Podcasts about lot genesis

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(This podcast was previously recorded and published on November 10, 2020)   Jesus Ministries, Joan Boney  ...   In the New Testament Bible in Romans 1:26, God calls homosexual and lesbian acts "vile affections." In the Old Testament, when a king of the children of Israel removed the Sodomites from the city, that king was said to be a king who did right in the sight of God. (I Kings 22:43-46)   God sent 2 angels to Sodom to destroy the city and all the people except for Lot and his wife and two daughters.   When homosexuals came from every quarter of Sodom to have sex with the two angels, Lot said to the men of Sodom,   "I pray you, brethren, do not so wickedly."  (Genesis 19:7)   The homosexual acts of the men of Sodom were known to be wicked.   And these men of Sodom did not try to hide their homosexual preferences, but they were openly known to be homosexuals, and their wickedness reached God, and God sent the angels to destroy these men and to destroy Sodom and all the people in Sodom.   The angel explained to Lot:   Genesis 19:12-13   And the men (the angels) said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:   13 For we will destroy this place, because the cry of them is waxen great before the face of the LORD; and the LORD hath sent us to destroy it.   When the sins become open before all, then the cry "of them" as they flaunt their sin waxes great before God and God deals with their open sins.   Isaiah 3:9   The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.   The time of judgment is upon this world.   The Catholic pope announced to the world on October 21, 2020, that same sex marriages would be approved in Catholic church when they were performed in civil ceremonies.   The Catholic pope condemns himself and his followers to eternal hell by his approval of sins against God.   And such also is the case of protestant preachers who approve sins of the Bible in their church groups.   II Thessalonians 2:10-12  And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.  And for this cause God shall send them strong delusion, that they should believe a lie:  That they all might be damned who believed not the truth, but had pleasure in unrighteousness.   *****   Revelation 22   Jesus says:   11 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.   13 I am Alpha and Omega, the beginning and the end, the first and the last.   14 Blessed are they that do HIS commandments, that they may have right to the tree of life, and may enter in through the gates into the city.   15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.   ***   Romans 1   22 Professing themselves to be wise, they became fools,   23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.   24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:   25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.   26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:   27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.   28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;   ***   They would not repent ... or could not repent:   II Peter 3   8  But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.   9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.   10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.   Revelation 2:21  And I gave her space to repent of her fornication; and she repented not.   Revelation 9:20  And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:   Revelation 16:9   And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give Him glory.   Revelation 16:11  And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds. ***   Deuteronomy 23:17  There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.  

Genesis 14:1-17

Message from Dave Hatcher on June 29, 2025

Message from Dave Hatcher on June 29, 2025

Message from Dave Hatcher on June 22, 2025

Message from Dave Hatcher on June 22, 2025

No one follows God in a vacuum. For Abram, his walk with God was lived out against the tough backdrop of paganism, cross-cultural experiences, and—in Genesis 14—Middle Eastern politics. In this message, Dustin Polley, director of Thrive Kitsap, expounds the story of Abram defeating a coalition of kings who had taken his nephew captive.

In this episode, Dr. Sadaphal invites you to consider Lot, Abraham's nephew. Lot lived with his daughters in the ancient city of Sodom, a place well known for its godlessness and immorality. Lot was not immune to his environment; the pagan society in which he lived impacted him negatively. Hence, when we consider Lot, we are in essence embarking on a path of self-reflection where you begin to consider how the world in which you live impacts how you think and what you do.As you meditate on Lot's example, ask yourself, “How does the story of Lot speak to me today? How does the nation, culture, city, town, or village in which I live persuade me to think and act like society at large? How am I like Lot?”

Hey everyone, and welcome back for another episode as we study through Genesis. This week we will be looking at the first part of Genesis 14, as Abraham rescues Lot. Visit our linktree: https://linktr.ee/scatteredabroadnetwork Visit our website, www.scatteredabroad.org, and subscribe to our email list. "Like" and "share" our Facebook page: https:// www.facebook.com/sapodcastnetwork Follow us on Instagram: https://www.instagram.com/ the_scattered_abroad_network/ Subscribe to our Substack: https://scatteredabroad.substack.com/Subscribe to our YouTube channel: The Scattered Abroad Network Contact us through email at san@msop.org. If you would like to consider supporting us in any way, don't hesitate to contact us through this email.

We see God's grace after horrible sin

Series: Chaos to CovenantTitle: "What's the Bible all about? God remembers his promises." Part 2Scripture: Genesis 8:1-9:17Luke 17:20-33; Hebrews 11:7-10The Bible is all about God's story. Here, Noah's story is a snapshot of the Bible's grand narrative—a holy God seeking to redeem, restore, and renew fallen creation by a merciful covenant through Jesus Christ.God remembers his promises to his people.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him, and leading others to do the same. INTRODUCTIONStories of the brave, acts big and small, sacrifice and service are what we remember today. Like the story of Vietnam War hero JimmyG. Stewart, an Army staff sergeant from West Columbia, West Virginia - one of the 58,000 Americans who lost their lives in combat during the conflict. When five fellow Soldiers of his six-man squad were wounded near An Khe in May 1966, Stewart held his position to protect his men, crawling through heavy fire to retrieve ammunition from his comrades and tossing back enemy-thrown grenades. When reinforcements arrived, 23-year-old Stewart continued to fight and was eventually killed while holding his position. The wounded he gave his life to protect were recovered and evacuated. A year later, he was posthumously awarded the Medal of Honor. This year marks 50 years since the last combat troops left South Vietnam.I share this story for a few reasons relevant to today.Our veterans are potential stories like this. They willingly choose to put themselves in harms way for the sake of defending others from tyranny. On Memorial Day we remember those like Jimmy G. Stewart here for giving his life in the line of duty because he went above and beyond the call of duty to love others with his whole life. What a picture of Christ. We honor our veterans as they put themselves in a position to do that for others.They fight of an imperfect nation that is founded on principles gleaned in part from scripture that empowers her citizens to live differently in all of life. We remember these who have fallen and these who serve our country in this way, we see in Genesis 8:1 that God remembers his promises to Noah meaning he is moved to act mercifully on behalf of sinful people in this world.We will see how precious human life is to the Lord. Stewart saw it as worthy of his own which is at least in part why he was willing to sacrifice his own. At least twice in scripture, Rachel and Hannah, saw barren women be remembered by God and given a child, the desire of their heart. God sees you in your pain even if that pain is of your own making. He remembers and this moves him to act mercifully and redemptively. Redemption of sinful people is at the forefront of his loving acts.The thief on the cross calls on Jesus to remember him when they cross over. Jesus remembers him and says today you will be with me in paradise. This is a great picture of what God remembering looks like.His acts on our behalf are in light of our needs...our greatest needs. Needs that only He can satisfy.CONTEXTIn the wake of God's flood of judgment is a new, redemptive creation. God judged sin and humanity and creation had to deal with the consequences. God takes sin seriously. Sin has consequences. And Noah believed that God's word is trustworthy. So he believed and acted accordingly building an ark to save his family from God's flood of holy judgment. And that ark saved his family and a remnant of the animal kingdom. Now we see God's judgment swing to his faithful covenant with Noah and creation. He is starting over. He is giving humanity a second chance.SERMON Outline modified from BethancourtI. GOD IS HOLY AND JUST. HE MUST PUNISH SIN. Noah and God's judgment (6:1-22) LAST WEEKA. The purpose of God's judgment (6:1-7)B. The patience of God's judgment (6:8-16)C. The promise of God's judgment (6:17-22)II. GOD IS GRACIOUS AND MERCIFUL. HIS LOVE MAKES A WAY BACK. Noah and God's rescue (7:1-8:19)A. God rescues us from the penalty of his judgment (7:1-16)B. God rescues us from the power of his judgment (7:17-24)C. God rescues us from the presence of his judgment (8:1-19) THIS WEEKIII. GOD IS SOVEREIGN CREATOR REDEEMING US THROUGH HIS SON'S COVENANT OF LOVE. Noah and God's covenant (8:20-9:29) THIS WEEKA. The Lord and the covenant with creation (8:20-22)B. The Lord and the covenant with Noah (9:1-11)C. The Lord and the sign of the covenant (9:12-17)D. The Lord and the lineage of the covenant (9:18-29)Big ideas in this passage today:Hinge point in the story: Gen 8:1 "God remembered Noah..."Up to this point, the flood story has been one of judgment. From 8:1 on it's a story of redemption."God had not forgotten Noah and his family. To 'remember' in the Bible is not merely to recall to mind; it is to express concern for someone, to act with loving care for him. When God remembers his people, he does so 'with favor' (Neh 5:19; 13:31)." -NIV Study Bible, 1985"When Genesis 8:1 says, “God remembered Noah,” it doesn't mean that God had forgotten Noah and then recalled him suddenly. In the Bible, the phrase “God remembered” is often used to signify that God is about to act on His promises or fulfill His covenant.In this case, God's “remembering” Noah signifies His care and commitment to Noah and all creation, especially after the long, intense flood. This “remembrance” marks the beginning of the floodwaters receding, as God brings about a new stage in His plan for humanity and the earth. Here, God is staying true to His covenant with Noah by preserving him, his family, and the animals through the flood...it means that God is intervening in a meaningful, faithful way to fulfill His promises or enact His plans. So in Genesis 8:1, “God remembered Noah” signifies divine care and the beginning of restoration after judgment." -ChatGPT"Throughout the Bible, when God “remembers” someone, it signifies His attention, compassion, and faithfulness, often resulting in His direct intervention. Here are some key examples: 1. Abraham and Lot (Genesis 19:29): When God destroyed Sodom and Gomorrah, He “remembered Abraham” and spared Lot. God's covenant relationship with Abraham led to His merciful action in delivering Lot from the judgment on the cities. 2. Rachel (Genesis 30:22): After a long period of barrenness, “God remembered Rachel; he listened to her and enabled her to conceive.” God's remembrance here signifies His compassion and care for Rachel, ultimately fulfilling her longing for a child. 3. Israel in Egypt (Exodus 2:24): When the Israelites were suffering under slavery, “God heard their groaning, and he remembered his covenant with Abraham, with Isaac, and with Jacob.” This remembrance prompts God to act by raising up Moses and setting in motion the liberation of His people from Egypt. 4. Hannah (1 Samuel 1:19): After Hannah prayed earnestly for a son, “the Lord remembered her,” and she conceived and gave birth to Samuel. God's remembering here shows His response to Hannah's heartfelt prayer and His intervention in her life. 5. God's Promise to Israel (Psalm 105:8): The psalmist declares that God “remembers his covenant forever, the promise he made, for a thousand generations.” This indicates God's unwavering commitment to His promises and His ongoing relationship with His people. 6. The Thief on the Cross (Luke 23:42-43): Although the word “remember” is used differently here, the thief's request, “Jesus, remember me when you come into your kingdom,” appeals to Jesus' mercy and faithfulness. Jesus' reply assures him of eternal life, demonstrating the compassion inherent in divine “remembrance.”In each case, God's “remembering” is more than mere recollection—it signals His intention to act faithfully and mercifully on behalf of His people, often in response to their need or in fulfillment of His covenant promises." -ChatGPTPerhaps we should ask Jesus to remember us as well...The flood story reveals four main characteristics of God. God is... 1. Holy and Just: God judges human wickedness, showing His intolerance for sin. 2. Gracious and Merciful: He offers time for repentance and preserves Noah's family. 3. Faithful to keep his Promises: God promises to sustain creation, never to destroy it by flood again. 4. Sovereign Creator: He controls nature, demonstrating His power to both judge and restore.These qualities reveal a God who is just, merciful, faithful, and sovereign, committed to both righteousness and renewal.Said another way...The story of Noah and the flood reflects the broader story of God in the Bible by capturing key themes of Creator-God, sovereignly creating a good world where humanity sins/falls and reaps judgment. Despite this, merciful God makes a way for wicked humanity to find redemption and restoration through the covenant relationship with Creator-God through Christ Jesus, our Savior.CONCLUSIONWhat do I want them to know?God sees, remembers, and keeps his promise of mercy.The story of God in macro and how our story fits in micro. God judges sin but remember mercy.Why? Because his character is holy love.What do I want them to do?Show and tell their story in the context of God's story. Remember that God sees, remembers and keeps his promise of mercy.Why? This is how we rescue people close to us but far from God.How?By learning this macro story, seeing our story within that context, and then sharing that story with others where we live, work, learn and play.Bottom line: Noah's story is a snapshot of the Bible's grand narrative—a holy God seeking to redeem, restore, and renew fallen creation by a merciful covenant through Jesus Christ. God sees and remembers his promise of mercy.At the end of the day, my question to you is this: "Are you in the boat?" Is your life protected from God's holy wrath? Have you entered through the only door to salvation? His name is Jesus. Cf. John 14:6Jesus spoke of Noah as well:“Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, “The coming of the kingdom of God is not something that can be observed, nor will people say, ‘Here it is,' or ‘There it is,' because the kingdom of God is in your midst.” Then he said to his disciples, “The time is coming when you will long to see one of the days of the Son of Man, but you will not see it. People will tell you, ‘There he is!' or ‘Here he is!' Do not go running off after them. For the Son of Man in his day will be like the lightning, which flashes and lights up the sky from one end to the other. But first he must suffer many things and be rejected by this generation. “Just as it was in the days of Noah, so also will it be in the days of the Son of Man. People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all. “It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all. “It will be just like this on the day the Son of Man is revealed.”‭‭Luke‬ ‭17‬:‭20‬-‭30‬ ‭NIV‬‬Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬InvitationHow do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESMy early notes:Genesis 8:1a "God remembered Noah..."God "remembering" is the cue for God about to act redemptively i.e. He's about to rescue; mercy and grace are enroute. God acts with his covenant in mind because God is faithful and God is merciful.At this point, God's story pivots from his holy, justified wrath and judgment to his extravagent mercy and redemption offered to his people by grace through faith.His rememberance leads to merciful action on God's part. From destruction or de-creation to renewal or re-creation. Applications that might follow from this:Rest in God's "remembering." God "remembering" is God acting on your behalf in a redemptive, life-changing way. It's renewal replacing wrath. (8:1)Wait patiently for God's timing. (8:6-12) Noah waited patiently for God to speak before he disembarked from the ark.Worship God today. (8:20) Noah's first act after disembarking was to worship God. Worship is our response to God's remembering. He is always worthy whether we act like it or not.Nurture a culture of life. (8:21-22) God is the creator and sustainer of life. He treasures all life. He calls us to as well. Animal life, but more importantly, human life. All life is precious--human life is sacred. So sacred, you forfeit yours when you take someone else's. We're called to lead the charge on protecting life and that includes nurturing a culture that values life above all else. Respect and Protect Life. (9:1-7) Valuing life includes protecting those who cannot protect themselves (unborn, children, disabled, elderly, dying).Live securely and confidently in the covenant relationship we enjoy in Christ. (9:8-11) A marriage rooted in God's covenant relationship with us will give us confidence and security to love when tempted to fear.Remember and rest in God's promises. (9:12-17)God will remember his covenant with us. He'll remind us that he remembers through his bow in the sky that he is faithful and keeps his promises.These rest on the fact that God remembers; he acts on behalf of his people with compassion, mercy, and faithfulness. He grows our confident assurance in his trustworthiness when we are tempted to forget.Where is Noah's ark today?"The location of Noah's ark remains one of the great mysteries, as no definitive archaeological evidence has been found to confirm its location. According to Genesis 8:4, the ark came to rest “on the mountains of Ararat,” traditionally associated with the region of Mount Ararat in modern-day Turkey. This has led many explorers and archaeologists over the centuries to search that area, but no conclusive evidence has been found.There have been several claims of sightings and discoveries on or near Mount Ararat, including photographs and wooden structures reportedly found at high altitudes. However, these claims have not been substantiated with enough verifiable evidence, and most remain controversial or unconfirmed.In the end, whether or not the ark will ever be found is uncertain. Some believe that the wood may have been repurposed by Noah's descendants after the flood or that it has simply deteriorated over time. Others suggest that, if it exists, God may allow it to remain hidden as an enduring element of faith rather than empirical evidence.For many, the ark serves more as a theological symbol of God's salvation and judgment, rather than something that needs to be found physically to affirm the biblical account." -ChatGPTIt could also be in western Armenia or even northwestern Iran as those are close to Mt. Ararat in Turkey.Summary"You're absolutely correct. Genesis 8:1 is indeed the hinge point in the flood narrative, marking the transition from judgment to salvation, from divine wrath to mercy. The phrase “God remembered Noah” encapsulates the shift from destruction to renewal and signals that God's redemptive plan is at work. Given this centrality, all application points could indeed flow from or relate to this theme of God's remembrance. Here's a revised approach:1. Rest in God's Faithfulness and Care (8:1) • Application: God's “remembering” Noah reminds us that, even when we feel forgotten or isolated, God is actively mindful of us and our needs. His faithfulness is unwavering, especially during seasons of hardship. This calls us to trust that God's timing is perfect and that He is present and working, even when we can't see it.2. Wait Patiently for God's Timing (8:6-12) • Application: Because God “remembers” us, we can wait with hope, just as Noah waited for the waters to recede. Waiting isn't passive but an active faith in God's provision and guidance. Instead of rushing ahead, we're called to trust God's process, knowing He will bring us through in His timing.3. Respond to God's Faithfulness with Worship (8:20) • Application: When Noah leaves the ark, his first act is to worship through sacrifice. This is a fitting response to God's faithfulness in remembering him and his family. When we recognize God's merciful intervention in our lives, we are called to respond with gratitude, worship, and dedication to Him.4. Trust in God's Commitment to Life (8:21-22) • Application: God's promise never to curse the ground again is a direct result of His remembering Noah and His commitment to sustaining creation. We can trust that God values and sustains life. This invites us to live in hope, knowing that God's sustaining power is over creation and our lives, even in a broken world.5. Respect and Protect Life (9:1-7) • Application: Because God “remembers” and values humanity, He commands respect for life and emphasizes human dignity. We are called to value life as sacred, reflecting God's heart for His creation. This includes protecting others, acting justly, and honoring the image of God in each person.6. Live in Covenant Relationship with God (9:8-11) • Application: The covenant with Noah flows from God's remembrance and commitment to humanity and all creatures. God's remembrance invites us to respond in covenant faithfulness, living in relationship with Him, and being stewards of His world.7. Remember God's Promises (9:12-17) • Application: The rainbow is a visible reminder of God's covenant and faithfulness to remember His promises. Just as God remembers us, we are called to remember Him and His promises. By clinging to His faithfulness, we strengthen our faith and are reminded of God's enduring mercy and love in our lives.By centering the applications around God's remembrance, we underscore the passage's message of God's mercy, faithfulness, and the invitation for us to respond in trust, gratitude, and covenantal living. This “remembrance” becomes the anchor for our faith and actions in every part of life." -ChatGPTKey Themes • New Beginnings: Noah and his family represent a fresh start for humanity, meant to live in obedience to God and care for creation. • God's Mercy: Despite humanity's failings, God commits to sustain creation and gives humans renewed responsibility. • Divine Justice and Human Dignity: God's instruction against murder underscores the sanctity of life made in His image. • The Covenant: The rainbow as a sign of the covenant is a powerful reminder of God's promise and His ongoing relationship with humanity.Genesis 8-9:17 highlights God's mercy, the sanctity of life, and the importance of the covenant. It also sets the foundation for a worldview that values life and trusts in God's promises, even amidst a broken world.Good summary:"The story of the flood in Genesis (chapters 6–9) tells us much about God's character, values, and the way He engages with humanity. Here are some of the primary ways it reveals who God is:1. God's Justice and Holiness • The flood is a response to human corruption and violence. Genesis 6:5-6 says that God saw the great wickedness on earth and was “grieved” in His heart. God's decision to judge humanity with the flood shows His intolerance of sin and injustice. His holiness requires a world that aligns with His goodness, and the flood was a response to the pervasive moral decay of Noah's time.2. God's Patience and Long-Suffering • While the decision to flood the earth is swift in the biblical account, the story implies that God waited patiently while humanity had a chance to change. Noah was “a preacher of righteousness” (2 Peter 2:5), and his 120 years building the ark can be seen as a period when God gave people a chance to repent. This patience reveals God's mercy, even in His judgment.3. God's Mercy and Covenant Faithfulness • God's decision to save Noah and his family highlights His mercy and commitment to His creation. Although humanity deserved judgment, God chose a path that preserved life. He instructed Noah to bring animals onto the ark, ensuring the survival of all living things. After the flood, God made a covenant with Noah (Genesis 9:8-17), promising never to destroy the earth with water again. The rainbow serves as a symbol of His covenant, highlighting His faithfulness to humanity despite their shortcomings.4. God's Sovereignty and Power Over Creation • The flood narrative shows God's absolute power over creation. He commands the waters to rise and fall, demonstrating His control over the natural world. The floodwaters are a reversal of the order He established at creation, where He separated waters to form dry land. By re-establishing the earth post-flood, God reaffirms His sovereignty as Creator, showing He can both judge and restore.5. God's Desire for a Righteous People • God chooses Noah, “a righteous man, blameless among the people of his time” (Genesis 6:9), and establishes a covenant with him, revealing His desire for a people who walk in righteousness. God's plan for Noah's descendants is one of blessing, hoping they would embody a restored relationship with Him and reflect His justice and goodness on earth.6. God's Grace and Renewal of Creation • After the flood, God gives Noah a mandate similar to Adam's: to “be fruitful and increase in number and fill the earth” (Genesis 9:1). This echoes the original creation mandate, suggesting that God's intention for humanity and creation remains one of growth, flourishing, and harmony. He desires to partner with humanity in caring for and filling the earth with goodness.7. God as a Covenant Maker • The covenant with Noah is foundational, setting a pattern for the covenants God will establish later with Abraham, Moses, and David, and ultimately fulfilled in Christ. The Noahic covenant emphasizes God's promise to preserve creation, foreshadowing the redemptive plan that would unfold over time.In summary, the flood story tells the story of God as a holy and just Judge, yet also as a patient, merciful, and covenant-keeping Creator. It illustrates His commitment to renewal and restoration even in the face of human failure. Through judgment and mercy, God's desire for a faithful, righteous humanity and His love for creation shine through. This story is foundational, pointing forward to God's ongoing work to redeem and renew the world."-ChatGPTThe PatternSee D. J. A. Clines, Catholic Biblical Quarterly, No. 38 (1976), pp. 487, 488. Clines explains that Gerhard Von Rad initially observed a pattern of sin, mitigation, and punishment. Then Claus Westermann discerned another element, that of divine speech. Though he did not include it in the pattern, Clines does. Thus the following chart:I. II. III. IV. SINSPEECHGRACEPUNISHMENTFALL3:63:14-193:213:22-24CAIN4:84:10-124:154:16SONS OF GOD6:26:36:8, 18ff7:6-24FLOOD6:5, 11f6:7, 13-216:8, 18ff11:8BABEL11:411:6f10:1-3211:8Preach the Word, Genesis, Kent Hughes, chapter 1, note 3, p. 625Hamilton puts it this way:"God acts and speaks; man rebels; God punishes; God protects and reconciles." P. 201GOD ACTS & SPEAKS MAN REBELS GOD PUNISHES GOD PROTECTS & RECONCILESOUTLINESN/AQUESTIONS TO CONSIDERWho is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

Message from Bro. Ricky Cunningham on July 7, 2024

Evan Burns

Faith in God's promise empowers us with the generosity to resolve relational conflict.

As Abram rescues Lot who has been captured by an army from the north, he acquires vast wealth as he takes the spoils these 4 kings had take in their mission to plunder the inhabited cities. He also meets Melchizedek. And meet Melchizedek, a King and a Priest. Jesus was also a priest after the order of Melchizedek.

In the conflict between Abram and Lot we discover some important insights into conflict resolution and the cost of being a peacemaker. Having completed the 7 signs of John we are now back in Genesis and pick up the story of Abram the 13 the chapter.

Sunday November 5, 2023 at The Hub City Church Half Heartedness // Lot | Genesis 19 That's Messed Up. | a series about sin and redemption in Genesis Sermon by Tadd Anderson | Lead Teaching Pastor "Sins of ‘half-heartedness' are committed when the HEART is CONFLICTED between GENUINE FAITH in GOD and LINGERING LOVE for the WORLD." The Hub City Church is a local expression of the church in Crestview, Florida, making disciples Who Believe the Gospel, Abide in Christ and Obey the Word to the glory of God.

Today our journey through the Bible brings us to the adventures of Abram, Sarai, and Lot (Genesis 12-13).What do you notice in these stories? Tell me on Instagram @thebibleisfunny.The Bible is Funny THE CARD GAME - https://www.penguinrandomhouse.com/books/714171/the-bible-is-funny-card-game-by-anthony-russo/

On August 27th, Bob Ingle preached from Genesis 14:1-16 in the nineteenth message of our ”Genesis” series. 

Session 6 - Practical Christian actions in the days of Lot (Genesis 19) - May 14, 2023

Jesus Ministries, Joan Boney  ...  Jesus says:   Luke 17   And as it was in the days of Noe (Noah), so shall it be also in the days of the Son of man.   27 They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.    Genesis 6  (The days of Noah)   1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,   2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.   3 And the LORD said, MY spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.   4 There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.   5 And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.   6 And it repented the LORD that HE had made man on the earth, and it grieved HIM at HIS heart.   7 And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth ME that I have made them.   8 But Noah found grace in the eyes of the LORD.   9 These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.   10 And Noah begat three sons, Shem, Ham, and Japheth.   11 The earth also was corrupt before God, and the earth was filled with violence.   12 And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.   13 And God said unto Noah, The end of all flesh is come before ME; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.   14 Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.   15 And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.   (God gives exact instructions whereby Noah and his family will be safe.)   16 A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.   17 And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.   18 But with thee will I establish MY covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee.   19 And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.   20 Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.   21 And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.   22 Thus did Noah; according to all that God commanded him, so did he.  

Who was Melchizidek? What happened to Lot after he was captured? How did Abram react to victory?

PM Worship Service, 13 November 2022, Lebanon Presbyterian Church (PCA), Abbeville County, South Carolina, USA

PM Worship Service, 13 November 2022, Lebanon Presbyterian Church (PCA), Abbeville County, South Carolina, USA

PM Worship Service, 13 November 2022, Lebanon Presbyterian Church (PCA), Abbeville County, South Carolina, USA

PM Worship Service, 13 November 2022, Lebanon Presbyterian Church (PCA), Abbeville County, South Carolina, USA

October 27, 2022 --- Send in a voice message: https://anchor.fm/stjohnrandomlake/message Support this podcast: https://anchor.fm/stjohnrandomlake/support

Lot compromises by sojourning in Sodom, then settling when it was time to escape. He suffered greatly as the city was destroyed, and though he was saved, his family became marked by scandal. Jesus has mercifully saved us from God's wrath and calls us to repentance and to hold fast to him rather than compromise our faith.

On today's podcast, Pastor Cameron shares how Abraham was willing to separate from Lot, for the benefit of them both. Abraham made a difficult decision that led to God's blessing, favor, and choosing. 

Welcome back! Scriptures: Genesis 13 & 14; Hebrews 7:1-3, 15-22 Listen and enjoy! Let me know what you think! Subscribe to my YouTube Channel- Can I Be Real? Podcast Follow me on Instagram- @raee.michele Join the South of Gaza Community Facebook Group to receive daily Bible scriptures and encouragement on your Facebook timeline! RATE, REVIEW, & SUBSCRIBE! --- Send in a voice message: https://anchor.fm/rachel398/message

Speaker - John AllisterNow the Valley of Siddim was full of tar pits, and when the kings of Sodom and Gomorrah fled, some of the men fell into them and the rest fled to the hills. The four kings seized all the goods of Sodom and Gomorrah and all their food; then they went away. They also carried off Abram's nephew Lot and his possessions, since he was living in Sodom.A man who had escaped came and reported this to Abram the Hebrew. Now Abram was living near the great trees of Mamrethe Amorite, a brother of Eshkol and Aner, all of whom were allied with Abram. When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit as far as Dan. During the night Abram divided his men to attack them and he routed them, pursuing them as far as Hobah, north of Damascus. He recovered all the goods and brought back his relative Lot and his possessions, together with the women and the other people.After Abram returned from defeating Kedorlaomer and the kings allied with him, the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King's Valley).Then Melchizedek king of Salem brought out bread and wine.He was priest of God Most High, and he blessed Abram, saying,“Blessed be Abram by God Most High,    Creator of heaven and earth.And praise be to God Most High,    who delivered your enemies into your hand.”Then Abram gave him a tenth of everything.The king of Sodom said to Abram, “Give me the people and keep the goods for yourself.”But Abram said to the king of Sodom, “With raised hand I have sworn an oath to the Lord, God Most High, Creator of heaven and earth, that I will accept nothing belonging to you, not even a thread or the strap of a sandal, so that you will never be able to say, ‘I made Abram rich.' I will accept nothing but what my men have eaten and the share that belongs to the men who went with me—to Aner, Eshkol and Mamre. Let them have their share.”

For 12 years, five kingdoms served Chedorlaomer king of Elam.  In the 13th year, Sodom and the 4 other kingdoms rebelled. In the 14th year, Chedorlaomer made war with them and took all their goods and victuals along with Lot, Abram's nephew, and all his goods. When Abram was informed of Lot's capture, Abram activated his army of 318 trained servants. Abram had trained them to fight and now he arms them for battle.

Join the Pouring Out Study group here! Who was Lot, and why did Abram bring him? Is it better for Lot and Abram to separate, or does this only cause more trouble? Was the promise given to Abram of receiving land to the east, west, north, and south fulfilled? Join us as we study the beginning of Abram's journey in Genesis 13. For more video content, subscribe here on YouTube! Be a part of the conversation! Comment your thoughts on our YouTube page, we want to hear from you! Support Pouring Out by buying our merchandise here! Thumbnail artwork was entered into the public domain by the heirs of Jacob Schiff. https://freebibleimages.org/illustrations/jtjm-abraham1/ Pouring Out is hosted by Stewart Butler and Joseph Vassallo and is produced by Butler Media Productions LLC. Views expressed by hosts or guests are their own, and do not necessarily reflects the views of Butler Media Productions LLC or any other entity they may represent. Copyright Butler Media Productions LLC 2022. --- Send in a voice message: https://anchor.fm/pouringout/message Support this podcast: https://anchor.fm/pouringout/support

In our newest episode of Talks at New Haven, Pastor Josh and Alton discuss the war of the kings and Abram rescuing Lot. If you would like to contact us, you can find us at the following places: Instagram - @talksatnewhaven Email - newhavenwv@gmail.com Website - www.newhavenwv.com --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

In our newest episode of Talks at New Haven, Pastor Josh, Alton, and Derek discuss the separation of Abram and Lot after they leave Egypt. If you would like to contact us, you can find us at the following places: Instagram - @talksatnewhaven Email - newhavenwv@gmail.com Website - www.newhavenwv.com --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

Without considering the covenantal perspective, it would appear that Abram and Lot have plenty in common. They come from the same family clan, both are successful herdsman with servants and flocks abounding. Both of them share geographical, cultural, and vocational backgrounds. But as the context of our passage today makes clear, these common traits and shared experiences are superficial. They are merely window dressing compared to matters of the heart. This is where substantial differences lie between Abram and Lot. When it came to walking by faith, seeking the Lord over worldly comforts, visiting the altar of devotion to Yahweh, and living according to His Word, Abram and Lot illustrate stark contrasts in this chapter of redemptive history. As Moses recounts the incident where Abram and his nephew part ways, his commentary provides a back to back analysis of these events and their pending consequences. Abram serves to illustrate the virtues of covenant faithfulness while Lot reminds the reader of the reach of sovereign grace. These dynamics will be more evident still in the coming chapters as God blesses Abram and rescues Lot – if only by the skin of his teeth. Praise God for His steadfast love encouraging the church and pursuing the prodigal....

Cardinal Thomas Collins delivers a reflection on Lot (Genesis 19:1-28)