Podcast appearances and mentions of christian gnosticism

Hello and welcome back to Gnostic Insights and the Gnostic Reformation on Substack. Yesterday, my Hindi tech services guy asked me whether or not Gnosis is Christian. It seems like it should be a simple question. Is Gnosticism Christian? I explained to him that I certainly think that Christian Gnosticism is Christian, fully. And in fact, I believe it’s true Christianity—that Jesus was Gnostic, that John the Baptist was Gnostic. But what does that mean? Most of the Christians, pretty much all of the Christians, completely reject Gnosticism as evil, as misleading, as demonic. So that would put me in the camp of being a false teacher or a false witness, which saddens me greatly because I love Jesus. I’ve been a follower of Jesus for 70 years. And I believe that when Jesus said, I and my Father are one, if you have seen me, you have seen my Father, that Jesus was speaking about what we call the Gnostic God, the God Above All Gods, the Father in heaven, the preexistent primordial form, the one consciousness that did beget the only begotten Son. I explained to my Hindi friend that in Hinduism, many gods are accepted. In India, people pray and follow many different gods, and yet they are all considered Hindu because they are honoring and treasuring the Godhead. I don’t pray to many gods. I pray to the Father above, the God Above All Gods, the Father to whom Jesus prayed in the garden. I do not believe in a variety of saviors. I believe in the Christ as the Savior, and that Jesus of Nazareth embodied the Christ. I explained to my Hindi friend that although Christians reject us as being evil, we accept them as being seekers after truth and lovers of God, those who are not hypocritical, that is. Many people sit in Christian churches, and they’re what we would call bench warmers or pew warmers. The point being, you must truly believe in the Father. Jesus believed in the Father. He wanted his followers to believe, to have true knowledge and faith that we come from above, and we are children of the Father, of the one primordial consciousness. Jesus came to remind us of that. He came in human form to speak to us humans, but the Christ is a much greater and larger entity than Jesus alone. The Christ is an ethereal being. The Father is ethereal. The only begotten Son is ethereal. The Aeons of the Fullness of God are all ethereal entities that live above. Jesus was fully human as well as fully God. Just as we are fully human, and we have the potential of fully God inside of us. We’re all born with the life, consciousness, love, remembrance of the Father above and our aeonic parents in the Fullness of God. But we forget once we are sent down here. We were sent down here, according to Christian Gnosticism, for the purpose of reminding the Demiurge, of reminding the Fallen world, this cosmos, this material cosmos, that it didn’t arise from nothing. The Demiurge didn’t spring out of nothing. The Demiurge has forgotten. The Demiurge is known as the amnesiac God, but he is indeed the God of this material world because he put it in order. He took the chaos of the Fall and made it orderly, put the laws of chemistry and the laws of physics, the laws of astronomy, mathematics and the mathematical constants upon this otherwise chaotic material universe that was blasted out of the Fall. In physics, we call it the Big Bang or the origin. The Demiurge is the architect of this cosmos, of this material plane, of this apparently material world that we live in. And do you know what it is, this material world? It’s a copy. It’s an imitation. It’s a deficient imitation of Paradise. The Aeons of the Fullness of God, up above, sit and dream together of this beautiful paradisical world, this Eden. This beautiful, beautiful creation is the dream of the Aeons of the Fullness of God. It comes from upstream from them. It comes from the Totalities of the ALL. It comes from the Son, the only begotten Son, who was the Monad, the One, that represents an otherwise illimitable and unimaginably huge and great and powerful consciousness. We are their derivative. We are fractals of that consciousness. We’re downstream from the Father. We’re downstream from the Son, who is the face of the Father, the presenting face, the bucket dipped into the sea, containing all of its attributes, all of its knowledge and life and free will and creativity and plans. And the Son broke out all of his variables. He indexed every thought that the Father had. And this became the hierarchical structure that is called the Fullness of God, the Hierarchy of the Fullness, the pleroma of the Fullness of God. That is the everything of the Fullness of God—everything broken out and itemized. And then it was one particular Aeon that decided to launch itself back up and reunite with the Father. But it couldn’t, because the Father is far too great and powerful for one single derivative to be able to fully embrace it. And had it actually come into full contact with the Father, it would have been annihilated. In Gnostic Christianity, derived from the book called the Tripartite Tractate of the Nag Hammadi books, this Aeon that launched itself out is known as Logos. In other forms of Gnosticism, the Aeon that launched itself is known as Sophia. It really doesn’t matter. Sophia means wisdom. Sophia represented the highest wisdom of the Fullness of God. Logos means knowledge, reason. Logos represented the highest knowledge and the highest reasoning of the Fullness of God. In truth, they basically represent the same concept. And this singleton wanted to reunite with the Father all on its own, but it couldn’t. And so it fell. And this is the Fall. In Christianity, the Fall has been pushed way downstream onto the human level. It is said that the humans ruined Paradise. We ruined Eden–one decision of the woman tempting the man to eat of the apple of the tree of the knowledge of good and evil caused the Fall. But no, in Gnosticism, we say that the Fall happened upstream from us; ruining Paradise is way above our pay grade. It’s not humanly possible. We’re victims of the Fall. We’re not the creators of the Fall. We are not born as evil. We are born as fruit of the Fullness of God. We are the Second Order Powers fruited down here into this material creation. We’re melded onto this material creation, because the very molecules and atoms and particles that make up our physical body—and it’s not just us humans, it’s everything that’s live from the cellular level on up and all creatures, whether they be bacteria, plants, birds, mammals, humans, we’re all fruit of the Fullness of God, meaning we were dreamed up above—we're part of the dream of Paradise. The dream of Paradise is fully populated. All of the plants and animals and creatures and everything up there pre-exists. That is what would be called intelligent design. So when we are fruited down here, and we begin this life as an organism here in this material world, we are welded onto the material, the particles, the atoms, the molecules. And so we grow up with the perfection of the remembrance of Paradise and the remembrance of the Aeons above and the Fullness of God. But the Fall represents ignorance. The chaos of the Fall—the Demiurge, which is the God of the Fall, doesn’t remember the world above, doesn’t remember the ethereal plane. The Demiurge thinks that when it woke up, it must have created everything. And so it went about ordering the chaos into its recollection of Paradise. But it doesn’t realize it’s a recollection. It thinks it’s creating. It thinks that it’s the creator, the inventor of this world. But really, it’s just a vague recollection of Paradise. And the god of this world—and here’s a heresy, by the way—whom the Bible acknowledges to be Jehovah, or Yahweh, the God of the Jews, the God of the Christians—that is the Demiurge. But Jesus did not acknowledge Jehovah as the Father. When Jesus spoke of the Father, he was talking about the God Above All Gods—God way upstream there before the Fall. The god down here is the god of this world. The god of this world is not Satan. The god of this world is the Fallen god, the Demiurge, that doesn’t realize that it’s from the Fall, doesn’t realize where it came from. That’s the simplest rendition of this Gnostic Christianity. It’s the same Christ that is then sent down into this material cosmos, in the body of the Jesus of Nazareth, who came down with the full knowledge of the Father in the Fullness of God, came down with full memory, free will, consciousness, love, unlimited love. And Jesus loves us all. Christ loves all living things. Christ came to redeem us all, to remind us that we come from above. That’s what Christ came to do, to remind of the love of the Father above, that we are not born of the god of this world. We are born of the God Above All Gods on the ethereal plane. And we are born with the full remembrance of the Fullness of God within us. And Jesus came with the army of Christ, which is called the Third Order of Powers. And this army of Christ is armed with all of the love, and remembrance, and consciousness, and free will, and all of the virtues fully remembered, fully expressed. They all came down along with the Christ. And there is one of these Third Order Powers for every one of us Second Order Powers. You have a soldier of the army of Christ assigned to you who came with not only the face of the Son, the face of the Christ, the full embodiment of the Fullness of God, but it came with your face. So that when you pray for salvation, when you pray for redemption—Oh dear God, I don’t know if I can take this anymore. This world is too tragic. It’s too terrible. It’s too full of pain, and suffering, and death, and illness. Please, Lord, rescue me—that prayer goes to the Third Order of Power assigned to you—your guardian angel, if you will. And it’s part of the body of Christ. It is a Third Order of Power that is assigned to you, and you alone. And that is how it is that when you pray for redemption, you can be redeemed instantly. It’s already been done. The Christ has already brought all the Third Order Powers down, one for every one of us. And when you open yourself up, when you admit that you long for the Father above, you long to be reunited with the Fullness of God, you will instantly be reunited with the Fullness of God. That doesn’t mean you’re going to drop dead and be sucked up to heaven. It means that now you have all the remembrance, all the power, all the consciousness, and all of the free will embodied by Jesus. You are like Jesus, at least for that moment you have accepted your Third Order of Powers to take control of your soul. You’re not giving up power. You’re taking away power from the Demiurge. You’ve already given up your power. You’re being pulled this way and that, pulled down and backwards by the Demiurge and the archons. They’re taking your energy. They’re sucking your soul downward and backward. That’s how they maintain their power. That’s how they maintain their control. But true freedom belongs above. True freedom only comes from above. And that’s why we have to align our prayers and align our sights upward. So, I explained all this yesterday to my Hindi friend, who is my tech services guy, and we’re often on the phone together for long periods of time as he’s cleaning the hard drives or downloading updates and so forth. And he totally agreed with what I was saying, because Hinduism is like that. It accepts everyone’s beliefs about God. In Hinduism, people don’t go to hell because they don’t agree with you. People create hell because they have cut themselves off from the goodness of God. In that, we are very much aligned in our belief systems. All we have to know is that the path to the Father above is straight up. It’s just straight up, like a beam of light. It’s a beam of truth that shines down upon us. Just move that ego off of the throne. Move desire for personal power and recognition off of the throne of your embodiment, of your body, of yourself, and allow the Christ to enter your soul. You will immediately be transformed. You will be immediately put in alignment with the Fullness of God. And then you will see for yourself. This is a first-person experience. It doesn’t have to come from someone else. You do not have to perform arcane rituals. You only need to bump your ego off of the throne and pray to God Above All Gods for Christ to enter and guide you. Let’s start there and see if we can’t do that. Please write back to me. Tell me about your experience. Someone please try this, what I’m recommending today. Just move your ego aside for a moment. Pray to the Father for the Christ to enter you, to remind you of the God Above All Gods, to remind you of truth, simplicity, righteousness, the virtues, our aeonic inheritance. Just ask it to remind you, and you will be reminded because we’re all born with this remembrance. Give it a try. Let me know how it goes. Until next week, God bless us all and onward and upward. We Second Order Powers are the children of the Aeons of the Fullness, who are themselves the Totality of the Son. The Third Order Powers are the army of the Christ, who represent all of the Powers of the ethereal plane, individually and collectively working for our redemption.

Hello and welcome back to Gnostic Insights and the Gnostic Reformation on Substack. Yesterday, my Hindi tech services guy asked me whether or not Gnosis is Christian. It seems like it should be a simple question. Is Gnosticism Christian? I explained to him that I certainly think that Christian Gnosticism is Christian, fully. And in fact, I believe it’s true Christianity—that Jesus was Gnostic, that John the Baptist was Gnostic. But what does that mean? Most of the Christians, pretty much all of the Christians, completely reject Gnosticism as evil, as misleading, as demonic. So that would put me in the camp of being a false teacher or a false witness, which saddens me greatly because I love Jesus. I’ve been a follower of Jesus for 70 years. And I believe that when Jesus said, I and my Father are one, if you have seen me, you have seen my Father, that Jesus was speaking about what we call the Gnostic God, the God Above All Gods, the Father in heaven, the preexistent primordial form, the one consciousness that did beget the only begotten Son. I explained to my Hindi friend that in Hinduism, many gods are accepted. In India, people pray and follow many different gods, and yet they are all considered Hindu because they are honoring and treasuring the Godhead. I don’t pray to many gods. I pray to the Father above, the God Above All Gods, the Father to whom Jesus prayed in the garden. I do not believe in a variety of saviors. I believe in the Christ as the Savior, and that Jesus of Nazareth embodied the Christ. I explained to my Hindi friend that although Christians reject us as being evil, we accept them as being seekers after truth and lovers of God, those who are not hypocritical, that is. Many people sit in Christian churches, and they’re what we would call bench warmers or pew warmers. The point being, you must truly believe in the Father. Jesus believed in the Father. He wanted his followers to believe, to have true knowledge and faith that we come from above, and we are children of the Father, of the one primordial consciousness. Jesus came to remind us of that. He came in human form to speak to us humans, but the Christ is a much greater and larger entity than Jesus alone. The Christ is an ethereal being. The Father is ethereal. The only begotten Son is ethereal. The Aeons of the Fullness of God are all ethereal entities that live above. Jesus was fully human as well as fully God. Just as we are fully human, and we have the potential of fully God inside of us. We’re all born with the life, consciousness, love, remembrance of the Father above and our aeonic parents in the Fullness of God. But we forget once we are sent down here. We were sent down here, according to Christian Gnosticism, for the purpose of reminding the Demiurge, of reminding the Fallen world, this cosmos, this material cosmos, that it didn’t arise from nothing. The Demiurge didn’t spring out of nothing. The Demiurge has forgotten. The Demiurge is known as the amnesiac God, but he is indeed the God of this material world because he put it in order. He took the chaos of the Fall and made it orderly, put the laws of chemistry and the laws of physics, the laws of astronomy, mathematics and the mathematical constants upon this otherwise chaotic material universe that was blasted out of the Fall. In physics, we call it the Big Bang or the origin. The Demiurge is the architect of this cosmos, of this material plane, of this apparently material world that we live in. And do you know what it is, this material world? It’s a copy. It’s an imitation. It’s a deficient imitation of Paradise. The Aeons of the Fullness of God, up above, sit and dream together of this beautiful paradisical world, this Eden. This beautiful, beautiful creation is the dream of the Aeons of the Fullness of God. It comes from upstream from them. It comes from the Totalities of the ALL. It comes from the Son, the only begotten Son, who was the Monad, the One, that represents an otherwise illimitable and unimaginably huge and great and powerful consciousness. We are their derivative. We are fractals of that consciousness. We’re downstream from the Father. We’re downstream from the Son, who is the face of the Father, the presenting face, the bucket dipped into the sea, containing all of its attributes, all of its knowledge and life and free will and creativity and plans. And the Son broke out all of his variables. He indexed every thought that the Father had. And this became the hierarchical structure that is called the Fullness of God, the Hierarchy of the Fullness, the pleroma of the Fullness of God. That is the everything of the Fullness of God—everything broken out and itemized. And then it was one particular Aeon that decided to launch itself back up and reunite with the Father. But it couldn’t, because the Father is far too great and powerful for one single derivative to be able to fully embrace it. And had it actually come into full contact with the Father, it would have been annihilated. In Gnostic Christianity, derived from the book called the Tripartite Tractate of the Nag Hammadi books, this Aeon that launched itself out is known as Logos. In other forms of Gnosticism, the Aeon that launched itself is known as Sophia. It really doesn’t matter. Sophia means wisdom. Sophia represented the highest wisdom of the Fullness of God. Logos means knowledge, reason. Logos represented the highest knowledge and the highest reasoning of the Fullness of God. In truth, they basically represent the same concept. And this singleton wanted to reunite with the Father all on its own, but it couldn’t. And so it fell. And this is the Fall. In Christianity, the Fall has been pushed way downstream onto the human level. It is said that the humans ruined Paradise. We ruined Eden–one decision of the woman tempting the man to eat of the apple of the tree of the knowledge of good and evil caused the Fall. But no, in Gnosticism, we say that the Fall happened upstream from us; ruining Paradise is way above our pay grade. It’s not humanly possible. We’re victims of the Fall. We’re not the creators of the Fall. We are not born as evil. We are born as fruit of the Fullness of God. We are the Second Order Powers fruited down here into this material creation. We’re melded onto this material creation, because the very molecules and atoms and particles that make up our physical body—and it’s not just us humans, it’s everything that’s live from the cellular level on up and all creatures, whether they be bacteria, plants, birds, mammals, humans, we’re all fruit of the Fullness of God, meaning we were dreamed up above—we're part of the dream of Paradise. The dream of Paradise is fully populated. All of the plants and animals and creatures and everything up there pre-exists. That is what would be called intelligent design. So when we are fruited down here, and we begin this life as an organism here in this material world, we are welded onto the material, the particles, the atoms, the molecules. And so we grow up with the perfection of the remembrance of Paradise and the remembrance of the Aeons above and the Fullness of God. But the Fall represents ignorance. The chaos of the Fall—the Demiurge, which is the God of the Fall, doesn’t remember the world above, doesn’t remember the ethereal plane. The Demiurge thinks that when it woke up, it must have created everything. And so it went about ordering the chaos into its recollection of Paradise. But it doesn’t realize it’s a recollection. It thinks it’s creating. It thinks that it’s the creator, the inventor of this world. But really, it’s just a vague recollection of Paradise. And the god of this world—and here’s a heresy, by the way—whom the Bible acknowledges to be Jehovah, or Yahweh, the God of the Jews, the God of the Christians—that is the Demiurge. But Jesus did not acknowledge Jehovah as the Father. When Jesus spoke of the Father, he was talking about the God Above All Gods—God way upstream there before the Fall. The god down here is the god of this world. The god of this world is not Satan. The god of this world is the Fallen god, the Demiurge, that doesn’t realize that it’s from the Fall, doesn’t realize where it came from. That’s the simplest rendition of this Gnostic Christianity. It’s the same Christ that is then sent down into this material cosmos, in the body of the Jesus of Nazareth, who came down with the full knowledge of the Father in the Fullness of God, came down with full memory, free will, consciousness, love, unlimited love. And Jesus loves us all. Christ loves all living things. Christ came to redeem us all, to remind us that we come from above. That’s what Christ came to do, to remind of the love of the Father above, that we are not born of the god of this world. We are born of the God Above All Gods on the ethereal plane. And we are born with the full remembrance of the Fullness of God within us. And Jesus came with the army of Christ, which is called the Third Order of Powers. And this army of Christ is armed with all of the love, and remembrance, and consciousness, and free will, and all of the virtues fully remembered, fully expressed. They all came down along with the Christ. And there is one of these Third Order Powers for every one of us Second Order Powers. You have a soldier of the army of Christ assigned to you who came with not only the face of the Son, the face of the Christ, the full embodiment of the Fullness of God, but it came with your face. So that when you pray for salvation, when you pray for redemption—Oh dear God, I don’t know if I can take this anymore. This world is too tragic. It’s too terrible. It’s too full of pain, and suffering, and death, and illness. Please, Lord, rescue me—that prayer goes to the Third Order of Power assigned to you—your guardian angel, if you will. And it’s part of the body of Christ. It is a Third Order of Power that is assigned to you, and you alone. And that is how it is that when you pray for redemption, you can be redeemed instantly. It’s already been done. The Christ has already brought all the Third Order Powers down, one for every one of us. And when you open yourself up, when you admit that you long for the Father above, you long to be reunited with the Fullness of God, you will instantly be reunited with the Fullness of God. That doesn’t mean you’re going to drop dead and be sucked up to heaven. It means that now you have all the remembrance, all the power, all the consciousness, and all of the free will embodied by Jesus. You are like Jesus, at least for that moment you have accepted your Third Order of Powers to take control of your soul. You’re not giving up power. You’re taking away power from the Demiurge. You’ve already given up your power. You’re being pulled this way and that, pulled down and backwards by the Demiurge and the archons. They’re taking your energy. They’re sucking your soul downward and backward. That’s how they maintain their power. That’s how they maintain their control. But true freedom belongs above. True freedom only comes from above. And that’s why we have to align our prayers and align our sights upward. So, I explained all this yesterday to my Hindi friend, who is my tech services guy, and we’re often on the phone together for long periods of time as he’s cleaning the hard drives or downloading updates and so forth. And he totally agreed with what I was saying, because Hinduism is like that. It accepts everyone’s beliefs about God. In Hinduism, people don’t go to hell because they don’t agree with you. People create hell because they have cut themselves off from the goodness of God. In that, we are very much aligned in our belief systems. All we have to know is that the path to the Father above is straight up. It’s just straight up, like a beam of light. It’s a beam of truth that shines down upon us. Just move that ego off of the throne. Move desire for personal power and recognition off of the throne of your embodiment, of your body, of yourself, and allow the Christ to enter your soul. You will immediately be transformed. You will be immediately put in alignment with the Fullness of God. And then you will see for yourself. This is a first-person experience. It doesn’t have to come from someone else. You do not have to perform arcane rituals. You only need to bump your ego off of the throne and pray to God Above All Gods for Christ to enter and guide you. Let’s start there and see if we can’t do that. Please write back to me. Tell me about your experience. Someone please try this, what I’m recommending today. Just move your ego aside for a moment. Pray to the Father for the Christ to enter you, to remind you of the God Above All Gods, to remind you of truth, simplicity, righteousness, the virtues, our aeonic inheritance. Just ask it to remind you, and you will be reminded because we’re all born with this remembrance. Give it a try. Let me know how it goes. Until next week, God bless us all and onward and upward. We Second Order Powers are the children of the Aeons of the Fullness, who are themselves the Totality of the Son. The Third Order Powers are the army of the Christ, who represent all of the Powers of the ethereal plane, individually and collectively working for our redemption.

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. And Happy Easter, everybody! This is the time of year when Christians all over the world celebrate the resurrection of Jesus from the grave. Holy Week leading up to the resurrection is a rough one because it’s the passion of the Christ where the scriptures talk about and people reenact the trial of Christ, his walk with the cross to the hill of Calvary, and then his agony on the cross. We all know that story. But what does it mean? Why is there such a story? Many people who doubt the veracity of the early Christian histories think it’s all made up, think it’s a fairy tale. But I’ve got a couple of ways to talk about that. One way is this. If the story of Jesus is nothing but a made-up story, who made it up? And how did they know exactly how to make up the story to create this gigantic movement that is called Christianity? You can’t accidentally bumble into the salvation story. People aren’t that clever. And if someone was that clever to write a believable salvation story that wasn’t true, to what end? Why would they want to do that—making up a gigantic lie that is going to hoodwink millions and millions of people, do such a thing and get away with it and be so successful at it? And why would they do that? Because the salvation story I’m telling you does save people, does pull people out of their traps and their desperation and their addictions. You may be saying to yourself, hey, wait a minute, I thought this was a Gnostic podcast. What’s all this talk about Christ and Easter? Well, there is a branch of Gnosticism that’s referred to as Christian Gnosticism or Valentinian Gnosticism, and that happens to be what I believe in. And Christ is a central salvific figure in that form of Gnosticism. The conventional Christian church desperately needs Gnostics. They need us to bring them the depth of understanding of the Gospels, the depth of understanding of the writings that have been admitted into the New Testament, as well as the writings that were excluded from the New Testament, such as those found in the Nag Hammadi books and the Tripartite Tractate in particular. These are as Christian as Christian can be, more so than most conventional Christians’ understanding of their role and the role of Jesus and the role of Christ and the nature of the Father, the understanding of virtue and vice. We Gnostics carry that knowledge with us. We remember. That’s the process of Gnosticism, is remembering. That’s called anamnesis. You might have run across that word before. You know, amnesia means don’t remember, anamnesia means I remember. Just like agnostic means I don’t know, but gnostic means I know. Now, why do I say that the Christian church needs Gnostics? You know, they don’t want us there. They think we’re misleading people, taking them away from the cross, taking them away from heaven and salvation. But it couldn’t be more incorrect. Gnostic Christians are true Christians, because in order to consider yourself a Gnostic, you need to be in touch with the Holy Spirit. You need to have a relationship and an understanding of the Father and the Son and the Fullness of God. Almost by definition, if you are Gnostic, you carry the indwelling of the Holy Spirit. Now, these things are very important to Christians, but they have excluded the means to get there. They have excluded the books from the same period as the books of the New Testament. They’ve excluded the ones that speak of Gnosis and speak of the way things are and who the nature of the Father is and how the Christ came about and who is the Son. Is the Son the same as Christ? Not exactly. The Son, the Father, and the Holy Spirit. And by the way, the Holy Spirit, that’s what we Gnostics call the Fullness of God. The hierarchy of the Fullness of God as an aggregate, as a place, as an entity, is what is called the Holy Spirit in conventional Christianity. You have the Father, the original, illimitable, omnipotent, omniscient consciousness that predates everything. And the Father conceives in his own mind or in its own mind, because obviously the Father is not an old man with a beard, even though we tend to represent him that way. That’s more of a metaphorical expression. Even in my children’s book, Children of the Fullness, I picture the Father as the old man in the beard and the Son as his small child being held in his arms. But it’s not really that. That’s a metaphor. The Father is consciousness, pure consciousness, without form. The Son is all of the Father’s consciousness and omniscience and omnipotence, but in a place, in a form. He’s a monad, or it’s a monad, because again, there’s no sex, there’s no gender, there’s no DNA. So, we shouldn’t be getting all hung up with the pronouns for the entities of the ethereal plane. Now, in the other form of Gnosticism, the Phoenician, Egyptian-derived mythologies that make up Sethian Gnosticism, they do have genders, but I think that’s because they are adopting the gendered pantheon of ancient gods that were written about. But in the purest philosophical form, there is no gender, because the Aeons do not procreate through sex, the way second-order powers do down here on earth. You know the way the Aeons procreate? By giving glory together to the Father, by singing. It’s vibrational. And in various combinations, the Aeons sing together, like a choir here and a choir there and a choir over there. And those various combinations of giving glory give birth to more and more Aeons. That’s the way Aeons multiply. Where conventional Christianity differs from Gnostic Christianity is that we have a different Genesis story. We have a different backstory to how we all came to be here. Now, it doesn’t seem to me that that should be enough to separate us as brothers and sisters in Christ, because we all agree on the importance of the Christ. The Christ, the Christ as we Gnostics say, Christ as conventional Christians say, and it irritates them to hear the in front of the word Christ. The Christ was conceived by all of the Aeons praying as one for salvation to come to the cosmos and all of the second-order powers that populate the cosmos. The Aeons are the first order of powers. Everyone that was conceived by the Aeons and sent out of the ethereal plane into this material plane are the second order of powers. That’s all of us. It’s the humans, but it’s everything that’s alive on the planet. The Christ is the third order of powers. The Aeons were the first order of powers. We living creatures here in the cosmos are the second order of powers. And Christ is the third order of powers. And it comes with the entirety of the Fullness and the blessings of the Son and the Father. The backstory where we disagree is the idea of who the fallen angel is, because the Christians also believe in fallen angels, and they often say that Lucifer was the most beautiful and highest of the angels who fell to Earth and became Satan. Well, it’s a version of the Gnostic tale. In the Gnostic mythology, the highest Aeon wanted to go out and create paradise on its own, and in the Sethian Gnosticism, that’s Sophia. In the Valentinian or Christian Gnosticism, that character is known as Logos. In the Tripartite Tractate, which is the book that I study, the name of that Aeon is Logos. And this Aeon overreaches, takes more upon itself than it was assigned. It wasn’t supposed to go out and build paradise on its own, and so when that Aeon, Sophia or Logos, attempted to do that, it fell from the ethereal plane, and it is the brokenness of that attempt that is our material plane. That’s what materiality is. It’s the shadows of the effort of the fallen Aeon. That’s why our material existence is solid, dark, heavy, full of confusion and forgetfulness, full of ego overreaching—because ego is what characterizes that Aeon who fell. And the character who stays down here and becomes the god of this world and puts it all back together is the shadow of that fallen Aeon. Sethians call it Yaldabaoth. We Gnostic Christians call it the Demiurge, as did Plato. Plato used this word Demiurge as architect–what it means. So the Aeon who overreached had all the plans in mind, knew all the blueprints. The Aeon who overreached, Logos, carried within itself a little copy of all the knowledge of all the other Aeons. We are children of the Elohim of Adonai Elohim The Aeon who fell was a fractal level down from the entirety of the Fullness of God, you see? So whatever you picture the Fullness of God to be, and I always picture it to be a pyramidal stack because it’s a hierarchy and that’s the shape of hierarchies, not because I am a worshiper of ancient Egyptian traditions or Phoenician or whoever came before them and actually built the pyramids. The pyramids themselves are replicas of the hierarchy of God. That’s the nature of the pyramidal shape. The mountain of God is a hierarchy representing the Fullness of God. So the Aeon that was sitting at the very top overreached, fell, and split off from its overreaching ego. That stayed down below and became the God of this universe, of the cosmos, that we call the Demiurge, even though that’s a Greek name. Same concept—the architect of the universe. And we second order powers were sent into the cosmos to bring the life, consciousness, love, knowledge, and remembrance of the Father down into this shadowy place that we live in. However—same catch as happened to the Aeon who fell—we forget. When we become melded to the materiality of this thick and slow cosmos, we forget our primary mission. And our primary mission is to bring life, consciousness of the Father, love, knowledge, remembrance into this cosmos, primarily to remind the Demiurge, the piece of the fallen Aeon that’s stuck down here, of where it comes from, that it is not the highest power, that it is not the ultimate God. And in Christian Gnosticism, the Demiurge, when it remembers, this entire physical, material space will disappear, and everything will roll back up into the ethereal plane from whence we all came. So that’s our mission, to bring remembrance to the Demiurge, and remembrance to each other, because it takes all of us working together to bring remembrance and demonstration of love to the Demiurge. We’re not doing a very good job, are we? All of the hatred, all of the violence, the wars, the fighting, even just the quibbling inside of families and friends, this is not a demonstration of love. It’s about power and control. And that’s what rules the cosmos, power and control, and at the godly (small g) plane that is wielded by the Demiurge. And the archons of the Demiurge are extensions of the Demiurge, they are not in themselves self-aware, conscious entities, because the Demiurge forgets where it all comes from. The Demiurge doesn’t realize consciousness itself. It’s the shadow of the consciousness of the fallen Aeon, who is no longer down here, by the way, who went back up. So that fallen Aeon who went back up and abandoned the mess down here below, that Aeon, the entirety of the Fullness of God, and the Son, pray together to the Father to bring stability and order, remembrance, love, and salvation to this earth, to the cosmos as a whole. And that is the Christ. So the Christ is not exactly the same as the Son, although the Christ embodies all of the power and remembrance of the Son. But he came a bit downstream, although frankly there is no such thing as time in eternity. But there are steps, there are places, and the Christ embodies the entirety of the Fullness of God that includes the Son and the full knowledge and presence of the Father. And in that sense, Christ is the Son of the Father. So when Christ says, I and my Father are one, that’s true. Why do we even need Christ? Because we can’t do it on our own. And you know that whenever you fall, whenever we have our mistakes, our forgetfulness, when we fight with someone, when we make big mistakes and hurt ourselves, when we find ourselves in some terrible situation of our own doing, or someone else’s doing, you can’t pull yourself out. You know that. All you want to do is lie down and cry. You feel weak. You feel burdened. It is the job of the Christ to lift that burden, to bring remembrance, love, and the consciousness of the Father to you, to remind you that you’re not abandoned. You are not a motherless child, a fatherless, child. You are a much-loved, designed, desired child of the Fullness of God who has lost its way. We second-order powers, particularly the humans, become confused down here, forgetful, just like the Demiurge. And most of us latch on to the leading of the Demiurge, mistaking the Demiurge for God. But the Demiurge is not God the Father. Our Father lives in eternity above, and Christ is the emissary of that Father. And Christ came to earth in human form so that we would identify with Him, so that we would recognize Him, so that we would believe Him when He says, I have come to save you. So it’s not a foolishness. It’s not a fairy tale. It’s the truth incarnate. And whether or not you happen to believe in the historicity of Jesus the Christ is really very immaterial to your salvation, because it is possible to believe in God the Father directly. It is possible to feel the Holy Spirit of the Fullness of God within you directly. And that’s where the gnosis comes in. The cross of Jesus bridges the gap between the Fullness and the Demiurge and overcomes the never-ending war we second order powers are trapped in. Gnostics commune with their aeonic parents, the Aeons of the Fullness of God. And through the Aeons, we commune directly with the Son of God. And by communing with the Son of God who loves us, who knows us, we were known and pre-designed by the Son and the Aeons before we came down to populate this earth. We were supposed to bring their love and consciousness down here and make everything nice and right, but we have failed. That’s our failure. It’s a failure to remember. It’s amnesia. And what the Christ does is bring us anamnesia. We remember. And when you accept the Christ into your heart, whether you call yourself a Christian, whether you call yourself a Gnostic, or whether you are in some other tradition, when you accept the salvation of the Christ directly into your heart, and you open yourself up and you pray for help, salvation, remembrance, forgiveness, take this burden off of me—that’s the job of the Christ. And that’s why all Gnostics need Christ, and everyone, all second-order powers need Christ. I think the flowers and the dogs and the cows and all the other animals, they’re not as fallen, if you want to use that term, as we humans are, because we get all balled up with the Demiurge. But the other second-order powers, they seem to be more true. They seem to be more in touch with the love of paradise and the consciousness of paradise, as they bask in the sunshine, doing their jobs of bringing life and love. And there will be a tipping point when all of us second-order powers believe in the mission of the Christ, which brings us the salvation and remembrance of the Fullness and the Son and the Father. The Christ comes to us all. Jesus, the Christ, was the first incarnation of Christ here on the Earth. But whenever one of us accepts the Christ, it comes into us the same way it inhabited Jesus, although the Christ inhabited Jesus to perfection, because Jesus never erred. He was born with the Christ and he lived his entire life embodying the Christ. We all embody the Christ when we accept the Christ into our hearts. That is where we get the true power to overcome the Demiurge and the problems and confusion of this world. And when we have that realization, we’re able to exit this material plane. And when we exit this material plane and all of us start sticking our landing up above, the Demiurge is going to look around and go, What? Where’d everybody go? And he’s going to remember. And then everything rolls up and it’s all ethereal once again. The Tripartite Tractate refers to “heaven” as the Third Economy. The First Economy was the ethereal plane and the Fullness of the God. The Second Economy is the material cosmos. The Third Economy is coming and it’s all good. We will live with the Aeons above. No shadows, no Demiurge, no archons, no strife. Only joy. And as my Greek mother taught me to say, Ο Χριστός ανέστη. Αληθώς ανέστη. O Christos anesti. Alithos anesti, which means Christ has risen. Truly He is risen. Happy Easter. Remember the Christ. Remember the Son and the Father. Remember your Aeonic parents above. God bless us all and onward and upward. Please enable JavaScript in your browser to complete this form.Name *FirstLastEmail *Stripe Credit Card *Choose your item *Item A - $10.00Item B - $25.00Item C - $50.00Total$0.00Submit

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. And Happy Easter, everybody! This is the time of year when Christians all over the world celebrate the resurrection of Jesus from the grave. Holy Week leading up to the resurrection is a rough one because it’s the passion of the Christ where the scriptures talk about and people reenact the trial of Christ, his walk with the cross to the hill of Calvary, and then his agony on the cross. We all know that story. But what does it mean? Why is there such a story? Many people who doubt the veracity of the early Christian histories think it’s all made up, think it’s a fairy tale. But I’ve got a couple of ways to talk about that. One way is this. If the story of Jesus is nothing but a made-up story, who made it up? And how did they know exactly how to make up the story to create this gigantic movement that is called Christianity? You can’t accidentally bumble into the salvation story. People aren’t that clever. And if someone was that clever to write a believable salvation story that wasn’t true, to what end? Why would they want to do that—making up a gigantic lie that is going to hoodwink millions and millions of people, do such a thing and get away with it and be so successful at it? And why would they do that? Because the salvation story I’m telling you does save people, does pull people out of their traps and their desperation and their addictions. You may be saying to yourself, hey, wait a minute, I thought this was a Gnostic podcast. What’s all this talk about Christ and Easter? Well, there is a branch of Gnosticism that’s referred to as Christian Gnosticism or Valentinian Gnosticism, and that happens to be what I believe in. And Christ is a central salvific figure in that form of Gnosticism. The conventional Christian church desperately needs Gnostics. They need us to bring them the depth of understanding of the Gospels, the depth of understanding of the writings that have been admitted into the New Testament, as well as the writings that were excluded from the New Testament, such as those found in the Nag Hammadi books and the Tripartite Tractate in particular. These are as Christian as Christian can be, more so than most conventional Christians’ understanding of their role and the role of Jesus and the role of Christ and the nature of the Father, the understanding of virtue and vice. We Gnostics carry that knowledge with us. We remember. That’s the process of Gnosticism, is remembering. That’s called anamnesis. You might have run across that word before. You know, amnesia means don’t remember, anamnesia means I remember. Just like agnostic means I don’t know, but gnostic means I know. Now, why do I say that the Christian church needs Gnostics? You know, they don’t want us there. They think we’re misleading people, taking them away from the cross, taking them away from heaven and salvation. But it couldn’t be more incorrect. Gnostic Christians are true Christians, because in order to consider yourself a Gnostic, you need to be in touch with the Holy Spirit. You need to have a relationship and an understanding of the Father and the Son and the Fullness of God. Almost by definition, if you are Gnostic, you carry the indwelling of the Holy Spirit. Now, these things are very important to Christians, but they have excluded the means to get there. They have excluded the books from the same period as the books of the New Testament. They’ve excluded the ones that speak of Gnosis and speak of the way things are and who the nature of the Father is and how the Christ came about and who is the Son. Is the Son the same as Christ? Not exactly. The Son, the Father, and the Holy Spirit. And by the way, the Holy Spirit, that’s what we Gnostics call the Fullness of God. The hierarchy of the Fullness of God as an aggregate, as a place, as an entity, is what is called the Holy Spirit in conventional Christianity. You have the Father, the original, illimitable, omnipotent, omniscient consciousness that predates everything. And the Father conceives in his own mind or in its own mind, because obviously the Father is not an old man with a beard, even though we tend to represent him that way. That’s more of a metaphorical expression. Even in my children’s book, Children of the Fullness, I picture the Father as the old man in the beard and the Son as his small child being held in his arms. But it’s not really that. That’s a metaphor. The Father is consciousness, pure consciousness, without form. The Son is all of the Father’s consciousness and omniscience and omnipotence, but in a place, in a form. He’s a monad, or it’s a monad, because again, there’s no sex, there’s no gender, there’s no DNA. So, we shouldn’t be getting all hung up with the pronouns for the entities of the ethereal plane. Now, in the other form of Gnosticism, the Phoenician, Egyptian-derived mythologies that make up Sethian Gnosticism, they do have genders, but I think that’s because they are adopting the gendered pantheon of ancient gods that were written about. But in the purest philosophical form, there is no gender, because the Aeons do not procreate through sex, the way second-order powers do down here on earth. You know the way the Aeons procreate? By giving glory together to the Father, by singing. It’s vibrational. And in various combinations, the Aeons sing together, like a choir here and a choir there and a choir over there. And those various combinations of giving glory give birth to more and more Aeons. That’s the way Aeons multiply. Where conventional Christianity differs from Gnostic Christianity is that we have a different Genesis story. We have a different backstory to how we all came to be here. Now, it doesn’t seem to me that that should be enough to separate us as brothers and sisters in Christ, because we all agree on the importance of the Christ. The Christ, the Christ as we Gnostics say, Christ as conventional Christians say, and it irritates them to hear the in front of the word Christ. The Christ was conceived by all of the Aeons praying as one for salvation to come to the cosmos and all of the second-order powers that populate the cosmos. The Aeons are the first order of powers. Everyone that was conceived by the Aeons and sent out of the ethereal plane into this material plane are the second order of powers. That’s all of us. It’s the humans, but it’s everything that’s alive on the planet. The Christ is the third order of powers. The Aeons were the first order of powers. We living creatures here in the cosmos are the second order of powers. And Christ is the third order of powers. And it comes with the entirety of the Fullness and the blessings of the Son and the Father. The backstory where we disagree is the idea of who the fallen angel is, because the Christians also believe in fallen angels, and they often say that Lucifer was the most beautiful and highest of the angels who fell to Earth and became Satan. Well, it’s a version of the Gnostic tale. In the Gnostic mythology, the highest Aeon wanted to go out and create paradise on its own, and in the Sethian Gnosticism, that’s Sophia. In the Valentinian or Christian Gnosticism, that character is known as Logos. In the Tripartite Tractate, which is the book that I study, the name of that Aeon is Logos. And this Aeon overreaches, takes more upon itself than it was assigned. It wasn’t supposed to go out and build paradise on its own, and so when that Aeon, Sophia or Logos, attempted to do that, it fell from the ethereal plane, and it is the brokenness of that attempt that is our material plane. That’s what materiality is. It’s the shadows of the effort of the fallen Aeon. That’s why our material existence is solid, dark, heavy, full of confusion and forgetfulness, full of ego overreaching—because ego is what characterizes that Aeon who fell. And the character who stays down here and becomes the god of this world and puts it all back together is the shadow of that fallen Aeon. Sethians call it Yaldabaoth. We Gnostic Christians call it the Demiurge, as did Plato. Plato used this word Demiurge as architect–what it means. So the Aeon who overreached had all the plans in mind, knew all the blueprints. The Aeon who overreached, Logos, carried within itself a little copy of all the knowledge of all the other Aeons. We are children of the Elohim of Adonai Elohim The Aeon who fell was a fractal level down from the entirety of the Fullness of God, you see? So whatever you picture the Fullness of God to be, and I always picture it to be a pyramidal stack because it’s a hierarchy and that’s the shape of hierarchies, not because I am a worshiper of ancient Egyptian traditions or Phoenician or whoever came before them and actually built the pyramids. The pyramids themselves are replicas of the hierarchy of God. That’s the nature of the pyramidal shape. The mountain of God is a hierarchy representing the Fullness of God. So the Aeon that was sitting at the very top overreached, fell, and split off from its overreaching ego. That stayed down below and became the God of this universe, of the cosmos, that we call the Demiurge, even though that’s a Greek name. Same concept—the architect of the universe. And we second order powers were sent into the cosmos to bring the life, consciousness, love, knowledge, and remembrance of the Father down into this shadowy place that we live in. However—same catch as happened to the Aeon who fell—we forget. When we become melded to the materiality of this thick and slow cosmos, we forget our primary mission. And our primary mission is to bring life, consciousness of the Father, love, knowledge, remembrance into this cosmos, primarily to remind the Demiurge, the piece of the fallen Aeon that’s stuck down here, of where it comes from, that it is not the highest power, that it is not the ultimate God. And in Christian Gnosticism, the Demiurge, when it remembers, this entire physical, material space will disappear, and everything will roll back up into the ethereal plane from whence we all came. So that’s our mission, to bring remembrance to the Demiurge, and remembrance to each other, because it takes all of us working together to bring remembrance and demonstration of love to the Demiurge. We’re not doing a very good job, are we? All of the hatred, all of the violence, the wars, the fighting, even just the quibbling inside of families and friends, this is not a demonstration of love. It’s about power and control. And that’s what rules the cosmos, power and control, and at the godly (small g) plane that is wielded by the Demiurge. And the archons of the Demiurge are extensions of the Demiurge, they are not in themselves self-aware, conscious entities, because the Demiurge forgets where it all comes from. The Demiurge doesn’t realize consciousness itself. It’s the shadow of the consciousness of the fallen Aeon, who is no longer down here, by the way, who went back up. So that fallen Aeon who went back up and abandoned the mess down here below, that Aeon, the entirety of the Fullness of God, and the Son, pray together to the Father to bring stability and order, remembrance, love, and salvation to this earth, to the cosmos as a whole. And that is the Christ. So the Christ is not exactly the same as the Son, although the Christ embodies all of the power and remembrance of the Son. But he came a bit downstream, although frankly there is no such thing as time in eternity. But there are steps, there are places, and the Christ embodies the entirety of the Fullness of God that includes the Son and the full knowledge and presence of the Father. And in that sense, Christ is the Son of the Father. So when Christ says, I and my Father are one, that’s true. Why do we even need Christ? Because we can’t do it on our own. And you know that whenever you fall, whenever we have our mistakes, our forgetfulness, when we fight with someone, when we make big mistakes and hurt ourselves, when we find ourselves in some terrible situation of our own doing, or someone else’s doing, you can’t pull yourself out. You know that. All you want to do is lie down and cry. You feel weak. You feel burdened. It is the job of the Christ to lift that burden, to bring remembrance, love, and the consciousness of the Father to you, to remind you that you’re not abandoned. You are not a motherless child, a fatherless, child. You are a much-loved, designed, desired child of the Fullness of God who has lost its way. We second-order powers, particularly the humans, become confused down here, forgetful, just like the Demiurge. And most of us latch on to the leading of the Demiurge, mistaking the Demiurge for God. But the Demiurge is not God the Father. Our Father lives in eternity above, and Christ is the emissary of that Father. And Christ came to earth in human form so that we would identify with Him, so that we would recognize Him, so that we would believe Him when He says, I have come to save you. So it’s not a foolishness. It’s not a fairy tale. It’s the truth incarnate. And whether or not you happen to believe in the historicity of Jesus the Christ is really very immaterial to your salvation, because it is possible to believe in God the Father directly. It is possible to feel the Holy Spirit of the Fullness of God within you directly. And that’s where the gnosis comes in. The cross of Jesus bridges the gap between the Fullness and the Demiurge and overcomes the never-ending war we second order powers are trapped in. Gnostics commune with their aeonic parents, the Aeons of the Fullness of God. And through the Aeons, we commune directly with the Son of God. And by communing with the Son of God who loves us, who knows us, we were known and pre-designed by the Son and the Aeons before we came down to populate this earth. We were supposed to bring their love and consciousness down here and make everything nice and right, but we have failed. That’s our failure. It’s a failure to remember. It’s amnesia. And what the Christ does is bring us anamnesia. We remember. And when you accept the Christ into your heart, whether you call yourself a Christian, whether you call yourself a Gnostic, or whether you are in some other tradition, when you accept the salvation of the Christ directly into your heart, and you open yourself up and you pray for help, salvation, remembrance, forgiveness, take this burden off of me—that’s the job of the Christ. And that’s why all Gnostics need Christ, and everyone, all second-order powers need Christ. I think the flowers and the dogs and the cows and all the other animals, they’re not as fallen, if you want to use that term, as we humans are, because we get all balled up with the Demiurge. But the other second-order powers, they seem to be more true. They seem to be more in touch with the love of paradise and the consciousness of paradise, as they bask in the sunshine, doing their jobs of bringing life and love. And there will be a tipping point when all of us second-order powers believe in the mission of the Christ, which brings us the salvation and remembrance of the Fullness and the Son and the Father. The Christ comes to us all. Jesus, the Christ, was the first incarnation of Christ here on the Earth. But whenever one of us accepts the Christ, it comes into us the same way it inhabited Jesus, although the Christ inhabited Jesus to perfection, because Jesus never erred. He was born with the Christ and he lived his entire life embodying the Christ. We all embody the Christ when we accept the Christ into our hearts. That is where we get the true power to overcome the Demiurge and the problems and confusion of this world. And when we have that realization, we’re able to exit this material plane. And when we exit this material plane and all of us start sticking our landing up above, the Demiurge is going to look around and go, What? Where’d everybody go? And he’s going to remember. And then everything rolls up and it’s all ethereal once again. The Tripartite Tractate refers to “heaven” as the Third Economy. The First Economy was the ethereal plane and the Fullness of the God. The Second Economy is the material cosmos. The Third Economy is coming and it’s all good. We will live with the Aeons above. No shadows, no Demiurge, no archons, no strife. Only joy. And as my Greek mother taught me to say, Ο Χριστός ανέστη. Αληθώς ανέστη. O Christos anesti. Alithos anesti, which means Christ has risen. Truly He is risen. Happy Easter. Remember the Christ. Remember the Son and the Father. Remember your Aeonic parents above. God bless us all and onward and upward. Please enable JavaScript in your browser to complete this form.Name *FirstLastEmail *Stripe Credit Card *Choose your item *Item A - $10.00Item B - $25.00Item C - $50.00Total$0.00Submit

Is obsessing over seed oils, beef tallow, sourdough, and toxin-free living actually biblical stewardship — or is it something else?Biblical counselor and professor Greg Gifford joins the podcast to tackle the growing "crunchy" movement inside the church. We define what extreme crunchiness looks like, why it's spreading among Christians (especially post-COVID), and how fear-based eating can quietly become legalism.In this episode we cover: • What "crunchy" and "extreme crunchy" actually means • Why stewardship gets misused to justify health anxiety • The danger of Christian Gnosticism in wellness culture • Romans 14, Christian liberty, and food freedom • How the sovereignty of God sets us free from fear-based eating • Practical wisdom for navigating this in Bible studies, friendships, and parentingWhether you're crunchy, anti-crunchy, or somewhere in the middle — this conversation will help you think biblically about food, health, and honoring God with your body.This episode is brought to you by our ministry partner Accountable2You. Join thousands living in freedom with nothing to hide, and visit https://accountable2you.com/dialin. Use our unique code DIALIN to get 25% off your first year of an Accountable2You Personal or Family PlanSubscribe for more biblical counseling and Christian living content.

Send us a textClement of Alexandria was one of the many luminaries of the Catechectical School of Alexandria, one of the early church's most distinguished centers of learning and theology. His argument that all truth, whether found in the Bible or in Greek philosophy, issues from a single source, namely Christ, potentially marks him as one of the earliest exemplars of "Christian humanism." But Clement is not without some controversy, including in his attempt to appropriate the label "gnostic" for himself and bring it into harmony with Christianity. Richard M. Gamble's The Great Tradition: https://amzn.to/3Q4lRnONew Humanists episode Newman on Knowledge for Its Own Sake, feat. Dr. Robert Jackson: https://www.buzzsprout.com/1791279/episodes/11151960Clement's Christ the Educator: https://amzn.to/4jR8B4NClement's Stromateis: https://amzn.to/43rB9MrC.S. Lewis' The Weight of Glory: https://bookshop.org/a/25626/9780060653200New Humanists is brought to you by the Ancient Language Institute: https://ancientlanguage.com/Links may have referral codes, which earn us a commission at no additional cost to you. We encourage you, when possible, to use Bookshop.org for your book purchases, an online bookstore which supports local bookstores.Music: Save Us Now by Shane Ivers - https://www.silvermansound.com

In this episode, David and Gene continue their exploration of the Secret Gospel of John, delving into its complex cosmology and comparing it with Neoplatonic philosophy. They review the discussion from the previous episode that detailed the first phases the evolution of consciousness through the emanations of (1) the Monad (pure undifferentiated consciousness - will), (2) Barbelo (first reflection - thought), and (3) Christ/Autogenes (self-generated awareness - life). They draw parallels between ancient spiritual concepts and contemporary neuroscience, and discuss how these concepts relate to the modern understanding of consciousness and psychological development. The conversation explores the emergence of the Four Lights from Autogenes and their correspondence to the Four Worlds of Kabbalah, representing different levels of consciousness from spiritual to physical.This text for this episode focuses on the dramatic turn in the narrative with the appearance of Sophia of the Epinoia and her creation of the Demiurge - a lion-faced serpent representing primal consciousness without higher reasoning. The text details how this "blind idiot god, born of chaos" creates the Archons (rulers) in an attempt to mirror the higher realms, resulting in a distorted reflection of divine patterns that governs the material world. In this episode, David and Gene (as always) weave together insights from various esoteric traditions, including Masonry, Kabbalah, Hermeticism, alchemy, and Christian Gnosticism, showing how these ancient texts are intended as grimoires or textbooks, detailing sophisticated models for understanding consciousness and human psychological development.Deep Dive:Secret Book of JohnSecret Gospel of John correspondencesChapters:01:15 Introduction02:29 Review05:32 Neoplatonism10:38 Autogenes14:03 The Four Lights19:06 Pigera-Adamas22:24 Sophia Epinoia25:52 The Demiurge29:09 The Archons33:53 A Jealous God36:52 ConclusionsResources:MiddleChamber.org - Symposium on Masonic EsotericaThe Nag Hammadi ScripturesThe Apocryphon of John - Frederick Wisse TranslationGnosis.org - The Gnosis ArchiveThe Red Book: A Reader's Edition by Carl Jung

On today's episode, we welcome Timothy Hogan, a Grand Master of the Knights Templar, who brings to light centuries-old mysteries, including the Vatican's secrets and the Holy Bloodline of Jesus. In our fascinating conversation, Hogan reveals deep connections between ancient orders, suppressed knowledge, and the role of the Templars in preserving sacred truths. Our exploration moves beyond historical timelines and into realms of spiritual wisdom that continue to resonate today.Timothy Hogan opens by explaining the origin of Friday the 13th as unlucky, a date tied to the infamous rounding up of the Knights Templar in 1307 by the Roman Church. As Hogan notes, the Templar Order, rich in spiritual wisdom and guardians of sacred treasures like the Holy Grail, had long been perceived as a threat by the powers that sought to control religious narratives. They were not only warriors but also custodians of profound spiritual truths, including Gnostic and alchemical knowledge, which set them apart from the mainstream religious structures of the time.He shares that the Templars viewed Christ as more than a religious figure confined to the Roman Church's teachings. To the Templars, Jesus embodied universal consciousness—an idea closely linked to the wisdom of Eastern traditions, such as the teachings of Krishna and Buddha. Hogan highlights how the Templars understood the "Christos" as a cosmic principle that transcended physicality, merging esoteric Christian teachings with philosophies from ancient Egypt and India.One of the most mind-opening parts of our dialogue was Hogan's revelation of the Templars' connection to the Holy Grail. As he explains, the Grail is not merely a physical cup but a symbol for something much more profound: the connection between individual consciousness and the universal divine mind. “The Grail represents that mystical union between the personal and the cosmic, the finite and the infinite,” says Hogan. The Templars understood this spiritual alchemy, embodying the idea that we are all walking temples, capable of connecting directly to the divine.Our discussion then shifts to one of the greatest controversies in Christian history—the bloodline of Jesus. Hogan shares that, according to Templar tradition, Jesus was married to Mary Magdalene, herself a high initiate in ancient mysteries. Together, they symbolized the union of wisdom (Sophia) and divine consciousness. Through this marriage, a sacred bloodline continued, one that the Templars were tasked to protect, not just physically but spiritually, ensuring that the deeper truths of Christ's teachings endured despite attempts at suppression.SPIRITUAL TAKEAWAYSUniversal Consciousness: The Templars understood Christ as a symbol of universal consciousness, not a deity tied solely to religious dogma. This interpretation opens the door to a more inclusive spiritual understanding.The Holy Grail as Spiritual Alchemy: The Grail, far from being just a cup, symbolizes the union between personal and cosmic consciousness. This mystical union is a form of spiritual enlightenment accessible to all.Guardians of Hidden Knowledge: The Knights Templar were not just warriors but preservers of profound spiritual teachings, merging Christian Gnosticism with the wisdom of ancient Egypt, India, and even Atlantis.In this profound conversation, Hogan invites us to look beyond history books and dogma to uncover the spiritual truths that still have relevance today. He encourages us to seek out the "Holy Grail" within ourselves, awakening to the divine consciousness that permeates all things. As humanity stands at the cusp of greater spiritual awareness, the Templars' mission of preserving sacred wisdom becomes more relevant than ever.Please enjoy my conversation with Timothy Hogan.Become a supporter of this podcast: https://www.spreaker.com/podcast/next-level-soul-podcast-with-alex-ferrari--4858435/support.

We have had a photocopy of a 300 year old magical manuscript in our archives for fifty years and have used it or research, study, rituals, and publications but until we began a serious study of Valentinian Gnosticism we had no idea what secrets were hidden in this Elizabethan era manuscript that we had been using for years. The structure of the Celestial and Terrestrial versions of the Tetragrammaton was set forth in the First Conjuration of the Goetia. Elizabethan magicians were NeoPlatonists and Hermetics. They were partial to Christian Gnosticism and venerated the most high God, honoring Jehovah as the God of the Earth Sphere. I now wonder if Sloane 2731 influenced us to realize the two Tetragrammatons years before we discovered them in the text of the First Conjuration. 

Is there a hidden knowledge and if there is, what is the knowledge that is hid, why is it hidden, and how is it hidden?

Doc Ryan & Dr. Matt with Expedition 44 discuss the “5-fold gift” of the shepherd-teacher. At the end of this episode we were joined by Dr. Steve Cassell and Pastor Ryan Smith of Beloved church to talk about how they live out this gifting in their community Shepherding/Teaching o Cares for and develops the people of God by leading, nurturing, protecting, and discipling them o The teaching aspect clarifies the mind and will of God as found in the Bible so that people can gain wisdom and understanding in following Jesus as a disciple. Focus/Tasks o Cultivate a loving and spiritually mature network of relationships and community o Discern o Guide o Help the faith community to explore and seek to understand the mind of God o Disciple Impact when Shepherding is a monopolized gift o Closed, non-missional community o Co-dependency between the church and pastor (hierarchy/CEO mentality- messiah complex) o Don't rock the boat approach to organization o Too passive and insider focused Impact when Teaching is a monopolized gift o Theological dogmatism o Christian Gnosticism (saved by knowledge) o Bible and Theology replaces the Holy Spirit o Control through ideas (Pharisaism- is it lawful?) Summary o Jesus is the Shepherd. Pastor is not an office or position in the Bible but a function o The chief task of the shepherds/teachers was to help the church in times of personal crisis (shepherding) and to enlighten and cultivate the church's spiritual life by revealing Christ through the exposition of Scripture (teaching). o One must learn before they teach o Those who function in shepherding are to be mature believers (“elders”). o Teaching and shepherding are gifts for the unity and building up of the body to reflect Jesus Christ. o Shepherding is about service and discipleship and not rule or authority. --- Support this podcast: https://podcasters.spotify.com/pod/show/expedition44/support

How could these religions be considered Christian if they didn't think Jesus' death mattered? How could they consider the God of the Old Testament to be a lower level and inferior divinity, and this material universe to be a cosmic disaster? Did Gnostics have their own Scriptures? Did they use the books that later became the New Testament? If so, why didn't they just admit their views were wrong? We will address these and other issues in this exploration of the highly unusual world of Christian Gnosticism.

Tim Freke is an English philosopher who has devoted extensive scholarship to the Christian Gnostics. He argues that Jesus Christ was not a historical figure but a mythic archetype belonging to earlier Pagan cults. We explore this in the podcast, and we also discuss Tim's concept of 'Unividualism', a term he coined to describe a new syncretic state of spirituality that is applicable for Western society.  I also explicate my especial relationship with T. S. Eliot's Four Quartets, an how this body of poetry seems to have quite literally inspired an awakening. .....................Support me on Patreonhttps://www.patreon.com/sacredwisdomWatch Tim's TED talkhttps://www.youtube.com/watch?v=1hHzzS4y-8kTim's websitehttps://timfreke.com

Alexey Kozyrev, a philosopher, graduated from the Faculty of Philosophy of Lomonosov Moscow State University in 1992. Candidate of Philosophy (1997, "Gnostic Influences in the Philosophy of Vladimir Soloviev"). Associate Professor (2001) of the Department of History of Russian Philosophy, Deputy Dean for Scientific Work (since 2010) of the Faculty of Philosophy, since October 2020 - Acting Dean of the Faculty of Philosophy. Has been working at Lomonosov Moscow State University since 1992. In the field of scientific interests, the history of Russian philosophy, the history of the Orthodox Church, the history of philosophy at Moscow University, the history of the Faculty of Philosophy of Moscow University, the history of the Russian philosophical emigration. Investigated the work of Russian philosophers V.S. Solovyov, V.V. Rozanov, S.N. Bulgakov, K.N. Leontyev, N.A. Berdyaev, A.F. Losev, V. N. Ilyin, and others. At the center of scientific research is the thought and life of the prominent Russian philosopher Vladimir Solovyov. In his major work "Solovyov and the Gnostics" (2007), for the first time in the historical and philosophical science, he posed and solved the major scientific and philosophical problem of the influence of early Christian Gnosticism and modern European gnosis on the formation of the metaphysics of total unity and sophiology of V.S. Solovyov; illuminated the little-studied and unexplored pages of the life of V.S. Solovyov; on the basis of archival research of the author's manuscript, for the first time in Russian, he published the treatise of the thinker "Sophia", providing the publication with solid scientific, philosophical and historical commentaries. A work dedicated to the life and work of V.S. Solovyov was highly appreciated in Russian and foreign scientific circles. Thus, according to Russian scientists, A.P. Kozyrev is now a leading specialist in the study of the philosophy of the "Russian Hegel". FIND ALEXEY ON SOCIAL MEDIA Facebook ================================ SUPPORT & CONNECT: Support on Patreon: https://www.patreon.com/denofrich Twitter: https://twitter.com/denofrich Facebook: https://www.facebook.com/denofrich YouTube: https://www.youtube.com/denofrich Instagram: https://www.instagram.com/den_of_rich/ Hashtag: #denofrich © Copyright 2022 Den of Rich. All rights reserved.

Alexey Kozyrev, a philosopher, graduated from the Faculty of Philosophy of Lomonosov Moscow State University in 1992. Candidate of Philosophy (1997, "Gnostic Influences in the Philosophy of Vladimir Soloviev"). Associate Professor (2001) of the Department of History of Russian Philosophy, Deputy Dean for Scientific Work (since 2010) of the Faculty of Philosophy, since October 2020 - Acting Dean of the Faculty of Philosophy. Has been working at Lomonosov Moscow State University since 1992.In the field of scientific interests, the history of Russian philosophy, the history of the Orthodox Church, the history of philosophy at Moscow University, the history of the Faculty of Philosophy of Moscow University, the history of the Russian philosophical emigration. Investigated the work of Russian philosophers V.S. Solovyov, V.V. Rozanov, S.N. Bulgakov, K.N. Leontyev, N.A. Berdyaev, A.F. Losev, V. N. Ilyin, and others.At the center of scientific research is the thought and life of the prominent Russian philosopher Vladimir Solovyov. In his major work "Solovyov and the Gnostics" (2007), for the first time in the historical and philosophical science, he posed and solved the major scientific and philosophical problem of the influence of early Christian Gnosticism and modern European gnosis on the formation of the metaphysics of total unity and sophiology of V.S. Solovyov; illuminated the little-studied and unexplored pages of the life of V.S. Solovyov; on the basis of archival research of the author's manuscript, for the first time in Russian, he published the treatise of the thinker "Sophia", providing the publication with solid scientific, philosophical and historical commentaries. A work dedicated to the life and work of V.S. Solovyov was highly appreciated in Russian and foreign scientific circles. Thus, according to Russian scientists, A.P. Kozyrev is now a leading specialist in the study of the philosophy of the "Russian Hegel".FIND ALEXEY ON SOCIAL MEDIAFacebook================================PODCAST INFO:Podcast website: https://www.uhnwidata.com/podcastApple podcast: https://apple.co/3kqOA7QSpotify: https://spoti.fi/2UOtE1AGoogle podcast: https://bit.ly/3jmA7ulSUPPORT & CONNECT:Support on Patreon: https://www.patreon.com/denofrichTwitter: https://www.instagram.com/denofrich/Instagram: https://www.instagram.com/denofrich/Facebook: https://www.facebook.com/denofrich

(For Educational Purposes Only. The Creator owns their content.) "One of the most important issues facing New Testament scholarship today is the issue of Gnosticism." So wrote the author in 1973 in the first edition. With the publication since then of the entire Nag Hammadi library, this observation has become even more incisive. Was there a pre-Christian Gnosticism? Did Gnosticism directly or indirectly influence nascent Christianity? Many modern scholars argue that Gnosticism preceded the emergence of New Testament Christianity and constituted the raw material from which the apostles formed their message about Jesus. The author here analyzes the evidence used to support this thesis. He notes a series of methodological fallacies in the use of this evidence and concludes that clearly Gnostic materials are late and pre-Christian materials are not clearly Gnostic. A new chapter in this paperback edition brings the discussion up to date."

The Gospel of Mary is found in the Berlin Gnostic Codex (Papyrus Berolinensis 8502). This very important and well-preserved codex was discovered in the late-nineteenth century somewhere near Akhmim in upper Egypt. Scholars do not always agree which of the New Testament people named Mary is the central character of the Gospel of Mary. Arguments in favor of Mary Magdalene are based on her status as a known follower of Jesus, the tradition of being the first witness of his resurrection, and her appearance in other early Christian writings.

The Rev. Shawn Garan is an Associate Pastor in the mainline, mainstream, United Church of Christ denomination, and he’s lately been studying a series of Gnostic texts with his community. Shawn comes on Talk Gnosis to talk about this exciting project, what he and his community have learned from the texts, how the mysticism and […]

Jonathan Stewart is a Deacon in The Apostolic Johannite Church in Montreal. The Apostolic Johannite Church is a modern day church in the gnostic and esoteric christian tradition. Jonathan also is the host of "Talk Gnosis" on the Gnostic Wisdom Network youtube channel. We talk about the history and emergence of Christian Gnostic. It's connections to the orthodox Christian tradition, it's beliefs and teachings, it's various historical manifestations and the state of Christian Gnosticism today. We mention Khalil Andani, Manichaeism, Valentinus, Marcion, The Apostle Paul, Paul Magnus, Philo of Alexandria, Irenaeus of Lyon, Justin Martyr, Paul the Apostle, John the Apostle, John the Baptist, Hermeticism, The Nag Hammadi Library, The Cathars, Meister Eckhart, Theosophy, Carl Jung, and more. Gnostic Wisdom Network youtube channel: https://www.youtube.com/user/GnosticNYC The Apostolic Johannite Church: https://www.johannite.org/

We have had a photocopy of a 300 year old magical manuscript in our archives for fifty years and have used it or research, study, rituals, and publications but until we began a serious study of Valentinian Gnosticism we had no idea what secrets were hidden in this Elizabethan era manuscript that we had been using for years. The structure of the Celestial and Terrestrial versions of the Tetragrammaton was set forth in the First Conjuration of the Goetia. Elizabethan magicians were NeoPlatonists and Hermetics. They were partial to Christian Gnosticism and venerated the most high God, honoring Jehovah as the God of the Earth Sphere. I now wonder if Soane 2731 influanced us to realize the two Tetragrammatons years before we discovered them in the text of the First Conjuration.

Join us as we sit down and pick the brain of the gracious T. Desmond Alexander in connection with his book "From Eden to the New Jerusalem: An Introduction to Biblical Theology" (Kregel Academic & Professional). Questions include: Are we able to answer the question “What is the chief end of God? And what is the role of creation in that end?” What is meant by a “temple-city”? and can we have any idea of what life on earth would have looked like if Adam and Eve didn't rebel? That is, what would I see if I drove through a suburb of a temple-city? In hearing our vocation was to be PRIESTLY and ROYAL, can you give a snapshot of what a day in the life of an image bearer pre-fall might have looked like? Would it include soccer moms and teenagers who love playing video games? Do we know what was the NATURE and FREQUENCY of God's presence with Adam and Eve? I ask that because, it seems that God wasn't always physically with them… In the book you said “There is something of value in seeing the big picture, for it frequently enables us to appreciate the details more clearly.” What aspects of the big picture would you suggest us to make our focal points? What need we always remember that informs our lived-lives? In the book you said “Given the complexity of the Bible as a literary anthology, outlining its meta-story is not easy.” I fully agree with this, and for that reason I must confess it's a lil disturbing… That is, I would have never seen some of these things unless someone like you or Vos, or Schreiner or, Beale, Goldsworthy showed me... granted I now see all over, I cant help but thinking that good Biblical Theology, and tracing themes and types and allegory, is at worst Christian-Gnosticism and at best reserved for the academic elite – either way, those that have found the hermeneutical keys to unlock scripture… Have thoughts like this ever crossed your mind? I feel like most people think the purpose of life is to "share the Gospel", to distinguish between law and Gospel, to see Jesus in the Old Testament (and those are all good things that I myself do), HOWEVER, it seems that, and I don't know how to say this that wont come off ungrateful, so please don't hear what I'm not saying, but, it seems that Jesus came on the seen in his saving capacity starting with the fall and then once his saving is accomplished in the New Jerusalem, its back to the original goal – so, all that do say, do we overemphasize the role of Jesus as the BIG PICTURE and the ultimate telos? Is the New Jerusalem about the trinity being with humanity or is it about the atoning work of Jesus?

Bishop Brian Standford joined us to discuss his inspirational journey. Find life-improving insights from his transformation from a life of drugs and prison to an exemplar of esoteric wisdom. He'll share what went wrong and what has worked for him: Christian Gnosticism, prayer, Eastern traditions, martial arts, the ideas of great thinkers, and more. We also get into Brian's ideas of Esoteric Patriotism, a much-needed pivot when trust in the system is crumbling because of the dark effects of Wickedness in High Places.

Watch the new episode of Apologia Radio in which we are joined by Dr. Andrew Sandlin to talk about the unfortunate Gnostic influence on the Church and we talk about the dangers of Hyper-preterism.

Over The Years Pastor Bennett And I Have Rebutted Quite A Few Arguments Made By Anti-Gun Christians, Many Of Whom Point To The Words Of The Early Church Fathers To Conclude That, As Christians, We Should Not Own Guns For Self-Defense and Support Gun Control. Today we Begin A Series Of Episodes Dedicated To The Pacifist Writings Of The Early Church, beginning with the Most Oft-Quoted Of The Early Church Fathers, Tertullian Of Carthage. Use these Links to Support Armed Lutheran Radio Armed Lutheran Radio is a listener-supported podcast. If you value the information and entertainment we provide, consider supporting the show by joining our membership site, or shopping at your favorite online stores using the links below. Join the Reformation Gun Club! RadioPublic Shop at Amazon. Shop at Shop at GunMagWarehouse. Shop at ShootSteel.com Shop for everyday cigar deals at Cigar Page Get Regular Refills Coffee Subscriptions at the Dunkin' Donuts Shop! Join the Armed Citizens Legal Defense Network Biography Tertullian (Quintus Septimius Florens Tertullianus) (155-240 AD) was a prolific early Christian author from Carthage in the Roman province of Africa. Of Berber origin, he was the first Christian author to produce an extensive corpus of Latin Christian literature. He also was an early Christian apologist and a polemicist against heresy, including contemporary Christian Gnosticism. Tertullian has been called "the father of Latin Christianity" and "the founder of Western theology." Though conservative in his worldview, Tertullian originated new theological concepts and advanced the development of early Church doctrine. He is perhaps most famous for being the first writer in Latin known to use the term trinity (Latin: trinitas). According to The Stanford Encyclopedia of Philosophy, "Tertullian's trinity not a triune God, but rather a triad or group of three, with God as the founding member"...Influenced by Stoic philosophy, the "substance" of Tertullian, however, was a material substance that did not refer to a single God, but to the sharing of a portion of the substance of the Father (the only being who was fully God) with the Son and, through the Son, with the Holy Spirit. He wrote his understanding of the three members of the trinity after becoming a Montanist. Unlike many Church fathers, Tertullian was never recognized as a saint by the Eastern or Western catholic tradition churches. Several of his teachings on issues such as the clear subordination of the Son and Spirit to the Father, and his condemnation of remarriage for widows and of fleeing from persecution, contradicted the doctrines of these traditions. (source: Wikipedia) Works of Tertullian Mentioned in this Episode The Apology On Idolatry The Chaplet (De Corona) Of Patience Prayer of the Week We implore You, almighty God, merciful Father, look upon Your people that by Your great goodness they may be governed and preserved evermore in body and soul; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen. Get in Touch Visit our Feedback Page and leave us a message! Please tell your friends about us, leave an iTunes review, and like us on Facebook Join our Facebook group, Fans of Armed Lutheran Radio Subscribe to us and follow us on Youtube Follow us on Twitter @armedlutheran And search for us on Instagram Check Out More at Our Website Subscribe and Listen Apple Podcasts / iTunes RadioPublic Google Podcasts TuneIn iHeartRadio Stitcher Spotify CastBox.fm Overcast Our Closing Theme A rockin' rendition of A Mighty Fortress is Our God, performed just for Armed Lutheran Radio by Kenny Gates. Keep Shooting, Keep Praying, We'll Talk to you Next time!  

In this episode we look at the second part of the "Ancient Mysteries and Secret Societies" section in Manly Hall's occult, esoteric masterpiece The Secret Teachings of All Ages. If you have the small Penguin-Tarcher Readers Edition of the book it starts on pg. 53, in the big version of the book it is XXV. This section covers more about Mystery Schools and Ancient Secret Societies. In particular, early pagan and Christian Gnosticism, the Gnostic Gospels, Abraxas, the Egytian Mysteries of Asar-Hapi or Serapis, Isis and Osiris, and the Odinic Mysteries are explored. Join us for a great show! Hosted by Jason Napolitano, author of If You Can Worry, You Can Meditate (available on Amazon and at CosmicEye.org) and Co-Hosted by Chris Sheridan author of Spirit in the Sky (available now on ChrisSheridan.com.) The Cosmic Eye show is a weekly metaphysical podcast where each week we talk about important spiritual books and ideas to help listeners positively transform their lives. We investigate spiritual, esoteric, and occult wisdom on a wide variety of figures such as Manly Hall, C.G. Jung, Israel Regardie, Crowley, Jordan Peterson, Alan Watts, Marie Louise Von Franz, Pythagoras, Paul Foster Case, Vivekananda, Yogananda, and others. As well as subjects such as Meditation, Yoga, Psychology, Mythology, Magick, New Thought, Men's Studies, Poetry, Art, Initiation, Ritual, Shamanism, and Folk traditions. --- Support this podcast: https://anchor.fm/cosmiceye/support

Olivia leads our discussion about the connection between Christian Gnosticism and the Reptilian Conspiracy by way of David Icke. Why do so many people believe that our reality is a projection coming from a hollow moon orbiting the earth?

Inga Nielsen is a mystic, a Reiki Master, and a professional intuitive. She comes from a tradition of Christian Gnosticism and has explored spiritual beliefs around the world. Her work is centered on healing in the Akashic Records and helping her clients live from their soul. More information about Inga and the services she offers can be found on her website healing-radiance.com, Facebook page https://www.facebook.com/inga.healing.radiance/. Inga is a world traveler with a background in legal work and social services and is happy to be able to pursue living a more spirit-filled life and sharing her gifts with others. She is currently residing in the Maltese islands. For more info on the host, visit, www.marianbacoluba.com and follow Marian on Instagram @mbacoluba! Enjoy the show and please don’t forget to RATE, REVIEW and SUBSCRIBE! Take a screen shot of your review and email it to me at podcast@marianbacoluba.com and I will give you a free oracle card reading or my 7 Days of Gratitude Practice Journal. Let’s connect on social media! Instagram: https://www.instagram.com/mbacoluba Twitter: https://twitter.com/marianbacoluba Facebook: https://www.facebook.com/marianbacoluba Download your FREE GIFT to help you Release Trauma and Energy Blocks.

Gnosticism originated before the time of Jesus. After the birth of the church, Gnosticism made quick inroads into the church in both teaching and practice. Today, many of these Gnostic infiltrations still exist in the church. However, they aren’t recognized as Gnostic. So what is the true gospel, and what is Gnostic heresy? Pastor Ray identifies several key Gnostic teachings that will prevent a Christian from being saved. This message is vital for your soul! Listen and see if you […]

Aired Wednesday, 29 March 2017, 2:00 PM ET Soul Story: Evolution and the Purpose of Life with Tim Freke Today’s Star is Tim Freke Are we insignificant specks in a vast purposeless cosmos, or significant participants in the magnificent and meaningful story of soul? Tim Freke addresses the ‘soul crisis’ in modern culture that has arisen from lack of meaning. About the Guest: Tim Freke Tim is an internationally respected authority on world spirituality. He has has an honors degree in philosophy and is the author of over thirty books that have established his reputation as a scholar and free-thinker. He became well known for his groundbreaking work on Christian Gnosticism with his close friend Peter Gandy, including The Jesus Mysteries, which was a top 10 best-seller in the UK and USA, and a ‘Book of the Year’ in the UK Daily Telegraph. Tim has been exploring the deep awake state since he was 12 years old and is able to guide others directly to it. He is a passionate and playful communicator with a contagious enthusiasm for exploring the mystery of life. Tim presents experiential mystery experience retreats and entertaining evenings of standup philosophy throughout the world. See more at: http://timfreke.com

Sundays 9:00PM 'til 11:00PM (central) - The INTREPID RADIO PROGRAM with Scotty Roberts and John Ward www.intrepidradio.com and www.ipbn-fm.com/listen-chat.html Joining the lads in this program clip, is Timothy Freke of www.themysteryexperience.com - Tim is the standup philosopher – a concept he developed from the ancient idea of a philosopher as a traveling ‘spiritual entertainer’ who transformed people’s consciousness. He is pioneering an accessible new way to experience a profound spiritual awakening, which fully embraces our tender, vulnerable, flawed humanity. He has spent his life exploring the awakened state he often simply calls the ‘mystery experience’ and is able to guide others directly to it. Tim has an honours degree in philosophy and is an internationally respected authority on world spirituality. He is the author of over thirty books that have established his reputation as a scholar and free-thinker. He became well known for his groundbreaking work on Christian Gnosticism with his close friend Peter Gandy, including The Jesus Mysteries, which was a top 10 best-seller in the UK and USA, and a ‘Book of the Year’ in the UK Daily Telegraph. * * * You can listen to the program LIVE at www.intrepidradio.com and www.ipbn-fm.com as well as on your Android and Smart devices with our app you can download, here: https://play.google.com/store/apps/details… Go to: www.TalkStreamLive.com - where you can download the TSL android app and search for "Intrepid Radio." Join our LIVE chatroom at www.intrepidradio.com We'll be taking your calls on the Intrepid Radio Program at (651) 760-8906 ALL CALLERS will be entered into a drawing to win a copy of "HERODOTUS' HISTORIES." * * *

Tim is the standup philosopher – a concept he developed from the ancient idea of a philosopher as a travelling ‘spiritual entertainer’ who transformed people’s consciousness. He is pioneering an accessible new way to experience a profound spiritual awakening, which fully embraces our tender, vulnerable, flawed humanity. He has spent his life exploring the awakened state he often simply calls the ‘mystery experience’ and is able to guide others directly to it. Tim has an honours degree in philosophy and is an internationally respected authority on world spirituality. He is the author of over thirty books that have established his reputation as a scholar and free-thinker. He became well known for his groundbreaking work on Christian Gnosticism with his close friend Peter Gandy, including The Jesus Mysteries, which was a top 10 best-seller in the UK and USA, and a ‘Book of the Year’ in the UK Daily Telegraph. In his latest book, The Mystery Experience, Tim presents a revolutionary approach to spirituality. He creates a new language of awakening, which makes profound ideas simpler to understand, so it’s easier to experience a real transformation of consciousness. During his Mystery Experience Retreats, he personally guides participants directly to the deep awake state. Tim is a passionate and playful communicator, whose enthusiasm for life is contagious. He is often featured in documentaries and chat shows broadcast by the global media, such as the BBC and the History Channel. He is the founder of The Alliance for Lucid Living, (The ALL), an organization dedicated to our collective awakening. He lives with his wife Debbie and their two children in Glastonbury, England. Website: timfreke.com The most recent of Tim's many books: Soul Story: Evolution and the Purpose of Life Deep Awake: Wake Up To Oneness and Celebrate Your Individuality Lucid Living: Experience Your Life Like a Lucid Dream Discussion of this interview in the Batgap Community Facebook Group. Interview recorded 9/2/2012 Other Batgap interviews with Tim: 1st interview 3rd interview Tim Freke with Lisa Cairns The Mystery Experience from Timothy Freke on Vimeo. Video and audio below. Audio also available as a Podcast. Save Save Save

Jesse Herriott is joined this week by stand-up philosopher, best-selling author and spiritual pioneer Dr. Timothy Freke. Tim is the stand-up philosopher—a concept he developed from the ancient idea of a philosopher as a travelling "spiritual entertainer" who transformed people's consciousness. He is pioneering an accessible new way to experience a profound spiritual awakening, which fully embraces our tender, vulnerable, flawed humanity. He has spent his life exploring the awakened state he often simply calls the "mystery experience" and is able to guide others directly to it.    Tim has an honors degree in philosophy and is an internationally respected authority on world spirituality. He is the author of more than 30 books that have established his reputation as a scholar and freethinker. He became well known for his groundbreaking work on Christian Gnosticism with his close friend Peter Gandy, including The Jesus Mysteries: Was the "Original Jesus" a Pagan God?.    In his latest book, The Mystery Experience. Tim Freke, Tim presents a revolutionary approach to spirituality. He creates a new language of awakening, which makes profound ideas simpler to understand, so it's easier to experience a real transformation of consciousness. During his Mystery Experience Retreats he personally guides participants directly to the deep awakened state. Tim is a passionate and playful communicator, whose enthusiasm for life is contagious. (www.themysteryexperience.com)

Video is in two parts. Part 1: Part 2: Tim is a philosopher or ‘lover of wisdom' who is pioneering a simple new way to experience a profound spiritual awakening, which fully embraces our everyday humanity. He has spent his life exploring the awakened state he often simply calls ‘The Mystery Experience'. Tim has articulated his own revolutionary ‘philosophy of lucid living' designed to help people go beyond ideas and actually experience a ‘deep awake' state, which replaces out-dated spiritual jargon with clear new concepts which are simple to understand. He has also developed a profoundly simple ‘Mystery of the Moment' attention technique and a number of powerful ‘I to I' practices, which quickly awaken practitioners to ‘The Mystery Experience' and help them commune with others in oneness and ‘Big Love'. Tim has an honours degree in philosophy and is an internationally respected authority on world spirituality. He is the author of over thirty books that have established his reputation as a scholar and free-thinker. He is best known for his groundbreaking work on Christian Gnosticism with his close friend Peter Gandy, including The Jesus Mysteries, which was a top 10 best-seller in the UK and USA, and a ‘Book of the Year' in the UK Daily Telegraph. In recent years he has articulated his own ‘lucid philosophy' in The Laughing Jesus, Lucid Living, and How Long is Now? Tim is also an innovative ‘stand-up philosopher' – a concept he developed from the ancient idea of a philosopher as a traveling ‘spiritual entertainer' who transformed people's consciousness. He is a passionate and playful communicator, whose enthusiasm for life is contagious. He is often featured in documentary films and chat shows broadcast by the global media, such as the BBC and the History Channel. Tim is the founder of The Alliance for Lucid Living, (The ALL), an organization dedicated to our collective awakening. He lives with his wife Debbie and their two children in Glastonbury, England. Website: timfreke.com The most recent of Tim's many books: Soul Story: Evolution and the Purpose of Life Deep Awake: Wake Up To Oneness and Celebrate Your Individuality Lucid Living: Experience Your Life Like a Lucid Dream Discussion of this interview in the Batgap Community Facebook Group. Summary and Transcript of this interview Interview Recorded 3/13/2011 Other interviews with Tim 2nd BatGap Interview 3rd Batgap Interview Tim Freke with Lisa Cairns YouTube Video 1 Chapters: 00:00:00 - Introduction to Timothy Freke 00:01:51 - Tim: A Philosopher and Lover of Wisdom 00:03:36 - Embracing Being Different 00:05:05 - The Strangeness of Being Alive 00:06:54 - The First Lucid Experience 00:08:18 - Asking the Deep Questions 00:10:02 - The Silent Contagion of Enthusiasm 00:11:27 - The Spark within Each of Us 00:12:55 - The Collapse of Religious Traditions and the Influence of Eastern Religion 00:14:12 - The Impediment of Comparison in Spiritual Growth 00:15:51 - Entering into the Awake State 00:17:09 - The Elusiveness of Awareness 00:18:04 - The Power of Newness and Silence 00:19:09 - Persevering Silence in Chaos 00:20:32 - Awakening on the Hilltop 00:22:02 - Early Encounters with Spiritual Teachings and Psychedelics 00:23:24 - The Ornamental Philosopher 00:24:48 - Profound Experiences and Endless Journey 00:26:24 - The Influence of Eastern Teachings and "The Moment in the Rose Garden" 00:27:34 - The Journey Moves On 00:28:42 - The Importance of Open-Mindedness 00:29:52 - The Joy of Discovery 00:31:25 - The Ups and Downs of Life 00:32:47 - Embracing Life's Ups and Downs 00:34:15 - Embracing our Humanity 00:35:54 - Riding the Waves 00:37:22 - The Journey of Oneness 00:38:56 - The Experience of Non-Person Level of Life 00:40:12 - The Richness of the Oneness Experience

Photo Credit: John Day Tim is a philosopher or ‘lover of wisdom’ who is pioneering a simple new way to experience a profound spiritual awakening, which fully embraces our everyday humanity. He has spent his life exploring the awakened state he often simply calls ‘The Mystery Experience’. Tim has articulated his own revolutionary ‘philosophy of lucid living’ designed to help people go beyond ideas and actually experience a ‘deep awake’ state, which replaces out-dated spiritual jargon with clear new concepts which are simple to understand. He has also developed a profoundly simple ‘Mystery of the Moment’ attention technique and a number of powerful ‘I to I’ practices, which quickly awaken practitioners to ‘The Mystery Experience’ and help them commune with others in oneness and ‘Big Love’. Tim has an honours degree in philosophy and is an internationally respected authority on world spirituality. He is the author of over thirty books that have established his reputation as a scholar and free-thinker. He is best known for his groundbreaking work on Christian Gnosticism with his close friend Peter Gandy, including The Jesus Mysteries, which was a top 10 best-seller in the UK and USA, and a ‘Book of the Year’ in the UK Daily Telegraph. In recent years he has articulated his own ‘lucid philosophy’ in The Laughing Jesus, Lucid Living, and How Long is Now? Tim is also an innovative ‘stand-up philosopher’ – a concept he developed from the ancient idea of a philosopher as a traveling ‘spiritual entertainer’ who transformed people’s consciousness. He is a passionate and playful communicator, whose enthusiasm for life is contagious. He is often featured in documentary films and chat shows broadcast by the global media, such as the BBC and the History Channel. Tim is the founder of The Alliance for Lucid Living, (The ALL), an organization dedicated to our collective awakening. He lives with his wife Debbie and their two children in Glastonbury, England. Website: timfreke.com The most recent of Tim's many books: Soul Story: Evolution and the Purpose of Life Deep Awake: Wake Up To Oneness and Celebrate Your Individuality Lucid Living: Experience Your Life Like a Lucid Dream Discussion of this interview in the Batgap Community Facebook Group. Interview Recorded 3/13/2011 Other interviews with Tim 2nd BatGap Interview 3rd Batgap Interview Tim Freke with Lisa Cairns Video and audio below. Video in two parts. Audio also available as a Podcast. Part 1: Part 2:

What is Christian Gnosticism? How does modern Gnosticism compare with first century Gnosticism?