Podcasts about challenged

The state of Florida continues its record setting year of 14 executions and counting, with number 15 scheduled for Tuesday, October 28th. In an unusual move, 65-year-old Norman Grim has chosen not to fight tomorrow’s scheduled lethal injection for the 1998 rape and murder of his next door neighbor. Meantime, in Tennessee, a lawsuit challenging the state’s lethal injection method, claims the August 5th execution of Byron Black was botched, his autopsy showing sustained cardiac activity 2 minutes after he was pronounced dead, with his final words “It’s hurting so bad."See omnystudio.com/listener for privacy information.

The state of Florida continues its record setting year of 14 executions and counting, with number 15 scheduled for Tuesday, October 28th. In an unusual move, 65-year-old Norman Grim has chosen not to fight tomorrow’s scheduled lethal injection for the 1998 rape and murder of his next door neighbor. Meantime, in Tennessee, a lawsuit challenging the state’s lethal injection method, claims the August 5th execution of Byron Black was botched, his autopsy showing sustained cardiac activity 2 minutes after he was pronounced dead, with his final words “It’s hurting so bad."See omnystudio.com/listener for privacy information.

The state of Florida continues its record setting year of 14 executions and counting, with number 15 scheduled for Tuesday, October 28th. In an unusual move, 65-year-old Norman Grim has chosen not to fight tomorrow’s scheduled lethal injection for the 1998 rape and murder of his next door neighbor. Meantime, in Tennessee, a lawsuit challenging the state’s lethal injection method, claims the August 5th execution of Byron Black was botched, his autopsy showing sustained cardiac activity 2 minutes after he was pronounced dead, with his final words “It’s hurting so bad."See omnystudio.com/listener for privacy information.

Fun old B&w horror.

Matt Bisanz interviews Nolan Andelin, the founder of Verita, on how his technology for tracking wine provenance can be adapted to the financial sector. They discuss what makes this technology work and how it might grow to tokenize all types of real world assets.

Hank continues to struggle to access the land that he is the rightful grazer of. The Federal Government continues to place hurdles in the path of food producers.

On The Sal Greco Show episode 137, we will cover the disgraceful decision by the NYPD to terminated former NYPD Detective Frankie Palaguachi for a already proven unscientifically proven drug screening test still used by the NYPD to this day. Also joining us with be Frankie's attorney, Eric Sanders to discuss further matter on this. We'll also cover the latest on the NYC Mayors race, and any news concerning the NYPD.Salvatore "Sal" Greco is a Former 14 year New York Police Department (NYPD) veteran, and a Sicilian-American. Being a strict fitness enthusiast, food connoisseur, and cigar aficionado Sal is no stranger to the Good and Evil in our lives. His origin story began with food industry work and a love for how it brought everyone together. DOWNLOAD THE FREESPOKE APP :https://freespoke.app.link/grecoUse promo code : GRECO35 to get 35% off Freespoke PremiumFollow Sal:https://twitter.com/TheSalGrecohttps://www.instagram.com/thesalgrecohttps://tiktok.com/TheSalGrecoShowFollow Frankie Palaguachi :Https://twitter.com/FrankPalaguachiHTTP://instagram.com/FrankiePalaguachiFollow Eric Sanders :Https://twitter.com/esq_Sanders

Sister Iptissam Azar shares powerful strategies for reaching Access Challenge Nations through relational evangelism and biblical hospitality. She outlines practical approaches for building trust with collectivist cultures by finding common ground and showing Christ's love through consistent relationships.• Collectivist cultures (most of the world outside North America) build trust through long-term relationships, not accomplishments• Biblical hospitality means love for strangers and differs greatly from modern Western hospitality• Discipleship can and should begin before conversion through authentic relationship building• Oneness Apostolics are uniquely positioned to reach Muslims through shared belief in one God and holy living• Miracles happen anywhere life happens, not just in church services• Finding commonality in dress, family values, and moral standards creates natural bridges• Political opinions should never hinder gospel opportunities with immigrant communities• Trust is built at home over meals, not through arguments or direct confrontationIf you're interested in learning more about effective tools for reaching Access Challenge Nations, download the free resources mentioned in this episode through the link in our show notes.We love to hear from our listeners! Thank you! https://www.amazon.com/dp/1639030158?ref_=cm_sw_r_cp_ud_dp_VZBSV9T4GT4AMRWEWXJE&skipTwisterOG=1 Support the show https://www.youtube.com/@charlesgrobinette https://www.instagram.com/charles.g.robinette/ https://author.amazon.com/books https://radicallyapostolic-merch.com www.charlesgrobinette.com

Navigating cultural barriers is the most significant challenge in effective evangelism, more critical than language barriers which can be overcome with technology.• Individualist Western cultures and collective immigrant cultures operate with fundamentally different values systems• Apostolic churches already function more collectivistically than secular Western culture, giving us a unique advantage in reaching immigrants• Approximately one in six people in North America comes from a collective cultural background• Time perception differs dramatically between cultures - relationship focus vs task focus• Hierarchical respect structures must be understood when evangelizing collective cultures• Patronage relationships can be sanctified for kingdom purposes when approaching immigrant communities• Global migration represents a strategic opportunity to reach access-challenged nations through their emigrants• Hospitality is not just fellowship but specifically means "love of strangers" and is biblically commanded• Cultural offenses often occur unintentionally, with neither party aware of the disconnect• Collective cultures process through shame rather than guilt, requiring different gospel approachesIf you're interested in connecting with Dr. Azar's ministry or accessing multicultural ministry resources, find him through Facebook or the website links provided.We love to hear from our listeners! Thank you! https://www.amazon.com/dp/1639030158?ref_=cm_sw_r_cp_ud_dp_VZBSV9T4GT4AMRWEWXJE&skipTwisterOG=1 Support the show https://www.youtube.com/@charlesgrobinette https://www.instagram.com/charles.g.robinette/ https://author.amazon.com/books https://radicallyapostolic-merch.com www.charlesgrobinette.com

John 10:7-18,So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. 8 All who came before me are thieves and robbers, but the sheep did not listen to them. 9 I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. 11 I am the good shepherd. The good shepherd lays down his life for the sheep. 12 He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. 13 He flees because he is a hired hand and cares nothing for the sheep. 14 I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father; and I lay down my life for the sheep. 16 And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17 For this reason the Father loves me, because I lay down my life that I may take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”I wonder what comes to your mind when you hear the phrase “abundant life.”David Livingstone (1813–1873) was a Scottish Christian and physician and pioneer missionary, who sailed for Africa in 1840. He spent 16 years in the African wild and returned to London as a hero in late 1856. He had spent the prime of his life encountering physical difficulties and spiritual darkness. And soon he would go back for more.While on furlough, Livingstone spoke to students at Cambridge and explained why he left the comforts of England to serve as a missionary. It had not been easy, and he acknowledged the costs: anxiety, sickness, suffering, frequent danger. He spoke of “foregoing the common conveniences and charities of this life.” But, very memorably, he insisted that this was no sacrifice, but a privilege: “I never made a sacrifice.”The gain of godly sacrifice so outweighed the pains that, in hindsight, it did not feel sacrificial. The sacrifices were real, but the privilege, and joys, far greater.Livingstone embraced the hard life in Africa not just because he found life in Jesus, but because he had found abundant life in Jesus. He wasn't just saved; he was satisfied. He found life to the full. Not minimal life but over-the-top life, more-than-enough life — life spilling over in such joy that he would risk great pains to bring others that great joy.For Livingstone, abundant life didn't mean a comfortable, easy life. It meant he had enough in Jesus, more than enough, to embrace difficulty and discomfort.More Than Just LifeWe come this morning to John 10, and this amazing declaration of Jesus to us in verse 10:“I came that they may have life and have it abundantly.”I want you to hear Jesus speaking that to you this morning:“I came that you may have life and have it abundantly.”Not just life. Jesus says “have life and have it abundantly.” What is he adding when he adds “abundance”? Why not stop at life. Why say abundant life? That's our focus this morning.As many of you know, I greatly appreciate Don Carson, and named a son after him, and want to give you this preliminary word from him about this abundant life offered to us in John 10. Talking about the image of the shepherd and the sheep, he says that “abundant life” means contented, flourishing sheep, not terrorized by [thieves]; outside the narrative world, it means that the life Jesus' true disciples enjoy is not to be construed as more time to fill (merely ‘everlasting' life), but life at its scarcely imagined best, life to be lived. (Gospel According to John, 385)That is the life Jesus is offering you this morning. Not just more time to fill. Not just getting out of hell. Not just being unstained from the world and watching clean videos or NFL or keeping up with the news. You are invited into “life at its scarcely imagined best.” You are offered “life to be lived,” life worth living.Let me be clear: the main point of this passage is the greatness of Jesus. He is the good shepherd. He enters by the God-appointed door (and doesn't climb in another way, like the Pharisees). He calls his sheep by name, and they hear his voice, and follow him. He leads them out into a life of abundance. And he is the one who genuinely cares for his sheep and willingly lays down his life for them.The main point is the greatness of Jesus.And, get this, the abundant life of the sheep demonstrates the greatness of the shepherd. When the sheep thrive, their shepherd looks great. The shepherd gets the glory in the flourishing, abundant life of his sheep. Jesus is glorified in the satisfaction of his people — and that not apart from him, but in him, conscious of him, recognizing him.Ultimately, we're talking about people here, not sheep. Happy sheep, full of green grass, beside still waters, don't look up and say, “Isn't my shepherd great?” But Christians aren't animals. We're not actually sheep. We're meant to consciously enjoy our shepherd, through his care for us, and say out loud, “Isn't he great?”So, we want to know and experience this “abundant life” that shows the greatness of Jesus. How might Jesus's very words in John 10 help us with what this abundant life is, and is not?I see at least five aspects of this abundant life that Jesus offers us.1. The Abundant Life Is a Rescued Life.The story of our quest for abundance began in a lavish, abundant garden, but quickly came the reality of sin. In a world of yes, our first parents sinned against God's one no and plunged us all into sin and its curse and its misery. We all are born into sin, and we all sin. Ecclesiastes 7:20,“Surely there is not a righteous man on earth who does good and never sins.”Everyone in this room has sinned, and sins. And that's the gravest danger in every life in this room: your own sin, my own sin. The biggest threat is not what others have done or might do to us. And not even what Satan himself might do to us. The greatest threat is our own sin, which separates us from a holy God, and deserves his righteous wrath. We have to get this first to be able to move forward in the story of abundance.So, we begin with the Shepherd's rescue. Verse 11, Jesus says,“I am the good shepherd. The good shepherd lays down his life for the sheep.”Why would he lay down his life? Because the sheep, his people, deserve to die. We have sinned against him. We deserve eternal separation from him, and eternal condemnation from him. Except that, again in verse 15, “I lay down my life for the sheep.”And that he “lays it down” means that he does it willingly. Intentionally. Purposefully. Jesus wasn't the victim of a first-century accident. Nor was Jesus's life merely “taken from him.” We often grieve the tragic “taking of life,” and we should. And there's a sense in which Jesus was killed unjustly. These same Pharisees he confronts in John 9 and 10 increasingly want to get rid of him and soon will conspire with the Jerusalem elite. In one sense Jesus's life would be taken by sinners.Yet in another, more fundamental sense, no one would take it from him. Look at verses 17–18:“I lay down my life that I may take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again.”Who can talk like this? Anyone can choose to lay down their life, but who — who but God himself in human flesh — has authority to take it up again? Oh the greatness of Jesus.The reason Jesus's perfect, sinless life can be effective for the rescuing of his sinful, hell-deserving people is that he lays down his life willingly, on purpose, and he takes it up again.And so, first, the abundant life is a rescued life. Jesus died to rescue us from our own sin. From our sin nature. From past sins. And he is continuing to rescue us from the misery of indwelling sin.That leads us to a second aspect.2. The Abundant Life Is a Relational Life.Forgiveness gets the penalty of sin out of the way that the rescue might lead to a real, personal, life-giving relationship with the Shepherd. To be related and relate to him as persons. To know him and be personally known by him. To love him, and be loved by him, who calls his own by name.Church, this is stunning. This is the heart of the real life, the abundant life. This is the single most important thing to say about “abundant life.” Number 1 was just life. We are sinners; we deserve death. Jesus lays down his own life that our sins might be covered, that we might be forgiven, that we might have life, eternal life, and not misery, forever.But then, to that life, Jesus adds these precious words: “and have it abundantly.” Now we get to the very heart and bottom of this passage: verses 14-15, which is the most important statement in the passage. Look at verses 14-15. Jesus says,“I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father . . . .”Did you get that? Let's start with verse 15 and work backwards. Jesus says, The Father knows me, and I know the Father. Amazing. The eternal divine life of the Godhead (talk about abundant!) — Father knowing and loving his Son, and Son knowing and loving his Father.Then see that “just as” at the beginning of verse 15? Jesus makes a claim about an experience of “mutual knowledge” in verse 14 and then he compares it to the “mutual knowledge” between him and his divine Father. And he compares them by saying “just as.” He doesn't say “contrary to” or “unlike.” He doesn't contrast these relationships but says “just as.” He compares them positively. He says they are alike:“Just as my Father knows me and I know my Father, so I know my own [people] and my own know me.”Church, this is the heart of the abundant life. The abundant life is not food and drink and splendid clothes and fancy cars and mansions of glory, and endless hours on devices. What makes this life abundant is knowing and enjoying the Shepherd, and being known and enjoyed by him.Which is why the voice of Jesus is so prominent in John 10. Voice is the medium of relationship. Did you notice how many times his voice in mentioned? Verse 3: the sheep hear his voiceVerse 3: he calls his own sheep by name (how personal!)Verse 4: the sheep follow him, for they know his voiceVerse 16: other sheep too will listen to his voiceHave you ever reflected on how important voices are to relationships? How well could you get to know someone without words? You can see what's on the outside. They can gesture and use facial expressions to try to communicate. But words reveal with clarity what's on the inside. The voice and its words are the primary medium of relationship.And this morning Jesus himself, risen, reigning, glorified, alive, is speaking to us through his words in John 10, saying, in essence, Where are you trying to find life? Your human soul was not only made to live but to live abundantly — lavishly, richly, contentedly, fully. Where are you going for life? Come to me.So, the full-to-overflowing life, the life worth living, life at its scarcely best imagined, abundant life at its height and at its bottom is: Jesus knows his own and his own know him — just as the Father knows him and he knows the Father.The point is this: Come to the Good Shepherd and keep coming. Hear his voice in his word. Enjoy the privilege of prayer. Follow him. The abundant life is life in and with the Good Shepherd. But it is not life with him only. There's a third aspect here.3. The Abundant Life Is an Expansive Life.Life in Jesus expands to include others. It is full to overflowing, and spills over to draw others in. First, other sheep who are fellow believers. The abundant life is not a solitary life. It is a life in relationship with others who have found abundant life in Jesus.And it expands to include “other sheep” not yet in the fold. Verse 16 starts with such an important “and”:“And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.”Now we need to clarify a few things about this image of the sheepfold and the gate and the shepherd coming and calling to his sheep. Picture a large, fenced-in, fold, shared by multiple families. The sheep are kept safe in the fold; a gatekeeper guards the one gate, so no one can access the sheep except the owners. When a rightful shepherd comes, he opens the gate, and the shepherd comes in and lifts up his voice. His own sheep know his voice and come to him, and he leads them out to green grass and live the abundant life of sheep, and come back in for safety.But remember, Jesus is here confronting the Pharisees. The sheepfold is the Jewish people. Jesus comes, and lifts up his voice, and his sheep, not the whole pen, but just his sheep follow his voice, and the rest remain.Then in verse 16, Jesus introduces “other sheep that are not of this fold.” That is, not Jews. The Son of God has come; he has entered the fold through the gate as a rightful owner and shepherd. He has lifted up his voice and his sheep are coming to him, not all the Jews, but those who are his. And Jesus says he has “other sheep” not of this Jewish fold: Gentiles.So, there is not only a narrowing when the good shepherd comes, but also an expanding. He keeps calling to Jews, and he calls to Gentiles. And as many “other sheep” as are his, he brings. And the one shepherd makes “one flock” of his Jewish and Gentile sheep.So, the abundant life is not just me and the shepherd, but it is expansive.If anything in us balks at that, we need to know this: Jesus is the kind of shepherd in whom joy increases as other sheep join. Resist the scarcity mindset that would say, If more come, that means I get less of Jesus. It's the opposite. The more that truly come, the more who are truly changed and made holy, the more we see of Jesus, the more we enjoy him, the more he's glorified, the more we're amazed at him, the more we praise him.The reason I began this sermon with David Livingstone is verse 16 brought him to mind. It appears on his gravestone, in the voice of the Shepherd: “Other sheep I have, which are not of this fold; them also I must bring.”So, the abundant life is a rescued life, a relational life, an expansive life, and fourth, it's embattled.4. The Abundant Life Is an Embattled Life.Embattle means opposed. Challenged. As Jesus calls out his “one flock” from among Jews and Gentiles, his people are drawn out from others, and various tensions and divisions are inevitable. We see it right here in the very context where Jesus is teaching:9:40: “Some of the Pharisees near him . . .”10:19: “There was again a division among the Jews because of these words . . .” So, tension up front with the Pharisees; division among Jews at the end, right on cue. And Jesus mentions robbers and thieves and wolves — that is, opponents and threats. For now, abundant life does not mean an unopposed life. Abundant life is not an easy life, comfortable life. Yes, it is truly abundant life already, in knowing Jesus, but also it is not yet in its fullness, with every enemy defeated and every tear wiped away.There are costs to be counted in this abundant life. Divisions and tensions come. Don't be surprised by them. They will come. We don't need to provoke them unnecessarily. Make Jesus the issue, not your own immaturity. And when divisions come because of him, be careful about how quickly you rush to smooth over tensions. Often unbelievers need the relational tension and felt sense of division to ponder the real issues in life. Don't give in too quick just to keep the artificial peace. Let it sit, and pray. And be ready for them to come around and receive them humbly; be the kind of person in humility that people can expect will receive them back humbly.Life now in Jesus is already abundant, but not yet fully so. Greater abundance is coming. Ephesians 2:7: “in the coming ages [God will] show the immeasurable riches of his grace in kindness toward us in Christ Jesus.” But this life in him even now is abundant enough to be enough in sorrows and pain and suffering.So, abundant life is rescued, relational, expansive, embattled, and finally secure.5. The Abundant Life Is a Kept Life.Abundant life is kept by the good shepherd. He guards his sheep. He keeps us. He keeps us secure, even in the tensions and divisions and many sufferings and sorrows. His ultimate protection is a vital part of what it means to have a good shepherd. Verses 12-13:“He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. 13 He flees because he is a hired hand and cares nothing for the sheep.”But not Jesus. He cares. He says, “I am the good shepherd.” When he laid down his life, he didn't stay dead. If the shepherd's dead, the sheep are goners. But Jesus took up his life again. And he always lives to intercede for us and keep us. His resurrection life is invincible, and he sits in victory on heaven's throne, knowing and protecting (from ultimate harm) every sheep who is his own.Which brings us once more to his Father. What does Jesus mean in verse 17 when he says, “For this reason the Father loves me, because I lay down my life that I may take it up again”? Is Jesus saying that he earns the love of his Father by laying down his life for us? The point is more subtle.What does a loving father do when his son accomplishes something great? He is overjoyed. He rejoices abundantly. He delights in his son. He loves his son. He's always loved his son, and he feels a special surge of love for his son when he achieves something great.Do you know what is the greatest single achievement in the history of the world? It's this good shepherd laying down his life for his sheep, and taking up his life again in victory, in conquest, in triumph over sin and death and Satan.Which brings us to the Table.Great in the Blood of the CovenantWe worked through Hebrews in 2023, and we finished with that great shepherd doxology in Hebrews 13:20-21. Listen for the connection to John 10:Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, 21 equip you with everything good that you may do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory forever and ever. Amen.Here the shepherd is great — did you catch that? And the reason he is great, says Hebrews, is “the blood of the eternal covenant.” Jesus shed the redeeming blood. Remember this is about the greatness of Jesus. He did not die by accident. He was no mere victim. No one took his life from him. He laid it down of his own accord. And he took it up again. And so at this Table we remember his greatness.

Luke 20 - Pastor Jay - Sunday, October 12, 2025

NCAA loves making rules that will get challenged in courtSee omnystudio.com/listener for privacy information.

This Day in Legal History: Bruno Hauptmann IndictedOn October 8, 1934, Bruno Richard Hauptmann was indicted for the murder of 20-month-old Charles Lindbergh Jr., the son of famed aviator Charles Lindbergh. The case, often referred to as the “Crime of the Century,” began in March 1932 when the child was kidnapped from the Lindbergh home in Hopewell, New Jersey. Despite a ransom being paid, the boy's body was found weeks later, less than five miles from the house, sparking a national outcry and a complex investigation.The break in the case came in 1934 when marked ransom money was traced to Hauptmann, a German carpenter living in the Bronx. A search of his home turned up over $14,000 of the ransom cash, along with tools and wood experts claimed matched the homemade ladder used in the abduction. Though Hauptmann maintained his innocence, insisting the money belonged to a now-deceased friend, the evidence was enough for a grand jury to indict him for kidnapping and murder.His trial, which began in January 1935, was a media sensation, held in Flemington, New Jersey under intense public scrutiny. The prosecution leaned heavily on circumstantial evidence, handwriting analysis, and expert testimony regarding the ladder construction. The defense challenged much of the state's forensic claims, but Hauptmann was ultimately convicted and sentenced to death. He was executed in the electric chair in 1936, despite appeals and ongoing doubts about the strength of the case.The Hauptmann trial shaped public perceptions of forensic science, media influence, and due process, and contributed to the passage of the Federal Kidnapping Act, also known as the Lindbergh Law, which made kidnapping a federal crime when victims are taken across state lines.Former FBI Director James Comey is set to appear in federal court this Wednesday on charges of making false statements and obstructing a congressional investigation. The case, viewed by many as politically motivated, is the first brought by the Trump-aligned Justice Department against one of Trump's high-profile critics. Comey is accused of lying during a 2020 Senate hearing by denying he authorized FBI employees to anonymously leak information about an unspecified federal investigation, which is believed to be connected to Hillary Clinton.The charges were filed after Trump installed Lindsey Halligan—a former insurance attorney with no prior prosecutorial experience—as U.S. Attorney for the Eastern District of Virginia. Halligan reportedly proceeded despite career prosecutors advising against it due to lack of evidence. Two outside prosecutors were assigned to handle the case, suggesting internal pushback.Comey maintains his innocence and has demanded a trial. Legal observers and over 1,000 former DOJ officials from both parties have condemned the prosecution, calling it a politically driven attack on the rule of law. The indictment comes after years of Trump publicly demanding prosecutions of his political enemies, including Comey, Letitia James, Adam Schiff, and John Bolton. Comey was previously fired by Trump while leading the FBI's investigation into Russian interference in the 2016 election—an action that led to the appointment of Special Counsel Robert Mueller.Ex-FBI chief Comey to face charges brought under pressure from Trump | ReutersU.S. District Judge Susan Illston, who previously blocked a Trump administration plan for mass federal layoffs, will now preside over a new lawsuit challenging potential layoffs tied to the ongoing partial government shutdown. The American Federation of Government Employees (AFGE) and the American Federation of State, County and Municipal Employees (AFSCME) successfully argued that this new case involves the same legal issues and parties as their earlier suit, warranting Illston's continued oversight.The unions argue that laying off federal workers during a shutdown is unlawful and not an “essential government service.” They're seeking to block such layoffs, warning that allowing the administration to move forward without court intervention could result in conflicting legal rulings if handled by different judges. Illston's previous ruling in May held that President Trump could not reorganize or downsize federal agencies without congressional approval, but that decision was paused by the Supreme Court in July. In response, the administration scaled back the layoffs after many workers accepted early retirement or buyouts.In the current case, the unions claim new memos from the Office of Management and Budget (OMB) and Office of Personnel Management (OPM) unlawfully permit agencies to lay off staff during the shutdown. The Trump administration has not yet implemented the threatened firings, but has blamed Democrats for the funding lapse. The White House and DOJ have not commented on the ongoing litigation.US judge who blocked Trump's mass firings will hear case over shutdown layoffs | ReutersIn September 2025, during a meeting at the White House, Turkish officials proposed a $100 million settlement to resolve the U.S. criminal case against state-owned Halkbank, sources told Reuters. The settlement offer reportedly included a key condition: Halkbank would not have to admit guilt. The bank is facing serious charges in the U.S., including fraud, money laundering, and conspiracy, for allegedly helping Iran evade economic sanctions by funneling billions through illicit financial channels.The case, brought in 2019, has long strained U.S.-Turkey relations, which were already damaged after Turkey's purchase of Russian S-400 missile systems led to U.S. sanctions and its removal from the F-35 fighter jet program. While the Trump-Erdogan meeting signaled warmer diplomatic ties, it's unclear how U.S. officials responded to the settlement offer, or whether discussions have continued.On October 7, 2025, the U.S. Supreme Court declined to hear Halkbank's appeal, allowing the criminal prosecution to proceed. In response, the bank stated it was still pursuing a diplomatic resolution and emphasized ongoing talks aimed at reconciliation between the U.S. and Turkey. Erdogan has publicly denounced the charges and raised the issue during his recent visit with Trump.Prosecutors allege Halkbank transferred over $20 billion in restricted Iranian funds, disguised transactions through front companies, and fabricated documents to mask oil-for-gold trades as food shipments. Although the floated settlement amount is far lower than previous penalties levied against European banks for similar offenses, legal experts suggest a final deal, if reached, could involve a much larger payment.Turkey floated $100 million Halkbank settlement idea at White House last month, sources say | Reuters This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.minimumcomp.com/subscribe

Before my wife traveled to Zimbabwe recently, we sat at the dinner table one night chatting, and she said she felt some type of way about going home. Not dread exactly. Not simple excitement either. Something more tangled. Love and distance sitting next to each other, both equally true, both equally present.I understood exactly what she meant. That mix of longing and apprehension. Wanting to go and wanting to have already left. Missing home while wanting to keep the distance.We talked for a long time that evening, circling around something we both knew but struggled to name. The conversation kept returning to the same uncomfortable truth: home doesn't feel the same anymore. Not really. Not in the way we used to fit there, effortlessly, without thinking about it.We love the place we come from: Bulawayo. I miss it in ways that surprise me, in the middle of ordinary days when I'm doing something completely unrelated and suddenly the longing hits like a physical thing in my chest. But loving a place and fitting in it aren't the same thing. We're learning that the hard way.Maybe you know this feeling too. That pull toward home that sits alongside a quiet dread. The way you count down to a visit with genuine excitement and genuine anxiety living in the same breath. The strange guilt of missing a place while simultaneously knowing you can't stay there long. If you've felt this, if you've tried to explain it to someone and watched your words fail to capture the complexity, this is for you. Not to fix the tension but to name it. To give you language for what you already know inside but can't quite say out loud.I love reading fantasy. Right now I'm working through The Wheel of Time by Robert Jordan. It's a long series. Fourteen books. Epic in every sense of the word. While on a walk yesterday, I finished Book Five (I was listening to the audiobook) and as I was reflecting on what I had just experienced, that conversation with my wife came back to me and wouldn't leave because I'd found something that explains the feelings we were having.The story of the Wheel of Time follows a group of young people from a farming region called the Two Rivers. Small, quiet place. Everyone knows everyone. But they're forced to leave the Two Rivers to go on an epic adventure. One of them, Rand, discovers he's the prophesied Dragon Reborn. By Book Five, he's learned to channel immense power that could level cities if he loses control. He's seen wonders and horrors that no one from the Two Rivers could imagine. He's made choices that ripple across nations, decisions that affect the lives of thousands of people he'll never meet. He carries the weight of the world now. Literally.As I reflected on the ending of book five, the thought that was stuck on my mind is that there's no way Rand could go back to the Two Rivers and fit in anymore. He's become too big for it. The shape of his life has changed so fundamentally that the old mould can't hold him anymore.While I haven't quite gone on an epic adventure of world-changing proportions, I know that feeling. I live in it.There's a saying in isiNdebele. ‘Ukuhamba kuzal' inkosi,' which translates to ‘Traveling gives birth to kings.' When I was a boy, I thought it meant wealth and status. Kings as men with big houses and German cars that never break down and people who never stand in line at the bank. Now I know it means something quieter and heavier and harder to explain to someone who hasn't felt it. Travel enlarges you. It stretches the borders of who you are and what you can see and how you understand the world. And once you expand like that, you can't shrink back to your old size. Not without incurring a cost, anyway. The box that used to hold you comfortably now feels too small.Bulawayo raised me well. The city gave me a lot I needed to become who I am. It was a good childhood. A happy one. I have many fond memories.During the week after school, I rode bikes with friends. We were a small gang of boys, and we ruled our little corner of the world with the absolute certainty of children who don't know yet how small their kingdom is. We wandered the suburbs exploring. Down streets we weren't supposed to go down. Into yards we weren't supposed to enter. We walked kilometers and kilometers without thinking about it, without getting tired, just moving for the sake of moving and seeing what was around the next corner. Then we had to rush back to be home by six. That was the rule. Six o'clock before parents returned from work. We came back with dust up to our knees. Thick white dust that got into everything. You had to wash your legs before getting into the house. Rinse off all that evidence of your adventures before you were allowed to sit on the sofas or walk on the clean floors.If I was hanging out at a friend's house around mealtime, I'd be counted in automatically. No one asked if you'd eaten or if you were hungry. You were there so you were fed. The same isitshwala and mbida at every table, part of the shared life.Back then, every adult was your parent. In theory and in practice. If you were doing something you shouldn't be doing, any adult could correct you, and you accepted it because that was just how things worked. You knew all your neighbors. Not just their names but their business, their struggles, their joys.It was a small world. Homogeneous in ways I didn't realise then. We were all black. Almost all Ndebele. We all went to the same types of schools and the same types of churches. Our parents were teachers or nurses or clerks or government workers. Solid middle class or aspiring to it. We had the same references, the same jokes, the same understanding of how the world worked. Everyone fit the same basic mold with only minor variations.But it was the whole world. It was all I knew, and all I needed to know. The edges of that world felt far away, theoretical, not something I'd ever actually reach.Then I left.School finished. I worked for a few years. Opportunities appeared. I went to South Africa first. Then eventually moved to London. Each move feeling necessary at the time, practical, the obvious next step.But those moves weren't just geographic. They weren't just about changing addresses or learning new streets. They changed something fundamental to how I saw the world and my place in it.South Africa was the first crack in the homogeneity. Suddenly I was surrounded by people who weren't like me. They spoke different languages, practiced different religions, came from different economic realities entirely. I met some who grew up so poor that my middle-class Bulawayo childhood looked like luxury to them. I met others who grew up so wealthy they genuinely didn't understand what it meant to worry about money.I remember the first time I met someone who'd never been to church, who hadn't grown up with any religion at all. It broke something in my brain in a necessary way. In Bulawayo, you could assume everyone was Christian. Even people who didn't go to church regularly, even people who weren't particularly devout, still operated within a Christian framework. They knew the stories, the references, the basic moral architecture. But here was someone who didn't. Who saw the world through a completely different lens. Who'd built their ethics and their understanding of meaning from completely different materials.And there were people. A whole community of people who became our people for that season. We found a group of friends in South Africa who felt like our tribe. Like the kind of connection that happens once in a lifetime and surely lasts forever. We took trips together. Long road trips filled with singing and food and getting lost, but it didn't matter because getting lost was part of the adventure. We sang together at different churches, our voices finding harmonies that felt like something bigger than any of us individually. Sunday afternoons that stretched into evenings, having a braai at someone's house, talking about everything and nothing.It felt permanent. That's something you come to discover about these seasons. They feel permanent while you're in them. You can't imagine a version of your life where these people aren't central to it. This is our community. These are our people. This beautiful thing we've built together, it's going to last.It didn't. When we visit South Africa now, we sometimes see them. The friends from that season. We meet for coffee or dinner, and the warmth is real. The love is still there. But something has shifted. They've moved on to new things, new communities, new versions of themselves. We have too. We talk about the old days with affection and nostalgia, but we can't recreate them. Those people still exist, but that community doesn't. It served its purpose for that time and then it dissolved, the way morning mist dissolves when the sun gets high enough.That dissolution used to hurt more than it does now. The first time I really felt a community come apart, I fought it. I thought if we just tried harder, stayed more connected, made more effort, we could keep it alive. But communities aren't just about effort. They're about season and proximity and shared purpose and a thousand other factors that shift whether you want them to or not. Some relationships endure beyond the community. Those ones you carry with you, fold into the next chapter, hold on to across distance and time. But the community itself, that specific configuration of people in that specific place at that specific time, it has a lifespan.Then London. London has been something else entirely. A city so large and so diverse that you could live here for years and still only scratch the surface of it. On the Tube, you could hear ten different languages from five different countries between Baker Street and Paddington. At work, I collaborate with people from every continent, every background you can imagine. People who pray five times a day. People who have never prayed in their lives. People whose parents own businesses that span countries. People whose childhoods included winters that got to -40 degrees Celsius.Each of these encounters did something to me. Stretched me. Challenged assumptions I didn't know I was making. Showed me that the way I grew up wasn't the only way, wasn't the default, was just one option among infinite possibilities.And once you see that, once you really internalize it, you can't go back to thinking your small corner is the whole world. The box expands. The borders move. You become larger than you were.And here too, in London, we found people. Different people. A new community. We're part of something now that feels good and right and like it might last forever. Except we've been here before. We know how this goes. We can feel it already, the subtle shift. Not everyone at the same pace. Some people moving toward different things. The community is still beautiful, still real, but we're not at the apex anymore. We're on the other side of the hill. The slow, inevitable drift has begun. Now I'm learning to hold these dissolutions with more grace. To honor what was without demanding it last forever. To let the community be beautiful for its season and then let it go when the season ends. To trust that the next place will have its own people, its own version of belonging, its own sweet spot before it too shifts into something else.When I visit Bulawayo now, I aim for a sweet spot. Two weeks maximum. Week one is pure delight. Landing at the airport and stepping out into that heat that hits you like a wall. The heat in London is never like that. It's never this specific, this thick, this full of dust and sun and something else I can't name but would recognize anywhere. The air smells different. Feels different on your skin.People light up when they see you. Literally, like you're returning from war. Someone will say you look darker or lighter depending on their mood and the light. Someone will inspect you closely and declare you've gained weight or lost weight, both said with the same mix of concern and approval.You greet everyone. That's important. You have to get it right, or the elders will talk about how you've lost your manners overseas.The first morning you wake up early. Not because you set an alarm but because your body hasn't adjusted to the time and also because the sounds are different. Birds are singing in the trees at five in the morning. A rooster somewhere in the distance, because even in the city people rear their own chickens. The neighborhood waking up with its own particular rhythm.You take the long way to buy bread. You don't need to, but you do it anyway because you want to pass that corner where you used to meet up. You want to see if the tree's still there, if the wall still has that crack in it, if the world has stayed the same in your absence. Mostly it has.Friends come by. Friends you haven't seen in years but who fall back into conversation with you like no time has passed. You laugh from the belly about stupid things you did as kids. Remember that time when. Remember when we. The stories get better each time you tell them, embellished with time and distance and affection.For those first few days, it's all warmth. All belonging. You fit into the spaces you left behind like a hand sliding into a familiar glove. You belong to this place, and this place belongs to you. You could live here again. Of course, you could. How did you ever leave?Week two rolls in. There's no clear boundary, no moment when you can point and say here, this is where it shifted. It creeps in at the edges.At first, it's just a small tug. A quiet discomfort you can't quite name. The streets feel narrower somehow. Conversations start to loop back on themselves. The government, and power cuts, and the same stories about the same old people making the same choices. You've heard these stories before. You'll hear them again tomorrow. You still love the food. The braai meat, isitshwala, the texture of it in your fingers, the way it fills you differently than anything you eat in London. Smoke in your eyes. It's perfect. It's home.But by midweek, something else is present too. You can feel the box. The box has walls. The walls are closer than they used to be. Topics you can't discuss because they're too far outside the shared frame of reference. Questions you don't ask because you know the answer will just confirm the gap. You start to notice all the ways you've changed and they haven't, or they've changed and you haven't, or you've both changed but in different directions and now you're standing on opposite sides of a distance that love can't fully bridge.You start counting days. Six more. Five more. By the weekend, the sweetness is gone entirely. If you stay longer, nostalgia curdles into something else. Ache. Then impatience. Then a version of yourself you don't like. Complaining about everything. Feeling trapped in a place you're choosing to be.I've learned to leave before I sour. Before I start resenting the place I love. Before the people who love me start to see that restless part of me that can't settle.This is the pattern we've learned. Most times when that longing for home hits us, we go as far as South Africa instead of all the way to Zimbabwe. Not to meet family necessarily. That's not the main driver. We go to satisfy the ache without fully committing. To dip our toes in the water of home without diving all the way in.Because South Africa occupies this interesting middle space for us. It was the first place that loosened the homogeneity we grew up with. The first place where difference sat next to you on the taxi without anyone making a scene about it. People from everywhere. Accents from all over the continent and beyond stacking on top of each other. The people at the mall looking like a map of the world. Languages switching mid-sentence. Different ways of being existing side by side.It's bigger than Bulawayo. It breathes. It has room for multiplicity, for variation, for people who don't fit the standard mold. We can taste home there, catch the flavor of it in the accents and the food and the mannerisms, without feeling the walls close in quite as fast. We can last longer. Three weeks. Sometimes a month. Before the sweet spot ends and the confinement begins again.This is the part I struggle to explain to people back home. From their perspective, it can look like pride. Like we think we're better because we live overseas now. You think you're too good for us. That's the unspoken accusation, sometimes the spoken one.But it's not that. I wish it were that simple because then I could just correct my attitude and everything would be fine. It's not about better or worse. It's about geometry. About shape and fit. The shape of my life has changed. The container that used to hold it comfortably can't hold it anymore. Not because the container is bad or small or insufficient. Because I'm different. I've been poured into a larger mold and set there, and now I've hardened into a new shape.How do you explain that to someone who hasn't experienced it? There's a song by Sara Groves called “Painting Pictures of Egypt.” She sings: “And the places I long for the most are the places where I've been. They are calling out to me like a long-lost friend.”I feel that deeply. The places I long for most are the places where I've been. Bulawayo calls to me. South Africa calls to me. Not as they are now but as they were when I fit in them, when I belonged without question. Not just the places but the people. The communities that formed and felt permanent and then dissolved like they were never supposed to last at all.The song goes on: “And I want to go back, but the places they used to fit me cannot hold the things I've learned.”And there it is. The whole ache in two lines. I want to go back. The longing is real and deep and constant. But the places that used to fit me can't hold the things I've learned. Can't contain what I've seen. Can't accommodate who I've become. And the communities that once held me can't reform because we've all become different shapes, traveling different roads, even if we still carry affection for what we once had together.And then this line, the one that really gets me: “I am caught between the promise and the things I know.”Between the past and what's coming. Between what was and what might be. Between the comfort of the known and the pull of the unknown. Between the place I came from and the person I'm becoming. Between the communities that were and the ones that might yet be.That's where I live now. In that caught-between space.London is not home. Not yet. Maybe not ever in the way Bulawayo was home when I was a boy, and home meant the place where you belonged without having to think about it.Some days it feels like it might become home. Days when the city reveals some new corner, some unexpected beauty. Other days, it feels completely foreign. Like you're an actor playing a role, always slightly outside yourself.I have small rituals that stitch a sense of belonging in it. A particular bench in a park where the light falls a certain way in the afternoon and I sit and listen to my book. The Turkish restaurant where I order the same thing every time. A church where the singing rises in a way that feels like worship, even if it's not the four-part harmony I'm used to.So, I pack Bulawayo into my pockets and carry it with me. A proverb that surfaces when I need it. A recipe I recreate in a kitchen thousands of miles away that never quite tastes right, but it's close enough. The cadence that returns to my voice when I'm tired, the way I spoke when I was young, slipping through. I carry South Africa in my stride. That wider breath, that willingness to occupy space without apologizing. And I carry the people from there who still reach across distance, who check in, who remember. Not the whole community, but the threads that endured.I'm learning to be in many places at once without being torn apart by it. To hold multiple identities without having them collapse. To accept that communities form and dissolve and that's not failure, that's just the rhythm of a life lived across many places. It's exhausting. The constant negotiation, the code-switching, always standing at the border between worlds. Always saying goodbye to communities that felt permanent, always starting over with new people, always carrying the grief of what dissolved and the hope that this next thing might last. But it's also rich. I see things people who've only lived in one place can't see. I understand multiplicity in a way that only comes from living it.Frodo saves the Shire in The Lord of the Rings. He endures everything to protect it, to make it possible for hobbits to keep living their simple comfortable lives. He succeeds. He returns. The Shire is saved.But he can't live there anymore. The hearth is warm, but he feels cold in a way that no fire can touch. His friends celebrate and feast and marry and settle into peace, and he can't join them. Not really. He can be physically present, but he's not there the way he used to be there. The journey has marked him too deeply. It has changed him in ways that can't be undone.So eventually he leaves. Gets on a ship and sails away to a place where the changed and the marked and the unbelonging go. It's not defeat exactly. It's just honesty. An acknowledgment that some transformations are irreversible.I think about that a lot. About irreversible transformations. About the ways we save the places we love by becoming people who can no longer fully inhabit them. About how we form communities that feel eternal and then watch them dissolve, not because anyone did anything wrong but because that's what communities do when the season changes.This hits especially close to home for so many people I know. My friends who left Zimbabwe. My friends here in London. Most of us didn't leave for adventure or curiosity. We left for survival. For opportunity. To earn enough to support families back home. To pay the black tax. The responsibility to send money home.But here's the cruel irony: the places that pay you enough to save home are the same places that change you so fundamentally you can't fit back home anymore. You see different ways of life, meet people with different values, and form new reference points. Your frame of reference expands. Your assumptions shift. The way you think about time, about work, about what's possible - it all changes. Until one day you go back and realise you can no longer inhabit the place you're saving.The tax isn't just the money you send back. It's the piece of belonging you trade away to earn that money. You can't have both. If traveling makes kings, it also makes exiles. That's the part the proverb doesn't say out loud, but it's there in the subtext if you know how to look.The crown is vision. The ability to see farther, to connect dots across greater distances, to understand complexity and multiplicity and nuance. That's the gift. That's what you gain.The exile is the cost. You belong less easily. Home becomes complicated. The borders that used to feel solid and protecting now feel like walls that are too close, too rigid, too confining. Communities that felt permanent reveal themselves to be temporary. Relationships that seemed unshakeable shift when distance enters the equation. You can't unknow what you know. You can't unsee what you've seen. You can't shrink back down to fit in the space that used to hold you perfectly.That's freedom in one sense. You're not limited to one way of being, one way of seeing. The world is larger for you than it is for people who never left. It's also grief. Deep and ongoing grief for the simpler version of yourself who fit so neatly, for the belonging you can never quite reclaim, for the communities that dissolved, leaving only the sweetness of memory.I'm learning to let the freedom expand me and let the grief soften me and somehow keep both happening at the same time. It's not easy. Some days I do it better than others.I don't aim to fit perfectly anywhere now. I think I'm done with that as a goal.Could I go back if I had to? Yes. Humans are adaptable. Some people I know found middle grounds I didn't - stayed closer to home while still expanding, or settled in nearer countries where the distance isn't quite so far. Given enough time and necessity, I could reform myself to fit the old mould. But I'd have to make myself smaller. I'd have to let go of all those other places I've seen, those other ways of being or carry them silently, never speaking about them, living in permanent longing. Before circumstances force me to shrink back down, I'm choosing to honor the new shape I've become. To carry multiple homes instead of fitting completely in one.Perfection was an illusion anyway. It only felt perfect because my world was small enough that I couldn't see beyond its edges.Now I want something different. I want to carry this expanded world faithfully. To let it make me kinder because I've met people unlike me and learned they're still deserving of dignity. To make me more curious because every person might have a completely different map of reality. To make me less certain that my way is the only road. I want to keep space at my table for someone whose map looks nothing like mine, whose journey led them to conclusions I don't understand. To listen more than I defend.I want to honor the communities that form without demanding they last forever. To leave before I sour and return before I forget. To know my limits and respect them.Home is not a single address for me anymore. It's not a dot on a map. It's a constellation. Multiple points spread across distance, all connected by invisible lines, all part of the same larger map.Bulawayo lives in me, the dust on my legs after a long walk, kombis rattling past with bass thumping from speakers bigger than they should have, that comfortable embrace of familiarity. South Africa taught me difference doesn't have to mean distance, that multiplicity is just reality when you zoom out far enough, that beautiful communities can form and then end and that's fine. London is teaching me to be many things at once without apologizing, to build home from scratch in a place that doesn't know my childhood and forces me to be myself in the present tense. To start over again, with new people in a new place, knowing it might not last but showing up anyway.The constellation moves when I move. I carry it with me. Every place where I've stopped long enough to become a slightly different version of myself. Every person who walked alongside me for a time. Places and people. Enduring connections rather than permanent communities. Many ways of belonging rather than one.The work is simple in concept, difficult in execution. One star at a time. One small ritual. One phone call. One visit before I sour. One return before I forget. One season with people who matter. One graceful goodbye when the season ends.That's the work I'm learning. And if you're reading this, maybe it's your work too. Find your sweet spot. Honor it. Respect it. Return before you forget. Leave before you sour.And know that you're not alone in this strange expanded world. Some of us are walking this too. Carrying constellations. Learning to belong partially in many places rather than completely in one. Building homes that move when we move.Thanks for reading Just Reflections! Subscribe for free to receive new posts and support my work. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit justreflections.bhekani.com

If you’re not navigating your life through your values, what are you using?

Welcome to a chaotic episode with our buddy Robert where we all decide to get matching tattoos in the future. And also we talk about the first Russia chapter.Send us a message through the Duat at oftheeldestgodspod@gmail.com with your thoughts and theories going forward! We would love to hear from you. Make sure to subscribe so you know when our next episode drops and rate and review if you like what we are doing.IG:⁠ www.instagram.com/oftheeldestgodspod/⁠Tumblr:⁠ https://www.tumblr.com/oftheeldestgodspod⁠SUPPORT US ON PATREON:⁠ www.patreon.com/oftheeldestgods⁠BUY OUR MERCH, PLZ:⁠ ⁠⁠https://www.redbubble.com/people/OfTheEldestGods/shop⁠Follow Robert: ⁠www.instagram.com/thedammemepage⁠ and https://www.youtube.com/@thedammemepageCharlie's IG: ⁠ www.instagram.com/greenpixie12/⁠ and⁠ www.instagram.com/greenpixiedraws/⁠ Group Plug: K-Pop Demon Hunters (movie

This week, Nikki and Steve unleash a furious bouquet of judgement as they wince over stinky brides, dissect tales of unsupervised children wreaking havoc in shopping malls, and soothe the fragile egos of delicate princesses. Nikki is now an ambassador for Club WPT Gold! Check out: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://clubwptgold.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and use code NIKKI to sign up! Follow the podcast on Insta: @shttheydonttellyou Follow Nikki on Insta: @NikkiLimo Follow Steve on Insta: @SteveGreeneComedy To visit our Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.patreon.com/stikki⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ To watch the podcast on YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://bit.ly/STDTYPodYouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Don't forget to subscribe to the podcast for free wherever you're listening, or by using this link: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://bit.ly/ShtTheyDontTellYou⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ If you want to support the show, and get all our episodes ad-free go to: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stdty.supercast.tech/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ If you like the show, telling a friend about it would be amazing! You can text, email, Tweet, or send this link to a friend: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://bit.ly/ShtTheyDontTellYou⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ To submit your questions/feedback, email us at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠podcast@nikki.limo⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ To call in with questions/feedback, leave us a voicemail at: (765) 734-0840 To watch more Nikki & Steve on YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.youtube.com/nikkilimo⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ To watch more of Nikki talking about Poker: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitch.tv/trickniks⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ To check out Nikki's Jewelry Line: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://kittensandcoffee.com⁠⁠⁠⁠ Learn more about your ad choices. Visit podcastchoices.com/adchoices

Send us a textMost founders make the same million-dollar mistake when building teams. They think it's about hiring “the best.”Peter Sorgenfrei (LinkedIn) disagrees — and he would know.He's built six companies across three continents, hired hundreds of people, and seen how elite talent can kill a company when the chemistry is wrong.Here's what we unpack in this week's episode of the School of Hiring Podcast:1️⃣ Cultural BlindspotsEuropean teams prize expertiseAmerican teams chase executionAsian teams value harmony Each works locally, but global scaling makes these differences collide.2️⃣ The Talent Trap Four FAANG “rockstars” don't guarantee success. Too many architects, not enough builders. Too many visionaries, not enough executors.3️⃣ The Real Secret The strongest teams weren't the most impressive on paper. They were the ones who: ✔️ Challenged each other constructively ✔️ Adapted to market shifts together ✔️ Put company success above personal winsThis episode is for founders, CEOs, and leaders who want to build global teams that scale.

Show Notes:In this thoughtful episode of The Human Experience, host Jennifer Peterkin visits John (Jonathan Heaslet) at his North Carolina home to reflect on a remarkable life of service, transformation, and storytelling. John shares his early years growing up near San Francisco, his studies in mathematics and economics, and his first career as a health economist before answering the call to ministry. He recounts candid experiences from serving as a pastor in rural Ohio—including supporting an AIDS patient at a time of deep stigma and navigating the complex truths within Amish communities. The conversation explores themes of vulnerability, empathy, inclusion, and the challenge of fostering change in diverse American communities. Now retired, John reflects on his transition into writing and creative pursuits, bringing the same compassion and curiosity that guided his ministry into his fiction. ⚠️ Content Warning: This episode contains discussions of illness, community exclusion, and sensitive cultural topics. Listener discretion is advised. Key Takeaways:● Vulnerability and courage are central to authentic storytelling.● John’s personal journey spans health economics, military service, and pastoral ministry.● Rural and urban communities offer stark cultural contrasts that shape ministry and daily life.● Ministry required navigating inclusion, compassion, and difficult truths.● He shares experiences supporting marginalized individuals, including an AIDS patient.● Religious and societal systems impact personal safety, autonomy, and belonging.● Secrets within communities can carry heavy consequences, both individually and collectively.● Empathy and community resilience are vital in creating more inclusive spaces.● Retirement opened a new chapter for John—writing fiction inspired by lived experiences. Interview recorded in Charlotte, NC.     Jonathan Heaslet’s Bio:Jonathan (John) Heaslet is a retired Army Captain, health economist, and ordained minister. In retirement, he has turned to writing fiction, publishing two novels: EAST OF APPLE GLEN (2023) and HAWKS NEST CHRONICLES — GOOD NEWS FROM OSCEOLA, IOWA. Drawing from a life of service, faith, and curiosity, John’s writing continues his lifelong commitment to storytelling, empathy, and reflection. He lives in North Carolina with his wife, Linda.     Connect with Jonathan Heaslet:

Starting a ketamine clinic can mean challenging the status quo - and that can feel isolating when colleagues question your vision or patients don't understand the treatment. But here's what's reassuring: every major breakthrough in medicine started with physicians who were willing to stand alone and persist through doubt.In this compilation episode, we're featuring three remarkable doctors who faced the exact same resistance you might be experiencing. Each was told their ideas wouldn't work. Each had colleagues who doubted them. And each proved that individual practitioners can create massive change when they refuse to take "no" for an answer.Dr. Howard Kornfeld revolutionized addiction medicine by advocating for buprenorphine years before anyone believed in it. Dr. Joe Tafur bridges traditional healing with modern ketamine therapy despite skepticism from both sides. And Dr. Mel Herbert transformed global medical education from a single idea that everyone initially dismissed.These aren't just inspiring stories - they're road maps for how to navigate the challenges in the medical space. If you're building a practice or considering taking the leap, their experiences will show you that the resistance you face isn't a sign you're wrong - it's often a sign you're onto something important.What You'll Learn in This Episode・ How medical pioneers overcome institutional resistance and persist through years of colleagues doubting their vision・ Revolutionary approaches to addiction medicine including Dr. Kornfeld's early advocacy for buprenorphine treatment・ Bridging traditional and modern healing through Dr. Tafur's integration of ceremonial medicine with ketamine therapy・ Global medical education transformation and how Dr. Herbert built a company impacting training in 160+ countries despite never wanting to be an entrepreneurEpisode 41 show notes:00:00 Teaser - “I didn't want to be an entrepreneur…”00:23 Welcome To The Podcast01:36 Dr. Howard Kornfeld: The Power of Small Groups & Early Mentorship02:37 Buprenorphine Breakthrough & Early Adoption13:09 Dr. Joe Tafur: His perspective on colleague resistance21:11 Bridging Worlds: First Ketamine Ceremony21:34 Dr. Mel Herbert: The Birth of EM:RAP Vision22:51 Overcoming Initial Rejections23:21 Building Global Impact30:01 Finding Meaning in Simple Medicine30:23 Ending & ResourcesThanks for listeningListen to each of their full conversations:

9-28-25 Sermon by Pastor Kehl Hudson.Part 3 of our Old School Faith: Nehemiah series.Worship songs from this service:God of RevivalYou Are HolyO Praise The NameAbandonedLike what you hear? Join us this Sunday at 8:45am or 10:45am @ 6979 West Oak Highway, Westminster, SC. Come a few minutes early and grab some free coffee and snacks - we'd love to have you!You can also find all of our sermons on our website: www.lifelinecc.com/podcast

If there's one trend underlying the ongoing energy transition, it's the emergence of electricity as a primary global standard of generation, exchange—and storage as well. In this podcast, Control's Keith Larson talks with Jill Pestana, founder and CEO, Pestana Solutions; JR Klein, battery manufacturing engineer, Honeywell Process Solutions; and Mike Sanders, senior advisor at Avicenne Energy, about how battery manufacturers are responding to the rapidly growing demand.

In the 1970s, a global group of feminist activists banded together with one demand: 'wages for housework'. Emily Callaci explores this campaign in her Cundill Prize-nominated book Wages for Housework and, in this episode, she speaks to Ellie Cawthorne about why the idea of women being compensated for unpaid household labour caused such a stir at the time – and continues to resonate today. To find out more about the Cundill History Prize, go to www.cundillprize.com. (Ad) Emily Callaci is the author of Wages for Housework: The Story of a Movement, an Idea, a Promise (Allen Lane, 2025). Buy it now from Amazon: https://www.amazon.co.uk/Wages-Housework-Story-Movement-Promise/dp/024150290X/?tag=bbchistory045-21&ascsubtag=historyextra-social-histboty. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices

HOUR 2- Ally Gets Challenged to a Special Fight, Klein's Speech and MORE full 1913 Thu, 18 Sep 2025 15:42:00 +0000 Jg3rSS1esdvM1pd98wUTcIwGausNUTOl society & culture Klein/Ally Show: The Podcast society & culture HOUR 2- Ally Gets Challenged to a Special Fight, Klein's Speech and MORE Klein.Ally.Show on KROQ is more than just a "dynamic, irreverent morning radio show that mixes humor, pop culture, and unpredictable conversation with a heavy dose of realness." (but thanks for that quote anyway). Hosted by Klein, Ally, and a cast of weirdos (both on the team and from their audience), the show is known for its raw, offbeat style, offering a mix of sarcastic banter, candid interviews, and an unfiltered take on everything from culture to the chaos of everyday life. With a loyal, engaged fanbase and an addiction for pushing boundaries, the show delivers the perfect blend of humor and insight, all while keeping things fun, fresh, and sometimes a little bit illegal. 2024 © 2021 Audacy, Inc. Society & Culture False https://player.amper

The news to know for Monday, September 15, 2025! We're talking about the person now in custody for killing Charlie Kirk, and the clues authorities are following as they try to figure out a motive. Also, forget Chicago—President Trump has another city in mind for the next phase of his crime crackdown. Plus: why many Americans have already started their holiday shopping, how Pope Leo celebrated his birthday at the Vatican, and who the biggest winners were at last night's Emmy Awards. Those stories and even more news to know in about 10 minutes!    Join us every Mon-Fri for more daily news roundups!  See sources: https://www.theNewsWorthy.com/shownotes Become an INSIDER to get AD-FREE episodes here: https://www.theNewsWorthy.com/insider Sign-up for our Friday EMAIL here: https://www.theNewsWorthy.com/email Get The NewsWorthy MERCH here: https://thenewsworthy.dashery.com/ Sponsors: Receive 50% off your first order of Hiya's best-selling children's vitamins at hiyahealth.com/NEWSWORTHY You can get an additional 15% off their 90-day subscription Starter Kit by going to fatty15.com/NEWSWORTHY and using code NEWSWORTHY at checkout. To advertise on our podcast, please reach out to ad-sales@libsyn.com    

Adam Munsterteiger and Brian Howell share their thoughts following the final media availability window in Boulder this week, with a road contest at Houston coming up on Friday for the Buffaloes.

Deciding what to do in a marriage is never simple, especially when you're questioning whether your partner's “all in” effort is real or just words.I walk a member through how to recognize that personal growth starts inside, and real change isn't just mental—it shows up in consistent action.We also tackle the challenge of delivering a separation or divorce decision when your partner reacts with tears, promises, or attempts to debate the past.I teach how to stay grounded, honor your own needs, communicate clearly, and avoid being pulled into endless arguments.Love and clarity begin with you, and you don't have to navigate these conversations alone.Struggling to decide whether to stay or go in your marriage and you're serious about finding that answer? Book a Truth & Clarity Session with a member of my team. We'll discuss where you are in your marriage and explore if there's a fit for you and I to work together so you can make - and execute - the RIGHT decision for YOU and your marriage.

Edition No245 | 10-09-2025 - Poland has triggered NATO Article 4, in what is being interpreted by informed commentators as a significant sub-threshold escalation by Russia's, and explicit threat Europe and the NATO alliance, as well as marking the war's widening arc. Poland says a mass of Russian “drone-type objects” broke into its airspace as Moscow hammered Ukraine. Polish and allied jets — including Dutch F-35s — scrambled and shot several down. Warsaw shut airports, ordered people indoors, and did something only anticipated in the gravest moments: invoked Article 4 of the North Atlantic Treaty. “Last night the Polish airspace was violated by a huge number of Russian drones. Those drones that posed a direct threat were shot down,” Prime Minister Donald Tusk wrote. (Associated Press via NPR/OPB, Sept. 10, 2025)The EU's top diplomat Kaja Kallas called it “the most serious European airspace violation by Russia since the war began,” adding that “indications suggest it was intentional, not accidental.” (Reuters, Sept. 10, 2025; ABC News, Sept. 10, 2025) This is no isolated scare. It fits a pattern: missiles and drones “straying” into NATO skies, GPS jamming from Kaliningrad, and the return of Zapad, Russia's most confrontational military drills with Belarus. Tonight, we map the pattern, the risks, and what comes next. (AP News, Defence News, Chatham House)----------SOURCES: https://kyivindependent.com/poland-asks-nato-to-invoke-article-4-over-russian-drone-incursion/https://kyivindependent.com/nato-jets-scrambled-as-poland-reacts-to-suspected-russian-drones-during-strikes-on-ukraine/https://www.telegraph.co.uk/world-news/2025/09/10/ukraine-russia-war-latest-news-drones-poland-nato/https://www.theguardian.com/world/live/2025/sep/10/poland-pm-condemns-repeated-violation-of-airspace-amid-russian-attack-on-ukraine-follow-livehttps://news.sky.com/story/russian-drones-may-have-been-testing-nato-but-how-will-it-respond-13428012https://thehill.com/policy/defense/5495514-poland-russia-drones-shot-down/https://www.ft.com/content/0dc73556-67f2-4f48-b0ad-53f183a05df3https://www.politico.eu/article/poland-scrambles-fighters-shoots-down-russian-drones-after-airspace-violations-ukraine-warning/https://cepa.org/article/russias-zapad-2025-an-exercise-in-hostility/https://www.defensenews.com/global/europe/2025/09/02/russias-zapad-drill-has-europe-on-edge-about-low-key-attacks/https://www.chathamhouse.org/2025/09/zapad-2025-what-russia-belarus-military-exercise-will-reveal-about-lukashenkas-intentionshttps://www.themoscowtimes.com/2025/09/09/poland-to-close-border-with-belarus-ahead-of-zapad-2025-military-drills-a90474----------SILICON CURTAIN FILM FUNDRAISERA project to make a documentary film in Ukraine, to raise awareness of Ukraine's struggle and in supporting a team running aid convoys to Ukraine's front-line towns.https://buymeacoffee.com/siliconcurtain/extras----------SILICON CURTAIN LIVE EVENTS - FUNDRAISER CAMPAIGN Events in 2025 - Advocacy for a Ukrainian victory with Silicon Curtainhttps://buymeacoffee.com/siliconcurtain/extrasOur events of the first half of the year in Lviv, Kyiv and Odesa were a huge success. Now we need to maintain this momentum, and change the tide towards a Ukrainian victory. The Silicon Curtain Roadshow is an ambitious campaign to run a minimum of 12 events in 2025, and potentially many more. Any support you can provide for the fundraising campaign would be gratefully appreciated. https://buymeacoffee.com/siliconcurtain/extrasWe need to scale up our support for Ukraine, and these events are designed to have a major impact. Your support in making it happen is greatly appreciated. All events will be recorded professionally and published for free on the Silicon Curtain channel. Where possible, we will also live-stream events.https://buymeacoffee.com/siliconcurtain/extras----------

In the years following Stalin's death in 1953, a new phenomenon emerged within the Soviet Union: so-called 'dissidents'. Preferring to think of themselves as 'rights defenders', these individuals advocated a form of 'civil obedience' – a demand that the state abide by its own constitution and the basic rights and freedoms it promised on paper. Historian Benjamin Nathans speaks to Danny Bird about his Cundill Prize-nominated book To the Success of Our Hopeless Cause, which examines this extraordinary movement. To find out more about the Cundill History Prize, go to https://www.cundillprize.com/ (Ad) Benjamin Nathans is the author of To the Success of Our Hopeless Cause: The Many Lives of the Soviet Dissident Movement (Princeton University Press, 2024). Buy it now from Amazon: https://www.amazon.co.uk/Success-Our-Hopeless-Cause-Dissident-ebook/dp/B0CW1FHMSQ/?tag=bbchistory045-21&ascsubtag=historyextra-social-histboty. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Episode 212 of Sport Unlocked, the podcast dissecting the week's sports news issues. On the agenda on September 9, 2025 with Rob Harris, Martyn Ziegler and Tariq Panja:FIFA puts 2026 World Cup tickets on sale with dynamic pricing; Gianni Infantino challenged in Africa and defends United States; Host city funding issuesFollow the pod⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠WhatsApp⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ channel for updates ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.whatsapp.com/channel/0029Vakg4QSH5JLqsZl7R62Z⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠sportunlockedpod@gmail.com ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bsky.app/profile/sportunlocked.bsky.social⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@SportUnlocked⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://instagram.com/SportUnlocked ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://x.com/sportunlocked⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Music––––––––––––––––––––––––––––––No Love by MusicbyAden / musicbyadenCreative Commons — Attribution-ShareAlike 3.0 Unported — CC BY-SA 3.0Free Download / Stream: https://bit.ly/_no-loveMusic promoted by Audio Library • No Love – MusicbyAden (No Copyright M...––––––––––––––––––––––––––––––

A landmark class action lawsuit is alleging that Manitoba has subjected thousands of incarcerated children to solitary confinement — the province denies it. The case is the first of its kind to head to trial in Canada.Today, Globe reporter Robyn Doolittle joins The Decibel. She'll describe what segregated confinement looks like, how widespread the practice is, and what the case could mean for youth inmates in Manitoba and across the country.Questions? Comments? Ideas? Email us at thedecibel@globeandmail.com

There's no way around it, the last week has been another whirlwind for Donald Trump in America's courts, with cases new and old shaping headlines and spotlighting the ongoing tension between presidential authority and the rule of law. I'm here to bring you right to the thick of it.Let's start with what's fresh—on September 4, 2025, the District of Columbia, through Attorney General Brian Schwalb, filed a lawsuit against Donald Trump in his official capacity as president. The suit targets his decision to deploy more than 2,200 National Guard troops into Washington, D.C., for armed patrols, searches, seizures, and arrests, all under federal command and without the consent of Mayor Muriel Bowser. The District is arguing this move violates a host of federal statutes, like the Posse Comitatus Act—designed to keep the military out of domestic law enforcement—and lacks any legitimate emergency justification. Not only is Trump himself named, but so are the Department of Defense and Secretary Peter Hegseth. D.C. is seeking to regain local control and end what it says is an unconstitutional assumption of state guard command. That case, just days old, is ongoing and already at the center of a fierce debate over who really controls the nation's capital in moments of crisis.But that's just one front. This past week also saw new action in the federal courts around civil rights. On September 2, a transgender woman, Jana Jensen, filed a lawsuit broadly challenging Trump's new executive order titled “Defending Women From Gender Ideology Extremism and Restoring Biological Truth to the Federal Government.” Jensen, supported by civil rights groups, is alleging violations that threaten to impact public benefits and government services for transgender individuals nationwide. That case also remains ongoing in the District of Columbia and it could set major precedent for how executive power is held in check when it comes to individual rights.Meanwhile, legal ripples are reaching all the way to the Supreme Court. This week, Trump administration lawyers were prepping for potential new showdowns over everything from the president's order ending birthright citizenship to his sweeping removals of independent agency heads. SCOTUSblog noted that the administration is seeking certiorari in at least five separate cases involving guns, drugs, and, significantly, the controversial executive order on birthright citizenship. It's clear that the Trump legal team is betting on the high court to settle the fate of some of his boldest and most divisive policy moves in the 2025-26 term.All of this comes as lower courts continue to churn through the aftermath of executive orders. Just this past June, the U.S. District Court for the District of Columbia dismissed the Democratic National Committee's lawsuit challenging another Trump order on the independence of the Federal Election Commission, ruling the plaintiffs lacked concrete and imminent injury. The pattern: intense litigation, delayed resolution, but no shortage of drama over the reach of the Oval Office.Thanks for tuning in. Check back next week for more on these cases and the broader legal battles shaping America's future. This has been a Quiet Please production—find more at QuietPlease Dot A I.Some great Deals https://amzn.to/49SJ3QsFor more check out http://www.quietplease.ai

Host Nancy Derringer talks with guests, public relations specialist Beverly Watts, automotive journalist Paul Eisenstein, editor-in-chief of Headlight News; attorneys Bill Seikaly and Joel Sklar, community and labor activist Barb Ingalls and Deadline Detroit co-founder Allan Lengel.They talk about: U.S. Navy attacks ship out of Venezuela, kills 11 Onboard; Detroit auto journalist Paul Eisenstein talks about Elon Musk's ridiculous compensation and why he's ethically challenged;  Trump mulls plan to pay Gazans $5,000 to leave for 10 years for his “Riviera” rebuild project;  Trump foreign policy humiliation as Russia, China and India come together at Tianjin summit; . Schmuck of the Week.

From ‘4th Down in the Motor City' (Subscribe Here): The Lions have a level of continuity not seen in decades. So, who stood out at camp? And with the NFC North becoming the NFL's best division, will Micah Parsons be the one to finally dethrone Detroit? We tackle all that and more. It's NFC North preview time! To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

Health Secretary Robert F. Kennedy Jr. was grilled during a combative hearing before the Senate Finance Committee. Senators pressed Kennedy on his views on vaccines and whether he was effectively limiting access and destroying trust in past data and public health agencies. The hearing comes just a week after his decision to fire the director of the CDC, Dr. Susan Monarez. Lisa Desjardins reports. PBS News is supported by - https://www.pbs.org/newshour/about/funders. Hosted on Acast. See acast.com/privacy

Health Secretary Robert F. Kennedy Jr. was grilled during a combative hearing before the Senate Finance Committee. Senators pressed Kennedy on his views on vaccines and whether he was effectively limiting access and destroying trust in past data and public health agencies. The hearing comes just a week after his decision to fire the director of the CDC, Dr. Susan Monarez. Lisa Desjardins reports. PBS News is supported by - https://www.pbs.org/newshour/about/funders. Hosted on Acast. See acast.com/privacy

Adam Munsterteiger and Brian Howell shared their thoughts from Boulder on Wednesday after interviewing linebackers coach Andre' Hart, and senior linebackers Martavius French and Reginald Hughes.

Challenged by artsy CARS passages that feel more like scene-setting than argument? In this CARS Reading Skills Workshop, Molly and Jack dissect the “Billy the Kid” daily passage (Sept 3) and show you, step by step, how to stay focused, spot the author's hidden claims, and avoid getting lost in musical/dance details.You'll learn how to:- Separate vivid context (music, choreography, imagery) from the author's argument- Use contrast words (“yet,” “but,” “however”) to find the most important sentences- Track themes and shifts (hopeful frontier → exploitation & development)- Identify parallel vs. divergent ideas without memorizing technical jargon- Read paragraph-by-paragraph to build a clear main idea fast

 Another judge rules against Trump, this time on deploying troops to LA, Venezuela's dictator accuses the US of trying to overthrow him, and Bill Belichick's big college debut bombs. Get the facts first with Evening Wire. Learn more about your ad choices. Visit megaphone.fm/adchoices

- UAW Victory at Ford Battery Plant Challenged - GM Scales Back Full-Size EV Production - Ford Cuts Jobs in South Africa - Fiat Extends Plant Closure For 5 Months - Lotus Slashes 40% Of UK Workforce - ChargePoint and Eaton Improve EV Charging - BYD Likely to Miss 2025 Sales Target - Mercedes Tests Robot Dogs at German Plant - Mercedes F1 Transports Racecars with Electric Truck - Honda Considered Moving HQ To U.S.

- UAW Victory at Ford Battery Plant Challenged - GM Scales Back Full-Size EV Production - Ford Cuts Jobs in South Africa - Fiat Extends Plant Closure For 5 Months - Lotus Slashes 40% Of UK Workforce - ChargePoint and Eaton Improve EV Charging - BYD Likely to Miss 2025 Sales Target - Mercedes Tests Robot Dogs at German Plant - Mercedes F1 Transports Racecars with Electric Truck - Honda Considered Moving HQ To U.S.

Episode Summary: This episode is a deep dive into the critical, yet often overlooked, skill of self-awareness. Randy and Greg discuss why it's easy to see the solutions to other people's problems but incredibly difficult to recognize our own, a phenomenon caused by emotional attachment and personal blind spots. They explore how these blind spots, often rooted in our weaknesses or subconscious triggers, can hold us back from seeing the opportunities right in front of us. The conversation covers practical strategies for increasing self-awareness, such as journaling, meditation, and paying attention to recurring feedback from trusted sources. Additionally, they highlight how modern tools like AI can serve as an unbiased partner in uncovering these hidden areas, helping you to delegate weaknesses and double down on your strengths. Key Takeaways: Self-awareness is the key to seeing the opportunities that are already in front of you. We all have blind spots, and the first step to overcoming them is acknowledging their existence. It's easier to solve others' problems because we lack the emotional attachment that clouds our own judgment. Your personal triggers (physical or mental) are often signposts pointing directly to your blind spots. Recurring feedback from multiple trusted sources is a strong indicator of a blind spot you need to address. To overcome blind spots, focus on amplifying your strengths and learn to delegate your weaknesses. Tools like AI (e.g., Gemini, ChatGPT) can act as a non-judgmental "interactive journal" to help you brainstorm ideas and identify blind spots. Consistent habits like journaling and meditation are foundational practices for building self-awareness. Questions Answered in This Episode: What is self-awareness and why is it so important for success? Why is it so much easier to see other people's problems than our own? How can you identify your personal blind spots? What are "triggers" and how do they relate to your blind spots? How can you use feedback from friends and family to uncover areas for growth? Should you focus on improving your weaknesses or doubling down on your strengths? How can you use AI tools like Gemini or ChatGPT for personal development and self-awareness? What daily habits, like journaling and meditation, can help increase your self-awareness? Key People, Concepts, & Terms: People: Randy Wilson, Greg Junge, Joe Dispenza. Concepts: Self-Awareness, Blind Spots, Triggers, Strengths and Weaknesses, Personal Development, Journaling, Meditation, Delegation, AI (Artificial Intelligence). Tools: Gemini, ChatGPT, DuckDuckGo. Key Episode Timestamps 00:00 - Introduction: Why Can't We See the Obvious Opportunities? 01:31 - The Outsider's Advantage: Why It's Easy to Solve Other People's Problems 02:23 - What Happens When We're Challenged? Unpacking Our Personal "Triggers" 04:30 - The Power and Danger of Our Personal Blind Spots 07:03 - The Physical & Mental Signs of Being Controlled by Your Triggers 09:08 - A Practical Strategy: Identifying Blind Spots by Analyzing Your Weaknesses 10:05 - Key Insight: Don't Just Fix Weaknesses, Delegate Them and Focus on Your Strengths 11:29 - A Telltale Sign: When Multiple People Give You the Same Feedback 14:13 - Modern Solution: Using AI as a Tool to Uncover Blind Spots 17:13 - A Practical AI Tool for Privacy-Conscious Users (DuckDuckGo) 20:21 - The Goal of Self-Awareness: Stepping into the Best Version of Yourself  

This episode of Illuminati Radio goes into Alix Lapri getting arrested, we also go into Snoop Dogg and his issue with the movie Lightyear. This episode also goes into Serena Williams being challenged to make a comeback. Hosted by your Pastor Michael Smith and co-hosted by your Brotha Lamick IsraelIf you would like tune in and join Brotha Lamick Young Disciples Discord the link is https://discord.gg/SVQygUP2 If you would like to sign up for the Monthly newsletter/ have a special request/report you would like done email Brotha Lamick Israel at Lamick19@outlook.com

The adventurers continue their journey through The Tower of Terror, where the greatest challenge they face may turn out to be…themselves.This episode contains Adult content and listener discretion is advisedDon't forget that you can support the show on Patreon Our Patreon is packed with a whole world of bonus content including our brand new side campaign Flabbergasted, exclusive episode debriefs, and a treasure trove of side quest stories from the Hell or High Rollers universe.Cast IncludesGM - @DaveHearn2Ghoul - @EllieMorrisGrot - @AdamMeggidoCornelius Oakstaff & Lulu Lebooboo - @HenryShieldsFingers and Milo- @ChrisLeaskGhoul - @EllieMorrisGrot - @AdamMeggidoSocialsFollow us on Twitter @hellorhighpodFollow us on Instagram @hellorhighrollersWebsite www.hellorhighrollers.comProductionTheme song by Max Runham Max Runham SpotifyCover art by @EllieMorris & @HenryShieldsProducer @GarethTempestGet in contact with us hellorhighrollerspodcast@gmail.comAdditional music and SFX from epidemic sound and sound stripe libraries.This podcast is hosted on Acast. See https://acast.com/privacy-policy for more information. Hosted on Acast. See acast.com/privacy for more information.

In this clip from the Monday episode of the North Shore Drive podcast, presented by Edgar Snyder & Associates, Post-Gazette insiders Christopher Carter and Ray Fittipaldo analyze which Steelers have seen their stock drop the most during the NFL preseason. Has Cory Trice Jr. run out of time to prove he can stay healthy and earn a cornerback spot behind Jalen Ramsey, Joey Porter Jr. and Darius Slay Jr.? Is Will Howard in danger of landing on IR or even losing his roster spot amid strong outings by Skylar Thompson in the competition to back up Mason Rudolph and Aaron Rodgers? Why hasn't Robert Woods been able to hold off names like Scotty Miller and Roman Wilson in the receivers battle behind DK Metcalf and Calvin Austin III? Is DeMarvin Leal officially a bust on the defensive line? And why has the running game been so week? Do offensive linemen including Broderick Jones, Troy Fautanu and Zach Frazier deserve the blame? Or are RBs like Kenneth Gainwell and Kaleb Johnson showing shortcomings as well? Our duo tackles those questions and more.

Scott-Free August continues with none other than MSNBC's Rachel Maddow! Kara and Rachel talk about the origins of “America First,” Trump's ongoing D.C. takeover, and The White House's review of Smithsonian museum exhibitions. Plus, President Trump and Vladimir Putin meet in Alaska, and SCOTUS is asked to overturn marriage equality. Then, what are The Ladies of the Right beefing about? Rachel's podcast, “Ultra” won a 2025 Edward R. Murrow Award! Listen to it here. Watch this episode on the ⁠⁠Pivot YouTube channel⁠⁠. Follow us on Instagram and Threads at ⁠⁠@pivotpodcastofficial⁠⁠. Follow us on Bluesky at ⁠⁠@pivotpod.bsky.social⁠⁠ Follow us on TikTok at ⁠⁠@pivotpodcast⁠⁠. Send us your questions by calling us at 855-51-PIVOT, or at ⁠⁠nymag.com/pivot⁠⁠. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Kristan Hawkins goes head-to-head with ChatGPT to debate the most important human rights issues of our time: abortion.    Can ChatGPT hold its own?   Then, Kristan reads some of the most unhinged DMs she's received recently from abortion supporters.    Spoiler alert: it's not pretty.   JOIN MY TEXT LINE:    Text "KRISTAN" to 53445 for daily pro-life updates from me.   Don't forget to like, subscribe, and share this episode to stay informed and spread the word!   Instagram:  https://www.instagram.com/kristanmercerhawkins/ X: https://x.com/KristanHawkins Facebook:   https://www.facebook.com/HawkinsKristan

It's Witness Wednesday! In this episode of Wretched Radio, Todd Friel engages in a series of dialogues with students on campus in Gainesville, GA. Friel challenges their theological stances, encouraging them to contemplate their paths to heaven, sin, and the core tenets of Christianity. Segment 1: • Seventh-Day Adventist believes salvation is through commandments and Sabbath; admits breaking them. • Todd shows law reveals guilt; salvation is by grace in Christ alone. • Urged to repent and trust Jesus' finished work, not his own. Segment 2: • Sikh student believes in reincarnation and good works; admits moral failures. • Todd explains all die once, face judgment, and fall short. • Presents gospel: Jesus took punishment, offering forgiveness to all who repent. Segment 3: • United Methodist student is polite, but unsure of gospel, no assurance of salvation. • Todd explains sin, judgment, and Christ's atonement as only hope. • Challenged to examine if he's truly trusted Christ. Segment 4: • Two postmodern students believe all paths lead to happiness; reject absolute truth. • Todd shows opposing beliefs can't both be true; Jesus' claim is exclusive. • Gospel offered as God's kindness: turn to Christ who died for sinners. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

In this episode of Challenged, the hosts dive into the latest season of MTV's The Challenge, discussing the Fantasy League, the challenges, and the dynamics of the contestants. They explore the strategies, injuries, and alliances that form as the competition heats up. The conversation also touches on the production choices and the evolving nature of reality TV, with a focus on the characters' transformations and the politics of elimination. In this episode, the hosts delve into the intricate dynamics of politicking within the Challenge house, highlighting the strategic choices made by players as they navigate alliances and paranoia. The nominations reveal unexpected votes and betrayals, leading to a dramatic elimination showdown where agility and strategy take precedence over brute strength. The aftermath sets the stage for future twists, including potential partner changes, while the hosts reflect on the extreme reactions of fans towards the players.Become a supporter of this podcast: https://www.spreaker.com/podcast/challenged-a-podcast-about-the-challenge-on-cbs-mtv-and-paramount--3392015/support.