Podcasts about series: matthew

NEAC - Newtown: Erskineville Anglican Church

NEAC - Newtown: Erskineville Anglican Church

NEAC - Newtown: Erskineville Anglican Church

NEAC - Newtown: Erskineville Anglican Church

NEAC - Newtown: Erskineville Anglican Church

NEAC - Newtown: Erskineville Anglican Church

NEAC - Newtown: Erskineville Anglican Church

NEAC - Newtown: Erskineville Anglican Church

NEAC - Newtown: Erskineville Anglican Church

NEAC - Newtown: Erskineville Anglican Church

NEAC - Newtown: Erskineville Anglican Church

NEAC - Newtown: Erskineville Anglican Church

NEAC - Newtown: Erskineville Anglican Church

NEAC - Newtown: Erskineville Anglican Church

NEAC - Newtown: Erskineville Anglican Church

NEAC - Newtown: Erskineville Anglican Church

NEAC - Newtown: Erskineville Anglican Church

When Christ is raised from the tomb, He claims the nations as King—seizing them from the rule of Caesar and the oppression of demons—and calls His church to establish His reign over them.

Did God really sacrifice Himself to save us from Himself? The common and somewhat superficial formula cannot support a serious faith. A more serious look at the Gospels reveals that Jesus' sacrifice does not rescue us from God's wrath, but from sin's death.

An examination of how each character responds to the trial of Jesus. WARING: this message discusses suicide; ensure young ears are not around when listening.

If Jesus told you that you would fail Him, what would you do? This section of Matthew follows Peter in his quest for will-power in contrast to Jesus' prayer for God-power.

Matthew frames devotion to Christ with scenes of betrayal, casting a dire warning to disciples to be devoted to Christ.

Jesus tells three parables, urging our readiness for His return. This invitations conclude with a climatic scene of judgement where Christ separates the sheep from the goats.

In this difficult section, Jesus clarifies two separate ends: the end of the Jewish temple (to be replaced by the church) and the end of time (to be replaced by the Kingdom).

Matthew records Jesus' judgment on the Pharisees as a warning to disciples in the church.

How does Jesus navigate questions designed to discredit Him? Connor teaches their three questions and Jesus' counter question.

In contrast to conventional values, God is generous to the point of foolishness. Given such grace, what do we want from Him?

When Jesus visits, judgment results. But not all judgment is bad. It all depends on how we receive Him.

Disciples live differently than conventional cultural means. Sometimes Jesus' expectations seem impossible. How are we faithfully formed?

In Matthew 18, Jesus gives his fourth sermon. This one focusses on inter-relationships within the church. Throughout, His sermon addresses what it means to be an inheritor of the Kingdom.

The transfiguration of Jesus is a preview of our own glorification. This message examines the theme of humans being clothed in glory throughout the Biblical story and what it means for us right now.

Matthew 16 sees the word "church" appear for the first time in the New Testament. What Jesus has to say about His church is crucial for our understanding of what a church should be and how we relate ourselves to it.

Tradition is the living faith of the dead; traditionalism is the dead faith of the living. In Matthew 15, Jesus criticizes dead traditionalism while demonstrating a living tradition.

In Matthew 14, Jesus turns His focus toward training His disciples to feed the world. In this chapter are the foundations for Christian worship.

In Matthew 13, Jesus gives His third of five sermons. This time, He speaks in parables, which serve as a kind of riddle. Are we listening to what He says and are we bearing fruit?

Jesus faces a series of intensifying episodes of rejection. How does He rebound from such rejection? How can we move through opposition with such resilience?

Christ the King Presbyterian (PCA): Vero Beach, FL

The Sunday sermon with the liturgy included.

Jesus' second sermon in Matthew sends His disciples on a mission trip. Matthew records these words to encourage us to be disciple makers.

The full service edition includes the liturgy along with the sermon. The recording ends after the sermon and does not include the liturgy of Communion.

Matthew suggests good discipleship is similar to good shepherding.

The worse word a disciple can say to Jesus is "No." In this message, we look at the devotion of a colorful cast of characters and learn, along with them, to say "Yes" to Jesus in every part of our life.

Windows are meant to look through, not at. Through Jesus' miracles, the disciples get a good look through the window of God. But the religious regulators would rather criticize the window itself.

After marveling at the authority of Jesus' sermon, the crowds now see His authority in healing.

A narrative about Jesus' healing of the leper.

In Jesus' conclusion to the Sermon on the Mount, He urges the importance of doing what He commands. This sermon explores the challenge of works and salvation by showing that Jesus calls us to obedience—something entirely different than works.

The Golden Rule might be the most famous command in the whole Bible. But what Jesus presents is truly more vision than it is rule. Plus, when we should and shouldn't judge others based upon God's generosity toward us.

How fasting affects the body, soul, and spirit.

Weekly sermons and reflections from Calvary Chapel Twin Peaks.

Michael Beavers shares the fourth Beatitude, challenging us to pursue a righteous life and illustrating an image of what that looks like.