers have symbolic meaning. While some have called gematria a tool for speculation, it actually derives from an ancient convention in languages like Greek and Hebrew where letters of the alphabet are used to represent numbers. But gematria is not limited to just Revelation; the New Testament contains several other symbolic figures. The 153 fish of John 21:11 could be interpreted as ancient symbolism for the Church, the body of Christ, and the Old Testament sons of God as analogous to believers in the Church. The Greek word for "dove," like the dove that descends on Jesus at His baptism, has a numerical value equivalent to the first and last letters of the Greek alphabet, thus symbolizing the Alpha and Omega (Rev 1:8). Calculating 666 When it comes to 666, one gematria explanation is that the number represents Nero Caesar. The Greek Neron Kaisar adds up to 1,005, but when the name is transliterated into the Hebrew letters nrwn qsr, the sum is 666. Nero Caesar also would explain the variant number of the Beast (616) found in some New Testament manuscripts. Transliterating the Latin Nero Caesar into Hebrew, nrw qsr, yields 616, suggesting John may have been thinking of the well-known Nero Redivivus myth when writing about the Beast (i.e., that Nero would rise from the dead to destroy Christians). The gematria solution presents three major problems: It could be viewed as cheating with the spellings (the usual Hebrew spelling for Caesar is q'st, not qsr, although the qsr form does exist). It assumes that readers knew Hebrew well enough to do the transliteration from Greek back into...

Welcome to Day 2626 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Jesus, God, a.k.a., The Name” –  I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2626 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2626 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 55th lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “Jesus, God, a.k.a., The Name.” It only takes a few words to produce dramatic theology. In the short letter we know as 3 John, the apostle is writing to a beloved friend, Gaius (v. 1). He commends Gaius for ministering to fellow believers who were strangers because "they have gone out for the sake of the name" (v. 7). John doesn't use the phrase "in Jesus' name" or "the name of Jesus"; it's simply, "for the sake of the name." Why this phrase? Is John trying to keep a secret? John isn't trying to be cryptic. He's actually drawing on an Old Testament expression. When understood in that original context—and the context of his other writings—‘ odd wording amounts to a powerful statement on the deity of Jesus. The Name in the Old Testament In Deuteronomy 12:5, God instructed the people of Israel that—when they got into the promised land—He would show them the place where they were to worship Him. God described that location as "the place that the LORD your God will choose out of all your tribes to put his name." God wasn't talking about writing His name on a town or a building. He was referring to where the tabernacle—and ultimately the temple—was to be stationed. But He wasn't talking about writing "Yahweh" on that either. Nothing of the sort is ever recorded in Scripture. Rather, God was talking about the place where He would choose to meet Israel personally—His very presence. The description "the name" actually refers to the presence of God. This presence was at times visibly evident through the so-called "glory cloud" (e.g., 1 Kgs 8:10-11). At other times the name came in human form. For instance, in Exodus 23:20-23, God tells Moses that He is sending an angel to bring Israel to the promised land. God warned Moses that this angel would pardon no transgression since "My name is in him." We learn from Judges 2:1-5 that the angel did indeed lead them to the land. But how could God's name be in an angel? The answer is that "the name" referred to the very presence of God—His essence. This is confirmed in Deuteronomy 4:3 7. Here, we read that—instead of the angel being credited as the one who would bring Israel to Canaan—it is God who brought them there "with his own presence." Jesus Has and Is the Name Before His arrest and crucifixion, Jesus prays: "I am no longer in the world, but they...

Welcome to Day 2621 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Tough Love” –  I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2621 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2621 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 54th lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “Tough Love.” It's a common myth that God will always bring us back to repentance. This myth is debunked in the first letter of John. While John writes that “if we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9), he also tells us that sometimes God never gives us another chance to confess our sins and be forgiven. In 1 John 5:16-17, the apostle gives us the other side of the sin-confession- forgiveness coin: If anyone sees his brother committing a sin not leading to death, he shall ask, and God will give him life—to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for that. All wrongdoing is sin, but there is sin that does not lead to death. Put simply, there are sins that Christians commit that don't lead to death— but there are some that do. Is John talking about a divine law of cause and effect, where a specific sin irrevocably results in death? Not exactly. We can be certain that John has no specific sin in mind because he never names a sin in this passage. John is saying there may come a time when God has had enough of our sin, and then our time on earth is up. We cannot know when such a time might come—so we shouldn't be in the habit of sinning with impunity. John had actually seen this happen. In Acts 5:1-11, Luke relates the incident of Ananias and Sapphira, who lied to Peter (and to God) about the proceeds from a piece of property they had sold. They were under no obligation to give any of it to the church, but pretended that they had given all the money to the Lord's work. When confronted by Peter, both of them collapsed and died on the spot. Luke writes that “great fear came upon the whole church and upon all who heard of these things” (Acts 5:11). No kidding. No doubt this incident left an imprint on John's mind. But John would have also known that there was Old Testament precedent for “sin unto death” as well. In Numbers 11, in response to the latest wave of complaining about their circumstances, the LORD sent the people of Israel meat to eat in the form of quails. “While the meat was yet between their teeth, before it was consumed, the anger of the LORD

Steve reacts to Secretary of Defense Pete Hegseth and his actions to right the wrongs of the Biden administration, which unlawfully kicked service members out of the military after they declined the COVID jab. Then, Theology Thursday is a feedback edition, featuring a major question about immigration. Finally, the team catches up on what's trending with Gen Z, featuring Ana Hibbs. TODAY'S SPONSORS: KEKSI: https://www.keksi.com/ use promo code DEACE15 FAST GROWING TREES: https://www.fast-growing-trees.com/?utm_source=podcast&utm_medium=audio&utm_campaign=Steve+Deace+Show code DEACE SELECT QUOTE: https://life.selectquote.com/termlife?sCode=HATQ JASE MEDICAL: https://jasemedical.com/ and enter code “DEACE” at checkout for a discount on your order RELIEF FACTOR: VISIT https://www.relieffactor.com/ OR CALL 800-4-RELIEF BACKYARD BUTCHERS: https://www.backyardbutchers.com/pages/deace PREBORN: https://give.preborn.com/preborn/media-partner?sc=IABSD0123RA Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Day 2616 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “When Angels Do Time” –  I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2616 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2616 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 53rd lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “When Angels Do Time.” Most Bible study resources describe fallen angels as demons who joined Lucifer in his rebellion against God. But what if I told you that the only place in the New Testament that describes angels sinning does not call them demons, has no connection to Lucifer, and has them in jail? Welcome to the world of 2 Peter and Jude. 2 Peter 2:4: “For ... God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment.” Jude 6: “And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day.” Second Peter 2:4 and Jude 6 are nearly identical in their description of angels doing time, but there are differences that help us figure out “what in the spiritual world is going on.” Jude 6 defines what 2 Peter 2:4 means by the angelic sin. These sinning angels “left their proper dwelling.” Second Peter doesn't say they were in cahoots with Satan, or that they did anything in Eden. It tells us they left their designated realm of existence and did something in another realm. But what did they do? Both 2 Peter and Jude compare the sin of these angels with the Sodom and Gomorrah incident, where the sin involved sexual immorality (2 Pet 2:7; Jude 7). Second Peter also connects it to the time of Noah. There is only one sin involving a group of angelic beings in the entire Bible, and it coincides with Noah and is sexual in nature. That incident is Genesis 6:1-4, where the “sons of God” leave heaven, their normal abode, and come to earth and father children (the nephilim giants) by human women. Two features in these passages in 2 Peter and Jude point to Genesis 6:1-4. First, “sons of God” is a specific phrase used elsewhere in the Old Testament of angelic beings (Job 1:6; 2:1; 3 8:7; Psa89:6; Peut 32:8 V Second, both 2 Peter 2:4 and Jude 6 explicitly tell us that these angels are imprisoned in chains of gloomy darkness—in “hell” until judgment day. While it is true that Genesis 6:1-4 never tells us what happened to the sons of God who sinned, Jewish...

Welcome to Day 2611 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Jesus Is God: Jude and Peter Tell Me So.” -  I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2611 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2611 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 52nd lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “Jesus Is God: Jude and Peter Tell Me So.” The epistles of Peter and Jude are often overlooked in preaching and Bible study. Not only are they nestled among the more popular letters of Paul and the book of Revelation, but portions of these epistles sound odd to our modern sensibilities. That wasn't the case in the first century. We can better grasp the meaning of these letters if we understand what they have in common with influential ancient Jewish and Christian writings that were circulating at the time. One of those literary works is known to us today as 1 Enoch, a book Peter and Jude draw upon in their letters. Jews and Christians of antiquity considered books such as 1 Enoch important resources for understanding biblical books and their theology. Peter and Jude were no exception. For example, Jude 14-15 draws directly from 1 Enoch. 1 Enoch 1:9 Behold, he comes with the myriads of his holy ones, to execute judgment on all, and to destroy all the wicked, and to convict all flesh for all the wicked deeds that they have done, and the proud and hard words that wicked sinners spoke against him. Jude 14-15 It was also about these that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord comes with ten thousands of his holy ones, to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” All of the ideas found in 1 Enoch 1:9 can be found in three Old Testament passages (Jer 25:30-31; Isa 66:15-16; Zech 14:5). Rather than quote all three, Jude quotes the verse in 1 Enoch that combines them. But the real point of interest isn't Jude's succinctness; it's his interpretation of 1 Enoch, as well as the Old Testament. In 1 Enoch 1:9 it is the “Great Holy One” (God) who is “coming with myriads of holy ones” from Sinai (1 Enoch 1:4) and who has promised to come to earth in the day of the Lord for final judgment. For Jude (as well as Mark and Paul; compare Mark 8:38; 1 Thess 3:13) this event is transformed into the return of Jesus Christ (Jude 17-18). By naming...

Steve reacts to the most recent fraud findings from the Department of Government Efficiency and asks for a reasonable explanation (even though there probably isn't one). Then, Theology Thursday continues in the book of Romans. Brad Wilcox from the National Marriage Project joins the show to discuss the latest intriguing data about marriage and family. TODAY'S SPONSORS: BACKYARD BUTCHERS: https://www.backyardbutchers.com/pages/deace KING OF KINGS: https://www.angel.com/tickets/king-of-kings?utm_medium=partner&affid=185&oid=77&_ef_transaction_id=2986acf388e54c8db4b83eff4beb87f8&utm_source=ef_Blaze%20Media&utm_campaign=STEVE MY PATRIOT SUPPLY: https://www.mypatriotsupply.com/pages/special-offer?hid=22&utm_source=StvDeace&utm_id=Direct&utm_medium=DB.End-PPW&utm_content=podc&utm_term=0-0&utm_campaign=Mktg_DB.End-PPW_StvDeace_podc__0-0 RELIEF FACTOR: VISIT https://www.relieffactor.com/ OR CALL 800-4-RELIEF JASE MEDICAL: https://jasemedical.com/ and enter code “DEACE” at checkout for a discount on your order Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Day 2606 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Baptism as Spiritual Warfare. I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2606 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2606 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 51st lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “Baptism as Spiritual Warfare.” The pastor had been preaching a series of messages through 1 Peter. When it was time for 1 Peter 3:14-22, he sincerely announced, “We're going to skip this section since it's just too strange.” He was right and wrong that day. As odd as it is, this passage is one of the most compelling in the New Testament —if you understand what it's saying. But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled, but in your hearts regard Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. For it is better to suffer for doing good, if that should be God's will, than for doing evil. For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, in which he went and proclaimed to the spirits in prison, because they formerly did not obey, when God's patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. And now the antitype—that is, baptism—saves you, not be means of a removal of dirt from the body, but as an appeal to God for a good conscience on the basis of the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him. The theme of 1 Peter is that Christians must withstand persecution and persevere in their faith. To understand how our odd passage fits with that theme, we need to get our heads around the concept of “types” and typology —a kind of prophecy that occurs in the Bible. We're most familiar with prophecies directly from the mouth of a prophet. But a “type” is an unspoken prophecy; it is an event, person, or institution that foreshadows something that will come. For example, Paul tells us that Adam was a type of Christ. He foreshadowed or echoed something about Jesus, namely that His work on the cross would affect all people just as Adam's disobedience had a global effect (Rom 5:14)....

In today's Theology Thursday live Dr. Tim Stratton and Josh Klein introduce another new member of our team, Phil Bair. Phil and Tim will take turns responding to Calvinist tweets and offering their analysis and clap backs there. For more info on freethinking ministries and how to get involved go to www.freethinkingministries.com/donate Tim's X: https://x.com/TSXpress Josh's X: https://x.com/JoshRKlein Phil Bair's Books on Amazon: https://www.amazon.com/s?k=Phil+Bair&crid=148TMIO99KXHP&sprefix=phil+bair%2Caps%2C125&ref=nb_sb_noss_1  

Welcome to Day 2601 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – God's Right-Hand Woman? - Wisdom in Hebrews 1 – I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2601 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2601 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 50th lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “God's Right-Hand Woman? – Wisdom in Hebrews 1” Hebrews 1:2 tells us that in these “last days,” God has spoken to humanity “by his Son, whom he appointed the heir of all things, through whom he created the world” (compare Col 1:16; 1 Cor 8:6). Jesus' role as co-creator with God is a familiar doctrine. But in verse 3, there's something that's a bit odd: “He [Jesus] is the radiance of the glory of God.” What's strange about the phrase isn't its meaning. We get the metaphor. Jesus “shines forth” the glory of God; He is a brilliant reflection of what God is like. What's odd is where the idea comes from, and how startling it would have been to the Jewish Christians for whom the book of Hebrews was intended. The word “radiance” (átaúyaoua, apaugasma) occurs only here in the New Testament. To figure out what the writer of Hebrews meant, we have to look at his source. The writer is quoting the Septuagint, the Greek translation of the Old Testament, but the Septuagint included books that many Jews and Christians today do not consider part of the biblical canon, but which some in ancient times considered sacred. The phrase in Hebrews 1:2 comes from one of these books—Wisdom of Solomon. How can we be sure? Because the word apaugasma is found only one time in the Septuagint: Wisdom of Solomon 7:26. Sure, the scarcity of the word is curious, but where's the surprise? Not only is the word extremely uncommon, but the source of the Hebrews 1:2 quotation has a woman as God's personified reflection. Welcome to the biblical twilight zone. For wisdom is more mobile than any motion; because of her pureness she pervades and penetrates all things. For she is a breath of the power of God, and a pure emanation of the glory of the Almighty; therefore nothing defiled gains entrance into her. For she is a reflection {apaugasma) of eternal light, a spotless mirror of the working of God, and an image of his goodness. (Wisdom of Solomon 7:24-26 NRSV) The Jewish writer of Wisdom of Solomon got the idea of personified Wisdom as a woman from the book of Proverbs 1....

Steve discusses Louisiana Republican House Speaker Mike Johnson's overtures on reining in out-of-control judges and why Trump shouldn't wait for him to act. Then, former Fox News host and author Steve Hilton joins the show to talk about his new book, "Califailure," and whether he's considering running for governor. In Hour Two, Theology Thursday studies Romans 8:5-8. Ana Hibbs joins the show to illuminate the gang as to what's trending with Gen Z. TODAY'S SPONSORS: FIELD OF GREENS: https://brickhousenutrition.com/ use promo code STEVE FAST GROWING TREES: https://www.fast-growing-trees.com/?utm_source=podcast&utm_medium=audio&utm_campaign=Steve+Deace+Show code DEACE TRUST & WILL: Protect what matters most in minutes at https://trustandwill.com/?utm_source=arm&utm_medium=podcast&utm_campaign=Q32023&utm_content=deace and get 10% off plus free shipping RELIEF FACTOR: VISIT https://www.relieffactor.com/ OR CALL 800-4-RELIEF BIRCH GOLD: Text STEVE to 989898 Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Day 2596 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – What is Jesus Waiting For? – I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2596 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2596 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 49th lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “What is Jesus Waiting For?” I recall the traumatic experience of seeing the movie A Thief in the Night as a teenager. The film was about how Jesus could return at any moment— like a thief in the night, a description borrowed from 1 Thessalonians 5:2. The message: If we weren't believers, we could be left behind by the Lord. The movie didn't lead to my decision to put my faith in Christ, but it did accomplish one desired effect—it scared me. Is the idea of the imminent return of Jesus biblical? Jesus warned His followers to be ready for His return; even He did not know the precise day or hour it would happen (Matt 24:36). Therefore, He would return unexpectedly (24:50). Other passages written after Jesus' resurrection suggest that His return could be very soon (1 Cor 1:7; Titus 2:13), even “at hand” (Phil 4:5; Jas 5:8-9). Two thousand years have passed since these blunt statements were made, leading many to believe that they have been misunderstood. Additional obstacles to the idea of an “imminent” return emerge from other Scripture passages. The New Testament suggests that certain signs or events would precede the return of Jesus. For example, the temple had to be destroyed (Matt 24:2), and there would be celestial signs indicating His return (Matt 24:30; Luke 21:11). In three of His parables, Jesus suggested that His return would not be immediate but after a delay (Luke 19:11-27; Matt 25:5, 19)—at least until the death of an aged Peter (John 21:18). Paul believed, apparently on the basis of Matthew 24:14, that the gospel had to reach all the Gentile nations before the salvation plan of God was fulfilled and Jesus would return (Rom 11:12, 25). Even 1 Thessalonians 5, the chapter in which the “thief in the night” phrase is found, suggests that believers will have some sort of inkling about the time of His return. Note how Paul uses nouns and pronouns to distinguish believers as able to discern something unbelievers will not: Now concerning the times and the seasons, brothers, you have no need to have anything written to you. For you yourselves are fully aware that the day of the Lord will come like a thief in the night. While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. But you...

Welcome to Day 2591 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – How Many Times Is Jesus Coming Back? – I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2591 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2591 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 48th lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “How Many Times is Jesus Coming Back?” [Few things in the Bible attract more attention than prophecies about the end times. Even people with only a passing acquaintance with the Bible know that it foretells a second coming of Jesus. Those who study the Bible know the book of Revelation reveals that the second coming brings an end to the reign of the antichrist (the "beast"; Rev 19:11-21). The risen Christ, the incarnation of God, returns to earth not as a suffering Savior, but as the glorious warrior- king. But does the Bible describe an earlier return of Jesus—one that precedes this triumphant arrival? The “Rapture” Some Christians believe that 1 Thessalonians 4:16-17 describes how all believers will be taken from earth, dead or alive, at an appearing of Jesus before the second coming described in Revelation 19. For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord (1 Thess 4:16-17). This earlier return of Jesus is called the "rapture" by believers who embrace this idea. The term is derived from the Latin word rapiemur (from rapio, meaning "to carry off") used by the translator of the Latin Vulgate for the Greek word harpazõ (drtráw), translated "caught up" in 1 Thessalonians 4:17. Other Christians, however, reject the idea that 1 Thessalonians 4 speaks of a different event than the return of Jesus to earth described in Revelation 19. For them, there will only be one return of Jesus in the future. So, who's right? Harmonizing The answer to the question is "it depends." If we were to read all the passages in the New Testament that speak of Jesus' future return, along with Old Testament passages that speak of a final, climactic visitation by God on earth that will put an end to evil ("the Day of the LORD"), we would notice immediately that they do not agree in the details or descriptions. For example, 1 Thessalonians 4:16-17 seemingly has Jesus returning in the air, gathering believers into the clouds, whereas the prophet Zechariah foretold the physical arrival of the pierced Lord on the Mount of Olives...

Steve and the crew discuss the re-emergence of Pfizer's notorious horse doctor, Albert Bourla, and whether it's a big deal that he was asked about vaccine liability protections. Then, the team breaks down Russian President Vladimir Putin's statement saying he may be ready for a lasting peace after his conflict with Ukraine. In Hour Two, the team continues the study through Romans 8 for Theology Thursday. Finally, Dr. Peter McCullough joins the show to share the latest on bird flu, measles, and public health. TODAY'S SPONSORS: FARMER BILL'S PROVISIONS: https://farmerbillsprovisions.com/; use code STEVE for 10% off your order PREBORN: https://give.preborn.com/preborn/media-partner?sc=IABSD0123RA JASE MEDICAL: https://jasemedical.com/ and enter code “DEACE” at checkout for a discount on your order REAL ESTATE AGENTS I TRUST: https://realestateagentsitrust.com/ RELIEF FACTOR: VISIT https://www.relieffactor.com/ OR CALL 800-4-RELIEF Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Day 2586 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – When Abraham Met Jesus – I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2586 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2586 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 47th lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “When Abraham Met Jesus.” Some of the most startling things in the Bible are hidden in plain sight. Galatians 3:7-9 is a case in point. Amid the predictable focus on law, grace, and the gospel, Paul blindsides us: 7 The real children of Abraham, then, are those who put their faith in God. 8 What's more, the Scriptures looked forward to this time when God would make the Gentiles right in his sight because of their faith. God proclaimed this good news to Abraham long ago when he said, “All nations will be blessed through you.”[a] 9 So all who put their faith in Christ share the same blessing Abraham received because of his faith. But Abraham lived two millennia before Jesus. There's nothing about a crucified Savior in the stories about Abraham. What is Paul thinking? To correctly process Galatians 3:7-9, we need to think about the gospel in different terms. We typically think of the gospel in terms of the crucified Savior, Jesus, dying for our sins. But the work of Christ was just the means to accomplish what God sought. God wanted a sinless, holy, human family. The sacrifice of Jesus —fully God and fully human—was the necessary mechanism to achieve that larger goal. The gospel is God's plan to become a man so He could have that holy, human family. Could Abraham have grasped that? God's decision to produce His family through Abraham is described in Genesis 12:1-3: The Lord had said to Abram, “Leave your native country, your relatives, and your father's family, and go to the land that I will show you. 2 I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others. 3 I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you.” Paul quoted part of that passage in Galatians 3:7-9. Paul believed that as a result of that divine encounter, Abraham came away with the knowledge of the gospel: God would become a man to provide the means for a...

Steve and the crew react to the Supreme Court's latest head-scratching ruling and why there's one guy who has escaped blame but absolutely deserves some. Then, Jenn Nizza joins the show to share her testimony of how God saved her from a life filled with the occult, New Age beliefs, and divination. In Hour Two, the crew continues studying the book of Romans for Theology Thursday. TODAY'S SPONSORS: FIRST CUP COFFEE: https://firstcup.com/ use code DEACE CONSTITUTION WEALTH MANAGEMENT: https://constitutionwealth.com/Blaze REAL ESTATE AGENTS I TRUST: https://realestateagentsitrust.com/ RELIEF FACTOR: VISIT https://www.relieffactor.com/ OR CALL 800-4-RELIEF Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Day 2581 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Charlton Heston Had Company – I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2581 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2581 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 46th lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “Charlton Heston Had Company.” When we hear “Moses' Law,” we think of the story we heard in Sunday school, or the scene from The Ten Commandments where Charlton Heston (a.k.a., Moses) gets the two tablets from God. But what if I told you Moses and God weren't alone? It may come as a surprise, but the New Testament tells us in three places that the Law was delivered by angels, members of God's divine council. Here are two of those passages: Acts 7:52-53: “Which of the prophets did not your fathers persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, you who received the law as delivered by angels and did not keep it.” Hebrews 2:1-2: “Therefore we must pay much closer attention to what we have heard, lest we drift away from it. For since the message declared by angels proved to be reliable and every transgression or disobedience received a just retribution, how shall we escape if we neglect such a great salvation?” I was pretty shocked the first time I saw these verses. And I certainly hadn't heard about them in church. So what passage in the Old Testament were they quoting? That's the second jolt: There isn't a clear reference to it—at least not in the Old Testament we use. The New Testament writers didn't invent the idea, though. They got it from Deuteronomy 33:2-4 in their Septuagint, the Greek translation of the Old Testament. The Septuagint more clearly connects angels to the Law than the traditional Hebrew text upon which our English translations are based. So they were using a translation. We can understand that. But we're not done. It gets a bit stranger. The third New Testament passage that talks about the Law and angels is found in Galatians 3:19-20. And this time, it isn't just a crowd of angels with Moses and God: What, then, was the purpose of the law? It was added because of transgressions until the Seed to whom the promise referred had come. The law was put into effect through angels by a mediator. A mediator, however, does not represent just one party; but God is one. Galatians 3:19 informs us that there was a mediator between God and the angels when the Law was given. Most...

Theology Thursday meets FTMonthly today: We often think of "wokeness" as a term specifically meant to explain leftist takeovers of institutions but what if there was a form of wokeness on the right? Dr. Neil Shenvi stops by to explain what the dissident right is and that, while it my eschew the label of "woke" it carries with it similar strategies and ideas about the world. Neil Shenvi is an author and speaker with PhD in Theoretical Chemistry and has written the books "Why Believe" and "Critical Dilemma" (w/ Pat Sawyer). Neil has spent decades researching, writing and speaking against Critical Theory and the ideology that undergirds it. While he focuses mainly on the critiquing the left he has noticed a troubling trend on the right... is it real? we'll discuss. note: Stephen Wolfe (author of The Case for Christian Nationalism) was invited to discuss with Neil in this episode. Check out Neil on X: https://x.com/NeilShenvi Check out Neil's website: https://shenviapologetics.com/ Check out my interview with Neil and Pat on Critical Dilemma here: https://youtu.be/QKH_TYu0krw  

Steve reacts to new data from the New York Times showing that right-wing men may finally be starting to wake up. Then, Dr. Pierre Kory joins the show to talk about the new movie from Children's Health Defense called "The Big Picture: Life Inside the Control Grid." Hour Two is another round of Theology Thursday, fielding listener feedback from the crew's study through Romans. TODAY'S SPONSORS: JASE MEDICAL: https://jasemedical.com/ and enter code “DEACE” at checkout for a discount on your order REAL ESTATE AGENTS I TRUST: https://realestateagentsitrust.com/ RELIEF FACTOR: VISIT https://www.relieffactor.com/ OR CALL 800-4-RELIEF Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Day 2576 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Treason & Translation – I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2576 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2576 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 45th lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “Treason & Translation.” *A famous Italian proverb declares atraduttore, traditore,” which means, “translator, traitor.” Those who assume this is true are unaware of how difficult it is to produce a translation. Every translator invariably discards the original text's meaning at some point. A committee of scholars assembled to produce a translation typically adopts an overarching philosophy of translation. In simplest terms, there are two. The first is called “formal equivalence,” which seeks to account for virtually every word in the original text by producing its English counterpart in translation. This is a “word-for-word” or “literal” translation. The second is called “dynamic equivalence.” This approach seeks to capture the thought of the original verse in context, and then re-create that thought using whatever English words are most precise. This is a “thought-for-thought” translation. However, adopting this approach does not mean all translators will apply it equally. There is also a matter of interpretation. When the biblical text allows more than one translation due to ambiguity in the context, grammar, or word usage, a translator needs to make their own decision—which can lead to controversy. First Corinthians 7:1 is illustrative of the potential hazard. ESV "It is good for a man not to have sexual relations with a woman." NASB "It is good for a man not to touch a woman." NIV "It is good for a man not to marry." NLT "It is good to live a celibate life.” The most “word-for-word” of these translations is that of the NASB, which captures the literal reading of the Greek words in the verse, particularly the verb "touch" (TTOLO, haptomai). Other translations move away from the ambiguous "touch" to "have sexual relations with" (ESV). The most controversial renderings are the NIV ("It is good for a man not to marry") and the NLT ("It is good to live a...

Welcome to Day 2571 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Signed, Sealed, and Delivered – I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2571 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2571 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 44th lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “Signed, Sealed, and Delivered – To Satan.” Throughout the New Testament, “family language” is used to describe the relationship of believers to God and Jesus. The Lord's prayer instructs us to address God as “our Father” (Matt 6:9). Hebrews 2:11-12 reveals that Jesus considers believers His own siblings. Paul says Christians comprise “the household of faith” (Gal 6:10). How is it, then, that Paul tells Christians living in Corinth that believers unrepentantly living in sin should not only be put out of the Church (1 Cor 5:9-13). but also “delivered to Satan” (1 Cor 5:5)? If a person is given over to Satan, does that mean they then belong to Satan? Does the person lose salvation and have to be re-converted to Christ? Nowhere in the passage does Paul suggest that the believer in question becomes an unbeliever or is without hope of salvation. After demanding the unrepentant believer be delivered to Satan, Paul notes the goal of such a decision is “for the destruction of the flesh, so that his spirit may be saved in the day of the Lord” (1 Cor 5:5). What does Paul mean by “destruction of the flesh?” Paul often uses the word “flesh” (oap^; sarx) to refer to the physical body, but sometimes he uses it to refer to self-sufficiency, worldliness, or manner of life.- Since someone expelled from a church is not going to die as a result, the second possibility is best. Paul is insisting that the unrepentant person be dismissed from the Church to live in their sin and endure the consequences of their behavior. Paul's explanation in verse six helps answer what he means by “destruction of the flesh,” but it does not explain what the phrase “delivered to Satan” means. For that, we need to look to the Old Testament. The Israelites viewed their land as holy ground and the territory of the non-Israelite nations as controlled by demonic gods. Israel was holy ground because that was where the presence of God resided. The opposite was true everywhere else. This perspective shifted after the formation of the Church. God's presence was no longer in the Jerusalem temple, but in the temple which is the body of believers (1 Cor

Welcome to Day 2566 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – A Female Apostle – I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2566 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2566 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 43rd lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “A Female Apostle.” Paul's final greetings to the Roman church seem typical. We might just skim over the list of names without a second thought. But one name within that list has become the focus of controversy and heated debate: Greet Andronicus and Junia, my fellow Jews, who were in prison with me. They are highly respected among the apostles and became followers of Christ before I did. (Rom 16:7). Junia is most likely the name of a woman. When you read the phrase “among the apostles,” you understand how a simple salutation has become a prooftext in the debate over the role of women in ministry. The evidence that Junia is a woman is compelling. Its Greek spelling (Iounian) could point to either a man or a woman. However, the addition of an accent mark would specify gender—depending on what mark was chosen (Greek has several) and on which syllable the accent mark was placed. The earliest manuscripts of the New Testament were written in an uppercase Greek script (uncial) that did not include accents. However, copies of the Greek New Testament from later periods in a cursive script (minuscule) accent the name as female. In ancient Greek literature, outside the New Testament, the masculine form of the name has only surfaced once. Ancient Latin texts have also been searched, with some theorizing that Junia might be a shortened form of the male Junianus. Of the 250 or more citations of the name Junia, where a shortening of the name is possible, all have referred to women. The phrase “among the apostles” can also be translated as “to the apostles,” placing Junia within or outside this ministry category. Either translation is possible within the scope of Greek grammar. External examples, though, statistically favor the first option. However, there are other issues that are rarely raised in this debate. New Testament apostles, for instance, are not all described on equal terms. The original 12 disciples, along with Paul, were a special group. They were firsthand pupils of Christ, some of whom God endowed with supernatural spiritual gifts (Acts 5:12) and divine revelation in the form of the New Testament. Not all apostles had such gifts, however. Aside from the 12 disciples and Paul, it is unclear that the term “apostle” spoke of high authority or...

Steve says the revelations surrounding USAID funding of media outlets means the government could be liable for the mother of all lawsuits, and why he might take up the mantle. Then, Senator Ron Johnson of Wisconsin joins the program to discuss the need for urgency in confirming Trump's nominees. Hour Two is Theology Thursday, as the team begins chapter 7 of the book of Romans. TODAY'S SPONSORS: RELIEF FACTOR: VISIT https://www.relieffactor.com/ OR CALL 800-4-RELIEF VOICE OF JUDAH ISRAEL: Visit https://donate.vojisrael.org/steve to support VOJI's mission of sharing hope in Israel SWEET HEART WINERY: https://sweetheartwinery.com/love code DEACE for 15% off your order Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Day 2561 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Destiny & Destination – I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2561 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2561 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 42nd lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “Destiny & Destination.” “I hope to see you in passing as I go to Spain,” Paul said while imprisoned. His ambitions are repeated a few verses later: “When therefore I have completed this ... I will leave for Spain by way of you” (Rom 15:28). It's certainly ambitious for him to be making travel plans. But Paul wasn't making casual conversation or planning a vacation. He believed his life and ministry would not end until he reached Spain. We aren't sure if Paul made it, but he was passionate about getting there. Why? He saw himself in the prophecy of Isaiah 66.   Day of Salvation Throughout his letters, Paul quotes Isaiah and other Old Testament books to show that the long-promised day of salvation would come during his lifetime. In the Old Testament, the Jewish belief in Jesus as the Messiah was preceded by something Paul referred to as “the fullness of the Gentiles” (Rom 11:25). In Romans 9-11, Paul says that Gentile (non-Jew) inclusion in the people of God was made possible by the hearts of the Jewish people being temporarily hardened (11:25-26). Accomplishing the mission of Gentile evangelism would undo this hardening. Only then would Paul's longing for the Jews to believe in Jesus come to full fruition. And only then would the deliverer (Jesus) come again from Zion (11:26). Isaiah 66:18-20 prophesies that the Lord would gather all nations to see His glory. He would give them a “sign” of His promised salvation. The sign would be delivered by Jewish exiles, sent by God into far-off nations—specifically, the lands of Tarshish, Put, Lud, Tubal, and Javan. The conversion of the Gentiles would result in the Jews from those nations returning to the Lord. The Sign Paul Saw Paul interpreted Isaiah 66 through Christian eyes. The “sign” (TH, 'ot,) was the virgin-born Jesus (compare Isa 7:14—“The Lord himself will give you a sign”).- At Pentecost, Jews whose ancestors were exiled to foreign nations came to Jerusalem from those nations. They witnessed a sign of the Holy Spirit coming upon the disciples, heard the gospel miraculously in their own language, and...

Following Trump's inauguration he attended the inaugural prayer service at the National Cathedral... Episcopal Bishop Mariann Budde delivered the homily and was rather... pointed in her opposition to Trump's policies. Politics from the pulpit? Really? But... more importantly, was she right? Dr. Tim Stratton and Josh Klein analyze these moments (and a CNN segment from earlier in the day) to find out in this week's Theology Thursday.

Welcome to Day 2556 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Paul's Lost Letters – I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2556 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2556 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 41st lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “Paul's Lost Letters.” Unless you've been on an extended vacation from popular culture over the last couple of years, you know there's been a lot of recent discussion about how we got the New Testament. Dan Brown's blockbuster novel The Da Vinci Code based its conspiratorial plot in part on the notion that other gospels had been eradicated by spiteful church authorities and an emperor openly partial to orthodoxy. The success of the novel prompted many churchgoers to ask whether or not all the books that should be included in the New Testament actually were. To be sure, Dan Brown took a lot of liberties with facts in his story. But what if we're not dealing with fiction? The New Testament itself tells us that there were books written by apostles that didn't make it into in the Bible. Surprised? Let's take a look. 1 Corinthians 5:9 In 1 Corinthians, Paul himself mentions an earlier letter he wrote to this same church: “I wrote to you in my letter not to associate with sexually immoral people” (1 Cor 5:9). While some interpreters have argued that Paul was referring to the letter he was currently writing (1 Corinthians), most acknowledge that this explanation is weak. Taken at face value, 1 Corinthians 5:9 tells us that Paul had written to this church before—but that letter has not survived and thus is not part of the New Testament. Colossians 4:16 In Paul's letter to the church at Collosae, he says, “And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea” (Col 4:16). What was this letter from Laodicea? What happened to it? The phrase “letter from Laodicea” is a literal translation of the Greek and suggests that the letter came from Laodicea. This is a bit misleading, though. The phrase does not necessarily mean that this letter was written by someone in Laodicea to Paul or to the Colossians. Colossians 4:16 tells us that letters to churches were circulated, and so it may be that this Laodicean letter was written by Paul and sent to the Christians at Colossae—like the Colossian letter was to be sent to the believers in Laodicea. Some scholars have speculated that this letter isn't actually missing. The region of Laodicea was also identified with the city of Ephesus, indicating that the letter from Laodicea may actually be the epistle to the...

Welcome to Day 2551 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Dumbledore Meets Philip and Peter – I Dare You Not To Bore Me With The Bible. Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2551 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the Fourtyth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “Dumbledore Meets Philip & Peter.” The book of Acts is a favorite of preachers, so you are likely familiar with the showdown in Acts 8:9-24 between Peter and Simon the Magician.- Luke tells us that Simon had practiced his magic in a city in Samaria where he had been hailed as “God's Great Power.” Simon heard the gospel preached by Philip and believed, but later, after Peter's arrival, he tried to purchase the power of the Holy Spirit from Peter. His name has not been remembered for any great deeds, but for the payment of money for the church office (“simony”). But is that all there is to the story? Hardly. Don't look away now, or you'll miss what's behind the magic. Let's examine how a first-century audience would have comprehended the episode in its Samaritan setting. That Simon was referred to by the people of the Samaritan city as “God's Great Power” is significant. That title comes from the Samaritan Targum—an Aramaic translation of the Samaritan Hebrew Bible, known as the Samaritan Pentateuch.- In the Samaritan Targum, the Hebrew word ‘el or, “God”) is translated as hela (“power”). God is then called “great” (m, rab). Not surprisingly, “the Great Power” was used in Samaritan hymns and writings as a substitute for the divine name, much in the same way orthodox Jews say ha-shem ( “the Name”) instead of pronouncing the divine name Yahweh. But how could the Samaritans speak of Simon as though he were God? Well, Simon was able to do amazing things. We aren't told if what he was doing was something he picked up, learning magical trickery or enablement from a demonic power, but the effect was the same. Second, the plural of “power” (heliri) was also used by Samaritans of angels. Like many Jews and Christians, Samaritans considered one particular angel—the one in whom Yahweh's name dwelled (Exod 23:20-23)—as the embodied Yahweh. Since this angel was viewed as a physical manifestation of the true God—the “Great Power”—Simon's acts of magical power had convinced many Samaritans that he, too, was a fleshly manifestation of God. It's easy to see how Luke, writing in full knowledge of the incarnation of God in Christ, would have sought to use this encounter. The drama is palpable. Philip had taken the message that God had become man in Jesus Christ to...

Welcome to Day 2546 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Born Again...and Again and Again – I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2546 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2546 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the thirty-ninth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “Born Again…and Again and Again.” Was Jesus open to the idea of reincarnation? The question may seem odd, but it's one that many people, even biblical scholars, contend has a positive answer.- The idea comes from a passage you've likely read dozens of times. As he went along, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither this man nor his parents sinned, but in order that the works of God might be made manifest in him (he was born blind). We must work the works of him who sent me while it is day; night is coming when no one can work” (John 9:1-4). Notice the disciples' question: “Rabbi, who sinned, this man or his parents, that he was born blind?” Many presume the question indicates that the disciples believed the man born blind really could have sinned before he was born, and that his pre-birth sins caused his congenital blindness. This presumption is followed by another: that Jesus' answer wasn't a categorical denial. Since Jesus doesn't come out and say, “What a silly idea, don't be ridiculous!” Some have argued that His response means that in this case the man born blind didn't sin in a previous life, but perhaps that could have happened in another case. Could this interpretation be correct? Reincarnation is the belief that the soul migrates from one body to another, different body, in a long (possibly endless) succession. The idea of the “migration of the soul” cannot be found in the Bible, or in other Jewish writers of antiquity,- which indicates the disciples were likely presuming something different: People can do good and evil while still in the womb. Paul addresses this misconception in Romans 9:9-13 when dealing with the case of Jacob and Esau. Even if a pre-born person could sin in the womb, this does not involve the migration of a soul. For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.” And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of him who calls—she was told, “The older will serve the younger.” As it is written, “Jacob I loved, but Esau I hated”...

Steve and the crew react to Canadian historian and Christian apologist Wesley Huff's appearance on "The Joe Rogan Experience" and why it's evidence of God at work. Then, author and medical doctor Scott Miller joins the program to discuss the persecution he's faced at the hands of the COVID regime. In Hour Two, Theology Thursday is an in-depth conversation about Islam. Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Day 2541 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – What Walking On Water Really Means – I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2541 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2541 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the thirty-eighth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “What Walking on Water Really Means.” Tales of tempests battering ships inspire respect for the sea. En route to Capernaum, Jesus' disciples watched these stories become reality as the roaring wind transformed the waters around them. As they fought against the waves and wind, they witnessed a miracle: “They saw Jesus walking on the sea and coming near the boat” (John 6:19). Appearing in three of the four Gospels, this event inspires Sunday school lessons and has become ingrained in our portrait of Jesus' life. As spectacular and unforgettable as the event is to us, however, a Jewish audience would have seen in it a profound theological meaning against the backdrop of the Old Testament. An Old Testament Symbol In the Old Testament, the unpredictable sea is a common symbol of cosmic disorder—conditions contrary to God's design for an ordered world. This symbol for cosmic anarchy is also personified as a sea monster, known as Leviathan or Rahab. The image of chaos as an untamed monster in a churning, erratic sea was common throughout the ancient world. People accustomed to land would naturally view the vast, raging ocean as uncontrollable and potentially deadly, filled with terrifying unknown creatures. Religions across the ancient Mediterranean often depicted their important deities destroying or subduing the sea dragon, thereby calming the sea and restoring order. In the Old Testament, it is Yahweh, the God of Israel, who conquers the forces of chaos and imposes order in the cosmos (Job 26:12- 13; Psa 89:5-14). This imagery is applied even to the exodus from Egypt (Psa 74:12-17), where God split the sea to deliver His people, thereby conquering the forces of evil that sought their demise. Final Victory God's ultimate victory at the end of the age is also depicted as God dominating the forces of the sea: “In that day the Lord with his hard and great and strong sword will punish Leviathan the twisting serpent, Leviathan the crooked serpent, and he will slay the dragon that is in the sea” (Isa 27:1). This is why the description of the final paradise of the new heaven and new earth contains the phrase, “the sea was no more” (Rev...

Today on the Daily Nugget, Mike reads a part of the introduction to his new book, The Greatest Treasure. This book is intended to help us grow into the people God wants us to be and live our best lives before our families and those we lead.

Welcome to Day 2536 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Who Took Verse 4 Out of my Bible – I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2536 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2536 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the thirty-seventh lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “Who Took Verse 4 Out of My Bible?” Most of us have read John 5:1-9, the story of the blind, paralyzed man at the pool of Bethesda, many times, but I'll bet there's something that escaped your attention. Some time later, Jesus went up to Jerusalem for a feast of the Jews. 2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. 3 Here a great number of disabled people used to lie—the blind, the lame, the paralyzed.5 One who was there had been an invalid for thirty-eight years.6 When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?” 7 “Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.” 8 Then Jesus said to him, “Get up! Pick up your mat and walk.” 9 At once the man was cured; he picked up his mat and walked (John 5:1-9 niv). If you read closely you'll notice that verse 4 is missing! Start at verse one and count out loud: 1, 2, 3 ... 5? In case your Bible version doesn't have the verse, the omitted words read: “for an angel of the Lord went down at certain seasons into the pool and stirred up the water; whoever then first, after the stirring up of the water, stepped in was made well from whatever disease with which he was afflicted” (nasb). The verse is not just missing in the niv; the situation is the same in the esv, nrsv, cev, NLT, and the net Bible. If you use the nasb or ncv you will see the verse, but it's been placed inside brackets, whereas the kjv and the nkjv contain verse 4 without any notation or demarcation. So what's going on here? Who took John 5:4 out of the Bible? If you're using a study Bible that doesn't have verse 4, you will likely see a note at the end of verse 3, or the beginning of verse 5, explaining why it isn't there. This is a textbook case of a disagreement between manuscripts of the Greek New Testament. What would be John 5:4 (the missing material that begins in verse 3) is not found in any of the earliest and most accurate manuscripts of the Gospel of John. Scholars who make a career of comparing manuscripts (“textual critics” and “paleographers”) have...

Welcome to Day 2531 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – The Healing Serpent – I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2531 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2531 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the thirty-sixth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “The Healing Serpent.” Many people can recite John 3:16, but how many know what John 3:14- 15 says? Jesus' words in these two verses have generated confusion and controversy: “And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.” John 3:15 presents no problem; it declares the gospel—that Jesus, the Son of Man in this passage, is the true object of faith for all who would have eternal life. The difficulty lies in verse 14, where Jesus compares His destiny on the cross to a serpent “lifted up” in the wilderness. In this analogy, Jesus draws on Numbers 21:4-9, one of many incidents in which the Israelites complained about their circumstances on their journey to the promised land. God punished their impatience and lack of faith by sending venomous “fiery serpents” into the camp (Num 21:6). After many fatalities, the people begged Moses to intercede with God on their behalf. God relented and instructed Moses to make a bronze serpent and set it on a pole. Anyone bitten by a serpent would be healed by gazing at the bronze serpent. Although the parallel between the serpent on the pole and Jesus on the cross is apparent, the incident raises questions. Why didn't God heal the people directly? Was the bronze serpent an idol, and thus a violation of the second commandment? Wouldn't the Israelites have recoiled at the association of healing with a serpent? Not Out of Eden We might incorrectly link the serpent on the pole (Num 21) and the serpent in the garden (Gen 3), but the only similarity between these two passages is the word “serpent” (wm, nachash). The nachash of Genesis 3 is a figure acting independently of—and in opposition to—the will of God. In Numbers 21 the biting serpents are God's instrument of judgment for sin, and the nachash on the pole is God's instrument of healing for those punished for sin. Maybe Magic In part the answer to “why a serpent?” is found in the ancient practice of sympathetic magic—the idea that a person afflicted by an object can be cured or delivered by an image of that same object. In the absence of sophisticated medical knowledge, ancient cultures sought cures for physical ailments or perceived curses by such means. We can find several examples of this ancient medical...

Welcome to Day 2526 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – I Saw Satan fall from heaven like lightning - When? – I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2526 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2526 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the thirty-fifth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “I Saw Satan Fall Like Lightning.”: When? In one of the more puzzling verses in the Gospel of Luke, Jesus tells His disciples, “Yes,” he told them, “I saw Satan fall from heaven like lightning! (Luke 10:18). The question isn't about what Jesus' statement is about. It's clear that Satan is under judgment. Instead, the confusion is over the when of the statement. It might sound like a reference to when Satan became Satan, before or in the Garden of Eden —abandoning his status among God's heavenly host—but that conclusion would be too hasty. We essentially have three options when it comes to figuring out the timing of Satan's fall: before, during, or after Jesus' own time. Many people have offered opinions. Perhaps the most common interpretation is that Jesus is seeing or remembering the original fall of Satan. This option makes little sense in context. Before the statement, Jesus had sent out the disciples to heal and preach that the kingdom of God had drawn near them (Luke 10:1-9). They return amazed and excited by the fact that demons were subject to them in the name of Jesus (10:17). Jesus then says, “I saw Satan fall from heaven like lightning!” There is a connection between the kingdom, the defeat of demons, and Satan. But if Satan's fall in Luke 10:18 speaks of an event in the remote past, why wasn't the kingdom established then? Why was Satan still powerful when Jesus showed up on the scene? Even with the kingdom of Israel under David and the presence of God in the temple, the power and influence of Satan are evident on nearly every page of Old Testament history. The view that Jesus was referring to Satan's fall during his own ministry is better, but it is not without problem. We don't read anywhere in the Bible of anyone casting out demons prior to Jesus' ministry. That display of power —as well as the announcements of the kingdom and the ruling authority of God on earth—is unmistakable. This is consistent with Luke's writing in the next chapter (11:14-23), where he identifies Jesus as the “strong man” who binds Satan. With Jesus having bound the strong man (Satan), He and His disciples can plunder Satan's realm. This seems to tie in with what Jesus says after His...

Steve and the crew try to figure out what could possibly be going on in the skies over New Jersey, amidst ongoing reports of UFOs or drones being sighted since November. Then, Dr. Mary Talley Bowden joins the program to discuss her ongoing trial after she was targeted by health authorities in Texas for bucking the approved narrative about COVID. In Hour Two, it's a feedback edition of Theology Thursday. Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Day 2521 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – The New Testament Quotes The Old Testament – I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2521 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2521 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the thirty-fourth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: The New Testament Quotes the Old Testament. Sometimes when a New Testament writer quotes the Old Testament, the two passages do not match precisely. Is the New Testament writer misquoting the Old Testament? Or is there another explanation? Luke records that when Jesus began His ministry, He went to the synagogue in Nazareth on the Sabbath day. When He stood up to read the Scriptures, “The scroll of the prophet Isaiah was given to him" (Luke 4:17). Jesus read the description of a climactic arrival of the anointed one from Isaiah 61:1- 2, excluding the last half of verse two. That omission is understandable, but if you look at Luke 4:18-19 and Isaiah 61:1-2 side by side, several dissimilarities in what Jesus read are readily apparent. In the original Old Testament passage, there is no reference to making the blind see. Conversely, Isaiah speaks of “binding up the brokenhearted," a phrase absent in Luke. Since Luke is clear that Jesus was reading from a scroll, the divergence is not due to Luke (or Jesus) quoting from memory and messing up the passage! What's going on here? Luke 4:18-19 Isaiah 61:1-2 The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord's favor. The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the Lord's favor. Most of the time when a divergence occurs between a New Testament quotation and the Old Testament, the answer is the Septuagint, the ancient Greek translation of the Hebrew Bible. It often does not match the Hebrew text from which most Old Testaments were translated. Jesus apparently either read from a Hebrew text that reflected the Septuagint, or Luke fills in the quoted passage with the Septuagint. (And since Luke was not Jewish and spoke Greek, the Septuagint would have been his Bible.) The Septuagint

Steve reacts to Senator Mitt Romney's farewell speech at the Senate and why it feels like his career is coming full-circle. Then, media watchdog Drew Holden joins the program to bring receipts on Democrats' confidence that Joe Biden would not punish Hunter. In Hour Two, Theology Thursday centers on Romans 5. Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Day 2516 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – My Guardian Angel – I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2516 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2516 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the thirty-third lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: My Guardian Angel. “Every time a bell rings, an angel gets its wings.” These are familiar words for those of us who follow the holiday tradition of watching the classic film It's a Wonderful Life. The angel Clarence helps George Bailey discover the unseen but tremendous significance his mundane life played in the lives of others. It's a heartwarming story, full of hope and encouragement. But what about its theology? Are guardian angels—like Clarence—really biblical? Jesus' words in Matthew 18:10 suggest the answer is yes: “Beware that you don't look down on any of these little ones. For I tell you that in heaven their angels are always in the presence of my heavenly Father. The passage affirms that children have angels who represent them before God. Where did Matthew get such an idea? In Job 5:1, angels are presented as mediators between God and people. Job's friend Eliphaz challenges him: “Cry for help, but will anyone answer you? Which of the angels[a] will help you? Eliphaz presumes that angels would act as mediators between God and Job. This understanding was common in the biblical world. Ancient Mesopotamians, for example, believed that humans had “personal gods” who could appeal for them before the assembly of gods. We no longer need a mediator. Through His death and resurrection, Jesus now intercedes on our behalf before God (1 Tim 2:5). But the New Testament still describes angels as having an immediate ministry to believers, as demonstrated by Hebrews 1:14: Therefore, angels are only servants—spirits sent to care for people who will inherit salvation. Also, the narrative in Acts 12 shows us a continued connection between angels and people. After an angel frees Peter from prison and execution, Peter goes to the house of his fellow believers (12:6-10). Those inside don't believe the servant girl's report that he is at the door. They reply, “It must be his angel!” (12:15). This statement testifies to the early Christian...

Steve and the crew discuss three immigration-related stories and why bad theology is the reason America is in the place she is. Then, Kirk Cameron joins the program to talk about his new kids' television series, "Adventures with Iggy and Mr. Kirk." Hour Two is Theology Thursday on Romans 6. Learn more about your ad choices. Visit megaphone.fm/adchoices

Steve talks about Trump's nomination of Florida Rep. Matt Gaetz and why it's not as crazy as you might think. Then, Blaze Media investigative journalist Steve Baker joins the program to share his gut-wrenching experience pleading guilty to a specious misdemeanor charge related to January 6. In Hour Two, it's another round of Theology Thursday on Romans 6. Learn more about your ad choices. Visit megaphone.fm/adchoices

Steve starts the show by issuing a dire warning to lefties: You're going to be punished with health, happiness, and success. Then, John Daniel Davidson from the Federalist joins the show to talk about how Republicans can absolutely not get complacent. In Hour Two, the team does another round of Theology Thursday. Finally, Steve reconciles the worst and best polls to the results of the election. Learn more about your ad choices. Visit megaphone.fm/adchoices

Steve and the crew react to Donald Trump showing up at his Wisconsin rally in a garbage truck and why it might be their favorite moment of the campaign so far. Then, Matt Mehan from Hillsdale College joins the program to make the case that it's your civic duty to vote. Hour Two is Theology Thursday on the Protestant Reformation. Learn more about your ad choices. Visit megaphone.fm/adchoices

Steve and the crew discuss some optimistic early voting data from swing states and still say, based on 2020 and 2022, that any optimism should be cautious at best. Then, Scott Rasmussen from RMG Research joins the show to share what his polling shows for November. In Hour Two, the team continues studying the book of Romans for Theology Thursday. Learn more about your ad choices. Visit megaphone.fm/adchoices

Steve discusses Donald Trump's continuing tour of long-form interview segments on major podcasts and says it may be a stroke of brilliance. Then, Fr. Ryan Duns joins the show to discuss his book “Theology of Horror.” Hour Two is Theology Thursday, where we continue the crew's study of Romans 5. Learn more about your ad choices. Visit megaphone.fm/adchoices

Steve reacts to a deeply disturbing montage and says the country might be irrevocably in trouble if Kamala Harris wins the election. Then, FBI whistleblower Steve Friend joins the show to talk about the House Weaponization Committee's utter failure to hold the deep state accountable. In Hour Two, Theology Thursday starts chapter 5 of the book of Romans. Learn more about your ad choices. Visit megaphone.fm/adchoices

Steve and the team react to the testimony of Marcus Allen, an FBI whistleblower who was targeted by his own government for exposing its misdeeds. Then, Kristan Hawkins of Students for Life of America joins the show to talk about the uphill battle the pro-life movement faces this election cycle. Matt Walsh of the Daily Wire joins the program to talk about his new movie, “Am I Racist?” Theology Thursday is a mailbag edition. Learn more about your ad choices. Visit megaphone.fm/adchoices