Podcasts about nakba

Ralph welcomes journalist Chris Hedges to talk about his new book "A Genocide Foretold: Reporting on Survival and Resistance in Occupied Palestine." Then, Ralph speaks to David Swanson of World BEYOND War about what his organization is doing to resist this country's casual acceptance of being constantly at war. Finally, Ralph checks in with our resident constitutional scholar Bruce Fein.Chris Hedges is a Pulitzer Prize-winning journalist, who spent nearly two decades as a foreign correspondent in Central America, the Middle East, Africa and the Balkans. He is the host of The Chris Hedges Report, and he is a prolific author— his latest book is A Genocide Foretold: Reporting on Survival and Resistance in Occupied Palestine.We not only blocked the effort by most countries on the globe to halt the genocide or at least censure Israel to the genocide, but of course have continued to sendbillions of dollars in weapons and to shut down critics within the United States… And that sends a very, very ominous message to the global south, especiallyas the climate breaks down, that these are the kind of draconian murderous measuresthat we will employ.Chris HedgesIt's a very, very ominous chapter in the history of historic Palestine. In some ways, far worse even than the 1948 Nakba (or “Catastrophe”) that saw massacres carried out against Palestinians in their villages and 750,000 Palestinians displaced. What we're watching now is probably the worst catastrophe to ever beset the Palestinian people.Chris HedgesIt's a bit like attacking somebody for writing about Auschwitz and not giving the SS guards enough play to voice their side. We're writing about a genocide and, frankly, there isn't a lot of nuance. There's a lot of context (which is in the book). But I expect either to be blanked out or attacked because lifting up the voices of Palestinians is something at this point within American society that is considered by the dominant media platforms and those within positions of power to be unacceptable.Chris HedgesIt eventually comes down to us, the American people. And it's not just the Middle East. It's a sprawling empire with hundreds of military bases, sapping the energy of our public budgets and of our ability to relate in an empathetic and humanitarian way to the rest of the world.Ralph NaderDavid Swanson is an author, activist, journalist, radio host and Nobel Peace Prize nominee. He is executive director of World BEYOND War and campaign coordinator for RootsAction. His books include War Is A Lie and When the World Outlawed War.The biggest scandal of the past two days in the United States is not government officials secretly discussing plans for mass killing, for war making, but how they did it on a group chat. You can imagine if they were talking about blowing up buildings in the United States, at least the victims would get a little mention in there.David SwansonThe Democrats are the least popular they've been. They're way less popular than the Republicans because some of the Republicans' supporters actually support the horrendous behavior they're engaged in. Whereas Democrats want somebody to try anything, anything at all, and you're not getting it.David SwansonYou know how many cases across the world across the decades in every hospital and health center there are of PTSD or any sort of injury from war deprivation? Not a one. Not a single one, ever. People survive just fine. And people do their damnedest to stay out of it, even in the most warmongering nations in the world. People try their very hardest to stay out of war personally, because it does great damage.David SwansonBruce Fein is a Constitutional scholar and an expert on international law. Mr. Fein was Associate Deputy Attorney General under Ronald Reagan and he is the author of Constitutional Peril: The Life and Death Struggle for Our Constitution and Democracy, and American Empire: Before the Fall.If there were really an attorney general who was independent, they would advise the President, “You can't make these threats. They are the equivalent of extortion.”Bruce FeinVigorous Public Interest Law DayApril 1, 2025 12:00 pm - 4:00 pm at Harvard Law School the Harvard Plaintiffs' Law Association is hosting Vigorous Public Interest Law Day with opening remarks by Ralph Nader. The program will feature highly relevant presentations and group discussions with some of the nation's most courageous public interest lawyers including Sam Levine, Bruce Fein, Robert Weissman, Joan Claybrook, and Pete Davis, to name a few. More information here.News 3/26/251. Starting off this week with some good news, Families for Safe Streets reports the Viriginia Assembly has passed HB2096, also known as the Stop Super Speeders bill. If enacted, this bill would allow would judges to “require drivers convicted of extreme speeding offenses to install Intelligent Speed Assistance (ISA) technology in their vehicles, automatically limiting their speed to the posted limit.” According to the National Highway Traffic Safety Administration or NHTSA, established by Ralph Nader, speeding was responsible for 12,151 deaths in 2022 and is a contributing factor in the skyrocketing number of pedestrians killed by automobiles which hit a 40-year high in 2023, per NPR.2. In more troubling auto safety news AP reports NHTSA has ordered a new recall on nearly all Cybertrucks. This recall centers on an exterior panel that can “detach while driving, creating a dangerous road hazard for other drivers, [and] increasing the risk of a crash.” This panel, called a “cant rail assembly,” is attached with a glue that is vulnerable to “environmental embrittlement,” per NHTSA. This is the eighth recall of the vehicles since they hit the road just one year ago.3. At the same time, the Democratic-controlled Delaware state legislature has passed a bill to “award…Musk $56 billion, shield corporate executives from liability, and strip away voting power from shareholders,” reports the Lever. According to this report, written before the law passed, the bill would “set an extremely high bar for plaintiffs to obtain internal company documents, records, and communications — the core pieces of evidence needed to build a lawsuit against a company.” On the other hand, “Corporate executives and investors with a controlling stake in a firm would no longer be required to hold full shareholder votes on various transactions in which management has a direct conflict of interest.” As this piece notes, this bill was backed by a pressure campaign led by Musk and his lawyers that began with a Delaware Chancery Court ruling that jeopardized his $56 billion compensation package. In retaliation, Musk threatened to lead a mass exodus of corporations from the state. Instead of calling his bluff, the state legislature folded, likely beginning a race to the bottom among other corporate-friendly states that will strip anyone but the largest shareholders of any remaining influence on corporate decision making.4. Speaking of folding under pressure, Reuters reports Columbia University will “acquiesce” to the outrageous and unprecedented demands of the Trump administration. These include a new mask ban on campus, and placing the school's Middle Eastern, South Asian, and African Studies department – along with the Center for Palestine Studies –under academic receivership for at least five years. By caving to these demands, the University hopes the administration will unfreeze $400 million in NIH grants they threatened to withhold. Reuters quotes historian of education, Professor Jonathan Zimmerman, who decried this as “The government…using the money as a cudgel to micromanage a university,” and Todd Wolfson, president of the American Association of University Professors, who called the administration's demands “arguably the greatest incursion into academic freedom, freedom of speech and institutional autonomy that we've seen since the McCarthy era.”5. The authoritarianism creeping through higher education doesn't end there. Following the chilling disappearing of Mahmoud Khalil, the Trump administration has begun deploying the same tactic against more students for increasingly minor supposed offenses. First there was Georgetown post-doc student Badar Khan Suri, originally from India, who “had been living in Virginia for nearly three years when the police knocked on his door on the evening of 17 March and arrested him,” per the BBC. His crime? Being married to the daughter of a former advisor to Ismail Haniyeh, who in 2010 left the Gaza government and “started the House of Wisdom…to encourage peace and conflict resolution in Gaza.” A court has blocked Suri's deportation. Then there is Rumeysa Ozturk, a PhD student at Tufts who was on her way home from an Iftar dinner when she was surrounded and physically restrained by plainclothes agents on the street, CNN reports. Video of this incident has been shared widely. Secretary of State Marco Rubio supposedly “determined” that Ozturk's alleged activities would have “potentially serious adverse foreign policy consequences and would compromise a compelling U.S. foreign policy interest.” These activities? Co-writing a March 2024 op-ed in the school paper which stated “Credible accusations against Israel include accounts of deliberate starvation and indiscriminate slaughter of Palestinian civilians and plausible genocide.” The U.S. has long decried regimes that use secret police to suppress dissident speech. Now it seems it has become one.6. Yet the Trump administration is not only using deportations as a blunt object to punish pro-Palestine speech, it is also using it to go after labor rights activists. Seattle public radio station KUOW reports “Farmworker activist and union leader Alfredo Juarez Zeferino, known…as ‘Lelo,' was taken into custody by [ICE].” A farmworker and fellow activist Rosalinda Guillén is quoted saying “[Lelo] doesn't have a criminal record…they stopped him because of his leadership, because of his activism.” She added “I think that this is a political attack.” Simultaneously, the Washington Post reports “John Clark, a Trump-appointed Labor Department official, directed the agency's Bureau of International Labor Affairs…to end all of its grants.” These cuts are “expected to end 69 programs that have allocated more than $500 million to combat child labor, forced labor and human trafficking, and to enforce labor standards in more than 40 countries.”7. All of these moves by the Trump administration are despicable and largely unprecedented, but even they are not as brazen as the assault on the twin pillars of the American social welfare system: Social Security and Medicare. Social Security is bearing the brunt of the attacks at the moment. First, AP reported that Elon Musk's DOGE planned to cut up to 50% of the Social Security Administration staff. Then, the Washington Post reported that the administration planned to force millions of seniors to submit claims in person rather than via phone. Now the administration is announcing that they are shifting Social Security payments from paper checks to prepaid debit cards, per Axios. Nearly half a million seniors still receive their payments via physical checks. These massive disruptions in Social Security have roiled seniors across the nation, many of whom are Republican Trump supporters, and they are voicing their frustration to their Republican elected officials – who in turn are chafing at being cut out of the loop by Musk. NBC reports Sen. Chuck Grassley of Iowa, chairman of the Senate Finance subcommittee on Social Security, said “he had not been told ahead of time about DOGE's moves at the agency.” Senators Steve Daines and Bill Cassidy have echoed this sentiment. And, while Social Security takes center stage, Medicare is next in line. Drop Site is out with a new report on how Trump's nominee to oversee the Center for Medicare and Medicaid Services – Dr. Oz – could shift millions of seniors from traditional Medicare to the insurer-controlled Medicare Advantage system. Medicare and Social Security have long been seen as the “third rail” of American politics, meaning politicians who try to tamper with those programs meet their political demise. This is the toughest test yet of whether that remains true.8. The impact of Oscar winning documentary No Other Land continues to reverberate, a testament to the power of its message. In Miami Beach, Mayor Steven Meiner issued a draft resolution calling for the city to terminate its lease agreement with O Cinema, located at Old City Hall, simply for screening the film. Deadline reports however that he was forced to back down. And just this week, co-director of the film Hamdan Ballal was reportedly “lynched” by Israeli settlers in his West Bank village, according to co-director Yuval Abraham, an anti-occupation Jewish Israeli journalist. The Guardian reports “the settlers beat him in front of his home and filmed the assault…he was held at an army base, blindfolded, for 24 hours and forced to sleep under a freezing air conditioner.” Another co-director, Basel Adra of Masafer Yatta, told the AP “We came back from the Oscars and every day since there is an attack on us…This might be their revenge on us for making the movie. It feels like a punishment.” Stunningly, it took days for the Academy of Motion Pictures to issue a statement decrying the violence and even then, the statement was remarkably tepid with no mention of Palestine at all, only condemning “harming or suppressing artists for their work or their viewpoints.”9. In some more positive news, Zohran Mamdani – the Democratic Socialist candidate for Mayor of New York City – has maxed out donations, per Gothamist. Mamdani says he has raised “more than $8 million with projected matching funds from about 18,000 donors citywide and has done so at a faster rate than any campaign in city history.” Having hit the public financing cap this early, Mamdani promised to not spend any more of the campaign raising money and instead plans to “build the single largest volunteer operation we've ever seen in the New York City's mayor's race.” Witnessing a politician asking supporters not to send more money is a truly one-of-a-kind moment. Recent polling shows Mamdani in second place, well behind disgraced former Governor Andrew Cuomo and well ahead of his other rivals, including incumbent Mayor Eric Adams, per CBS. However, Mamdani remains unknown to large numbers of New Yorkers, meaning his ceiling could be much higher. Plenty of time remains before the June mayoral election.10. Finally, in an extremely bizarre story, Columbia Professor Anthony Zenkus reports “Robert Ehrlich, millionaire founder of snack food giant Pirate's Booty…tried to take over the sleepy Long Island town of Sea Cliff.” Zenkus relays that Ehrlich waged a “last minute write-in campaign for mayor in which he only received 62 votes - then declared himself mayor anyway.” Though Ehrlich only received 5% of the vote, he “stormed the village hall with an entourage, declaring himself the duly-elected mayor, screaming that he was there to dissolve the entire town government and that he alone had the power to form a new government.” Ehrlich claimed the election was “rigged” and thus invalid, citing as evidence “One of my supporters voted three times. Another one voted four times…” which constitutes a confession to election fraud. Zenkus ends this story by noting that Ehrlich was “escorted out by police.” It's hard to make heads or tails of this story, but if nothing else it indicates that these petty robber barons are simply out of control – believing they can stage their own mini coup d'etats. And after all, why shouldn't they think so, when one of their ilk occupies perhaps the most powerful office in the history of the world. Bad omens all around.This has been Francesco DeSantis, with In Case You Haven't Heard. Get full access to Ralph Nader Radio Hour at www.ralphnaderradiohour.com/subscribe

Em cada dia, Luís Caetano propõe um poema na voz de quem o escreveu.

What happens when a proud American, native Gazan, and pro-peace advocate joins Unpacking Israeli History? In this groundbreaking episode, Noam Weissman sits down with Ahmed Fouad Alkatib for a deeply honest and nuanced conversation about Palestinian history, identity, and lived experience. From Gaza in the 1990s to the legacy of Hajj Amin al-Husseini, Sykes-Picot, and the Nakba, Ahmed offers a powerful, personal perspective. In part 1 of a two part series, Ahmed and Noam discuss everything from the failures of pan-Arabism and missed opportunities for peace, to the challenges of anti-normalization, Zionism, and the road ahead. Follow Unpacking Israeli History on Instagram and check us out on youtube. Please note that our email address has changed. You can now email noam@unpacked.media. This podcast was brought to you by Unpacked, a division of OpenDor Media. ------------------- For other podcasts from Unpacked, check out: Jewish History Nerds Soulful Jewish Living Stars of David with Elon Gold Wondering Jews

This week Lara and Michael sit down with the acclaimed Palestinian researcher, Dr. Salman Abu Sitta, a Nakba survivor who has dedicated his life to the Palestinian cause. Dr. Salman Abu Sitta is the founder and President of Palestine Land Society in London, dedicated to the documentation of Palestine's land and people. He is most known for mapping Palestine and developing a practical plan for implementing the right of return for Palestinian refugees. His work also includes the compendium Atlas of Palestine 1917-1966.

Every Saturday, we revisit a story from the archives. This originally aired on May 15, 2023. None of the dates, titles, or other references from that time have been changed. May 15th is when Palestinians mark ‘the catastrophe’, or their forced expulsion from the land that became the state of Israel. Those living in Gaza say every day is an ongoing catastrophe. About 70% of Gazans are Palestinian refugees. For the last 16 years, Israel and Egypt have imposed a blockade on Gaza. Travel is heavily controlled, jobs are scarce and the threat of escalation of violence is constant. While the older generations still dream of a return to their homeland, the younger generations say their futures have been stolen. In this episode: Maram Humaid (@MaramGaza) Al Jazeera Journalist Episode credits: This episode was updated by Sarí el-Khalili. The original production team was Miranda Lin, Khaled Soltan, and our host, Malika Bilal. Our sound designer is Alex Roldan. Our engagement producers are Adam Abou-Gad and Vienna Maglio. Aya Elmileik is lead of audience engagement. Alexandra Locke is The Take’s executive producer, and Ney Alvarez is Al Jazeera’s head of audio. Connect with us: @AJEPodcasts on Instagram, X, Facebook, Threads and YouTube

Please join us at patreon.com/tortoiseshack Editors Note: Samah went to great lengths to record this PalCast and as a result the audio is variable, but it is a must listen Samah Zaqout is a Palestinian graduate of English Literature, who's studying was ended by the brutal Israeli military ‘campaign' in Gaza. She endured displacement, starvation and loss for 15 months. She lost her grandfather, who was a survivor of the Nakba and as she explains could not bear becoming a refugee for the second time in his life. “Every place is marked red in Gaza. One day I woke up with a shrapnel next to my head on my pillow.” Tune in for the full important interview. Support Dignity for Palestine here:https://www.patreon.com/posts/ramadan-mubarak-123298347

Please join us at patreon.com/tortoiseshack Editors Note: Samah went to great lengths to record this PalCast and as a result the audio is variable, but it is a must listen Samah Zaqout is a Palestinian graduate of English Literature, who's studying was ended by the brutal Israeli military ‘campaign' in Gaza. She endured displacement, starvation and loss for 15 months. She lost her grandfather, who was a survivor of the Nakba and as she explains could not bear becoming a refugee for the second time in his life. “Every place is marked red in Gaza. One day I woke up with a shrapnel next to my head on my pillow.” Tune in for the full important interview. Support Dignity for Palestine here:https://www.patreon.com/posts/ramadan-mubarak-123298347

In this inspiring episode of the Sumud Podcast, we sit down with Hani Almadhoun, a Palestinian American humanitarian and Senior Director of Philanthropy at UNRWA USA. Hani shares his deeply personal journey growing up between Gaza and the UAE, living in the US, his work in philanthropy, and the unimaginable losses his family has endured due to Israel's ongoing assaults on Gaza. Hani's story is one of resilience and unwavering commitment to his community. In 2024, he co-founded the Gaza Soup Kitchen to provide meals for displaced families in Gaza. Amid personal tragedy—including the loss of over 150 family members and the targeted killing of his brother—Hani continues to fight for humanitarian aid and Palestinian dignity. Together, we explore: ➡️ The impact of the Nakba and intergenerational displacement ➡️ How Hani's upbringing shaped his dedication to philanthropy and humanitarian work ➡️ The importance of community-led solutions like the Gaza Soup Kitchen ➡️ The role of UNRWA in supporting Palestinian refugees and why it's under attack ➡️ How the land itself becomes a source of survival and resilience during siege This episode is a tribute to the resilience of Gaza's people and a reminder that, even amid devastation, community care and global solidarity can make a difference.

Biking in Palestine is virtually impossible. Not for a lack of interest – but for the hostile Israeli occupation and indiscriminate settler violence. The longest biking route is 20km, before one runs into a military checkpoint or veers too close to an illegal Israeli settlement. Mohammad Zarour was instrumental in launching and running several Palestinian biking initiatives – to support those passionate about biking and promote biking to interested Palestinian youth. Most of these initiatives, however, are not able to operate anymore as the occupation has clamped down on most Palestinian organising, especially since the 7th of October 2023. Israel routinely employs sportswashing to present itself in a preferable light. It hosts many biking events and has built biking trails in the state of Israel – many of which exist on the ruins of Palestinian villages that were depopulated during the Nakba of 1948.If you enjoy Kalam Podcast and want to support the show, there is an excellent way to do so - by signing up to our Patreon. For just $3/month you'll gain access to full length interviews with all our guests and lots of bonus material - including our series Kalam Shorts: 10-15 explainers of concepts like Zionism and Orientalism. Join at patreon.com/kalampodcastFor continuous updates on the podcast and content about Palestine and the Middle East, follow us on Instagram @kalampodcast Please subscribe to Kalam Podcast in whatever podcast application you're listening to right now - and give us a rating. It helps other people find out about us.

Das Gedenken an den Holocaust werde instrumentalisiert um eine einseitige, nationalistische Erinnerungspolitik zu rechtfertigen, kritisiert der Historiker Enzo Traverso. Im Gespräch mit JACOBIN skizziert er, wie eine universalistische Erinnerungspolitik aussehen könnte. Interview mit Enzo Traverso geführt von Elias Feroz (25. Januar 2025): https://jacobin.de/artikel/gaza-palaestina-erinnerungspolitik-nakba-holocaust-israel-vertreibung-westjordanland-deutschland Seit 2011 veröffentlicht JACOBIN täglich Kommentare und Analysen zu Politik und Gesellschaft, seit 2020 auch in deutscher Sprache. Die besten Beiträge gibt es als Audioformat zum Nachhören. Nur dank der Unterstützung von Magazin-Abonnentinnen und Abonnenten können wir unsere Arbeit machen, mehr Menschen erreichen und kostenlose Audio-Inhalte wie diesen produzieren. Und wenn Du schon ein Abo hast und mehr tun möchtest, kannst Du gerne auch etwas regelmäßig an uns spenden via www.jacobin.de/podcast. Zu unseren anderen Kanälen: Instagram: www.instagram.com/jacobinmag_de X: www.twitter.com/jacobinmag_de YouTube: www.youtube.com/c/JacobinMagazin Webseite: www.jacobin.de

What would you do if jars of urine were thrown through the windows of your house in the middle of the night? How would you feel if antisemitic messages were spray painted on your cars? How would you respond if you were targeted simply because you're Jewish? In the first installment of a 2-part series, meet a face behind the alarming findings of AJC's State of Antisemitism in America 2024 Report, the first analysis of the impact of antisemitism on American Jews and the U.S. general public for the full-year following Hamas' October 7, 2023 massacre of Israelis. In this week's episode, Jordan Acker, a lawyer and member of the University of Michigan's Board of Regents, shares what happened to him and his family in late 2024 when they were personally targeted by anti-Israel and antisemitic protesters. He criticizes the broader campus climate and faculty's response, while emphasizing the need for productive dialogue and understanding as a way forward, all the while stressing the importance of standing up to antisemitism. Resources: -AJC's Center for Education Advocacy -5 Takeaways from AJC's State of Antisemitism in America 2024 Report -Go Behind the Numbers: Hear directly from American Jews about what it's like to be Jewish in America  Test Your Knowledge: -How much do you really know about how antisemitism affects Americans? Take this one-minute quiz and put your knowledge to the test. Start now. Listen – AJC Podcasts: -The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. -People of the Pod:  Unpacking Trump's Gaza Plan The Oldest Holocaust Survivor Siblings: A Tale of Family, Survival, and Hope Israeli Hostages Freed: Inside the Emotional Reunions, High-Stakes Negotiations, and What's Next Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Jordan Acker: Manya Brachear Pashman:   For six years now, AJC has published the State of Antisemitism in America Report, and each year the findings become more alarming and sad. This year's report found that 77% of American Jews say they feel less safe as a Jewish person in the United States because of the Hamas terrorist attacks on October 7, 2023. A majority of American Jews, 56%, said they changed their behavior out of fear of antisemitism, opting not to wear a Star of David, or put up a mezuzah.  And a third of American Jews say they have been the personal target of antisemitism, in person or virtually, at least once over the last year. While the numbers alone are telling, the encounters with antisemitism behind those numbers are even more powerful.  Here to discuss these findings, and sadly, his own family's experience with antisemitism in 2024 is Jordan Acker, a member of the University of Michigan's Board of Regents. Mr. Acker, welcome to People of the Pod. Jordan Acker:   Thank you so much for having me. On such an unpleasant topic, but . . . Manya Brachear Pashman:   Despite the circumstances, it's a pleasure to speak with you as well.  So I want to tell our audience a little bit about what you experienced in the last year. Last May, the doorbell camera at your home showed a stranger, with their face covered, walking up to the front door, laying a list of demands, signed by the University of Michigan Gaza Solidarity Encampment. Laid those demands on your front porch.  And then a month later, your law office in suburban Detroit was vandalized with anti-Israel phrases, profanity, directed at you personally. And then in December, you and your family awoke one morning to a pretty horrifying sight.  So could you kind of walk through what you encountered last year?  Jordan Acker:   Yeah, absolutely. So you know, what's interesting about this is that as much as I oppose BDS, I was not the person on the board who was speaking about it, the people that were speaking about it were actually my non-Jewish colleagues. We're an elected body, six Democrats, two Republicans, and universally, we oppose the idea of boycotts, divestment and sanctions, and we said so. We've affirmed this in 2018, we affirmed this in 2023.  And at some point, while we had an encampment on our campus, it remained relatively peaceful to what other campuses have dealt with, until they started showing up at our homes. We had this happen, a list of demands. Ironically, including, defunding the police was one of the demands. And then, you know, it went to a different level, when it went from all of my colleagues to just me getting the treatment.  My office is an Orthodox Jewish neighborhood. They went to my office in the middle of the night and spray painted messages all over it, including profanities. But they caused over $100,000 worth of damage. And I don't think that location was unintentional. I think that as people were waking up in the neighborhood, going to synagogue the next day, they wanted to make sure that people in that neighborhood saw what had been done. It was certainly on purpose.  And what was so disturbing about it was that three student groups actually posted photos of it in the middle of the night on Instagram, before the police knew about it, before we knew about it, and then quickly took them down, obviously, because, you know, they realize this is a crime. And then things had remained relatively quiet through the fall.  Experiences had been much different than prior semesters, until I was awoken about two in the morning to jars of urine being thrown through my window. And this had followed up several instances of similar incidents. On October 7, the president of our university, who's not Jewish, his personal home was vandalized. The Jewish Federation in Metro Detroit was also vandalized. The head of our endowment, a member of law enforcement, all of their homes were vandalized with pretty much the same messages. Ethnic related, calling them cowards, demanding divestment. Of course, the worst part for me was obviously the jars flying through my home. I have three small children, and having my oldest woken up to that was terrible. But they spray painted my wife's car with messages to divest, but also upside down triangles, which I think most Jews now take to see as a direct threat. That is a Hamas symbol for a target. And as I've said before, I'm not in the Israeli military. I'm not a military target. I'm not a target at all. I'm a trustee of a public university in the Midwest.  And this kind of behavior, frankly, is unacceptable. It's unacceptable from any members of our community, regardless of where you stand on the political spectrum. And frankly, it's deeply antisemitic. And the fact that there's some people that are questioning that, or wonder why, is part of the problem, part of why we've gotten here. It's a deeply troubling time, I think, for American Jews, for a lot of these reasons. Manya Brachear Pashman:   You said that you are the only Regent who has been targeted in this way any any sense of why. Jordan Acker:   It's a good question. You know, I think there's a few different layers to this. I think being Jewish is a big part of the layer, obviously. But also a part of it is that I have a public social media presence. It's something I've maintained since, frankly, when I was running for this office. This is an elected office, obviously, in Michigan. And I think that has something to do with it, for sure. But the degree in the manner is very, very different. And it's really hard to understand why it would happen in this particular way. Again, except for, you know, an excuse to engage in violent behavior. You know what's so disturbing about this, and what is so heartbreaking to me is that, I understand, you know, for those who are on the other side of this issue, who care deeply about Palestinian rights and Palestinians having their own state? I care about that. I'm the only regent that actually met with SJP prior to October 7. Not because we agree on everything. We do not. But because there's some things that we do agree on. And by the way, the vast majority of American Jews agree on. I think that's what's been so disturbing about everything that's happened since October the 7th in America, is that you probably have no group of Americans that's more empathetic or sympathetic to Palestinians than American Jews. And yet, there's obviously a large group of this protest movement, or the remains of it at this point, that are deeply antisemitic and are using Palestinians essentially as a weapon to go after and to isolate American Jews. Manya Brachear Pashman:   Are you the only Jewish regent? Jordan Acker:   I'm not. At the time, we had three actually, of our eight-member board, were Jewish. But our board is almost universally pro-Israel and almost universally opposed to BDS, and has been for a very long time. And there are lots of reasons for that, but this is, you know, perhaps the person who's been most outspoken about this, interestingly enough, is Denise Ilitch, who, you know, if they were looking to attack a pro Israel business. Well, there are two Little Caesars locations on campus. Right, again, this has nothing to do with being pro-Israel. Coming to my office has a very distinct, very specific message that they're trying to send. Manya Brachear Pashman:   You said there are a number of reasons why the Board of Regents is universally opposed to BDS. Can you explain those reasons?  Jordan Acker:   I think the first one, and I can only obviously speak for myself on this. The board speaks through its pronouncements and its decisions, but the biggest one actually is that, generally speaking, academic boycotts do not add anything to the conversation. They don't get people closer to resolving conflict. They don't even get people talking about conflict. And to me, that's antithetical to the purpose of the American University.  One of the incidents that has most disturbed me over the last few months, other than obviously, the physical violence, but what's disturbed me is a group of mass protesters went to a lecture by a professor named Marc Dollinger, a guest professor on campus, and Marc Dollinger was teaching, as he does, about the relationship between the black community and the Jewish community during the Civil Rights Movement. And a group of mass protesters came in and said, We don't engage with Zionists here. And what I've told people is actually the second part of that phrase is deeply offensive, but the first part of that phrase, “we don't engage with” is actually antithetical to the existence of the University of Michigan, and should be tossed aside.  We do engage. We engage with everyone, and we especially engage with the people that we disagree with. And so, that kind of speech and behavior is, to me, the most problematic. Because, again, American universities are places where deeply unpopular ideas should be thrown around. That doesn't give it as an excuse for violence, but it certainly is a place for deeply unpopular ideas, or for popular ideas, or for anyone who's different than you. That's the purpose of this.  And yet, this movement has again decided that Jews, or people who are affiliated with Israel are uniquely deserving of being tossed out. And it's unacceptable and it's un-American. Manya Brachear Pashman:   Is it just this movement, or has the campus climate been changing more and more in recent years, when it comes to a refusal to engage or the treatment of Jews on campus? Jordan Acker:   I think that. It's a great question. So what I think is that what has changed actually is not the values of the students. Because, look, college students protest lots of things. When I was a student, BDS was an issue 20 years ago. What's actually changed is the faculty. And that's actually what's most concerning to me, is the way that our faculty has behaved, not all of them, and certainly not even a majority or a minority, but a small group, has behaved since this happened. Throughout this process, throughout these protests, any criticism of the methods has been responded to by the faculty as criticizing everything about the movement. And so I think the faculty has actually, frankly, made the situation a lot worse.  You know, one of the things that I that I learn in conversations with other regents and other trustees across the country, and I'll never forget the story, because it's so telling about where we are here, a person was who's a professor at Columbia now, was telling a story about how he protested the Vietnam War. His mentor at Columbia, who was also opposed to the war, after they invaded Hamilton Hall, came up to him and said, I agree with you on what you're thinking. I don't agree with what you're doing.  And we've gotten to this place now for some reason that we can't do that anymore, that our faculty can't say this is bad behavior, period and deserves punishment, while we also may agree with the underlying politics. What has been most disturbing is, is that, for example, our faculty senate still hasn't condemned the attack on the academic freedom of Professor Dollinger, and only condemned the attack on what happened to my family after I called out the Faculty Senate Chair publicly because she feels the need to publicly defend open antisemitism. And yet, when it comes to the safety of Jews, she's too busy. And it's really disturbing, quite frankly, and it's a disturbing reflection on our faculty. But I will say that since I pointed this out, I've had dozens of faculty members reach out to me and say, Thank you, thank you for speaking out about this. I don't feel comfortable either, but I can be fired. You know, these promotion decisions come from this group of faculty.  So what I would say is, that there's real problems with the way faculty have been responding, and unlike students, they're grown ups, they're adults. And certainly, I don't want to infringe on academic freedom, but academic freedom does not include the freedom from criticism, and they deserve a lot of how we've gotten here. Manya Brachear Pashman:   That's interesting that you heard from faculty who were grateful that you spoke up. And I'm curious, you said in an interview last year that since the October 7 attacks in 2023 many of us have been asked to distance ourselves from our Jewish identity. And I'm curious if you are hearing that from some faculty, if you're hearing that from students, can you explain what you meant by that? Jordan Acker:   I will admit that I stole this phrase from Josh Marshall from Talking Points Memo, is ‘protest koshering,' right? And that's a really interesting way, I think, of what has been asked of a lot of Jews, that Jews have to apologize for their heritage or for their love of the people of Israel, even if, like me, they don't like the government of the people of Israel, right? And that's, I think, been a big challenge.  But what I've seen mostly is, on our campuses, it's not so overt. It shows up in students avoiding certain classes, students avoiding certain professors, or students simply not speaking up at all. And again, those are really disturbing breaches of student academic freedom to have to choose. Oh, well, I can't take this class or that professor, even if that professor might be good, because I might be judged differently, or I might have to listen to a completely unrelated lecture about the Middle East.  Or even worse, we've had professors, and frankly, they're mostly graduate student instructors, canceling class and encouraging people to go to protests. It's an unacceptable place to be. And again, part of the issue here with the faculty is, knowing where the border of your own political activism is and your taxpayer funded job is, right? They're different, and we have to get back to a place where we respect both of those. We can't stop someone from going out, engaging politically, nor should we. But the person also has a responsibility to not bring that into the classroom, especially when it's not directly related to their class. Manya Brachear Pashman:   And so, what specific examples have you heard from students and faculty in terms of wanting to hide their Jewish identity? Are you hearing any examples of people who perhaps aren't wearing a Star of David necklace or aren't participating in Jewish events because they don't want to be identified as such? Jordan Acker:   I'm not seeing much of that, to be honest with you, and I think that's a great thing. You know, I was really worried about this myself. I attended the last Shabbat dinner at Hillel prior to the end of the previous school year, and there were hundreds of students there, and it felt like any other Friday night. What I've gotten most from students is that they've been annoyed by it, but they haven't necessarily been, they haven't been overwhelmed. It hasn't been like UCLA or Columbia. It's like I said, it's been less overt.  But I do think that there's been some level of, people keep their heads down right. And that's, I think, a big challenge and a big problem here. But I think, again, I think it's worse among the faculty, far worse among the faculty than it is among our students.  I mean, imagine being a Jewish or Israeli professor on campus right now and thinking that someone like this is going to be responsible for your promotion, for your tenure decisions. Those things are highly disturbing, and we see this all the time. Just last night, you know, we see an epidemiologist who people want to protest because he's Israeli.  Well, at some point it says, Well, how is this person able to get a fair shake on their own academic research at our university, if this is what happens every time you know, they're singled out in a way that, frankly, no Chinese student, or Chinese professor would ever be singled out. Because you would know that that would be clearly anti-Chinese racism. Somehow, this seems to be acceptable when it comes to Israelis and to Jews generally. And it's not. And you know, it's a big problem in the academy, quite frankly. Manya Brachear Pashman:   You had also said in a previous interview that there has been an intense policing of Jews' ability to determine for themselves what is antisemitic and what is not. Is that one example, are people actually willing to say, Oh, that's not antisemitic, that just because we protest him, because he's Israeli or Jewish, I would do people, is that what people argue or are there other examples that you can share? Jordan Acker:   Well, you know, I had professors come to me and say, How could you say what happened to your office is antisemitic? How could you say what happened to your house is antisemitic? And I think that, honestly, in a lot of places, it doesn't come from a bad place. I think it comes from a place of not knowing, right? And I think it comes from a blind spot.  And I think that's really the big issue here, is that there's a real lack of education and interest on the far left with, engaging with us. And I think it's frankly, you know, to say, Oh, it's a failure, the far left is not actually doing the Jewish community generally, a service. I think the Jewish community has also, quite frankly, failed when it comes to helping people on the left who are not antisemitic, but have very real, legitimate criticisms of Israel, helping them do so and engage in a way so the conversations are productive, while pushing out actual antisemitism. And that's, I think, a big difference.  I think that we know, and we're very clear, and I know this, having just come back from from Israel about a month ago, that the criticisms of the Israeli government are quite harsh among other Israelis. And I don't think that stopping the Israeli government from being criticized in America is helpful at all either. I think it, frankly, deserves a lot of criticism, just like any other democratically elected government does. But it's the how, it's the what, who's the messenger? How does the message come across, that I think things are really lacking, and people are are really not understanding why it veers so frequently into antisemitism and how to tell people, you know, that language is not acceptable. The person who was the head of the coalition that did our encampment put out a bunch of posts on Instagram saying that anyone who believes in the Zionist entity should die and worse. The problem, obviously, is her own personal antisemitism, which is obvious. But more importantly, the problem here is that nobody says: that's not acceptable, you're gone.  That, to me, is the biggest failure. Because it says we are not policing ourselves in our own behavior, and it discredits movements. But more importantly, it shows what a utter failure this movement has been in order to get anything for Palestinians without hurting American Jews, which has ultimately been the target of so much of this.  Manya Brachear Pashman:   I want to share more findings from the antisemitism report. The survey found that 81% of American Jews are able to divorce their displeasure with the government from their spiritual connection to Israel. In other words, they say caring about Israel is important to what being Jewish means to them. I think this is perhaps, is what you mean, or maybe it isn't, by a blind spot. I mean, is part of the problem on college campuses, that lack of understanding about the American Jewish spiritual connection to Israel? Jordan Acker:   I think that's a big part of it. And I think that's I think that's a big thing that we're lacking when it comes to understanding the story of the Jewish people, but frankly, it's a story that could be told on the other side as well, about Palestinian connection to the land and to the region as well. You know when we talk about where Jews pray, what direction we pray, the importance of Jerusalem, the importance of so many places in Israel, and of that spiritual connection. I think that there is a lack of understanding of that.  You know, one of the things that I got out of my own trip to Israel and meeting with Jewish and Palestinian students, was, they understand, and they believe, correctly, in my view, that the protest movement America has simply Americanized a non-American conflict. This is not settler colonialism or, or some, you know, academic theory. These are two peoples with very deep connections to this land who have a very, very difficult challenge in front of them, and it's different.  And I think that, yeah, I think we have failed at that. I think the whole concept, you know, and I've had this conversation with my friends in the Arab American community, the whole concept of not knowing that, you know, they talk about the Nakba and this, you know, ejection of Palestinians in 1948 and, there is some truth to it, but what they don't know or speak about at all is the ejection of the Jewish communities that were also thousands of years old from the Arab world – at that exact same time. And so I bring this up not to say that one group has more of a claim than the other, or one group has more of a claim for having suffered than the other, but to say that we need to talk about both sides of this narrative, and we're not.  And you know, too much of this movement has brought forward Jews who say things like, you know, as a Jew, I blah, blah, blah, and I have no connection to the Jewish community, or in Israel. But it misses out what the vast majority of American Jews say, and the vast majority of world Jewry says, which is, they do have a spiritual connection to Israel. And it's fine not to, by the way, that's your personal belief, but there's been this mistaken belief that that viewpoint is representative of all of the Jewish community, and while it's a small group certainly, it is not the majority at all. Most American Jews do have an understandable connection to the land of Israel. Manya Brachear Pashman:   Has the conversation on campus been a debate or discussion about the two people who have a connection to the land, or has it focused more on whether Jews have a right to self determination? Jordan Acker:   So I met with students at Tel Aviv University, Ben Gurion University, and Hebrew University, all three of which have very large Palestinian and Arab and Muslim populations. And they recognize the complexity of the conflict. And when I left there, my first, my big feeling about this was deep embarrassment for the way that our students had or so it's not all of our students, but a group of students had acted, you know, this whole concept of genocide and settler colonialism and and it is completely removed from the everyday experiences and understandings of both peoples.  I think the conversation on campus has been wildly counterproductive. I think it has done no good for anyone over there and has only served to hurt people here. You know, I think there's a lot of folks on the other side who genuinely believe that protesting is helpful for the Palestinian people, and do not understand why these specific attacks are so harmful to American Jews. And I don't think, you know, again, I don't think the American Jewish community has done a great job in helping to educate and to push people into places that are not anti semitic, but I think generally, the conversations have been particularly unproductive that they just put people into camps, and people are not able to listen and talk to each other because they use extremely loaded language, and have are looking for social media points. They're not looking for discussions and understanding. Manya Brachear Pashman:   Well, I will say that the State of Antisemitism in America report found that a majority of Americans, 85% the same number of American Jews, agree that the statement Israel has no right to exist, that foundational core of anti Zionism, that that statement is antisemitic. So I'm curious, does that give you hope that meaningful dialog is still possible? It still could be on the horizon, or has that ship sailed?  Jordan Acker:   No. I think that. I think no ship has ever sailed permanently. I think we're in a far worse place off than we were before October 7. I think everyone is actually in a far worse place off. It gives me hope and understanding that Jews are an accepted mainstream part of American life, and I think that's for a lot of Jews myself included. There was a feeling that we were being intentionally isolated, that our allies weren't standing up and talking for us at the times when we needed them the most. But I think that it's pretty clear at this point that positions like that are a minority that harassing my family. And engaging in violent behavior. Those are a minority.  You know, the group that has been most that called me first, the leadership of the community called me first when this happened to me, was the Arab American community in Metro Detroit, community that I have long relationships with, good relationships with.  You know, I've had the mayor of Dearborn over for Shabbat dinner, and I appreciate and love those and cherish those relationships, but I think that it is totally separate from the question of Israel in whether Jews have a right to exist in America as full citizens, right that we don't have to take we're only citizens if we take certain positions, right? I think that's what, to me, that is most hopeful about, is it shows that that particular position is rejected by the vast majority of Americans. And I think that's a really good thing for American Jews at a time when world Jewry is in a pretty precarious state. Manya Brachear Pashman:   You mentioned that you have three young daughters who awoke to that vandalism in your home that morning. How are they processing all of this? Jordan Acker:   It's been really hard. You know, I think trying to explain to a nine and a seven year old why someone would do this to your family is really difficult. My seven year old said to one of her friends that there are people who are trying to bully daddy. And I guess that's true, and in the technical sense of the word, I think that that's right, but I think that it's really a challenging thing.  You know, my girls are fortunate to go to great public schools with Jews and non-Jews. They're fortunate they do gymnastics in a very diverse community on the east side, which we love. So they get to see and know people of all races, colors, religions, you name it. I mean, Detroit is a remarkable and diverse place, and to think that they were being singled out, I think, is something that they can't quite put their heads around, because it doesn't exist to them. You know, for them, you know, the black girls that they do gymnastics with are the same as the Lebanese girls who they do gymnastics with, same as the Jewish girls they do gymnastics with. It's just, can you complete your round off, right? And that's where I'd like them back to being again. But it's really, really challenging when you've had something like this happen to you. So because the sound is so visceral and it's just so violative of your family, and frankly, of the way America should work, it's, it's, that's why I said at the beginning of this pod, it's un-American to engage in this kind of violence. It's the kind of violence that the Klan would engage in. And you know, that's why we have laws like here we do in Michigan to prevent people from masking in public like this. It's for this exact reason, because that's what the Klan did. And we have to toss it out because it has no place in our society, period. Manya Brachear Pashman:   Jordan, thank you so much for joining us and for kind of explaining the situation on University of Michigan's campus, but also your own family's encounter. Jordan Acker:   Thank you so much for having me, and for your wonderful CEO, I have to end this with a Go Blue, and thanks again.

For an extended discussion, check us out on Patreon: https://www.patreon.com/c/ColonialOutcastsOne Health is an integrated, unifying approach that aims to sustainably balance and optimize the health of people, animals and ecosystems. It recognizes that the health of humans, domestic and wild animals, plants, and the wider environment (including ecosystems) are closely linked and interdependent.It Applies everywhere except the Global South, especially to Palestine.Stick around for the end of the episode to learn how you can stand against genocide as an animal lover.https://www.instagram.com/animalwag/https://linktr.ee/ahwaghttps://animalwag.org/https://www.instagram.com/grinvites

After Hamas submitted a two-page report documenting multiple violations of the tense ceasefire in place since January 19, and said it would on its end delay the release of some hostages until the issues are resolved, the Israeli government is now ramping up for another phase of all-out war against the Palestinian people. Benjamin Netanyahu threatened that if all Israeli hostages are not released by Saturday the 15th, he would “let all hell break loose.”The developments also come days after Donald Trump claims that there is no right of return for Palestinians, who have been fighting for their homeland since even before the Nakba, or catastrophe, in 1948. He boasted of creating a “riviera of the Middle East” in Gaza, along with American and Israeli real estate developers. Some versions of the proposed plan being pushed by hardcore Zionists would force Gazans in particular to the island of Soctra, southwest of Yemen, eerily reminiscent of the Nazi plans to deport German Jews to Madagascar drawn up by Adolf Eichmann in 1940.As imperialism brings the world closer to regional and possibly global conflict once again, we're going to get into what's happening in the Middle East, the White House and beyond.Support the show

Can Israelis and Palestinians rebuild relations in a land where they live together so closely? 

Dr. Atef Abdel Gawad discussed an important topic about the fate of Palestinian refugees, the future of democracy in the United States, and the broader consequences of these developments on global stability with distinguished experts: Huwaida Arraf, Palestinian-American civil rights attorney and activist. Professor Brad Roth, expert in constitutional and international law. The episode was broadcast on February 7, 2025 US Arab Radio can be heard on wnzk 690 AM, WDMV 700 AM, and WPAT 930 AM. Please visit: www.facebook.com/USArabRadio/ Web site : arabradio.us/ Online Radio: www.radio.net/s/usarabradio Twitter : twitter.com/USArabRadio Instagram : www.instagram.com/usarabradio/ Youtube : US Arab Radio

As Israel pushes to dismantle UNRWA, hundreds of thousands of Palestinian refugees face an uncertain future. In this episode, we visit Al Jalazon refugee camp to hear from Mahfouz Safi, whose family was forcibly expelled from Beit Nabala in 1948 by Zionist militias. Through his story—and the voices of his sister, Jihad, we uncover the far-reaching impact of Israel's crackdown on the agency that has provided education, healthcare, and aid to millions for over seven decades. As we explore the history of displacement and the role of UNRWA, two questions emerge: What's at stake if UNRWA disappears? And who will step in when an entire population is left without support? Please note that the voices you will hear are not those of Jihad and Safi. Our interviews with them were conducted in Arabic. To make their powerful stories accessible to a wider audience, we have translated and rerecorded their words using English-speaking voice actors.Thank you for tuning into This is Palestine, the official podcast of The IMEU! For more stories and resources, visit us at imeu.org. Stay connected with us:  Instagram: https://www.instagram.com/theimeu/ Twitter: https://twitter.com/theIMEU Facebook: https://www.facebook.com/theIMEU/ For more insights, follow our host, Diana Buttu, on:  Twitter: https://twitter.com/dianabuttu     

Excerpts from 29 January Webinar, hosted by APAN: Beyond the Ceasefire: Next steps to liberation and justice- Pt 2On this week's show we play excerpts from the recording of a webinar hosted by the Australia Palestine Advocacy Network which takes a critical look at the ceasefire agreement and unpacks what it means for the movement for Palestinian justice. It contextualises the movement within the broader struggle for Palestinian rights, and discusses the reality of the ceasefire for Palestinians in Gaza and the West Bank.The speakers featured on the podcast are:Dr Lana Tatour: a Palestinian woman whose family was displaced in the 1948 Nakba, and an academic on Settler colonialism, race, and decolonization in PalestineSamah Sabawi: a Gazan Palestinian author, playwright and scholarSongsMawtini -Mohammed YoussefMystic of the Middle East- Serge Quadrado

Más de 75 años después de la Nakba, cuando miles de palestinos fueron expulsados de sus hogares y desplazados a Gaza, y tras más de casi medio siglo de ocupación, bloqueo y ataques recurrentes por parte de Israel, los palestinos de Gaza siguen reclamando el derecho a controlar su propio territorio.

Más de 75 años después de la Nakba, cuando miles de palestinos fueron expulsados de sus hogares y desplazados a Gaza, y tras más de casi medio siglo de ocupación, bloqueo y ataques recurrentes por parte de Israel, los palestinos de Gaza siguen reclamando el derecho a controlar su propio territorio.

Palestine Update here II Josh Lees talking at the Feb 2 Voices4Palestine Rally in Sydney recorded by Vivien Langford.Nakba to the Present here II We hear some of a conversation between Dr Salman Abu Sitta and Ahmed Alabadia put on by Palestine Justice Movement Sydney and Free Palestine Melbourne. Dr Salman Abu Sitta is a Palestinian researcher who experienced the Nakba as a 10 year old child and who has made it his life work to document the geography and cultural existence of his people. He puts forward achieveable plans for the return of Palestinians to their homeland.Indigenous Peoples' Just Transition Part 2 here II We hear from Janene Yazzi who spoke at a recent event from Cultural Survival which outlines what is needed for Indigenous Peoples' Principles and Protocols for Just Transition.This is the Week here II Kevin Healy is back! It is such a pleasure to hear his razor wit against the chin of late era capitalism.Neoliberalism Labour & Now here II Academic & author Elizabeth Humphrys joins us to reprise her important work How Labour Built Neoliberalism with a view to the present state of play.

By Amy Goodman & Denis Moynihan More than 75 years after the Nakba, when many Palestinians were driven from their homes into Gaza, and for more than a half-century, since 1967, of direct Israeli occupation, siege and its repeated assaults, Palestinians in Gaza still demand control of their land.

Nurse! Nurse! The gruesome twosome, Trump and Netanyahu. Restraints and chemicals required. The madness in the court of King Donald. France says it will defend Greenland from the US, in whose service they've been since they folded like a cheap tent in 1940 Donald Trump's remarks that the US will “take over” Gaza and resettle the Palestinian population elsewhere have drawn outrage and criticism from Palestinian and Arab Americans across the US. Colonel Douglas MacGregor gives his thoughts as Trump goes off script.The peerless Professor Richard Wolff returns to Moats. He speaks on his opinions around Trump 2.0, the BRICS currency issue and why the tariffs will be his undoing.Colonel Douglas MacGregor: Retired US army colonel, combat veteran, author and a Defence and Foreign Policy consultant- Twitter: https://x.com/dougamacgregor- Facebook: https://www.facebook.com/douglasmacgregorphd-YouTube: https://youtube.com/@StraightCallsDouglasMacgregor- Rumble: https://rumble.com/v11y2fo-macgregor-on-tucker-22apr22-whats-happening-is-the-final-annihilation-of-uk.html-Telegram: https://t.me/colmacgregor Professor Richard Wolff: Professor of Economics, Founder of Democracy at Work and Host of Economic Update. - Twitter: https://twitter.com/profwolff- YouTube: https://youtube.com/@RichardDWolffDemocracy at work -https://youtube.com/@democracyatwrk- Website: https://www.rdwolff.com/- Facebook: https://www.facebook.com/RichardDWolffDemocracy at Work - https://m.facebook.com/democracyatwrk/ Become a MOATS Graduate at https://plus.acast.com/s/moatswithgorgegalloway. Hosted on Acast. See acast.com/privacy for more information.

This is a light edit of a recent livestream video we hosted with Abdaljawad Omar on our YouTube channel. The conversation was so timely and incisive that we wanted to ensure there was also a version on our audio podcast feed.  In this discussion we cover the Tufan of Return, talk about the ceasefire, the prisoner exchanges, the decimation of Gaza's infrastructure, and the concept of Nakba within Palestine, getting into the issues that Abdaljawad has with the divergent meanings of the word, which get conflated in many analyses of 1948 and into the present. There are 16 episodes we've hosted with Abdaljawad Omar on our YT channel, about different topics from the Making of the Palestinian Resistance, the Palestinian Resistance and the Western Left, to Counterinsurgency in the West Bank and analyses during different phases of Israel's genocidal war on Gaza, while we have converted 5 of them to audio now, that's eleven episodes you may have missed if you are only subscribed to our audio podcast feed. So if you are not subscribed to our YouTube channel, hit the link in the show description and subscribe now, we're only about 650 subscribers away from hitting 10,000. If you like what we do the best way to support our work is to become a patron of the show for as little as $1 a month at patreon.com/millennialsarekillingcapitalism. That is where we get the funds to do this podcast and to do our patron-only study groups, which will be starting a new book at the end of this month. So sign-up now. Also as we note throughout this conversation, supporting direct aid efforts in the Gaza Strip is as urgent as ever, we'll include a link where you can support the Sameer Project in the show description as well. The background is a screenshot taken from a video by Mustafa Musallam. Help him rebuild his life in Gaza.

Israel und die USA bereiten ab heute Schritte für die zweite Phase der Waffenruhe mit der radikal-islamistischen Hamas vor. Hamas und Israel sollen erneut Geiseln gegen Häftlinge austauschen. Der Wissenschaftshistoriker José Brunner erklärt, wie die Geiseln und Gefangenen zurück in ihr Leben finden. Der 7. Oktober hat auf beiden Seiten tief sitzende Traumata erneut ans Licht gebracht, erklärt José Brunner, schweizerisch-israelischer Wissenschaftshistoriker und Politologe und emeritierter Professor an der Universität Tel Aviv. In Israel wurde das Vertrauen erschüttert, dass das Land ein sicherer Zufluchtsort für Juden sein kann. Auf palästinensischer Seite rufen die Ereignisse die traumatische Erfahrung der „Nakba“ erneut ins Bewusstsein.

Excerpts from 29 January Webinar, hosted by APAN: Beyond the Ceasefire: Next steps to liberation and justice- Pt 1On this week's show we play excerpts from the recording of a webinar hosted by the Australia Palestine Advocacy Network which takes a critical look at the ceasefire agreement and unpacks what it means for the movement for Palestinian justice. It contextualises the movement within the broader struggle for Palestinian rights, and discusses the reality of the ceasefire for Palestinians in Gaza and the West Bank.The speakers featured on the podcast are:Dr Lana Tatour: a Palestinian woman whose family was displaced in the 1948 Nakba, and an academic on Settler colonialism, race, and decolonization in PalestineSamah Sabawi: a Gazan Palestinian author, playwright and scholar

Weaponization of anti-Semitism here II Professor Haim Bresheeth-Zabner, an anti-zionist Israeli Jew based in the UK. A filmmaker, photographer and a film studies scholar talks with Ahmed Alabadia about the weaponization of Jewish trauma and anti-Semitism in the service of apartheid and empire. It is a small part of web series of events being run by by Palestine Justice Movement Sydney and Free Palestine Melbourne. The next event is on Thursday 6th Feb 7pmPalestine from the Nakba to the Present resilience and steadfastness through ethnic cleansing and genocide – a conversation with Dr Salman  Abu Sitta.Indigenous Peoples' & Just Transition here II The rush for transitioning to low-emissions economy is now a new threat to Indigenous peoples worldwide. Exercising their right to Self-determination, Indigenous representatives from the seven socio-cultural regions convened the Indigenous Summit on Just Transition in Geneva in October 2024 to discuss our perspectives, knowledge, and lived experiences related to just transition. We hear from Galina Angarova, who was part of a Cultural Survival webinaire which discusses Indigenous Peoples principles and protocols for just traniition.St Kilda Festival here II Sullivan Patten, from St Kilda Film Festival 2025 joins us.Don Sutherland asks "Are You Awake" here II In Don Sutherland re latest blog he asks the question Are You Awake? in response to Trump's ascension as a victory against wokism. “Woke” is a state of being awake in which you are alert to and critical of social inequality and environmental destruction, various forms of discrimination, including racism and sexism, and for some, exploitation.

This interview was recorded before the Palestinian reconciliation in Jenin and before the latest Israeli military invasion of Jenin. In this episode of the Sumud Podcast, we are proud to feature Diana Buttu, a prominent Palestinian-Canadian lawyer, negotiator, and activist. Diana shares her journey from being the first female negotiator during the Second Intifada to her continued advocacy for justice and human rights. Diana's experiences shed light on the harsh realities of life under occupation, the challenges of international negotiations, and the systemic injustices faced by Palestinians. She recounts her family's history, shaped by the Nakba, and her father's struggle for justice in a deeply discriminatory system. Diana reflects on the lessons she learned from her time negotiating with Israel, the importance of grassroots movements, and the resilience of the Palestinian people. Our hosts, Ed and Zeina, delve into the following topics with Diana: ➡️ Her family's journey through the Nakba and survival under Israeli military rule. ➡️ The systemic discrimination and dehumanization faced by Palestinians. ➡️ Behind-the-scenes insights from her time as a legal advisor during negotiations. ➡️ The enduring spirit of Palestinians resisting displacement and erasure. ➡️ Why she remains hopeful for liberation despite immense challenges.

Direkt från Teater Tribunalen pratar Edgar och Sam om det brittiska mandatet i Palestina under mellankrigsåren. Vad var det för system, och hur bidrog det till Israels bildande och Nakba?Samtalet är inspelat inför en uppsättning av pjäsen Mandatet som behandlar samma tidsperiod, som sålt ut Teater Tribunalen i Stockholm i flera veckor.

Rasheed Abueideh is a Palestinian game designer from a village near Nablus in the West Bank. He gained international recognition with his game "Liyla and the Shadows of War", which tells the story of a young girl and her father navigating a decimated Gaza during the Israeli aggression of 2014. Despite initial attempts from Apple to censor the game, Rasheed and supporters of his art fought for its inclusion which was eventually successful. In this audio podcast for Palestine Deep Dive, composer and sound designer Sami El-Enany learns about Rasheed's latest project, "Dreams On A Pillow”, a stealth game set during the ethnic cleansing and violent displacement of Palestinians in the 1948 Nakba. The game follows the story of a Palestinian woman who carries a pillow instead of her child by mistake after fleeing an Israeli massacre. Set in multiple timelines, the game aims to preserve the memory of pre-Zionist Palestine and highlight the trauma endured by Palestinians. Sami El-Enany is a composer and sound designer. Through his practice and research, Sami is delving into the sonics of solidarity, exploring sound as resonance for union. The game has entered the final days of its crowdfunding campaign which can be found at: dreamsonapillow.com __________________________ Please consider supporting Palestine Deep Dive by becoming a monthly subscriber from as little as £1 a month. Your donation will support 100% independent Palestinian-led media fighting back against decades of silencing, dehumanisation and erasure: https://www.palestinedeepdive.com/support

This is a free preview of a paid episode. To hear more, visit andrewsullivan.substack.comAdam is a literary critic and poet. He's been a senior editor at The New Republic and a contributing editor for Tablet and Harvard Magazine, and he's currently an editor in the Wall Street Journal's Review section. The author of many books, his latest is On Settler Colonialism: Violence, Ideology and Justice. I've been fascinated by the concept — another product of critical theory, as it is now routinely applied to Israel. We hash it all out.For two clips of our convo — on the reasons why Europe explored the world, and the bastardization of “genocide” — pop over to our YouTube page.Other topics: Adam's roots in LA; coming from a long line of writers; the power of poetry; its current boom with Instagram and hip-hop; Larkin; the omnipresence of settler colonialism in human history; the Neanderthals; the Ulster colonists; the French in Algeria; replacement colonialism in Australia and North America; the viral catastrophe there; the 1619 Project; “decolonizing” a bookshelf; Marxism; Coates and fatalism toward the US; MLK's “promissory note”; Obama's “more perfect union”; migration under climate change; China the biggest polluter; More's Utopia; the Holocaust; the Killing Fields; Rwanda; mass migration of Muslims to Europe; “white genocide”; Pat Buchanan; the settler colonialism in Israel; ancient claims to Palestine; the Balfour Declaration; British limits on migrant Jews in WWII; the US turning away Holocaust refugees; the UN partition plan; the 1948 war; the Nakba; Ben-Gurion; Jabotinsky's “Iron Wall”; Clinton's despair after 2000; ethnic cleansing in the West Bank; the nihilism of October 7; civilian carnage and human shields in Gaza; Arab countries denying Palestinians; a two-state solution; the moral preening of Coates; and the economic and liberal triumphs of Israel.Browse the Dishcast archive for an episode you might enjoy (the first 102 are free in their entirety — subscribe to get everything else). Coming up: Andrew Neil on UK and US politics, John Gray on the state of liberal democracy, Jon Rauch on his new book on “Christianity's Broken Bargain with Democracy,” Sebastian Junger on near-death experiences, Evan Wolfson on the history of marriage equality, Yoni Appelbaum on the American Dream, Nick Denton on the evolution of new media, and Ross Douthat on how everyone should be religious. Please send any guest recs, dissents, and other comments to dish@andrewsullivan.com.

Kole, Dennis, Jala, and Moxie talk about Indiana Jones and the Great Circle, Dying Light 2, Along the Edge, and much more! The Grind: Kole: Indiana Jones and the Great Circle. Jala: The Thaumaturge. Strange Brigade. Paper Sorcerer. Along the Edge. Moxie: Fortnite. Dying Light 2. Dennis: Carrion. Elite: Dangerous. The Multiplayer: Title of the Year results. The End Boss: Majora's Mask had voice commands. Live action movie adaptations for Helldivers 2, Horizon, and Exit 8 announced. Dreams on a Pillow, a game about the Nakba, funded. Tango Gameworks shows signs of life after being rescued.

L'organizzazione no-profit Riwaq è nata dall'intuizione dell'architetta e scrittrice siriano-palestinese, Suad Amiry, con l'obiettivo di documentare e far rivivere, restaurando, i villaggi e gli edifici storici sopravvissuti alla Nakba (espulsione e distruzione del popolo e patrimonio palestinese nel 1948). Fin da subito, nel 1991, l'idea fu quella di creare un'alternativa culturale e urbanistica alla frammentazione geografica imposta da Israele, concentrandosi principalmente sui villaggi con una forte rete comunitaria e promuovendo, così, il recupero del patrimonio architettonico come strumento di sviluppo socio-economico. Amiry ha successivamente ceduto la direzione di Riwaq a Shatha Safi, che ha continuato il lavoro introducendo il “progetto dei 50 villaggi” e il “progetto salvagente”, volti a rafforzare i legami tra comunità sempre più frammentate. Due esempi emblematici per capire il lavoro di Riwaq sono i villaggi di al-Jib e Kufr Aqab, ben rappresentati, rispettivamente, dall'attivista locale Linda Farraj, che lavora per mantenere vivo lo spirito di uno degli insediamenti più antichi e, parimenti, minacciati della Palestina, e di Fidaa 'Ataya, cantastorie impegnata a raccogliere la memoria orale del suo popolo.Il tema centrale è la resilienza palestinese, con il patrimonio culturale come mezzo di resistenza e speranza, nonostante l'occupazione e le sfide interne.

ETAO PODCAST, EPISODE 182. Rasheed Abueideh and Rami Ismail talk about Dreams on a Pillow. We talk about how the game combines layered, poetic audiovisuals and gameplay with history and folklore in order to create an account of the Nakba “that is so true to what happened that it is borderline-illegal to say it.” You … Continue reading "If We Can’t Do This, Then What Are We Doing? with Rasheed Abueideh and Rami Ismail"

Avi Shlaim is a celebrated "New Historian” whose earlier work established him as an influential historian of Middle Eastern politics and especially of Israel's relations with the Arab world. Most recently he has turned to his own Iraqi/Israeli/British past in Three Worlds: Memoirs of an Arab-Jew–which he refers to as an "impersonal autobiography." He speaks today to John and his Brandeis colleague Yuval Evri, the Marash and Ocuin Chair in Ottoman, Mizrahi and Sephardic Jewish Studies. Yuval's 2020 The Return to Al-Andalus: Disputes Over Sephardic Culture and Identity Between Arabic and Hebrew explores how fluidity in such categories as the "Arab-Jew" becomes a source of resistance to exclusive claims of ownership of land, texts, traditions, or languages. The three quickly agree that the crucial category for understanding Avi's latest work is that of the Arab Jew: "I am a problem for Zionists, an ontological impossibility....[as] a living breathing standing Arab Jew. A problem for them but not for me." Coexistence for him is not remote, but something that the Iraqi Jewish community experienced and touched on a daily basis. In describing the factors that sped migration from Iraq to Israel in its early years, Shlaim lays bare some evidence for Mossad involvement in three for the Baghdad bombs that hastened the flight from Baghdad. That bombing forms part of the “Cruel Zionism” that Avi sees having gravely damaged the possibilities of Middle Eastern religious coexistence. He also discusses the 1954 Lavon affair, and more generally reflects on the way that Zionism ("an Ashkenazi thing") conscripted Arab Jews into its political formation (This is a topic also discussed extensively in RTB"s conversation with Natasha Roth-Richardson and Lori Allen, in Violent Majorities). True, there is a much-discussed 1941 Baghdadi pogrom, The Farhud. It stands alone in the area and by Shlaim's account was largely a product of British colonialism in Iraq, with its divisive elevation of Christians and Jews over Muslims. Yuval asks Avi to discuss the power (or permission) to narrate stories told from below. Avi's tales of his own mother's resourcefulness and his father's struggles betoken the range of poignant response to what for so many Arab Jews was not aliyah (ascent) but a yerida, a descent into marginality, unemployment, and cultural exclusion. To Avi, a single state of Israel/Palestine seems the best hope to ward off the worst that may come from the accelerated ethnic cleansing of both Gaza and the West Bank, which may lead to a second Nakba. Mentioned in the podcast Avi Shlaim, Collusion across the Jordan: King Abdullah, the Zionist Movement, and the Partition of Palestine (1988) Avi Shlaim, The Iron Wall: Israel and the Arab World (1988) The New Historians of Israel/Palestine. Joel Beinin, The Dispersion of Egyptian Jewry (1998) Alliance Israelite Universelle Salo Baron anatomizes the "lachrymose version of Jewish history"; e.g. in his 1928 “Ghetto and Emancipation: Shall We Revise the Traditional View?” Noam Chomsky called settler colonialism the most extreme and vicious form of imperialism. Recallable Books Avi credits the influential work of Ella Shohat on the idea of the Arab Jew and "cruel Zionism." One pathbreaking article was her 1988 "Sephardim in Israel: Zionism from the Standpoint of Its Jewish Victims." but he recommends On the Arab Jew. In her work the hyphen unites rather than divides Arab and Jew. Yehoudah Shinhav, The Arab Jews (2006). Sami Michael Shimon Ballas, Outcast (1991). Michael Kazin, A Walker in the City (1951) and the rest of his New York trilogy. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Avi Shlaim is a celebrated "New Historian” whose earlier work established him as an influential historian of Middle Eastern politics and especially of Israel's relations with the Arab world. Most recently he has turned to his own Iraqi/Israeli/British past in Three Worlds: Memoirs of an Arab-Jew–which he refers to as an "impersonal autobiography." He speaks today to John and his Brandeis colleague Yuval Evri, the Marash and Ocuin Chair in Ottoman, Mizrahi and Sephardic Jewish Studies. Yuval's 2020 The Return to Al-Andalus: Disputes Over Sephardic Culture and Identity Between Arabic and Hebrew explores how fluidity in such categories as the "Arab-Jew" becomes a source of resistance to exclusive claims of ownership of land, texts, traditions, or languages. The three quickly agree that the crucial category for understanding Avi's latest work is that of the Arab Jew: "I am a problem for Zionists, an ontological impossibility....[as] a living breathing standing Arab Jew. A problem for them but not for me." Coexistence for him is not remote, but something that the Iraqi Jewish community experienced and touched on a daily basis. In describing the factors that sped migration from Iraq to Israel in its early years, Shlaim lays bare some evidence for Mossad involvement in three for the Baghdad bombs that hastened the flight from Baghdad. That bombing forms part of the “Cruel Zionism” that Avi sees having gravely damaged the possibilities of Middle Eastern religious coexistence. He also discusses the 1954 Lavon affair, and more generally reflects on the way that Zionism ("an Ashkenazi thing") conscripted Arab Jews into its political formation (This is a topic also discussed extensively in RTB"s conversation with Natasha Roth-Richardson and Lori Allen, in Violent Majorities). True, there is a much-discussed 1941 Baghdadi pogrom, The Farhud. It stands alone in the area and by Shlaim's account was largely a product of British colonialism in Iraq, with its divisive elevation of Christians and Jews over Muslims. Yuval asks Avi to discuss the power (or permission) to narrate stories told from below. Avi's tales of his own mother's resourcefulness and his father's struggles betoken the range of poignant response to what for so many Arab Jews was not aliyah (ascent) but a yerida, a descent into marginality, unemployment, and cultural exclusion. To Avi, a single state of Israel/Palestine seems the best hope to ward off the worst that may come from the accelerated ethnic cleansing of both Gaza and the West Bank, which may lead to a second Nakba. Mentioned in the podcast Avi Shlaim, Collusion across the Jordan: King Abdullah, the Zionist Movement, and the Partition of Palestine (1988) Avi Shlaim, The Iron Wall: Israel and the Arab World (1988) The New Historians of Israel/Palestine. Joel Beinin, The Dispersion of Egyptian Jewry (1998) Alliance Israelite Universelle Salo Baron anatomizes the "lachrymose version of Jewish history"; e.g. in his 1928 “Ghetto and Emancipation: Shall We Revise the Traditional View?” Noam Chomsky called settler colonialism the most extreme and vicious form of imperialism. Recallable Books Avi credits the influential work of Ella Shohat on the idea of the Arab Jew and "cruel Zionism." One pathbreaking article was her 1988 "Sephardim in Israel: Zionism from the Standpoint of Its Jewish Victims." but he recommends On the Arab Jew. In her work the hyphen unites rather than divides Arab and Jew. Yehoudah Shinhav, The Arab Jews (2006). Sami Michael Shimon Ballas, Outcast (1991). Michael Kazin, A Walker in the City (1951) and the rest of his New York trilogy. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Avi Shlaim is a celebrated "New Historian” whose earlier work established him as an influential historian of Middle Eastern politics and especially of Israel's relations with the Arab world. Most recently he has turned to his own Iraqi/Israeli/British past in Three Worlds: Memoirs of an Arab-Jew–which he refers to as an "impersonal autobiography." He speaks today to John and his Brandeis colleague Yuval Evri, the Marash and Ocuin Chair in Ottoman, Mizrahi and Sephardic Jewish Studies. Yuval's 2020 The Return to Al-Andalus: Disputes Over Sephardic Culture and Identity Between Arabic and Hebrew explores how fluidity in such categories as the "Arab-Jew" becomes a source of resistance to exclusive claims of ownership of land, texts, traditions, or languages. The three quickly agree that the crucial category for understanding Avi's latest work is that of the Arab Jew: "I am a problem for Zionists, an ontological impossibility....[as] a living breathing standing Arab Jew. A problem for them but not for me." Coexistence for him is not remote, but something that the Iraqi Jewish community experienced and touched on a daily basis. In describing the factors that sped migration from Iraq to Israel in its early years, Shlaim lays bare some evidence for Mossad involvement in three for the Baghdad bombs that hastened the flight from Baghdad. That bombing forms part of the “Cruel Zionism” that Avi sees having gravely damaged the possibilities of Middle Eastern religious coexistence. He also discusses the 1954 Lavon affair, and more generally reflects on the way that Zionism ("an Ashkenazi thing") conscripted Arab Jews into its political formation (This is a topic also discussed extensively in RTB"s conversation with Natasha Roth-Richardson and Lori Allen, in Violent Majorities). True, there is a much-discussed 1941 Baghdadi pogrom, The Farhud. It stands alone in the area and by Shlaim's account was largely a product of British colonialism in Iraq, with its divisive elevation of Christians and Jews over Muslims. Yuval asks Avi to discuss the power (or permission) to narrate stories told from below. Avi's tales of his own mother's resourcefulness and his father's struggles betoken the range of poignant response to what for so many Arab Jews was not aliyah (ascent) but a yerida, a descent into marginality, unemployment, and cultural exclusion. To Avi, a single state of Israel/Palestine seems the best hope to ward off the worst that may come from the accelerated ethnic cleansing of both Gaza and the West Bank, which may lead to a second Nakba. Mentioned in the podcast Avi Shlaim, Collusion across the Jordan: King Abdullah, the Zionist Movement, and the Partition of Palestine (1988) Avi Shlaim, The Iron Wall: Israel and the Arab World (1988) The New Historians of Israel/Palestine. Joel Beinin, The Dispersion of Egyptian Jewry (1998) Alliance Israelite Universelle Salo Baron anatomizes the "lachrymose version of Jewish history"; e.g. in his 1928 “Ghetto and Emancipation: Shall We Revise the Traditional View?” Noam Chomsky called settler colonialism the most extreme and vicious form of imperialism. Recallable Books Avi credits the influential work of Ella Shohat on the idea of the Arab Jew and "cruel Zionism." One pathbreaking article was her 1988 "Sephardim in Israel: Zionism from the Standpoint of Its Jewish Victims." but he recommends On the Arab Jew. In her work the hyphen unites rather than divides Arab and Jew. Yehoudah Shinhav, The Arab Jews (2006). Sami Michael Shimon Ballas, Outcast (1991). Michael Kazin, A Walker in the City (1951) and the rest of his New York trilogy. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Avi Shlaim is a celebrated "New Historian” whose earlier work established him as an influential historian of Middle Eastern politics and especially of Israel's relations with the Arab world. Most recently he has turned to his own Iraqi/Israeli/British past in Three Worlds: Memoirs of an Arab-Jew–which he refers to as an "impersonal autobiography." He speaks today to John and his Brandeis colleague Yuval Evri, the Marash and Ocuin Chair in Ottoman, Mizrahi and Sephardic Jewish Studies. Yuval's 2020 The Return to Al-Andalus: Disputes Over Sephardic Culture and Identity Between Arabic and Hebrew explores how fluidity in such categories as the "Arab-Jew" becomes a source of resistance to exclusive claims of ownership of land, texts, traditions, or languages. The three quickly agree that the crucial category for understanding Avi's latest work is that of the Arab Jew: "I am a problem for Zionists, an ontological impossibility....[as] a living breathing standing Arab Jew. A problem for them but not for me." Coexistence for him is not remote, but something that the Iraqi Jewish community experienced and touched on a daily basis. In describing the factors that sped migration from Iraq to Israel in its early years, Shlaim lays bare some evidence for Mossad involvement in three for the Baghdad bombs that hastened the flight from Baghdad. That bombing forms part of the “Cruel Zionism” that Avi sees having gravely damaged the possibilities of Middle Eastern religious coexistence. He also discusses the 1954 Lavon affair, and more generally reflects on the way that Zionism ("an Ashkenazi thing") conscripted Arab Jews into its political formation (This is a topic also discussed extensively in RTB"s conversation with Natasha Roth-Richardson and Lori Allen, in Violent Majorities). True, there is a much-discussed 1941 Baghdadi pogrom, The Farhud. It stands alone in the area and by Shlaim's account was largely a product of British colonialism in Iraq, with its divisive elevation of Christians and Jews over Muslims. Yuval asks Avi to discuss the power (or permission) to narrate stories told from below. Avi's tales of his own mother's resourcefulness and his father's struggles betoken the range of poignant response to what for so many Arab Jews was not aliyah (ascent) but a yerida, a descent into marginality, unemployment, and cultural exclusion. To Avi, a single state of Israel/Palestine seems the best hope to ward off the worst that may come from the accelerated ethnic cleansing of both Gaza and the West Bank, which may lead to a second Nakba. Mentioned in the podcast Avi Shlaim, Collusion across the Jordan: King Abdullah, the Zionist Movement, and the Partition of Palestine (1988) Avi Shlaim, The Iron Wall: Israel and the Arab World (1988) The New Historians of Israel/Palestine. Joel Beinin, The Dispersion of Egyptian Jewry (1998) Alliance Israelite Universelle Salo Baron anatomizes the "lachrymose version of Jewish history"; e.g. in his 1928 “Ghetto and Emancipation: Shall We Revise the Traditional View?” Noam Chomsky called settler colonialism the most extreme and vicious form of imperialism. Recallable Books Avi credits the influential work of Ella Shohat on the idea of the Arab Jew and "cruel Zionism." One pathbreaking article was her 1988 "Sephardim in Israel: Zionism from the Standpoint of Its Jewish Victims." but he recommends On the Arab Jew. In her work the hyphen unites rather than divides Arab and Jew. Yehoudah Shinhav, The Arab Jews (2006). Sami Michael Shimon Ballas, Outcast (1991). Michael Kazin, A Walker in the City (1951) and the rest of his New York trilogy. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

The Jaffa orange, a fruit that once symbolized prosperity and collaboration, is now tied to a complex and painful history. Before the 1948 Arab-Israeli War, Jaffa's citrus industry was world-renowned, celebrated for its sweet, vibrant fruit. This thriving sector, cultivated by both Jewish and Arab farmers, symbolized the region's agricultural success. However, with the eruption of conflict following the United Nations' proposed partition plan, Jaffa became a flashpoint of violence. Thousands of Palestinians were displaced, and the agricultural heart of the region was shattered. The flourishing groves that once exemplified collaboration were destroyed, leaving the Jaffa orange to embody not only agricultural achievement but also political turmoil.How did the Jaffa orange, a shared symbol of Jewish-Arab harmony, transform into a powerful political emblem after the 1948 Nakba? What role did it play in the founding of Israel, and how did it shape Palestinian identity and resistance? What became of the groves, and why does the Jaffa orange continue to resonate as a symbol of loss and struggle despite the disappearance of the land that nurtured it?In the final part of this series, John and Patrick delve into the tangled legacy of the Jaffa orange, uncovering its deep ties to the history of the Israeli-Palestinian conflict and the enduring significance of this storied fruit.-----------In Sponsorship with Cornell University: Dyson Cornell SC Johnson College of Business-----------Join the History of Fresh Produce Club for ad-free listening, bonus episodes, book discounts and access to an exclusive chatroom community.Support us!Share this episode with your friendsGive a 5-star ratingWrite a review -----------Instagram, TikTok, Threads:@historyoffreshproduceEmail: historyoffreshproduce@gmail.com

✨Special thanks to our sponsors: Palestine Drinks Shop: https://www.palestinedrinksshop.com/ | @palestinedrinks_shop on Instagram Visualizing Palestine: https://visualizingpalestine.org/ | @visualizing_palestine on Instagram In this episode, we are joined by Reverend Dr. Munther Isaac, a Palestinian Christian pastor, theologian, academic dean of Bethlehem Bible College, and author. Reverend Dr. Munther reflects on his personal journey growing up in Palestine during the Intifadas, the challenges of faith under occupation, and the role of the church in the Palestinian liberation struggle. He shares insights from his upcoming book, his impactful "Christ Under the Rubble" display during Christmas, his unwavering commitment to spread awareness on Gaza today, and the religious diversity in Palestine.

This week Lara and Michael cover the formal announcement by the zionist government of the plan to depopulate the northern part of Gaza and not allow for the return of Palestinians many of whom are already refugees. We discuss the fiasco in Amsterdam, and Michael explains his theory as to why it happened, to recruit more people to the apartheid state. Michael references Professor Avi Schlaim where zionists used a similar playbook to get Iraqi Jews to move after Mossad orchestrated terrorist attacks in Baghdad in the 1950's. 

This week, I have the honor and privilege of sitting with Ihab and Ora Balha, a married couple from the Holy Land whose love crosses numerous divides to model a new possibility for union, courage, and reconciliation.  In this episode, Ihab tells the beautiful story of his past, starting with his father being the only one of his siblings to stay in Jaffa after the Nakba in 1948. He shares how he released the hate in his heart and ultimately found the love of his life.  Ora shares about the profound work that has come from wanting to raise their kids in a culture of peace and in an environment that values our shared humanity. She also lets us know how we can get involved in their growing movement. Ihab and Ora's love is a transcendent one – it bridges families, religions, lands, cultures, languages… and their non-profit, The Orchard of Abraham's Children, was birthed out of this strong intention for peace in the Holy Land. Today, the Orchard of Abraham's Children is a growing network of nine bilingual kindergartens, an elementary school, a community center, and an interfaith spiritual home, that serves over 20,000 families and community members across the region and beyond. You can learn more about the organization here: https://www.orchardofabrahamschildren.org/. There is a link to donate on their website, and this link will take you directly to the donation page: https://www.orchardofabrahamschildren.org/copy-of-support-us If this conversation impacted you, please share it with your friends and family!  

We have seen the horrific genocidal scenes unfolding in the north of Gaza and in particular the onslaught by the occupation in Jabaliya. There is a horrendous cleansing of Palestinians, apparently to make way for Israeli settler expansion and cut the territory into two. This is a Nakba but worse. A catastrophe. But the world seems to remain silent. On a deeper level – many are asking when will the help of Allah come? How do we deal with this situation as a personal trauma. My guest today, is Imam Fuad Abdo, himself from palestine. Imam Fuad is the imam of Goodmayes Mosque, and someone who I have seen firsthand at the forefront of activism – especially encouragement the encampment movement.You can also support The Thinking Muslim through a one-time donation: https://www.thinkingmuslim.com/DonateListen to the audio version of the podcast:Spotify: https://open.spotify.com/show/7vXiAjVFnhNI3T9Gkw636aApple Podcasts: https://podcasts.apple.com/gb/podcast/the-thinking-muslim/id1471798762Sign up to Muhammad Jalal's newsletter: https://jalalayn.substack.comPurchase our Thinking Muslim mug: https://www.thinkingmuslim.com/merchFind us on:Twitter: https://twitter.com/thinking_muslimFacebook: https://www.facebook.com/The-Thinking-Muslim-Podcast-105790781361490Instagram: https://www.instagram.com/thinkingmuslimpodcast/Telegram: https://t.me/thinkingmuslimHost: https://twitter.com/jalalaynWebsite Archive: https://www.thinkingmuslim.com Hosted on Acast. See acast.com/privacy for more information.

Patreon: https://bit.ly/3v8OhY7 Robinson's Fashion Empire: http://bit.ly/3XBKqO2 Some speakers, like Norman (https://youtu.be/vhFm62msNGc), are whip-smart and all I can do is ask a question before letting them take me along for the ride. Others are just as sharp, but the interview is an entirely different experience. I feel silly being this dramatic, so forgive me; it just seems that what follows is the proper extended metaphor to describe our conversation. Rashid crackles with energy when he talks, just as if he were a fighter. Even if he's not using his fists, his cadence is like a boxer's and I had to roll with the punches. This was another great one, and as usual I bear very little responsibility beyond sticking it out in the ring. I'm going to resist the urge to make any more boxing comments and instead finish with this: Thanks for listening. - Robinson P.S. In a number of recent episodes I've mentioned Maui Nui Venison, which is a company operating out of Hawaii that manages the invasive deer population of Maui that is decimating the landscape. Instead of culling the animals and disposing of their bodies, the meat is butchered and sold. It is the only meat I eat, full-stop, and the ethical reasons are sufficient for this, but it is also the best meat that I have ever eaten. I reached out to Maui Nui and told them that I support what they are doing and would like to be of any help that I can. They gave me this coupon code—ROBINSON—which you can use for 20% off. I am not being paid for this in any way. I believe in what they are doing and I want this model to succeed. People are going to be eating meat for the foreseeable future and I would be happier if it was not factory-farmed meat. So please check Maui Nui out and give them a try! --- Rashid Khalidi is the Edward Said Professor Emeritus of Modern Arab Studies at Columbia University. He was editor of the Journal of Palestine Studies, President of the Middle East Studies Association, and an advisor to the Palestinian delegation to the Madrid and Washington Arab-Israeli peace negotiations from October 1992 until June 1993. In this episode, Rashid and Robinson discuss the history that culminated in October 7th, 2023, what has happened since then, and what might happen in the future. More particularly, they talk about Zionism, the Nakba, how Gaza was created, the war between Israel and Hamas, Egypt's role in the crisis, the question of genocide, and the future of Palestine. Rashid's most recent book is The Hundred Years' War on Palestine (Metropolitan Books, 2021). The Hundred Years' War on Palestine: https://a.co/d/7Mrwuz9 The Neck and the Sword: https://shorturl.at/N7HRo A New Abyss (The Guardian Long Read): https://shorturl.at/oVn5j OUTLINE 00:00 Introduction 01:07 On His Palestinian Ancestors' Battle Against Zionism 04:04 Is the Israel-Hamas War an American War? 06:04 How Far Back Must We Go to Understand October 7th? 07:33 The Nakba Versus the Bible 12:42 The Zionist Propaganda War 15:40 Is the War Between Israel and Hamas Fought in the Media? 18:52 Is All Zionist History Propaganda? 22:12 How Did the Nakba Create Gaza? 27:16 How Rashid's Family Was Scattered by the Nakba 28:45 Has Gaza Become a Concentration Camp? 33:10 Did Hamas Cause the Apocalyptic Blockade on Gaza? 38:04 Did the Election of Hamas Further Doom Gaza? 40:21 Is Israel Committing Genocide in Gaza? 45:17 Were the War Crimes of October 7th Justified? 46:52 Can Israel's War Crimes Against Gaza Be Justified? 48:48 Can Israel Destroy Hamas? 51:30 Is Egypt Responsible for the Gaza Crisis? 53:30 Who Are the Biggest Players in the Israel-Hamas War? 54:30 Is the Israel-Hamas War Just Beginning? 01:00:07 How Soon Will Israel Conquer Gaza? 01:05:19 Rashid's Hope for the Future of Israel and Palestine Robinson's Website: http://robinsonerhardt.com Robinson Erhardt researches symbolic logic and the foundations of mathematics at Stanford University. --- Support this podcast: https://podcasters.spotify.com/pod/show/robinson-erhardt/support

This week Lara and Michael discuss the occupations' expansion of the Nakba into Lebanon. We cover the zionist pager terrorist attacks, give a brief overview of the history of Hezbollah, and discuss the impact of the martyred leader Hassan Nasrallah. We cover how 902 Palestinian families have been wiped off the civil registry. Many Palestinians are the only surviving member of their families, which as Michael points out, is the Batman origin story. 

In this interview, we are joined by Mary Turfah  who discusses a couple of her recent articles including the broader context of medical neutrality and the targeting of healthcare workers in Gaza. She addresses the historical context of medical neutrality, which emerged in the mid-1800s as a means to ensure medical immunity on the battlefield. Turfah explains how this concept has racialized limitations, particularly in colonial contexts where colonizers often do not need the medical facilities of the colonized and thus feel justified in targeting them. Turfah highlights the systematic targeting of healthcare workers in Gaza by Israeli forces, noting that nearly 500 healthcare workers had been killed as of May 15th, often through targeted bombings or summary executions. She emphasizes that this targeting is part of a broader strategy to control the Palestinian population by eliminating those who can provide life-saving care. This strategy not only cripples the current medical infrastructure but also undermines the future training and development of medical professionals in Gaza. The interview also touches on the personal experiences of healthcare workers in Gaza, who often have to change out of their scrubs to avoid being targeted and face abductions and other forms of violence. Turfah underscores the importance of recognizing the humanity and professional integrity of these healthcare workers, who are often put on the defensive in Western media narratives that seek to justify Israeli actions. Turfah also problematizes the psychological and biomedical explanations used to justify the behavior of Israeli Zionists, arguing that the roots of this violence lie in the Zionist ideology and colonial project, not individual psychosis. We conclude by reflecting on Mary's experiences as a surgical resident and the broader implications for medical professionals working in conflict zones. You can follow Mary Turfah on Twitter and Instagram at @MaryTurfah to keep up with her work and insights. Mary Turfah is a writer and resident physician trained in Middle Eastern South Asian and African Studies at Columbia, where her research focused on trauma memory and the margins of the Nakba. She has written about medical neutrality and settler psychosis for The Baffler, the (mis)uses of Edward Said's famous 'permission to narrate' for Protean, the destruction of medical infrastructure in Gaza for The Nation, and other things for other places. She is working on an essay collection about medicine and imperialism, explored through the life of a Lebanese ob-gyn who inspired her to pursue medicine. Giving direct aid to people in Gaza is a way of directly intervening against the genocidal policy of zionist settler colonialism and US imperialism. We recommend the Sameer Project as a a grassroots direct-aid organization that provides tents, water, food and medical aid to Palestinians in Gaza, including areas of the north where the Zionist entity does not allow NGOs to function. We'll link a recent livestream we hosted with Hala from the Sameer Project as well as links to their funds. To support our work become a patron of the show for as little as $1 per month. We will have a patreon-member only release tomorrow (October 8th) This episode is edited & produced by Aidan Elias. Music, as always, is by Televangel Links: https://www.maryturfah.com/ Running Amok The feeds of the IDF depict what Zionism can't see No Side to Fall In Medical neutrality in Gaza What It's Like on the Front Lines of Gaza's Hospital Hell Talking to Dr. Tanya Haj-Hassan 

Exploring the Danger, Trauma, and Grief for a Palestinian Therapist in the United States: An anonymous interview As part of a double episode release, Curt and Katie share an anonymous interview with a Palestinian American therapist about their experience in our profession and in the United States both historically and since the attacks in Israel on October 7, 2023. We explore what therapists need to know about Palestine, Palestinian culture, and Palestinians in the diaspora. We also identify additional resources for Palestinian therapists in the diaspora. Transcripts for this episode will be available at mtsgpodcast.com! In this podcast episode, we look at the challenges Palestinian American Therapists face in our communities and our profession We reached out to Palestinian American colleagues to work to get the perspective of these individuals during the last year as well as historically. Due to safety concerns, our interviewee decided to be interviewed anonymously. Curt and Katie share written interview questions and answers on this episode. What should therapists know about Palestine, Palestinian Culture, and Palestinians in the diaspora? ·      There is a rich and complex history for Palestinians, deeply tied to experiences of displacement, resilience, and a strong sense of community ·      One of the most significant events in Palestinian history is the Nakba (or catastrophe) which saw the forced displacement of hundreds of thousands of Palestinians from their homeland in 1948. This event has led to intergenerational trauma and collective grief. ·      There are generational differences in the Palestinian experience to be aware of What has the experience been like over the past year, with heightened awareness of Palestine and the conflict in Gaza? ·      There has been a heightened sense of dread and the ability to remain invisible or avoid the topic has been taken away ·      Safety, even with therapy clients, has been questioned ·      Difficulty balancing denouncing the violence committed by Hamas, while also advocating for Palestinian human rights without being branded a terrorist sympathizer What do therapists need to know about working with Palestinian clients in the diaspora at this time? ·      Clients may be reluctant to share feelings about the conflict due to the challenges in doing so without judgment or fear for their own safety ·      Therapists need to have an understanding of the conflict and the broader context, to help avoid relying on the emotional labor of the client to educate ·      Palestinians are not a monolith (there are religious, cultural and socioeconomic differences, as well as different reasons for emigration), so it is important to see and connect to the client in front of you How can therapists in the diaspora navigate global tragedies in their homeland? ·      Seek and Accept Support: Don't hesitate to reach out for support from colleagues or professional networks. It's crucial to have spaces where you can share and process your experiences. ·      Engage in Personal Therapy: Utilize personal therapy more actively. Having a space to openly discuss and navigate your identity and feelings can be invaluable, especially when faced with such intense global events. ·      Choose Supportive Communities Wisely: Be discerning about the communities and support networks you engage with. Ensure they offer a safe and respectful space for sharing and discussion and be mindful of how public or anonymous these spaces are. Stay in Touch with Curt, Katie, and the whole Therapy Reimagined #TherapyMovement: Our Linktree: https://linktr.ee/therapyreimagined Modern Therapist's Survival Guide Creative Credits: Voice Over by DW McCann https://www.facebook.com/McCannDW/ Music by Crystal Grooms Mangano https://groomsymusic.com/

Israel is bombing Lebanon, with staunch US support. An Israeli minister vowed that "Lebanon will be annihilated". Ben Norton analyzes the colonial war, explains the origins of Hezbollah, and provides historical context. VIDEO: https://www.youtube.com/watch?v=IoyuwuXFG2c Topics 0:00 Israel is waging war on Lebanon 1:19 ICC accuses Israeli officials of crimes against humanity 2:41 USA facilitates Israel's crimes 4:16 Israeli education minister vows "Lebanon as we know it will not exist" 4:35 (Clip) Israeli minister: "Lebanon will be annihilated" 4:52 Israeli media calls for g*noc1de against Palestinians 5:27 Israeli minister boasts of new Nakba in Gaza 6:00 Israeli minister says Lebanon, Syria, Iraq are not sovereign states 8:34 Zionism & Israel: European colonialism in Palestine 10:22 (Clip) Netanyahu applauded in US Congress 10:43 Israel is the aggressor in Lebanon 11:56 Which countries call Hezbollah a "t3rr*rist" group? 13:44 Hezbollah's origins in Israeli occupation of Lebanon 16:29 Hezbollah's alliance with Christians & religious minorities 19:02 ISIS, Al-Qaeda, & Syria War 23:08 Israel, ISIS, & Al-Qaeda 26:02 Lebanon's sovereignty & territorial integrity 27:25 Outro

Headlines for August 28, 2024; “Trying to Repeat the Nakba”: Israel Launches Largest Military Raids in West Bank in Two Decades; “Five-Alarm Fire for Democracy”: New GOP Rules Could Block Election Results in Georgia and Beyond; Latino Rights Groups Urge DOJ to Investigate TX Attorney General for Raiding Homes of LULAC Leaders

Headlines for August 28, 2024; “Trying to Repeat the Nakba”: Israel Launches Largest Military Raids in West Bank in Two Decades; “Five-Alarm Fire for Democracy”: New GOP Rules Could Block Election Results in Georgia and Beyond; Latino Rights Groups Urge DOJ to Investigate TX Attorney General for Raiding Homes of LULAC Leaders

Israel has occupied the West Bank of the Jordan River since 1967, after the third Arab-Israeli war, and ever since Israelis have settled on more and more of this contested land. Violence by armed settlers against their Palestinian neighbors has increased dramatically in recent years, as a far-right government came to dominate Israeli politics. Unless things change, the American journalist Nathan Thrall tells David Remnick, the future for Palestinians is “not unlike that of the Native Americans.” Thrall won a Pulitzer Prize for his book “A Day in the Life of Abed Salama,” which uses one isolated incident—a road accident in the West Bank—to illustrate the ways in which life under occupation has become nearly unlivable for Palestinians. On July 19th, the United Nations' International Court of Justice issued an advisory ruling that the occupation violates international law. While the world's attention is focussed on the devastating war in Gaza, and the escalating conflict between Israel and Hezbollah, the occupation of the West Bank remains a fundamental challenge for any peaceful resolution. Remnick also speaks with the Palestinian lawyer and author Raja Shehadeh, a longtime advocate for peace with Israel who lives in Ramallah. Palestinians “are, in a sense, living under a different law than the law of the settlements. And so the settlers are going to be part of Israel, and the laws of Israel apply to them—and that's annexation—but not to us. There will be two communities living side by side, each subject to different laws, and that's entirely apartheid.” Shehadeh's new book is titled “What Does Israel Fear from Palestine?” He argues that, as much as a concern for their security, many Israelis refuse to contemplate a two-state solution because recognizing Palestinians' claims to nationhood challenges Israel's national story.   Although Thrall believes that any false hope about an end to the conflict is damaging, he acknowledges that U.S. sanctions on violent settlers is a meaningful step, and Shehadeh sees the I.C.J.'s ruling as a new degree of global pressure. “That could bring about the end of the era of impunity of Israel,” Shehadeh believes. “And that can make a big difference.”