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6 episodes with Social ecology
9 episodes with Social ecology
8 episodes with Social ecology
3 episodes with Social ecology
3 episodes with Social ecology
2 episodes with Social ecology
3 episodes with Social ecology
2 episodes with Social ecology
3 episodes with Social ecology
In this episode I welcome Emeritus Professor Stuart Hill - scholar, educator, and advocate for transformative change in social ecology - to explore the interconnections of permaculture and psychology. Join us as we dive into how to nurture a deeper inner permaculture while nourishing a wider outer permaculture.Stuart is an educator and researcher whose knowledge spans from ecology to entomology, agriculture to psychotherapy, and education to policy development. Currently Foundation Chair of Social Ecology at Western Sydney University and having published over 350 papers and reports, Stuart has been at the forefront of social regeneration for decades - advocating for regenerative practices and facilitating the hard conversations that meaningfully develop community.Whether you're passionate about sustainability, innovation, or societal change, this conversation will leave you inspired with practical design exercises to apply in your work and community!I'd love to hear from you. Text me here.Support the showThis podcast is an initiative of the Permaculture Education Institute.Our way of sharing our love for this planet and for life, is by teaching permaculture teachers who are locally adapting this around the world - finding ways to apply the planet care ethics of earth care, people care and fair share. We host global conversations and learning communities on 6 continents. We teach permaculture teachers, host permaculture courses, host Our Permaculture Life YouTube, and offer free monthly film club and masterclass. We broadcast from a solar powered studio in the midst of a permaculture ecovillage food forest on beautiful Gubbi Gubbi country. You can also watch Sense-Making in a Changing World on Youtube.SUBSCRIBE for notification of each new episode. Please leave us a 5 star review - it really it does help people find and myceliate this show.
In this special six-part narrative series, Mike Madrid, in partnership with the UC Irvine School of Social Ecology, takes a deep dive into Orange County, California to explore the transformations that have redefined politics there, and what it means for the rest of the country. In this episode, Mike talks to Democratic State Senator Tom Umberg and Republican Huntington Beach City Councilman Tony Strickland about where the county is right now. Then, he hears from Los Angeles Times columnist Gustavo Arellano and TV host Christina Bich-Tram Le about the future of the county. Next, he sits down with legendary political consultant Stu Spencer to discuss how the Republican party is in trouble. Finally, he talks to John Gould, the Dean of the UC Irvine School of Social Ecology about how Orange County is a microcosm of political change happening in the rest of the country. (00:48) The Transformation of Orange County (05:31) The Republican party in Orange County right now (30:47) The Rise of Progressive Vietnamese Organizations (38:36) The End of the Reagan Republican Party (40:53) Orange County as a Microcosm of Changing Politics Learn more about the UC Irvine School of Social Ecology: https://socialecology.uci.edu/ Visit the Red County, Blue County, Orange County website: https://sites.uci.edu/orangecounty/ Read Mike's book, The Latino Century: https://bit.ly/4a7ZCqg Follow Mike and the UCI School of Social Ecology on X (formerly Twitter): https://twitter.com/madrid_mike https://twitter.com/Social_Ecology Learn more about your ad choices. Visit megaphone.fm/adchoices
In this special six-part narrative series, Mike Madrid, in partnership with the UC Irvine School of Social Ecology, takes a deep dive into Orange County, California to explore the transformations that have redefined politics there, and what it means for the rest of the country. In this episode, Mike talks to Jean Pasco who covered local politics in the ‘80s and ‘90s for the Orange County Register and the Los Angeles Times about how the influx of higher-skilled, college-educated tech workers made social issues as important as fiscal conservatism was in Orange County. Then, he talks about how the business community in the county changed with former Congresswoman Loretta Sanchez. He also spoke with LA Times Columnist Gustavo Arellano about the importance of building multicultural coalitions based on ideology and not on ethnic identity. (01:36) The impact of higher-skilled workers (02:45) The diminishing synergy between the tech industry and Republicans (16:31)The Republican party's cultural orientation and focus on culture wars (20:53) The rise of combative politics and the redefinition of minority voters Learn more about the UC Irvine School of Social Ecology: https://socialecology.uci.edu/ Visit the Red County, Blue County, Orange County website: https://sites.uci.edu/orangecounty/ Read Mike's book, The Latino Century: https://bit.ly/4a7ZCqg Follow Mike and the UCI School of Social Ecology on X (formerly Twitter): https://twitter.com/madrid_mike https://twitter.com/Social_Ecology Learn more about your ad choices. Visit megaphone.fm/adchoices
In this special six-part narrative series, Mike Madrid, in partnership with the UC Irvine School of Social Ecology, takes a deep dive into Orange County, California to explore the transformations that have redefined politics there, and what it means for the rest of the country. In this episode, Mike talks to Jean Pasco who covered local politics in the ‘80s and ‘90s for the Orange County Register and the Los Angeles Times about how military base closures and enormous job losses at defense contractors upended the southern California economy. Then he talks to former Congresswoman Loretta Sanchez about her victory over Bob Dornan. He also talks to Dave Wasserman (Senior Editor & Elections Analyst for The Cook Political Report with Amy Walter) about what Sanchez's victory meant for Orange County politics (01:05) The economic impact of the Cold War ending (04:21) The closure of El Toro Air Force Base (10:12) Loretta Sanchez's victory and the rise of the Democratic party in Orange County (15:19) Looking back at Bob Dornan (17:36) What Dornan's loss to Sanchez meant for Orange county politics Learn more about the UC Irvine School of Social Ecology: https://socialecology.uci.edu/ Visit the Red County, Blue County, Orange County website: https://sites.uci.edu/orangecounty/ Read Mike's book, The Latino Century: https://bit.ly/4a7ZCqg Follow Mike and the UCI School of Social Ecology on X (formerly Twitter): https://twitter.com/madrid_mike https://twitter.com/Social_Ecology Learn more about your ad choices. Visit megaphone.fm/adchoices
In this special six-part narrative series, Mike Madrid, in partnership with the UC Irvine School of Social Ecology, takes a deep dive into Orange County, California to explore the transformations that have redefined politics there, and what it means for the rest of the country. In this episode, Mike talks to Jean Pasco who covered local politics in the ‘80s and ‘90s for the Orange County Register and the Los Angeles Times about how California's Prop 187 originated in Orange County. Then he talks to L.A. Times columnist Gustavo Arellano about how the Mexican and Asian communities shaped county politics, and the change in political sorting from ethnic lines to ideological lines. (01:13) The Impact of Proposition 187 and the Save Our State Initiative (05:55) Demographic Shifts and the Changing Political Landscape (15:40) Why both parties are recruiting Asian candidates in Orange County (22:49) The Influence of the Vietnamese Community in Orange County Learn more about the UC Irvine School of Social Ecology: https://socialecology.uci.edu/ Visit the Red County, Blue County, Orange County website: https://sites.uci.edu/orangecounty/ Read Mike's book, The Latino Century: https://bit.ly/4a7ZCqg Follow Mike and the UCI School of Social Ecology on X (formerly Twitter): https://twitter.com/madrid_mike https://twitter.com/Social_Ecology Learn more about your ad choices. Visit megaphone.fm/adchoices
In this special six-part narrative series, Mike Madrid, in partnership with the UC Irvine School of Social Ecology, takes a deep dive into Orange County, California to explore the transformations that have redefined politics there, and what it means for the rest of the country. In this episode, Mike talks to legendary political strategist Stu Spencer about how Orange County became Reagan Country. Then he discusses the county's changing political demographics with one of the best election forecasters, Dave Wasserman from the Cook Political Report with Amy Walter. (02:19) Orange County: Reagan Country and the American Dream (09:41) A data driven take on what's changing the political demographics (11:53) What Loretta Sanchez's victory meant (24:38) How Asian voters are impacting county politics Learn more about the UC Irvine School of Social Ecology: https://socialecology.uci.edu/ Visit the Red County, Blue County, Orange County website: https://sites.uci.edu/orangecounty/ Read Mike's book, The Latino Century: https://bit.ly/4a7ZCqg Follow Mike and the UCI School of Social Ecology on X (formerly Twitter): https://twitter.com/madrid_mike https://twitter.com/Social_Ecology Learn more about your ad choices. Visit megaphone.fm/adchoices
******Support the channel****** Patreon: https://www.patreon.com/thedissenter PayPal: paypal.me/thedissenter PayPal Subscription 3 Dollars: https://tinyurl.com/ybn6bg9l PayPal Subscription 5 Dollars: https://tinyurl.com/ycmr9gpz PayPal Subscription 10 Dollars: https://tinyurl.com/y9r3fc9m PayPal Subscription 20 Dollars: https://tinyurl.com/y95uvkao This show is sponsored by Enlites, Learning & Development done differently. Check the website here: http://enlites.com/ Dr. Susan Charles is Professor of Psychological Science and Nursing Science in the School of Social Ecology at the University of California, Irvine. Her research examines emotional processes across the adult life span. She is interested in how affective experience varies across the life course, and how differences in affective experience may be related to differences in cognitive and health-related processes. Dr. Charles is also interested in the interplay between health and emotion, including the relationship between physical health factors (both health behavior and health status) and emotional processes, and how these relationships may vary as a function of age. In this episode, we focus on affective well-being across the lifespan. We start by discussing what it is, how emotional function changes across the lifespan, biological changes that affect emotional processes, emotion regulation, and cognitive and health-related processes. We also talk about the role of individual differences, and the relationship between physical health and emotion. We discuss daily stressors, affective reactivity, and physical health. We talk about affective responses to negative social interactions, the role of rumination, and emotional memory. Finally, we discuss how social relationships change with age, the health benefits of close social ties, and loneliness among old people. -- A HUGE THANK YOU TO MY PATRONS/SUPPORTERS: PER HELGE LARSEN, JERRY MULLER, BERNARDO SEIXAS, ADAM KESSEL, MATTHEW WHITINGBIRD, ARNAUD WOLFF, TIM HOLLOSY, HENRIK AHLENIUS, FILIP FORS CONNOLLY, DAN DEMETRIOU, ROBERT WINDHAGER, RUI INACIO, ZOOP, MARCO NEVES, COLIN HOLBROOK, PHIL KAVANAGH, SAMUEL ANDREEFF, FRANCIS FORDE, TIAGO NUNES, FERGAL CUSSEN, HAL HERZOG, NUNO MACHADO, JONATHAN LEIBRANT, JOÃO LINHARES, STANTON T, SAMUEL CORREA, ERIK HAINES, MARK SMITH, JOÃO EIRA, TOM HUMMEL, SARDUS FRANCE, DAVID SLOAN WILSON, YACILA DEZA-ARAUJO, ROMAIN ROCH, DIEGO LONDOÑO CORREA, YANICK PUNTER, CHARLOTTE BLEASE, NICOLE BARBARO, ADAM HUNT, PAWEL OSTASZEWSKI, NELLEKE BAK, GUY MADISON, GARY G HELLMANN, SAIMA AFZAL, ADRIAN JAEGGI, PAULO TOLENTINO, JOÃO BARBOSA, JULIAN PRICE, EDWARD HALL, HEDIN BRØNNER, DOUGLAS FRY, FRANCA BORTOLOTTI, GABRIEL PONS CORTÈS, URSULA LITZCKE, SCOTT, ZACHARY FISH, TIM DUFFY, SUNNY SMITH, JON WISMAN, WILLIAM BUCKNER, PAUL-GEORGE ARNAUD, LUKE GLOWACKI, GEORGIOS THEOPHANOUS, CHRIS WILLIAMSON, PETER WOLOSZYN, DAVID WILLIAMS, DIOGO COSTA, ANTON ERIKSSON, ALEX CHAU, AMAURI MARTÍNEZ, CORALIE CHEVALLIER, BANGALORE ATHEISTS, LARRY D. LEE JR., OLD HERRINGBONE, MICHAEL BAILEY, DAN SPERBER, ROBERT GRESSIS, IGOR N, JEFF MCMAHAN, JAKE ZUEHL, BARNABAS RADICS, MARK CAMPBELL, TOMAS DAUBNER, LUKE NISSEN, KIMBERLY JOHNSON, JESSICA NOWICKI, LINDA BRANDIN, NIKLAS CARLSSON, GEORGE CHORIATIS, VALENTIN STEINMANN, PER KRAULIS, KATE VON GOELER, ALEXANDER HUBBARD, BR, MASOUD ALIMOHAMMADI, JONAS HERTNER, URSULA GOODENOUGH, DAVID PINSOF, SEAN NELSON, MIKE LAVIGNE, JOS KNECHT, ERIK ENGMAN, LUCY, YHONATAN SHEMESH, MANVIR SINGH, PETRA WEIMANN, PEDRO BONILLA, CAROLA FEEST, STARRY, MAURO JÚNIOR, 航 豊川, TONY BARRETT, AND BENJAMIN GELBART! A SPECIAL THANKS TO MY PRODUCERS, YZAR WEHBE, JIM FRANK, ŁUKASZ STAFINIAK, TOM VANEGDOM, BERNARD HUGUENEY, CURTIS DIXON, BENEDIKT MUELLER, THOMAS TRUMBLE, KATHRINE AND PATRICK TOBIN, JONCARLO MONTENEGRO, AL NICK ORTIZ, NICK GOLDEN, AND CHRISTINE GLASS! AND TO MY EXECUTIVE PRODUCERS, MATTHEW LAVENDER, SERGIU CODREANU, BOGDAN KANIVETS, ROSEY, AND GREGORY HASTINGS!
In this special six-part narrative series, Mike Madrid, in partnership with the UC Irvine School of Social Ecology, takes a deep dive into Orange County, California to explore the transformations that have redefined politics there, and what it means for the rest of the country. In this first episode, Mike talks to Jon Gould (Dean of the UC Irvine School of Social Ecology) about their work, their Orange County poll, and how politics has changed in Orange County. (04:23) Orange County: A Microcosm of the Emerging American Political System (05:47) The UC Irvine School of Social Ecology and the UCI OC Poll (10:33) Transformations in Orange County: Redefining Politics for Every Group (11:12) Orange County: A Purple County Where Republicans and Democrats Coexist Learn more about the UC Irvine School of Social Ecology: https://socialecology.uci.edu/ Visit the Red County, Blue County, Orange County website: https://sites.uci.edu/orangecounty/ Read Mike's book, The Latino Century: https://bit.ly/4a7ZCqg Follow Mike and the UCI School of Social Ecology on X (formerly Twitter): https://twitter.com/madrid_mike https://twitter.com/Social_Ecology Learn more about your ad choices. Visit megaphone.fm/adchoices
Mike Madrid has been a nationally recognized political consultant and authoritative voice on Latino voters for three decades. A pioneer in Latino communications and outreach strategies in state, local, and national political campaigns, and has worked for major campaigns on both sides of the aisle. In 2020, he co-founded the Lincoln Project, a Republican anti-Trump organization. Mike was an adjunct lecturer on Race, Class and Partisanship at the University of Southern California in Spring 2021 and is currently a Senior Fellow at UC Irvine School of Social Ecology. Madrid is the author of the book titled “The Latino Century”, published by Simon and Schuster. Mike shares his keen insights into President Joe Biden's campaign exit; VP Kamala Harris's flawless transition to presumptive nominee; the sudden shift in momentum from right to left; Trump fatigue; the Latino vote; and more. Got somethin' to say?! Email us at BackroomAndy@gmail.com Leave us a message: 845-307-7446 Twitter: @AndyOstroy Produced by Andy Ostroy, Matty Rosenberg, and Jennifer Hammoud @ Radio Free Rhiniecliff Design by Cricket Lengyel
(Re-Release) In this episode of LPRC CrimeScience, Dr. Rylan Simpson, Assistant Professor at Simon Fraser University, joins Dr. Read Hayes to discuss his criminological background, how people receive, process, and interpret visual information about police officers, how these visible cues set expectations, research methods, his police ride-along experience, and much more. Dr. Rylan Simpson received his Ph.D. in Criminology, Law and Society from the University of California, Irvine (UCI). Prior to receiving his Ph.D., he received his B.A. in Sociology and Psychology from the University of British Columbia and his M.A. in Social Ecology from UCI. He is the recipient of numerous awards for his policing scholarship and engagement with policing officials. He is also an executive counselor for the American Society of Criminology's Division of Experimental Criminology, a member of the Canadian Association of Chiefs of Police's Research Advisory Committee, and a mentor for the Canadian Society of Evidence-Based Policing's Virtual Scholar Program. The post CrimeScience Episode 60 – Visual Perception of Police ft. Dr. Rylan Simpson (Simon Fraser University) appeared first on Loss Prevention Research Council.
(Re-Release) In this episode of LPRC CrimeScience, Dr. Rylan Simpson, Assistant Professor at Simon Fraser University, joins Dr. Read Hayes to discuss his criminological background, how people receive, process, and interpret visual information about police officers, how these visible cues set expectations, research methods, his police ride-along experience, and much more. Dr. Rylan Simpson received his Ph.D. in Criminology, Law and Society from the University of California, Irvine (UCI). Prior to receiving his Ph.D., he received his B.A. in Sociology and Psychology from the University of British Columbia and his M.A. in Social Ecology from UCI. He is the recipient of numerous awards for his policing scholarship and engagement with policing officials. He is also an executive counselor for the American Society of Criminology's Division of Experimental Criminology, a member of the Canadian Association of Chiefs of Police's Research Advisory Committee, and a mentor for the Canadian Society of Evidence-Based Policing's Virtual Scholar Program. The post CrimeScience Episode 60 – Visual Perception of Police ft. Dr. Rylan Simpson (Simon Fraser University) appeared first on Loss Prevention Research Council.
Global coral could disappear in one lifetime, after millions of years on Earth. Listen to the Director of NOAA's Coral Reef Watch Program Derek Manzello. Then Dr. Eric Pineault on Social Ecology, and the dangerous metabolism of Capitalism. Will we expand until it …
Pamela Haines writes deep, profound and life-changing books, but she does it with simple, straightforward, and accessible language. With degrees in Social Ecology and Labor & Women's History, she is a self-taught economist and consummate communicator. Her greatest strength, however, is not her paper degrees, but her genuine and lifelong curiosity, integrity, and wide-ranging compassion, which lead her to write delightful books that all of us need and can appreciate.
Dr. Omkar Bhatkar is a distinguished Sociologist whose doctoral research delves into the intricate realms of Proxemics and Social Ecology. With over a decade of experience as a visiting professor, he has imparted knowledge in diverse subjects such as Film Theory, Culture Studies, and Gender Studies, including serving on the faculty of the London School of Economics International Programmes in Sociology. As the Co-Founder and Head of the vibrant St. Andrew's Centre for Philosophy and Performing Arts, Dr. Bhatkar passionately amalgamates the worlds of art and academia. He leads the renowned Metamorphosis Theatre Inc., renowned for its captivating explorations of Poetry in Motion, Existentialist Themes, and Contemporary French Plays in Translation. His directorial portfolio boasts over twenty plays, many of which have graced prestigious Art and Theatre Festivals worldwide. Collaborating with institutions like the Alliance Française de Bombay, Dr. Bhatkar has brought Contemporary French Plays to English-speaking audiences, earning acclaim and recognition, including selection at esteemed festivals such as the Asia Playwrights Theatre Festival and the International Women's Theatre Festival. Beyond the stage, Dr. Bhatkar ventures into the realm of cinema as a filmmaker, crafting independent feature films and poetic documentaries that captivate audiences with their depth and innovation. His works have garnered attention at festivals such as the White City Film Festival in Nebraska. A true aficionado of the sea, Dr. Bhatkar draws inspiration from the depths of poetry and finds solace in contemplation. His creative pursuits extend to literature, with two published poetry books and four plays translated into multiple languages, reflecting his global impact and resonance. Dr. Bhatkar's artistic prowess has been recognized by numerous festivals, with his plays and designed performances receiving official selections at renowned events like the Kala Ghoda Art Festival and the Kochi Biennale. His cinematic endeavors have also been celebrated on platforms such as the White City Film Festival. Beyond his artistic endeavors, Dr. Bhatkar is an avid conversationalist, finding joy in engaging discussions over a cup of black tea. Connect with him on social media to explore his rich tapestry of creativity and insight. Facebook http://www.facebook.com/omkarbhatkar Instagram @omkar_arte LinkedIn www.linkedin.com/in/dr-omkar-bhatkar-30555b1a7 --- Send in a voice message: https://podcasters.spotify.com/pod/show/soulvelocity/message Support this podcast: https://podcasters.spotify.com/pod/show/soulvelocity/support
In Episode 221 of the CounterVortex podcast, Bill Weinberg continues the Spring ritual from his old WBAI program, the Moorish Orthodox Radio Crusade (which he lost due to his political dissent), of reading the George Orwell essay "Some Thoughts on the Common Toad"—which brilliantly predicted ecological politics when it was published way back in April 1946. The Social Ecology of Murray Bookchin today informs a radical response to the global climate crisis, emphasizing self-organized action at the local and municipal levels as world leaders dither, proffer techno-fix solutions, or consciously obstruct progress. Listen on SoundCloud or via Patreon. https://www.patreon.com/countervortex Production by Chris Rywalt We ask listeners to donate just $1 per weekly podcast via Patreon -- or $2 for our new special offer! We now have 57 subscribers. If you appreciate our work, please become Number 58!
The Drake Gives contributes $1.5 million to UC Irvine's Power of Music initiative New School of Social Ecology effort will leverage music for social good Irvine, Calif., March 7, 2024 – A donation of $1.5 million from The Drake Gives will support a novel initiative at the University of California, Irvine's School of Social Ecology focused on leveraging the power of music to galvanize students, other individuals and communities for social progress and well-being. The contribution will spearhead the new Power of Music initiative, which will be led by Richard Matthew, professor of urban planning and public policy and director of the UCI Blum Center for Poverty Alleviation, in close collaboration with Alec Glasser, founder and CEO of The Drake Gives. “With this generous support, we can develop novel pathways for research and action,” Matthew said. “Whether integrating music into psychology, health or environmental advocacy, we are poised to advance groundbreaking initiatives here on campus.” Echoing his appreciation for Glasser's dedication and philanthropy, Jon Gould, dean of the School of Social Ecology, pointed to the prospective impact of the Power of Music. “Mr. Glasser's remarkable contribution will empower students locally and globally to harness music's potential in addressing some of the world's most pressing issues,” he said. Glasser underscored the initiative's significance, calling attention to its ability to pioneer a movement toward positive change: “The Power of Music will establish diverse platforms for students and individuals to engage and advocate using the compelling medium of music. This endeavor resonates deeply with our mission to drive meaningful progress.” Matthew emphasized the initiative's capacity to shape innovative curricula and opportunities catering to diverse interests and disciplines. He said the Power of Music aims to establish a vibrant hub at UCI, fostering collaboration among scholars, students and practitioners dedicated to using music for social good across myriad contexts. It will also enable the expansion of partnerships between the Blum Center and organizations in three African countries that promote social change through music. “Our partners are Yole!Africa in the Democratic Republic of the Congo, Collaborative Media Advocacy Platform in Nigeria and Kakuma Sound in a refugee camp in Kenya,” Matthew said. “They are building radio stations and recording studios, and through music, young people are mobilizing to bring people together. The technologies they're using to build the stations and studios are helping kids acquire skills such as spatial analysis and geographic information system data science, which are really valuable for environmental sustainability, climate resilience and climate change adaptation.” The Power of Music, Gould noted, “represents a significant step forward in harnessing music's enduring power as a catalyst for positive change, reaffirming the UCI School of Social Ecology's commitment to innovation and social impact.” more: getthefunkoutshow.kuci.org
Uncover the complexities of the Israeli-Palestinian conflict with me and esteemed guest Mason Herson-Hord, director of the Institute for Social Ecology. Together, we'll navigate the often misunderstood narratives and ideologies that have shaped this historical struggle. From the deep-seated roots of Zionism to the rise of grassroots resistance movements, this discussion offers an enlightening perspective on the events and figures that have influenced the region's political evolution.In a series of candid conversations, we trace the contours of power and politics, dissecting the Six-Day War's transformative impact, the emergence of local Palestinian councils during the First Intifada, and the fusion of extremist ideologies within Israeli mainstream politics. It's a journey through the decades, examining the interplay of socio-economic factors, the fracturing of Zionist unity, and the rise of new voices challenging established narratives. Our dialogue scrutinizes the influence of figures like Meir Kahane and Yitzhak Rabin, as well as the implications of the second Intifada on current political stances.Our exploration culminates with a present-day analysis of the strategies employed by groups like Hamas, the concerning trends among Israeli youth, and the shifting attitudes within the American Jewish community towards Zionism. As we grapple with the international complexities of this conflict, the importance of grassroot movements and the power of community action are emphasized. Join us for a thought-provoking episode that not only sheds light on a deeply entrenched conflict but also inspires active participation in the pursuit of a just and lasting peace.We discuss this article: https://strangematters.coop/israel-gaza-war-genocide/ Support the showCrew:Host: C. Derick VarnAudio Producer: Paul Channel Strip ( @aufhebenkultur )Intro and Outro Music by Bitter Lake.Intro Video Design: Jason MylesArt Design: Corn and C. Derick VarnLinks and Social Media:twitter: @skepoetYou can find the additional streams on Youtube
Today we talk about some of the work of Murray Bookchin. We talk about anarchism as a historical trend in human thought that keeps recurring. Then we talk about the superficiality of typical approaches to being environmentally conscious. We talk about Futurism and the hope of colonizing other planets. We talk about Artificial Intelligence and why people sometimes don't feel like celebrating its arrival. Sponsors: Better Help: https://www.BetterHelp.com/PHILTHIS NordVPN: https://www.NordVPN.com/philothis Get more: Website: https://www.philosophizethis.org/ Patreon: https://www.patreon.com/philosophizethis Philosophize This! Clips: https://www.youtube.com/@philosophizethisclips Be social: X: https://twitter.com/iamstephenwest Instagram: https://www.instagram.com/philosophizethispodcast TikTok: https://www.tiktok.com/@philosophizethispodcast Facebook: https://www.facebook.com/philosophizethisshow Thank you for making the show possible.
The research collective 'Planning for Entropy' on how we need to set up our metabolic interaction with nature differently. Shownotes Planning for Entropy Planning for Entropy. 2022. Democratic Economic Planning, Social Metabolism and the Environment. Science and Society Journal. Vol 82, Nr 2. New York: Guilford Publications: https://guilfordjournals.com/doi/10.1521/siso.2022.86.2.291 Laibman, David and Campbell, Al. 2022. (En)Visioning Socialism IV: Raising the Future in Our Imaginations Before Raising It in Reality. In Science & Society, Vol. 86, No. 2. New York: Guilford Publications: https://guilfordjournals.com/doi/10.1521/siso.2022.86.2.137 Simon Tremblay-Pepin at Saint Paul UNI: https://ustpaul.ca/index.php?mod=employee&id=1195 Sophie Elias-Pinsonnault at Iris Montreal: https://iris-recherche.qc.ca/a-propos-iris/auteurs/?ID=187 Mathieu Perron-Dufour at Université du Québec en Outaouais: https://uqo.ca/erts/fiche/mathieu-dufour Tremblay-Pepin, Simon and Legaut, Frédéric. A brief sketch of three models of democratic economic planning. 2021. Research center on social innovation and transformation.: http://innovationsocialeusp.ca/wp-content/uploads/2021/04/Note-2-Legault-and-Tremblay-Pepin-Democratic-Planning.pdf Social Metabolism (Institute of Social Ecology): https://boku.ac.at/en/wiso/sec/research/gesellschaftlicher-stoffwechsel Social Metabolism (Wikipedia): https://en.wikipedia.org/wiki/Social_metabolism Hermann Levy (Wikipedia): https://en.wikipedia.org/wiki/Hermann_Levi Devine, Pat. 1988. Democracy and economic planning: the political economy of a self-governing society. New York: Routledge.: https://www.taylorfrancis.com/books/mono/10.4324/9780429033117/democracy-economic-planning-pat-devine Devine, Pat. 2002. Participatory Planning Through Negotiated Coordination. In: Science & Society, Vol. 66, No. 1.No. 1. New York: Guilford Publications, 72-85: https://guilfordjournals.com/doi/epdfplus/10.1521/siso.66.1.72.21001 Devine, Pat. 2022. Negotiated Coordination and Socialist Democracy. In Laibman, David and Campbell, Al. (Ed.), (En)Visioning Socialism IV: Raising the Future in Our Imaginations Before Raising It in Reality. In Science & Society, Vol. 86, No. 2. New York: Guilford Publications.: https://guilfordjournals.com/doi/10.1521/siso.2022.86.2.140 Paul Cockshott (Wikipedia): https://de.wikipedia.org/wiki/Paul_Cockshott Allin Cottrell (Wikipedia): https://de.wikipedia.org/wiki/Allin_Cottrell Cockshott, P. und A. Cottrell. 2002. "The Relation Between Economic and Political Instances in the Communist Mode of Production". In: Science & Society, Vol. 66, No. 1. New York: Guilford Publications, 50–64: https://guilfordjournals.com/doi/10.1521/siso.66.1.50.21014 Cockshott, P. und A. Cottrell. 1993. Towards a New Socialism. Nottingham: Russell Press. (Book as PDF): http://ricardo.ecn.wfu.edu/~cottrell/socialism_book/new_socialism.pdf Michael Albert (Wikipedia): https://en.wikipedia.org/wiki/Michael_Albert Albert, M. 2003: Parecon. Life After Capitalism. London/New York: Verso: https://www.versobooks.com/books/85-parecon Albert, M. und R. Hahnel. 1991. The Political Economy of Participatory Economics. Princeton: Princeton University Press: https://press.princeton.edu/books/paperback/9780691003849/the-political-economy-of-participatory-economics Albert, M. und R. Hahnel. 2002. "In Defense of Participatory Economics". In: Science & Society, Vol. 66, No. 1. New York: Guilford Publications, 7–21: https://guilfordjournals.com/doi/pdf/10.1521/siso.66.1.7.21015 Website Participatory Economy: https://participatoryeconomy.org/ David Laibman (Wikipedia): https://en.wikipedia.org/wiki/David_Laibman Robin Hahnel (Wikipedia): https://en.wikipedia.org/wiki/Robin_Hahnel Hahnel, Robin. 2021. Democratic Economic Planning. New York: Routledge: https://www.routledge.com/Democratic-Economic-Planning/Hahnel/p/book/9781032003320 Shadow Price (Wikipedia): https://en.wikipedia.org/wiki/Shadow_price Akbulut, Bengi & Adaman, F.. (2013). The unbearable appeal of modernization: The fetish of growth. Perspectives. 5. 14-17.: https://www.researchgate.net/profile/Bengi-Akbulut/publication/291299562_The_unbearable_appeal_of_modernization_The_fetish_of_growth/links/5ff3abb3a6fdccdcb82e89d0/The-unbearable-appeal-of-modernization-The-fetish-of-growth.pdf?_tp=eyJjb250ZXh0Ijp7ImZpcnN0UGFnZSI6InB1YmxpY2F0aW9uIiwicGFnZSI6InB1YmxpY2F0aW9uIn19 Akbulut, Bengi & Adaman, F.. (2020). The Ecological Economics of Economic Democracy. Ecological Economics, Volume 176: https://www.sciencedirect.com/science/article/abs/pii/S0921800919310298 Krystof Beaucaire, Joëlle Saey-Volckrick & Simon Tremblay-Pepin (2023) Integration of approaches to social metabolism into democratic economic planning models, Studies in Political Economy, 104:2, 73-92: https://www.tandfonline.com/doi/abs/10.1080/07078552.2023.2234753 Life cycle assessment (European Environment Agency): https://www.eea.europa.eu/help/glossary/eea-glossary/life-cycle-assessment OECD Better life index (OECD): https://www.oecdbetterlifeindex.org/#/11111111111 Socialist Calculation Debate: https://en.wikipedia.org/wiki/Socialist_calculation_debate Universal Basic Services: https://universalbasicservices.org/ Unit(s) of Account (Wikipedia): https://en.wikipedia.org/wiki/Unit_of_account Tim Platenkamp (Website): https://timplatenkamp.nl/ Platenkamp, Tim ‘The Constitution of Socialism', forthcoming Durand Folco, Jonathan, et al. Redéfinir démocratiquement les besoins pour planifier l'économie. Politique et Sociétés, volume 43, numéro 2, 2024.: https://www.erudit.org/fr/revues/ps/2024-v43-n2-ps08771/1106250ar/ Nancy Fraser (Wikipedia): https://en.wikipedia.org/wiki/Nancy_Fraser Fraser, Nancy. Women, Welfare and the Politics of Need Interpretation. Hypatia, vol. 2, no. 1, 1987. https://www.jstor.org/stable/3809862?seq=1 Fraser, Nancy. Justice Interruptus: Critical Reflections on the "Postsocialist" Condition. 1997. Routledge.: https://www.routledge.com/Justice-Interruptus-Critical-Reflections-on-the-Postsocialist-Condition/Fraser/p/book/9780415917957 Sutterlütti, Simon and Meretz, Stefan. Make Capitalism History: A Practical Framework for Utopia and the Transformation of Society. 2023.Springer Nature Switzerland AG. (full pdf english): https://link.springer.com/content/pdf/10.1007/978-3-031-14645-9.pdf?pdf=button Publications by Walther Zeug at Researchgate: https://www.researchgate.net/profile/Walther-Zeug Weitere Folgen S02 | E58 Søren Mau on Planning and Freedom: https://www.futurehistories.today/episoden-blog/s02/e58-soren-mau-on-planning-and-freedom/ S02 | E55 Kohei Saito on Degrowth Communism: https://www.futurehistories.today/episoden-blog/s02/e55-kohei-saito-on-degrowth-communism/ S02 | E33 Pat Devine on Negotiated Coordination: https://www.futurehistories.today/episoden-blog/s02/e33-pat-devine-on-negotiated-coordination/ S02 | E21 Robin Hahnel on Parecon (Part1): https://www.futurehistories.today/episoden-blog/s02/e21-robin-hahnel-on-parecon-part1/ S02 | E19 David Laibman on Multilevel Democratic Iterative Coordination: https://www.futurehistories.today/episoden-blog/s02/e19-david-laibman-on-multilevel-democratic-iterative-coordination/ Keywords #PlanningForEntropy, #JanGroos, #SocialMetabolism, #SocioMetabolicPlanning, #SocialEcology, #Planning, #Socialism, #Democracy, #MichaelAlbert, #Cockshott, #Cottrell, #Marxism, #Capitalism,#Postcapitalism, #EconomicPlanning, #Communism, #ParticipatoryEconomics, #PlannedEconomy, #SystemicSocialism, #MarxistEconomics, #PoliticalEconomy, #DemocraticEconomicPlanning, #ParticipatorySocialistSociety, #PatDevine, #RobinHahnel, #FutureHistoriesInternational
Sara and Josh On Certain Days Calendar This week on the show, Ian talks to Sara and Josh, organizers from the Certain Days Collective on the publication of this year's certain days calendar. The two discuss the creative and administrative processes involved in producing one of the most consistent projects in the abolition space. They also discuss the past, present, and future of the project and the constant need to balance short term emergent issues against the long term abolition project. [ 00:02:37 - 00:33:14] You can learn more at CertainDays.org, find them on a bunch of social media platforms, and order calendars for deliver in Canada via LeftWingBooks.Net or in the USA via BurningBooks.Com and you can find our past conversations with Josh by searching Josh Davidson on our website, including a recent interview about Rattling The Cages. Direct Democracy Throughout Human History Then, you'll hear we'll be sharing a presentation by Dr. Modibo Kadalie recorded at the 2023 Another Carolina Anarchist Bookfair in so-called Asheville. Modibo is joined by his friend Andrew Zonneveld of On Our Own Authority Books and they share a new bookstore and community space in Stone Mountain, Georgia, known as Community Books. [ 00:34:32- 01:32:30 ] From the presentation description: "A scholar-activist with over 60 years of experience in the Civil Rights, Black Power, Pan-African, and Social Ecology movements will discuss the role of critical historiography in the study and documentation of directly democratic communities across human history. Modibo Kadalie's presentation will touch on ideas discussed in his two most recent books, Pan-African Social Ecology and Intimate Direct Democracy. Dr. Kadalie will also discuss his upcoming book, tentatively titled State Creep: A Critical Historiography.” Sean Swain Sean's segment on destabilizing the economy with flash mobs can be heard from [ 01:32:32 - 01:40:28 ] . ... . .. Featured Track: For Marmish by Floating Points from Elaenia
Dr. Sandie Morgan is joined by Kelsey Morgan and the two discuss the importance of measuring survivor progress. Kelsey Morgan Kelsey Morgan is EverFree co-founder and Chief Program Officer. In 2015, Kelsey founded Willow International to meet the growing demand for quality aftercare and to transform the systems that fuel trafficking. In 2021, Kelsey teamed up with Jeremy Floyd, CEO of 10ThousandWindows, to unite their two organizations to become EverFree. Kelsey is currently pursuing her Ph.D. from the University of California, Irvine. Key Points It is important to include survivors in the process of creating a tool to connect them with resources. Research shows that support for survivors of trafficking does not aid in providing them with lasting freedom, something that EverFree has set out to do. The Freedom Greenlight tool and program was created to be easy to use and incorporates survivor voices. Direct feedback from the survivor is given when using the Freedom Greenlight tool, to give the survivor individualized resources that will create lasting freedom. The Freedom Greenlight program has adaptations in USA, Uganda, Philippines, Mexico, Bolivia, Kenya, and Cambodia. Resources Everfree Willow International 10ThousandWindows UCI School of Social Ecology Poverty Stoplight Tool OrangeWood Foundations Freedom Greenlight Program Six Dimensions of Wellness Transcript Sandra Morgan 0:00 You're listening to the Ending Human Trafficking podcast. This is episode #305: Measuring Victim Service Progress, with Kelsey Morgan. Welcome to the Ending Human Trafficking podcast here at Vanguard University's Global Center for Women and Justice in Orange County, California. This is the show where we empower you to study the issues, be a voice, and make a difference in ending human trafficking. I am so pleased to have my good friend and colleague, Kelsey Morgan for this interview. Kelsey is EverFree co-founder and chief program officer. In 2015 Kelsey founded Willow International to meet the growing demand for quality after care, and to transform the systems that fuel trafficking. In 2021, Kelsey teamed up with Jeremy Floyd, CEO of 10ThousandWindows, to unite their two organizations to become EverFree. Kelsey is currently pursuing her PhD from the University of California, Irvine. Thank you Kelsey for joining me today. I'm so excited to talk about the research that you've been doing. But before we get there, do you want to give us a little more background on how you became an advocate, a practitioner, and a researcher? Kelsey Morgan 2:02 Thank you so much, Sandie. I'm so happy to be here with you and I would love to. So long story short, I am from Orange County, I learned about human trafficking in 2006, it changed my life, ended up changing my career trajectory, and I moved to Uganda, where I became the director of an aftercare program there. During my time on the ground, this was in 2010, I was really discouraged by the lack of evidence around what programs were effective in supporting survivors into a lifetime of lasting freedom. The team and I, on the ground of Uganda national staff, we developed programs, and we saw that they were working, but we wanted to figure out why they were working. What was special about them? We wanted to find tools to measure program outcomes and we wanted to include survivors in that process. We wanted to have them be the ones leading the process. So I moved back to Orange County and it was actually through our mutual friend Maria Hernandez, that I went knocking on the door of UCI's School of Social Ecology, asking if maybe some grad students would come help me with this idea. It was the Dean of Social Ecology at the time, Nancy Guerra, who said, "Kelsey, if you want to do this, you are the right person to do it." She marched me into admissions and we set out, through a PhD education, to develop a tool to help us connect survivors with the r...
Have you ever wondered how to connect your heart's purpose to your stewardship?In this episode, Jeff and Steve discuss: Finding what you are made to do. Creating a stewardship plan to do good better. Coming to know people, not just know of people. Creating and facilitating family-giving conversations. Key Takeaways: When a man is doing what he is called to do, God wants him to succeed and will lead the success. Start giving in the areas that God has brought you through in your own personal experiences. There is a difference between being friendly and being relational - you need to be relational to get to know the hearts of people that you can align what they are excited about to stewardship. Stewardship and transformation takes place in the lives of those contributing - our lives are changed because we get to be part of the giving. "Stewardship is not about how many checks one writes, or how big the checks, it's about your heart. We know that to be biblically true. That's really what it comes down to - aligning heart to mission. When that happens in that lane of stewardship, once you know what you're trying to achieve based on your heart, then you're going to say yes to more opportunities do to achieve that objective." — Steve Kaloper About Steve Kaloper:Development Services Group, Inc. Founder DoingGoodBetter Foundation and LLC. Steve partners with non-profit organizations both domestically and internationally. He also serves high-capacity families with an investment banking model for philanthropy. Steve has over 25+ years' experience in marketing, developing strategic relationships in the private, public, and non-profit sector having served nearly 950+ organization and families globally.In 2010, Steve and Shannon started their giving-fund, The DoingGoodBetter Foundation and in 2015, authored his first book, “The Journey Into DoingGoodBetter!” Passionate Leader. Strong Verbal Communicator. Driver. Strategist.As Founder and CEO of Development Services Group, Steve offers fundraising strategies for non-profits integrating various aspects of the donor-cultivation process. As Co-Founder and CEO of the Kingdom Capital Group, Steve developed the concept of Impact Philanthropy, a results-oriented approach to giving—and a key aspect of the New Wave of Philanthropy.Born and raised in Southern California, he and his wife of over 34-years, Shannon, have four incredible adult-kids and reside in Atlanta, Georgia. Desiring is to live a life of transparency, integrity, and to equip and empower their kids to do good. He earned his Bachelor of Arts degree from the School of Social Ecology at the University of California, Irvine. Steve serves on several non-profit and corporate boards. Screen Actors Guild - Member. Connect with Steve Kaloper:Website: https://developmentservicesgroup.com/Website: https://doinggoodbetter.org/Email: steve@developmentservicesgroup.comEmail: steve@doinggoodbetter.orgBook: The Journey Into Doing Good Better! Connect with Jeff Thomas: Website: https://www.arkosglobal.com/Show: https://generousbusinessowner.com/Book: https://www.arkosglobal.com/trading-upEmail: jeff.thomas@arkosglobal.comTwitter: https://twitter.com/ArkosGlobalAdv Facebook: https://www.facebook.com/arkosglobal/LinkedIn: https://www.linkedin.com/company/arkosglobaladvisorsInstagram: https://www.instagram.com/arkosglobaladvisors/YouTube: https://www.youtube.com/channel/UCLUYpPwkHH7JrP6PrbHeBxw
Well-being improves across young adulthood and into midlife, according to a new study by Susan Charles, professor of psychological science at the University of California, Irvine. “Contrary to negative stereotypes of aging, late life is a time of relatively stable and high levels of well-being,” says Charles. “With older age, people focus more on the present and less on planning for the future, and this mindset is one possible explanation for high levels of well-being later in life. Older adults generally report greater satisfaction with their close friends and family members, which may also explain why people who are older have relatively stable levels of well-being over time.” Charles and her research team followed 1,000 people, ages 22 to 95, over two decades for the study, which was published earlier this year in the Journal of Personality and Social Psychology. They asked participants about the positive and negative emotions they were feeling that day, in the past week and in the past month. You can read more details here. Professor Charles is enthused to discuss her team's findings. Susan Charles, Ph.D University of California, Irvine Website: https://faculty.sites.uci.edu/scharles research: Emotion Research Lab (uci.edu) ABOUT SUSAN CHARLES Susan Charles is Professor of Psychological Science and Professor of Nursing Science, and Associate Dean of Academic Programs in the School of Social Ecology at the University of California-Irvine. Her research examines social and emotional processes across the adult life span. She is interested in how affective experience varies across the life course, and how they are related to cognitive physical and mental health. Her work has been funded by the National Institutes of Health for over 20 years. She is a fellow of the Gerontological Society of America and the Association for Psychological Science. getthefunkoutshow.kuci.org
Evan Steiner focuses on resource mobilization at One Project. In conversation with Matthew Monahan. Watch this episode on video: https://youtu.be/VtduPhZhTXA Watch a preview: https://youtu.be/DVM7b5wyJYQ One Project: https://oneproject.org Evan's LinkedIn: https://www.linkedin.com/in/evansteiner1 THE REGENERATION WILL BE FUNDED Ma Earth Website: https://maearth.com YouTube: https://www.youtube.com/@maearthmedia Community Discord: https://maearth.com/community Podcast Feed: https://feed.podbean.com/theregeneration/feed.xml EPISODE RESOURCES The Great Simplification by Nate Hagens: https://www.thegreatsimplification.com/ Arrogance of Humanism book: https://www.amazon.com/Arrogance-Humanism-David-W-Ehrenfeld/dp/0195028902 Climate Justice Alliance: https://en.wikipedia.org/wiki/Climate_Justice_Alliance Capitalist Realism book: https://www.amazon.com/Capitalist-Realism-There-No-Alternative/dp/1846943175 The Value of a Whale book: https://www.amazon.com.au/Value-Whale-Illusions-Green-Capitalism/dp/1526162636/ref=sr_1_3 Kate Raworth (Doughnut Economics): https://www.kateraworth.com/doughnut/ Institute for Social Ecology: https://social-ecology.org/wp/ New Economy Coalition: https://neweconomy.net/ Wellbeing Economy Alliance: https://weall.org/ Global Tapestry of Alternatives: https://globaltapestryofalternatives.org/ Dark Matter Labs: https://darkmatterlabs.org/ Polis: https://pol.is/home Democracy Next: https://www.demnext.org/ Radical Xchange: https://www.radicalxchange.org/ Center for Economic Democracy: https://www.economicdemocracy.us/ Grassroots International: https://grassrootsonline.org/ Thousand Currents: https://thousandcurrents.org/ Common Trust: https://www.common-trust.com/ Post Capitalist Philanthropy book: https://www.postcapitalistphilanthropy.org/ RELATED INTERVIEWS Derek Razo (Common Trust): https://youtu.be/5zBYu62aWw8 Oren Slozberg (Commonweal): https://youtu.be/ifQ8j0mrfsI This interview took place during Eco-Weaving 2023. SOCIAL Farcaster: https://warpcast.com/maearth X / Twitter: https://twitter.com/maearthmedia Lenstube: https://lenstube.xyz/channel/maearth.lens Instagram: https://www.instagram.com/maearthmedia/ Mirror: https://mirror.xyz/maearth.eth LinkedIn: https://www.linkedin.com/company/maearth/ Lenster: https://lenster.xyz/u/maearth Facebook: https://www.facebook.com/maearthcommunity TikTok: https://www.tiktok.com/@maearthmedia
In this captivating podcast episode, we dive into the extraordinary journey of Christian Bergman, a former MLB Pitcher turned real estate investor and entrepreneur. With a B.A. in Social Ecology and a stellar baseball career at UC Irvine, Christian excelled both on and off the field.Discover how Christian seamlessly transitioned from a decade-long professional baseball career with the Rockies and Mariners to become a prominent figure in the real estate investment world. His journey, from developing an interest in real estate during his baseball career to founding his own company, Mulligan Valley Capital, is truly inspiring.Join us as Christian unveils the mindset of an MLB player, how it intersects with the world of real estate, and the exciting launch of the Mulligan Valley Fund in May 2023. Learn how he's helping fellow athletes transition to post-baseball life through "The Clubhouse," an online community. This podcast is a must-listen for sports enthusiasts, aspiring investors, and anyone seeking inspiration from a remarkable career transformation.To learn more about Christian, visit https://www.christianbergman.com/Follow us on social media@redseacapitalgroup'Give us a rating on Apple Podcasts here: https://podcasts.apple.com/us/podcast/from-trial-to-triumph/id1640592078Visit our website: www.redseacapitalgroup.com
Éric Pineault, professor of ecological economics at the Institute of Environmental Sciences at the University of Quebec in Montreal, explains how the fires raging in Canada are a corollary of the paradigm termed Extreme Oil. He discusses various oil and gas projects across North America, as well as the Canadian government's support for the Trans Mountain Pipeline project, and how terms such as "net zero" and "carbon neutral" are misleading and conveniently serve Big Oil's aims. His recent book A Social Ecology of Capital presents an empirical analysis of capitalist societies, which both builds on and enhances Marxist theories by accounting for the energy extraction and colonization of ecosystems, a characteristic of what he terms our "fossil-industrial" society. His conception of capitalist metabolism outlines extractivism, production, consumption, and waste dissipation, which leads to an absorption of surplus energy, capital accumulation, and profit maximization. Most importantly, how is this understanding of social ecology useful for furthering a project of emancipation?
Join us for an enlightening episode as we delve into the world of biodynamic farming, a holistic approach to agriculture that prioritizes the health and well-being of the soil, plants, animals, and people involved in the food system.In this episode, Brook LeVan joins Jared Sorensen to share his insights and experiences on this sustainable and regenerative method of biodynamic farming. You'll learn about the history and principles of biodynamics, as well as its benefits and challenges.Whether you're a farmer, a foodie, or simply curious about the future of our food system, this episode is sure to provide valuable insights into the power of biodynamics and its potential to create a more sustainable and regenerative world.Brook LeVan is the co-Founder and Executive Director of Sustainable Settings. Brook received a MFA, NYSCC from Alfred University, BFA, Kansas City Art Institute. He is a certified Permaculture designer and consultant and an alumnus of the Institute for Social Ecology (1978). He has consulted, practiced and taught sustainable design, green building, renewable energy, sustainable agriculture, wetland creation and art and design. Mr. LeVan is a Fulbright Scholar and has extensive research and travel in Africa, Asia and North and Central America. He has held faculty positions at Pomona College, University of Connecticut and James Madison University. He has published, lectured and exhibited internationally. Mr. LeVan is a National Advisory Board Member of Solar Energy International and The Wright Way Foundation, a founding Board Member of the Thompson Divide Coalition.For more info, go to: http://sustainablesettings.org/Be sure to check out our previous episodes and click on the link to join our Webinar series: https://www.agsteward.fyi/registration-page--1
James Dudley joins this episode of Next Steps Forward. Jim Dudley has extensive experience as a practitioner in law enforcement and criminal justice in San Francisco. A 32-year veteran of the San Francisco Police Department, he has served in the ranks as a patrol officer, Sergeant, Inspector, Lieutenant, Captain, Commander and Deputy Chief. He served in all bureaus including Airport, Administration, Special Operations, Homeland Security, Investigations and Patrol Operations. He holds a Master of Applied Science degree in Criminology and Social Ecology from UC Irvine. He is a graduate of the FBI National Academy in Quantico, Virginia. James Dudley is in his eighth year as a Criminal Justice Lecturer at his alma mater, San Francisco State. Jim will provide perspective on pertinent issues surrounding law enforcement including the causes of what seems to be a recent escalation of crime and the impact it has had on both the public and first responders, background on when alternative justice programs work and when we should stick to more traditional forms of punishment and rehabilitation, as well as how it has gotten more difficult being a police officer from a security perspective. Program host Chris Meek encourages you to join this timely discussion surrounding law enforcement.
James Dudley joins this episode of Next Steps Forward. Jim Dudley has extensive experience as a practitioner in law enforcement and criminal justice in San Francisco. A 32-year veteran of the San Francisco Police Department, he has served in the ranks as a patrol officer, Sergeant, Inspector, Lieutenant, Captain, Commander and Deputy Chief. He served in all bureaus including Airport, Administration, Special Operations, Homeland Security, Investigations and Patrol Operations. He holds a Master of Applied Science degree in Criminology and Social Ecology from UC Irvine. He is a graduate of the FBI National Academy in Quantico, Virginia. James Dudley is in his eighth year as a Criminal Justice Lecturer at his alma mater, San Francisco State. Jim will provide perspective on pertinent issues surrounding law enforcement including the causes of what seems to be a recent escalation of crime and the impact it has had on both the public and first responders, background on when alternative justice programs work and when we should stick to more traditional forms of punishment and rehabilitation, as well as how it has gotten more difficult being a police officer from a security perspective. Program host Chris Meek encourages you to join this timely discussion surrounding law enforcement.
This week on Everyday Injustice features Jon B. Gould, the Dean of UC Irvine school of Social Ecology. Gould is a distinguished scholar in justice policy, social change and government reform, has held key positions in the U.S. Department of Justice, the National Science Foundation, and the U.S. Supreme Court. He has written five books and more than 100 articles on erroneous convictions, indigent defense, prosecutorial innovation, hate speech, sexual harassment and international human rights. Listen as we discuss Jon B. Gould's work on wrongful convictions as well as his work reporting on findings on the Criminal Justice Act and its findings about inadequate levels of public defense.
Death happens in medical settings for all kinds of reasons. However, when a death is unexpected, it can leave loved ones grieving and investigators wondering whether it was a case of medical misconduct, or medical murder. When investigators decide to bring a case to trial, they often rely on statistics to make their argument. The Royal Statistical Society released a report this year about such cases, which is the focus of this episode of stats and stories with guest William C. Thompson. William C. Thompson is Professor Emeritus of Criminology, Law, and Society; Psychology and Social Behavior at the UCI School of Social Ecology interested in human factors associated with forensic science evidence, including contextual and cognitive bias in forensic analysis and the communication of scientific findings to lawyers and juries. He has written about the strengths and limitations of various types of forensic science evidence, particularly DNA evidence, and about the ability of lay juries to evaluate evidence.
In this episode, Assistant Professional Researcher Deborah Lefkowitz talks with students from the UC Riverside School of Public Policy about public health policy. About Deborah Lefkowitz: Deborah Lefkowitz received her BA summa cum laude in Visual and Environmental Studies from Harvard University, and her PhD in Social Ecology from the University of California Irvine. Dr. Lefkowitz's research focuses on cancer survivorship, health disparities, and health law and policy, with a focus on vulnerable cancer populations in Southern California's Inland Empire. Prior to pursuing research, Dr. Lefkowitz was an internationally recognized visual artist and documentary filmmaker, and created a significant body of work on how individuals confront traumatic, life-altering experiences. Learn more about Deborah Lefkowitz via https://profiles.ucr.edu/app/home/profile/deborahl Podcast Highlights: "I think we have to say our health care system is really broken. It's very fragmented. And what that means, is that it takes a lot of work to get access to care and that work is disproportionate if you have a low income.” - Deborah Lefkowitz on the topic of the burden inflexible work creates for obtaining necessary care. "I actually think it's a real mistake to think that we could actually make informed choices in advance about the best health insurance for our own needs... I hear a lot less discussion about insurance companies making health care decisions. That's essentially the system that we have now, where you need prior authorization from many health care plans for many types of procedures. And it's essentially insurance adjusters who are making those health care decisions, sometimes life and death decisions.” - Deborah Lefkowitz on how insurance adjusters currently are making the life-altering decisions for people about which procedures are covered. “The ACA removes the barrier to insurance of having a preexisting health condition... So if we think today about how many of the people in the US have had COVID-19, that's most people in the US, that would be considered a preexisting condition under pre ACA circumstances… So if in the future, people who have had a COVID infection developed health problems that could be linked to that infection, then they would be excluded from health insurance. And this is currently the case for millions of Americans.” - Deborah Lefkowitz on how the Affordable Care Act still benefits a majority of Americans today in ways they may not realize. Guest: Deborah Lefkowitz (Assistant Professional Researcher) Interviewers: Rachel Strausman (UCR Public Policy Major, Dean's Vice Chief Ambassador) Kevin Karami (UCR Public Policy Major, Dean's Chief Ambassador) View the video version here: https://youtu.be/M4mjoVkbJHo Music by: C Codaine https://freemusicarchive.org/music/Xylo-Ziko/Minimal_1625 https://freemusicarchive.org/music/Xylo-Ziko/Phase Commercial Links: https://spp-calvols.eventbrite.com/ https://spp.ucr.edu/ba-mpp https://spp.ucr.edu/mpp This is a production of the UCR School of Public Policy: https://spp.ucr.edu/ Subscribe to this podcast so you don't miss an episode. Learn more about the series and other episodes via https://spp.ucr.edu/podcast.
On the latest episode I'm joined by Glenys Livingstone, a pioneering researcher and thought leader who's been walking the Goddess path since 1979. Glenys is the author of "PaGaian Cosmology: Re-inventing Earth-based Goddess Religion, which fuses the indigenous traditions of Old Europe with scientific theory, feminism, and a poetic relationship with place." This book was an outcome of her doctoral work in Social Ecology. Her newest book is "A Poiesis of the Creative Cosmos: Celebrating Her within PaGaian Sacred Ceremony," which synthesizes much of her work over the years.On today's episode we discuss:* Glenys' spiritual background, including her conversion to Catholicism in her teens, as well as her growing disillusionment with Christianity* The "a-ha" moment that occurred when she realized, pregnant and unmarried, that knowing a female deity would allow her to view her situation without shame* What "PaGaian cosmology" means, including how it combines pagan spirituality with scientific theory to give us a new way to recognize and honor Her (the Goddess) as creative life force* Why it's important that we recognize the inherent power in language and the naming of things and life experiences * How honoring the equinoxes, solstice and cross-quarter days found on the pagan Wheel of the Year can bring us closer to the Sacred Feminine and provides an opportunity to consciously participate in the creative dance of the cosmosShow Notes If you'd like to know whose ancestral tribal lands you currently reside on, you can look up your address here: https://native-land.ca/My book, “Home to Her: Walking the Transformative Path of the Sacred Feminine,” is now available Womancraft Publishing! To learn more, read endorsements and purchase, please visit https://womancraftpublishing.com/product/home-to-her/. It is also available for sale via Amazon, Bookshop.org, and you can order it from your favorite local bookstore, too.Please – if you love this podcast and/or have read my book, please consider leaving me a review! For the podcast, reviews on iTunes are extremely helpful, and for the book, reviews on Amazon and Goodreads are equally helpful. Thank you for supporting my work!You can watch this and other podcast episodes at the Home to Her YouTube Channel: https://www.youtube.com/@hometoherYou can learn more about Glenys and her work at http://pagaian.org. You can also find her on Facebook at https://www.facebook.com/PagaianCosmology, and join her PaGaian Cosmology Facebook group: https://www.facebook.com/groups/257877322873Glenys referenced so many excellent resources during our conversation! I've done my best to capture them all for you below: Helen Reddy's ("I Am Woman" singer) Grammy acceptance speech, in which she referred to God as "she": https://youtu.be/HWkk9rKZyZUThe work of feminist theologians Rosemary Radford Ruether and Mary DalyStarhawk, whose book "The Spiral Dance," was instrumental in launching the modern witchcraft movementWorks/groups that influenced her early on included Lux Madriana; "Children of the Dream;" and "Immaculate Deception," by Suzanne ArmsThe works of Sonia Johnson and Miriam Robbins DexterMonique Wittig's "Les Guerilles"Caitlin Matthews is an expert in Celtic lore; Glenys referenced her work while we were discussing the triskele, or Triple Spiral seen at the entrance of Newgrange in Ireland. the work of feminist Charlene SpretnakGaia Theory, developed by James Lovelock and Lynn Margulis Brian Swimme, who together with Thomas Berry, wrote "The Universe Story," which Glenys references in her most recent bookMiriam Robbins Dexter and her book, "Whence the Goddesses: A Source Book"The wonderful poet/writer Adrienne Rich, and her book "Of Woman Born: Motherhood as Experience and Institution" Similar/relevant Home to Her episodes include: I referenced my discussion with poet Joy Ladin during this conversation. You can listen here: https://hometoher.simplecast.com/episodes/shekhinah-speaks-with-joy-ladinReclaiming Women's Histories with Max Dashu: https://hometoher.simplecast.com/episodes/reclaiming-womens-histories-with-max-dashuThe Legacy of Marija Gimbutas with Joan Marler: https://hometoher.simplecast.com/episodes/the-legacy-of-marija-gimbutas-with-joan-marler-v2vWO3gAMaking Matriarchy Great Again with Vicki Noble and Dawn Alden: https://hometoher.simplecast.com/episodes/making-matriarchy-great-again-with-dawn-alden-and-vicki-noble Telling the Stories of the Sacred Feminine with Trista Hendren: https://hometoher.simplecast.com/episodes/telling-the-stories-of-the-sacred-feminine-with-trista-hendren
Jon Gould is a distinguished scholar in justice policy, social change and government reform who has held key positions in the U.S. Department of Justice and the National Science Foundation. He assumed the deanship on Jan. 1, 2022. Gould leads the nation's first school of social ecology, established in 1970 in response to high demand for more socially relevant research. For more than 50 years, the school has been an internationally recognized pioneer in developing interdisciplinary approaches to social problems. Its highly ranked faculty in criminology, law and society; urban planning and public policy; and psychological science engage in research and education to foster informed social action and make the world a better place. Gould's expertise covers justice policy, social change and government reform. He was the principal investigator for the Preventing Wrongful Convictions Project, a multiyear research initiative funded by the National Institute of Justice. He is the author of five books and more than 100 articles and reports on such diverse subjects as erroneous convictions, indigent defense, prosecutorial innovation, police behavior, hate speech, sexual harassment and international human rights. MORE: getthefunkoutshow.kuci.org
The recent mass shootings in Half Moon Bay put a spotlight on the decades long plight of farmworkers in California who often earn low wages and live in substandard housing. The shootings are only the latest in a particularly hard year for farmworkers. Severe storms damaged crops and livelihoods up and down the state as climate change continues to worsen conditions such as wildfires, extreme heat and flooding that threaten California's agricultural industry. Meanwhile, many laws aimed at protecting farmworkers are not enforced. We'll talk about the various challenges farmworkers face and efforts to help them when disasters hit. Guests: Daniel Costa, director of immigration law and policy research, Economic Policy Institute; former senior advisor on immigration and labor to the California Attorney General Vanessa Rancaño, housing reporter, KQED News Marisa Kendall, covers housing, the Bay Area News Group Michael Méndez, assistant professor, School of Social Ecology, University of California, Irvine; author, “Climate Change from the Streets: How Conflict and Collaboration Strengthen the Environmental Justice Movement” Farida Jhabvala Romero, reporter, KQED Javier Zamora, owner, JSM Organics farm in Royal Oaks, CA
Chris Kavanagh is a post-doctoral researcher in cognitive anthropology at the Institute of Cognitive & Evolutionary Anthropology at the University of Oxford. Currently he is based in in Japan where he conducts research in collaboration with Masaki Yuki's Culture, Social Ecology, and Psychology Lab at Hokkaido University. His research interests include East Asian religions, ritual behavior, and the bonding effects of shared dysphoria. He is also co-host the podcast Decoding the Gurus.Support the show
Episode Summary Margaret and Casandra talk with Cindy Milstein about what anarchism actually is, why you should try it, possibly for life, the many horrors of fascism, and once again why community is all too important. They also talk about Milstein's new book from Strangers in a Tangled Wilderness, "Try Anarchism for Life." Guest Info The guest is Cindy Barukh Milstein (they/them). Milstein can be found on Instagram @CindyMilstein on Twitter @CindyMilstein, on Wordpress at CBMilstein.wordpress.com on on Mastodon @CBMilstein. Their new book, "Try Anarchism for Life" can be purchased from our publisher at TangledWilderness.org Host Info Margaret can be found on twitter @magpiekilljoy or instagram at @margaretkilljoy. Casandra can be found doing our layout at Strangers. Publisher Info This show is published by Strangers in A Tangled Wilderness. We can be found at www.tangledwilderness.org, or on Twitter @TangledWild and Instagram @Tangled_Wilderness. You can support the show on Patreon at www.patreon.com/strangersinatangledwilderness Transcript Margaret 00:14 Hello, and welcome to Live Like the World is Dying, your podcast for what feels like the end times. I'm one of your hosts today. Margaret Killjoy. And also with me is Casandra. How are you doing, Casandra? Casandra 00:24 Pretty good. Margaret 00:26 Today's episode is an episode that a lot of people have been requesting, which is, 'what is anarchism?' This thing that we keep talking about on this show. And how should you talk about it with other people? Or I don't know, whatever. It's what isn't anarchism, and with us today as a guest is the author of Cindy Milstein. And I think that you all will hopefully get a lot out of this conversation. But first, this podcast is a proud member of the Channel Zero network of anarchists podcasts. And here's a jingle from another show on the network. Casandra 01:05 Hi, Milstein. If you could introduce yourself with your name, your pronouns. And just a little bit of background about why you're talking with us today. Milstein 02:05 Yeah. Hi, to both of you. My name is Cindy Barukh Milstein and I use 'they' and I'm talking to you two, who are both part of Strangers in a Tangled Wilderness publishing collective. And you are about to put out my...your first book, and my somewhere in a bunch of books I've done called, "Try Anarchism for Life." Yeah, so I'm super excited to think it's actually in the mail to me now the real copy. Very excited to see it. Casandra 02:45 That's handy that you authored a book about anarchism, and we want to talk about....anarchism. Milstein 02:53 Wow, coincidence. Good coincidence. Margaret 02:57 Wait, are you an anarchist? Milstein 03:01 Time will tell. Margaret 03:06 Is that like a 'we all aspire to this,' thing? Milstein 03:08 Yeah, that was gonna be one of my answers to what anarchism is. Or like that, you know, a friend of mine was talking about recently how they're from Greece, and how people don't actually, they....I forget the whole anecdote, but anyway, that you can't say your something until after your life is over, then people can say it about you. So, Casandra 03:33 Oh, interesting. Milstein 03:34 You know, because we're all,we all really are aspiring to be an anarchist. I hope. And, and, yeah, I guess I do use that label. And it's on the title of some of my books so... Margaret 03:45 Okay, well, that leads us into the first question, which is a question that I get a lot, that you might get a lot, which a lot of listeners of the show have. Milstein, what is anarchism? Milstein 03:59 Oh, okay. Joking ahead of time, that if I am Jewish, yes, one Jew, they have two opinions. But if you ask anarchists, we probably have even more, and if you're Jewish anarchists, thousands. So I guess I was thinking about this, there's so many ways to describe anarchism, but lately I've really been thinking about it as like life, how we make life in common life and care. And do that in collective ways through self determination, self organization, self governance, because most of what we're facing that is not anarchism are different forms of deaths machines. So yeah, lately I've been thinking about what is that? You know, what does that mean to be staunchly in not just an advocate out but like actually, actively engaging in forms of bringing in essentially life? But yeah, I guess the other ways people...or I describe anarchism often is a compass, or sort of horizon made up of a bunch of ethics, which you often highlight on this show through various practices of like mutual aid and solidarity and collective care and all sorts of other nice warm and fuzzy ways we do good in this world or try to create better worlds. But yeah, I guess the nutshell other version, I would say is, to me, anarchism is both the absence and presence, and the absence of all forms of hierarchy and domination or striving to lessen them as much as possible. But, it's no good unless there's a presence of something to fill in those absences. Like, I don't know, anarchism isn't just like, we hate everything, let's like, you know, hate capitalism, patriarchy, chaos, whatever. But what is the presence of what we want and that's actually for me, where anarchism really shines, as a philosophy and practice of freedom, and liberation and liberatory practices of all sorts. So, I really like to think about that part of anarchism. And, and so therefore, the, that means that anarchism as a practice, which to me embodies the whole of your life every second of the day, is constantly juggling tensions, and between, you know, what we don't like and what we do and what we want to destroy, and what we want to create, or in a way, the core tension in anarchism is how do you create these beautiful societies and worlds based upon kind of balancing out freedom for each of ourselves and freedom, collectively? And, and that's hard. That isn't easy. But like, that's what anarchism is and is not. Like, we just want people to be free and do their own thing, which to me is capitalism or liberalism, or all these other things, like, "Fuck you, I'm gonna do my own thing." But anarchism is like, "No, you know, I should be able to become who I want to be. But I can only do that if you can do that too. And how we do that together is where it gets fun." And to me, that's what enter you know, a lot of what anarchism is about, that presence of all we do. So I don't know, what do you two think? Margaret 07:04 I mean, okay, one of the things that you touched on....I actually do I would define anarchism as this like striving for freedom, but I would I define freedom a little bit differently than, well, certainly liberalism or capitalism would. You know, my argument being we're not free if we like live alone in the woods, I tried it, actually, I still had a society to fall back on. But, you know, freedom is like, not just the individual in a state of nature, or whatever. Freedom is, is something that we create, and build cooperatively with each other, because if freedom is the ability to like, maximize my own agency and act in the ways that I would like to the most or whatever, right? We can create that with each other. And I basically, I make the argument that freedom is a relationship between people rather than a static state for an individual. And so, I do you believe in maximizing freedom, in that I believe in creating relationships of freedom between people. And I really like, and I don't remember who said it, I think I'm kind of paraphrasing it from Ursula Le Guin, is that anarchism is about the marriage of freedom and responsibility, that basically we need to all be as responsible to each other as possible so that we can maximize all of our, our freedom. And so that's like, kind of what I set out to do as an anarchist, is create these relationships of freedom. But, I guess I would say like, if I'm talking to someone who is like, "Well, what is anarchism?" I think at its like, core, it's like, simplest is, you know, yeah, like, as you said, you know, are like people trying to live in a world without oppressive hierarchies, right? You know, traditionally, in the sort of Western philosophical tradition that anarchism is most often reflected through, you have basically the idea of like, it comes out of an anti capitalist movement, it comes out of a movement against capitalism, and they said, "Well, also the state," you know, they were like, "The state and capitalism are intrinsically linked, we are opposed to all of them, or both of these constructs." And then people very quickly took it from there to be like, "and also patriarchy, and also white supremacy and also all of these, like systemic institutions of oppression." And, you know, anarchism is the movement against those things, but has, as you talked about, always been tied into, for most people also a sort of positive vision, the creation of a society without these things as a, as a desired thing to move towards. Milstein 09:39 Yeah, no, thanks for filling. I was I was thinking when you were speaking, it's like, so much of anarchism to me is it's like isn't a fixed thing. To me. That's why I like the idea of a horizon, your always kind of walking towards this beautiful thing, but you're never actually going to quite get there. But you know, like, you're never...you can see it but you can never fully, but so it's this process. And yeah, one other thing When you were speaking, I was reminded of as often I talked about anarchism is, like us together, figuring out different forms of social organization and different forms of social relationships that emphasize, you know, freedom and liberation and that it's impossible without the social, you know, like we we, we are social creatures. We can't possibly do this alone. Casandra 10:20 But I thought anarchism was about chaos. You mean anarchists are organized? Margaret 10:31 Sometimes we spend too much of our time on organization. Milstein 10:34 Or trying to organize. Yeah, yeah. Yeah. Yeah, another way, another way. I think that's why I like tensions, because another tension to me is the tension between sort of, you know, freedom and spontaneity or how do you know, like, in a way, maybe it's playfully in the, in the, like, the word anarchism and anarchy, you know, you can't...anarchism is like we can make, we can try to figure out ways to like, create, you know, neighborhood assemblies and info shops, and mutual aid societies and all these other things. And then there's all this fun, spontaneous, spontaneous chaos and play and joy that happens that we never even thought of, and that we actually balance both those things we're not you know, just...Yeah, anarchism is like, I also think of anarchism is like being really dynamic and flexible and open, and kind of like, "Oh, that's a cool new idea. Let's try that." Versus like a lot of things like borders: "No, this was the line in the sand." or state: "No, you have to do that." You know, that's really different. Casandra 11:35 I feel like one of my favorite things about anarchism is that there are different ways to do anarchism. And that seems like counter intuitive still, even to a lot of anarchists. I'm thinking about like, I don't know, Twitter anarchists: "No, there's only one way to do this." Margaret 11:57 Yeah, the idea that we're like, gonna find the the one right way is inherently broken. And I really liked the, you know, the quote from the anarchists adjacent, but not anarchistic or not not anarchist Zapatista is that, you know, "A world in which many worlds are possible is the goal." Yeah, and I like that it's, it's not about coming up with easy answers, or providing easy answers to people, which is actually I mean, it certainly limits our recruitment, because we're, we can't just be like, "Oh, well, here we have the answer. Anarchism is the answer." Anarchism, it's said is like a system by which to come up with answers collectively, amongst people, you know, it's like a, it's much easier to tell people what to do than to tell people to become free thinking individuals who work things out with each other, you know? Milstein 12:51 Yeah, yeah. No, like, maybe the emphasis on like experiments and processes and us together. And the way you use the answers as plural is, you know, most other sort of forms of...yeah, like, politically engaging, first of all, are limited to like, one sphere of your life. But you know, anarchism is like, "How can we make the whole of our, of our lives feel whole," and, but to do that, there isn't like, one way to do things. And so you know, actually, when people get...the more, I just find this time and time again, to always is so beautiful, it's like, the more people you get together, the more incredibly beautiful creative solutions you have, or ideas or experiments. And, you can actually try multiple ones of them at once. And that makes for this kind of beautiful ecosystem, which is maybe another thing we didn't talk about anarchism, I think it's very, like, ecological in, not in the sense of necessarily like, you know, environmentalism, or making things, you know, but, like, very holistic, and understands things in ways like complicated ecosystems where it's okay for difference to coexist in an ecosystem, and actually, that makes us more resilient and stronger, is like some of the most, like, I love walking, you know, and observing the world. And when you walk around and just see some of the most like, you know, sort of ecosystems that are thriving, they're thriving, because there's multiple different types of plants and animals and species, and, you know, engagements and interactions and experiments going on. And they all shift and change through that. So, how can we think of that? So? I mean, often when people think about anarchists, and you're like, "Oh, and what kind of anarchists are you?" and you know, "I'm a feminist, anarchist, or queer anarchist, or Jewish anarchist, or, you know, et cetera, et cetera," and like that's like, some sort of problem and anarchism, and I think we're just actually trying to articulate that freedom and that ecosystem has to bring in the fullness of who we are. And the fullness of who we are isn't always the same. And it's that beautiful kind of interplay between what we care about in our own lives and our own, you know, experiences and identities and yeah. So, I'm just kind of rambling, but I don't know, lately, I've just been thinking a lot about the anarchist ecosystem. And that's actually, you know, I mean, so much of, you know, like white Christian supremacy homogenizes everything from calendars to, you know, time, to how we make decisions, to, you know, capitalism gives you the same, you know, type of, you know, hamburger or coffee no matter where you are in the world if you know if it's trying to like flatten out everything or actually destroy all sorts of foods so all we think of this certain foods, you know. And most like large scale forms of hierarchy and domination to succeed, they they flattened, I mean, we're looking at fascism, unfortunately, appearing in a lot of parts of the globe right now. And it's all about an essence creating this, like, pure identity, that's homogeneous identity, that should be able to survive while the rest of us should be killed off. And I mean, ultimately, fascism. If it ever fully succeeded in instituting itself would die because there's no possible way any kind of ecosystem can exist if it has only has one pure sort of being, right? Margaret 16:13 Yeah, I think about the anarchist comicbook author, Alan Moore, makes this argument that the primary axis of politics in this world is not communism versus capitalism. It's not left versus right. It's, it's fascism versus anarchism as you know, these two opposing concepts and what you're talking about, but fascism is the making everything the same, in order to be strong. And then anarchism is about like, celebrating difference and creating....diversity as strength, you know, rather than, like, just unity as strength in this sort of fascistic context. Milstein 16:58 Or, again, life. I mean, fascism, it has to engage in genocide, because there's no other way to get rid of all those things that aren't the one pure right, you know, sort of body you're, and, and, and we're like, you know, okay, we have to try to, like, bring forward life, and in a sense, and I guess one thing, when you're speaking, I was also thinking about with anarchism, it's always hard to sort of explain well what is anarchism is like, sure, some people came up with the, like, a word and applied it to, you know, a specific political philosophy at a specific time period in history. And those people that became anarchist love to travel and they wandered around the world, they, you know, convinced other, you know, through inspiring other people, a lot of people became anarchists. But anarchism is, is, is really this tendency of life unfolding. And when you get to the social realm, it's of people together, unfolding that life together, to create different forms of social relationships that allow people to live in more cooperative, mutualistic mutually interdependent and co-responsible ways. And all the things, you know, solidaristic, carrying all the many ethics we can throw in, but humans have been doing that, since the beginning of time, and continue to do that. And when we look at, you know, uprisings that have happened recently, whether it's, you know, in Iran or the George Floyd uprising, or we can name hundreds and hundreds of others, small scale and large scale. During the pandemic, which is still ongoing when, you know, people formed all sorts of projects in small scale and larger scale forms of solidarity and mutual aid to take care of each other. It's it's like that's anarchistic and I particularly don't really care to turn everybody into an anarchist, or to have everybody even say, "Well, this is about anarchism." This like, we, I think that's why Zapatistas are also super influential to me. And they, they also were like, No, we look for all the places in which we can listen to each other and hear the way we're all engaging. And watch each other and share with each other and borrow from each other and all the ways that we're engaging in creating that life and not worry about the labels. Worry about, and celebrate those places where people are like, throwing off hierarchy and domination, but not just throwing that off, but making their own lives together and going, "This is what we want our lives to be." I really think that's what's so powerful about these moments. It's like, you know, the uprisings, you know, the, all the hierarchical structures will say, "Oh, they don't know what they want. They're just angry. They're just ripping things down. They're just destroying things." And any of us who've been in these moments, or have done a mutual aid project with anyone, or done anything large or small, you know, that's not...sure we're like, you know, a window gets broken or, you know, someone takes the food out of a little library and instead puts some...or books out a little library instead of puts you know masks or food during a pandemic. We, but what you realize is people are creating different forms of social relationships that are around love, and care, and beauty, and they're sharing with each other, and they're acting in profound forms of solidarity. I listened to this beautiful piece recently that was talking about the George Floyd uprising and how, in the first especially few days is like, it was the most like counter to all this sort of conquer divide around race politics in the United States moment. Because suddenly, people...and all sorts of other things class, gender, age, all these people were acting in this beautiful concert, sharing, and helping each other get away from cops, but also sharing food, and knowledge, and joy, and painting murals. And, you know, when...I really remember Unicorn Riot, which is a great like anarchistic news media project, when they were up close filming the precinct being burned down, they walked in and go, "Oh these people are destroying the third precinct, police station," and then they walked in with their camera, and you're inside watching people trash the place, and it being set on fire. And then people's faces were joyous. And people walked outside and had a party basically. And I was like, watching that live. And going, this is why we revolt, we revolt....Why we just, quote, destroy things, destroy police stations that kill people, you know, status structures that are all these things, we're not destroying the...our lives, and we're actually...but that we do it so we can have that joy with each other. I'm rambling now. But I just I feel like that's the thing that gets so lost, but all of us that are part of these moments know it, and we have to....like anarchism asks you, this is a really, I think, a really powerful thing to trust in yourself and those around you to know we can do this. And, you know, there's nothing we have except sort of the trust of the things we promise each other in anarchism, because there's no you know, police force or bureaucracy or anything else. There's just this profound, deep promise and trust in each other. And we actually know that when we do it, we feel it, it feels different. It feels like life. It feels like love. Casandra 22:05 We've talked about that some in terms of community preparedness, when we're talking about things like natural disasters. And my understanding is that they're realizing that when these giant catastrophes happen, whether it's like a social catastrophe, or natural disaster, or something, people tend to band together, and work together,r and help each other in larger degree. It's almost like, it's like a natural way for us to be or something. Margaret 22:33 With the exception of the elites, right, you get that elite panic thing, if you have...I hate using the word elites, but it's, no, it's in the name of the like, the people who have power within a society are the people who don't band together in times of crisis, and instead try to like violently enforce the status quo. And, disaster studies stuff talks about that. That's the name they use. Casandra 22:58 Of course they do. Milstein 22:59 I feel like what's so sad is that we have you know, like, I hope that as an anarchist, I really hope we don't like be like, "Oh, romanticize disaster," as the places that this happens. You know, disasters are happening to us. We are... we want to create a society where, yeah, those moments show us that. But then we're like, "Wow, we can do this all the time. We don't have to just do this in disasters." Although we're pretty much in disaster constantly. We're in disaster always. I don't know, I don't also want to romanticize, Oh, I feel so great that we have this horrible, you know...fascism is getting worse. We're actually helping each other like, you know, provide community self defense in these wonderful ways. You know, it's like, all that does is point to I mean, you know, the point to the sort of, anarchistic dream of you know, autonomous communities or liberated zones, or all these places, in which we would still have arguments and we would still, you know, have behaviors that would harm us and antisocial behaviors, but they would be, I guess, I guess the other thing I want is you know is whenever you do these experiments that are anarchistic things still happen that don't feel great, but they happen to such a lesser degree, and we have so many more beautiful ways of dealing with them that aren't about prisons and police. And...or we try to at least, you know, we aspire to that, again, like going back to the beginning is like, everyone's like, "You know, you have all these, like, abolitionist ways of dealing with conflict, but yet we're not good at it." And I was like, "Well, how would we be, we've been raised in this culture for, you know, hundreds of years now, at this point, sadly, of, you know, police and until we're a few generations, which, again we have the Zapitistas to show us, because I think they've been around long enough to begin to be able to show us this is that, you know, their children and their children's children, I think they're now probably have grandchildren that have come out of them that have lived in autonomous communities, is each new generation is more able to do it better, you know, which is why in a lot of diasporic and long long time traditions that way, precede, you know, states and capitalism and a whole bunch of things. A lot of times the numbers, like seven is really prominent. And we think of, you know, some indigenous cultures talk about seven generations. Jewish, you know a lot of looking back to seven, like cycles of seven, and that it may take, you know, seven generations to be able to actually forget, like, sort of erase the socialization of how you know, and learn better ways to do this. So we're not instantly gonna have...I just want to emphasize you know anarchism is not, "Oh, great, everything's wonderful now," it's just about, we're gonna do things a lot better and more and better and better still, the longer we can hold and sustain these spaces of possibility. Margaret 23:00 Yeah, I want to ask a question for each of us, which is, how did you become an anarchist? Or how did you realize you're an anarchist? Or however you choose to define that? I don't know who wants to go first? It looks like Milstein... Milstein 25:49 Or one of you two? Margaret 25:58 Alright, I'll go first. Can't see, but Casandra opted out by putting their finger on their nose. My story is very, like pithy, but also true, which was that, you know, when I was like, when I was a teenager, I was not excited about any of the political options that were presented to me. I had this like, brief moment where I was a libertarian, because I took a quiz online, and it said, and it had been made by the Libertarian Party. And it was like, "Well, do you like freedom? You must be a libertarian." And my, like, communist girlfriend was like, "No corporations would run everything." And I was like, "Okay, well, that's true." But, I don't want to be a communist, as I understood it, at that time, meaning like, state communist or whatever, right? And still don't. And, so I just kind of didn't care about politics. I was like, vaguely social democrat. And then I went to this protest in New York City on February 2, 2002, it's part of the, you know, gets called the ultra globalization movement, or whatever. And, and the anarchists were like wearing masks despite a mask ban in New York City. And I was like, "That's cool," right. And I didn't know anything about the anarchists, except that they were willing to wear masks, despite being told they weren't allowed. And that was like "That rules." So, I went up to this kid wearing a mask. And I was like, "Hey," and I'm 19, or something...well not 'or' something. I was 19. I said," Hey, what's this anarchism thing?" And he's like, "Well, we hate the state, and capitalism." And I was like, "Well, what are you gonna do about it?" And he's like, "Well, we're gonna build up alternative institutions while attacking the ones that are destroying the world." And I was like, "Well, do you have an extra mask?" And he was like, "Yeah." And he gave me a black bandana and I tied it around my face. And I became an anarchist. And I've not really looked back. Casandra 27:53 That's the initiation, is donning a black bandana. Margaret 27:56 Yeah. And like, you know, that day, I got, like, rounded, I got kettled. And I spent like, I don't know, five hours or something with like, 10 of us surrounded by like, fucking 20 cops or whatever. And, you know, then it was like, this very powerful moment in my life. And then it, it took me a long time to sort of like, become part of the sort of anarchist scene or milieu or whatever. But from that day forth, it was I called myself an anarchist. Casandra 28:30 My story is less exciting. I had a really conservative, really religious upbringing, to the extent that I like, went to seminary and stuff. And when I turned 18, it was the first time I could vote. And, the discrepancies I was seeing between how we were told to vote and what we were taught was theologically sound was too much for me. So, I left, and, like the deconstruction of like, those things I was raised with and my concept of authority, the natural progression was just becoming an anarchist. It also helped that Crimethinc was based out of my hometown. So, I like lived and worked at the Crimethinc house for a while and got you know, exposed to all sorts of baby anarchist ideas through that. Milstein 29:26 Oh, I love you're an anarchist. I love hearing stories because they're all different and great. Yeah, yeah. They're never isn't a form...Yeah, for a while I was there must be a formula to this. But, there are no which is actually yeah, no, it's great. Casandra 29:42 How about you? Milstein 29:44 Yeah, I feel like there was preconditions that made me like sort of like what you're talking about, Margaret that made me like, kind of looking for anarchism for most of my life, including like, my parents were like overgrown kids because of their own trauma. And so they made me their parent from the very beginning. And so they really let me like self determined with me and my friends. And we were always creating our own self organized spaces or going off on adventures. But, so were my parents. And so I also had to be...learn a lot of responsibility and how to take care of people, because otherwise no one else would. So in a way, it's like a traumatic responses, as like, you know, and I think from ancestors, I don't know. I more and more believe that there's, like, ancestral, both trauma and joy that has, like, made me understand that like, to sort of be diasporic, to be not...you know, do you make community where you are with those who are with you, and you take care of each other. And this vague notion of like, our goal, or sort of our aim as humans is to, you know, be as good as we can and try to create as good a world as we can, that just, there's all these preconditions that so I was kind of always looking around going, Oh, maybe this political orientation, or this group or that group? And I was like, nope, nope, nope. And then, you know, and then I met some anarchists in Vermont, Burlington, Vermont, where I was living, and they were like, "Hey, why don't you read this?" And they kept handing me free articles and books. And then they were like, "Hey, why don't you come to this self organized cafe where, you know, everyday, things are mostly free, but you can throw in money in a jar, if you want on, there's events going on." Or, "Hey, why don't you come join us in some of the organizing we're doing." And I just, I, they were just so generous, they kept just gifting me. And it wasn't like they were asking me to be them or to change or they weren't even, you know, they were just like, this kind of like, I guess that's right, come back to the sort of, like trust and faith in anarchism is like, you don't have to like sell it to people, you can gift it, you know, and share it and and then they're like, "Hey, do you want to come here, Murray Bookchin speak at something called the Institute for Social Ecology that was happening then and Murray would, you know, I went to hear him speak and 12 hours later, after his first talk, he because he would just talk during this program. And people came from all over the world, so there were anarchists from all over the world sitting in this room, and it was like, wow, they're anarchists, and multi generational, all different ages listening, you know, and asking him questions and engaging. And I was like, whoa. And then as he came up to afterward, my friends introduced me and they go, "Hey, this is our friend, Cindy, Murray," and Murray's like, you know, "Where do you live?" I go, "Burlington" and he was like, "What's your last name?" And then he goes, "You need to study with me." Margaret 32:25 That's amazing. Milstein 32:26 And then he like, really, like, as he did for many, many people, he's just like, "Come to my house." And we would like, you know, he lived very, very modestly often in like, a studio, and we just, like, would crowd around this room and just read and, you know, so I just started with him and anarchists in that community doing organizing and reading and studying. And, yeah, and also, I never looked back from there, too. And I think it's because Murray, you know, maybe because we had affinity, because we're both like, culturally, really similar. And, but he's, like, you know, "I want to give you, you know, you have to, like, think and act for yourself," and I'm so shaped by him in a way, you know, he was like, he was so interested in what we would do to...what we would, how we would replace the state with what. What would we replace capitalism? You know, what would we, you know, and it's like, and maybe that just, you know, felt like...I felt at home, I guess that's why we know, for the first time, like, "Oh, this is where I should be," you know, so. And that it wasn't, I guess, less than want to say is like that, that group and Murray...yeah. And then I start doing the same thing. There's a, you know, gigantic, you know, movements going on and, you know, I was in at that time period, then started you know, going to New York, Montreal, all these other places, because I love wandering around and there was all sorts of incredible anarchist organizing, and then big movements started, you know, similar the alt globalization, movement and movements were constantly people were like, hey, read my scene. Hey, do you want this Hey, do you want that? Hey, do you need water? Hey, do you need a mask? And that's just generosity of spirit like why would you not want that. I just feel like it's like I just feel like more and more I just into this kind of big social fabric of...which doesn't mean all anarchists have been nice to me or great to each other. It's just yeah, it's just overall it's like far more generous of spirit and yeah. So. Margaret 34:17 Well that that...one of the things that you brought up during that you know, going into this like multi generational meeting and seeing that there's like anarchists from all over the world. I think one of the things you know if the primary target of this particular episode Oh, I guess try and do it with every episode of Live Like the World is Dying is people who are may not know, the things that we're coming into it knowing right like so someone who's listening to this might have only barely heard of anarchists, or only seen I guess what I would kind of say is sort of the tip of the anarchist iceberg, like the most commonly seen or known elements of anarchism change over time. I would actually say I wonder right now if it's not the mutual aid projects, Casandra 34:57 Oh, I was gonna say that crappy documentary. Margaret 35:01 Oh god, I wasn't even trying to think of...we could talk about An-caps [anarcho-capitalists] later, but ya know, like, okay, but of the actual anarchist iceberg...because there's a very...I hate gatekeeping but there's a certain....anyway you know, when I was coming up, the tip of the anarchist iceberg was like the black bloc, you know, people wearing all black and matte...I'm literally wearing a black hoodie as I say this, but but I don't have a bandana over my face. But, that was part of me becoming an anarchist, I guess. But, you know, this, this idea of the people who wear all black and break things, right, is like the tip of the anarchist iceberg. And there's this like presumption that people have that is incorrect about all of those people being young, able bodied, like cis white men, right? It's probably changed enough that some people think that it might, there might be some queer folks in there too, right. But this, like, youthful anger movement, is what people know about. And I think that that's, well, that's what, you know, the media presents us as, and all of these things, but actually finding out that it's this like multi generational movement, and this like multi like, like literally multicultural movement, like different people coming from very different, like cultural ideas of how they want to live, and like how they express themselves, you know, within that is actually the kind of more beautiful part of it. I have nothing against the people....I have nothing against the black bloc, but it is like, only some tiny portion of what anarchists do. I don't know, I don't know why I'm going on that rant. Milstein 36:35 I mean, in a way, I think what like when people go, Oh, anarchists, you know, I wear black bloc and I wear a black mask constantly, every day now. Because, the whole time since the pandemics been going on, it's like how do we be collectively carrying is we wear masks, and which is what the point of the mask were in the first place, which is like a black bloc was a way to take care of each other in moments when the police and the state are trying to target you. And all sorts of social movements around the world have...mask their face to protect each other, in moments of danger from the structures that are trying to kill us and do kill us. So, I think that's what gets lost is like that it's just black bloc is one tactic, you know, wearing masks for variety of reasons in a pandemic, is the similar tactic. And the underlying again, that ethic below it is, you know, you just have to push a little bit, but with anarchism it's about we try generally a lot harder to try to balance like how can we have social relationships structured around taking care of each other when there's like perfect moments of profound abandonment. And so like a lot of people coming into anarchism right now, a lot of the younger folks that I've met lately, and that's why I think multi generational spaces are important is the caveat is like, it's not because Oh, the older you get, the more you know, it's like no, if we're in multi generational spaces, we all...in all sorts of different directions learn from each other. Because I don't know what it's like to be 12 right now. But if I hear a 12 year olds telling me their experience, I'll better understand the world and better understand how they understand, you know, it's like we need each other in these multi generational spaces. So, I would like...folks that have been coming into anarchists in the last couple of years, it's either, you know, been because of the George Floyd...in North American continent at least, the George Floyd uprising, or mutual aid projects and solidarity, you know, disaster relief projects that are kind of structured in anarchistic ways. And, and, yeah, so there's just a different...like what values do people come in at anarchism at different moments to understand and so, you know, I, I think if people at these moments are there in person versus on, you know, Twitter or social media, which sadly, more and more has become, you know, a default, which is another way, you know, sure people find anarchism, but I still don't really think that's anarchism, you know, it's like a flat version, because you'd have to practice it in ways, in embodied ways face to face makes a big difference. But oftentimes, when people are in their spaces, they realize, wow, there's lots of anarchists here, and they don't even like tell me, they're anarchists, but I can kind of, if you're, you kind of look around and start asking people, you know, get to know them or start asking then people go, Yeah, I kind of been doing this for a long time. But you know, I can't run as much now. So like, Yeah, I'm like, I cook food and I bring that or I'm, you know, a legal observer, or, you know, I'm what, you know, I, I can move fast, but I don't want to run right now. So I medic, or all of these different, all these different roles is like, oftentimes, I kind of like think of anarchism now too, is like, we're not huge in number oftentimes, but we're so damned dedicated to being this like infrastructure of self organized, you know, mutual aid and care and solidarity and life making that we're almost always like, there are all sorts of these pivotal moments to be like, Hey, we don't have to, you know, control or tell everybody how to do mutual aid, but if people have questions about kind of how to do it, you know, we can kind of like offer some advice, or we can show you how some like, you know, decentralized yet federated structures worked in the past. And often, if you look around there actually is sort of multi generational anarchism, but sadly, sadly, I think, especially in in the US context, you know, I really, really encourage you, you know, this is another caveat, is like anarchism is this profound, profound, difficult duty, and really think of it as a duty. And it's hard, really hard to stay an anarchist, to continually make the spaces you want, even if it's difficult, and it gets more and more difficult over time. So, you know, I really committed to making all sorts of different kinds of spaces where we experience what it feels like to be the people we want to be for in a in a space we want and that doesn't always end up looking pretty or great sometimes. But often, it's pretty magical. But part of that commitment is bringing together, you know, different genders, and different cultures, and different skin colors, and different bodies of all sorts, and different ages and being really committed as an anarchist, the older I get to not be like I've been there before, it's really boring. I don't want to go to that thing. I don't want to be around young people, blah, blah. Yeah, sure, you know, but I get so tired of "Oh, no, this thing again." Can we learn to at least make better mistakes? Casandra 41:43 Oh, God. I feel that. Milstein 41:45 Yeah, but I don't know. I'm also really committed to that like, creating and being in multi generational spaces. And when I'm in those spaces, myself, and others, encouraging us to all listen to each other, and all tell our stories, and all be curious ,and not think we know everything you know, and like that, to me is part of an anarchist practice. Maybe that's why I say 'aspiring always,' you know, is like, how do we create those spaces where...Yeah, where we see the anarchism isn't the stereotype. We...Yeah, I should go back to like Murray. I was like, when I first met him, he's like, so so well read, like he never went to barely...I mean, he was like, a radical, and he was like, a baby. He was like, never had a childhood. And so but, you know, we moved from, like, sort of Marxism and to anarchism. And then he was just super, super, super well read. And for the first year, he was like, just, you know, never asked for anything, just would like spend hours and hours teaching, engaging conversation. The first year I go, his ideas are just so big and so expansive, and brings into so much beautiful things from all sorts of different historical movements, and philosophies, and tendencies, and logics that you should think of that, you know, are dangerous, like fascism, and all these other things. But also, I know, there's things that don't sit with me, right, but I couldn't, I didn't feel like I could feel my brain like stretching these beautiful growth ways. But I couldn't figure out how to argue with him, like, argue in the sense of like, not angrily, but like wrestle with ideas with him. And even other things I don't think I agree with him points, but I don't know how to articulate it yet. And I was like, I have to just let my brain keep expanding and keep, you know, and he kept saying, "I want you to learn to think for yourself." That's why I'm like, expose, you know, all these ideas, all these different tendencies. And then at one point, I was like, hey, whoa, and then like, you know, and then you reach this point where we could have these, we became good friends, and I could wrestle together with him with things I agreed with or disagreed with, or, you know, or things we both didn't know the answer to, which is even more interesting. And, and how do you how do we create spaces as anarchists that allow for I feel like that was such a gift, you know, to allow for that, that growth and to allow for us to see that there's so many different ways of doing things in the world. And we have to give ourselves the patience, and the time, and the space with each other to do that. And otherwise, it's just going to remain....I mean, there's lots of reasons but you know, I don't want to anarchism just to be you know, 18 year olds who stay anarchists for two years, and then it's, you know, it has to be grounded and so on. Yeah. Yeah. You know, more reasons to stay an anarchist. Well, that I'm kind of all over the place there. Milstein 42:33 But that does tie well into the next question that I have, which is, the title of your book is "Try Anarchism for Life," seems to be addressing that sort of thing. Do you want to talk about your new book? Milstein 44:41 Um, yeah, I mean, I kind of came out as I used to hate hashtags. I used to hate social media. I still I still do. But anyway, I used to roast hash tags...because I really like how can we boil down our ideas to two words or three words in a hashtag? But anyway, I started using "Try Anarchism for Life" at one point, but I was like, Oh, how do I fill that out? Because I guess for me, it was kind of this playful hashtag, but then I really meant like, anarchism has to be something once you embrace it that you you want to act anarchitically for the whole of your life and I don't understand how you can't once you embrace it, because I don't understand. Although I've known plenty of people who have, you know, but how once you've eyes widened to see hierarchy, domination, you kind of go What, whoa, wait, I don't believe that anymore. I just don't understand that. But ,once you know, once, you're sort of like, in anarchism and anarchistic, how, how do you do that for the whole of your life, but in service of life? So, that is kind of like puns play on or like word plays, like, try and anarchism for the whole of your life and for the life of all the ancestors that came before you, and the life of those will come after you, but also in service of life. And that it's trying because we're never actually going to all have to keep experimenting. So yeah, so I whatever, I kept playing with it and writing little little things about it on my plate to do sort of picture posted on Instagram. And then I don't know last winter, especially this time period has been incredibly bleak and traumatizing and horrific, horrifying, depressing. And, I'm not making light of it, it's just been a hellish, hellish, a lot of hellish time periods in history, but there are some that are particularly, yeah, horrific. And this is one of them. Fascism. Ecocide. You know, collapse of all sorts of any kinds of supports systems. Yeah, it's a really horrific time. And so yeah, I don't know, last year, especially last winter, I was like, what if I wrote little prose that really kind of tried to figure out, to kind of answer the thought experiment what are some of the many beautiful dimensions of anarchism? And it came about to talk about this in a little prologue to the book, but it came up on me posting things on Instagram originally, I don't know when I started doing that with the scriptwriter because I'm for life. But I take a lot of pictures of graffiti and street art and write little stories about some. I have thousands I have not yet written stories about on my camera. But uh, but I started just thinking, why is it that we like, mostly, you see a lot of spray painted Circle A's, but they're kind of haphazard? And just what does it say? When someone just the random person looks at a circle, like they might not know what it is. Or they might think oh, those anarchists things, people that break windows or black bloc, you know, like, it's this, we're not, again, doing justice to the beauty of the beauty of activism with Circle A's even though I love to see Circle A's everywhere. So then I, on Instagram was like, hey, who could? Who? What artists, friends of mine can draw Circle A's that, like, embody within the drawing the values and the beauty they find in anarchism. And yeah, I was so struck by how hard it was for so many folks would kept sharing things with me. And a lot of them were just things being set on fire, which is great, you know, police cars, fine, you know, but, you know, hey, we can maybe use those cars and buildings later, maybe, you know, the point is to tear down that world. Who cares? You know, what would we put in the place of others. And so, but then people started drawing them. And I started going, Okay, I'll do a little book of these things, just for fun. And so this book is 24 or 26 of these little stories. They're all very short and compact. They're kind of playful, poetic, lots of sort of puns, there's, they're kind of poignant in places, but they're very compact. I was like how can I say a lot in a small space. So I hope you look, there's a lot of little things in there that if whether you already know about anarchism, or you don't that kind of gesturing toward a bunch of wider things, but I love that forum, and I used 26 of the different drawings that people started creating all over the place. And since then, a lot of artists have been creating a lot more. So, it feels really exciting to see a lot more beautiful Circle A's out in the world. And yeah, I want to inspire people to, you know, I really think part of, you know, we as anarchists were like, Oh, this is this cool club, and we know how great it is, well, you know, we're just going to do Circle A's, you know, scrawl Circle A's, but we're not going to..... I don't know, I've been accused of being a friendly, welcoming anarchist. And I think that's a good thing. So, this book is, is also like, I also want people to act more anarchistically, and I don't want it for I want it because seriously this world, if we don't do that we are it really is a choice between anarchism, fascism or ecocide. And so I hope this book contributes in a small way to encourage all of you who read it or even think about any of the circle's in it, to think about how you can portray the beauty of anarchism more and more through your life, through your practices, through modeling it, through the projects, you do, the art you do, so that other people can find it and embrace it, because sometimes it's really damn hard to find anarchism and it shouldn't be, or to find that beauty and it shouldn't be, you know, and in this moment, we need it and I don't know I was really struck last winter, which was, you know, absurdly bleek, I started writing these prose and was, you know, like, feeling so crappy before I was doing it. And then the more I just was like, I'm just gonna get obsessed in writing these, that's all I'm going to do right now, because the world's going to hell, just I could focus on this for the next couple months. And I was like, it was like, this good medicine from my brain. Like, the more I just was, like, just focus on what's beautiful in anarchism, and try to write about some little practices, and not pie in the sky. Some of them are playful and fanciful, but most of them are things we really do. Also, the more I did it more as like, whoa, wow, I start my brain started remembering that it's not just all fascism and ecocide, and tragedy and depression, despair or death. I like remembered that, that tension that, you know, there is always trauma and joy, there is sorrow and joy there is we're never wholly in collapse or, you know, we're never wholly in disaster. We have. Yeah, so I don't know, I think, even on that level, for us to really stretch our brains to think about and practice that beauty, you know, I don't know, I've, I've done different, like, hospice care and other forms of care around death and grief. And, you know, people think, Oh, this is hard to deal with death. And I don't know something about like, being really open to these moments, when people are experiencing most sort of profound transitions in life, you know, going from this life to whatever after you believe happens. It's a pretty profound, intimate moment that only happens once in your life for each of us. And to accompany someone through that....Wow. It's, I think the sort of, you know, if we're able to do those things well, to take care of each other well, to really intimate moments of grief and or dying, and death is, is we find out all the people that are like, "Oh my god, I should have been living my life, I should have been telling people I love them, I should have been telling people I don't love them," you know, like people become genuine and like actually, strive, oftentimes people become, not everybody, but a lot of people like it calls into question your mortality an you try to be suddenly like recommit to life, which a lot of people I've heard, say, during the pandemic, too, this is just telling me what's important in life, you know, we show the world is in hospice right now, you know, and we don't know if there's going to be a future in the next 10 years, or what humans if humans as a species will survive this time period. And, but we do know, we can treat each other as good as possible and alleviate as much suffering as we can, and make every moment until that last moment, as beautiful as it can be, which is what hospice is, in the best of scenario's goal is, is to alleviate unnecessary suffering, and to accentuate as much beauty and collected care as you can. And so I don't know, I'm not it, I hope this book says, please, you know, all of us can't give up. Too many of us have lost friends to them killing themselves or taking too many substances intentionally or unintentionally, or depression, or, you know, all sorts of other reasons. And, you know, that's, that's there, that's real, right? And I want more of us to be here, you know, and so how can we be there to help alleviate as much suffering as we can and accentuate forms of collective care, even if we only think we have another six months or 10 years, or whatever it is we have, and not give up? Don't give up? Because that's, we might, you know, I don't know, to me as an anarchist, that's always like, I don't know how they always stay an anarchist. Because, you know, that's like a question we could talk about. But part of it is just this belief is like, I don't know what else I'm like, This is what I want to my last breath is to try really hard to be encircled by solidarity and care and love. And, you know, in ways that we do it non hierarchically, you know, in ways that we do together. That's all one sort of can ask for, but one also can try to do. Long winded version of, "Why you're doing this," but the last thing I want to say or not, the last thing cause I can say many things, cause I'm so grateful to all the 26 people who do this incredible beautiful Circle A's and the many other people sent me one that I didn't include because I was like, I can only write so many pieces. And, but, and they've all been really generous with the Circle A's and they're all in the same thought about if people use them for all sorts of things. And again, anarchists we're like cool, take it and turn it into a t shirt, or stencil, or spray paint it, or make a poster. And same with my words. I really love that we give those things to each other. But, I also really want to thank you two, and your whole collective of Strangers in a Tangled Wilderness. You've also just really embodied like anarchistic values and how like we collaborate, and you treated me and the whole process. It's been like, you know, learning together, experimenting together. It's been like a really beautiful experience. So, for me books aren't this like thing, this commodity which unfortunately we have to charge for because capitalism, you know, someday and hopefully we won't have to that's the irony, you know? Like, you know, not irony, just the sorrow, right? You know, we can't do the things we love as anarchists completely in ways we would want to. But we can do them as much as we can in the ways we want to. And so everything about this book, for me books are I do them as labors of love. The funds are going back to you all to support your publishing project. But I, I for me, it's the process of them that's anarchistic, like how do we? How do we think through doing them? Why are we doing them? Who are we doing them with? And for? And how do we treat each other while we're doing them? And once it's out in the world, how do others use it? And how do we engage with it? Right? I put books out in the world not to be a commodity and sit on someone's shelf or whatever. I do it because I want people to, to think and engage and transform the world. So, it's part of my way of inspiring and intervening in that, trying to push proof prefigurative politics, which is always my underlying agenda. Come on, we can do this. Margaret 55:55 Well, I like it that you picked 26, because in my mind, it's an alphabet book. It's just you know, a, a, a, a, a, a,a ,a..... Casandra 56:05 There's an alef in there. Milstein 56:07 Oh, I never even thought of that. There's an alef, an alef is the first letter in many different Jewish alphabets and probably other alphabets, too. And so there's a Circle Alef in there. So you have to get the book and read the story. Casandra 56:24 Yeah. And my my plug for it is that I think it was a perfect first book for our collective to tack and I'm just so grateful that you came to us and that this all worked out. And but what...is it really...today's release day? I just realized we're recording this on release day. Is that true? That's true. Margaret 56:42 And people might not be listening for a couple months? We don't know yet. Casandra 56:46 Yeah. But now they know, we're recording this on November 15th. I really appreciate that it's like an intro to anarchism in practice. I think that theory can be really intimidating for people. But, I just find your work immensely approachable. And, I think that's something that'll be really beneficial to people. Milstein 57:11 Yeah, I hope so. I also hope, I feel like I've sent it out to a lot of different folks to read it, like, well, some who are longtime anarchists, and I don't know, I also they're like, Oh, I also really hope that it lends like, you know, love and solidarity. People have been anarchists for a long time. Or it just reminds them why they're anarchists or think through different things, you know? Yeah, it's, I hope it's accessible for folks that don't know about anarchism, which I think it is, and also just like a gift to people who already are, because we also have to keep each other anarchists for life. Because, you can't do that alone. You have to keep reminding each other. Yeah, yeah. We're not just you know, So well, but anyway, you know, I'm really, really grateful to Strangers in a Tangled Wilderness collective.. So if folks listening to this have not checked out their website, and their growing list of projects,they don't just do books, they do all sorts of wacky things. Casandra 58:00 Like podcasts, like this podcast. Fancy that. Milstein 58:06 Baked goods, I don't know. Oh, one stop shop. Margaret 58:13 Well, is there is there any last word on on "What is anarchism?" or anything like that, that anyone wants to touch on? Casandra 58:23 I mean, I feel like we could talk about it forever. But I also feel good about what we've talked about today. Margaret 58:29 Yeah, fair enough. Milstein 58:31 Yeah, yeah. How about you, Margaret, what do you think anything else you want to? Margaret 58:35 I'm willing to give it a shot, I'll try some anarchism. Casandra 58:40 Will you try it for life? Margaret 58:42 So far, so good. I've been an anarchist more than half my life. And nothing's really shaken that, which is funny, because I go through these intentional kind of crises of faith with anarchism every now and then, where I'm like, Wait, really, and I kind of try and like break down the whole thing and like, come to a new conclusion. And the conclusion I keep coming to, I do this every couple of years, usually, because someone in the anarchist scene annoys me so much that I'm like, how am I in the same movement as that person? And then I like go through and I'm like, oh, because I hate the state and capitalism, and like, white supremacy, and you know, all that stuff. And so then I like, come back to it again. But, so yeah, I'm willing, at this point. I'm pretty sure I'm willing to try it for life. I mean, who knows? I'm not, you know, maybe... Casandra 59:27 That's very anarchistic of you to interrogate your anarchism. Margaret 59:31 Thank thanks. Milstein 59:32 Yeah. Which, we actually feel like we need to. I feel like that's a profound anarchist value, like, I don't know, I feel like one reason I've stayed an anarchists for a long time is often because of that, like one of those personal...I really felt them or like going through sort of like I hate all anarchists, but I'm still an anarchist. I don't like...okay. I have to figure out how to keep going in those moments. And...but I don't know like, I think that's the real value of some of the my favorite like projects and collectives, like, oh, we have to, every six months, stop and actually reevaluate if this project makes sense anymore if we, you know, and then end it well, when it doesn't, that was some of my favorite things. Yeah, like, continually reevaluate and reassess. But yeah, I don't know, how do you stay? I'd love to hear how do you think you stay a anarchists for life? Like, as long as you have so far, because I think that's really, it is a challenge when society, everything in the world...it's like right now wearing an N95 or KN95 mask, which I hope most people are doing, or everyone is doing, you know, you walk into spaces, and you can literally be the only one for days on end in public places. And you know, it's a good exercise in building up one's.... Yeah. How do you do things when the whole of society reflects back to you that you shouldn't be doing that? And you're like, "No, I know. This is right. I know this is the ethical thing to do. I know it's the kind of practice I want." Margaret 1:00:57 Go ahead, Casandra. Casandra 1:00:59 I was just ascentinthat is difficult. I was thinking about my child, actually, my kid who's eight and the only one wearing a mask. Which is not related to anarchism, but it's hard to be different. Milstein 1:01:12 Yeah. How do we do...but how? Yeah, so how does, as anarchist, does one you know, to sign up sort of anarchists for life is to sign up for a lot of like, grief and a lot of not seeing the world reflected that you want to see, and knowing that there's a far better world, you know, that dissonance...I always been like, you know, I get depressed a lot. And then I'm like, Why do I get depressed? It's because of that gap between the world that I want to see and the world that I live in. I know where that depression got strong. It's not a mystery, you know? So. Yeah. So, how do you...I was just curious, like, either you how you stay the older and older you get this? How do you stay an anarchist? Casandra 1:01:45 Community, I think. Not being anarcho individualists. Margaret 1:01:51 I, it's funny, because some of my answer is like, kind of, like, I'm used to being the weird one in the room, like, you know, like, like, if I walk into a grocery store, the weird thing about me isn't that I'm wearing a mask. The weird thing about me is that I'm a trans girl, and I exist, you know, and so I'm like, the mask is like, Yeah, whatever. And then, like, in some ways, the anarchism or like, you know, the way that that's like, sort of visually expressed for me, because I still sort of well I dress sub culturally, but that really kind of predates my anarchism, actually, I was just always a goth kid. But like, I'm sort of used to being the weird one in the room. And I'm kind of used to having the ideas that are like, a little bit more out there. But, honestly, in a lot of ways, I actually feel easier and more comfortable about being an anarchist now than I did when I was younger. One, because it's, it's reflexive for me, right? Like, it's, you know, people always say, you're gonna get, you know, you're gonna calm down as you get older. Right? And in some ways, I have calmed down. But, but I've settled into the, the ideological positions that I hold, and they feel more and more concrete to me, like, the idea that capitalism could possibly make sense or that authoritarianism could possibly make sense just completely disagree with everything that I learn and everything that I experience. So, I don't know. And then also, there's just, frankly, more of us than there were 10 years ago. And, the thing that I have more interest in and excitement about is the breaking out of it from subculture. I say this as someone who's sub culturally, I'm involved in music subcultures, and I'm also sort of sub culturally anarchist in terms of that has been like my primary, like friend groups and things like that over the past, like maybe 20 years. But, more and more anarchism is a more mainstream position. And t
The theories of social ecology and social desire provide a rational basis for solarpunk projects of all kinds. This is the second part of my conversation with Chaia Heller, author of The Ecology of Everyday Life. In this episode we bring her theory of the five aspects of social desire to life, showing how this theory unfolds into practice: direct actions, illustrative opposition, building alternative political structures, and beyond!Check out the Institute for Social Ecology: https://social-ecology.org/wp/Read Chaia's book The Ecology of Everyday LifeFor more info about this episode, click here.Support my work: https://www.buymeacoffee.com/solarpunkcast…and be sure to follow Solarpunk Now on Twitter at @solarpunkcast!Support the show
What if we could meet not just our needs, but also our desires, without harming the environment? What if our society and nature actually worked together to strengthen each other? Chaia Heller, author of The Ecology of Everyday Life, explains social ecology and her work developing a philosophy and politics of social desire. Social ecology, starting with the work of Murray Bookchin, envisions a rational society that values both social justice and the environment. Sounds pretty solarpunk to me!Check out the Institute for Social Ecology: https://social-ecology.org/wp/Read Chaia's book The Ecology of Everyday LifeFor more info about this episode, click here.Support my work: https://www.buymeacoffee.com/solarpunkcast…and be sure to follow Solarpunk Now on Twitter at @solarpunkcast!Support the show
In 1992, the University of California Regents formally approved UCI's School of Social Ecology - the first of its kind in the U.S. But what, exactly, is social ecology? To answer that question, we welcome Jon B. Gould, Dean of the School of Social Ecology, to the UCI Podcast. Gould breaks down what is being done in his school's three departments, how their groups collaborate on programs to solve social problems in the community, and why social ecology Anteaters can see how they can affect change before they even graduate.
Janet Biehl is one of the leading libertarian socialist writers in the country. For several decades, she was the partner and collaborator of the late political theorist Murray Bookchin, who stood, in the words of the Village Voice, "at the pinnacle of the genre of utopian social criticism." In bracing works like "Listen, Marxist!" and The Ecology of Freedom, Bookchin laid out the basis for an anti-capitalist, ecologically-oriented, and anti-authoritarian left. Bookchin's analysis was often provocative, and in works like "Social Anarchism or Lifestyle Anarchism" and "Re-Enchanting Humanity" (which includes a satisfying takedown of Richard Dawkins) he challenged what he felt were the dangerous currents of anti-rationalist and primitivist thinking emerging on the left. Bookchin tried to forge a philosophy that was pro-technology while sensitive to ecological destruction, and which salvaged insights from Marx while avoiding the rigidities of 21st century Marxism. He was one of the first thinkers to warn that capitalism itself was causing catastrophic global warming.Biehl is the author of Ecology or Catastrophe The Life of Murray Bookchin, the editor of The Murray Bookchin Reader, and the author of The Politics of Social Ecology, a primer on Bookchin's ideas.In addition to her work on Bookchin, Janet Biehl is an artist and journalist who has documented the social revolution that has taken place among the Kurds of Rojava. Her latest book is the graphic novel Their Blood Got Mixed: Revolutionary Rojava and the War on ISIS.In Part I of this interview, we discuss the social theories of Murray Bookchin. In the second part, we move to Biehl's recent work on the Kurdish struggle, more information about which can be found at the Rojava Information Center. There is a connection between Biehl's work on both topics, because the "democratic confederalist" philosophy developed by Kurdistan Workers' Party leader Abdullah Öcalan was directly inspired in part by the writings of Bookchin. Bookchin did not in his lifetime get to see a movement that took his ideas seriously, and one of the more poignant parts of Biehl's work is her reflections on how delighted and gratified Bookchin would have been to see his theories expanded upon, developed further, and put into practice by courageous revolutionaries.
EXPERIENCE THE SOCIAL TURMOIL OF 1960S AMERICA IN THIS IMMERSIVE AND PROVOCATIVE WORK OF POLITICAL FICTION, BY ACCOMPLISHED AUTHOR, AND AWARD-WINNING ACTIVIST, DAN CHODORKOFF!SUGARING DOWN is the compelling and richly tapestried novel of passion and tragedy, by prestigious author and activist, Dan Chodorkoff. Now available from Fomite Press! SUGARING DOWN spins the harrowing tale of two young activists, David and Jill, as they struggle to build a new society on an abandoned farm in Vermont's Northeast Kingdom in 1968. Soon, their idealistic dreams shatter as the realities of the anti-war movement devastates their small commune, spiraling the couple down towards two very different paths. SUGARING DOWN is a thrilling and contemplative examination of 1960s counterculture, even as it simultaneously delves into the rich history of Vermont.Praise for Sugaring Down has been universal and enthusiastic.“With his vivid depictions of communal life in Vermont and the radical underground in New York City, Chodorkoff has delivered a mythic tale of love, revolution, and redemption.”–Susan Ritz, author of A Dream to Die For“The northern Vermont village he writes of is to some eyes a nowhere but in Chodorkoff's hands it feels remarkable—an essence that speaks to dark perplexities and calm, sun-blessed mornings.”–Baron Wormser, author of The Road Washes Out in Spring“In writing SUGARING DOWN I wanted to explore a place and a time that were important for me personally, and important in terms of the emergence of the culture we live in today,” explains Dan Chodorkoff, “The late 60's were a time of significant social change; a new ethos was emerging, and young people were in the forefront. We questioned everything and challenged many forms of hierarchy and domination; racism, sexism, imperialism, and capitalism. Our rebellion led to a great outpouring of creativity, and a movement intent on actualizing our vision of a new society. The movement accomplished a great deal, but also sowed the seeds of its own destruction through its nihilism and excess. SUGARING DOWN gave me an opportunity to reexamine those days of love and rage and to tell a story of Vermont in all of its glory and harshness.” www.social-ecology.org
Richard Hill and Matthew Dahlitz have written a comprehensive, definitively modern psychotherapy textbook titled, "Practitioners Guide to the Science of Psychotherapy". Their book covers basic neuroscience, body-brain systems, genetic processes and the application of integrative psychotherapy modalities for mental health disorders. This is the textbook I wished for many years ago when I attended graduate school. I was so excited to dialogue with these two brilliant men about the current sad state of standard psychotherapy, and the need for updated curricula and therapist retraining that rests upon scientifically validated patient-responsive treatments. This episode is a critical rallying cry in support of transforming a psychology/psychotherapy profession that fails to adequately meet the needs of so many patients. Richard Hill is managing editor of The Science of Psychotherapy magazine and lives in Sydney, Australia. at 42 (1996) beginning with a Bachelor of Arts majoring in linguistics. This triggered a curiosity that led to a diploma in counselling and a new career in psychotherapy. Studying continued and he has added three Masters degrees – an MA in Social Ecology; an MEd in Social Ecology; and a Masters in Brain and Mind Sciences (MBMSc) from Sydney University. Richard is also fortunate to be mentored by the esteemed Ernest Rossi PhD who has invited Richard into the International Psychosocial Genomics Research Matthew Dahlitz is editor-in-chief of The Science of Psychotherapy magazine. He founded The Neuropsychotherapist in 2013 and lives in Brisbane, Australia. autodidactic, whose knowledge spans across the arts, technology, psychology, neuroscience, emergency medicine, and business. Studied psychology at the University of Queensland and gained a Master of Counselling postgraduate degree–now a specialist in neuropsychotherapy and the Editor-in-Chief of The Neuropsychotherapist, has taught post-graduate courses in neuropsychotherapy, and is author of the book The Psychotherapists's Essential Guide to the Brain.
[Originally released Feb 2018] Debbie Bookchin is a widely-published journalist and author whose work has appeared in The Atlantic, The New York Times, The Boston Globe, The Nation, and numerous other publications. She served as press secretary to Bernie Sanders when he served in the U.S. House and she recently co-edited a book of essays by her father, Murray Bookchin, called The Next Revolution: Popular Assemblies and the Promise of Direct Democracy (Verso Books 2015). Debbie joins Brett to discuss the life and work of her father, Murray Bookchin, as well as the Rojavan Revolution, the rise of fascism, Social Ecology, Marxism, Anarchism, her father's legacy, and much, much more! Find Debbie, and much of her work, on twitter: @Debbiebookcin Learn more about and support the legacy of Murray Bookchin here: MurrayBookchin.org Outro Music: "Opening Salvo" by Blue Scholars, find and support them here: http://bluescholars.com Support Rev Left Radio: https://www.patreon.com/RevLeftRadio
The illustrated book can be read at https://makerojavagreenagain.org/book/ What is it about the social structures of Rojava that so inspires the fierce loyalty of its defenders and its people? This book answers that question. In language that bridges the Utopian and the concrete, the poetic and the everyday, the Internationalist Commune of Rojava has produced both a vision and a manual for what a free, ecological society can look like. In these pages you will find a philosophical introduction to the idea of social ecology, a theory that argues that only when we end the hierarchical relations between human beings (men over women, young over old, one ethnicity or religion over another) will we be able to heal our relationship with the natural world. Debbie Bookchin Make Rojava Green Again is an excellent book. Written comprehensively, it effectively outlines the fundamental causes of the climate crisis we currently face across the world. In simple terms, it sets out the fundamentals of the theory of ‘Social Ecology;' that domination of human over human, and capitalist modernity in its infinite drive for growth are responsible for ecological breakdown. Most importantly, this book serves as a profound manifesto of hope for those of us who are fearful for the future of this world. Surrounded by enemies on all borders, and torn by war, the international commune in Rojava still labors to restore the integrity of its ecology and natural environment; this surely is a source of inspiration and it shows that everywhere, in liberated societies, we may hope to preserve the natural fabric of our world. Tim Lewes Nevertheless, Make Rojava Green Again offers a positive vision of the ongoing social revolution taking place in the area. At a moment when the launch of Extinction Rebellion suggests that a resurgent ecology movement is appearing at home, these under-reported initiatives are a great inspiration. Given the immense scale of the ecological challenges facing us, it is often difficult to know where to concentrate efforts. So here are two suggestions. First, your own community, and second, global solidarity initiatives such as this one! This book will help to raise the profile of some hopeful green shoots of change. To give the final word to the Internationalist Commune for Rojava: ‘Rojava needs us, but even more we need Rojava'. Steve Hunt v
The illustrated book can be read at https://makerojavagreenagain.org/book/ What is it about the social structures of Rojava that so inspires the fierce loyalty of its defenders and its people? This book answers that question. In language that bridges the Utopian and the concrete, the poetic and the everyday, the Internationalist Commune of Rojava has produced both a vision and a manual for what a free, ecological society can look like. In these pages you will find a philosophical introduction to the idea of social ecology, a theory that argues that only when we end the hierarchical relations between human beings (men over women, young over old, one ethnicity or religion over another) will we be able to heal our relationship with the natural world. Debbie Bookchin Make Rojava Green Again is an excellent book. Written comprehensively, it effectively outlines the fundamental causes of the climate crisis we currently face across the world. In simple terms, it sets out the fundamentals of the theory of ‘Social Ecology;' that domination of human over human, and capitalist modernity in its infinite drive for growth are responsible for ecological breakdown. Most importantly, this book serves as a profound manifesto of hope for those of us who are fearful for the future of this world. Surrounded by enemies on all borders, and torn by war, the international commune in Rojava still labors to restore the integrity of its ecology and natural environment; this surely is a source of inspiration and it shows that everywhere, in liberated societies, we may hope to preserve the natural fabric of our world. Tim Lewes Nevertheless, Make Rojava Green Again offers a positive vision of the ongoing social revolution taking place in the area. At a moment when the launch of Extinction Rebellion suggests that a resurgent ecology movement is appearing at home, these under-reported initiatives are a great inspiration. Given the immense scale of the ecological challenges facing us, it is often difficult to know where to concentrate efforts. So here are two suggestions. First, your own community, and second, global solidarity initiatives such as this one! This book will help to raise the profile of some hopeful green shoots of change. To give the final word to the Internationalist Commune for Rojava: ‘Rojava needs us, but even more we need Rojava'. Steve Hunt v
The illustrated book can be read at https://makerojavagreenagain.org/book/ What is it about the social structures of Rojava that so inspires the fierce loyalty of its defenders and its people? This book answers that question. In language that bridges the Utopian and the concrete, the poetic and the everyday, the Internationalist Commune of Rojava has produced both a vision and a manual for what a free, ecological society can look like. In these pages you will find a philosophical introduction to the idea of social ecology, a theory that argues that only when we end the hierarchical relations between human beings (men over women, young over old, one ethnicity or religion over another) will we be able to heal our relationship with the natural world. Debbie Bookchin Make Rojava Green Again is an excellent book. Written comprehensively, it effectively outlines the fundamental causes of the climate crisis we currently face across the world. In simple terms, it sets out the fundamentals of the theory of ‘Social Ecology;' that domination of human over human, and capitalist modernity in its infinite drive for growth are responsible for ecological breakdown. Most importantly, this book serves as a profound manifesto of hope for those of us who are fearful for the future of this world. Surrounded by enemies on all borders, and torn by war, the international commune in Rojava still labors to restore the integrity of its ecology and natural environment; this surely is a source of inspiration and it shows that everywhere, in liberated societies, we may hope to preserve the natural fabric of our world. Tim Lewes Nevertheless, Make Rojava Green Again offers a positive vision of the ongoing social revolution taking place in the area. At a moment when the launch of Extinction Rebellion suggests that a resurgent ecology movement is appearing at home, these under-reported initiatives are a great inspiration. Given the immense scale of the ecological challenges facing us, it is often difficult to know where to concentrate efforts. So here are two suggestions. First, your own community, and second, global solidarity initiatives such as this one! This book will help to raise the profile of some hopeful green shoots of change. To give the final word to the Internationalist Commune for Rojava: ‘Rojava needs us, but even more we need Rojava'. Steve Hunt v
Researchers say the intersection between far-right movements and environmentalism is bigger than many people realize — and it's growing. Blair Taylor, researcher at the Institute for Social Ecology, explains. Alex Amend, who researches eco-fascism, says climate change will only fuel the link between the far-right and environmentalism. Dorceta Taylor of Yale University traces the rise of the American conversation movement, which was partly motivated by a backlash against the racial mixing of American cities. Hop Hopkins of the Sierra Club opens up about racism in the organization's past. In participating regions, you'll also hear a local news segment to help you make sense of what's going on in your community.Email us at considerthis@npr.org.
The illustrated book can be read at https://makerojavagreenagain.org/book/ What is it about the social structures of Rojava that so inspires the fierce loyalty of its defenders and its people? This book answers that question. In language that bridges the Utopian and the concrete, the poetic and the everyday, the Internationalist Commune of Rojava has produced both a vision and a manual for what a free, ecological society can look like. In these pages you will find a philosophical introduction to the idea of social ecology, a theory that argues that only when we end the hierarchical relations between human beings (men over women, young over old, one ethnicity or religion over another) will we be able to heal our relationship with the natural world. Debbie Bookchin Make Rojava Green Again is an excellent book. Written comprehensively, it effectively outlines the fundamental causes of the climate crisis we currently face across the world. In simple terms, it sets out the fundamentals of the theory of ‘Social Ecology;' that domination of human over human, and capitalist modernity in its infinite drive for growth are responsible for ecological breakdown. Most importantly, this book serves as a profound manifesto of hope for those of us who are fearful for the future of this world. Surrounded by enemies on all borders, and torn by war, the international commune in Rojava still labors to restore the integrity of its ecology and natural environment; this surely is a source of inspiration and it shows that everywhere, in liberated societies, we may hope to preserve the natural fabric of our world. Tim Lewes Nevertheless, Make Rojava Green Again offers a positive vision of the ongoing social revolution taking place in the area. At a moment when the launch of Extinction Rebellion suggests that a resurgent ecology movement is appearing at home, these under-reported initiatives are a great inspiration. Given the immense scale of the ecological challenges facing us, it is often difficult to know where to concentrate efforts. So here are two suggestions. First, your own community, and second, global solidarity initiatives such as this one! This book will help to raise the profile of some hopeful green shoots of change. To give the final word to the Internationalist Commune for Rojava: ‘Rojava needs us, but even more we need Rojava'. Steve Hunt v
The illustrated book can be read at https://makerojavagreenagain.org/book/ What is it about the social structures of Rojava that so inspires the fierce loyalty of its defenders and its people? This book answers that question. In language that bridges the Utopian and the concrete, the poetic and the everyday, the Internationalist Commune of Rojava has produced both a vision and a manual for what a free, ecological society can look like. In these pages you will find a philosophical introduction to the idea of social ecology, a theory that argues that only when we end the hierarchical relations between human beings (men over women, young over old, one ethnicity or religion over another) will we be able to heal our relationship with the natural world. Debbie Bookchin Make Rojava Green Again is an excellent book. Written comprehensively, it effectively outlines the fundamental causes of the climate crisis we currently face across the world. In simple terms, it sets out the fundamentals of the theory of ‘Social Ecology;' that domination of human over human, and capitalist modernity in its infinite drive for growth are responsible for ecological breakdown. Most importantly, this book serves as a profound manifesto of hope for those of us who are fearful for the future of this world. Surrounded by enemies on all borders, and torn by war, the international commune in Rojava still labors to restore the integrity of its ecology and natural environment; this surely is a source of inspiration and it shows that everywhere, in liberated societies, we may hope to preserve the natural fabric of our world. Tim Lewes Nevertheless, Make Rojava Green Again offers a positive vision of the ongoing social revolution taking place in the area. At a moment when the launch of Extinction Rebellion suggests that a resurgent ecology movement is appearing at home, these under-reported initiatives are a great inspiration. Given the immense scale of the ecological challenges facing us, it is often difficult to know where to concentrate efforts. So here are two suggestions. First, your own community, and second, global solidarity initiatives such as this one! This book will help to raise the profile of some hopeful green shoots of change. To give the final word to the Internationalist Commune for Rojava: ‘Rojava needs us, but even more we need Rojava'. Steve Hunt v
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