Podcast appearances and mentions of paul acts

More Adventures with the Apostle Paul! | Acts 23 | Pastor Howie Van Dyk by GraceChurchNJ

What does it truly mean to welcome others the way Christ welcomed us? This powerful exploration of Romans 15 challenges us to examine how we receive people into our faith communities. We discover that the 'strong' believers aren't necessarily those who've been Christians the longest, but those who understand their freedom in Christ without the baggage of religious tradition. The early church faced a profound struggle: Jewish believers steeped in 1,500 years of ceremonial law had to embrace Gentile believers who came with no religious background whatsoever. The message is clear—when Jesus said 'It is finished' on the cross, He wasn't just paying for our sins; He was tearing down every barrier that separates us from God and from each other. The beautiful Greek word 'proslambano' paints a vivid picture of taking someone by the arm, walking shoulder to shoulder through their journey. This isn't casual acquaintance—it's intimate, intentional discipleship. We're reminded of Jesus washing His disciples' feet after receiving all authority in heaven and earth, choosing humility over power. The three parables in Luke 15—the lost sheep, the lost coin, and the prodigal son—all culminate in the same response: rejoicing and celebration. Heaven throws a party over every single person who comes home to God. When we fail to welcome others with the same joy and grace that Christ showed us, we're not just being unfriendly—we're sinning against the very heart of the Gospel.**SERMON NOTES – Romans 15:1–13****1. Strong & Weak Believers (Rom 15:1–3)**  - In Romans, “strong” = mainly Gentile believers who understand they are free from OT ceremonial law (Sabbaths, food laws, feasts).  - “Weak” = mainly Jewish believers still bound in conscience to OT ceremonies; they lack faith to enjoy their freedom.  - Obligation of the strong: bear with the weak, not please themselves; build others up.  - Christ is the example: He did not please Himself but bore reproach for others (Ps 69).**2. Scripture, Endurance, and Hope (Rom 15:4–6)**  - OT was written “for our instruction” so that through endurance and encouragement of Scripture we might have hope.  - Old Testament stories (e.g., Israel in wilderness, Shadrach/Meshach/Abednego, Balaam) show God's faithfulness despite human failure.  - Goal: harmony, accord, one voice glorifying God—hence corporate worship and unified praise.**3. Welcoming Like Christ (Rom 15:7)**  - Command: “Welcome one another as Christ has welcomed you, for the glory of God.”  - Greek *proslambanō*: to take by the arm, draw close, walk with; intimate, committed welcome.  - Seen in:   - Peter taking Jesus aside (Mt 16:22),   - Priscilla & Aquila taking Apollos aside to teach more accurately (Acts 18),   - The people of Malta welcoming shipwrecked Paul (Acts 28).  - To add extra requirements for belonging (like Pharisees' added laws) is near blasphemy.**4. God's Heart for Sinners (Luke 15)**  - Three parables (lost sheep, coin, son): all end in rejoicing.  - Heaven rejoices over one sinner who repents; God receives sinners with joy.  - If we refuse to welcome those Christ welcomes, we sin against His heart.**5. Dispensations & “It Is Finished”**  - Jesus lived and obeyed under the Law to fulfill it perfectly, then declared, “It is finished.”  - Veil torn: access to God opened; we now live in the age of grace.  - We approach God by faith, not ceremony; no more sacrifices—just bold access.**6. The God of Hope (Rom 15:13)**  - God of hope fills us with joy and peace in believing.  - By the Spirit we “abound in hope”: assurance that sin's penalty is paid and God is not angry with us.  - Our assignment: carry this hope to our generation; God placed us in this time and place (Acts 17:24–27).---**PRACTICAL APPLICATIONS**1. Identify where you're “strong” and tempted to look down on “weaker” believers. Choose to bear with and build up instead.  2. Practice *proslambanō*: literally take someone new or struggling by the arm—sit with them, listen to them, walk with them.  3. Repent of any “extra rules” you expect from others that Jesus did not.  4. Use your testimony as your primary evangelism tool: “I was… but Christ…”  5. This week, ask God for one open door to share the hope you have and step through it in dependence on the Spirit.---**DISCUSSION QUESTIONS**1. In what areas of Christian freedom do you see yourself as “strong”? Where might that make you impatient with others?  2. Have you ever felt like a “weak” believer bound by conscience? What helped you grow?  3. What does “welcome one another as Christ has welcomed you” practically look like in our church?  4. Where have you added expectations for people that Jesus doesn't require?  5. Which OT story especially encourages your hope right now, and why?  6. Who is one person God may be asking you to “proslambanō” this month? What's your next step with them?

A real client conversation turns into a real Gospel question: if a Christian builds something that genuinely helps people—and it becomes financially successful—how do you reconcile that with Jesus' warning that it's hard for the rich to enter the Kingdom? Joe Rockey brings the tension to Father Boniface Hicks and pressure-tests the advice he gave: Jesus didn't condemn “business” when He flipped the tables; the deeper issue was blocking outsiders from worship. And the parable of the talents points to growth and stewardship—God needs people who can carry “five talents” without losing their souls.Father affirms the direction, but sharpens the edge: Scripture's warnings about wealth aren't about cash being evil—they're about what wealth tempts us to believe. Money, honor, power, and pleasure can become idols because they create the illusion that I can provide for myself, so I don't need God. That's the rub: when things break, do I fall back on the Lord—or do I buy my way out, control my way out, reputation-manage my way out? Poverty can be “blessed” because it forces dependence: The Lord is my shepherd—not the bank account.And the Gospel is not simplistic. Jesus Himself relied on benefactors: wealthy women supported His ministry; He had the Upper Room; He rode a colt; He was buried in a new tomb; He was anointed with costly nard. The point is order: have resources, put them at His feet, and use them to build up the Church and love in the world—without claiming they're “mine.” Father shares an example of a wealthy man who sees money as God's to steward, discerns carefully how to spend and give, and feels the weight of accountability.Joe closes with a practical business litmus test: is the business making clients' lives better—and treating employees in a way that makes their lives better? If yes, the work can be noble. If no, the conscience conflict is a signal.Key IdeasWealth isn't automatically evil; the danger is idolatry: money as a substitute shepherd.The parable of the talents calls for stewardship and growth—not fear-driven hiding.“Blessed are the poor” can mean: fewer fallbacks force deeper trust in God.Those with more have more accountability; gifts aren't “mine”—they can vanish tomorrow.Gospel balance: Jesus accepted costly gifts and benefactors; the call is to order wealth under love and mission.Practical test: does the business improve clients' lives and treat employees with dignity?Scripture Mentioned (no links)Parable of the talentsRich young man“Blessed are the poor”“What do you have that you have not received?” (St. Paul)Acts of the Apostles community sharing (“placed at the apostles' feet”)Links & References (official/source only)None explicitly referenced with clear official/source URLs in this transcript. CTA: If this helped, please leave a review or share this episode with a friend.Questions or thoughts? Email FatherAndJoe@gmail.com .Tags (comma-separated)Father and Joe, Joe Rockey, Father Boniface Hicks, money and faith, riches, rich man, kingdom of God, wealth, stewardship, providence, trust in God, self reliance, idols, money honor power pleasure, value hierarchy, parable of the talents, talents and stewardship, accountability, blessed are the poor, Gospel vision, natural law, business and Christianity, vocation, entrepreneurship, purpose driven business, serving clients, treating employees well, dignity of work, Acts of the Apostles, benefactors, costly nard, Upper Room, discernment, generosity, humility, gratitude, Christian maturity

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This week we're reading Acts 16:16-40, where we encounter both the best and worst of the apostle Paul. On the one hand we find the feisty and faithful Paul, who, when arrested by the authorities, does not succumb to fear or anger but instead, there in the darkest part of the prison, turns to prayer and song, which radiates out to the other prisoners, strengthening their souls to resist the oppression of the Empire. When God intervenes to release his shackles, Paul does not flee for his life but instead stays and ministers to his jailer, liberating him from the system of violence and intimidation that binds him. But, on the other hand, we encounter the impatient Paul, who in his annoyance casts a spirit out of a young enslaved girl, thoughtlessly depriving her of the spiritual gift that protects her from an even more unthinkable fate. Which Paul do we resemble, we wonder. The one so caught up in ourselves that we harm others without thinking? Or the one whose spiritual depth prepares the way for liberation? Thanks for joining us.

Tuesday, November 11, 2025

Monday, November 10, 2025

Friday, November 7, 2025

Thursday, November 6, 2025

The Rev. Nick Lannon continues his study of Acts. After being encouraged by Christ (23:11), Paul discovers that there is a plot afoot to kill him (23:12-22). Then, he's sent to Felix, the governor (23:23-35) where he is accused (24:1-9) and begins to make his defense (24:10-16).

Having saved Paul from the mob, the Roman commander prepares to examine him concerning the cause of the riot. Video presentation is also available on Youtube and Rumble. [1 hour 6 minutes]

see link below https://pastorsteverhodes.com/2025/09/21/paul-is-encouraged-by-jesus-acts-181-23/

Youth Group Lesson — Life is full of decisions, but the most important one is when you turn toward God. Delaying that decision is dangerous because none of us are promised tomorrow.   The Prodigal Son – Luke 15:11–24 The Rich Young Ruler – Mark 10:17–22 King Josiah – 2 Kings 22–23 Felix with Paul – Acts 24:24–27

Message from Mike Seaver on September 14, 2025

Jesus Loves His Church“Fearless to the End” / II Timothy(SHARE * FOLLOW * GUARD) Message 6John Hunn, Senior PastorI. Three Commands for a Fearless Life:1. SHARE (1:8-12) - the sufferingsA. The birth of JesusB. The death of JesusC. The life of Paul - Acts 9:13-16D. The life of Timothy - 2:2; 4:52. FOLLOW (1:13) - my exampleA. The dedication of discipleshipB. The Lord is the Leader - I Corinthians 11:1; I Thessalonians 1:6-73. GUARD (1:14) - the good depositA. Who guards the United States?B. Who guards the gospel? 4:1-5; Jude 3

Pastor Shola begins from Hebrews 12:22–24 NKJV, teaching that the Old Testament is Jesus concealed, while the New Testament is Jesus revealed (Genesis 7:1 NKJV). He references Acts 7:37 NKJV and Matthew 16:13–19 NKJV, when Jesus was speaking about His identity, and reminds us that Christ means the Anointed One (Acts 10:38).The first time Jesus used the word translated as church was in Matthew 16:18, when He spoke to Peter. The original Greek word is ekklesia, meaning “assembly” or “the called-out ones.” Pastor Shola teaches that the church was instituted by revelation (Matthew 16:19 NKJV) but its formation did not happen until the book of Acts.The Book of Acts can be divided into three sections:- Acts 1–7: centers on Peter and reflects the apostolic vision of the early church, with the message directed primarily to the Jews.- Acts 9–28: highlights the ministry of Paul, where the gospel extends to the Gentiles.- Acts 8–12: covers matters arising as the church was growing stronger.Pastor Shola notes that three people were key in propagating the gospel:- Paul (Acts 8)- The Ethiopian Eunuch (Acts 8:27)- Cornelius (Acts 10:1–3)The Purpose of the Church- God's system on the earth (1 Timothy 3:15)- The body of Christ, with Jesus as the head (Colossians 1:16 NKJV)- A collection/gathering of believers (1 Corinthians 12:27 NKJV, Acts 11:22 NKJV)- The house of prayer (Matthew 21:13 NKJV)- A place of diversity (Romans 12:14 NKJV)- A place to be built (Ephesians 2:19 NKJV)- A place of doctrine (Acts 2:42 NKJV, 1 Timothy 5:21 NKJV)- A place of fellowship (Hebrews 10:24 NKJV)- A place to offer spiritual sacrifices (1 Peter 2:4)- A place where the Lord requires meat/supplies (Malachi 3:10 NKJV)- A place where angels are allocated (1 Timothy 5:21 NKJV)Church History in Six Periods- 30–300 AD: Pastor Shola mentioned that this was the birth of the church (Acts 15). The gospel spread through passion, discipleship, love, and miracles. Persecution later scattered believers (Acts 2, Genesis 11), which God used to fulfill His plan to reach the nations.- 300–600 AD: He highlighted the rise of the Apostolic Fathers. In 380 AD, Christianity became the state religion of Rome under Theodosius I.- 600–1000 AD: Pastor Shola noted this period was marked by the rise of Islam.- 1000–1500 AD: He explained that this era, known as the Dark Ages, saw Muslims conquer much of the Middle East, Christians begin to fight back, and the formation of the papacy in Rome.- 1500–1600 AD: Pastor Shola described this as the Reformation period, beginning with the pre-Protestant movement. (In Bible history, the previous move always fights the current move.)- 1600 AD – Present: He concluded by pointing to the Evangelical movement and later the rise of Pentecostalism.Pastor Shola concludes that God is raising cosmopolitan believers (Isaiah 2:3) and mighty men so that when Christ comes every space will be covered. The church is not man made but God's system on the earth, instituted by revelation and formed in Acts. It is the body of Christ, called to be His witness, His dwelling, and His instrument for global transformation.ABOUT THE NEWWe are a people of love and excellence who are result-oriented, spirit-led, word-rooted, prayer-driven, and kingdom-conscious. Led by Pst. Shola Okodugha, we are on a divine assignment to equip and raise men; to release people from strongholds that have stifled them from taking their rightful places, and to give young people an avenue for their God-given gifts to find expression.OUR CREED"As sure as God helps us,We will not give upWe will not cave inWe will not quitWe will not failWe will not dieUntil our job is doneAnd victory is won"——Partner with us to spread the influence of God all over the world. Give - https://pay.squadco.com/TheNewglobal——BROADCAST DETAILSMinister: Pastor Shola OkodughaDate: Monday, August 25 2025——

Church Matures G'day and welcome to Partake! We are now on day 28 of our series "Glimpses", looking at the story of the Bible in 30 days - from the time of creation through to the time of the fullness of redemption! We saw last time that the church has experienced some crises but overcame them with guidance from the Holy Spirit, prayer and wisdom. They would need that again, in another 2 events we look at tonight! King Jesus Makes An Appearance to Saul! Reading from Acts 9 ‘But Saul, still breathing threats and slaughter against the disciples of the Lord, got close to Damascus, and suddenly a light from the sky shone around him. He fell on the earth, and heard a voice saying to him, "Saul, Saul, why do you persecute me?" He said, "Who are you, Lord?" The Lord said, "I am Jesus, whom you are persecuting. But rise up, and enter into the city, and you will be told what you must do."' Paul's conversion is perhaps the most famous throughout the history of the Church. Known as Saul, he had led systematic persecution of Christians, including the death of Stephen we looked at last time.. The only possible cause for his conversion is the beautiful sovereign grace of God. Why did Paul hate the believers so much? Because, To his mind at the time, to him a dead Messiah was no Messiah at all and how could the Saviour of the Jews, the Messiah, die on a cross and be cursed by God. No, no. Paul considered it his duty as a man zealous for the law, to eradicate all those who were followers of this man. Carrying letters from the High Priest in Jerusalem, he set out for Damascus in a bid to stop these Christians. He would arrive in Damascus, a proud and pompous man, bent on ridding the city of its followers of Jesus. But Jesus appears suddenly to Paul and speaks to him! God arrested Paul, shone his light upon him, the mercy of God overflowed upon him and the grace of God through Jesus overwhelmed him! Leading to his conversion, Paul had his sub-conscious doubts about Jesus amidst the stories of Jesus being raised from the dead! The witness of Stephen as Paul watched him die and pray to Jesus asking the Lord to forgive his enemies - for as the church father, Augustine comments "If Stephen had not prayed, the Church would not have had Paul!" The inadequacy of the Old Covenant and Law to save! He knew that his thoughts & attitudes were not clean for example his sin of covetousness. Therefore he had no inner power or peace! But what were the consequences of this conversion? His name was changed from Saul to Paul (Acts 13)! His attitudes, character & relationships with God, fellow believers and the unbelieving world were utterly transformed with the Holy Spirit now living inside him. Instead of arriving in Damascus full of pride & bravery, as a self confident enemy of Jesus, Paul entered Damascus as a prisoner of Jesus, humbled and blinded. But his conversion was initially met with doubt! The first person to minister to him was Ananias who was hesitant to do so but was persuaded by the Lord to do so! Other believers in Damascus also doubted Paul's conversion, but they were won over by the Holy Spirit and Paul's transformation. Paul Sent Jesus appointed Paul to be 3 things: a servant of God; a witness for God to the world, and also an apostle engaged in pioneer work to the Gentiles. Jesus confirmed this to Ananias that Paul was a 'chosen instrument', and Ananias passed this onto Paul (v15). Four things Paul would do: His witness was centred on Jesus Christ.. His witness was powered by the Holy Spirit His witness was courageous in Damascus, the synagogues and in Jerusalem where the Sanhedrin met. He also debated with the Hellenists His witness was costly. His life was often threatened and throughout his life he was persecuted against. Paul's experience of rejection in Damascus repeated itself in Jerusalem. When he tried to join the Apostles and Christian believers, they were afraid and doubted he really was a believer. But this time Barnabas to the others about him and his changed life. Paul was eventually accepted by them into the community of believers. We see the maturing church has now five characteristics - peace - free from outside interference strength - confirming its position encouragement - comforted by the Holy Spirit growth - multiplying numerically godliness - living in the fear of the Lord. However soon after this, another problem - a matter concern doctrine! Doctrinal Issues Arise In Acts 15v1 we read "Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you can't be saved." At its beginning, the apostolic church was one church under the unitary leadership of the apostles. However a new problem arose! This problem arose because some men from Judea came to Antioch and promoted the view that circumcision was necessary for salvation and that certain regulations of the Old Testament law be required of non-Jewish converts as prerequisites for their recognition as members of the church of Jesus Christ. They were opposed by Paul and Barnabas, and as there was no final resolution, help was sought from the church in Jerusalem, still at this point the heartland of the Christian church. On arriving at Jerusalem, the delegates from Antioch were welcomed by 'the church and the apostles and elders, to whom they reported everything God had done through them', This gathering evidently consisted of the leadership (apostles and elders) and many of the membership, including those convened were putting forward the requirement that Gentiles 'must be circumcised and required to obey the law of Moses' (Acts 15v5-6). This was the context for discussion of the issue. There was free debate and no papering over differences. The apostles let the elders speak before they joined in and it is clear that their goal was to know the mind of the Holy Spirit in the matter (Acts 15v28). The Apostle Peter rose after much discussion, and proceeded to demolish the Judaist viewpoint with arguments drawn from his own experience of ministry to Gentiles. He first described the conversion of the Gentiles as the work of God (Acts 15v 7-9) as they were filled with the Holy Spirit just as Jewish believers in Jesus were! This was proved by the Gentile Christians' faith, which was no different from their own (Acts 15v9)! Rising to a glorious crescendo, the Apostle Peter declared emphatically the very heart of the gospel: that salvation is by grace alone, both for Jews and Gentiles (Acts 15v11). Now doubt he reflected on the words of Jesus who said 'my yoke is easy and my burden is light' (Matthew 11v30). James, the brother of Jesus delivered the coup-de-grace to the Judaism argument with a direct appeal to the Word of God. God had already spoken on the matter! Quoting Amos 9v11-12, James reminded them that the prophet had declared that 'David's fallen tent' was be restored and that this would involve the in gathering of all the Gentiles who bear the Lord's name' (Acts 15v16-18). This is fulfilled, James says, in all that Peter had described (Acts 15:14). The church of Jesus Christ was all along intended to encompass both Jew and Gentile and, one by one without discrimination, they are brought to the same faith by the same Lord. This, James showed, was 'the mind of God", in the Scripture'. A proposal There was a definitive doctrinal proposal: 'We should not make it difficult for the Gentiles who are turning to God' (Acts 15v19). It told the Judaizing party in the gentlest possible way that what they were asking for was not the Lord's will for the church, and contrary to the gospel of God's free grace in Christ by faith alone. Then in Acts 15v20 there was a practical 4 point proposal to foster church unity by asking the Gentile Christians to take particular care to distance themselves from their former manner of life. Leave Alone: Gentiles were to examine critically their old habits and give no cause to anyone to accuse them of their old sins. They were also encouraged to be graciously accommodating to Jewish dietary sensitivities. For their part, Jewish believers needed to understand that Gentiles were not to be required to observe the Mosaic ceremonial law. Grace Alone: The apostles clearly taught that salvation was by the free and sovereign grace of God through faith in Christ alone. Council of Jerusalem held that line and closed the door on further discussion. Spirit Alone: They emphasised that the decision 'seemed good to the Holy Spirit and to the church' (Acts 15v28). Jesus had promised that the Holy Spirit would lead them into all truth (John 14v26; 16v13). Standing Alone: The council's four 'requirements', highlight the necessity and the blessing of the separated life for Christians and to "stand alone" from the world, whilst living in the world. 'You will do well to avoid these things' (Acts 15v29). The conversion of Paul and the Council of Jerusalem, led to the church maturing, going forward in unity and returning to the expansion of the Kingdom of Jesus Christ. Tap or click here to download as a MP3 audio file

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Origin stories are popular these days. Today, we look at the origin story of the church that met in Philemon's home, which is better known as the Colossian church. We will focus on the two main human means God used for the birth of this church: Paul (Acts 19:8-10) Epraphras (Colossians 1:6-8; 4:12-13) We can be encouraged by how God uses our lives and His word through us in ways that go beyond what we often are aware of. Small things can lead to significant results! Let us be faithful in the days of seemingly small things. You can watch this message here.

We heard Jesus and Paul rightly tell us the problem with legalistic prescriptions that made Sabbath day anything but honoring to God. But we failed to see the assumption lying behind Jesus (Matt 11:28-30), Paul (Acts 13, 17, 18), and Hebrews (4:9-11), that God-honoring people would value resting from work, to remember and honor God as the sole creator and sustainer of our lives.The sermon today is titled "The Habit of Sabbath." It is the seventeenth installment in our series "Follow Me", and the fourth in the sub-series "Spiritual Habits." The Scripture reading is from Matthew 11:28-30 (ESV). Originally preached at the West Side Church of Christ (Searcy, AR) on June 29, 2025. All lessons fit under one of 6 broad categories: Begin, Instill, Discover, Grow, Learn, and Serve. This sermon is filed under GROW: Spiritual Disciplines.Click here if you would like to watch the sermon or read a transcript.Podcast Notes (resources used or referenced):John Mark Comer, Practicing The Way Course: "Sabbath."Kelly Kapic, You're Only Human.Darryl Tippens, Pilgrim Heart.Lauren Winner, Mudhouse Sabbath.Stories about a typical Shabbat from Wikipedia.I'd love to connect with you!Watch sermons and find transcripts at nathanguy.com.Follow along each Sunday through YouTube livestream and find a study guide on the sermon notes page.Follow me @nathanpguy (facebook/instagram/twitter)Subscribe to my email newsletter on substack.

Instead of asking, “Am I past my prime?” we should be asking:“Am I living this stage of life with purpose and perspective?” Ecclesiastes invites us to live in light of eternity—not to despair over what we’ve lost, but to rejoice in how much time we still have to glorify God. Whether your “second act” looks like a new calling, a slower pace, or mentoring others—you’re still in the story God is writing. Think of Sarah, Paul, Noah—some of their most meaningful work happened later in life. “Fear God and keep his commandments, for this is the duty of all mankind.” – Ecclesiastes 12:13 That’s your calling, whether you’re 18 or 80. Join the Conversation:We want to hear from you! How are you embracing your current season of life? Have you discovered a new purpose in your “second act”? Leave a comment on today’s episode, or share your story on Instagram using #Lifeaudionetwork. Let’s encourage one another to live well—no matter what chapter we’re in. Full Transcript Below: Looking Forward to the Second Act By: Laura Bailey “Anyone who is among the living has hope —even a live dog is better off than a dead lion!” Ecclesiastes 9:4 NIV Turning my head from side to side, lifting my eyebrows, and pulling back the skin around my chin, I wondered if it was time for me to start an anti-aging routine. I turn 40 in six months, and truthfully, until a few weeks ago, the approaching descent into middle age didn’t bother me. Most of my friends are in their forties and fifties, and their lives seem to be thriving; they didn’t take going over the hill as their life was over. Instead, it was almost as if they started living. Most were experiencing the perks of older children or an empty nest, reaping the benefits of a successful career, or embracing a slower pace where they could finally stop and smell the roses. And yet, I couldn’t shake the persistent accusing voice that dominated my thoughts, “the best years are behind you.” We live in a society that elevates youth over maturity, but God’s word says the opposite. Proverbs 16:1 tells us that gray hair is a crown of glory, and Job 12:12 shows that more trips around the sun bring more profound knowledge and rich experiences to our lives. Scripture tells us to honor our elders, to respect them, and to glean wisdom from their lifetime of lessons. The “second act” of our lives can be even better than the first half, especially if we live with the proper perspective. The book of Ecclesiastes invites readers to experience the benefits of a life in light of eternity. One of the book's central themes is the reality of our mortality, which shouldn’t drive us to despair but encourage us to ask, “Am I using my time on earth well?” What does it mean to live life well? Solomon, Ecclesiastes's author, tells us in verse 12:13, “Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind.” God created humanity with a purpose to glorify Him and make Him known. As the author of our lives, God divinely appoints the days, when we will be born and depart from this earth. Every stage, season, decade, or year serves a purpose, as Ecclesiastes 9:4 tells us that while we have breath in our lungs, we have hope! Not only that, but our lives have a purpose, no matter how many candles are on the cake. We don’t have to fight the signs of aging, cling to the memories of yesterday, or long for youth. Instead, we can embrace God’s plan and purpose for a new life stage. Perhaps, like Sarah, in our second act, the Lord grants a request we’ve been praying about for decades ( Genesis 21:1-7). Maybe God will call us to a completely different career path, project, or passion, like Paul ( Acts 9). Or, potentially, God will make room for you to rest, shedding the weight of the responsibilities of your younger years and having time to invest in the next generation before you go to glory like Noah ( Genesis 6-9). I don’t know what the Lord has planned for me next. Truthfully, my life is not what my 18-year-old self would have envisioned for my forties. But it is beautiful, and I am assured that it will be infinitely better than I had planned because of God’s providence. I am learning that God is more interested in my heart’s posture than my productivity. This allows me freedom and grace to age well, knowing that I am fulfilling my purpose as long as I bring God glory and honor. And well, that looks different in different seasons of life. I pray that as the years tick by, I grow in spiritual maturity and biblical wisdom and that my life always looks more like Christ today than it did yesterday. The best is yet to come, if not in this life; those of us in Christ have the promise of eternity. The end of earthly existence is not the end but only the beginning. May we use the time the Lord grants us well, making the most of every season as we live in light of eternity. Intersecting Faith and Life: A friend once encouraged me to stop asking, “What does God want me to do?” and instead think, “Who does God want me to serve?” This season, take some time to consider your current circumstances. Who can you serve, show God’s love, or pray over? For Further Reading: Hope if You Aren’t Living Your Best Life Now The Aging Process: Life is Seasonal Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

John 11:3 Phileo is a word that expresses deep friendship, affection, and warmth, love between close companions. 5, 11 They were more than disciples; they were friends. 8 Stone you – 10:31-32 Jesus, undaunted, knew that God would guide and protect him. 9 Look fellows, I am doing God's will. Everything is going to be all right. I am not afraid, nor should you be. You are with me. 14 Sleep – focus your attention on the living and not the dead. 16 Thomas' reaction could be interpreted as confidence or sarcasm and fear. 17 Four days The Widow's Son at Zarephath – Elijah (1 Kings 17:17-24) The Shunammite Woman's Son – Elisha (2 Kings 4:18-37) A Dead Man Who Touched Elisha's Bones – (2 Kings 13:20-21) Jairus' Daughter – Raised by Jesus (Mark 5:35-43; Luke 8:49-56) The Widow's Son at Nain – Raised by Jesus (Luke 7:11-17) Lazarus – Raised by Jesus after four days in the tomb (John 11:1-44) Tabitha (Dorcas) – Raised by Peter (Acts 9:36-42) Boy falling out window – Raised by Paul (Acts 20:7-12) Yes, in the time of Jesus, the custom in Jewish culture was to bury the dead on the day of death, just as it is today. One of the clearest prophetic signs comes from Jonah's experience: “Now the Lord had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.” (Jonah 1:17 KJV) Jesus himself referenced this as a prophecy of his own death and resurrection: “For as Jonah was three days and three nights in the belly of the great fish, so shall the Son of man be three days and three nights in the heart of the earth.” (Matthew 12:40 KJV)The post Christ Series 1: Lazarus: Forerunner of Christ first appeared on Living Hope.

The True Meaning of Faith | Misuse vs. Biblical Faith ExplainedIn this foundational teaching, we explore the true meaning of faith according to Scripture—rooted in trust, obedience, and covenant relationship with God—not as a “force” to control or manipulate spiritual outcomes.We begin with the biblical truth from Ephesians 2:8-9, showing that salvation is by grace through faith, not by works or mystical force.We then correct false teachings such as “faith as a force” or “the faith of God,” often based on misinterpreted verses like Mark 11:22. Faith is not a power you wield—it is trust in God rooted in relationship and obedience.Using examples from Genesis, Deuteronomy, Romans, Galatians, and Hebrews, we establish that faith is always relational and Christ-centered, never mechanical or self-powered.We also unpack Hebrews 11:1, showing that “faith is the substance/confidence” fully aligns with the biblical view of trust in God demonstrated through action.Finally, we dive into the spiritual gift of faith (1 Cor 12:9), showing real examples from Elijah (1 Kings 17) and Paul (Acts 14) where this supernatural trust led to miraculous outcomes.Whether you're seeking clarity, correcting error, or growing deeper in your understanding of biblical faith, this episode will ground your faith in truth, covenant, and Christ.Ephesians 2:8-9, Mark 11:22, Genesis 15:6, Hebrews 11:1, Romans 3:22, Galatians 2:16, 1 Corinthians 12:9Subscribe for more teachings rooted in the Word and centered on the Messiah!

Welcome back to the podcast! One of the most powerful tools we have as believers is our personal testimony—our story of encountering Jesus and experiencing His transforming power. In today's episode, we'll look at Paul's approach to this while he stood trial.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --The Apostle Paul provides a masterclass in sharing one's testimony in Acts 25–26 when he stands trial before Governor Festus and King Agrippa. His defense is not just a legal argument but a compelling gospel presentation. Today we'll talk about five steps to sharing your testimony effectively. But first, a couple of introductory comments to set this thing up…A. Look for Divine Encounters EverywhereSome people wait for the perfect opportunity to share their testimony, but it never comes. They expect a “divine encounter” to be obvious and heavenly, but usually it's just another moment in an otherwise ordinary day. In fact, it could even be on your worst day that God drops an opportunity on your lap. That's what seemed to happen with Paul:Acts 24:27 (NLT) 27 After two years went by in this way [Paul in prison after being falsely accused], Felix was succeeded by Porcius Festus. And because Felix wanted to gain favor with the Jewish people, he left Paul in prison.Paul didn't take a break from sharing his faith when he was imprisoned and on his way to Rome for trial. Every step of the way, wherever he found himself, he looked for opportunities to tell people his story - and more importantly the gospel story. Here's how he said it to his understudy:2 Timothy 4:2 (NLT) 2 Preach the word of God. Be prepared, whether the time is favorable or not….Swan - Possibly ref. Peter as well for those who believe they have screwed up too badly to credibly share the Gospel???1 Peter 3:15 (NLT) …And if someone asks about your hope as a believer, always be ready to explain it. When it comes to sharing your testimony, don't wait for the perfect opportunity. Be ready to share your story on the good days and the bad days. Any moment can be a divine encounter; you just have to be looking for it.Great conversation starters:“If you could have one miracle, what would it be?”“On a scale from 1 to 10, how close do you feel to God?”B. Put Yourself in a Seeker's ShoesPaul was a genius when it came to communicating the gospel to different types of people. He started with his people, the Jews. Then he moved on to the Gentiles. In these chapters he's… Acts 25:17-19 (NLT) 17 When his accusers came here for the trial, I didn't delay. I called the case the very next day and ordered Paul brought in. 18 But the accusations made against him weren't any of the crimes I expected. 19 Instead, it was something about their religion and a dead man named Jesus, who Paul insists is alive.1 Corinthians 9:22-23 (NLT) 22 … Yes, I try to find common ground with everyone, doing everything I can to save some. 23 I do...

The most unlikely convert - Fr. Lucas Laborde. Click here for today's readings. How did these two factors - the grace of God and the assistance of the Church - combine in your own conversion, or in your own growth in the faith? When did you experience the signs of God's intervention? When and how did the Lord refer you to the Church?

January 25, 2025

Your words were found and I ate them

Visit chewthebible.com Stephen to Saul to Paul - Acts 22 - Chew the Bible - Season 3 - Aaron Yancey #chewthebiblepodcast #creatorsearchinsights #christiantiktok #eareyemedia #ajy87dotcom #missouri --- Support this podcast: https://podcasters.spotify.com/pod/show/chewthebible/support

Your words were found and I ate them

'Paul replied, ‘Brothers, I did not realise that he was the high priest; for it is written: “Do not speak evil about the ruler of your people.”' Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, ‘My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.' When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. (The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees believe all these things.) There was a great uproar, and some of the teachers of the law who were Pharisees stood up and argued vigorously. ‘We find nothing wrong with this man,' they said. ‘What if a spirit or an angel has spoken to him?' The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks. The following night the Lord stood near Paul and said, ‘Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.' The next morning some Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. More than forty men were involved in this plot. They went to the chief priests and the elders and said, ‘We have taken a solemn oath not to eat anything until we have killed Paul. Now then, you and the Sanhedrin petition the commander to bring him before you on the pretext of wanting more accurate information about his case. We are ready to kill him before he gets here.' But when the son of Paul's sister heard of this plot, he went into the barracks and told Paul. Then Paul called one of the centurions and said, ‘Take this young man to the commander; he has something to tell him.' So he took him to the commander. The centurion said, ‘Paul, the prisoner, sent for me and asked me to bring this young man to you because he has something to tell you.' The commander took the young man by the hand, drew him aside and asked, ‘What is it you want to tell me?' He said: ‘Some Jews have agreed to ask you to bring Paul before the Sanhedrin tomorrow on the pretext of wanting more accurate information about him. (Acts 23:5-20, NIV)

A sermon by Pastor Israel Mendez. Listen along as ACC Downtown journeys through the life of the apostle Paul.

We come now to the famous story of Ananias and Sapphira, the moral of which is sometimes thought to be “what happens to chintzy tithers.” But actually, that is not it at all. Many more layers are involved. It is also worth noting that we come across three men named Ananias in the book of Acts. We have this man in our text (Acts 5:1), we have the man who was used to bring Saul of Tarsus into the covenant (Acts 9:10), and the high priest who was so hostile to Paul (Acts 23:2; 24:1). In a figure, we have Achan, we have Joshua, and we have the king of Jericho.  

Evangelism Lessons from Paul (Acts 26) - October 6, 2024 by OrlandoGrace

I recognize that another event outside this building has the attention and hearts of many of us in this room this morning.Show of hands: How many here know and remember Pastor Kenny and his wife Malaina, who we sent out last year to plant a church in the Orlando area? Well, as we meet here this morning, Horizon City Church, led by Kenny, is having their first public gathering in Winter Garden, Florida.I don't think it's any coincidence that at the very time when we're turning our focus to being welcoming witnesses that we remember, and pray for, a man who embodies what it means to be a welcoming witness. So, if you feel a little distracted this morning, I get it. In fact, you might do well to keep Pastor Kenny in mind during this message, as a living lesson in being a welcoming witness.To be clear, what's going on in Winter Garden, and what's going on this morning at 1524 Summit Avenue, is vastly more important that any marathon or any American football game in London or anywhere else in the world.Growing Up and OutThis is now the fifth in a series of six sermons, called “We Are Cities Church,” on our vision and values. As we're approaching our tenth anniversary as a church (this January), we have found ourselves in a new season of church life. In broad strokes, you might see our first five years, from 2015 until COVID, as a time of being planted. And these last four years have been a time of becoming rooted here on Summit Avenue. Now we sense ourselves coming into a new season — of what? What would you call it? What do you call the next phase after being planted and rooted? What is an acorn planted and rooted for? To grow tall and wide. To stretch up high in worship and spread out in witness to the world. We're in a season of new growth and stretching and spreading our branches — of bearing fruit, we pray, and dropping acorns we hope will become new churches.So, for this new season, we've considered how we might freshly express our unchanging mission: we want to make joyful disciples of Jesus who remember his realness in all of life. And we have a fresh fourfold way of talking about the kind of disciples we hope to be and multiply. Each of the four brings together two realities to clarify with an adjective what kind of nouns we mean.First, we are Jesus worshipers. This is the vertical aspect, the up-reach. We are not just theists, or even monotheists; nor do we simply admire Jesus as a great moral teacher. Rather, we worship Jesus. That's what it means to be Christians. We not only worship God but worship his Son.Second, we are joyful servants. That is, we are not dour servants, doing our duty while biting our lip. Nor are we shallowly happy sluggards sitting around dedicated to self-service. Rather, we aim to have happy hearts behind our helping hands. We gladly provide shade for those scorched by the sun, and strong branches to give safety for those harassed by wolves.Third, we are generous disciplers. What do we say here — providing life-giving sap? We are not miserly mentors, nor generous donors, but generous disciplers — up close, involved, giving of our own time and energy to help others grow in the faith. Last week we saw this vision in Acts 20 of personally speaking God's word and living his word in real life while investing in the lives of a few. “Disciplers” is the big addition to our previous way of talking about a threefold calling as worshipers, servants, and missionaries. We still say worshipers and servants, but now we've added disciplers, and updated missionaries to witnesses.So, fourth and finally, we are welcoming witnesses. Here we're talking outreach in particular. Not just up in worship, and in through service and discipling, but out in Christian witness to an unchristian world.Welcoming witness means we are not okay being cold, off-putting witnesses; nor are we warm, welcoming pushovers. We are welcoming witnesses: those who open wide their arms to others to make Jesus known and enjoyed.So, we give the rest of this message to welcoming witnesses, and here's how we'll proceed. First, let's go to Acts 2, and the string of texts that follow it, and see the welcoming witness of the early church, and how it grew. Then let's consider what it means to be a witness, and then what welcoming adds to witness. You can call these three truths for our welcoming witness.1. The church and the gospel grow together.Acts 2:40 says that Peter “bore witness” to the gospel of Jesus, and verse 21 says that the people “received his word” — we'll come back to this. Then twice we hear about additions, that is, growth:Verse 41: “there were added that day about three thousand souls.” Verse 47: “the Lord added to their number day by day those who were being saved.”And this is the beginning of this remarkable theme in the book of Acts — the word growing, increasing, multiplying.So we hear in Acts 4:4: “many of those who had heard the word believed, and the number of the men came to about five thousand.” So the (gospel) word is heard and believed, and the number grows.Then Acts 6:7: “the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem . . . .” Number grows, as word grows. Specifically, number multiplies as word increases.Then Acts 12:24, very simply: “the word of God increased and multiplied” — many more heard and believed and joined the church. So too in Acts 19:20: “the word of the Lord continued to increase and prevail mightily.”The word, the message of the gospel, grows as people hear and believe in Jesus and are added to the church. Word growth and church growth go together.What If GodNow, I know that some of us hear that — all that adding and increasing and even multiplying — and think, Oh no, I just want a small church. We look around this room and think, There's already enough people here. Already too many! No more increasing, please. Okay, maybe just a little adding here and there, but no multiplying!We might think of it in terms of church size, but perhaps that's really a misplaced diagnosis. I suspect it's not really about church size as much as the rush and pace and complexities and relentless frenzy of city life. Our modern metropolitan lives are so crazy, we just want church small and simple, thank you. But our discomfort with gospel growth may really have more to do with our unrecognized calling to the city.You know what's good about city life? There are so many people nearby. And you know what's so hard about city life? There are so many people nearby.To be honest, just about all of us at Cities Church have small-church preferences. And you know what? It turns out a lot of us have small-church preferences. So many of us, in fact, that after a while, we small-church people find each other, and don't have a small church anymore.What might help us is to do business with the time and place to which God has called us. Brothers and sisters, you live in a very large city. Twin Cities. Depending on who's counting, this is the 12th to 16th largest metro in the United States. And this is where God has put you, whether you own it or not. Maybe God's loosening your roots and means for you to head to the hinterlands, but for now, if you live in the TC metro, you live in a very populated urban and suburban area. My hope for us as a church is that we would recognize our present calling, and embrace it, and persevere in it, and let it inform our expressed desire for small church.I get it. Most of us have some native bucolic longings that in the complexity and stress of city life we might try to pour into church life. Brothers and sisters, there are other ways to channel your rural dreams than into a church on Summit Avenue. Drive out-state to an apple orchard next Saturday, or get an AirBnB for a weekend. Take a trip in Duluth; visit the Brainerd Lakes area or Boundary Waters. Explore MN. Drive across South Dakota. And then come back to the big city, and own that we are a church in the city, and that it is good to have so many people nearby, and so many people to bring close to Jesus and into joyful discipleship.It would be very easy to look around week after week and think we don't have any more space. We don't have room for witness. We don't have room to welcome others in. We don't have space for more baptisms, at least not many.As pastors, we are wrestling in this season, and want you to wrestle with us, Lord, what are you calling us to? We want the gospel to increase and multiply. We want the church to grow and mature. We want to generously disciple many, and send them out like Pastor Kenny, and add to our number those who are being saved. Would you join us in praying for it? And would you join us in praying for Macalester? Amazingly, we've been seeing a new trickle of students from Macalester. What if God would be pleased to turn that into a stream, and into a river? What if God sent us 100 Macalester students? What's your gut response to that? Is it, “Oh no! We don't have room for many more people!” Or does your heart burn, “Yes, yes, do it, Lord, answer our prayers, make us a welcoming witness to Macalester, and Summit Avenue, and in these surrounding neighborhoods”?2. You are never alone when you witness to Jesus.The key verse that sets the program for the whole book of Acts is Acts 1:8: “…you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”Because of Acts 1:8, we often use this word “witness” for “sharing our faith” or “speaking the gospel.” Have you ever stopped to ponder what this word “witness” means for us as Christians?What is a witness? A witness is someone, who, for the good of others, chooses to testify to something they have seen or heard. Usually the witness did not choose to see or hear what they did. They didn't initiate the experience. The event chose them, so to speak. And then, for the good of others, they choose, they agree, to testify in court.So, to be a witness is both humble and brave. Something happened that you didn't do, but you saw it or heard it. And now, for the benefit of others, you testify to what you saw or heard or know.John the Baptist is a classic example of the witness: He came as a witness, to bear witness about the light, that all might believe through him. He was not the light, but came to bear witness about the light. (John 1:7-8)Brothers and sisters, pressure's off! You're not the light; you're just the witness. Jesus is the light, not you. It's his work, not yours. It's his grace, not yours. But this I know: I once was blind, but now I see. I'm not the light; he's the light. Look at the light!And not only do we witness like John but we never witness alone, but as we witness to Jesus, and what we have seen and heard and experience, we simply add our voice to the company of witnesses: to the witness of nature (Acts 14:17), and the witness of conscience (Romans 2:15), and the witness of Scripture (Acts 10:43), and to the cloud of witnesses that surrounds us (Hebrews 12:1).But the one I find most encouraging of all is that the Holy Spirit witnesses. Acts 5:32: “we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him.”The Spirit is the divine Person who works through and with the word to give it life and growth and increase and expansion. And God has given him to us; he dwells in us. You never witness alone when you bear witness to Jesus.Over and over again in Acts, the Holy Spirit fills Christians and empowers them for witness (Acts 2:4; 4:8, 31; 13:9), just as Jesus promised in Acts 1:8: “you will receive power when the Holy Spirit has come upon you, and you will be my witnesses...”3. We adorn our witness with hearts and hands that welcome.Witness is the noun. Welcome is the adjective. Welcoming witness means that we adorn our gospel witness with the warmth and deeds of Christian love. Word is central in witness, and welcome adorns word.Biblically, a related concept to “welcoming witness” is hospitality, which is literally “love of strangers.” There is usual human kindness, where we welcome and love those who love us, and there is the unusual kindness of Rahab welcoming the Israelite spies (Hebrews 11:31) or the natives of Malta showing hospitality to the shipwrecked apostle Paul (Acts 28:2, 7). Love for strangers is so important to Christianity that hospitable is a requirement for office in the church (1 Tim 3:2; 5:10; Titus 1:8).For Christians, love for strangers means both that we welcome fellow believers in uncomfortable ways (Romans 12:13; 14:1; 1 Peter 4:9) as well as that we welcome strangers and unbelievers (Heb 13:2; Matt 25:35, 38, 43).Why would we do this? I remember I had a book as a kid called Never Talk to Strangers. It was not a Christian book. So, why would we do this? Why would we talk to strangers? And have a heart for strangers to know Jesus? And take action that we might welcome strangers to Jesus and witness to him?Because this is what Jesus has done for us. We were hungry and he fed us with the bread of life. We were thirsty and he gave us to drink from the well of living water. We were strangers, sinners, rebels, estranged from God, and he welcomed us.Christians learn to love strangers, and learn to be welcoming witnesses to those strange to us and estranged from God, because God himself loved us when we were yet strangers. His love for strangers compels us to be welcoming witnesses, rather than fearful of and suspicious of the strange and God-estranged.Three Spheres for WitnessSo, I end with three spheres of our welcoming witness, perhaps in increasing importance:1) We are a welcoming witness at 1524 Summit Ave. Each Sunday, we have a welcome team. You can participate in that. And let's not leave all the welcoming of each other, and strangers, to the welcome team. So, some welcoming happens on the way into this room, but mainly, after we worship, oh what amazing ministry, what welcoming witness happens on these grounds. Please don't run as a pattern. Linger and be welcoming witnesses.Then all week, as we meet people nearby, and represent our church, as we frequent businesses nearby, as we repair the steeple, and keep the lawn, we want to be together a welcoming witness to Jesus on Summit Ave and to these surrounding neighborhoods.2) We are a welcoming witness as we go out into other spaces during the week. So, your work, your school, coffee shops, gyms, ballfields. Just Thursday, I was given a new book called You Will Be My Witnesses (by Brian DeVries). I got it from someone in another city who had no idea I was preaching on “witnesses” this Sunday. It's very good. Chapter 5 summarizes the pattern of Christian witness in Acts like this, which is very applicable to our relationships with unbelievers across the metro: Christian witness is (1) usually preceded by prayer, (2) often explicitly Spirit-directed, (3) generally spontaneous, (4) with the church community itself as the dominant form of witness (DeVries talks about “contagious Christian living within an attracting church community,” 120), and all that, as we've seen, (5) with gospel communication central (and “authenticated by . . . faithful living,” 121).3) We are a welcoming witness in our homes.Sometimes we talk about someone having “the gift” of hospitality. It may be true that some are more naturally inclined toward good hosting, but hospitality is not something that falls from the sky (or not). It is first God-given love for strangers in the heart, and that love is either cultivated and grown (whatever your natural inclinations), or neglected and suppressed; and if it's cultivated, then that love overflows into practical, tangible outward deeds and welcome.I close with five practical, nitty-gritty ideas for welcoming witness in our homes.1) Pray about being hospitable and budget for it. Pray over who you'd like to invite into your home, and don't let the very minimal costs keep you from the very maximal rewards.2) Think in concentric circles of “strangers”: first, those who are not strangers at all: friends and family. Okay, that's very normal hosting. Then think of those who are strangers in that they don't live in your house but are fellow believers. Then don't forget those who are strangers according to faith. In other words, Christian hospitality incorporates both fellow believers and nonbelievers. Make use of it for both, for hosting Community Group and hosting unbelieving neighbors.3) A word for dads. I wish this lesson didn't take me so long to learn, and that I didn't still have room for growth. But it did, and I do. I'd love to save some younger husbands some grief if you'll hear an old man's counsel: dad's energy is key for hospitality. Husbands, fathers, we don't wave a wand and expect wife and kids to start singing, “Be Our Guest” — not for long. Dad, your masculine heart and hands and arms are critical; and so is her feminine heart and touch — and everyone knows her part is vital, but yours can get forgotten, especially by you. Don't forget it. Brothers, lead the way in prayer, planning, preparation, service, and cleanup. Put your male body to some use. Many marriages (not saying all) would be helped if dad sweated hospitality prep for more, and mom sweated it less.4) So, a word to the ladies: some of you may have to lower your expectations for domestic and culinary excellence. I promise, it is worth being hospitable, even if a perfect pic doesn't wind up on IG. You don't need to impress; just love. Use paper plates, and the house doesn't have to be perfect.5) A next-level consideration might be having a guest room, or plan for overnight hosting.Making a practice of welcoming others into our homes can be good for your marriage, in having shared mission and ministry together. It can be good for our kids, in the people they'll meet and interact with and learn from. And it's good for us to have open homes, open doors, open lives. An open home brings accountability with it that does us all good. Satan loves isolation and closed doors. And welcoming others into our homes might be not just an important way, but the key way in our times to witness to our faith in Jesus.Housekey?I remember the moment in evangelism class in seminary. The professor's name was Steve Childers. He asked the class, “You know what will be the key to evangelism in the 21st century, don't you?”I'm sure he could see on our faces how eager we were for his answer. Wow, the key, we were thinking. This is huge. He knew he had us. So he paused and smiled and waited. And he waited. And just when I was almost ready to burst with, “Just c'mon already!” finally he lifted the curtain: “Hospitality.”In an increasingly post-Christian society, he said, the importance of hospitality as an evangelistic asset is quickly growing. Increasingly, the most strategic turf on which to engage the unbelieving with the good news of Jesus is the turf of our own yards and homes.When people don't gather in droves for stadium crusades, or tarry long enough on the sidewalk to hear a gospel presentation, or look up from their phones, or take out their earbuds, what will you do? How will we be welcoming witnesses? Where will we testify to the unbelieving about what matters most?Invite them to dinner. Witness and Welcome at the TableEach Sunday, this Table forms us to be welcoming witnesses. First, this Table witnesses. It speaks a visible word to us about Jesus, his sacrifice of his body for our sins, and his new covenant inaugurated in the shedding of his blood. This Table witnesses to him, and as we partake we proclaim his death until he comes.And this Table welcomes — not without spiritual conditions but indiscriminately within the conditions of confession this Jesus as Lord, Savior, and Treasure and having had his name put on you publicly through baptism.

The Plot to Kill Paul (Acts 22:30 - 23:20) - September 15, 2024 by OrlandoGrace

Saturday Morning Service (8/24/24) Maranatha Shabiba (Young Adults) Ministry Follow us to remain connected: Web: https://MaranathaShabiba.org Facebook:   / maranathashabiba   Instagram:   / maranatha.shabiba   TikTok:   / mbc.chicago   To support this ministry, you can donate via: Zelle to: conference@mbchicago.org Credit/PayPal: https://paypal.com/donate/?hosted_but... Maranatha Bible Church (MB Church) (Northwest Chicago Area) #MaranathaShabiba | #DanielBatarseh | #mbcchicago | #mbchicago Acts 18:1-17 (ESV) Paul in Corinth 18 After this Paul[a] left Athens and went to Corinth. 2 And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, 3 and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks. 5 When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. 6 And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. 8 Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, 10 for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them. 12 But when Gallio was proconsul of Achaia, the Jews[b] made a united attack on Paul and brought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to the law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious crime, O Jews, I would have reason to accept your complaint. 15 But since it is a matter of questions about words and names and your own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal. 17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this. Footnotes a. Acts 18:1 Greek he b. Acts 18:12 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 14 (twice), 28

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In Acts 9 we meet Saul, a murderer and enemy of the new Christian movement. Saul has built his life around what he believes is the righteous way of God: zealously eradicating evil from the world. But then, in a moment, Saul is transformed. He meets the risen Jesus and learns that the righteousness of God doesn't come by our earthly power, violence, or force. Instead, it comes through Christ. God in human flesh, coming to take our punishment and suffer violence on our behalf. We can learn from Saul by accepting our own brokenness and inability to achieve righteousness. Like Saul, we learn that to be a follower of Jesus is to let him be a warrior for us against sin and evil. Jesus is our only hope and confidence. Acts 9:1-19 CSB

Acts 20:7-12 7 On the first day of the week we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight. 8 There were many lamps in the upstairs room where we were meeting. 9 Seated in a window was a young man named Eutychus, who was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell to the ground from the third story and was picked up dead. 10 Paul went down, threw himself on the young man and put his arms around him. "Don't be alarmed," he said. "He's alive!" 11 Then he went upstairs again and broke bread and ate. After talking until daylight, he left. 12 The people took the young man home alive and were greatly comforted. (NIV 84) FROM THE LESSON 10 Examples in Scripture of Someone Being Raised from the Dead: 1 The widow of Zarephath's son by Elijah (1 Kings 17:17-24) 2 The Shunammite woman's son by Elisha (2 Kings 4:18-37) 3 The man who touched Elisha's bones (2 Kings 13:20-21) 4 The widow of Nain's son by Jesus (Luke 7:11-17) 5 Jairus' daughter by Jesus (Matthew 9:18-26, Mark 5:21-43, Luke 8:40-56) 6 Lazarus by Jesus (John 11:1-44) 7 Holy people at the death of Jesus (Matthew 27:50-53) 8 Tabitha (Dorcas) by Peter (Acts 9:36-43) 9 Eutychus by Paul (Acts 20:7-12) 10 Jesus Christ (Matthew 28:1-10, Mark 16:1-8, Luke 24:1-12, John 20:1-18) How these examples are the same: In each example, someone was literally dead - not seemingly dead, not playing dead, not thought to be dead, they were dead - and by the authority and power of God, they were raised from the dead. How one is different from the other ones: The first nine were raised to their old lives. They were all raised from the dead back to how things used to be. They were raised from death to old life. They were brought back from death to their old life. This is called resuscitation from the dead. Jesus was raised to a new life. He was raised from death to new life. He is the only one who has been raised from the dead to a new, glorified body. He is the only one who has been brought through death to a new life. This is called resurrection from the dead. DISCUSSION QUESTIONS 1 Icebreaker: what are some of the ways you have heard the story of Eutychus taught before today? Have you ever heard it used as a warning to stay alert or as a practical encouragement for better preaching? 2 Read through some of the examples in Scripture of people being raised from the dead. Is there one that has stood out to you more than another? Is there one that has been a favorite of yours? Why? How do these examples of God's power and authority over death encourage your faith? 3 Do you understand the difference between resuscitation from the dead and resurrection from the dead? Why is it important to know the difference?  4 The gospel invitation is to a new life in Jesus Christ. It is not a call to a better version of you. It's a call to a brand new version of you. Discuss the difference with your group. 

Paul had to die to himself and stop doing things his way and do them His way.

From silent to insightful Mike informs the crew who Barnabas is related to and where he's from. Judah changes gears to cover the exact moment that Saul became Paul in scripture. This week's discussion features Judah Thomas, Johnny V, Mike McHugh, David LaManna, Ben Cossette, and special guest James Gowell.

Why does Paul have two names?What is predestination?Why don't Christians follow Jewish Law?Join David and I as we continue in our reading the book of Acts. This week we cover topics including Paul's Jewish vs. Roman name, whether God has already decided who is saved and why Christians don't necessarily follow the law of the Old Testament.We need your support! Support from listeners like you keeps Come Read with Me going, so please consider donating at www.burningheart.org/comereadwithme.If you're not already, make sure to follow Chris on instagram for 60 sermons on @revchris7, and make sure to give David a follow on @burningheartorg.Come Read with Me, with Rev Chris and David Ingall is produced by the Listenarium. Original music by Jack Gionis.

Saul had nothing going for him when it comes to encountering and being changed by Christ, and that's exactly where God met him. In Acts 9:1-22, we see that God can save anyone, and that everyone needs Jesus.