Podcasts about laodicean

Who are the Laodicean enemies that we tend to compromise with? Who are the inhabitants of our land that we refuse to drive out?

Who are the Laodicean enemies that we tend to compromise with? Who are the inhabitants of our land that we refuse to drive out?

Who are the Laodicean enemies that we tend to compromise with? Who are the inhabitants of our land that we refuse to drive out?

Judges 19 is widely known as one of the most bizarre and horrid chapters in all of scripture and yet it sounds like a current event you see trending on social media. Once again, we have to ask: "how do we get here?!?". The answer lies in the 21st verse of the of the 1st chapter...

The modern Christian church has not merely drifted, it has fallen. It has not simply updated its methods, it's abandoned its message. The church that once stood on the street corner and thundered, “Jesus Christ Is The Answer!” has now become a religious focus group asking the world, “What's the question?” That is not progress, that's apostasy. The Bible says there would be a falling away before the time of the end, and we are watching it unfold in real time with pastors leading prayer over a golden statue of Donald Trump.“Let no man deceive you by any means: for that day shall not come, except there come a falling away first,” 2 Thessalonians 2:3 (KJB)“As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.” Revelation 3:19,20 (KJB)On this episode of the Prophecy News Podcast, Paul did not warn that the last days would be marked by empty church buildings only. He warned of something far more deceptive: churches full of people, full of activity, full of money, full of programs, full of branding, full of music, full of “community,” and yet void of Bible truth. That is the true horror of Laodicea. It doesn't look dead to the world, it looks successful. The Laodicean Church in Revelation 3 is not poor in money, it's poor in truth. It is not naked in fashion, it's naked in righteousness. It is not blind in technology, it's blind in doctrine. It doesn't lack confidence, it lacks Christ, JESUS Christ. The last days church has no need of the King James Bible because it has a hundred modern, and differing, translations. It has no need of preaching because it has TED Talk sermonettes. It has no need of hymns because it has worship bands and fog machines. It has no need of repentance because it has therapy. It has no need of doctrine because it has “conversation”, “sharing your feelings” and “coping classes”. It has no need of biblical separation because it wants cultural relevance. It has no need of prophecy because it has purpose-driven optimism. We need more negative preaching. It has no need of the old paths because it has market research. But worst of all, it has no need of Jesus Christ standing in the midst, because it has built a church system where He is outside the door, knocking to get back in. Today you show you, in no uncertain terms, the unimaginable depth of the falling away, and the chaotic condition of the last days and lukewarm Laodicean Church.

Today, we look at the cause of all of Israel's problems in the Book of Judges. Though, at first glance it doesn't appear that way due to the victory they had on the mountain! But that's the essence of Laodicea: we can be so caught up on our victories that we miss where it counts the most - in the valley.

What can we glean from a wicked king cuts off the thumbs and big toes of his conquered foes? An insight to the tactics that our adversary uses against us every day (1 Pet. 5:8).

Projects. Papers. Presentations. Practice. Spring wears us down & sometimes brings out the worst. With school ending, and camp around the corner, we need to learn some lessons from the OT book that best describes the time in which we live (Jdgs. 21:25; 8:16, 7).

Apologetics, Debate, Bible Discussions, Evangelism, and much more "Christianity is a Person, not a system" - https://youtu.be/1-02nnh5Das?si=8-p2u1cxfCS2Uo4I Discerning the fruits of the Spirit vs the fruits of self - Mark 7:5-23 "The mystic fruit bowl" - https://youtu.be/kw7QiLQMQ_M?si=356Fx_r9ohUeTLwjThe Deity of Jesus Christ and the Gospel of Salvation - https://www.youtube.com/live/gquqBQIL_0U?si=7zmPLi1X0CcW-v7f(Discussing discipleship) Bible study on Luke 9:60-62 "Let the dead bury the dead" - https://www.youtube.com/live/BkWtkOrEs-Q?si=y-zyqNGfWi3kzVu2To know more on how to be saved, what are the requirements and such, please see our playlist on the Gospel and Eternal Security (assurance of salvation) - https://youtube.com/playlist?list=PL3pJdCnnwrEeCQOCTTmDW1GjUYxpd44DG&si=_rT-lThl0klHt5Cd Our Ministries Website - https://christiancoffeetime.ca/ 1John 5:20) "And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life."

In this Laodicean church age where we have become masters of self-deception, it can be easy for us to tell ourselves what we know to be the right thing only to mask what we really want. Nowhere is this more prevalent than in the realm of what we're looking for in a potential date. BEWARE!

This sermon powerfully traces the unseen hand of God through history, showing how He raises and turns kings to accomplish His will and bring about His divine plan. It climaxes with a sobering look at the Laodicean church age, warning against lukewarm Christianity and urging believers to wake up, repent, and be ready for the soon return of Christ.

Are you unknowingly sipping the poison of spiritual indifference? This silent threat dulls your passion and numbs your love for God, leaving you lukewarm. But there's hope: a path to fiery faith awaits your first bold step.In this episode, we expose the Alpha Sin of lukewarmness, revealing its impact on your life and faith. Discover hidden symptoms of indifference and learn from the Laodicean church's example. We unveil a biblical blueprint for revival, emphasizing passion, intimacy, and obedience.This isn't just a message; it's a call to action. Whether you're distant from God or seeking purpose, your transformation starts now. Embrace true passion and live the vibrant faith you were made for.If you've never given Jesus your heart, this is your moment. Pray with us, believe, and step into a new life today. The king is knocking—are you listening?

Christian churches in America are in imminent danger and don't realize it. Most churches boast of growing attendance, relevance, and success, yet the glory and Spirit of God departing from our gatherings is a reality. Drastic change is critical; or we risk Jesus' words to the Laodicean church happening to us: "I will spit you out of my mouth." Let's look together at the absolute worldly nightmare most American churches have become and restore our local fellowships through repentance and humility. It's time to stop business-as-usual church and give the glory to God, not ourselves.Text us for prayer, comments, or ministry questions.Connect with us at:   concerningthetimes.com

The conversation explores the urgency of living with eternity in mind, emphasizing the need to wake up from spiritual drowsiness and align with the reality of eternity. It delves into warnings from the Bible, including the lukewarmness of the Laodicean church, the moral decay of the last days, and the simple path to salvation through confession and belief in Jesus Christ.Takeaways* Living with eternity in mind is a call to wake up and shake off spiritual drowsiness.* The path to salvation is simple: confess Jesus as Lord and believe in your heart that God raised him from the dead.

In our comfortable world, many believers find themselves drifting into spiritual lukewarmness despite witnessing God's powerful movement through healings, salvations, and miracles. Studies reveal that younger generations now attend church more frequently than older believers, raising the question of why passion for God often diminishes over time rather than grows stronger. The answer lies in what we sow into our lives—whether we feed our flesh or our spirit.Jesus warned the Laodicean church about the danger of being lukewarm, neither hot nor cold. Their problem wasn't being bad people, but rather their self-sufficient attitude of needing nothing while being spiritually wretched and poor. Several factors can block our spiritual hunger: physical comforts and rigid patterns that prevent availability for God's work, possessions that possess us rather than serve us, religious activity without genuine relationship, and worry-driven distractions that keep us busy instead of sitting at Jesus' feet.To cultivate spiritual hunger, we must choose the one thing needed—intimate time with Jesus—and be willing to taste and see that the Lord is good. This requires breaking comfortable patterns and stepping outside our comfort zones for spiritual growth. Rather than being merely a spark, we're called to be a burning blaze, especially as we witness young people coming to faith in large numbers. The goal isn't to pray for hardship but to cultivate hunger amid abundance, becoming passionate pursuers of God despite having comfort and plenty.

If you would like additional information, books, or if you would like to make a love offering; please visit us at https://www.walkinginpower.orgBern Zumpano continues his study of the Book of Revelation with Chapter 6, marking the beginning of the "things that are to come" and detailing the start of the Great Tribulation (Daniel's 70th week), a time primarily focused on God reconciling with Israel. He reiterates his belief in two raptures: a pre-tribulation/early-tribulation rapture for the zealous evangelical (Philadelphia) Church, and a pre-wrath rapture for those later converted. The lukewarm or backslidden (Laodicean) believers, he suggests, may go through the Tribulation due to their refusal to be zealous, but Christ still offers them a chance to "get hot" (Revelation 3). Chapter 6 shifts the focus from heaven to the judgments upon the earth, which are directed at unbelievers and those remaining.The opening of the first four of the Seven Seal Judgments unleashes the Four Horsemen of the Apocalypse upon the earth. The First Seal releases the Antichrist on a white horse, conquering peacefully through deception and a strong delusion (Romans 1), establishing a global order in a world that rejected God. The Second Seal brings War (red horse), followed by the Third Seal ushering in Famine (black horse and scales), and the Fourth Seal introducing widespread Death and Pestilence (ashen horse), claiming authority over a fourth of the earth. The Fifth Seal reveals the souls of martyred believers (likely Jewish or newly converted) under the altar, pleading for vengeance, while the Sixth Seal brings catastrophic cosmic disturbances (earthquake, black sun, bleeding moon), and the falling of stars (interpreted as demonic powers), signifying the commencement of God's eviction of Satan and the beginning of the "wrath of the Lamb." Mankind's response to these clear manifestations of divine power is not repentance, but an "awful prayer" to the mountains and rocks to hide them from God's wrath, demonstrating the extreme hardness of their hearts.

1. What is a Useless Christian? 2. Why the Useless Christian is Blind 3. The Useless Christian Has Hope The sermon confronts the peril of spiritual complacency through the lens of Revelation's Laodicean church, portraying the 'useless Christian' not as merely lukewarm but as spiritually blind, self-deceived, and indifferent to their true condition of spiritual poverty. Christ's piercing declaration, 'I know your works,' underscores the inescapable reality of divine omniscience and judgment, exposing the delusion of self-reliance and nominal faith. Despite this sobering diagnosis, the passage offers profound hope: Christ calls the blind to repent, offering spiritual riches—faith refined like gold, righteousness like white garments, and sight through divine eye salve—available only through faith and surrender. The urgent call to respond is rooted in Christ's loving discipline and the promise of intimate fellowship with Him, urging believers to awaken, repent, and persevere in faith, knowing that only through Christ's grace can true spiritual sight and renewal be found.

Romans 8 invites us into a profound meditation on suffering, creation, and the hope of glory that awaits us. We discover that suffering isn't something God overlooks—it's actually a tool He uses to shape us into mature believers who reflect His image. Like a silversmith heating silver until he can see his reflection in it, God allows trials to remove the impurities in our lives. The passage reveals something remarkable: all of creation is groaning alongside us, waiting for redemption. From the moment sin entered the world in Genesis 3, the ground was cursed with thorns and thistles, and decay became part of our reality. But creation hasn't given up hope. The seas, rivers, trees, and mountains all long for Christ's return when everything will be made new. Even the darkness at Christ's crucifixion and the earthquake that split rocks testified to creation's recognition of its Creator. We're challenged to examine whether we share creation's eager longing for Christ's return, or whether we've become so comfortable with our earthly blessings that we've lost our heavenly focus. The promise is breathtaking: God will replace every thorn with a cypress, every briar with a myrtle. He's making all things new, and our suffering is producing an eternal weight of glory beyond comparison.**Sermon Notes:****Introduction:**- Passage: Romans 8:17-25.- Central theme: The role of suffering in Christian maturity and the hope of future glory.**Key Themes:**1. **Suffering and Growth:**  - Suffering is universal and disliked but essential for Christian growth.  - Suffering isn't elective; it's a part of spiritual maturation.  - Personal anecdote: Grandson's struggle during a hike symbolizes how suffering can lead to growth.2. **Comfort and Complacency:**  - Modern comfort can lead to spiritual complacency.  - Reference to Revelation 3:14 (Laodicean church): They are lukewarm due to self-sufficiency and lack of spiritual hunger.  - Importance of recognizing need for God amid comfort.3. **Creation's Groaning:**  - Creation itself suffers due to sin and longs for redemption.  - Examples of nature's subjugation: thorns, decay, and futility.  - Biblical references: Genesis 3 (curse of the ground), and Isaiah's prophecy of renewal.4. **God's Sovereignty Over Nature:**  - God controls and commands creation.  - Examples: Darkness at Jesus' crucifixion, God stopping time for Joshua.  - Nature worships God through its existence and awaits His return.5. **Hope of Redemption:**  - Believers are like creation, groaning for relief and renewal.  - Hope is anchored in God's promise of a new heaven and earth (Revelation 21).6. **Practical Implications:**  - Self-reflection on spiritual readiness and eagerness for Christ's return.  - Challenge to embrace suffering as a path to spiritual growth.**Practical Applications:**1. **Embrace Suffering:**  - View personal hardships as opportunities for spiritual growth.  - Reflect on how challenges can refine character and increase reliance on God.2. **Combat Complacency:**  - Evaluate areas of life where comfort may have led to spiritual stagnation.  - Foster a genuine hunger for God through scripture and prayer.3. **Focus on Eternal Hope:**  - Regularly meditate on the promises of a renewed creation and eternal life.  - Shift perspective from earthly concerns to heavenly expectations.**Discussion Questions:**1. How has a specific period of suffering or hardship contributed to your spiritual growth?2. In what areas might comfort be hindering your spiritual zeal or dependence on God?3. How do you maintain hope and patience while waiting for the fulfillment of God's promises?4. In what ways can you remind yourself and others that this world is not our ultimate home?5. How do you actively prepare your heart and mind for Christ's return amidst the distractions of everyday life?By focusing on these themes and applications, we strive to not only understand the biblical text but also integrate its teachings into our daily lives, reinforcing our hope in Christ's imminent return and the inherent growth found through life's challenges.

If you would like additional information, books, or if you would like to make a love donation; please visit us at https://www.walkinginpower.orgThis theological discussion meticulously examines Revelation Chapter 4, interpreting it as a depiction of the heavenly tabernacle and its relation to end-times prophecy, particularly the Rapture. Bern argues against a single, pre-tribulation rapture for the entire church, suggesting a possible early rapture for the obedient, committed believers (the "Philadelphiaian church") before the Day of Wrath begins, based on scriptural commands to "watch and pray." However, the text assures that all born-again believers, even the lukewarm (the "Laodicean church"), will be taken before the end of the Tribulation. Finally, the vision of God's throne in Revelation 4, complete with a circular, emerald rainbow representing an unending, life-giving covenant, is revealed to be a glimpse of the heavenly tabernacle, with elements like the sea of glass and the 24 elders mirroring the Old Testament's sanctuary and its priesthood.

If you would like additional information, books, or if you would like to make a love donation; please visit us at https://www.walkinginpower.orgThis segment continues the study of Revelation, specifically focusing on how the concepts of the Rapture and the Wrath of God relate to the two-rapture theory. Bern emphasizes that biblical prophecy must be understood primarily from the perspective of God's dealings with Israel, with the Church being grafted in. The conflict in rapture timing (pre-, mid-, or post-Tribulation) arises because some scriptures suggest an early removal before the Tribulation, while others point to a rapture near Christ's Second Coming. Bern proposes that the term "pre-wrath rapture" (occurring just before Christ sets foot on Earth) resolves the conflict, suggesting two distinct rapture events: an early one for the fervent Philadelphia Church and a later one for the redeemed from the Tribulation (including the formerly lukewarm Laodicean believers). This idea is reinforced by Jesus's words in Matthew 24:33, which in the original Greek translation uses the plural, "right at the doors," implying multiple entry points or rapture events.The analysis next tackles the issue of whether the Church will endure the seven-year Tribulation, which is marked by the Wrath of God. Citing Revelation 6:12-17 (the Sixth Seal), Bern confirms that the judgments poured out are explicitly referred to as the "wrath of the Lamb," refuting the claim that the Tribulation is solely the wrath of Satan. Crucially, Nahum 1:2 states that God "reserves wrath for his enemies," and Romans 5:9 confirms that believers "shall be saved from the wrath of God" through justification by blood. Bern explains that if a believer is obedient and a "friend" of Christ (John 15:13-15), they are not God's enemy and would therefore not be appointed to His wrath. Thus, an early rapture for the faithful is seen as a blessing for obedience (Deuteronomy 28), while the lukewarm are "spit out" into the Tribulation, where they can develop the zeal (covenant relationship) needed to participate in the second, later rapture.

Dr. Smith concludes his series on the seven churches of Revelation, focusing on the church in Laodicea, which Jesus describes as lukewarm and repulsive. He emphasizes that this passage is often misinterpreted to mean that it is better to be lost than to be a lukewarm Christian. The real issue is that the Laodicean church lacks a genuine spiritual life and relies on external blessings as evidence of God's approval. They are self-deceived, thinking they are rich and need nothing, while in reality, they are wretched, poor, blind, and naked. Jesus urges them to seek true spiritual wealth, righteousness, and sight from Him. He encourages them to be zealous, repent, and open the door for Him to enter, promising that those who conquer will share His throne.

Dr. Smith concludes his series on the seven churches of Revelation, focusing on the church in Laodicea, which Jesus describes as lukewarm and repulsive. He emphasizes that this passage is often misinterpreted to mean that it is better to be lost than to be a lukewarm Christian. The real issue is that the Laodicean church lacks a genuine spiritual life and relies on external blessings as evidence of God's approval. They are self-deceived, thinking they are rich and need nothing, while in reality, they are wretched, poor, blind, and naked. Jesus urges them to seek true spiritual wealth, righteousness, and sight from Him. He encourages them to be zealous, repent, and open the door for Him to enter, promising that those who conquer will share His throne.

In the last days before the catching away of the Church, the Bible shows us a global system preparing itself for the arrival of a political messiah — a man who will promise deliverance, justice, and national restoration. And as we watch America shaking apart at the seams, we are seeing millions of people placing their hope in a single figure they believe can crush corruption, defeat the Deep State, and usher in a new era of righteousness. This week, that spiritual fever boiled over again as a series of dramatic QAnon-themed digital illustrations portrayed Donald Trump as an apocalyptic warrior, standing alone against the powers of darkness. But what's really going on?“For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.” Revelation 17:17 (KJB)On this episode of the Prophecy News Podcast, let me be very clear: I am not saying Donald Trump is the Antichrist. But I am absolutely saying this, that the world is learning to desire exactly the kind of leader the Antichrist will be. A strong man. A fighter. A champion against corruption. A man who promises justice. A man who stands alone against a global cabal. That is the Antichrist template, that is the prophetic silhouette. And the QAnon movement's artwork paints Donald Trump directly into that outline. It is not about Trump, it is about the pattern, and the pattern is 100% biblical. The Antichrist will rise not as a monster, but as a savior. A hero. A man the world admires. QAnon says a storm is coming, MAGA Trump fans say a storm is coming, and activists say a storm is coming. But the Bible says THE Storm is coming — the one unleashed by the Lamb in Revelation 6. What the world is feeling right now is not political electricity, it is the tremor before the opening of the very first Seal Judgment. Trump is not the savior and QAnon is not the revealer of truth. What this really shows is the deepening polarization of this Laodicean age, where men are desperate for a political savior because they have rejected the real one. On this episode, we show you the ugly truth playing out before your eyes.

The sermon delivers a urgent call to revival, warning that churches are failing not due to external forces but because of internal spiritual lethargy, where the fire of genuine faith has been extinguished by convenience, self-interest, and apathy. Drawing from Scripture—particularly Revelation's Laodicean church, 2 Timothy's description of last-day peril, and Paul's exhortation to daily dying to self—it identifies three deadly pitfalls: seeking blessings without embracing the cross, desiring spiritual benefits without the labor of discipleship, and relying on lifestyle alone rather than verbal proclamation of the gospel. The central message is that true revival begins with honest self-examination, a zealous repentance, and a deliberate choice to open the heart to Christ's work through prayer, Scripture, service, and courageous witness. The preacher urges believers to reject passive religiosity, rekindle their passion, and actively participate in God's mission, knowing that spiritual growth demands sacrifice, discipline, and the courage to step out in faith.

The sermon delivers a urgent call to revival, warning that churches are failing not due to external forces but because of internal spiritual lethargy, where the fire of genuine faith has been extinguished by convenience, self-interest, and apathy. Drawing from Scripture—particularly Revelation's Laodicean church, 2 Timothy's description of last-day peril, and Paul's exhortation to daily dying to self—it identifies three deadly pitfalls: seeking blessings without embracing the cross, desiring spiritual benefits without the labor of discipleship, and relying on lifestyle alone rather than verbal proclamation of the gospel. The central message is that true revival begins with honest self-examination, a zealous repentance, and a deliberate choice to open the heart to Christ's work through prayer, Scripture, service, and courageous witness. The preacher urges believers to reject passive religiosity, rekindle their passion, and actively participate in God's mission, knowing that spiritual growth demands sacrifice, discipline, and the courage to step out in faith.

Is it Rapture or Tribulation (1) ? (audio) David Eells – 11/2/25 Is the Tribulation for You? Amos Scaggs - 08/03/2005   In a dream, I was at a computer and it was the mid-tribulation time period. I saw millions of people being destroyed and all sorts of catastrophes happening all over the world. I saw the Beast system in full swing, its leaders and commanders. I thought I had seen enough so I wanted to close the screen out. I kept clicking the “X” with the cursor 15-20 times in rapid succession but every time I would hit the “X” the screen would pop back up again. I was getting frustrated because I couldn't exit the page. Then a voice said, “You're Not Getting Out”. (So, no pre or mid-trib rapture) I had to sit there and watch the activities of the tribulation times. Needless to say, I was totally disappointed, and my heart sank because I thought I would escape the tribulation period. Regardless of what you have been taught or think, the Christian/Church will go through the seven-year tribulation period.   Revelation in Mid-Trib of Soon Coming Rapture K. H. - 06/16/2008 (David's notes in red) In a house, I was in a living room with my mother and my sister; each of us was sitting on a separate couch. I knew that it was about in the middle of the tribulation (The timing of the rest of this dream starts at this mid-trib) and we had begun to discuss when the rapture was going to happen. My mother and sister were very insistent that the rapture was going to happen very soon, whereas I was thinking there was a little more time (past the mid-trib). As I was telling them how much more time I thought we had, the Lord showed me a picture of the earth. I then saw two or three black holes forming on the earth; it was almost like the earth looked like Swiss cheese. The Lord drew my attention to a black hole forming in the Indian Ocean between Africa and Australia as I saw the earth sucking itself up into the black hole. Simultaneously, as I saw the black hole beginning to ingest all that surrounded it, I felt like I was being sucked or pulled in the opposite direction. In that moment, I knew that it was the rapture, and the peace that surpasses all understanding came over me, and the joy of being in the presence of the Lord. As I was being taken up into the clouds, I woke up suddenly and I felt the Holy Spirit come over me very strongly, and I quickly went back to sleep. During the second 3 1/2 years of the tribulation, or mid-trib, as the world is being swallowed up by the beast from hell, we shall be increasingly swallowed up by the Kingdom of Heaven and ultimately into Heaven itself at the end of the trib. Few understand that the rapture is for those who have already learned to dwell in the Kingdom of Heaven while on Earth. Mat.24:31 And he shall send forth his angels with a great sound of a trumpet (We are told the rapture will be at the last or seventh trump- the seventh year of the trib.), and they shall gather together his elect from the four winds, from one end of heaven to the other.)   Pre-Trib Rapture? Rick Sergent - 06/1997 THE LORD SPEAKS OF THE PRE-TRIBULATION RAPTURE THEORY I was working at International Truck Corporation in Springfield, Ohio. It was my lunch break. I was at my work desk and I had my bible when I heard the Lord say, “Go to Matthew 24.” I kind of pouted with Him and said I had read that chapter a zillion times. He said, “I WANT YOU TO READ IT AGAIN”. So just before I read it, the Lord said to me, “The pre-tribulation rapture theory is a false doctrine to lead my people astray, thinking they don't have to do or prepare for anything. My Church will go all the way through the tribulation. Some well-meaning teachers have taught this theory, but I have not taught them”. He also said, “This theory encourages laziness”. Then the words “Beginning of sorrows” went into my spirit. I knew what those words meant, and asked the Lord anyway, “What is the beginning of sorrows?” He did not respond to me with words, but automatically my eyes were fixed on some bold print at the bottom caption of some editorial notes of Matthew 24. In bold print were these words, “BEGINNING OF SORROWS”. I had read this many times, but never saw those words in that caption before. It was these words: “the transition of this age to the Age to come” ...severe birth pangs. I heard the Lord say, “I want you to read Matthew 24 just as it is, and do not read anything else into it”. When I did this, the Lord opened up my eyes, especially in verse 29: “after the tribulation of those days” and the coming of the Lord. I had asked the Lord to confirm this because it messed up my doctrine, and He told me my doctrine needed to be messed up! Since that time, the Lord has many times confirmed this to me in different ways and linked me to people with the same belief without me searching for such people. I also later did a term paper on the pre-, mid-, and post-trib in 2001 and found out that the pre-trib rapture doctrine first came into the Church in 1832! Watch the Hidden Manna For the End Times video series.   WORD OF REVIVAL IN TRIBULATION Rick Sergent - 5/19/07 The Spirit of the Lord was resting heavy upon me and through me as I was at my home: He said, Much of My Church cannot discern the sky. They cannot see the storm clouds coming. They are wrapped up in their visions of grandeur. Many pastors do not want to hear warnings about great troubles coming to this nation because it threatens their vision. Some do not realize that the days of calamity will bring forth a great harvest and ministry to the lost. For the Big Harvest, I will not separate from calamities and trouble times. It will go hand-in-hand together. They hope to have their vision fulfilled during a time of prosperity, but I will allow these things to happen to America, to awaken My Church, and to shake this nation to the core of its foundation. There is coming to America a “day of trouble”, but at the same time, I will pour out My Spirit upon this nation as they cry out to Me. To My remnant that is hearing Me, I am pouring into them My power and My love. I am developing My character in them. I want you to reach out to others with My love and My compassion. I am pouring these things into you, so you can pour out of yourselves, My love, My compassion, and power into others who are hurting and in need. Be prepared to disciple and mentor My newborn babies, for they cannot walk; they are fragile and need much help. They can only crawl. Help and teach them to walk on their own. Feed My sheep so they know how to feed themselves with My Word. For I have truly called you for such a time as this.   Rapture? Or Sanctification in Tribulation? Colleen Quinn - 12/22/2009 (RM and David's notes in red) In April of 1982, I was about eight months pregnant with my son, Shawn Mann, in Anchorage, Alaska. I had been praying and asking God to show me if the rapture was true or not. Shortly after that, I had this dream: I saw this huge city that was very busy with people. Out of the sky came the hand of God with a sword; He divided the city into two sections. The section on the left (goats) was much larger than the section on the right (sheep). (This is likened to God separating/sanctifying His people when they were in Egypt. The city is the world, a corporate city of nations, also called Babylon. Isa.25:3 Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee.) A dark cloud was formed over the people on the left. These people were doing horrid, unspeakable things to each other. When they saw the dark cloud above them, they started reaching up to it and eating it like cotton candy. (The Holy Spirit later showed me that a lot of the dark cloud was from the TV and computers. And MSM) The people on the left became bored with doing horrid things to each other so they started going over to the section of people on the right and doing horrible, torturous things to them. (The people on the right are all who call themselves Christians. They will all be persecuted by the world in the tribulation. History always repeats, as with Rome and the early Christians. Those who are sanctified, and have faith, will escape.) God then divided the section on the right into three more sections. The first group on the right had many more people in it than the other two groups. These people had a hard time letting go of their past lives. They wanted to get to Heaven but did not want to give up their sinful ways from their past. Because they kept looking back at their past, they all turned into pillars of salt. (They looked back to the worldly ways of Sodom, like Lot's wife, in loving the present world. Jesus likened them unto the seed that fell upon the rocky ground. The seed sprang up with life, but because it had no root, it withered.) Because they had not learned to have a relationship with Jesus, they had no power to fight off the wicked people on the left. The group on the left could not get their fill of doing horrid, torturous things to the pillar of salt people. (The “pillar of salt people” are the vast majority of all who claim Christianity but have no personal faith or understanding of the Word of God, which could protect, save, heal and deliver them. These will be the persecutors of the true saints. Mat.24:10 And then shall many stumble, and shall deliver up one another, and shall hate one another. These are the “many” or majority who, as the Laodicean church, will be spewed out of the body of Christ.) The second group had more people than the third or last group. These people appeared to have no backbone or spine. They swayed with the wind. Any doctrine that came along, they were quick to accept because, without knowing the Word well enough, they accepted whatever was preached. They were lazy and did not want to put forth effort in reading the Word or praying. (This is the church world that the righteous will leave behind. This comfy church routine of conflicting mingled doctrines, where people smile and clap for whomever and whatever is spoken across the pulpit. 2Ti 3:6-7 For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts, 7 ever learning, and never able to come to the knowledge of the truth. Jas.1:22 But be ye doers of the word, and not hearers only, deceiving your own selves.) They wanted other people (especially their pastors) to do all the work for them and loved to listen to doctrines that tickled their ears (like the all-fly-away, pre-trib rapture and the once saved always saved.) and did not call them to die to their fleshly desires. Mat.16:25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. 26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?) These people had a little bit more power than the pillar of salt people, but they still did not have the power in their lives to combat the evil that was coming on them. (These are as the churches of Ephesus, Pergamum, Thyatira and Sardis, which had a little power but were exhorted to overcome their evils in the tribulations.) The third group of people was by far the fewest in number. (This is the remnant as the Philadelphia church who are to be spared “the hour of trial ... which is to come upon the whole world”.) These people had determined in their hearts to be obedient to God no matter what the cost. They denied themselves and walked in love with others. This group was the pillars of fire. They were untouchable by the group on the left. The group on the left would try to kill and destroy this group and God would translate the pillar of fire people or put His angels around them so that they could not be harmed, at least spiritually. (Rev.12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.) The pillar of fire people would go back and forth, trying to help the pillar of salt people and the people with no backbones who swayed in the wind. (These will be the anointed ones of the tribulation, like the Bride and her Man-child leadership. The early church went through its tribulation, as it is written: Act.14:22 Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.) The pillar of fire people had trained themselves to listen to the voice of God and they were used as the hand of God in the last days. (Joh.10:27 My sheep hear my voice, and I know them, and they follow me. They know His voice, which is His Word, because they abide in His Word. 15:7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.) I saw in a dream of my son, Shawn, on 2/19/08, that he had this glow around him. Then it was like I went back in time and saw this river of fire. God was beckoning him to walk in the fire, and he was hesitant. God told him to trust Him and He would be with him in the fire. (Like the three Hebrews, Shawn was chosen to go through the tribulation fire heated seven times hotter than normal, but the Lord will be with him in the fire to burn off his bonds.) When he was in the fire, it was like he was being purified. He went through some things that were extremely hard and broke his heart. Every cell of his being ached and cried. Several times he begged God to stop, but he kept encouraging him to trust Him. He was using the fire to purify Shawn's heart. After he went through the fire walk, he had this glow around him, and when he talked to people, God would cause the scales to fall off their eyes and the plugs to come out of their ears. Their hearts were then tender to hear God, and they literally turned around and started walking in the opposite direction. (Shawn will help bring the revival of repentance and faith.) Less than a month later, Shawn's baby died in the womb. His wife became pregnant again, and as of now, 12/22/09, they have a healthy seven-month-old baby girl. (A sign of tribulation and bearing fruit through it to the end.)   Rapture Delusion Amy Methvin (David's notes in red) In a dream, I was walking alone, really sort of feeling sorry for myself in this wilderness journey that the Lord has me in. I really wanted to find some like-minded believers to fellowship with. All of a sudden, I walked up on a group of 20 or so people who were claiming that they had the “real” right doctrine on the rapture. They were telling me that the rapture was coming any minute and that I needed to join them and be ready. I thought about it for a minute and decided that it would not hurt to just listen to their point of view, seeing as I have gone down a few wrong rabbit trails before, maybe I should be open-minded and just listen. I told them that I used to be a pre-trib believer, but was now post-trib. They again excitedly told me that the rapture would come very soon. Very shortly, I felt this shaking, and we began to slowly lift off the ground. Immediately, it was dark and I could not see anything. They all started screaming, “Yippee, Wahoo! I told you, it's the rapture!!!!!!!” We were going up, but something did not seem right to me; it seemed too slow. I tried to open my eyes but I could not. (Spiritual blindness from false doctrine.) Finally, I was able to open them, but something was over my face. I reached to pull it off. It was wrapped around my whole head. It would not let go, even though I was able to pull it slightly off of one eye. It was a huge black bat!!! Terrified, I immediately knew that we were not going to heaven as the people thought, but were being taken to hell. I immediately screamed the name of JESUS. The bat disintegrated and I began to float back down to the ground. Somewhat relieved, I knew that I had to tell my husband of the deception, so I started to scream his name. As I did, I felt my heart go into cardiac arrest. I was having a massive heart attack that I don't think I was going to survive. As I lay there, I knew I had been saved from hell, but the deception was going to cost me my life. End of dream. This seems to be saying two things. Those in the strong delusion of the pre-trib rapture believe that they don't need trial and refining through tribulation to bear fruit and enter heaven. Being blinded by this demon doctrine, they will believe this all the way through the tribulation and will take the mark, not bear fruit, and end up in hell. Also, for those who find out that it was a lie too late, it will cost them their lives, for they did not prepare to endure the trial of their faith in the wilderness because they didn't think it necessary. Because of our site, many pre-tribbers have sent me their imminent pre-trib rapture revelations for years. I tell them that this is a deception, and it won't happen but even though the timing comes and goes, and I am proven correct, they send me the next imminent pre-trib rapture revelation, and it is also proven to be a lie. No matter how many times they are lied to, they continue to believe it because it permits them to live as they like and enter heaven regardless of what the Word says. This is proof that this is a strong delusion to keep them from bearing fruit. Let's examine what the Word has to say about the Rapture from our Book, Hidden Manna – For the End Times: I felt I first should share this part of my revelation in order that the rest would be sufficiently important. For now, I would like to deal specifically with the ingathering harvest of the Church and not the First-fruits. Many disagree with the term “rapture” because it is not in the Word. The Greek word harpazo, meaning “to snatch or catch away,” is translated “caught up.” Since this is what most mean when they use the term “rapture,” it is just a sectarian spirit that would have us argue over such things. So that the majority will understand, I will use their terminology. Most agree with the Scriptures that the rapture and the resurrection happen “together.” (1Th.4:16) For the Lord himself shall descend from heaven, with a shout…and the dead in Christ shall rise first; (17) then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air…. (1Cor.15:51) Behold, I tell you a mystery: We all shall not sleep (die), but we shall all be changed, (52) in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. Notice that all the dead and all the living in Christ at this time will be changed in the same moment. Therefore, if the time of the resurrection can be proven, we will know when the rapture happens. (1Cor.15:22) For as in Adam all die, so also in Christ shall all be made alive. (23) But each in his own order: Christ the firstfruits; then they that are Christ's, at his coming. Notice that after Christ's resurrection, there is only one more complete resurrection of the righteous dead, “they that are Christ's, at his coming.” This is only speaking of permanent resurrections in the heavenly body. Since there is only one more complete resurrection and rapture, they must be at the very “end” or everybody who gets saved cannot be resurrected. This complete resurrection is to a spiritual heavenly life, not to a physical earthly life which happens all the time. (24) Then [cometh] the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power. (25) For he must reign, till he hath put all his enemies under his feet. (26) The last enemy that shall be abolished is death. Notice that the last enemy that shall be abolished is death. The resurrection and rapture, which abolish death, are at the end when God will have abolished all rebellious rule over and in His people. They do not happen seven years before the end when the influence of the beast, the harlot, sin, and the world system still have some hold on God's people. Solomon said that every man is a beast (Ecc.3:18-19), meaning all unregenerate men are ruled by a carnal nature. The mark of the beast just identifies members of that corporate body. Of course, mature sons of God are ruled by a mind renewed with the Word of God. “The Harlot” identifies those who receive a seed or word that is not from Christ, their husband. Many of God's people are pledging allegiance to the world system rather than submitting to the Word. At this time, sadly, most of God's people fall into these categories. Therefore, the resurrection and the rapture, which abolish death, must be last, after the beast, harlot, and the world system no longer rule God's true people. (Act.2:34)…The Lord said unto my Lord, Sit thou on my right hand, (35) Till I make thine enemies the footstool of thy feet. The Lord will not come until His enemies are under His feet and His elect are completely restored. (3:20) And that he may send the Christ who hath been appointed for you, [even] Jesus: (21) whom the heaven must receive until the times of restoration of all (of God's elect) things (“things” is not in the Greek)…. When all are restored through the Tribulation, the Lord comes. Here is that one complete resurrection again. (Rev.20:4)…[I saw] the souls of them that had been beheaded for the testimony of Jesus, and for the word of God, and such as worshipped not the beast, neither his image, and received not the mark upon their forehead and upon their hand; and they lived, and reigned with Christ a thousand years. (5)… This is the first resurrection. Notice that the saints who were beheaded, because they would not take the mark of the beast, are in the first resurrection. It was called first by John, who looked into the future from 96 A.D., which was after Jesus' resurrection. This clearly tells us that there is no resurrection and rapture before the Tribulation mark of the beast. Again there are many who are resurrected to a physical life but those who are resurrected to the heavenly life are forever. The second resurrection, called the second death in verse six, is after a thousand years and is for the wicked. Since the first resurrection is also the only complete resurrection of the righteous, it must be at the end of the Tribulation. If it were at the beginning, the great multitude that is purified during the Great Tribulation could not be resurrected. (Rev.7:9) After these things I saw, and behold, a great multitude, which no man could number, out of ev­ery nation and of [all] tribes and peoples and tongues, standing before the throne and before the Lamb…. (14)…And he said to me, These are they that come out of the great tribulation, and they washed their robes, and made them white in the blood of the Lamb. Notice that the resurrection and rapture are after the Great Tribulation, which most agree is the last 3½ years. Jesus said He would raise up all of His people at the last day, which must also be the time of the rapture. (Joh.6:39) And this is the will of him that sent me, that of all that which he hath given me I should lose nothing, but should raise it up at the last day. (40) For this is the will of my Father, that every one that beholdeth the Son, and believeth on him, should have eternal life; and I will raise him up at the last day. (44) No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. Now let's be honest, “the last day” cannot mean seven years before the last day. (Job 14:12) So man lieth down and riseth not: Till the heavens be no more, they shall not awake, Nor be roused out of their sleep. The resurrection cannot happen until the time when the heavens pass away. (2Pet.3:10) But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up. Obviously, the heavens could not pass away or the earth burn up at the beginning or even in the middle of the seven years, or there would not be anybody here to have a tribulation! The resurrection and rapture could only be at the beginning of the last day, here called the day of the Lord, which we will see presently, is a year-long. Noah knew the Lord would come for him seven days before the flood. He was given a sign to read in his day. Some will argue that Jesus said, “Of that day and hour knoweth no one” (Mat.24:36). The tense of the verb “knoweth” is present, not future! This spoke of Jesus' day, not our day. Jesus gave us a clear type so we would know when He would come in our day when the covenant with many is made for seven years. (37) … As [were] the days of Noah, so shall be the coming of the Son of man. The days of Noah are only mentioned in Genesis seven. (Gen.7:4) For yet seven days, and I will cause it to rain upon the earth…. (10) And it came to pass after the seven days, that the waters of the flood were upon the earth. God said that “after the seven days” the flood would come and they would be lifted off. We know that those in the ark of Christ will be raptured “after the seven days.” Those seven days represent the seven years of Tribulation, as we will see in many other places. The seventieth week of Daniel prophesies the Tribulation, which will be a week of years, or seven years, just as the first sixty-nine weeks proved to be weeks of years, totaling 483 years, which led to the time of Christ (Dan.9:25-26). (Dan.9:27) And he shall make a firm covenant with many for one week (Hebrew: shabua, meaning “a seven” of days or years)…. Noah's seven days also represented the seven years of the Tribulation. His tribulation preceded the flood, which also lasted for a year. It was ten days over their lunar year from the time the flood started (Gen.7:11) until the waters dried up (8:13-14). At that time, their year was a lunar year of 354 days, which God corrected with the ten extra days, bringing us up to the 365th first full day of a solar year when they stepped out of the ark. If God made the year following the seven-year solar, it stands to reason the seven years are also solar. We will see more proof. Noah's seven days also represent the seven years of the Tribulation. His tribulation preceded the flood, which also lasted for a year. From the time the flood started (Gen.7:11) until the waters dried up (8:13-14) was ten days over their lunar year. A lunar year of 12 months can be 354 or 355 days in length. This is due to the varying time it takes the moon to circle the earth, and also because the start of their lunar months was determined by new moon sightings. The lunar year during the flood was most probably 355 days, which God corrected with the ten extra days. This gives us a full 365-day solar year. If God made the year of the flood solar (representing the year of the Lord), which followed after Noah's seven days (representing the seven years of Tribulation), then it stands to reason that the seven years of Tribulation are also solar. We will see more proof of this. This last year foreshadows the wrath of God on those who persecute His people during the Tribulation. This year was also called a day. (Isa.34:8) For the Lord hath a day of vengeance, a year of recompense for the cause of Zion. Here we see that the wrath of God, also called the Day of the Lord, is also a day/year following seven days/years. Many mistake the Tribulation for the wrath, saying, “God appointed us not unto wrath” (1Th.5:9). Speaking of the Church in tribulation, Revelation 12:6 says, “the woman fled into the wilderness.” The Tribulation is a wilderness trial for the saints like the Hebrews had. As we have seen, they leave after that tribulation “at the last day” (Joh.6:40), the “day of the Lord” or “day of vengeance.” The year of wrath is God's judgment upon the wicked who were used to tribulate and purify the saints during the previous seven years. The Lord says, (Isa.63:4) For the day of vengeance was in my heart, and the year of my redeemed is come. (6) And I trod down the peoples in mine anger, and made them drunk in my wrath, and I poured out their lifeblood on the earth. Notice that the day of vengeance was also a year, the year of the redeemed, just as in Noah's day, which was after the seven days. This is a year of wrath on the wicked who have persecuted God's people. The rapture and resurrection are after the Great Tribulation, which is the last 3½ years of tribulation! Matthew 24:21 says, “Then shall be great tribulation” and verses 29-31 say, “After the tribulation of those days the sun shall be darkened, and the moon shall not give her light…and they shall see the Son of man coming….and they shall gather together his elect…from one end of heaven to the other.” The corresponding verse in Mark 13:27 says, “from the uttermost part of the earth to the uttermost part of heaven.” Taken together, we see that one end of heaven is on the earth, the living, and the other is in heaven, the resurrected. We see here that Jesus is rapturing and resurrecting His elect after the Great Tribulation. After the Tribulation, the sun and moon being darkened signal the coming Day of the Lord or flood. (Act.2:20) The sun shall be turned into darkness, And the moon into blood, Before the day of the Lord come, That great and notable [day]. Notice that the sun and moon are darkened after the Great Tribulation but before the Day of the Lord. Again we see that the flood follows the Tribulation. Revelation 14 is the story of the Tribulation and the Day of Wrath that follows. (Rev.14:6) And I saw another angel flying in mid heaven, having eternal good tidings to proclaim unto them that dwell on the earth, and unto every nation and tribe and tongue and people; (7) and he saith with a great voice, Fear God, and give him glory; for the hour of his judgment is come…. This hour of judgment is the hour that the ten kings of the beast rule in Revelation 17:12, which is also the last 3½ years of the Tribulation in 13:5. (9)…If any man worshippeth the beast and his image, and receiveth a mark on his forehead, or upon his hand, (10) he also shall drink of the wine of the wrath of God…. Notice that those who receive the mark during the Tribulation are threatened with the coming wrath. (11) … They have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name. Without taking the mark, the true saints patiently endure persecution and sometimes death in the second 3½ years. (12) Here is the patience of the saints, they that keep the commandments of God, and the faith of Jesus. Some saints die from refusing the mark. (13) And I heard a voice from heaven saying, Write, Blessed are the dead who die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labors; for their works follow with them. Some die during the Tribulation and some “are alive, that are left unto the coming of the Lord” (1Th.4:15). Then we see the harvest of the righteous after the Tribulation. (Rev.14:14) And I saw, and behold, a white cloud; and on the cloud [I saw] one sitting like unto a son of man, having on his head a golden crown, and in his hand a sharp sickle. (15) And another angel came out from the temple, crying with a great voice to him that sat on the cloud, Send forth thy sickle, and reap: for the hour to reap is come; for the harvest of the earth is ripe. (16) And he that sat on the cloud cast his sickle upon the earth; and the earth was reaped. Those who do not bear the fruit necessary to be in this harvest will be in the next. After the time of that rapture/resurrection harvest, we see the beginning of a year-long harvest of the wicked through the wrath of God. (Rev.14:17) And another angel came out from the temple which is in heaven, he also having a sharp sickle. (19) And the angel cast his sickle into the earth, and gathered the vintage of the earth, and cast it into the winepress, the great [winepress], of the wrath of God. (20) And the winepress was trodden without the city, and there came out blood from the winepress, even unto the bridles of the horses, as far as a thousand and six hundred furlongs. This flood of wrath involves the last real worldwide war. Revelation chapters 15 and 16 explain this wrath, or Day of the Lord, more completely. There we see that “seven angels having seven plagues, [which are] the last, for in them is finished the wrath of God” (15:1). They had “seven bowls of the wrath of God” (16:1). These bowls of the year of wrath on the wicked follow the Tribulation of the saints. Jesus rebuked Israel for not seeing the sign of the time of His first coming. After all, Daniel gave them 483 years to the day of Jesus' birth, but they did not read the Scriptures any more diligently than the Christians in our day. Here we see by example that history always repeats (Ecc.1:9). Like Noah, Daniel knew when the Lord would come for him seven days before the resurrection, so why didn't the Israelites go in a pre-Tribulation rapture if there was one? Daniel tells us to the day when the rapture and resurrection are by giving a sign to be read in our day. (Dan.9:27) And he shall make a firm covenant with many for one week (a sign to be read in our day): and in the midst of the week (mid-Tribulation) he shall cause the sacrifice and the oblation to cease…. As we saw, this “week” or shabua is “a seven” of years that the beast makes a covenant for. Notice in the “midst” of this Tribulation covenant, he causes the sacrifice of the burnt offering to cease. The “midst” comes after the first 3½ years of the Tribulation, which are 1260 days according to Revelation 12:6 (Notice the numbers). “The woman fled into the wilderness…a thousand two hundred and threescore days (1260).” That would make 1260 days until the burnt offering is taken away. Then we are given another count of 1290 days until the end of the Tribulation. (Dan.12:11) And from the time that the continual [burnt-offering] shall be taken away (mid-Tribulation)…there shall be a thousand two hundred and ninety days. Now we see that there are 1260 days before the sacrifice ceases and 1290 days afterward. That comprises the Jewish lunisolar seven years of the Tribulation, after which the saints enter the ark. Then we are given another count of 1335 days from the “midst of the week” until the resurrection. (12) Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. (13) But go thou thy way till the end be; for thou shalt rest (die), and shalt stand in thy lot (resurrection), at the end of the days. This resurrection comes simultaneously with the rapture when the ark lifts off. There it is to the day! The 1260 days for the first 3½ years plus 1335 days past that gives us 2595 days from the time the covenant with many is made until Jesus comes for the resurrection/rapture. So, even though no man in Jesus' day knew, once the covenant begins, we will know the day. The resurrection/rapture only appears to be forty-five days after the end of the Tribulation. In Noah's account the ark left forty days after the tribulation. (Gen.7:10)…After the seven days…. (17)…the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lifted up above the earth. There appears to be a five-day difference between the days of Noah and the days of Daniel, but actually, there is none. God, who narrated Noah's account, used solar time, as we have seen, which is actual time, to typify the seven years of tribulation. However, when He gave Daniel's account, we can see that He was using their Jewish lunisolar calendar, which was necessary then to show types and shadows. This calendar was only corrected for solar time after every six years. From the writings of Moses and the prophets, we know that they, by then, had a 360-day year. Multiply this by 3½ and you get the 1260 days of the first 3½ years. They adjusted to solar time after every six years by adding a leap month of thirty days, which would make the second 3½ years 1290 days. We can see that Daniel's figure of 1290 days above for the second 3½ years takes into account a leap month. It appears that the Tribulation will start the year after a leap month, so that six years later, thirty days will be added. This would leave one more year remaining in the Tribulation, which the Jews would not have corrected for solar time by adding five days. Since the Jews only adjusted after every six years, they wouldn't add the five days after the final (or seventh) year. This is also proven by the equation: 1260 + 1290 = 2550 but 7 x 365 = 2555. The Jews were five days short of a 365-day year. However, most of the Gentiles have these five days included in every year of 365 days. With this five-day solar correction to Daniel's account, he and Noah are in total agreement. Jesus takes His saints forty days after the Tribulation, which is 2595 days after the covenant is made. There is one more calculation before we include all of this in one chart and that is the return of the Lord with His saints. (Gen.7:11) In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on the same day were all the fountains of the great deep broken up, and the windows of heaven were opened. (17) And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lifted up above the earth. That was when the flood started and this is when it ended with their return. (8:13) And it came to pass in the six hundred and first year…. (14) And in the second month, on the seven and twentieth day of the month, was the earth dry. (15) And God spake unto Noah, saying, (16) Go forth from the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee. Since we have seen that the Bible says the flood of wrath is a year, this text has to agree with that. Considering that they had a 354-day lunar year at that time, if we started at the beginning of the day stated in verse 14, when the waters dried up, we would have approximately a 365-day solar year. Or, if we started at the same time on each day and they left the ark the next morning, we would have a 365-day solar year. If we subtract from the forty days that they were in the ark, we see that 325 days after the ark left, they set foot on earth (365 - 40 = 325). This brings us to day 2920 from the making of the covenant (365 x 8 years = 2920 days). On this day, as it was with Noah, the Lord appears with His wife and children. (Another symbol seen here is that the ark is Jesus in Whom the family of Noah, meaning “rest,” abided.) This is when Noah sacrificed the beasts on an altar (20) and God said He would not “again smite any more everything living” (21). This is when the Lord and His saints return to sacrifice the armies of the beasts of the nations (Rev.19:11-18). The Lord called this “a great sacrifice upon the mountains of Israel” (Eze.39:17). Thus, we are given the signs to read in our day that from the time the covenant is made, unto the coming of the Lord for His saints, is 2595 days and His return with His saints is 2920 days. The above figures of two witnesses, Noah and Daniel, let us know that God included no fractions of .24 in the 365-day year. The Jewish solar correction from 1260 to 1290 for six years changed their 360-day year in Daniel's account to 365 days just as in Noah's account. Why no fraction? We just had proof that judgments can affect the rotation of the Earth, changing the number of days in a year. The earthquake on December 26, 2004, off the west coast of northern Sumatra in the Indian Ocean, was said by scientists to have tilted the Earth by an extra 2.5 centimeters and sped up the rotation by some three microseconds, and much greater, and more frequent earthquakes are coming. We are told in Scripture that the earth will be struck by meteors and that it “shall stagger like a drunken man” (Isa.24:20). These kinds of judgments could easily slow the rotation. This would lengthen the days but shorten the number of days in a year, possibly by .24. I am sure this will bring to some minds Jesus' words. (Mat.24:22) And except those days had been shortened, no flesh would have been saved: but for the elect's sake those days shall be shortened. The primary meaning of this is that God's elect leave in the ark before the end, shortening the number of days for the “elect's sake” but not for the wicked. Perhaps there is a secondary symbolic meaning here as well. Another objection that some might have is that 1260 days does not bring us to a perfect “midst of the week.” The Hebrew word used here for midst is chatsi, and it's not used in the Bible to mean “perfect center.” “And the sun stood still, and the moon stayed…And the sun stayed in the midst of heaven” (Jos.10:13), “take me not away in the midst of my days” (Psa.102:24), “the Mount of Olives shall be cleft in the midst” (Zech.14:4). See what I mean? However, 1260 days does bring us to the “midst” of the lunar days in this week. It also brings us between the lunar and solar corrected days. We see conclusively that the saints will be here for forty days of the wrath, although they are not in the wrath, for they are in the ark, which also represents fully abiding in Jesus. (1Th.5:9) For God appointed us not unto wrath, but unto the obtaining of salvation through our Lord Jesus Christ. The Passover was a type of this forty-day preservation in the spiritual ark. The Passover and the Ark are both the last judgment before the saints leave Egypt as a type of the world. The Lord said to me, “During that last forty days there will be a corporate, Psalm 91, Passover of the curse for the saints.” We hear from many that the Lord will come “as a thief in the night” (1Th.5:2) in a pre-Tribulation rapture of the Church. After the judgments on Egypt (a type of the world), Israel was freed to leave at midnight (Exo.12:29-31), which is also when the wise virgins left (Mat.25:6). Then, as in Noah's Day of the Lord, the Egyptians were killed by a flood at the Red Sea. Midnight for an overwhelmingly Gentile Church is the end of one day and the beginning of a new day, the Day of the Lord, when the world is destroyed. Let us see when the thief comes. (1Th.4:16) For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first; (17) then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. (5:1) But concerning the times and the seasons, brethren, ye have no need that aught be written unto you. (2) For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. Here we see that the Lord's coming in the Day of the Lord is as a “thief,” but when is that? (2Pet.3:10) But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up. Peter tells us plainly that the thief comes not at the beginning of the Tribulation but when the earth is burned up in the last Day of the Lord! (11) Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in [all] holy living and godliness, (12) looking for and earnestly desiring the coming of the day of God, by reason of which the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? We are not told to look for a secret pre-Tribulation rapture, but to live holy lives to escape the wrath of God when heaven and earth will be destroyed. (13) But, according to his promise, we look for new heavens and a new earth, wherein dwelleth righteousness. Noah lived a holy life, went through the seven days/years and escaped at the beginning of the wrath, and came down on a new earth, for the first earth was destroyed by the flood. Everything will happen according to type. (1Cor.10:11) Now these things happened unto them (Israel) by way of example (Greek: “figure or type”); and they were written for our admonition (Christians), upon whom the ends of the ages are come. God will finish His born-again creation on this morning of the seventh millennial day as He did with the natural creation. (Gen.2:2) And on the seventh day God finished his work which he had made…. This morning of the seventh millennium is the seventh day for “one day is with the Lord as a thousand years, and a thousand years as one day” (2Pet.3:8). A morning of a thousand-year day could be years instead of hours. However, we are told that the city of God will be saved from the raging nations and the melting earth “at the dawn of morning,” which narrows the time down considerably. (Psa.46:5) God is in the midst of her; she shall not be moved: God will help her, and that right early (Hebrew: “at the dawn of the morning”). (6) The nations raged, the kingdoms were moved: He uttered his voice, the earth melted. What we will now prove is that early at the dawning of the seventh millennium, after seven years of tribulation, at the seventh or last trump, with a great shout, the saints will enter the heavenly New Jerusalem. For proof of this, consider these promises and the type that follows. As we have seen, “the Lord himself shall descend from heaven, with a shout” (1Th.4:16), and “we shall all be changed…at the last trump” (1Cor.15:51- 52). Notice that “all” will be changed at the “shout” of the “last trump.” In an attempt to make a pre-Tribulation rapture fit, some have adopted the oxymoron that there are two last trumps. However, in Revelation 10:7 the only last trump, which is the seventh, is the time in which “is finished the mystery of God.” (Rev.11:15) And the seventh angel sounded (last trump); and there followed great voices in heaven (saints), and they said, The kingdom of the world is become [the kingdom] of our Lord…. (16) And the four and twenty elders… worshipped God, (17) saying…thou hast taken thy great power, and didst reign. (18) And the nations were wroth (Tribulation), and thy wrath came (Day of the Lord or flood), and the time of the dead to be judged (resurrection), and [the time] to give their reward to thy servants the prophets, and to the saints, and to them that fear thy name, the small and the great; and to destroy them that destroy the earth. The last trump is the time when the Lord takes personal possession of the world, His saints are brought to heaven and given their reward, and the wrath of God is poured out on the nations who are left. Therefore, the last trump rapture is at the end of the Tribulation, in the beginning of the flood of God's vengeance, the Day of the Lord! (Isa.34:8) For the Lord hath a day of vengeance, a year of recompense for the cause of Zion. The apostate (fallen away) Christians will not escape this wrath any more than the apostate Jews escaped the wrath in 70 A.D., when the true people of God fled to the mountains, a type of the rapture. The unripe figs will be cast down at this time (Rev.6:13) and the lukewarm spewed out of the body of Christ (Rev.3:16) to partake of God's wrath. Let's see more proof of when this last trump shout comes. Look at a type, which is fulfilled on the morning of the “seventh day,” representing the morning of the seventh thousand-year day, which is where we are now. Joshua, which is Hebrew for Jesus, brought the saints out of the wilderness, representing the end of the Tribulation. Here, the Israelites came to the city of Jericho. Like heaven, it was an impenetrable fortress for mere man to enter. This was the first city of the Promised Land, representing the New Jerusalem. Here, they compassed the city “seven times.” “Times” are used for years of tribulation in Revelation 12:14,6. “A time (one year), and times (two years), and half a time (half a year)” were “a thousand two hundred and threescore days” or 3½ years. While compassing the city “seven times” they blew “seven trumpets,” representing the seven trumps of the seven years of Tribulation and resurrection/rapture. Then the saints gave a “great shout” and the wall separating them from the New Jerusalem fell. The falling of the wall represents the falling of the flesh as the saints receive their new bodies to “go up” into their Promised Land. Here it is: (Jos.6:4) And seven priests shall bear seven trumpets of rams' horns before the ark (before the coming of the Lord): and the seventh day (seventh millennium) ye shall compass the city seven times (seven-year tribulation), and the priests shall blow the trumpets (seven trumpets of tribulation, resurrection/rapture). (5) And it shall be, that, when they make a long blast with the ram's horn (the last trump), and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall go up every man straight before him (saints raptured around the world). From clear Biblical chronology, we have come to the beginning of the seventh thousand-year day from Adam. According to this type we are now on the threshold of the seven years and seven trumpets of tribulation, before entering the heavenly New Jerusalem with a great shout. Later this is repeated in the text but the timing is narrowed to “early at the dawning of the day.” (15) And it came to pass on the seventh day (seventh millennium), that they rose early at the dawning of the day (that is where we are now!), and compassed the city after the same manner seven times: only on that day they compassed the city seven times (the Tribulation). (16) And it came to pass at the seventh time (end of the Tribulation), when the priests blew the (seven) trumpets, Joshua (Hebrew: “Jesus”) said unto the people, Shout; for the Lord hath given you the city. From this, you can clearly see that the rapture will come early at the dawning of the seventh millennium, after seven years of tribulation, at the seventh or last trump, with a great shout, as the saints enter the New Jerusalem. The Feast of Trumpets has long been thought to be the time of Jesus' return for His saints, even by the pre-Tribulation rapture multitudes. (Lev.23:24) Speak unto the children of Israel, saying, In the seventh month, on the first day of the month, shall be a solemn rest (Sabbath) unto you, a memorial of blowing of trumpets, a holy convocation (Hebrew: “rehearsal”). This feast is a rehearsal for the rapture/resurrection, which also happens after the “blowing of (seven) trumpets” during the previous seven years. It is fulfilled on a Sabbath, which represents the seventh thousand-year Sabbath day. It is also fulfilled on the first day of the seventh month, which at least says that spiritually it will be very early on the seventh thousand-year day. However, the rapture/resurrection could also physically happen on the first day of the seventh Hebrew month, Tishri, which is our September/October. This feast is celebrated with joy and solemnity. During the daily prayer service, a ram's horn or shofar is sounded, representing the last trump. Jewish - the seven days of the creation of the world, and it is a day when God takes stock of all of His creation. Likewise, on that anniversary, God could finish His born-again creation by taking the saints early on the morning of the seventh thousand-year day. Rosh Hashanah means “head of the year” in Hebrew. The Jews believe that God's judgment on this day determines the course of the coming year. This turns out to be true spiritually, for the rapture/resurrection is a judgment that determines who will go through that year called the Day of the Lord. In order to see this timing in the feasts of Israel, I want to share with you a wonderful revelation that the Lord gave me. There are four types seen in Israel's experience that give the timing for the coming days: their Time in Egypt; their Time in the Wilderness; and two types of their Time in the Promised Land. These tell the end time story of the last eight years. Earlier in the Hidden Manna book, I shared what I call the Panoramic View, in which these types tell one consecutive story when laid end to end. The people of God were saved from bondage to the Egyptians, the old man, and were baptized in the sea. Then they were tried in their wilderness tribulation to prove who would go to the heavenly Promised Land. In this view, it is clear that the people of God will not jump from Egypt to the Promised Land of heaven without going through the wilderness, as pre-tribbers believe. These four types in Israel's experience can also be seen in what I call the Parallel View, which is another fulfillment of the last eight years for the Church. Let me explain each individual type first and then we will see them in parallel. 1) [The Time in Egypt] – The judgments come upon the world in the Tribulation, as they did in Egypt, and then the saints escape to heaven as the wicked die in the flood of wrath at the Red Sea. 2) [The Time in the Wilderness] – The saints are tried in their wilderness tribulation and then escape to the heavenly Promised Land. 3) [The Time in the Promised Land] – In the Tribulation the spiritual man, as the Israelite was, will be highly motivated and empowered to take the “sword of the Spirit, which is the word” (Eph.6:17) and conquer the carnal man in the Promised Land of his own life or soul. (2Cor.4:16)…Though our outward man is decaying, yet our inward man is renewed day by day. As the old carnal man is conquered we become the heavenly land of rest, bearing the fruit of the spiritual man. (1Cor.3:9) For we are God's fellow-workers: ye are God's husbandry (Greek: “tilled land”), God's building. (Isa.5:7) For the vineyard of the Lord of hosts is the house of Israel…. If we walk by faith in the promises, then we take the land, and if not, then the old man takes it back and the fruit is corrupted. (Mal.3:11) And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before the time in the field (world), saith the Lord of hosts. (12) And all nations shall call you happy; for ye shall be a delightsome land, saith the Lord of hosts. Carnal Christians can lose their fruit in this world and never fully enter the kingdom. As they submit to the carnal man he wins the battle for their Promised Land, and Christ in them, Who is the spiritual man, will be crucified again. (Heb.6:4) For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, (5) and tasted the good word of God, and the powers of the age to come, (6) and [then] fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. (7) For the land which hath drunk the rain (of the Word) that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, re­ceiveth blessing from God: (8) but if it beareth thorns and thistles, it is rejected (Greek: “reprobated”) and nigh unto a curse; whose end is to be burned. Those who do not take seriously the command to drive the carnal man's lusts of the flesh from their land will be reprobated. 4) [The Time in the Promised Land] – While physical Israel had a physical Promised Land, spiritual Israel, the Church, has a spiritual Promised Land. And while the land of this world will be destroyed, the spiritual land of the life of the righteous will be healed, for like their Lord, their “kingdom is not of this world” (Joh.18:36). (2Chr.7:14) If my people, who are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. In the Tribulation, the saints first conquer their flesh so that their personal Promised Land is healed. Then they become in totality the spiritual man. These, as those who go in the ark, are God's heavenly land of rest, for “Noah” in Hebrew means “rest.” As Noah went through the seven days in type, the righteous will conquer themselves in their tribulation. After the Tribulation at the last trump, the world itself becomes their physical Promised Land. (Rev.11:15) And the seventh angel sounded; and there followed great voices in heaven, and they said, The kingdom of the world is become [the kingdom] of our Lord, and of his Christ…. (Mat.5:5) Blessed are the meek: for they shall inherit the earth. When this world also becomes the saints' kingdom, then they can conquer the enemies in the earthly Promised Land. The wicked will be under their feet in judgment just as it was with Noah. (Mal.4:3) And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I make, saith the Lord of hosts. In the Parallel View, these four types tell one complete story of the last eight years of the Tribulation and Day of the Lord. Imagine making three transparencies of these three types and laying them on top of one another so that all three can be seen at one time. In this way, we can see the full end time story. As the judgments fell upon Egypt so they will fall on the world in the Tribulation of the saints. During this time, the saints will be sanctified by driving the carnal man from the Promised Land of their lives so the kingdom of heaven is fully manifested in them. Then, in the rapture/resurrection, they fully enter the kingdom and conquer the wicked in the Promised Land of this world in the Day of the Lord's wrath. We see from all of the types that there is no pre-Tribulation-all-fly-away rapture. God's plan is to manifest His character of patience, faith, hope, love, and perfection in the saints through the Tribulation trials. (Rom.5:3)…We also rejoice in our tribulations: knowing that tribulation worketh stedfastness; (4) and stedfastness, approvedness (character); and approvedness, hope: (5) and hope putteth not to shame; because the love of God hath been shed abroad in our hearts…. (Jas.1:2, Numeric) Count it all joy, my brethren, when ye fall into manifold temptations (trials); (3) knowing that the proving of your faith worketh patience. (4) And let patience have [its] perfect work, that ye may be perfect and entire, lacking in nothing. Taking the people of God out of this world, when they are unsanctified and unregenerate, would defeat God's purpose.

Many have heard the message to the Laodicean church as a harsh warning, but in truth, it's a loving call from Jesus to return to grace. In this message, we uncover what “lukewarm” really means — not indifference or spiritual laziness, but the dangerous mixture of law and grace that robs believers of true rest and joy.

In this powerful sermon, Pastor Jamey Bridges challenges the modern church with a sobering message from Revelation 3 about spiritual complacency. Through the lens of the ancient Laodicean church—wealthy but spiritually lukewarm—he masterfully connects their struggle to today's American Christianity. Drawing on the vivid imagery of lukewarm water in Laodicea, Pastor Jamey warns against the dangerous comfort zone where believers claim to love Jesus while living like the world. Yet his message pivots to hope, emphasizing Jesus' invitation to spiritual renewal through repentance. With compelling insights about the enemy's schemes of distraction, deception, and division, he reminds us that we don't fight for victory but from victory through Christ. The sermon culminates in a stirring call to action—to move beyond comfortable Christianity, surrender fully to God's plan, and share our testimonies boldly, knowing we are overcomers through the blood of the Lamb.Thanks for listening! Follow us on Facebook or YouTube.

Our greatest joy in heaven will be to see Christ's joy as he talks to us freely, face to face.Subscribe to daily devotions e-mails: https://wcm.link/ddsub

Title: The Church in LaodiceaSpeaker: Jacob RiggsDate: 28th September 2025Location: Adelaide, Australia This episode explores the message to the church at Laodicea in Revelation 3:14–22, drawing out the significance of the throne of God and the call to overcome. The study begins with vivid scriptural descriptions of God’s throne—holy, eternal, and surrounded by angels and spiritual hosts. It paints a picture of awe and majesty, reminding us of the promise that those who overcome will be welcomed into that throne room. The message then turns practical, reflecting on the Laodiceans’ misplaced confidence in wealth and comfort. Instead of relying on riches, Jesus urged them to seek true treasure—faith refined in trials, white garments washed in His blood, and spiritual vision through the Spirit. The challenge is clear: to overcome as Christ overcame, not compromising with the world, but keeping our treasure in heaven and enduring through tribulation with faith in God’s promises. 3 Key Takeaways The throne of God is eternal, holy, and filled with glory—yet Jesus invites His people to share in it. The Laodicean church serves as a warning against spiritual compromise and reliance on material wealth. True riches come from faith tested in trials, righteousness through Christ, and vision guided by the Holy Spirit. Listen to the entire Podcast Revival library by visiting https://podcastrevival.com The Revival Fellowship is a Bible-directed, Spirit-filled Church and we welcome visitors to our meetings at any of our locations worldwide. To find your nearest venue visit https://therevivalfellowship.com © 2025 The Revival Fellowship. All Rights Reserved.See omnystudio.com/listener for privacy information.

Paul names many names of Christians who aided the church: Onesimus, the slave Mark, the Jewish author Luke, the Gentile physician Nymphas of the Laodicean church Why the Laodicean church was considered "lukewarm."   Hey! Don't leave before looking at other P40 stuff: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries  Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries  Contact - jenn@p40ministries.com  Rumble - https://rumble.com/c/c-6493869  Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk  Merch - https://www.p40ministries.com/shop  YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle    Support babies and get quality coffee with Seven Weeks Coffee  https://sevenweekscoffee.com/?ref=P40   Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries

Send us a textThe wealthy church of Laodicea presents a cautionary tale for believers today. After surviving a devastating earthquake, this prosperous community proudly refused Rome's financial assistance, declaring "we can handle this ourselves." This spirit of self-sufficiency had seeped into their spiritual lives, creating a dangerous disconnect between perception and reality. While they saw themselves as "rich and prosperous, needing nothing," Christ diagnosed them as "wretched, pitiful, poor, blind and naked."Many scholars identify our current era as the "Laodicean age" of church history. Though not all congregations fall into this category, those in prosperous Western nations face unique spiritual dangers. As we explore in this episode, prosperity can destroy our spiritual lives faster than poverty – a truth King David understood when he prayed for neither too much wealth (lest he forget God) nor too little (lest he be driven to sin). Even more alarming is the prophecy that the Antichrist will use prosperity as a weapon of destruction.Yet Christ's message doesn't end with rebuke. "Those whom I love, I reprove and discipline," He assures before offering one of scripture's most beautiful invitations: "Behold, I stand at the door and knock." This image of Christ seeking fellowship around a meal speaks to His desire for genuine relationship, not mere religious observance. The letter concludes with an astonishing promise that transforms rebuke into hope: "The one who conquers, I will grant him to sit with me on my throne."Are you struggling with lukewarm faith? Open the door to Christ's knock today and experience the genuine fellowship He offers to all who have "ears to hear what the Spirit says to the churches."Support the show

Today's Podcast is for the spiritually mature, because we'll be discussing a few subjects that many of us including me agree with in principle, but fall way short in practical application. Our two main topics today center around the now-approved plan by Israel for a military takeover of all of Gaza, and the wave of Christian Nationalism brought to use by the New Apostolic Reformation adherents that dominate the Trump administration. If you believe the Bible, both these things will end in bitter failure, there's a reason for that, and we're going to talk about it.“And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.” Genesis 49:1 (KJB)On this episode of the Prophecy News Podcast, we are here on Day 1,971 of 15 Days To Flatten The Curve, and the end times activity continues to pin the needle on the prophecy meter. In the Middle East, Israel is walking into a very unpopular takeover of all of Gaza condemned by Germany, Saudi Arabia and England among others. Even many Israelis in Israel are not happy with this new direction. Over in America, a different problem is taking shape, the ‘apostles' of the New Apostolic Reformation that make up the majority of the “Christians” in the Trump administration want to create a theocracy. Launched back in May with a blog post entitled ‘Mission To Babylon', a church has been planted in Washington, DC, that says they are ‘a Conservative, Reformed, & Evangelical church in D.C. We affirm the Apostles Creed, the Nicene Creed, the Definition of Chalcedon, and the Westminster Confession of Faith.' Calvinism, NAR and Evangelical all rolled into one, big, fat mess. Oh, boy, is that ever a recipe for Laodicean disaster. But into the breech we go on this edition of the Prophecy News Podcast!

In May of 1859, Charles Spurgeon preached a sermon that, in part, said this. "I have gone into churches and I have seen a dead man in the pulpit, and a dead man as a deacon, and a dead man holding the plate at the door, and dead men sitting to hear. You say "Strange!" but I have. " Here in 2025, we are on the other side of that curve, the 'falling away' all but complete. On this Sunday Service, we bring a message that, hopefully, will rouse you from your Laodicean end times slumber. Preached live this morning at the Bible Believers Church in the NTEB Bookstore in Palatka, Florida.

By Elvin Bridges

Are We Lovers or Prostitutes? The Refiner's Fire & The True Bride of Christ | KIB 485 Kingdom Intelligence Briefing

In this powerful message, Pastor Brandon takes us deep into the meaning and prophetic significance of Deuteronomy 8:3, where we're reminded that "man shall not live by bread alone, but by every word that proceeds from the mouth of the LORD." Through the lens of Israel's wilderness experience, Pastor Brandon uncovers a timely principle: freedom without spiritual dependence leads to disaster. This message connects ancient Israel's rebellion with the modern trends of government dependency, AI automation, and spiritual apathy in the Laodicean church age. He also explores the sobering doctrine of excommunication, walking through 1 Corinthians 5 and Romans 11:22, and highlights why many believers fail to thrive spiritually—they prioritize the physical over the spiritual.

In this powerful message, Pastor Brandon takes us deep into the meaning and prophetic significance of Deuteronomy 8:3, where we're reminded that "man shall not live by bread alone, but by every word that proceeds from the mouth of the LORD." Through the lens of Israel's wilderness experience, Pastor Brandon uncovers a timely principle: freedom without spiritual dependence leads to disaster. This message connects ancient Israel's rebellion with the modern trends of government dependency, AI automation, and spiritual apathy in the Laodicean church age. He also explores the sobering doctrine of excommunication, walking through 1 Corinthians 5 and Romans 11:22, and highlights why many believers fail to thrive spiritually—they prioritize the physical over the spiritual.

Many churches today are ignoring Israel, compromising truth, and embracing cultural comfort over biblical clarity. The silence after October 7 exposed a more profound crisis in the modern church: spiritual apathy and theological drift. This conversation boldly confronts the Laodicean spirit sweeping the church and calls believers back to courage, truth, and alignment with God's Word.Connect with us on social:Telegram: @beholdisraelchannelInstagram: https://www.instagram.com/amir.tsarfati/Facebook: https://www.facebook.com/beholdisrael/X: https://x.com/beholdisraelYouTube: https://youtube.com/@beholdisrael

Why did Jesus speak so strongly against lukewarm faith / lukewarmness? What does Revelation 3:14-21 mean? Why was the Laodicean church lukewarm (luke warm)?

Genesis 26:17-18 — Christians should pray Paul's prayer in Ephesians 3:16–19 for themselves and for the church. In this sermon on Genesis 26:17–18 titled “Revival Sermon: To Know Him,” Dr. Martyn Lloyd-Jones explains how today's church is like the Laodicean church, thinking they are rich when they are poor. All are blind to their true spiritual state. But, as Dr. Lloyd-Jones states, “we must have a true concern for the glory of God.” Preliminary to revival is a thirst for God. Dr. Lloyd-Jones reveals the church's need for vital living water, much like the need of water Isaac had from the wells of Abraham. The church must be careful of serious hindrances to that flow of water such as dead orthodoxy, and the failure to seek God, to know God, and to apply the truth. Christians must also examine themselves in light of Scripture. There is a right and a wrong way of self-examination and one's orthodoxy determines which way they will go. The Christian should never be depressed or miserable, but some Christians are because of a wrong self-examination. When a person truly knows Christ, their sins will drive them to Him, not further from Him. Dr. Lloyd-Jones concludes that this comes with a desperate need for prayer, for a person who is burdened is one who prays.

Genesis 26:17-18 — Christians should pray Paul's prayer in Ephesians 3:16–19 for themselves and for the church. In this sermon on Genesis 26:17–18 titled “Revival Sermon: To Know Him,” Dr. Martyn Lloyd-Jones explains how today's church is like the Laodicean church, thinking they are rich when they are poor. All are blind to their true spiritual state. But, as Dr. Lloyd-Jones states, “we must have a true concern for the glory of God.” Preliminary to revival is a thirst for God. Dr. Lloyd-Jones reveals the church's need for vital living water, much like the need of water Isaac had from the wells of Abraham. The church must be careful of serious hindrances to that flow of water such as dead orthodoxy, and the failure to seek God, to know God, and to apply the truth. Christians must also examine themselves in light of Scripture. There is a right and a wrong way of self-examination and one's orthodoxy determines which way they will go. The Christian should never be depressed or miserable, but some Christians are because of a wrong self-examination. When a person truly knows Christ, their sins will drive them to Him, not further from Him. Dr. Lloyd-Jones concludes that this comes with a desperate need for prayer, for a person who is burdened is one who prays.

Genesis 26:17-18 — Christians should pray Paul's prayer in Ephesians 3:16–19 for themselves and for the church. In this sermon on Genesis 26:17–18 titled “Revival Sermon: To Know Him,” Dr. Martyn Lloyd-Jones explains how today's church is like the Laodicean church, thinking they are rich when they are poor. All are blind to their true spiritual state. But, as Dr. Lloyd-Jones states, “we must have a true concern for the glory of God.” Preliminary to revival is a thirst for God. Dr. Lloyd-Jones reveals the church's need for vital living water, much like the need of water Isaac had from the wells of Abraham. The church must be careful of serious hindrances to that flow of water such as dead orthodoxy, and the failure to seek God, to know God, and to apply the truth. Christians must also examine themselves in light of Scripture. There is a right and a wrong way of self-examination and one's orthodoxy determines which way they will go. The Christian should never be depressed or miserable, but some Christians are because of a wrong self-examination. When a person truly knows Christ, their sins will drive them to Him, not further from Him. Dr. Lloyd-Jones concludes that this comes with a desperate need for prayer, for a person who is burdened is one who prays.

Genesis 26:17-18 — Christians should pray Paul's prayer in Ephesians 3:16–19 for themselves and for the church. In this sermon on Genesis 26:17–18 titled “Revival Sermon: To Know Him,” Dr. Martyn Lloyd-Jones explains how today's church is like the Laodicean church, thinking they are rich when they are poor. All are blind to their true spiritual state. But, as Dr. Lloyd-Jones states, “we must have a true concern for the glory of God.” Preliminary to revival is a thirst for God. Dr. Lloyd-Jones reveals the church's need for vital living water, much like the need of water Isaac had from the wells of Abraham. The church must be careful of serious hindrances to that flow of water such as dead orthodoxy, and the failure to seek God, to know God, and to apply the truth. Christians must also examine themselves in light of Scripture. There is a right and a wrong way of self-examination and one's orthodoxy determines which way they will go. The Christian should never be depressed or miserable, but some Christians are because of a wrong self-examination. When a person truly knows Christ, their sins will drive them to Him, not further from Him. Dr. Lloyd-Jones concludes that this comes with a desperate need for prayer, for a person who is burdened is one who prays. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29

Message preached by Pastor Daren Downs on Sunday, April 13, 2025 PM.

In this podcast, I continue our discussion on the Laodicean church by elaborating on one more facet of lukewarmness. I also begin to highlight God’s remedies for this pervasive problem in the lives of many Christ followers. Audio Download

Message preached by Pastor Daren Downs on Sunday, March 23, 2025 PM.

Welcome to Day 2556 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Paul's Lost Letters – I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2556 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2556 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 41st lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “Paul's Lost Letters.” Unless you've been on an extended vacation from popular culture over the last couple of years, you know there's been a lot of recent discussion about how we got the New Testament. Dan Brown's blockbuster novel The Da Vinci Code based its conspiratorial plot in part on the notion that other gospels had been eradicated by spiteful church authorities and an emperor openly partial to orthodoxy. The success of the novel prompted many churchgoers to ask whether or not all the books that should be included in the New Testament actually were. To be sure, Dan Brown took a lot of liberties with facts in his story. But what if we're not dealing with fiction? The New Testament itself tells us that there were books written by apostles that didn't make it into in the Bible. Surprised? Let's take a look. 1 Corinthians 5:9 In 1 Corinthians, Paul himself mentions an earlier letter he wrote to this same church: “I wrote to you in my letter not to associate with sexually immoral people” (1 Cor 5:9). While some interpreters have argued that Paul was referring to the letter he was currently writing (1 Corinthians), most acknowledge that this explanation is weak. Taken at face value, 1 Corinthians 5:9 tells us that Paul had written to this church before—but that letter has not survived and thus is not part of the New Testament. Colossians 4:16 In Paul's letter to the church at Collosae, he says, “And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea” (Col 4:16). What was this letter from Laodicea? What happened to it? The phrase “letter from Laodicea” is a literal translation of the Greek and suggests that the letter came from Laodicea. This is a bit misleading, though. The phrase does not necessarily mean that this letter was written by someone in Laodicea to Paul or to the Colossians. Colossians 4:16 tells us that letters to churches were circulated, and so it may be that this Laodicean letter was written by Paul and sent to the Christians at Colossae—like the Colossian letter was to be sent to the believers in Laodicea. Some scholars have speculated that this letter isn't actually missing. The region of Laodicea was also identified with the city of Ephesus, indicating that the letter from Laodicea may actually be the epistle to the...