Podcasts about Ashkenazi Jews

#khazar #khazarempire #semite Youtube link: https://youtu.be/_cLYKwLDRokPodcast link: https://spotifycreators-web.app.link/e/zAORP76sbUbThe Thirteenth Tribe is a 1976 book by Arthur Koestler advocating the Khazar hypothesis of Ashkenazi ancestry, the thesis that Ashkenazi Jews are not descended from the historical Judeans and Israelites of antiquity, but from Khazars, a Turkic people who allegedly mass-converted to Judaism. So, join us as we have a conversation about a late great preacher from St. Louis, and his position on our people being HEBREW ISRAELITES and information about Ashkenazi smallhats being fake smallhats...tap in. #rbcf Hashtags: #stevedarby #colonialism #heritage #koelster #arthur #arthukoelster #thethirteenthtribe #bransoncognac

Shavuot- Being G-d's Servants The Mechilta famously tells that before G-d gave the Torah to Beneh Yisrael, He offered it to other nations. He first asked the descendants of Esav if they wanted the Torah, and they replied by questioning what the Torah demanded. G-d said that the Torah forbids murder – whereupon the people of Esav said they could not possibly abide by such a command. G-d then offered the Torah to the nation of Moab, and they, too, asked what it entailed. He said that it forbids immorality, illicit intimate relationships – and the people of Moab refused. G-d then offered the Torah to the nation of Yishmael. When they heard that the Torah forbids stealing, they declined. One of the commentators to the Mishna – the Mirkebet Ha'mishneh (Rav David Moshe Abraham Ashkenazi, 1680-1745) – explains the meaning and significance of this story. The Mechilta here is teaching us that accepting the Torah requires accepting the parts of the Torah that we find difficult, that force us to go against our natural instincts and inclinations. Hashem first told the people of Esav about the prohibition of murder – because they were violent by nature, and in order to accept the Torah, they needed to commit to restraining their violent impulse. This is something they were not prepared to do. And the same is true of Moab and immorality, and Yishmael and theft. The first thing G-d told each of them was the command which they would find most difficult – because this is precisely what accepting the Torah requires: that we be prepared to break our nature, to act in opposition to our instinctive tendencies. Rav Yisrael Salanter, in one of his more famous letters ( Or Yisrael , 17), elaborates on this concept, on the need to observe the Torah even when this is difficult, when this requires struggle. He writes that even if a person observes many Misvot, and generally follows a religious lifestyle, he might still not earn the title "Ebed Hashem" – a servant of Hashem. An "Ebed," a servant, is somebody who works ("Obed"). If a person fulfills Misvot only when he finds it convenient, what it does not entail hardship or difficulty, then he is not working, and so he is not actually serving Hashem. We become Hashem's servants only when we commit to observe even those Misvot which we find challenging, to abide by Hashem's rules even when this demands a great deal of struggle. There is a famous Yiddish expression among Ashkenazi Jews, "Shver tsu zayn a Yid" – "It is difficult to be a Jew." This expression is commonly viewed with disdain, as something one should never say, as it reflects a cynical, negative attitude toward Judaism. We are to be proud of Jewish life and always emphasize – to ourselves, to our children, and to others – the unparalleled joy and beauty of Torah life. I would suggest, however, a different perspective on this expression, that it makes an important and powerful comment about what Judaism is all about. Being a Jew means remaining committed even when this is difficult. Of course, Jewish life is, generally, beautiful. But often, it requires struggling to overcome difficult challenges. And accepting the Torah means committing ourselves to follow the Torah even when this requires struggle. Thus, indeed, "it is difficult to be a Jew" – being a Jew means accepting that it will sometimes be difficult. When Hashem came to Beneh Yisrael to offer them the Torah, they immediately responded with the resounding declaration, "Na'aseh Ve'nishma" – "We will perform and we will hear" (Shemot 24:7). Curiously, however, the Gemara (Shabbat 88a) tells that Hashem suspended the mountain over Beneh Yisrael and threatened to drop it on them if they did not accept the Torah. Many commentators raised the question of why Hashem needed to threaten Beneh Yisrael after they had enthusiastically expressed their commitment by declaring "Na'aseh Ve'nishma." One answer is that Hashem sought to impress upon them the obligation to observe the Torah under all circumstances, even when it is difficult and inconvenient. It was easy to announce "Na'aseh Ve'nishma" – but there would be many times in the future when they would be far less enthusiastic, when Torah observance would be a challenge, when they would need to struggle. G-d therefore held the mountain over them – to make it clear that they were becoming His servants, and this means serving Him even when this requires hard work. We must serve Hashem not only when we are "in the mood," when we feel like it, but even when we don't. Every person has his own set of struggles in Torah observance. What comes easy for one person is a struggle for somebody else. We need to each find our own weaknesses, our own areas of struggle, the parts of Torah observance which pose a special challenge for us. We must then make the commitment to accept this struggle, to work hard, to put in the effort, to do the best we can, to serve Hashem to the very best of our ability even when we find it difficult.

In this riveting episode of Right On Radio, host Jeff Uncovers the Spiritual and Political Tensions Paving the Way for the New World Order Jeff then delves into complex and controversial topics surrounding the spiritual and political landscapes shaping today's world. He explores the Donald Trump administration, examining its connections to the New Apostolic Reformation (NAR) and its implications on global politics and religion. The episode touches on the controversial seven-mountain mandate promoted by NAR adherents, which seeks to influence seven key sectors of society: education, religion, family, business, government and military, arts and entertainment, and media. Listeners are introduced to Project Esther and Trump's executive orders aimed at combating anti-Semitism while simultaneously dissecting those same policies and their broader implications. Using in-depth analysis, Jeff questions the narratives around Zionism and the influence of Ashkenazi Jews in global politics, sparking debate on the slippery slope of religious and cultural biases institutionalized in government policies. As Jeff narrates, the episode weaves in discussions on ancient mystery religions like Kabbalah and their modern ties, offering insights into the esoteric knowledge claims entwined in contemporary theological shifts. He uncovers the hidden names and history of Israeli leaders and challenges listeners with theoretical yet thought-provoking considerations about global conspiracies and unfolding biblical prophecies. Prepare for twists as Jeff ties these themes to the book of Revelation, suggesting that the prophecies detail the current and future alignment of global powers, possibly hinting at who might have significant roles in this world theater and how the shadowy manoeuvres behind the scenes could affect everyone's reality. Concluding with a call to deepen one's own faith and understanding, listeners are encouraged to stay informed and emotionally resilient amidst this complex and dynamic global environment. Thank you for Listening to Right on Radio. https://linktr.ee/RightonRadio Prayerfully consider supporting Right on Radio. Click Here for all links, Right on Community ROC, Podcast web links, Freebies, Products (healing mushrooms, EMP Protection) Social media, courses and more... https://linktr.ee/RightonRadio Live Right in the Real World! We talk God and Politics, Faith Based Broadcast News, views, Opinions and Attitudes We are Your News Now. Keep the Faith

Navigating Medicine and Faith: A Conversation with Dr. Sharon Stoll In this episode, Dr. Sharon Stoll discusses her background growing up in a modern Orthodox Jewish community in Philadelphia, her journey to becoming a neuroimmunologist, and her professional experiences working at Yale and now in Philadelphia. The conversation touches on her approach to patient education, especially around COVID-19 and various medications, including GLP-1 agonists like Ozempic and SSRIs for mental health. Dr. Stoll also speaks about her role in JOWMA (Jewish Orthodox Women's Medical Association) and the importance of educating her community on medical issues.    The discussion covers her views on IVF, the ethical considerations of genetic selection, and the interplay of anxiety and genetic predispositions within the Ashkenazi Jewish community. Dr. Stoll shares personal anecdotes and insights into balancing professional and personal life, making this an in-depth and enlightening conversation.   00:00 Introduction and Background 01:19 Professional Journey and Achievements  02:08 Balancing Media and Medicine 03:48 Involvement with Jowma 05:40 Views on Vaccination 14:26 Discussion on SSRIs and Ozempic 28:16 Challenges in the Frum Community  34:38 Debunking Misconceptions About Diabetes 35:07 Educational Gaps and Community Efforts 36:43 Health Education in Schools 39:06 Challenges of Motherhood and Societal Expectations 43:43 Genetic Risks and Mental Health in Ashkenazi Jews 54:38 IVF, Genetic Selection, and Ethical Dilemmas  01:02:34 Concluding Thoughts and Personal Reflections   About Our Guest: Dr. Sharon Stoll is a board-certified neurologist, neuro-immunologist. She currently serves as Director of Neurology at Stoll Medical Group in Philadelphia. For the past 8 years she worked as assistant professor, in the department of neurology at Yale School of Medicine. She completed her neurology residency training at Thomas Jefferson University Hospital in Philadelphia and her Neuroimmunology fellowship at Yale New Haven Hospital. Dr. Stoll played an active role in academic development and continuing medical education. She currently serves on several steering committees and advisory boards. She has been published in numerous peer-reviewed journals and served as Principal Investigator on several clinical trials. Dr. Stoll has received numerous awards, including Top Neurologist, 40 under 40, the Rodney Bell teaching award, and is a national multiple sclerosis society grant recipient. Dr. Stoll is also a medical editor for Medscape and Healthline and previously worked as a medical editor for ABC News. She is also a medical commentator for several national and local news outlets, including ABC, NBC, and CBS News, and has been on a variety of shows, including “The Doctors”. She is an internationally renowned speaker and patient advocate.   https://www.drsharonstoll.com https://www.instagram.com/drsharonstoll/?hl=en https://www.jowma.org  

While Pope Francis simmers in the Ninth Circle with the Rev J. Iscariot (perhaps the first Evangelical Zionist), I thought it wise to warn Christians how to avoid becoming a Judeo-Christian.  And how to “come out of her,” as it is said. Consider this a cheat sheet rather than a treatise: 1) The state called Israel today, on the shore of the Mediterranean, is not the same as the ancient children of Israel. 2) Jesus Christ knew what the prophets said, His Spirit inspired the Prophets. So when Jesus Christ says that Jews are the devil's spawn He does not contradict Himself. 3) Modern Judeo-Christians reject Christ's statement that Jews are the devil's spawn and Satan's synagogue and replace Christ's Theology with a Jewish fable, which is that Jews are God's “chosen.” 4) Jews are liars (John 8:44, Rev 3:9). So why would a Christian ever adopt a Jewish interpretation of anything? 5) “Israel” (the dirt in the Middle-East) is not “Israel” the offspring of Jacob. 6) Living in the dirt called Israel (in the Middle East)   does not make anyone the offspring of Jacob/Israel. 7) Many different ethnicities converted to become Jew in the Bible, starting with Esther 8:17, proceeding to Matthew 23:15, and continuing in the Book of Acts. This continues today — Ivanka Trump became Jew recently. Centuries ago the wild tribe of Khazarians converted en-mass and became Jews and they make up about 80% of all Jews today, they call themselves Ashkenazi Jews. (Askenaz was a tribe for Japheth, not of Shem). The sons of of Esau (Edom) converted en-masse to become Jews about a century before the time of Christ; King Herod was an Edomite Jew — they make up a good portion of the “Sephardic” Jews. 8) What happened, then to the tribes of Israel? The Tribes of Israel dispersed to Europe and then converted to Jesus Christ as Europe became Christendom. What proof? a.  The Jews themselves testify that the the Dispora went to Europe: John 7:35 b.  When the Europeans came to see Jesus, Jesus said now was His own time for glory. John 12:23 c.  European man, Pontius Pilate, declared Jesus Christ innocent three times. d.  The Jews disowned Jesus Christ, demanded HIs crucifixion, and said they had “no King but Ceasar.” John 19:15 e.  Jesus Christ said that He came “only for the lost sheep of the House of Israel.” Jesus did not abandon Israel. f.  In order to reach Israel, He sends the Apostles away from Jerusalem in order to reach the Dispersion of Israel. g.  In order to reach the Dispersion of Israel, who went to Europe, every book of the New Testament is written in the premier European language (Greek). The New Testament is ONLY in that European language because that is where the Twelve Tribes disperse to. h.  There is NO epistle to a non-European place name; there is no Epistle to Africa or China or the New Word. i.  There is no epistle to Jerusalem or Judea or Samaria. j.  Every Epistle is written to European places (Rome, Corinth, Thessaloniki, Galatia, etc. or refers to European churches and Christians. k. Epistles written to individuals (like Timothy) refer to Europen places). Timothy Himself had a European father. Titus is a European name. l. All Seven of the Churches of the Revelation are European — they were cities founded and colonized by the Greeks and Romans. m. There is no prayer for the “Peace of Jerusalem” in the New Testament; rather, every Epistle has a prayer for the peace of the Church or individual Christians. Jerusalem, the dusty city, is desolate. n.  As the Twelve Tribes converted to Jesus Christ (which they have over the last two-thousand years) they ‘have already come” to Mount Zion and the heavenly Jerusalem. (Hebrew 12:22). They should look for no other home than that. o.  Romans 11: 25-26: A partial hardening of Israel (NOT the Jews) happened until the fullness of the the Gentiles come in and in that manner, or by this way, all Israel is saved: “And in this way all Israel will be saved” Romans 11:26 ESV p.  Jews are hostile to all nations and ethnic groups (1 Thes 2;15). Jews are not a blessing to the nations. It is the Christian European nations that brought the Blessing of Jesus Christ to the entire world: Africa, China, and the Western Hemisphere. This the Jews did not do; rather, the Jews prevent people from hearing the Gospel in order that they may be saved (1 Thes 2:16, and the entire book of Acts). q. Noahs' prophecy in Genesis 9:27 is linked to Romans 11:26.  The Europeans would dwell under the tent/cover/salvation brough via Shem's family. There is nothing that suggest that “Jews” are God's chosen people. Israel? Yes. But modern Jews are not “Israel,” rather they are liars, frauds and identity thieves (John 8:44, Rev 3:9). Christians are warned in Titus about Jewish myths (Titus 1:10-14). Claiming that “Jesus is a Jew” is one of them. Jesus is the Nazarene and a Galilean. The Father of Jesus Christ is not even remotely a Jew. Jesus Christ is the son of David and David's Lord at the same time. But reducing Jesus to a “Jew” is calling him a child of Satan (John 8:44) and a member of the synagogue of the devil (Rev 3:9, Rev 2:9). Jesus Christ is the Creator of all things. John 1 and Hebrews 1.  

Welcome to our daily Bitachon series. We are now on the last lesson of Chol Hamoed. The pasuk in Bereshit 15,14 tells us וְאַחֲרֵי כֵן יֵצְאוּ בִּרְכֻשׁ גָּדוֹל / After that (referring to the 10 plagues ), we will leave with a great wealth which Rashi explains - בממון גדול with a lot of money, as it says in Shemot 12 וינצלו את מצרים/They emptied out Mitzrayim Of course, Rashi is giving the simple explanation. Rechush Gadol means a lot of money . But the Chida in his sefer Nachal Kedumim on Bereshit 15,14 quotes the Arizal that says it means they sifted out and took out the sparks of holiness that were in Mitzrayim. What does that mean exactly? So the Sefer Pri Etz Chaim Shaar Keriat Shema perek asks, why is it that every day, we have to remember Yetziat Mitzrayim more than any other of the Geulot . He says that whenever the Jewish people go to a certain place, their job is to take out the Kedusha from that place. I once heard from Rav Wolbe, that every nation has in it good qualities. When Adam HaRishon sinned, he caused the good and bad to be mixed. So there are good qualities in every nation. The Germans are very meticulous and exacting. That's nice when it comes to being perfect with Mitzvot and having the right shiurim and sizes, but it could go a little haywire when it comes to creating extermination camps and gas chambers and use it that way. The French are very romantic. That might be good for developing Ahavat Hashem but it could go in the wrong way if you misuse it, and so on. So there are sparks of holiness in every nation, and throughout our years of exile, our job is integrate the holiness of each of the nations into our ways and lift it up and take out that Kedushah. In general, it doesn't happen that we take everything out. Only when Mashiach comes will we be able to fully integrate all of those qualities into the Jewish people. But the spot of Kedusha of Mitzrayim , he says, was totally taken out. That's what it means Vayinatzlu Et Mitzrayim , the same pasuk that Rashi says they emptied out Egypt monetarily also means they spiritually emptied it out and took everything out with it. With the other Geulot , we did not have that full cleansing. And he says with that, we can understand a unbelievable concept. Why is it that it specifically says we're never allowed to go back to Egypt again? Why are we stricter about going back to Egypt than other any place? Because there's no need to go back to Egypt. We took everything out of it. So why go back? The sefer HaKatav V'HaKabbalah was written by Rabbi Yaakov Tzvi from Kallenberg, who lived from 1785 to 1865. One of the great rabbis of Germany, he was very famous for his sefer, and was one of the original fighters against the Reform. movement. He quotes his Yedidi, Marash Chen Tov in Bereshit 15,14 and concurs that when talking about leaving Egypt and taking everything out, it means taking out the spiritual wealth. He points out that when we use the word Rechush for general wealth, it says Rechush Rav, like in perek 13 of Bereshit , which means they had a lot of wealth. The term Rav usually indicates a quantitative concept and it's used for money, generally speaking. Here however, we see a strange terminology. It says Rechush Gadol , not a lot, but great . The word great is usually qualitative. Li Gadol Hashem, Ish Moshe Gadol… Adam Gadol doesn't mean he's large in weight , it means he's qualitatively great. So the great wealth , is not a lot of wealth, but qualitatively great, which is a spiritual wealth. So continuing with this theme of going from place to place and sucking out the Kedusha, the sefer Shem Gedolim also from the Chida, in the section on Sefarim in an appendix on the topic of Talmud , says, an unbelievable concept. He says in the city where there were many great Amoraim who set up the Talmud, there was a pillar of fire there twice a year. They were great Geonim. But in his times (the Chida lived about 300 years ago), the Torah had dwindled so much in that place that they didn't even know how to pray-not by heart and not from a siddur. Most of them only know how to say Ashrei Yoshveh Betecha and Shema Yisrael. They go to the Mikveh before they pray. They're quiet throughout the prayers. And when they get up to Ashrei, they all say Ashrei together. They say Keriat Shema until V'Ahavtah and that's it. He says, What's going on over here? He says, this is not a coincidence, because there was such a strong, powerful force of Torah in that place through the Limud HaTorah (which is one of the main ways we suck out Kedusha) that the Kedusha was taken out and therefore there's not that much left. Then he says, they went to Spain, and Torah moved to Spain, and then again the Torah was developing until they were sent out to a new spot. Because we didn't need it anymore. So as we leave a city, it rarely comes back to its greatness. The great Spanish golden era is no longer. Then they went to Turkey, then it went to France, Germany and it went to different places.. Every time we go from place to place, it's for one goal for us to be there and integrate into ourselves, into our ways, the qualities of that nation. Certain Jews might be very hospitable. They were more hospitable towns, and they took that Kedusha out. And he says דכל עניני ישראל הם בכלל ופרט וגם כשהאדם הולך מעיר לעיר הכל היא סיבה לברר ניצוצי הקדושה , . Every concept of the Jewish people, whether it's in general or specific, when a person goes from city to city, it's all because there's some holiness there. There's something you have to integrate into yourself. Jews are traveling all over the world and there's a reason for it. He says this is all from the wonders of the God Who's perfect in His ways. We don't know why we move from place to place but it's not a coincidence. Suddenly all the Sephardic Jews left the Muslim countries, the Ashkenazi Jews leave Europe. And we go basically to America and Eretz Yisrael. No Jew lived in America. It was new country and it introduced a new concept. There's a some Kedusha that's here and we have to take out. What is that Kedusha? I suggest ( it's my own humble opinion, I have no backing for this) that America is a melting pot. America is all about tolerance and being open-minded and so on. There are people from China with people from Argentina, Mexico and New Zealand all living together; possibly we have to integrate that (what I'll call) tolerance because when Mashiach comes, we're going to have all different kinds of Jews together. We never had Sephardim, Ashkenazim, Hasidim, all praying in the same shtiebl or Bet Knesset. We have get to know each other and reconcile with each other. That American trait might be what's necessary for us to integrate into our ways. The Or HaChaim HaKadosh, in Shemot 19,5 says the same concept. He says that if we would have been learning Torah more intensely in Eretz Yisrael, we'd have no need to search the globe to bring back the kedusha.Rather, it would be like a magnetic force that would suck everything out without even going there. Additionally, the Chida says in sefer Chomat Anach in Melachim 1, chapter 11, Pasuk 1, that that's why Shlomo Hamelech married all of those wives- they were princesses from countries all over the world, because he thought that way he would be able to avoid the Galut by taking out the Kedusha from each nation. The Bitachon lesson for us is that sometimes we get stuck in situations and we don't know why. Why did the plane divert to a certain place and land on a certain runway and sit there for an hour? Because there's some Kedusha on the runway in Virginia, and you had to say Birkat HaMazon there at that spot. Everything is planned. Everything has a reason. Everything is an opportunity for us to gain and grow from. The Ramchal in his commentary to Nevi'im on Micha on the pasuk אל תשמחי אויבתי לי כי נפלתי קמתי כי אשב בחושך ה ' אור לי / Enemy don't be happy that I fell, because I got up, I'm in the darkness. Hashem is my light, he says, we go down to Galut in order to take out the Kedusha . And he says, when the negative forces see that the Jewish people are going to Galut , they say, Wow, we're controlling the Jewish people. That's it. They think we're going to sink down further. But the evil forces don't know that we're coming down here for a Tikkun and that's why it says Don't be happy, my enemies, when I fell in Galut, I'll get up and come out stronger and get even more. . And that's an important rule. Sometimes we see people fall and drop, but they bounce back. Sheva yipol Sadik v'kam A Sadik falls seven times and gets up.

This week on CounterSpin: When Robert Kennedy Jr. was just a famously named man about town, we heard about how he dumped a bear carcass in Central Park for fun, believes that children's gender is shaped by chemicals in the water, and asserts that Covid-19 was “targeted to attack Caucasians and Black people,” while leaving “Ashkenazi Jews and Chinese” immune. But once you become RFK Jr., secretary of health and human services in a White House whose anger must not be drawn, those previously unacceptable ideas become, as a recent New York Times piece has it, “unorthodox.” Kennedy's unorthodox ideas may get us all killed while media whistle. We hear from Dr. Paul Offit, director of the Vaccine Education Center at Children's Hospital of Philadelphia, about that. For many years, social justice advocates rather discounted the Federal Communications Commission. Unlike the Federal Trade Commission or the Food and Drug Administration, whose actions had visible impacts on your life, the FCC didn't seem like a player. That changed over recent years, as we've seen the role the federal government plays in regulating the power of media corporations to control the flow of information. As the late, great media scholar Bob McChesney explained, “When the government grants free monopoly rights to TV spectrum … it is not setting the terms of competition; it is picking the winner.” We'll talk about the FCC under Trump with Jessica González, co-CEO of the group McChesney co-founded, Free Press.     The post Paul Offit on RFK Jr. and Measles / Jessica González on Trump's FCC appeared first on KPFA.

Howie and Harlan are joined by Ryan Schwarz, a Yale-trained MD-MBA who oversees accountable care for the Massachusetts Medicaid program, to discuss new models for addressing the severe shortage of primary care doctors in the U.S. Harlan looks at the fallout from the bankruptcy of 23andMe; Howie reports on Match Day at Yale and medical schools around the country. Links: New Leadership “Senate Confirms Bhattacharya and Makary to H.H.S. Posts” “Keir Starmer Wants to Abolish N.H.S. England: What to Know About His Plan” 23andMe “23andMe Files for Bankruptcy Amid Concerns About Security of Customers' Genetic Data” “Data Breach at 23andMe Affects 6.9 Million Profiles, Company Says” “23andMe user data targeting Ashkenazi Jews leaked online” “Attorney General Bonta Urgently Issues Consumer Alert for 23andMe Customers” U.S. Senate Bill S.5433: Genomic Data Protection Act Ryan Schwarz “The Health of US Primary Care: 2025 Scorecard Report—The Cost of Neglect” “Finger on the Pulse: The State of Primary Care in the U.S. and Nine Other Countries” Massachusetts Health Insurance Survey “Revisiting the Time Needed to Provide Adult Primary Care” “How Algorithms Could Improve Primary Care” Ryan Schwarz: “Primary Care Sub-capitation in Medicaid: Improving Care Delivery in the Safety Net” MassHealth Primary Care Sub-Capitation: Program Overview “The first community health centers: a model of enduring value” “Community Health Centers' Progress and Challenges in Meeting Patients' Essential Primary Care Needs” Match Day “Biggest Match Day ever: Here's what the 2025 numbers reveal” “Yale School of Medicine Celebrates Match Day” Video: Match Day 2025: Winners & Losers Edition Learn more about the MBA for Executives program at Yale SOM. Email Howie and Harlan comments or questions.

Howie and Harlan are joined by Ryan Schwarz, a Yale-trained MD-MBA who oversees accountable care for the Massachusetts Medicaid program, to discuss new models for addressing the severe shortage of primary care doctors in the U.S. Harlan looks at the fallout from the bankruptcy of 23andMe; Howie reports on Match Day at Yale and medical schools around the country. Links: New Leadership “Senate Confirms Bhattacharya and Makary to H.H.S. Posts” “Keir Starmer Wants to Abolish N.H.S. England: What to Know About His Plan” 23andMe “23andMe Files for Bankruptcy Amid Concerns About Security of Customers' Genetic Data” “Data Breach at 23andMe Affects 6.9 Million Profiles, Company Says” “23andMe user data targeting Ashkenazi Jews leaked online” “Attorney General Bonta Urgently Issues Consumer Alert for 23andMe Customers” U.S. Senate Bill S.5433: Genomic Data Protection Act Ryan Schwarz “The Health of US Primary Care: 2025 Scorecard Report—The Cost of Neglect” “Finger on the Pulse: The State of Primary Care in the U.S. and Nine Other Countries” Massachusetts Health Insurance Survey “Revisiting the Time Needed to Provide Adult Primary Care” “How Algorithms Could Improve Primary Care” Ryan Schwarz: “Primary Care Sub-capitation in Medicaid: Improving Care Delivery in the Safety Net” MassHealth Primary Care Sub-Capitation: Program Overview “The first community health centers: a model of enduring value” “Community Health Centers' Progress and Challenges in Meeting Patients' Essential Primary Care Needs” Match Day “Biggest Match Day ever: Here's what the 2025 numbers reveal” “Yale School of Medicine Celebrates Match Day” Video: Match Day 2025: Winners & Losers Edition Learn more about the MBA for Executives program at Yale SOM. Email Howie and Harlan comments or questions.

Well, the voters have spoken, and despite all of our recommendations to the contrary, they seem to have voted for Trump. Yeah, we're pretty sad/scared/pissed off/trying to cope by dissociating and stress eating as well. Regardless, once again, it's Trump's America and we're just living (or dying) in it. We know from experience that a Trump presidency is bad for our health, but now he has a surprising new ally in making our lives shorter and more dangerous: Robert F. Kennedy Jr.  https://www.youtube.com/watch?v=ZhwR1W_x-TA Show Notes RFK is a former presidential candidate and critic of Trump, an expert falconer, an eater of roadkill, a source of shame for the entire Kennedy family, and a “superspreader” of false information about vaccines. And now he's about to bring his mission to Make America Healthy Again to the masses as the Secretary of Health and Human Services for the entire USA. In this episode, we're going to try to figure out what the hell that means. RFK Jr has some wild ideas about medicine and public health, making some strange connections between cause and effect in our health. Let's play a game! We'll give you some health outcomes, and you guess what RFK has said is the cause of the problem (or “problem” in several cases). (Sources: BBC, HuffPo, Daily Beast)  Problem: Autism, cancer, autoimmune disorders, and ADHDCause: Vaccines!   This assertion is primarily based on the fact that SOME earlier vaccines included a preservative thimerosal, a compound that contains mercury, even though it's been debunked AND hasn't been included in children's vaccines since 2001. Problem: Arthritis, bone fractures, bone cancer, IQ loss, neurodevelopmental disorders, and thyroid diseaseCause: Fluoride in drinking water! Problem: Fatness, depression, and cancerCause: Ultra Processed Foods Solution: Raw milk! Problem: AIDSCause: Not HIV! (See his book about Anthony Faucci) Problem: Increasing concentrations of bioavailable aluminum in the environmentCause: Chemtrails This one's a trick question because in a 2016, a survey of scientists showed that most of them didn't even believe that aluminum levels were increasing, let alone that chemtrails exist. Problem: Gay and Trans KidsCause: Pesticides (atrazine) in tap water. Amazing logic here: “[atrazine can] chemically castrate and forcibly feminize [frogs]... If it's doing that to frogs, there's a lot of other evidence that it's doing it to human beings as well.”   Problem: COVID 19Cause: Chinese bioweapon. His logic (from a campaign video leaked to the NY Post): “COVID-19 is targeted to attack Caucasians and Black people. The people who are most immune are Ashkenazi Jews and Chinese. We don't know if it was deliberately targeted or not, but there are papers out there that show the racial and ethnic differential and the impact of that. We do know that the Chinese are spending hundreds of millions of dollars developing ethnic bioweapons and we are developing ethnic bioweapons.” A heaping helping of anti-Asian racism with a side of antisemitism! Problem: RFK Jr's own problems with memory loss and cognitionCause: He said in a 2012 divorce deposition, “a worm that got into my brain and ate a portion of it and then died.” Also, tuna fish. He hasn't ever provided medical records to document this, but doctors say it might have happened? Despite the fact that he's about to be nominated to lead the Department of Health and Human Services, RFK Jr. isn't a doctor or a medical researcher. The brain worm explains a lot about RFK Jr's thinking, but neural parasites aside, how did this guy get to be a “public health expert” to begin with? He started as a well-respected environmental lawyer. In 1984, he began volunteering with The Hudson River Fisherman's Association, later renamed “Riverkeeper,” which inspired the global “Waterkeeper” movement. He sued big polluters, helped formulate a model for sustainable development,

Even though Galeet Dardashti grew up in an Ashkenazi household, she knew she was different. Her family's culture, background and music didn't feel or sound like that of other Ashkenazi Jews. But it wasn't until she took a trip to Israel in college that she realized what it meant to be Mizrachi. Not only did she have roots in Iran, but her grandfather was the most famous Jewish singer in Iranian history, known as the "Nightingale of Iran". That revelation led Dardashti, a singer and anthrolpologist, to learn more about Middle Eastern and North African Jewish culture. She became the first woman in her family to carry on a legacy of distinguished Persian musicianship, and created a six-episode documentary podcast with the Jewish Telegraphic Agency and PRX about her grandfather's journey. On today's episode of Rivkush, The CJN's podcast spotlighting noteworthy Jews of colour, Dardashti—who will be the artist-in-residence at Beth Tzedec in Toronto, hosting mulitple performances this month—emphasizes the need to recognize diversity within Jewish identities, especially in North America, where Ashkenazi culture often dominates the narrative. Credits Host: Rivka Campbell Producer: Michael Fraiman Music: Westside Gravy Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Rivkush (Not sure how? Click here)

Uncle Sam has been brought back to life via political necromancy. Now the American dream walks once more but this time as a reanimated corpse. A deal has been struck with the Devil, allowing the United States to dominate the world so long as it builds a super-advanced AI (maybe quantum) computer and jams a gene therapy experiment into every human body to connect it to the AI-infastructure grid termed STARGATE, a project involving ORACLE, OPEN-AI, NVIDIA, and even BLACK ROCK, all names of a highly symbolic nature: oracles see into the past and future, opening AI is a pandora's box which involves opening the all-seeing eye, NVIDIA is named after the envious gaze of the evil eye and the Titan Nemesis, and the black rock is the cube of Saturn and his ringed eye. Other than Silicon Valley, CA, the world leader for this technology is Herzliya, Israel, home of the Saturn religion, which appears on their flag and in religious ornaments. The same black cube was used by MIT Technology review discussing AI and by IBM to build their next generation super computer. At the forefront of this movement is a list of Jewish technocrats, Larry Ellison, Sam Altman, Yuval Harari, Mark Zuckerberg, and the “aspirational jewish” Elon Musk. The Trump administration has also gone ahead and removed sanctions from jewish terrorist groups, suspended foreign aid to all countries except Israel and their proxies, and said nothing about Israeli's repeated violation of the ceasefire agreement. They are immune from prosecution, criticism, and pretty much every form of justice. Also, according to RFK Jr., besides Chinese, Ashkenazi Jews are the most immune to C-19, provoking the theory once again, that via different DNA and highly advanced technology, this mafia may itself be anything but human. -FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKWEBSITEPAYPALCashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/tst-radio--5328407/support.

Yes, Ashkenazi Jews are indigenous to the Middle East. Take your historical revisionism someplace else.

Joining Jill and Doron on the 34th episode of the podcast, the sixteenth of our second season, to tell us his story is esteemed British scientist Professor Raymond Dwek, who attended Carmel College from 1949 to ‘60, accompanied by his older brother Joe.  Both brothers would go on to become governors of Carmel. Raymond studied Chemistry at Manchester University and completed his DPhil at Oxford University.  During this time, both Raymond and his wife Sandra also taught at Carmel.  He became Professor of Glycobiology, a field he was instrumental in creating, in the Department of Biochemistry at Oxford, which he headed for several years.  He is an emeritus fellow of Exeter College at Oxford and emeritus director of the Oxford Glycobiology Institute, which he founded.  The institute gave rise to a company that became publicly listed and developed a drug - eventually approved worldwide - for Gaucher disease, a rare, genetic metabolic disorder with a much enhanced incidence among Ashkenazi Jews.  A second company that arose from the institute was taken over by United Therapeutics, a $15 billion NASDAQ-listed US biotech company, of which Raymond is a Director.  He has authored several scientific volumes and over 600 published papers, has formally advised scientific institutions in Israel, the United States and China, was appointed Commander of the Order of the British Empire for services to scientific collaboration between the United Kingdom and Israel, and was elected a Fellow of the Royal Society.  He and Sandra live in Oxford, and have four children, including a daughter, Deborah, who also attended Carmel. Hear Raymond talk about the Dwek dynasty, an unexpected guest at a midnight feast, the best teacher he ever knew, his brother Joe's ‘special diet', building Ben Gurion University from a camel market, his CBE award by Princess Anne, and the secret to a long and happy marriage. Thank you, Professor Raymond Dwek, for turning us again to Carmel days!   Dedication: at Raymond's request, this episode is dedicated to his daughter Deborah, his brother Joe, and Joe's son Jonathan, all of whom went to Carmel, along with all the other members of the Dwek family that did so too.    Personal mentions in this episode: Rabbi Dr. Kopul Rosen (Headmaster) Bella Rosen (Co-founder) Rabbi Jeremy Rosen (Headmaster) Romney Coles (Chemistry) Dr. David Stamler (Headmaster) John Bunney (Physics) Ron Evans (Mathematics) Murray Roston (English & Hebrew) Ted Fields (Rowing) Malcolm Shifrin (Librarian) Dr. Alexander Tobias (Jewish Studies) Meir Gertner (Jewish Studies) Philip Skelker (Headmaster) Joe Dwek Deborah Dwek David Sheldon Jerrold Roston Jonathan Dwek   Feel free to leave a comment letting us know what you liked about this episode, and rate us on your favorite podcast platform

Was WWIII effectively started with the recent permission given to Ukraine to use long-range missiles to strike deep into Russian territory?  Will Russia wait to see the first missile flying or preemptively strike the west?  Do we have a global government in our near future?  Complete with a war on Christianity (in all forms)?  Will we see an inauguration in January?  What have the leaders of NATO, the US, the G-20, and Russia all done within the past 48 hours?  Is Ukraine to be the next "Greater Israel"?  I encourage all to fast on a schedule in order to spiritually prepare for our future - the final showdown between good and evil before the truly Triumphal Entry of our Redeemer. SYN OF SATAN What the people of Rev. 3:9 want (hence, the Ukraine war?): https://x.com/HenryMakow/status/1772299206977331334?ref_src=twsrc%5Etfw%7Ctwcamp%5Eembeddedtimeline%7Ctwterm%5Escreen-name%3AHenryMakow%7Ctwcon%5Es1 Trump inherits a really bad economy: https://www.zerohedge.com/political/they-just-got-handed-fraudulent-books-ed-dowd-warns-trump-inheriting-turd-economy Yup, political Zionism appears to be America's future: https://www.brighteon.com/cbcd95a6-f682-4f25-95e5-2633a5399c41 Trump's cabinet: https://open.substack.com/pub/gregreese/p/the-zionist-occupied-government-of?r=12g59e&utm_campaign=post&utm_medium=web Trump's cabinet #2: https://open.substack.com/pub/2ndsmartestguyintheworld/p/trump-team-overview?r=12g59e&utm_campaign=post&utm_medium=email President has power to control FDA – will he?: https://open.substack.com/pub/karenkingston/p/fda-commissioner-drops-bombshell?r=12g59e&utm_campaign=post&utm_medium=email Re-post: is Ukraine war all about clearing out Slavs to re-install Khazars?: https://x.com/HenryMakow/status/1772299206977331334?ref_src=twsrc%5Etfw%7Ctwcamp%5Eembeddedtimeline%7Ctwterm%5Escreen-name%3AHenryMakow%7Ctwcon%5Es1 Clearing out Ukraine of Ukrainians?: https://halturnerradioshow.com/index.php/news-selections/world-news/from-august-6-to-november-11-222-395-ukraine-troops-killed-or-wounded Novus Ordo Seclorum?: https://www.lifesitenews.com/news/elon-musk-posts-novus-ordo-seclorum-alongside-image-of-him-with-trump/ Times of Israel 2014 article re those calling themselves Ashkenazi Jews returning to Ukraine (Notice of “The blog post is a work of satire” was added only when Russia invaded Ukraine in 2022 [as I recall]) : https://blogs.timesofisrael.com/leaked-report-israel-acknowledges-jews-in-fact-khazars-secret-plan-for-reverse-migration-to-ukraine/ Brief history of Khazarians (for clarification, Talmud is called Torah): https://geopolitics.co/2017/09/08/khazarians-then-khazarians-now/ History of Khazarians (I could only open this in Yandex.com): https://www.veteranstodayarchives.com/2015/03/08/the-hidden-history-of-the-incredibly-evil-khazarian-mafia/ Trump's cabinet thus far: https://t.me/gregreesevideoreports/539 Does bill by incoming Homeland Sec. Head, Kristi Noem, violate 1srt amendment?: https://needtoknow.news/2024/03/south-dakota-gov-kristi-noem-signs-hate-crime-bill-to-stop-antiemitism-violating-free-speech/ VAXX Dr. Naomi Wolf's team of 2500, “Centerpiece of Cvaxx is reproductive centers of body.”; https://t.me/NaomiWolfDr/8504 Woke physician withholds results of $10 million research grant when study of puberty blockers to children-study fails to yield ANY POSITIVE results (most likely a host of negative results): https://t.me/NaomiWolfDr/8500 Horrifying design of C19 vaxx to completely deregulate one's immune system (not designed by human hand?): https://open.substack.com/pub/2ndsmartestguyintheworld/p/update-2-turbo-vaids-the-end-decentralized?r=12g59e&utm_campaign=post&utm_medium=email C19 vaxx leads to increased dementia, 20% increase in huge Japanese study of 600,000 people, mild cognitive impairment increased 2.4 times: https://www.aussie17.com/p/japanese-neuroscientist-dr-hiroto C19 prion disease might be contagious: https://www.

In this episode of It Happened To Me, we are honored to speak with Dr. Susan W. Liebman, a trailblazing molecular geneticist whose work has revolutionized our understanding of protein misfolding diseases such as ALS and Alzheimer's. Dr. Liebman has spent her career using yeast as a model organism to uncover the mechanisms behind these diseases, advancing the field of molecular genetics.  With over 100 publications in leading journals, including Nature, Science, and Cell, and more than $13 million in research funding, her contributions to the field are substantial. Susan began her scientific journey as one of MIT's early female undergraduates (B.S. 1968) and went on to earn advanced degrees from Harvard (M.S. 1969) and the University of Rochester (Ph.D. 1974) medical schools. In addition to her research, she taught genetics to undergraduate and graduate students for more than 35 years.   Dr. Liebman joins us to discuss her newly released book, “The Dressmaker's Mirror: Sudden Death, Genetics, and a Jewish Family's Secret”. The book delves into her family's journey of uncovering a previously unknown heart disease gene, blending scientific discovery with a deeply personal narrative of love, loss, and resilience.     Key Topics Discussed in This Episode: - The Discovery of a Genetic Mutation: Dr. Liebman shares how the sudden passing of her niece led to the identification of a deadly mutation in her family and how this discovery has impacted their lives.   - Understanding Genetic Risks: Insights into the FLNC gene, its role in cardiomyopathy, and how carriers can manage their health.   - The Role of Genetic Testing and Counseling: How family history and genetic counselors play pivotal roles in guiding families through difficult medical decisions.   - Barriers to Genetic Testing: Challenges in accessing cardiomyopathy genetic testing and how healthcare systems can address these issues.   - Balancing Science and Faith: Navigating religious beliefs and social stigmas while providing potentially life-saving medical care.   - Population-Wide Screening: Ethical and medical implications of screening for genetic mutations prevalent in specific populations, such as Ashkenazi Jews.   - Inspiring Women in Science: Dr. Liebman reflects on her groundbreaking career as a woman in molecular genetics during an era when the field was male-dominated.     Dr. Liebman's story is a testament to the power of science, family, and resilience. Through her research and advocacy, she has brought attention to the FLNC gene, which is now recognized by the American College of Medical Genetics (ACMG) as actionable, paving the way for improved cardiac care and genetic testing protocols.   It Happened To Me Podcast Episodes Referenced:   #24 Neuro-Ophthalmic Disorders with Dr. Andrew Carey #27 Prevention of Blindness Society   Additional Resources: The American College of Medical Genetics Actionable Genes List including the FLNC Gene Dr. Liebman urges families to bank family's DNA, so it's available for genetic testing in the future. She specifically recommends Securigene during the interview.    You can win a free copy of “The Dressmaker's Mirror”! Head over to our Executive Producer's Kira Dineen's podcast's Instagram, X and LinkedIn posts to enter the giveaway. You can also enter the Goodreads giveaway for additional opportunities. Can't wait to see if you won? Buy a copy of the book through the publisher (with code RLFANDF30) or on Amazon.    You can learn more about the author Dr. Susan Liebman, on her website here. If you are interested in booking her as a speaker check out her Media Kit here, you can reach out to our host Kira Dineen (info@DNAtoday.com) as she is also her Book Launch Agent!    Stay tuned for the next new episode of “It Happened To Me”! In the meantime, you can listen to our previous episodes on Apple Podcasts, Spotify, streaming on the website, or any other podcast player by searching, “It Happened To Me”.    “It Happened To Me” is created and hosted by Cathy Gildenhorn and Beth Glassman. DNA Today's Kira Dineen is our executive producer and marketing lead. Amanda Andreoli is our associate producer. Ashlyn Enokian is our graphic designer.   See what else we are up to on Twitter, Instagram, Facebook, YouTube and our website, ItHappenedToMePod.com. Questions/inquiries can be sent to ItHappenedToMePod@gmail.com. 

Thursday, 31 October 2024   They immediately left their nets and followed Him. Matthew 4:20   “And immediately, having left the nets, they followed Him” (CG).   In the previous verse, Jesus told Simon, called Peter, and Andrew to follow Him, and He would make them fishers of men. With that called out, it next says, “And immediately.”   There is no sense of hesitation. When Jesus was baptized, it said that He immediately went up from the water. One act followed directly after the next. That is how it is here. From the parallel account, it is understood that they already knew Jesus was the Messiah, having come with Him to the region of the Galilee.   While there, they went back to work in order to continue their profession. In responding to this call, however, a break from that has taken place. This should not be pressed too far as they will continue to fish even after the resurrection as noted in John 21. However, upon receiving this call, it next says, “having left the nets.”   Again, though sermons and scholarly writings indicate that they simply walked away from the nets, leaving behind their livelihood, that must be inserted into the narrative. Were they with others who they left the nests with? Did they roll them up and put them in the boat for later use? Or did they just drop the nets and walk away? Our minds will make up what we want the narrative to say regardless of whatever really happened.   The word translated as nets is diktuon. This is the first use of it in Scripture and it is completely different than the word used in verse 4:18. Thayer's Greek Lexicon says it is the generic term for any type of net, including fishing. Whatever they did with them, they left them, and “they followed Him.”   Smart move on their part. Nothing in the narrative is forced. Nothing says that they were regenerated in order to follow. Jesus called them and they responded in faith that He was their Messiah. This is recorded in John 1 –   “Again, the next day, John stood with two of his disciples. 36 And looking at Jesus as He walked, he said, ‘Behold the Lamb of God!' 37 The two disciples heard him speak, and they followed Jesus. 38 Then Jesus turned, and seeing them following, said to them, ‘What do you seek?' They said to Him, ‘Rabbi' (which is to say, when translated, Teacher), ‘where are You staying?' 39 He said to them, ‘Come and see.' They came and saw where He was staying, and remained with Him that day (now it was about the tenth hour). 40 One of the two who heard John speak, and followed Him, was Andrew, Simon Peter's brother. 41 He first found his own brother Simon, and said to him, ‘We have found the Messiah' (which is translated, the Christ). 42 And he brought him to Jesus. Now when Jesus looked at him, He said, ‘You are Simon the son of Jonah. You shall be called Cephas' (which is translated, A Stone).” John 1:35-42   Life application: You may have sat in a church and heard a sermon on this passage. Think of what you heard. The pastor probably said how amazing it was that these two got a call from someone, they were stunned at His offer, and they simply walked away from their nets and started a new life, abandoning everything in the process.   You may have inserted your own thoughts into the narrative as well, such as the color of the water, the size of the Sea of Galilee (if you had never seen it), the color of the sky, and so forth. You may have even made a mental image of Jesus and the two apostles. Of this verse, John Gill says –   “That is, as soon as he had called them, they left their worldly employment, and followed him; they gave up themselves to his service, and became his disciples; they not only left their "nets", but their fishing boats, and fishing trade, and all that belonged to it, even all their substance; and also their relations, friends, and acquaintance, see Matthew 19:27 which shows what a mighty power went along with the words and call of Christ; and what a ready, cheerful, and voluntary subjection this produces, wherever it takes place.”   Obviously, based on the commentary above, his words are not actually supportable from what the rest of the gospels continue to show. But this is how Gill perceived things.   People often get in a tizzy over movies about the Bible, especially movies about Jesus. They will spend all of their time cutting apart the movie as if it is supposed to be some type of exacting presentation of Scripture, and any deviation from it is heretical.   But you have just been thinking of the color of the sky and what Jesus looks like to you while reading my comments. With that type of logic, either my words were leading you into heresy, or your thoughts have led you into it (terrifying, for sure!). That is unreasonable.   People who have watched and loved The Ten Commandments with Charlton Heston may refuse to watch The Passion of the Christ or a series like The Chosen. Why? Probably because one is a Hollywood blockbuster that was never intended to be anything but a drama about the life of Moses while the others are held to some inordinately high standard for... for what reason?   Innumerable people love The Greatest Story Ever Told, and yet Max Von Sydow (Jesus) was an atheist or agnostic (he wasn't sure). Curiously, he also played the devil in Needful Things. But what do those things have to do with the content of The Greatest Story Ever Told? Lots of people watched that, and probably many of them malign other more biblically accurate movies or series.   As for actors, it is common for people to ridicule The Passion of the Christ because some of the actors are sinners (hmm....) but they don't mind watching The Ten Commandments with Yul Brynner as one of the actors. But it is generally accepted that he was bisexual. In Ben Hur, another great movie. The lady who played Esther, the female star, Haya Harareet, was a twice-divorced Ashkenazi Jew. Throw up your arms! She didn't even believe in Jesus.   The movie won 11 Academy Awards and is loved by Christians everywhere, and yet it has almost nothing to do with Scripture, and nobody cares about the actors' personal lives. The attack by Christians over well-made Christian movies is totally hypocritical.   And more to the point, the same people who tear apart Christian movies are almost 100% guaranteed to watch any given Hollywood movie or TV show. Which is going to be more edifying?   Don't let people rob your joy over presentations of Scripture that may not be minutely precise. If that is what you are looking for, you probably should not think while reading the Bible, lest your mind insert something that actually didn't happen in whatever story you are reading.   A town in Germany, Oberammergau, has held a Passion play every decade since 1634. It is performed on the world's largest open-air stage. One can be assured that the play is directed by sinners, played by sinners, and does not exactingly follow Scripture, and yet it has been a cherished part of their history for almost four hundred years.   Instead of tearing apart those who are trying to make a difference in films and videos in regard to their efforts to exalt the Lord, be someone who is willing to simply enjoy these treasures for what they are. Fill your life with Jesus in whatever way is edifying and which exalts Him.   Lord God, thank You for plays, films, and reenactments of our Lord Jesus. They help us to keep our mind on what is good, even if they are not word for word in accord with Your word. They are there to make a difference, and for many of us, they truly do. But, Lord, help us always to put Your word above all else when it comes to our understanding of You and what You expect for us. Amen.

- Genetic studies on Ashkenazi Jews reveal mental disorders - Generations of inbreeding have produced mental illness defects - High levels of schizophrenia among "God's chosen people" - Netanyahu thinks God is talking to him and telling him to commit genocide - Quotes from Jewish Rabbis calling for mass death of non-Jews - The U.S. has provided nuclear weapons to mentally ill sociopathic inbreds - Jewish inbreeding has also removed "mirror neurons" responsible for empathy and compassion - High risk of nuclear war that kills billions, due to Israel's insane genocide - Interview with Kristen Meghan (part 1) on nuclear fallout, radiation and dirty bombs - Today's sermon: Daniel Ch. 7 - Is the BEAST a symbol of Zionism? God destroys Israel and ends evil with the 666 weapon For more updates, visit: http://www.brighteon.com/channel/hrreport NaturalNews videos would not be possible without you, as always we remain passionately dedicated to our mission of educating people all over the world on the subject of natural healing remedies and personal liberty (food freedom, medical freedom, the freedom of speech, etc.). Together, we're helping create a better world, with more honest food labeling, reduced chemical contamination, the avoidance of toxic heavy metals and vastly increased scientific transparency. ▶️ Every dollar you spend at the Health Ranger Store goes toward helping us achieve important science and content goals for humanity: https://www.healthrangerstore.com/ ▶️ Sign Up For Our Newsletter: https://www.naturalnews.com/Readerregistration.html ▶️ Brighteon: https://www.brighteon.com/channels/hrreport ▶️ Join Our Social Network: https://brighteon.social/@HealthRanger ▶️ Check In Stock Products at: https://PrepWithMike.com

When you think of Jewish genealogy, Brazil might not be the first country that comes to mind. Yet, hidden within the layers of Brazil's diverse history is a rich Jewish heritage that dates back centuries. Whether your ancestors were Sephardic Jews fleeing the Inquisition or Ashkenazi Jews escaping persecution in Europe, Brazil has been home to Jewish communities for generations. Let's study this unique aspect of Brazilian Jewish genealogy and help you uncover your ancestors' stories. Podcast Notes: https://ancestralfindings.com/exploring-brazilian-jewish-genealogy-uncovering-a-hidden-legacy/ Genealogy Clips Podcast https://ancestralfindings.com/podcast Free Genealogy Lookups https://ancestralfindings.com/lookups Genealogy Giveaway https://ancestralfindings.com/giveaway Genealogy eBooks https://ancestralfindings.com/ebooks Follow Along https://www.facebook.com/AncestralFindings https://www.instagram.com/ancestralfindings https://www.youtube.com/ancestralfindings Support Ancestral Findings https://ancestralfindings.com/support #Genealogy #AncestralFindings #GenealogyClips      

Hold onto your tinfoil hats, folks, because Chris Abraham is back with another mind-bending episode that's less a coherent discussion and more of a verbal pinball game. This week, Chris and his incredibly patient AI co-host, ChatGPT, attempt to tackle internalized misogyny and Kamala Harris. But as usual, they take so many detours into conspiracy-theory-land that you'll wonder if they took a wrong turn at the Area 51 gift shop. Podcast Description: Get ready for a wild ride through the tangled jungle of Chris Abraham's brain as he unleashes his unique brand of political commentary on the world. This week's episode features Chris's groundbreaking theory: Donald Trump, the man who once suggested we inject bleach, is actually a secret dove of peace just waiting to bring harmony to a chaotic world. Listen in awe as ChatGPT heroically tries to translate Chris's half-sentences and stream-of-consciousness ramblings into something vaguely resembling English. You'll laugh, you'll cry, you'll question the fabric of reality itself. Show Notes: 0:00 - Chris Opens Strong: With a completely coherent thought about internalized misogyny and Kamala Harris... Just kidding! It devolves into a rambling exploration of everything BUT the original topic within minutes. 6:30 - Enter the Orange Dove: Chris unveils his theory that Trump is a misunderstood peacemaker, a diplomatic genius disguised as a Twitter-happy billionaire. It's like watching a pigeon try to fly a fighter jet – entertaining but terrifying at the same time. 12:15 - The Art of Not Being a Jerk (in Diplomacy): In a rare moment of lucidity, Chris actually makes a valid point about how constantly insulting other world leaders might not be the best way to achieve peace. Who knew? 19:45 - Ukraine: The Conspiracy Theorist's Playground: Chris goes full-on history buff (or conspiracy theorist, it's hard to tell sometimes) with his take on the Ukraine war. Expect a crash course on the Holodomor, Ashkenazi Jews, and enough historical tangents to make your head spin. 27:00 - BRICS: The Alphabet Soup of Global Domination: BRICS, BRICS, BRICS! Chris can't stop talking about BRICS. It's the new Illuminati, the New World Order, the [insert your favorite conspiracy theory here]. 34:10 - Please, Just Pick Up the Phone!: Chris waxes poetic about the importance of direct communication, reminiscing about the good old days of the red phone and how it almost certainly prevented World War III (probably). 41:20 - And They're Off!: Chris and ChatGPT finally cross the finish line of this conversational marathon, leaving listeners to piece together the fragments of what they just heard. FAQ: Is Chris Abraham feeling okay? Asking for a friend. Honestly, we're not sure. But hey, at least he's entertaining (in a car-crash-you-can't-look-away-from kind of way). Seriously, though, what was the point of this episode? We think it had something to do with internalized misogyny. Or maybe diplomacy. Or perhaps the secret lizard people controlling the world. Your guess is as good as ours. Do I need to wear a tinfoil hat while listening to this podcast? We highly recommend it. You never know when Chris might tap into your brainwaves. Glossary: BRICS: An acronym that Chris uses interchangeably with “global conspiracy,” “shadow government,” and “they.” Internalized Misogyny: Apparently, this was the starting point of the episode, but it got lost somewhere between a discussion about Trump's hair and the Illuminati. The CEO-President-Prime Minister Club: The most exclusive club in the world, where membership is granted only to those who've mastered the art of the deal (and possibly have compromising photos of Jeffrey Epstein). Red Phone: A magical device from a bygone era that allowed world leaders to communicate without resorting to passive-aggressive tweets. Ukraine: A country that, according to Chris, is at the center of every conspiracy theory ever conceived. --- Support this podcast: https://podcasters.spotify.com/pod/show/chrisabraham/support

“When we show the world that we're not what they say about us, that we're not white colonizers, that we're actually an indigenous tribe of people that was kicked out of their homeland . . .  the only argument I can think about to put against the story is ‘you're lying.' . . . If they accuse you of lying when you tell your family story, they lost.” Last week's episode featuring Adiel Cohen—Jewish activist, social media influencer, and Israel Defense Forces reservist—received heartfelt feedback. In part two of this conversation, Adiel joins us live from the AJC Global Forum 2024 in Washington, D.C., where listeners had the chance to ask their questions directly. Adiel discusses a plethora of topics, including his social media activism and how Israeli society today reflects the story of Jews returning to their ancestral homeland after over 2,000 years in the diaspora, refuting the false narrative that Jews are white settler colonialists.  If you haven't heard The Forgotten Exodus: Yemen: Live Recording with Adiel Cohen – Part 1, listen now.  —--- How much do you know about Jewish history in the Middle East? Take our short quiz! Sign up to receive podcast updates here. Learn more about the series here: The Forgotten Exodus: Yemen: Live Recording with Adiel Cohen – Part 1 The Forgotten Exodus: Yemen, with Israeli Olympian Shahar Tzubari Song credits:  Pond5:  “Desert Caravans”: Publisher: Pond5 Publishing Beta (BMI), Composer: Tiemur Zarobov (BMI), IPI#1098108837 “Meditative Middle Eastern Flute”: Publisher: N/A; Composer: DANIELYAN ASHOT MAKICHEVICH (IPI NAME #00855552512) “Suspense Middle East” Publisher: Victor Romanov, Composer: Victor Romanov; Item ID: 196056047 —-- Episode Transcript: Adiel Cohen:   When we show the world that we're not what they say about us, that we're not white colonizers, that we're actually an indigenous tribe of people that was kicked out of their homeland and spread throughout the diaspora for 2000 years . . . they can try to argue with that. But at the end of the day, the facts are on our side. Manya Brachear Pashman: The world has overlooked an important episode in modern history: the 800,000 Jews who left or were driven from their homes in the Middle East and North Africa in the mid-20th century. Welcome to the second season of The Forgotten Exodus, brought to you by American Jewish Committee. This series explores that pivotal moment in history and the little-known Jewish heritage of Iran and Arab nations. As Jews around the world confront violent antisemitism and Israelis face daily attacks by terrorists on multiple fronts, our second season explores how Jews have lived throughout the region for generations–despite hardship, hostility, and hatred–then sought safety and new possibilities in their ancestral homeland. I'm your host, Manya Brachear Pashman:. Join us as we explore untold family histories and personal stories of courage, perseverance, and resilience from this transformative period of history for the Jewish people and the Middle East.  The world has ignored these voices. We will not. This is The Forgotten Exodus.  There has been moving and frankly overwhelming feedback from listeners of our second season, especially last week's live interview with digital influencer Adiel Cohen: about his family's journey from Yemen. If you didn't listen last week, be sure to go back and tune in. Then you'll know why there's been such a demand to release the second part of that interview – a question and answer session.  Why are we sharing this? It's a sampling of the conversations these episodes have generated in homes across the nation and around the world, inspired by this series. What would you ask our guests? Here's what a handful asked Adiel when he joined us at AJC Global Forum 2024 in Washington D.C.  Today's episode: Leaving Yemen, Part 2.  Thank you for this conversation, Adiel. But now I'd like to turn to our audience and give them an opportunity to ask what's on their minds. If you have a question, please raise your hand, someone will bring you a microphone. Be sure to state your name, where you're from, and keeping with the spirit of the event, tell us where your family is from going back generations. Audience Member/Carole Weintraub: Hi, thank you for coming. My name is Carole Weintraub. I'm from Philadelphia. And depending on the week, my family was either from Poland, Ukraine, or Russia – the borders changed all the time.  Adiel Cohen:   Oh wow, ok. Carole Weintraub: Take your pick. My question's kind of a fun question. You mentioned some dishes that your grandmom would make. You gave us the names, but I never heard of them, and could you describe them? Adiel Cohen:   Yes. So the main food that we eat, I would say it's like the equivalent to matzo ball soup. That's like the default dish for holidays, for day-to-day. It's Yemenite soup. It's just called Yemenite soup. It's very simple. It's a soup made with a lot of spices, I think. Kumkum and hell. It can be vegetable, chicken, or beef based, with a side of either potato or pumpkin inside the soup. It's very good, very healthy. We eat it, especially in winter, every Shabbat. Like it cleans your entire system, all the spices.  Some breads that we have that are also very common. Lachuch or lachoh, you know, in the Yemenite pronunciation, it's a flatbread similar to pancake. It's kind of like a pancake, only fried on one side with holes, yeah. And the other side, the top side becomes full of bubbles that turn into holes. So it's fluffy, like very, very soft, very good to eat with dips or with soup.  We also have saluf, which is just a regular pita, it's a flatbread. Zalabiyeh, which is kind of like the, in Yemen they used to eat it during Shavuot and in Israel, now we eat it a lot in Hanukkah, because it's fried. It's kind of like a flatbread donut. I don't know how else to explain it. Right. It's kind of like sufganiyah but made flat, like a pita. There's so much more wow, I'm starting to salivate here. Manya Brachear Pashman:   If you don't mind me just interjecting with one of my own questions, and that is, do you encourage people to make these recipes, to try out different parts of your culture or do you feel a little bit of or maybe fear appropriation of your culture? Like what is… Adiel Cohen:   No, not at all. Go look up Yemenite soup recipe on Google. It's all there in English. And it's delicious. It's healthy. Do it, really. Manya Brachear Pashman:   Do you try other Jewish cultures in fact? Adiel Cohen:   Kubbeh must be one of my favorite foods that is not Yemenite. It's Iraqi-Jewish. My hometown, Ramat Gan, is the capital of Iraqi Jews and Israel. Every time I say that I'm from Ramat Gan, people ask me ‘Oh, you're Iraqi?' I'm like, no, no, Yemenite. So kubbeh, sabich. Sabich, that's the best food, I think, Israel has to offer. Also Iraqi Jewish.  I feel bad that I don't have anything good to say about Ashkenazi foods. I tried matzo ball soup for the first time. I'm sorry. My sister, she married an Ashkenazi Jew from Monsey – can't get any more Ashkenazi than that. And this was actually my first time trying and getting a taste of Ashkenazi culture and cuisine. Can't say that it, like, blew me off. Manya Brachear Pashman:   Alright, next question. Audience Member/Amy Albertson: Hi, Adiel.  Adiel Cohen:   Hi, Amy. Amy Albertson: My name is Amy Albertson. I personally am from California and my family's from Russia, Poland, and China. And my question for you is, as a fellow social media creator, especially during times like this, I get asked a lot about racism in Israel since Americans are obsessed with racism. And they always want to point out how the Teimanim, the Yemenites, the Ethiopians, the other what Americans like to say not white Jews are discriminated against and have been discriminated against since the establishment of Israel.  Obviously, we can't deny that there is racism. However, I would like to know your perspective obviously as a Yemenite Jew living in Israel and also the good and the bad, where you find that things are hopefully better than they were in the past in Israel, and also where you think that Israeli society still has to improve when it comes to things like this. Adiel Cohen:   So part of the cultural discourse in Israel, we always make fun of how every wave of aliyah, from every place in the world that Israel experienced, the last wave of aliyah discriminates against them or makes fun of them, because ‘oh, the new ones.' And in a sense, it is true, you see it a lot. And racism, unfortunately, exists in Israel, in Israeli society, just like in every society in the world. I think that if you compare it to how it was in the 50s, we're way better off now.  And racism is widely condemned, all throughout Israeli society, against anyone, against any communities. We still have the stereotypes, we still have, you know, these jokes that sometimes are funny, sometimes are less funny about different communities. I would say for the most part, we know how to maintain a healthy humor of kind of making fun of each other as different communities but also making it all part of what it means to be Israeli. When my grandparents came to Israel, they were discriminated against. They were ‘othered' by the rest of society that was mostly dominated by secular Ashkenazim.  The same thing can also be said on Holocaust survivors that first arrived in Israel and also faced discrimination from their brothers and sisters, who are also Ashkenazim. So I don't know if racism is the right word. I don't think there's a word that can describe this dynamic that we have between our communities. But yeah, I definitely can say that throughout the generations it's become way better. We see way more diverse representation in Israeli media, in Israeli pop culture. If you look at what's Israeli pop culture, it's majority Mizrahi, and a lot of Yemenites if I may add, because, you know, we know how to sing. Not me, though, unfortunately. But yeah, we see a lot more representation. I believe we're on the right path to become more united and to bridge between our differences and different communities. Audience Member/Alison Platt: Hi, I'm Alison Platt. I live in Chicago by way of Northern California. My family is from all over Europe, and then about 1500 years before that Southern Italy. So I lost my grandmother last week, so I really thank you, I really appreciate the importance of telling our grandparents' stories. So thank you for sharing yours with us. For those of us who are millennials or Gen Z who are for better or worse, very online, storytelling is important and telling our own personal Jewish stories, very important, telling our collective Jewish story, very important. So for someone who does that on social media, what is your advice for those of us who are really trying to educate both on a one-to-one level and then communally about our Jewish identities, what has been successful for you, what has been challenging and where do you see that going? Adiel Cohen:   So, you know, telling a story, you can tell a story with words, you can also tell a story with visuals. Some of the most successful videos that I made about Yemenite Jews involved my grandma cooking and my mom cooking, making lachuch and showing the Seder, the table, how beautiful and colorful it is. So don't be afraid to pull up your phone and just show it when you see it. And in terms of verbal stories, speak to your grandparents as much as you can. When my grandma passed away, I realized how it can happen like that, and then that's it. And there's no more stories from Savta around Shabbat table and what you managed to gather, that's what you're carrying on to the future. So collect as many stories as possible from every generation so that these stories can live on and exist. And just tell them on social media, open your camera, tell it to the world, because this is how they get to know us. Audience Member/Ioel: Hi, everyone. I'm Ioel from Italy. I'm the Vice President of the Italian Union of Young Jews. And part of my family comes from Egypt. So I relate to your storytelling.  Recently, I have attended the inaugural seminar of Archon Europe. It's an organization that's fostering heritage towards Europe. And we were wondering how to share our stories. So I want to ask you, what is the best thing for you to make the story of this sort of silent exodus known in the Western society, and especially in our university. And how do you think your activism is contributing to fight antisemitism? Adiel Cohen:   I think it's as simple as just taking the leap and start telling these stories. As I said, sit with your grandparents, with your parents and just talk about it. Write down notes and turn it into a story that can be told through social media, make videos about it. You know, Egyptian jewelry, if you look into it, there's so much there. There's the Genizah, right, the Cairo Genizah – so much knowledge and Jewish history, not only from Egypt, but from the entire Middle East.  You got accounts in the Cairo Genizah about how Jews lived in Israel, in the Land of Israel, under Muslim rule; stories that are not heard. When you expose the world and people on campus to these stories, first of all, you burst the little bubble that says Jews poofed in Israel in 1948 and up until then, they didn't exist there. And second of all, you show them that Jews existed, not just in Europe, but also in other parts of the world – in Egypt, and in the Middle East as well.  Your question was, how does my activism contribute? I hope to inspire more young Jews, Gen Z, millennials, to share their stories and get connected to them and understand the importance of sharing stories because you can enjoy listening to your grandparents stories, but then do nothing about it. So I hope that my content and then my activism inspires other Jews to speak up, just like I am inspired by other creators who also tell their stories. Manya Brachear Pashman:   And I think the other aspect of his question was about fighting antisemitism, whether or not you feel that sharing these stories helps in that effort. Adiel Cohen:   Definitely. Again, when we show the world that we're not what they say about us, that we're not white colonizers, that we're actually an indigenous tribe of people that was kicked out of their homeland and spread throughout the diaspora for 2000 years, they can try to argue with that. But at the end of the day, the facts are on our side, and also the importance of a story, you can't argue with a story.  If you're telling a story from your family, from your own personal experience, the only argument I can think about to put against the story is ‘you're lying.' And ‘you're lying' is not a good argument. If they accuse you of lying when you tell your family story, they lost. Audience Member/Daniel: Hi, my name is Daniel. I'm American-Israeli and my family background is I'm half Lithuanian and half Yemenite. I just wanna say I feel very and thoroughly inspired by you, and thank you so much for coming today.  Adiel Cohen: Thank you. Daniel: As a child, I was fortunate enough to hear stories from my grandparents and my great grandfather about their lives in Yemen. Recently, I read Maimonides' letter to Yemen Adiel Cohen: Beautiful. Daniel: And I was particularly inspired by the fact that it was originally written in Arabic and it was translated into Hebrew so that it could be properly disseminated in the community. It remains my favorite primary source regarding Yemen's Jewish community. But with 3000 years of history, almost, there's plenty to choose from. So what's your favorite text or book relating to Yemen's Jewish community? Adiel Cohen:   That. Iggeret Teiman, the letter of Maimonides to the Yemenite Jewish community is a transformative letter. It came in a time that was very, very tough for the Yemenite Jewish community. It was a time of false messiahs that started popping out of nowhere in Yemen, both in the Muslim community but also in the Jewish community. And a false messiah that pops out of nowhere creates civil unrest. It sounds a little weird and otherworldly in the world that we live in now, but when someone pops out of nowhere and says, I'm the Messiah. I'm coming to save you all, and back at the time, it was revolutionary.  And there was a lot of troubles that the Jews faced at the time because of the false messiahs. The Yemeni leadership was very hostile to Jews, just like, every time there's problems in society, who gets blamed? The Jews, for different reasons, and that time was the reason that Jews were blamed. That was the reason Jews were blamed for.  And out of Egypt, Rambam comes. He did not set foot in his life in Yemen. But the head of the Yemenite Jewish community sent him a letter all the way to Egypt. He was in Egypt at the time after migrating all the way from Spain to Morocco to Egypt, asking him for help. And he sent him this letter, Rambam sent him back this letter, Iggeret Teiman, where he basically empowers and strengthens the Jewish community, telling them to maintain their faith and do not fall for the false messiahs and keep their faith in Hashem, and they will be saved.  It was as simple as that to save the Jewish community who was suffering at the time, and ever since then, Jews adopted, not fully, but adopted a lot of the Rambam's Mishnah, his ideas. And till this day, the Rambam is the most notable figure that Yemenite Jews look up to. He did not set foot in Yemen one time.  The Jews did not go to Egypt and sought for help, but it shows you why it's my favorite text in our history. It's because it shows that even in the diaspora, even when, you know, we were seemingly disconnected, we always relied on each other. And it's amazing to think about it, how a letter got to Egypt, sent back, and he saved a community from all the way far over there. So yeah, that's the answer. Manya Brachear Pashman:   So I think we are out of time. Thank you for all those thoughtful questions. That was really wonderful. And thank you for being such a lovely audience. And thank you, Adiel. Adiel Cohen: Thank you. Manya Brachear Pashman:   For joining us and sharing your family's story and hopefully inspiring some of us to do the same. So thank you. Adiel Cohen:   I hope so. Thank you so much. Manya Brachear Pashman:   Yemenite Jews are just one of the many Jewish communities who, in the last century, left Arab countries to forge new lives for themselves and future generations.  Join us next week as we share another untold story of The Forgotten Exodus. Many thanks to Adiel for sharing his story. Too many times during my reporting, I encountered children and grandchildren who didn't have the answers to my questions because they'd never asked. That's why one of the goals of this project is to encourage you to ask those questions. Find your stories. Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jon Schweitzer, Nicole Mazur, Sean Savage, and Madeleine Stern, and so many of our colleagues, too many to name really, for making this series possible.  You can subscribe to The Forgotten Exodus on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/theforgottenexodus.  The views and opinions of our guests don't necessarily reflect the positions of AJC.  You can reach us at theforgottenexodus@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us.

Listen to the premiere episode of the second season of The Forgotten Exodus, the multi-award-winning, chart-topping, and first-ever narrative podcast series to focus exclusively on Mizrahi and Sephardic Jews. This week's episode focuses on Jews from Tunisia. If you like what you hear, subscribe before the next episode drops on September 3. “In the Israeli DNA and the Jewish DNA, we have to fight to be who we are. In every generation, empires and big forces tried to erase us . . . I know what it is to be rejected for several parts of my identity... I'm fighting for my ancestors, but I'm also fighting for our future generation.”  Hen Mazzig, a writer, digital creator, and founder of the Tel Aviv Institute, shares his powerful journey as a proud Israeli, LGBTQ+, and Mizrahi Jew, in the premiere episode of the second season of the award-winning podcast, The Forgotten Exodus. Hen delves into his family's deep roots in Tunisia, their harrowing experiences during the Nazi occupation, and their eventual escape to Israel. Discover the rich history of Tunisia's ancient Amazigh Jewish community, the impact of French colonial and Arab nationalist movements on Jews in North Africa, and the cultural identity that Hen passionately preserves today. Joining the conversation is historian Lucette Valensi, an expert on Tunisian Jewish culture, who provides scholarly insights into the longstanding presence of Jews in Tunisia, from antiquity to their exodus in the mid-20th century. ___ Show notes: Sign up to receive podcast updates here. Learn more about the series here. Song credits:  "Penceresi Yola Karsi" -- by Turku, Nomads of the Silk Road Pond5:  “Desert Caravans”: Publisher: Pond5 Publishing Beta (BMI), Composer: Tiemur Zarobov (BMI), IPI#1098108837 “Sentimental Oud Middle Eastern”: Publisher: Pond5 Publishing Beta (BMI), Composer: Sotirios Bakas (BMI), IPI#797324989. “Meditative Middle Eastern Flute”: Publisher: Pond5 Publishing Beta (BMI), Composer: Danielyan Ashot Makichevich (BMI), IPI Name #00855552512, United States BMI “Tunisia Eastern”: Publisher: Edi Surya Nurrohim, Composer: Edi Surya Nurrohim, Item ID#155836469. “At The Rabbi's Table”: Publisher: Pond5 Publishing Beta (BMI), Composer: Fazio Giulio (IPI/CAE# 00198377019). “Fields Of Elysium”; Publisher: Mysterylab Music; Composer: Mott Jordan; ID#79549862  “Frontiers”: Publisher: Pond5 Publishing Beta (BMI); Composer: Pete Checkley (BMI), IPI#380407375 “Hatikvah (National Anthem Of Israel)”; Composer: Eli Sibony; ID#122561081 “Tunisian Pot Dance (Short)”: Publisher: Pond5 Publishing Beta (BMI); Composer: kesokid, ID #97451515 “Middle East Ident”; Publisher: Pond5 Publishing Alpha (ASCAP); Composer: Alon Marcus (ACUM), IPI#776550702 “Adventures in the East”: Publisher: Pond5 Publishing Beta (BMI) Composer: Petar Milinkovic (BMI), IPI#00738313833. ___ Episode Transcript: HEN MAZZIG: They took whatever they had left and they got on a boat. And my grandmother told me this story before she passed away on how they were on this boat coming to Israel.  And they were so happy, and they were crying because they felt that finally after generations upon generations of oppression they are going to come to a place where they are going to be protected, and that she was coming home. MANYA BRACHEAR PASHMAN: The world has overlooked an important episode in modern history: the 800,000 Jews who left or were driven from their homes in the Middle East and North Africa in the mid-20th century. Welcome to the second season of The Forgotten Exodus, brought to you by American Jewish Committee. This series explores that pivotal moment in history and the little-known Jewish heritage of Iran and Arab nations. As Jews around the world confront violent antisemitism and Israelis face daily attacks by terrorists on multiple fronts, our second season explores how Jews have lived throughout the region for generations–despite hardship, hostility, and hatred–then sought safety and new possibilities in their ancestral homeland. I'm your host, Manya Brachear Pashman. Join us as we explore untold family histories and personal stories of courage, perseverance, and resilience from this transformative and tumultuous period of history for the Jewish people and the Middle East.  The world has ignored these voices. We will not. This is The Forgotten Exodus.  Today's episode: leaving Tunisia. __ [Tel Aviv Pride video] MANYA BRACHEAR PASHMAN: Every June, Hen Mazzig, who splits his time between London and Tel Aviv, heads to Israel to show his Pride. His Israeli pride. His LGBTQ+ pride. And his Mizrahi Jewish pride. For that one week, all of those identities coalesce.  And while other cities around the world have transformed Pride into a June version of the Macy's Thanksgiving Day Parade, Israel is home to one of the few vibrant LGBTQ communities in the Middle East. Tel Aviv keeps it real. HEN: For me, Pride in Israel, in Tel Aviv, it still has this element of fighting for something. And that it's important for all of us to show up and to come out to the Pride Parade because if we're not going to be there, there's some people with agendas to erase us and we can't let them do it. MANYA: This year, the Tel Aviv Pride rally was a more somber affair as participants demanded freedom for the more than 100 hostages still held in Gaza since October 7th.  On that day, Hamas terrorists bent on erasing Jews from the Middle East went on a murderous rampage, killing more than 1,200, kidnapping 250 others, and unleashing what has become a 7-front war on Israel. HEN: In the Israeli DNA and the Jewish DNA we have to fight to be who we are. In every generation, empires and big forces tried to erase us, and we had to fight. And the LGBTQ+ community also knows very well how hard it is. I know what it is to be rejected for several parts of my identity. And I don't want anyone to go through that. I don't want my children to go through that. I'm fighting for my ancestors, but I'm also fighting for our future generation. MANYA: Hen Mazzig is an international speaker, writer, and digital influencer. In 2022, he founded the Tel Aviv Institute, a social media laboratory that tackles antisemitism online. He's also a second-generation Israeli, whose maternal grandparents fled Iraq, while his father's parents fled Tunisia – roots that echo in the family name: Mazzig. HEN: The last name Mazzig never made sense, because in Israel a lot of the last names have meaning in Hebrew.  So I remember one of my teachers in school was saying that Mazzig sounds like mozeg, which means pouring in Hebrew. Maybe your ancestors were running a bar or something? Clearly, this teacher did not have knowledge of the Amazigh people. Which, later on I learned, several of those tribes, those Amazigh tribes, were Jewish or practiced Judaism, and that there was 5,000 Jews that came from Tunisia that were holding both identities of being Jewish and Amazigh.  And today, they have last names like Mazzig, and Amzaleg, Mizzoug. There's several of those last names in Israel today. And they are the descendants of those Jewish communities that have lived in the Atlas Mountains. MANYA: The Atlas Mountains. A 1,500-mile chain of magnificent peaks and treacherous terrain that stretch across Algeria, Morocco, and Tunisia, separating the Sahara from the Mediterranean and Atlantic coastline.  It's where the nomadic Amazigh have called home for thousands of years. The Amazigh trace their origins to at least 2,000 BCE  in western North Africa. They speak the language of Tamazight and rely on cattle and agriculture as their main sources of income.  But textiles too. In fact, you've probably heard of the Amazigh or own a rug woven by them. A Berber rug. HEN: Amazigh, which are also called Berbers. But they're rejecting this term because of the association with barbarians, which was the title that European colonialists when they came to North Africa gave them. There's beautiful folklore about Jewish leaders within the Amazigh people. One story that I really connected to was the story of Queen Dihya that was also known as El-Kahina, which in Arabic means the Kohen, the priest, and she was known as this leader of the Amazigh tribes, and she was Jewish.  Her derrogaters were calling her a Jewish witch, because they said that she had the power to foresee the future. And her roots were apparently connected to Queen Sheba and her arrival from Israel back to Africa. And she was the descendant of Queen Sheba. And that's how she led the Amazigh people.  And the stories that I read about her, I just felt so connected. How she had this long, black, curly hair that went all the way down to her knees, and she was fierce, and she was very committed to her identity, and she was fighting against the Islamic expansion to North Africa.  And when she failed, after years of holding them off, she realized that she can't do it anymore and she's going to lose. And she was not willing to give up her Jewish identity and convert to Islam and instead she jumped into a well and died. This well is known today in Tunisia. It's the [Bir] Al-Kahina or Dihya's Well that is still in existence. Her descendants, her kids, were Jewish members of the Amazigh people.  Of course, I would like to believe that I am the descendant of royalty. MANYA: Scholars debate whether the Amazigh converted to Judaism or descended from Queen Dihya and stayed.  Lucette Valensi is a French scholar of Tunisian history who served as a director of studies at the School for Advanced Studies in the Social Sciences in Paris, one of the most prestigious institutions of graduate education in France. She has written extensively about Tunisian Jewish culture.   Generations of her family lived in Tunisia. She says archaeological evidence proves Jews were living in that land since Antiquity. LUCETTE VALENSI: I myself am a Chemla, born Chemla. And this is an Arabic name, which means a kind of belt. And my mother's name was Tartour, which is a turban [laugh]. So the names were Arabic. So my ancestors spoke Arabic. I don't know if any of them spoke Berber before, or Latin. I have no idea. But there were Jews in antiquity and of course, through Saint Augustin. MANYA: So when did Jews arrive in Tunisia? LUCETTE: [laugh] That's a strange question because they were there since Antiquity. We have evidence of their presence in mosaics of synagogues, from the times of Byzantium. I think we think in terms of a short chronology, and they would tend to associate the Jews to colonization, which does not make sense, they were there much before French colonization. They were there for millennia. MANYA: Valensi says Jews lived in Tunisia dating to the time of Carthage, an ancient city-state in what is now Tunisia, that reached its peak in the fourth century BCE. Later, under Roman and then Byzantine rule, Carthage continued to play a vital role as a center of commerce and trade during antiquity.  Besides the role of tax collectors, Jews were forbidden to serve in almost all public offices. Between the 5th and 8th centuries CE, conditions fluctuated between relief and forced conversions while under Christian rule.  After the Islamic conquest of Tunisia in the seventh and early eighth centuries CE, the treatment of Jews largely depended on which Muslim ruler was in charge at the time.  Some Jews converted to Islam while others lived as dhimmis, or second-class citizens, protected by the state in exchange for a special tax known as the jizya. In 1146, the first caliph of the Almohad dynasty, declared that the Prophet Muhammad had granted Jews religious freedom for only 500 years, by which time if the messiah had not come, they had to convert.  Those who did not convert and even those who did were forced to wear yellow turbans or other special garb called shikra, to distinguish them from Muslims. An influx of Jews expelled from Spain and Portugal arrived in the 14th Century. In the 16th Century, Tunisia became part of the Ottoman Empire, and the situation of Jews improved significantly. Another group who had settled in the coastal Tuscan city of Livorno crossed the Mediterranean in the 17th and 18th centuries to make Tunisia their home. LUCETTE: There were other groups that came, Jews from Italy, Jews from Spain, of course, Spain and Portugal, different periods. 14th century already from Spain and then from Spain and Portugal. From Italy, from Livorno, that's later, but the Jews from Livorno themselves came from Spain.  So I myself am named Valensi. From Valencia. It was the family name of my first husband. So from Valencia in Spain they went to Livorno, and from Livorno–Leghorn in English–to Tunisia. MANYA: At its peak, Tunisia's Jewish population exceeded 100,000 – a combination of Sephardi and Mizrahi. HEN: When we speak about Jews from the Middle East and North Africa, specifically in the West, or mainly in the West, we're referring to them as Sephardi. But in Tunisia, it's very interesting to see that there was the Grana community which are Livorno Jews that moved to Tunisia in the 1800s, and they brought the Sephardi way of praying.  And that's why I always use the term Mizrahi to describe myself, because I feel like it encapsulates more of my identity. And for me, the Sephardi title that we often use on those communities doesn't feel accurate to me, and it also has the connection to Ladino, which my grandparents never spoke.  They spoke Tamazight, Judeo-Tamazight, which was the language of those tribes in North Africa. And my family from my mother's side, from Iraq, they were speaking Judeo-Iraqi-Arabic.  So for me, the term Sephardi just doesn't cut it. I go with Mizrahi to describe myself. MANYA: The terms Ashkenazi, Sephardi, and Mizrahi all refer to the places Jews once called home.  Ashkenazi Jews hail from Central and Eastern Europe, particularly Germany, Poland, and Russia. They traditionally speak Yiddish, and their customs and practices reflect the influences of Central and Eastern European cultures.  Pogroms in Eastern Europe and the Holocaust led many Ashkenazi Jews to flee their longtime homes to countries like the United States and their ancestral homeland, Israel.  Mizrahi, which means “Eastern” in Hebrew, refers to the diaspora of descendants of Jewish communities from Middle Eastern countries such as: Iraq, Iran, and Yemen, and North African countries such as: Tunisia, Libya, and Morocco. Ancient Jewish communities that have lived in the region for millennia long before the advent of Islam and Christianity. They often speak dialects of Arabic. Sephardi Jews originate from Spain and Portugal, speaking Ladino and incorporating Spanish and Portuguese cultural influences. Following their expulsion from the Iberian Peninsula in 1492, they settled in regions like North Africa and the Balkans. In Tunisia, the Mizrahi and Sephardi communities lived side by side, but separately. HEN: As time passed, those communities became closer together, still quite separated, but they became closer and closer. And perhaps the reason they were becoming closer was because of the hardship that they faced as Jews.  For the leaders of Muslim armies that came to Tunisia, it didn't matter if you were a Sephardi Jew, or if you were an Amazigh Jew. You were a Jew for them. MANYA: Algeria's invasion of Tunisia in the 18th century had a disproportionate effect on Tunisia's Jewish community. The Algerian army killed thousands of the citizens of Tunis, many of whom were Jewish. Algerians raped Jewish women, looted Jewish homes. LUCETTE: There were moments of trouble when you had an invasion of the Algerian army to impose a prince. The Jews were molested in Tunis. MANYA: After a military invasion, a French protectorate was established in 1881 and lasted until Tunisia gained independence in 1956. The Jews of Tunisia felt much safer under the French protectorate.  They put a lot of stock in the French revolutionary promise of Liberté, égalité, fraternité. Soon, the French language replaced Judeo-Arabic. LUCETTE: Well, under colonization, the Jews were in a better position. First, the school system. They went to modern schools, especially the Alliance [Israélite Universelle] schools, and with that started a form of Westernization.  You had also schools in Italian, created by Italian Jews, and some Tunisian Jews went to these schools and already in the 19th century, there was a form of acculturation and Westernization.  Access to newspapers, creation of newspapers. In the 1880s Jews had already their own newspapers in Hebrew characters, but Arabic language.  And my grandfather was one of the early journalists and they started having their own press and published books, folklore, sort of short stories. MANYA: In May 1940, Nazi Germany invaded France and quickly overran the French Third Republic, forcing the French to sign an armistice agreement in June. The armistice significantly reduced the territory governed by France and created a new government known as the Vichy regime, after the central French city where it was based.  The Vichy regime collaborated with the Nazis, establishing a special administration to introduce anti-Jewish legislation and enforce a compulsory Jewish census in all of its territories including Tunisia. Hen grew up learning about the Holocaust, the Nazis' attempt to erase the Jewish people. As part of his schooling, he learned the names of concentration and death camps and he heard the stories from his friends' grandparents.  But because he was not Ashkenazi, because his grandparents didn't suffer through the same catastrophe that befell Europe, Hen never felt fully accepted.  It was a trauma that belonged to his Ashkenazi friends of German and Polish descent, not to him. Or so they thought and so he thought, until he was a teenager and asked his grandmother Kamisa to finally share their family's journey from Tunisia. That's when he learned that the Mazzig family had not been exempt from Hitler's hatred. In November 1942, Tunisia became the only North African country to come under Nazi Germany's occupation and the Nazis wasted no time. Jewish property was confiscated, and heavy fines were levied on large Jewish communities. With the presence of the Einsatzkommando, a subgroup of the Einsatzgruppen, or mobile killing units, the Nazis were prepared to implement the systematic murder of the Jews of Tunisia. The tide of the war turned just in time to prevent that. LUCETTE: At the time the Germans came, they did not control the Mediterranean, and so they could not export us to the camps. We were saved by that. Lanor camps for men in dangerous places where there were bombs by the Allies. But not for us, it was, I mean, they took our radios. They took the silverware or they took money, this kind of oppression, but they did not murder us.  They took the men away, a few families were directly impacted and died in the camps. A few men. So we were afraid. We were occupied. But compared to what Jews in Europe were subjected to, we didn't suffer.  MANYA: Almost 5,000 Jews, most of them from Tunis and from certain northern communities, were taken captive and incarcerated in 32 labor camps scattered throughout Tunisia. Jews were not only required to wear yellow stars, but those in the camps were also required to wear them on their backs so they could be identified from a distance and shot in the event they tried to escape. HEN: My grandmother never told me until before she died, when she was more open about the stories of oppression, on how she was serving food for the French Nazi officers that were occupying Tunisia, or how my grandfather was in a labor camp, and he was supposed to be sent to a death camp in Europe as well. They never felt like they should share these stories. MANYA: The capture of Tunisia by the Allied forces in May 1943 led the Axis forces in North Africa to surrender. But the country remained under French colonial rule and the antisemitic legislation of the Vichy regime continued until 1944. Many of the Vichy camps, including forced labor camps in the Sahara, continued to operate.  Even after the decline and fall of the Vichy regime and the pursuit of independence from French rule began, conditions for the Mazzig family and many others in the Tunisian Jewish community did not improve.  But the source of much of the hostility and strife was actually a beacon of hope for Tunisia's Jews. On May 14, 1948, the world had witnessed the creation of the state of Israel, sparking outrage throughout the Arab world. Seven Arab nations declared war on Israel the day after it declared independence.  Amid the rise of Tunisian nationalism and its push for independence from France, Jewish communities who had lived in Tunisia for centuries became targets. Guilty by association. No longer welcome. Rabbinical councils were dismantled. Jewish sports associations banned. Jews practiced their religion in hiding. Hen's grandfather recounted violence in the Jewish quarter of Tunis.  HEN: When World War Two was over, the Jewish community in Tunisia was hoping that now that Tunisia would have emancipation, and it would become a country, that their neighbors and the country itself would protect them. Because when it was Nazis, they knew that it was a foreign power that came from France and oppressed them. They knew that there was some hatred in the past, from their Muslim neighbors towards them.  But they also were hoping that, if anything, they would go back to the same status of a dhimmi, of being a protected minority. Even if they were not going to be fully accepted and celebrated in this society, at least they would be protected, for paying tax. And this really did not happen. MANYA: By the early 1950s, life for the Mazzig family became untenable. By then, American Jewish organizations based in Tunis started working to take Jews to Israel right away.  HEN: [My family decided to leave.] They took whatever they had left. And they got on a boat. And my grandmother told me this story before she passed away on how they were on this boat coming to Israel.  And they were so happy, and they were crying because they felt that finally after generations upon generations of oppression of living as a minority that knows that anytime the ruler might turn on them and take everything they have and pull the ground underneath their feet, they are going to come to a place where they are going to be protected. And maybe they will face hate, but no one will hate them because they're Jewish.  And I often dream about my grandmother being a young girl on this boat and how she must have felt to know that the nightmare and the hell that she went through is behind her and that she was coming home. MANYA: The boat they sailed to Israel took days. When Hen's uncle, just a young child at the time, got sick, the captain threatened to throw him overboard. Hen's grandmother hid the child inside her clothes until they docked in Israel. When they arrived, they were sprayed with DDT to kill any lice or disease, then placed in ma'abarot, which in Hebrew means transit camps. In this case, it was a tent with one bed. HEN: They were really mistreated back then. And it's not criticism. I mean, yes, it is also criticism, but it's not without understanding the context. That it was a young country that just started, and those Jewish communities, Jewish refugees came from Tunisia, they didn't speak Hebrew. They didn't look like the other Jewish communities there. And while they all had this in common, that they were all Jews, they had a very different experience. MANYA: No, the family's arrival in the Holy Land was nothing like what they had imagined. But even still, it was a dream fulfilled and there was hope, which they had lost in Tunisia. HEN: I think that it was somewhere in between having both this deep connection to Israel and going there because they wanted to, and also knowing that there's no future in Tunisia. And the truth is that even–and I'm sure people that are listening to us, that are strong Zionists and love Israel, if you tell them ‘OK, so move tomorrow,' no matter how much you love Israel, it's a very difficult decision to make.  Unless it's not really a decision. And I think for them, it wasn't really a decision. And they went through so much, they knew, OK, we have to leave and I think for the first time having a country, having Israel was the hope that they had for centuries to go back home, finally realized. MANYA: Valensi's family did stay a while longer. When Tunisia declared independence in 1956, her father, a ceramicist, designed tiles for the residence of President Habib Bourguiba. Those good relations did not last.  Valensi studied history in France, married an engineer, and returned to Tunisia. But after being there for five years, it became clear that Jews were not treated equally and they returned to France in 1965. LUCETTE: I did not plan to emigrate. And then it became more and more obvious that some people were more equal than others [laugh]. And so there was this nationalist mood where responsibilities were given to Muslims rather than Jews and I felt more and more segregated.  And so, my husband was an engineer from a good engineering school. Again, I mean, he worked for another engineer, who was a Muslim. We knew he would never reach the same position. His father was a lawyer. And in the tribunal, he had to use Arabic. And so all these things accumulated, and we were displaced. MANYA: Valensi said Jewish emigration from Tunisia accelerated at two more mileposts. Even after Tunisia declared independence, France maintained a presence and a naval base in the port city of Bizerte, a strategic port on the Mediterranean for the French who were fighting with Algeria.  In 1961, Tunisian forces blockaded the naval base and warned France to stay out of its airspace. What became known as the Bizerte Crisis lasted for three days. LUCETTE: There were critical times, like what we call “La Crise de Bizerte.” Bizerte is a port to the west of Tunis that used to be a military port and when independence was negotiated with France, the French kept this port, where they could keep an army, and Bourguiba decided that he wanted this port back. And there was a war, a conflict, between Tunisia and France in ‘61.  And that crisis was one moment when Jews thought: if there is no French presence to protect us, then anything could happen. You had the movement of emigration.  Of course, much later, ‘67, the unrest in the Middle East, and what happened there provoked a kind of panic, and there were movements against the Jews in Tunis – violence and destruction of shops, etc. So they emigrated again. Now you have only a few hundred Jews left. MANYA: Valensi's first husband died at an early age. Her second husband, Abraham Udovitch, is the former chair of Near Eastern Studies at Princeton University. Together, they researched and published a book about the Jewish communities in the Tunisian island of Djerba. The couple now splits their time between Paris and Princeton. But Valensi returns to Tunisia every year. It's still home. LUCETTE: When I go, strange thing, I feel at home. I mean, I feel I belong. My Arabic comes back. The words that I thought I had forgotten come back. They welcome you. I mean, if you go, you say you come from America, they're going to ask you questions. Are you Jewish? Did you go to Israel? I mean, these kind of very brutal questions, right away. They're going there. The taxi driver won't hesitate to ask you: Are you Jewish? But at the same time, they're very welcoming. So, I have no trouble. MANYA: Hen, on the other hand, has never been to the land of his ancestors. He holds on to his grandparents' trauma. And fear.  HEN: Tunisia just still feels a bit unsafe to me. Just as recent as a couple of months ago, there was a terror attack. So it's something that's still occurring.  MANYA: Just last year, a member of the Tunisian National Guard opened fire on worshippers outside El Ghriba Synagogue where a large gathering of Jewish pilgrims were celebrating the festival of Lag BaOmer. The synagogue is located on the Tunisian island of Djerba where Valensi and her husband did research for their book. Earlier this year, a mob attacked an abandoned synagogue in the southern city of Sfax, setting fire to the building's courtyard. Numbering over 100,000 Jews on the eve of Israel's Independence in 1948, the Tunisian Jewish community is now estimated to be less than 1,000.  There has been limited contact over the years between Tunisia and Israel. Some Israeli tourists, mostly of Tunisian origin, annually visit the El Ghriba synagogue in Djerba. But the government has largely been hostile to the Jewish state.  In the wake of the October 7 attack, the Tunisian parliament began debate on a law that would criminalize any normalization of ties with Israel. Still, Hen would like to go just once to see where his grandparents lived. Walked. Cooked. Prayed.  But to him it's just geography, an arbitrary place on a map. The memories, the music, the recipes, the traditions. It's no longer in Tunisia. It's elsewhere now – in the only country that preserved it. HEN: The Jewish Tunisian culture, the only place that it's been maintained is in Israel. That's why it's still alive. Like in Tunisia, it's not really celebrated. It's not something that they keep as much as they keep here.  Like if you want to go to a proper Mimouna, you would probably need to go to Israel, not to North Africa, although that's where it started. And the same with the Middle Eastern Jewish cuisine. The only place in the world, where be it Tunisian Jews and Iraqi Jews, or Yemenite Jews, still develop their recipes, is in Israel.  Israel is home, and this is where we still celebrate our culture and our cuisine and our identity is still something that I can engage with here.  I always feel like I am living the dreams of my grandparents, and I know that my grandmother is looking from above and I know how proud she is that we have a country, that we have a place to be safe at.  And that everything I do today is to protect my people, to protect the Jewish people, and making sure that next time when a country, when an empire, when a power would turn on Jews we'll have a place to go to and be safe. MANYA: Tunisian Jews are just one of the many Jewish communities who, in the last century, left Arab countries to forge new lives for themselves and future generations.  Join us next week as we share another untold story of The Forgotten Exodus. Many thanks to Hen for sharing his story. You can read more in his memoir The Wrong Kind of Jew: A Mizrahi Manifesto. Too many times during my reporting, I encountered children and grandchildren who didn't have the answers to my questions because they'd never asked. That's why one of the goals of this project is to encourage you to ask those questions. Find your stories. Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jon Schweitzer, Nicole Mazur, Sean Savage, and Madeleine Stern, and so many of our colleagues, too many to name really, for making this series possible.  You can subscribe to The Forgotten Exodus on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/theforgottenexodus.  The views and opinions of our guests don't necessarily reflect the positions of AJC.  You can reach us at theforgottenexodus@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us.

“In the Israeli DNA and the Jewish DNA, we have to fight to be who we are. In every generation, empires and big forces tried to erase us . . . I know what it is to be rejected for several parts of my identity... I'm fighting for my ancestors, but I'm also fighting for our future generation.”  Hen Mazzig, a writer, digital creator, and founder of the Tel Aviv Institute, shares his powerful journey as a proud Israeli, LGBTQ+, and Mizrahi Jew, in the premiere episode of the second season of the award-winning podcast, The Forgotten Exodus. Hen delves into his family's deep roots in Tunisia, their harrowing experiences during the Nazi occupation, and their eventual escape to Israel. Discover the rich history of Tunisia's ancient Amazigh Jewish community, the impact of French colonial and Arab nationalist movements on Jews in North Africa, and the cultural identity that Hen passionately preserves today. Joining the conversation is historian Lucette Valensi, an expert on Tunisian Jewish culture, who provides scholarly insights into the longstanding presence of Jews in Tunisia, from antiquity to their exodus in the mid-20th century. ___ Show notes: Sign up to receive podcast updates here. Learn more about the series here. Song credits:  "Penceresi Yola Karsi" -- by Turku, Nomads of the Silk Road Pond5:  “Desert Caravans”: Publisher: Pond5 Publishing Beta (BMI), Composer: Tiemur Zarobov (BMI), IPI#1098108837 “Sentimental Oud Middle Eastern”: Publisher: Pond5 Publishing Beta (BMI), Composer: Sotirios Bakas (BMI), IPI#797324989. “Meditative Middle Eastern Flute”: Publisher: Pond5 Publishing Beta (BMI), Composer: Danielyan Ashot Makichevich (BMI), IPI Name #00855552512, United States BMI “Tunisia Eastern”: Publisher: Edi Surya Nurrohim, Composer: Edi Surya Nurrohim, Item ID#155836469. “At The Rabbi's Table”: Publisher: Pond5 Publishing Beta (BMI), Composer: Fazio Giulio (IPI/CAE# 00198377019). “Fields Of Elysium”; Publisher: Mysterylab Music; Composer: Mott Jordan; ID#79549862  “Frontiers”: Publisher: Pond5 Publishing Beta (BMI); Composer: Pete Checkley (BMI), IPI#380407375 “Hatikvah (National Anthem Of Israel)”; Composer: Eli Sibony; ID#122561081 “Tunisian Pot Dance (Short)”: Publisher: Pond5 Publishing Beta (BMI); Composer: kesokid, ID #97451515 “Middle East Ident”; Publisher: Pond5 Publishing Alpha (ASCAP); Composer: Alon Marcus (ACUM), IPI#776550702 “Adventures in the East”: Publisher: Pond5 Publishing Beta (BMI) Composer: Petar Milinkovic (BMI), IPI#00738313833. ___ Episode Transcript: HEN MAZZIG: They took whatever they had left and they got on a boat. And my grandmother told me this story before she passed away on how they were on this boat coming to Israel.  And they were so happy, and they were crying because they felt that finally after generations upon generations of oppression they are going to come to a place where they are going to be protected, and that she was coming home. MANYA BRACHEAR PASHMAN: The world has overlooked an important episode in modern history: the 800,000 Jews who left or were driven from their homes in the Middle East and North Africa in the mid-20th century. Welcome to the second season of The Forgotten Exodus, brought to you by American Jewish Committee. This series explores that pivotal moment in history and the little-known Jewish heritage of Iran and Arab nations. As Jews around the world confront violent antisemitism and Israelis face daily attacks by terrorists on multiple fronts, our second season explores how Jews have lived throughout the region for generations–despite hardship, hostility, and hatred–then sought safety and new possibilities in their ancestral homeland. I'm your host, Manya Brachear Pashman. Join us as we explore untold family histories and personal stories of courage, perseverance, and resilience from this transformative and tumultuous period of history for the Jewish people and the Middle East.  The world has ignored these voices. We will not. This is The Forgotten Exodus.  Today's episode: leaving Tunisia. __ [Tel Aviv Pride video] MANYA BRACHEAR PASHMAN: Every June, Hen Mazzig, who splits his time between London and Tel Aviv, heads to Israel to show his Pride. His Israeli pride. His LGBTQ+ pride. And his Mizrahi Jewish pride. For that one week, all of those identities coalesce.  And while other cities around the world have transformed Pride into a June version of the Macy's Thanksgiving Day Parade, Israel is home to one of the few vibrant LGBTQ communities in the Middle East. Tel Aviv keeps it real. HEN: For me, Pride in Israel, in Tel Aviv, it still has this element of fighting for something. And that it's important for all of us to show up and to come out to the Pride Parade because if we're not going to be there, there's some people with agendas to erase us and we can't let them do it. MANYA: This year, the Tel Aviv Pride rally was a more somber affair as participants demanded freedom for the more than 100 hostages still held in Gaza since October 7th.  On that day, Hamas terrorists bent on erasing Jews from the Middle East went on a murderous rampage, killing more than 1,200, kidnapping 250 others, and unleashing what has become a 7-front war on Israel. HEN: In the Israeli DNA and the Jewish DNA we have to fight to be who we are. In every generation, empires and big forces tried to erase us, and we had to fight. And the LGBTQ+ community also knows very well how hard it is. I know what it is to be rejected for several parts of my identity. And I don't want anyone to go through that. I don't want my children to go through that. I'm fighting for my ancestors, but I'm also fighting for our future generation. MANYA: Hen Mazzig is an international speaker, writer, and digital influencer. In 2022, he founded the Tel Aviv Institute, a social media laboratory that tackles antisemitism online. He's also a second-generation Israeli, whose maternal grandparents fled Iraq, while his father's parents fled Tunisia – roots that echo in the family name: Mazzig. HEN: The last name Mazzig never made sense, because in Israel a lot of the last names have meaning in Hebrew.  So I remember one of my teachers in school was saying that Mazzig sounds like mozeg, which means pouring in Hebrew. Maybe your ancestors were running a bar or something? Clearly, this teacher did not have knowledge of the Amazigh people. Which, later on I learned, several of those tribes, those Amazigh tribes, were Jewish or practiced Judaism, and that there was 5,000 Jews that came from Tunisia that were holding both identities of being Jewish and Amazigh.  And today, they have last names like Mazzig, and Amzaleg, Mizzoug. There's several of those last names in Israel today. And they are the descendants of those Jewish communities that have lived in the Atlas Mountains. MANYA: The Atlas Mountains. A 1,500-mile chain of magnificent peaks and treacherous terrain that stretch across Algeria, Morocco, and Tunisia, separating the Sahara from the Mediterranean and Atlantic coastline.  It's where the nomadic Amazigh have called home for thousands of years. The Amazigh trace their origins to at least 2,000 BCE  in western North Africa. They speak the language of Tamazight and rely on cattle and agriculture as their main sources of income.  But textiles too. In fact, you've probably heard of the Amazigh or own a rug woven by them. A Berber rug. HEN: Amazigh, which are also called Berbers. But they're rejecting this term because of the association with barbarians, which was the title that European colonialists when they came to North Africa gave them. There's beautiful folklore about Jewish leaders within the Amazigh people. One story that I really connected to was the story of Queen Dihya that was also known as El-Kahina, which in Arabic means the Kohen, the priest, and she was known as this leader of the Amazigh tribes, and she was Jewish.  Her derrogaters were calling her a Jewish witch, because they said that she had the power to foresee the future. And her roots were apparently connected to Queen Sheba and her arrival from Israel back to Africa. And she was the descendant of Queen Sheba. And that's how she led the Amazigh people.  And the stories that I read about her, I just felt so connected. How she had this long, black, curly hair that went all the way down to her knees, and she was fierce, and she was very committed to her identity, and she was fighting against the Islamic expansion to North Africa.  And when she failed, after years of holding them off, she realized that she can't do it anymore and she's going to lose. And she was not willing to give up her Jewish identity and convert to Islam and instead she jumped into a well and died. This well is known today in Tunisia. It's the [Bir] Al-Kahina or Dihya's Well that is still in existence. Her descendants, her kids, were Jewish members of the Amazigh people.  Of course, I would like to believe that I am the descendant of royalty. MANYA: Scholars debate whether the Amazigh converted to Judaism or descended from Queen Dihya and stayed.  Lucette Valensi is a French scholar of Tunisian history who served as a director of studies at the School for Advanced Studies in the Social Sciences in Paris, one of the most prestigious institutions of graduate education in France. She has written extensively about Tunisian Jewish culture.   Generations of her family lived in Tunisia. She says archaeological evidence proves Jews were living in that land since Antiquity. LUCETTE VALENSI: I myself am a Chemla, born Chemla. And this is an Arabic name, which means a kind of belt. And my mother's name was Tartour, which is a turban [laugh]. So the names were Arabic. So my ancestors spoke Arabic. I don't know if any of them spoke Berber before, or Latin. I have no idea. But there were Jews in antiquity and of course, through Saint Augustin. MANYA: So when did Jews arrive in Tunisia? LUCETTE: [laugh] That's a strange question because they were there since Antiquity. We have evidence of their presence in mosaics of synagogues, from the times of Byzantium. I think we think in terms of a short chronology, and they would tend to associate the Jews to colonization, which does not make sense, they were there much before French colonization. They were there for millennia. MANYA: Valensi says Jews lived in Tunisia dating to the time of Carthage, an ancient city-state in what is now Tunisia, that reached its peak in the fourth century BCE. Later, under Roman and then Byzantine rule, Carthage continued to play a vital role as a center of commerce and trade during antiquity.  Besides the role of tax collectors, Jews were forbidden to serve in almost all public offices. Between the 5th and 8th centuries CE, conditions fluctuated between relief and forced conversions while under Christian rule.  After the Islamic conquest of Tunisia in the seventh and early eighth centuries CE, the treatment of Jews largely depended on which Muslim ruler was in charge at the time.  Some Jews converted to Islam while others lived as dhimmis, or second-class citizens, protected by the state in exchange for a special tax known as the jizya. In 1146, the first caliph of the Almohad dynasty, declared that the Prophet Muhammad had granted Jews religious freedom for only 500 years, by which time if the messiah had not come, they had to convert.  Those who did not convert and even those who did were forced to wear yellow turbans or other special garb called shikra, to distinguish them from Muslims. An influx of Jews expelled from Spain and Portugal arrived in the 14th Century. In the 16th Century, Tunisia became part of the Ottoman Empire, and the situation of Jews improved significantly. Another group who had settled in the coastal Tuscan city of Livorno crossed the Mediterranean in the 17th and 18th centuries to make Tunisia their home. LUCETTE: There were other groups that came, Jews from Italy, Jews from Spain, of course, Spain and Portugal, different periods. 14th century already from Spain and then from Spain and Portugal. From Italy, from Livorno, that's later, but the Jews from Livorno themselves came from Spain.  So I myself am named Valensi. From Valencia. It was the family name of my first husband. So from Valencia in Spain they went to Livorno, and from Livorno–Leghorn in English–to Tunisia. MANYA: At its peak, Tunisia's Jewish population exceeded 100,000 – a combination of Sephardi and Mizrahi. HEN: When we speak about Jews from the Middle East and North Africa, specifically in the West, or mainly in the West, we're referring to them as Sephardi. But in Tunisia, it's very interesting to see that there was the Grana community which are Livorno Jews that moved to Tunisia in the 1800s, and they brought the Sephardi way of praying.  And that's why I always use the term Mizrahi to describe myself, because I feel like it encapsulates more of my identity. And for me, the Sephardi title that we often use on those communities doesn't feel accurate to me, and it also has the connection to Ladino, which my grandparents never spoke.  They spoke Tamazight, Judeo-Tamazight, which was the language of those tribes in North Africa. And my family from my mother's side, from Iraq, they were speaking Judeo-Iraqi-Arabic.  So for me, the term Sephardi just doesn't cut it. I go with Mizrahi to describe myself. MANYA: The terms Ashkenazi, Sephardi, and Mizrahi all refer to the places Jews once called home.  Ashkenazi Jews hail from Central and Eastern Europe, particularly Germany, Poland, and Russia. They traditionally speak Yiddish, and their customs and practices reflect the influences of Central and Eastern European cultures.  Pogroms in Eastern Europe and the Holocaust led many Ashkenazi Jews to flee their longtime homes to countries like the United States and their ancestral homeland, Israel.  Mizrahi, which means “Eastern” in Hebrew, refers to the diaspora of descendants of Jewish communities from Middle Eastern countries such as: Iraq, Iran, and Yemen, and North African countries such as: Tunisia, Libya, and Morocco. Ancient Jewish communities that have lived in the region for millennia long before the advent of Islam and Christianity. They often speak dialects of Arabic. Sephardi Jews originate from Spain and Portugal, speaking Ladino and incorporating Spanish and Portuguese cultural influences. Following their expulsion from the Iberian Peninsula in 1492, they settled in regions like North Africa and the Balkans. In Tunisia, the Mizrahi and Sephardi communities lived side by side, but separately. HEN: As time passed, those communities became closer together, still quite separated, but they became closer and closer. And perhaps the reason they were becoming closer was because of the hardship that they faced as Jews.  For the leaders of Muslim armies that came to Tunisia, it didn't matter if you were a Sephardi Jew, or if you were an Amazigh Jew. You were a Jew for them. MANYA: Algeria's invasion of Tunisia in the 18th century had a disproportionate effect on Tunisia's Jewish community. The Algerian army killed thousands of the citizens of Tunis, many of whom were Jewish. Algerians raped Jewish women, looted Jewish homes. LUCETTE: There were moments of trouble when you had an invasion of the Algerian army to impose a prince. The Jews were molested in Tunis. MANYA: After a military invasion, a French protectorate was established in 1881 and lasted until Tunisia gained independence in 1956. The Jews of Tunisia felt much safer under the French protectorate.  They put a lot of stock in the French revolutionary promise of Liberté, égalité, fraternité. Soon, the French language replaced Judeo-Arabic. LUCETTE: Well, under colonization, the Jews were in a better position. First, the school system. They went to modern schools, especially the Alliance [Israélite Universelle] schools, and with that started a form of Westernization.  You had also schools in Italian, created by Italian Jews, and some Tunisian Jews went to these schools and already in the 19th century, there was a form of acculturation and Westernization.  Access to newspapers, creation of newspapers. In the 1880s Jews had already their own newspapers in Hebrew characters, but Arabic language.  And my grandfather was one of the early journalists and they started having their own press and published books, folklore, sort of short stories. MANYA: In May 1940, Nazi Germany invaded France and quickly overran the French Third Republic, forcing the French to sign an armistice agreement in June. The armistice significantly reduced the territory governed by France and created a new government known as the Vichy regime, after the central French city where it was based.  The Vichy regime collaborated with the Nazis, establishing a special administration to introduce anti-Jewish legislation and enforce a compulsory Jewish census in all of its territories including Tunisia. Hen grew up learning about the Holocaust, the Nazis' attempt to erase the Jewish people. As part of his schooling, he learned the names of concentration and death camps and he heard the stories from his friends' grandparents.  But because he was not Ashkenazi, because his grandparents didn't suffer through the same catastrophe that befell Europe, Hen never felt fully accepted.  It was a trauma that belonged to his Ashkenazi friends of German and Polish descent, not to him. Or so they thought and so he thought, until he was a teenager and asked his grandmother Kamisa to finally share their family's journey from Tunisia. That's when he learned that the Mazzig family had not been exempt from Hitler's hatred. In November 1942, Tunisia became the only North African country to come under Nazi Germany's occupation and the Nazis wasted no time. Jewish property was confiscated, and heavy fines were levied on large Jewish communities. With the presence of the Einsatzkommando, a subgroup of the Einsatzgruppen, or mobile killing units, the Nazis were prepared to implement the systematic murder of the Jews of Tunisia. The tide of the war turned just in time to prevent that. LUCETTE: At the time the Germans came, they did not control the Mediterranean, and so they could not export us to the camps. We were saved by that. Lanor camps for men in dangerous places where there were bombs by the Allies. But not for us, it was, I mean, they took our radios. They took the silverware or they took money, this kind of oppression, but they did not murder us.  They took the men away, a few families were directly impacted and died in the camps. A few men. So we were afraid. We were occupied. But compared to what Jews in Europe were subjected to, we didn't suffer.  MANYA: Almost 5,000 Jews, most of them from Tunis and from certain northern communities, were taken captive and incarcerated in 32 labor camps scattered throughout Tunisia. Jews were not only required to wear yellow stars, but those in the camps were also required to wear them on their backs so they could be identified from a distance and shot in the event they tried to escape. HEN: My grandmother never told me until before she died, when she was more open about the stories of oppression, on how she was serving food for the French Nazi officers that were occupying Tunisia, or how my grandfather was in a labor camp, and he was supposed to be sent to a death camp in Europe as well. They never felt like they should share these stories. MANYA: The capture of Tunisia by the Allied forces in May 1943 led the Axis forces in North Africa to surrender. But the country remained under French colonial rule and the antisemitic legislation of the Vichy regime continued until 1944. Many of the Vichy camps, including forced labor camps in the Sahara, continued to operate.  Even after the decline and fall of the Vichy regime and the pursuit of independence from French rule began, conditions for the Mazzig family and many others in the Tunisian Jewish community did not improve.  But the source of much of the hostility and strife was actually a beacon of hope for Tunisia's Jews. On May 14, 1948, the world had witnessed the creation of the state of Israel, sparking outrage throughout the Arab world. Seven Arab nations declared war on Israel the day after it declared independence.  Amid the rise of Tunisian nationalism and its push for independence from France, Jewish communities who had lived in Tunisia for centuries became targets. Guilty by association. No longer welcome. Rabbinical councils were dismantled. Jewish sports associations banned. Jews practiced their religion in hiding. Hen's grandfather recounted violence in the Jewish quarter of Tunis.  HEN: When World War Two was over, the Jewish community in Tunisia was hoping that now that Tunisia would have emancipation, and it would become a country, that their neighbors and the country itself would protect them. Because when it was Nazis, they knew that it was a foreign power that came from France and oppressed them. They knew that there was some hatred in the past, from their Muslim neighbors towards them.  But they also were hoping that, if anything, they would go back to the same status of a dhimmi, of being a protected minority. Even if they were not going to be fully accepted and celebrated in this society, at least they would be protected, for paying tax. And this really did not happen. MANYA: By the early 1950s, life for the Mazzig family became untenable. By then, American Jewish organizations based in Tunis started working to take Jews to Israel right away.  HEN: [My family decided to leave.] They took whatever they had left. And they got on a boat. And my grandmother told me this story before she passed away on how they were on this boat coming to Israel.  And they were so happy, and they were crying because they felt that finally after generations upon generations of oppression of living as a minority that knows that anytime the ruler might turn on them and take everything they have and pull the ground underneath their feet, they are going to come to a place where they are going to be protected. And maybe they will face hate, but no one will hate them because they're Jewish.  And I often dream about my grandmother being a young girl on this boat and how she must have felt to know that the nightmare and the hell that she went through is behind her and that she was coming home. MANYA: The boat they sailed to Israel took days. When Hen's uncle, just a young child at the time, got sick, the captain threatened to throw him overboard. Hen's grandmother hid the child inside her clothes until they docked in Israel. When they arrived, they were sprayed with DDT to kill any lice or disease, then placed in ma'abarot, which in Hebrew means transit camps. In this case, it was a tent with one bed. HEN: They were really mistreated back then. And it's not criticism. I mean, yes, it is also criticism, but it's not without understanding the context. That it was a young country that just started, and those Jewish communities, Jewish refugees came from Tunisia, they didn't speak Hebrew. They didn't look like the other Jewish communities there. And while they all had this in common, that they were all Jews, they had a very different experience. MANYA: No, the family's arrival in the Holy Land was nothing like what they had imagined. But even still, it was a dream fulfilled and there was hope, which they had lost in Tunisia. HEN: I think that it was somewhere in between having both this deep connection to Israel and going there because they wanted to, and also knowing that there's no future in Tunisia. And the truth is that even–and I'm sure people that are listening to us, that are strong Zionists and love Israel, if you tell them ‘OK, so move tomorrow,' no matter how much you love Israel, it's a very difficult decision to make.  Unless it's not really a decision. And I think for them, it wasn't really a decision. And they went through so much, they knew, OK, we have to leave and I think for the first time having a country, having Israel was the hope that they had for centuries to go back home, finally realized. MANYA: Valensi's family did stay a while longer. When Tunisia declared independence in 1956, her father, a ceramicist, designed tiles for the residence of President Habib Bourguiba. Those good relations did not last.  Valensi studied history in France, married an engineer, and returned to Tunisia. But after being there for five years, it became clear that Jews were not treated equally and they returned to France in 1965. LUCETTE: I did not plan to emigrate. And then it became more and more obvious that some people were more equal than others [laugh]. And so there was this nationalist mood where responsibilities were given to Muslims rather than Jews and I felt more and more segregated.  And so, my husband was an engineer from a good engineering school. Again, I mean, he worked for another engineer, who was a Muslim. We knew he would never reach the same position. His father was a lawyer. And in the tribunal, he had to use Arabic. And so all these things accumulated, and we were displaced. MANYA: Valensi said Jewish emigration from Tunisia accelerated at two more mileposts. Even after Tunisia declared independence, France maintained a presence and a naval base in the port city of Bizerte, a strategic port on the Mediterranean for the French who were fighting with Algeria.  In 1961, Tunisian forces blockaded the naval base and warned France to stay out of its airspace. What became known as the Bizerte Crisis lasted for three days. LUCETTE: There were critical times, like what we call “La Crise de Bizerte.” Bizerte is a port to the west of Tunis that used to be a military port and when independence was negotiated with France, the French kept this port, where they could keep an army, and Bourguiba decided that he wanted this port back. And there was a war, a conflict, between Tunisia and France in ‘61.  And that crisis was one moment when Jews thought: if there is no French presence to protect us, then anything could happen. You had the movement of emigration.  Of course, much later, ‘67, the unrest in the Middle East, and what happened there provoked a kind of panic, and there were movements against the Jews in Tunis – violence and destruction of shops, etc. So they emigrated again. Now you have only a few hundred Jews left. MANYA: Valensi's first husband died at an early age. Her second husband, Abraham Udovitch, is the former chair of Near Eastern Studies at Princeton University. Together, they researched and published a book about the Jewish communities in the Tunisian island of Djerba. The couple now splits their time between Paris and Princeton. But Valensi returns to Tunisia every year. It's still home. LUCETTE: When I go, strange thing, I feel at home. I mean, I feel I belong. My Arabic comes back. The words that I thought I had forgotten come back. They welcome you. I mean, if you go, you say you come from America, they're going to ask you questions. Are you Jewish? Did you go to Israel? I mean, these kind of very brutal questions, right away. They're going there. The taxi driver won't hesitate to ask you: Are you Jewish? But at the same time, they're very welcoming. So, I have no trouble. MANYA: Hen, on the other hand, has never been to the land of his ancestors. He holds on to his grandparents' trauma. And fear.  HEN: Tunisia just still feels a bit unsafe to me. Just as recent as a couple of months ago, there was a terror attack. So it's something that's still occurring.  MANYA: Just last year, a member of the Tunisian National Guard opened fire on worshippers outside El Ghriba Synagogue where a large gathering of Jewish pilgrims were celebrating the festival of Lag BaOmer. The synagogue is located on the Tunisian island of Djerba where Valensi and her husband did research for their book. Earlier this year, a mob attacked an abandoned synagogue in the southern city of Sfax, setting fire to the building's courtyard. Numbering over 100,000 Jews on the eve of Israel's Independence in 1948, the Tunisian Jewish community is now estimated to be less than 1,000.  There has been limited contact over the years between Tunisia and Israel. Some Israeli tourists, mostly of Tunisian origin, annually visit the El Ghriba synagogue in Djerba. But the government has largely been hostile to the Jewish state.  In the wake of the October 7 attack, the Tunisian parliament began debate on a law that would criminalize any normalization of ties with Israel. Still, Hen would like to go just once to see where his grandparents lived. Walked. Cooked. Prayed.  But to him it's just geography, an arbitrary place on a map. The memories, the music, the recipes, the traditions. It's no longer in Tunisia. It's elsewhere now – in the only country that preserved it. HEN: The Jewish Tunisian culture, the only place that it's been maintained is in Israel. That's why it's still alive. Like in Tunisia, it's not really celebrated. It's not something that they keep as much as they keep here.  Like if you want to go to a proper Mimouna, you would probably need to go to Israel, not to North Africa, although that's where it started. And the same with the Middle Eastern Jewish cuisine. The only place in the world, where be it Tunisian Jews and Iraqi Jews, or Yemenite Jews, still develop their recipes, is in Israel.  Israel is home, and this is where we still celebrate our culture and our cuisine and our identity is still something that I can engage with here.  I always feel like I am living the dreams of my grandparents, and I know that my grandmother is looking from above and I know how proud she is that we have a country, that we have a place to be safe at.  And that everything I do today is to protect my people, to protect the Jewish people, and making sure that next time when a country, when an empire, when a power would turn on Jews we'll have a place to go to and be safe. MANYA: Tunisian Jews are just one of the many Jewish communities who, in the last century, left Arab countries to forge new lives for themselves and future generations.  Join us next week as we share another untold story of The Forgotten Exodus. Many thanks to Hen for sharing his story. You can read more in his memoir The Wrong Kind of Jew: A Mizrahi Manifesto. Too many times during my reporting, I encountered children and grandchildren who didn't have the answers to my questions because they'd never asked. That's why one of the goals of this project is to encourage you to ask those questions. Find your stories. Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jon Schweitzer, Nicole Mazur, Sean Savage, and Madeleine Stern, and so many of our colleagues, too many to name really, for making this series possible.  You can subscribe to The Forgotten Exodus on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/theforgottenexodus.  The views and opinions of our guests don't necessarily reflect the positions of AJC.  You can reach us at theforgottenexodus@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us.

On this edition of Parallax Views, the Jewish Telegraphic Agency's Asaf Elia-Shalev joins the show to discuss his riveting book, Israel's Black Panthers. This episode uncovers the untold story of Israel's Black Panthers, a radical Mizrahi movement from the 1970s, drawing critical parallels between the FBI's COINTELPRO and the Israeli security state's targeting of the Panthers. The discussion highlights the intense conflicts between Israel's Black Panthers and figures like Meir Kahane, Golda Meir, and the police, including the significant events of The Night of the Panthers and Operation Milk. Listeners will gain insights into the racism faced by Mizrahi Jews, the internal conflict between Mizrahi and Ashkenazi Jews, and how the Mizrahi community's political alignment shifted towards the right-wing Likud Party under Menachem Begin. The episode also explores the complex relationship between Israel's Black Panthers and Palestinians, and shines a spotlight on Reuven Abergel, one of the movement's key co-founders. Essential listening for anyone interested in Middle Eastern history, social justice, and the dynamics of political activism.

Could students of postcolonial studies benefit from examining the Zionist movement as an example of both settler-colonialism & national liberation? Yehuda HaKohen is joined by Professor Derek Penslar for a conversation about the unique relationship between Ashkenazi Jews, Orientalism, anti-Semitism, Zionism, colonialism & postcolonialism. The two also discuss aspects of the Israeli-Palestinian conflict and the distinction between the Zionist movement and the ancient Jewish concept of "Shivat Tzion" (the "Return to Zion") expressed through various liberation movements throughout the centuries.

Linguist, noted ‘Pinkerologist' and friend of the show Dr. Caitlin Green joins me to analyze and discuss the Extremely Rational thoughts of one Steven Pinker. In part 1 we discuss hats, gloves, rationality, hypocrisy, Pinker's special brand of ‘positivity P 0rn' and more! Links: Steven Pinker's aid in Jeffrey Epstein's legal defense renews criticism of an increasingly divisive public intellectual. https://www.insidehighered.com/news/2019/07/17/steven-pinkers-aid-jeffrey-epsteins-legal-defense-renews-criticism-increasingly A thread on the ironically named organization FAIR (Foundation Against Intolerance and Racism) - a who's who of some of the most intolerant and racist rightwing hacks around https://x.com/nicemangos/status/1367585945160146947?s=61&t=w7q_ejvwZ_gCFj9WV50Lqw The Harvard Crimson: Pinker is often willing to defend his colleagues — even when it attracts controversy. In 2012, the University of Miami philosopher Colin McGinn was accused of sexual harassment by a graduate student. When the matter became public, Pinker wrote in an open letter that McGinn was a “brilliant and distinguished scholar” and that if the University of Miami pursued disciplinary action against McGinn for “exchanging sexual banter with a graduate student,” it would “put a chill on communication between faculty and graduate students and on the openness and informality on which scholarship depends.” In our conversation, Pinker often brings up “The Blank Slate: The Modern Denial of Human Nature,” which, even two decades after its release, illustrates core aspects of his thinking today. The book argues that our individual behaviors — our intelligence, our sociability, our tendencies toward violence — are rooted in our genes, not just the environment in which we are raised. “.. in 2006 Pinker published a favorable review of a scientific paper which argued that Ashkenazi Jews may have evolved to have higher IQs than other racial and ethnic groups.” One of the first academics to be canceled, Pinker says, was E. O. Wilson. Wilson was a biologist and professor of evolutionary biology at Harvard. Today, he is known for two things: his award-winning work on biodiversity and his public branding as a racist. In 1975, Wilson published a book called “Sociobiology: The New Synthesis,” which argues that behaviors result from genes — “very much in the strain of work that I wrote about on human nature,” Pinker says — and stepped into a debate about scientific racism. In his book, Wilson writes that there should be a “discipline of anthropological genetics” to explore whether cultural differences are biological. https://www.thecrimson.com/article/2022/10/27/steven-pinker-scrut/ Pinker currently serves on the E. O. Wilson Biodiversity Foundation's board of advisers https://eowilsonfoundation.org/about-us/our-team/ Screenshot, Pinker upset at anti-scientism and historians ‘historicizing' https://x.com/mccormick_ted/status/1182645627169263616?s=61&t=w7q_ejvwZ_gCFj9WV50Lqw Pinker smears anti-genocide students as ‘Pro-Hamas' https://x.com/nicemangos/status/1810472709580570796?s=61&t=w7q_ejvwZ_gCFj9WV50Lqw Pinker's video about how ‘Political Correctness is redpilling America' https://x.com/nicemangos/status/1138497096569540609?s=61&t=w7q_ejvwZ_gCFj9WV50Lqw Pinker Publishes response about associations with Epstein on Jerry Coyne's blog which has also done the Just Asking Questions routine about whether convicted child r*pist Jerry Sandusky was truly guilty or not. https://x.com/nicemangos/status/1150216005114912769?s=61&t=w7q_ejvwZ_gCFj9WV50Lqw —— Pls subscribe via patreon.com/nicemangos to support the show Pt 2 available early to patrons

*This is a public sample of an upcoming episode. Please subscribe via patreon.com to hear the full episode. Part 2 is available via the Premium tiers on Patreon.* —— Linguist, noted ‘Pinkerologist' and friend of the show Dr. Caitlin Green joins me to analyze and discuss the Extremely Rational thoughts of one Steven Pinker. In part 1 we discuss hats, gloves, rationality, hypocrisy, Pinker's special brand of ‘positivity P 0rn' and more! —— Links: Steven Pinker's aid in Jeffrey Epstein's legal defense renews criticism of an increasingly divisive public intellectual. https://www.insidehighered.com/news/2019/07/17/steven-pinkers-aid-jeffrey-epsteins-legal-defense-renews-criticism-increasingly A thread on the ironically named organization FAIR (Foundation Against Intolerance and Racism) - a who's who of some of the most intolerant and racist rightwing hacks around https://x.com/nicemangos/status/1367585945160146947?s=61&t=w7q_ejvwZ_gCFj9WV50Lqw The Harvard Crimson: Pinker is often willing to defend his colleagues — even when it attracts controversy. In 2012, the University of Miami philosopher Colin McGinn was accused of sexual harassment by a graduate student. When the matter became public, Pinker wrote in an open letter that McGinn was a “brilliant and distinguished scholar” and that if the University of Miami pursued disciplinary action against McGinn for “exchanging sexual banter with a graduate student,” it would “put a chill on communication between faculty and graduate students and on the openness and informality on which scholarship depends.” In our conversation, Pinker often brings up “The Blank Slate: The Modern Denial of Human Nature,” which, even two decades after its release, illustrates core aspects of his thinking today. The book argues that our individual behaviors — our intelligence, our sociability, our tendencies toward violence — are rooted in our genes, not just the environment in which we are raised. “.. in 2006 Pinker published a favorable review of a scientific paper which argued that Ashkenazi Jews may have evolved to have higher IQs than other racial and ethnic groups.” One of the first academics to be canceled, Pinker says, was E. O. Wilson. Wilson was a biologist and professor of evolutionary biology at Harvard. Today, he is known for two things: his award-winning work on biodiversity and his public branding as a racist. In 1975, Wilson published a book called “Sociobiology: The New Synthesis,” which argues that behaviors result from genes — “very much in the strain of work that I wrote about on human nature,” Pinker says — and stepped into a debate about scientific racism. In his book, Wilson writes that there should be a “discipline of anthropological genetics” to explore whether cultural differences are biological. https://www.thecrimson.com/article/2022/10/27/steven-pinker-scrut/ Pinker currently serves on the E. O. Wilson Biodiversity Foundation's board of advisers https://eowilsonfoundation.org/about-us/our-team/ Screenshot, Pinker upset at anti-scientism and historians ‘historicizing' https://x.com/mccormick_ted/status/1182645627169263616?s=61&t=w7q_ejvwZ_gCFj9WV50Lqw Pinker smears anti-genocide students as ‘Pro-Hamas' https://x.com/nicemangos/status/1810472709580570796?s=61&t=w7q_ejvwZ_gCFj9WV50Lqw Pinker's video about how ‘Political Correctness is redpilling America' https://x.com/nicemangos/status/1138497096569540609?s=61&t=w7q_ejvwZ_gCFj9WV50Lqw Pinker Publishes response about associations with Epstein on Jerry Coyne's blog which has also done the Just Asking Questions routine about whether convicted child r*pist Jerry Sandusky was truly guilty or not. https://x.com/nicemangos/status/1150216005114912769?s=61&t=w7q_ejvwZ_gCFj9WV50Lqw

A year after her cancer surgery @jamiethegreat updates you on her progress. We chat about Not being a #fuckcancer person Being a warrior Community Genetic connection between Ashkenazi Jews and oral cancerThen we naturally switch gears and chat about menopause, weight loss & hormones.  And, Debbie shares about her upcoming job search and she's curious if you want to follow along or just be updated at the end? What does Debbie do? Debbie delivers fully integrated digital messaging and 360 degree visual storytelling that inspires customers, drives brand perception, and leverages the latest cutting-edge technologies for an eCommerce company.  She is also a leader in the well-being space driving integration and adoption for internal teams.  She excels in the following areas: Leading teams through change Building relationshipsNavigating highly matrixed organizations Digital content creation and optimizationStrategic planning Debbie is focusing her career journey on the well-being and behavior change industry so she can continue to add value and create impact.  She would love to lead a team that is focused on: Well-being or DEI program integration, creation & facilitation Learning & development And as Jamie the Great says... Hire her- she is the best! If you have any leads for Debbie hit her up on LinkedIn.  Grab your sparkle gummies, tequila, and 4th of July gear, hop in the car, and press play.  Your celebration starts now!  Don't forget to share with friends and family members.  

Lissa Skitolsky has a PhD. in Philosophy and Jewish Studies with a post-secondary degree in Cannabis Cultivation She is the Editor-In-Chief of Cannabis Jew Magazine. Author of Hip-Hop as Philosophical Text and Testimony: Can I Get a Witness? (Rowman & Littlefield, 2020), and forthcoming book on Ashkenazi Jews, the logic of race, and antisemitic paranoia (Indiana University Press, 2024). Lissa and I discuss Hip Hop, Jewish culture, race, gender, abuse, and all the other struggles in her journey. This is a very fascinating episode.EndoDNA: The breakthrough DNA test that matches you with the right cannabinoid products for your wellness journey. Endo·dna gives you two guaranteed ways to uncover your unique endocompatibility today. Click here to check out which product is right for you.   Connect with EndoDNA on SOCIAL: IG | X | YOUTUBE | FB Connect with host, Len May, on IG    

In this episode of Healthful Woman, Dr. Fox speaks with Jodi Nussbaum, a postpartum RN, lactation consultant, and mother of three in Seattle. She shares her journey from discovering her pregnancy to facing potential complications like a nuchal translucency test indicating chromosomal abnormalities, navigating genetic screening as an Ashkenazi Jew, and dealing with a breech baby and Rh-negative blood type issues during delivery. Despite these challenges, Jodi's story ultimately ends with a healthy delivery after a long induction process.

Far from the Pale of Settlement, the Jews of Georgia, Bukhara, the Caucasus (Mountain) Jews, and other Jewish communities of Central Asia, found themselves under the jurisdiction of the Russian Empire over the course of the 19th century. These ancient Jewish communities had been under the influence of their Muslim surroundings for centuries, when through a series of conquests, they now found themselves confronting the Czarist regime. Unlike the majority of their brethren in Russia, they were not required to reside in the Pale, and as a result weren't restricted by much of the legislative limitations applicable to the overwhelming majority of Russian Jewry. The story of Central Asian Jewry, is a lesser known narrative of Russian Jewry under the Czars.   Cross River, a leading financial institution committed to supporting its communities, is proud to sponsor Jewish History Soundbites. As a trusted partner for individuals and businesses, Cross River understands the importance of preserving and celebrating our heritage. By sponsoring this podcast, they demonstrate their unwavering dedication to enriching the lives of the communities in which they serve. Visit Cross River at https://www.crossriver.com/   Subscribe to Jewish History Soundbites Podcast on: PodBean: https://jsoundbites.podbean.com/ or your favorite podcast platform Follow us on LinkedIn, Twitter or Instagram at @Jsoundbites For sponsorship opportunities about your favorite topics of Jewish history or feedback contact Yehuda at:  yehuda@yehudageberer.com  

Welcome to the Jew and Gentile Podcast.   Text the Jew and Gentile your comments, questions, concerns (OY!), and news at: 424-444-1948   MUG-ON-A-MUG With your gift of $10 or more to FOI Equip, you to can have your very own Mug-on-a-Mug. Your generous donation helps to expand the important work of teaching the Bible from a Jewish perspective while raising up new FOI volunteers and representatives serving Jewish communities all around the world. Visit gofoi.org/mug to make your gift today and receive your own Jew and Gentile Podcast Mug-on-a-Mug. Oy, look at Steve's punim!   GUEST: Asya Zlatina was born in Moscow, Russia and immigrated with her family in 1992. She trained in dance throughout the DC/Baltimore area, beginning at the Kirov Academy, Dance Explosion and the Washington Ballet School. She graduated Goucher College and joined the Koresh Dance Company in 2008. She has since toured extensively with performances, master classes, and outreach, and served as the adjunct of dance at Stockton University. She obtained her MS from Drexel University in 2013, and is very active in the dance community through various venues outside of concert theater shows. She began producing her own work in 2016 and BARRY: Mamaloshen in Dance! premiered at the Fringe Festival that same year. She works with artists and photographers in her rehearsal process.   Asya now serves as the Philadelphia and South Jersey representative for Jewish National Fund.   Asya Zlatina's Barry: Mamaloshen in Dance – Bringing our loved ones back to life https://philadelphiadance.org/dancejournal/2019/04/11/asya-zlatinas-barry-bringing-our-loved-ones-back-to-life/   Dance for Israel - We Will Dance Again! Sunday, May 19, 2024 Voorhees Township, NJ jnfusa.org/danceforisrael   FOI Equip Classes:   Facts and Flaws of Covenant Theology TEACHER: DR. MIKE STALLARD MAY 23, 30   Have you ever heard of Covenant Theology? It's a prevalent perspective in today's church, but did you know it teaches that God has replaced Israel with the church? Join us in this illuminating two-part FOI Equip class, where Dr. Mike Stallard, vice president of International Ministries, will unpack the intricacies of Covenant Theology and present a more insightful approach to comprehending Scripture.   Register: foiequip.org   FOI Resources  Get a free one-year trial subscription to Israel My Glory https://israelmyglory.org/subscribe/ Get Involved with Friends of Israel Gospel Ministry https://www.foi.org/outreach   Chris Katulka's book: Israel Always foi.org/israelalways   Steve Herzig's book: Jewish Culture & Customs foi.org/jcc From the news surrounding Israel and the Jewish People:   US knew of mediators' altered proposal to Hamas, did not inform Israel — report https://www.timesofisrael.com/us-knew-of-mediators-altered-proposal-to-hamas-did-not-inform-israel-report/   Hostage deal or Rafah operation: Where do Israeli citizen's priorities lie? - survey https://www.jpost.com/israel-hamas-war/article-800356?utm_source=jpost.app.apple&utm_medium=share   The US's hypocrisy is infuriating - opinion https://www.jpost.com/opinion/article-800170?utm_source=jpost.app.apple&utm_medium=share#google_vignette   US holding up weapons shipments to Israel for last two weeks, source says https://www.jpost.com/breaking-news/article-800328   Yiddish Word(s) of the Day Mamaloshen - Mamaloshen is a Yiddish word that means "mother tongue" or "mother language" in English. It is often used as an affectionate term for Yiddish, particularly as the ancestral language of Ashkenazi Jews. The word comes from the Yiddish words mame, meaning mother, and loshn, meaning language or tongue.

Five years ago, we published an episode about the boom in home DNA testing kits, focusing on the high-flying firm 23andMe and its C.E.O. Anne Wojcicki. Their flight has been extremely bumpy since then. This update includes an additional interview with the Wall Street Journal reporter who has been investigating the firm's collapse. SOURCES:Rolfe Winkler, reporter at The Wall Street Journal.Anne Wojcicki, co-founder and C.E.O. of 23andMe. RESOURCES:"23andMe's Fall From $6 Billion to Nearly $0," by Rolfe Winkler (The Wall Street Journal, 2024)."23andMe User Data Stolen in Targeted Attack on Ashkenazi Jews," by Lily Hay Newman (Wired, 2023).Inheritance: A Memoir of Genealogy, Paternity, and Love, by Dani Shapiro (2019).How To Raise Successful People: Simple Lessons for Radical Results, by Esther Wojcicki (2019).“Diet and exercise changes following direct-to-consumer personal genomic testing,” by Daiva Elena Nielsen, Deanna Alexis Carere, Catharine Wang, J. Scott Roberts, and Robert C. Green (BMC Medical Genomics, 2016).“The impact of communicating genetic risks of disease on risk-reducing health behaviour: systematic review with meta-analysis,” Gareth J Hollands, David P. French, Simon J. Griffin, A. Toby Prevost, Stephen Sutton, Sarah King, Theresa M. Marteau (The British Medical Journal, 2016). EXTRAS:"Does Your DNA Determine Your Weight?" by No Stupid Questions (2023)."What's Stopping Us From Curing Rare Diseases?" by Freakonomics, M.D. (2023)."We Can Play God Now," by People I (Mostly) Admire (2022)."Susan Wojcicki: 'Hey, Let's Go Buy YouTube!'" by People I (Mostly) Admire (2020).

  Today on The Neil Haley Show, Neil "The Media Giant" Haley interviews Modi Rosenfeld. Top NY comic Modi Rosenfeld has announced that his debut special, Know Your Audience, will be available everywhere via 800 Pound Gorilla on March 22nd. He's also unveiled a trailer that you can view above. The special offers a deep dive into Rosenfeld's Jewish background, taking audiences through the experience of sitting shiva (the formal seven-day period of mourning a loved one) and the many fundraising events at which he so often takes the stage. Rosenfeld also pokes fun at the differences between Sephardic and Ashkenazi Jews, offering insight through humor into the nuances of Jewish identity.

In the first half of the program, Mary welcomes back Todd Nettleton, Chief of Media Relations and Message Integration for The Voice of the Martyrs—USA and host of The Voice of the Martyrs Radio. Todd serves as a voice for persecuted Christians, inspiring US Christians with the faithfulness of Christ's followers in 70+ nations where they face persecution for wearing His name. We talk about the hotspots for persecution of our family in Christ and how we can best pray for and support them. In the 2nd half, Mary explains who today's Jews are. What is an Ashkenazi Jew? A Sephardic Jew? We look at the unique DNA of the Cohenim and why it is important to understand who they and the Levites are. A fascinating time of dot-connecting and yes, we truly do live in Bible times! Living between the pages and the ages.   Shameless plug for swag for our listeners/donors! https://www.redpillprints.com/stand-up-for-the-truth - Thanks for YOUR Support!

The Bell Curve by Charles Murray. Intro by John Stossel.   Controversial Ideas: Charles Murray Challenges the Mainstream Narrative Watch this video at- https://youtu.be/mORqK1cZggc?si=H_471ZlXtquyU4Ro John Stossel 899K subscribers 68,705 views Jan 23, 2024 Charles Murray is now canceled. He doesn't get invited to colleges anymore. Murray is racist and sexist, say activists, because he wrote the book, "The Bell Curve,” which says that IQs differ by race, and that blacks, on average, have a lower IQ than whites. “Do you believe that blacks are intellectually inferior?” I ask him. “If you give mental tests to a represented sample of whites and a representative sample of blacks, there will be about a one standard deviation difference,” Murray explains. "To then translate that into people being inferior and superior is idiotic.” "East asians, on average, have a higher IQ than whites. Ashkenazi Jews have higher IQs," Murray adds. It's just a fact. Many researchers say Murray is correct. Still, lots of people want no discussion about racial differences. Murray has been “cancelled.” But Murray has interesting ideas that deserve to be heard… NOT shouted down. You can listen to him here on STOSSEL TV.  ———— To get our new weekly video from Stossel TV, sign up here: https://www.johnstossel.com/#subscribe ————   The Bell Curve Audiobook [Abridged] https://youtu.be/AqUhRYh7mSY?si=fFNfxSnfHCg05_wB Nombre 346 subscribers 10,839 views Jan 22, 2021 The controversial bestseller that has sparked a national debate: The Bell Curve By Richard J. Herrnstein and Charles Murray Read by Charles Murray The ability to manipulate information has become the single most important element of success. High intelligence is an increasingly precious raw material. But despite decades of fashionable denial, the overriding and insistent truth about intellectual ability is that it is endowed unequally. In this audio presentation of THE BELL CURVE, author Charles Murray explores the ways that low intelligence, independent of social, economic, or ethnic background, lies at the root of many of our social problems. He also discusses another taboo subject: that intelligence levels differ among ethnic groups. According to the authors, only by facing up to these differences can we accurately assess the nation's problems and make realistic plans to address them. However, if we accept that there are intelligence differences among groups, we must learn to avoid prejudicial assumptions about any individual of a given group whose intelligence level may be anywhere under the bell curve. About the authors: Richard J. Herrnstein received his Ph.D. in psychology at Harvard where he had taught since 1958 and recently held the Edgar Pierce Chair in Psychology until he passed away shortly before the publication of THE BELL CURVE. Charles Murray, a graduate of Harvard who received his Ph.D. in Political Science from MIT, is the author of Losing Ground: American Social Policy 1950-1980. He is currently a Bradley Fellow at the American Enterprise Institute. This title is also available in hardcover from The Free Press. If you liked the contents please support the authors by getting a copy. Transformation of America's Elite Colleges 13:45 Occupation 15:29 Poverty 25:05 Illegitimacy 27:29 Moral Considerations 32:59 Summary 35:14 The Black White Difference 39:54 Do Asians Have Higher Iqs than Whites 40:24   Transcript is available on YouTube  

Miriam Halahmy has published 9 novels for children and teens. Her new book A Boy from Baghdad (Green Bean Books, 2024), tells the story for children the first time in English, of the exile of the Iraqi Jewish community 1949-1951 to Israel and their subsequent difficulties in the Promised Land. The book was inspired by Miriam's husband's family who are all Babylonian Jews born in Baghdad. About the book:  It's 1951, and twelve-year-old Salman Shasha is happy with his life in Baghdad. But trouble is brewing. Salman and his family are Iraqi Jews and their government has been turning against their community for years. Things become so dangerous that the whole family are forced to leave Iraq for Israel, the "Promised Land". Once they arrive, however, they realize that things are not what they dreamed they would be. Taken to a refugee camp, the Shasha family try to make the best of their situation. But the dominant group in the country - the Ashkenazi Jews - look down on families like Salman's and treat them horribly. Salman decides to focus on his greatest passion, swimming, and beating his rivals in a race. Facing taunts from his bullying peers, Salman feels defeated, but he soon realizes that with hard work and determination anything is possible. An inspiring, atmospheric tale about the power of perseverance, friendship and family in the face of hardship, hatred and change, A Boy From Baghdad is an important story of diversity in the modern world. Essential reading for any child 8 years and over. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Episode 54.Since his childhood in Los Angeles, Daniel has lived in various parts of the U.S. as well as in Israel, Italy, and Germany. In each place, Daniel has enriched his Jewish practice by familiarizing himself with the local language and traditions, including trope (the melodies used to chant the Torah and other parts of the Bible in synagogue services). Another expression of his curiosity about histories and cultures is through writing liturgical texts and prayers. Daniel also taps into his lifelong fascination with the weather in order to get to know, and respond to, a place. For instance, upon moving to Arizona, he found a connection between that desert climate and Israel, inspiring him to write a new prayer for the Southwest's summer rainy season, which he linked directly to a Torah portion read each year in June or July. In these and other ways, different aspects of his identity – including being an Ashkenazi Jew and American – reinforce one another. Highlights:- For Daniel, Jewish identity is grounded through food, sounds, texts, and melodies, not a particular denomination.- Daniel values the use of different languages and melodies in synagogue services.- He writes liturgy and enjoys exploring new elements of holidays and other aspects of Jewish tradition.- Living in various countries has facilitated exposure to different forms of Jewish practice.- Learning about the weather in a new home prompted the composition of new Jewish liturgy, such as Daniel's prayer for the Southwest Monsoon after moving to Arizona.- Exposure to different Jewish narratives in Berlin expanded Daniel's knowledge of German-Jewish history beyond the Holocaust.Social Media links for Daniel:   Shofarot – https://ritualwell.org/ritual/shofarot-tripartite-proposalAmerican Kaddish – https://www.tikkun.org/tikkundaily/2018/11/02/an-american-kaddish/“New Simanim for a New Year (5781) – https://ritualwell.org/ritual/new-simanim-new-year-5781/Monsoon prayer – https://ritualwell.org/ritual/tefillat-ha-monsoon-prayer-southwest-monsoon“Praying for the Monsoon: An Arizona Liturgical Adventure” – https://www.youtube.com/watch?v=3lLGR-TBgSIHomage to the Italian Jewish tradition (and Purim) – https://youtu.be/-njuXO2sqsoSocial Media links for Méli:Talking with God Project – https://www.talkingwithgodproject.orgLinkedIn – https://www.linkedin.com/in/melisolomon/Facebook – https://www.facebook.com/profile.php?id=100066435622271Transcript:  https://www.buzzsprout.com/1851013/episodes/14024564Follow the podcast!The Living Our Beliefs podcast offers a place to learn about other religions and faith practices. When you hear about how observant Christians, Jews and Muslims live their faith, new ideas and questions arise.  Comments?  Questions? Email  Méli at – info@talkingwithgodproject.orgThe Living Our Beliefs podcast is part of the Talking with God Project. For information on talks, blog posts and more, go to – https://www.talkingwithgodproject.org/

The allure of America with all of its possibilities brought many people to its shores during the Colonial period.  Jewish congregations in Savannah, Charleston, Philadelphia, New York, and Newport formed small but important parts of American society.  We talk with Professor Jonathan Sarna, the Joseph H. and Belle R. Braun Professor of American Jewish History at Brandeis University about the impact Jews had on American independence--as soldiers and officers, and as merchants and financiers--and about the impact the American Revolution had on Jews in the United States and beyond.  Professor Sarna is the author or co-author more than 30 books on American Jewish history, including American Judaism:  A History,  which includes a chapter on the Jewish contributions to the Revolution. 

From Persia to Central Asia to Spain to the Ottomans to Germany to Poland, Ukraine and Russia... and to America - this the amazing history, and also stories, of the Jewish diaspora. It's a story that merits telling especially now. Now that we see many Jewish faces on our screens, Jews who came to Israel from all parts of the world, Jews who kept their Jewish identity for some 2,000 years - regardless of where they were in the world! In this episode, I ask my guest, Dr. Howard Lupovitch, the following questions: What's the difference between Sephardic and Ashkenazi Jews? So, why did the Jews of the diaspora not speak Hebrew? What is the story of the Medieval Jewish Kingdom of Khazar? What is this Jewish jurisdiction in Russia? Why is the story of Jews in Spain the focus of so much attention? How did Jews end up in Poland? And how did they thrive there (relatively speaking)? What is so special about Persian Jews? How important was conversion to the Jewish experience? How does one convert to Judaism anyway? What did Jews call the countries in which they lived during the diaspora? What are some legacies of the Jewish diaspora - aside from the horrific experiences of persecution and the Holocaust? If you wanted our audience to remember just one point about “the Jewish diaspora”, what would it be? Dr. Lupovitch is a professor of history and the director of the Cohn-Haddow Center for Judaic Studies at Wayne State University. He specializes in modern Jewish History, specifically the Jews of Hungary and the Habsburg Monarchy. He recently completed a history of the Jews of Budapest and is currently writing a history of the Neolog Movement, Hungarian Jewry's progressive wing. He is the author of Transleithanian Paradise: A History of the Budapest Jewish Community, 1738-1938. Is it Persia or Iran? In this episode, Dr. Lupovitch talks about Persian Jews and their long history in Persia and modern-day Iran. In a prior conversation, Dr. Khodadad Rezakhani answered the complicated question of whether they are Iranians or Persians. He also explained how the Sasanian Empire crumbled before the Arab Muslims, and, hence, opened the Middle East and Central Asia to Islam. His telling, however, is much different than what you may have heard before. Click here for my conversation with him. I hope you enjoy these episodes. Adel, host & producer ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠History Behind News⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcast & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SUPPORT⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here⁠ and join⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠our other supporters in the news peeler community. Thank you.

Genetic testing companies like 23andMe and Ancestry offer a pretty enticing prospect. Just mail off a little bit of your spit in a tube and the company's lab can reveal the details of your ethnic background and trace the many branches of your family tree. The popularity of such tests means these genomics and biotechnology companies hold a whole lot of very personal data about their customers, and hackers tend to see their databases as targets ripe for the picking. Earlier this month, the private data of millions of 23andMe customers was stolen and put up for sale on hacker forums. Most troublingly, the data gathered targeted specific ethnic groups, including Ashkenazi Jews and people of Chinese descent. This week on Gadget Lab, we talk with WIRED senior writer Lily Hay Newman about the 23andMe hack, what it means for the people who were directly affected, and whether it's a good idea to give companies access to your genetic material and history in the first place. Show Notes: Read more from Lily about the 23andMe hack and some updates on how it has gotten even worse. Follow all of WIRED's cybersecurity coverage. Recommendations: Lily recommends Taylors of Harrogate Yorkshire Tea, specifically the flavor Malty Biscuit Brew. Lauren recommends Pasta e Ceci. Mike recommends the episode of the New York Times podcast Popcast titled, “Do We Need Album Reviews Anymore?” Lily Hay Newman can be found on social media @lilyhnewman. Lauren Goode is @LaurenGoode. Michael Calore is @snackfight. Bling the main hotline at @GadgetLab. The show is produced by Boone Ashworth (@booneashworth). Our theme music is by Solar Keys. Learn more about your ad choices. Visit podcastchoices.com/adchoices

This week's guest is Rebecca Balebako,  Founder and Principal Consultant at Balebako Privacy Engineer, where she enables data-driven organizations to build the privacy features that their customers love. In our conversation, we discuss all things privacy red teaming, including: how to disambiguate adversarial privacy tests from other software development tests; the importance of privacy-by-infrastructure; why privacy maturity influences the benefits received from investing in privacy red teaming; and why any database that identifies vulnerable populations should consider adversarial privacy as a form of protection. We also discuss the 23andMe security incident that took place in October 2023 and affected over 1 mil Ashkenazi Jews (a genealogical ethnic group). Rebecca brings to light how Privacy Red Teaming and privacy threat modeling may have prevented this incident.  As we wrap up the episode, Rebecca gives her advice to Engineering Managers looking to set up a Privacy Red Team and shares key resources. Topics Covered:How Rebecca switched from software development to a focus on privacy & adversarial privacy testingWhat motivated Debra to shift left from her legal training to privacy engineeringWhat 'adversarial privacy tests' are; why they're important; and how they differ from other software development testsDefining 'Privacy Red Teams' (a type of adversarial privacy test) & what differentiates them from 'Security Red Teams'Why Privacy Red Teams are best for orgs with mature privacy programsThe 3 steps for conducting a Privacy Red Team attackHow a Red Team differs from other privacy tests like conducting a vulnerability analysis or managing a bug bounty programHow 23andme's recent data leak, affecting 1 mil Ashkanazi Jews, may have been avoided via Privacy Red Team testingHow BigTech companies are staffing up their Privacy Red TeamsFrugal ways for small and mid-sized organizations to approach adversarial privacy testingThe future of Privacy Red Teaming and whether we should upskill security engineers or train privacy engineers on adversarial testingAdvice for Engineer Managers who seek to set up a Privacy Red Team for the first timeRebecca's Red Teaming resources for the audienceResources Mentioned:Listen to: "S1E7: Privacy Engineers: The Next Generation" with Lorrie Cranor (CMU)Review Rebecca's Red Teaming Resources Guest Info:Connect with Rebecca on LinkedInVisit Balebako Privacy Engineer's website Privado.ai Privacy assurance at the speed of product development. Get instant visibility w/ privacy code scans.Shifting Privacy Left Media Where privacy engineers gather, share, & learnDisclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Copyright © 2022 - 2024 Principled LLC. All rights reserved.

On this week's show Patrick Gray and Lina Lau discuss the week's security news. They cover: Microsoft has killed VBScript Google to make passkeys the new default sign-in method MGM losses to exceed $100m Clorox has a bad quarter Why a bug in cURL could be really bad news Much, much more This week's show is brought to you by KSOC. Jimmy Mesta, KSOC's co-founder and CTO, is this week's sponsor guest. He talks to us about how we can start applying real, actual IAM to Kubernetes environments. Show notes Deprecated features in the Windows client - What's new in Windows | Microsoft Learn Google Makes Passkeys Default, Stepping Up Its Push to Kill Passwords | WIRED AWS kicks off cloud race to mandate MFA by default | Cybersecurity Dive MGM Resorts' Las Vegas area operations to take $100M hit from cyberattack | Cybersecurity Dive Clorox warns of quarterly loss related to August cyberattack, production delays | Cybersecurity Dive Blackbaud agrees to $49.5 million settlement with AGs of nearly all 50 states Cybercrime gangs now deploying ransomware within 24 hours of hacking victims Microsoft: Human-operated ransomware attacks tripled over past year Ukraine, Israel, South Korea top list of most-targeted countries for cyberattacks Microsoft: State-backed hackers grow in sophistication, aggressiveness | CyberScoop 67 X accounts spread coordinated Israel-Hamas disinformation: report John Hultquist

On this week's show Patrick Gray and Lina Lau discuss the week's security news. They cover: Microsoft has killed VBScript Google to make passkeys the new default sign-in method MGM losses to exceed $100m Clorox has a bad quarter Why a bug in cURL could be really bad news Much, much more This week's show is brought to you by KSOC. Jimmy Mesta, KSOC's co-founder and CTO, is this week's sponsor guest. He talks to us about how we can start applying real, actual IAM to Kubernetes environments. Show notes Deprecated features in the Windows client - What's new in Windows | Microsoft Learn Google Makes Passkeys Default, Stepping Up Its Push to Kill Passwords | WIRED AWS kicks off cloud race to mandate MFA by default | Cybersecurity Dive MGM Resorts' Las Vegas area operations to take $100M hit from cyberattack | Cybersecurity Dive Clorox warns of quarterly loss related to August cyberattack, production delays | Cybersecurity Dive Blackbaud agrees to $49.5 million settlement with AGs of nearly all 50 states Cybercrime gangs now deploying ransomware within 24 hours of hacking victims Microsoft: Human-operated ransomware attacks tripled over past year Ukraine, Israel, South Korea top list of most-targeted countries for cyberattacks Microsoft: State-backed hackers grow in sophistication, aggressiveness | CyberScoop 67 X accounts spread coordinated Israel-Hamas disinformation: report John Hultquist

Check out Volcanica Coffee's over 150 different coffees at https://lmg.gg/volcanica and use code LINUS15 for 15% off! Help out an animal in need! Check out CUDDLY at https://lmg.gg/cuddly Get $5 off your Magic Spoon order with code WAN at https://lmg.gg/magicspoon Timestamps (Courtesy of NoKi1119) Note: Timing may be off due to sponsor change: 0:00 Chapters 1:40 Intro 2:03 Topic #1 - Windows 12: "Subscription" Edition 30:44 Topic #2 - Linus's phone poll, LG Wing is the most voted 33:50 Linus tries to fixate the poll, Dan on fixing Linus's Z Fold 3 36:26 What phone Luke should get, discussing Google & Pixel, less technophiles 41:56 LTT's premium ChromeOS video idea, "year of the Linux desktop" 46:30 Dad Luke's funny PC story, phone offer, why the Pro? What bundle? 58:04 Topic #3 - Secret Shopper 3 update 59:00 Merch Messages #1 ft. Company phone plan, Dan's response, "liability" comment 1:02:48 LTTStore's new SC long-sleeve shirt ft. Tatjana is off probation 1:05:42 LTTStore's pre-order bread plushie 1:06:32 FailedPlanes bonus bin pins 1:08:48 LTT has been added to YT's affiliate program 1:11:30 Do you do late night videos when you're not planning a WAN Show? 1:17:17 How does Linus deal with being tech cursed? ft. Linus' LAN party 1:24:28 Would you ever do a retro LAN with 90's era machines? 1:27:02 Topic #4 - Epic Games to change UE's licensing for non-game development 1:40:36 Sponsors 1:44:46 Linus explains pool thoughts, Luke's washed AirPods, footages on Z Fold 1:49:16 Rules for those asking Dan, Luke the manager of Dan 1:51:58 Merch Messages #2 2:11:03 Topic #5 - Apple Watch Series 0 is now obsolete 2:17:58 Topic #6 - Integrated SSDs in a GPU concept 2:21:08 Linus tries to find his M.2 carrier board, showcases it 2:25:26 Topic #7 - YouTube changing ads on the mobile app 2:27:01 Linus wants creator's thoughts on this 2:27:44 Topic #8 - 23andMe's user data stolen, for sale 2:28:50 Attack targets Ashkenazi Jews, Linus is angry at his mother 2:30:36 Linus reads out his email he sent to his mother in 2019 2:32:44 Reddit post on 23andMe refusing to delete data 2:34:10 Linus on how this impacts insurance, Luke reads the article on it 2:37:56 Topic #9 - TikTok's deepfake of MrBeast used to scam users 2:40:20 Other deepfaked figures, watermarks, how do we protect users? 2:41:33 Merch Messages #3 ft. WAN Show After Dark, revenue on the bread 3:03:23 Is Linus a backer of the Nofio, a wireless adapter for Valve Index? 3:05:13 What would happen if YouTube decided to delete the old stuff? 3:06:51 What's the most a company tried to make you pay for something dumb? 3:10:00 Tips and tricks for organizing a LAN? 3:11:29 How are the hardware upgrades for LTT going with Luke? 3:12:24 Would you get Samsung's new "The Wall"? 3:13:39 Who were the first ten hires of LMG, and who is still around? 3:16:48 Fake images on Samsung's 130" TV & Freestyle projector articles 3:26:18 Is it acceptable that Cities: Skylines II rolled back console preorders? 3:28:10 What tech tips do you have on making entertaining educational content? 3:29:07 Is there any reason you don't do more LTTStore long-sleeves? 3:29:36 Do you think Starfield was a success or a failure? ft. Screaming Dan 3:31:38 Why did Linus go to Alabama to discuss Saturn V instead of alternatives? 3:32:37 Did you do the backpack pulling thing? 3:33:18 Problem with Samsung's wearables that Linus found? 3:34:55 Can Luke upload his Starfield VODs on YouTube? 3:35:44 News on LTT backpack carabiners? 3:37:18 Ever thought of having a sous chef for the company? 3:39:59 Does WGoA's agreement change your position on AI replacing creative work? 3:46:31 How to avoid getting scammed when engaging with suppliers on Alibaba? 3:48:08 How would Luke rate the 3D down jacket for winter? 3:49:37 How do I run dual GPUs - do they have to be the same model? 3:50:32 Have you ever used PCI-E to Fiber? 3:50:44 FMK - Intel, AMD, ARM 3:54:08 Raiding UFD Tech 3:54:47 Outro

Episode 400! Israel declared war against Hamas this weekend. 23andMe users accounts were hacked in an attack on Ashkenazi Jews. Weightloss drugs, Wegovy and Ozempic, are causing serious stomach issues in users. Governor Gavin Newsom vetoed a free condom bill. Nerf is opening an action park's around the US! Sign up to play Two-Second Tunes or Cover Lovers  https://forms.gle/Bf6aPVTbEqmo4QoS6 NEWSLETTER ⬅️ What's Trending: https://www.planeaire.com/ Head to TheMorningShowPodcast.com for EVERYTHING we talk about. Seattle Gummy Company - code: CMA for 20% off https://seattlegummy.com/?ref=802 QUICK LINKS TO WATCH US LIVE, SUBSCRIBE TO NEWSLETTER, FOLLOW OUR SOCIALS HERE: https://www.flowcode.com/page/carlamarieandanthony Follow Carla Marie on Instagram Follow Anthony on InstagramSee omnystudio.com/listener for privacy information.

Prof. Hillel Cohen, historian of the Middle East at the Hebrew University of Jerusalem, discusses his new book Enemies, a love story: Mizrahi Jews, Palestinian Arabs and Ashkenazi Jews from the Rise of Zionism to the Present, an attempt to define Mizrahi politics in historical and contemporary contexts. This episode is made possible by the Israel office of Konrad-Adenauer-Stiftung, which promotes peace, freedom, and justice through political education.

The Khazar Theory, which states that the Ashkenazi Jews are not ethnically Jewish, has had a long and sordid history, having been promoted by a small group of scholars, writers and geneticists for the last 200 years. In the age of social media, the theory has made its way to the mainstream, picking up support from some very high profile celebrities. But what is the historical, linguistic and genetic grounding for this theory? Why has it continued to gain steam despite being repeatedly discredited by scholars across multiple disciplines? Dara and Dr. Dan are unpacking "The Khazar Theory" while discussing the proliferation of misinformation, and their shared goal of educating those who seek real understanding and knowledge. Find Dr. Dan McClellan on all platforms at @maklelan. Support the podcast at www.patreon.com/darastarrtuckerSupport the show

In this episode, Xavier Bonilla has a dialogue with Jacob Mikanowski about the past and present history of Eastern Europe. They define the contours of Eastern Europe and why this region is often forgotten. They talk about the Slavs possibly originating from Romania, Ashkenazi Jews, Paganism, Christianity, and Judaism in Eastern Europe. They talk about Muslim majority countries in Eastern Europe, impact of the Ottoman Empire, the “almost empire” of Poland-Lithuania, and Transylvania. They also discuss language and nationalism, modernization in the 20th century, communism, and many more topics.Jacob Mikanowski is a writer and journalist who focuses on on many topics within art, anthropology, and history. He has been studying the history of Eastern Europe for many years and his writing has appeared in The Atlantic, The New York Times, and many other places. He is the author of the latest book, Goodbye Eastern Europe: An Intimate History of A Divided Land. Website: https://jacob-mikanowski.com/Twitter: @jmikanowski This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit convergingdialogues.substack.com

The early 1970s saw the rise of the Israeli Black Panthers — a movement of young Mizrahi Jews fed up with systematic inequality and social discrimination that left Jews from the Middle East and North Africa lagging behind the Ashkenazi Jews of Europe. The met their match in Prime Minister Golda Meir, whose disapproval only fueled their efforts to wake Israeli society up to their plight.