Podcasts about counsellor

For this Universal 1933 Studios Year by Year episode we commit the sacrilege of trashing a James Whale movie, The Invisible Man, which is also Claude Rains' first major screen role, albeit mainly as a voice. A ranting, irascible voice in a movie with very little evidence (in our irresponsible opinion) of Whale's voice. But then we turn to a movie bearing a strong directorial imprint, William Wyler's Counsellor at Law, which contains probably John Barrymore's best screen performance. We discuss Wyler's contested status among auteurists and the multiple layers of Elmer Rice's adaptation of his play about early 20th century American antisemitism and how to live with the knowledge of one's moral compromises. And in Fear and Moviegoing in Toronto, we took in a Valentine's weekend screening of Sternberg's The Devil Is a Woman at the TIFF Lightbox cinematheque, giving us another opportunity to grapple with its ironies and opacities.  Time Codes: 0h 00m 25s:      1933 and Universal 0h 03m 51s:      THE INVISIBLE MAN (1933) [dir. James Whale] 0h 19m 21s:      COUNSELLOR-AT-LAW (1933) [dir. William Wyler] 0h 48m 06s:      Fear and Moviegoing in Toronto: Josef von Sternberg's The Devil is a Woman (1935) at TIFF Lightbox Studio Film Capsules provided by The Universal Story by Clive Hirschhorn Additional studio information from: The Hollywood Story by Joel W. Finler 1933 Information from Forgotten Films to Remember by John Springer                                 +++ * Marvel at our meticulously ridiculous Complete Viewing Schedule for the 2020s * Intro Song: "Sunday" by Jean Goldkette Orchestra with the Keller Sisters (courtesy of The Internet Archive) * Read Elise's latest film piece on Preston Sturges, Unfaithfully Yours, and the Narrative role of comedic scapegoating. * Check out Dave's new Robert Benchley blog – an attempt to annotate and reflect upon as many of the master humorist's 2000+ pieces as he can locate – Benchley Data: A Wayward Annotation Project!  Follow us on Twitter at @therebuggy Write to us at therebuggy@gmail.com   We now have a Discord server - just drop us a line if you'd like to join! 

Andrew arrested Thursday Feb 19 on 66th birthday at Wood Farm, Sandringham. Suspicion of misconduct in public office. 11 hours custody at Aylsham Police Station. Released under investigation—no bail, no conditions. Thames Valley Police/NCA searches at Royal Lodge and Wood Farm. Maximum sentence: life imprisonment. Last royal arrested: King Charles I, 1646. Case would be styled "The King v Mountbatten-Windsor." King Charles statement: "the law must take its course."Buckingham Palace not informed in advance. Charles continues London Fashion Week appearance. Reuters photo of Andrew in back of car leaving custody becomes iconic. Trump: "very sad." Deep Crown: "Andrew is a chapter. The story is Charles. William and Catherine represent monarchy's most credible path to genuine fresh start." Christmas cards 2011/2012 to Epstein with Beatrice/Eugenie photos despite claiming contact cut off 2010. Torture allegation: watching 6-8 year old girl electric shock (Surrey Police).Hillary Clinton: Andrew should testify. Documents show Epstein donated $50k to WildAid (William was ambassador). Charles's environmental documentary overshadowed. Sarah distancing: "I need money," considering memoir. MP calls for Andrew removed from succession, stripped of Counsellor of State. Meghan reveals Lilibet's face despite Harry's anti-social media stance. As Ever $295 Complete Pantry. Meghan promotes candles on day of arrest: "What an idiot."Get episodes of Palace Intrigue by becommming a paid subscriber on Apple Podcasts. Click the button that says uninterrupted listening.  Just $5 a month, and that includes many ofther shows on the Caloroga Shark network.Royal Books:William and Catherine: The Monarchy's New Era: The Inside StoryThe Royal Insider: My Life with the Queen, the King and Princess Diana

As the fallout from Andrew Mountbatten-Windsor's arrest continues, the central question is no longer just Andrew — it's whether King Charles the Third can contain what the Palace now faces as a full-spectrum crisis. BBC royal correspondent Jonny Dymond notes that no one would envy the King's position, caught between family loyalty and duty to the Crown, and that the Palace's attempted separation of “Andrew the outcast” from “the institution” is a distinction the public simply doesn't accept. To most people, the Palace, the Royal Family and the monarchy remain one and the same.We also look at the major story that was swallowed by the scandal: the launch of the King's environmental documentary Finding Harmony: A King's Vision, which was immediately eclipsed by renewed Epstein-linked attention on Andrew. Palace sources describe anger behind the scenes and suggest the timing hardened Charles's resolve to fully cooperate with investigators and distance his reign from his brother's controversies. Meanwhile, Bloomberg's Andrew Hastings argues that dragging Andrew to Washington for a congressional appearance risks becoming a “show trial,” while the Express reaches for Tudor-era imagery to describe the speed with which the Palace has moved to push Andrew further out.In Britain, political pressure is intensifying. Labour MP Rachael Maskell says Andrew should be stripped of remaining constitutional roles and removed from the line of succession, while Deep Crown argues the Counsellor of State issue is no longer a curiosity but a vulnerability — one that demands “managed removal,” not managed distance. And as the Daily Mail's A.N. Wilson warns that the monarchy is now in grave jeopardy, the Palace is left trying to execute a single calculation: isolate the disgrace, protect the Crown, and keep the succession intact.Get episodes of Palace Intrigue by becommming a paid subscriber on Apple Podcasts. Click the button that says uninterrupted listening.  Just $5 a month, and that includes many ofther shows on the Caloroga Shark network.Royal Books:William and Catherine: The Monarchy's New Era: The Inside StoryThe Royal Insider: My Life with the Queen, the King and Princess Diana

Rhoda Smith from Slane Counselling advises on Obsessive Compulsory Disorder (OCD) Hosted on Acast. See acast.com/privacy for more information.

Ahead of the first performance of '(We Indulge In) A Bit Of Roll Play' we gathered some of the team for a candid talk about Sexuality, Disability and showing this on stage.Join Amelia in conversation with blind Counsellor and Disability Consultant Sally Clay, Intimacy Co-ordinator Vanessa Cofey, and Audio Describer Emma-Jane McHenry as they discuss how they're worked together.Catch (We Induge In) A Bit Of Roll Play at Glasgow's Tramway on Thursday 19 and Friday 20 February at 7.30pm, or Saturday 21 February at 2.30pm and 7.30pm.Learn more on the Tramway Website - Birds of Paradise Theatre Company - (We indulge in) a bit of roll play

Our Election in Christ (6)  (audio) David Eells – 2/11/26 I'm going to continue where we left off last time about election and the manifestation of those He foreknew. There are some objections to election and predestination. The one I hear the most from people is that God loves the world. (Joh.3:16) For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. Of course, when people read this verse, they think it means that God loves the whole world. Well, as we've seen from the Scriptures, the Bible doesn't teach that God loves the whole world, and even in this verse, it doesn't say that because there is a condition given for God's love here. The condition is “whosoever believeth on him,” and that limits God's love to a very few. The majority are not going to believe on the Son, since the only way to have any hope of believing on the Son is to receive the gift of faith from God. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. You see, faith is a gift from God; believing on the Son is a gift from God. The people in the world who do believe on the Son are the ones to whom God has given the gift to come to the Son and have eternal life. If God did love the whole world, then He could have used a much better method for revealing His Son to the world; instead, God didn't make it easy for the world to receive that revelation. First of all, 99.9999% or more of the world has never seen His Son or the miracles that He has done. And the world is so contrary to the Son that it seems that if the Father really loved the whole world, He would make it easier for the world to receive this revelation and understanding. Jesus' teachings and principles are so contrary to the world that you have to go against everything that you are in order to follow Him. That's not natural, but then God's salvation isn't natural; it's supernatural. It says all through the Word that God limits His love to those who are His own. For instance, (Joh.13:1) Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them unto the end. A good reason for God to love the world is that His own are in the world, but notice in the parable of the wheat and the tares (Matthew 13:24-30,36-43), Jesus Himself said that not everybody in the world is His own. Jesus was the sower, and He told us that the devil was the one who sowed the tares. (Mat.13:36) Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field. (37) And he answered and said, He that soweth the good seed is the Son of man; (38) and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil [one]; (39) and the enemy that sowed them is the devil. Jesus didn't claim the tares as His own, and, I might add, that a tare can never become wheat, nor can wheat ever become a tare because a wheat is a wheat and a tare is a tare. They are two different seeds, and that's true of everyone in the world; they are one seed or the other. They are either a child of God or a son of the devil. Jesus didn't claim everybody in the world and here's another good example of that: (Joh.10:16) And other sheep I have, which are not of this fold: them also I must bring (So they haven't come to Him yet.), and they shall hear (So they haven't even heard of Him yet.) my voice: and they shall become one flock, one shepherd. He's talking about a multitude of people who include us. We are included in this group. So at the time Jesus made this statement, there were people who didn't know Him, they hadn't heard of Him, and they hadn't even been born yet, but they have been His. God chose us in Christ before the foundation of the world; therefore, our election has nothing to do with time. (Eph.1:3) Blessed [be] the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly [places] in Christ: (4) even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. We have belonged to Christ since the time God set His plan into action at the beginning. We were chosen in Him as our Savior at the very beginning. “Other sheep I have, which are not of this fold” and they are going to become one flock with one Shepherd. So when He says, “having loved his own,” He's only talking about those who come from God, those who belong to God. He's only talking about the wheat. (Rom.9:10) And not only so; but Rebecca also having conceived by one, [even] by our father Isaac-- (11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. Before they had done anything, Jacob belonged to God; Jacob was God's before he was born. That makes it obvious that “God so loved the world” means He's only loving Jacob, or Israel, because these are the people who have been given the gift of faith to come to Him and believe on Him. (Joh.15:19) If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. God did not choose the world; He chose us “out of the world.” In effect, that means God chose not to choose the rest of the world. The Bible says God hates all workers of iniquity: (Psa.5:5) The arrogant shall not stand in thy sight: Thou hatest all workers of iniquity. Jesus told us (Joh.14:21) He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him. So, again, we see the love of the Father is shown only to those who love Jesus. Another verse, where the wisdom of God is speaking, says the same thing: (Pro.8:17) I love them that love me; And those that seek me diligently shall find me. The Bible says three times in the New Testament that Jesus is the wisdom of God (Luke 11:49; 1 Corinthians 1:24,30). There is a condition to the manifestation of God's love. I say “manifestation” because God loved us before we were. God loved Jacob before he was born. God loved him even before he had done anything because it's not by works, it's by election. God put His love upon those whom He chose in Christ before the foundation of the world. They are the elect among the called, and they will love God. You see, when Wisdom says, “I love them that love me,” that is conditional love. (Rom.5:8) But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us. God wanted to show us His love in that, while we were yet sinners, Christ died for us. God, Who sees the end from the beginning (Isaiah 41:4), loved us for what He knew He was going to create from before the foundation of the world (Romans 8:28-30). God loved the end creation that He saw by faith. His love is manifested for those who walk according to His commandments because they love Christ. “God commended His own love toward us....” Who is He talking to here? (Rom.1:7) To all that are in Rome (You might think that he's addressing everybody in Rome, but he goes on to qualify this.), beloved of God, called [to be] saints.... That's very, very conditional. He's talking to those who are beloved of God and called “saints.” (Rom.1:7) To all that are in Rome, beloved of God, called [to be] saints: Grace to you (The only people who receive grace are the people who are beloved of God, called “saints.”) and peace from God our Father and the Lord Jesus Christ. God didn't give grace to anyone else. The Lord promised salvation to those who were in Christ from the foundation of the world because Christ died for us. People always say, “Well, Christ died for the world.” No, the Bible says that Christ died “for whosoever will” (Mark 8:34; Revelation 22:17). God is the one Who works in us to will and to do of His good pleasure (Ephesians 1:5,11; Philippians 2:13), and “whosoever will” is only those who have the gift from God of being drawn to Christ. (Joh.6:44) No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. They're the ones who have the will. So, it is to “whosoever will” but, specifically, Christ died for us and for everyone in the world who is the called of God. They're the ones who are invited to partake of Christ. (Joh.14:22) Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world? Why would He want to manifest Himself to these and not to the world? It's because He's very particular; He's revealing Himself only to God's chosen. (23) Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. And in the next chapter it says, (15:10) If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. So the manifestation of God's love is for those who are obedient and who walk in Christ. And the manifestation of God's love by faith is for those who have not yet come to Christ, but will come to Him because Jesus said, (Joh.6:37) All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. God loves them, not for what they are now, but for what they will be when they do come to Christ and walk in obedience to Him. Let me show you more proof that Christ died to redeem us and not the world. (Mat.20:28) Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. Notice that it doesn't say “all,” it says “many.” Who are the “many” this is talking about? (1Co.15:22) For as in Adam all die, so also in Christ shall all be made alive. We know that all of us have been in Adam. Everyone born naturally is in Adam, but all of us who have been born spiritually are in Christ and if a person abides in Christ, Scripture says, (1Jn.3:9) Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God. And that's where eternal life is; it's in the Son. (5:12) He that hath the Son hath the life; he that hath not the Son of God hath not the life. A person who abides in Christ is that seed who was chosen from before the foundation of the world. A person who abides in Christ is the one whom God loves, the one whom God sent Jesus to ransom. A “ransom” is “the payment demanded for the release of someone from captivity” or, in other words, it's the price paid to deliver a prisoner from bondage. (Isa.53:1) Who hath believed our message? And to whom hath the arm of the Lord been revealed? (4) Surely he hath borne our griefs (The Hebrew there is “our sicknesses.”), and carried our sorrows (The Hebrew there is “our pain.”); yet we did esteem him stricken, smitten of God, and afflicted. Notice, Isaiah says “our.” This is not for the world. This is for us; this is for those who are in Covenant with God. (Isa.53:8) By oppression and judgment he was taken away; and as for his generation, who [among them] Considered that he was cut off out of the land of the living for the transgression of my people (It doesn't say that He was cut off for the transgression of the whole world or, let me say, all the people in the world. It says, “for the transgression of my people.”) to whom the stroke [was due]? (11) He shall see of the travail of his soul, [and] shall be satisfied: by the knowledge of himself shall my righteous servant justify many (Again, it's not “all”; it's “many.”); and he shall bear their iniquities. So He only bore the iniquities of those whom He justified. (12) Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and made intercession for the transgressors. Now I want you to look at this next verse one more time because people like to claim it for just anybody who says they're a Christian. (Rom.8:28) And we know that to them that love God all things work together for good, [even] to them that are called according to [his] purpose. But people don't go on to consider the next verse. (29) For whom he foreknew, he also foreordained [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. The promise here, to work “all things together for good,” is made to those who love God, and we know who loves God because Jesus told us those who keep His commandments are those who love Him. Those who walk by faith are able to obey. I'm not saying that they don't ever fail; I'm saying they are able to walk into obedience, getting closer and closer to God, because they walk by faith. We know that power comes from God because of faith (Romans 1:16; 1 Corinthians 1:24; 1 Peter 1:5). So Romans 8:28 is talking about those “whom he foreknew.” They are the ones He predestined to come into the image of His Son, 30-, 60-and 100-fold. Everything is going to work together for their good; even chastening and the curse work together for the good of those who are called of God to come into the image of His Son. In the prophecy given to Joseph, the husband of Mary, it said, (Mat.1:21) And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins. The only ones who are saved from their sins are the ones who are already His people. They are His people by election, not by manifestation. (Eph.1:1) And you [did he make alive,] when ye were dead through your trespasses and sins, (2) wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience; (3) among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. That means when we were in the world, by our nature we looked just like the next sinner. Remember, the only difference between Jacob and Esau was election. (Rom.9:10) And not only so; but Rebecca also having conceived by one, [even] by our father Isaac-- (11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. It has to do with God choosing the elect to be in Christ before the foundation of the world. The only people Jesus is coming to save are His people, as the Bible says, over and over and over. (Mat.1:23) Behold, the virgin shall be with child, and shall bring forth a son, And they shall call his name Immanuel; which is, being interpreted, God with us. One time, when I read that, I felt the Holy Spirit remind me about what the angel Gabriel spoke to Mary: (Luk.1:28) And he came in unto her, and said, Hail, thou that art highly favored (This is the Greek word charitoo, and it means “endued with grace.”), the Lord [is] with thee. Folks, this means, “God is with us.” The Lord is with those who have God's grace. You see, “Immanuel,” or “God with us,” is not talking about God physically walking among the worldly people; it's talking about God being with us. He was with Mary because she was given grace, and God is with us because we were given grace, which is the “unmerited favor of God.” (Luk.1:68) Blessed [be] the Lord, the God of Israel; For he hath visited and wrought redemption for his people. People tell me, “That was just for the Jews, David.” Well, how many of the Jews received Him? How many of the Jews received redemption? It was only a very few. No, God's people are scattered throughout the world, and they are His people according to election because even before they were born, He chose them. Jesus brought redemption for His people. And He not only brought redemption, but He brought (Luk.1:71) Salvation from our enemies, and from the hand of all that hate us. If salvation is for everybody, who would have an enemy? Salvation can't be for everybody if it is to deliver us from our enemies. (74) To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear. (77) To give knowledge of salvation unto his people In the remission of their sins. Jesus said, (Mat.5:44) But I say unto you, love your enemies, and pray for them that persecute you. Jesus was talking about people being our enemies, and Paul said this, too: (Rom.12:14) Bless them that persecute you; bless, and curse not. I want to show you a prophecy that many people discount because it was given by the High Priest Caiaphas, but they moved in prophecy in the Old Testament, just like God's New Testament people move in prophecy. (Joh.11:49) But a certain one of them, Caiaphas, being high priest that year, said unto them, Ye know nothing at all, (50) nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not. (51) Now this he said not of himself: but, being high priest that year, he prophesied that Jesus should die for the nation (That was obviously a true prophecy; where he went wrong was that he thought he was the one who was supposed to carry it out because of his jealousy.); (52) and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad. Who were these children of God who were scattered abroad? Was it Israel? Maybe a very small portion of them were Jews, if you consider the day of Pentecost was when Jews from all nations were gathered together (Acts 2:1-14). However, the prophecy I'm thinking about is where Jesus said, (Joh.10:16) And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice: and they shall become one flock, one shepherd. So Jesus is speaking of the Gentiles in this verse. Jesus died in order to gather together the Gentile children of God into one flock with the believing Jewish children of God. They were always children of God because, according to election, if you are a child of God, you are always a child of God. You were never a son of the devil. Never. The Bible never says that you were a son of the devil and converted to be a child of God. The Bible teaches there are two seeds: one is a wheat and the other is a tare. God sowed His Word in this carnal vessel, and that's the one whom He loves. (Joh.3:13) And no one hath ascended into heaven, but he that descended out of heaven, [even] the Son of man, [who is in heaven.] Some versions add “who is in heaven,” but it doesn't belong there, according to the numeric pattern, and it's not in any of the ancient manuscripts. That's because Jesus was standing right there in front of them, so “who is in heaven” doesn't make sense. The only one who ascended into Heaven is the Son of God who descended out of Heaven and those in whom the Son of God lives will go to heaven. He's both the sower who sows the seed, which is the Word, and He is also the seed of God. What the Word is creating in us is what God loves. God doesn't love the flesh; the flesh is the enemy of God. (Rom.8:7) Because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be. God doesn't love the carnal man. He loves what's been born from above, born from Heaven and will go to Heaven. Another verse that helps us to understand this is (Joh.17:18) As thou didst send me into the world, even so sent I them into the world. What does that mean? Isaiah says the same thing: (Isa.9:1) But there shall be no gloom to her that was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time hath he made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations (or gentiles). (2) The people that walked in darkness have seen a great light: they that dwelt in the land of the shadow of death, upon them hath the light shined. (3) Thou hast multiplied the nation, thou hast increased their joy: they joy before thee according to the joy in harvest, as men rejoice when they divide the spoil. (4) For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, thou hast broken as in the day of Midian. (5) For all the armor of the armed man in the tumult, and the garments rolled in blood, shall be for burning, for fuel of fire. (6) For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father (The Hebrew says literally, “The Father of Eternity.”), Prince of Peace. (7) Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of the Lord of hosts will perform this. He says that the Father sent the Son into the world. You see, God foreknew us, and what we are becoming is the Word of God that came down out of Heaven. One reason God foreknew us is because the Word came out of God Himself. We are born of God, as the Bible says (John 1:13; 3:5; 1 John 2:29; 3:9; 4:7; 5:4; 1 Peter 1:23, etc.), because your new man came out of God Himself, and that's who God loves. Your new man is the Word, which is the nature of Christ, and your new man has been born of God Himself. So, in that way, we've been sent. Jesus was sent from the Father and we've been sent, too. No, not the carnal man, but we, the spiritual man, have been sent of God into this world. The more of the Word we get into us, the more we come to know the Father. (Rom.11:25) For I would not, brethren, have you ignorant of this mystery, lest ye be wise in your own conceits, that a hardening in part hath befallen Israel, until the fulness of the Gentiles be come in; (26) and so all Israel shall be saved.... The completeness of God's people includes “the fulness of the Gentiles.” Jesus said, (Joh.6:37) All that which the Father giveth me shall come unto me.... I'm not saying “once saved, always saved” because there are many who will fall away. (Mat.22:14) For many are called, but few chosen. You see, we have to prove who we are by walking in obedience to Christ. We have to prove that we are part of those who are called “all Israel.” We have to prove that we are of the promised seed (Galatians 3:16) who is beloved of God. It may not seem reasonable, but there are many Scriptures in the Bible to back this up, such as, (1Jn.2:4) He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him; (5) but whoso keepeth his word, in him verily hath the love of God been perfected. Hereby we know that we are in him: (6) he that saith he abideth in him ought himself also to walk even as he walked. And so when we read verses like John 3:16, we have the level of revelation that God permits because of our lack of understanding. (Isa.28:9) Whom will he teach knowledge? and whom will he make to understand the message? them that are weaned from the milk, and drawn from the breasts? (10) For it is precept upon precept, precept upon precept; line upon line, line upon line; here a little, there a little. I feel as if the Lord showed me that when we are carnal, it's easier for us to understand this as if God does love the whole world and therefore not attribute foolishness to God. But as we grow in knowledge, the more we see the plan and wisdom of God, and the more we fear God. (Rom.9:14) What shall we say then? Is there unrighteousness with God? God forbid. (15) For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. (16) So then it is not of him that willeth, nor of him that runneth, but of God that hath mercy. Without enough understanding, we are liable to say what they said to Paul: (19) … Why doth he still find fault? For who withstandeth his will? And Paul would give us the same reply he gave back then: (20) Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus? (21) Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? God permits people to believe that He sent His Son to the whole world until they can gain the understanding that God sent His Son only for all New Testament spiritual Israel, just as in the Old Testament God revealed Himself only to natural Israel (Psalm 127:20). (Pro.25:2) It is the glory of God to conceal a thing; But the glory of kings is to search out a matter. God has hidden many revelations in His Word, but those who are honest and obedient to the Word will find those revelations. God has hidden His revelations on purpose so that He can reveal them to whom He wants to reveal them. God promised (Rev.2:17) To him that overcometh, to him will I give of the hidden manna.... The people who will ultimately get the revelation of the hidden manna will be those who overcome. I've been asked, “David, can't you just give the revelation to someone?” Sure, you can give it to someone, but they'll lose it. I've shared the hidden manna with people who, because of sin, couldn't hang on to it. You see, God permits childish revelation. It's like what Paul said: (1Co.13:11) When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. (12) For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. He's talking about maturity. (9) For we know in part, and we prophesy in part; (10) but when that which is perfect is come, that which is in part shall be done away. He's talking about growing up and changing your thinking. When your children were young, you didn't go into deep detail. You taught them very simply because that's all they could receive at the time. God is that way with us. When we first enter into the Kingdom, God allows us to believe some things that are not fully true, but they may be a foundation for deeper understanding later on. The scripture, John 3:16, is correct and very perfect, but what you think about it might not be perfect. Yes, “God so loved the world,” but if “God so loved” everybody in “the world,” that would mean He loves the tares that the devil sows in the world. What we've seen instead is that God only loves those who love Him. And those who love Him are those whom He foreknew from before the foundation of the world.

Representing Lifeline Western Cape, Dijana Mitrović, Counselling Coordinator, and Sue Schor, Counsellor, Facilitator, Presenter, and Supervisor spoke to Clarence Ford about Lifeline Western Cape’s Friends of LifeLine campaign. Views and News with Clarence Ford is the mid-morning show on CapeTalk. This 3-hour long programme shares and reflects a broad array of perspectives. It is inspirational, passionate and positive. Host Clarence Ford’s gentle curiosity and dapper demeanour leave listeners feeling motivated and empowered. Known for his love of jazz and golf, Clarrie covers a range of themes including relationships, heritage and philosophy. Popular segments include Barbs’ Wire at 9:30am (Mon-Thurs) and The Naked Scientist at 9:30 on Fridays. Thank you for listening to a podcast from Views & News with Clarence Ford Listen live on Primedia+ weekdays between 09:00 and 12:00 (SA Time) to Views and News with Clarence Ford broadcast on CapeTalk https://buff.ly/NnFM3Nk For more from the show go to https://buff.ly/erjiQj2 or find all the catch-up podcasts here https://buff.ly/BdpaXRn Subscribe to the CapeTalk Daily and Weekly Newsletters https://buff.ly/sbvVZD5 Follow us on social media: CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/CapeTalk CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567See omnystudio.com/listener for privacy information.

Douglas De Long is a medical intuitive, spiritual teacher, and counsellor known for his integrative approach to healing that bridges intuitive perception with practical guidance. De Long works with individuals to identify underlying energetic, emotional, and spiritual factors that may influence physical and mental well-being, emphasizing self-awareness, personal responsibility, and conscious transformation. Through intuitive assessments, counselling, and teaching, he helps people gain clarity, restore balance, and engage more actively in their own healing journey, blending metaphysical insight with grounded, compassionate support.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-x-zone-radio-tv-show--1078348/support.Please note that all XZBN radio and/or television shows are Copyright © REL-MAR McConnell Meda Company, Niagara, Ontario, Canada – www.rel-mar.com. For more Episodes of this show and all shows produced, broadcasted and syndicated from REL-MAR McConell Media Company and The 'X' Zone Broadcast Network and the 'X' Zone TV Channell, visit www.xzbn.net. For programming, distribution, and syndication inquiries, email programming@xzbn.net.We are proud to announce the we have launched TWATNews.com, launched in August 2025.TWATNews.com is an independent online news platform dedicated to uncovering the truth about Donald Trump and his ongoing influence in politics, business, and society. Unlike mainstream outlets that often sanitize, soften, or ignore stories that challenge Trump and his allies, TWATNews digs deeper to deliver hard-hitting articles, investigative features, and sharp commentary that mainstream media won't touch.These are stories and articles that you will not read anywhere else.Our mission is simple: to expose corruption, lies, and authoritarian tendencies while giving voice to the perspectives and evidence that are often marginalized or buried by corporate-controlled media

What happens when painful seasons feel like they'll never end? In this powerful Ivy Central talk, Anthony Delaney reminds us of a repeated promise woven throughout Scripture: “It came to pass.” Not to stay — but to pass. Drawing on stories from Joseph, David, and the people of Israel, Anthony explores how God meets us in the middle of suffering, validates real pain, and gently leads us toward healing and hope. This message creates space for the Holy Spirit — our Counsellor and Comforter — to restore hearts and remind us that every season has a shelf life. Whether you're in the middle of something difficult, processing past pain, or simply needing fresh hope, this talk is a reminder that God is present in every moment — and He is always leading us toward restoration. ⸻

Joe is joined by Mike Gleeson, guidance counsellor at Ard Scoil Ris, to discuss the upcoming CAO deadline. Image via Getty. Hosted on Acast. See acast.com/privacy for more information.

Pastor Matthew Shores:

Ross Hyde is a Counsellor located in Abbotsford B.C. He has his MA in Counselling Psychology & BA in Psychology from Trinity Western University. Check out his new website, https://rosshydecounselling.com/

How can you reconnect with the people you care about? VI Counsellor Sally Clay spoke to Amelia about reasons distance can happen and ways you can come back together.Listen to Good Company on the 1st Tuesday of each month at 7pm and 1st Sunday of each month at 8pm.Image shows the RNIB Connect Radio logo. On a white background ‘RNIB' written in bold black capital letters and underline with a bold pink line. Underneath the line: ‘Connect Radio' is written in black in a smaller font.

In this week's blog, we look at the role of the RICS APC Counsellor and what to do if you haven't yet found one to support you.

Sinéad Crowe is a highly qualified Intuitive Eating Counsellor whose professional work focuses on the intersection of disordered eating, and evidence-based nutritional psychology.  Her clinical practice integrates Intuitive Eating principles with established mental health frameworks to promote sustainable recovery, emotional regulation, and improved quality of life.  She works with clients presenting with a wide range of concerns, including perinatal mood and anxiety disorders, body image disturbances, stress-related eating behaviours, and the long-term effects of diet culture. Time stamps from today's show (may vary by 2-4 minutes based on your podcast app)  02:07 Introduction to Intuitive Eating 05:04 Understanding Intuitive Eating Counselling 08:21 Common Mistakes in Intuitive Eating 11:06 The Emotional Connection to Food 13:55 Navigating Triggers and Recovery 17:01 The Role of Anger in Recovery 20:00 Empowerment vs. Victim Mentality in Eating 23:03 Social Media's Influence on Eating Habits 28:53 Navigating Intuitive Eating and Social Media Influence 33:46 Mindfulness and Mental Health in Recovery 37:03 Shifting Focus: From Aesthetic to Performance Goals 40:55 Understanding Weight Loss Thoughts and Emotional Check-ins 49:17 Taking the First Step Towards Food Freedom   Today's podcast is sponsored by the circle: https://briankeanefitness.com/online-mastermind   Sophie Morris podcast episode 555 https://podcasts.apple.com/ie/podcast/the-brian-keane-podcast/id1153346936?i=1000727697288   (About) Intuitive Eating Hub |   (Instagram) www.instagram.com/intuitive.eating.ireland/

Pastor Matthew Shores:

The prophetic words of Isaiah 9:6 are clear - we have a ‘Wonderful Counsellor', one who offers guidance and wisdom for all that is beyond our expectations and human understanding. So let us trust in Jesus and ask for His counsel.

Missionary Jesse Rose.

Brother James Halford preached for our Christmas Eve Service

We want to do Christmas Together. We want to draw close to God and also to each other. We would love for you to join us!

This is message 37 in The Names of God Series The God Who Is Coming Back Isaiah 9:6 The name El Gibbor reveals that the child who came in humility is the Mighty God who conquers sin, death, and every enemy of His people. He came first to suffer and save, and He will return to reign with authority and righteousness. This truth gives hope in a dark world and assurance that the same God who was mighty in salvation will be mighty in His coming kingdom. Don't forget to download our app for more from the Riverview Baptist Church. http://onelink.to/rbcapp Find more at https://riverviewbc.com/ Donate through Pushpay https://pushpay.com/pay/riverviewbc

This great Christmas verse should be understood as connected to the prophecy of the virgin birth and helps to confirm the New Testament's insistence that Jesus is the child who was born of virgin to save us and our pitiful world.But this is no mere spiritual reality; it is the ground of our confidence that Christ's government and peace will increase until all of His enemies have been put beneath His feet. The One who was born in Bethlehem is the King of this world.The Text: “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this” (Is. 9:6-7).King's Cross Church is a member congregation of the CREC in Moscow, ID. Visit our website at https://kingscrossmoscow.com.Follow us on Facebook: https://facebook.com/kingscrossmoscow.

"Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you."- Matthew 7:6."Don't you realize that all of you together are the temple of God and that the Spirit of God lives in you? ...For God's temple is holy, and you are that temple."-1 Corinthians 3:16-17.Merciful Father, in the name of Jesus Christ, we thank you for being Holy.Abba Father, we thank you for the mandate to worship you in the beauty of holiness as recorded in Psalm 96:9.God Almighty, we thank you for not giving us over to a sinful, reprobate mind: we repent of our sin. Romans 1:28.Holy Spirit, Wonderful, Counsellor thank you for never leaving us alone, for comforting us, and dwelling in us: for being Emmanuel, God with us.Lamb of God, you know our tribulation, you know our heart, you know that we love you above all, and that we desire to please you most; please help to use the wisdom and discernment that you have blessed us with to avoid traps, carnal mindsets, besetting sin, and death- Hebrews 12:1.Everlasting Father, we are sorry for seemingly taking your Grace and Mercy for granted, and humbly repent of our sin in the name that is above every name- Jesus Christ: Our Risen Saviour. Please heal us and heal our land: we receive your healing- Isaiah 53:5, 2 Chronicles 7:14.Help us to seek your face, Lord God Almighty, and receive your permission and approval about and for those we entertain; we do not have to impress this world...YOU have given us all things- 1 Corinthians 3:21-23.Risen Saviour, we thank you for being the standard:We love and receive your unconditional love. We forgive and receive your forgiveness. We receive all of the answered prayers, heart's desires, special miracles, and blessings that YOU have for us. Jesus is the Lord- Amen."...man looketh on the outward appearance, but the LORD looketh on the heart." 1 Samuel 16:7."God resisteth the proud, but giveth grace unto the humble."- James 4:16.

Category: Christmas -- Series: What Child Is This? Isaiah 9:3-7 - Wonderful Counsellor (William Philip) (The Tron Church Glasgow)

Category: Christmas -- Series: What Child Is This? Isaiah 9:3-7 - Wonderful Counsellor (William Philip) (The Tron Church Glasgow)

Send us a textGrow to love yourself!I like what Bianca shares.  Honesty.  She is a licensed Mental Health Counselor and Co-Founder of The Evolve Ventures Podcast and Business.  She is also the Director of Therapy for Evolve Ventures Technologies LLC.She speaks to the relationship with self.  Growing up in a chaotic home and being a scapegoat led Bianca to pursue this path.  She shares that she has Borderline Personality Disorder.  She struggled with what may have been "bulimarexia," and we touch on self-harm, abusive relationships, being a rebel, and trying to escape.Bianca shared that body image, and particularly in the Middle Eastern world, is very prevalent, and many women will get plastic surgery to look good for their potential spouse.It's prevalent everywhere.  Older women are leaning towards Botox, facelifts, tummy tucks, and so on because it's a societal and social media thing.  I loved how brutally honest Bianca was when I told her I was going through some big life changes, some great, but some really bothersome, and she asked me if it triggered my bulimia.  It didn't at all.  She said I was one of the lucky ones.I wish that luck on everyone who has recovered and will recover.  It was there at the beginning... three years or so, but after soon to be 15 years, it's not even a thought to go to when struggles that used to trigger my bulimia even go there.Truth is, Bianca may be right.  I may be blessed with not feeling like going back to bulimia at all.  Not dieting at all.  Just, I guess, one of my go tos is ChatGPT.  Sorry, but true.  If struggling, I speak to that AI program and ask for a soothing poem, or even if I am wrong in feeling what I do.  Wish there was a ChatGPT way back in the 80s.  I know it's not a therapist, but when you can't afford one, and you look for some semblance of normalcy in your life, it's my go-to.  Not food.  However, it took me time to get here, and 30 years of bulimia to know I don't want to go back, that there are better ways.Bianca is a better way if you are still struggling.  You need a personal connection.  That is how I healed.  And the rest is a journey forward to enjoying life and dinners with family without the "human cameras" waiting for you to disappear.  To actually enjoy food and company at the same time.I hope you enjoy listening to this as much as I enjoyed being there and interacting with Bianca.You can find her at the link below:https://evolveventurestech.com/evolve-ventures-coaching/therapy-2/On Instagram @evolvewithBiancavia email: bianca@evolveventurestech.comWonderful conversation and loved, as I am repeating myself, honesty.Thank you, Bianca!!BE A GUEST/FIND A GUEST Start for Free!PODMATCH is innovative, provides easy communication and dashboard scheduling! My pick of the month!Buzzsprout - Let's get your podcast launched!Start for FREENew Release Kindle or Signed Copy!How To Have Your Cake & Not Eat It All Too - A Guide To Adult Bulimia RecoveryDisclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the show

Cuando varias personas se reúnen no es casualidad; cada quien llega en su momento justo para crecer, sanar y transformarse. Claudia Morassutti explora en esta entrevista cómo la vulnerabilidad compartida y la escucha crean un Portal de Sanación Colectiva. Descubre cómo aplicar Escucha Activa Rogeriana y ejercicios sistémicos y transpersonales en tu día a día. Claudia Morassutti Escritora y psicoterapeuta Sistémica Transpersonal y Counsellor, miembro World Federation for Psychotherapy. Especialista en grupos de sanación emocional, relaciones conscientes y autonomía. https://terapiaclaudiamorassutti.org/home/ https://www.instagram.com/claudia_.morassutti/ https://www.facebook.com/ClaudiaMorassuttiTerapeuta Más información en: https://www.mindaliatelevision.com PARTICIPA CON TUS COMENTARIOS EN ESTE VÍDEO. ------------ INFORMACIÓN SOBRE MINDALIA ----------DPM Mindalia.com es una ONG internacional, sin ánimo de lucro, que difunde universalmente contenidos sobre espiritualidad y bienestar para la mejora de la consciencia del mundo. Apóyanos con tu donación en: https://www.mindalia.com/donar/ - Suscríbete, comenta positivamente y comparte nuestros vídeos para difundir este conocimiento a miles de personas. Nuestro sitio web: https://www.mindalia.com SÍGUENOS TAMBIÉN EN NUESTRAS PLATAFORMAS https://www.mindalia.com/plataformas/ *Mindalia.com no se hace responsable de las opiniones vertidas en este vídeo, ni necesariamente participa de ellas. #Sanación #Almas #Transformación

Relebogile Mabotja speaks to Melissa Davids a Counsellor registered with the HPCSA (Health Professions Council of South Africa) about psychosomatics which is a field that studies the relationship between the mind (psycho) and the body (somatic), focusing on how psychological factors like stress and emotions can affect physical health. 702 Afternoons with Relebogile Mabotja is broadcast live on Johannesburg based talk radio station 702 every weekday afternoon. Relebogile brings a lighter touch to some of the issues of the day as well as a mix of lifestyle topics and a peak into the worlds of entertainment and leisure. Thank you for listening to a 702 Afternoons with Relebogile Mabotja podcast. Listen live on Primedia+ weekdays from 13:00 to 15:00 (SA Time) to Afternoons with Relebogile Mabotja broadcast on 702 https://buff.ly/gk3y0Kj For more from the show go to https://buff.ly/2qKsEfu or find all the catch-up podcasts here https://buff.ly/DTykncj Subscribe to the 702 Daily and Weekly Newsletters https://buff.ly/v5mfetc Follow us on social media: 702 on Facebook https://www.facebook.com/TalkRadio702 702 on TikTok: https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/Radio702 702 on YouTube: https://www.youtube.com/@radio702 See omnystudio.com/listener for privacy information.

God's heart is to make His home in us and to fill us with His joy and His peace and His grace and His power, and I believe that with every fibre of my being. In fact, I know it. And the other thing I know is that He wants to do that for you. Today. Right now.   We're All Different It is fantastic to be with you again this week on Christianityworks. You know the process of boy meets girl has always fascinated me. Before I met my wonderful wife Jacqui, somebody encouraged me to go out on a blind date with a woman and the moment I knocked on her door and she opened the door, I took one look at her and in the instant, I knew there would be no relationship there - I just knew! And yet the very first time I laid eyes on Jacqui, I just knew that she would be my wife. How does that work? What is that chemistry all about? How does chemistry and attraction turn into love and commitment and lifelong companionship? I don't know, I really don't know. I guess for one person there are many potential spouses and only a handful of real candidates, and sometimes one or sometimes none that people meet. It's really a mystery, isn't it? how a boy and a girl meet and become husband and wife and share a life together for the whole of their lives. The same is true with friends – you can pick your friends but you can't pick your relatives. And I guess that saying acknowledges this reality, that sometimes there are people with whom we have chemistry and we have relationship and yet other people – they may be similar to us, they may have the same interests – but there is just no potential there for relationship, because somehow you just don't click. You know what I'm talking about. Well it that's true of people – if there is kind of a custom fit between people for having relationships what about our relationship with God? There is one God – Father, Son and Holy Spirit, three persons in one God - an amazing mystery of God in three persons. But what about our compatibility with God? We are all different – some of us know things in our heads; some of us know things more in our hearts; some of us are right-brained people, some of us are left brained people; some people are loud and noisy, other people are quiet and deep. For some people experience is the most important way of knowing something but for others, they just know that they know that they know that they know that they know. Whatever it is – wherever each one of us is in terms of faith – let's just make a couple of assumptions: firstly, that God is God and secondly that it was His idea to make us all so incredibly different. So, if that's the case, how is it that God deals with that reality in establishing and developing a personal relationship with each one of us? That's what we are going to visit today on the programme. We are in the third programme of a four-week series called "The Holy Spirit and Me". The last few weeks we have been looking at the subject of walking in the Spirit. Two weeks ago we began looking at Jesus' promise of the Holy Spirit. Jesus promised – if you want to read it it's in John chapter 14 – He promised another Counsellor; another Advocate "just like Me". So Jesus did His public ministry for three and a half years and just before He went to the cross He promised His disciples: I won't leave you as orphans. I'll come again. I'll be with you through My Holy Spirit, My Father and I will come and make our homes with you. And then He died on the cross, He rose again, He ascended into Heaven and not long after…and that's what we are going to look at today, in the Book of Acts. If you have a Bible, grab it; open it at Acts because that's where we are going today. Not long after He poured His Holy Spirit out on His disciples – the Holy Spirit of grace; the Holy Spirit of power; the Holy Spirit of God in us with a relationship that we just can't put into words. And last week on the programme we looked at one of the significant implications of having the Holy Spirit present in us, in that the Spirit who is Holy deals with our sin and that means change; that means repenting; that means ditching that rubbish in our lives. It may not be popular but the Holy Spirit gives us the power to change. But how does the Holy Spirit deal with each one of us who are so different? And this week we are going to look at how God strikes up a relationship with us. We are all so different – God is God – God doesn't change, so how does He do it? How does He customise or tailor His approach or is it one size fits all? Is there some kind of standard approach that is the same for each one of us? How do I know I have the Holy Spirit? It's amazing in the church, that the Holy Spirit is a source of great division – people's understanding of the person of the Holy Spirit – one of the three persons in the Godhead, brings a whole bunch of misunderstanding. And we are just going to open the Bible today very simply and very plainly and just read what God says about God, the Holy Spirit. I was sitting having dinner the other night with a really good friend of mine and this man is very well-known in ministry in Australia and around the world – God has used him to do some amazing things. And you would have to say he is a high-profile sort of person – I won't use his name because we were having a private dinner together. But we were talking about how God deals with each one of us and I was saying. "Well, I love getting up in the morning early and spending forty-five minutes or an hour with God because God speaks to me." You know, I find out what God is doing. "God what are You up to today?" And God gives me guidance as I do that – as I read His Word, as I listen to Him, as I pray. God just impresses on me what He wants me to do. And this friend of mine – and people look at him from a distance; they see him on television, they hear him on radio, they read his biography and they look at this man and they say, "WOW, here's this super-spiritual man that God has used powerfully," and he said to me, "It doesn't work like that for me." He said, "You know, I go to God and ask Him, 'What do you want me to do, God?'" And God says to me, "I have already given you a job, go and do it." You think, "Well, it doesn't sound very spiritual", but on the other hand "the proof of the pudding is in the eating". I mean, look at the fruit in this man's life and God has clearly used him amazingly. God knows each one of us. He knows exactly what you are like. He knows exactly how to connect with you, just as He does to connect with me. So over the next twenty minutes or so we are going to spend some time looking at three different examples of how God connected with people, with the aim of getting the sense that God knows how different each one of us are. We will look at that when we come back.   A Personal Relationship What I said earlier, that the person of the Holy Spirit is one of the greatest sources of division in the Christian church right now and it is true. On the one hand it's very clear from the Bible that everyone who believes in Jesus has the Holy Spirit. The Apostle Paul writes in Romans chapter 8, verse 9: Anyone one who does not have the Spirit of Christ doesn't belong to Him. And again in Ephesians chapter 1 and elsewhere, Paul writes along these lines – he says: In Him, in Jesus also, when you had heard the word of truth; the Good News; the Gospel of your salvation and you believed in Him, you were marked with the seal of the promised Holy Spirit. This is the pledge of our inheritance towards redemption as God's own people to the praise of His glory. So in other words, any person that has believed in their heart that Jesus is their personal Saviour has received the Holy Spirit; the promised Holy Spirit; the Spirit that Jesus promised in John chapter 14. Another comforter; another one just like Me, is what He said about the Holy Spirit. But, it's also true by observation that this Holy Spirit makes a difference in some people and not in others. Jesus said: You will know a tree by its fruit. Good trees have good fruit and bad trees have bad fruit. I don't know where you are on your journey – I have a bit of a sense where I am on my journey but we are all on a journey. If we are walking with Jesus, if we have accepted Him and said, "Lord, I want You to be my Saviour, I believe that You died for me on the cross" – if we are with Jesus then somewhere in our lives, Jesus is making changes – we are on a journey. And I know that today I make fewer mistakes that I did five years ago and my prayer is that as I grow in God's Word and in my relationship with Him and through the presence of the Spirit in me, I pray in another five years I will be able to look back and say exactly the same thing. But there are some people who say, "I believe in Jesus" and you look at their lives and you think 'I can't see any fruit.' There is that wonderful story in Luke's Gospel of Jesus going to His friend's grave – Lazarus. Lazarus had died; he had been dead for a few days and when Jesus got to his grave, He said" Roll the stone away. And they said: You don't understand he has been dead for a few days, he is going to smell And Jesus said: Roll the stone away. And when they did that He said: Lazarus, come out. And Lazarus got up from the dead and walked out but he was bound up in grave-clothes. Now under those grave-clothes there was red in his cheek – the Master had spoken life into Lazarus's dead body. But Lazarus was still bound up in the grave-clothes. You know, you can't do much for God; you can't serve other people when you are bound up in grave-clothes. And to tell you the truth, I know plenty of Christians that look just like Lazarus when he came out of the tomb. Yes, the Master has spoken life into them – yes, they have eternal life but they are still bound up in the grave-clothes of the past. Jesus said, "I came to set you free," and I believe that the Holy Spirit – in fact the Bible tells us the Holy Spirit has so much to do with setting us free. Some people believe that you become a Christian, you receive the Holy Spirit and that's it! That's one side of the argument. Other people believe, "Well, no, there is a second blessing. You know, sure you receive the seal of the Holy Spirit – you receive the Spirit when you become a Christian but you have got to be baptised in the Spirit." There is a significant experiential event of power, of gifts, of tongues and prophets and all those other things that happen after the event. And I know well-intentioned Christians of both sides of that argument – in both camps – who argue their cases strongly and passionately and believe that the other party is just plain wrong. Why is this important? Because it goes to the question 'How do I know if I'm filled with the Spirit? How do I know if I'm walking in the Spirit? Because I don't know about you, but I'm passionate – I want all that God has for me – all of Him, all of His presence, all of His blessing, all that I can do with God, I want everything that God has for me. How incredibly sad to believe in the cross; to believe in Jesus and then to walk the rest of our lives as though nothing happened? Come on, do you want everything that God has for you? Because I tell you, God has an abundant blessing and over flowing blessing of grace and mercy and joy and peace for each person who puts their faith in Jesus. And to understand how God approaches this, we are going to look at three very distinct; very different approaches in the Bible in the Book of Acts. The first one happens at Pentecost – let's read it very quickly. Acts chapter 1, verses 4 and 5. While staying with them, Jesus (this is after the resurrection and before He ascends), this is what it says: While staying with them Jesus ordered them not to leave Jerusalem but to wait there for the promise of the Father. This, He said, is what you have heard from Me for John baptised with water but you will be baptised with the Holy Spirit not many days from now. And then in Acts chapter 2, this is what happens: When the day of Pentecost came they were all together in one place and suddenly from heaven there came a sound like the rush of a violent wind and it filled the entire house where they were sitting and divided tongues as of fire appeared among them and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages as the Spirit gave them ability. One thing is clear – God poured His Spirit out on these men and women in the most amazing way. And you read on in Acts chapter 2, 3 and 4 – Peter gets up and addresses the crowd and gives the most powerful message – God filled them with His Spirit and His power. What does it show about God? He does special things - things that we don't always understand; things that don't always make sense to us. He did them then, He does them today – He does amazing things. And yet He does different things too. We are going to look at two different instances of how God poured His Spirit out on people next.   We Can't Put God in a Box We are looking on the programme today how God touches people differently with His Holy Spirit. We have just looked at the day of Pentecost when the Holy Spirit was poured out on to the disciples with rushing wind and flames of fire – really unusual and amazing and maybe you and I wouldn't have done it that way, but God did. Have a look at this one though; this is another really interesting one. We are going to Acts chapter 19 – if you have a Bible, go there because God does things differently. Have a listen, this is in Ephesus: While Apollos was in Corinth, Paul the Apostle, passed through the interior regions and came to Ephesus where he found some disciples. He said to them "Did you receive the Holy Spirit when you became believers?" and they replied "No, we don't even know that there is a Holy Spirit." Then he said "Into what were you baptised?" and they answered "Into John's baptism." And Paul said "John baptised with a baptism of repentance, telling people to believe in the One who was coming after him, that is in Jesus." On hearing this, they were baptised in the name of Jesus and then Paul laid hands on them and the Holy Spirit came upon them and they spoke in tongues and they prophesied and all together there were about twelve of them. See, some people argue so strongly, "Well, you receive the Holy Spirit; it is a one-off thing when you become a believer", as we saw before in the Book of Romans chapter 8 – when you become a believer you receive the Holy Spirit and that's it! That may be how God works with some people but it's not how He worked in Ephesus. In Ephesus, I'm sure that when these people believed in Jesus, they put their hearts into Him, they received the Holy Spirit but they had to be taught about the Holy Spirit. They didn't know that the Holy Spirit existed and when Paul told them about it; when Paul laid his hands on them, they received the Spirit in power and they prophesied and they prayed in tongues. There was a second experience for them. Don't you love how God does things differently? And the third one that I would like to look at is Cornelius and his family. Let's go to Acts chapter 10 if you have a Bible because Cornelius received the Holy Spirit in a different way. In Caesarea there was a man named Cornelius, a centurion of the Italian cohort as it was called. He was a devout man who feared God with all his household and he gave generously to the poor and prayed constantly to God. One afternoon about three o'clock, he had a vision in which he clearly saw an angel coming and said to him "Cornelius!" He stared at the angel in terror "What is it Lord?" "Your prayers and your alms have ascended as a memorial before God." And so the angel told Cornelius to send some men to Peter to get Peter the Apostle to come and tell them about Jesus, which happened. And while Peter was still talking, the Holy Spirit fell upon all who heard the Word. So the example we looked at before, in Ephesus, those people had believed – we don't know for how long – but they received the Holy Spirit after they believed. Here Cornelius and his family were still listening to the message of the Good News of Jesus Christ and the Holy Spirit fell upon them there. See, how silly it is to have these arguments about "Well, you know, you only receive the Holy Spirit when you first believe," or "You have to receive the Holy Spirit as a second blessing." There are two examples where God did it differently and the one at Pentecost before, these people had walked with Jesus – they had spent three and a half years with Him, some of them, in the best Bible school you will ever come across – the Bible school of Jesus Christ. And God dealt with each of them differently. I remember, I received the Holy Spirit the way Cornelius did. I remember when I gave my life to Jesus Christ that day, I know that I know that I know that I know that I know that I was filled with the Holy Spirit and it's never changed for me. That joy and that peace has never left me; the courage to keep going has never left me, even through the dark times; even through the painful times; even when I felt like I was walking alone, I knew in my spirit and my heart that my God was carrying me. And that comes from the Holy Spirit. What about you? Have you been filled to overflowing with the Holy Spirit - God's presence in you? You know that joy, that peace, that thing that happens when you all of a sudden get a revelation in your spirit and in your soul, that Jesus Christ is Lord. Do you walk around every day in that knowledge that you are filled with the Holy Spirit? That the Holy Spirit is just overflowing out of you? Someone is listening there going "I have never experienced that, I have never tasted that, I want that," well I am going to pray for you right now. Father, I pray for each person who is listening right now. We are together in Your Spirit in Your Kingdom. I pray for each soul who is hungering for Your presence. I pray each person who is aching to receive Your Holy Spirit and I pray in the name of Jesus Christ that You would pour Your Spirit out on them, right here and right now. That You would fill them with the Holy Spirit, not just today but tomorrow and the next day and the next day and the next, every day between now and when each one of us stands before You in glory. I pray that You would pour Your Spirit out on us in the mighty name of Jesus Christ. Well, I know that if you prayed that prayer with me, I know that if your soul is dry and thirsty and hungry and poor and empty and just yearning to be filled with God, I know that God will honour that prayer and when we accept God for who He is, to let Him do just what He wants in our lives, just how He wants to do it in our lives, that is the most awesome and wonderful and amazing thing. Whether we are a Cornelius and we received the Spirit and were filled to overflowing when we first heard the message or whether we are someone who has been walking for twenty or thirty years and never been filled with the Holy Spirit – it doesn't matter – God shows up for each one of us because if we put our faith in Jesus Christ, His heart is to make His home in us and to fill us with His joy and His peace and His grace and His power and I believe that with every fibre of my being I have seen it in other people's lives – I have seen it in my life and I am believing for your life too. God is no man's debtor – God has no favourites – God wants to pour His glory out in your life, in my life, in everybody's life, who puts their faith in Jesus Christ. Let's come back to the question – does God have a standard way or does He customise His approach? Look at Pentecost – look at Ephesus – look at Cornelius, look at my life – look at your life. God will meet you in your place, in your life, in your need, just the way you are. I believe that and I am praying for that, for you, in Jesus Christ's name.

In this explainer episode, we've asked Amanda Pichini, clinical director at Genomics England and genetic counsellor, to explain what a genetic counsellor is. You can also find a series of short videos explaining some of the common terms you might encounter about genomics on our YouTube channel. If you've got any questions, or have any other topics you'd like us to explain, let us know on podcast@genomicsengland.co.uk. You can download the transcript or read it below. Florence: What is a genetic counsellor? I'm Florence Cornish, and today I'm joined with Amanda Pichini, a registered genetic counsellor and clinical director for Genomics England, to find out more.   So, before we dive in, lots of our listeners have probably already heard the term genetic counsellor before, or some people might have even come across them in their healthcare journeys. But for those who aren't familiar, could you explain what we mean by a genetic counsellor?  Amanda: Genetic counsellors are healthcare professionals who have training in clinical genomic medicine and counselling skills. So they help people understand complex information, make informed decisions, and adapt to the impact of genomics on their health and their family. They're expert communicators, patient advocates, and navigators of the ethical issues that genomics and genomic testing could bring.  Florence: Could you maybe give me an example of when somebody might see a genetic counsellor?   Amanda: Yes, and what's fascinating about genetic counselling is that it's relevant to a huge range of conditions, scenarios, or points in a person's life.  Someone's journey might start by going to their GP with a question about their health. Let's say they're concerned about having a strong family history of cancer or heart disease, or perhaps a genetic cause is already known because it's been found in a family member and they want to know if they've inherited that genetic change as well.   Or someone might already be being seen in a specialist service, perhaps their child has been diagnosed with a rare condition. A genetic counsellor can help that family explore the wide-ranging impacts of a diagnosis on theirs and their child's life, how it affects their wider family, what it might mean for future children. You might also see a genetic counsellor in private health centres or fertility clinics, or if you're involved in a research study too.   Florence: And so, could you explain a bit more about the types of things a genetic counsellor does? What does your day-to-day look like, for example?   Amanda: Most genetic counsellors in the UK work in the NHS as part of a team alongside doctors, lab scientists, nurses, midwives, or other healthcare professionals. Their daily tasks include things like analysing a family history, assessing the chance of a person inheriting or passing on a condition, facilitating genetic tests, communicating results, supporting family communication, and managing the psychological, the emotional, the social, and the ethical impacts of genetic risk or results.   My day-to-day is different though. I and many other genetic counsellors have taken their skills to other roles that aren't necessarily in a clinic or seeing individual patients. It might involve educating other healthcare professionals or trainees, running their own research, developing policies, working in a lab, or a health tech company, or in the charity sector.   For me, as Clinical Director at Genomics England, I bring my clinical expertise and experience working in the NHS to the services and programmes that we run, and that helps to make sure that we design, implement, and evaluate what we do safely, and with the needs of patients, the public, and healthcare professionals at the heart of what we do.    My day-to-day involves working with colleagues in tech, design, operations, ethics, communications, and engagement, as well as clinical and scientific experts, to develop and run services like the Generation Study, which is sequencing the genomes of 100,000 newborn babies to see if we can better diagnose and treat children with rare conditions.  Florence: So, I would imagine that one of the biggest challenges of being a genetic counsellor is helping patients to kind of make sense of the complicated test results or information, but without overwhelming them. So how do you balance kind of giving people the scientific facts and all the information they need, but while still supporting them emotionally?   Amanda: This is really at the core of what genetic counsellors can do best, I think. Getting a diagnosis of a rare condition, or finding out about a risk that has a genetic component, can come with a huge range of emotions, whether that's worry, fear, or hope and relief.  It can bring a lot of questions, too. What will this mean for my future or my family's future? What do you know about this condition? What sort of symptoms could I have? What treatments or screening might be available to me? So genetic counsellors are able to navigate all of these different questions and reactions by giving an opportunity for patients and families to discuss their opinions, their experiences, and really trying to get at the core of understanding their values, their culture, their expectations, their concerns, so that they can help that individual make an informed decision that's best for them, help them access the right care and support, adjust or find healthy coping strategies, or maybe even change their lifestyle or health behaviours. So it's really finding that balance between the science, the clinical aspects, the information, and the support.  Florence: So obviously working in this space, I get to read about lots of incredible research all the time, and it feels like genetics and genomics seems to be changing and advancing day by day. So, I'd be interested to know what this means for you and for other genetic counsellors, what's coming next?   Amanda: Yeah, so as we continue to see advances in genetics and genomics, there's, I think, a really increasing need for genetic counselling expertise to help shape how these technologies are used and with giving the right consideration for the challenges around what this means for families and for wider society.  Genomics is also still growing the evidence base it needs to provide a consistent and equitable service. We're seeing digital tools being increasingly available to give people information in innovative ways, seeing huge advancements in targeted treatments and gene therapies, that are changing fundamentally the experiences of people living with rare conditions and cancers. And we're using genomics more and more to predict future health risks and how people might respond to certain medications. So, there's a huge amount that we're seeing sort of coming for the future.   What's interesting is the 10-Year Health Plan that the government has set out for the NHS provides, I think, huge opportunities for genomics. For example, we'll see healthcare brought closer to local communities, genomics being used as part of population health, reaching people closer to where they are and hopefully providing greater access.   But I think the key thing in all of this is knowing that genomics is really just a technology. It requires people with the right skill sets to use it safely and to be able to benefit everyone, and genetic counsellors are a huge part of that.   Florence: And finally, in case anyone listening has been inspired by this conversation and wants to build a career like yours, what advice would you have to offer somebody hoping to become a genetic counsellor in the future?   Amanda: To train as a genetic counsellor in the UK, you usually need an undergrad degree in biological sciences, psychology, or being a nurse or midwife. The background can be varied, but usually driven by a common thread, a desire to sort of improve healthcare experiences for patients and make genomic healthcare widely accessible and safely used for everyone.  You can apply for the 3-year NHS scientist training programme, or there's also master's degrees offered through Cardiff University, for example. In general, I'd encourage people to check out the website for the Association of Genetic Nurses and Counsellors, and reach out to genetic counsellors to ask about their career and their journey as much as possible, as well as seeking opportunities to really understand the experiences of people living with rare genetic conditions, because that will help you understand the ways in which genetic counselling can have an impact.  Florence: We'll finish there. Thank you so much, Amanda, for all of those insights and for explaining what it means to be a genetic counsellor. If any listeners want to hear more explainer episodes like this, you can find them on our website at www.genomicsengland.co.uk or wherever you get your podcasts.  Thank you for listening. 

Website: https://tamarawhitecoaching.com/Burned out or overwhelmed? You need a Divine Disrupter and that's exactly who your host, Deb Drummond, is talking to today. Dr. Tamara White, Counsellor and Author of “Living a Courageous Life”, gives you actionable tips to help you recover from burnout and, better yet, avoid it altogether. Dr. White reached her breaking point and learned what it takes to disrupt the cycle of burnout and overwhelm. Listen in to learn the keys to managing stress so you can unleash the high performer you know you are.Music mentioned in this episode: Aretha Franklin

As we know, dance demands immense physical, emotional, and mental commitment, of which pressures of perfection, rejection, and competition can weigh heavily on dancers. Hence, addressing these challenges requires not just mental health professionals but individuals who deeply understand the unique intersection of psychology and the arts.Enter Terry Hyde — a retired professional dancer turned psychotherapist who has dedicated his career to supporting performers with their mental health. Drawing from his own experiences in the dance world, Terry combined his two passions, dance and psychotherapy, to create Counselling for Dancers in 2017, an initiative aimed at helping dancers address emotional and mental health concerns. Having lived the life of a professional dancer with the ENB, Terry possesses an intimate understanding of the unique pressures and needs of performers.In this episode, we delve into Terry's transformative journey and his mission to destigmatize mental health in the dance community. Join me as I explore his insights, lessons, and pioneering efforts to provide performers with the support they need to thrive. Welcome to Episode 7, Season 3, Conversation with a Dance Counselor.Terry Hyde STEPPSOne Dance UKCounselling E-booksSoundtracks:Birds - Tyler Twombly Poison Ivy Yard Work - Uncle MilkRobotic dreams - DSTechnician Support the showLike our offers? S2 Summer SALE! Check out our new Dance Masterclass YouTube review Sign up for Dance Masterclass Choreographing Your Dance Career by Janaea Rose Lyn Try Nord VPN Like what we do? Help us grow by Visiting The Background Dancer YouTube Channel Rate and review here Email me at backgrounddancer.jy@gmail.com Answer a survey Sign up here to receive future updates Leave a thought on Facebook and Instagram Join the Facebook group and introduce yourself as a member of our community

The plan of God is to pour His abundant love; everything He is and everything He has and all His peace and His joy; His plan is to pour that out upon your life. And that … that's why He's sent the Holy Spirit.   How Thirsty are You? We are starting a new series this week on Christianityworks called "The Holy Spirit and Me". For most of my life I haven't been a Christian. My early memories of church as a child were hard pews and filtered light through yellow windows and the Latin Mass and then as I grew up, a German Mass. And for me as a child, it felt like the whole thing was just droning on. I don't mean to criticise but for me as a kid, the whole Christianity/religion thing – it just didn't work. It all seemed pretty much irrelevant. In fact, I remember in church, sitting as a young child, I knew my father could wiggle his ears and I thought, "Maybe I can do it too" and the biggest thing I got out of that time – sitting still for me for an hour on end was just a terrible thing as a kid – was learning to wiggle my ears. And as I grew up, I'm your typical baby-boomer – you know, I was into career, into money, into having things and I discovered I was very good at what I did so, I got onto the treadmill of life and the whole religion and rules and church thing, by and large, for me, was just irrelevant – particularly as a baby-boomer. So when I came to that time in my life, about eleven years ago, when God started to stir things around inside of me; began to develop a sense of my own spirituality, I thought, "I only want this if it is real, if it's relevant, if it's here and now, if it makes a difference." The notion of church and religion to me was vacuous and out of date and irrelevant. If there was a God I wanted to know Him and if not I thought, "I can do without all that other palaver" – you know. I don't know if you have been at functions or events or cocktail parties when you are standing around and you have a discussion with someone and it's all superficial and you wander off and go and get another drink and you talk to someone else at all this superficial level. It's so different to having a great meal with some close friends where there is a depth and a reality to the relationship. And I guess to me, that was the distinction between the whole churchy/religiousy thing on the one hand, which I saw as superficial and the depth of relationship on the other which is what I wanted with this God – with this Jesus, if He was who He said He was. A friend is someone who sticks by you through thick and thin. A friend accepts you for who you are, good and bad. So I thought, "If I am going to be a Christian I want a deep, passionate, real relationship with God." I remember having a cup of coffee not many months after I gave my life to Christ and this man was my pastor – a wonderful man – and he saw how excited, how passionate I was about this new relationship that I had discovered with Jesus. And he said to me, "Berni, you know, it's not always going to be like that. There will be days when it's bad," and in a sense he's right, there are some tough days in life. But I went home and I was really angry with what he had said and I remember praying, I said, "God, if I am going to be a Christian I want to do it with my all and I want it to be a real, powerful relationship and I want to know this peace and this joy and this love and this excitement every day of my life." Now, there are three types of people in this world – those who enjoy a relationship like that with God – and I would encourage you to stick with us today because it will be an encouragement to listen to what we are talking about with the Holy Spirit. There are those who believe in Jesus – the second type – but they don't have that sort of relationship. Somehow the Christianity thing is hollow; it's empty. The third…the third are people who don't yet believe in Jesus, who don't have that relationship and maybe you are asking, "Well, does He have anything to offer?" So today let me encourage you – we are going to open up a box here and look at what Jesus says about the subject of having a relationship with Him and for you to evaluate that and decide for yourself whether that's the sort of passionate relationship you would like to have. Way back in the Old Testament, to the prophet Jeremiah, when God's people, the people of Israel were going through some really tough times – God always seems to show up for Israel during the tough times. And He makes really powerful and far-reaching and exciting promises and this is one of those times. He says: Look, after all this is through, I will put My Word inside you. I'll write it on your heart and I will be your God and you will by my people and you won't have to teach each other and say to each other, 'Know God' because you will know Me. From the least to the greatest" says the Lord, "I'll forgive you and I'll remember your sin no more and you will love me. I love that passage because that's God heart; that's God passion; that is God saying to me and God saying to you, "I want to have a relationship with you, I want to be close to you, I want for you to know Me." You know, it's one thing to know God; it's another thing to know God with all our heart, with all our soul, with all our spirit, to be consumed with the wonder and the awe of who God is. There is another beautiful passage in the Book of Joel – another one of the Old Testament prophets: And God says, "After all these things, I will pour out My Spirit on all flesh and your sons and daughters shall prophesy. This picture of God wanting to have a relationship; this picture of God pouring out His Spirit - you know, He's not doing it with an eye-dropper; He's not doing it with a little cup, God wants to pour out His Holy Spirit. That's why this week we are starting a series called, "The Holy Spirit and Me". Who is this Holy Spirit? What's His job? What's He like? What does He do? What's my relationship? What's the whole point of God the Father, God the Son and God the Holy Spirit? So right now I'd ask you how thirsty are you? How much do you want to have a relationship with God through the Holy Spirit?   Intimacy with God We are going to have a look today at what Jesus had to say about this person, the Holy Spirit and we are going to John chapter 14 – if you have got a Bible, grab it and open it up – the fourth Book in the New Testament – John chapter 14. Now Jesus has spent three and a half years with His disciples; they were fishermen and tax collectors and they had seen Him do the most amazing miracles; they had heard Him preach powerful sermons but the time was drawing near for Him to be crucified. Now Jesus was a religious subversive. The religious establishment of the day was into rules and religion and pomp and ceremony and hypocrisy and oppression and they had done deals with the Roman occupying power and Jesus ... Jesus comes along and threatens that. He is like a breath of fresh air. He hangs around with common people, like you and me. He stands up for the oppressed ones and the marginalised ones. He does miracles and He shows up the establishment and so they plot to kill Him. So His disciples have this sense of fear and loss. He is telling them about it and they are wondering, "Well what about my life? I mean, this Jesus who has been doing these amazing things, He says He is going to be crucified – what then?" So this little rag-tag group of fishermen and tax collectors and the people that God has chosen to establish His church are about to experience the deep loss of Jesus on the cross. And Jesus comes along and promises them something and that's what we are going to read now in John's Gospel chapter 14, beginning at verse 15. Let's have a bit of a read. He says: If you love me you will keep my commandments and I will ask My Father and He will give you another advocate; another comforter to be with you forever. This is the Spirit of Truth whom the world cannot receive because they don't see Him or know Him but you know Him because He dwells and abides with you and He will be in you. I won't leave you orphaned; I'm coming to you. In a little while the world won't see me any longer but you will see me. Because I live, you also will live. On that day you will know that I am in My Father and you are in me and I am in you. They who have My commandments and keep them, are those who love Me and those who love Me will be loved by My Father and I will love them and reveal Myself to them. Judas – not Iscariot, another Judas – said to Him "Lord, how is it that you reveal yourself to us and not to the world?" And Jesus answered him "Those who love me will keep My Word and My Father will love them and we will come to them and make our home with them." And then He goes on to say: Peace I leave with you; My peace I give to you. I don't give it to you the way the world gives. Don't let your hearts be troubled and don't let them be afraid. This is a promise from Jesus in this tough time, just like those Old Testament promises we looked at earlier. This is God showing up in a difficult, tough time, making beautiful, wonderful, powerful promises and here He promises the Holy Spirit. He says: If you love Me you will keep My commandments and I will ask Dad and He will give you another one; another advocate. "If you love Me ..." Is He looking for perfection? No! Jesus knows we are not perfect but He is saying if you live your life for Me – if you really love Me, the things that I have taught you, the things that you have heard, the things that I've said are really important – My wisdom, love your enemy, love your neighbour, don't judge other people – all that stuff, He says if you will do that, I'll ask Dad and He will send you another counsellor. Now if you have a Bible, this word is translated in different ways – Counsellor or Advocate or Comforter "like Me". In fact, the words that Jesus uses there mean "just like Me" – another one "just like Me". So all of a sudden we know something about this Holy Spirit that He is promising. The Holy Spirit is just like Jesus. Ever wondered what the Holy Spirit is like because when we say, "God the Father", we go, "Well, I can imagine what a good dad is?" We haven't all had good dads but we can all imagine what a good father is like and so we look at God as "Father" and we go, "Yep, I get that bit." "God the Son", well, we understand sonship and we understand Jesus because we can pick up at least four books in the Bible – Matthew, Mark, Luke and John, the Gospels – and read exactly what He was like and how He behaved and how He reacted and what He said. But kind of getting your mind and your heart around the Holy Spirit is ... it's a whole bunch more difficult isn't it? And here Jesus tells us what the Holy Spirit is like – He is just like Jesus. In the Old Testament, remember we read earlier, the promise in Joel: I will pour out My Spirit on everyone. And Jesus is saying, "It's about to happen folks!" God is God the Father and God the Son and God the Holy Spirit – we don't understand that fully – three persons, one God and Jesus is saying, "It's about to happen, guys. I know I'm going to be crucified but sometime real soon I'm going to follow-up on My promise to pour out My Spirit and I'm going to pour My Spirit out on you and if you love Me, if you believe in Me, I will come and make My home in You. I'm in Dad and you will be in Me and Dad and I will come and make our homes in you." Let's look at it again: This Spirit of truth whom the world can't receive because they don't know Him and they don't see Him but you do – you know Him because He abides with you. See, "abides" is such a strong word – it doesn't mean "shack up", it doesn't mean "visit", it doesn't mean "have a cup of coffee together", it means "to be with us forever" and that's what Jesus said: I will give you another advocate to be with you forever. And we will come and make our home with you. If you love Me and keep My Word, My Dad will love you and He and I, through the Holy Spirit, will make our home with you." Up until then, the presence of God had been understood to be inside the temple in Jerusalem, in the Holy of Holies and no one could come close to God and here in Jesus, God comes close to us. And Jesus says, "It gets better than this – we are about to get much closer because when I pour My Spirit out, I will be dwelling with you and living in you." In fact, He goes on to say, in John chapter 16: It's to your advantage that I go away because if I don't go away I won't be pouring My Spirit out on you and having My Spirit is so much better. What an amazing plan Jesus has for us! What an awesome plan to pour out His Spirit and we will pick up and look at that plan just a little bit more next.   Jesus Comes Home Well, God does have an amazing plan for us to have a relationship with Him that is intimate and real and here and now. I remember talking to a young man at a church I was at a few years ago – I was running an ALPHA course, which is a course to introduce people to Jesus and what Christianity is all about. And this man was a young Jewish lawyer by the name of David and we were talking about the Holy Spirit – we were talking about exactly this passage that we've just read. It says: I will come and make My home in you. My Spirit will abide with you forever. And I was explaining it is kind of like God moves in. God moves into our lives, into our hearts and into our spirits and into our souls and He is with us every second of every minute of every hour of every day for the rest of eternity. And this young lawyer said 'Woe, that's a bit of an invasion of privacy isn't it?' I guess it is … I guess it is when a man a woman gets married, you know, all of a sudden there in each other's space and they are in each other's lives and they share the same bed and they share every room in the house. It is kind of an invasion of privacy but it's God's plan. Not for religion, not for rules: If you love Me you will keep My commandments and I will come and make My home in you. I will love you, I will show Myself to you. It says here in this passage we have just been reading. When Jesus said: It is to your advantage that I go away so that I can send you the Holy Spirit. What He was meaning was this: Jesus was God in the flesh and being a man He had a physical limitation – He could only be in one place at one time but the Holy Spirit doesn't have that problem. The Holy Spirit … God the Spirit can be in me and in you and in a trillion other people at exactly the same time. The Holy Spirit is God with me and God with you, 24/7. And when Judas asks the question in verse 22 of chapter 14, when he says: Lord how is it that You reveal Yourself to us and not to the world? That is a good question. Jesus answer is: I will make My home with you. I will abide with you. God the Father, God the Son, God the Holy Spirit will be on your journey with you. Not in a church, not in a building, not in a temple, not in an air-conditioned heaven, I'll be on the journey with you through thick, through thin, through up, through down, through plenty, through not enough, through fire, through storm, Jesus is in that place with us. But this isn't for everyone; this isn't for the world; this isn't for people who say, "Well, you know something, I'm going to live my life my way and Jesus can be my little lap dog; my little puppy who does tricks and helps me when I need Him to." No, this is on God's terms – God is God. If you love Me you will keep My commandments and I will ask Dad and He will give you another advocate just like Me to be with you forever. This is the Spirit of truth whom the world cannot accept. If we want to race off and live our lives contrary to God's will, Jesus is saying "I'm sorry, but this isn't for you. I want to give you My Spirit, I want to move in, I want to dwell with you, I want you to see Me, I want to reveal Myself to you through the Spirit of God, but you know something, it's on God's terms because God is God. And sometimes we think, "Well, what will that mean? What will I have to do?" And we think, "Well, that's God's problem; God will teach us, God will show us when we invite Him in." And that's exactly what Jesus says. Pick it up in chapter 14, verse 25: I have said these things to you while I am still with you but the Advocate, the Holy Spirit whom the Father will send in My name, will teach you everything and remind you of all that I have said to you. What a great plan! What an awesome plan! It's so scary sometimes to contemplate this Person, the Holy Spirit and think what's it going to mean? What do I have to give up? And all the time what the Spirit brings is joy and peace and an intimate relationship with God that we can't even begin to imagine until He does that work in us. And when He does that, He changes us. We get addicted to His joy. I'm addicted to the peace that the Holy Spirit brings. That's why I spend time with God; that's why I do what I do. I just love Him and when we do that somehow He changes us. You know those things that you've been trying to change in yourself all your life – I have them too. When we draw close to Him, that flame burns and somehow, all that rubbish just burns away, day-by-day, week-by-week, year-by-year. So it's not a self-help programme, its God changing us. For me when I accepted Jesus I did it holus-bolus. Like the disciples, it was a time of loss and fear and loneliness for me eleven years ago. When I accepted Him the pain didn't go away straight away – I still had ups and downs – but God blessed me so greatly with a beautiful wife and daily I live in His presence and day after day after day He is changing me and touching me and guiding me and moulding me and it's the Holy Spirit … God the Holy Spirit in me. And God the Holy Spirit in you who wants to do this; who wants to show us Jesus and tell us how wonderful He is. This is what Jesus says in chapter 16, beginning at verse 14 about the Holy Spirit: The Holy Spirit will glorify Me because He will take what is mine and declare it to you. All that the Father has is mine and for this reason I said to you that He will take what is mine and declare it to you. The plan of God is to pour His abundant love, everything He is and everything He has and all His love and His peace and His joy – His plan is to pour that into your life and my life through the Holy Spirit. Father, I pray that as we have been in Your Word today Your Spirit would stir us up – You would give us a hunger and a thirst and a desire to be filled with Your Holy Spirit and I pray Father God in Jesus name, that You would do exactly that. 

Hello and welcome to the A&F podcast.  In this  episode we're focusing our gaze on the issue of adoption disruption. It's a hugely sensitive subject matter with the impact on children, adults and professionals often being catastrophic.  Here I speak to Vicki McKeown psychotherapeutic Counsellor at VLM Therapy Ltd & Director at Better Me Better Us Ltd, social worker and panel member. She has broad experience of working with adopted children and their parents and shares insight to the causes and impacts across the system. As always if you've experience of adoption, fostering or special guardianship from any perspective personal or professional and would like share that on the podcast please get in touch through the Facebook page, BlueSky or email us at AandFpodcast@gmail.com Listen/subscribe on iTunes here Spotify here

In this episode of Course and Career Chat, I talk with Tamara, who is currently studying a Master of Counselling at Deakin University. She shares her journey from completing a Bachelor of Arts (majoring in Psychology and History) to discovering her passion for supporting others through counselling. We discuss what it's really like to study counselling at postgraduate level, the difference between counselling and psychology, and the career opportunities available after a Master of Counselling in Australia. If you're thinking about a career change into counselling, or wondering how to become a counsellor in Australia, this episode will give you a realistic and inspiring insight. 4:50 – Tamara's high school experience and early career interests 9:40 – Why she chose a Bachelor of Arts (Psychology and History) 13:48 – Honours in History: research and learning 16:54 – First full-time role and transferable skills 19:30 – Studying the Master of Counselling at Deakin University Links mentioned: Work with me – Career counselling for high school students in Melbourne: https://www.roadmapeducation.com/services Learn more about the Master of Counselling at Deakin University: https://www.deakin.edu.au/course/master-counselling Listen to more Course and Career Chat episodes: https://www.roadmapeducation.com/podcast

Join the Own Your Feminine Power Series:    Connect with Leanne on Social Media:    Instagram: www.instagram.com/awakeningwomenofficial/  Facebook: www.facebook.com/awakeningwomenofficial/ Youtube: https://www.youtube.com/theevolvedfeminine and https://www.youtube.com/@awakeningwomenofficial Website: leanneoaten.com    Leanne Oaten is a former Registered Professional Counsellor with a background in Counselling Psychology and has over 13 years of experience counselling and coaching women. This podcast is for high-achieving CEO, entrepreneurial women who refuse to settle in a life that looks successful on the outside but feels empty on the inside. If you're juggling business, career, family, and a relationship that doesn't light you up while secretly craving more freedom, more abundance, and more joy - this is the podcast for you. I help women reclaim their power, build unshakable self-trust, and create the kind of life they no longer want to escape from. We're not here to hustle harder or burn it all down, we're reinventing ourselves and our lives from power. We're no longer focused on changing men, or fixing ourselves for men,  we are building for ourselves so that we never settle again. We're here to make power moves with ease, and feminine energy that attracts everything you want without losing yourself in the process. So if you're ready to stop waiting for him to change, stop negotiating your worth, and start embodying the woman you want to be, welcome home. Let's dive in.

Court filings and witness testimony revealed one of the most grotesque and surreal details of the Jeffrey Epstein saga: a caricature puppet of Prince Andrew allegedly used during an encounter at Epstein's Manhattan townhouse in 2001. Both Virginia Giuffre and Johanna Sjoberg testified that the puppet, resembling Andrew's likeness from the satirical TV show Spitting Image, was brought out by Ghislaine Maxwell as a prop while Andrew sat with them on a couch. According to Sjoberg's sworn deposition, Maxwell placed the puppet's hand on Giuffre's breast while Andrew simultaneously touched Sjoberg's. Maxwell, when later questioned under oath, admitted to recalling the puppet but denied gifting it or participating in any sexual act. The bizarre nature of the claim—royalty, puppetry, and sexual humiliation—made it one of the most unsettling anecdotes to surface from the trove of unsealed Epstein documents.Prince Andrew's continued status as a Counsellor of State—a constitutional role allowing him to act on behalf of the monarch—remains one of the most glaring contradictions within the modern British monarchy. Despite being forced to step back from public life after his disastrous Newsnight interview and subsequent settlement in Virginia Giuffre's civil suit, Andrew legally retains the ability to perform official duties if King Charles III were incapacitated or abroad. That includes signing state documents and receiving new ambassadors. The arrangement exists because the law automatically grants Counsellor status to the sovereign's spouse and the next four adults in the line of succession over the age of 21, meaning Andrew's position persists by statute, not choice. Critics across the political spectrum have called it a constitutional embarrassment—one that symbolically undermines the monarchy's moral authority by keeping a figure tainted by scandal in a position of potential power.to contact me:bobbycapucci@protonmail.com

Court filings and witness testimony revealed one of the most grotesque and surreal details of the Jeffrey Epstein saga: a caricature puppet of Prince Andrew allegedly used during an encounter at Epstein's Manhattan townhouse in 2001. Both Virginia Giuffre and Johanna Sjoberg testified that the puppet, resembling Andrew's likeness from the satirical TV show Spitting Image, was brought out by Ghislaine Maxwell as a prop while Andrew sat with them on a couch. According to Sjoberg's sworn deposition, Maxwell placed the puppet's hand on Giuffre's breast while Andrew simultaneously touched Sjoberg's. Maxwell, when later questioned under oath, admitted to recalling the puppet but denied gifting it or participating in any sexual act. The bizarre nature of the claim—royalty, puppetry, and sexual humiliation—made it one of the most unsettling anecdotes to surface from the trove of unsealed Epstein documents.Prince Andrew's continued status as a Counsellor of State—a constitutional role allowing him to act on behalf of the monarch—remains one of the most glaring contradictions within the modern British monarchy. Despite being forced to step back from public life after his disastrous Newsnight interview and subsequent settlement in Virginia Giuffre's civil suit, Andrew legally retains the ability to perform official duties if King Charles III were incapacitated or abroad. That includes signing state documents and receiving new ambassadors. The arrangement exists because the law automatically grants Counsellor status to the sovereign's spouse and the next four adults in the line of succession over the age of 21, meaning Andrew's position persists by statute, not choice. Critics across the political spectrum have called it a constitutional embarrassment—one that symbolically undermines the monarchy's moral authority by keeping a figure tainted by scandal in a position of potential power.to contact me:bobbycapucci@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-epstein-chronicles--5003294/support.

Self-compassion is a powerful, learnable skill in eating disorder recovery. In this conversation with registered social worker, grain farmer, and mom of five, Carrie Pollard, MSW, we explore how compassion lowers shame, supports motivation, and helps people replace harmful coping with kinder, sustainable care. We talk about trauma-informed treatment, somatic awareness, DBT skills, and what self-compassion looks like in real sessions and real life. What You'll Learn What self-compassion really is: noticing suffering and responding to it with care, based on the Mindful Self-Compassion model by Kristin Neff and Christopher Germer. Why “the why” matters: exploring roots like trauma and chronic stress helps people understand why symptoms once protected them and how to meet those needs differently. Behavioral tools and deeper work together: how CBT, FBT, and skills work can sit alongside bottom-up, body-based approaches and insight-oriented therapy. Backdraft in self-compassion: why big feelings can surge when kindness finally lands, and how to ride emotional waves safely. Somatic cues and capacity: using body signals, boundaries, and micro-pauses to prevent overload, especially for high-achieving, people-pleasing clients. Rural and farmer mental health: unique barriers to care, higher anxiety and depression in farm communities, and why accessible, virtual support matters. Key Takeaways Self-compassion reduces shame and increases motivation, which supports behavior change in anorexia, bulimia, binge eating, ARFID, and long-term recovery. You can ask two steady questions throughout healing: What am I feeling? and What am I needing? Emotional waves peak and pass. Skills from DBT and mindful self-compassion help you surf them without self-criticism. Recovery grows when systems of care address trauma, body image, diet culture, and access barriers faced by rural, disabled, neurodivergent, and larger-bodied people. Guest Carrie Pollard, MSW is a registered social worker in Ontario, Canada, @compassionate_counsellor. She brings two decades of clinical experience, deep community ties in agriculture, and a trauma-informed lens to eating disorder treatment. She co-founded a national farmer mental health initiative and participates in the Waterloo-Wellington Eating Disorder Coalition. Instagram: @compassionate_counsellor Counseling for Ontario, Canada residents: flourishwithcompassion.com Waterloo-Wellington Eating Disorder Coalition: search the coalition site to find therapists, physicians, and dietitians, plus details for the professional development day on diversifying eating disorder perspectives (happening October 24, 2025). Notable Moments Naming self-compassion backdraft so clients can expect it and feel less afraid. Using hand-over-heart and paced breathing when words are hard. Reframing symptoms as once-useful survival strategies, then building new supports. Embracing imperfection in therapy and life to align with authenticity and values. Who This Episode Supports People in eating disorder recovery who feel stuck in shame or fear that kindness will make them “stop trying.” Clinicians seeking to integrate mindful self-compassion, somatic work, and DBT with behavioral protocols. Rural and farming families who need accessible, culturally aware care options. Neurodivergent folks and anyone navigating sensory overload, perfectionism, or people-pleasing. Resources Mentioned Mindful Self-Compassion Workbook by Kristin Neff and Christopher Germer DBT skills for emotion regulation and distress tolerance Waterloo-Wellington Eating Disorder Coalition directory and events Carrie's counseling: flourishwithcompassion.com Instagram: @compassionate_counsellor Related Episodes Self-Compassion in Eating Disorder Recovery with Harriet Frew, MSc @theeatingdisordertherapist_ on Apple & Spotify. Perfectionism & Eating Disorders on Apple & Spotify. Work With Dr. Marianne Miller If you are in California, Texas, or Washington, D.C., I offer therapy for binge eating, ARFID, anorexia, bulimia, OCD, and trauma. Learn more and book a consult at drmariannemiller.com. If ARFID is part of your story or your family's story, explore my self-paced ARFID & Selective Eating Course for practical, neurodivergent-affirming tools. Share This Episode If this conversation helped you, share it with a friend, a clinician, or a family member. Your share helps more people find self-compassionate, trauma-informed eating disorder support.

Host Matt Burgess talks with Canadian genetic counsellor Rachel Vanneste about lessons learned from early-career mistakes, the unexpected charm of the sonic hedgehog gene (SHH), and how sales and business skills are shaping modern genetic counselling. They discuss counselling in a second language, career pivots across clinic, industry and labs, the case for embedding genetic counselling in primary care, and the importance of volunteering in the profession.

Host Matt Burgess speaks with Dawn Allain, a genetic counsellor and leader at Ohio State University, about how genetic counselling has evolved. They discuss telehealth, mainstreaming of genetic testing, and how education and competency-based training must adapt for today's genomic era. The episode also covers leadership and mentorship in the profession, specialty practice areas like imprinting disorders, and emerging topics such as pharmacogenomics and epigenetics — highlighting where the field has been and where it's going.

After completing Daniel and musing on where to go in the Bible next, RED LETTERS came up! Onwards to John!faithbucks.comYou did not choose me, but I chose you and appointed you to go and bear fruit - fruit that will last. Then the Father will give you whatever you ask in my name.Jn. 15:17 This is my command: Love each other.Jn. 15:18 “If the world hates you, keep in mind that it hated me first.Jn. 15:19 If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.Jn. 15:20 Remember the words I spoke to you: `No servant is greater than his master.' [John 13:16] If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also.Jn. 15:21 They will treat you this way because of my name, for they do not know the One who sent me.Jn. 15:22 If I had not come and spoken to them, they would not be guilty of sin. Now, however, they have no excuse for their sin.Jn. 15:23 He who hates me hates my Father as well.Jn. 15:24 If I had not done among them what no-one else did, they would not be guilty of sin. But now they have seen these miracles, and yet they have hated both me and my Father.Jn. 15:25 But this is to fulfil what is written in their Law: `They hated me without reason.' [Psalms 35:19; 69:4]Jn. 15:26 “When the Counsellor comes, whom I will send to you from the Father, the Spirit of truth who goes out from the Father, he will testify about me.Jn. 15:27 And you also must testify, for you have been with me from the beginning.CHAPTER 16Jn. 16:1 “All this I have told you so that you will not go astray.Jn. 16:2 They will put you out of the synagogue; in fact, a time is coming when anyone who kills you will think he is offering a service to God.Jn. 16:3 They will do such things because they have not known the Father or me.Jn. 16:4 I have told you this, so that when the time comes you will remember that I warned you. I did not tell you this at first because I was with you.Jn. 16:5 “Now I am going to him who sent me, yet none of you asks me, `Where are you going?'Jn. 16:6 Because I have said these things, you are filled with grief.Jn. 16:7 But I tell you the truth: It is for your good that I am going away. Unless I go away, the Counsellor will not come to you; but if I go, I will send him to you.Jn. 16:8 When he comes, he will convict the world of guilt [Or will expose the guilt of the world] in regard to sin and righteousness and judgment:Jn. 16:9 in regard to sin, because men do not believe in me;Jn. 16:10 in regard to righteousness, because I am going to the Father, where you can see me no longer;Jn. 16:11 and in regard to judgment, because the prince of this world now stands condemned.Jn. 16:12 “I have much more to say to you, more than you can now bear.Jn. 16:13 But when he, the Spirit of truth, comes, he will guide you into all truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come.Jn. 16:14 He will bring glory to me by taking from what is mine and making it known to you.Jn. 16:15 All that belongs to the Father is mine. That is why I said the Spirit will take from what is mine and make it known to you.Jn. 16:16 “In a little while you will see me no more, and then after a little while you will see me.”

Weight Loss Drugs and Disordered Eating - Reasonable Adjustments on a Counselling Course In Episode 350 of the Counselling Tutor Podcast, your hosts Rory Lees-Oakes and Ken Kelly take us through this week's three topics: Firstly, in ‘Ethical, Sustainable Practice', we explore what it means to be starting as a counsellor –  how to bridge the gap between qualification and confident, competent practice. Then in ‘Practice Matters', Rory speaks with Mel Ciavucco, a specialist in disordered eating, body image, and weight stigma. They explore the psychological impact of weight loss drugs, how these medications may interact with disordered eating behaviours, and how counsellors can support clients ethically and without judgement. And lastly, in ‘Student Services', we look at the concept of reasonable adjustments in counselling training and how learners can get the support they need. Starting as a Counsellor [starts at 02:59 mins] Rory and Ken delve into the transition from student to practitioner, offering guidance on starting as a counsellor and developing sustainable, ethical practice in the real world. Key points include: Understanding the shift from placement work to independent counselling. Why 21st-century CPD topics like trauma, neurodivergence, and diversity matter. Lifelong learning: your counselling studies don't end with your qualification. The benefits of identifying a niche or specialism. Practical ways to stand out and serve clients more effectively. Weight Loss Drugs and Disordered Eating [starts at 25:38 mins] Rory is joined by returning guest Mel Ciavucco, an integrative counsellor and trainer specialising in eating disorders, body image, and weight stigma. Together, they unpack the increasing use of weight loss injections like Wegovy, Ozempic, and Mounjaro, with a strong focus on their interaction with disordered eating patterns. Discussion points include: How weight loss drugs can mask underlying disordered eating or body image issues. The risk of misuse among people with eating disorders, especially when prescriptions are obtained privately or online. Why appetite suppression isn't a treatment for binge eating and may worsen shame cycles. The role of diet culture in shaping perceptions of body weight and food. How counsellors can support clients by remaining non-judgemental, reflective, and trauma-informed. Mel emphasises the need for greater awareness of weight stigma and eating disorders in therapy, and highlights the importance of informed therapeutic exploration when clients are using or considering weight loss drugs. Reasonable Adjustments on a Counselling Course [starts at 00:48:10 mins] Ken and Rory discuss the often-overlooked topic of reasonable adjustments – modifications made to help learners with additional needs thrive in counselling training. Key takeaways include: What reasonable adjustments look like in practice (e.g. coloured overlays, interpreters, extra time). Why it's important to speak to tutors early and openly about support needs. The difference between formal diagnosis and lived experience, especially for neurodivergent learners. Personal reflections from Rory and Ken on navigating learning challenges. Encouragement to advocate for equitable access to education and training. This segment offers practical advice for students and insight for tutors on creating inclusive learning environments. Links and Resources Counselling Skills Academy Advanced Certificate in Counselling Supervision Basic Counselling Skills: A Student Guide Counsellor CPD Counselling Study Resource Counselling Theory in Practice: A Student Guide Counselling Tutor Training and CPD Facebook group Website Online and Telephone Counselling: A Practitioner's Guide Online and Telephone Counselling Course

Hear from Hirotaka Hideshima, former central banker and member of the TNFD, as we explore the parallels between financial risk, nature risk and regulation. What happens when a central banker steps into the world of nature risk? Well, they can see parallels between financial risk and nature risk that aren't obvious to others. For example, just as the global financial crisis exposed systemic vulnerabilities in banking, nature loss poses systemic risks that today's models and disclosures struggle to capture. And although the Basel framework and the Taskforce on Nature-related Financial Disclosures (TNFD) recommendations are very different, they do share one key underlying objective — that is, to internalize externalities that markets fail to price. In this episode, we explore what a 30-year career in financial regulation can tell us about nature risk, including: Why risk professionals must consider the long-term materiality of nature risk, even when short-term impacts may appear limited; Practical first steps for incorporating nature into credit risk processes and operational resilience planning; and The role of qualitative judgment when models cannot fully capture environmental externalities. To find out more about the Sustainability and Climate Risk (SCR®) Certificate, follow this link: https://www.garp.org/scr For more information on climate risk, visit GARP's Global Sustainability and Climate Risk Resource Center: https://www.garp.org/sustainability-climate If you have any questions, thoughts, or feedback regarding this podcast series, we would love to hear from you at: climateriskpodcast@garp.com Links from today's discussion: Taskforce on Nature-related Financial Disclosures (TNFD) homepage: https://tnfd.global/ Basel Committee on Banking Supervision (BCBS) homepage: https://www.bis.org/bcbs/index.htm World Economic Forum (WEF) Global Risks Report 2025: https://www.weforum.org/publications/global-risks-report-2025/ Speaker's Bio Hirotaka Hideshima, Fellow, Global Intelligence & Sustainability Unit, Dai-ichi Life Holdings Before joining Dai-ichi Life, Hirotaka served as Counsellor on Global Strategy to the President and Board of Directors at the Norinchukin Bank, where he became actively involved in the work of the Taskforce on Nature-related Financial Disclosures. Hirotaka spent over 30 years at the Bank of Japan, where he represented the Bank on the Basel Committee on Banking Supervision, co-chaired the development of Basel III's definition of regulatory capital, and helped design the G-SIB assessment framework.

What's really beneath the surface of the human psyche? Counsellor and hypnotherapist Liz Farrell joins us to explore the dark night of the soul and why people should embrace the journey rather than avoid it through endless distraction.Liz believes that for those who are willing to face the darkest parts of themselves, transformation is not just possible but worth the pain.www.elizabethfarrell.com.auhttps://www.instagram.com/ev_farrell

Kevin Werbach interviews Karine Perset, Acting Head of the OECD's AI and Emerging Technology Division, about the global effort to shape responsible AI. Perset explains how the OECD—an intergovernmental organization with 38 member countries—has become a central forum for governments to cooperate on complex, interdependent challenges like AI. Since launching its AI foresight forum in 2016, the OECD has spearheaded two cornerstone initiatives: the OECD Recommendation on AI, the first intergovernmental standard adopted in 2019, and OECD.AI, a policy observatory that tracks global trends, policies, and metrics. Perset highlights the organization's unique role in convening evidence-based dialogue across governments, experts, and stakeholders worldwide. She describes the challenge of reconciling diverse national approaches while developing common tools, like a global incident-reporting framework and over 250 indicators that measure AI maturity across investment, research, infrastructure, and workforce skills. She underscores both the urgency and the opportunity: AI systems are diffusing rapidly across all sectors, powered by common algorithms that create shared risks. Without aligned safeguards and interoperable standards, countries risk repeating one another's mistakes. Yet if governments can coordinate, share data responsibly, and support one another's policy development, AI can strengthen economic resilience, innovation, and public trust. Karine Perset is the Acting Head of the OECD AI and Emerging Digital Technologies Division, where she oversees the OECD.AI Policy Observatory, the Global Partnership on AI (GPAI) & integrated network of experts as well as the OECD Global Forum on Emerging Technologies. She oversees the development of analysis, policies and tools inline with the OECD AI Principles. She also helps governments manage the opportunities and challenges that AI and emerging technologies raise for governments. Previously she was Advisor to ICANN's Governmental Advisory Committee and Counsellor of the OECD's Science, Technology and Industry Director. OECD.ai   

Today I sit down with Phil De La Haye for an IFS session on...me! Phil de la Haye is a Certified IFS Therapist, Counsellor, and SIRPA Practitioner. He has a particular interest in the way that stress and trauma impact the nervous system, and how this can affect our physical body as well as our mental health. As a transgender and queer clinician, Phil does a lot of work with queer and gender diverse clients. He is also an advocate for the trans and LGBTQ+ community. Phil is a long term JournalSpeaker, and he's been involved in my online community since 2020 when he began his own recovery from many years of chronic symptoms. Enjoy! Phil's 1:1 therapy practice is currently full, but he runs regular workshops about how to use IFS in your own self-healing work. He has also just started to provide some short-term IFS therapy groups. The best way to find out about Phil's offerings is by signing up to his newsletter through his website at www.phildelahaye.com or by joining his Facebook Community: Phil de la Haye: IFS and Mindbody Healing. Phil's IFS and journalling workshops https://www.tickettailor.com/events/phildelahayeifs Article about IFS and chronic pain https://phildelahaye.com/internal-family-systems-and-chronic-pain/ Phil's Facebook Community https://www.facebook.com/groups/phildelahayeifs Phil's Instagram https://www.instagram.com/phildelahayeifs/ Phil's Facebook Page https://www.facebook.com/phildelahayeifs Learn more about everything we offer to support you in doing this work: www.nicolesachs.comProducer: Lisa EisenpresserPLEASE RATE AND REVIEW THE PODCAST HERE TO HELP OTHERS FIND IT!Podcast music by the beautiful and talented Danielle Furst.Find her here: Insta - @musicfurst and all her amazing music credits here - https://www.imdb.com/name/nm3895994/ALL RESOURCES:Instagram: Follow me on insta @nicolesachslcsw for tons of new contentWebsite: www.yourbreakawake.comYouTube: The Cure for Chronic Pain with Nicole Sachs, LCSWBook: The Meaning of TruthFB Closed Group: Nicole Sachs' Support CircleOMEGA General info: OMEGA INSTITUTESubscribe Apple Podcasts Deezer iHeart RadioPublic RSS Spotify MORE IFS INFO! The IFS Workbook by Dr Richard Schwartz https://www.amazon.com/Internal-Family-Systems-Workbook-Workbooks/dp/1649633114/ Find an IFS Therapist or Practitioner https://ifs-institute.com/practitioners

Let us know your thoughts. Send us a Text Message. Follow me to see #HeadsTalk Podcast Audiograms every Monday on LinkedInEpisode Title: