Podcasts about counsellor

Part of "Proverbs: How to Build a Life," Andy Rodgers picks up the second half of a two-part look at wise counsellors. Last week Grant Clark asked why we need trusted voices and who has permission to tell us something we do not want to hear. This week turns to the follow-on question: once we have discerned that someone is qualified to speak into our life, how do we get the most out of what they say. The message covers therapists, pastors, spiritual fathers and mothers, GC members, and friends.Andy opens by distinguishing two things that are often confused. Therapy is a practice: a trained professional with a set of skills, a licensed person helping a specific person with a specific problem, with ethics, accountability, and evidence based practices behind it. Therapy culture is something else. It is when the language of therapy and a therapeutic orientation become the way you engage every relationship in your life, and when organizations, schools, churches, and the political sphere all route their questions back to what feels good therapeutically rather than what is good. "How does that make you feel?" is an excellent question in a counselling room and a poor one for setting the economic direction of a nation or for asking what a passage of Scripture means.He is explicit that this is not an anti therapy message. Restored started a therapy centre, has subsidised thousands of dollars of therapy for people in the church who could not afford it, and runs the Restored Counselling Network. Good therapists using good practices are very helpful. A number of the people writing against therapy culture are themselves therapists.On reading for authorial intent rather than feeling, he points to Mark Twain, who prefaced a later edition of "Huckleberry Finn" by telling readers the book is not an allegory and asking them not to treat it as one. His English class spent fourteen weeks treating it as an allegory anyway. That is survivable with a novel. It is a real problem with Scripture, and a bigger one when the same instinct is used to determine what marriage is, what your identity is, and what is good and true and beautiful.## Four markers of therapy culture1) Concept creep. Precise language meant to help us see something clearly starts to mean more than it meant, and once it means everything it means nothing. Gaslighting comes from a 1938 play and describes a genuinely abusive man deliberately making his wife doubt her sanity. It is real and it is rare. It now gets used for ordinary cognitive dissonance. Andy walks through a recent scheduling mix up with a fellow pastor where he genuinely felt confused, and notes that memory is fallible and two people can remember the same event differently. Choosing the gaslighting reading would have turned a good friend into someone dangerous who had to be removed from his life. Choosing "maybe I forgot that" carried far less pressure and required villainising no one. The same creep has happened to abuse, to trauma, and to narcissism. Genuine narcissistic personality disorder runs around one percent, so it cannot be everyone's dad, just as borderline personality disorder cannot be everyone's mom. Naming everything as abuse diminishes our ability to help the people actually experiencing it.2) Boundaries become walls. Boundaries are a biblical idea: knowing where you stop and another person begins, holding your values, refusing to be manipulated. To be a Christian you have to have firm boundaries. But for many people boundaries have come to mean cutting out anyone who makes them uncomfortable, which is avoidance, and which most good therapists will tell you leaves you less mature because you never learn to handle difficult people or hard conversations. Seventy three percent of millennials have gone no contact with a close friend or family member in the last two years, half of those tied to their parents' politics. Disagreeing with your parents is normal. Cutting them off is new. Where there is genuine danger or a history of abuse the calculation is different, but the usual work is helping people figure out what they can realistically expect from a relationship and how to show up in it.3) Validation becomes authority. Being heard matters, but being heard is a means, not the end. It creates a space safe enough to look at what is hard to look at. If someone has to tell you that what you want is good, that will keep you from wisdom, because sometimes what you want is dumb. Andy is candid that he has plenty of dumb ideas himself and needs godly, loving, wise people alongside him for exactly that reason.4) Diagnosis becomes identity. Restored is not anti diagnosis. The DSM categories are genuinely useful for describing patterns of behaviour, understanding how someone relates to others, and explaining a tendency. They are never an excuse to hurt people or to continue in sin. Andy speaks openly about his own ADHD, the forgotten texts and missed medications, and the systems he has had to build to take responsibility for it. Most diagnoses people receive are not their fault, but to thrive and love people well they still have to do the work. God's standards do not decrease; some people simply need more help in a given area than the average person.The irony he draws out: something you went to in order to see clearly now makes the world look more threatening than before. Something you went to in order to protect your relationships has produced more isolation. Somewhere you went to be heard has made you unreachable.He notes the same dynamic can quietly reshape a GC, where groups drift into venting and status updates rather than asking what Scripture says and what Jesus is calling us to. It is fine to say a thing is hard. The question is whether the group helps you then go and do it.Two tests run underneath the whole message. If we are engaging counsel in a way that makes us more fragile rather than more resilient over the long term, something is wrong. And if we have adopted a worldview that makes us less open to insight we do not want to hear, it is keeping us from becoming wise.## We get the most out of the counsel we receive when we do five things1) Choose the right story2) Are discerning about who we let counsel us3) Engage honestly4) Work towards a goal5) Seek sanctification over validation## Choose the right storyThere are no neutral worldview people. Everyone speaking into your life is answering a set of questions whether or not they say so out loud: What is a person? What is a man, a woman, a mother, a father? What is parenting? What is marriage? What is sexuality and what is it for? What is actually wrong with us? How do people change, by insight, by empathy, by repentance, or by better tools? And what is the goal of a life, which decides the goal of counselling.The Bible says we are image bearers of God, made with inherent dignity, value, and worth, created to be known and loved. That is a different story from being a bag of chemicals and neurons colliding. Andy is careful that these are not simple either / ors. We are image bearers and we do have physical bodies that God chose for us. Scripture names three broad things that can be wrong: a fallen body in a fallen world, with real physiological realities; sin committed against us by others, which covers much of what people bring to therapy as wounding, shame, and pain, and which is not their fault; and our own sin, the lies we tell ourselves and the ways we try to live independently of God.He pushes back on starting the story at Genesis 3. God made us wonderful, beautiful, and glorious, and sin damaged it. One of the worst things about sin is that it diminishes the good person God created you to be. He is now restoring that, like a fine painting, over years and with patience.Repentance and clinical tools are not rivals. A tool can make repentance easier. Andy uses his own example: externalising what he cannot hold in his head helps him forget less and love his wife better. But the decision to get help in the first place is an issue of the will. Someone whose trauma triggers leave them in fight or flight is not at fault for being triggered, and may still need to deal with the thing they have been avoiding, because the people around them are still getting hurt even when the motive is not bad.The question that matters is what wins when two stories are mutually exclusive. When a view of the world conflicts with the Scriptures, the Scriptures need to win. He works this through cognitive behavioural therapy, the most used approach in talk therapy, whose core claim is that emotions and behaviours run downstream of thoughts. He agrees that is broadly true, finds CBT tools genuinely helpful, and notes that CBT ironically has the most in common with biblical counselling. But Scripture carries a category the therapeutic world often does not: we do not only have bad thoughts, we have bad desires upstream of our thoughts. James says our conflicts come from wanting something and not getting it."The tools are great. They're just not everything. There's not one tool that solves life. The only person who solves all of life is Jesus."## Be discerning about who you let counsel youCounsel in a person's heart is deep water, and a person of understanding draws it out. Good counsellors ask good questions and get beneath the surface.Does a therapist need to be a Christian? Andy says it depends on the issue, and that for some things it is close to vital. Marriage is his clearest example, because a counsellor is helping you understand the story you came from and the story you are building, and it helps enormously if they share a Christian understanding of marriage, sexuality, communication, and desire, even if they use plenty of clinical tools alongside it.Better is open reprimand than concealed love, and the wounds of a friend are trustworthy while the kisses of an enemy are excessive. Friends who only ever validate you are not evil, but they will not help you grow. If you talk about your marriage, do it in an honouring way, and be wary if your friends always take your side. You want someone willing to play devil's advocate and ask what you can do, since you are the only person who can do what you can do.Practical advice for choosing, drawing on Eliza Huie's "How to Get the Most Out of Your Counseling," a sixty page book he recommends. Most people do not know they are allowed to interview a counsellor about their modality, their approach, and their worldview. Questions worth asking:How do you integrate your faith and your work?What do you think is wrong with people?Do you ever talk about sin in the work that you do?Will you ever challenge me, even if I do not love it in the moment?What do you specialise in?Licensure tells you what someone is trained in. It tells you nothing about their worldview and nothing about their character. It is a good place to start, not a place to stop. Be wary of anyone who treats everything, the way some restaurants serve cheeseburgers, spaghetti, and sushi off one menu. Andy helped a friend look for OCD treatment and found that of the hundreds of providers listed who said they treated OCD, none listed ERP, the approach both the International OCD Foundation and the American Psychological Association name as the first line treatment. Claiming to treat OCD without it is like claiming to treat bacterial infections without antibiotics.## Engage honestlyThe one who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy. Andy points out what the verse does not say. It does not say concealing is wicked. It says concealing does not work. If you want to lose weight without discussing what you eat, or want your knee treated without describing the pain, you will not get far.Two reasons we are not honest. The first is the fear of man, which Proverbs calls a snare, over against the fear of the Lord, which is the beginning of wisdom. The question is whether you are more aware of what a person thinks of you or what God thinks of you. He notes a related risk: keeping the same therapist for years with no goal, until they function as a friend your insurance covers, at which point you want them to like you and become less honest. The second reason is pride, wanting to be seen a particular way.He also distinguishes being authentic or transparent from being vulnerable. Plenty of people will tell you a great deal, sometimes more than they should about others, without ever being open to having any of it challenged. Vulnerability is being open to someone speaking into it. This cuts the other way too. Not everyone is owed your depths, and dumping ninety minutes of heavy material on a friend who did not ask for it is its own marker of therapy culture.## Work towards a goalThere is profit in all hard work, but endless talk leads only to poverty. A goal means direction rather than a deadline, and it lets a counsellor, pastor, or friend stay within their expertise. Andy cites a clinical psychiatrist who said that having a long term psychologist with no goal is having a bad friend you pay to be your friend.The arithmetic matters. You are awake roughly one hundred and twelve hours a week. A forty five minute session is well under one percent of your life and will not change it on its own. Implementing what you learn during the other ninety nine percent will. It is the personal trainer problem: the workouts do not do themselves.## Seek sanctification over validationA fool does not delight in understanding but only wants to show off his opinions. Wanting to be understood is human and God given. Wanting to change and become like Jesus is a supernatural work of the Spirit. The danger is letting "finding someone who gets me" become the destination of the journey rather than a stage in it, and then asking the church to function as a therapeutic community on those same terms.Andy makes the case that the church has an enormous amount to offer if we engage it rightly. There are people in the room who handle money well and would change your life if you had the humility to open your budget to them. There are people who have worked through hard things in their marriage who could mentor you without being your therapist. He cites Rebecca McLaughlin quoting a Harvard researcher that attending church weekly is "like a miracle drug," with measurable effects on depression, anxiety, self control, addiction, and burnout. Churches are also good places to work through attachment wounds, because good attachment work aims at being able to trust other people rather than depending on one safe person indefinitely, and because Scripture defines how we are allowed to treat one another, which is part of what makes a church safe.He closes on what he calls the most underrated thing, even among Christians: spending time with Jesus. He describes a retreat at a monastery with a group of people mostly in their sixties and seventies, including a retired psychiatric researcher, a doctor and psychiatrist, recently widowed and in real pain, and firmly pro therapy. After several hours of solitude she came back and said she thought she had saved five to ten thousand dollars of therapy in three hours, because it had all been resistance. She knew what she needed to do and did not want to do it."Jesus knows how to lovingly say, I love you, but we got to do this. And he took me by the hand and walked me to where I needed to go. He shepherded me."The flip side he wants to press: when someone says they need help with their marriage, ask whether they have prayed about it, whether they have spent any time asking the Lord how to treat their spouse differently, whether they have looked at what God's word says about parenting or marriage. You may well need tools to obey those commands in a healthy way. The question is whether you started with what God wants.The Spirit is the parakletos, the counsellor, the one who comes alongside, and he loves to give wisdom. James says God gives wisdom generously to those who ask without being double minded, and double minded means you have already made up your mind, so you are not actually open. You want someone to co-sign. You want validation, not revelation."Don't build a life where you protect yourself from hard things that can help you grow."Andy's closing prayer asks that Restored would become a humble people who can receive, and a contemplative people able to sit with an idea or a thought or a passage of Scripture and weigh it in God's presence, rather than running to social media or ChatGPT or a podcast or a friend. Clinical tools can help us do that, but those tools are a sail on a sailboat. We still need God's wind. And it asks that we would believe God's word is better for us than the word of any expert or of ourselves, that his word is not handcuffs but guardrails on a path, keeping us from going off the side of a mountain.Verses referenced:Genesis 3Proverbs 9:8Proverbs 9:10Proverbs 14:23Proverbs 18:2Proverbs 20:5Proverbs 27:5-6Proverbs 28:13Proverbs 29:25Romans 12:2Philippians 4:8James 1:5-8James 4:1-21 Peter 5:7

In this week’s Business Matters, Chris speaks with Donegal Town-based Travel Counsellor Mandy Ellis,  and Charlie Gallagher from Dunfanaghy who recently set up a new business venture,  Blue Eyes Solutions which provides an all-in-one platform featuring a website builder, powerful Content Relation Management, marketing automation, and smart AI agents to scale your business. First up, […] The post Business Matters – Ep 308: Top tourism hot-spots with Travel Counsellor Mandy Ellis – plus Charlie Gallagher’s all in one platform to scale your business appeared first on Highland Radio - Latest Donegal News and Sport.

Hi Parents! Today's episode is such an important conversation because we're exploring something that often gets misunderstood in conversations around teens, anxiety, and food. I'm joined by Stephanie Mara, a Somatic Nutritional Counsellor, somatic psychotherapist, and the creator of Somatic Eating®, a therapeutic approach that combines nervous system science, trauma work, attachment, and nutrition. Stephanie's work helps people understand that food behaviours are often not about willpower, discipline, or “bad habits,” but are actually the body's attempt to create safety, regulation, and comfort. We talk about the connection between attachment styles and eating behaviours and how a teen's relationship with food is often deeply connected to emotional safety, stress, anxiety, and nervous system regulation. Stephanie explains how food can sometimes become a substitute for connection when emotional needs feel uncertain or unmet, and why healing a relationship with food often requires looking beyond the surface behaviour itself. We also discuss how anxiety and nervous system dysregulation can show up through emotional eating, food restriction, body image struggles, or fixation around eating patterns. Stephanie shares how parents can begin approaching these behaviours with more curiosity and compassion instead of fear or control. This episode is a powerful reminder that food behaviours are rarely just about food, and that understanding the nervous system and emotional attachment can completely shift the way we support our teens. NEW: My 6-week parent program, The Parent's Anxiety Toolkit™, is now open! If you're raising an anxious teen and feeling overwhelmed, unsure what to say, or exhausted by the constant worry, this program will help you feel more calm, confident, and equipped with practical tools that actually work. Big hugs, Monica Crnogorac Next Steps Book a Free Discovery Call Visit My Website for More Information on My 8-Week Program for Teens Connect With Me on Instagram

Spiritual Eyes of Faith (1) (audio) David Eells, 8/2/26  V. W. - 6/4/19 (David's notes in red) I had this dream where some of us of local UBM were in the living room of a house. Some of us were talking casually, sitting at a picnic table that was in the living room. My husband and I were sitting next to each other; Debbie Fenske was to the right, a little farther away. She was talking to us about the book we are reading in our Wednesday Bible studies, The Real Good News. (This book is about what the Gospel provides for those who overcome through faith.) She said something about the chapter we are in, and she had read a few chapters ahead. She was also very excited about the deliverance the Lord is doing now, and something about spiritual warfare. I remember seeing Joe D. (who has come here to visit) sitting in a chair diagonally across from her, smiling. As she was talking about the book, I knew we were now receiving “grants”. (For those who take part in the cleaning up process, the heavenly “grants” will come to those who have faith in the promises.) Then, when I woke up I thought of (Php.1:29) …to you it hath been granted in the behalf of Christ, not only to believe on him, but also to suffer in his behalf. (Those who suffer with Jesus in our death to self will also reign with him through the grants. (2Ti.2:11) Faithful is the saying: For if we died with him, we shall also live with him: 12 if we endure, we shall also reign with him: if we shall deny him, he also will deny us. (Rev.2:26) And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations. All the promises we've been given from the Lord are past tense, so we see them as being “granted” already.) I thought about how a grant is a gift to be used for a specific purpose. And I searched the New Testament for the word ‘granted' and found these verses. (I added the Old Testament grants to overcomers.) It is amazing to see all the things the Lord is granting us now. Thank You, Father, for Your grace and for granting us to be delivered out of the hands of our enemies! Thank You for all the things You are giving us. May we use all You grant us for Your Kingdom and glory in Jesus name, Amen! (Luk.1:73-75) The oath which he sware unto Abraham our father, 74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear, 75 In holiness and righteousness before him all our days. (Act.4:29) And now, Lord, look upon their threatenings: and grant unto thy servants to speak thy word with all boldness. 30 while thy stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy Servant Jesus. 31 And when they had prayed, the place was shaken wherein they were gathered together; and they were all filled with the Holy Spirit, and they spake the word of God with boldness. (Act.14:2) But the Jews that were disobedient stirred up the souls of the Gentiles, and made them evil affected against the brethren. 3 Long time therefore they tarried there speaking boldly in the Lord, who bare witness unto the word of his grace, granting signs and wonders to be done by their hands. (Act. 27:23-25) For there stood by me this night an angel of the God whose I am, whom also I serve, 24 saying, Fear not, Paul; thou must stand before Caesar: and lo, God hath granted thee all them that sail with thee. 25 Wherefore, sirs, be of good cheer: for I believe God, that it shall be even so as it hath been spoken unto me. (Rom.5:5) Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus: 6 that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ. (Gal.3:16) Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. (And He grants to those who abide in Christ who are sons of Abraham by faith.) 17 Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect. 18 For if the inheritance is of the law, it is no more of promise: but God hath granted it to Abraham by promise. (Eph.3:16-19) that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; 17 that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, 18 may be strong to apprehend with all the saints what is the breadth and length and height and depth, 19 and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God. (2Pe.1:3-4) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. (1Ch.4:10) And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my border, and that thy hand might be with me, and that thou wouldest keep me from evil, that it be not to my sorrow! And God granted him that which he requested. And He will grant us this too. (2Ch.1:11) And God said to Solomon, Because this was in thy heart, and thou hast not asked riches, wealth, or honor, nor the life of them that hate thee, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king: 12 wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honor, such as none of the kings have had that have been before thee; neither shall there any after thee have the like. (Ezr.3:6) From the first day of the seventh month began they to offer burnt-offerings unto Jehovah: but the foundation of the temple of Jehovah was not yet laid. 7 They gave money also unto the masons, and to the carpenters; and food, and drink, and oil, unto them of Sidon, and to them of Tyre, to bring cedar-trees from Lebanon to the sea, unto Joppa, according to the grant that they had of Cyrus king of Persia. (Trump as Cyrus is conquering D.S. Babylon and freeing the Christians and granting them expenses to build the true Temple. Its happening!) (Ezr.7:6) this Ezra went up from Babylon. And he was a ready scribe in the law of Moses, which Jehovah, the God of Israel, had given; and the king granted him all his request, according to the hand of Jehovah his God upon him. 7 And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinim, unto Jerusalem, in the seventh year of Artaxerxes the king. 8 And he came to Jerusalem in the fifth month, which was in the seventh year of the king. … 13 I make a decree, that all they of the people of Israel, and their priests and the Levites, in my realm, that are minded of their own free will to go to Jerusalem, go with thee. … 15 and to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem, 16 and all the silver and gold that thou shalt find in all the province of Babylon, with the freewill-offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem; (Just as above, Ezra was granted to lead the people of God out of Babylonish bondage with a grant from the King to build the temple of God, which is a type of God's people so it will be granted today.) (Est.5:8) If I have found favor in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to-morrow as the king hath said. (Esther the Bride was granted to save the people of God from the D.S. Beast kingdom and bring them to their spiritual Red Sea destruction so it will be today.) (Neh.2:7) Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the River, that they may let me pass through till I come unto Judah; 8 and a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the castle which appertaineth to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me. (Again a grant from the King to rebuild the true Temple of God and so it will be in our day.) (Est.5:6) And the king said unto Esther at the banquet of wine, What is thy petition? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed. (So ask today, Bride, for whatever you need!) (Est.7:2) And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed. (The Bride is granted to be a joint heir with Christ.) (Est.8:11) wherein the king granted the Jews that were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, their little ones and women, and to take the spoil of them for a prey, (The Bride is granted to give authority to destroy the D.S. Beast kingdom.) (Est.9:12) And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what then have they done in the rest of the king's provinces! Now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done. 13 Then said Esther, If it please the king, let it be granted to the Jews that are in Shushan to do to-morrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows. (The Bride is granted to give authority to utterly destroy the D.S. Beast kingdom.) (Job.10:12) Thou hast granted me life and lovingkindness; And thy visitation hath preserved my spirit. (Pro.10:24) The fear of the wicked, it shall come upon him; And the desire of the righteous shall be granted. 25 When the whirlwind passeth, the wicked is no more; But the righteous is an everlasting foundation. (Psa.20:4) Grant thee thy heart's desire, And fulfil all thy counsel. (Psa.119:29) Remove from me the way of falsehood; And grant me thy law graciously. 30 I have chosen the way of faithfulness: Thine ordinances have I set before me. 31 I cleave unto thy testimonies: O Jehovah, put me not to shame. 32 I will run the way of thy commandments, When thou shalt enlarge my heart. (Psa.140:7-11) O Jehovah the Lord, the strength of my salvation, Thou hast covered my head in the day of battle. 8 Grant not, O Jehovah, the desires of the wicked; Further not his evil device, lest they exalt themselves. Selah. 9 As for the head of those that compass me about, Let the mischief of their own lips cover them. 10 Let burning coals fall upon them: Let them be cast into the fire, Into deep pits, whence they shall not rise. 11 An evil speaker shall not be established in the earth: Evil shall hunt the violent man to overthrow him.   Abiding in Heavenly Places Alenna Timoshchuk - 12/17/21 (David's notes in red) I dreamt that my husband went to visit David Eells and Michael, but instead of visiting them where they lived now, he actually was visiting them in heaven. (Representing the first fruits Man-child ministers living in “heavenly places in Christ”.) None of them were dead; they were still alive on this earth, but it was like there was a lower part of heaven that was open to those who abide in Christ, and they could visit it, even though they were still alive on earth. (The first fruits come into perfection through Christ first by abiding with Him in heavenly places.) I got to see a bit of it as if I was looking through my husband's eyes and it looked like it was just above all the mountain peaks. (Looking through our husband's eyes represents seeing the way our heavenly husband Jesus sees. The Bride has the eyes of a dove, representing the Holy Spirit, just as her husband Jesus does. (Son.4:1) Behold, thou art fair, my love; behold, thou art fair; Thine eyes are as doves behind thy veil. Thy hair is as a flock of goats, That lie along the side of mount Gilead. And (Son.5:12) His eyes are like doves beside the water-brooks, Washed with milk, and fitly set.) It had beautiful pine trees and rivers, and Michael and David lived in a beautiful large log cabin, a really fancy one. (For anyone who loves the outdoors and appreciates nature, this would be their dream place. Just the prettiest scenery you could ever imagine.) (I was shown in a vision years ago a tower of logs that represented the UBM ministry that the Lord was giving me. This log cabin represents the UBM ministry living the crucified life, represented by the cross timbers at the corners.) My husband stayed with them for three days, then came back to me and was just so excited, telling me all about it. He was saying how Michael (Meaning, “Who is like God”) held a staff in his hand, and if someone wanted to enter that part of heaven, then he'd hold it out, and if the color turned red, then the person could not enter because they were not abiding in Christ. But if it turned green, then they could go in. He told me how relieved he was when the staff turned green and not red. He started telling me about how wonderful and beautiful everything was up there. (The first fruits have very good discernment; the discernment of Jesus, and the wicked don't ever get past them. (2Co.10:6) and being in readiness to avenge all disobedience, when your obedience shall be made full.) Then he pulled out a branch from a pine tree and gave it to me. It had the most beautiful aroma. I thought it was so sweet that he brought me a souvenir from heaven. (Pine trees are evergreens, and they represent everlasting life. Jesus is the Father of Eternity and the Branch. This is the gift or souvenir that Jesus has brought back to us with His resurrection. (Isa.9:6) For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father (Hebrew: Father of Eternity), Prince of Peace.) Then I told him, “I want to go so badly. I want to be in heaven.” And he smiled and hugged me and said, “Let's go for your birthday on March 6th. (3/6 or 3+6=9. Nine was the hour that Jesus died on the cross, and there are 9 fruits of the Spirit for those who have died to self. And, as in the natural, those who die get to go to heaven. Our birthday begins when we begin to die to our flesh by living the crucified life; then we begin to bear the fruits of the Spirit of God as He makes us a fully born again new creature in Christ.) Then he said, “Maybe then we can stay there for a month.” (30 days? Jesus was 30, as the Law states, when He began his ministry.) I was so excited! I knew it would be the best birthday I've ever had, but I worried a little that we wouldn't have enough money to not work for an entire month. (God will always make provision when He holds the green staff because we walk by faith to follow in His footsteps.) Then I woke up.   Seeing Others Through Faith Eve Brast - 06/13/08 (David's notes in red) The Shulamite bride in Song of Solomon had the eyes of a dove, meaning she saw things the way God's Spirit sees things. This dream teaches us to see others by faith as God does, to see that they have already been given godliness through Christ. This is the opposite of the way the faction views righteous people. (2Pe.1:2) Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord; 3 seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; 4 whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in that world by lust. Spiritual eyes see the end from the beginning. I had a dream that began in an indoor swimming pool area. The voice of David Eells was talking over my right shoulder throughout the whole dream. He was showing me different people and situations; people that I had wondered whether they were saved or would be saved, or if these people were making the right choices or living their lives the right way. These things had disturbed or concerned me throughout my life. (Rather than wonder about them, we should have faith for them to be saved. (Php.1:6) being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds and in the defence and confirmation of the gospel, ye all are partakers with me of grace.) David would show me these different people. Some of them were close friends or family members; others were strangers whom I had never seen before, or people I had only had brief encounters with. I was walking on the right side of the pool. David's voice was talking over my shoulder in my right ear from behind me. Suddenly, I could hear the voices of my son Noah and his friend Nathan squabbling ... I walked up to them, not sure how to handle their squabble, and was frustrated with their childish foolishness ... Then David Eells walked over to both of them and, in a gentle way, started teaching them ... He calmed them with a gentle voice. Then he showed them how to…reconcile their differences. (Mat.5:9) Blessed are the peacemakers: for they shall be called sons of God.) Then the scene changed. David's voice was still in my right ear, teaching me. The more he taught me, the more my spiritual sight opened up, and I began to see these people the way God sees them or knows them, even when they are still living in sin or ignorance. (We have to be the peacemakers between the immature and teach them to let God be the judge between them.) The next scene was outdoors on some land that David owned... I drove up in a flatbed pick-up with food, plants, flowers and one small crate of special baby birds. I was contributing these things as a gift to UBM. (No buying and selling but giving and receiving.) All of us lived on his land and had our different positions and chores or things we were assigned to do, based on what we were good at. (Everyone will work according to their assigned gifts and abilities from God, Him working in them to will and to do of His good pleasure; this creates peace and rest.) ... The women and I carried all the food, plants and flowers into the greenhouse nursery to tend to them. I set the baby birds on the top right corner of a table in the center of the nursery. (Baby Christians in the nursery will grow up like the Father's planting.) One of the women who was older than me in her 50's with dyed, dark brown hair walked past the birds and looked down at them with presumptive irritation and said, “What are those?” I started to tell her, but she cut me off because her true intention was to make a point that she wasn't going to help me feed them or care for them. She said, “Well, I hope you don't expect me to take care of them”. I was offended at first by her presumptuousness. But David's voice on my shoulder explained to me why she said that, because that was not God's calling for her and then something amazing happened. All at once, I was able to see her heart attitude and knew this woman intimately as God saw her! All my anger just melted away …and I loved this woman and was so grateful for all she had done for UBM. I was shown how precious and valuable she was to God, and I cherished her like a hidden treasure! (Everyone will learn to appreciate individual callings and gifts as the people manifestly become the body of Christ. No one will do without, for the body will minister to itself as it was in the Book of Acts.) After this, the scene changed, and the plant nursery turned into my grandmother's house. It was Christmas, and there were gobs of Christmas décor everywhere. My mother's family was celebrating Christmas and standing around, eating and talking to one another. My grandmother was being the good hostess that she has always been, preparing food and asking everyone about themselves ... (In God's nursery, the babies can grow up out of their Babylonish traditions without condemnation.) Suddenly, I realized that my grandfather was there. (He passed away back in September 2007.) He was dressed in a colorful Christmas sweater and he looked so young and full of life! (Representing those who are immature, who are dead in their sins, can grow up out of Babylonish works.) My grandmother acted as if it were normal to have a dead man mulling around her house! My mom finally came in, and I rushed over to her in a panic and said, “Thank God you are here! Grandpa is alive! And he is running around here talking to everyone!” I was fearful and horrified. My mother was surprised and concerned. She didn't know what to do except pretend like everything was normal and talk to my grandpa like he was still alive. My mom and I were the only two who realized that my grandpa had died. (Resurrection life will come to those in immature Babylonish habits when we see them and talk to them as though they are alive from the dead and new creatures in Christ. (2Co.5:14) For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died; 15 and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again. 16 Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know [him so] no more. 17 Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. 18 But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation; 19 to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having committed unto us the word of reconciliation. 20 We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech [you] on behalf of Christ, be ye reconciled to God. 21 Him who knew no sin he made [to be] sin on our behalf; that we might become the righteousness of God in him.) As I stood there, I could hear David's voice over my shoulder again, and it calmed me down, and my fear melted away. ... Then that amazing thing happened again! I started quietly observing my grandpa as he talked and interacted with the other family members. He was beautiful and radiant. He was kind and his heart was childlike. I saw him the way God had seen him! (Yes, by faith and renewed imagination as a new creature in Christ.) He was going around, really just pouring his soul into his children and grandchildren! I couldn't believe what a precious soul this was! (My grandpa used to be a very hard man in his younger years. When I was a child, I heard him and my father arguing as my dad tried to share the Gospel with him. A stream of obscenities would pour out of his mouth. He said he didn't need God. Later in his life, during his 60s, he had a change of heart. He got involved in a local Methodist church and went to Sunday school and church most Sundays and dragged my grandma along, who also got involved with that church. They were really serious about it all. (As baby Christians, we were all involved in a simplistic experience of Christianity, so we should love these as Christ loved us as His babies who are learning to walk -- at the same time correcting the system and leaders who would keep them as babes.) When he had been alive, I judged them for their denominational choice and what I viewed as a shallow, almost worthless relationship with God. (Babies play in the shallow end of the pool until they grow up. We must speak justification by faith to them to give them the joy and confidence of their salvation.) As I was observing my dead grandpa at this Christmas party, I was able to see his heart the way God saw him. It was incredible to me how I could feel how God felt and saw my grandpa! I saw that God cherished his childlike faith and his desire to help others understand things and mentor them, and his desire to help others with their projects. (We must see the immature as accounted righteous by faith.) At that moment, I knew that he was with the Lord and not in hell, as I had been concerned about it since his death. The scene changed again, and my grandmother's house turned into the apartment of two homosexual men. As I observed them, they couldn't see me. I was immediately disgusted that I was in their home. (We are forbidden to judge any of the lost, for they have not grace yet to obey and are in bondage, to be pitied [1 Cor.5:9-13].) I was fearful of some sort of defilement or something. These two men were nicely dressed. I listened to them talk. They had several Great Dane dogs that were running around in the backyard. I wasn't happy about those dogs. … As I was feeling threatened by these men and their dogs, I heard David's voice talking in my right ear again, and as I listened, the threat melted away, and I began to see these men's hearts. They had such compassion and loving kindness in their hearts! I watched them love and care for their animals, when suddenly I heard a knock at the door. One of the men went over to open the door. There was a naked man who was obese and hairy all over his body, sitting in a wheelchair with a colostomy bag taped to his lower abdomen that was filled with feces. He was homeless and needed a place to live and someone to help him change his colostomy bag every day. The sight of this man horrified me, and I doubted these men would take him in. I watched as they happily discussed the possibility between themselves and eagerly agreed to take this crippled, naked man into their home and take care of him! I was astounded at their love for other people, their compassion, and their blindness to the flaws of others. God showed me all the qualities that he had formed in their hearts, how He used the betrayal and rejection that they had experienced throughout their lives in order to form Christ in them! I was seeing the end from the beginning in these men (even though they were still in ignorance and lost in their sin). (Those who have been sinners and rejected can appreciate the acceptance of Christ through the Gospel. Some lost people have more of the nature of Christ than some Christians, but they are not justified through faith in the sacrifice of Jesus. In everyone whom God will ultimately draw and call to Himself, He prepares the soil by breaking it up through adverse circumstances and failure, so that through repentance and faith the seed of Christ is planted. Those who are forgiven of much are able to love much. (Luk.7:47) Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, [the same] loveth little.) God told me, “These are mine!” And they were so beautiful!! So perfect in heart! Such compassion that I had never seen or experienced before! It just made me want to weep. I felt defiled by my own attitudes and judgmental self-righteousness and was horrified at myself. David's words had helped me to see things and people the way that God saw them, in process. I was able to finally see my own heart clearly and repent to God. After this dream, seeing others the way God sees them became a permanent gift. (God sees us as a finished product from the beginning through Jesus' sacrifice, and we must do the same for others. As we forgive them, God forgives us. We can tell them the good news that they are free from sin. The repentant sinner will appreciate this greatly.) They looked so precious to me, and I just cherished each one in my heart like a rare jewel! I didn't see their sin anymore or their imperfections. I wasn't concerned about their immediate state or what they were planning to do that was sinful or wrong. I just saw the end from the beginning and felt such rest! (Seeing our loved ones through the sacrifice of Christ by faith gives us rest that God will do the work in them.) Not only did God settle my uncertainty about the salvation or spiritual condition of all the people whom I have prayed for or been “concerned” about in my family or other people's families, but He gave me the faith I needed to believe in the sanctification of others that we pray for and believe for their salvation. (When we pray for lost loved ones, we are commanded to believe we have received what we prayed for and see it as done. (Mar.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received (in original Greek) them, and ye shall have them.) This has been an issue for me that I have worried over and struggled with a lot. These situations were representative of all the lost loved ones whom the saints of God are praying and believing for! Praise God for peace of mind and for His great mercy! To be balanced on this subject, we must not give grace to believers who walk in willful disobedience. (Heb.10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, 27 but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. 28 A man that hath set at nought Moses law dieth without compassion on [the word of] two or three witnesses: 29 of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace? 30 For we know him that said, Vengeance belongeth unto me, I will recompense. And again, the Lord shall judge His people.   Learning to Walk in the Spirit Winnie Osegueda - 1/25/22 (David's notes in red) In this dream, I was at my mom's house and there were quite a few different types of people of all colors and nationalities. (I believe this could be part of God's elect still stuck in the mother harlot Church.) There was a man who came into the house who looked like Brandy Arney when he was a bit younger. This man looked like a mix between Brandy Arney and the actor Daniel Craig, who plays James Bond. (Bond is a play on words representing the first fruits Man-child who are bonded together in the agape love of Christ to teach the woman, as Revelation 12 shows. The Man-child body of all nations teaches the woman to fight for the Kingdom like Bond fought for his.) I wanted him to come in because he was going to show me how real the spiritual realm is, and I invited him inside. He was wearing a white or light cream sweater as he stood across from me in front of my mom's front door. As “Brandy/Bond” stood there, I saw his spirit man come out of his body and I was blown away. I asked him how to do that, and he began to teach me. (This represents learning to walk in the Spirit and be led by the Spirit rather than walk in the flesh. (Rom.8:12-14) So then, brethren, we are debtors, not to the flesh, to live after the flesh: 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. 14 For as many as are led by the Spirit of God, these are sons of God.) Then, as I stood there, my spirit man also came out of my body. This aspect of the dream felt so real. I literally felt myself leave my body. (living in the flesh no more) As I was “walking in the spirit,” I could see and feel my spirit man's arm and hand touch a white lady's sweater with ruffles on the shoulders that was folded over on the back seat of a wooden chair in my bedroom. I believe this sweater was for me. (These are the righteous acts of the saints that we are clothed with when we walk in the Spirit, denying our flesh.) (I see this dream as a parable of coming out of the flesh and walking in the Spirit, and how we are able, by faith, to put on the Lord's righteous garments.) Then I woke up. I asked the Lord for a couple of verses regarding myself in this dream and I received by faith at random: (Joh.3:12) If I told you earthly things and ye believe not, how shall ye believe if I tell you heavenly things? (We walk in Heavenly things when we walk in the Spirit and not in the flesh.) And (Eph.4:14) (14-16 for context) that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error; 15 but speaking truth in love, may grow up in all things into him, who is the head, even Christ; 16 from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.   Seeing Christ in the Mirror Marie Kelton - 1-28-22 (David's notes in red) During the night the Lord gave me a vision of my spiritual man in a dark place. (1Co.13:10-12) but when that which is perfect is come, that which is in part shall be done away. 11 When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. 12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.) She was wearing all white and standing in front of a vanity that was all white with a desk and a chair. My spiritual man was looking in the mirror and saw a black being there. I knew it was my flesh man in the mirror. (Jas.1:23-24) But be ye doers of the word, and not hearers only, deluding your own selves. 23 For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror: 24 for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was.) My spiritual man broke the mirror by hitting it. (Because we cannot see the old man in the mirror, or we will not be justified by faith and not have the power to obey.) Then I saw the Lord standing next to my spiritual man in front of the vanity. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.)   Get the Beam out of Your Own Eye C. P. - 1/15/22 (David's notes in red) In a vision, I saw a mist and heard the word “fumigate”. (Fumigate means to exterminate or disinfect using smoke or chemicals.) (I believe this mist is the prayers of the saints, as well as the Holy Spirit). Then in the mist I saw a wooden beam. (Mat.7:1-5) Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you. 3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye? 5 Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.) In the wooden beam, there was the tiniest little black speck, but as the mist continued to stay on the beam, the black speck became bigger until something wriggled out from the wooden beam. It looked like a newt or a small lizard. It was struggling to survive so it left. (The black newt or lizard can be the spirit of judgement, which hangs around with rejection and fear of rejection. These unclean spirits are curses from the evil one. All factious spirits of criticism, judgement, rejection, etc. leave when the fumigation mist of the saints' prayers comes. We need to be praying for our brothers and sisters! (1Th.5:23-25) And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ. 24 Faithful is he that calleth you, who will also do it. 25 Brethren, pray for us.) The prayers, both personal and collective, for ourselves and for others, are how we cast out the beam from our own eye. Then you can see the beam and what was in it. Our prayers to be cleansed from all unrighteousness are heard, and He will complete the good work He has started in each one of us! Praise God!) This vision greatly encouraged me, and I have been trying to use every opportunity in my daily disciplines to pray for others, even if it is in the Spirit with tongues. I asked the Lord if I should share this dream with the body to encourage everyone, and received by faith at random (Psa.65:5) of them that are afar off, so that's an affirmative! (In context 5-7) By terrible things thou wilt answer us in righteousness, O God of our salvation, Thou that art the confidence of all the ends of the earth, And of them that are afar off upon the sea: 6 Who by his strength setteth fast the mountains, Being girded about with might; 7 Who stilleth the roaring of the seas, The roaring of their waves, And the tumult of the peoples.   The Lord is Cleansing His Body Winnie Osegueda - 9/20/21 (David's notes in red) I dreamt that I was at the house where we (UBM) meet locally. (Winnie here represents the Bride body that the Lord is faithfully attending to in order to get them cleaned up and ready for ministry during the 7 years of tribulation.) I was sitting on the couch that I normally sit on with my family, which is on the right of David. Instead of David sitting on the chair he normally sits in, however, he was sitting beside me. As David sat next to me, he turned into another man, whom I had not seen before. This man was regular-looking and was younger, but not too young. He also had a nice tan, like someone who'd been out in the sun often. (I believe this man was Jesus, but at the same time, he was also still David.) (Jesus and David 'merged together' represents the Lord through the David/Man-child body of ministers shepherding and caring for their flocks in faithfulness and love.) The man began to speak to me and told me that when I sing, it sounds very beautiful to the Lord. (Our praise and worship are not just songs that we sing to the Lord, but we worship Him with the sacrifice of our lives through obedience to His Word and taking up our cross daily to follow Christ in our suffering of death to self. (Joh.4:23) But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers. The Greek word for worship here is Proskuneo, meaning to “kiss towards.” i.e. an act of love towards God is worship. This could include praise, singing, or what we normally think of as worship or other acts of love towards Him and our fellow man.) (For the morning prayer meeting on the morning that I received this dream, the verses I got by faith at random were the story of the woman with the alabaster jar of expensive perfume, which I received confirmation of when Chuc received the same story in a different gospel the following day or two. (Mar.14:3) And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; and she brake the cruse, and poured it over his head. (This was an act of love toward the Lord.) (I believe this could be symbolic of giving the Lord our all and holding nothing back.) Winnie went on to say: He also said that He hears my pain and that it echoes through the kingdom. In the dream, I knew immediately that it meant I needed to cast my burdens onto the Lord. When the man said this to me, the thought came to me that I had to lay down my pain and give it to the Lord. (When we allow the enemy to inflict his pain upon us by receiving his fiery darts, it affects the whole body of Christ, and everyone suffers when one is suffering. This is how it echoes through His Kingdom.) The man also said to me, “Can't you see the angels around you?” I looked up and saw several angels above me, almost forming a circle. (Psa.91:11) For he will give his angels charge over thee, To keep thee in all thy ways. (Psa.34:7) The angel of Jehovah encampeth round about them that fear him, And delivereth them.) (We must keep our angels who are assigned to go forth for us into battle against our enemies employed. (Heb.1:14) Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?) As this man was talking to me, I could see his eyes were very kind, and they also teared up. The man had a lot of compassion, and as he was telling me all these things, my eyes began to well up with tears. As a tear began to fall down my left cheek, the man reached over to wipe it away. As he wiped away my tear, he also began to rub a black spot off of my face. (Jesus not only came to wipe away our sorrows and give us His joy and freedom, but He also came to take away all our sins, spots, and blemishes.) A feeling of shame tried to creep up on me, as if I did not want the man to look too closely at my faults and flaws. (Shame and condemnation will keep us trapped in a prison and an endless cycle, and we will not be effective for the Kingdom of God if we stay in this state.) Then I woke up suddenly. The verse that came to me as I was typing this was: (Eph.5:25-27) Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; 26 that he might sanctify it, having cleansed it by the washing of water with the word, 27 that he might present the church to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. This is a work that the Lord will complete in us, and all we have to do is repent and believe. (1Jn.1:9) If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.  I asked the Lord if I should share this dream with the body and received by faith at random: (Eph.2:21-22) in whom each several building, fitly framed together, groweth into a holy temple in the Lord; 22 in whom ye also are builded together for a habitation of God in the Spirit. (I thought this was a pretty good confirmation.) (I believe, and also Winnie, that when the Lord removed the black spot, she was representing the Body.)   Loving the Hidden Treasure Eve Brast - 07/30/2016 (David's notes in red) I dreamed that my son Elijah and I were in the basement of a greenhouse where David and Michael lived. It was painted forest green. (I believe Father is using a word play here for a greenhouse where plants are nurtured and protected from the harsh elements.) (This is what we do. Eve represents the Bride of the “last Adam”. Elijah means “my God is YAHWEH”, meaning “my mighty one is YAHWEH”. Those who trust in God's strength to do their works.) The basement had a dirt floor, and the dream started with Elijah and me pulling up a large golden crate out of the ground that had been unearthed. (An obvious hidden treasure in the UBM house. The golden ark of the covenant.) We opened the lid and golden light shone forth from its contents. I don't know who had unearthed it, but he and I were excited to carry it upstairs and show it to our brethren. It was surprisingly lightweight and wasn't at all hard to carry up the basement stairs. (God's hidden treasures are Jesus' light burden. His treasures put faith in us, which gives His power to bear any burden.) Elijah and I brought it and set it on the threshold between the living room and dining room, and I knelt in front of it as Elijah moved around to the other side in the dining room next to Michael Hare. I thought in the dream that it was a “hope chest”. (A hope chest is something that young girls used to have in the old days, where they would store things away for the time when they would be married.) (Representing a treasure hidden for Eve, as a type of the Bride's marriage.) There was a well-lit kitchen off to my right and in front of us, where David was busy preparing something for us all to eat. (Jesus said we must eat His body and He is the Word made flesh, the manna from Heaven that the fleshly tire of, for they value flesh.) Several brethren were standing behind me, waiting to see what was inside the crate. They seemed perturbed at us for bringing the crate up out of the basement. (These are not one spirit with the Bride because of a critical spirit. They are not in one accord to prepare for the coming outpouring.) It's hard to explain, but I could see things through their eyes, as well as my own view. I was going back and forth between what I was seeing and what they were seeing and thinking. Once I knelt down in front of the golden crate, I was then inside the minds of those behind me. I saw myself through their eyes kneeling down in front of an ugly, old wooden crate that had mud and dirt on it. (They do not value the treasure of the Bride as she and the Groom do.) When I opened the crate, the people stepped forward, and when they looked inside, they saw nothing but a small piece of white paper lying on the floor of the upper right-hand corner of the crate. It looked like the corner of a larger piece of white paper that had been torn away. (They don't see the whole page but only a small portion. God gives knowledge and wisdom to those who will use it. He does not give the hidden treasure to those who are only hearers and not doers because they would just be more condemned for not obeying.) They began to make critical comments and think critical things about the crate. They said, “There is nothing in there but a little piece of trash! Why did you drag that old thing up here?” (They who speak against the gifts and Word of God become defiled by what they speak. (Mat.15:18) But the things which proceed out of the mouth come forth out of the heart; and they defile the man. 19 For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings: 20 these are the things which defile the man... The righteous treasure everything that comes from God. Those who are satisfied with the world don't hunger for the things of God. (Pro.27:7) The full soul loatheth a honeycomb; But to the hungry soul every bitter thing is sweet. (Psa.17:15) As for me, I shall behold thy face in righteousness; I shall be satisfied, when I awake, with beholding thy form.) At the same time, I was able to see myself opening the crate through my own eyes, and when I opened it, Elijah, Michael, and I saw that same warm, beautiful golden light come shining forth out of it again. We saw a rich, golden crate and, as we watched, two silver trays of thinly sliced sourdough bread came rising up out of the light. (Sourdough represents “bitter in the belly” or flesh. The bread of Heaven is the light, and it is Christ. Search for Him as for treasure. (Pro.2:3) Yea, if thou cry after discernment, And lift up thy voice for understanding; 4 If thou seek her as silver, And search for her as for hid treasures: 5 Then shalt thou understand the fear of Jehovah, And find the knowledge of God.) One side was completely full of bread, and the other side still had a third of its bread left on the tray. (Two tablets in the ark that were placed there with a bowl of manna and Aaron's rod.) (Both the manna and the tables represent the bread of the Word: (Heb.9:4) ... the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant...) I said in amazement, “Look at that!” But the people behind me asked, “Look at what? There is nothing there!” Then I heard Father say to me in my right ear, “My promises and entrance into My Kingdom are obtained by faith, but they (meaning the ones behind me) only walk by sight. They can't see what you see.” Michael then gestured with an open hand toward the two trays of bread floating in front of me, cocked his head to the side and said, “Y'all have got two days to eat this bread or else it's going to go bad and we'll have to throw it out! Now get to eatin.'” (Those who saved the bread for another day, saw it go bad. Eat it now or lose it. In Exodus 16, what was the manna that was given? Actually, the word given in Exodus 16 for manna is the word “man”. Look at your footnote at the bottom of the page. The footnote says “man”. Do you know who that man was? The man who came down out of Heaven and gave life to the world. The one we have to eat in order to have life. It is Jesus, the Word. How do you eat Jesus and have life? You have to consume Him. He is the Word made flesh. The Word has to go into you and become a part of your being. How does it do that? You have to believe and obey it. This is exactly what the Word says: (Exo.16:4) Then said the Lord unto Moses, Behold, I will rain bread from heaven for you... Jesus said, “I am the bread that came down out of heaven for you”. Exodus continues, 4 ... and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in My law, or not. What is it to eat your portion every day? It is to walk in God's Word. He is proving them to see if they will walk in His law. We are supposed to partake of God's Word and walk in it every day. Did you know that for six days they went out and gathered the manna? When they tried to store it up, it bred worms; but when they gathered it for the seventh day, it did not breed worms. What does six mean? Six means “man” and what is earthly and worldly. Seven means rest for those who believe it.) At this point, I had a vision of a flock of Mallard ducks outside the house waiting for that molded bread that had not been eaten after the two days were up, to be tossed to them. (Ducks are waterfowl.) (The bread of the Word is to bring us into the resurrection life of Christ on the third day. (Luk.13:32) And he said unto them, Go and say to that fox, Behold, I cast out demons and perform cures to-day and to-morrow, and the third day I am perfected.) I picked up a slice of bread from the tray that had one-third of the bread left and took a bite. It was good but really sour. The people behind me were angry and were asking, “What bread? What are you talking about?!” They couldn't understand because they didn't have the faith to see what was right in front of them. All they saw was the natural state of that crate and all the negative things. They couldn't even see the bread to eat it. (Luk.8:10) And he said, Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand. (Mat.11:25) At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes... Notice that the treasures are hidden from those who are wise in their own eyes. At this point, I was sad for them and felt alone. I obediently kept eating the bread, but I asked Michael, “How am I going to eat all this myself? I'm only one person.” (Those who love the hidden manna are one in Christ.) He didn't answer; he only smiled at me because I was helping to eat the bread so that it wouldn't go bad. Then I woke up. When I woke up from this dream, I asked Father for a verse or text for this dream and received Acts 1:12 (12-26). This is also the verse I gave at the morning prayer meeting. This text talks about the need for us to be in one accord (for the outpouring) as God replaces Judas with another who is faithful to eat the bread. I asked Father for a verse for the critical brethren behind me and received (Pro.8:13) The fear of Jehovah is to hate evil: Pride, and arrogancy, and the evil way, And the perverse mouth, do I hate. This whole chapter is an excellent parable for this dream!   Why Die Walking After the Flesh? Suani Guzman - 03/01/2011 (David's notes in red) I asked the Lord for a dream, and He gave me a very good one. There was a woman whose name was Delilah (meaning “weakened, uprooted or impoverished”) who had lost her son. (She was weakened and uprooted because she lost her spiritual man or fruit of the womb of her heart, as in the parable of the sower. How can we lose our spiritual man or fruit? (Jud.12) Twice dead plucked up by the roots. Jesus said in (Joh.15:2) Every branch in me that beareth not fruit, he taketh it away.) Some Christians gathered to pray about finding the boy. (Praying for her to find her fruit again.) They were waiting for me to finish washing my teeth. (Son.6:6) Thy teeth are like a flock of ewes, Which are come up from the washing; Whereof every one hath twins, And none is bereaved among them. Each tooth has its opposite so that a person may be well fed spiritually. (Gen.49:12) His eyes shall be red with wine, And his teeth white with milk. The teeth must be washed with the milk of the Word. In this way, clean teeth mean clean spiritual food of the Word.) My son began to pray a mellow prayer, and I felt that prayer wouldn't do it. I started to pray with power and faith. We finished and went on the search. I think the boy's name was Elijah (“my God is YHWH”) and his father's name was Onesimus, a carpenter, who was a very good father. (Onesimus was the runaway slave who met Paul and became “profitable or helpful”, as his name means, when he brought forth the fruit of the spiritual man, his son.) I found an old man who was attaching a boy to a pallet. (The old man had taken the spiritual man captive. It's called walking in the flesh. A pallet is for moving merchandise around. So the old man makes merchandise of the spiritual man, much like false ministers do.) I went over to him and took the boy off and grabbed him. I put the old man on my side like carrying a baby (We must take the old man where he would not go, as Jesus said to Peter) and asked him, “Where is the boy, and who do you work for?” He wouldn't say. I said with a firm determination, “I will win”; then he said, “You already won.” (Through Jesus, we have already won against the old man, who works for the flesh and the devil. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. (Gal.5:24) And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.) While still carrying the old man, I noticed the empty packaging of what he had been using to attach the boy, and I picked it up. I read the label, hoping to trace it to the kidnappers. The price tag read “Humble Oct. 6-11”. (The Lord paid the price to set us free from this bondage above. And the old man will pay a terrible price for taking authority over the spiritual man. What is “Humble Oct.6-11”? This is the opposite of and solution for what happened above when the old man took authority over the spiritual man. This symbolizes the 10th month or book, 6th chapter, 11th verse (Watch this formula), which is (2Sa.6:11) And the ark of Jehovah remained in the house of Obed-edom the Gittite three months: and Jehovah blessed Obed-edom, and all his house. A Gittite is a Philistine of the city of Gath. This is the old man of the flesh that dwells in the land. When the flesh is “Humble”ed, as Obed was under David, and serves the spiritual man, who is the ark of God's presence, he is blessed. The very next verse says that the ark was taken to the city of David, which is Zion, the Bride. 12 And it was told king David, saying, Jehovah hath blessed the house of Obed-edom, and all that pertaineth unto him, because of the ark of God. And David went and brought up the ark of God from the house of Obed-edom into the city of David with joy. It is the most joyful thing for the ark of God's presence to rest in the Holy of Holies of our spiritual man in the Holy City. In the time of Eli, the ark was taken captive under the authority of the Philistines or fleshly man in 1 Samuel 4-6, and it brought a curse to all their cities so much that they returned it under the authority of the spiritual man, Israel. So when we walk in the flesh, we bring these curses on us, but when the spiritual man is in the lead, we are blessed. The moral of the story is so perfectly written in (Rom.8:12) So then, brethren, we are debtors, not to the flesh, to live after the flesh: 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. This warfare against the gods that rule over the flesh man and seek to bring under subjection the spiritual man is spoken of in the New Testament, (Here it is again) 10th book, 6th chapter, 11th verse: (Eph.6:11) Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. Amen.

Join us for a thought-provoking episode as we sit down with Kunsang Yang Yang , a pioneering voice in the integration of Buddhist philosophy and systemic family therapy. Drawing from years of personal spiritual practice, professional experience, and the teachings of his root guru, H.H. Yisie Vorle (as featured in the book Path Beyond Samsara), Yang Yang explores how Buddhist concepts like mindfulness, non-self, and wholesome aspirations can transform the way we understand and foster change within families and communities.Discover how Buddhist ideas—such as the five aggregates, relational mindfulness, and the power of mantra recitation—can broaden the systemic lens, offering new pathways for healing and connection. We'll delve into practical techniques, including the innovative narrative-mantra group model, and hear insights from clinicians who have participated in these integrative practices. Whether you're a therapist, spiritual seeker, or simply curious about the intersection of Eastern wisdom and modern psychology, this episode offers fresh perspectives and actionable ideas for cultivating compassion, resilience, and meaningful change.Tune in to explore the rich dialogue between Buddhism and systemic therapy, and learn how ancient wisdom is shaping the future of mental health and relational wellbeing.As a qualified Singaporean Systemic Family Psychotherapist, Counsellor and Social Worker for over 20 years, Yang Yang has worked with children, adolescents, individual adults, couples and families in the UK and Singapore. He lived in London for 13 years before relocating back to Singapore, where he continues to offer systemic therapy as a Buddhist monk. He just completed his PhD in Buddhist studies at Thailand during this interview. 

Send us Fan Mail Clinical Psychologist Career in India: Scope, Salary, Courses & Best Colleges What does a Clinical Psychologist really do? Is it the right career for you?In this episode of The Kapeel Gupta Career PodShow, explore the complete career roadmap to becoming a Clinical Psychologist in India. Learn about the role, eligibility, RCI-approved career pathways, scope in India and abroad, salary, required skills, top colleges, and the difference between a Clinical Psychologist, Counsellor, and Psychiatrist. Whether you're a student passionate about psychology or a parent helping your child choose the right career, this episode offers practical guidance to help you make an informed decision. Timestamp0:00 Introduction2:41 Who is a Clinical Psychologist?5:41 Clinical Psychologist, Counsellor, Psychiatrist - What is the difference?8:00 Scope in India11:09 Scope Abroad13:08 Nature of Work16:53 Skills required19:09 Educational Qualification21:41 Strong Institutes in India23:06 Strong Universities Abroad24:43 Salary in India and Abroad27:21 Advantages and Challenges of the Career28:30 Thoughtful Conclusion30:05 Call to Action

Could Prince Harry eventually lose his position as a Counsellor of State? Royal commentators debate whether King Charles has quietly solved the problem—or simply postponed it for King William. We also examine the deeper constitutional question of who would actually govern if Prince George inherited the throne while still a minor, and whether Parliament should legislate now to avoid a future crisis. Then we turn to another royal mystery: why neither Queen Elizabeth II nor King Charles has truly wanted to live at Buckingham Palace, and whether transforming Britain's most famous palace into little more than a ceremonial office changes the symbolism of the modern monarchy.Become a supporter of this podcast: https://www.spreaker.com/podcast/palace-intrigue-king-charles-meghan-markle-and-all-the-royal-family-gossip--4522904/support.Palace Intrigue is a daily British royal family podcast covering King Charles, Meghan Markle, Prince Harry, Kate Middleton and the House of Windsor. New episodes every day. Follow on Apple Podcasts, Spotify, or wherever you listen. Part of the Caloroga Shark Media network.

The Promise of the Holy Spirit. We read and learn of God's wonderful promise of the empowerment by the Holy Spirit, in our life, from both Luke chapter 24 verse 49 and John chapter 14 verse 26. The apostles of Jesus were to remain in Jerusalem until they were fully equipped with the Holy Spirit's power from heaven. Their Helper, the Holy Spirit, would be their Comforter, Counsellor, Advocate, Intercessor, Strengthener and Standby. The Father would send the Holy Spirit, as Christ's representative and He would act on the Lord's behalf. He would teach every Christian everything they needed to know as long as they were willing to allow Him to do so. He would also bring everything to their remembrance.

The following article of the Trade & Investment industry is: 'Trade Missions: Aligning Mexico-Wallonia B2B Interests' by Christophe Smitz, Commercial & Economic Counsellor, Wallonia Export-Investment Agency – AWEX. 

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In this message from John 14, Brad Case explores Jesus' promise that we are never alone because the Father has sent us the Holy Spirit. The Holy Spirit is revealed as our Counsellor who guides us, our Convictor who lovingly leads us into truth, and our Comforter who brings peace in the middle of grief, uncertainty and pain._____If you need prayer, we're here for you. Reach out at ⁠www.gatewaybaptist.com.au/prayerNew to faith or returning to Jesus today? We'd love to help you take a next step. Reach out via gtwy.au/online and our team will connect with you.Subscribe for more content to help you grow as a fully devoted follower of Jesus: ⁠https://www.youtube.com/c/GatewayBaptistChurchAus?sub_confirmation=1Key Scriptures:John 14:15–27Genesis 1:1–2Genesis 2:7Joel 2:28–29Romans 8:14–16Isaiah 30:21Hebrews 12:6Galatians 5:22–23________________________Gateway Baptist Church meets across six locations in South-East Queensland and online.For over 90 years, we've been committed to guiding people to become fully devoted followers of Jesus.Learn more about us at ⁠https://gatewaybaptist.com.au⁠ or join us on Sundays at ⁠gtwy.au/live#HolySpirit #John14 #ComeHolySpirit #GatewayBaptist #Gospel #Salvation #Jesus #Faith #Christian #Church #Churchonline #GatewayOnline #JasonElsmore #BradCase

Opening up to someone can feel like a relief in the moment, but for many people, it's often followed by feelings of embarrassment, self-doubt, or regret. But while vulnerability can feel uncomfortable, it's also essential for building trust, connection, and a genuine sense of belonging. On Is It Just Me?, producer Alexandra Parada hears from Colin Toh, Counsellor at Nook Counselling and Therapy, about why being vulnerable can feel so exposing, how past experiences shape our response to emotional openness, and how we can learn to choose courage over comfort when building meaningful relationships.See omnystudio.com/listener for privacy information.

Send us Fan MailMy guest on this week's guest episode is the gorgeous Carolyn Couch. Single, childfree by choice, 64 years old, and living in North Caroline, Carolyn is a career counsellor and coach. In this conversation, Carolyn and I talk about what it was like growing up in a small town in a southern US state where, even more so back then, it was very much expected that you would get married and have children. But Carolyn just knew that the traditional path was not for her and so she stuck to her guns and forged her own path. I know that you'll love this episode because we talk about all sorts of things, not least solo life, changing careers as a woman, and how we can use AI to our advantage.05:53 Lifelong Single Choice11:42 Solitude Not Loneliness13:21 Career Pivot Story16:28 Coaching Methods Mindset22:55 Advice for Single Women27:00 Money Skills Planning30:09 No Plan B Mindset30:53 Urgency Creates Momentum32:04 Baby Steps That Stick33:24 Clarity Through Action35:02 Accountability And Coaching37:51 Invest In Yourself39:16 Why Single Women Need Agency40:45 AI As Career Coach50:43 Gen Z Career AdviceCheck out Carolyn's website: https://thenextstepcareercoaching.com/Follow her on Facebook: https://www.facebook.com/thenextstepcareercoachingllcFollow her on Instagram: https://www.instagram.com/the_next_step_career_coaching/ Support the showBuy my book, SHINY HAPPY SINGLES (UK) / THRIVE SOLO (US & Canada) at: https://www.lucymeggeson.com/bookJoin my membership community for single women, Thrive Solo: https://www.lucymeggeson.com/thrivesoloDownload my FREE PDF 'Top 10 Comebacks for the MostAnnoying Questions Single Women Get Asked' Go to: https://www.lucymeggeson.com/comebacksCheck out my YouTube Channel: https://www.youtube.com/@thrivesolowithlucymeggeson Join my private Facebook Group: https://www.facebook.com/groups/1870817913309222/?ref=shareFollow me on Instagram: https://www.instagram.com/thrivesolowithlucymeggeson/Email me: lucy@lucymeggeson.com And thank you so much for listening!

Sermon Outline: "On My Father's Side" Preacher: Pastor Lemuel Miller (Guest Speaker / Advisory Board Member) Location: Church of the Harvest I. Introduction: The Temple and the Root Causes of Sickness The Caleb Spirit: At nearly 74 years old, Pastor Lemuel shares his experience winning a silver medal at the national arm wrestling championship, emphasizing that our bodies are the temple of the Holy Spirit (1 Corinthians 6:19). We must actively care for our physical templates so that the Holy Ghost is not "living in a garage or a shed." Commanding Prayers vs. Begging: In his book Prayers for Healing, Pastor Lemuel explains that many believers stay in ignorance, begging God for things He has already accomplished. Spiritual maturity requires switching from begging prayers to authoritative, commanding prayers. Uprooting Sickness: True physical restoration requires looking past the surface pain and identifying the structural root causes of diseases. Migraine Headaches: Often rooted in trauma and bitterness. Kidney Disease: Rooted in deep unforgiveness, bitterness, fear, and self-rejection. Leukemia: Often linked to bitterness and paternal rejection. Lupus: Can stem from deep-seated guilt, self-hatred, and low self-esteem. II. Point 1: Understanding Jesus as a 100% Human Example The Human Dependency: Reading from John 5:19, Jesus explicitly declares that the Son can do absolutely nothing of Himself except what He sees the Father do. Many Christians incorrectly attribute Jesus' earthly miracles to His inherent divinity, forgetting that He stripped Himself of that privilege to come as a 100% vulnerable human baby. The Earthly Blueprint: Jesus had to fully depend on human care and look directly to His Heavenly Father for supernatural strength. By doing this, He serves as a complete human blueprint for how we are meant to walk out authority on Earth. III. Point 2: The Full Meaning of Salvation (Sozo) Fire Insurance vs. Full Rights: Most modern believers view being "saved" purely as a post-death ticket to Heaven to avoid Hell. The Greek Meaning: In Matthew 1:21, the term for save is the Greek word Sozo. When properly translated, it means you are actively rescued from: Accidents, injuries, physical harm, and structural danger. Destruction, risk, peril, loss, and premature/untimely death. Sickness, chronic disease, physical infirmity, and generational curses. The Transacted Benefits: True Sozo simultaneously grants the believer legal rights to divine prosperity, total deliverance from addictions, inner strength, structural healing, and operational wholeness. IV. Point 3: The Conversation in the Temple (The Two Sides) Using a vivid exploration of Luke 2:47, Pastor Lemuel illustrates the 12-year-old Jesus sitting among the elite rabbis and theologians, contrasting His dual lineage: On My Mother's Side: Born into natural law, generational trauma, human limitations, fear, hunger, thirst, trouble, and the lingering curse of sin. On My Father's Side: Formed in supernatural law, eternal life, and generational blessings. The Supernatural Exchange: * Hungry/Thirsty: On His mother's side, He fasts; on His Father's side, He is the Bread of Life and a well that never runs dry. Natural Law: His mother's side is bound to gravity; His Father sits upon the flood (Psalm 29:10)—and a Father who sits on the flood raises a Son who walks on water. Surrounding Defense: On His Father's side, He is covered by feathers and wings (Psalm 91:4), meaning His truth functions as a structural shield, buckler, and surrounding defense against the snare of the fowler. Age and Identity: On His mother's side, He is a 12-year-old from Nazareth; on His Father's side, He is the Ancient of Days, Alpha and Omega, the Architect of the Universe, and the Lamb slain before the foundation of the world. V. Point 4: Operating in Dunamis Power The Age of Public Service: In Hebrew culture, a priest could not step into public high-priestly service until age 30. Accordingly, Jesus did not perform public miracles until reaching this baseline. The Necessity of Anointing: Acts 10:38 states that God anointed Jesus of Nazareth with the Holy Ghost and power. If Jesus was operating strictly as God, He wouldn't require an anointing or a companion. He operated as an anointed human being. Miraculous Power (Dunamis): When the Holy Ghost fills a believer, they receive Dunamis power—the explosive, dynamic, and supernatural capacity to perform miracles. Rebuking the Root: When dealing with demonic possession (Acts 16), Peter's mother-in-law's fever (Luke 4), or the raging sea (Mark 4), Jesus always used sharp, severe, and authoritative rebukes (epitimao). In the storm, He did not rebuke the water; He rebuked the wind—the structural root cause of the problem. VI. Conclusion: Activating Faith vs. Waiting The Whip Post Transaction: Based on Isaiah 53:5 and 1 Paragraph 2:24, our healing is already completely provided in the past tense ("by whose stripes you were healed"). Healing was legally settled at the whipping post, not two years from now. Faith is Practical Action: Believers fail to receive because they allow passive doubt to eat their seed of faith. Like the ten lepers in Luke 17, their structural healing manifested on the way because they actively moved in obedience to Jesus' command. Healing vs. Wholeness: While nine lepers were cleansed (cured of the disease), the Samaritan leper who turned back to worship Jesus was made whole (Sozo). Healing cures the virus; wholeness creatively restores every limb, finger, or piece of flesh that was eaten away or missing. Scripture Index Here are the primary scriptures read, cited, or expounded upon during the service: Deuteronomy 34:7 (Referenced) – The account of Moses being 120 years old with eyes undimmed and his natural force unabated. 1 Corinthians 6:19-20 (Referenced) – Knowing that your body is the temple of the Holy Ghost, bought with a price. John 5:19 > "Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise." Isaiah 7:14 > "Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel." Isaiah 9:6 > "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace." Matthew 1:21 > "And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save [sozo] his people from their sins." Luke 2:8-14 (Paraphrased) – The angelic announcement to the shepherds keeping watch over their flocks by night in the city of David. Luke 2:47 > "And all that heard him were astonished at his understanding and answers." Romans 8:2 (Referenced) – The law of the Spirit of life in Christ Jesus making us free from the law of sin and death. Psalm 29:10 (Referenced) – The Lord sitting upon the flood; the Lord sitting King forever. Psalm 91:1-16 (Completely Quoted) – The structural promises of protection, including abiding under the shadow of the Almighty, delivery from the snare of the fowler, protection from night terror, and angels bearing the believer up. Psalm 8:4-8 (Referenced) – What is man that thou art mindful of him, creating him a little lower than the angels and putting all things under his feet. Luke 10:19 > "Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you." Psalm 103:1-5 (Referenced) – Blessing the Lord and forgetting not His benefits, who forgives iniquities and heals all diseases. Mark 11:23 > "For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart... he shall have whatsoever he saith." Acts 10:38 > "How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him." Isaiah 53:5 > "But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed." 1 Peter 2:24 > "Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed." Hebrews 1:14 > "Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?" 2 Corinthians 5:21 > "For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him." Luke 17:11-19 (Referenced) – The healing of the ten lepers on their way to the priest, and the structural wholeness given to the one returning Samaritan. "Thanks for listening! For more information, visit churchoftheharvest.com. Don't forget to follow us on Facebook and YouTube @cothcleveland.

For more than 20 years, Jodi Gordon lived much of her life in the spotlight. But behind the scenes, she was quietly struggling. Four years ago, she revealed her struggles with depression – and spoke for the first time about going to rehab for alcohol addiction. On this episode of the Stellar podcast, Jodi opens up about what life has looked like for her in recovery, stepping away from acting to work as a counsellor for Sane Australia, launching her new practice The Modern Recovery Group, and why, at 41, she feels more grounded than ever. You can find more information about Jodi Gordon here. Watch the full episode with Jodi Gordon here. Something To Talk About is a podcast by Stellar, hosted by Sarrah Le Marquand Find more from Stellar via Instagram @stellar, TikTok @stellar_aus, or stellarmag.com.au.See omnystudio.com/listener for privacy information.

The Millennial Kingdom: Christ's Glorious Reign Upon the Earth Beloved reader, imagine a world where righteousness flows like a mighty river, where peace blankets every nation, where creation itself bursts forth in renewed splendor, and where the Lord Jesus Christ reigns visibly and personally from Jerusalem upon the throne of David. The Scriptures unveil this magnificent future age in vivid detail—a thousand-year period of unparalleled blessing, justice, and prosperity under the sovereign rule of the King of kings. Let us open the King James Version together and allow the Holy Spirit to illuminate these precious truths. As we journey through God's Word, may our hearts be stirred with hope and holy expectation. The Foundation: Satan Bound and the Saints Raised The Apostle John, exiled on the Isle of Patmos, received the climactic vision of this kingdom in the Book of Revelation. Hear the very words of Scripture: “And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.” (Revelation 20:1-6, KJV) With Satan bound and sealed in the bottomless pit, deception and demonic influence are dramatically curtailed. The Prince of Peace can now establish His rule without the constant sabotage of the adversary. At the same time, the faithful—particularly those who endured great tribulation—are raised in the first resurrection to share in Christ's government. This is no vague spiritual kingdom; it is a literal, earthly reign following the glorious return of Christ described in Revelation 19. The King and His Throne: Fulfillment of Ancient Covenants At the center of this kingdom stands the Lord Jesus Christ, fulfilling every promise made to the fathers. The Davidic Covenant is realized in full: “And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.” (2 Samuel 7:16, KJV) The angel Gabriel declared to Mary: “He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.” (Luke 1:32-33, KJV) Isaiah foresaw the government resting upon His shoulders: “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.” (Isaiah 9:6-7, KJV) Daniel beheld the Son of Man receiving universal dominion: “I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.” (Daniel 7:13-14, KJV) Zechariah proclaimed: “And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.” (Zechariah 14:9, KJV) Jerusalem will be exalted, the nations will stream to it, and the glory of the Lord will fill the earth. Righteousness, Peace, and the Transformation of Creation Under this righteous King, injustice will vanish. Isaiah describes His perfect judgment: “And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD; And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.” (Isaiah 11:1-5, KJV) The animal kingdom will be reconciled: “The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den. They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.” (Isaiah 11:6-9, KJV) War will cease forever: “And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.” (Isaiah 2:4, KJV) A Time of Extraordinary Economic Prosperity and Blessings This kingdom will overflow with economic prosperity and material blessings such as the world has never known. The curse upon the ground will be lifted in large measure, and the earth will yield her increase abundantly. Listen to the prophet Amos: “Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt. And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them. And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God.” (Amos 9:13-15, KJV) Joel echoes this abundance: “And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD, and shall water the valley of Shittim.” (Joel 3:18, KJV) Isaiah 35 paints a picture of highways of holiness, blossoming deserts, and rejoicing: “The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the LORD, and the excellency of our God.” (Isaiah 35:1-2, KJV) The lame shall leap, the blind shall see, and sorrow and sighing shall flee away. Ezekiel foretells multiplied harvests and restored cities for Israel: “And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.” (Ezekiel 36:30, KJV) Homes will be built, vineyards planted, and families will enjoy the work of their hands without fear of loss. Commerce will flourish under just laws, with no exploitation or poverty for those who walk in obedience. The knowledge of the Lord and His righteous rule will produce a global economy of blessing, where “every man shall sit under his vine and under his fig tree; and none shall make them afraid.” (Micah 4:4, KJV) This is not socialism or forced equality, but divine prosperity flowing from the presence of the King. We Shall Rule and Reign with Christ One of the most astonishing privileges of this kingdom is that believers—those raised in the first resurrection—will rule and reign with Christ. The Scriptures are clear and repeated on this point. Revelation 20:6 declares that the resurrected saints “shall be priests of God and of Christ, and shall reign with him a thousand years.” Revelation 5:10 adds: “And hast made us unto our God kings and priests: and we shall reign on the earth.” (Revelation 5:10, KJV) Paul encouraged Timothy: “If we suffer, we shall also reign with him: if we deny him, he also will deny us.” (2 Timothy 2:12, KJV) Jesus Himself promised the apostles: “Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.” (Matthew 19:28, KJV) In the Parable of the Pounds, the faithful servants are rewarded with authority over cities: “And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.” (Luke 19:17, KJV) The Apostle Paul further declares: “Do ye not know that the saints shall judge the world? … Know ye not that we shall judge angels? how much more things that pertain to this life?” (1 Corinthians 6:2-3, KJV) Resurrected believers will serve as co-regents, administering justice, overseeing provinces, teaching the nations, and reflecting the character of Christ. What an incentive for faithfulness today! Our present service and suffering are preparing us for eternal responsibility in that coming day. Israel Restored, Worship Central, and the Transition to Eternity Israel will be regathered, regenerated, and prominent in the land (Ezekiel 36:24-28; 37:21-28). The temple vision in Ezekiel 40-48 reveals a glorious house of worship where the glory of God returns. All nations will come yearly to worship the King and keep the feasts (Zechariah 14:16-21). After the thousand years, Satan is briefly loosed, leading a final rebellion that is swiftly crushed (Revelation 20:7-10). Then follows the Great White Throne Judgment and the ushering in of the new heavens and new earth, where God tabernacles with man forever (Revelation 20:11–22:5). A Challenge to Serve Christ and Surrender All Today Dear friend, this glorious kingdom is not a fable—it is the certain promise of our faithful God. The same Jesus who died for your sins and rose victorious will one day reign in splendor, and those who belong to Him by faith will share in His reign. The challenge before us is clear: Will you serve Christ wholeheartedly today? Will you surrender your all—your ambitions, your possessions, your very life—to the One who will soon return as King? If you have never trusted Him as Savior, repent and believe the gospel today. If you are a believer, live as a future king or priest in training. Let every decision, every act of service, every moment of worship be shaped by the coming kingdom. Even so, come, Lord Jesus! May we be found faithful when He appears, ready to reign with Him in righteousness and joy. Surrender your all to Christ today, and enter into the blessed hope of His eternal kingdom. Amen.   

A big part of the court are the actual court nobles, so this episode we are taking a look at some of the ones mentioned in the Chronicles for this reign. For more, check out https://sengokudaimyo.com/podcast/episode-150 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 150: Nobles of Jitou Tennou's Court   Maro donned his light blue robes and made his way to the court.  As he arrived, the sun was just peaking over the horizon, and as it bathed the court in the golden morning light the dark shadows were dispelled, leaving in their wake a colorful scene, as various court officials headed this way and that, gathering in their offices to pick up on the work that they had left unfinished the day before. As an ohotoneri, Maro was often sent to and fro between the offices of the different departments. As such, he was able to see how they worked, and he wondered to himself which department would have the best opportunity for advancement.  His family had connections over at the Department of Prisons, and it was definitely a place he could make a name for himself, especially if he attached himself to one of the newly minted magistrates.  On the other hand, the Jingikan, the Ministry for Kami Matters, had some of the most important and sought after positions.  After all, no matter what the secular administration did, when there was no rain for the fields, it was the kami to whom the court turned.  And the members of the Jingikan who helped make those ceremonies happen were known to be well rewarded for their troubles. Perhaps he would be better off taking a more modest position, such as with the Jibu-sho, the Department of Civil Administration.  It was mostly focused on the maintenance and execution of the bureaucracy, and wasn't necessarily a place to seek the limelight, but perhaps that also offered some opportunity.  Do well in one position, and who knows what that could open up to you in the long run?  Maybe one day Maro could make it up to become a Nagon, a Counsellor, or even one of the Daijin, the great ministers at the very head of the council of state.Maro almost laughed at the thought, but he didn't put it aside entirely.  After all, as impossible as it might seem now, the world was still changing, and who knew what opportunities might be waiting just around the corner?   This episode continues our look at the reign of Uno no Sarara, aka Jitou Tennou.  I would note that we have now reached the last chapter of the Nihon Shoki, which ends with the end of Uno no Sarara's reign in 697.  In this chapter, we have not quite 11 years to cover, and we've already talked about the first three of those years, which featured succession issues and a long mourning time for Uno's husband Ohoama, aka Temmu Tennou, culminating in the sudden death of her only son, the Crown Prince and heir apparent, Prince Kusakabe, in 689.  We also went over what was happening on the continent, with powerful women like Uno no Sarara either on or behind the throne in Silla and the Tang dynasty.  To quickly recap the succession issues: When Kusakabe died, tthat left the throne in a somewhat tenuous position.  There were two other male heirs that would seem to have a claim on the throne as well.  The first was Prince Takechi, who was technically Ohoama's eldest son, but the Chroniclers claim that his late mother was not sufficiently royal for him to have a serious claim.  Then there was Prince Karu, the only known son of the late Crown Prince Kusakabe, and had been born 6 years earlier, in 683, to the Crown Prince and his wife, Princess Abe.  Princess Abe was a daughter of Naka no Oe, and a half-sister to Uno no Sarara.  She was actually a year older than Kusakabe, and would continue to look after the young Prince Karu.  So, Prince Karu was only about 7 years old when his father passed away: much too young to be taking the throne, let alone a firm hand in the politics of the time.  And given the mortality statistics of the time, there is so much that could happen to him before he reached the age of majority.  And remember, there were already some questions about legitimacy, and we already discussed the fact that about 30 nobles had gathered in support of Prince Ohotsu right after Ohoama's death.  Uno no Sarara had that whole issue quashed and Prince Ohotsu had died, but it was nonetheless a stark reminder that things could change quickly. So at this point in Uno no Sarara's reign, there is a great deal of uncertainty afoot, and there are quite a few individuals named in the Chronicles who stand to benefit from sticking their fingers into politics in one way or another.  This episode, we're going to look at some of those individuals, their roles in the court, and the effect they had on Yamato.  Some of those people named are particularly interesting in that they were involved in the conspiracy with Prince Ohotsu, and would continue to be highly influential in the government.  For example, Iki no Hakatoko, Nakatomi no Omimaro, and Kose no Tayasu, and Yakuchi no Wotokashi are all name-dropped, which we'll get into more later.  It feels significant, however, that there were some 30 nobles all told, and beyond these four and the apparent ringleaders, we don't learn anyone else's names.   The importance of prominent individuals in the court has been a constant theme in the Chronicles and in this podcast, so getting to know the court is definitely important. Moreover, during this time period as we get more and more written sources from which to work from we will see more and more information on individuals.  Some of that will come from the Nihon Shoki and the records that come after—the Shoku Nihongi.  Others, however, are from sources like the Man'yoshu, where bits of biographical data are found about the authors that they mention.  There are also family diaries and later genealogies.  Some of these sources are a bit more trusted than others, especially when they were compiled centuries later and we don't exactly know what sources they, themselves, were working on.  Still, even if it isn't 100% accurate, it does give us a picture of what was going on beyond just the royal family. I think it is also helpful to understand some of the overall court dynamics.  If you are familiar with the Heian period, especially around the time of things like the Tale of Genji, you are probably well acquainted with the Fujiwara family—I'll probably need to do an entire episode just on them at some point.  Essentially, there would come a time where almost the entire court was made up either of royals or of members of the Fujiwara clan, or uji.  In fact, even that distinction wasn't really accurate as the Fujiwara family had so intermarried with the Royal family that every sovereign—every Tennou and even most of their consorts—were directly related to members of the Fujiwara.  Not only that, but members of the Fujiwara family held the position of regent—whether the sovereign was of age or not—and effectively ruled the country, with the Tennou being largely relegated to a mouthpiece with ceremonial duties.  It would get so bad that we would see the splitting of the Fujiwara uji into smaller households, and the political fights were often between members of the different households of the same family.  There is a reason that a good portion of the Heian period is sometimes called the Fujiwara period. However, now during the late Asuka period, we see something a little different.  The marriage politics of the Soga had been violently suppressed about a half century earlier, and a lot of different names flourished in the Yamato court, as youmay have noticed any time I've rattled off a bunch of names and your eyes started crossing because of it.  But that's the reality we see: there were a lot of different families, and individuals, all jockeying for influence.  And they were in a period of disruption, where lots of change was happening.  That change meant there was also a lot of potential. And I hope you don't mind if I take a quick time-out here, but so often we read history and we forget to learn lessons from it, and one overarching lesson is:  if you are a part of an organization—a company, a club, government, school, or anything like that—one thing you are going to have to deal with is change.  It comes in many forms and happens whether or not you personally agree with it. It can be destructive and it can be frightening, because we often don't know what is on the other side of it, but it also presents opportunities.  After all, if you don't know what comes next it probably means other people don't, either.  And if you can be the one to provide direction you can have a huge influence on what comes next.  And change has been a constant theme in this period of Yamato history, in so many ways.  Take the reorganization of the government as one example: they had introduced these 8 departments, which had names and were set up in various ways, but it wasn't like you had experienced people to run them as they had been on the continent.  So you had names and the forms of things, but there were a lot of people figuring out just how to actually put this new structure into practice, and leverage them to do what they were supposed to do.  In the process, there were a lot of opportunities to innovate and figure out how to do it within the cultural milieu of the archipelago.  So all of these individuals, from these various families, all had opportunities staring them in the face.  They just had to figure out how to make the best of it. Now, don't get me wrong:  Those with the money, the connections, and the influence still had a leg up, and this was still a hierarchical society, where your family dictated, to some extent, your position in society.  The introduction of individual court rank, as opposed to just the kabane that ranked uji, was pushing against that, and had already caused a reformation that flattened a lot of the previous kabane into just eight distinctions, but those distinctions still existed.  Even had they not, simple matters of inherited wealth and the value of goods produced in a family's home territory would still have provided tremendous advantages.  But there isn't an indication of the kind of large-scale consolidation of resources that we will see in later periods, such as the Fujiwara example that we were just discussing.  Oh, sure, we aren't going to see a farmer suddenly make it big at court in some kind of rags-to-riches story, but at the upper end of society we still have a lot of apparent diversity. And so, let's get to know some of these individuals that the Chronicles tell us about.  Before we do that, though, let's recap a little bit about how the court worked. Every member of the court was effectively employed by the State.  They had an official job with duties they were supposed to oversee.  In the case of lower level functionaries, they were likely expected to actually do most of the work, while at the top of the hierarchy you had nobles who were more likely decision-makers, who would approve or disapprove of the work and direct strategic resources. Those working in the court had official uniforms—the round-necked garments of the continent.  What would be called a "caftan" farther west.  These were based on the foreign garments popular in the Tang court and elsewhere. The color and pattern of official clothing appears to be something that goes back to early in this new continental style government, and we see suggestions of color schemes from a relatively early age.  However, in 690 we see the clearest such outline of just what everyone was wearing. As a reminder, the court rank system of the day was made up of a Princely and a Commoner system.  Princely ranks originally included two ranks of the Myo class, and four of the Jou class, each rank divided into either "Great" or "Broad", for twelve Princely ranks, though honestly we only ever really see the four Jou class of ranks in use. Below that were the ranks for the common nobles—those with family names who did not have any kind of royal claim.    For them there were six classes of rank—Shou, Jiki, Gon, Mu, Tsui, and Shin, in that order.  Each class was made up of four ranks, which were further divided into upper and broad categories, creating 48 total ranks. Your rank determined your precedence at court—where you were sat, what jobs you were allowed to take on and, most importantly, the amount of money that you could expect to receive as part of a stipend.  Naka no Oe had previously consolidated the land-holdings and asserted claim over all of it.  The taxes from the households on the land went to the government to pay the stipends of the nobles in the court, who were, ostensibly, employees of that same government.  Your rank determined what you were owed, though this could also be augmented by various edicts. So there you go: rank in the court was tied to many of the things that the elites wanted, from wealth to status and access to various opportunities. The color of official clothing followed the rank system.  So Princes of the first two ranks of the Jou class were given robes of dark purple, and the third and four ranks were given robes of bright purple, which they shared with highest class of rank of the common nobles, the Shou rank class. Below that, nobles of the Jiki class would wear robes of dark red, and those of Gon would wear dark green.  The Mu rank class, the next down, was Light Green, and then Tsui was Deep Blue and Shin was Light blue. So in order you would see robes of Dark Purple, Bright Purple, Dark Red, Dark Green, Light Green, Deep Blue, and Light Blue.  The color gave you a certain indication of where the person sat in the overall hierarchy of the court, and provided you clues as to how you should address them, who would give deference, etc.  In later centuries, we are even told that deference was given in meetings, which is to say that once a person of higher rank provided input on a topic, nobody of lower rank was able to contradict them for fear of the consequences.  So it also told you who got the last word. This then was the world that the nobles of the court inhabited.  As we've seen in previous episodes it wasn't just bureaucratic work, but also banquets, archery contests, and Buddhist congregations and sutra readings.  There were rituals, dances, and diplomatic embassies—not to mention all of the ceremonies around the death or ascension of the sovereign.  In this world, one's reputation was everything.  You wanted to be seen as good at your job, but also, just like today, people were more likely to promote and support those they knew, and so it helped to have friends.  However, there were also a limited number of top spots, and so every promotion would have likewise meant plenty of disappointed nobles who didn't get the job.  But that is enough background.  Let's take a look at some of the nobles themselves, starting with the four from the Prince Ohotsu conspiracy.   The first name in the list is perhaps the least interesting.  His name is Yakuchi no Wotokashi.  Although he was the highest ranking of the four, he is also the least mentioned in the Chronicles and elsewhere, and we know very little about him.  So we'll talk about him later on, for completeness, but for now it may be best to skip him until we have a better handle on others in the court. In contrast, we know a bit more about his co-conspirators.  In fact, we've already talked about one of them at length:  Iki no Hakatoko.  We first heard about Iki no Hakatoko when talking about the Tang dynasty, and discussed him at length in Episode 123.  He was one of the members of the embassy to the Tang dynasty back in the early 660s that got delayed on account of Tang Gaozong initiating the war against Yamato's ally Baekje.  The fact that the Nihon Shoki directly pulls from Hakatoko's work, known to us, today, as the Iki no Hakatoko Sho, makes it one of the few early named written works that we know about.  Unfortunately, it is no longer extant except for what is preserved in the Chronicles, but it is still incredible that we have essentially an eyewitness account of what happened.  He would later be one of the escort envoys for one of the Tang embassies during the reign of Naka no Oe.  That he was then embroiled in the conspiracy with Prince Ohotsu would seem to be at odds with his standing, and yet after his pardon he eventually got back into the court's good graces.  In 695, about 9 years after the incident, he was assigned as an assistant envoy to Silla.  By that point he was of Mudaini rank, which was only about 35th in the overall scheme of things.  Later on we know he would work on the famous Taiho code, which was published in 701, and enacted a couple of years later.  It was here that he worked with the famous Fujiwara no Fubito—about whom we will discuss more, later—and although he would pass away in 703, this may be how his own writings came to find their way into the Chronicles, since Fubito is said to have had a large influence on them—as he had on many of the court's projects. Overall, Iki no Hakatoko may not have been the one in charge, but we see in his life an incredible career, much of it spent on multiple voyages across the ocean, whether on an embassy or as an escort.  He likely was highly proficient in the language of the Tang court—what we typically refer to, broadly, as Middle Chinese.  He also had direct experience with the Tang court and system, and so it makes sense that he was one of those helping to build an administrative state based on that system. If we were to imagine Hakatoko in the court of the day, at least in 695, he would have likely had light green colored robes, indicating that he was of the "Mu" class of ranks.  He would have worn the black gauze cap of the court and worn white hakama, or trousers, underneath.  His long, continental style, round-necked robes—likely relatively slim, with overly long, but narrow, sleeves—would have been tied closed in the front with a braided silk cord.  He likely worn black leather boots, covered in a light lacquer to protect them from the elements, with cloth insoles and perhaps a hint of brocade along the top.  He likely kept with him a ruler, and perhaps a few slips of paper or even just wood on which to take occasional notes.  A mid-level functionary of the court. We can compare and contrast Hakatoko to two other co-conspirators:  Nakatomi no Omimaro and Kose no Tayasu. We are given neither Omimaro's rank nor Tayasu's at this time.  It is interesting that they listed after Hakatoko, who is actually listed as having "Lower Shousen" rank—an older rank that was no longer in use at this point in time.  Also, both Nakatomi and Kose were Ason level families while Iki no Hakatoko is listed as being merely "Muraji".  So it seems that the Chroniclers were probably pulling from what they could find elsewhere, although where they found that Wotokashi had Jikikwoshi rank I have no idea, as we don't have any other record for him.  And it is possible that deference to Wotokashi and Hakatoko are as much a nod to their age as anything else, though probably not by much. Of four co-conspirators mentioned here—and I'm leaving out the two who were exiled or banished, as they were clearly not hanging around the court later—Nakatomi no Omimaro and Kose no Tayasu were probably from the most established families.  Indeed, we see both of their names show up multiple times in the record, giving us a better idea of who they might have been. Of the two, the name Nakatomi probably is more likely to ring a bell, as that as the surname of the famous Nakatomi no Kamatari—as well as the later Nakatomi no Kane.   Nakatomi no Kamatari was the head of court ritual when he and Naka no Oe kicked things off with the Isshi Incident and the Taika reforms, at which point he became the "Inner Prime Minister", or Naidaijin. Much of what we know of Omimaro comes from outside of the Chronicles themselves.  For instance, we are told that he was the son of Nakatomi no Kunitari, a cousin to the famous Kamatari, at least according to the 10th century Engi Shiki.  However, we have no other records of Kunitari, and so there is more than a little doubt cast as to whether or not that was actually the case.  Similarly, we are told that Omimaro married one of Kamatari's daughters, and was eventually adopted by Kamatari. Once again, the evidence for this is pretty thin, and it is unclear to me just how adoption worked at this point.  Certainly in later periods, adoption was often a way to ensure that a family had a male heir to ensure the family's continuity, and marrying someone's daughter and being adopted into the family is an age old tradition in the archipelago and Japan more generally.  At the same time, give some thought to what we know about this period: male primogeniture was not exactly the norm, although Confucian values had definitely made inroads into court.   The family headship often went to the eldest—or most prominent—family member.  This wasn't necessarily a son and often was a brother, a nephew, or even a cousin.  We have a few famous Nakatomi at this point in time, and all I can say for certain is that they were part of the same family.  Later traditions would make things a bit more clear. Whatever his parentage, our first encounter with Omimaro appears to be in the Ohotsu conspiracy, when he was arrested and then pardoned.  He shows up again in the record just three years later, along with Kose no Tayasu, as both were made judges, along with Fujiwara no Fubito—Nakatomi no Kamatari's biological son and eventual heir. In fact, there were nine judges, or magistrates, made that year, and they are listed in rank order.  The first is Prince Takeda, said to be a great-grandson of Nunakura, aka Bidatsu Tennou.  He was Joukwoshi rank, meaning he wore bright purple court robes, sitting in the lower half of the princely ranks.  He had been quite prolific ever since 681, when he was one of the Princes called to help bring together the Chronicles.  After being made a judge, he would continue in that position, it seems, and by 708 he would become the head of the Ministry of Prisons. After him we have Haji no Nemaro, in the dark red robes of the Jiki rank class.  Though someone of rank, less is known about Nemaro.  His father is said to be Haji no Mi, who was part of the forces that set out to Yamada-dera to capture—and likely kill—Soga no Kurayamadera.  Haji no Nemaro's son is Haji no Oi, who was sent to the Tang court but returned in 684, along with several repatriated soldiers.  Oi would assist with the Taihou code, but little more is said about him or his father. Other judges were Ohoyake no Maro, Fujiwara no Fubito—also of the Jiki class rank. Maro would go on to take a job as a jusenshi, responsible for minting coins, and Fubito would go on to reach the highest levels of government. Then there was Tahema no Sakurawi, Hodzumi no Yamamori, Nakatomi no Omimaro, Kose no Tayasu, and Ohomiwa no Yasumaro.  They were all Mudaishi rank at this point, wearing dark green.  Sakurai would go on to become the governor of Ise in 705, and then the governor of Musashi in 708.  Hodzumi no Yamamori we don't have as much information on, other than that he kept climbing the ranks, by 704 he had made Junior 5th rank, lower grade in the system that replaced the cap-ranks, and by 712 he made it to the senior fifth rank, lower grade. Ohomiwa no Yasumaro, on the other hand, would make it to the Senior 5th rank, lower grade by 707, and the upper grade by 708, when he was made the Dayu—the high minister in charge—of Settsu.  He would eventually make it into the Junior Fourth rank, upper grade, as the Minister of the Military Department, or Hyobu-sho. So this gives you an idea of the people with whom Nakatomi no Omimaro and Kose no Tayasu were rubbing elbows.  That they were made judges, responsible for justice, seems to say something as that would seem to be a powerful position.  At the same time, they are both lower ranked than the much younger Fujiwara no Fubito—but once again, he was the direct son of Nakatomi no Kamatari.  He also seems to have avoided any unpleasantness from the Jinshin no Ran as he was only 14 at the time, and though it does seem that the Nakatomi were generally knocked down a peg or two in court—thanks in large part  to the fact that Nakatomi no Kane had been one of the leaders of the Afumi court.  That and the whole thing with Prince Ohotsu may be why Omimaro was not exactly in the top ranks, but his appointments weren't nothing, either.  By 693, Omimaro would be granted the rank of Jikikwoshi, the lower fourth rank of the Jiki class.  In that entry he is recorded as Fujiwara no Omimaro.  I believe we discussed this a few episodes back, but the Fujiwara name was still new.  It had been granted to Nakatomi no Kamatari on his deathbed—or possibly even posthumously—by Naka no Oe, and to his family.  So technically that would seem to extend to the entire Nakatomi family.  And with Nakatomi no Kane having been one of the main figures on the losing side of the Jinshin no Ran, it was no doubt a savvy political move for Nakatomi courtiers to lean into the Fujiwara name, and they seem to have done just that.  It wouldn't be until later, in the reign just following this, that a new decree would straighten everything out, such that only the actual descendants of Fujiwara no Kamatari, such as Fujiwara no Fubito, would be allowed to use the Fujiwara name. Throughout this, I have focused mostly on Omimaro, but Kose no Tayasu was in the mix as well.  He, too, was made a judge and in 693 he would also be awarded the same Jikikwoshi rank.  In addition, in 689, he was made a "commissioner of good words", along with the Royal Prince Shiki and others.  This seems to be a singular position, and Aston suggests that it was their job to figure out the kind of auspicious language that should be used in the court.  What kind of language should be used by the sovereign and the courtiers in drawing up official edicts.  I imagine that they were figuring out the form to give to formal court documents as well as the kinds of titles and honorifics to use for the sovereign and the state more generally.  Of course, that is just an assumption based on Aston's understanding of what is, ultimately, a single line.  Still, it is clear that Tayasu was helping to make things happen. Tayasu would eventually go on to become the Minister of the Department of Ceremonies, the Shikibu-sho, and would later serve as a secretary to the Viceroy in Tsukushi—the Dazai Daini.  He would pass away in 710, one year before Omimaro. Before leaving Tayasu behind completely, I would like to point out his family name:  Kose.  The Kose family were one of the families granted the kabane of Ason, or Asaomi.  They had previously been known as the Kose no Omi, and had a long history in the court, claiming descent from the famous Takeuchi no Sukune, legendarily known as the first Oho-omi of Yamato.  Kose no Tokuda had been a supporter of Soga no Iruka, but after the Isshi Incident he supported Naka no Oe and eventually replace Abe no Uchimaro as Sadaijin—Minister of the Left.  Another Kose, Kose no Hito, would also rise in the government, becoming one of two Goshi-daibu made when Prince Ohotomo was appointed Dajodaijin.  The other was Ki no Ushi.  They were both in attendance and counted among the six who swore to protect and support Ohotomo, along with Nakatomi no Kane and others.  So they, too, found themselves on the wrong side of the Jinshin no Ran. In this case, however, it is unclear how much Tayasu was impacted by that.  He may have been the son of Kose no Shitano, brother to Kose no Hito, but the Kose were prolific in the court, with many people of the name.  The family would continue going through the Heian period.  Their fortunes ebbed and flowed, as did so many families, but they would eventually find themselves as Hatamoto to the Tokugawa shogun, so they never actually disappeared. Finally, let's talk about Yakuchi no Wotokashi.  As I mentioned earlier, he is actually one of the first names mentioned in the list of co-conspirators with Prince Ohotsu, suggesting that he outranked others in the group.  Indeed, he is noted as being of Jikikwoshi rank—fourth lower Jiki rank.  The bottom of the Jiki class, but that was still the third class from the top.  However, despite this, very little is actually said about him.  In fact, this is the only instance I could find of the name Yakuchi in the Nihon Shoki, at least in that spelling—there is also a Yakuchi no Uneme, but it is spelled differently and is probably not related.  It is also the only evidence of the name Wotokashi.  That means we don't even see him in the list of names being granted Ason in the first place. It is quite possible that Yakuchi was a name he took later and that he was from another family.  Indeed, there are a couple of traditions around Wotokashi that suggest he was the founder of the Yakuchi family in Shinano.  Indeed, there is a Yakuchi family that comes out of Shinano, near Adzumino.  And Shinano was one of the places that Ohoama had sent people to examine as another site for an alternative capital, and Prince Mino and others had gone to check it out.  So maybe Wotokashi headed out there—or his descendants, anyway—and decided to try and make a go of it.  Proponents of this theory also connect Wotokashi to a line descended from the Soga family, which would certainly explain his prominence.  There are others, however, who claim that the Yakuchi family out of Shinano is actually descended from the Otomo, suggesting that the similarities in the name are just coincidental, which is also possible.  Ultimately, our sources fail us here, and so we just have speculation.  It is possible that even with the pardon, Wotokashi was just never able to regain the trust of the sovereign or his position in court, and so whether he took a hike for the hinterlands or just faded from the picture it is hard to say. With that, let's take a look at just two more courtiers, and what kinds of lives and careers they had at court, at least from what we can see.  These two we've also mentioned in passing:  Fuse no Miushi—whom Aston transliterates as Miaruji—and Ohotomo no Miyuki. Fuse no Miushi and Ohotomo no Miyuki were both mentioned as performing eulogies for Ohoama, though there is more to them than just that.  We'll start with Fuse no Miushi, who is said to have been the son of none other than the Taika era Sadaijin, or Minister of the Left, Abe no Uchimaro.  You may recall that Abe no Uchimaro was the Sadaijin under Karu no Ohokimi, aka Koutoku Tennou, along with the Udaijin, Soga no Kurayamadera.  They were both supporters of Naka no Oe, though much of the Chronicles focus appeared to be more on Kurayamadera than on Uchimaro. We don't know when Miushi was born, nor when he received the name "Fuse", the name by which he is known when we first meet him in the Chronicles.  That family name only shows up two other times in the Chronicles.  Based on other sources, it seems that the Abe family was divided at some point into the Fuse and the Hikida, likely because it became too large and they needed to distinguish the different parts of the family.  It is said that Fuse no Miushi served as a retainer to Ohoama during the Jinshin no Ran.  That, along with his family connections, helped secure him a good place in the government.  By 686, we see him pronouncing the eulogy for Ohoama's funeral on behalf of the Dajokan, the Counil of State.  He was already Jikidaishi, one rank above the standard Jikikwoshi, but still clothed in the same dark red robes.  In 687, he is again pronouncing the eulogy, but this time we are told that his a Nagon, or councilor, a rather prestigious posting that would later get broken up into three different levels:  Dainagon, Chunagon, and Shonagon.  For my Heian fans out there, that last is the same Shonagon as in the name of the famous poet, author, diary-keeper, and all around queen of snark, Sei Shonagon.  By 688, pronouncing the Eulogy seems to have become an annual event for Miushi, only this time he teamed up with Ohotomo no Miyuki.  The two of them seem to have had similar careers, and would, for a time, come up together through the ranks. Ohotomo no Miyuki is said to have been born in 646, though that isn't recorded in the Nihon Shoki and comes from other sources.  The Ohotomo family goes back quite a ways, and we are told that his father was Ohotomo no Nagatoko, who served as Minister of the Right under Naka no Oe.  However, in 672, the Ohotomo, including Miyuki, sided with Ohoama in the Jinshin no ran.  In 675 he was made Tayu while Prince Kurikuma was made Director of Military Affairs.  He then drops out of the narrative until 688, when he is pronouncing the eulogy with Fuse no Miushi. Miushi would go on, two years later, to present the formal congratulations from the court to the Queen upon her ascencion to the throne, and then the following year, 691, both Miushi and Miyuki were granted the rank of Jikidaiichi, the highest rank in the Jiki class, along with 80 households to support them and their families.  This brought both of their stipends up to roughly 300 households each.  Then, in 694, they were both raised in rank again, this time to Shoukwoushi.  Only one rank up, yet they went from the top of the Jiki class to the bottom of the Shou class.  They would have gotten new robes of Bright Purple to indicate their new status, and they each had their stipends increased by the taxes of 200 households each.  At the same time, they were also acknowledged as senior members of their houses.  That means that Miushi was considered the head of the Fuse branch of the Abe family and Miyuki was now acknowledged as the head of the entire Ohotomo family. Two years after that, in 696, they were each given 80 retainers to support them.  Fuse no Miushi is actually mentioned at that time as Abe no Miushi.  That same year, we again see Fujiwara no Fubito show up, but with only 50 retainers.  Fubito would eventually rise to the top of the court food chain, but at this point, it was still in the hands of courtiers like Fuse no Abe no Miushi and Ohotomo no Miyuki. Fuse no Miushi would go on to have an incredible career.  He would become Dainagon and eventually he would become the Udaijin, the Minister of the Right, one of the highest positions anyone could hope to achieve at court. Ohotomo no Miyuki would not make it quite so far.  Like Miushi, he made it to Dainagon, but he died in the first month of 701, just 55 years old.  He had made it to the third rank, and he was posthumously granted the title of Udaijin—the position was vacant at the time—and granted second rank.  His colleague, Abe no Miushi, would go on to take the position only four months later and serve for a couple of years before passing away himself. These two would have worked closely together throughout their careers, and the fact that they were raised in rank and position on similar timelines suggests to me that they ran together in very close circles.  They would have been working in similar positions, at the same levels of the government.  They would have been going to the same parties and partaking in the same banquets and entertainments.   They were no doubt rivals, in a sense, but also equals.  Both families would go on, even as the Fujiwara clan came to dominate the politics of the era, the Ohotomo and Abe would continue to hold power in the court during the Nara period, though eventually it would decline.  The Ohotomo would eventually become just the Tomo, to avoid conflicting with the name of a slater sovereign, and the main house would eventually decline, though branch families would continue to claim descent from the Ohotomo into to the Edo period. The Abe would continue, similarly pushing against the Fujiwara.  The most famous Abe was probably Abe no Seimei, who became known for his skills as an Onmyouji, or master of Yin-yang divination and magic.  The Tsuchimikado branch of the Abe family would continue that tradition, and it would come to largely define the main branch of the family. I hope that gives a bit of an idea of what was going on in the court and the kinds of careers that people were looking at and what was happening.  We cannot get into every single person, but I'm going to try and note some of the more prominent courtiers and what they were doing.  It isn't always clear from the Chronicles what was going on between the various houses, but one can largely assume that the court was highly political.  Different factions were vying for power and position.  Sitting atop all of it, Uno no Sarara would have to perform her own kind of balancing act, doling out rewards and punishments as necessary, and ensuring to place the right people in positions of power and authority.  On the one hand, that ambition was a motivating factor, keeping the people of the court focused on the tasks at hand and ensuring that the court was running smoothly.  On the other hand, too much power in the hands of any one individual could cause them to get ideas that they should have even more.  The main bulwark against this was everyone else in the system—the checks and balances were literally the other court nobles, who weren't going to just let someone  take power unless there was something in it for them as well.  More on that as we watch this reign unfold. But for now, thank you so much for listening and downloading the podcast.  If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

The Process of Becoming a Counsellor - How to Write a Personal Statement for a Counselling Course In Episode 377 of the Counselling Tutor Podcast, your hosts Rory Lees-Oakes and Ken Kelly take us through this week's three topics: Firstly, in ‘Ethical, Sustainable Practice', they explore AI apps and depersonalisation in counselling - looking at how AI tools may risk weakening the therapeutic relationship and the importance of maintaining human connection in therapy. Then in ‘Practice Matters', Rory speaks with Jane Godward and Tara Fox about their new book, The Process of Becoming a Counsellor: Navigating the Transformation - discussing the realities of counselling training, personal development, and choosing the right course. And finally, in ‘Student Services', Rory and Ken discuss how to write a personal statement for a counselling course - including what tutors are really looking for and how to present yourself authentically. AI Apps and Depersonalisation in Counselling [starts at 03:40 mins] In this section, Rory and Ken explore AI apps and depersonalisation in counselling, examining how AI tools may affect the therapeutic relationship and why therapists need to critically reflect on the use of AI in practice. Key points discussed include: The therapeutic relationship is built on empathy, shared humanity, and human connection - something AI cannot truly replicate. AI tools may provide generic or “stock” responses that risk reducing the individuality and nuance of client work. Therapists need to consider whether AI tools undermine trust, rapport, or the client's sense of autonomy. AI-generated summaries and interventions may miss important relational cues such as body language, silence, emotional tone, and previous session context. Critical thinking is essential when using AI in counselling practice - therapists must ensure clinical judgment remains central. The key ethical question is whether a tool supports the therapeutic relationship or risks replacing aspects of human support. The Process of Becoming a Counsellor [starts at 27:00 mins] In this week's ‘Practice Matters', Rory speaks with Jane Godward and Tara Fox about their new book, The Process of Becoming a Counsellor: Navigating the Transformation. Key points from this conversation include: Many students begin counselling training without fully understanding the personal transformation involved in becoming a counsellor. Counselling training is more than academic study - it involves deep personal development and self-reflection. Choosing the right modality and training provider is essential, as not every course will suit every student. The book explores the “shift” from learning counselling skills to becoming a competent practitioner able to work safely with vulnerable clients. The authors discuss the importance of diversity, identity, and the “social graces” model in helping students explore their own experiences and assumptions. Students are encouraged to trust the process of training, recognising that growth and change happen gradually throughout the journey. How to Write a Personal Statement for a Counselling Course [starts at 49:54 mins] In this section, Rory and Ken discuss how to write an effective personal statement for counselling training or counselling-related work. Key points include: A strong personal statement should be authentic, reflective, and written in your own voice rather than sounding overly formal. Tutors are looking for sincerity, self-awareness, and evidence that you understand the personal and academic demands of counselling training. Clearly explaining why counselling matters to you and what motivates you to train is an important part of the statement. Relevant experience does not have to come from counselling itself - life experience, teamwork, volunteering, and helping roles can all be valuable. It is important to show openness to learning, personal growth, and self-reflection. Applicants should tailor their personal statement to the specific course or role they are applying for and consider whether it is the right fit for them. Links and Resources Counselling Skills Academy Advanced Certificate in Counselling Supervision Basic Counselling Skills: A Student Guide Counsellor CPD Counselling Study Resource Counselling Theory in Practice: A Student Guide Counselling Tutor Training and CPD Facebook group Website Online and Telephone Counselling: A Practitioner's Guide Online and Telephone Counselling Course

Lyn sits down with sex counselor Fran Frye to dismantle the common misconceptions surrounding male and female sexual desires. Drawing from her personal journey as a rape survivor turned advocate, Fran offers a profound look into the world of problematic sexual behaviours and the distinct frameworks of spontaneous desire versus responsive desire. KEY TAKEAWAYS Men more frequently experience spontaneous desire (instantly ready out of the blue), while women often experience responsive desire, which requires warmth, curiosity, and lead-up to activate. A vital piece of anatomical education is that vaginal lubrication is a natural physiological preparation for penetration, but it does not automatically mean a woman is psychologically turned on or ready for sex. To combat boredom and explore novelty safely, couples can utilise a "yes, no, maybe" list online or via social media to find creative, mutually comfortable ways to connect/ spice things up. Rather than viewing it as a mere tool for performance, men naturally seek emotional connection through their sexuality; understanding the erotic nervous system is crucial for male emotional regulation and well-being. BEST MOMENTS "We are not dildos. We aren't meant to just be erect and expected to be ready to quote-on-quote perform. There is some lead-up and connection that is required." "Women often find themselves bored in sex faster than men do... I find that it's the sex that they're having is what they're bored with." "A regulated man is safer than any weapon we sell in the name of protection, and I find that sex and regulation is very important to the betterment of men." "Communication is lubrication." ABOUT THE GUEST - Fran Frye – Sex Educator, Counsellor & Clinician Fran Frye focus's on supporting men as they unpack their sexuality within a patriarchal culture that often labels them as dangerous, defective, or emotionally closed off. She helps dismantle these narratives through curiosity, empathy and practical tools that foster healthier relationships with the body, partners and self, helping them build greater empathy, emotional depth, and responsibility in their intimate lives. Website - https://www.franfrye.com/ Instagram - https://www.instagram.com/franfryecounseling/ YouTube -  https://www.youtube.com/@franfryecounseling ABOUT THE HOST Lyn Smith – (The Queen of HEARTS) – Love, Dating & Relationship Expert Lyn's personal story is a very inspirational and harrowing one of how she went from having unhealthy and unfulfilling relationships with men (on the back of several serious traumatic sexual assaults in her teens) to now feeling safe, fulfilled, alive, full of passion and having inner peace. She has a proven track record as a Love Solutions - Relationship Expert/ Trainer/ Inspirational Speaker and Best-Selling Author based upon her own vast personal research, experiential learning and training with the world's leading industry experts. Lyn makes a difference by helping you make a difference; she has a vision of contributing back on a global scale. Contact Method lyn@hearts-entwined.com This Podcast has been brought to you by Disruptive Media. ⁠https://disruptivemedia.co.uk/

The Spirit of Truth Who Leads Us in Righteousness - John 14:15-17, 25-27; John 15:26-27; John 16:4-15 Please turn in your Bibles to John 14. You can find that on page 1071. Before we read, let me remind you of a couple things and explain why we're jumping ahead to chapter 14. Last week, we finished up John 5. If you remember, chapter 5 was about the Jewish leaders accusing Jesus of equating himself with God. Jesus responded by affirming that, yes, he was indeed equal with the Father. In the middle of chapter 5, Jesus made a very clear declaration that he shares the glory and power of the Father because he and the Father are one. Well, today, I thought we would do something a little different. Since we just considered God the Father and the Son, I thought we would round that out by considering the Holy Spirit. We're going to stay in the Gospel of John, but look at selected passages from chapters 14-16. Next week, we'll return to chapter 6 So, if you would, turn to John 14 and we'll begin with verses 15-17. Reading John 14:15-17, 25-27; John 15:26-27; John 16:4-15 Prayer “Who is the Holy Spirit and what is his role in your life?” That question stumped me. I was a High school senior at the time. And I was applying to a Christian college. That question about the Holy Spirit was on the admissions application, but I didn't know how to answer it. Yes, I had grown up in the church, and yes, I was a believer in Jesus. Our church, although a faithful church, was light on teaching and discipleship or maybe I just wasn't paying attention. “Who is the Holy Spirit?” I didn't know. Maybe that's you… if I asked you to tell me about the Holy Spirit, would you know where to begin? If not, you're not alone. Of all the doctrines about God, the area of weakest understanding is the Holy Spirit. In a recent study from Lifeway Research, 28% of Christians in the United States believe the Spirit is divine but not equal to God the Father and the Son. Another 21% were unsure. In a second question, 56% believed the Spirit of God to be a force but not a divine person. You know, when it comes to God, we can conceptualize God as a Father… we can comprehend Jesus in his human nature, and through Jesus' testimony and ministry, we can understand that he is fully God. But it's harder to understand the Holy Spirit. My hope is that by the end of this sermon... We would each more fully grasp… Who the Holy Spirit is, what role he performs, and how we benefit from and receive him. Who, what, and how. But even beyond these important questions about the Holy Spirit and the benefits we have in him… I also hope that we would each feel and sense his convincing and convicting work in our hearts and minds. That's my prayer. As we begin, let me summarize Jesus' teaching about His Spirit… this way: (1) The eternal Spirit of God, (2) who speaks truth and conviction as God, (3) dwells in those who know God, because they have received his grace by faith in Christ. There are three points there. Let me say that again if you are taking notes... (1) The eternal Spirit of God, (2) who speaks truth and conviction as God, and (3) dwells in those who know God, because they have received his grace by faith in Christ. 1. The eternal Spirit of God… answering the WHO 2. who speaks truth and conviction as God… answering the WHAT 3. dwells in those who know God, because they have received his grace by faith in Christ. the HOW. And just to be sure… These verses on the Holy Spirit are not exhaustive… they are just a few of the many Biblical texts. All throughout the Scriptures we learn about the Spirit of God. ·      In the book of Acts… The Holy Spirit is given and he leads the early church. ·      We learn of his work in and through believers through the apostles Paul and Peter and others. ·      In Genesis 1, we learn that the Spirit of God was hovering over the waters… ·      Furthermore, the Old Testament Feast of Tabernacles… was given as a festival by God to teach about salvation and God's grace in the giving of His Spirit. ·      The prophets also spoke of God's Spirit… ·      And all throughout the Scriptures… we're promised to have “rivers of living waters” flowing forth from us… through the work of God's Holy Spirit. We can't cover all of that, but Jesus' teaching on the Holy Spirit in John's Gospel is very helpful. It's very clear and very foundational. So let's dive in. (1) The eternal Spirit of God So again, #1, The eternal Spirit of God. In the verses we read, Jesus calls God's Spirit by many names. He's called “the Helper” which means advocate. Jesus also names him the “Spirit of Truth” several times … Jesus calls him the “Holy Spirit.” That title is used throughout the New Testament. But the most common New Testament name is just “the Spirit.” Referring to God's Spirit. And from these verses… one thing we see over and over… is that the Holy Spirit is sent from both God the Father and from God the Son. Let me highlight some verses: ·      Chapter 14:16 – “The Father will give you the Helper” ·      and 14:26 “The Father will send [him] in my name” ·      Chapter 15:26, Jesus said, “I will send you from the Father… the Spirit of truth. Who proceeds from the Father.” ·      And again, in chapter 16, Jesus said again, “I will send him to you” We'll be reciting the Nicene creed in a little bit. It summarizes what we believe the Bible teaches about God… And regarding the Holy Spirit, it says He “proceeds from the Father and the Son.” That's helpful… it's a good summary of what these and other verses teach. The Holy Spirit “proceeds from” both the Father and the Son. The Spirit, therefore, has the full authority of God because he is God. He proceeds from God. He's unified with God the Father and God the Son. Furthermore, we learn here that the Holy Spirit is eternal. We get a glimpse of his eternal nature in chapter 14 verse 16… he's given to us forever. He will be with us for all time into heaven. And as we look to eternity past, as I briefly mentioned from Genesis 1, the Holy Spirit has always existed. Jesus teaches that not only is he, himself, fully God… but he teaches that the Holy Spirit is also God. Remember what we considered two weeks ago from John 5? Our God is one God, three persons, same in substance, equal in power and glory. Well, these verses affirm that for the Holy Spirit. We call God a triune God - a Trinity - 3 in 1. All three persons of God work in union one with one another; the Father, the Son, and the Spirit… and they share the same substance and power and glory. That's why in John 16 verse 14… Jesus says of the Holy Spirit that “he will glorify me.” That's because each divine person of the Trinity exalts one another as God. So, to summarize point #1 - the Holy Spirit is the eternal Spirit of God… fully God, forever existing, with all the knowledge, wisdom, glory, power, and authority of God. (2) who speaks truth and conviction as God # 2… He speaks truth and conviction as God. We're on to the what question. What role does the Spirit fulfill? What do the Scriptures teach that the Holy Spirit accomplishes? Well, first, the very titles that Jesus uses for the Spirit reveal his role. Jesus calls the Holy Spirit the “Helper.” In our reading, we heard that four times…. the English doesn't really capture the breadth of the concept here. Really “helper” in Greek comes with the sense of being a counsellor or an advocate. You know, someone who represents you, who is for you, like in a legal setting. He guides you and he speaks to you and is for you. Jesus also calls the Spirit, the “Spirit of Truth.” That is in our verses three times. What is this Counsellor counselling us about? Well, he counsels us on the truth. He counsels us on God's truth. His Word. Throughout these verses, over and over, we're given a very clear understanding of what truth the Holy Spirit speaks. Look down at chapter 14 verse 26. Jesus says, “he will teach you all things AND bring remembrance all that I have said” Now keep that in mind and go one chapter ahead to chapter 15, verse 26. The very end of the sentence, there… Jesus says of the Spirit “he will bear witness about me.” So, the Holy Spirit is revealing Christ and his testimony. Chapter 16 is similar. Verse 13 it says, “he will guide you in all the truth” and then “He will declare to you the things that are to come” This is the role of the Holy Spirit… to speak God's truth, to enlighten our minds, to bear witness about Jesus' work… All the things about Jesus… You know, his life, his teaching, his redemption, and our future hope in him to come. The Spirit declares all this to us. He testifies to us the truth of God's Word. You see, all those things are found in God's Word. It is the Holy Spirit who reveals God Word to us. Really, God's Word and Spirit go hand and hand. They are inseparable. We're given a beautiful image of this in Ezekiel chapter 37. God gave Ezekiel a vision. In a dream, God showed Ezekiel a valley full of dead dry bones. But as God's Word went forth… God breathed his breath onto those dry bones. His breath is his Spirit - same word. And through the ministry of the Word being spoken by the prophet and God's Spirit being given… the valley of dry bones began to rattle... And then the bones came together. God gave new life to the bones. A vast army of God's people was resurrected through the work of God's Word and His Spirit… together. Friends, none of us can know and believe this Word without the work of the Holy Spirit. We're ignorant and sinful, we're dead dry bones…. We're unable to know God and nor believe in him by ourselves. But God has given us a great gift… the Spirit of Truth. Furthermore, the Holy Spirit does more than just speak God's word to us. He also convicts our hearts and minds. Look now at chapter 16 verse 8… it says, “He will convict the world concerning sin, and righteousness, and judgment” Verses 9-11 then elaborate on that. We're not capable of seeing our sin and our blindness. And what the Spirit does in our lives is that he persuade us in three ways. He brings conviction of sin. He brings conviction of righteousness. And he brings conviction of judgment. “Conviction” here means to convince. To bring to light. To see yourself and your need for God and his salvation.  Let me say it this way… conviction is the Holy Spirit applying his truth to your heart in your situation. He shows you your condition and he enables you to respond. And it's more than just knowing what is right and wrong. It's also seeing your own depravity and your failure to live up to God's standard. God's Spirit brings that conviction… When you are filled with the Holy Spirit, he enlightens your mind to see your sin and to repent of it. And that's related to the second conviction… the conviction of righteousness. You see, the Holy Spirit also reveals to you God's standard of holiness and goodness. He prompts you to not only repent of your sin, but to pursue the goodness and righteousness that God calls you to in his Word. Do you see the two sides of it? Not only conviction of your sin, but a conviction to pursue holiness. And the third conviction is conviction of judgment. You see, it is more than just knowing your sin and seeing the path to holiness. It is realizing the judgment of God upon sin and the devil. It's a recognition that God has been at work throughout history to bring redemption from that judgment through Christ. Truly, without this conviction of sin, righteousness, and judgment… our hearts and minds would remain blind. We would not be able to see our sin or our situation, nor how to respond. But God has revealed his truth and is applying it in our hearts and minds. So, to summarize point #2… The Spirit of God, the Holy Spirit, speaks the truth of God, through His Word. He reveals God's redemption in Christ and he brings conviction. He convicts us of sin. He points us to the righteousness of God. And he shows us the judgment and hope of God in Christ. 3.) dwells in those who know God, because they have received his grace by faith in Christ So, here's where we are … #1 The eternal Spirit of God - the who. #2 He speaks truth and conviction as God - the what. And that brings us to #3… he dwells in those who know God, because they have received his grace by faith in Christ. This is the how question. How does God do this? How does he dwell in us?  Well, it's a mystery… ok, let me close in prayer. I'm just kidding. It is a mystery, but we can't leave it at that. Look with me at John chapter 14, the end of verse 17. Look at it. John 14:17 “You know him, for he dwells with you and will be in you.” Do you see that? Notice the two prepositions … “with” and “in.” “He dwells with you and will be in you” Have you ever seen one of the Pixar movies called “Inside out?” There are two movies. Maybe some of the kids have seen them. Well, in the first movie, a young girl named Riley was dealing with all of her emotions after her family moved across the country. And we're brought to the headquarters of her mind… In her head, there's a command center with knobs and levers and buttons. It's where Riley's emotions lived. They're represented by different characters. Joy, sadness, anger, fear, and despair. And of course, they all want control… Well, at one point, Sadness and Joy were arguing… and they accidentally knocked over some of Riley's memory blocks. But as they scramble to retrieve them, Sadness and Joy got sucked like a vacuum out of the headquarters of Riley's mind. Well, that causes Anger and Despair to take over. Because of it, Riley was left in a state of apathy. I won't tell you what happens. You'll have to see it. It's a good movie, helpful in many ways… It's a picture of how we struggle with sin and emotions on the inside. But one thing is apparent. Riley is missing something. Riley is not in control. Her emotions are battling it out. If I can relate this to the Holy Spirit… What the Spirit does is enter into the headquarters of our hearts and minds. He speaks to our thoughts, and our emotions, and our desires, and our passions. Our sinful tendencies don't go away, but as we fill our mind with God's Word, the Holy Spirit takes that and guides us and speaks to us. He guides us in all the ways that we discussed… in truth and conviction. So, when you are on the precipice of sin or when you are struggling with unbelief about one of God's promises, God's Spirit prompts you. For example, maybe a family member or co-worker has said something unkind… and you're tempted to become angry. But then, you're prompted by the Holy Spirit… “Man's anger does not bring about the righteousness that God requires.” James 1. Or it's late at night, you have your phone with you and lustful thoughts come to mind. You're struggling with temptation… but you also have the Spirit's leading. He brings to mind Jesus' word. “if anyone looks at a woman with lustful thoughts he has already committed adultery in his heart” or the corollary “if anyone looks at a man in that way” Will you listen to the Spirit within you in those moments when he prompts you? Or maybe you feel the weight of physical pain, or grief, or discouragement. If so, let the Holy Spirit bring to mind the truth and hope of Christ. That is, what he's accomplished for you on the cross and in the resurrection… and the hope he gives. We would be here for days to unpack all the ways the Spirit prompts, guides, encourages, and convicts us. And to be clear, the Holy Spirit is not like a professional counsellor that you meet with every so often. He does not have office hours nor only occasionally speaks into your life. No, if you believe by faith in Christ, God's Spirit is with you and is in you. He's given you a new heart. He's enlightened your mind. He has applied the work of Christ to you, that you may receive and rest upon Christ alone for salvation. And in that salvation, the Holy Spirit has united you to Christ. You are ingrafted into Christ. The Spirit of God dwells within you. Sinclair Ferguson, you know, pastor and theologian, says it this way, “…to have the Spirit is to have Christ; to have Christ is to have the Spirit. Not to have the Spirit of Christ is to lack Christ. To have the Spirit of Christ is to be indwelt by Christ.” If you are in Christ, you have the Holy Spirit in you. Now, there's a lot more that could be said. When we get to John 15, in particular, we'll consider our union with Christ and the indwelling of the Holy Spirit in us. As Jesus said, he is the vine and we are the branches. That will be a few months out. Here's the summary: The eternal Spirit of God, who speaks truth and conviction as God, will dwell with you and in you, ifyou have received the grace of Christ by faith in him. Conclusion Back to the opening question: “Who is the Holy Spirit and what is his role in your life?” Honestly, I don't even remember what I wrote on my college application. This was before the internet, by the way, so I couldn't research online. But I did call a friend in another state who was also applying and all I remember is that he was a great help. And the school did accept me. But how would you answer that? Well, if I had to answer that question today, here's what I'd say: The Holy Spirit is one of three Persons of the Trinity. He is the same in substance and equal in power and glory with the Father and the Son. He is eternal and unchangeable having proceeded from the Father and the Son. And he is the one who applies the salvation of Christ in the hearts and minds of God's children. He unites us to Christ by faith. The Holy Spirit furthermore speaks the truth of God Word to us. He brings conviction of sin and causes us to repent and renew our trust in God and in the Gospel. In moments of temptation, he reminds us of God's promises and reminds us of Jesus ministry of reconciliation and his righteousness. The Holy Spirit sanctifies us in truth. He reveals that we are God's and assures us of salvation in Christ. He is not some mystical force, but as God and as a person of the Godhead, he possesses God's nature as a loving, just God, who knows us, his creatures… and speaks to us through his Word… We need God's assurances and his conviction, and we need to know and believe in our Savior, Jesus Christ. I would furthermore add by saying that when I find myself overwhelmed by situations or being tempted, I seek to listen to his convicting voice within… who brings to mind his Word, which he inspired… and who reminds me of the cross and my forgiveness in Jesus. The Spirit of Truth is my Helper and he will be with me forever. May God, through the Holy Spirit, assure and bless us in Christ. May he mature us in our understanding of him and may he lead us in righteousness and truth. Amen

Author Diaries Guest: Waheeda Joosab – Counsellor, Educator & Author by Radio Islam

Tantrums & Meltdowns Guest: Waheeda Joosab – Counsellor, Educator & Author by Radio Islam

It’s that time of year again when sequins, smoke machines and yelling “douze points!” at your TV somehow counts as a sport. Eurovision is officially back. In 2026 we are heading to Vienna, Austria and yes Australia is back in the mix. This year Delta Goodrem is flying the flag, set to perform in Semi Final 2 tomorrow.

Meet Brianne WilliamsSurvivor. Counsellor. Outdoor recreation enthusiast.Brianne was abused from 2 - 14 years of age. Her abusers were her father and her paternal grandfather. It was an open secret in their family, and was, she felt generational. Brianne did really well at school and was a high achiever, but as she states, all it did was mask the reality of the trauma she was experiencing.If you'd like to connect with Brianne, please visit: https://briannehwilliams.com/For more information, resources, or coaching — whether you are a survivor or a supporter, visit: handingtheshameback.orgWe are on all social media platforms:Facebook: https://www.facebook.com/HandingtheShameBackInstagram: https://www.instagram.com/handingtheshameback/YouTube: https://www.youtube.com/@handingtheshamebackTikTok: https://www.tiktok.com/@handingshamebackLinkedIn: https://www.linkedin.com/company/handing-the-shame-back #HandingTheShameBack #HandSign4Kids #LetsSaveSomeKids #GlobalHandSign #SafeAdults #CSASurvivor #KeepingKidsSafe 

Recently I sat down for a chat with a lovely lady called Claire Francis who is a therapist counsellor. She told me about what counselling is, and how people can get support from her as a counsellor. We talked about our own individual lived experiences and also talked about the services that she provides as a counsellor & asked her what disability training she has had in her career as a counsellor.https://www.counsellingwithcancer.co.uk/https://www.instagram.com/counsellingwithcancer

Parenting: When you're empty but they still need you | Counsellor Z Baker by Radio Islam

El-afraa is a registered Counsellor and Psychotherapist, supporting individuals to overcome challenges, build resilience and achieve personal growth through tailored, evidence-based therapy.

Campbell Playhouse || (05) Counsellor at Law | January 6, 1939 || Sponsored by: Campbell's Soup. A good story about a powerful attorney with a secret past. Announced as the first radio performance by Gertrude Berg in a program other than, "The Goldbergs." Attorney Sam Liebowitz also appears.Starring: Gertrude Berg; Sam Liebowitz; Aline MacMahon: : : : :You can donate to show your support for my podcast and the time I put into creating and posting every week. Donations are through my duane.media PayPal account:https://www.paypal.com/donate/?hosted_button_id=MSL7S8FKCSL94My other podcast channels include: MYSTERY x SUSPENSE -- DRAMA X THEATER -- SCI FI x HORROR -- COMEDY x FUNNY HA HA -- VARIETY X ARMED FORCES.Subscribing is free and you'll receive new post notifications. Also, if you have a moment, please give a 4-5 star rating and/or write a 1-2 sentence positive review on your preferred service -- that would help me a lot.Thank you for your support.https://otr.duane.media | Instagram @duane.otr#orsonwelles #oldtimeradio #otr #radioclassics #citizenkane #oldtimeradioclassics #classicradio #mercurytheatre #duaneotr:: :This podcast uses the following third-party services for analysis: Podtrac - https://analytics.podtrac.com/privacy-policy-gdrp

This summer's travel plans could be facing turbulence, as European airports warn of a potential jet fuel shortage linked to ongoing tensions in the Middle East. With reports of rising prices, possible flight cancellations, and disruption looming from as early as May, there are growing concerns about what it could mean for holidaymakers — and for regions like Clare that depend heavily on tourism. So, are we jetting off as planned, or could this crisis ground both travellers and local business hopes for the season ahead? Alan Morrissey was joined by Séan Lally the Chair of the Clare Tourism Forum and Gearóid Mannion, Ennis travel Counsellor to explore this further. Image © White and Gray Airplane by Jimmy Chan from Pexels via Canva

Prepared to Feed the Church (1) (audio) David Eells, 3/29/26   Meats or Empty Sweets? K.H. - March 2011 (David's notes in red) The dream began as I arrived at this large convention center. (This represents the corporate church.) I walked through the glass front doors and went over to where a group of people were standing. As soon as I walked over to the group, a young woman came and asked if I wanted to help serve food. I agreed, as I enjoy serving others, and followed her into the kitchen area. (This dream is feeding the Church.) When I entered the kitchen, I saw many other volunteers lined up to get trays of food to take to the two different rooms, so I got in line. I was first given a tray and was told to go into the first room out of the kitchen door. In the first room, there were rectangular tables of people along the walls and two rows of tables down the middle; the room was filled with very hungry people. I noticed that the men, women, and children in that room had very worn clothes and were gaunt-looking. (Most of the church is starving for heavenly food.) I went to the first table in the middle of the room and started putting down the plates of food on my tray. (If we are partaking of the body and blood of Christ, we will be dressed up with Him as our wedding garment, and we will spiritually be healthy and strong. Rom.13:12 The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. 13 Let us walk becomingly, as in the day; not in reveling and drunkenness, not in chambering and wantonness, not in strife and jealousy. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]. Notice that if we are putting on Jesus, we are putting on truth and not letting the flesh have its way.) After I finished passing out all the plates I had, I noticed that all of them had a slice of pie. (Pie is sweet and can fill you up if you eat enough of it, but you will have a sugar high and then a sugar low, and there is no substance to it.) As I watched the people begin to eat their pie, I realized that the pie slices were hollow -- there was no fruit in the pie. I was very disturbed by this and understood why they were so skinny, as they were not being fed properly. (Teaching what is sweet to the flesh is fruitless and will not make you strong in the Lord.) There were some people in the room who seemed to understand that there was no substance to their meal, but there were some who searched all over the plate and inside the crust to try to find the fruit that was supposed to be in the pie. (Some people in the apostate church are satisfied with the emptiness that they have grown accustomed to, but some are searching for the truth because they know there is more to Christianity than what they have been taught or fed.) (Man's opinions and traditions have no spiritual fruit or nourishment and do not clothe one's nakedness, so that spiritually their sin is revealed. Many don't know they are in this condition because those whom they consider spiritual seem the same way. Rev.3:16 So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth. 17 Because thou sayest, I am rich, and have gotten riches, and have need of nothing; and knowest not that thou art the wretched one and miserable and poor and blind and naked: 18 I counsel thee to buy of me gold refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and [that] the shame of thy nakedness be not made manifest; and eyesalve to anoint thine eyes, that thou mayest see. Those who do hunger and thirst for righteousness shall be filled. Matthew 5:6) I didn't want to continue because I began to feel so sad for those people who were still starving and not receiving what they had come for, but I felt in my spirit that I needed to deliver food to the next room. So, I went back into the kitchen and got another tray of food, and walked to the second room. As I entered the room, the tables were all set up the same way, but the people in that room had less-worn clothes and looked much healthier than the people in the other room. When I passed the plates of food out to the people in the second room, I realized that there were slices of meat, like a meatloaf. (Unlike the pie, you can become full by eating the meat and you will stay full longer without having the sugar high/low effect.) This meal seemed to satisfy all of the people much more than in the other room. (This second room represents those Christians who eat the meat of the Word and are getting fed by the true Word, not the empty gospel.) (Also, they are not just hearers of the Word deluding themselves, but doers of the Word. Jesus said that His meat was to do the will of His Father. He said that only those who hear and do the Word would have a house that would survive the waves and winds of life. Mat.7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. 22 Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. 24 Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: 25 and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock. 26 And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: 27 and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. It would be far better for some to stay home and read their Bible than to go to a spiritually poverty-stricken and starving church only to be fed leaven.) As soon as I woke up from this dream, the Lord reminded me of this passage in Joh.6:47 Verily, verily, I say unto you, He that believeth hath eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread which cometh down out of heaven, that a man may eat thereof, and not die. 51 I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. 52 The Jews therefore strove one with another, saying, How can this man give us his flesh to eat? 53 Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves. 54 He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day. 55 For my flesh is meat indeed, and my blood is drink indeed. 56 He that eateth my flesh and drinketh my blood abideth in me, and I in him. 57 As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me. 58 This is the bread which came down out of heaven: not as the fathers ate, and died; he that eateth this bread shall live for ever. (Jesus is the Word made flesh, which we must eat. It is plain that a person cannot just blindly go to “church”, as the Jews did, and not partake of the Word for himself and expect to have life.) There are so many Christians who are spiritually starving under the apostate church, and I am thankful for the Lord giving me this reminder to pray for His children who are still searching for Him so that they find the truth sooner rather than later. Only when Christ is in us through eating the Word do we bear His fruit, 30-, 60- and 100-fold, and are strong to withstand the attacks of the enemies who come to plunder us of our heritage.   Transformed to Bear Fruit in Others Judy Fahrnow - 06/12/2016 Notes: [David | Debbie Horton ] In a dream, I was in the living room, feeding a small baby boy a bottle of milk. (This represents feeding her spiritual man of “Christ in you”. 1Pe.2:2 As newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation. Mat.12:50 For whosoever shall do the will of my Father who is in heaven, he is my brother, and sister, and mother. We are the mother of Christ if we feed our spiritual man the Word of God. In the parable of the seed of the sower, the seed of God is His Word, and our heart is the womb to bring forth the fruit of Christ 30-, 60- and 100-fold. When the baby is born, this fruit of Christ is revealed to the world for we are to look like our Father. Luk.1:30 And the angel said unto her, Fear not, Mary: for thou hast found favor with God. 31 And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS. And Elizabeth said unto Mary, who like us was to bear the fruit of Jesus, 45 And blessed is she that believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord.) The neighborhood kids kept coming into the house and getting out all of the baby boys toys. (Other Christians try to distract our born-again man with the things of the world so we don't grow up in Him. Eph.5:15 Look therefore carefully how ye walk, not as unwise, but as wise; 16 redeeming the time, because the days are evil. 17 Wherefore be ye not foolish, but understand what the will of the Lord is.) Col.3:2 Set your mind on the things that are above, not on the things that are upon the earth. 3 For ye died, and your life is hid with Christ in God. 4 When Christ, who is our life, shall be manifested, then shall ye also with him be manifested in glory. Manifested here is phaneroo, and it means “to make visible” [as in a birth]; “to cause to shine” [as the shining forth of the glory of Christ].) I didn't want all that chaos, clutter and noise as I was feeding the baby. (Because we must concentrate on the milk of the Word so our spiritual man will grow up into the meat and image of Christ. 2Co.3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.) Then I told all the other children to pick up the toys and put them away and that they had to leave. I ushered them out the door, closed it, and locked the door so they could not try to come back inside. Mat.6:33 But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you. Luk.10:41 But the Lord answered and said unto her, Martha, Martha, thou art anxious and troubled about many things: 42 but one thing is needful: for Mary hath chosen the good part, which shall not be taken away from her. Jos.1:8 This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. Gal.5:16 But I say, walk by the Spirit, and ye shall not fulfil the lust of the flesh. 17 For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would.) Then, as I was going back to where the baby was to feed him, I couldn't find him. Then I noticed he was bigger and walking around the room, and I thought, “Well, I can't feed him anymore from a bottle; he needs more grown-up food or a jar of baby food”. (Judy's fruit of Jesus grows quickly from the milk of the Word to the meat because she is concentrating on the spiritual and not the carnal; the Word and not the world. Heb.5:12 For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food. 13 For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe. Notice that experiencing the Word and not just knowing it is going from milk to meat: 14 But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil. We must use the Word to experience it and grow to maturity. Jas.1:22 But be ye doers of the word, and not hearers only, deluding your own selves. 23 For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror: 24 for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was. 25 But he that looketh into the perfect law, the law of liberty, and so continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing.) Then I was also wondering where I was going to find clothes to fit him because he was growing so fast, and he just kept growing and growing until he was very tall, maybe seven feet tall. (Our spiritual clothes are our works of righteousness and show our maturity, as in being a member of the Bride. Rev.19:8 And it was given unto her that she should array herself in fine linen, bright [Lampros, meaning “radiant”; i.e., glory] and pure: for the fine linen is the righteous acts of the saints. He also had wide shoulders. Isa.9:6 For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace. Then I felt I needed to find my husband to tell him what had happened. (Our spiritual husband is Jesus, Who is the Word, which is the seed that brings forth His life in the womb of the natural man. Judy here represents the natural man who brings forth the spiritual man of “Christ in you”. All of God's people are called to bear the fruit of Jesus. The first-fruits of these sons of God is the Man-child who will lead God's people through the wilderness tribulation in the days to come. This Man-child will be caught up to the throne of God's authority to do this work.) He then said he needed to go to his father, and we got into the car, and he backed the car out of the driveway and drove to a big open field. Mat.13:38 The field is the world. He got out of the car and looked up, and I saw the heavens open up and he ascended into Heaven, just like Jesus did. (Our personal Man-child will live with our Father in heavenly places. Eph.1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ: 2:6 and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus.... The first fruits Man-child company will now be caught up to the throne to minister to the Woman Church in the wilderness. Rev.12:5 And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. 6 And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days.) The seed is in the fruit. Those who have the fruit now have the seed. The next thing I knew, I was back home in my living room. (Ready to go to work in the Kingdom.) I didn't drive back. I was just “there,” back in my home. I was feeding another baby, and he also started to grow really fast. (Once our spiritual man is grown, we are capable of feeding and raising other spiritual men so that they, too, can bear fruit quickly and live in heavenly places in Christ. Luk.6:42 Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother's eye.) As I watched him grow, I had another baby in my arms, feeding him, and again he grew really fast, and another baby appeared in my arms, and I was feeding him. It was like the babies just kept coming and coming and growing up very fast. ... And then the alarm clock went off. (The time will come when the time is up to bear the FIRST-fruit in others but in the wilderness many will bear the fruit of Christ through them. Just as the disciples of Jesus, the first-fruit, grew up to bear His fruit so it will be with many others. This is what Jesus taught in Joh.12:24 Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit. We must die to our own will and the toys of this world and seek first the Kingdom of God and His righteousness. The catching to the throne of the FIRST-fruit is near.) I asked the Lord for a verse regarding this dream and opened the Bible and put my finger down on Eze.37:4 again he said unto me, prophesy over these bones, and say unto them, O ye dry bones, hear the word of the Lord. (This is the way the revival will bring in the dead religious multitudes and give them life in Christ. Even as Satan's minions fight to stop us. Many have been diligent to get the Word out to others so they can grow up quickly.) (I also asked for a Word by random computer and received Pro.14:23 In all labor there is profit; But the talk of the lips tendeth only to penury.) (Meaning, let's talk about it less and feed the spiritual man more or we will end up spiritually poverty-stricken.)   Man-child / Bride Feed Apostate Baby Believers Missy Pollock - 04/24/2012 B. A. notes in green | David's notes in red In a dream, I was walking on a dirt road in the middle of nowhere (the wilderness tribulation), following a young man. I had a love for this young man whom I had never felt before. (In type, Missy is following Jesus in the Man-child who will lead the Bride and under her the Church through the wilderness tribulation.) This young man went into a field (the world) and when he came back out of the field, he had a baby in his arms. He was now dressed in shepherd-like clothing that was multicolored. (Having this multicolored clothing on when he came out of the field means he was anointed to be the Man-child.) (Joseph's coat of many colors represents the attributes of the light of Christ, the Man-child.) I asked him with great concern for the baby, “Where did you get that baby?” (Which represents believers in the worldly church who have not yet matured.) He didn't say anything. I kept following him with this baby. The next thing I knew, we were on the second floor of a house, walking into a room. (No longer walking on earth, walking in the first stage of the spiritual realm, walking in the light, walking in heavenly places in Christ Jesus.) In this room was a crib full of babies. I asked the young man again with great concern for these babies, “Where did you get all these babies?” He didn't answer, but I knew he had rescued these babies because he loved and cared for them. (The Man-child will rescue many baby Christians from the apostate leadership.) I was holding one of the babies, and it was cute with very dark skin. (They are very dark because they have been walking in the apostasy of the church.) I also noticed the baby had sharp claws on its hands and feet (meaning they have beastly works and walk). I asked the young man, “Are you sure this baby is human?” He said, “Yes, I'm sure”. I felt funny asking this. I said, “I hated asking that, but I wasn't sure”. (The beast nature in the spiritual land of their life keeps the believers from maturing. Exo.23:29 I will not drive them (meaning, the carnal man) out from before thee in one year, lest the land become desolate, and the beasts of the field multiply against thee. 30 By little and little I will drive them out from before thee (meaning the spiritual man), until thou be increased, and inherit the land.) After that, I felt this dark presence of a man (representing the apostate leadership) come up from behind me, and he tried to seduce me (by speaking leavened words which are doctrines of demons). I said, “Leave me alone; get away from me”. Then, all of a sudden, I realized where the young man got the babies. I said to him, “I get it. I know where you got these babies”. He got these babies from carnal women who couldn't take care of them (because they don't have the unleavened Word of God to feed them). (Isa.4:1) And seven women (the seven churches, representing the sects of Christianity) shall take hold of one man (Jesus in the Man-child) in that day, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name; take thou away our reproach.) I said, “You bought them from him”, meaning the dark-presence man. (The Man-child paid the price to receive the Unleavened Bread and feed the babies who were under the false prophet, apostate leadership.) Then the dark presence of this man was gone. (When you expose the darkness by speaking the light of the truth, it must go.) (When you reject the seduction of leaven, he has no power.) I then went over to the crib full of babies. With each of the babies was a birth certificate-type document showing ownership (born of God, purchased by the blood of the Lamb). I noticed one of the babies was a little chubbier than the rest and it didn't have any hair (representing, overindulging in the world and no submission to God). I picked this baby up and started taking care of it. I immediately loved this baby. I took the baby with me out of the room, into another room where there was a set of stairs that went down to the first floor. A man was standing on the stairs, almost at the bottom, keeping guard. (Watching for thieves, like the Pharisees, stealing God's sheep.) Joh.10:1 Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.) I would tell the baby, “Mommy loves you,” and I would just kiss and kiss the baby and tell it that I loved it over and over again. (I was feeding the baby with kisses, which are the Word of God. Son.1:2 Let him kiss me with the kisses of his mouth; For thy love is better than wine.) (Love of the brethren is one of the most common themes in the Word, and “Love never faileth.” Love them into the kingdom.) This room looked like the reception area of a doctor's office. A woman was standing by a desk, looking at some files in her hands. She asked me, “Didn't you use to wear glasses?” (Seeing the world's way.) I said, “Yes, but not anymore because I can see now”. She then took a card out of one of the files and put it really close in front of my face, and it was all blurry. (She is not near-sighted but far-sighted, like those with faith who see things far off as already in their possession.) She then took it away quickly and said, “You can see”. (I used to wear glasses but stopped wearing them, believing that my eyes are healed in Jesus' name. The card, blurry when I looked at it, was showing that I had learned to walk by faith and not by sight. I represent the Bride, and the test was to see if I was qualified to be in the Bride and take care of the baby.) (Only those who walk and see by faith for the babies can teach faith to them.) These are the verses that the Lord gave me: 1Co.15:27 For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him. (28) And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all. (“Things” in this verse is italicized in the Numerics because it is the chosen people who are being brought into submission and subjection to the Father, like the overindulgent and under-submissive baby Christians that the Man-child and Bride were caring for in the dream.) 2Ch.33:3 For he (Manasseh, the dark presence leadership) built again the high places which Hezekiah his father had broken down; and he reared up altars for the Baalim, and made Asheroth, and worshipped all the host of heaven, and served them. 4 And he built altars in the house of Jehovah, whereof Jehovah said, In Jerusalem (the Bride) shall my name be for ever. 5 And he built altars for all the host of heaven (He caused God's people to sacrifice their lives to demons) in the two courts of the house of Jehovah. 6 He also made his children to pass through the fire in the valley of the son of Hinnom (his leadership sent his spiritual children to hell); and he practiced augury, and used enchantments, and practiced sorcery, and dealt with them that had familiar spirits (all forbidden knowledge and false prophecy demons), and with wizards: he wrought much evil in the sight of Jehovah, to provoke him to anger. 7 And he set the graven image of the idol, which he had made, in the house of God (he raised up the golden calf in God's house), of which God said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name (Hebrew meaning: “nature, character and authority”) for ever: 8 neither will I any more remove the foot of Israel from off the land which I have appointed for your fathers, if only they will observe to do all that I have commanded them, even all the law and the statutes and the ordinances [given] by Moses. (Because of this dark leadership, the people were driven from the land of milk and honey into captivity to the beast.) 9 And Manasseh (meaning “causing to forget”) (This apostate leadership of God's people caused them to forget His Word and ways. He) seduced Judah and the inhabitants of Jerusalem (as the apostate leadership), so that they did evil more than did the nations whom Jehovah destroyed before the children of Israel. Dan.2:12 For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon. (The beast will destroy the harlot as Revelation says. He will destroy all the apostate leadership [or dark presence man] by bringing them under submission to it. In Revelation 17, the beast is a corporate body of spirits from the abyss who enter perdition or destruction, as in the corporate body of the sons of perdition.) Psa.80:18 So shall we not go back from thee: Quicken thou us, and we will call upon thy name. 19 Turn us again, O Jehovah God of hosts; Cause thy face to shine, and we shall be saved. (Father will grant grace to many apostate babies to turn to Him because they are not as responsible as their leaders are for their sins.)   Bride to Feed the Tribulation Church Eve Brast - 01/12/2011 (RS and David's notes in red) I dreamed I was at my dad's parents' old house in Highland Park in Dallas, Texas. Their home had been built during the Great Depression in the 1930s (the world is coming to a great depression) and was surrounded by million-dollar mansions when I was young. (Eve here represents the Bride, for she was the bride of Adam, and Jesus was the last Adam. The house that Eve was raised in represents the Church, which is overshadowed by this world. The Church is returning to the depression era in the Tribulation, while being completely outclassed and encircled by the world beast.) They had refused to sell their lot. (Like Naboth, they will refuse to sell their inheritance land [their lives] to Ahab, representing the beast.) I was on what appeared to be a transparent racetrack in the air above their house. (We are running a spiritual race, which is unseen, in heavenly places, above the church which is earthly.) I was running around on this track, preparing all sorts of healthy fruits and salads for God's people. (The Bride is preparing the Word from heaven for the people.) The Holy Spirit spoke to me and told me to go downstairs and feed the people. (She was to feed them the true Gospel.) I went downstairs into the kitchen and dining area and set the food I had prepared near the double sink on the right side of the kitchen. I had a small plastic container of dried cranberries that I had prepared for myself that I set down with the other food. (Cranberries are a very healthy fall fruit, but when dried, they are preserved so they can be eaten any time of the year, like the Word that will go forth from the first-fruits Man-child ministry, preserved by many methods of recordings, so many can partake of them any time. The Bride will be first to partake of this ministry. Cranberries are the color of blood, representing those who are washed in it and have lived the crucified life.) I didn't charge anything for the food I had prepared. (The Bride gives the clean Word of God freely as Jesus comanded.) There was another fruit stand in the dining room with a sign on it that read $1.00 each. (The harlot church merchandises the Word.) Nobody was at the stand. It was deserted. Nobody was running it, and nobody was buying the fruit. (An abomination of desolation. The Holy Spirit and the righteous will be leaving the apostates who make merchandise of the Word. God's true people will not buy the harlot's food anymore.) There was a huge, polished, wooden statue of the Babylonian king standing in the center of the fruit stand. (The harlot church is united with the beast and worships its image.) It was as tall as a large tree, with a bald eagle in front of it with its wings spread back against its sides. It was all carved out of the same piece of wood. (The one world order is being carved out. The large tree was the Babylonish head of gold in the image of the beast in Daniel 2 and 3 that was hewn down and conquered.) As I was looking up at the head of the statue, I heard a faint rumbling. I became disoriented, or it seemed as if the statue was about to fall over on me. I quickly looked away from it and the fear left me. (Babylonish U.S. is about to incur devastating earthquakes; the rumblings are already being heard in fault zones. As long as we look at the physical when things begin to fall apart, we will be fearful, but if we turn to the Word, the fear will leave and we will not fall in these judgments. Isa.26:3 Thou wilt keep [him] in perfect peace, [whose] mind [is] stayed [on thee]; because he trusteth in thee.) I remembered my cranberries and went back to the sink area to get them. (The Bride will remember the Man-child teachings and will be able to feed many.) Three women who looked like my mom came and received my food joyfully and thankfully. (When the shakings above begin, many from the church who have scoffed at the Man-child teachings will receive them with joy from the Bride because they are answers and deliverance in tribulation.) I was glad they appreciated it, but I noticed my cranberries were gone! I was disappointed because I cherished eating them because they were sweet and sour at the same time. (In reality, I don't care for cranberries that much.) (The cranberries represent the Word through the Man-child: sweet in your mouth but bitter to your belly, representing death to the flesh.) I then went back over to the fruit stand, and a woman appeared in a white and black maid outfit. She was violently stirring a bowl of ingredients and resentfully preparing the “king's dainties” for him and his household, she said. I then looked over to the left of the fruit stand and saw two kings sitting and dining together. They were dressed in royal robes with their crowns on their heads. The Babylonian king was on the left, and the Persian king was to his right. Servants waited on them as they dined. As I looked at the Babylonian king, his image alternated with that of Obama's. He was pretending to be the Persian king's friend (Cyrus Trump) but secretly was intending to destroy him and the Persian kingdom (The new Republic. Alexander the Greats Grecian Kingdom conquered this. History must repeat.). (My notes here are not prophecy but an attempt to put a puzzle together.) (Obama and the D.S. who are covertly “violently stirring” the Middle East nations of factionalized Islam and, in effect, delivering them over to unceasing war, which is how they make money. The powers that be who own the capped wells in the U.S. will soon open them because of the high price of oil elsewhere. The destruction of these nations was predicted in Jeremiah 25:20-26, where at the end of this list of nations Babylon (U.S.) overthrows Iran. Along this list we can see the Philistines and Gaza (the Palestinians), Elam (Persians - Iran), Medes, and Sheshach (Babylon) falls last. History must repeat according to Ecc.1:9.) As I came up behind them, I saw my cranberries in a decorative clear glass candle holder sitting in front of the Persian king (Trump). I reached in between them and quickly took the candle holder and emptied the cranberries into my right hand and placed the candle holder back in front of the Persian king. Suddenly, a hand appeared out of nowhere and replaced my cranberries with a crimson (Blood) candle in the candle holder, escaping the notice of the kings. (The Man-child ministry served under both of these kings in Daniel, as they will today. The Bride, Eve, will partake of the fruit, but they will partake of the light, as they did in Daniel's revelation. He, as the Man-child ministry of his day, gave much light from God to the rulers.) (This reminds me of the handwriting on the wall in the book of Daniel to the Babylonian king (Obama and his puppet) that his kingdom would be given to the Medes and the Persians (Trump).) (Trump is conquering Babylon D.S. America. The Man-child, Daniel, pronounced the judgment that the Persian king, Cyrus Trump, would conquer the Babylonish eagle, but history shows he would later be conquered by Alexander the Greats Grecian kingdom. Obama is attempting his second run now. The U.S. is at the very bottom of the list in Jeremiah 25 to fall as Sheshach (Babylon) .) The candle's wick had been lit in the past and was burnt, but was not currently lit, but was soon to be lit again. (Obama's two separated terms. Jesus will soon return in the body of the Man-child to bring the light to the Church and the rulers, once again, as persecution also returns.) I then turned and walked away, eating the cranberries out of my right hand. Then I woke up. (Those who increasingly come into the Bride will feed on God's Word through the Man-child and Bride.)   Bride Not to be Captive Shelly Lynch - 01/22/2013 - 5:55 AM (Grace Multiplied) (David's notes in red) I had a brief dream this morning, the day following my trial in which I fell into sin and repented and received the Lord's forgiveness! I believe He gave me this dream to encourage me that I would be restored and content to be a doorkeeper in the Kingdom! Hallelujah! I saw the Marriage Feast banquet hall. (The Marriage Feast represents tribulation, for it is the last seven days before the Bride is taken to the Groom's home while escorted by the virgins.) I saw food served and cake for dessert, too. I saw busloads of people getting off the buses (Revival!) coming into the banquet hall, and I was helping hang up their coats and looking for more hangers, as there were so many coming in the door. (Hanging their coats is resting from their old works) I was running from the kitchen to the dessert table, taking out more cake (God's Word is sweeter than honey), as the food (truth) was disappearing rapidly. The people were very hungry (having come from a famine of hearing the Word)! (Shelly is a type of the Bride here who feeds the immature saints during the marriage feast, just as in Song of Solomon.) Then I saw a black man stand up at the podium and begin to speak to the crowd in the banquet hall. Then I woke up. (Not sure why he was a black man.) (To those unfamiliar with the sovereignty of God to teach His people with vessels of dishonor, it would come as a shock that the beast is one of the primary teachers to create sons of God. He will bring tribulation in the form of fiery trial on the apostate church to turn them to God.) Scripture given after prayer by random: Jer.52:13 and he burned the house of Jehovah, and the king's house; and all the houses of Jerusalem, even every great house, burned he with fire. (Father will use the beast to purge out unregenerate Jerusalem leadership from among regenerate, heavenly Jerusalem leadership.) I was also given: Jer.52:16 But Nebuzaradan the captain of the guard left of the poorest of the land to be vinedressers and husbandmen. (The Lord always chooses the poor in spirit to keep and raise His vineyard.) 17 And the pillars of brass that were in the house of Jehovah, and the bases and the brazen sea that were in the house of Jehovah, did the Chaldeans break in pieces, and carried all the brass of them to Babylon. (The brass is the least mature, 30-fold, of the three metals representing the people of God: gold, silver and brass. The brass will go to Babylonish captivity.) The new leadership is the Bride. She is also black, but for a different reason: persecution from the false brethren. Son.1:5 I am black, but comely, Oh ye daughters of Jerusalem, As the tents of Kedar, As the curtains of Solomon. 6 Look not upon me, because I am swarthy, Because the sun hath scorched me. My mother's sons were incensed against me .... (I also got Lamentations 4:22 by random, I believe this is a promise to me personally and for the Bride. Lam.4:22 The punishment of thine iniquity is accomplished, O daughter of Zion; He will no more carry thee away into captivity : (The bride will be purified in spirit before tribulation and will escape Babylonish captivity, but the Edomite Christians will go under the beast for crucifixion and to reap what they have sown against their brethren.) He will visit thine iniquity, O daughter of Edom; He will uncover thy sins. Another I got by random after prayer: Lam.4:12 The kings of the earth believed not, neither all the inhabitants of the world, That the adversary and the enemy would enter into the gates of Jerusalem. 13 [It is] because of the sins of her prophets, [and] the iniquities of her priests, That have shed the blood of the just in the midst of her. (The world and the apostate leadership do not believe that they and their followers will be taken into bondage by the beast for their sins.) Still another I got by random after prayer: Jer.52:31 And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day of the month, that Evil-merodach king of Babylon, in the [first] year of his reign, lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison; 32 and he spake kindly to him, and set his throne above the throne of the kings that were with him in Babylon, 33 and changed his prison garments. And [Jehoiachin] did eat bread before him continually all the days of his life: 34 and for his allowance, there was a continual allowance given him by the king of Babylon, every day a portion until the day of his death, all the days of his life. (This is showing that some of the apostate leadership that is not spiritually killed will repent and be given favor by the beast, for God is able to make our enemies to be at peace with us, if we please Him, as he says.)   Original Word Restores Original Church Eve Brast - 12/13/2015 (David's notes in red) When I woke up this morning, I had been dreaming of a harvest of restoration and when I looked over at the clock, it was 5:55 AM. (5 is the number of grace, which is the only way the Church will receive the restoration it does not deserve. Remember when Jesus, as a type of the Man-child ministry of our day, came and started the restoration at a time when the people were blind, sinful, sick spiritually and physically, following evil apostate leaders. They deserved nothing, but He gave everything to them; He met all their needs by grace as He is about to do in our day. “The things that have been are the things that shall be”. Hallelujah!) I dreamed that my husband and I and our boys went back to Texas (meaning: “friends”) to reclaim my Father's land that he had willed to me and that my mother had signed over to me the deed of ownership. (We are a gathering of friends whose ambition is to reclaim our Father's land willed to us through the New Testament or will. It was deeded to us by the early mother Church. The Promised Land is everything He gave us in His will, the New Testament. Joshua was told that every place in this land that we put the soles of our feet, He will give to us. Every place in the New Testament where we stand on His Word will be given to us.) This has all been stolen by a great army of plunderers, but restoration is coming by grace. Joe.2:25 And I will restore to you the years that the locust hath eaten, the canker-worm, and the caterpillar, and the palmer-worm, my great army which I sent among you. 26 And ye shall eat in plenty and be satisfied, and shall praise the name of Jehovah your God, that hath dealt wondrously with you; and my people shall never be put to shame. 27 And ye shall know that I am in the midst of Israel, and that I am Jehovah your God, and there is none else; and my people shall never be put to shame. 28 And it shall come to pass afterward, that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions: 29 and also upon the servants and upon the handmaids in those days will I pour out my Spirit. We had come to reclaim it from a cruel landlord who had swindled it away from me through deception and trickery. He was well known for his reputation for dishonest practices in stealing properties away from people. (Satan and his ministers have come to steal what was willed to us through the New Testament from our Father. These thieves have been talking many out of the promises because they have no faith, rather than teaching us how to live on them. 2Co.11:13 For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ. 14 And no marvel; for even Satan fashioneth himself into an angel of light. 15 It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works. Joh.10:8 All that came before me are thieves and robbers: but the sheep did not hear them. 9 I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture. 10 The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.) What shall we do about this theft of our land for the last 2000 years? Let's go back to our text in Joel: Joe.2:17 Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare thy people, O Jehovah, and give not thy heritage to reproach, that the nations should rule over them: wherefore should they say among the peoples, Where is their God? 18 Then was Jehovah jealous for his land, and had pity on his people. 19 And Jehovah answered and said unto his people, Behold, I will send you grain, and new wine, and oil, and ye shall be satisfied therewith (Our land shall once again bear fruit unto us by promise.); and I will no more make you a reproach among the nations; 20 but I will remove far off from you the northern army (He will get rid of the army of thieves.), and will drive it into a land barren and desolate, its forepart into the eastern sea, and its hinder part into the western sea (They will be driven totally out of our land, meaning reprobation); and its stench shall come up, and its ill savor shall come up, because it hath done great things. 21 Fear not, O land, be glad and rejoice; for Jehovah hath done great things. 22 Be not afraid, ye beasts of the field; for the pastures of the wilderness do spring, for the tree beareth its fruit, the fig-tree and the vine do yield their strength. Our land shall once again bear fruit unto us by believing the promises. 23 Be glad then, ye children of Zion, and rejoice in Jehovah your God; for he giveth you the former rain in just measure, and he causeth to come down for you the rain, the former rain and the latter rain, in the first month. 24 And the floors shall be full of wheat, and the vats shall overflow with new wine and oil. (This thief of a landlord looked just like our current landlord, whose name is Doug. The name Douglas is an Anglicized form of the Scottish surname Dubhghlas, meaning “dark river” from Gaelic dubh “dark” and glais “water, river”. Douglas was originally a river name, which then became a Scottish clan name (belonging to a powerful line of Scottish earls). It has been used as a given name since the 16th century.) (This dark water river represents the deceptions that stole the promises from God's people. Jesus spoke to us a river of living water, which we also must speak. Joh.7:37 Now on the last day, the great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me and drink. 38 He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water. 39 But this spake he of the Spirit, which they that believed on him were to receive: for the Spirit was not yet given; because Jesus was not yet glorified. 40 Some of the multitude therefore, when they heard these words, said, This is of a truth the prophet. But the apostate leaders speak a river of the waters of darkness and death. 2Pe.2:17 These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved. The worldly will receive their river of lies, but the true Church will not. Rev.12:16 And the earth(ly) helped the woman (Church), and the earth(ly) opened her mouth and swallowed up the river which the dragon cast out of his mouth. If the worldly swallow it, the righteous know it is no good. The Harlot church is a member of the body of the Beast and rides on his back. 17:3 And he carried me away in the Spirit into a wilderness: and I saw a woman (Harlot) sitting upon a scarlet-colored beast, full of names of blasphemy, having seven heads and ten horns. 4 And the woman was arrayed in purple and scarlet, and decked with gold and precious stone and pearls, having in her hand a golden cup full of abominations, even the unclean things of her fornication, 5 and upon her forehead a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE HARLOTS AND OF THE ABOMINATIONS OF THE EARTH. As members of the Beast body, they and their leadership, the False Prophet body, speak the deceptive doctrines that rob God's people of their promises, their land. Rev.16:13 And I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, as it were frogs: Let us agree with and speak the Word to live on our Promised Land. 1Pe.4:11 if any man speaketh, speaking as it were oracles of God (i.e., say what God says); if any man ministereth, ministering as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever, Amen. Isa.8:20 To the law and to the testimony! if they speak not according to this word, surely there is no morning for them (meaning only darkness with no new day and no light of the sun/Son). Gal.1:8 But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema (Meaning: “devoted to destruction” or “cursed”). 9 As we have said before, so say I now again, if any man preacheth unto you any gospel other than that which ye received, let him be anathema. Those who preach the dark river of lies, rather than the truth of the Word, are cursed and to be destroyed by the coming destroyer if there is no repentance. 1Jo.2:18 Little children, it is the last hour: and as ye heard that antichrist cometh, even now have there arisen many antichrists; whereby we know that it is the last hour. It was their last hour, for the Beast came and destroyed their nation, and now it is our last hour and, once again, the antichrist leaders are multiplied and separated from us by the Word. 19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but they went out, that they might be made manifest that they all are not of us. When the Word is preached to the wicked, they can no longer hide in the Church but depart, for they do not love the Lord and keep His commandments. In this way, the Church is sanctified. God's solution is to believe only the Word to abide in the temple of God, Jesus Christ. 24 As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father. The original Word is the only model to create the true Church, meaning “called-out ones”. Back to Eve's dream: My husband (representing our Bridegroom, Jesus), was an excellent negotiator and He walked the entire property with me. (Jesus will lead us on the walk of truth.) There were corn stalks on the entire property from border to border, as tall as we were, surrounding the two mobile homes in the center of the property. (Mobile homes represent tabernacles in the wilderness. Corn stalks represent the people of God, in which individual kernels must fall to the ground to bear much fruit, as Jesus said.) These corn stalks were covered with ripe honeydew melons growing in clusters of five on each stalk, like giant grapes, instead of corn. (These corn stalks have a very sweet and large fruit on them.) My husband was very pleased with the crop. It was morning, and the sky was so blue, and the sun/Son shone on the crop like bright white light. It wasn't yellow like the usual morning sunlight. (Without the pure sunlight of God's Word, Jesus Christ, there will be no fruit. All disciples who love the Lord will devour His Word.) When my husband and I came to the back of the property, we saw a large pile of rusted-out car bodies lying next to the back fence line. (Vessels representing the way and works of God's people having come under the curse of death and being rejected.) He became angry at the cruel landlord, Doug, and went over to where he was standing next to the left mobile home. My husband then began to argue my case for me (Jesus is a paracletos, meaning a lawyer) to the landlord and told him that because of the rusted pile of cars that he had piled up at the back of the property, he had no legal right to it. (According to our law, because the apostate leaders have not brought forth fruit in the people, God would give the vineyard to those who would bring forth the fruit.) He then ordered him to return the property to me and to remove all the rusted cars from the property. (Remove their fruitless people from the Promised Land.) The landlord knew that what my husband had said was right. (Because it's in the Word.) He acted ashamed and fearful and agreed to give my father's land back to me and hurriedly left. Mat.21:33 Hear another parable: There was a man that was a householder, who planted a vineyard, and set a hedge about it, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into another country. 34 And when the season of the fruits drew near, he sent his servants to the husbandmen, to receive his fruits. 35 And the husbandmen took his servants, and beat one, and killed another, and stoned another. 36 Again, he sent other servants more than the first: and they did unto them in like manner. 37 But afterward he sent unto them his Son, saying, They will reverence my Son. 38 But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and take his inheritance. 39 And they took him, and cast him forth out of the vineyard, and killed him. Just as the wicked leaders do today. 40 When therefore the lord of the vineyard shall come, what will he do unto those husbandmen? 41 They say unto him, He will miserably destroy those miserable men, and will let out the vineyard unto other husbandmen, who shall render him the fruits in their seasons. 42 Jesus saith unto them, Did ye never read in the scriptures, The stone (Jesus, the WORD) which the builders rejected, The same was made the head of the corner; This was from the Lord, And it is marvelous in our eyes? The hated and persecuted ones will be the head, just like Joseph, David, Jesus, and the Man-child. 43 Therefore say I unto you, The kingdom of God shall be taken away from you, and shall be given to a nation bringing forth the fruits thereof. 44 And he that falleth on this stone shall be broken to pieces: but on whomsoever it shall fall, it will scatter him as dust. 45 And when the chief priests and the Pharisees heard his parables, they perceived that he spake of them. And so it speaks of the apostate leaders today. 46 And when they sought to lay hold on him, they feared the multitudes, because they took him for a prophet. After this, David showed up. (Representing the David Man-child company, who are the coming reformers to bring forth the Lord's fruit.) He had with him his personal assistant, Allison. (Who is a recovery room nurse that I currently work with at the hospital. Allison's name used to be masculine and means “son of the noble one”. Recovery room nurses help the surgery patients to recover from their surgeries until they are stable enough to return to the nursing units on the hospital floors.) (The Lord is raising up many who are gifted to help the sick Church in the restoration process.) Allison had been David's personal assistant for many years, in this dream. She knew everything about David and his family. (This is a good description of many who are doing this work now, but after the coming anointing, they will be very much more successful.) She was telling me all the details about his wife and children and everything they had been through together over the years. (The Church in the past has fallen away and persecuted the Davids, as it was with Joseph and his brethren before their restoration.) (UBM has helped many people over the years recover what the enemy has stolen from them [and the greatest days are just ahead].) I walked with David and Allison into the kitchen of the left mobile home, and I saw David's wife standing near the kitchen sink. The mobile home had been extremely run-down, but now the kitchen had been completely restored. (This is a picture of the restoration of the spiritual family of the Davids. His wife here represents the restoration of the Church that once brought forth the fruit of Jesus.) She was young and beautiful, and she was wearing a white knit top with sleeves that went down to her forearms, a long skirt, and a white head covering. (Representing restoration of the Church from the curse, in righteousness, purity, and submission to her head.) She was standing with her hands clasped together and had a peaceful smile on her face. She watched with pleasure as her and David's children ran in and out of the kitchen, playing and running among the ripe crops of honeydew melons. (The individual children of the Church will come forth from the kitchen, representing them having partaken of the good spiritual food prepared by the reformers and Allison, and bear the sweet fruit.) Their laughter filled the air, along with the smell of the ripe fruit. (There is great joy in bearing the fruit of the Word.) I looked up at David, who was standing to my left in the kitchen, and I smiled at him. I felt so much joy in my heart at this restoration that was taking place. He was very tall and had a serious look of wisdom and radiance about him, but there was a sparkle in his eyes. He said, “It's time for the harvest.” (In the harvest will be the Great Reformation, even in the midst of a religious world falling apart. This is so people will have examples by which to make their decisions about who they will follow and who is the Lord. When they see the fruit, they will know who is of the Lord.) As we walked out of the mobile home, there was an old forest green farm truck with wooden slats on the sides. A carpenter was driving it. There were a bunch of other carpenters in the truck bed who jumped out with tools to restore the rest of the left mobile home, and also to help with the harvesting. (Restoring the Church to its former glory.) Some of them started to work on the mobile home, while others helped David and me and the recovery room nurse, Allison, pick the honeydew melons. We took them to an outdoor processing area behind the mobile homes. Then I heard the voice of the Father say, “You must cut off the rinds”. (The rinds are the external body or flesh that carries the fruit. This vessel is just for keeping the fruit and seeds to feed the saints. Those who bear fruit will be able to richly feed others. Whereas the apostate church only sees that their bad education and titles are the qualification.) So I went back into the kitchen, got a paring knife out of the drawer, and came back out to help cut off the rinds from the melons. David had his own special pocketknife that he used for this purpose. As we were all working together to harvest the fruit and cut off the rinds, Allison was explaining to me that David had recently gotten his car restored, and she pointed over to where it was parked behind the right mobile home. It was a silver Mitsubishi Eclipse. I was amazed and said, “That looks exactly like the very first new car I ever owned! It too was a silver Mitsubishi Eclipse!” (The car or way of progress and rest must look just like the  original way 2000 years ago.) (The meaning of the name Mitsubishi is “programmable logic controllers”.) (And this will “Eclipse” the old worldly religious programming and logic that brought forth no fruit. Rom.12:2 And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.) This is when I woke up. I asked Father for a verse or text for this dream and when I flipped open my Bible and was going to put my finger down, I heard the Spirit say to turn back a page, so I fumbled to flip back exactly one page and I put my finger down on Isa.60:16 Thou shalt also suck the milk of the nations, and shalt suck the breast of kings; and thou shalt know that I, Jehovah, am thy Saviour, and thy Redeemer, the Mighty One of Jacob. The whole chapter is a wonderful promise to God's elect. (Isaiah 60 is all about the restoration of the original, glorious Church. This text shows that Beast kingdoms will ultimately serve God's true Man-child and Bride. As Beast kings of the past kingdoms saw the glorious God of the true disciples of God, they feared and bowed to Him and served His Kingdom representatives like Pharaoh of Joseph, Ahasuerus of Mordecai and Esther, Nebuchadnezzar of the three Hebrews and Daniel, Darius of Daniel, Darius of Zerubbabel, Cyrus of Sheshbazzar, etc.

With suicide continuing to affect so many young people across Ireland, one Clare woman is using her own lived experience to spark important conversations. Sheila McMahon, a mental health counsellor, has just published a powerful collection of poetry written during her teenage years while struggling with depression in hopes of raising awareness. Sheila spoke with Alan Morrissey on Thursday's Morning Focus to tell her story. Photo (c) Mental health text from wooden blocks by Piotrekswat from Getty Images via Canva.

“The Son of man.” — John 3:13 How constantly our Master used the title, the “Son of man!” If He had chosen, He might always have spoken of Himself as the Son of God, the Everlasting Father, the Wonderful, the Counsellor, the Prince of Peace; but behold the lowliness of Jesus! He prefers to call […]

Paranormal NL - March 24th, 2026 PNL (Paranormal NL) Podcast -S4/E12-UPRN Segment #72 “Quantum Health Ascension” Special -Pre-recorded event with a Live-Chat Watch-Party on UPRN. Host Jen Noseworthy from Newfoundland & Labrador (NL), Canada talks with Guest: Karen Holton from Alberta, Canada. Karen Holton is BSW & DipWS, Author, Counsellor & Podcaster Host. Holton an E.T. (Extra-Terrestrial) experiencer, an Angelic experiencer, Exo-political ambassador, Ascension Coach (wholistic coach), and trans-dimensional channel (since 2014). Holton's professional experience includes Alternative Wellness Solutions with Shamanic guidance, awakening and ascension counselling, as well as public discourses. Holton is the author of 2 books: TRANSDIMENSIONAL: Meet the New Neighbours; and “TRANSDIMENSIONAL 2: Meet the Greys Picture Book”. As part of the Forbidden Knowledge News Network, Karen hosts the Quantum Guides Show Podcast weekly for newly awakened people, and for people who were already awake but are socially isolated by their alternative beliefs. She also hosts Angels & Aliens Podcast -about Angels & focusing on personal Paranormal experiences. Karen believes that self-love, and self-care build the foundation for personal activism, awakening and ascension. Holton believes that we become the change, that we wish to see in the world. Holton also offers Pyramid Zen Dome orgone generators-known as orgonite. They are made out of simple compounds that balance the ambient energy by retuning Electro-Magnetic Energy (EMF) & Geopathic Stress (GS) into positive healing-energy. They produce Orgone (also known as Chi, Prana, Kundalini, Life Force, and Auric Energy). EMF are Harmful Electro-Magnetic Frequencies produced by: High radio, microwave, radiation, rand Bluetooth wireless technology such as: cell phones, WiFi, 4G & 5Gcordless phones, mobile antennas, smart meters, radio broadcast, cell phone & microwave towers, electrical security systems, and more The higher the frequency, the greater the risk to health. Holton offers a free online course called Quantum Health Transformation on her website www.KarenHoltonHealthCoach.com/ Follow Karen Holton on her Linktree at https://linktr.ee/karenholtontv Shout out to who introduced me to tonight's guest Mark Eddy from third Eye Live Podcast with Bryan Bowden. Mark was on PNL S5/E53 UPRN Seg#60 and S4/E10 UPRN Seg#70. Check him out. Shout out to UPRN Producer Michele Desrochers , Michelle is also host of The Outer Realm Radio & Beyond the Outer Realm on UPRN www.linktr.ee/michelledesrochers_ PNL (Paranormal NL) Podcast is sponsored by the BOG team. It's a “Boots On Ground” (BOG) Paranormal investigation team doing local historic investigations in Newfoundland. Follow PNL Podcast & the BOG team, and grab your Merch & BOG Team Music on their Linktree. Smash those SUBSCRIBE buttons. It all helps ⁠⁠⁠⁠ https://linktr.ee/paranormalnlpodcast PNL airs every Tue at 5pm EST on all digital platforms of UPRN (United Public Radio Network) 107.7 FM New Orleans & 105.3 Gulf Coast ⁠⁠https://www.uprntalkradio.com⁠⁠ (JV) Jennifer Vallis-Noseworthy, RN (Jen) PNL Podcast & BOG Team Newfoundland & Labrador (NL), Canada Founder/Host: PNL ("Paranormal NL" Podcast) Founder/Team Lead: BOG ("Boots on Ground" Paranormal Investigation Team) Email: paranormal.nl.podcast@gmail.com Follow PNL & BOG Team at https://linktr.ee/paranormalnlpodcast and https://uprntalkradio.com/

"It's been left unchecked for way too long." That said by an Auckland primary school principal who's had to hire a school counsellor to deal with the damage caused by social media. Bryce Mills said children aged as young as eight are being exposed to extreme online content. It's prompted calls to urgently push through a ban on social media for under-16s. Bella Craig reports.

John's Gospel records Jesus using the Greek word paraclete four times, translated into English differently depending on the Bible version, e.g. Advocate, Helper, Comforter, Intercessor, Counsellor, Strengthener. Perhaps the best word for our experience of the Holy Spirit is Friend, and we better understand the other translations when seen through the lens of a close friend. We learn that the Holy Spirit is "another friend", the same as Jesus; that he is our "forever friend" - always with us; and that he is our closest friend - so close he is even within us. So what is your experience of the Holy Spirit right now? We can ask for a fresh filling with our Friend today.

The Tánaiste has promised to explore safety upgrades on a notorious section of a Clare national secondary route. Residents of Darragh have been campaigning for a speed limit review and warning signage on a 2km stretch of the N68 between Darragh's North Cross and Bansha Cross. There have been 33 collisions officially recorded on the route, which have led to four fatalities since 2007 alone. Responding to Clare Sinn Féin TD Donna McGettigan in the Dáil, Tánaiste Simon Harris says he will press the Transport Minister on the matter.

The nations of the world can gather their leaders, sign their agreements, proclaim billions in humanitarian aid, and even form grand bodies like Donald Trump's so-called Board of Peace — but until Jesus Christ, the Prince of Peace, returns to rule and reign from Jerusalem, every one of these human schemes will fall short and collapse. All of them, no exceptions.“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” Isaiah 9:6 (KJB)On this episode of Rightly Dividing, the Bible shows that the Middle East — especially Jerusalem — will continue to be a source of global turmoil until the times of the Gentiles are fulfilled. Jesus said that Jerusalem shall be trodden down of the Gentiles until that day. God's Word also prophesies that every human proposal for peace will fail because sin remains unsolved. Man can't alter God's timetable. Every agreement built on human wisdom without submission to Christ is temporary, unstable, and ultimately shattered. Tonight we take a deep dive into what your King James Bible has to say about peace in the last days of the Church Age before the Rapture. It will help you to put into perspective the current war with Iran and the Board of Peace in Gaza and how they match up with what the prophets says about peace in the last days. Tonight we turn off our news feeds and open the scripture of truth!

On today's show, Jase has big plans for Autumn, Mike calls in the big guns and Keyzie has an announcement. TE-LEDOZ TIME:(00:00) Intro: Welcome Te-Ledoz!(03:22) Mogey's Mattress(08:25) Pillow talk(12:23) League with Charlie Gubb!(16:50) Telly Chat!(21:38) Have a laugh!(23:20) Intro: Te-Ledoz time!(24:43) Keyzie's announcement (29:47) Autmumnal Threads(33:21) Cat Counsellor Joins Us!(39:47) Sports Chat UHHH(44:13) Intro: More about Te-Ledoz!(46:12) Keyzie's Come Dine With Me Request(50:12) ON THE ROAD AGAIN(53:08) Farewell! Follow The Big Show on Instagram Subscribe to the podcast now on iHeartRadio, YouTube, or wherever you get your podcasts!Featuring Jason Hoyte, Mike Minogue, and Keyzie, "The Big Show" drive you home weekdays from 4pm on Radio Hauraki.Providing a hilarious escape from reality for those ‘backbone’ New Zealanders with plenty of laughs and out-the-gate yarns.Download the full podcast here:iHeartRadioAppleSpotify Follow The Big Show on InstagramSee omnystudio.com/listener for privacy information.

A Clare travel counsellor fears further disruption to flight schedules this week in light of the ongoing violence in the Middle East. All flights between Dublin Airport and Middle Eastern countries have been cancelled due to concerns around the US and Israel's war on Iran. Dubai International Airport, which is the world's busiest international hub, is closed for the third consecutive day today along with countless others across the region. Ennis travel counsellor Gearoid Mannion has been telling Clare FM's Seán Lyons we're "in a pause" of information at the moment but he's hopeful more clarity is on the way.

For this Universal 1933 Studios Year by Year episode we commit the sacrilege of trashing a James Whale movie, The Invisible Man, which is also Claude Rains' first major screen role, albeit mainly as a voice. A ranting, irascible voice in a movie with very little evidence (in our irresponsible opinion) of Whale's voice. But then we turn to a movie bearing a strong directorial imprint, William Wyler's Counsellor at Law, which contains probably John Barrymore's best screen performance. We discuss Wyler's contested status among auteurists and the multiple layers of Elmer Rice's adaptation of his play about early 20th century American antisemitism and how to live with the knowledge of one's moral compromises. And in Fear and Moviegoing in Toronto, we took in a Valentine's weekend screening of Sternberg's The Devil Is a Woman at the TIFF Lightbox cinematheque, giving us another opportunity to grapple with its ironies and opacities.  Time Codes: 0h 00m 25s:      1933 and Universal 0h 03m 51s:      THE INVISIBLE MAN (1933) [dir. James Whale] 0h 19m 21s:      COUNSELLOR-AT-LAW (1933) [dir. William Wyler] 0h 48m 06s:      Fear and Moviegoing in Toronto: Josef von Sternberg's The Devil is a Woman (1935) at TIFF Lightbox Studio Film Capsules provided by The Universal Story by Clive Hirschhorn Additional studio information from: The Hollywood Story by Joel W. Finler 1933 Information from Forgotten Films to Remember by John Springer                                 +++ * Marvel at our meticulously ridiculous Complete Viewing Schedule for the 2020s * Intro Song: "Sunday" by Jean Goldkette Orchestra with the Keller Sisters (courtesy of The Internet Archive) * Read Elise's latest film piece on Preston Sturges, Unfaithfully Yours, and the Narrative role of comedic scapegoating. * Check out Dave's new Robert Benchley blog – an attempt to annotate and reflect upon as many of the master humorist's 2000+ pieces as he can locate – Benchley Data: A Wayward Annotation Project!  Follow us on Twitter at @therebuggy Write to us at therebuggy@gmail.com   We now have a Discord server - just drop us a line if you'd like to join! 

Andrew arrested Thursday Feb 19 on 66th birthday at Wood Farm, Sandringham. Suspicion of misconduct in public office. 11 hours custody at Aylsham Police Station. Released under investigation—no bail, no conditions. Thames Valley Police/NCA searches at Royal Lodge and Wood Farm. Maximum sentence: life imprisonment. Last royal arrested: King Charles I, 1646. Case would be styled "The King v Mountbatten-Windsor." King Charles statement: "the law must take its course."Buckingham Palace not informed in advance. Charles continues London Fashion Week appearance. Reuters photo of Andrew in back of car leaving custody becomes iconic. Trump: "very sad." Deep Crown: "Andrew is a chapter. The story is Charles. William and Catherine represent monarchy's most credible path to genuine fresh start." Christmas cards 2011/2012 to Epstein with Beatrice/Eugenie photos despite claiming contact cut off 2010. Torture allegation: watching 6-8 year old girl electric shock (Surrey Police).Hillary Clinton: Andrew should testify. Documents show Epstein donated $50k to WildAid (William was ambassador). Charles's environmental documentary overshadowed. Sarah distancing: "I need money," considering memoir. MP calls for Andrew removed from succession, stripped of Counsellor of State. Meghan reveals Lilibet's face despite Harry's anti-social media stance. As Ever $295 Complete Pantry. Meghan promotes candles on day of arrest: "What an idiot."Get episodes of Palace Intrigue by becommming a paid subscriber on Apple Podcasts. Click the button that says uninterrupted listening.  Just $5 a month, and that includes many ofther shows on the Caloroga Shark network.Royal Books:William and Catherine: The Monarchy's New Era: The Inside StoryThe Royal Insider: My Life with the Queen, the King and Princess Diana

As the fallout from Andrew Mountbatten-Windsor's arrest continues, the central question is no longer just Andrew — it's whether King Charles the Third can contain what the Palace now faces as a full-spectrum crisis. BBC royal correspondent Jonny Dymond notes that no one would envy the King's position, caught between family loyalty and duty to the Crown, and that the Palace's attempted separation of “Andrew the outcast” from “the institution” is a distinction the public simply doesn't accept. To most people, the Palace, the Royal Family and the monarchy remain one and the same.We also look at the major story that was swallowed by the scandal: the launch of the King's environmental documentary Finding Harmony: A King's Vision, which was immediately eclipsed by renewed Epstein-linked attention on Andrew. Palace sources describe anger behind the scenes and suggest the timing hardened Charles's resolve to fully cooperate with investigators and distance his reign from his brother's controversies. Meanwhile, Bloomberg's Andrew Hastings argues that dragging Andrew to Washington for a congressional appearance risks becoming a “show trial,” while the Express reaches for Tudor-era imagery to describe the speed with which the Palace has moved to push Andrew further out.In Britain, political pressure is intensifying. Labour MP Rachael Maskell says Andrew should be stripped of remaining constitutional roles and removed from the line of succession, while Deep Crown argues the Counsellor of State issue is no longer a curiosity but a vulnerability — one that demands “managed removal,” not managed distance. And as the Daily Mail's A.N. Wilson warns that the monarchy is now in grave jeopardy, the Palace is left trying to execute a single calculation: isolate the disgrace, protect the Crown, and keep the succession intact.Get episodes of Palace Intrigue by becommming a paid subscriber on Apple Podcasts. Click the button that says uninterrupted listening.  Just $5 a month, and that includes many ofther shows on the Caloroga Shark network.Royal Books:William and Catherine: The Monarchy's New Era: The Inside StoryThe Royal Insider: My Life with the Queen, the King and Princess Diana

Our Election in Christ (6)  (audio) David Eells – 2/11/26 I'm going to continue where we left off last time about election and the manifestation of those He foreknew. There are some objections to election and predestination. The one I hear the most from people is that God loves the world. (Joh.3:16) For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. Of course, when people read this verse, they think it means that God loves the whole world. Well, as we've seen from the Scriptures, the Bible doesn't teach that God loves the whole world, and even in this verse, it doesn't say that because there is a condition given for God's love here. The condition is “whosoever believeth on him,” and that limits God's love to a very few. The majority are not going to believe on the Son, since the only way to have any hope of believing on the Son is to receive the gift of faith from God. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. You see, faith is a gift from God; believing on the Son is a gift from God. The people in the world who do believe on the Son are the ones to whom God has given the gift to come to the Son and have eternal life. If God did love the whole world, then He could have used a much better method for revealing His Son to the world; instead, God didn't make it easy for the world to receive that revelation. First of all, 99.9999% or more of the world has never seen His Son or the miracles that He has done. And the world is so contrary to the Son that it seems that if the Father really loved the whole world, He would make it easier for the world to receive this revelation and understanding. Jesus' teachings and principles are so contrary to the world that you have to go against everything that you are in order to follow Him. That's not natural, but then God's salvation isn't natural; it's supernatural. It says all through the Word that God limits His love to those who are His own. For instance, (Joh.13:1) Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them unto the end. A good reason for God to love the world is that His own are in the world, but notice in the parable of the wheat and the tares (Matthew 13:24-30,36-43), Jesus Himself said that not everybody in the world is His own. Jesus was the sower, and He told us that the devil was the one who sowed the tares. (Mat.13:36) Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field. (37) And he answered and said, He that soweth the good seed is the Son of man; (38) and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil [one]; (39) and the enemy that sowed them is the devil. Jesus didn't claim the tares as His own, and, I might add, that a tare can never become wheat, nor can wheat ever become a tare because a wheat is a wheat and a tare is a tare. They are two different seeds, and that's true of everyone in the world; they are one seed or the other. They are either a child of God or a son of the devil. Jesus didn't claim everybody in the world and here's another good example of that: (Joh.10:16) And other sheep I have, which are not of this fold: them also I must bring (So they haven't come to Him yet.), and they shall hear (So they haven't even heard of Him yet.) my voice: and they shall become one flock, one shepherd. He's talking about a multitude of people who include us. We are included in this group. So at the time Jesus made this statement, there were people who didn't know Him, they hadn't heard of Him, and they hadn't even been born yet, but they have been His. God chose us in Christ before the foundation of the world; therefore, our election has nothing to do with time. (Eph.1:3) Blessed [be] the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly [places] in Christ: (4) even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. We have belonged to Christ since the time God set His plan into action at the beginning. We were chosen in Him as our Savior at the very beginning. “Other sheep I have, which are not of this fold” and they are going to become one flock with one Shepherd. So when He says, “having loved his own,” He's only talking about those who come from God, those who belong to God. He's only talking about the wheat. (Rom.9:10) And not only so; but Rebecca also having conceived by one, [even] by our father Isaac-- (11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. Before they had done anything, Jacob belonged to God; Jacob was God's before he was born. That makes it obvious that “God so loved the world” means He's only loving Jacob, or Israel, because these are the people who have been given the gift of faith to come to Him and believe on Him. (Joh.15:19) If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. God did not choose the world; He chose us “out of the world.” In effect, that means God chose not to choose the rest of the world. The Bible says God hates all workers of iniquity: (Psa.5:5) The arrogant shall not stand in thy sight: Thou hatest all workers of iniquity. Jesus told us (Joh.14:21) He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him. So, again, we see the love of the Father is shown only to those who love Jesus. Another verse, where the wisdom of God is speaking, says the same thing: (Pro.8:17) I love them that love me; And those that seek me diligently shall find me. The Bible says three times in the New Testament that Jesus is the wisdom of God (Luke 11:49; 1 Corinthians 1:24,30). There is a condition to the manifestation of God's love. I say “manifestation” because God loved us before we were. God loved Jacob before he was born. God loved him even before he had done anything because it's not by works, it's by election. God put His love upon those whom He chose in Christ before the foundation of the world. They are the elect among the called, and they will love God. You see, when Wisdom says, “I love them that love me,” that is conditional love. (Rom.5:8) But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us. God wanted to show us His love in that, while we were yet sinners, Christ died for us. God, Who sees the end from the beginning (Isaiah 41:4), loved us for what He knew He was going to create from before the foundation of the world (Romans 8:28-30). God loved the end creation that He saw by faith. His love is manifested for those who walk according to His commandments because they love Christ. “God commended His own love toward us....” Who is He talking to here? (Rom.1:7) To all that are in Rome (You might think that he's addressing everybody in Rome, but he goes on to qualify this.), beloved of God, called [to be] saints.... That's very, very conditional. He's talking to those who are beloved of God and called “saints.” (Rom.1:7) To all that are in Rome, beloved of God, called [to be] saints: Grace to you (The only people who receive grace are the people who are beloved of God, called “saints.”) and peace from God our Father and the Lord Jesus Christ. God didn't give grace to anyone else. The Lord promised salvation to those who were in Christ from the foundation of the world because Christ died for us. People always say, “Well, Christ died for the world.” No, the Bible says that Christ died “for whosoever will” (Mark 8:34; Revelation 22:17). God is the one Who works in us to will and to do of His good pleasure (Ephesians 1:5,11; Philippians 2:13), and “whosoever will” is only those who have the gift from God of being drawn to Christ. (Joh.6:44) No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. They're the ones who have the will. So, it is to “whosoever will” but, specifically, Christ died for us and for everyone in the world who is the called of God. They're the ones who are invited to partake of Christ. (Joh.14:22) Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world? Why would He want to manifest Himself to these and not to the world? It's because He's very particular; He's revealing Himself only to God's chosen. (23) Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. And in the next chapter it says, (15:10) If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. So the manifestation of God's love is for those who are obedient and who walk in Christ. And the manifestation of God's love by faith is for those who have not yet come to Christ, but will come to Him because Jesus said, (Joh.6:37) All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. God loves them, not for what they are now, but for what they will be when they do come to Christ and walk in obedience to Him. Let me show you more proof that Christ died to redeem us and not the world. (Mat.20:28) Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. Notice that it doesn't say “all,” it says “many.” Who are the “many” this is talking about? (1Co.15:22) For as in Adam all die, so also in Christ shall all be made alive. We know that all of us have been in Adam. Everyone born naturally is in Adam, but all of us who have been born spiritually are in Christ and if a person abides in Christ, Scripture says, (1Jn.3:9) Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God. And that's where eternal life is; it's in the Son. (5:12) He that hath the Son hath the life; he that hath not the Son of God hath not the life. A person who abides in Christ is that seed who was chosen from before the foundation of the world. A person who abides in Christ is the one whom God loves, the one whom God sent Jesus to ransom. A “ransom” is “the payment demanded for the release of someone from captivity” or, in other words, it's the price paid to deliver a prisoner from bondage. (Isa.53:1) Who hath believed our message? And to whom hath the arm of the Lord been revealed? (4) Surely he hath borne our griefs (The Hebrew there is “our sicknesses.”), and carried our sorrows (The Hebrew there is “our pain.”); yet we did esteem him stricken, smitten of God, and afflicted. Notice, Isaiah says “our.” This is not for the world. This is for us; this is for those who are in Covenant with God. (Isa.53:8) By oppression and judgment he was taken away; and as for his generation, who [among them] Considered that he was cut off out of the land of the living for the transgression of my people (It doesn't say that He was cut off for the transgression of the whole world or, let me say, all the people in the world. It says, “for the transgression of my people.”) to whom the stroke [was due]? (11) He shall see of the travail of his soul, [and] shall be satisfied: by the knowledge of himself shall my righteous servant justify many (Again, it's not “all”; it's “many.”); and he shall bear their iniquities. So He only bore the iniquities of those whom He justified. (12) Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and made intercession for the transgressors. Now I want you to look at this next verse one more time because people like to claim it for just anybody who says they're a Christian. (Rom.8:28) And we know that to them that love God all things work together for good, [even] to them that are called according to [his] purpose. But people don't go on to consider the next verse. (29) For whom he foreknew, he also foreordained [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. The promise here, to work “all things together for good,” is made to those who love God, and we know who loves God because Jesus told us those who keep His commandments are those who love Him. Those who walk by faith are able to obey. I'm not saying that they don't ever fail; I'm saying they are able to walk into obedience, getting closer and closer to God, because they walk by faith. We know that power comes from God because of faith (Romans 1:16; 1 Corinthians 1:24; 1 Peter 1:5). So Romans 8:28 is talking about those “whom he foreknew.” They are the ones He predestined to come into the image of His Son, 30-, 60-and 100-fold. Everything is going to work together for their good; even chastening and the curse work together for the good of those who are called of God to come into the image of His Son. In the prophecy given to Joseph, the husband of Mary, it said, (Mat.1:21) And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins. The only ones who are saved from their sins are the ones who are already His people. They are His people by election, not by manifestation. (Eph.1:1) And you [did he make alive,] when ye were dead through your trespasses and sins, (2) wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience; (3) among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. That means when we were in the world, by our nature we looked just like the next sinner. Remember, the only difference between Jacob and Esau was election. (Rom.9:10) And not only so; but Rebecca also having conceived by one, [even] by our father Isaac-- (11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. It has to do with God choosing the elect to be in Christ before the foundation of the world. The only people Jesus is coming to save are His people, as the Bible says, over and over and over. (Mat.1:23) Behold, the virgin shall be with child, and shall bring forth a son, And they shall call his name Immanuel; which is, being interpreted, God with us. One time, when I read that, I felt the Holy Spirit remind me about what the angel Gabriel spoke to Mary: (Luk.1:28) And he came in unto her, and said, Hail, thou that art highly favored (This is the Greek word charitoo, and it means “endued with grace.”), the Lord [is] with thee. Folks, this means, “God is with us.” The Lord is with those who have God's grace. You see, “Immanuel,” or “God with us,” is not talking about God physically walking among the worldly people; it's talking about God being with us. He was with Mary because she was given grace, and God is with us because we were given grace, which is the “unmerited favor of God.” (Luk.1:68) Blessed [be] the Lord, the God of Israel; For he hath visited and wrought redemption for his people. People tell me, “That was just for the Jews, David.” Well, how many of the Jews received Him? How many of the Jews received redemption? It was only a very few. No, God's people are scattered throughout the world, and they are His people according to election because even before they were born, He chose them. Jesus brought redemption for His people. And He not only brought redemption, but He brought (Luk.1:71) Salvation from our enemies, and from the hand of all that hate us. If salvation is for everybody, who would have an enemy? Salvation can't be for everybody if it is to deliver us from our enemies. (74) To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear. (77) To give knowledge of salvation unto his people In the remission of their sins. Jesus said, (Mat.5:44) But I say unto you, love your enemies, and pray for them that persecute you. Jesus was talking about people being our enemies, and Paul said this, too: (Rom.12:14) Bless them that persecute you; bless, and curse not. I want to show you a prophecy that many people discount because it was given by the High Priest Caiaphas, but they moved in prophecy in the Old Testament, just like God's New Testament people move in prophecy. (Joh.11:49) But a certain one of them, Caiaphas, being high priest that year, said unto them, Ye know nothing at all, (50) nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not. (51) Now this he said not of himself: but, being high priest that year, he prophesied that Jesus should die for the nation (That was obviously a true prophecy; where he went wrong was that he thought he was the one who was supposed to carry it out because of his jealousy.); (52) and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad. Who were these children of God who were scattered abroad? Was it Israel? Maybe a very small portion of them were Jews, if you consider the day of Pentecost was when Jews from all nations were gathered together (Acts 2:1-14). However, the prophecy I'm thinking about is where Jesus said, (Joh.10:16) And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice: and they shall become one flock, one shepherd. So Jesus is speaking of the Gentiles in this verse. Jesus died in order to gather together the Gentile children of God into one flock with the believing Jewish children of God. They were always children of God because, according to election, if you are a child of God, you are always a child of God. You were never a son of the devil. Never. The Bible never says that you were a son of the devil and converted to be a child of God. The Bible teaches there are two seeds: one is a wheat and the other is a tare. God sowed His Word in this carnal vessel, and that's the one whom He loves. (Joh.3:13) And no one hath ascended into heaven, but he that descended out of heaven, [even] the Son of man, [who is in heaven.] Some versions add “who is in heaven,” but it doesn't belong there, according to the numeric pattern, and it's not in any of the ancient manuscripts. That's because Jesus was standing right there in front of them, so “who is in heaven” doesn't make sense. The only one who ascended into Heaven is the Son of God who descended out of Heaven and those in whom the Son of God lives will go to heaven. He's both the sower who sows the seed, which is the Word, and He is also the seed of God. What the Word is creating in us is what God loves. God doesn't love the flesh; the flesh is the enemy of God. (Rom.8:7) Because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be. God doesn't love the carnal man. He loves what's been born from above, born from Heaven and will go to Heaven. Another verse that helps us to understand this is (Joh.17:18) As thou didst send me into the world, even so sent I them into the world. What does that mean? Isaiah says the same thing: (Isa.9:1) But there shall be no gloom to her that was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time hath he made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations (or gentiles). (2) The people that walked in darkness have seen a great light: they that dwelt in the land of the shadow of death, upon them hath the light shined. (3) Thou hast multiplied the nation, thou hast increased their joy: they joy before thee according to the joy in harvest, as men rejoice when they divide the spoil. (4) For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, thou hast broken as in the day of Midian. (5) For all the armor of the armed man in the tumult, and the garments rolled in blood, shall be for burning, for fuel of fire. (6) For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father (The Hebrew says literally, “The Father of Eternity.”), Prince of Peace. (7) Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of the Lord of hosts will perform this. He says that the Father sent the Son into the world. You see, God foreknew us, and what we are becoming is the Word of God that came down out of Heaven. One reason God foreknew us is because the Word came out of God Himself. We are born of God, as the Bible says (John 1:13; 3:5; 1 John 2:29; 3:9; 4:7; 5:4; 1 Peter 1:23, etc.), because your new man came out of God Himself, and that's who God loves. Your new man is the Word, which is the nature of Christ, and your new man has been born of God Himself. So, in that way, we've been sent. Jesus was sent from the Father and we've been sent, too. No, not the carnal man, but we, the spiritual man, have been sent of God into this world. The more of the Word we get into us, the more we come to know the Father. (Rom.11:25) For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in; (26) and so all Israel shall be saved.... The completeness of God's people includes “the fulness of the Gentiles.” Jesus said, (Joh.6:37) All that which the Father giveth me shall come unto me.... I'm not saying “once saved, always saved” because there are many who will fall away. (Mat.22:14) For many are called, but few chosen. You see, we have to prove who we are by walking in obedience to Christ. We have to prove that we are part of those who are called “all Israel.” We have to prove that we are of the promised seed (Galatians 3:16) who is beloved of God. It may not seem reasonable, but there are many Scriptures in the Bible to back this up, such as, (1Jn.2:4) He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him; (5) but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him: (6) he that saith he abideth in him ought himself also to walk even as he walked. And so when we read verses like John 3:16, we have the level of revelation that God permits because of our lack of understanding. (Isa.28:9) Whom will he teach knowledge? and whom will he make to understand the message? them that are weaned from the milk, and drawn from the breasts? (10) For it is precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little. I feel as if the Lord showed me that when we are carnal, it's easier for us to understand this as if God does love the whole world and therefore not attribute foolishness to God. But as we grow in knowledge, the more we see the plan and wisdom of God, and the more we fear God. (Rom.9:14) What shall we say then? Is there unrighteousness with God? God forbid. (15) For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. (16) So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy. Without enough understanding, we are liable to say what they said to Paul: (19) … Why doth he still find fault? For who withstandeth his will? And Paul would give us the same reply he gave back then: (20) Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus? (21) Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? God permits people to believe that He sent His Son to the whole world until they can gain the understanding that God sent His Son only for all New Testament spiritual Israel, just as in the Old Testament God revealed Himself only to natural Israel (Psalm 127:20). (Pro.25:2) It is the glory of God to conceal a thing; But the glory of kings is to search out a matter. God has hidden many revelations in His Word, but those who are honest and obedient to the Word will find those revelations. God has hidden His revelations on purpose so that He can reveal them to whom He wants to reveal them. God promised (Rev.2:17) To him that overcometh, to him will I give of the hidden manna.... The people who will ultimately get the revelation of the hidden manna will be those who overcome. I've been asked, “David, can't you just give the revelation to someone?” Sure, you can give it to someone, but they'll lose it. I've shared the hidden manna with people who, because of sin, couldn't hang on to it. You see, God permits childish revelation. It's like what Paul said: (1Co.13:11) When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. (12) For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. He's talking about maturity. (9) For we know in part, and we prophesy in part; (10) but when that which is perfect is come, that which is in part shall be done away. He's talking about growing up and changing your thinking. When your children were young, you didn't go into deep detail. You taught them very simply because that's all they could receive at the time. God is that way with us. When we first enter into the Kingdom, God allows us to believe some things that are not fully true, but they may be a foundation for deeper understanding later on. The scripture, John 3:16, is correct and very perfect, but what you think about it might not be perfect. Yes, “God so loved the world,” but if “God so loved” everybody in “the world,” that would mean He loves the tares that the devil sows in the world. What we've seen instead is that God only loves those who love Him. And those who love Him are those whom He foreknew from before the foundation of the world.

Pastor Matthew Shores:

Sinéad Crowe is a highly qualified Intuitive Eating Counsellor whose professional work focuses on the intersection of disordered eating, and evidence-based nutritional psychology.  Her clinical practice integrates Intuitive Eating principles with established mental health frameworks to promote sustainable recovery, emotional regulation, and improved quality of life.  She works with clients presenting with a wide range of concerns, including perinatal mood and anxiety disorders, body image disturbances, stress-related eating behaviours, and the long-term effects of diet culture. Time stamps from today's show (may vary by 2-4 minutes based on your podcast app)  02:07 Introduction to Intuitive Eating 05:04 Understanding Intuitive Eating Counselling 08:21 Common Mistakes in Intuitive Eating 11:06 The Emotional Connection to Food 13:55 Navigating Triggers and Recovery 17:01 The Role of Anger in Recovery 20:00 Empowerment vs. Victim Mentality in Eating 23:03 Social Media's Influence on Eating Habits 28:53 Navigating Intuitive Eating and Social Media Influence 33:46 Mindfulness and Mental Health in Recovery 37:03 Shifting Focus: From Aesthetic to Performance Goals 40:55 Understanding Weight Loss Thoughts and Emotional Check-ins 49:17 Taking the First Step Towards Food Freedom   Today's podcast is sponsored by the circle: https://briankeanefitness.com/online-mastermind   Sophie Morris podcast episode 555 https://podcasts.apple.com/ie/podcast/the-brian-keane-podcast/id1153346936?i=1000727697288   (About) Intuitive Eating Hub |   (Instagram) www.instagram.com/intuitive.eating.ireland/

Pastor Matthew Shores:

Missionary Jesse Rose.

Today I sit down with Phil De La Haye for an IFS session on...me! Phil de la Haye is a Certified IFS Therapist, Counsellor, and SIRPA Practitioner. He has a particular interest in the way that stress and trauma impact the nervous system, and how this can affect our physical body as well as our mental health. As a transgender and queer clinician, Phil does a lot of work with queer and gender diverse clients. He is also an advocate for the trans and LGBTQ+ community. Phil is a long term JournalSpeaker, and he's been involved in my online community since 2020 when he began his own recovery from many years of chronic symptoms. Enjoy! Phil's 1:1 therapy practice is currently full, but he runs regular workshops about how to use IFS in your own self-healing work. He has also just started to provide some short-term IFS therapy groups. The best way to find out about Phil's offerings is by signing up to his newsletter through his website at www.phildelahaye.com or by joining his Facebook Community: Phil de la Haye: IFS and Mindbody Healing. Phil's IFS and journalling workshops https://www.tickettailor.com/events/phildelahayeifs Article about IFS and chronic pain https://phildelahaye.com/internal-family-systems-and-chronic-pain/ Phil's Facebook Community https://www.facebook.com/groups/phildelahayeifs Phil's Instagram https://www.instagram.com/phildelahayeifs/ Phil's Facebook Page https://www.facebook.com/phildelahayeifs Learn more about everything we offer to support you in doing this work: www.nicolesachs.comProducer: Lisa EisenpresserPLEASE RATE AND REVIEW THE PODCAST HERE TO HELP OTHERS FIND IT!Podcast music by the beautiful and talented Danielle Furst.Find her here: Insta - @musicfurst and all her amazing music credits here - https://www.imdb.com/name/nm3895994/ALL RESOURCES:Instagram: Follow me on insta @nicolesachslcsw for tons of new contentWebsite: www.yourbreakawake.comYouTube: The Cure for Chronic Pain with Nicole Sachs, LCSWBook: The Meaning of TruthFB Closed Group: Nicole Sachs' Support CircleOMEGA General info: OMEGA INSTITUTESubscribe Apple Podcasts Deezer iHeart RadioPublic RSS Spotify MORE IFS INFO! The IFS Workbook by Dr Richard Schwartz https://www.amazon.com/Internal-Family-Systems-Workbook-Workbooks/dp/1649633114/ Find an IFS Therapist or Practitioner https://ifs-institute.com/practitioners