Podcasts about roman christians

If our faith has enough power and influence to move mountains and heal people, what are we doing about it? And who is actively being impacted by it? Even though they were young believers with little training in a carnal, polytheistic culture, the faith of the Roman Christians was known throughout the world. This is "loud faith": Clearly evident in our words, actions, character, worship and love...only so people who know & trust Jesus Christ. This necessitates us being strong and spiritually established, encouraging and strengthening others in their faith.  Video of this service is also available:  https://www.youtube.com/watch?v=wNjg5NPqUaU

In this chapter we learn how Luther was actually encouraged by existing non-Roman Christians and how he ended up creating a religious system that was more political than Biblical.All of the Bible News Press recordings are hosted on The Happy Homeschool website. All scriptures mentioned are listed on the blog post. For links mentioned, please go to: https://thehappyhomeschool.com/the-pilgrim-church-an-audiobook-chapter-8/To sign up for the BNP email newsletter go here: https://thehappyhomeschool.com/edify-one-another

My wife was one of the most generous people I've ever known. We never had a whole lot to spend on gifts, but somehow she usually found a way to give them. Over the years God has blessed us with some friends who have been very generous with us. They have invited us to get away to their cabin or their cottage or their farm. I can remember occasions where I've been all packed and ready to go and anxious to leave, and my wife hadn't come out yet. I'd go back inside and I'd say, "Honey, what are you doing?" You know where she is? She's rummaging through her gift box or her gift closet, and she would say, "Wait a minute, Honey, I'm looking for a gift." Sure enough she almost always left a gift behind for those friends. She found something of hers that she could give. I can't tell you how many times she did that for a dinner host, for a sick friend, for a new mom. She just left a gift in so many lives. I'm Ron Hutchcraft and I want to have A Word With You today about "Leaving a Trail of Gifts." Our word for today from the Word of God comes from Romans 1:11. Paul says to the Roman Christians, "I long to see you so that I may impart to you some spiritual gift to make you strong." Whoa! That reminds me of my Karen! "I want to be with you. And when I am, I'll leave you with a gift." What kind of trail do you leave with the people you touch? It's exciting to live like Paul describes here, consciously asking as you're with a person, "Lord, what spiritual gift could I give him or her? How could I leave this person a little better off than they were before I was with them?" Whether you're on the phone or on the Internet with them, or you're in an appointment, or whether it's a casual contact on social medis, or it's with your mate, or your roommate, or your son or your daughter, or you parents, what kind of gift could I give them on this occasion? I want to impart to you, he said, "some spiritual gift." Too often we look at it the other way, "What gift can they give me?" We go looking to them for some attention, or information, or affection. What connection does this person have that I could use? What promotion could they give me? What money could they give me? Well, this doesn't talk about living for you to impart to me. It's about me imparting to you. Or maybe, you too often impart a gripe instead of a gift. There are some people who just tend to drop bad news or some burden on everybody they meet. You walk away and they are feeling down or suddenly heavier than before you were with them. Because Jesus lives in you, people should feel richer after they have been with you. Do they? What gift could you give them? A word of encouragement maybe, or just to put your arm around them and pray with them if that would be appropriate right now, or a testimony of how God is at work in your life right now that might help them see how He can work in theirs. Maybe you could share with them just something you're thankful for that God has done for you, a God-sighting you've had today, or maybe some good news about a friend instead of bad news, a verse that came alive for you recently. Maybe just give them a chance to laugh when it's been mostly tears. The gifts will differ with the person's need, but your mission - your attitude - should always be "What gift can I leave today?" I remember singing that song "Make me a blessing to someone today." Well, you will be a blessing if you approach folks as a giver and not a taker. I've watched the blessing a person can leave because she was always looking for a gift to give. Why don't you try that as a lifestyle? I think you'll like it, and they'll love it.

Sermon on Romans 1:8-17, preached on September 28, 2025 by Pastor Jason Van Bemmel. The sermon outlines how the Gospel guides life's priorities, starting with the chief end of man: to glorify God and enjoy Him forever. The outline covers three main points seen in Paul's life: I. Paul's Passion: The Gospel & the People of God. Paul's passion is for God's glory revealed in the Gospel and the eternal good of His people. He serves God with his spirit and thanks God for the Roman Christians' widely proclaimed faith. II. Paul's Purpose: The Advance of the Kingdom. Paul seeks to strengthen the existing church by preaching the Gospel (which believers never outgrow their need for) and advance the Gospel into new, unreached areas (his ambition was to go to Spain). III. Dependence on God's Providence. Paul submitted his desire to visit Rome to God's will. He was often prevented from coming, but this hard providence served a greater purpose, ensuring he wrote important letters and eventually arrived (even in chains), benefiting the church greatly. The conclusion is to passionately pursue faithful Gospel service, trusting God's guidance.

Friends of the Rosary,Today, August 5, the Catholic Church celebrates the Optional Memorial of the Dedication of the Basilica of St. Mary Major, Santa Maria Maggiore, one of the four most illustrious churches of Rome, along with St. John Lateran, St. Peter, and St. Paul Outside the Walls, and Christendom's first Marian shrine for pilgrims.This feast commemorates a miracle of the snowfall that occurred during the night on this day in the year 358 on the site where the Basilica of St. Mary Major now stands.The Virgin Mary had appeared in a dream to two faithful Roman Christians, the patrician John and his wife, as well as to Pope Liberius (352-366), asking that a church be built in her honor on the site where snow would fall on the night between August 4th and 5th.That's why another name for the basilica is Our Lady of the Snow, Saint Mary of the Snow, and the feast of today is Our Lady of Snows, la Virgen Blanca, in Spanish.Nowadays, in Rome, during the pontifical Mass and the second vespers, the traditional shower of flower petals descends from the ceiling of the basilica to commemorate the August snowfall in 358.Pope Francis' mortal remains are buried in St. Mary Major. He was laid to rest near the icon of Mary Salus Populi Romani.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play

What does it look like to “live peaceably with all”? Paul gives various instructions to the Roman Christians about how to be at peace within the church community, as well as within society at large. These instructions would likely be received differently depending on a person's social position. For instance, it would likely be the […]

A Sermon for the Fourth Sunday after Trinity Romans 8:17-23 by William Klock Sometimes you have to stand back and look at the big picture when you want to find your way.  Think of going to a strange town and getting lost going from street to street and intersection to intersection.  When I first started working in Bellingham I kept getting lost when I was out making service calls.  I have a good sense of direction.  I don't usually need a map—which is what had back then before Siri.  But what's now Bellingham was originally five separate towns, each with its own street grid that didn't match up.  Then, to make matters worse, when they ran Interstate 5 through the city, they cut it in half and left only a handful of thorougfares connecting everything.  Our service manager handed me a nifty spiral-bound “Guide of Whatcom County” and said: “New guy takes the map.”  A map lets you get above everything.  It gives you a bird's eye view,  so that you can see the lay of the land.  The big picture helps you get your bearings. We need something like that for the Bible.  As kids we read books full of disconnected “Bible stories”.  We know Adam and Abraham and Moses and Jesus, but we struggle to know how their stories are related and part of the bigger story.  As adults the most common approach to reading the Bible—when we read it!—is the cover-to-cover, Genesis-to-Revelation approach.  Don't misunderstand; any type of Bible reading is good Bible reading, but the order the books of the Bible are arranged in isn't chronological and doesn't do much to help us see the “big picture”.  Even Bible scholars and theologians aren't immune from missing the big picture.  They're often so focused on the individual trees that it becomes easy to inadvertently forget the shape of the forest. I say this because our Epistle from Romans 8 this morning is one those wonderful, short passages that bring us back to the big picture of the Good News, of God's redemption and renewal of humanity and of his entire Creation.  But even here we might miss it.  Many Christians reading through Romans miss the big picture here because they are not expecting Paul's language of God subjecting his Creation to futility and bondage and of that Creation waiting in with eager longing.  And yet our Epistle this morning is St. Paul leading us right to the climax of his letter to the Romans.  Paul walks us up a mountain so we can see the lay of the land, where we've come from, where we're going, and how it all fits together. We don't have time this morning to get into the details of Paul's line of reasoning in the first half of Romans, but what he does in those chapters is to work his way through the story of Israel and all her ups and downs—and for Israel things were mostly “down”.  And now in Chapter 8 he begins talking about the life in the flesh versus life in the Spirit and the law of sin and death versus the law of the Spirit.  This is where, in verse 11, he famously writes that if the Spirit who raised Jesus from the dead lives in us, the One who raised Jesus from the dead will also give life to our mortal bodies—if we are in Jesus the Messiah we live in hope of the same resurrection he has experienced.  But even more than that, Paul goes on to write, through our union with Jesus we are children and heirs of God, fellow heirs with Christ—that means sharing in Jesus' inheritance.  But what is that?  Paul writes in verse 17 that it means to suffer with him so that we can be glorified with him.  The Christian life—life with Jesus—for Paul means two things: suffering and glory.  Suffering is a given as we long for glory. And so we should what Paul mean by “glory”?  And what about suffering?  Most Christians living through the last two thousand years have understood that suffering is part of our calling as we follow Jesus.  Jesus promised it.  The New Testament writers talk about it often—and most of them faced it themselves and were martyred for proclaiming the lordship of Jesus.  Many of our brothers and sisters today are persecuted for their faith in various parts of the world.  And yet in the West—probably in part because we haven't faced persecution for such a long time—many Christians have no place for suffering in their theology.  Many even go so far as to say that if you're experiencing suffering—sickness, poverty, rejection or anything else negative—it's due to a lack of faith.  But that's just the opposite of what Jesus taught and it's just the opposite of what Paul teaches here.  The inheritance we share with Jesus is one of suffering that leads to glory.  What this means is at the centre of our Epistle and Paul goes on in verse 18: This is how I work it out.  The sufferings we go through in the present time are not worth putting in the scale alongside the glory that is going to be unveiled for us.   This is how I work it out.  Knowing the Scriptures, knowing Jesus, working under the Spirit's inspiration, this is the only conclusion Paul can reach.  He's been building this argument for eight chapters in Romans and here he reaches the inevitable conclusion: those who will be glorified will first face suffering, but he's also worked out that this suffering can't begin to compare with the glory to be unveiled in us. Think about what a powerful statement that was when Paul wrote this.  When he writes that word “suffering” most of us probably read into that whatever our own trials and tribulations are.  That's fine.  But what did Paul have in mind?  Later in the chapter, in verses 35-36 he writes that nothing will separate us from the love of Christ—nothing—and then he goes on to detail the sorts of suffering that he and other Christians were facing—things people might think mean that God doesn't love them, things they might think show a lack of faith, things that might separate them from Jesus.  Here's his list: hardship or distress, persecution or famine, nakedness or peril or sword.  And he quotes from Psalm 44: “For your sake we are being killed all day long; we are accounted sheep to be slaughtered.”  These things are far worse than the sorts of suffering any of us are likely to face.  And as horrible as this suffering was, none of it could compare with the glory to be unveiled in us—no amount of suffering could make the glory not worth it. But what is the glory Paul's writing about?  Paul says this glory will be revealed in us.  It's a sense of this glory being bestowed on us as a gift—and this makes perfect sense when we remember what Paul said before: that if we are in Christ, then we will share in and we will participate in his inheritance. And then what's the inheritance?  Well, consider: Who is Jesus?  He is Lord.  His glory is revealed or it's unveiled in his glorious and sovereign rule of Creation and Paul is saying here that the glory we wait for with eager longing, the glory that is the basis for our hope as Christians is not glory in the sense many people often think.  We often think of “glory” as a place or a state of being.  When a Christian dies we often hear people say that he or she has gone on or been promoted to “glory”.  Brothers and Sisters, “glory” isn't going to heaven when you die.  As Jesus' glory is his sovereign rule over Creation, so the glory to be revealed in us is our participation, our sharing in the sovereign and saving rule of Jesus.  And this is why he says what he does in verse 19: Yes, creation itself is waiting with eager longing for the moment when God's sons [and daughters] will be revealed.   If our hope, if our glory—as it is so often wrongly portrayed—was for the destruction of this world and an eternity of disembodied existence in heaven with God, then the Creation would have no reason to eagerly long for that glory to be revealed.  What Paul describes here is the opposite: God's Creation is waiting for the great day when its true rulers are revealed, the sons and daughters of God, and when it will be delivered from corruption.  Look at verses 20-22: Creation, you see, was subjected to pointless futility, not of its own volition, but because of the once who placed it in this subjection, in the hope that creation itself would be freed from its slavery to decay, to enjoy the freedom that comes when God's children are glorified.  Let me explain.  We know that the entire creation is groaning together, and going through labour pains together, up until the present time.   This is where we need to stand back and look at the big picture.  Everything Paul's saying here is dependent on that.  It's the big picture the Bible gives of us of God's Creation, from beginning to end.  We read in Genesis that God created and that everything was good.  We even read there that when he created human beings he looked at his handiwork and declared us not just “good”, but “very good”.  But we look around us now and have to wonder what happened.  War is always ranging somewhere, there's violence everywhere, there's greed and corruption everywhere.  Justice is in short supply and so are the basic things that people need to survive—maybe not in our part of the world, but for billions of others.  And yet even if we don't pay attention to the big evils that play out on the international scene—or even on the local scene, for that matter—we only have to look at the struggles that we have ourselves and that we share with our family and friends to keep away from sin and to do good.  Hate is easy; love is hard.  Paul knew it.  The Roman Christians knew it.  We know it. So Paul tells the story of Creation in the book of Romans, but he tells it as Israel's story.  We don't have time to run through the whole book this morning obviously, but Paul's point is that the whole Creation is enslaved in the same sort of way that Israel was in Egypt.  And right there we get a glimmer of hope.  Remember, when Israel went down to Egypt—we read about that in the story of Jacob and Joseph—it was all according to the Lord's plan.  The Lord arranged for Joseph to become a slave in Egypt so that through him he could rescue his people.  Egypt started out good for Israel.  When things turned around under a new king who enslaved Israel, it wasn't because the Lord had ceased to be good and it wasn't because the Lord was no longer in control.  No.  We learn later that the Lord allowed the Israelites to become slaves in Egypt so that he could then manifest his glorious sovereignty to everyone—to Israel in rescuing her and to the Egyptians by showing his power over her false gods and over her mighty horses and chariots.  In the Exodus, the Lord marked Israel forever as the people he had freed from slavery, people to whom he had given a new life.  That became their national identity, celebrated every year in the Passover. In all of that Paul is working up to his point here.  As the Lord allowed Israel to fall into bondage to Egypt, so he has allowed his good Creation to be subjected to death and decay.  We may look around and wonder if things are hopeless.  Every time one war ends and we see peace break out another war begins somewhere else.  We work hard to lift this group out of poverty, but then that group over there falls into it.  We cure one disease only to have two new ones crop up.  Isaiah wrote about a day when the lion would lie down with the lamb and we look around us and wonder if that's ever going to happen. And Paul assures us: Yes, it's for real.  This is God's promise.  No matter how bad things are, this is still his good Creation and he has promised to put everything to rights.  Even as he cast Adam and Eve from the garden he was promising them that he would one day overcome sin and restore everything to the way it should be.  Genesis shows things going from bad to worse.  It shows us humanity losing even the very knowledge of God and sinking into paganism and idolatry.  But then it tells us how God came to Abraham and established a covenant with him.  The Lord promised that through Abraham and his family he would restore not only humanity, but all of Creation and here Paul reminds us what that means, what it looks like and why the Creation itself would long for it to happen. Again, we need the big picture—we need to remember where things started.  In Genesis we read that the Lord created human beings to be his image bearers.  The Lord built a temple for himself.  When the pagans built their temples, they placed images of their gods in them made of wood or stone, but in his own temple God placed human beings to represent his sovereignty and to rule his creation with wisdom and justice—to have dominion and to subdue Creation in the Lord's name.  That's what it meant for humanity to bear God's image: to be his stewards, the priests of his temple.  But then we chose to rebel.  As Paul writes in Romans 1, we chose to worship the Creation instead of the Creator.  We subjected the Lord's good creation to corruption. Now, in light of that, it should make sense that Creation is longing for the day when our inheritance is revealed.  That's the day when Creation will be set free from the corruption we brought on it.  That's the day when we, Creation's stewards will be restored and renewed and put back in charge, reigning with Jesus.  Again, think back to Israel.  God chose and called her, he rescued her, he made her his people, he sent her to the nations to bring healing and restoration.  But she rebelled and she rejected her mission.  And yet the Lord didn't give up and he didn't change his plan to redeem his Creation through Israel.  He simply sent a faithful Israelite—he sent Jesus.  And Jesus not only redeemed Israel by dying in her place, he established a new Israel in his own person, a new people to be a light to the nations—this time equipped by the Holy Spirit. This is what Paul is getting at in verse 23.  It's not just the Creation that groans in eager longing: And not only the creation, but we too, we who have the firstfruits of the Spirit's life within us, are groaning within ourselves as we eagerly await our adoption as sons [and daugthers], the redemption of our bodies. The Lord hasn't given up on his Creation any more than he gave up on Israel.  Creation is eagerly waiting for its rightful stewards to be set right.  On that great day the Lord will make all things new and restore his redeemed people to their rightful place as good, wise, and just rulers of Creation—as the faithful priests of his temple.  This is what it means for our glory to be revealed.  The big picture, the story of redemption, reminds us that this was how it was supposed to be from the beginning.  And so we groan and we wait eagerly too.  We live in the mess we've made here in the world.  We live with sin and with sickness and with death, and yet we live in hope, knowing that what God has begun in Jesus he will one day complete. And we can hope because our God has given us the firstfruits of his new creation.  He's given a down payment on what he has promised.  The present age and its rulers have been decisively defeated by Jesus at the cross and the empty tomb and God's new age has been inaugurated.  Jesus is Lord.  He truly is God's King.  He's given us his Spirit—Paul describes the Spirit here as the firstfruits—and that's because we live in the overlap between these two ages, these two kingdoms.  The Jews brought the firstfruits of the harvest—usually sheaves of grain harvested at the very beginning of the season—as offerings to God.  They offered them in good years and even in bad years in faith that God would provide the rest of the harvest.  And so the Spirit is the sign of hope for us.  The life he gives to us here and now is a reminder that encourages our faith and hope in the resurrection and the new creation to come.  We groan and we sigh, we wait longingly in eager expectation, but our hope is certain because God is faithful and keeps his promises.  The prophet Habakkuk wrote that one day the glory of the Lord will fill the earth as the waters cover the sea.  Brothers and Sisters, when that seems impossible, we only need remember the cross of Jesus, his empty tomb, and his gift of the Holy Spirit. But our faith is not a complacent faith.  We haven't been redeemed by Jesus and given the gift of the Spirit so that we can retreat into a sort of personal holiness or private piety while we wait for Jesus to return.  Not at all.  Jesus has inaugurated this new age in his resurrection and somehow someday the making new that began in his resurrection will encompass all of Creation and you and I are called, in the power of the Spirit, to embody that renewing work here and now.  How is Habakkuk's prophecy going to be fulfilled?  How does the knowledge of the glory of the Lord spread to cover the earth?  Brothers and Sisters, that's our mission.  We're called to proclaim to the world the Good News that Jesus is Lord and that his kingdom is here and now.  Our mission is to call the world to repentance and faith.  But don't forget: We are also called to live out repentance and faith in our lives in such a way that we lift the veil on the kingdom and that we give a glimpse to the world of what heaven on earth looks like.  So far as we are able to do so today, we are called to exercise the good dominion that was given to Adam—we are called to be stewards of God's temple, of his Creation.  Jesus has led the way for us here as the second Adam.  In his earthly ministry he made his Father's new creation known in practical ways to the people around him and so should we.  In a word full of sin we should be visible in seeking after holiness.  In a world full of war and injustice, we should visible and at the forefront working for peace and justice.  In a world full of hurting and sickness, we should be seeking to make the healing ministry of Jesus known.  In a world full of anger and hate, we should be working for forgiveness and reconciliation. If you're like me you might get discouraged thinking about that mission.  When I think of these things I think of things that we as Christians can do to bring Jesus and his glory to the world in “big” ways.  I think of Christians—and there are so often so few of us—working on the big international scene or I think of missionaries going to far off countries.  And then I get discouraged.  That's far away.  It's bigger than me.  But Friends, never forget that for every St. Paul or St. Peter, there were thousands of ordinary saints manifesting Jesus in their ordinary lives, proclaiming the Good News, and building the kingdom right where they were.  We fulfil Jesus' calling to us as we raise covenant children to walk with him in faith and to live the values of his kingdom.  We fulfil Jesus' calling when we work for peace and reconciliation with our neighbours, in our workplaces, and in our schools.  We fulfil Jesus' calling when we forgive as we have been forgiven.  We fulfil Jesus' calling when we love the hard-to-love people around us, knowing that we ourselves are hard-to-love too, but that Jesus loved us enough to die for us.  We fulfil Jesus' calling when we sacrifice ourselves, our rights, our prerogatives, our time, and our treasure in order to make Jesus and his love known.  In everything we do, we should be seeking to give the world signs and foretastes of God's new creation. Let us pray: Heavenly Father, as we asked earlier in the collect we ask again for grace to pass through the trials of this life without losing the things of eternal importance.  Remind us that the suffering we experience cannot begin to compare with the glory to be revealed in us.  Remind us always of the suffering that Jesus endured for our sake, that in love and gratitude we might suffer too for the sake of making him known.  And as we think of Jesus' death and resurrection and as we live the life given by your Spirit, fill us with hope and faith, knowing that the glory inaugurated in us today will one day be fully accomplished in our own resurrection and the restoration of all your Creation.  Amen.

Jonathan interviews Dr Siu Fung Wu about his book, Suffering in Romans. Siu Fung describes how his own childhood experience of poverty in Hong Kong led him to explore themes of suffering in Paul's letter to the Romans, and how understanding the economic hardship of many of the Roman Christians to whom Paul was writing, helps us better understand these deep themes in his writing. Theme music: © Don Stewart, Recorded/Mixed by Unmuzzled Music Productions.

Are we all just players in a cosmic puppet show? When Paul began teaching the Roman Christians about God's election of Israel, he opened up a very large can of worms. We have a hard time understanding how these two things can be true at the same time: God chooses, and we choose. Our choices are real, and consequential; God's choices are eternal and unchallengeable. Can Paul show us from the scriptures that this is so? Listen to Right Start Radio every Monday through Friday on WCVX 1160AM (Cincinnati, OH) at 9:30am, WHKC 91.5FM (Columbus, OH) at 5:00pm, WRFD 880AM (Columbus, OH) at 9:00am. Right Start can also be heard on One Christian Radio 107.7FM & 87.6FM in New Plymouth, New Zealand. You can purchase a copy of this message, unsegmented for broadcasting and in its entirety, for $7 on a single CD by calling +1 (800) 984-2313, and of course you can always listen online or download the message for free. RS06162025_0.mp3Scripture References: Romans 9

Paul's powerful opening to Romans establishes fundamental truths about Christian identity and the transformative power of the gospel. Rather than highlighting his credentials, Paul identifies primarily as a servant of Christ Jesus, challenging believers to examine what truly defines them. He emphasizes Jesus' unique identity as both fully human and divine, proven through His resurrection from the dead.The impact of the Roman Christians' faith was so significant it was being discussed throughout the Roman Empire, showcasing how authentic faith can transform entire communities. Paul stresses the importance of mutual encouragement within the Christian community, comparing isolated faith to a coal separated from fire. His bold declaration of being unashamed of the gospel stems from its power for salvation, its universal availability to all believers, and its revelation of God's righteousness through faith. This introduction sets the foundation for understanding how the gospel should shape every aspect of daily life and community engagement.

This podcast ends the book of Romans greeting all of the saints who assisted in his ministry. The greetings were specific to the Roman Christians along with others. We will meet them all one day in heaven. Then Paul warns heavily about false teachings and defines the true gospel showing how He followed what Jesus taught. Listen to hear details. Support the show

Paul now covers with the Roman Christians why he hasn't been able to get to them yet but emphasizes how they should treat that weaker brother with the spirit of Christ. Not being nit-picky and criticizing others. His goal is to teach and encourage everyone to share the gospel message of Christ. At the end of the chapter Paul gives a missionary checklist that is used even today in missions. Check it out.Support the show

Scripture often talks about the great hope a Christian has when they put their faith in Jesus Christ. Paul, in Romans 8:18-30, reminds us of this great hope to encourage us during times of suffering and weakness. At the IF:Gathering 2020 conference, Ruth Chou-Simons gave a message on Romans 8: 24-28 to talk about our hope as well. But did she urge us to hope in the same thing Paul encouraged the Roman Christians to hope in? Did Ruth Chou-Simons handle this text correctly? Let's find out.May this episode expose the false teaching entering the church and bring glory to God. To access the podcast, blog, and other resources go to the Thoroughly Equipped website @ ⁠ttew.org⁠ Follow me on Facebook & Instagram:https://www.facebook.com/TEWMelbaToast ⁠⁠https://www.instagram.com/thoroughlyequipped316/ ⁠ Christian Podcast Community: ⁠ Christianpodcastcommunity.org⁠ Striving For Eternity Ministries: https://strivingforeternity.org/To watch Thoroughly Equipped with no ads subscribe to the podcast/channel at https://lets.church/channel/ThoroughlyEquipped

Scripture often talks about the great hope a Christian has when they put their faith in Jesus Christ. Paul, in Romans 8:18-30, reminds us of this great hope to encourage us during times of suffering and weakness. At the IF:Gathering 2020 conference, Ruth Chou-Simons gave a message on Romans 8: 24-28 to talk about our hope as well. But did she urge us to hope in the same thing Paul encouraged the Roman Christians to hope in? Did Ruth Chou-Simons handle this text correctly? Let's find out.May this episode expose the false teaching entering the church and bring glory to God. To access the podcast, blog, and other resources go to the Thoroughly Equipped website @ ⁠ttew.org⁠ Follow me on Facebook & Instagram:https://www.facebook.com/TEWMelbaToast ⁠⁠https://www.instagram.com/thoroughlyequipped316/ ⁠ Christian Podcast Community: ⁠ Christianpodcastcommunity.org⁠ Striving For Eternity Ministries: https://strivingforeternity.org/To watch Thoroughly Equipped with no ads subscribe to the podcast/channel at https://lets.church/channel/ThoroughlyEquipped

He grew up in Milan and became an army officer, where he distinguished himself so well that the Emperor Diocletian made him captain of the Praetorian Guard not suspecting that Sebastian was a Christian. In Rome, while fulfilling the duties of a courtier, he used his position to comfort and encourage his imprisoned fellow-Christians. By his labors and example he brought many to faith in Christ, including Chromatius, the Prefect in charge of persecuting the Roman Christians.   Sebastian had upheld two brothers, Mark and Marcellinus, who were awaiting execution for their faith. When the day of execution came, their father Tranquillinus, who had been a pagan but through Sebastian's example had converted, presented himself to Chromatius and announced that he too was a Christian. His testimony was so powerful that the hard heart of the Prefect was melted, and he himself resolved to become a Christian.   Caius, Bishop of Rome, gathered the new brethren (both men and women — not all of Sebastian's converts have been mentioned here) to embrace them and baptize them, but also to warn them of their coming Martyrdom. He instructed some to flee the city and others, headed by Sebastian, to remain in Rome, devoting their days to fasting, prayer and thanksgiving as they awaited their death. As the "company of Martyrs" did this, many came to them and were healed of ailments, and many joined them in confessing Christ.   When the time of martyrdom came, each member of the company was subjected to imaginatively cruel tortures before his execution. Sebastian himself was made to witness the deaths of all his companions, then to endure his own trial. He serenely confessed his unshaken faith before Diocletian himself before being taken to the place of execution. There he was tied to a post and made the target of a band of archers until his body bristled with arrows like the quills of a porcupine. He was left for dead, but when Irene, widow of St Castulus, came to bury him, she found him alive and tended his wounds. Amazingly, he recovered, and presented himself once again to the Emperor. Astonished and outraged, the tyrant ordered that Sebastian be beaten to death with clubs and thrown into the city's sewer. That evening, a pious Christian woman was told in a vision to retrieve his body and bury it in the catacombs. After St Constantine brought peace to the Church, Pope Damasus built a church over the site in the Saint's honor. For hundreds of years, many miracles were worked there through St Sebastian's intercessions.

He grew up in Milan and became an army officer, where he distinguished himself so well that the Emperor Diocletian made him captain of the Praetorian Guard not suspecting that Sebastian was a Christian. In Rome, while fulfilling the duties of a courtier, he used his position to comfort and encourage his imprisoned fellow-Christians. By his labors and example he brought many to faith in Christ, including Chromatius, the Prefect in charge of persecuting the Roman Christians.   Sebastian had upheld two brothers, Mark and Marcellinus, who were awaiting execution for their faith. When the day of execution came, their father Tranquillinus, who had been a pagan but through Sebastian's example had converted, presented himself to Chromatius and announced that he too was a Christian. His testimony was so powerful that the hard heart of the Prefect was melted, and he himself resolved to become a Christian.   Caius, Bishop of Rome, gathered the new brethren (both men and women — not all of Sebastian's converts have been mentioned here) to embrace them and baptize them, but also to warn them of their coming Martyrdom. He instructed some to flee the city and others, headed by Sebastian, to remain in Rome, devoting their days to fasting, prayer and thanksgiving as they awaited their death. As the "company of Martyrs" did this, many came to them and were healed of ailments, and many joined them in confessing Christ.   When the time of martyrdom came, each member of the company was subjected to imaginatively cruel tortures before his execution. Sebastian himself was made to witness the deaths of all his companions, then to endure his own trial. He serenely confessed his unshaken faith before Diocletian himself before being taken to the place of execution. There he was tied to a post and made the target of a band of archers until his body bristled with arrows like the quills of a porcupine. He was left for dead, but when Irene, widow of St Castulus, came to bury him, she found him alive and tended his wounds. Amazingly, he recovered, and presented himself once again to the Emperor. Astonished and outraged, the tyrant ordered that Sebastian be beaten to death with clubs and thrown into the city's sewer. That evening, a pious Christian woman was told in a vision to retrieve his body and bury it in the catacombs. After St Constantine brought peace to the Church, Pope Damasus built a church over the site in the Saint's honor. For hundreds of years, many miracles were worked there through St Sebastian's intercessions.

This podcast talks about how Paul urged the Roman Christians to yield to a new life of Christ within them.  He elaborates on the law and the Spiritual man, the Natural man and the Carnal man. Listen to hear what every Christian needs to know. Support the show

Romans 1:7

After teaching Roman Christians to accept each other and to live thoughtfully, Paul moves on to unity. As a church we want to embrace what it looks like to “make every effort” to keep the peace and ensure everyone is united around what matters most. (Romans 14 :19-23) Speaker: Carl Kuhl

Transcript: Hello! This is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective! In Romans 13, the early church leader the Apostle Paul, issued a radical statement to the Christians in Rome. He said: Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God. Sadly, this has been misused over the years by some in authority to demand that those under them blindly and unreservedly obey. But this is not at all what Paul says. Paul doesn't command the Roman authorities to force their power upon the people. This is not addressed to the Roman authorities at all! In other words, God doesn't say to Caesar: “I've given you unlimited authority, so do as you please.” No! Quite the opposite! He is saying, all human authority is a delegated authority. It doesn't lie in the person or the office, but ultimately in God, the author of all things (note the connection of “author” to “authority”). This was a radical idea in the history of the world. No human being has any legitimate authority except to the extent it is given as a stewardship from the throne of heaven. Now, certainly, this means that Roman Christians (and we) therefore should be respectful of those in authority. Rulers are ministers/servants of God, as Paul will go on to say (Romans 13:4); and we should expect to be accountable to them. But just as important, it tells us that no earthly authority is ultimate. All authority is itself accountable to the Divine Authority of heaven. God designed human government to be limited, for it is a delegated authority of a higher power. And that's something to think about from The Kingdom Perspective. “Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God. Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves. For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same; for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil. Therefore it is necessary to be in subjection, not only because of wrath, but also for conscience' sake. For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing. Render to all what is due them: tax to whom tax is due; custom to whom custom; fear to whom fear; honor to whom honor."~ Romans 13:1-7 (NASB95)

Send us a textPaul in both his letter to the Roman Christians and the believers in Ephesus gives us a picture of our natural state as humans from birth. It is not a picture of innocence or even of a neutral state but one of spiritual death, captivity and rebellion. In fact it is a state of condemnation from birth awaiting execution!Romans 5: 12 sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—v.15 many died through one man's trespassv.16 the judgment following one trespass brought condemnationJohn 3:17-18 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.Ephesians 2:1-3 And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.Bible Insights with Wayne ConradContact: 8441 Hunnicut Rd Dallas, Texas 75228email: Att. Bible Insights Wayne Conradgsccdallas@gmail.com (Good Shepherd Church) Donation https://gsccdallas.orghttps://www.youtube.com/channel/UCJTZX6qasIrPmC1wQpben9ghttps://www.facebook.com/waconrad or gscchttps://www.sermonaudio.com/gsccSpirit, Truth and Grace MinistriesPhone # 214-324-9915 leave message with number for call backPsalms 119:105 Your word is a lamp for my feet, a light on my path.

Paul in both his letter to the Roman Christians and the believers in Ephesus gives us a picture of our natural state as humans from birth. It is not a picture of innocence or even of a neutral state but one of spiritual death, captivity and rebellion. In fact it is a state of condemnation from birth awaiting execution!Romans 5: 12 sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—v.15 many died through one man's trespassv.16 the judgment following one trespass brought condemnationJohn 3:17-18 For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.Ephesians 2:1-3 And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

Paul urges the Roman Christians to strive for "conspicuous unity" patterned on the Trinity by growing in love and spiritual maturity around truths revealed in scripture. The post Class in Romans: Church Unity Despite Disputable Matters – Part 1 appeared first on Two Journeys.

Paul urges the Roman Christians to strive for "conspicuous unity" patterned on the Trinity by growing in love and spiritual maturity around truths revealed in scripture. The post Class in Romans: Church Unity Despite Disputable Matters – Part 1 appeared first on Two Journeys.

Paul urges the Roman Christians to strive for "conspicuous unity" patterned on the Trinity by growing in love and spiritual maturity around truths revealed in scripture. The post Class in Romans: Church Unity Despite Disputable Matters – Part 1 appeared first on Two Journeys.

Have you ever thought that certain people were so evil and corrupt they could never possibly get saved? Well, during the Apostle Paul's time, the city of Rome was a corrupt Pagan city. Yet many Romans were being made new in Jesus Christ every day. Tune in to the Bible Study Hour this week and find out how. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29

This week we start a three week series focused on women leaders in the early church, and what their lives and ministries can teach the church today about following Jesus. Phoebe was entrusted by Paul with carrying, arguably, Paul's most theologically substantive letter. Not only was she expected to deliver Paul's letter to the Romans, but she was also expected to teach and discuss it with the church in Rome to ensure they understood it. In a sense, she was a physical representation of Paul's teaching and ministry for the Roman Christians. She was a servant-leader, a protector, and a provider who used her life and resource to advance the Gospel and build the Kingdom.

Friends of the Rosary, Today, we commemorate the Optional Memorial of the Dedication of the Basilica of St. Mary Major, one of Rome's four most illustrious churches and Christendom's first Marian shrine for pilgrims. There are four great Roman basilicas, the mother churches, in Christendom: St. John Lateran, St. Peter, St. Paul Outside the Walls, and St. Mary Major. This feast commemorates the miracle of the snowfall that occurred on the night of August 5, 358. The Virgin Mary appeared in a dream to two faithful Roman Christians, the patrician John, his wife, and Pope Liberius. She asked that a church be built in her honor on the site where snow would fall on August 5. The basilica, also known as Our Lady of Snows, was completed about a century later by Pope Sixtus III after the Council of Ephesus in 431, during which Mary was declared to be the Mother of God, the Theotokos Marian doctrine. Every year, during Mass, the traditional shower of flower petals descends from the basilica ceiling to commemorate the August snowfall in 358. Ave Maria!Jesus, I Trust In You! Come, Holy Spirit, come! To Jesus through Mary! + Mikel Amigot | RosaryNetwork.com, New York

Paul commended Phoebe as a deacon and benefactor who served the church, traveled as his emissary, and represented him to the Roman Christians, suggesting she held an esteemed leadership role in the early church alongside many other prominent women ministers.

The Book of Romans Series: Colleen and Nikki share their thoughts on Paul's letter to the Roman Christians and how this letter is needed by Adventists and also Christians since in it the theology of the Gospel is most clearly written. (Music: Falling Awake © 2010 Nathanael Tinker. Used by permission.)Support the Show.Website, donation link: http://proclamationmagazine.com/Facebook—Former Adventist: https://www.facebook.com/FormerAdventist/Facebook—Life Assurance Ministries: https://www.facebook.com/ProclamationMagazine/YouTube: https://www.youtube.com/@FormerAdventist

Welcome to Seeking Truth with Sharon Doran. Sharon's passion for scripture will motivate and challenge you to immerse yourself in God's Word and apply His message to your everyday life. Visit SeekingTruth.net to learn more about bringing Seeking Truth to your parish or becoming an online learner. In today's episode, Sharon kicks off part one of an overview of the Gospel of Mark. Known as the shortest and most action-packed gospel, Mark's narrative is swift and filled with miracles. Unlike Matthew, who wrote for a Jewish audience, Mark targets Roman Christians, emphasizing the deeds of Jesus to showcase His divinity. Sharon delves into the unique details Mark provides, such as the Roman centurion's proclamation at Jesus' crucifixion. She also explores Mark's background, his connection with Peter, and his role in the early church. Discover why Mark's gospel, often called the "Hollywood Gospel," is an urgent, immediate call to faith filled with profound actions and miracles. Join us next time as we continue to uncover the rich layers of the Gospel of Mark on Seeking Truth with Sharon Doran.

A Sermon for the Fourth Sunday after Trinity Romans 8:18-23 by William Klock The world is not as it should be.  We know it in our bones.  Around us we see glimpses of what the world should be like: when we see the beauty of flower or the sunset or the majesty of a waterfall, when we see a newborn baby or the love shared between husband and wife or parent and child, when someone goes out of their way to do some good deed for no other reason than that it needs to be done.  But the world is also filled with pain and suffering and tears.  We hurt each other terribly.  We lie, cheat, steal, and kill.  We act selfishly.  And then we all eventually die and it can seem so pointless.  Everyone sees it.  The gospel is God's answer: God humbling himself in Jesus, taking on the flesh of his broken people and suffering the death that they deserved for their rebellion against him.  Allowing sin and death to do their worst and rising triumphant over them.  Suffering birthed God's new world in the midst of the old.  That's God's solution.  But as our culture has gradually forgotten the gospel, we've come to address this problem by becoming increasingly obsessed with the therapeutic.  In the midst of a broken world, everything has become about feeling good.  Buy this and you'll feel better.  Do this—and this usually involves spending money on something—and you'll feel better.  We created a whole “therapy” industry to make ourselves feel better in general and better about ourselves.  It shouldn't be any wonder that the great modern heresy is the so-called Prosperity Gospel, which promises that the Christian life is all about health and wealth—feeling good.  But even otherwise orthodox churches have often embraced the therapeutic, whether it's in our preaching or our worship.  Everything is increasingly focused on “me” and on me feeling good.  It's the very opposite of God's solution to a world and a people broken by sin and death. And yet, when we go back to the New Testament, particularly if we listen to Jesus, there's a lot—a lot—of talk about suffering.  Jesus even promises that his people will suffering.  “If they hate me, they will hate you—because a servant isn't greater than his master.”  “Blessed are you when people slander and persecute you and say wicked things about you on account of me.  Celebrate and rejoice, because there's a reward for you in God's kingdom.  That's how they persecuted the prophets who were before you.”  Jesus promised his people suffering, whether it was in the gospels or in his vision to John that we have in Revelation.  You can't go out into the world to declare that Jesus is Lord without making people angry.  You can't go out into the world to tell people and to show people that God's new creation is breaking into and transforming the old, without upsetting the way things are.  The people invested in the old age will get angry.  But it's not just persecution.  Even as Jesus calls us to lift the veil on God's new creation, to show in the present what God has in store for the future, we suffer.  Because the world still is not as it should be.  Jesus' people suffer from poverty from hunger from sickness.  We suffer the effects of sin in the world just like everyone else.  We're all—you and I—getting older year by year and feeling it.  And one day we'll die.  Because instead of stepping into history in judgement and wiping every last vestige of sin from his creation so that it could all be set to rights, Jesus first stepped into the middle of history to offer us redemption, so that we won't have to face his wrath on that day when he finally comes—so that we, poor sinners, can instead have a share in his new creation.  Brothers and Sisters, we desperately need this gospel perspective.  And this is what Paul's getting at in our Epistle form Romans 8.  He writes in verse 18: This is how I work it out. The sufferings we go through in the present time are not worth putting in the scale alongside the glory that is going to be unveiled for us.   “This is how I work it out…”  That doesn't mean this is Paul's opinion.  “This is how I work it out” means that Paul, knowing the Scriptures, knowing the story of Israel and Israel's God, knowing Jesus, working under the Spirit's inspiration, this is the only conclusion he can reach.  He's been building this argument for eight chapters in Romans and here he reaches the inevitable conclusion: those who will be glorified will first face suffering, but that this suffering can't begin to compare with the glory to be revealed. Think about what a powerful statement that was when Paul wrote this.  When he writes that word “suffering” most of us probably read into that whatever our own trials and tribulations are.  That's fine.  But what did Paul have in mind?  Later in the chapter, in verses 35-36 he writes that nothing will separate us from the love of the Messiah—nothing—and then he goes on to detail the sorts of suffering that he and other Christians were facing—things people might think mean that God doesn't love them, things they might think show a lack of faith, things that might separate them from Jesus.  Here's his list: hardship or distress, persecution or famine, nakedness or peril or sword.  And he quotes from Psalm 44: “For your sake we are being killed all day long; we are accounted sheep to be slaughtered.”  These things are far worse than the sorts of suffering any of us are likely to face.  And as horrible as this suffering was, none of it could compare with the glory to be revealed—no amount of suffering could make the glory not worth it. But what is the glory Paul's writing about?  I like the translation that this glory is “going to be unveiled for us”, but we have to be careful.  That can make it sound like we're going to be spectators, when the sense of what Paul's saying in Greek is that this glory will be revealed towards us or into us.  It's a sense of this glory being bestowed on us as a gift.  You and I will participate in glory.  And this makes perfect sense when we consider that just before this Paul said that if we are in the Messiah, then we will share in his inheritance—we will participate in his inheritance. And what's the inheritance?  Well, who is Jesus?  He is Lord.  His glory is revealed or it's unveiled in his glorious and sovereign rule of Creation and Paul is saying here that the glory we wait for with eager longing, the glory that is the basis for our hope as Christians is not glory in the sense many people often think.  We often think of “glory” as a place or a state of being.  When a Christian dies we often hear people say that he or she has gone on or been promoted to “glory”.  Brothers and Sisters, “glory” isn't going to heaven when you die.  As Jesus' glory is his sovereign rule over Creation, so the glory to be revealed in us is our participation, our sharing in the sovereign and saving rule of Jesus—being restored to original vocation and taking part in God's creation set to rights.  And this is why he says what he does in verse 19: Yes: creation itself is on tiptoe with expectation, eagerly awaiting the moment when God's children will be revealed.   If our hope, if our glory—as it is so often wrongly portrayed—was for the destruction of this world and an eternity of disembodied existence in heaven with God, then the Creation would have no reason to eagerly long for that glory to be revealed.  What Paul describes here is the opposite: God's Creation is waiting with eager expectation for the great day when its true rulers are revealed, the sons and daughters of God, and when it will be delivered from corruption.  Look at verses 20-22:   Creation, you see, was subjected to pointless futility, not of its own volition, but because of the one who placed it in this subjection, in the hope that creation itself would be freed from its slavery to decay, to enjoy the freedom that comes when God's children are glorified.  Let me explain.  We know that the entire creation is groaning together, and going through labor pains together, up until the present time. This is where we need to stand back and look at the big picture.  Everything Paul's saying here is dependent on that.  It's the big picture the Bible gives of us of God's Creation, from beginning to end.  We read in Genesis that God created and that everything was good.  We even read there that when he created human beings he looked at his handiwork and declared us not just “good”, but “very good”.  But we look around us now and have to wonder what happened.  War is always raging somewhere, there's violence everywhere, there's greed and corruption everywhere.  Justice is in short supply and so are the basic things that people need to survive—maybe not in our part of the world, but for billions of others.  And yet even if we don't pay attention to the big evils that play out on the international scene—or even on the local scene, for that matter—we only have to look at the struggles that we have ourselves and that we share with our family and friends to keep away from sin and to do good.  Hate is easy; love is hard.  Paul knew it.  The Roman Christians knew it.  We know it. Paul tells the story of Creation in the book of Romans, but he tells it as Israel's story.  We don't have time to run through the whole book this morning obviously, but Paul's point is that the whole Creation is enslaved in the same sort of way that Israel was in Egypt.  And right there we get a glimmer of hope.  Remember, when Israel went down to Egypt—remember the story of Jospeh being sold into slavery by his brothers and winding up in prison in Egypt?—it was all according to the Lord's plan.  The Lord arranged for Joseph to become a slave in Egypt so that through him he could rescue his people.  Egypt started out good for Israel.  When things turned around under a new king who enslaved Israel, it wasn't because the Lord had ceased to be good and it wasn't because the Lord was no longer in control.  Instead, we learn later that the Lord allowed the Israelites to become slaves in Egypt so that he could then manifest his glorious sovereignty to everyone—to Israel in rescuing her and to the Egyptians by showing his power over her false gods and over her mighty horses and chariots.  In the Exodus, the Lord marked Israel forever as the people he had freed from slavery, people to whom he had given a new life.  That became their national identity, celebrated every year in the Passover. In all of that Paul is working up to his point here.  As the Lord allowed Israel to fall into bondage to Egypt, so he has allowed his good Creation to be subjected to death and decay.  We may look around and wonder if things are hopeless.  Every time one war ends and we see peace break out another war begins somewhere else.  We work hard to lift this group out of poverty, but then that group over there falls into it.  We cure one disease only to have two new ones crop up.  Isaiah wrote about a day when the lion would lie down with the lamb and we look around us and wonder if that's ever going to happen. And Paul assures us: Yes, it's for real.  This is God's promise.  No matter how bad things are, this is still his good Creation and he has promised to put everything to rights.  Even as he cast Adam and Eve from the garden he was promising them that he would one day overcome sin and restore everything to the way it should be.  Genesis shows things going from bad to worse.  It shows us humanity losing even the very knowledge of God and sinking into paganism and idolatry.  But then it tells us how God came to Abraham and established a covenant with him.  The Lord promised that through Abraham and his family he would restore not only humanity, but all of Creation and here Paul reminds us what that means, what it looks like and why the Creation itself would long for it to happen. Again, we need the big picture—we need to remember where things started.  In Genesis we read that the Lord created human beings to be his image bearers.  Theologians have argued for two thousand years over what exactly that means, but in the last century, as we've been able to read the Old Testament in light of other Jewish and Ancient Near Eastern literature we've realised that the language of Genesis is temple language.  Israel's pagan neighbours built great stone temples and then placed images of their gods in them.  Those images represented their gods' rule or sovereignty over the land and people.  And Genesis uses the same language and imagery, except that in Genesis it's the Lord himself who builds his own temple—the cosmos—and instead of placing an image of himself carved in stone or gold in it, he creates human beings, to live in his presence in the temple, but also to rule his creation justly and wisely—to have dominion and to subdue Creation in the Lord's name.  That's what it meant for humanity to bear God's image: to be his stewards, the priests of his temple.  But then we chose to rebel.  As Paul writes in Romans 1, we chose to worship the Creation instead of the Creator.  We subjected the Lord's good creation to corruption. Now, in light of that, it should make sense that Creation is longing for the day when our inheritance is revealed.  That's the day when Creation will be set free from the corruption we brought on it.  That's the day when we, Creation's stewards will be restored and renewed and put back in charge, reigning with Jesus.  Again, think back to Israel.  He chose and called her, he rescued her, he made her his people, he made her a model for the nations to bring healing and restoration.  But she rebelled and she rejected her mission.  And yet the Lord didn't give up and he didn't change his plan to redeem his Creation through Israel.  He simply sent a faithful Israelite—he sent Jesus.  And Jesus not only redeemed Israel by dying in her place, he established a new Israel in his own person, a new people to be a light to the nations—this time equipped by the Holy Spirit. This is what Paul is getting at in verse 23.  It's not just the Creation that groans in eager longing: Not only so: we too, we who have the first fruits of the Spirit's life within us, are groaning within ourselves, as we eagerly await our adoption, the redemption of our body. The Lord hasn't given up on his Creation any more than he gave up on Israel.  Creation is eagerly waiting for its rightful stewards to be set right.  On that great day the Lord will make all things new and restore his redeemed people to their rightful place as good, wise, and just rulers of Creation—as the faithful priests of his temple.  This is what it means for our glory to be revealed.  The big picture, the story of redemption, reminds us that this was how it was supposed to be from the beginning.  And so we groan and we wait eagerly too.  We live in the mess we've made here in the world.  We live with sin and with sickness and with death, and yet we live in hope, knowing that what God has begun in Jesus he will one day complete. And we can hope because our God has given us the firstfruits of his new creation.  He's given a down payment on what he has promised.  The present age and its rulers have been decisively defeated by Jesus at the cross and the empty tomb and God's new age has been inaugurated.  Jesus is Lord.  He truly is God's King.  He's given us his Spirit—Paul describes the Spirit here as the firstfruits—and that's because we live in the overlap between these two ages, these two kingdoms.  The Jews brought the firstfruits of the harvest—usually sheaves of grain harvested at the very beginning of the season—as offerings to God.  They offered them in good years and even in bad years in faith that God would provide the rest of the harvest.  And so the Spirit is the sign of hope for us.  The life he gives to us here and now is a reminder that encourages our faith and hope in the resurrection and the new creation to come.  We groan and we sigh, we wait longingly in eager expectation, but our hope is certain because God is faithful and keeps his promises.  The prophet Habakkuk wrote that one day the glory of the Lord will fill the earth as the waters cover the sea.  Brothers and Sisters, when that seems impossible, we only need remember the cross of Jesus, his empty tomb, and his gift of the Holy Spirit.  God has already done the hard part.  He is the God who is faithful.  He will not abandon either his promises or his investment.  We can be sure that he'll finish what he's started. But in the meantime our faith is not a complacent faith.  We haven't been redeemed by Jesus and given the gift of the Spirit so that we can retreat into a sort of personal holiness or private piety while we wait for Jesus to return.  Not at all.  Jesus has inaugurated this new age in his resurrection and somehow someday the making new that began in his resurrection will encompass all of Creation and you and I are called, in the power of the Spirit, to embody that renewing work here and now.  How is Habakkuk's prophecy going to be fulfilled?  How does the knowledge of the glory of the Lord spread to cover the earth?  Brothers and Sisters, that's our mission.  We're called to proclaim to the world the Good News that Jesus is Lord and that his kingdom is here and now.  Our mission is to call the world to repentance and faith.  But don't forget: We are also called to live out repentance and faith in our lives in such a way that we lift the veil on the kingdom and that we give a glimpse to the world of what heaven on earth looks like.  So far as we are able to do so today, we are called to exercise the good dominion that was given to Adam—we are called to be stewards of God's temple, of his Creation.  Jesus has led the way for us here, the second Adam.  In his earthly ministry he made his Father's new creation known in practical ways to the people around him and so should we.  In a word full of sin we should be visible in seeking after holiness.  In a world full of war and injustice, we should be visible and at the forefront working for peace and justice.  In a world full of hurting and sickness, we should be seeking to make the healing ministry of Jesus known.  In a world full of anger and hate, we should be working for forgiveness and reconciliation. If you're like me you might get discouraged thinking about the mission Jesus has given us.  When I think of these things I think of things that we as Christians can do to bring Jesus and his glory to the world in “big” ways.  I think of Christians working on the big international scene or I think of missionaries going to far off countries.  And then I get discouraged.  That's far away.  It's bigger than me.  But Friends, never forget that for every St. Paul or St. Peter, there were thousands of ordinary saints manifesting Jesus in their ordinary lives, proclaiming the good news, and building the kingdom right where they were.  We fulfil Jesus' calling to us as we raise covenant children to walk with him in faith and to live the values of his kingdom.  We fulfil Jesus' calling when we work for peace and reconciliation with our neighbours, in our workplaces, and in our schools.  We fulfil Jesus' calling when we forgive as we have been forgiven.  We fulfil Jesus' calling when we love the hard-to-love people around us, knowing that we ourselves are hard-to-love too, but that Jesus loved us enough to die for us.  We fulfil Jesus' calling when we sacrifice ourselves, our rights, our prerogatives, our time, and our treasure in order to make Jesus and his love known.  In everything we do, we should be seeking to give the world signs and foretastes of God's new creation. Let us pray: Heavenly Father, as we asked earlier in the collect we ask again for grace that to pass through the trials of this life without losing the things of eternal importance.  Remind us that the suffering we experience cannot begin to compare with the glory to be revealed to us.  Remind us always of the suffering that Jesus endured for our sake that in love and gratitude we might suffer too for the sake of making him known.  And as we think of Jesus' death and resurrection and as we live the life given by your Spirit, fill us with hope and faith, knowing that the glory inaugurated in us today will one day be fully accomplished in our own resurrection and the restoration of all your Creation.  Amen.

6/18/24. Minutes in the Word scriptures for today: Romans 15:22. Resources: enduringword.com; biblehub.com; logos.com; Matthew Henry Commentary; and Life Application Study Bible. Listen daily on WKDM Praise 96.1 Online Radio! https://kingdompraiseradio.com/November 2021 Podchaser list of "60 Best Podcasts to Discover!" LISTEN, LIKE, FOLLOW, SHARE! #MinutesWord; @MinutesWord; #dailydevotional #christianpodcaster #prayforpeace

Why would Paul tell Roman Christians that they should emulate the faith of a man who lived hundreds of years before Jesus even came? We'll go back to Genesis to help us answer that question this Sunday. Plus, learn the three Ps that Abraham trusted in that we also should trust today. 

Title: The Call to Unity and Hope: Exploring Romans 15 Romans 15 continues Paul's profound discourse to the Roman church, extending themes of harmony, acceptance, and the fulfillment of God's promises through Christ. This chapter serves as a practical application of the theological principles laid out in previous chapters, emphasizing the responsibility of believers to build each other up in faith and to embrace the inclusivity of the Gospel. Bear One Another's Burdens (Romans 15:1-7) Paul begins by urging the strong in faith to bear with the failings of the weak, not to please themselves but to build up their neighbors for their good, leading to edification. This call to selflessness is grounded in the example of Christ, who did not seek His own pleasure but bore the reproaches meant for others. Paul's appeal is for the Roman Christians to live in harmony and to accept one another, just as Christ accepted them. This acceptance is not merely tolerance but an active and welcoming embrace that reflects the unity of believers in Christ. Christ, the Servant to Jews and Gentiles (Romans 15:8-13) Paul elaborates on Christ's role as a servant to both Jews and Gentiles, emphasizing that Jesus' ministry fulfilled God's promises to the patriarchs and extended God's mercy to the Gentiles. This fulfillment of prophecy demonstrates the inclusivity of God's salvation plan, meant to bring hope to all people. Paul concludes this section with a benediction, praying that God will fill the believers with all joy and peace in believing, so they may abound in hope by the power of the Holy Spirit. Paul's Ministry and Future Plans (Romans 15:14-33) The latter part of the chapter shifts focus to Paul's ministry and his plans to visit Rome. He expresses his confidence in the Roman believers and his desire to impart some spiritual gift to strengthen them, though he has been prevented from visiting them so far. Paul shares his intention to preach the Gospel where Christ has not been named, avoiding building on another's foundation. He mentions his upcoming journey to Jerusalem to deliver aid to the saints there and his hope to visit Rome on his way to Spain. Paul concludes by requesting their prayers for his journey and for his service in Jerusalem to be acceptable to the saints. **Contemporary Application: Embodying Unity and Hope Romans 15 speaks powerfully to contemporary believers about the importance of fostering unity within the church, bearing one another's burdens, and welcoming all into the fellowship of faith. It challenges Christians to consider how they might live out the example of Christ in selfless service and encouragement of others. Furthermore, Paul's missionary zeal serves as an inspiration for believers to share the Gospel beyond their comfort zones, trusting in the Holy Spirit to empower and guide them. **Conclusion: Living Out the Gospel of Peace** Romans 15 beautifully captures the essence of Christian living—marked by unity, selflessness, and a relentless commitment to the Gospel. Paul's exhortations remind us that the church is called to be a community of hope and encouragement, reflecting the inclusive and transformative power of the Gospel. As we bear with one another in love and strive to live in harmony, we embody the very principles of the Gospel we profess, becoming beacons of hope and peace in a divided world.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

In this final episode of the Romans series, Matt tackles a number of topics and addresses several important questions, such as: How does Romans 16 fit within the letter as a whole? Are there reasons for thinking it was not part of the original letter and, if so, how do these reasons hold up to critical scrutiny? Paul mentions a number of other people in this section, too, (Phoebe, for example) and their ministry work. What can we learn from this "greeting section"? Moreover, how does the reference to Satan being crushed under the feet of the Roman Christians shed light upon Paul's ecclesiology and christology? Listen to find out! + + + Check out Matt's newest book, The End of the World As You Know It:⁠⁠ ⁠https://a.co/d/7fuglXx⁠⁠⁠ Don't forget to subscribe to The Bible (Unmuted)! Support the podcast via Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/TheBibleUnmuted⁠

Pride is a dangerous and destructive sin. It can skew our view of the world and our place in it. Left unchecked, it can cause an inflated ego, a lack of empathy, the belittling of others, an extreme sensitivity to critique, and ultimately broken relationships. In Romans 12, Paul continues his down-to-earth instruction on how to live out our calling. He first reminds the Roman Christians of God's grace to him (v. 3). His apostolic position and authority were from God, not earned or deserved (Eph. 3:7–8). As he calls them to a “renewed mind” (from Rom.12:1–2), he points to how believers ought to live in community. A grace-filled community happens when we each remain humble. “I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment” (v. 3). With God's help and by His grace, we can objectively and realistically understand who He has created us to be. We are freed from pride and self- loathing, self-centeredness and self- consciousness. “In accordance with the faith,” we see ourselves through God's eyes (v. 3). When we take this hard look at ourselves, we are freed to serve others with the gifts God has given. In verses 4–8, Paul uses the image of the body to describe the unity and diversity that work together for the good of all. Each of us has a unique function and a particular gifting, yet we form one “body”—and “each member belongs to all the others” (v. 5). Together, we have a collective trust, connection, and commitment to one another. Loving God with our mind means maintaining a biblical, humble, and sober view of ourselves. Loving our neighbor also means sharing what God has given us for the good of the body.See omnystudio.com/listener for privacy information.

Last August our family spent a week in Minnesota. For three days, we stayed on the north shore of Lake Superior at the Naniboujou Lodge. This is my favorite place on earth. No cell phone service. No wi-fi. No television. Only delicious family meals in the grand, colorful dining room. Evening board games in the cozy atrium. And early morning prayer times on the rocky beach. It was exactly the renewing I needed. It felt like a rebooting for my soul and brain. In Romans 12, Paul tells us how we can renew and refresh our mind. He begins with that wonderful transition word “therefore.” Here, Paul signals a clear cause and effect. He shifts from his doctrinal teaching to getting very practical about the results of our theology. Paul “urges” (earnestly pleads with) the Roman Christians to live their lives based on what God—in His great mercy—had done for them. Paul begins by talking about our bodies. He calls us to offer ourselves as “a living sacrifice, holy and pleasing to God” (v. 1). The first-century Christians would have been intimately familiar with the solemn act of sacrifice, so it would have been a powerful analogy. However, this sacrifice is “living”: vital and dynamic and ongoing. It is also a holy, dedicated, and pure act of worship. Paul also addresses the renewing of our mind. He urged believers to continually subject their thoughts and intellect to the renewing work of the Spirit (v. 2). Every thought is to be taken captive by God. We love Him when we think rightly and purely. As we steward our thoughts, the Spirit will provide the gift of discernment. God wants to lead His children in paths of righteousness (Ps. 23:3). And when we renew our mind, we can more readily determine His “good, pleasing, and perfect will” (v. 2).See omnystudio.com/listener for privacy information.

Today's episode features debut author Jamie Ogle. Her novel, Of Love and Treason, released Tuesday! It's a compelling novelization of the story of Saint Valentine of Rome. Jamie and I discussed her research process, the years she spent writing this story, and what she learned from learning about the persecution faced by Roman Christians during the third century. Here's a description of Of Love and Treason: Valentine defies the emperor and becomes a hero . . . and the most wanted man in the empire. Compelled by his faith, he has nothing to lose, until a chance encounter with the daughter of a Roman jailor changes everything.  Rome, AD 270. In the wake of the emperor's marriage ban, rumors swirl that there is one man brave enough to perform wedding ceremonies in secret. A public notarius and leader of an underground church, Valentine believes the emperor's edict unjust and risks his own life for the sake of his convictions. But as his fame grows, so do fears for his safety. Iris, the daughter of a Roman jailor, believes regaining her sight will ease the mounting troubles at home. Her last hope rests in searching out Valentine and his church, but the danger of associating with people labeled a threat to the empire is great. Still, as Iris's new friends lead her to faith in God, Iris is drawn to Valentine and they both begin to hope for a future together beyond the treacherous empire. But when a past debt and a staggering betrayal collide, Valentine, Iris, and everyone they love must fight for their lives . . . and wrestle with trusting a God who can restore sight yet does not always keep His followers from peril. Purchase Of Love and Treason on Amazon (affiliate). Check out Jamie's website, and follow her on Facebook and Instagram. Subscribe to my mailing list to receive book recommendations and samples of my writing! Join the Historical Fiction: Unpacked Podcast Group on Facebook! Be sure to visit my Instagram, Facebook, and website. Follow the show on Instagram! Purchase Alison's historical novel, One Traveler (affiliate). Disclosure: As an Amazon Associate, I earn from qualifying purchases. If you click an affiliate link and make a purchase, you help support my work without paying any more for the product. Thank you for your support!

He grew up in Milan and became an army officer, where he distinguished himself so well that the Emperor Diocletian made him captain of the Praetorian Guard not suspecting that Sebastian was a Christian. In Rome, while fulfilling the duties of a courtier, he used his position to comfort and encourage his imprisoned fellow-Christians. By his labors and example he brought many to faith in Christ, including Chromatius, the Prefect in charge of persecuting the Roman Christians.   Sebastian had upheld two brothers, Mark and Marcellinus, who were awaiting execution for their faith. When the day of execution came, their father Tranquillinus, who had been a pagan but through Sebastian's example had converted, presented himself to Chromatius and announced that he too was a Christian. His testimony was so powerful that the hard heart of the Prefect was melted, and he himself resolved to become a Christian.   Caius, Bishop of Rome, gathered the new brethren (both men and women — not all of Sebastian's converts have been mentioned here) to embrace them and baptize them, but also to warn them of their coming Martyrdom. He instructed some to flee the city and others, headed by Sebastian, to remain in Rome, devoting their days to fasting, prayer and thanksgiving as they awaited their death. As the "company of Martyrs" did this, many came to them and were healed of ailments, and many joined them in confessing Christ.   When the time of martyrdom came, each member of the company was subjected to imaginatively cruel tortures before his execution. Sebastian himself was made to witness the deaths of all his companions, then to endure his own trial. He serenely confessed his unshaken faith before Diocletian himself before being taken to the place of execution. There he was tied to a post and made the target of a band of archers until his body bristled with arrows like the quills of a porcupine. He was left for dead, but when Irene, widow of St Castulus, came to bury him, she found him alive and tended his wounds. Amazingly, he recovered, and presented himself once again to the Emperor. Astonished and outraged, the tyrant ordered that Sebastian be beaten to death with clubs and thrown into the city's sewer. That evening, a pious Christian woman was told in a vision to retrieve his body and bury it in the catacombs. After St Constantine brought peace to the Church, Pope Damasus built a church over the site in the Saint's honor. For hundreds of years, many miracles were worked there through St Sebastian's intercessions.

He grew up in Milan and became an army officer, where he distinguished himself so well that the Emperor Diocletian made him captain of the Praetorian Guard not suspecting that Sebastian was a Christian. In Rome, while fulfilling the duties of a courtier, he used his position to comfort and encourage his imprisoned fellow-Christians. By his labors and example he brought many to faith in Christ, including Chromatius, the Prefect in charge of persecuting the Roman Christians.   Sebastian had upheld two brothers, Mark and Marcellinus, who were awaiting execution for their faith. When the day of execution came, their father Tranquillinus, who had been a pagan but through Sebastian's example had converted, presented himself to Chromatius and announced that he too was a Christian. His testimony was so powerful that the hard heart of the Prefect was melted, and he himself resolved to become a Christian.   Caius, Bishop of Rome, gathered the new brethren (both men and women — not all of Sebastian's converts have been mentioned here) to embrace them and baptize them, but also to warn them of their coming Martyrdom. He instructed some to flee the city and others, headed by Sebastian, to remain in Rome, devoting their days to fasting, prayer and thanksgiving as they awaited their death. As the "company of Martyrs" did this, many came to them and were healed of ailments, and many joined them in confessing Christ.   When the time of martyrdom came, each member of the company was subjected to imaginatively cruel tortures before his execution. Sebastian himself was made to witness the deaths of all his companions, then to endure his own trial. He serenely confessed his unshaken faith before Diocletian himself before being taken to the place of execution. There he was tied to a post and made the target of a band of archers until his body bristled with arrows like the quills of a porcupine. He was left for dead, but when Irene, widow of St Castulus, came to bury him, she found him alive and tended his wounds. Amazingly, he recovered, and presented himself once again to the Emperor. Astonished and outraged, the tyrant ordered that Sebastian be beaten to death with clubs and thrown into the city's sewer. That evening, a pious Christian woman was told in a vision to retrieve his body and bury it in the catacombs. After St Constantine brought peace to the Church, Pope Damasus built a church over the site in the Saint's honor. For hundreds of years, many miracles were worked there through St Sebastian's intercessions.

He grew up in Milan and became an army officer, where he distinguished himself so well that the Emperor Diocletian made him captain of the Praetorian Guard not suspecting that Sebastian was a Christian. In Rome, while fulfilling the duties of a courtier, he used his position to comfort and encourage his imprisoned fellow-Christians. By his labors and example he brought many to faith in Christ, including Chromatius, the Prefect in charge of persecuting the Roman Christians.   Sebastian had upheld two brothers, Mark and Marcellinus, who were awaiting execution for their faith. When the day of execution came, their father Tranquillinus, who had been a pagan but through Sebastian's example had converted, presented himself to Chromatius and announced that he too was a Christian. His testimony was so powerful that the hard heart of the Prefect was melted, and he himself resolved to become a Christian.   Caius, Bishop of Rome, gathered the new brethren (both men and women — not all of Sebastian's converts have been mentioned here) to embrace them and baptize them, but also to warn them of their coming Martyrdom. He instructed some to flee the city and others, headed by Sebastian, to remain in Rome, devoting their days to fasting, prayer and thanksgiving as they awaited their death. As the "company of Martyrs" did this, many came to them and were healed of ailments, and many joined them in confessing Christ.   When the time of martyrdom came, each member of the company was subjected to imaginatively cruel tortures before his execution. Sebastian himself was made to witness the deaths of all his companions, then to endure his own trial. He serenely confessed his unshaken faith before Diocletian himself before being taken to the place of execution. There he was tied to a post and made the target of a band of archers until his body bristled with arrows like the quills of a porcupine. He was left for dead, but when Irene, widow of St Castulus, came to bury him, she found him alive and tended his wounds. Amazingly, he recovered, and presented himself once again to the Emperor. Astonished and outraged, the tyrant ordered that Sebastian be beaten to death with clubs and thrown into the city's sewer. That evening, a pious Christian woman was told in a vision to retrieve his body and bury it in the catacombs. After St Constantine brought peace to the Church, Pope Damasus built a church over the site in the Saint's honor. For hundreds of years, many miracles were worked there through St Sebastian's intercessions.

As the apostle Paul continues to unpack the new realities of life for the early Roman Christians, he challenges them to live transformed lives—lives worthy of the grace and mercy they received in Jesus. Join us to study Paul's teaching in Romans 12-13 and discover how we might live in light of the gospel, renew our minds, and be living sacrifices for God. Let's walk with Paul through the process of discerning what transformed living means for our civic life. And finally, let us reflect on Paul's declaration that love is at the heart of a transformed life. As Christ followers today we can demonstrate the same love and compassion as Jesus Christ because of the help of the Holy Spirit. So how are we putting on Christ and being conformed to his likeness, and not conformed to the pattern of this world?

When I was in Rome last month, I watched the 'synod on synodality' fizzle out while the Marko Rupnik sex scandal took another sinister turn (and various Catholic journalists shamefully tried to suppress the story). But don't worry: this episode of Holy Smoke is devoted to more uplifting matters. I visited the ancient little church of Saints Cosmas and Damian on the edge of the Forum, which incorporates the remains of a pagan temple and a secular Roman basilica or meeting place. The contrast between the darkness of one and the light of the other had powerful theological significance for those Roman Christians who were encouraged to build their first official churches by Constantine. And I was lucky to have it explained to me by one of the world's leading architectural historians, Dr Elizabeth Lev. We spoke, sometimes sotto voce, inside the little church, with tour guides and visitors swirling around us. So, apologies for the inevitable background noise, but I hope you'll agree that it doesn't get in the way of Liz's gripping narrative. 

When I was in Rome last month, I watched the 'synod on synodality' fizzle out while the Marko Rupnik sex scandal took another sinister turn (and various Catholic journalists shamefully tried to suppress the story). But don't worry: this episode of Holy Smoke is devoted to more uplifting matters. I visited the ancient little church of Saints Cosmas and Damian on the edge of the Forum, which incorporates the remains of a pagan temple and a secular Roman basilica or meeting place. The contrast between the darkness of one and the light of the other had powerful theological significance for those Roman Christians who were encouraged to build their first official churches by Constantine. And I was lucky to have it explained to me by one of the world's leading architectural historians, Dr Elizabeth Lev. We spoke, sometimes sotto voce, inside the little church, with tour guides and visitors swirling around us. So, apologies for the inevitable background noise, but I hope you'll agree that it doesn't get in the way of Liz's gripping narrative. 

11/5/23. Five Minutes in the Word scriptures for today: Romans 1:7-10. Paul includes the Roman Christians in God's plan. Resources: enduringword.com; biblehub.com; logos.com; Matthew Henry Commentary; and Life Application Study Bible. November 2021 Podchaser list of "60 Best Podcasts to Discover!" Listen, like, follow, share! #MinutesWord; @MinutesWord; #dailydevotional #christianpodcaster Now on Amazon podcasts and Pandora! #prayforpeace

11/3/23. Five Minutes in the Word scriptures for today: Romans 1:1. Paul introduces himself to the Roman Christians. Resources: enduringword.com; biblehub.com; logos.com; Matthew Henry Commentary; and Life Application Study Bible. November 2021 Podchaser list of "60 Best Podcasts to Discover!" Listen, like, follow, share! #MinutesWord; @MinutesWord; #dailydevotional #christianpodcaster Now on Amazon podcasts and Pandora! #prayforpeace

Friends of the Rosary: We celebrate today the memorial day of Our Lady of Snow (la Virgen Blanca, in Spanish), a feast related to the Basilica of St. Mary Major, one of the illustrious churches in Rome. This feast commemorates the miracle of the snowfall that occurred during the night of August 4-5 in the year 358 on the site where the basilica now stands. According to tradition, the Virgin Mary appeared in a dream to two faithful Roman Christians, the patrician John and his wife, as well as to Pope Liberius (352-366), asking that a church be built in her honor on the site where snow would fall on the night of August 4-5. The basilica was completed about a century later by Pope Sixtus III (432-440), after the Council of Ephesus in 431 during which Mary was declared to be the Mother of God. Congratulations to all the women named Blanca o Maria Blanca (white, in Spanish). Also today we join in our prayer Pope Francis and all the participants in WYD in Fatima. They all faithfully prayed the Joyful Mysteries. Ave Maria!Jesus, I Trust In You!Our Lady of Snow, Pray for Us! To Jesus through Mary! + Mikel A. | RosaryNetwork.com, New York • ⁠August 5, 2023, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

In July 64AD, the Great Fire of Rome tore across the city, and ultimately burnt two thirds of Rome to ashes before it could be bought under control. A devastating event that can still be seen in the archaeology today, it ultimately led to the first persecution against the early Roman Christians. With legends of the narcissistic Nero playing the fiddle as his city burnt around him, and conspiracy theories as to who actually started this catastrophic blaze - what actually happened in July 64AD?In this episode Tristan welcomes Professor Ginna Closs to the podcast to help shine a light on this murky day in Roman history. Looking at the ancient fire brigade that eventually helped to quell the blaze, the legacy that Nero left, and ultimately how the city was rebuilt - it's fair to say the Great Fire of Rome was a defining moment in history. So what really happened, and what can we learn from the new evidence coming to light?For more Ancients content, subscribe to our Ancients newsletter here. If you'd like to learn even more, we have hundreds of history documentaries, ad free podcasts and audiobooks at History Hit - subscribe today! Hosted on Acast. See acast.com/privacy for more information.

The Bible is clear—the evidence of our faith in Christ is seen in our love for others. 1 John 4:19-20 says, "If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen." In this episode of Real Christianity, pastor Dale Partridge preaches through Romans 1:8-15 where the Apostle continues his salutation to the Roman Christians. In this passage, it becomes evident that Paul both loves and longs to be with other Christians. Is this desire true of you? Do you love and long to be with God's people? In this sermon, Paul's example becomes a helpful measuring rod against our own affections for our brothers and sisters in Christ. Let's look to Paul's words and see how we might find wisdom in strengthening our relationships with the brethren.