Podcasts about homeless jesus

Renowned Sculptor Timothy Schmalz joins LAB the Podcast for a conversation on beauty, faith and the powerful role of public art. The Portico, in downtown Tampa, is home to Timothy's moving “Homeless Jesus.” Join us for the conversation and if you are in Tampa, find your way to the Portico to encounter Timothy's work. Timothy Paul Schmalz Learn more about VU VI VO: https://vuvivo.com/Support the work of V3: https://vuvivo.com/supportSupport the show

It's pretty clearly established that Jesus is a terrible salesman when he tells people to follow him. He has 4 conversations that challenge people with what he's selling. But what is he selling? 1) He's selling rejection and extreme patience. Jesus gets rejected by Samaritans - a bunch of people who believe different things about all the things. James and John want to call down fire from heaven to burn the village (WTF, right?). Jesus rebukes them. Just like the disciples we have the capacity to lead with anger instead of love. Jesus rebukes that. I imagine he reminds them that to follow Jesus is to bring life, not death - even if it's to people who disagree with us. 2) Jesus is selling movement and constant change. He has no place to lay his head. Homeless Jesus. The call to follow Jesus is the call to always move, always learn, always grow, always change. Change is hard - not sure I'm buying what Jesus is selling. 3) Jesus is selling disruption and disorientation. Dude just wants to take care of his family obligations before following. I think the thing Jesus is selling here is a testing of our loyalties. Following Jesus comes with a certain detachment to all other commitments. Jesus if primary. That means our families and other relationships. even prior beliefs may be disrupted. 4) Jesus is selling a sense of urgency. We always have excuses for not following when the call of God comes. Jesus is all, don't hesitate - if you're gonna hesitate, don't follow. Sheesh! Look, Jesus might be a horrible salesperson – but at least he's honest. And if we're honest, we know he's telling the truth. We know that Jesus has the cure for our boredom and hunger. He knows we have this deep hunger for a sense of real value and purpose in this life. Jesus seems to be so hard on us because he too has a sense of urgency on our behalf. He knows that what we really yearn for is transformation and renewal. So Jesus says, “Follow me. Come, die with me. Die to all of that other stuff so that you can truly live.” Speaker: Aaron Vis Scripture: Luke 9:51-62 https://www.bible.com/events/49272456

As a Bajan Author, Cultural Theoretician, License Cultural Practitioner and Photojournalist I agree with creative-photographer.comthat black and white photography offers a unique perspective and artistic interpretation. It enhances lighting and shadow contrast, conveys emotion, and transports readers to specific times; And headshotlondon.co.uk that Black and white photography holds a deeper resonance and authenticity.The Beauty of Texture in A Bajan's Black and White Photography© 2024 is a genre that explores photography principles, culture, texture theories, with 32 global historic iconic landmarks. The Beauty of Texture in A Bajan's Black and White Photography© 2024 explores photography principles, culture, texture theories, and architectural, ecological, and natural awareness of 32 global historic iconic landmarks.This text explores photo-analysis, culture, beauty, and texture theories in photography, focusing on photography principles like rule of thirds, leading lines, symmetry, balance, and framing. It also explores beauty and texture in photography, highlighting how lighting and texture influence the perceived texture of scenes.Podcast 184 The Beauty of Texture in A Bajan's Black and White Photography© 2024 ISBN978-976-97267-6-5 First  Edition © 2024 All rights reserved. Was filmed by  William Anderson Gittens of Devgro Media Arts Services®2015On LocationRegarding The following-A Giant Basilica in Barcelona Spain by Antoni Gaudí, The Bust of Asdrúbal in Cartagena, A Bajan Fisherman Casting A Net, Brownes Beach Barbados,Buckingham Palace UK, Capernaum Israel, Castel Nuovo, Naples, Civitavecchia Rome, Ephesus Turkey,Farley Hill Barbados,Gibraltar,Hadrian's Arch Athens,New Jersey City University New Jersey,Leaning Tower of Pisa Italy,Little Bay Barbados,Marble statue of Jesus Christ and Saint Veronica Notre-Dame de la Garde Marseille, Mykonos Greece,Nova Carthago Naples,Pico Teneriffe  Barbados, Rapallo, Rhodes Island, Santorini Greece,Shhhh Statue Notre-Dame de la Garde Marseille, Saint Anne's Church Barbados,Sunset at Kusadasi Port, Turkey,The 'Homeless Jesus' Statue Caparnaum on the Sea of Galilee, Israel,The Acropolis of Athens,The Astronomical Clock of Messina, The Church of The Beatitudes the Sea of Galilee near Tabgha and Capernaum in Israel ,The Colosseum Rome, and The Courtyard of Limassol Castle in CyprusI wish to express gratitude to the Creator for guiding them and their late parents, Charles and Ira Gittens, for their guidance and creative expression.  Thanks to those who assisted me along this journey namely my Beloved wife Magnola Gittens, my Brothers Shurland, Charles, Ricardo, Arnott, Stephen, Sisters Emerald, Marcella, Cheryl, Cousins Joy Mayers, Kevin and Ernest Mayers, Donna Archer, Avis Dyer, Jackie Clarke, Uncles Clifford, Leonard Mayers, David Bruce, Collin Rock. My children Laron and Lisa.  Well-wishers Mr.and Mrs. Andrew Platizky, Mr. Matthew Sutton, Mr.& Mrs. Gordon Alleyne, Mr. Juan Arroyo, Mr. and Mrs. David Lavine, Mrs. Ellen Gordon, Dr.Nicholas Gordon, the late Dr.Joseph Drew, Merline Mayers, Mr. and Mrs. Trevor Millington, Rev. Dr. Scofield EverslSupport the showThis theoretical conversation explored the historical context of Christianity's doctrine of creation. It is important to note that these doctrines are global citizens religious principles, while the theories are conclusions based on accumulated evidence focusing on Genesis 1:1 and Revelation 1:8, addressing debates on creation days, earth's age, and evolution. The research indicates that Jesus' statements affirm God's independence and faith, as depicted in the discourse "Doctrine Is Part of The Christian Culture" ©2024 ” captured in publication 317 and ventilated in ISBN978-976-97146-9-4and framed in podcast 177

Alongside their collective acumen in traditional historical-critical and social-scientific approaches to the New Testament, James Crossley and Robert J. Myles bring a worthwhile dose of historical materialist criticism to historical Jesus scholarship in Jesus: A Life in Class Conflict (Zero Books/John Hunt Publishing, 2023). And while the Jesus they reconstruct from the various sources available for analysis may not evolve him into a Marxist or a modern socialist, Crossley and Myles regard the evidence for deprivation among the Judean/Galilean peasantry too significant to ignore, such that “revolutionary millenarianism” takes hold among these lower classes who yearned for a great reversal of material conditions and fortunes under a soon-to-be-revealed theocratic reign installing the “Jesus party” (that they occasionally, in a nod to the traditions of Marxist scholarship, refer to as a politburo) atop the forthcoming kingdom of God. This pair of scholars joined the New Books Network recently to discuss their “historical materialist Jesus” and their fresh contributions—from Jesus's “mission to the rich” to his “preferential option for death”—to the ongoing quest to sift reliable historical data about the earliest Jesus movement from the outwardly theological gospels that remain our best sources for his life. James Crossley (Ph.D., University of Nottingham, 2002) is Professor of Religion, Politics and Culture at MF Oslo and the Academic Director of the Centre for the Critical Study of Apocalyptic and Millenarian Movements (CenSAMM). He has published widely on Christian origins and religion in English political history, including Spectres of John Ball: The Peasants' Revolt in English Political History, 1381–2020 (Equinox, 2022). Robert J. Myles (Ph.D., University of Auckland, 2013) is Senior Lecturer in New Testament at the University of Divinity in Australia. Originally from Aotearoa New Zealand, he is currently Executive Editor of the Journal for the Study of the Historical Jesus. Among his publications are The Homeless Jesus in the Gospel of Matthew (Sheffield Phoenix Press, 2014) and the edited volume Class Struggle in the New Testament (Lexington/Fortress Academic, 2019). Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Alongside their collective acumen in traditional historical-critical and social-scientific approaches to the New Testament, James Crossley and Robert J. Myles bring a worthwhile dose of historical materialist criticism to historical Jesus scholarship in Jesus: A Life in Class Conflict (Zero Books/John Hunt Publishing, 2023). And while the Jesus they reconstruct from the various sources available for analysis may not evolve him into a Marxist or a modern socialist, Crossley and Myles regard the evidence for deprivation among the Judean/Galilean peasantry too significant to ignore, such that “revolutionary millenarianism” takes hold among these lower classes who yearned for a great reversal of material conditions and fortunes under a soon-to-be-revealed theocratic reign installing the “Jesus party” (that they occasionally, in a nod to the traditions of Marxist scholarship, refer to as a politburo) atop the forthcoming kingdom of God. This pair of scholars joined the New Books Network recently to discuss their “historical materialist Jesus” and their fresh contributions—from Jesus's “mission to the rich” to his “preferential option for death”—to the ongoing quest to sift reliable historical data about the earliest Jesus movement from the outwardly theological gospels that remain our best sources for his life. James Crossley (Ph.D., University of Nottingham, 2002) is Professor of Religion, Politics and Culture at MF Oslo and the Academic Director of the Centre for the Critical Study of Apocalyptic and Millenarian Movements (CenSAMM). He has published widely on Christian origins and religion in English political history, including Spectres of John Ball: The Peasants' Revolt in English Political History, 1381–2020 (Equinox, 2022). Robert J. Myles (Ph.D., University of Auckland, 2013) is Senior Lecturer in New Testament at the University of Divinity in Australia. Originally from Aotearoa New Zealand, he is currently Executive Editor of the Journal for the Study of the Historical Jesus. Among his publications are The Homeless Jesus in the Gospel of Matthew (Sheffield Phoenix Press, 2014) and the edited volume Class Struggle in the New Testament (Lexington/Fortress Academic, 2019). Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Alongside their collective acumen in traditional historical-critical and social-scientific approaches to the New Testament, James Crossley and Robert J. Myles bring a worthwhile dose of historical materialist criticism to historical Jesus scholarship in Jesus: A Life in Class Conflict (Zero Books/John Hunt Publishing, 2023). And while the Jesus they reconstruct from the various sources available for analysis may not evolve him into a Marxist or a modern socialist, Crossley and Myles regard the evidence for deprivation among the Judean/Galilean peasantry too significant to ignore, such that “revolutionary millenarianism” takes hold among these lower classes who yearned for a great reversal of material conditions and fortunes under a soon-to-be-revealed theocratic reign installing the “Jesus party” (that they occasionally, in a nod to the traditions of Marxist scholarship, refer to as a politburo) atop the forthcoming kingdom of God. This pair of scholars joined the New Books Network recently to discuss their “historical materialist Jesus” and their fresh contributions—from Jesus's “mission to the rich” to his “preferential option for death”—to the ongoing quest to sift reliable historical data about the earliest Jesus movement from the outwardly theological gospels that remain our best sources for his life. James Crossley (Ph.D., University of Nottingham, 2002) is Professor of Religion, Politics and Culture at MF Oslo and the Academic Director of the Centre for the Critical Study of Apocalyptic and Millenarian Movements (CenSAMM). He has published widely on Christian origins and religion in English political history, including Spectres of John Ball: The Peasants' Revolt in English Political History, 1381–2020 (Equinox, 2022). Robert J. Myles (Ph.D., University of Auckland, 2013) is Senior Lecturer in New Testament at the University of Divinity in Australia. Originally from Aotearoa New Zealand, he is currently Executive Editor of the Journal for the Study of the Historical Jesus. Among his publications are The Homeless Jesus in the Gospel of Matthew (Sheffield Phoenix Press, 2014) and the edited volume Class Struggle in the New Testament (Lexington/Fortress Academic, 2019). Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Alongside their collective acumen in traditional historical-critical and social-scientific approaches to the New Testament, James Crossley and Robert J. Myles bring a worthwhile dose of historical materialist criticism to historical Jesus scholarship in Jesus: A Life in Class Conflict (Zero Books/John Hunt Publishing, 2023). And while the Jesus they reconstruct from the various sources available for analysis may not evolve him into a Marxist or a modern socialist, Crossley and Myles regard the evidence for deprivation among the Judean/Galilean peasantry too significant to ignore, such that “revolutionary millenarianism” takes hold among these lower classes who yearned for a great reversal of material conditions and fortunes under a soon-to-be-revealed theocratic reign installing the “Jesus party” (that they occasionally, in a nod to the traditions of Marxist scholarship, refer to as a politburo) atop the forthcoming kingdom of God. This pair of scholars joined the New Books Network recently to discuss their “historical materialist Jesus” and their fresh contributions—from Jesus's “mission to the rich” to his “preferential option for death”—to the ongoing quest to sift reliable historical data about the earliest Jesus movement from the outwardly theological gospels that remain our best sources for his life. James Crossley (Ph.D., University of Nottingham, 2002) is Professor of Religion, Politics and Culture at MF Oslo and the Academic Director of the Centre for the Critical Study of Apocalyptic and Millenarian Movements (CenSAMM). He has published widely on Christian origins and religion in English political history, including Spectres of John Ball: The Peasants' Revolt in English Political History, 1381–2020 (Equinox, 2022). Robert J. Myles (Ph.D., University of Auckland, 2013) is Senior Lecturer in New Testament at the University of Divinity in Australia. Originally from Aotearoa New Zealand, he is currently Executive Editor of the Journal for the Study of the Historical Jesus. Among his publications are The Homeless Jesus in the Gospel of Matthew (Sheffield Phoenix Press, 2014) and the edited volume Class Struggle in the New Testament (Lexington/Fortress Academic, 2019). Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Alongside their collective acumen in traditional historical-critical and social-scientific approaches to the New Testament, James Crossley and Robert J. Myles bring a worthwhile dose of historical materialist criticism to historical Jesus scholarship in Jesus: A Life in Class Conflict (Zero Books/John Hunt Publishing, 2023). And while the Jesus they reconstruct from the various sources available for analysis may not evolve him into a Marxist or a modern socialist, Crossley and Myles regard the evidence for deprivation among the Judean/Galilean peasantry too significant to ignore, such that “revolutionary millenarianism” takes hold among these lower classes who yearned for a great reversal of material conditions and fortunes under a soon-to-be-revealed theocratic reign installing the “Jesus party” (that they occasionally, in a nod to the traditions of Marxist scholarship, refer to as a politburo) atop the forthcoming kingdom of God. This pair of scholars joined the New Books Network recently to discuss their “historical materialist Jesus” and their fresh contributions—from Jesus's “mission to the rich” to his “preferential option for death”—to the ongoing quest to sift reliable historical data about the earliest Jesus movement from the outwardly theological gospels that remain our best sources for his life. James Crossley (Ph.D., University of Nottingham, 2002) is Professor of Religion, Politics and Culture at MF Oslo and the Academic Director of the Centre for the Critical Study of Apocalyptic and Millenarian Movements (CenSAMM). He has published widely on Christian origins and religion in English political history, including Spectres of John Ball: The Peasants' Revolt in English Political History, 1381–2020 (Equinox, 2022). Robert J. Myles (Ph.D., University of Auckland, 2013) is Senior Lecturer in New Testament at the University of Divinity in Australia. Originally from Aotearoa New Zealand, he is currently Executive Editor of the Journal for the Study of the Historical Jesus. Among his publications are The Homeless Jesus in the Gospel of Matthew (Sheffield Phoenix Press, 2014) and the edited volume Class Struggle in the New Testament (Lexington/Fortress Academic, 2019). Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Alongside their collective acumen in traditional historical-critical and social-scientific approaches to the New Testament, James Crossley and Robert J. Myles bring a worthwhile dose of historical materialist criticism to historical Jesus scholarship in Jesus: A Life in Class Conflict (Zero Books/John Hunt Publishing, 2023). And while the Jesus they reconstruct from the various sources available for analysis may not evolve him into a Marxist or a modern socialist, Crossley and Myles regard the evidence for deprivation among the Judean/Galilean peasantry too significant to ignore, such that “revolutionary millenarianism” takes hold among these lower classes who yearned for a great reversal of material conditions and fortunes under a soon-to-be-revealed theocratic reign installing the “Jesus party” (that they occasionally, in a nod to the traditions of Marxist scholarship, refer to as a politburo) atop the forthcoming kingdom of God. This pair of scholars joined the New Books Network recently to discuss their “historical materialist Jesus” and their fresh contributions—from Jesus's “mission to the rich” to his “preferential option for death”—to the ongoing quest to sift reliable historical data about the earliest Jesus movement from the outwardly theological gospels that remain our best sources for his life. James Crossley (Ph.D., University of Nottingham, 2002) is Professor of Religion, Politics and Culture at MF Oslo and the Academic Director of the Centre for the Critical Study of Apocalyptic and Millenarian Movements (CenSAMM). He has published widely on Christian origins and religion in English political history, including Spectres of John Ball: The Peasants' Revolt in English Political History, 1381–2020 (Equinox, 2022). Robert J. Myles (Ph.D., University of Auckland, 2013) is Senior Lecturer in New Testament at the University of Divinity in Australia. Originally from Aotearoa New Zealand, he is currently Executive Editor of the Journal for the Study of the Historical Jesus. Among his publications are The Homeless Jesus in the Gospel of Matthew (Sheffield Phoenix Press, 2014) and the edited volume Class Struggle in the New Testament (Lexington/Fortress Academic, 2019). Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

Alongside their collective acumen in traditional historical-critical and social-scientific approaches to the New Testament, James Crossley and Robert J. Myles bring a worthwhile dose of historical materialist criticism to historical Jesus scholarship in Jesus: A Life in Class Conflict (Zero Books/John Hunt Publishing, 2023). And while the Jesus they reconstruct from the various sources available for analysis may not evolve him into a Marxist or a modern socialist, Crossley and Myles regard the evidence for deprivation among the Judean/Galilean peasantry too significant to ignore, such that “revolutionary millenarianism” takes hold among these lower classes who yearned for a great reversal of material conditions and fortunes under a soon-to-be-revealed theocratic reign installing the “Jesus party” (that they occasionally, in a nod to the traditions of Marxist scholarship, refer to as a politburo) atop the forthcoming kingdom of God. This pair of scholars joined the New Books Network recently to discuss their “historical materialist Jesus” and their fresh contributions—from Jesus's “mission to the rich” to his “preferential option for death”—to the ongoing quest to sift reliable historical data about the earliest Jesus movement from the outwardly theological gospels that remain our best sources for his life. James Crossley (Ph.D., University of Nottingham, 2002) is Professor of Religion, Politics and Culture at MF Oslo and the Academic Director of the Centre for the Critical Study of Apocalyptic and Millenarian Movements (CenSAMM). He has published widely on Christian origins and religion in English political history, including Spectres of John Ball: The Peasants' Revolt in English Political History, 1381–2020 (Equinox, 2022). Robert J. Myles (Ph.D., University of Auckland, 2013) is Senior Lecturer in New Testament at the University of Divinity in Australia. Originally from Aotearoa New Zealand, he is currently Executive Editor of the Journal for the Study of the Historical Jesus. Among his publications are The Homeless Jesus in the Gospel of Matthew (Sheffield Phoenix Press, 2014) and the edited volume Class Struggle in the New Testament (Lexington/Fortress Academic, 2019). Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

This week we played a little game we decided to call "Fake News" where we read crazy headlines and had to decide if they were real or not. Pretty self-explanatory I guess lol Alyssa also told some "too crazy to NOT be true" work stories that personally made me cackle like a weirdo. This is a fairly short, chill episode because we had a very busy week. We love you all and we hope you enjoy just hanging out! Like what you hear? Support us on Ko-fi! https://ko-fi.com/judgingyoupod

Twenty-sixth Sunday in Ordinary Time. Year C - Sunday, September 25, 2022 (EPISODE- 384) Readings for Sunday, September 25, 2022 - Twenty-sixth Sunday in Ordinary Time. Year C FIRST READING: Amos 6:1a, 4-7 Ps 146:6c-7, 8-9a, 9b-10. “Praise the Lord, my soul!” SECOND READING: 1 Tim 6:11-16 GOSPEL ACCLAMATION (Luke 16:19-31). Alleluia, alleluia! Jesus Christ was rich but he became poor. To make you rich out of his poverty. GOSPEL: Luke 16:19-31 Photo Credit: Shutterstock licensed photo ID: 313796105 DUBLIN, IRELAND - AUGUST 16, 2015: Homeless Jesus statue on August 16, 2015 near Christ Church Cathedral, Dublin References: Fr Paul W. Kelly SHARING THE WORD THROUGH THE LITURGICAL YEAR. GUSTAVO GUTIERREZ. Fr. John Fuellenbach, SVD, (Rome), Sabbatical Lectures 2007. Rome. (Notes of Paul Kelly) A BOOK OF GRACE-FILLED DAYS. BY ALICE CAMILLE. (2010) Photo Credit: Shutterstock licensed photo ID: 313796105 DUBLIN, IRELAND - AUGUST 16, 2015: Homeless Jesus statue on August 16, 2015 near Christ Church Cathedral, Dublin Ps 146:6c-7, 8-9a, 9b-10. “Praise the Lord, my soul!” GOSPEL ACCLAMATION (Luke 16:19-31). Alleluia, alleluia! Jesus Christ was rich but he became poor. To make you rich out of his poverty. Memorial Acclamation 2. When we eat this Bread and drink this Cup, we proclaim your Death, O Lord, until you come again. ++++++++++++++++++++++++++ PREFACE: Sundays Ordinary VI Eucaristic Prayer II Communion side: ++++++++ Archive of homilies and reflections: http://homilycatholic.blogspot.com.au To contact Fr. Paul, please email: paulwkelly68@gmail.com To listen to my weekly homily audio podcast, please click this link here: https://soundcloud.com/user-633212303/tracks You are welcome to subscribe to Fr Paul's homily mail-out by sending an email to this address: Subscribe to mailing list to keep up-to-date Further information relating to the audio productions linked to this Blog: "Faith, Hope and Love - Christian worship and reflection" - Led by Rev Paul Kelly Prayers and chants — Roman Missal, 3rd edition, © 2010, The International Commission on English in the liturgy. (ICEL) Scriptures - New Revised Standard Version: © 1989, and 2009 by the NCC-USA. (National Council of Churches of Christ - USA) "The Psalms” ©1963, 2009, The Grail - Collins publishers. Prayers of the Faithful - " Together we pray" by Robert Borg'. E.J. Dwyer, Publishers, (1993) . (Sydney Australia). Sung "Mass In Honour of St. Ralph Sherwin" - By Jeffrey M. Ostrowski. The Gloria, Copyright © 2011 ccwatershed.org. - "Faith, Hope and Love" theme hymn - in memory of William John Kelly - Inspired by 1 Corinthians 13:1-13. Music by Paul W. Kelly. Arranged and sung, with additional lyrics by Stefan Kelk. 2019. “Quiet Time.” Instrumental Reflection music. Written by Paul W Kelly. 1988, 2007. & This arrangement: Stefan Kelk, 2020. - “Today I Arise” - For Trisha J Kelly. Original words and music by Paul W. Kelly. Inspired by St Patrick's Prayer. Arranged and sung, with additional lyrics by Stefan Kelk. 2019. Sound Engineering and editing - P.W. Kelly. Microphones: - Shure MV5 Digital Condenser (USB) Editing equipment: NCH software - MixPad Multitrack Studio Recording Software NCH – WavePad Audio Editing Software. Masters Edition v 12.44 Sound Processing: iZotope RX 6 Audio Editor [Production - KER - 2022] May God bless and keep you. +++++++++++++++++++++++++++++

Plus, our cat is annoying the shit out of us by constantly meowing at 2am for food

Episode #8 ALTARed by Faith Podcast host Alysia Gauthreaux interviews featured special guest, David Wooton, Catholic Speaker and Author of Meeting Homeless Jesus. David and I dive deep into our love of discovering Jesus in the deepest of valleys, and completely redefine what it means to be perfect. So many treasures uncovered as David and I journey through God's unique calling of offering rides to strangers, and the life changing lessons learned along the way. Don't forget to subscribe to the podcast on Apple, Spotify, Amazon, or Google podcast and rate and share… ALTARed by Faith is for all walks in the Catholic journey! Come as you are and be ALTARed by Faith! --- Support this podcast: https://anchor.fm/altaredbyfaith/support --- Support this podcast: https://anchor.fm/altaredbyfaith/support

Homeless Jesus has a dent in his van

Ian ponders on how we see others and if we would treat people differently if we simply, changed our perspective. ---- Music: Follow You by Leeland with special guest Brandon Heath Intro Music: Just Breathe by  Bethany Henderson Digitally transmitted under licence: CCL 478026 and 21126816

Homeless Jesus…; Nathan from Canada asks Jesse when is it ok to rebuke his father. Elijah from California asks if America is so racist why are people coming here. Rosa from The Netherlands moved out and dropped out of school but her thoughts are making her doubt herself. --- Back to Rosa… Daniel Craig…; Six foot rule fake…; Christian from Slovenia speaks on the coronavirus madness going on in Slovenia.

When it comes to poverty, there are two major questions. The question of responsibility (the “should” question) and the question of possibility (the “could” question). As we go about our lives, let's remember those who are less fortunate and explore what we can actually do to make a meaningful difference.

Hey everyone, welcome to the Richard Petty Motorsports Podcast! In our first episode, we sit down with pit crew member Ian Anderson. Ian is the fueler for the No. 43 Chevrolet driven by Bubba Wallace in the NASCAR Cup Series. We discuss what it is like to compete at the highest level of stock car racing competition and how football and humble beginnings have influenced Ian's journey. Ian's charismatic personality is as strong as his stature, and that continues to reveal itself as the interview progresses. We are excited to take you all on this journey with us, hope you enjoy!

Canadian sculptor Timothy P. Schmalz has made public art like the Canadian Veterans' Memorial and Golden Leaves, the hometown memorial statue to Gordon Lightfoot. Recently he has become more well-known for his religious art, such as his Homeless Jesus statues that can be found all across the world. Today, Michael kicks off a small series exploring the art and work of Schmalz while focusing on how our spiritual lives can lead to abundant creative lives. If you are an aspiring Catholic artist in any medium, join us to talk about the practical (notebooks) and spiritual (prayer) aspects of creating art. Check out the art of Timothy P. Schmalz at https://www.sculpturebytps.com, and you can also find him on Facebook and Instagram to check out his latest work that we discussed. Finally, check out our previous interview with Timothy P. Schmalz that explores the themes of his art a little deeper. For readers, there's also the fantastic review of his work by K.V. Turley called, "The Homeless Jesus Statue, the Year of Mercy and the New Evangelisation." You can find all of these on CatholicExchange.com, clicking here: http://bit.ly/37hkRGwSupport the show (https://catholicexchange.com/donate)

Sermon from 12/8/19

Homily Twenty-sixth Sunday in Ordinary Time. Year C - Sunday, September 29, 2019 READINGS: Amos 6:1, 4-7; Psalm: “Praise the Lord, my soul!” 1 Tim 6:11-16; Alleluia, alleluia! Jesus Christ was rich but he became poor. To make you rich out of his poverty. Lk 16:19-31 Shutterstock licensed photo ID: 313796105 DUBLIN, IRELAND - AUGUST 16, 2015: Homeless Jesus statue on August 16, 2015 near Christ Church Cathedral, Dublin ++++ References: Fr Paul W. Kelly SHARING THE WORD THROUGH THE LITURGICAL YEAR. GUSTAVO GUTIERREZ. Fr. John Fuellenbach, SVD, (Rome), Sabbatical Lectures 2007. Rome. (Notes of Paul Kelly) A BOOK OF GRACE-FILLED DAYS. BY ALICE CAMILLE. (2010) Photo Credit: Shutterstock licensed photo ID: 313796105 DUBLIN, IRELAND - AUGUST 16, 2015: Homeless Jesus statue on August 16, 2015 near Christ Church Cathedral, Dublin +++ Archive of homilies and reflections: http://homilycatholic.blogspot.com.au To contact Fr. Paul, please email: paulwkelly68@gmail.com To listen to my weekly homily audio podcast, please click this link here. NB - It is often a week or so Ahead: https://soundcloud.com/user-633212303/tracks You are welcome to subscribe to Fr Paul’s homily mail-out by sending an email to this address: paulkellyreflections+subscribe@googlegroups.com Further information relating to the audio productions linked to this Blog: “Faith, Hope and Love, A time of Christian worship and reflection” - Led by Rev Paul W. Kelly Texts used in this programme are for the purposes of worship and prayer for listeners wherever you are. Prayers and chants are taken from the English Translation of the Roman Missal, edition three, © 2010, The International commission on English in the liturgy. Scriptures are from the New Revised Standard Version: © 1989, by the national council of Churches of Christ, USA. , //adaptations to conform with Catholic liturgical norms, © 2009, by the same. [{selected psalms } - ***Psalm verses are (also) taken from “The Psalms: A New Translation” ©1963, The Grail (England), published by Collins.. **] Prayers of the Faithful are adapted from Robert Borg’s 1993 book “ Together we pray”. Published in Sydney Australia By E.J. Dwyer. (out of print). { “Mass In Honour of St. Ralph Sherwin” -published 2011, Composed and Sung by Jeffrey M. Ostrowski Featuring the….Gloria, The Creed, The Kyrie, The Mass parts, Psalms: http://www.ccwatershed.org/chabanel/ ]]] ] COPYRIGHT @ 2018 CORPUS CHRISTI WATERSHED. ALL RIGHTS RESERVED. www.ccwatershed.org/vatican/Ralph_Sherwin_Videos/ “Faith, Hope and Love” theme Hymn: Words, based on 1 Corinthians 13:1-13, set to original music © 1996 by Paul W. Kelly. For more details please visit http://homilycatholic.blogspot.com.au/ Contact us at paulwkelly68@gmail.com Production by Kelly Enterprises Resources. May God bless and keep you.

This week on Sinfully US, We dive into MURDER! Yes, MURDER! This episode is all about death, from the Museum of death to H.H. Holmes, one of the most famous serial killers of all time. We give Tina a psychological evaluation to show you guys what Mason deals with in his day to day, and why he has to wear eyes in the back of his head! Finally we touch on Homeless Jesus, the creepy art that is just in a very controversial location. In this episode: Apologies for shutdown Broadcast Before the Podcast Museum of Death Phantom Killer Creepy interactions with other podcasters H.H Holmes Eyeball Killer Homeless Jesus

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Poll numbers show that Kathleen Wynn might win the next election. How did she pull this off? Guest: Bill Kelly, host of The Bill Kelly Show on AM900 CHML - Timothy Schmalz sculpted the statue known as Homeless Jesus, which is frequently mistaken for an actual person in distress by citizens of Hamilton. He has now created a new work of art, on display out front of St. Joseph's Hospital. He joins Scott to talk about sculpting as an artistic medium and how sculptors communicate ideas. Guest: Timothy Schmalz, sculptor - Scott lists the some of your favourite forgotten and lost foods, drinks and snacks.

After a 2 year search the Canadian sculptor, Tim Schmalz, has finally found a UK home for his life size sculpture of Jesus sleeping on a park bench. The Rt Rev David Walker, Bishop of Manchester tells Edward why he has backed the placing of the statue outside St Ann's Church in the city centre. Singing Carols are good for your health say the British Lung Foundation. Matthew Hamilton, the Choral Director of the Halle Choir, sits at the piano, sings a few Carols and puts this theory to the test. Rev Charlotte Bannister-Parker takes a personal look at the stigma and fear of violence suffered by gay Christians in South Africa. Rt Rev Bethlehem Nopece, Bishop of Port Elizabeth in South Africa responds. An order to seize church property owned by the Council of Assemblies of God churches has been issued by the Iranian government. They say that this branch of the largest global Pentecostal denomination is funded by the CIA to infiltrate the Islamic world. Mansour Borji from Article 18 explains. Sunday has been given exclusive access to Bakhita House, a support centre for trafficked women formed from a partnership between the Catholic Church and the Metropolitan Police. Kati Whitiker reports. This week, Angela Merkel called for a ban on full-face veils and has said that Sharia law and "parallel societies" should not be allowed in Germany. She also vowed that she would not allow another huge influx of migrants. Why does Europe's matriarch and moral conscience appear to have turned on Germany's Muslim refugees? Dr Katharina Karcha, from the University of Cambridge, talks to Edward about Angela Merkel's speech. Producers: Carmel Lonergan David Cook Series Producer: Amanda Hancox.

Explore the Second Commandment, “You shall not make for yourself an idol, or any likeness of what is in heaven above or on the earth beneath or in the water under the earth. You shall not worship them or serve them; for I, the Lord you God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and the fourth generations of those who hate Me, but showing lovingkindness to thousands, to those who love Me and keep My commandments.” Consider that we cannot believe what we want to believe but what we want to believe affects what we do believe. We tend to separate what God does and what happens naturally. We have accepted a secular view of nature so if God did it, God had to do it really miraculously. Is the Second Commandment saying that all images are bad? Are pictures of Jesus bad? Consider images as teaching tools. View a picture of the statue "Homeless Jesus" by Timothy Schmalz. Consider that we get into muddy waters when we start to modify the image of Christ for particular purposes. A totally appropriate image of Jesus can become an object of worship in and of itself. Consider that all visible things can become in and of themselves worshipped.

Michael is joined by artist Timothy P. Schmaltz, creator of the Homeless Jesus sculpture that was recently blessed by Pope Francis and has been something of a media sensation. Mr. Schmaltz discusses the statue's rise to fame, the controversy in some places, and how his artwork is inspired by a great devotion to Christ. Support the show (https://catholicexchange.com/donate)