Podcasts about From Eden

RCL Texts:Genesis 2:15–17; 3:1–7; Psalm 32; Romans 5:12–19; Matthew 4:1–11(Narrative Lectionary text and comments follow below)Theme: From Hiding to TrustCore ClaimLent begins with hard truth about sin, but moves quickly to mercy: in Christ, we are called out of hiding and formed into a life of trust.1) Scripture SummariesGenesis 2:15–17; 3:1–7Humanity is placed in the garden with freedom and responsibility, but the serpent reframes God's command and plants distrust. The man and woman choose autonomy over trust, and their eyes are opened—not to wisdom as promised (or as they perhaps imagined it), but to shame and vulnerability. Sin appears as broken trust, disordered desire, and rupture of innocence.Psalm 32A testimony of grace: confessed sin becomes forgiven sin. Silence before God becomes burden; honest confession opens mercy, guidance, and joy. Those who trust the Lord are surrounded by steadfast love.Romans 5:12–19Paul contrasts Adam and Christ. Through Adam, sin and death spread; through Christ, grace and life overflow. Christ's obedience is stronger than Adam's disobedience. Where sin condemned, Christ justifies and restores.Matthew 4:1–11Jesus, led by the Spirit, is tempted by appetite, power, and false security. Each temptation invites self-serving control instead of trustful sonship. Jesus answers with Scripture and remains faithful, revealing true obedience where humanity often falls.2) Unifying Thread“From Distrust to Trust: the Lenten journey from hiding to grace.”• Genesis: the root problem—distrust of God's goodness.• Psalm 32: the turning point—stop hiding, confess, receive mercy.• Romans 5: the gospel claim—Christ's faithfulness is greater than Adam's failure.• Matthew 4: faithfulness embodied—Jesus trusts where we are tempted to seize control.A Preaching Arc1. The lie – “God is withholding from you.” (Genesis)2. The burden – unconfessed sin crushes the soul. (Psalm 32)3. The gift – grace surpasses sin. (Romans 5)4. The way – trustful obedience in real temptation. (Matthew 4)One-Sentence TakeawayLent begins by naming our distrust, but does not leave us there: in Christ, we are invited out of hiding, into confession, and into a new life of trust.3) Homily Outline (7–10 minutes)“From Hiding to Trust”1) Opening (1 minute)• Lent is honesty, not spiritual theater.• Sin begins in Genesis not with rule-breaking, but distrust.• Theme: distrust → confession → grace → trustful obedience.2) Genesis: Anatomy of Temptation (2 minutes)• “Did God really say…?” begins with suspicion.• Focus shifts from gift to restriction.• Result: shame and hiding, not freedom.• Modern echoes: “I must control this, or I'm not safe.”• The beginning of sin is trusting the wrong voice.3) Psalm 32: Grace of Confession (1.5–2 minutes)• “When I kept silent, my bones wasted away…”• Confession is not humiliation for its own sake; it is healing.• God's response is forgiveness and guidance.• Pastoral invitation: Where are we exhausted from pretending?4) Romans 5: Adam and Christ (2 minutes)• Adam's distrust spreads sin and death.• Christ's obedience brings justification and life.• Grace is greater than sin's reach.• Good news line: Your failure is real—but not final.5) Matthew 4: Jesus in the Wilderness (2 minutes)Three temptations, one test: trust vs control.• Stones to bread: satisfy need without trust.• Temple leap: demand proof instead of faith.• Kingdoms by compromise: gain power without the cross.Jesus answers with words from God and trustful obedience.6) Application for the Week (1 minute)1. Name the lie you're most tempted to believe.2. Practice specific, daily confession.3. Choose one act of trustful obedience where you usually choose control.7) Closing (30–45 seconds)Lent is not proving ourselves to God; it is being led by Christ from hiding into trust.Closing line: “From Eden's hiding place to the wilderness of testing, God is drawing us toward one truth: we are saved not by grasping, but by grace—and grace teaches us to trust.”An IllustrationA parent in one congregation spoke about a weeknight that felt painfully ordinary.Nothing dramatic happened—just the accumulated pressure of a long day. Work ran late. Dinner was rushed. Homework wasn't done. A younger child was melting down. An older child was answering in that teenage tone that instantly raises your blood pressure.The parent said, “I came into the evening already empty, but I kept telling myself I could power through.” And then one small moment set everything off. A spilled drink, a sarcastic reply, a slammed cabinet door—something tiny.The parent snapped. Words came out sharper than intended. A child yelled back. Another child went quiet. And within ten minutes, the whole house was in that heavy silence families know too well.Later that night, the parent stood at the sink and thought, “How did we get here again?”Not because they didn't love their family. Not because they were a bad person. But because fear and exhaustion had quietly become the loudest voice in the room.The next line the parent said really struck home:“The hardest part wasn't losing my temper. The hardest part was walking down the hallway and knocking on my child's door.”Because confession in family life is vulnerable. It is easier to lecture than to repent. It is easier to defend your tone than to say, “I was wrong.” It is easier to stay silent and hope tomorrow resets things automatically.But that parent knocked on the door, sat down, and said: “I'm sorry for how I spoke to you. You matter more than my frustration. Will you forgive me?”And the child—after a pause—said, “I'm sorry too.”That was not a dramatic miracle. No music. No spotlight. Just two people stepping out of hiding. That is Psalm 32 in a kitchen and hallway.* “When I kept silent…”—the house got heavier.* “I acknowledged my sin…”—grace opened the room again.Lent often looks like this: not grand gestures, but truthful repentance. Not pretending we are fine, but choosing repair. Not winning the argument, but preserving communion.And that is where trust is rebuilt—one confession, one apology, one act of mercy at a time.Narrative Lectionary — Lent 1 (Feb 22, 2026)Text: John 11:1–44Theme: From Grief to Glory1) Scripture SummaryLazarus becomes ill and dies, despite Jesus' love for him and his family. Jesus' delay creates anguish for Martha and Mary, who both cry, “Lord, if you had been here….” At Bethany, Jesus enters their sorrow, weeps at the tomb, and then declares, “I am the resurrection and the life.” He calls Lazarus out of death and commands the community to unbind him. The passage reveals both Christ's compassion in the face of grief and his authority over death.2) Unifying Thread“From Tomb to Trust: Jesus meets us in grief and calls life forth.”• The story begins in honest lament and disrupted expectations.• Jesus does not stand outside suffering; he shares it. (“Jesus wept.”)• The center is Christ's identity: resurrection is not only an event, but a person.• The raising of Lazarus becomes a pattern of discipleship: called to life, then unbound for freedom.A Preaching Arc1. The ache — “Lord, if you had been here…”2. The claim — “I am the resurrection and the life.”3. The sign — “Lazarus, come out.”4. The call — “Unbind him, and let him go.”One-sentence takeawayLent invites us to bring our grief to Jesus, trust him in the delay, and respond to his life-giving voice at the very place we fear is final.3) Homily Outline (7–10 minutes)Opening (1 minute)Name the reality of grief, disappointment, and delayed answers in the spiritual life. Introduce the key lament: “Lord, if you had been here…”I. The Delay and the Crisis of Trust (2 minutes)Jesus loves this family, yet Lazarus dies.Explore the tension: divine love and human pain coexist.Pastoral line: delay is painful, but it is not the same as abandonment.II. Jesus at the Tomb (1.5–2 minutes)“Jesus wept.”Emphasize Christ's solidarity with human sorrow.God is not detached from our grief.III. The Center Confession (1.5–2 minutes)“I am the resurrection and the life.”Resurrection is present in the person of Christ, not only a future hope.Call hearers to trust Christ himself in present sorrow.IV. Called Out, Then Unbound (1.5–2 minutes)“Lazarus, come out.”“Unbind him, and let him go.”Christ gives life; the community participates in unbinding.Application (1 minute)Name one grief before God each day this week.Pray honestly in the place of delay.Take one concrete “unbinding” step (confession, reconciliation, seeking support, surrender).Closing (30–45 seconds)Christ meets us at the tomb and speaks life where we expect finality.End with hope rooted in his voice, not our circumstances. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com

By Joshua Vazquez - This message discusses the Bible's main theme which is God's desire to dwell with humanity. From Eden to the tabernacle, from the physical temples to the Spiritual Temple of Christ, God continually seeks a relationship with His people. Through Jesus and the Holy Spirit, believers become God's temple

Send a textWhat if the security you crave doesn't hinge on your grip, but on God's? We dive straight into the heart of assurance and ask the disruptive question that reshapes the whole journey: does grace come before belief, or after? Starting from God's character—not our fluctuating resolve—we explore why the Holy Spirit does not abandon those He indwells, and how Jesus' words “with man it is impossible” reframe salvation as God's work from start to finish.We share vivid testimonies—from years under a works-heavy, fear-soaked system to the relief of discovering that faith is a gift, not a gamble. Along the way, we sift clichés about “choosing God,” contrasting arbitrary preference with Spirit-opened conviction that you can't unsee, like trying to stop believing in the color blue. Scripture anchors every step, especially Matthew 19, while the sweep of church history—from Augustine and Ambrose to the debates that shaped TULIP—shows these tensions aren't new. They are the recurring crossroads where sovereignty meets human pride.Together we press into a tough but freeing truth: the will makes choices, but only the Son makes you free. From Eden's garden to Job's trust under fire, the pattern holds—God designs, calls, and keeps. Faith is the key to God's house, and He's the one who places it in your hand. If you're weary of anxious striving or confused by competing claims about election, free will, and perseverance, this conversation offers clarity, courage, and a steady place to stand.If this resonated, follow the show, share it with a friend who's wrestling through assurance, and leave a review to help more listeners find a deeper rest in sovereign grace.Support the showBE PROVOKED AND BE PERSUADED!

The fall of humanity didn't begin with rebellion—it began with a question.In Genesis 3, we see how the serpent's subtle deception fractured humanity's relationship with God, with each other, and with creation itself. This message walks through the tactics of the enemy, the responsibility of obedience, the danger of silence, and the lies we tell ourselves that still shape our lives today.But the story doesn't end with shame, hiding, or exile.Right in the middle of the fall, God plants a promise—the first glimpse of the gospel. From Eden to the cross to the resurrection, this message traces how Jesus crushes the serpent's head and restores what was lost.If you've ever wrestled with temptation, shame, distance from God, or the feeling that “something isn't working,” this message is for you.Be sure to follow 614 Church online:Instagram: https://www.instagram.com/614_church/Facebook: https://www.facebook.com/614church/Website: https://www.614church.orgTo support our ministry, https://614church.org/give/To fill out a contact card so we can stay in touch, click the link below!https://614.churchcenter.com/people/forms/283193Until Everyone Knows Jesus.

Jesus came. Heaven touched earth. And the same power that overshadowed Mary is available to you today. In this message, JESUS CAME, JESUS DID, JESUS WENT, we walk through Matthew 1–2 and the Gospel vantage points to reveal one story told through four lenses. From Eden to the Church, Scripture reveals a divine pattern: God dwelling with humanity. What happened to Mary was not just for her—it was a prophetic preview of what God desires to do in every believer through the Holy Spirit. If you're hungry for more than religion—if you want power, presence, and fullness—this message is for you. For more information about Bishop Gallardo or Lifegate Church visit www.briangallardo.com or www.lifegatekc.org. 

We think the after life will be perfect in every way, but that is not the picture that Scripture paints.  From Eden to new creation, Kaitlyn and Mike explore why scripture calls creation "good" instead of "perfect," why only God has perfection, and why eternal life won't be static, boring, or frozen in place. Instead, it's a future of growth, learning, and flourishing—far better than the perfection we imagine now.   0:00 - Theme Song   0:55 - Should the Word Be Used to Describe Something on Earth?   3:35 - Was Eden perfect?   12:48 - Sponsor - With & For: Psychology and Spirituality for Thriving Podcast. Check it out now! https://pod.link/1712333330   14:00 -Perfectionism   22:02 - Orienting Toward Heaven   25:28 - End Credits

From Eden to the ChurchBeauty, Architecture, and the Space Where God Dwells Christian architecture is not primarily about style or preference. It is about ordering space so that human beings learn how to dwell with God. The Church building is Eden remembered and anticipated—a place where heaven and earth meet, so that God's people can be formed and then sent back into the world. Key Biblical Insights 1. Eden Was God's Dwelling Place Eden is first described not as humanity's home, but as God's planted garden—a place of divine presence, beauty, and order. Genesis 2:8–9 — God plants the garden; trees are "pleasant to the sight." 2. Eden Is a Garden and a Mountain Scripture explicitly identifies Eden as elevated sacred space. Ezekiel 28:13–14 — "Eden, the garden of God… the holy mountain of God." 3. Eden Is a Source of Life Life flows outward from God's dwelling. Genesis 2:10–14 — A river flows out of Eden and becomes four rivers. 4. Eden Is Not the Whole World Eden is placed within creation, not identical with it. Genesis 2:8 — Eden is "in the east." Genesis 1:28 — Humanity is commanded to "fill the earth." 5. Humanity's Original Vocation Human beings are called to guard sacred space and extend its order outward. Genesis 2:15 — Adam is placed in the garden "to till and keep it." 6. Gardens and Groves as Sacred Space After the fall, God's presence continues to be associated with cultivated places. Genesis 12:6–7; 13:18; 18:1 — God appears to Abraham at the oaks of Mamre. 1 Kings 6:29–32 — The Temple is carved with palm trees, flowers, and cherubim. Psalm 92:12–14 — The righteous are "planted in the house of the LORD." Isaiah 51:3; Ezekiel 36:35 — Restoration is described as becoming "like the garden of Eden." 7. Sacred Space After the Fall God re-establishes Eden's pattern through mountains and temples. Exodus 24:9–10 — God enthroned on Sinai. Psalm 48:1–2 — Zion as the mountain of the Great King. 8. The Church as Eden Continued The Church gathers the patterns of Eden—mountain, garden, throne, and life-giving water—into one place so that God may dwell with His people. 9. Eden Fulfilled, Not Abandoned Scripture ends with Eden expanded to fill the world. Revelation 21:3 — "The dwelling of God is with men." Revelation 22:1–2 — River of Life and Tree of Life healing the nations. Why Architecture Matters Architecture forms us slowly and quietly through repeated dwelling. Ordered, beautiful space trains us for patience, reverence, and stability. The Church is not an escape from the world, but a seed of the world's renewal. Takeaway Architecture is theology you inhabit. Eden is still the pattern—and the Church is where we learn to carry that pattern into the world.  

Every life is fed by an economy. The question is not whether you are eating—but what is feeding you. In this message, The Economy of the Bread, we explore how hunger governs life, shapes allegiance, and reveals the systems sustaining us. From Eden's fig leaves to Egypt's food, from manna in the wilderness to Jesus as the Bread of Life, Scripture reveals two competing economies: one that sustains life apart from God, and one that restores life through union with Him. This sermon exposes how false bread manages hunger without healing it, while Christ offers true sustenance that ends striving, restores alignment, and forms a new way of living. Ultimately, whoever feeds you rules you—and freedom begins when we leave every other table and learn to live fed by Christ alone.

Beauty in Orthodoxy: Architecture I The Beauty of Creation and the Shape of Reality In this class, the first in a series on "Orthodox Beauty in Architecture," Father Anthony explores beauty not as decoration or subjective taste, but as a theological category that reveals God, shapes human perception, and defines humanity's priestly vocation within creation. Drawing extensively on Archbishop Job of Telmessos' work on creation as icon, he traces a single arc from Genesis through Christ to Eucharist and sacred space, showing how the Fall begins with distorted vision and how repentance restores the world to sacrament. The session lays the theological groundwork for Orthodox architecture by arguing that how we build, worship, and inhabit space flows directly from how we see reality itself. --- The Beauty of Creation and the Shape of Reality: Handout Core Thesis: Beauty is not decorative or subjective, but a theological category. Creation is beautiful because it reveals God, forms human perception, and calls humanity to a priestly vocation that culminates in sacrament and sacred space. 1. Creation Is Not Only Good — It Is Beautiful Beauty belongs to the very being of creation. Creation is "very good" (kalá lian), meaning beautiful, revealing God's generosity and love (Gen 1:31). Beauty precedes usefulness; the world is gift before task. 2. Creation Is an Icon That Reveals Its Creator  Creation reveals God without containing Him. The world speaks of God iconographically, inviting contemplation rather than possession (Ps 19:1–2). Right vision requires stillness and purification of attention. 3. Humanity Is the Priest and Guardian of Creation Humanity mediates between God and the world. Created in God's image, humanity is called to offer creation back to God in thanksgiving (Gen 1:26–27; Ps 8). Dominion means stewardship and priesthood, not control. 4. The Fall Is a Loss of Vision Before a Moral Failure Sin begins with distorted perception. The Fall occurs when beauty is grasped rather than received (Gen 3:6). Blindness precedes disobedience; repentance heals vision. 5. True Beauty Is Revealed in Christ Beauty saves because Christ saves. True beauty is cruciform, revealed in self-giving love (Ps 50:2; Rev 5:12). Beauty without goodness becomes destructive. 6. Creation Participates in the Logos Creation is meaningful and oriented toward God. All things exist through the Word and carry divine intention (Ps 33:6). Participation without pantheism; meaning without collapse. 7. The World Is Sacramental Creation is meant to become Eucharist. The world finds fulfillment as an offering of thanksgiving (Ps 24:1; Rev 5:13). Eucharist restores vision and vocation. 8. Beauty Takes Form: Architecture Matters Sacred space forms belief and perception. From Eden to the Church, space mediates communion with God (Gen 2:8; Ps 26:8). Architecture is theology made inhabitable. Final Horizon "Behold, the dwelling of God is with men" (Rev 21:3).How we see shapes how we live. How we worship shapes how we see. How we build is how we worship. --- Lecture note: Beauty in Orthodoxy: Architecture IThe Beauty of Creation and the Shape of Reality When we speak about beauty, we often treat it as something optional—something added after the "real" work of theology is done. Beauty is frequently reduced to personal taste, emotional response, or decoration. But in the Orthodox tradition, beauty is none of those things. Beauty is not accidental. It is not subjective. And it is not peripheral. Tonight, I want to explore a much stronger claim: beauty is a theological category. It tells us something true about God, about the world, and about the human vocation within creation. Following the work of Archbishop Job of Telmessos, I want to trace a single arc—from creation, to Christ, to sacrament, and finally toward architecture. This will not yet be a talk about buildings. It is a talk about why buildings matter at all. Big Idea 1:  Creation Is Not Only Good — It Is Beautiful   (Creation Icon) The biblical story begins not with scarcity or chaos, but with abundance. In Genesis 1 we hear the repeated refrain, "And God saw that it was good." But at the end of creation, Scripture intensifies the claim: "And God saw everything that He had made, and behold, it was very good." (Genesis 1:31) In the Greek of the Septuagint, this is kalá lian—very beautiful. From the beginning, the world is not merely functional or morally acceptable. It is beautiful. Archbishop Job emphasizes this clearly: "According to the biblical account of creation, the world is not only 'good' but 'very good,' that is, beautiful. Beauty belongs to the very being of creation and is not something added later as an aesthetic supplement. The beauty of the created world reveals the generosity and love of the Creator." Pastoral expansion: This vision differs sharply from how we often speak about the world today. We describe reality in terms of efficiency, productivity, or survival. But Scripture begins with beauty because beauty invites love, not control. A beautiful world is not a problem to be solved, but a gift to be received. God creates a world that draws the human heart outward in wonder and gratitude before it ever demands labor or management. Theological lineage: This understanding of creation as beautiful rather than merely useful comes from the Cappadocian Fathers, especially St. Basil the Great and St. Gregory of Nyssa. In Basil's Hexaemeron, creation reflects divine generosity rather than human need. Gregory goes further, insisting that beauty belongs to creation's being because it flows from the goodness of God. Archbishop Job is clearly drawing from this Cappadocian cosmology, where beauty is already a form of revelation. Big Idea 2:  Creation Is an Icon That Reveals Its Creator (Landscape) If creation is beautiful, the next question is why. The Orthodox answer is iconographic. "The heavens declare the glory of God, and the firmament proclaims His handiwork. Day to day pours forth speech." (Psalm 19:1–2) Creation speaks. It reveals. It points beyond itself. Archbishop Job reminds us: "The Fathers of the Church affirm that the world is a kind of icon of God. Creation reveals the invisible God through visible forms, not by containing Him, but by pointing toward Him. As St. Anthony the Great said, 'My book is the nature of created things.'" Pastoral expansion: This iconographic vision explains why the Fathers insist that spiritual failure is often a failure of attention. Creation does not stop declaring God's glory—but we may stop listening. Beauty does not overpower us; it waits for us. It invites stillness, humility, and patience. These are spiritual disciplines long before they are aesthetic preferences. Theological lineage: This way of reading creation comes from the ascetical tradition of the desert, especially St. Anthony the Great and Evagrius Ponticus. For them, knowledge of God depended on purified vision. Creation could only be read rightly by a healed heart. When Archbishop Job calls creation an icon, he is standing squarely within this early monastic conviction that perception—not analysis—is the primary spiritual faculty. Big Idea 3:  Humanity Is the Priest and Guardian of a Beautiful World (Naming Icon) Genesis tells us: "Then God said, 'Let us make man in our image, after our likeness.'" (Genesis 1:26) And Psalm 8 adds: "You have crowned him with glory and honor. You have given him dominion over the works of Your hands." Human dominion here is priestly, not exploitative. Archbishop Job explains: "Man is created in the image of God in order to lead creation toward its fulfillment. The image is given, but the likeness must be attained through participation in God's life." Pastoral expansion: A priest does not own what he offers. He receives it, blesses it, and returns it. Humanity stands between heaven and earth not as master, but as mediator. When this priestly role is forgotten, creation loses its voice. The world becomes mute—reduced to raw material—because no one is offering it back to God in thanksgiving. Theological lineage: This vision begins with St. Irenaeus of Lyons, who distinguished image and likeness, but it reaches full maturity in St. Maximus the Confessor. Maximus presents humanity as the creature uniquely capable of uniting material and spiritual reality. Archbishop Job's anthropology is unmistakably Maximosian: humanity exists not for itself, but for the reconciliation and offering of all things. Big Idea 4:  The Fall Is a Loss of Vision Before It Is a Moral Failure (Expulsion) Genesis describes the Fall visually: "When the woman saw that the tree was good for food, a delight to the eyes, and desirable to make one wise…" (Genesis 3:6) The problem is not hunger, but distorted sight. Archbishop Job writes: "The fall of man is not simply a moral transgression but a distortion of vision. Creation is no longer perceived as a gift to be received in thanksgiving, but as an object to be possessed." Pastoral expansion: The tragedy of the Fall is not that beauty disappears, but that beauty is misread. What was meant to lead to communion now leads to isolation. Violence and exploitation do not erupt suddenly; they flow from a deeper blindness. How we see determines how we live. Theological lineage: This understanding of sin comes primarily from St. Maximus the Confessor, echoed by St. Ephrem and St. Isaac the Syrian. Sin is a darkening of the nous, a misdirection of desire. Repentance, therefore, is medicinal rather than juridical—it heals vision before correcting behavior.   Big Idea 5:  "Beauty Will Save the World" Means Christ Will Save the World (Pantocrator) The Psalms proclaim: "From Zion, the perfection of beauty, God shines forth." (Psalm 50:2) And Revelation declares: "Worthy is the Lamb who was slain…" (Revelation 5:12) Archbishop Job cautions: "True beauty is revealed in the self-giving love of the Son of God. Detached from goodness and truth, beauty becomes destructive rather than salvific." Pastoral expansion: Without the Cross, beauty becomes sentimental or cruel. The Crucified Christ reveals a beauty that does not protect itself or demand admiration. It gives itself away. Only this kind of beauty can heal the world. Theological lineage: Here Archbishop Job corrects Dostoyevsky with the Fathers—especially St. Gregory of Nyssa and St. Isaac the Syrian. Beauty is Christological and kenotic. Love, not attraction, is the measure of truth. Big Idea 6:  Creation Contains the Seeds of the Logos (Pentecost) The Psalms declare: "By the word of the Lord the heavens were made." (Psalm 33:6) Archbishop Job explains: "The Fathers speak of the logoi of beings, rooted in the divine Logos." Pastoral expansion: Creation is meaningful because it is addressed. Every being carries a call beyond itself. When we encounter creation rightly, we stand before a summons—not an object for consumption. Theological lineage: This doctrine belongs almost entirely to St. Maximus the Confessor, building on St. Justin Martyr's logos spermatikos. Maximus safeguards participation without pantheism, transcendence without abstraction. Big Idea 7:  The World Is Sacramental and Humanity Is Its Priest (Chalice/Eucharist) "The earth is the Lord's and the fullness thereof." (Psalm 24:1) "To Him who sits upon the throne and to the Lamb…" (Revelation 5:13) Archbishop Job writes: "The world was created to become a sacrament of communion with God." Pastoral expansion: A sacramental worldview transforms daily life. Work, food, time, and relationships become offerings. Sin becomes forgetfulness. Eucharist heals that forgetfulness by retraining vision. Theological lineage: This language comes explicitly from Fr. Alexander Schmemann, but its roots lie in St. Maximus and St. Nicholas Cabasilas. Archbishop Job retrieves this tradition: Eucharist reveals what the world is meant to be. Big Idea 8:  Beauty Takes Form — Architecture as Consequence and Participant (Church Interior) Genesis begins with sacred space: "The Lord God planted a garden in Eden." (Genesis 2:8) And the Psalms confess: "Lord, I love the habitation of Your house." (Psalm 26:8) Archbishop Job writes: "Architecture expresses in material form the vision of the world as God's dwelling." Pastoral expansion: Architecture teaches before words. Light, movement, and orientation shape the soul. Sacred space does not merely express belief—it forms believers. Long after words are forgotten, space continues to catechize. Theological lineage: This vision draws on St. Dionysius the Areopagite, St. Maximus the Confessor, and St. Germanus of Constantinople. Architecture is theology made inhabitable. Conclusion "Behold, the dwelling of God is with men." (Revelation 21:3) Creation is beautiful. Beauty reveals God. Humanity is its priest. How we build reveals what we believe the world is—and what we believe human beings are becoming.  

Genesis 1–3 shows a God who lavishes humanity with blessing, purpose, and intimate relationship, only to be met with a clear-eyed, stubborn rejection of His promise. Adam's sin is not weakness but willful resistance in the face of overwhelming grace. Yet the shock of the passage is not merely human rebellion, but divine persistence. Even as judgment falls - exile, fracture, frustration, and death - God refuses to abandon His promise. He clothes the guilty, feels the wound of betrayal, and commits Himself to sustaining His covenant at infinite cost. From Eden forward, Scripture tells one story: sin is fierce, but God's promise is fiercer still, ultimately upheld through the sacrifice of Jesus Christ.

The Magi saw the miraculous star in the east announcing the birth of the King of the Jews. They followed the star to the Jewish capital city. It made sense that the King of the Jews would be born in the palace in Jerusalem.The Magi asked King Herod, "Where is he who has been born King of the Jews? We saw his star when it rose and have come to worship him" (Matthew 2:2). King Herod was alarmed because he had a paranoid fear of rivals. The citizens of Jerusalem were alarmed because they knew the violent actions Herod was capable of (Matthew 2:3).The Magi's expensive gifts of gold, frankincense, and myrrh were welcome gifts for the poor family. They would help fund their flight to Egypt. The Magi were warned in a dream not to return to Jerusalem because of Herod."After the Wise Men were gone, an angel of the Lord suddenly appeared to Joseph in a dream. He said, 'Get up, take the child and his mother, and flee to Egypt. Stay there until I tell you, because Herod will search for the child to kill him.' Joseph got up, took the child and his mother during the night, and left for Egypt. He stayed there until the death of Herod" (Matthew 2:13-15)."When Herod realized he had been outwitted by the Wise Men, he was furious. He issued orders to kill all the boys in Bethlehem and in all the surrounding countryside, from two years old and under" (Matthew 2:16).We have celebrated the joy of Christmas birth. That joy is shattered with the slaughter of the baby boys in Bethlehem ages two and under. December 28 is an annual reminder designated as the Feast of the Holy Innocents. The gleeful violence of a tyrannical king smashes the idyllic nativity scenes we have in our homes. The "Silent Night" we sang about a few nights ago is broken by the sound of soldiers' marching boots. The wailing of mothers for their children replaces the heralding of the angels.We shouldn't be surprised by this evil. We shouldn't be shocked by this violence. This is the way Satan always operates. In Revelation 12, St. John writes about how Satan is pictured as a red seven-headed dragon. The dragon pursues the woman and her child. The woman is the Christian Church. God removes her to safety. The dragon then pursues the child, who is Jesus. But he ascends to heaven. So, the dragon turns his attention to the woman's children – Christians/us. "The dragon was angry about what had happened to the woman, and he went away to make war against the rest of her children—those who keep the commandments of God and who hold on to the testimony about Jesus" (Revelation 12:17).Satan continues to make war against Christians. This is the way it has always been. Christians captured and threatened to blaspheme Christ and then forced to convert to a pagan religion. If they don't convert, the men are beheaded, the women are raped, and the children are taken as slaves. That's brutal – especially with children here. Trust me, that's the sanitized version.Satan will always find willing allies. Herod had killed one of his wives, along with her grandfather, her mother-in-law, a brother-in-law, plus three of his own sons. Herod was willing to kill a lot of people to protect his throne. Slaughtering a dozen or two infant boys fits with his evil character.Satan continues to find willing allies in Muslims around the world. Today we start the adding of a petition in the Prayer of the Church for our Christian siblings being persecuted by Islamic groups, governments, and family members. We begin with Afghanistan and will go through Yemen.In the beginning of November, 315 school children were kidnapped by gunmen from a Catholic school in Nigeria. By God's grace, 230 of those children were recently rescued from terror and death. Many those kidnapped remain in captivity. On Thursday, the U.S. government, with approval from the Nigerian government, conducted several military strikes on Islamic State terrorists for their violence against Christians.I don't know how you feel about President Trump. At least, he's one U.S. President who cares about protecting Christians around the globe. Personally, I appreciate his use of the sword of vengeance granted him by God. The government is meant to bring terror on terrorists. "[The government] is God's servant for your benefit. But if you do wrong, be afraid, because he does not carry the sword without reason. He is God's servant, a punisher to bring wrath on the wrongdoer" (Romans 13:4). I even appreciate President Trump's sarcasm, because it reminds me of the divine sarcasm of God and his Old Testament prophets. Trump wrote in a Truth Social post, "Merry Christmas to all, including the dead Terrorists, of which there will be many more if their slaughter of Christians continues."Satan has always worked this way. The dragon seeks to devour Christ and his Church. From Eden to Bethlehem to Nigeria to America. His footsteps through history are filled with blood. As soon as light comes into the world, he tries to snuff it out. As soon as life enters the world, he tries to end it. If he can't get to Christ, he will come after those who look like Christ … even if that means little baby boys.The Babylon Bee, which is a Christian satire site, published an article this week entitled, "10 Clear Signs of Christian Persecution to Look For this Christmas." Here are my top 3 from the article:Someone responded "Happy Holidays" after you told them "Merry Christmas": Protect your children's ears from this horrible slur.The house across the street put up an inflatable Santa Claus instead of an inflatable Baby Jesus: An obvious display of anti-Christian bigotry.Your sister-in-law only brought gluten-free desserts to Christmas dinner: Has she no fear of the Lord?!That article was sponsored by Christian Freedom International. They wrote at the bottom of the article: "Not Satire: Every day, courageous believers face unimaginable persecution for their faith. The massive numbers of persecuted Christians can be overwhelming. Begin the new year by committing to pray for persecuted Christians. A church celebrating Christmas despite death threats. Teens gathering in a destroyed church to study the Bible. Survivors of massacres gaining confidence through job training. They aren't statistics. They are individual Christians experiencing God's faithfulness in dark places. And your prayers and support sustain them."One example of real persecution here in America happened last week in San Francisco. Anastasia Rogers is an organizer for Survivors of the Abortion Holocaust. She's a former atheist who became a Christian in 2023. She's passionate about fighting for the unborn. Anastasia was handcuffed and taken into custody by the San Francisco police for distributing pregnancy resource pamphlets outside a Planned Parenthood facility. She was not obstructing access, making threats, or violating the law. The arrest was based on a false allegation from an on-duty Planned Parenthood security guard.Satan allies himself with media and Hollywood. You don't hear these stories of persecution of Christians in America or around the world in the legacy media. Why not? Because they have a secular or even a satanic worldview. Hollywood recently cast a lesbian black woman to play the Jewish Son of God in a play. Hollywood doesn't do that with Islam, Buddhism, or any other world religion. Why not? Because they are friends with these pagan, demonic religions. They are terrified of Christianity. They must mock and destroy Christ. They realize he's the one true Son of God. Since they can't get to him, they'll mock and try to destroy Christianity. The allies of Satan desire the extermination of Christians. It's similar to the slaughter of the Holy Innocents in Bethlehem two millennia ago.It might seem unfair that these Holy Innocents in Bethlehem died. It may appear that the baby boys of Bethlehem died to save Jesus – that they gave their blood that he might escape. It was really the other way around. Jesus grew up to give his life and blood for them … and for all humanity. He didn't give up his life to Herod in the Bethlehem house. He was waiting to give up his life to Pilate on the Jerusalem cross. Though believing children who have died may no longer be cradled in the arms of their mothers, they are cradled in the arms of God. Though baptized infants may die, yet now they really live! Though martyrs continue to die for their connection to Christ, Christ rewards them with an eternal connection with him in heaven. All these saints receive a life greater than the one they lost.This Christmas it isn't important what kind of sweaters, socks, video games or jewelry we had wrapped for us under the tree. Instead, we find our riches in the divinity of God wrapped in human flesh. Our riches are found in the Son of God becoming the adopted Son of Joseph so we might become the adopted sons and daughters of God. This adoption took place when we were marked with the cross as redeemed children of God in the holy waters of our Baptism. On that day we died to sin and were raised to a new life – a new life as a child of God, a Holy Innocent, in the forgiveness of our sins. A new life where each day is Christmas Day, as Christ is born in us and we in him. A new life that however, whenever, and wherever our life ends, we will be cradled in the arms of our Father in heaven.There is joy amidst this tragedy of slaughter and persecution. God kept the Holy Family safe from Satan and his allies. Jesus was kept safe until the time was right for him to die – not to keep King Herod on his throne but to die so that all of us with faith in our Savior might receive a place around King Jesus' throne. We find our joy, not in presents under the Christmas tree, but in God's present of the Son of God hanging upon the tree of the cross. We find our pleasure, not in open gifts, but in the open grave. We find our peace, not in family feasts, but in the feasts and festivals of the Christian Church, like the Feast of the Holy Innocents.The story of the Holy Innocents doesn't spoil the spirit of Christmas. Rather, it teaches us something about Christmas. Though these children did not sing like the angels or bring gifts like the Magi or worship like the shepherds – nevertheless, it is perhaps in them that we can most see ourselves in this story. We learn from them to fix our eyes on the Holy Innocent One – who will lay down his life and shed his blood that we might live. We see the heel now wrapped in swaddling clothes will come down upon the serpent's head, to set us free. We see a Savior kept safe for a time so that he might keep us safe for all time. The Holy Innocent One transforms us into his Holy Innocent ones, willing to lay down our lives for him, for he has laid down his life for us.We learn a few things on this Feast of the Holy Innocents. Pray for the persecuted. Support ministry and financial aid for those who are hurting and being hurt because of their connection to Christ. Stop listening to and supporting institutions that hate you – phone companies, banks, stores, media, entertainment, video game manufacturers, social media companies, and so on. Find companies and media who are Christian and support Christian causes.Stand up for your faith. Speak up. Be bold. Be prepared to be threatened, fired, doxed, canceled, and arrested for your Christian stance against pagan propaganda. Satan and his allies are afraid of you. They know they can't get to Christ. So, they are coming after you. They won't admit it, but deep down, they are afraid when you stand up because they are ultimately afraid of who stands beside you. They know all this. The Baby in the manger is also the King on his throne. The Lamb crucified on the cross is the victorious lion of Judah. The Jesus they mock and taunt as a humble preacher will come again with divine vengeance and eternal wrath.They are like King Herod. They are paranoid of rivals. Jesus Christ is the rival to the pagan gods they worship. That's why they war and rage, taunt and terrorize. But they can't do anything to you. Not really. You gladly carry your cross for Christ. You welcome persecution in Christ's name. You rejoice in suffering for Christ's sake. You accept death. For then you will be named as a martyr with the Holy Innocents. Amen.View this sermon (with video and/or audio recording) on our website: https://www.casperwels.com/sermons/the-slaughter-of-the-holy-innocents/

Isaiah 7 places us in a moment of fear, where King Ahaz faces real political threat and is invited by God to trust His presence rather than grasp for false security. The promised sign of a child—given first in Isaiah's own day—becomes, in the light of Christ, a prophetic horizon pointing to Jesus Christ, Immanuel. What began as reassurance amid crisis unfolds into the heart of the gospel: God does not merely help from a distance but comes near, taking on flesh to dwell with His people. From Eden to the temple, and finally in Christ, Scripture reveals a God who moves toward humanity even when humanity turns away. Advent, then, invites us to confront our fear and unbelief not by escape or control, but by receiving God's greatest gift—His presence with us, here and now.

What does your profession have to do with Eden, glory, and eternity? In this episode of The Fellowship of Kingdom Professionals, Michael Blue unpacks an often-overlooked truth from Genesis: before humanity fell, we were clothed in glory; and after the fall, God mercifully provided coats of skin. Through Scripture, typology, and profound biblical insight, this episode reframes medicine, mental health, skilled trades, counseling, service work, and every vocation as God's provision for humanity in the "meanwhile"—the space between glory lost and glory restored. From Eden to Exodus, from the Tabernacle to Christ, this episode reveals how God uses human skill, labor, and compassion as temporary coverings, expressions of grace, until the full restoration of glory in Christ. If you've ever questioned whether what you do truly matters to God, this episode will re-anchor your calling, dignify your labor, and renew your purpose. New podcast episodes are available every Monday wherever you listen to podcasts.

In this Christmas message, we unpack the line “He comes to make His blessings flow far as the curse is found.” From Eden to Bethlehem, Calvary to the New Creation, we see how Jesus breaks the curse of sin and brings restoration to every corner of creation. This sermon will deepen your understanding of the gospel story and renew your hope as we look toward Christ's return.

Welcome back for another Christmas episode of the Significant Women Podcast with Carol McLeod! On today's show Carol dives further into the Christmas story, exploring the role of John, Elizabeth, and the great joy of the season found in Christ's coming.Key TakeawaysJesus has always been God's plan. From Eden to Abraham, from David to Daniel, God's rescue plan for humanity has always been Jesus.John the Baptist responded to Jesus even in the womb. When Mary visited Elizabeth, baby John leapt for joy—not at Mary's presence, but at the presence of Jesus.Joy is found only in the presence of the Lord. Happiness comes from circumstances, but heaven's joy comes from being near Jesus.The “John jump” is the natural response to Jesus. When Jesus enters our lives, the appropriate reaction is exuberant joy—because joy is the atmosphere of heaven.We often look for joy in the wrong places. Gifts, gatherings, busyness, and traditions may bring happiness, but only Jesus offers true joy.Christmas calls us back to His presence. Prayer, worship, and Scripture immerse us in the joy Jesus brought to earth.Everyone can experience joy—regardless of life's pain. Joy is not dependent on circumstances. Even in hardship, Jesus brings the joy of heaven to earth.The Christmas story is a story of God's love and plan. It is not about cultural trimmings, but about God sending Jesus to bring salvation, hope, and joy. Have a prayer request or feedback?Email Carol at: carol@carolmcleodministries.comShe and her team would love to pray for you. Stay Connected:Subscribe to the Significant Women Podcast and share this episode with a friend who needs to be reminded of her worth today.Facebook: https://www.facebook.com/carolmcleodministriesInstagram: https://www.instagram.com/carolmcleodministriesYoutube: https://www.youtube.com/@CarolMcLeodMinistries The Significant Women Podcast with Carol McLeod is edited and produced by WileyCraft Productions. Visit https://wileycraftproductions.com/ to learn more.

Welcome to Day 2751 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – From Eden to New Jerusalem: The Pattern of Ascent, Fall, and Redemption Wisdom-Trek Podcast Script - Day 2751 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2751 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled From Eden to New Jerusalem: The Pattern of Ascent, Fall, and Redemption. Throughout Scripture, a pattern emerges—one that contrasts the fall of those who grasp at divinity with the exaltation of those who receive it by grace through believing loyalty. From Eden to Hermon, Babel, and ultimately to the New Jerusalem, the Bible traces the path of human ambition, divine descent, and final restoration. The first segment is: Eden: Seizing Divinity, Ending in Death In the beginning, Adam and Eve were created in the image of God, placed in sacred space, and destined to reign with Him. Yet they were not content to reflect His glory. Tempted by the serpent, they reached for equality with God on their own terms: “For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” Genesis three verse 5 By attempting to grasp what had not been offered, they fell. Cast out of the garden, barred from the Tree of Life, and sentenced to die, their descent began not just physically but spiritually. They traded divine fellowship for exile and mortality. The second segment is: Hermon: Divine Rebellion and the Corruption of Mankind The next great rebellion came not from humans alone, but from the spiritual realm. According to 1 Enoch 6, the sons of God descended upon Mount Hermon and made a pact to defy God by taking human wives and producing the Nephilim. Their actions unleashed chaos and violence across the earth. This attempt to force a merger of heaven and earth on their own terms brought catastrophic consequences. God judged the Watchers, bound them in the Abyss, and destroyed their offspring in the Flood. Yet their spirits—demons—remained to corrupt mankind. The descent from Hermon marked not exaltation but divine exile, and it echoes the same pattern: those who attempt to seize divine authority fall into judgment. The third segment is: Babel: Ascending in Pride, Scattered in Judgment The next great act of rebellion came at Babel. Humanity, unified in language and purpose, sought to reach the heavens: “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves…” Genesis Eleven verse 4 Though the text says they were “one people,” this unity was likely driven by demonic influence—a renewed attempt to reopen the spiritual gateway severed at the Flood. Some modern theological reconstructions suggest the builders, influenced by demonic forces, may have sought to create a gateway that would allow the imprisoned Watchers to rise again and make war on Heaven itself. But the plan was doomed. God had already sentenced the Watchers to the Abyss, and no human or spiritual force could overturn that...

Send us a textRecorded Dec 6, 2025. The 2nd episode of our 4-week teaching series, "The Biblical Roots of Christmas." This week, we turn to the great storyline of Scripture to examine the promises and prophecies that set the stage for the birth of Christ. From Eden to Abraham to the prophets of Israel, we trace the unfolding hope of a coming Redeemer and explore how the Incarnation fulfills God's ancient covenant promises. Bring your Bibles and your questions, and let's rediscover together how the long-awaited Messiah entered history in the fullness of time.The Biblical Roots MinistriesOur websiteOur YouTube ChannelProf. Solberg's BlogSupport our Ministry (Thank you!)What if Christmas felt sacred again? Full of Grace and Truth, the new book from award-winning author R. L. Solberg, invites you to rediscover the biblical story at the heart of the season. Available now in paperback and Kindle, with all proceeds supporting The Biblical Roots Ministries. Get your copy today on Amazon.com.

The message was delivered on Sunday, December 7, 2025, at All Souls Unitarian Church in Tulsa, Oklahoma, by Rev. Dr. Marlin Lavanhar, Senior Minister. Description: What if the Divine made mistakes? From Eden's miscalculation to Noah's devastating flood, journey through a startling reimagining of ancient stories where an all-powerful creator grapples with the messy consequences of wielding absolute authority. Watch as cosmic power confronts its own limitations through Job's unanswerable questions and Abraham's bold negotiations, leading to a revelation that challenges everything: some truths can only be learned by becoming mortal. The answer to divinity's greatest limitation arrives not in thunder from above, but in the vulnerability of a newborn child—and it changes where we must look to find the sacred. Subscribe: https://itunes.apple.com/us/podcast/all-souls-unitarian-church/id193096943 Watch this message on YouTube: https://youtu.be/EdPkg3SdyqE Give a donation to help us spread Love Beyond Belief: https://www.allsoulschurch.org/GIVE or text AllSoulsTulsa to 73256 Let's connect: Facebook: https://www.facebook.com/allsoulstulsa Instagram: https://www.instagram.com/allsoulstulsa All Souls Church Website: https://www.allsoulschurch.org

From Eden's first prophecy to Jesus our Rescuer, God meets us in shame and hiding with mercy for today and certainty for tomorrow. If you're waiting in the dark, hear this: God is faithful—even when He feels slow, He's never late.  We have a reason to hope and His name is Jesus.

Every rebellion repeats the first one.  From Eden to Babel, the cycle is fracture, exile,…

Sin is never silent. It separates, blinds, deceives, and destroys—but it never stays hidden from God. From Eden to David's palace to our own hearts, Scripture reveals a sobering truth: be sure your sin will find you out (Numbers 32:23). Yet in the very places where sin is exposed, grace waits to restore. In today's episode, we uncover what sin really does, why hiding never works, and how God lovingly confronts us not to condemn us—but to cleanse and reclaim us.

We're jumping back into Relationships in HD with a foundation talk on connectedness—how a living relationship with God reorders everything: marriage, parenting, friendship, and our witness to a hurting world. Eric unpacks why Jesus at the center isn't a slogan but a way of life: husbands loving like Christ (Eph. 5), wives honoring, parents reflecting the Father's heart, and believers resisting a culture of condemnation by pointing people to the Savior who saves rather than shames (John 3:16–18). From Eden's breach and God's covering (Gen. 3) to the cross where love is proven (Rom. 5:6–8) and the promise that nothing can separate us (Rom. 8:31–39), this message calls us to walk in the light through ongoing repentance (1 John 1:5–9) and to let grace flow through us, not just to us. If your relationships need tools to cultivate, mend, or even restore, start here—on the sure foundation of the gospel. Key Scriptures (NKJV): John 3:16–18; John 1:12; John 10:27–30; Genesis 3:8–10, 21; Ephesians 5:25, 33; Romans 5:6–8; Romans 8:31–39; 1 John 1:5–9. Highlights: Connectedness: why our bond with God sets the tone for every other relationship. Jesus at the center of marriage and parenting—what that actually looks like day to day. Gospel posture: not condemning, but inviting people to the One who removes condemnation. Assurance that holds: the Son's hand, the Father's hand, the Spirit's seal. Walking in the light: repentance as a lifestyle that keeps fellowship fresh. Practical tools to cultivate, mend, or restore relationships with Scripture as the guide. Next Steps: Personalize John 3:16 in prayer this week (“For God so loved me…”). Ask the Lord where condemnation has replaced compassion, repent, and take one concrete step of grace—beginning at home. Invite a couple or friend who's struggling to listen and talk with you after.

Pastor Levi Matteson starts a miniseries, "The Welcoming Table," leading into Thanksgiving and starting with a talk about Hospitality, including: 1) The Call of Romans 12 (Romans 12:1-2), 2) Why Hospitality Feels Hard, 3) From Eden to the New Creation, God is the ultimate Host (Genesis 2, Luke 15, Revelation 19), 4) The Shape of Gospel Love, devotion Honor, sharing, hospitiality (Romans 12:9-13), 5) Receiving Hospitality, and 6) Why Hospitality Matters. This episode of the Evangel Houghton podcast is a Sunday message from Evangel Community Church, Houghton, Michigan, November 16, 2025.

Jesus' call in Matthew 28 wasn't a brand new mission; it was the original mission. From Eden to today, God has called His people to multiply, fill the earth, and spread His reign everywhere. This week, we'll uncover the Great Commission's ancient roots and fix our eyes on places where the gospel has yet to be heard. Let's not miss God's great calling for our lives!

This episode is brought to you by Villa Carina Apartments in beautiful Bonaire. In this episode, we sit down with Tom Hartmann and Nico Hopp of Hoppline to dive into the exhilarating world of pump foiling at Lake Traunsee, Upper Austria. Broadcasting from their respective homes, Tom and Nico share their passion for this rapidly growing sport, the vibrant community, and the unique vibe of the SFT.- Lake Traunsee Triumph: Tom and Nico recap the SFT event at Lake Traunsee, a stunning venue surrounded by mountains with a top-notch setup. With four starting docks and a professional organization running alongside the Austrian Wing Foil Championships, the event offered a perfect mix of competition and community, capped off with exciting wake foiling sessions behind a boat.- Pump Foiling's Appeal: Tom and Nico discuss the sport's accessibility, thriving in flatwater lakes and ideal for urban and inland locations. They highlight how pump foiling draws in everyone from pros to beginners. - Community-Driven Competition: Nico emphasizes the inclusive nature of the SFT, where pros like Eden Fiander and Robert von Roll race alongside amateurs, creating a social and competitive atmosphere. Tom explains the division structure—pro, open, masters, youth, and women's categories—ensuring everyone, from seasoned athletes to first-timers, feels motivated to join. - Gear and Technique Evolution: The duo dives into the latest gear trends, with Nico noting the pros' use of tiny, high-performance wings and unique dock-start techniques. From Eden's strap-based approach to Rob's hands-on style, the diversity in equipment and skills keeps the sport dynamic and exciting. - A Family Affair: Tom highlights the family-friendly vibe, with free dinners for competitors and their families, fostering a welcoming environment. Nico shares a heartwarming story of a young competitor and his mother camping out to participate, showcasing the sport's appeal across generations.- The Future of SFT: Tom reveals plans for the final 2025 event in Abu Dhabi, featuring e-foiling and wake foiling, and a 2026 season kicking off in Düsseldorf. With ambitions to expand prize money and bring events to urban centers like Venice's Grand Canal, the SFT aims to grow pump foiling's global reach.Join us for a lively discussion packed with insights into pump foiling's rise, the thrill of close-knit competition, and the community spirit driving this niche sport forward. From stunning venues to innovative gear, this episode captures the excitement of foiling without wind.Visit: https://www.instagram.com/supfoiltour & https://www.instagram.com/hoppline/

News of the Michigan Mormon church attack launches the guys straight into a hard look at Truth in a world that loves to believe in lies. Zach centers the conversation on Jesus as the Truth and argues that when leaders act as the law, societies drift into violence, chaos and dehumanization. Jase spends a weekend doling out “manliness” lessons to kids as an antidote to a culture that confuses bravado with truth. In this episode: John 6, verses 26, 32, 38–40; John 10, verse 10; John 17, verses 12, 15–23, 26; John 18, verses 20, 23, 36–37; Acts 2, verses 24, 27, 29–33; Ezekiel 36, verses 25–27, 30, 35–37 “Unashamed” Episode 1176 is sponsored by: https://mybrightcore.com/unashamed — Kimchi One from Brightcore – Improve your health, improve your life. Get 25% Off with code UNASHAMED or dial (888) 404-9677 for up to 50% OFF and Free Shipping – ONLY when you call! https://www.puretalk.com/unashamed — Make the switch today & save an extra 50% off your first month! https://duckstamp.com/unashamed  — Get your all-new digital duck stamp today. It's easier than ever! https://myphdweightloss.com — Find out how Al is finally losing weight! Schedule your one-on-one consultation today by visiting the website or calling 864-644-1900 http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://open.spotify.com/show/3LY8eJ4ZBZHmsImGoDNK2l Chapters: 00:00–12:27 Jase Gives Manliness Lessons 12:28–22:21 Who Determines Truth? 22:22–31:13 The Truth Protects Us From Evil 31:14–47:15 Where It All Went Wrong for Mankind 47:15–57:22 From Eden to Gethsemane: Biblical Gardens — Learn more about your ad choices. Visit megaphone.fm/adchoices

Matt Mouzakis returns to the podcast to wrestle with one of the most debated questions in the church: What does Scripture really say about women in ministry? From Genesis to Paul's letters, we unpack how mistranslations, cultural assumptions, and bad theology have sidelined half the Body of Christ for centuries. Was Eve really just Adam's “rib”? Did Paul command women to stay silent in church forever…or was he correcting a local crisis in Ephesus? And what does “headship” actually mean when Paul calls Christ the head of the church? Many of us were taught to see “male headship” as God's design. But what if that's really just the fallout of the Fall? And what if Jesus' Kingdom has already undone that curse?     Spoiler: the resurrection was first preached by women, and that wasn't an accident.  

Join Greg & Nathan as they continue their discussion in their series the Imago Dei. What if bearing God's image isn't just about who we are—but also about what we're called to do? In this third episode of The Imago Dei series, Greg and Nathan dive into the priestly role of humanity, asking: What does it mean that part of bearing God's image is being a priest? Drawing from key Scriptures like 1 Peter 2:9, Genesis 2:15, and Exodus 19:5–6, they explore how every believer is invited to draw near to God—and to help others do the same. From Eden to the cross, from sacred temples to ordinary lives, the priestly calling runs deep: to intercede, to steward sacred space, and to carry God's presence into a broken world. In this episode, they discuss: The surprising priestly parallels in the Garden of Eden How Old Testament priests shape our understanding of spiritual life today Why prayer is more than a quiet moment—it's priestly work What it means to be part of a royal priesthood in Christ How Jesus, our Great High Priest, redefines our identity and mission And how living as priests impacts everything from our parenting to our pain Whether you're in ministry or the marketplace, a seasoned believer or exploring faith, this conversation will challenge and encourage you to see your life as sacred—and your presence as a vessel of God's mercy.

We all know the instinct to hide—whether it's a child covering up a broken toy, or adults curating perfect résumés and Instagram feeds to keep others from seeing what's really going on. In Genesis 3, Adam and Eve's first response to shame is fear, hiding, and blame. Yet God doesn't storm in with wrath or withdraw in disgust—He comes walking in the garden, calling out, “Where are you?” This sermon explores how shame distorts our identity, drives us into hiding, and fractures our relationships, but also how God's first movement toward fallen humanity is grace. From Eden to the cross, God refuses to leave us in our hiding. Instead, He pursues, invites, and ultimately bears our blame and shame in Christ so we can come out of hiding and be restored.

You didn't do it—so why are you bleeding for it? This message exposes the trap of sharing other people's disobedience in the name of “love” or “loyalty.” From Eden to your bank account, ET breaks down why Adam wasn't deceived—but still joined in—and how that same pattern wrecks our finances, families, and faith today. You'll learn a simple two-step standard: Don't share sin. Quarantine the virus. If you've been carrying consequences that aren't yours, this is your exit ramp. What you'll learn - The difference between support and sabotage (aka enabling) - A boundary rule that protects your marriage & money (the “toothbrush/credit” analogy) - The COVID framework: how to quarantine spiritual viruses before they spread. Scriptures that set the standard (Gen 3:6; 1 Tim 5:22; Prov 1:10,15; 2 Cor 6:14–17)  If this hit home, name one boundary you're setting this week. I'm praying over every boundary in this thread.

Pastor Garrison GreeneTEXT: Genesis 43:1-34BIG IDEA: God's grace transforms and his mercy surprises with a welcome.OUTLINE:Part 1: A Brother's Sacrificial PledgePart 2: A Father's Reliant ResignationPart 3: A Lord's Surprising WelcomeRESOURCES: ESV Study Bible; Welwyn Commentary Series: Genesis by Philip Eveson; Exposition of Genesis by H.C. Leupold; Reformed Expository Commentary: Genesis by Richard Phillips; Living In Light of Inextinguishable Hope: The Gospel According to Joseph by Iain Duguid & Matthew Harmon; From Eden to Egypt: A Guided Tour of Genesis by Alex Duke; Genesis 42-43: On Joseph's Brilliant, Premeditated-ish Plan for His Bowed-Down Brothers (Ep. 15) by Bible Talk (Podcast)

Pastor Garrison GreeneTEXT: Genesis 42:1-38BIG IDEA: Sin has real personal and relational costs, but God's providence ensures his promises.OUTLINE:The Consequences of Sin & BetrayalThe Constancy of God's PromisesRESOURCES: ESV Study Bible; Reformed Expository Commentary: Genesis by Richard Phillips; From Eden to Egypt: A Guided Tour of Genesis by Alex Duke; The Golden Treasury of Puritan Quotations ed. I.D.E. Thomas

Why does God hide Himself? Why does Scripture show Him veiled in clouds, curtains, flesh, and bread? In this episode we explore one of the most overlooked themes in Catholic spirituality: the veil.From Eden to the Eucharist, from Moses' shining face to the veil of the Temple torn at the Cross, veiling runs through the entire story of salvation. The Catholic mystics teach us that veils are not barriers but acts of mercy — God concealing Himself so that we may gradually be unveiled and transformed into His likeness.We'll explore:The Biblical meaning of veils (Genesis, Exodus, Song of Songs, Revelation)Why God veils Himself in mercy, mystery, and preparationHow we veil ourselves through sin and fearThe Eucharist as God's veil under bread and wineTheosis: unveiling as transformation into God's image (2 Corinthians 3:18)Purgatory as the final veil before union with GodVoices of the mystics: Catherine of Siena, Bernard of Clairvaux, John of the Cross, Gertrude the Great

In this opening episode of a three-part series, Dr. Andrew Compton joins Director of Marketing, Jared Luttjeboer, to explore the deep biblical theme of home. From Eden to exile, from the Tabernacle to the temple, Scripture tells a sweeping story of God's dwelling with His people, a story that speaks directly to our own longings for belonging and stability. In a world often marked by uncertainty and upheaval, this conversation will invite you to reflect on how God's presence shapes what it truly means to be at home.

In this opening episode of a three-part series, Dr. Andrew Compton joins Director of Marketing, Jared Luttjeboer, to explore the deep biblical theme of home. From Eden to exile, from the Tabernacle to the temple, Scripture tells a sweeping story of God's dwelling with His people, a story that speaks directly to our own longings for belonging and stability. In a world often marked by uncertainty and upheaval, this conversation will invite you to reflect on how God's presence shapes what it truly means to be at home.

This message lays the biblical foundation for Kingdom-Driven Generosity, showing that generosity begins with God, is modeled by Jesus, and is empowered by the Holy Spirit in the church. From Eden to the early church in Acts, we see that God's people are called to give joyfully, sacrificially, and strategically to advance His kingdom.  As Worship Center steps into a new season we're invited to embrace kingdom-driven generosity by investing what God has placed in our hands for an eternal impact.

This message lays the biblical foundation for Kingdom-Driven Generosity, showing that generosity begins with God, is modeled by Jesus, and is empowered by the Holy Spirit in the church. From Eden to the early church in Acts, we see that God's people are called to give joyfully, sacrificially, and strategically to advance His kingdom.  As Worship Center steps into a new season we're invited to embrace kingdom-driven generosity by investing what God has placed in our hands for an eternal impact.

Brandon Langley talks with Alex Duke about his new book, From Eden to Egypt. They discuss communicating biblical truths to everyday people, the role of writing in pastoral ministry, illustrations in preaching, and more. Alex is the Product Director at 9Marks and an elder at Third Avenue Baptist Church in Louisville, KY.

In this week's message, Pastor Robert Madu launches a powerful new series, “Mountains.” Throughout the Bible, mountains are where God meets His people—to give vision, deepen relationship, and reveal His character. From Eden to the Cross, mountains stand as sacred meeting places where Heaven touches earth.  Even in valley seasons, we were made for the mountain—for connection with Him. A valley viewpoint will never match a mountaintop revelation. God is constantly calling us higher—to the mountain—where His presence changes everything! Thank you for partnering with Social Dallas! To GIVE Online- head to our website: www.socialdallas.com/give Make sure to LIKE and SUBSCRIBE! Also follow us on all Social Media: Instagram: www.instagram.com/social_dallas

Explore a crucial yet often overlooked aspect of Jesus' identity: his kingship. Duncan Palmer and Matt Mouzakis dive into the literal meaning of "Christ" (from the Greek Christos) as "King," revealing how modern translations have obscured this powerful concept. Key points: "Christ" literally means "King" in its original context Modern translations often fail to convey this crucial meaning Understanding Jesus as King reshapes our view of his role and authority This perspective challenges our relationship with earthly governments Practical implications for living under Jesus' reign in daily life The discussion highlights how referring to Jesus as "King" more frequently, rather than "Christ," could transform believers' understanding of his role and their allegiance to him. This shift in language and perspective has far-reaching implications for Christian faith and practice. Gain fresh insights into familiar Bible passages and be challenged to reconsider their relationship with Jesus as their true sovereign. This episode promises to be an eye-opening exploration of a foundational, yet frequently misunderstood, aspect of Christian faith.  

From Eden to Revelation, the Bible is one example to the next of heavenly encounters with earthly people. In fact, the separation of heaven and earth was created very thin, and we should expect to see and hear heavenly manifestations because we are spiritual beings.. Dr. Jonny encourages us to stop, look and listen so that we may become more spiritually aware and mature in order to battle the dark places!

God's creation was never meant for us to passively occupy or consume — it's always been accompanied by a call to actively participate in its flourishing and fruitfulness. From Eden to now, stewardship is a sacred thing. It shapes creation, reveals our faith, and transforms our lives. What we tend—or fail to tend—forms us and the world around us. 

From Eden to the New Creation, God's plan has always been to restore what was lost.

Pastor Garrison GreeneTEXT: Genesis 39:1-23BIG IDEA: In every place, in every temptation, and in every descent, we belong to and are blessed by God in Christ.OUTLINE:1. God's Presence In Every Place2. God's Possession In Temptation3. God's Providence In DescentRESOURCES: ESV Study Bible; Welwyn Commentary Series: Genesis by Philip Eveson; Ancient Christian Commentary on Scripture: Genesis 12-50 ed. Mark Sheridan; Reformed Expository Commentary: Genesis by Richard Phillips; From Eden to Egypt: A Guided Tour of Genesis by Alex Duke; Joseph and the Gospel of Many Colors: Reading an Old Story in a New Way by Voddie Baucham Jr; The Letters of Samuel Rutherford by Samuel Rutherford

A woman in a parking lot fears a scam, revealing how deception is everywhere. From Eden to end-time tricks, we must stay alert and grounded in truth as we hear the footsteps of God's return. 

Why did Alex duke write From Eden to Egypt? Mark and Jonathan interview Alex on the burden behind the book.

In this special episode of Bible Talk, Jim Hamilton and Sam Emadi interview Alex Duke about From Eden to Egypt, a book about Genesis “for normal people.”From Eden to Egypt, by Alex Duke

Join us for a conversation with Alex Duke, editorial manager of 9Marks and author of From Eden to Egypt.

In this opening sermon of our new series in the Gospel of John, Pastor Thomas guides us from the very first words of Genesis to the poetic prologue of John's Gospel, showing us how the story of creation finds its fulfillment in Christ.Fresh off our time in Genesis 1–11, we now turn to John 1:1–18—not as a new story, but as the next chapter in the same divine drama. The themes of Word, Light, Incarnation, Adoption, and Glory take center stage as we meet Jesus, the eternal Son of God, the promised Head-Crusher, and the Light that darkness cannot overcome.This isn't just a theological introduction—it's a poetic unveiling of who Jesus is:• The Word who was with God and was God, through whom all things were made.• The Light who shines into the darkness, echoing God's first words of creation and breaking the curse of sin.• The Incarnate God, who took on flesh to dwell among us—God made visible and approachable.• The Giver of the Right, who makes rebels into children of God.• The Glory we were made to reflect, now revealed in the face of Christ, full of grace upon grace.From Eden to exile, from Babel to Bethlehem, God has come near.This sermon traces the poetic brilliance of John's prologue and its deep ties to Genesis, reminding us that the Bible tells one unified story—one that finds its crescendo in Jesus.

Was there death before the fall? How does the Bible talk about death? From Eden's garden to the empty tomb, life and death are constant themes through the pages of Scripture. Michael Horton, Justin Holcomb, Walter Strickland, and Bob Hiller discuss biblical theological themes around death and how they ultimately provide Christians with comfort and assurance through life. CHECK OUT THIS MONTH'S OFFERS: Become a Sola Partner to support the work of White Horse Inn as we apply the riches of the Reformation to the modern church. For more information, visit us at whitehorseinn.org or email us at info@whitehorseinn.org. Featuring: Michael Horton, Justin Holcomb, Walter R. Strickland II, Bob Hiller