Podcasts about Enforcement

This episode is made possible by the generous support of our subscribers on ⁠⁠Patreon⁠⁠. Join us at ⁠⁠⁠⁠patreon.com/leviathanchronicles⁠⁠⁠⁠ to hear episodes ad free and unlock exclusive content. Internal Affairs dives deeper into the mysterious world of The Blackdoor Group. Of the 20 speciality ‘Doors' that comprise the elite espionage division, Door #20 represents Enforcement - the Internal Affairs division of Blackdoor that assures its power is wielded responsibly. Led by Chief Hardwick, Door #20 is the only ‘Door' that contains the power to shut down other divisions through Doorlock Termination.  When Jason Sterling goes rogue and becomes enmeshed with the extraterrestrials trapped in Leviathan, one of Blackdoor's best agents is assigned to bring him in and will be forced to risk everything in order to do it.To discover more podcasts set in The Leviathan Universe go to ⁠⁠leviathanaudioproductions.com⁠⁠ or ⁠⁠follow us social on media⁠⁠ Written by Christof Laputka Produced by Robin Shore Directed by Nobi Nakanishi Executive Produced by Amish Jani Original Music by Luke Allen Sound Design & Editing by Luke Allen and Robin Shore Starring Amanda Lichtenberg as Celeste Harris Norm Golden as Dr. Peter Marckane Samantha Parker as The Narrator Learn more about your ad choices. Visit megaphone.fm/adchoices

In the Caribbean, U.S. forces struck a seventh boat alleged to have been involved in illegal drug-trafficking. CNN reports on rising tensions in the region, and The Atlantic’s Gisela Salim-Peyer talks about how the Trump administration is attempting to tie Venezuelan leadership directly to these boats. Israeli forces carried out airstrikes in Gaza over the weekend, placing further strain on the fragile ceasefire with Hamas. Enforcement of the ceasefire is now back on, according to AFP, while Axios reports that a U.S. delegation including Vice President JD Vance will be in Israel this week to try to move the deal into the next phase. A growing number of autistic children are dying after wandering away from their homes or other places. The Washington Post’s Jasmine Golden joins to discuss how some incidents are prompting change at local and state levels. Plus, mass demonstrations protested President Trump, former Rep. George Santos was released from prison early and says he has a new mission in life, and how thieves made off with priceless jewels from the Louvre. Today’s episode was hosted by Shumita Basu.

In recent years, retail mergers have gotten more attention as consumers have grown more concerned with consolidation and how that impacts their pocketbooks. While antitrust enforcers scrutinize all retail mergers, not all have gotten a deeper look. How do enforcers decide which retail deals require deeper scrutiny? Emily Blackburn, Counsel at King & Spalding, and Laura Onken, Counsel at Axinn discusses their observations and insights on how enforcers analyze retail deals with Amanda Hamilton and Anora Wang. Listen to this episode to learn about how enforcers evaluate market definition and divestitures in retail mergers. With special guests: Emily Blackburn, Counsel, King & Spalding LLP and Laura Onken, Counsel, Axinn, Veltrop & Harkrider LLP Hosted by: Amanda Hamilton, NexArc Strategies and Anora Wang, Arnold & Porter

We've told hundreds of stories about Appalachia, but few are as bizarre as the night a Kentucky drug smuggler named Andrew Thornton II fell to his death during a smuggling run over south Knoxville, Tennessee back in 1985. Join Steve and Rod as they tell the incredible story of a decorated police officer and practicing lawyer who led a double life as a major drug smuggler and the connections between this run and an incident with a black bear in north Georgia that would eventually inspire a well-known Hollywood movie.Be sure to subscribe to the Stories podcast on Spreaker, Apple Podcasts, Spotify or wherever you get your favorite podcasts.Thanks for listening

The Supreme Court issued a controversial order with big implications for immigration enforcement. We dive in.Check out our new True Crime Substack the True Crime Times Get Prosecutors Podcast Merch Join the Gallery on Facebook Follow us on TwitterFollow us on Instagram Check out our website for case resources: Hang out with us on TikTokSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

It's Friday, October 17th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Chinese college forces students to identify as atheists According to a September 30th report from ChinaAid, a mobile app used by a Chinese vocational school, requires students to declare they're atheists.   The app, used by Tianjin Vocational College of Mechanics and Electricity in China, instructs students to check the box for “no religious belief” in their personal information sections, clearly violating their right to religious freedom.  The report stated that “point 4 under ‘personal information notes' requires filling in ‘no religious belief,' forcing all enrolled students to declare themselves as ‘atheists' or ‘non-believers.'”  The Chinese Communist Party is officially atheist and has a long history of disrespecting and persecuting religious communities, including Christians.  Psalm 14:1 says, “The fool says in his heart, ‘There is no God.'” The Gospel Coalition stated in 2022 that “[President] Xi despises Christianity … [and] fears that religion, especially Christianity, is an attempt by foreign influences to subvert his nation.”   U.S. Special Operations helicopters near Venezuela The U.S. military's elite Special Operations aviation unit appears to have flown in Caribbean waters less than 90 miles from the coast of Venezuela in recent days, reports the Washington Post. According to an unnamed U.S. official, the helicopters were engaged in training exercises that could serve as preparation for expanded conflict against alleged drug traffickers, including potential missions inside Venezuela. Already, the U.S. military has struck at least five boats carrying illegal narcotics in international waters, killing at least 27 drug traffickers. Speaker Johnson & Speaker Ohana back Trump for Nobel Peace Prize On Wednesday, House Speaker Mike Johnson explained why he believed that President Donald Trump is deserving of the Nobel Peace Prize next year. JOHNSON: “I'm proud to tell you that together with my friend, Speaker [Amir] Ohana of the Israeli Knesset, the equivalent of our Congress, we're going to rally speakers and presidents of parliaments around the world so that we will jointly nominate President Donald J. Trump for next year's Nobel Peace Prize. “No one has ever deserved that prize more. And that is an objective fact. It's an indisputable fact that no president has undertaken the work of saving lives and pursuing peace with such determination and with such remarkable success as President Trump. “Under his leadership, we are witnessing the dawn of a new golden age, not just for America, but for the entire free world. The world is changed by these actions and strong leadership. American strength is good for free people around the world, as we say always, and peace through strength is maintained.” Pentagon journalists turn in badges, refusing new Hegseth rules Dozens of Pentagon reporters turned in access badges and exited the War Department on Wednesday rather than agree to government-imposed restrictions on their work, reports the Associated Press. The nation's leadership called the new rules “common sense” to help regulate a “very disruptive” press. News outlets were nearly unanimous in rejecting new rules imposed by War Secretary Pete Hegseth that would leave journalists vulnerable to expulsion if they sought to report on information — classified or otherwise — that had not been approved by Hegseth for release. Homosexual pastor says abortion “helps the life of children” According to a viral video clip, a self-described “queer” Protestant pastor said babies should be killed in the womb so they do not grow up in an “unsupportive” situation, reports LifeSiteNews.com. Kurt Kaufman is a recently “ordained” minister who currently works as a “ministerial associate” at First Baptist Church of Denver. Protestia, which often criticizes liberal Christianity, posted a video of an interview Kaufman gave where he explains why he supports the intentional killing of innocent preborn babies. Listen. KAUFMAN: “Being in favor of reproductive rights [i.e., the destruction of the unborn], first and foremost, protects the life of the mother, and protects the life of the person that is already living, and is the person that is able to bring more life into this world should they choose,” “Furthermore, it protects the life of children. There are so many children that currently exist in this world that were forced to be born because of legislation, because of men that have decided for women. And so as a result, many children have grown up into a unsupportive, unhealthy and right-challenging household that hasn't been a life that any child should live. “And so being in favor of reproductive choice helps the life of children everywhere because they don't have to grow up in a world that dislikes them because they simply exist.” This is why, according to the so-called “minister” it's a good thing to support the killing of babies. But in Proverbs 6:16-19, there are seven things listed that God hates, including “the shedding of innocent blood.” LifeSiteNews asked Kaufman for further information on when the interview occurred, what he would say to the counterargument that society does not kill babies after they are born just because of their circumstances, and at what point he believes preborn babies are human beings who deserve protection from abortion. In a reply email this past Tuesday, Kaufman wrote, “I have no comment to provide.” Not surprisingly, Kaufman's outrageous remarks drew criticism from commentators on X. Scott Dunford wrote, “By his logic every kid born into a bad home situation should be eliminated. This is an evil and godless way of thinking.” And an account called Woke Preacher Clips wrote, “This is psychotic behavior.” Bad Bunny's Super Bowl perverse half time show vs. Turning Point's wholesome patriotic alternative And finally, Super Bowl LX (60) is set for Sunday, February 8, 2026, and will broadcast on NBC with a halftime performance featuring Benito Ocasio known as “Bad Bunny,” a Puerto Rican rapper who has championed sexual perversion, sexual immorality, self-indulgence, and hostility to Immigration Customs and Enforcement. Indeed, Ocasio has said that his sexuality may be fluid. He told Gay Pride, “At the moment, I am heterosexual and I like women, but maybe in 20 years I will like a man.” In his song, Ignorantes, he features sexual perversion, and in his song, Yo Perreo Sola, Ocasio created a disturbing video where he personally dresses and cavorts around in drag. Turning Point USA, the nonprofit created by the late Charlie Kirk and now led by his widow Erika Kirk, announced they will broadcast a wholesome, patriotic alternative that celebrates “faith, family, and freedom.” While event details and scheduled performers are still being determined, you can sign up to receive event information and vote for your preferred music genre at AmericanHalfTimeShow.com. The website again is AmericanHalfTimeShow.com.  And you can add your name to a petition, organized by One Million Moms, to NFL Commissioner Roger Goodell, chastising him for hiring the sexually immoral rapper “Bad Bunny.” You will find the link in our transcript today at www.TheWorldview.com. Ephesians 5:11 says, “Have nothing to do with the fruitless deeds of darkness, but rather expose them.” Close And that's The Worldview on this Friday, October 17th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

CODEPINK World Court Campaign Coordinator Robert Jereski: After Gaza Hostage/Prisoner Exchange, Ceasefire Lacks Enforcement MechanismsU.S. Marine veteran Bryce Lockwood: Recounting Israel's 1967 Attack on U.S. Research Ship during Six-Day War and Its Lasting ImpactFormer health insurance executive turned whistleblower Wendell Potter: Federal Government Shutdown Exposes Crisis in Long Failing U.S. Healthcare SystemBob Nixon's Under-reported News Summary• Brazil's Jair Bolsonaro, convicted of coup plot, running out of options• Russia, Vietnam can avoid U.S. sanctions with backdoor energy enterprise• Puerto Ricans' mutual aid food system could be a model post-natural disastersVisit our website at BTLonline.org for more information, in-depth interviews, related links and transcripts and to sign up for our BTL Weekly Summary. New episodes every Wednesday at 12 noon ET, website updated Wednesdays after 4 p.m. ETProduced by Squeaky Wheel Productions: Scott Harris, Melinda Tuhus, Bob Nixon, Anna Manzo, Susan Bramhall, Jeff Yates and Mary Hunt. Theme music by Richard Hill and Mikata.

This episode is made possible by the generous support of our subscribers on ⁠⁠Patreon⁠⁠. Join us at ⁠⁠⁠patreon.com/leviathanchronicles⁠⁠⁠ to hear episodes ad free and unlock exclusive content. Internal Affairs dives deeper into the mysterious world of The Blackdoor Group. Of the 20 speciality ‘Doors' that comprise the elite espionage division, Door #20 represents Enforcement - the Internal Affairs division of Blackdoor that assures its power is wielded responsibly. Led by Chief Hardwick, Door #20 is the only ‘Door' that contains the power to shut down other divisions through Doorlock Termination.  When Jason Sterling goes rogue and becomes enmeshed with the extraterrestrials trapped in Leviathan, one of Blackdoor's best agents is assigned to bring him in and will be forced to risk everything in order to do it.To discover more podcasts set in The Leviathan Universe go to ⁠leviathanaudioproductions.com⁠ or ⁠follow us social on media⁠ Written by Christof Laputka Produced by Robin Shore Directed by Nobi Nakanishi Executive Produced by Amish Jani Original Music by Luke Allen Sound Design & Editing by Luke Allen and Robin Shore Starring Amanda Lichtenberg as Celeste Harris Monty Bratten as Gunther Klein Monica Huang as Hostess Nobi Nakanishi as Himself Samantha Parker as The Narrator Learn more about your ad choices. Visit megaphone.fm/adchoices

On this episode of The Federalist Radio Hour, William A. Jacobson, a Cornell Law School professor and founder of the Legal Insurrection Foundation, joins Federalist Senior Elections Correspondent Matt Kittle to discuss President Donald Trump's war on DEI in higher education and explain what level of enforcement is required to ensure the deeply-rooted ideology doesn't return. If you care about combating the corrupt media that continue to inflict devastating damage, please give a gift to help The Federalist do the real journalism America needs.  

On this episode of The Federalist Radio Hour, William A. Jacobson, a Cornell Law School professor and founder of the Legal Insurrection Foundation, joins Federalist Senior Elections Correspondent Matt Kittle to discuss President Donald Trump's war on DEI in higher education and explain what level of enforcement is required to ensure the deeply-rooted ideology doesn't return. If you […]

AP's Lisa Dwyer reports on more staffing cuts at the Department of Education.

NPT Enforcement and the Golden Dome Defense Concept GUEST NAME: Henry Sokolski Henry Sokolski, executive director of the Non-proliferation Policy Education Center, debates whether the US should abandon the 1970 Non-Proliferation Treaty (NPT), citing foreign criticism and industry constraints. He argues the US should stay to enforce the NPT by clarifying red lines, justifying the bombing of nuclear facilities. Sokolski also discusses the proposed Golden Dome defense system, intended to protect the Western Hemisphere against missiles and drones. The viability of the system, particularly regarding Low Earth Orbit defenses, remains unclear and requires greater Congressional buy-in.

NPT Enforcement and the Golden Dome Defense Concept GUEST NAME: Henry Sokolski Henry Sokolski, executive director of the Non-proliferation Policy Education Center, debates whether the US should abandon the 1970 Non-Proliferation Treaty (NPT), citing foreign criticism and industry constraints. He argues the US should stay to enforce the NPT by clarifying red lines, justifying the bombing of nuclear facilities. Sokolski also discusses the proposed Golden Dome defense system, intended to protect the Western Hemisphere against missiles and drones. The viability of the system, particularly regarding Low Earth Orbit defenses, remains unclear and requires greater Congressional buy-in. 1945

In this episode of This Week in AML, John Byrne and Elliot Berman cover a wide range of developments in the financial crime and compliance landscape. They look at international enforcement actions, including record AML fines for UK law firms and Switzerland's updated typology report. The conversation spans topics such as life insurance vulnerabilities, cultural heritage protection, Rabobank's compliance-driven leadership shift, Iran's FATF ambitions, insider threat mitigation in Canada, and Nigeria's efforts to combat terrorist financing via crowdfunding. Domestically, they unpack major U.S. regulatory proposals, including redefining community banks, eliminating reputation risk as a supervisory focus, and evolving model risk management guidance.

Ending Sexploitation Podcast EPISODE 80 In this special episode of the podcast, a panel of experts takes a closer look at the Kids Online Safety Act (KOSA) and explore the details around duty of care, enforcement, and emerging tech. This legislation is vital to ongoing efforts to protect children online, and this fantastic group of speakers explain more about the bill and why it should pass.  Dani Pinter, Chief Legal Officer and Director of the NCOSE Law Center Benjamin Bull, Senior Vice President and General Counsel in the NCOSE Law Center Mary Graw, Tenured Professor at Catholic University and Former Federal and State Prosecutor Chris McKenna, Founder of Protect Young Eyes TAKE ACTION: Contact your representative to pass KOSA http://endsexualexploitation.org/PassKOSA 

Enforcement activities by ICE, targeting non-domiciled CDL holders in southern states, have triggered a capacity shock, rerouting trucks to the Midwest and East Coast and causing regional spot rates to spike despite overall soft national freight volume. Globally, the macro picture confirms a rapid cooling, with new data projecting that US import container volumes will fall below the 2 million TEU mark for the remainder of 2025 due to weakening consumer spending and early peak season frontloading. This softening demand occurs as major Chinese carriers, including Cosco and OOCL, make the surprise move of announcing they will not levy surcharges to offset escalating US port fees set to begin October 14th. Looking ahead, significant capital is flowing squarely into automation and freight tech, signaling a long-term industry focus on efficiency and driverless operations. Autonomous trucking company Kodiak AI made its public debut on NASDAQ with a $2.5 billion valuation, while IKEA acquired the logistics tech platform Locus to improve its delivery fulfillment capabilities amidst surging e-commerce sales. Furthermore, back-office automation is accelerating, exemplified by Mentium, which raised a $3.2 million seed round to deploy AI-powered digital workers specifically focused on automating accounts payable processing for freight brokerages. Learn more about your ad choices. Visit megaphone.fm/adchoices

Enforcement is active, policy is tightening, and threats continue to evolve. This episode looks ahead to what 2026 will bring for healthcare compliance—how recent OCR settlements, proposed HIPAA Security Rule updates, and CMS's 2026 payment rule all point to one clear expectation.Hear what strong compliance looks like going forward, from mapping ePHI and managing vendors to building steady routines that keep documentation current and defensible.Learn more about Medcurity here: https://medcurity.com#Healthcare #Cybersecurity #Compliance #HIPAA #SecurityRiskAnalysis 

-California has passed three new bills designed to boost privacy for internet users, governor Gavin Newsom's office announced. The biggest one, AB 566, builds on a 2018 law by requiring web browsers to let users universally opt-out of allowing third parties to sell their data. -Apple has removed Eyes Up, an app that collects and archives videos of Immigration Customs and Enforcement arrests, 404 Media reports. The app's removal follows similar action taken against ICEBlock last week, an app that tracks ICE activity in an attempt to offer real-time alerts of when and where arrests are happening. Unlike ICEBlock, though, Eyes Up's main purpose is to serve as an archive, not a tool for eluding government agents. -Verizon is buying the smaller broadband carrier Starry for an undisclosed sum. The acquisition is expected to close by the first quarter of 2026, but is subject to FCC approval. Verizon has already done some work to appease the US government by ending DEI initiatives, so the FCC is likely to give this merger its stamp of approval. Learn more about your ad choices. Visit podcastchoices.com/adchoices

This episode is made possible by the generous support of our subscribers on ⁠⁠Patreon⁠⁠. Join us at ⁠⁠patreon.com/leviathanchronicles⁠⁠ to hear episodes ad free and unlock exclusive content. Internal Affairs dives deeper into the mysterious world of The Blackdoor Group. Of the 20 speciality ‘Doors' that comprise the elite espionage division, Door #20 represents Enforcement - the Internal Affairs division of Blackdoor that assures its power is wielded responsibly. Led by Chief Hardwick, Door #20 is the only ‘Door' that contains the power to shut down other divisions through Doorlock Termination.  When Jason Sterling goes rogue and becomes enmeshed with the extraterrestrials trapped in Leviathan, one of Blackdoor's best agents is assigned to bring him in and will be forced to risk everything in order to do it.To discover more podcasts set in The Leviathan Universe go to leviathanaudioproductions.com or follow us social on media Written by Christof Laputka Produced by Robin Shore Directed by Nobi Nakanishi Executive Produced by Amish Jani Original Music by Luke Allen Sound Design & Editing by Luke Allen and Robin Shore Starring Amanda Lichtenberg as Celeste Harris Adam Royce Sonnet as Owen Monty Bratten as Gunther Klein Eric Dieter as Doorchief Hardwick David Ault as The Drill Instructor Samantha Parker as The Narrator Learn more about your ad choices. Visit megaphone.fm/adchoices

Capital Region Sanctuary Coalition (CRSC) will be offering a Know York Rights training at the Sanctuary for Independent Media on 10/9/25 at 7pm. This training will cover asserting your legal rights, being informed of your options, and feeling prepared during an interaction with Immigration Customs and Enforcement. Vinny DamaPoleto and Caelan McPherson sat down with Caroline Nagy, a Volunteer of Capital Region Sanctuary Coalition, about Know Your Rights— trainings which are currently in high demand as people seek resources to better prepare themselves in case of coming into contact with immigration agents. On Thursday, October 9, Capital Region Sanctuary Coalition (CRSC), a volunteer organized rapid response network, will be offering a Know Your Rights session at The Sanctuary for Independent Media. CRSC volunteer Caroline Nagy spoke with Vinny DamaPoleto and Caelan McPherson about this training. To learn more about CRSC visit @518CRSC on instagram and facebook.

Leah Voigt, Chief Compliance Officer, Corewell Health, and Anthony J. Burba, Partner, Barnes & Thornburg, discuss takeaways from recent health care fraud enforcement activity, recent compliance guidance from DOJ and OIG, and practical steps that health care companies can take to address, mitigate, and remediate risks in key focus areas for the government. Anthony and Leah spoke about this topic at AHLA's 2025 Annual Meeting in San Diego, CA.Watch this episode: https://www.youtube.com/watch?v=PviibFEEEpELearn more about the AHLA 2025 Annual Meeting that took place in San Diego, CA: https://www.americanhealthlaw.org/annualmeeting Essential Legal Updates, Now in Audio AHLA's popular Health Law Daily email newsletter is now a daily podcast, exclusively for AHLA Premium members. Get all your health law news from the major media outlets on this podcast! To subscribe and add this private podcast feed to your podcast app, go to americanhealthlaw.org/dailypodcast. Stay At the Forefront of Health Legal Education Learn more about AHLA and the educational resources available to the health law community at https://www.americanhealthlaw.org/.

New Alliance focused on enforcement pushing for greater scrutiny on imports. Listen for More on Two Minutes in Trade. 

HEADLINE: US Enforcement of New Rules Targeting Adversarial Supply Chains GUEST NAME: Jack BurnhamSUMMARY: John Batchelor speaks with Jack Burnham of the Foundation for Defense of Democracies about the Trump administration's new Commerce and Treasury rules targeting adversarial weapons supply chains. The rules place critical components on the entity list. Enforcement requires significant allied cooperation, with Burnham recommending parallel policies from the EU, UK, and Japan. 1920 SHANGHAI

HEADLINE: US Enforcement of New Rules Targeting Adversarial Supply Chains GUEST NAME: Jack BurnhamSUMMARY: John Batchelor speaks with Jack Burnham of the Foundation for Defense of Democracies about the Trump administration's new Commerce and Treasury rules targeting adversarial weapons supply chains. The rules place critical components on the entity list. Enforcement requires significant allied cooperation, with Burnham recommending parallel policies from the EU, UK, and Japan. 1950 PEKING

PREVIEW HEADLINE: US Enforcement of New Rules Targeting Adversarial Supply Chains GUEST NAME: Jack Burnham 50 WORD SUMMARY: John Bachelor speaks with Jack Burnham of the Foundation for Defense of Democracies about the Trump administration's new Commerce and Treasury rules targeting adversarial weapons supply chains. The rules place critical components on the entity list. Enforcement requires significant allied cooperation, with Burnham recommending parallel policies from the EU, UK, and Japan. V

#dickinsonpdnd #offthecuff Oғғ ᴛʜᴇ Cᴜғғ Pᴏᴅᴄᴀsᴛ | Eᴘɪsᴏᴅᴇ #25"Enduring Enforcement" - OFC Anthony MauserOur 2024 Traffic Safety Officer of the Year, OFC Anthony Mauser, joins us in studio for a compelling take on the importance of traffic enforcement. OFC Mauser traces his career path from tracking ospreys as a biologist to hunting DUIs as an officer—not for numbers, but for prevention. He breaks down how real DUI detection works at night: the “rhythm” of intersections, subtle cues that precede violations, and calm conversations that reveal more than a flashlight ever could. He's blunt about the stakes—kids in cars, ruined lives, and the toll on first responders—and equally clear about the mission: visible presence to change behavior before a key turns in the ignition. Along the way, he shares field-tested stories from his US Park Ranger days, including a lost-hiker rescue and a bison goring triage that show how calm judgment and simple tools save lives.Timecodes00:00:21 - Milestone 25 & Busy Summer00:01:28 - Launching the Safe Exchange Zone00:03:38 - Budget Priorities: Fleet & Tech00:05:01 - Introducing My90 and Axon Ecosystem00:07:20 - AI Report Writing: Draft One00:09:11 - Breaking Down the Carrolls Shooting Case00:12:10 - Tech Stack: Cameras, LPRs, Body Cam Evidence00:14:36 - Teamwork, Public Tips, and Rapid Arrests00:17:32 - DUI Trends and DOT Recognition00:18:36 - The Red Corvette Crash Story00:21:18 - Hard Truths: DUI Harm and Prevention00:24:02 - Meet Officer Anthony Mauser00:26:03 - From Ospreys to Law Enforcement00:29:07 - Campus Policing and Finding a Niche00:32:21 - First Nights in Dickinson00:35:11 - How DUI Detection Really Works00:39:28 - The Two Tracks: Admin vs Criminal00:42:07 - Presence Over Punishment: Why It Matters00:45:29 - Kids in Cars: The DUI Line You Don't Cross00:49:16 - The Human Cost of DUI Crashes 00:53:20 - Staying Motivated and Mentoring Through Competition00:56:22 - Advice for New Recruits00:59:10 - Park Ranger Stories: Lost Hikers01:02:33 - Park Ranger Stories: Bison Goring01:16:56 - Speed Cuffing & ClosePlease subscribe to the podcast at:Buzzsprout : https://offthecuffdickinsonpd.buzzsprout.comiTunes : https://podcasts.apple.com/us/podcast/off-the-cuff-with-dickinson-pd/id1570884709Spotify : https://open.spotify.com/show/5gbmUwtX1na3kwROT8Kvg2Amazon Music : https://music.amazon.com/podcasts/8ac1f628-fec0-4cff-a0a9-766d878c9194/OFF-THE-CUFF--WITH-DICKINSON-PDFacebook @DickinsonPDMUSIC FEATURING:Epic Americana 4 - ExtremeMusic#offthecuff #dickinsonpd

If you have built your BigLaw career around a thriving regulatory or enforcement practice, you know how difficult it can be for you and your practice when that work suddenly isn't there. One month you are buried in nvestigations motivated by government inquiries or merger reviews, and the next your phone goes quiet because enforcement priorities shifted, agency budgets got cut, or a new administration has redirected resources. It is unsettling, especially when your brand, reputation and and client base are tied to that flow of work. In this episode, I walk through the reality of what it can feel like and what to do when your once-busy enforcement and regulatory practice slows. I share how to distinguish between cyclical downturns and structural changes that reshape a practice like this long term, and share some specific examples across areas such as FCPA, antitrust, and privacy to illustrate how BigLaw attorneys can pivot effectively. I also outline practical steps to stay visible with clients as well as inside your firm so that even when the billable work is not there, your value and future opportunities are. At a Glance: 00:00 Introduction need to navigate BigLaw downturns in regulatory and enforcement work 01:20 When busy practices suddenly dry up: regulatory shifts and enforcement changes 02:14 How external forces such as politics, budgets, and agency leadership reshape your practice overnight 03:03 Early warning signs that your work is slowing down in these areas 03:37 The emotional impact: anxiety, uncertainty, and fear of career derailment 04:08 Diagnosing cyclical vs. structural downturns with concrete indicators 05:16 Why this distinction matters for your long-term career strategy 05:39 Examples of temporary pivots that kept practices alive (FCPA, antitrust, GDPR, privacy) 07:04 How lawyers can broaden their practices to adapt to structural changes 08:08 The importance of proactive client communication, including with “good news” updates 09:37 What to do when billable hours stall: seeking work across departments and staying visible 10:41 Positioning yourself as a thought leader through articles, CLEs, and conferences 11:29 Documenting outreach, cross-practice contributions, and client loyalty for firm leadership 12:21 Demonstrating cross-practice value: aligning with busier groups inside your firm 13:30 How client loyalty and referrals strengthen your standing even in slow periods 13:58 Reframing your practice to be less narrowly defined by one enforcement area 14:27 How one partner survived cuts by documenting value and broadening expertise 15:16 Long-game mindset: showing your firm that you are indispensable beyond billable hours Rate, Review, & Follow on Apple Podcasts & Spotify Do you enjoy listening to Big Law Life?  Please consider rating and reviewing the show! This helps support and reach more people like you who want to grow a career in Big Law.  For Apple Podcasts, click here, scroll to the bottom, tap to rate with five stars, and select “Write a Review.” Then be sure to let me know what you loved most about the episode! Also, if you haven't done so already, follow the podcast here!  For Spotify, tap here on your mobile phone, follow the podcast, listen to the show, then find the rating icon below the description, and tap to rate with five stars. Interested in doing 1-2-1 coaching with Laura Terrell? Or learning more about her work coaching and consulting? Here are ways to reach out to her: www.lauraterrell.com  laura@lauraterrell.com   LinkedIn: https://www.linkedin.com/in/lauralterrell/  Instagram: https://www.instagram.com/lauraterrellcoaching/  Show notes: https://www.lauraterrell.com/podcast

When U.S. Immigration and Customs Enforcement (ICE) officers arrive for enforcement actions, it can create significant tension and uncertainty. Whether you are an employer, an employee, or an individual facing such a situation, understanding your rights and responsibilities is crucial.  

The guest host for today's show is Brad Bannon. Brad runs Bannon Communications Research, a polling, message development and media firm which helps labor unions, progressive issue groups and Democratic candidates win public affairs and political campaigns. His show, 'Deadline D.C. with Brad Bannon,' airs every Monday from 3-4pm ET. Brad is first joined by Tim Karr, Senior Director of Strategy and Communications at 'Free Press,' a nonpartisan organization fighting for your rights to connect and communicate. The pair examines how Trump and his FCC pressured media organizations to remove Jimmy Kimmel from the airwaves, but also discusses how Americans banded together to make their voices heard in opposition to the authoritarian style actions. Then, Brad is joined by Ana Valdez, President & CEO of the Latino Donor Collaborative (LDC), which produces the annual U.S. Latino GDP Report.  The two examine the contributions made by Hispanic Americans, as well as their population and economic trends, in honor of Hispanic Heritage Month. Brad and Ana also talk about the repercussions from the Supreme Court decision that allows ICE to resume arrests in Los Angeles based on appearance, language, or type of work. Drawing on the LDC's data showing Latinos as one of America's fastest-growing economic engines, Ana also released a statement emphasizing that the Court's decision carries consequences far beyond immigration enforcement: "This is not law enforcement; it is racial profiling. That is not how the Fourth Amendment is supposed to work. The Constitution requires specific facts, not a checklist of skin color, language, and job site. It also ignores economic reality. Latinos are not on the margins of this country; we are a major growth driver. Our GDP reached $4 trillion in 2023, making us the fifth-largest economy in the world if measured independently. Latino incomes and purchasing power are growing about twice as fast as the rest of the country, and Latino consumer spending topped $2.5 trillion last year. Targeting people who look or sound Latino undercuts the workforce and the businesses that keep the U.S. economy strong for everyone. Profiling this workforce is economic self-harm. And it ignores the community reality. Most Latinos are fully part of the American fabric. Ninety-four percent of Latinos under 18 are U.S.-born, and nine out of ten Latinos overall are citizens or lawful residents. Treating Spanish speakers or brown people as presumptive suspects means punishing citizens on their way to work and parents on school runs, not just the undocumented. Enforcement of immigration law cannot come at the cost of civil liberties and human dignity. America's economic future depends on treating Latinos as full and equal participants in our society, not targets of suspicion." The website for Free Press is www.FreePress.net and their handle on BlueSky is @freepress.bsky.social.  Tim Karr's handle is @timkarr.bsky.social. The website for the Latino Donor Collaborative is www.LatinoDonorCollaborative.org and their handle on X is @LDCLatino and Ana's handle is @LDCAna1. Brad writes a political column every Sunday for 'The Hill.' He's on the National Journal's panel of political insiders and is a national political analyst for WGN TV and Radio in Chicago and KNX Radio in Los Angeles. You can read Brad's columns at www.MuckRack.com/Brad-Bannon. His handle on BlueSky is @bradbannon.bsky.social.  

We are getting ready to launch Season 9 of The Jesuit Border Podcast. We have seen a lot of changes on the border and across the country since our last season ended in April.In this teaser, we share stories that help paint the picture of the border reality and what concerns us about migrant enforcement in the U.S. Joe shares the stories of Victoria and Lian, two migrant children living in shelters in northern Mexico who bring their joy and innocence to our masses and the games we play together. Victoria even gave Joe a silly new nickname.The families of Victoria and Lian, along with others at the shelters, find themselves stuck. There is no legal entry into the U.S. to seek protection. The shelters are at the lowest populations we have ever seen, but those who remain are the most vulnerable.While the border has grown quiet with a dwindling migrant population, we are deeply concerned about migration enforcement in the U.S. Brian shares the stories of Isis and Carlos. Isis was detained in April on false accusations of gang membership based only on his tattoos. Carlos had his case closed in immigration court despite his protests and was swept up by masked ICE agents waiting outside.Tune in to our teaser to hear these stories and more about the reality on the border and around the country.The first full episode of the new season will be released on Tuesday, October 7th, 2025.

The guest host for today's show is Brad Bannon. Brad runs Bannon Communications Research, a polling, message development and media firm which helps labor unions, progressive issue groups and Democratic candidates win public affairs and political campaigns. His show, 'Deadline D.C. with Brad Bannon,' airs every Monday from 3-4pm ET. Brad is first joined by Tim Karr, Senior Director of Strategy and Communications at 'Free Press,' a nonpartisan organization fighting for your rights to connect and communicate. The pair examines how Trump and his FCC pressured media organizations to remove Jimmy Kimmel from the airwaves, but also discusses how Americans banded together to make their voices heard in opposition to the authoritarian style actions. Then, Brad is joined by Ana Valdez, President & CEO of the Latino Donor Collaborative (LDC), which produces the annual U.S. Latino GDP Report.  The two examine the contributions made by Hispanic Americans, as well as their population and economic trends, in honor of Hispanic Heritage Month. Brad and Ana also talk about the repercussions from the Supreme Court decision that allows ICE to resume arrests in Los Angeles based on appearance, language, or type of work. Drawing on the LDC's data showing Latinos as one of America's fastest-growing economic engines, Ana also released a statement emphasizing that the Court's decision carries consequences far beyond immigration enforcement: "This is not law enforcement; it is racial profiling. That is not how the Fourth Amendment is supposed to work. The Constitution requires specific facts, not a checklist of skin color, language, and job site. It also ignores economic reality. Latinos are not on the margins of this country; we are a major growth driver. Our GDP reached $4 trillion in 2023, making us the fifth-largest economy in the world if measured independently. Latino incomes and purchasing power are growing about twice as fast as the rest of the country, and Latino consumer spending topped $2.5 trillion last year. Targeting people who look or sound Latino undercuts the workforce and the businesses that keep the U.S. economy strong for everyone. Profiling this workforce is economic self-harm. And it ignores the community reality. Most Latinos are fully part of the American fabric. Ninety-four percent of Latinos under 18 are U.S.-born, and nine out of ten Latinos overall are citizens or lawful residents. Treating Spanish speakers or brown people as presumptive suspects means punishing citizens on their way to work and parents on school runs, not just the undocumented. Enforcement of immigration law cannot come at the cost of civil liberties and human dignity. America's economic future depends on treating Latinos as full and equal participants in our society, not targets of suspicion." The website for Free Press is www.FreePress.net and their handle on BlueSky is @freepress.bsky.social.  Tim Karr's handle is @timkarr.bsky.social. The website for the Latino Donor Collaborative is www.LatinoDonorCollaborative.org and their handle on X is @LDCLatino and Ana's handle is @LDCAna1. Brad writes a political column every Sunday for 'The Hill.' He's on the National Journal's panel of political insiders and is a national political analyst for WGN TV and Radio in Chicago and KNX Radio in Los Angeles. You can read Brad's columns at www.MuckRack.com/Brad-Bannon. His handle on BlueSky is @bradbannon.bsky.social.  

This conversation delves into the complexities of contract law, focusing on the various defenses that can render contracts voidable or unenforceable. It covers essential topics such as capacity, consideration, misrepresentation, duress, unconscionability, and the doctrines of impracticability and frustration of purpose. The discussion emphasizes the importance of understanding the legal frameworks and policies that govern contract formation and enforcement, providing listeners with a comprehensive overview of the critical elements that can affect the validity of contracts.In the world of contracts, not every agreement is set in stone. Imagine a scenario where a handshake deal turns sour, or a signed contract is challenged in court. Understanding the defenses to contract formation and enforcement can be crucial in navigating these legal waters. Let's delve into the key defenses that can impact the validity and enforceability of contracts.Lack of Capacity:One of the fundamental defenses is the lack of capacity. This occurs when one party is unable to understand the nature and consequences of the contract due to age, mental incapacity, or intoxication. For instance, contracts signed by minors are often voidable, providing a defense against enforcement.Duress and Undue Influence:Contracts must be entered into voluntarily. If a party is forced or coerced into signing a contract under duress or undue influence, the contract may be voidable. This defense protects individuals from being taken advantage of in vulnerable situations.Misrepresentation and Fraud:A contract based on false statements or deceit can be challenged through the defense of misrepresentation or fraud. If one party is misled about a material fact, they may have grounds to void the contract. This defense ensures fairness and honesty in contractual dealings.Mistake:Mistakes can occur in contracts, and when they do, they can serve as a defense. A mutual mistake, where both parties are mistaken about a fundamental fact, can render a contract voidable. However, a unilateral mistake, where only one party is mistaken, is generally not a valid defense unless the other party knew or should have known about the mistake.Illegality:Contracts that involve illegal activities or violate public policy are unenforceable. This defense ensures that the legal system does not support or enforce agreements that are against the law or societal norms.Conclusion:Understanding these defenses to contract formation and enforcement is essential for anyone involved in contractual agreements. Whether you're drafting a contract or facing a legal challenge, being aware of these defenses can help protect your rights and interests. Always consult with a legal professional to navigate the complexities of contract law effectively.Subscribe Now:Stay informed about the latest in contract law and other legal insights by subscribing. Don't miss out on valuable information that can empower your legal knowledge.TakeawaysContracts can be voidable at the option of the person who lacked capacity.No cherry picking allowed; minors must disaffirm the entire contract.The law does not inquire into the adequacy of consideration.Implied duties of good faith can save illusory promises.Promissory estoppel can enforce promises without consideration.The contract isn't just the words on the page; context matters.Courts can modify overly broad non-compete clauses for reasonableness.Unconscionability can prevent enforcement of shockingly unfair contracts.Impracticability can discharge contractual duties due to unforeseen events.The tension between freedom of contract and basic fairness is crucial. contracts, contract law, legal defenses, capacity, consideration, misrepresentation, duress, unconscionability, impracticability, frustration of purpose

For the 176th episode of the Healthcare IT Today Podcast, we are talking about the U.S. Department of Health and Human Services (HHS) announcement to enforce information blocking! We kick this episode off by sharing our personal reactions to HHS's crackdown on health data blocking. Next, we debate whether or not this is going to […]

Hosts Colin Hung and John Lynn discuss Enforcement of Information Blocking. To stream our Station live 24/7 visit www.HealthcareNOWRadio.com or ask your Smart Device to “….Play Healthcare NOW Radio”. Find all of our network podcasts on your favorite podcast platforms and be sure to subscribe and like us. Learn more at www.healthcarenowradio.com/listen

Hundreds of Midwest law enforcement agencies are now working with Immigration and Customs Enforcement, which is raising big questions about civil rights and community trust.

Karen Kelly, former acting assistant attorney general of the Justice Department Tax Division, discusses the upcoming elimination of the division and how it could affect civil and criminal tax enforcement. For more coverage, read the following in Tax Notes:House Bill Would Formalize Abolition of DOJ Tax DivisionTax Community Pushes to Keep DOJ Tax Division IntactIdea to Disperse DOJ Tax Lawyers Draws Mixed Initial ReactionFollow us on X:David Stewart: @TaxStewTax Notes: @TaxNotes**CreditsHost: David D. StewartExecutive Producers: Jeanne Rauch-Zender, Paige JonesProducers: Jordan Parrish, Peyton RhodesAudio Engineers: Jordan Parrish, Peyton Rhodes

⚖️ How to Enforce Spousal Support Orders in California? | Los Angeles Divorce ⚖️ If your ex isn't paying spousal support in California, you have legal options to enforce the order and collect what's owed. In this video, we explain the tools available to make sure spousal support payments are made—and how we can help you take action.

On this episode, my guest is Stephen Jenkinson, culture activist and ceremonialist advocating a handmade life and eloquence. He is an author, a storyteller, a musician, sculptor and off-grid organic farmer. Stephen is the founder/ principal instructor of the Orphan Wisdom School in Canada, co-founded with his wife Nathalie Roy in 2010. Also a sought-after workshop leader, articulating matters of the heart, human suffering, confusions through ceremony.He is the author of several influential books, including Money and the Soul's Desires, Die Wise: A Manifesto for Sanity and Soul (2015), Come of Age: The Case for Elderhood in a Time of Trouble (2018), A Generation's Worth: Spirit Work While the Crisis Reigns (2021), and Reckoning (2022), co-written with Kimberly Ann Johnson. His most recent book, Matrimony: Ritual, Culture, and the Heart's Work, was released in August 2025. He is also involved in the musical project Nights of Grief & Mystery with singer-songwriter Gregory Hoskins, which has toured across North America, Europe, Australia, and New Zealand.Show Notes:* The Bone House of the Orphan Wisdom Enterprise* Matrimony: Ritual, Culture and the Heart's Work* The Wedding Industry* Romantic Sameness and Psychic Withering* The Two Tribes* The Roots of Hospitality* The Pompous Ending of Hospitality* Debt, And the Estrangement of the Stranger* More Than Human Hospitality* The Alchemy of the Orphan Wisdom SchoolHomework:Matrimony: Ritual, Culture, and the Heart's Work | PurchaseOrphan WisdomThe Scriptorium: Echoes of an Orphan WisdomTranscription:Chris: This is an interview that I've been wondering about for a long time in part, because Stephen was the first person I ever interviewed for the End of Tourism Podcast. In Oaxaca, Mexico, where I live Stephen and Natalie were visiting and were incredibly, incredibly generous. Stephen, in offering his voice as a way to raise up my questions to a level that deserve to be contended with.We spoke for about two and a half hours, if I remember correctly. And there was a lot in what you spoke to towards the second half of the interview that I think we're the first kind of iterations of the Matrimony book.We spoke a little bit about the stranger and trade, and it was kind of startling as someone trying to offer their first interview and suddenly hearing something [00:01:00] that I'd never heard before from Stephen. Right. And so it was quite impressive. And I'm grateful to be here now with y'all and to get to wonder about this a little more deeply with you Stephen.Stephen: Mm-hmm. Hmm.Chris: This is also a special occasion for the fact that for the first time in the history of the podcast, we have a live audience among us today. Strange doings. Some scholars and some stewards and caretakers of the Orphan Wisdom enterprise. So, thank you all as well for coming tonight and being willing to listen and put your ears to this.And so to begin, Stephen, I'm wondering if you'd be willing to let those who will be listening to this recording later on know where we're gathered in tonight?Stephen: Well, we're in... what's the name of this township?Nathalie: North Algona.Stephen: North Algona township on the borders, an eastern gate [00:02:00] of Algonquin Park. Strangely named place, given the fact that they were the first casualties of the park being established. And we're in a place that never should have been cleared - my farm. It should never have been cleared of the talls, the white pines that were here, but the admiralty was in need back in the day. And that's what happened there. And we're in a place that the Irish immigrants who came here after the famine called "Tramore," which more or less means "good-frigging luck farming."It doesn't technically mean that, but it absolutely means that. It actually means "sandy shore," which about covers the joint, and it's the only thing that covers the joint - would be sand. You have to import clay. Now, that's a joke in many farming places in the world, but if we wanted any clay, we'd have to bring it in and pay for the privilege.And the farm has been in [00:03:00] my, my responsibility for about 25 years now, pretty close to that. And the sheep, or those of them left because the coyotes have been around for the first time in their casualty-making way... They're just out here, I'm facing the field where they're milling around.And it's the very, very beginnings of the long cooling into cold, into frigid, which is our lot in this northern part of the hemisphere, even though it's still August, but it's clear that things have changed. And then, we're on a top of a little hill, which was the first place that I think that we may have convened a School here.It was a tipi, which is really worked very well considering we didn't live here, so we could put it up and put it down in the same weekend. [00:04:00] And right on this very hill, we were, in the early days, and we've replaced that tipi with another kind of wooden structure. A lot more wood in this one.This has been known as "The Teaching Hall" or "The Great Hall," or "The Hall" or "The Money Pit, as it was known for a little while, but it actually worked out pretty well. And it was I mean, people who've come from Scandinavia are knocked out by the kind of old-style, old-world visitation that the place seems to be to them.And I'd never really been before I had the idea what this should look like, but I just went from a kind of ancestral memory that was knocking about, which is a little different than your preferences, you know. You have different kinds of preferences you pass through stylistically through your life, but the ones that lay claim to you are the ones that are not interested in your [00:05:00] preferences. They're interested in your kind of inheritance and your lineage.So I'm more or less from the northern climes of Northern Europe, and so the place looks that way and I was lucky enough to still have my carving tools from the old days. And I've carved most of the beams and most of the posts that keep the place upright with a sort of sequence of beasts and dragons and ne'er-do-wells and very, very few humans, I think two, maybe, in the whole joint. Something like that. And then, mostly what festoons a deeply running human life is depicted here. And there's all kinds of stories, which I've never really sat down and spoken to at great length with anybody, but they're here.And I do deeply favour the idea that one day [00:06:00] somebody will stumble into this field, and I suppose, upon the remains of where we sit right now, and wonder "What the hell got into somebody?" That they made this mountain of timber moldering away, and that for a while what must have been, and when they finally find the footprint of, you know, its original dimensions and sort of do the wild math and what must have been going on in this sandy field, a million miles in away from its home.And wherever I am at that time, I'll be wondering the same thing.Audience: Hmm.Stephen: "What went on there?" Even though I was here for almost all of it. So, this was the home of the Orphan Wisdom School for more than a decade and still is the home of the Orphan Wisdom School, even if it's in advance, or in retreat [00:07:00] or in its doldrums. We'll see.And many things besides, we've had weddings in here, which is wherein I discovered "old-order matrimony," as I've come to call it, was having its way with me in the same way that the design of the place did. And it's also a grainery for our storage of corn. Keep it up off the ground and out of the hands of the varmints, you know, for a while.Well that's the beginning.Chris: Hmm. Hmm. Thank you Stephen.Stephen: Mm-hmm.Chris: You were mentioning the tipi where the school began. I remember sleeping in there the first time I came here. Never would I have thought for a million years that I'd be sitting here with you.Stephen: It's wild, isn't it?Chris: 12 years later.?: Yeah.Chris: And so next, I'd like to do my best in part over the course of the next perhaps hour or two to congratulate you on the release of [00:08:00] your new book, Matrimony: Ritual, Culture, and the Heart's Work.Stephen: Thank you.Chris: Mm-hmm. I'm grateful to say like many others that I've received a copy and have lent my eyes to your good words, and what is really an incredible achievement.For those who haven't had a chance to lay their eyes on it just yet, I'm wondering if you could let us in on why you wrote a book about matrimony in our time and where it stands a week out from its publication.Stephen: Well, maybe the answer begins with the question, "why did you write a book, having done so before?" And you would imagine that the stuff that goes into writing a book, you'd think that the author has hopes for some kind of redemptive, redeeming outcome, some kind of superlative that drops out the back end of the enterprise.And you know, this is [00:09:00] the seventh I've written. And I would have to say that's not really how it goes, and you don't really know what becomes of what you've written, even with the kind people who do respond, and the odd non-monetary prize that comes your way, which Die Wise gamed that.But I suppose, I wrote, at all partly to see what was there. You know, I had done these weddings and I was a little bit loathe to let go, to let the weddings turn entirely into something historical, something that was past, even though I probably sensed pretty clearly that I was at the end of my willingness to subject myself to the slings and arrows that came along with the enterprise, but it's a sweet sorrow, or there's a [00:10:00] wonder that goes along with the tangle of it all. And so, I wrote to find out what happened, as strange as that might sound to you. You can say, "well, you were there, you kind of knew what happened." But yes, I was witness to the thing, but there's the act of writing a book gives you the opportunity to sort of wonder in three-dimensions and well, the other thing I should say is I was naive and figured that the outfit who had published the, more or less prior two books to this one, would kind of inevitably be drawn to the fact that same guy. Basically, same voice, new articulation. And I was dumbfounded to find out that they weren't. And so, it's sort of smarted, you know?And I think what I did was I just set the whole [00:11:00] enterprise aside, partly to contend with the the depths of the disappointment in that regard, and also not wanting to get into the terrible fray of having to parse or paraphrase the book in some kind of elevator pitch-style to see if anybody else wanted to look at it. You know, such as my touchy sense of nobility sometimes, you know, that I just rather not be involved in the snarl of the marketplace any longer.So, I withdrew and I just set it aside but it wasn't that content to be set, set aside. And you know, to the book's credit, it bothered me every once in a while. It wasn't a book at the point where I was actually trying to engineer it, you know, and, and give it some kind of structure. I had piles of paper on the floor representing the allegation of chapters, trying to figure out what the relationship was [00:12:00] between any of these things.What conceivably should come before what. What the names of any of these things might be. Did they have an identity? Was I just imposing it? And all of that stuff I was going through at the same time as I was contending with a kind of reversal in fortune, personally. And so in part, it was a bit of a life raft to give me something to work on that I wouldn't have to research or dig around in the backyard for it and give me some sort of self-administered occupation for a while.Finally, I think there's a parallel with the Die Wise book, in that when it came to Die Wise, I came up with what I came up with largely because, in their absolute darkest, most unpromising hours, an awful lot of dying people, all of whom are dead now, [00:13:00] let me in on some sort of breach in the, the house of their lives.And I did feel that I had some obligation to them long-term, and that part of that obligation turned into writing Die Wise and touring and talking about that stuff for years and years, and making a real fuss as if I'd met them all, as if what happened is really true. Not just factually accurate, but deeply, abidingly, mandatorily true.So, although it may be the situation doesn't sound as extreme, but the truth is, when a number of younger - than me - people came to me and asked me to do their weddings, I, over the kind of medium-term thereafter, felt a not dissimilar obligation that the events that ensued from all of that not [00:14:00] be entrusted entirely to those relatively few people who attended. You know, you can call them "an audience," although I hope I changed that. Or you could call them "witnesses," which I hope I made them that.And see to it that there could be, not the authorized or official version of what happened, but to the view from here, so to speak, which is, as I sit where I am in the hall right now, I can look at the spot where I conducted much of this when I wasn't sacheting up and down the middle aisle where the trestle tables now are.And I wanted to give a kind of concerted voice to that enterprise. And I say "concerted voice" to give you a feel for the fact that I don't think this is a really an artifact. It's not a record. It's a exhortation that employs the things that happened to suggest that even though it is the way it is [00:15:00] ritually, impoverished as it is in our time and place, it has been otherwise within recoverable time and history. It has.And if that's true, and it is, then it seems to me at least is true that it could be otherwise again. And so, I made a fuss and I made a case based on that conviction.There's probably other reasons I can't think of right now. Oh, being not 25 anymore, and not having that many more books in me, the kind of wear and tear on your psyche of imposing order on the ramble, which is your recollection, which has only so many visitations available in it. Right? You can only do that so many times, I think. And I'm not a born writing person, you know, I come to it maniacally when I [00:16:00] do, and then when it's done, I don't linger over it so much.So then, when it's time to talk about it, I actually have to have a look, because the act of writing it is not the act of reading it. The act of writing is a huge delivery and deliverance at the same time. It's a huge gestation. And you can't do that to yourself, you know, over and over again, but you can take some chances, and look the thing in the eye. So, and I think some people who are there, they're kind of well-intended amongst them, will recognize themselves in the details of the book, beyond "this is what happened and so on." You know, they'll recognize themselves in the advocacy that's there, and the exhortations that are there, and the [00:17:00] case-making that I made and, and probably the praying because there's a good degree of prayerfulness in there, too.That's why.Chris: Thank you. bless this new one in the world. And what's the sense for you?Stephen: Oh, yes.Chris: It being a one-week old newborn. How's that landing in your days?Stephen: Well, it's still damp, you know. It's still squeaky, squeaky and damp. It's walking around like a newborn primate, you know, kind of swaying in the breeze and listening to port or to starboard according to whatever's going on.I don't know that it's so very self-conscious in the best sense of that term, yet. Even though I recorded the audio version, I don't think [00:18:00] it's my voice is found every nook and cranny at this point, yet. So, it's kind of new. It's not "news," but it is new to me, you know, and it's very early in terms of anybody responding to it.I mean, nobody around me has really taken me aside and say, "look, now I want to tell you about this book you wrote." It hasn't happened, and we'll see if it does, but I've done a few events on the other side of the ocean and hear so far, very few, maybe handful of interviews. And those are wonderful opportunities to hear something of what you came up with mismanaged by others, you know, misapprehend, you could say by others.No problem. I mean, it's absolutely no problem. And if you don't want that to happen, don't talk, don't write anything down. So, I don't mind a bit, you know, and the chances are very good that it'll turn into things I didn't have in mind [00:19:00] as people take it up, and regard their own weddings and marriages and plans and schemes and fears and, you know, family mishigas and all the rest of it through this particular lens, you know. They may pick up a pen or a computer (it's an odd expression, "pick up a computer"), and be in touch with me and let me know. "Yeah, that was, we tried it" or whatever they're going to do, because, I mean, maybe Die Wise provided a bit of an inkling of how one might be able to proceed otherwise in their dying time or in their families or their loved ones dying time.This is the book that most readily lends itself to people translating into something they could actually do, without a huge kind of psychic revolution or revolt stirring in them, at least not initially. This is as close as I come, probably, to writing a sequence of things [00:20:00] that could be considered "add-ons" to what people are already thinking about, that I don't force everybody else outta the house in order to make room for the ideas that are in the book. That may happen, anyway, but it wasn't really the intent. The intent was to say, you know, we are in those days when we're insanely preoccupied with the notion of a special event. We are on the receiving end of a considerable number of shards showing up without any notion really about what these shards remember or are memories of. And that's the principle contention I think that runs down the spine of the book, is that when we undertake matrimony, however indelicately, however by rote, you know, however mindlessly we may do it, [00:21:00] inadvertently, we call upon those shards nonetheless.And they're pretty unspectacular if you don't think about them very deeply, like the rice or confetti, like the aisle, like the procession up the aisle, like the giving away of someone, like the seating arrangement, like the spectacle seating arrangement rather than the ritual seating arrangement.And I mean, there's a fistful of them. And they're around and scholars aside maybe, nobody knows why they do them. Everybody just knows, "this is what a wedding is," but nobody knows why. And because nobody knows why, nobody really seems to know what a wedding is for, although they do proceed like they would know a wedding if they saw one. So, I make this a question to be really wondered about, and the shards are a way in. They're the kind of [00:22:00] breadcrumb trail through the forest. They're the little bits of broken something, which if you begin to handle just three or four of them, and kind of fit them together, and find something of the original shape and inflection of the original vessel, kind of enunciates, begins to murmur in your hands, and from it you can begin to infer some three-dimensionality to the original shape. And from the sense of the shape, you get a set sense of contour, and from the sense of contour, you get a sense of scale or size. And from that you get a sense of purpose, or function, or design. And from that you get a sense of some kind of serious magisterial insight into some of the fundament of human being that was manifest in the "old-order matrimony," [00:23:00] as I came to call it.So, who wouldn't wanna read that book?Chris: Mm-hmm.Thank you. Mm-hmm. Thank you, Stephen. Yeah. It reminds me, just before coming up here, maybe two weeks ago, I was in attending a wedding. And there was a host or mc, and initially just given what I was hearing over the microphone, it was hard to tell if he was hired or family or friends. And it turned out he was, in fact, a friend of the groom. And throughout the night he proceeded to take up that role as a kind of comedian.Audience: Mm-hmm.Chris: This was the idea, I guess. Mm-hmm. And he was buzzing and mumbling and swearing into the microphone, [00:24:00] and then finally minimizing the only remnant of traditional culture that showed up in the wedding. And his thing was, okay, so when can we get to the part where it's boom, boom, boom, right. And shot, shot, shot, whatever.Stephen: Right.Chris: There was so much that came up in my memories in part because I worked about a decade in Toronto in the wedding industry.Mm-hmm. Hospitality industry. Maybe a contradiction in terms, there. And there was one moment that really kind of summed it up. I kept coming back to this reading the book because it was everything that you wrote seemed to not only antithetical to this moment, but also an antidote.Anyways, it was in North Toronto and the [00:25:00] owner of the venue - it was a kind of movie theatre turned event venue - and there was a couple who was eventually going to get married there. They came in to do their tasting menu to see what they wanted to put on the menu for the dinner, for their wedding.And the owner was kind of this mafioso type. And he comes in and he sees them and he walks over and he says, "so, you're gonna get married at my wedding factory."Audience: Mm-hmm.Chris: In all sincerity.Stephen: Mm-hmm.Chris: Right.Without skipping a beat. Could you imagine?Stephen: Yeah.I could. I sure could.Chris: Yeah. Yeah.Stephen: I mean, don't forget, if these people weren't doing what the people wanted, they'd be outta business.Audience: Mm-hmm.Stephen: No, that's the thing. This is aiding and abetting. This is sleeping with the enemy, stylistically-speaking. [00:26:00] The fact that people "settle" (that's the term I would use for it), settle for this, the idea being that this somehow constitutes the most honest and authentic through line available to us is just jaw dropping. When you consider what allegedly this thing is supposed to be for. I mean, maybe we'll get into this, but I'll just leave this as a question for now. What is that moment allegedly doing?Not, what are the people in it allegedly doing? The moment itself, what is it? How is it different from us sitting here now talking about it? And how is it different from the gory frigging jet-fuelled aftermath of excess. And how's it different from the cursing alleged master of ceremonies? How can you [00:27:00] tell none of those things belong to this thing?And why do you have such a hard time imagining what doesAudience: Hmm mmChris: Well that leads me to my next question.Stephen: Ah, you're welcome.Chris: So, I've pulled a number of quotes from the book to read from over the course of the interview. And this one for anyone who's listening is on page 150. And you write Stephen,"Spiritually-speaking, most of the weddings in our corner of the world are endogamous affairs, inward-looking. What is, to me, most unnerving is that they can be spiritually-incestuous. The withering of psychic difference between people is the program of globalization. It is in the architecture of most things partaking of the internet, and it is in the homogeneity of our matrimony. [00:28:00] It is this very incestuous that matrimony was once crafted and entered into to avoid and subvert. Now, it grinds upon our differences until they are details.And so, this paragraph reminded me of a time in my youth when I seemed to be meeting couples who very eerily looked like each other. No blood or extended kin relation whatsoever, and yet they had very similar faces. And so as I get older, this kind of face fidelity aside, I continue to notice that people looking for companionship tend to base their search on similitude, on shared interests, customs, experiences, shared anything and everything. This, specifically, in opposition to those on the other side of the aisle or spectrum, to difference or divergence. And so, opposites don't attract anymore. I'm curious what you think this psychic [00:29:00] withering does to an achieve understanding of matrimony.Stephen: Well, I mean, let's wonder what it does to us, generally, first before we get to matrimony, let's say. It demonizes. Maybe that's too strong, but it certainly reconstitutes difference as some kind of affliction, some kind of not quite good enough, some kind of something that has to be overcome or overwhelmed on the road to, to what? On the road to sameness? So, if that's the goal, then are all of the differences between us, aberrations of some kind, if that's the goal? If that's the goal, are all the [00:30:00] differences between us, not God-given, but humanly misconstrued or worse? Humanly wrought? Do the differences between us conceivably then belong at all? Or is the principle object of the entire endeavor to marry yourself, trying to put up with the vague differences that the other person represents to you?I mean, I not very jokingly said years ago, that I coined a phrase that went something like "the compromise of infinity, which is other people." What does that mean? "The compromise of infinity, which is other people." Not to mention it's a pretty nice T-shirt. But what I meant by the [00:31:00] phrase is this: when you demonize difference in this fashion or when you go the other direction and lionize sameness, then one of the things that happens is that compromise becomes demonized, too. Compromise, by definition, is something you never should have done, right? Compromise is how much you surrender of yourself in order to get by. That's what all these things become. And before you know it, you're just beaten about the head and shoulders about "codependence" and you know, not being "true to yourself" as if being true to yourself is some kind of magic.I mean, the notion that "yourself is the best part of you" is just hilarious. I mean, when you think about it, like who's running amuck if yourself is what you're supposed to be? I ask you. Like, who's [00:32:00] doing the harm? Who's going mental if the self is such a good idea? So, of course, I'm maintaining here that I'm not persuaded that there is such a thing.I think it's a momentary lapse in judgment to have a self and to stick to it. That's the point I'm really making to kind of reify it until it turns ossified and dusty and bizarrely adamant like that estranged relative that lives in the basement of your house. Bizarrely, foreignly adamant, right? Like the house guest who just won't f**k off kind of thing.Okay, so "to thine own self be true," is it? Well, try being true to somebody else's self for ten minutes. Try that. [00:33:00] That's good at exercise for matrimony - being true to somebody else's self. You'll discover that their selves are not made in heaven, either. Either. I underscore it - either. I've completely lost track of the question you asked me.Chris: What are the consequences of the sameness on this anti-cultural sameness, and the program of it for an achieved understanding of matrimony.Stephen: Thank you. Well, I will fess up right now. I do so in the book. That's a terrible phrase. I swear I'd never say such a thing. "In my book... I say the following," but in this case, it's true. I did say this. I realized during the writing of it that I had made a tremendous tactical error in the convening of the event as I did it over the years, [00:34:00] and this is what it came to.I was very persuaded at the time of the story that appears in the chapter called "Salt and Indigo" in the book. I was very, very persuaded. I mean, listen, I made up the story (for what it's worth), okay, but I didn't make it up out of nothing. I made it up out of a kind of tribal memory that wouldn't quite let go.And in it, I was basically saying, here's these two tribes known principally for what they trade in and what they love most emphatically. They turn out to be the same thing. And I describe a circumstance in which they exchange things in a trade scenario, not a commerce scenario. And I'm using the chapter basically to make the case that matrimony's architecture derives in large measure from the sacraments of trade as manifest in that story. [00:35:00] Okay. And this is gonna sound obvious, but the fundamental requirement of the whole conceit that I came up with is that there are two tribes. Well, I thought to myself, "of course, there's always two tribes" at the time. And the two tribe-ness is reflected in when you come to the wedding site, you're typically asked (I hope you're still asked) " Are you family or friend of the groom or friend of the bride?" And you're seated "accordingly," right? That's the nominal, vestigial shard of this old tribal affiliation, that people came from over the rise, basically unknown to each other, to arrive at the kind of no man's land of matrimony, and proceeded accordingly. So, I put these things into motion in this very room and I sat people accordingly facing each other, not facing the alleged front of the room. [00:36:00] And of course, man, nobody knew where to look, because you raised your eyes and s**t. There's just humans across from you, just scads of them who you don't freaking know. And there's something about doing that to North Americas that just throws them. So, they're just looking at each other and then looking away, and looking at each other and looking away, and wondering what they're doing here and what it's for. And I'm going back and forth for three hours, orienting them as to what is is coming.Okay, so what's the miscalculation that I make? The miscalculation I made was assuming that by virtue of the seating arrangement, by virtue of me reminding them of the salt and indigo times, by virtue of the fact that they had a kind of allegiance of some sort or another to the people who are, for the moment, betrothed, that those distinctions and those affiliations together would congeal them, and constitute a [00:37:00] kind of tribal affiliation that they would intuitively be drawn towards as you would be drawn to heat on a cold winter's night.Only to discover, as I put the thing into motion that I was completely wrong about everything I just told you about. The nature of my error was this, virtually all of those people on one side of the room were fundamentally of the same tribe as the people on the other side of the room, apropos of your question, you see. They were card carrying members of the gray dominant culture of North America. Wow. The bleached, kind of amorphous, kind of rootless, ancestor-free... even regardless of whether their people came over in the last generation from the alleged old country. It doesn't really claim them.[00:38:00]There were two tribes, but I was wrong about who they were. That was one tribe. Virtually everybody sitting in the room was one tribe.So, who's the other tribe? Answer is: me and the four or five people who were in on the structural delivery of this endeavour with me. We were the other tribe.We didn't stand a chance, you see?And I didn't pick up on that, and I didn't cast it accordingly and employ that, instead. I employed the conceit that I insisted was manifest and mobilized in the thing, instead of the manifest dilemma, which is that everybody who came knew what a wedding was, and me and four or five other people were yet to know if this could be one. That was the tribal difference, if you [00:39:00] will.So, it was kind of invisible, wasn't it? Even to me at the time. Or, I say, maybe especially to me at the time. And so, things often went the way they went, which was for however much fascination and willingness to consider that there might have been in the room, there was quite a bit more either flat affect and kind of lack of real fascination, or curiosity, or sometimes downright hostility and pushback. Yeah.So, all of that comes from the fact that I didn't credit as thoroughly as I should have done, the persistence in Anglo-North America of a kind of generic sameness that turned out to be what most people came here ancestrally to become. "Starting again" is recipe for culture [00:40:00] loss of a catastrophic order. The fantasy of starting again. Right?And we've talked about that in your podcast, and you and I have talked about it privately, apropos of your own family and everybody's sitting in this room knows what I'm talking about. And when does this show up? Does it show up, oh, when you're walking down the street? Does it show up when you're on the mountaintop? Does it show up in your peak experiences? And the answer is "maybe." It probably shows up most emphatically in those times when you have a feeling that something special is supposed to be so, and all you can get from the "supposed to" is the allegation of specialness.Audience: Mm-hmm.Stephen: And then, you look around in the context of matrimony and you see a kind of febral, kind of strained, the famous bridezilla stuff, all of that stuff. [00:41:00] You saw it in the hospitality industry, no doubt. You know, the kind of mania for perfection, as if perfection constitutes culture. Right? With every detail checked off in the checkbox, that's culture. You know, as if everything goes off without a hitch and there's no guffaws. And in fact, anybody could reasonably make the case, "Where do you think culture appears when the script finally goes f*****g sideways?" That's when. And when you find out what you're capable of, ceremonially.And generally speaking, I think most people discovered that their ceremonial illiteracy bordered on the bottomless.That's when you find out. Hmm.Chris: Wow.Stephen: Yeah. And that's why people, you know, in speech time, they reach in there and get that piece of paper, and just look at it. Mm-hmm. They don't even look up, terrified that they're gonna go off script for a minute as [00:42:00] if the Gods of Matrimony are a scripted proposition.Chris: Mm-hmm. Yeah. Thank you for sharing that with us, that degree of deep reflection and humility that I'm sure comes with it.Stephen: Mea Culpa, baby. Yeah, I was, I got that one totally wrong. Mm-hmm. And I didn't know it at the time. Meanwhile, like, how much can you transgress and have the consequences of doing so like spill out across the floor like a broken thermometer's mercury and not wise up.But of course, I was as driven as anybody. I was as driven to see if I could come through with what I promised to do the year before. And keeping your promise can make you into a maniac.Audience: Hmm hmm.Chris: But I imagine that, you [00:43:00] know, you wouldn't have been able to see that even years later if you didn't say yes in the first place.Stephen: Oh, yeah. Yeah. And I wouldn't have been able to make the errors.Chris: Right.Stephen: Right. Yeah. I mean, as errors go, this is not a mortal sin. Right, right. And you could chalk it up to being a legitimate miscalculation. Well, so? All I'm saying is, it turns out I was there too, and it turns out, even though I was allegedly the circus master of the enterprise, I wasn't free and clear of the things we were all contending with, the kind of mortality and sort of cultural ricketiness that were all heirs to. That's how I translated it, as it turns out.So, PS there was a moment, [00:44:00] which I don't remember which setting it was now, but there was a moment when the "maybe we'll see if she becomes a bride" bride's mother slid up to me during the course of the proceedings, and in a kind of stage whisper more or less hissed me as follows."Is this a real wedding?"I mean, that's not a question. Not in that setting, obviously not. That is an accusation. Right. And a withering one at that. And there was a tremendous amount of throw-down involved.So, was it? I mean, what we do know is that she did not go to any of the weddings [00:45:00] that she was thinking of at the time, and go to the front of the room where the celebrant is austerely standing there with the book, or the script, or the well-intentioned, or the self-penned vows and never hissed at him or her, "is this a real wedding?"Never once did she do that. We know that.Right.And I think we know why. But she was fairly persuaded she knew what a real wedding was. And all she was really persuaded by was the poverty of the weddings that she'd attended before that one. Well, I was as informed in that respect as she was, wasn't I? I just probably hadn't gone to as many reprobate weddings as she had, so she had more to deal with than I did, even though I was in the position of the line of fire.And I didn't respond too well to the question, I have to say. At the moment, I was rather combative. But I mean, you try to do [00:46:00] what I tried to do and not have a degree of fierceness to go along with your discernment, you know, just to see if you can drag this carcass across the threshold. Anyway, that happened too.Chris: Wow. Yeah. Dominant culture of North America.Stephen: Heard of it.Chris: Yeah. Well, in Matrimony, there's quite a bit in which you write about hospitality and radical hospitality. And I wanted to move in that direction a little bit, because in terms of these kind of marketplace rituals or ceremonies that you were mentioning you know, it's something that we might wonder, I think, as you have, how did it come to be this [00:47:00] way?And so I'd like to, if I can once again, quote from matrimony in which you speak to the etymology of hospitality. And so for those interested on page 88,"the word hospitality comes from hospitaller, meaning 'one who cares for the afflicted, the infirm, the needy.' There's that thread of our misgivings about being on the receiving end of hospitality. Pull on it. For the written history of the word, at least, it has meant, 'being on the receiving end of a kind of care you'd rather not need.'"End quote.Stephen: That's so great. I mean, before you go on with the quote. It's so great to know that the word, unexamined, just kind of leaks upside, doesn't it? Hospitality, I mean, nobody goes "Hospitality, ew." [00:48:00] And then, if you just quietly do the obvious math to yourself, there's so much awkwardness around hospitality.This awkwardness must have an origin, have a home. There must be some misgiving that goes along with the giving of hospitality, mustn't there be? How else to understand where that kind of ickiness is to be found. Right? And it turns out that the etymology is giving you the beginnings of a way of figuring it out what it is that you're on the receiving end of - a kind of succor that you wish you didn't need, which is why it's the root word for "hospital."Chris: Hmm hmm. Wow.Audience: Hmm.Chris: May I repeat that sentence please? Once more."For the written history of the word, at least, it has meant, [00:49:00] 'being on the receiving end of a kind of care you'd rather not need.'"And so this last part hits home for me as I imagine it does for many.And it feels like the orthodoxy of hospitality in our time is one based not only in transaction, but in debt. And if you offer hospitality to me, then I owe you hospitality.Stephen: Right.Chris: I'm indebted to you. And we are taught, in our time, that the worst thing to be in is in debt.Stephen: Right?Chris: And so people refuse both the desire to give as well as the learning skill of receiving. And this is continuing on page 88 now."But there's mystery afoot with this word. In its old Latin form, hospice meant both 'host' and 'guest.'"Stephen: Amazing. One. Either one, This is absolutely amazing. We're fairly sure that there's a [00:50:00] acres of difference between the giver of hospitality and the receiver that the repertoire is entirely different, that the skew between them is almost insurmountable, that they're not interchangeable in any way. But the history of the word immediately says, "really?" The history of the word, without question, says that "host" and "guest" are virtually the same, sitting in different places, being different people, more or less joined at the hip. I'll say more, but you go ahead with what you were gonna do. Sure.Chris: "In it's proto Indo-European origins, hospitality and hospice is a compound word: gosh + pot. And it meant something like [00:51:00] 'stranger/guest/host + powerful Lord.'It is amazing to me that ancestrally, the old word for guest, host, and stranger were all the same word. Potent ceremonial business, this is. In those days, the server and the serve were partners in something mysterious. This could be confusing, but only if you think of guest, host, and stranger as fixed identities.If you think of them as functions, as verbs, the confusion softens and begins to clear. The word hospice in its ancient root is telling us that each of the people gathered together in hospitality is bound to the others by formal etiquette, yes, but the bond is transacted through a subtle scheme of graces.Hospitality, it tells us, is a web of longing and belonging that binds people for a time, some hithereto unknown to each other is a clutch of mutually-binding elegances, you could say. In its ancient practice, [00:52:00] hospitality was a covenant. According to that accord, however we were with each other. That was how the Gods would be with us. We learn our hospitality by being on the receiving end of Godly administration. That's what giving thanks for members. We proceed with our kin in imitation of that example and in gratitude for it."Mm-hmm.And so today, among "secular" people, with the Gods ignored, this old-time hospitality seems endangered, if not fugitive. I'm curious how you imagine that this rupture arose, the ones that separated and commercialized the radical relationships between hosts and guests, that turned them from verbs to nouns and something like strangers to marketplace functions.[00:53:00]Stephen: Well, of course this is a huge question you've asked, and I'll see if I can unhuge it a bit.Chris: Uhhuh.Stephen: Let's go right to the heart of what happened. Just no preliminaries, just right to it.So, to underscore again, the beauty of the etymology. I've told you over and over again, the words will not fail you. And this is just a shining example, isn't it? That the fraternization is a matter of ceremonial alacrity that the affiliation between host and guest, which makes them partners in something, that something is the [00:54:00] evocation of a third thing that's neither one of them. It's the thing they've lent themselves to by virtue of submitting to being either a host or a guest. One.Two. You could say that in circumstances of high culture or highly-functioning culture, one of the principle attributes of that culture is that the fundament of its understanding, is that only with the advent of the stranger in their midst that the best of them comes forward.Okay, follow that. Yeah.So, this is a little counterintuitive for those of us who don't come from such places. We imagine that the advent of strangers in the midst of the people I'm describing would be an occasion where people hide their [00:55:00] best stuff away until the stranger disappears, and upon the disappearance of the stranger, the good stuff comes out again.You know?So, I'm just remembering just now, there's a moment in the New Testament where Jesus says something about the best wine and he's coming from exactly this page that we're talking about - not the page in the book, but this understanding. He said, you know, "serve your best wine first," unlike the standard, that prevails, right?So again, what a stranger does in real culture is call upon the cultural treasure of the host's culture, and provides the opportunity for that to come forward, right? By which you can understand... Let's say for simplicity's sake, there's two kinds of hospitality. There's probably all kinds of gradations, [00:56:00] but for the purposes of responding to what you've asked, there's two.One of them is based on kinship. Okay? So, family meal. So, everybody knows whose place is whose around the table, or it doesn't matter - you sit wherever you want. Or, when we're together, we speak shorthand. That's the shorthand of familiarity and affinity, right?Everybody knows what everybody's talking about. A lot of things get half-said or less, isn't it? And there's a certain fineness, isn't it? That comes with that kind of affinity. Of course, there is, and I'm not diminishing it at all. I'm just characterizing it as being of a certain frequency or calibre or charge. And the charge is that it trades on familiarity. It requires that. There's that kind of hospitality."Oh, sit wherever you want."Remember this one?[00:57:00]"We don't stand on ceremony here.""Oh, you're one of the family now." I just got here. What, what?But, of course, you can hear in the protestations the understanding, in that circumstance, that formality is an enemy to feeling good in this moment, isn't it? It feels stiff and starched and uncalled for or worse.It feels imported from elsewhere. It doesn't feel friendly. So, I'm giving you now beginnings of a differentiation between how cultures who really function as cultures understand what it means to be hospitable and what often prevails today, trading is a kind of low-grade warfare conducted against the strangeness of the stranger.The whole purpose of treating somebody like their family is to mitigate, and finally neutralize their [00:58:00] strangeness, so that for the purposes of the few hours in front of us all, there are no strangers here. Right? Okay.Then there's another kind, and intuitively you can feel what I'm saying. You've been there, you know exactly what I mean.There's another kind of circumstance where the etiquette that prevails is almost more emphatic, more tangible to you than the familiar one. That's the one where your mother or your weird aunt or whoever she might be, brings out certain kind of stuff that doesn't come out every day. And maybe you sit in a room that you don't often sit in. And maybe what gets cooked is stuff you haven't seen in a long time. And some part of you might be thinking, "What the hell is all this about?" And the answer is: it's about that guy in the [00:59:00] corner that you don't know.And your own ancestral culture told acres of stories whose central purpose was to convey to outsiders their understanding of what hospitality was. That is fundamentally what The Iliad and The Odyssey are often returning to and returning to and returning to.They even had a word for the ending of the formal hospitality that accrued, that arose around the care and treatment of strangers. It was called pomp or pompe, from which we get the word "pompous." And you think about what the word "pompous" means today.It means "nose in the air," doesn't it? Mm-hmm. It means "thinks really highly of oneself," isn't it? And it means "useless, encumbering, kind of [01:00:00] artificial kind of going through the motions stuff with a kind of aggrandizement for fun." That's what "pompous" means. Well, the people who gave us the word didn't mean that at all. This word was the word they used to describe the particular moment of hospitality when it was time for the stranger to leave.And when it was mutually acknowledged that the time for hospitality has come to an end, and the final act of hospitality is to accompany the stranger out of the house, out of the compound, out into the street, and provision them accordingly, and wish them well, and as is oftentimes practiced around here, standing in the street and waving them long after they disappear from view.This is pompous. This is what it actually means. Pretty frigging cool when you get corrected once in a while, isn't it? [01:01:00] Yeah.So, as I said, to be simplistic about it, there's at least a couple of kinds, and one of them treasures the advent of the stranger, understanding it to be the detonation point for the most elegant part of us to come forward.Now, those of us who don't come from such a place, we're just bamboozled and Shanghai'ed by the notion of formality, which we kind of eschew. You don't like formality when it comes to celebration, as if these two things are hostile, one to the other. But I'd like you to consider the real possibility that formality is grace under pressure, and that formality is there to give you a repertoire of response that rescues you from the gross limitations of your autobiography.[01:02:00]Next question. I mean, that's the beginning.Chris: Absolutely. Absolutely. Mm-hmm. Thank you once again, Stephen. So alongside the term or concept of "pompe," in which the the guest or stranger was led out of the house or to the entrance of the village, there was also the consideration around the enforcement of hospitality, which you write about in the book. And you write that"the enforcement of hospitality runs the palpable risk of violating or undoing the cultural value it is there to advocate for. Forcing people to share their good fortune with the less fortunate stretches, to the point of undoing the generosity of spirit that the culture holds dear. Enforcement of hospitality is a sign of the eclipse of hospitality, typically spawned by insecurity, contracted self-definition, and the darkening of the [01:03:00] stranger at the door.Instead, such places and times are more likely to encourage the practice of hospitality in subtle generous ways, often by generously treating the ungenerous."And so there seems to be a need for limits placed on hospitality, in terms of the "pompe," the maximum three days in which a stranger can be given hospitality, and concurrently a need to resist enforcing hospitality. This seems like a kind of high-wire act that hospitable cultures have to balance in order to recognize and realize an honorable way of being with a stranger. And so I'm wondering if you could speak to the possibility of how these limits might be practiced without being enforced. What might that look like in a culture that engages with, with such limits, but without prohibitions?Stephen: Mm-hmm. That's a very good question. [01:04:00] Well, I think your previous question was what happened? I think, in a nutshell, and I didn't really answer that, so maybe see how I can use this question to answer the one that you asked before: what happened? So, there's no doubt in my mind that something happened that it's kind of demonstrable, if only with the benefit of hindsight.Audience: Right.Stephen: Or we can feel our way around the edges of the absence of the goneness of that thing that gives us some feel for the original shape of that thing.So you could say I'm trafficking in "ideals," here, and after a fashion, maybe, yeah. But the notion of "ideals," when it's used in this slanderous way suggests that "it was never like that."Chris: Mm-hmm.Stephen: And I suggest to you it's been like that in a lot of places, and there's a lot of places where it's still like that, although globalization [01:05:00] may be the coup de grâce performed upon this capacity. Okay. But anyway.Okay. So what happened? Well, you see in the circumstance that I described, apropos of the stranger, the stranger is in on it. The stranger's principle responsibility is to be the vector for this sort of grandiose generosity coming forward, and to experience that in a burdensome and unreciprocated fashion, until you realize that their willingness to do that is their reciprocity. Everybody doesn't get to do everything at once. You can't give and receive at the same time. You know what that's called? "Secret Santa at school," isn't it?That's where nobody owes nobody nothing at the end. That's what we're all after. I mean, one of your questions, you know, pointed to that, that there's a kind of, [01:06:00] what do you call that, teeter-totter balance between what people did for each other and what they received for each other. Right. And nobody feels slighted in any way, perfect balance, et cetera.Well, the circumstance here has nothing of the kind going with it. The circumstance we're describing now is one in which the hospitality is clearly unequal in terms of who's eating whose food, for example, in terms of the absolutely frustrated notion of reciprocity, that in fact you undo your end of the hospitality by trying to pay back, or give back, or pay at all, or break even, or not feel the burden of "God, you've been on the take for fricking hours here now." And if you really look in the face of the host, I mean, they're just getting started and you can't, you can't take it anymore.[01:07:00]So, one of the ways that we contend with this is through habits of speech. So, if somebody comes around with seconds. They say, "would you like a little more?"And you say, "I'm good. I'm good. I'm good." You see, "I'm good" is code for what? "F**k off." That's what it's code for. It's a little strong. It's a little strong. What I mean is, when "I'm good" comes to town, it means I don't need you and what you have. Good God, you're not there because you need it you knucklehead. You're there because they need it, because their culture needs an opportunity to remember itself. Right?Okay. So what happened? Because you're making it sound like a pretty good thing, really. Like who would say, "I think we've had enough of this hospitality thing, don't you? Let's try, oh, [01:08:00] keeping our s**t to ourselves. That sounds like a good alternative. Let's give it a week or two, see how it rolls." Never happened. Nobody decided to do this - this change, I don't think. I think the change happened, and sometime long after people realized that the change had had taken place. And it's very simple. The change, I think, went something like this.As long as the guest is in on it, there's a shared and mutually-held understanding that doesn't make them the same. It makes them to use the quote from the book "partners," okay, with different tasks to bring this thing to light, to make it so. What does that require? A mutually-held understanding in vivo as it's happening, what it is.Okay. [01:09:00] So, that the stranger who's not part of the host culture... sorry, let me say this differently.The culture of the stranger has made the culture of the host available to the stranger no matter how personally adept he or she may be at receiving. Did you follow that?Audience: A little.Stephen: Okay. Say it again?Audience: Yes, please.Stephen: Okay. The acculturation, the cultured sophistication of the stranger is at work in his or her strangerhood. Okay. He or she's not at home, but their cultural training helps them understand what their obligations are in terms of this arrangement we've been describing here.Okay, so I think the rupture takes place [01:10:00] when the culturation of one side or the other fails to make the other discernible to the one.One more time?When something happens whereby the acculturation of one of the partners makes the identity, the presence, and the valence of the other one untranslatable. Untranslatable.I could give you an example from what I call " the etiquette of trade," or the... what was the word? Not etiquette. What's the other word?Chris: The covenant?Stephen: Okay, " covenant of trade" we'll call it. So, imagine that people are sitting across from each other, two partners in a trade. Okay? [01:11:00] Imagine that they have one thing to sell or move or exchange and somebody has something else.How does this work? Not "what are the mechanics?" That can be another discussion, but, if this works, how does it work? Not "how does it happen?" How does it actually achieve what they're after? Maybe it's something like this.I have this pottery, and even though you're not a potter, but somebody in your extended family back home was, and you watched what they went through to make a fricking pot, okay?You watched how their hands seized up, because the clay leached all the moisture out of the hands. You distinctly remember that - how the old lady's hands looked cracked and worn, and so from the work of making vessels of hospitality, okay? [01:12:00] It doesn't matter that you didn't make it yourself. The point is you recognize in the item something we could call "cultural patrimony."You recognize the deep-runningness of the culture opposite you as manifest and embodied in this item for trade. Okay? So, the person doesn't have to "sell you" because your cultural sophistication makes this pot on the other side available to you for the deeply venerable thing that it is. Follow what I'm saying?Okay. So, you know what I'm gonna say next? When something happens, the items across from you cease to speak, cease to have their stories come along with them, cease to be available. There's something about your cultural atrophy that you project onto the [01:13:00] item that you don't recognize.You don't recognize it's valence, it's proprieties, it's value, it's deep-running worth and so on. Something happened, okay? And because you're not making your own stuff back home or any part of it. And so now, when you're in a circumstance like this and you're just trying to get this pot, but you know nothing about it, then the enterprise becomes, "Okay, so what do you have to part with to obtain the pot?"And the next thing is, you pretend you're not interested in obtaining the pot to obtain the pot. That becomes part of the deal. And then, the person on the making end feels the deep running slight of your disinterest, or your vague involvement in the proceedings, or maybe the worst: when it's not things you're going back and forth with, but there's a third thing called money, which nobody makes, [01:14:00] which you're not reminded of your grandma or anyone else's with the money. And then, money becomes the ghost of the original understanding of the cultural patrimony that sat between you. That's what happened, I'm fairly sure: the advent, the estrangement that comes with the stranger, instead of the opportunity to be your cultural best when the stranger comes.And then of course, it bleeds through all kinds of transactions beyond the "obvious material ones." So, it's a rupture in translatability, isn't it?Chris: You understand this to happen or have happened historically, culturally, et cetera, with matrimony as well?Stephen: Oh, absolutely. Yeah.Yeah. This is why, for example, things like the fetishization of virginity.Audience: Mm-hmm. [01:15:00]Stephen: I think it's traceable directly to what we're talking about. How so? Oh, this is a whole other long thing, but the very short version would be this.Do you really believe that through all of human history until the recent liberation, that people have forever fetishized the virginity of a young woman and jealously defended it, the "men" in particular, and that it became a commodity to trade back and forth in, and that it had to be prodded and poked at to determine its intactness? And this was deemed to be, you know, honourable behavior?Do you really think that's the people you come from, that they would've do that to the most cherished of their [01:16:00] own, barely pubescent girls? Come on now. I'm not saying it didn't happen and doesn't still happen. I'm not saying that. I'm saying, God almighty, something happened for that to be so.And I'm trying to allude to you now what I think took place. Then all of a sudden, the hymen takes the place of the pottery, doesn't it? And it becomes universally translatable. Doesn't it? It becomes a kind of a ghosted artifact of a culturally-intact time. It's as close as you can get.Hence, this allegation of its purity, or the association with purity, and so on. [01:17:00] I mean, there's lots to say, but that gives you a feel for what might have happened there.Chris: Thank you, Stephen. Thank you for being so generous with your considerations here.Stephen: You see why I had to write a book, eh?Audience: Mm-hmm.Stephen: There was too much bouncing around. Like I had to just keep track of my own thoughts on the matter.But can you imagine all of this at play in the year, oh, I don't know, 2022, trying to put into motion a redemptive passion play called "matrimony," with all of this at play? Not with all of this in my mind, but with all of this actually disfiguring the anticipation of the proceedings for the people who came.Can you imagine? Can you imagine trying to pull it off, and [01:18:00] contending overtly with all these things and trying to make room for them in a moment that's supposed to be allegedly - get ready for it - happy.I should have raised my rates on the first day, trying to pull that off.But anyway.Okay, you go now,Chris: Maybe now you'll have the opportunity.Stephen: No, man. No. I'm out of the running for that. "Pompe" has come and come and gone. Mm.Chris: So, in matrimony, Stephen, you write that"the brevity, the brevity of modern ceremonies is really there to make sure that nothing happens, nothing of substance, nothing of consequence, no alchemy, no mystery, no crazy other world stuff. That overreach there in its scripted heart tells me that deep in the rayon-wrapped bosom of that special day, the modern wedding is scared [01:19:00] silly of something happening. That's because it has an ages-old abandoned memory of a time when a wedding was a place where the Gods came around, where human testing and trying and making was at hand, when the dead lingered in the wings awaiting their turn to testify and inveigh."Gorgeous. Gorgeous.Audience: Mm-hmm.Chris: And so I'm curious ifStephen: "Rayon-wrapped bosom." That's not, that's not shabby.Chris: "Rayon-wrapped bosom of that special day." Yeah.So, I'm curious do you think the more-than-human world practices matrimony, and if so, what, if anything, might you have learned about matrimony from the more-than-human world?Stephen: I would say the reverse. I would say, we practice the more-than-human world in matrimony, not that the more-than-human world practices matrimony. We practice them, [01:20:00] matrimonially.Next. Okay. Or no? I just gonna say that, that's pretty good.Well, where do we get our best stuff from? Let's just wonder that. Do we get our best stuff from being our best? Well, where does that come from? And this is a bit of a barbershop mirrors situation here, isn't it? To, to back, back, back, back.If you're thinking of time, you can kind of get lost in that generation before, or before, before, before. And it starts to sound like one of them biblical genealogies. But if you think of it as sort of the flash point of multiple presences, if you think of it that way, then you come to [01:21:00] credit the real possibility that your best stuff comes from you being remembered by those who came before you.Audience: Hmm.Stephen: Now just let that sit for a second, because what I just said is logically-incompatible.Okay? You're being remembered by people who came before you. That's not supposed to work. It doesn't work that way. Right?"Anticipated," maybe, but "remembered?" How? Well, if you credit the possibility of multiple beginnings, that's how. Okay. I'm saying that your best stuff, your best thoughts, not the most noble necessarily. I would mean the most timely, [01:22:00] the ones that seem most needed, suddenly.You could take credit and sure. Why, why not? Because ostensibly, it arrives here through you, but if you're frank with yourself, you know that you didn't do that on command, right? I mean, you could say, I just thought of it, but you know in your heart that it was thought of and came to you.I don't think there's any difference between saying that and saying you were thought of.Audience: Mm-hmm.Stephen: So, that's what I think the rudiments of old-order matrimony are. They are old people and their benefactors in the food chain and spiritually speaking. Old people and their benefactors, the best part of them [01:23:00] willed to us, entrusted and willed to us. So, when you are willing to enter into the notion that old-order matrimony is older than you, older than your feelings for the other person, older than your love, and your commitment, and your willingness to make the vows and all that stuff, then you're crediting the possibility that your love is not the beginning of anything.You see. Your love is the advent of something, and I use that word deliberately in its Christian notion, right? It's the oncomingness, the eruption into the present day of something, which turns out to be hugely needed and deeply unsuspected at the same time.I used to ask in the school, "can you [01:24:00] have a memory of something you have no lived experience of?" I think that's what the best part of you is. I'm not saying the rest of you is shite. I'm not saying that. You could say that, but I am saying that when I say "the best part of you," that needs a lot of translating, doesn't it?But the gist of it is that the best part of you is entrusted to you. It's not your creation, it's your burden, your obligation, your best chance to get it right. And that's who we are to those who came before us. We are their chance to get it right, and matrimony is one of the places where you practice the gentle art of getting it right.[01:25:00] Another decent reason to write a book.Chris: So, gorgeous. Wow. Thank you Stephen. I might have one more question.Stephen: Okay. I might have one more answer. Let's see.Chris: Alright. Would I be able to ask if dear Nathalie Roy could join us up here alongside your good man.So, returning to Matrimony: Ritual, Culture and the Heart's Work. On page 94, [01:26:00] Stephen, you write that"hospitality of the radical kind is

Host Joyce Fong and Noppadon (Ton) Treephetchara of DFDL Bangkok discuss Thailand's arbitration framework, highlighting its Model Law basis, cost-effectiveness, and supportive judiciary. They then compare Thailand with regional alternatives, review institutional preferences (THAC and TAI), and examine local court support. The episode outlines enforcement procedures, timelines, and practical tips, and concludes with trends and THAC's modernization efforts.  

A Letter: Acknowledge the "Got It" DayOne of the biggest things you can say to someone is that they'll be good at something. Maybe even higher on the list "you ARE doing good at something!" Here I talk about this being affirmed yet again with a student of mine in class. Speak up.Please follow the show on instagram at @theporradapodcast and check out my jiu-jitsu photography at @porradaphotographyGet 15% off your order at www.saltelectrolytes.com and follow them on socials at @saltelectrolytesAlso if you're in the neighborhood drop in to @hameljiujitsu and @mtheorymartialarts#jiujitsu

Apple just rewrote the rules of device security with a chip-level upgrade that could wipe out most iPhone vulnerabilities overnight. Find out how "memory integrity enforcement" aims to make exploits a thing of the past—and why it took half a decade to pull off. Are Bitcoin ATMs anything more than scamming terminals. Ransomware hits the Uvalde school district and Jaguar. Did "Scattered LapSus Hunters" just throw in the towel. Germany, for one, to vote "no" on Chat Control. Russia's new MAX messenger has startup troubles. Samsung follows Apple's WhatsApp patch chain. Shocker: UK school hacks are mostly by students. HackerOne was hacked. Connected washing machines in Amsterdam hacked. DDoS breaks another record. Bluesky to implement conditional age verification. Enforcement actions for Global Privacy Control. Might Apple have finally beaten vulnerabilities Show Notes - https://www.grc.com/sn/SN-1043-Notes.pdf Hosts: Steve Gibson and Leo Laporte Download or subscribe to Security Now at https://twit.tv/shows/security-now. You can submit a question to Security Now at the GRC Feedback Page. For 16kbps versions, transcripts, and notes (including fixes), visit Steve's site: grc.com, also the home of the best disk maintenance and recovery utility ever written Spinrite 6. Join Club TWiT for Ad-Free Podcasts! Support what you love and get ad-free shows, a members-only Discord, and behind-the-scenes access. Join today: https://twit.tv/clubtwit Sponsors: joindeleteme.com/twit promo code TWIT vanta.com/SECURITYNOW threatlocker.com for Security Now bitwarden.com/twit Melissa.com/twit

Apple just rewrote the rules of device security with a chip-level upgrade that could wipe out most iPhone vulnerabilities overnight. Find out how "memory integrity enforcement" aims to make exploits a thing of the past—and why it took half a decade to pull off. Are Bitcoin ATMs anything more than scamming terminals. Ransomware hits the Uvalde school district and Jaguar. Did "Scattered LapSus Hunters" just throw in the towel. Germany, for one, to vote "no" on Chat Control. Russia's new MAX messenger has startup troubles. Samsung follows Apple's WhatsApp patch chain. Shocker: UK school hacks are mostly by students. HackerOne was hacked. Connected washing machines in Amsterdam hacked. DDoS breaks another record. Bluesky to implement conditional age verification. Enforcement actions for Global Privacy Control. Might Apple have finally beaten vulnerabilities Show Notes - https://www.grc.com/sn/SN-1043-Notes.pdf Hosts: Steve Gibson and Leo Laporte Download or subscribe to Security Now at https://twit.tv/shows/security-now. You can submit a question to Security Now at the GRC Feedback Page. For 16kbps versions, transcripts, and notes (including fixes), visit Steve's site: grc.com, also the home of the best disk maintenance and recovery utility ever written Spinrite 6. Join Club TWiT for Ad-Free Podcasts! Support what you love and get ad-free shows, a members-only Discord, and behind-the-scenes access. Join today: https://twit.tv/clubtwit Sponsors: joindeleteme.com/twit promo code TWIT vanta.com/SECURITYNOW threatlocker.com for Security Now bitwarden.com/twit Melissa.com/twit

Apple just rewrote the rules of device security with a chip-level upgrade that could wipe out most iPhone vulnerabilities overnight. Find out how "memory integrity enforcement" aims to make exploits a thing of the past—and why it took half a decade to pull off. Are Bitcoin ATMs anything more than scamming terminals. Ransomware hits the Uvalde school district and Jaguar. Did "Scattered LapSus Hunters" just throw in the towel. Germany, for one, to vote "no" on Chat Control. Russia's new MAX messenger has startup troubles. Samsung follows Apple's WhatsApp patch chain. Shocker: UK school hacks are mostly by students. HackerOne was hacked. Connected washing machines in Amsterdam hacked. DDoS breaks another record. Bluesky to implement conditional age verification. Enforcement actions for Global Privacy Control. Might Apple have finally beaten vulnerabilities Show Notes - https://www.grc.com/sn/SN-1043-Notes.pdf Hosts: Steve Gibson and Leo Laporte Download or subscribe to Security Now at https://twit.tv/shows/security-now. You can submit a question to Security Now at the GRC Feedback Page. For 16kbps versions, transcripts, and notes (including fixes), visit Steve's site: grc.com, also the home of the best disk maintenance and recovery utility ever written Spinrite 6. Join Club TWiT for Ad-Free Podcasts! Support what you love and get ad-free shows, a members-only Discord, and behind-the-scenes access. Join today: https://twit.tv/clubtwit Sponsors: joindeleteme.com/twit promo code TWIT vanta.com/SECURITYNOW threatlocker.com for Security Now bitwarden.com/twit Melissa.com/twit

Apple just rewrote the rules of device security with a chip-level upgrade that could wipe out most iPhone vulnerabilities overnight. Find out how "memory integrity enforcement" aims to make exploits a thing of the past—and why it took half a decade to pull off. Are Bitcoin ATMs anything more than scamming terminals. Ransomware hits the Uvalde school district and Jaguar. Did "Scattered LapSus Hunters" just throw in the towel. Germany, for one, to vote "no" on Chat Control. Russia's new MAX messenger has startup troubles. Samsung follows Apple's WhatsApp patch chain. Shocker: UK school hacks are mostly by students. HackerOne was hacked. Connected washing machines in Amsterdam hacked. DDoS breaks another record. Bluesky to implement conditional age verification. Enforcement actions for Global Privacy Control. Might Apple have finally beaten vulnerabilities Show Notes - https://www.grc.com/sn/SN-1043-Notes.pdf Hosts: Steve Gibson and Leo Laporte Download or subscribe to Security Now at https://twit.tv/shows/security-now. You can submit a question to Security Now at the GRC Feedback Page. For 16kbps versions, transcripts, and notes (including fixes), visit Steve's site: grc.com, also the home of the best disk maintenance and recovery utility ever written Spinrite 6. Join Club TWiT for Ad-Free Podcasts! Support what you love and get ad-free shows, a members-only Discord, and behind-the-scenes access. Join today: https://twit.tv/clubtwit Sponsors: joindeleteme.com/twit promo code TWIT vanta.com/SECURITYNOW threatlocker.com for Security Now bitwarden.com/twit Melissa.com/twit

Key topics in today's conversation include:Truck Driver Appreciation Week Introduction (1:05)Introducing Shannon Newton & ATA (2:07)How to Show Appreciation (4:28)ATA's Truck Driver Appreciation Events (5:39)Public Perception & Truck Driver Challenges (7:59)National Truck Driving Championship & Driver Image (10:11)ATA Membership and Industry Challenges (12:56)CDL Integrity and Fraudulent Licenses (14:05)English Language Proficiency Requirement (18:12)Enforcement and Federal Standards (20:03)Truck Parking Funding and Towing Reform (24:17)Towing Industry Issues and Legislative Changes (25:28)New Towing Board and Owner-Operator Impact (28:05)Washington D.C. Advocacy and Arkansas Trucking Stats (29:15)Shannon Newton's Career and Family (31:17)Litigation Environment and Industry Reputation (33:07)Final Thoughts and Takeaways (36:13)Oakley Trucking is a family-owned and operated trucking company headquartered in North Little Rock, Arkansas. For more information, check out our show website: podcast.bruceoakley.com. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Apple just rewrote the rules of device security with a chip-level upgrade that could wipe out most iPhone vulnerabilities overnight. Find out how "memory integrity enforcement" aims to make exploits a thing of the past—and why it took half a decade to pull off. Are Bitcoin ATMs anything more than scamming terminals. Ransomware hits the Uvalde school district and Jaguar. Did "Scattered LapSus Hunters" just throw in the towel. Germany, for one, to vote "no" on Chat Control. Russia's new MAX messenger has startup troubles. Samsung follows Apple's WhatsApp patch chain. Shocker: UK school hacks are mostly by students. HackerOne was hacked. Connected washing machines in Amsterdam hacked. DDoS breaks another record. Bluesky to implement conditional age verification. Enforcement actions for Global Privacy Control. Might Apple have finally beaten vulnerabilities Show Notes - https://www.grc.com/sn/SN-1043-Notes.pdf Hosts: Steve Gibson and Leo Laporte Download or subscribe to Security Now at https://twit.tv/shows/security-now. You can submit a question to Security Now at the GRC Feedback Page. For 16kbps versions, transcripts, and notes (including fixes), visit Steve's site: grc.com, also the home of the best disk maintenance and recovery utility ever written Spinrite 6. Join Club TWiT for Ad-Free Podcasts! Support what you love and get ad-free shows, a members-only Discord, and behind-the-scenes access. Join today: https://twit.tv/clubtwit Sponsors: joindeleteme.com/twit promo code TWIT vanta.com/SECURITYNOW threatlocker.com for Security Now bitwarden.com/twit Melissa.com/twit

Apple just rewrote the rules of device security with a chip-level upgrade that could wipe out most iPhone vulnerabilities overnight. Find out how "memory integrity enforcement" aims to make exploits a thing of the past—and why it took half a decade to pull off. Are Bitcoin ATMs anything more than scamming terminals. Ransomware hits the Uvalde school district and Jaguar. Did "Scattered LapSus Hunters" just throw in the towel. Germany, for one, to vote "no" on Chat Control. Russia's new MAX messenger has startup troubles. Samsung follows Apple's WhatsApp patch chain. Shocker: UK school hacks are mostly by students. HackerOne was hacked. Connected washing machines in Amsterdam hacked. DDoS breaks another record. Bluesky to implement conditional age verification. Enforcement actions for Global Privacy Control. Might Apple have finally beaten vulnerabilities Show Notes - https://www.grc.com/sn/SN-1043-Notes.pdf Hosts: Steve Gibson and Leo Laporte Download or subscribe to Security Now at https://twit.tv/shows/security-now. You can submit a question to Security Now at the GRC Feedback Page. For 16kbps versions, transcripts, and notes (including fixes), visit Steve's site: grc.com, also the home of the best disk maintenance and recovery utility ever written Spinrite 6. Join Club TWiT for Ad-Free Podcasts! Support what you love and get ad-free shows, a members-only Discord, and behind-the-scenes access. Join today: https://twit.tv/clubtwit Sponsors: joindeleteme.com/twit promo code TWIT vanta.com/SECURITYNOW threatlocker.com for Security Now bitwarden.com/twit Melissa.com/twit

President Trump's utilization of ICE and the National Guard in Washington, D.C. has significantly lowered crime in the city, modeling success of the agency's presence in blue cities.Since Trump federalized Washington, D.C. there has been a 45% drop in violent crime, an 87% drop in carjackings, a 38% drop in homicides, and a 62% drop in robberies. There has also been a 20% increase in arrests and 12% increase in gun recoveries.Cully Stimson and Zack Smith join the show to discuss the impact of Trump's actions and explain what we might expect in the future. —Follow Cully and Zack's work at heritage.org.Follow Cully Stimson on X: https://x.com/cullystimsonFollow Zack Smith on X: https://x.com/tzsmithRogue Prosecutors book: https://www.amazon.com/Rogue-Prosecutors-Destroying-Americas-Communities/dp/1637586531Have thoughts? Let us know at heritageexplains@heritage.org

SUBSCRIBE TO JORDAN'S FREE NEWSLETTER. Get the facts, without the spin. UNBIASED offers a clear, impartial recap of US news, including politics, elections, legal news, and more. Hosted by lawyer Jordan Berman, each episode provides a recap of current political events plus breakdowns of complex concepts—like constitutional rights, recent Supreme Court rulings, and new legislation—in an easy-to-understand way. No personal opinions, just the facts you need to stay informed on the daily news that matters. If you miss how journalism used to be, you're in the right place. In today's episode: President Trump Signs Executive Order Allowing 'Department of War' as Secondary Title (1:30) Another Executive Order Allows 'State Sponsor of Wrongful Detention' for Countries that Wrongfully Detain US Nationals (6:28) What We Know About the Raid at the Hyundai-LG Battery Plant in Georgia (8:43) ICE Immigration Enforcement Operations to Ramp Up in Chicago. Is It Legal? (14:46) Oura Ring Announces Expanded Partnership with Dept. of Defense Raising Concerns from Consumers About Sharing Personal Data. Here's What We Know (20:00) Quick Hitters: Supreme Court Upholds California ICE Stops, Appeals Court Upholds Trump's $83M Defamation Judgment, Trial Starts for Man Accused of Attempting to Assassinate Trump, Many Winners in Saturday's Powerball Drawing (28:25) Critical Thinking Segment (32:35) SUBSCRIBE TO JORDAN'S FREE NEWSLETTER. Watch this episode on YouTube. Follow Jordan on Instagram and TikTok. All sources for this episode can be found here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices