Podcasts about jospeh

Purpose Statement: Joseph had every right to be angry with his brothers. The fact that he wasn't angry reveals his character. How would our character be in the same situation? In Genesis 50 things have changed drastically for Jospeh. Would Jospeh take revenge? Why would Joseph forgive his brothers? Would the brother's fear Joseph's wrath? Why would Joseph already extend forgiveness? True forgiveness can't be offered until acknowledgment of a trespass committed. Cheap forgiveness is no forgiveness. How do we see the Lord in every situation good or bad? How does Joseph comfort his brothers? God meant it all for the good.

Purpose Statement: This is the account where Joseph makes himself known to his brothers. The background of Jospeh's story. Son of Jacob. Jacob was not a good father because he showed favoritism. Joseph received a coat of many colors. Joseph had a gift of prophetic dreams. He knew that his brothers would bow down to him. And another dream with a sun, moon, and stars bowed down. The brothers decided to kill him. The only reason why they didn't kill him is when they saw the Ishmaelites come and they sold him. What they did to the coat and took it to Jacob was sinful and horrendous. How did Joseph make himself known to his brothers in Egypt? Joseph worked for Potipher. Joseph faced sexual temptation with Potipher's wife. Who would tell on an affair? Joseph said, “How can I do such things and sin against God?” Joseph was falsely accused and put in prison. What happens when we do the right thing yet penalized?

Purpose Statement: Jospeh has a dream and tells the brothers. Joseph has bad blood with the brothers already. Jacob already favored Jospeh and Benjamin because Rachel bore them. This dream Joseph told his brothers created emotions of hate. Even the second dream that Joseph had that he told the family caused rebuke by Jacob. Not every dream should be explained. Jacob did blunder in sending Joseph to find the brothers in the field. The brothers conspired to kill Joseph. What do we do with frustrations and bitterness? How did Reuben try to help Joseph even though he wasn't at the scene? What happened to Joseph when the brothers saw the Ishmaelites coming? How do we deal with situations and forgiveness let alone Total Forgiveness?

Vi skal alle farverne i regnbuen igennem i dagens afsnit, når vi kigger på Webbers første musical.. eller kantate.. Eller.. Vi skal i hvert fald snakke om "Joseph and the Amazing Technicolor Dreamcoat"

Fr. Jospeh Nannoshi - 4th Sunday of Elijah 2025 by Chaldean Diocese

Fr. Jospeh Nannoshi - Feast of The Cross 2025 by Chaldean Diocese

From May to June 1834, approximately 230 men, women, and children marched to Missouri to help the Saints who had been expelled from Jackson County, Missouri, the previous year. This expedition, known today as Zion's Camp, was initially called the Camp of Israel. It was formed after Joseph Smith received a revelation in February 1834 commanding him to call up the strength of the Lord's house to redeem Zion from its enemies. The revelation instructed Church leaders to recruit at least 100, and preferably 500, men to travel to Missouri. In March, Joseph Smith and others traveled through New York to obtain volunteers and funding for the expedition. And don't forget Zelph's bones! What were they? Were they real? Were they a figment of Jospeh's imagination? Were the records of the experience accurate? Join Lynne Hilton Wilson as she dives into the context and controversies of this exciting part of Latter-day Saint Church History.

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Living Hope, part 9. Jospeh encounters many unexpected twists and turns in life, but through the storms he holds on to the promises of God, who works all things for good. By Oli Stevens.

Jospeh gives one more test to see if he can trust his brothers

Now there was a man named Joseph, from the Jewish town of Arimathea. He was a member of the council, a good and righteous man, who had not consented to their decision and action; and he was looking for the kingdom of God. This man went to Pilate and asked for the body of Jesus. Then he took it down and wrapped it in a linen shroud and laid him in a tomb cut in stone, where no one had ever yet been laid. It was the day of Preparation, and the Sabbath was beginning. (Luke 23:50-54) In the aftermath of an unjust crucifixion, we are introduced to a man of quiet courage – Joseph of Arimathea. As a member of the Jewish council, Joseph was wealthy, respected, and held a prestigious position. Yet when the Sanhedrin demanded Jesus' death, Joseph “had not consented to their decision and action.” While others went along with the crowd, Joseph stood apart. While Pilate gave in to pressure, Joseph held to conviction. And while others sought to protect their status, Joseph looked for the kingdom of God. This is no small thing. In touching the dead body of Jesus to prepare it for burial, Joseph defiled himself according to ceremonial law, forfeiting his ability to participate in the Sabbath preparations. He willingly traded religious cleanliness and social standing to honor his crucified Lord. This kind of faith is costly. It is the kind of devotion that refuses to blend in with the culture for the sake of comfort or appearance. Joseph risked his reputation, his religious privilege, and likely his relationships within the council, all to identify with Jesus in His death. This calls us to question how we pursue Jesus. Ask yourself this question – do I pursue Jesus with such fervor and resolution? Counted As Loss In Philippians 3:7–8, Paul echoes this kind of faith: “But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For His sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ.” Joseph of Arimathea, like Paul, shows us what it means to live with eternity in view. He wasn't driven by fear or popularity, he was driven by a longing for God's kingdom. He wasn't trying to preserve his life, but to honor the One who had just laid His down. Today, the pressure to conform to worldly values is just as real. Many remain silent rather than speak the truth of Christ. Some fear being labeled as intolerant, fanatical, or foolish. But true discipleship means dying to the approval of man in order to live fully for God. Let's ask ourselves these questions: Am I willing to be labeled badly by culture to honor Jesus? Do I forsake earthly titles and inclusion to stand with Christ? Am I looking for the kingdom of God, even if it costs me my status, comfort, or security? Joseph may have buried Jesus in a tomb, but his actions proclaimed a living faith. In a moment of greatest loss, he revealed the greatest gain – a heart set on God's kingdom. May we all have the courage of Jospeh of Arimathea – standing firm when others cave, seeking the kingdom of God above all else, and counting all as loss to unashamedly identify with Christ.

Join the Three of Seven Project team as they discuss important topics. This Episode is brought to you by our partners:   DRINK HOIST https://drinkhoist.com HOIST® is unlike other hydration drinks because of the way it works in your body. HOIST's specially-formulated blend of carbohydrates, electrolytes, and fluids closely match your body's natural osmolality, which means HOIST can absorb rapidly without the need for digestion. Not only does HOIST replenish your body immediately, it is clinically proven to keep you hydrated longer than water. Pro Code for 10% off your order: 3of7project   Check out 3 of 7 Project https://www.3of7project.com Apply for Rite of Passage at: https://www.3of7project.com/train Thank you for supporting Three of Seven Podcast on Patreon at: www.patreon.com/threeofseven Three of Seven Project Store https://3of7project.myshopify.com/pages/shop Apply for The Basic Course at: https://www.3of7project.com/train Check out the Three of Seven Project Youtube channel at: Three of Seven Project Youtube  Nuff Said.

*Remember, opinions are like buttholes; everybody has one and they all stink! Join us for the unfiltered and unedited discussion on the case. These are the conversations we used to have after we hit stop. Only now we keep recording. The banter is about to get a little more interesting and even more dysfunctional. Listen at your own risk.

The HSE is unable to provide a reopening date for 12 nursing home beds currently closed at St Joseph's Hospital in Ennis. The beds are all located in the short stay unit and are currently out of use pending infrastructural works and the recruitment of additional staff. In a statement to Clare Fine Gael TD Joe Cooney, the HSE says the refurbishment of the unit and staffing will be "included for consideration as a priority" in the 2027 National Service Plan. Deputy Cooney says a firm commitment is needed.

Modern Day Idols with Marenda Sullivan and Joseph Gleaves | LCI PodcastJoin Marenda Sullivan and Joseph Gleaves as they dive into the captivating world of “Modern Day Idols” on the LCI Podcast. Together, they explore how we can shape new forms of idolatry— from our phones and social media to priorities and personal ambition. With thoughtful conversation and compelling insights, they challenge listeners to see how these modern idols compete for our hearts and minds. Tune in for an engaging journey that blends faith and the search for what truly matters.

Daily Dose of Hope May 19, 2025 Day 1 of Week 8   Scripture – Matthew 1   Prayer:  Almighty God, We come before you on this Monday, as we start a new week, with both humility and gratefulness.  You are so powerful, so holy, and so wise.  We need you.  We seek you.  We are desperate to hear a word from you today, Lord.  We also know that we have failed over and over again.  Lord, forgive us for our sins, for the ways we fall short.  In these next few moments of silence, Lord, hear our prayers...Jesus, help us stay focused on you and your Word today.  In Your Name, Amen.   Welcome back, everyone, to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we start the book of Matthew.  While the author does not identify himself, most scholars agree it was written by Matthew the tax collector.  He actually mentions himself a couple times in the Gospel.  The events in the book take place in the first 40 or so years of the first century.  It was actually written somewhere between 50 and 90AD.   Let's keep in mind that all the Gospel accounts were passed down and taught orally for about 30-40 years before they were written down.  Each Gospel author collected and arranged these accounts to highlight certain themes about Jesus.  Mark, who we just finished, emphasized Jesus' authority.  Matthew, on the other hand, very intentionally uses his Gospel to demonstrate the continuation and fulfillment of the whole Biblical story of God and the people of Israel.  Thus, he emphasizes how Jesus is the Messiah in the line of David, and he focuses on how Jesus is Immanuel (which means in Hebrew, God with us.) Matthew 1 starts with a genealogy.  Sometimes, our inclination is the brush over the genealogies, but this one is pretty unique.  First, we can see the connection between the Old Testament and the birth of Jesus. As we read through the names on the list, we get a picture of God's history of redemption for his people.  Abraham and David are highlights, as both were recipients of God's promises for the people of Israel, significant parts of redemptive history.  Another reason I love this genealogy is that five women are specifically mentioned. This was at a time when women were basically never mentioned in the history of patriarchal societies. And here we are, five very unique and interesting women–Tamar (who was quite tricky to achieve her purpose), Rahab (at one point a prostitute), Ruth (a Moabite), Uriah's wife (Bathsheba), and Mary.   The first four women were Gentiles or married to Gentiles, they were outsiders to a certain extent, and yet they had tenacious faith, the kind that would be critical for faith in Jesus.  This focus on Tamar, Rahab, Ruth, and Bathsheba leads to the introduction of Mary.  It's like the author is saying, “Don't discount Mary!”  She may not be who you would expect to be the mother of the Savior of the world but God uses all kinds of people!  God lifts up all kinds of women, those who are proper and those who aren't. What a beautiful reminder that the Gospel is for ALL. Then, we have Joseph's story.  Joseph is probably the most underrated person in the Christmas story. He is like the father of the bride at the wedding. No one notices him yet he gets to help pay for the whole shin-dig. But Joseph is an example of faithful, unquestioning obedience in the middle of fearful, life-altering circumstances.   Scripture says that Mary was pledged to be married to Joseph.  Remember, Mary was a very young girl and was probably very poor.  Joseph would have been older than her.  We tend to think of Joseph as a carpenter but really it's more likely he was a general builder. He was from a kind of backwater, remote area of Palestine. He was probably illiterate (education was generally just for merchants and aristocrats at the time). Both Mary and Joseph were humble people from a very humble part of Israel.   Scripture continues, "before they came together, it was found that Mary was pregnant by the power of the Holy Spirit." Joseph, being a righteous man, faithful to the law, didn't want her to be publicly disgraced so he had decided to divorce her quietly. At the time, when one became engaged, it was much more formal than it is today. Most likely, Joseph had made an agreement with Mary's father, perhaps years earlier, to take Mary as his wife. This would have been a binding agreement. In the eyes of the law, they were as good as married already, even though the relationship had not been consummated.   Mary was found to be pregnant by the power of the Holy Spirit. Keep in mind that all Joseph knows at this time is that she is pregnant. His fiancé is pregnant and he knows the baby isn't his. We don't think much about Joseph's feelings. We focus a lot on Mary (and rightfully so) but Jospeh must have had all kinds of feelings too.  The whole thing must have been crushing for him. He had hopes and dreams. My guess is that he was hurt and betrayed. Despite that, he doesn't fly into an angry rage or have a desire to hurt Mary even though this would have amounted to adultery in their culture.   Joseph had compassion. He doesn't want to bring additional shame onto Mary if he can help it. Part of this could have been that Joseph was older than Mary. He might have known that a girl of that age didn't really have much control over her sexuality in that culture. Joseph is in a predicament. He wants to be faithful to the law, so he can no longer marry her, but yet he doesn't want to humiliate her either. So he decides to quietly divorce her, not make too much of a big deal about it. Regardless, Mary would face humiliation and be ostracized. That was the nature of the situation.   But before Joseph breaks off the engagement, he goes home and goes to sleep. It's always good to sleep on big decisions. While he is sleeping, an angel of the Lord appears to him in a dream and says, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.” And here is the amazing thing. Scripture says that when he woke up, Joseph did what the angel told him and took Mary as his wife. If Joseph had doubts, they weren't recorded. If he made excuses, we certainly don't know about them. It appears he was simply obedient.    It's worth mentioning that the angel tells Joseph not to be afraid to marry Mary because the baby she is carrying was conceived by the Holy Spirit. We know that Mary was risking a lot, but Joseph was also taking big risks here. He also will make some pretty significant sacrifices. People are generally pretty good at counting and they would know that the baby was conceived before they got married. He also faces being ostracized and being an outcast in his community. It was scary! What would their lives look like? What would their families do? What would become of them? Joseph models for us that we can be obedient in spite of fear. He did what was commanded of him, even when it was hard.   Being obedient to God doesn't always look like we want it to look. Let's be real. We want being obedient to God to be a good job with a comfortable salary, a nice home, good schools for our kids, plenty of leisure time and fun activities, a fairly decent social standing, and occasional church attendance. For most of us, if we are honest, that's what we want obedience to God to look like the typical American dream.  But we learn from Joseph is that obedience to God might not always make sense, it might not be popular, and it might not be comfortable.   Obedience to God may also require sacrifice. In the case of Joseph, obedience may have cost him his reputation and his place in the community. We know that later it means he has to drop everything to go to Bethlehem for a census. Then, he has to go to Egypt to keep the baby safe from an evil king. This probably wasn't what Joseph envisioned for his young family.   When God calls us to something, there are often things we have to give up. Joseph gave up stability and safety. Think about what God has called you to. Maybe God has called you to minister to someone and give up your time. Maybe God has called you to share your faith with your neighbor, coworker, or that person at the gym and risk rejection. Maybe God has called you to volunteer in a specific area or give sacrificially to a mission partner. Maybe God has called you to go back to school, change jobs, reconcile with an estranged friend or family member. Maybe God has called you to full-time ministry. However God has called you (and I can guarantee he has called you in some way), it typically involves some kind of sacrifice, discomfort, and hard work. Being obedient to God doesn't always look like we want it to look.   The last thing I'll mention is that God calls us to obey even when we are fearful of the future. This is so hard but God calls us to obey through the fear. We trust that if God has called us to it, God will see us through it. What I've come to learn is that obedience and trust go hand in hand.   Have a wonderful Monday.  We will chat again tomorrow.   Blessings, Pastor Vicki        

Ps. Melissa uses the powerful story in Genesis of Jospeh to give hope that in the very place the heartache was caused—when we trust God with our pain and stay faithful—he can turn it into fruit.

Don't miss this special episode of Come, Follow Church History with Doctor Lynne Hilton Wilson about the Joseph Smith Translation of the Bible. Join Lynne as you asks some hard questions about Jospeh's work on the Bible and the most significant verses he translated. Joseph Smith's translation (JST) of the Bible did not start with its original languages of Hebrew (Old Testament) and Greek (New Testament) as technical translations do. In this way, the JST is more of a revision of certain passages. Many passages Joseph was inspired to add or change—especially in early chapters of Genesis. For other portions, the JST modernized the grammar or clarified the text. Some changes came from revelation after asking questions, and others from his own preferences and understanding.

Connect with Joseph:https://crescitcap.com/https://www.linkedin.com/in/joseph-iacono-38976218/Click to text the show! Email Jonathan with comments or suggestions:podcast@thesourcecre.comOr visit the webpage:www.thesourcecre.com*Some or all of the show notes may have been generated using AI tools.

Jason and Paul welcome the two James (Joseph and Biss) from the great Welsh band James and the Cold Gun to the show to catch up and talk about their new record Face In the Mirror. It was recorded between their home in Cardiff and in Seattle at Stone Gossard's Studio Litho. Jospeh and Biss discuss sharing lyric writing, what themes are inspiring them on the new record and how the drum parts go from Logic to drummer Jack Wrench. Plus the guys gush on bassist Gabby Elise's contributions and James Biss's addition as co-lead vocalist.Please considering donating to our April 2025 fundraiser benefitting Autism Speaks HEREBuy Pod MerchBecome a PatronWatch Us on YouTubeFollow Us on InstagramFollow Us on FacebookFollow Us on Twitter Hosted on Acast. See acast.com/privacy for more information.

Lisa and I begin a new series on prayer, highlighting the importance of praying together. I consider the bubble that is the stock market. We look at Jacob and his sons dealing with Jospeh's tricks, Abraham and Isaac on Mount Moriah and the blessings of liberty.

In this episode of Swell Season Surf Radio's Art and Design series, hosts Chris Labzda and Chris Coffin  welcome special guest, Em Joseph, a former student of Chris Coffin and now a distinguished artist and educator. The episode dives into Em's journey from student to accomplished artist, her impactful projects like the ‘Cedar Exodus' at the New Museum, and the profound influence of surfing on her life and creative practice.She discusses her roots, passion for surfing, and how she balances her life in New York between teaching and surfing. She shares her insights into teaching philosophy at Parsons, her involvement in the Surfers in Solidarity group, and an intriguing film project combining surfing and vampire lore. Tune in for an inspiring conversation that intertwines the passion for surfing with art, activism, and personal growth.For more information on Em Joseph's artwork go to: https://www.emjoseph.com/Or follow her on Instagram at @em_josephThe Swell Season Surf Podcast is recorded by The NewsStand Studio at Rockefeller Center in the heart of Manhattan and is distributed by The Swell Season Surf Radio Network. For more information, you can follow @swellseasonsurfradio on Instagram or go to our website: www.swellseasonsurf.com Music:Artist:Eddie VederSong: SocietyAlbum: Into The Wild Soundtrack00:00 Welcome Back to Swell Season Surf Radio01:38 Reconnecting with a Former Student04:28 The Journey to Surfing and Personal Growth11:41 The New Museum Exhibition and Lebanese Cedar Project27:49 Teaching Sustainable Systems at Parsons44:40 Spirituality and Surfing45:49 Surfers in Solidarity50:21 Filmmaking and Surfing58:52 Vampires and Surfing01:06:15 The Healing Power of Surfing01:19:04 Rapid Fire Questions01:23:45 Upcoming Projects and ConclusionBecome a supporter of this podcast: https://www.spreaker.com/podcast/swell-season-surf-radio--3483504/support.

Bring Your Problems to Jesus

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In Luke 4 Jesus reveals his identity in his hometown of Nazareth in fulfillment of Isaiah 61. No one is surprised by his claim, even with the familiarity of knowing him as Jospeh's son. But everything changes when Jesus recalls the history of Elijah and Elisha. Won't you just let Jesus love you? If you prefer to listen, stream, and/or watch, join us and subscribe on Youtube: https://www.youtube.com/@kingwoodmethodist

Cliff takes on Joseph in Genesis 37-50 and how God used every part of Joseph's life (his failings and his triumphs) to accomplish His purpose.Watch on YouTube: youtube.com/sunrisecommunitychurchWatch live on Mondays at 10am: www.facebook.com/sunrisecommunityonline/liveSong: Fredji - Happy Life (Vlog No Copyright Music)Music provided by Vlog No Copyright Music.Video Link: https://youtu.be/KzQiRABVARk

In part 12 of the Joseph series, Pastor Chris takes us to Genesis 44 and the heart felt speech from Judah. Also, how Jospeh uses a silver cup strategy to bring the brothers to confession and repentance. Judah shows up as a "substitute" foreshadowing of the ultimate substitute, Jesus the King of Kings.

Lauren Walder og Jospeh Dewise kynntust þegar þau voru bæði að kenna í Bailey Middle School í Pensacola í Florida. Fyrir átti Joseph tvö börn og saman áttu þau eftir að eignast eina dóttur. Eftir að þau gifta sig setjast þau að í bænum Bozman í Montana og virtist framtíðin björt. Bakvið luktar dyr var hjónabandið þó allt annað en bjart. Jospeh var stjórnsamur, öfundsjúkur og óöruggur sem varð til þess að Lauren hætti að vera hrifinn af honum. Joseph ætlaði sér ekki að missa eiginkonu sína og gerði allt til að ná henni til baka, en þegar hann fékk ekki viðbrögðin sem hann vildi tók hann málin í eigin hendur. Ef hann gat ekki fengið Lauren, gat það engin. Má bjóða þér að hlusta á fleiri Illverk þætti? Þú getur skráð þig í áskrift & með því fengið aðgang að yfir 300+ aukaþáttum, fimm nýja í hverjum mánuði & þessa fríu án auglýsinga. Áskriftin kostar 1150,- kr á mánuði & henni fylgir engin binding. Skráðu þig í illverk áskrift inná www.illverk.is Hafðu samband: • illverk@illverk.is • #illverkpodcast ʙᴀᴋʜᴊᴀʀʟᴀʀ ɪʟʟᴠᴇʀᴋ ᴘᴏᴅᴄᴀsᴛ: • ᴋ

  Heidi Hess Saxton and Maria Morera Johnson interview Morella Carta, founder of St. Jospeh's Little Stars in Jinga, Uganda. Morella Carta is the founder of “St. Joseph's Little Stars” in Jinga, Uganda. Born in Venezuela and educated in New York City, Morella retired from corporate life in order to dedicate her life to service, most recently abused and abandoned children. In three years of operations, StarsUganda has saved the lives of 40 children and supported over 100 children in the community. They were recently granted two acres of property by the Diocese of Jinga, and are in the process of building a self-sustainable community in order to expand the reach of their ministry. Links for show notes: · Day to day donation page: · “Build with us” construction of new house.

In this transformative message, Bishop Mark Brown from Dallas, TX speaks on the importance of aligning with God's divine plan. Honoring His direction leads to the fulfillment of dreams. Tune in to this life-changing message from Bishop Mark Brown.

Revelation given as an answer to Jospeh asking about Oliver Cowdrey, David Whitmer, and Martin Harris being witnesses of the plates. Here is a link to the text: Doctrine and Covenants 17

Pastor Chris uses the story of Judah in the middle of the Jospeh narrative to show us how we can also grow into maturity in Jesus. Genesis 43:1-10

What's your definition of success? The way you answer that question will reveal a lot about what you value and how you see the world. In the story of Joseph, we get a very surprising snapshot of what true success looks like. Jospeh experiences back-stabbing betrayal and disgraceful injustice. So there's only one way his story be described as a success: God's favor is not fragile.

Despite the suffering in his life, Jospeh continues to trust in God. He is finally set free. When he is finally reunited with the brothers who rejected and betrayed them, he shows mercy and grace and saves them from death. In this episode of the Bible Reading Podcast, Ted Ryskoski, Lance Lawson, and Rachel Chester discuss the climax of Joseph's story that will take us into the next chapter for God's chosen people.

In this episode of the Bible Reading Recap, Ted Ryskoski, Lance Lawson, and Rachel Chester discuss the return of Jacob to his home and are introduced to one of his sons, Joseph. Jospeh's story is one of the most well-known in Scripture, but how does it point back to the Garden and forward to Jesus?

Genesis 37 introduces us to Joseph with an action-packed drama filled with bitterness, envy, hatred, murderous intentions, and slavery. Joseph had dreams of exaltation as the beloved son of Jacob, but God's plans for Joseph didn't work out as Jospeh (or we) would have expected. Yet, all along the way, God is fulfilling His perfect plan in his life and for His people.

Did Mark Andreessen's famous essay about software eating the world lead to the term Proptech being coined? How did having family members who were real estate investors, developers, and property tax collectors establish a deep foundation of real estate understanding for a young Joseph? What allowed Jospeh's grandfather, an immigrant hairdresser, to become a land baron in the northeast? Why are the off-the-shelf assessment models used by tax districts inherently flawed? What early entrepreneurial hustles did Joseph dabble in growing up and why was it important to ensure these ventures paid for themselves? Why did Joseph forgo a role at Nvidia to continue his PhD track at UCLA? Do overassessment protests result in cities and municipalities getting less tax revenue necessary to balance annual budgets? What does the property tax appeal process look like and why are there opportunities to digitize and scale this? What were Ownwell's initial quick wins from a technology perspective? How do differences around local tax districts impact the information mined and presented to Ownwell's in-house tax protestors? How are the needs of individual homeowners different from those of large commercial real estate portfolio owners around property tax savings?Joseph Noor - co-founder and CTO of Ownwell, joins Proptech Espresso to answer these questions and discuss how a chance encounter at a UCLA startup pitch competition brought about the convergence of his computer science studies and family heritage in real estate resulting in the launch of Ownwell.

Translator           Translator   In this episode, Ronn and Mike discuss Genesis 37-39, the beginning of the Jospeh narrative. They highlight the significance of Joseph's garment, the deception of the brothers which spanned two decades, and Judah's ironic transformation. The discussion also touches on the nature of sin, the essence of discipleship, and the character of Joseph as seen through Potiphar's eyes.

Fr. Elias Mary Mills, F.I. served as Rector of the Shrine Church at the Shrine of Our Lady of Guadalupe in Lacrosse, Wisconsin from 2016 to 2021. He was ordained in May of 2000.   In Today's Show A friend from Mexico gave me a hummingbird statue, can it be connected to the hummingbird wizard? What should Catholics think of statues of mythological beings like the Roman gods? Is there an explanation on why Mary and Joseph lost Jesus in the temple? I want to become Catholic. But I once desecrated a Host and too scared to confess it. Is it true that children born out of wedlock were prohibited from becoming priests until a few years ago? About Father's upcoming pilgrimage to Japan. How should define accidental blasphemy? We have booked a marriage in a marriage registration office just to keep it simple. But I'm starting to worry if this is right in the eyes of the Lord as opposed to being married in Church? Going back to the born out of wedlock prohibition question from earlier. How was it possible for Cain to find a wife? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Numbers 36:10-13,“The daughters of Zelophehad did as the Lord commanded Moses, 11 for Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to sons of their father's brothers. 12 They were married into the clans of the people of Manasseh the son of Joseph, and their inheritance remained in the tribe of their father's clan.13 These are the commandments and the rules that the Lord commanded through Moses to the people of Israel in the plains of Moab by the Jordan at Jericho.” On this Christmas Sunday, by God's grace, we come to the end of our series though the Book of Numbers. We're gonna be looking at Chapters 33–36, but we're going to focus especially on Chapter 36 and the daughters of Zelophehad. As we just heard, the story of these five daughters concludes the Book of Numbers and for good reason. There are at least three lessons that we should learn from them and that's what I want to show you this morning. The first lesson is …1. There is a lesson to be learned.So let's zoom out for a minute and remember what the Book of Numbers is all about. It's the story of two generations of Israelites. There is the first generation that God rescued from Egypt but they failed to enter the Promised Land because of their unbelief. (They all died in the wilderness.) Then there is the second generation that emerges in Chapter 26 and they do inherit the Promised Land because they believe. The first generation was faithless — they did not trust God, so they did not do what God said. The second generation was faithful — they did trust God, so they did what God said.And as Christians, when we read the Book of Numbers, our headline takeaway is: “Don't be like the first generation; be like the second generation.” The apostle Paul confirms this takeaway for us in the New Testament, in 1 Corinthians, chapter 10. He says that the Book of Numbers is meant to be an example for us. There are lessons to be learned here. This book is designed for our Christian moral development, and a lot of it is cautionary: Don't worship idols. Don't set your heart on evil things. Don't commit sexual immortality. Don't grumble. Don't be a sucker in the moments of temptation. Don't put Christ to the test.These are all warnings we find in Numbers that Paul highlights in 1 Corinthians 10. They're all things that the first generation did to their own demise. So learn from that. Don't do that. Which is really helpful, by the way. We need instruction like this. We need good examples. To simply say “Have faith!” or “Trust God!” is true and it's always relevant, but oftentimes things can be a little more complicated. We need some more help! We need to know what it looks like to have faith! What do we do if we're trusting God? (Or, what do we do if we're not trusting God?) Numbers has shown us this. There are lessons here.And therefore, one of the first things we should think when we read about the daughters of Zelophehad is, “What can we learn from them?” There's most likely a lesson here for us. They are in this story for a reason, so what is it?There is a lesson to be learned — that's the first thing to learn. 2. God wants your faith.Now again, this is simple and straightforward and it's something we've already talked about in this series: What does God want from you? Wherever you are, whatever you've got going on, what does God want from you?God wants your faith.This is a lesson we see again at the end of Numbers, but it's a lesson made in a profound way, and I want you to see this …First, for the context, the last four chapters, 33–36, are a true recap of the book: Chapter 33 recounts the journey of the people of Israel over the last 40 years, from Egypt to here in the plains of Moab, on the brink of entering the Promised Land. Chapter 34 lays out how the land will be divided and who the heads of each tribe are. Chapter 35, still on the topic of land, explains the inheritance of the Levites and the cities of refuge. And then in Chapter 36, which could seem a little random, there's this story of the five daughters of Zelophehad. It's still connected to an issue with the land, but it's more than that because this is not the first time we've read about the “daughters of Zelophehad.”Bookended by Exemplary FaithThe first time they show up is in Chapter 27. We read about them in Chapter 27 and in Chapter 36, and that's really significant. Here's why…Remember Chapter 26 is the second census. It's what introduces the second generation of Israelites who are supposed to be different from the first generation. The second generation is the faithful generation, and we read about them from Chapter 27 through 36. Which means, if the daughters of Zelophehad show up in Chapter 27 and Chapter 36, they're the literary bookends of this faithful generation.We read about them in Chapter 27 as the intro to this generation, and then we read about them again in Chapter 36 as the summary of this generation. So these daughters form a kind of package that must tell us something about this second generation, and by that fact alone, I'm looking for a positive example here! I'm clued in that there's something important about these daughters that we're supposed to take away, and it's probably got something to do with having faith. So see, just the placement of these daughters in this story is pointing in that direction. Their example should be what's ringing in our ears when we leave this book!So, in that light, let's go back to chapter 27 and see what they did.God Calls Them RightLook back at Chapter 27, verse 1 …This is right after the census has been reported. Everyone from the first generation has died, and the inheritance has been passed to the second generation. And, as was the custom in the ancient world, the inheritance went to the sons. But there's a problem, Zelophehad had five daughters and no sons, and these daughters had a legit question: Unless their father's inheritance was given to them, it would disappear. It'd be lost. So these daughters, who names were Mahlah, Noah, Hoglah, Milcah, and Tirzah — all solid Hebrew names — they came to Moses and Eleazar, explained the situation, and asked that their father's inheritance be given to them. Well Moses wasn't exactly sure what to do in this situation, so he brought this case to the Lord.Which is all going according to plan. Back in Exodus 18, do you remember Jethro's advice? The disputes among the people were too many for Moses to handle himself, so he appointed judges to help him carry the burden. But if there was an especially tough case, that came straight to Moses, and then Moses went to God. This is one of those. These daughters did right to bring this to Moses, and Moses did right to bring this to God. We're on the right track here.And we know this for sure because God says so. I want everyone to see this. Look at Chapter 27, verse 6,“And the Lord said to Moses, ‘The daughters of Zelophehad are right. …”Then God says to give them their father's inheritance, and there's more details here we'll get to, but the thing I want to focus on for now is that God says these five daughters are right. There are not too many instances in the Bible where God says so clearly about humans, “They're right.” They've spoken right.Wouldn't you love to hear God say that about you? First off, everybody loves to be right … And we really love to be told we're right … So what about when God tells you you're right? God says, Correct. Well done. Nailed it! … what if God says that about you?Whether you realize it or not, that is actually what you want more than anything in the world. This is not just affirmation, this is divine affirmation. That's really what you want behind your spouse's affirmation. That's deeper than your parent's affirmation, or your friends', your colleagues' — you want divine affirmation, which is more than you being right, but it means God is pleased with you. God is happy with you. He says to you, Right! You're right!And we know from Scripture, that's only possible when there's faith. The Judge of All the EarthThe daughters of Zelophehad are motivated by faith — They had faith to “draw near” to Moses and Eleazar (that's a special phrase, to draw near). They had faith to submit their hard case for Mosaic review. And they had faith to do this because they knew, ultimately, the God who judges is just.They were thinking what Abraham thought in Genesis 18:25, “Shall not the Judge of all the earth do what is just?” These daughters trust that God, who is sovereign over all things, will do what is right. Which means their confidence is not in their case per se, but it's in God. They are entrusting their future to him. The real message then of these women is not their rightness, though they are right, but the real message is the righteousness of God who always does right — and who is therefore worthy of our trust. Do you know this about God? This doesn't mean that he gives us everything we want immediately, but it means that everything he does is right, and we are right to trust him.The daughters of Zelophehad model that kind of faith for us, and we should be like them. God wants your faith.Third lesson:3. Our Redeemer has come!Let's go back to the details of God's ruling in Chapter 27. Heads up: this can get a little complicated, but try to stay with me. I'll keep it as basic as I can. God said, Yes, the daughters of Zelophehad are right, give them their father's inheritance. And then he makes this a general statue for all of Israel when they have similar cases …When it comes to a father's inheritance: If there's no son, it goes to daughters; if there's no daughters, it goes to his brothers; If he has no brothers, it goes to his uncles; And if he has no uncles it just goes to whoever is the closest relative.The whole point is how to keep your father's inheritance. The solution is that a kinsman preserves it.But then in Chapter 36, a new possible dilemma is brought up. The daughters of Zelophehad were from the tribe of Joseph, and some of the heads of that tribe started thinking: Wait a minute, if these daughters inherit Zelophehad's land, but then they go and marry a man from another tribe, then that man will end up getting the land. It could end up that all of Zelophehad's inheritance is taken over by another tribe. So what do we do about that?See, they found a potential hole in this case law — there was still a possible scenario that would defeat the intent of the ruling to preserve the father's inheritance. And God says, again, they're right. Like the daughters of Zelophehad, the tribe of Jospeh is right. And what we see here is that the heads of the tribe are actually following the example of these daughters in chapter 27. They're thinking about the future, about the land — they're motivated by faith. This is very different from the first generation, remember?!That generation was so faithless that they were too afraid to enter the land. This second generation believes God so much they wanna get down to the details about how the land inheritance will work, not just for that moment, but long into the future. There's an amazing contrast here between the second and first generations. The second generation believes God's promise. Faith is at the root. And so here's the solution: the way to ensure that the father's inheritance stays within his tribe is for the daughters of Zelophehad to marry within their tribe. Now they can marry whoever they want, but he's just gotta be within their tribe.A husband within their tribe is the only way to ensure that their father's inheritance isn't lost. So chapter 36, verse 10: “And the daughters of Zelophehad did as the Lord commanded Moses …” — that's basically how the book ends.The example of faith is central, we've talked about that. But there is another underlying logic here. This is something that shows up first in Leviticus, and then is explained more in Deuteronomy 25 — it's the role of the kinsman redeemer. The logic is: if an inheritance was on the verge of being lost, like in this case, a brother or relative of the man who died, a man within his own tribe, would redeem the potential loss through marrying the woman. That principle is emerging here, with the daughters of Zelophehad, but it comes up later in the Bible's storyline, in a real-life example.Taking Us to JesusThere was a man named Elimelech, a man of Bethlehem, of the tribe of Judah. He was married to a woman named Naomi. They had two sons, one married to Orpah, one married to Ruth. Well, Elimelech dies; and his two sons die; Orpah goes back to her family. So it's just Naomi and Ruth, and of course they're not going to be able to preserve Elimelech's inheritance … until they meet one of Elimelech's relatives, Boaz. Boaz becomes the kinsman redeemer — he marries Ruth and they have Obed; Obed has Jesse; Jesse has David, the King. These names all show up in Matthew Chapter 1, in the genealogy of Jesus, of the tribe of Judah, born in the little town of Bethlehem.See, the daughters of Zelophehad's faith, their concern for their father's inheritance, their concern for the future, paid into the future of Israel's Messiah. The logic of their case law became part of the story of the genealogy of Jesus.And so when we read about these daughters at the end of Numbers, we see the example of their faith, but even more than that, we see a thread here that takes us to Jesus … To Jesus who became our kinsman redeemer. That's what we celebrate at Christmas. Except we were in much worse shape than these five daughters were, much worse than Ruth. We had no inheritance at all in the Promised Land. We were destined for wrath. We were without hope in the world. But then came one who became our kinsman. One who took on our flesh, became like us in our humanity, and he paid the price to redeem us. Church, our Redeemer has come! Jesus took all of our debt and he gave us his inheritance — he has given us the right to be called the children of God!Right with God, by GodIn Christ, you call yourself a child of God, and you are right. God says you're right. And it's by faith alone. So let that be the last thing on our minds as we close the Book of Numbers.To borrow from the Heidelberg Catechism, answer 61: It is not because of any value my faith has that God is pleased with me. Only Christ's satisfaction, righteousness, and holiness make me right with God.And I can receive this righteousness and make it mine in no other way than by faith alone.And that's what brings us to this Table.The TableThis table is an invitation to Jesus Christ. We come to him with our hands open — help me, Jesus! You're my hope! We come to him in faith, and we come to adore him.And so if that's you — if you trust in Jesus Christ, if by faith in Jesus you are a child of God, let us eat and drink together and give him thanks!

Micah 5:2, John 3:16-18, & Luke 2:1-7 Today we learn what a prophet is when we introduce Micah. We discuss how Micah specifically told where Jesus would be born and we follow the journey God put Mary and Joseph on to get them from Nazareth to Bethlehem. God used different people, events, etc but it allllllll happened just as He said it would. This story also drives home John 3:16-18; that God sent his son Jesus, not to condemn the World, but to save us through Jesus. What a precious gift this is! To engage more with this episode, you can grab a map and show your kids Nazareth and Bethlehem so they see where Mary and Jospeh traveled or join our Patreon page to get the activity and coloring page. You can also listen to the song "Oh, Little Town of Bethlehem." Merry Christmas! -------------- To enjoy the library of bonus content (coloring pages, sheets, memory verse, etc) for the episodes go here and click bonus content. By enjoying them, you allow us to keep the episodes free for families all over the world to access and enjoy. From our family to yours, THANK YOU! To connect with us, go here. For our free Read-A-Loud pdf book go here. See omnystudio.com/listener for privacy information.

It's the main event! Mary and Jospeh travel to Bethlehem where Mary gives birth to the savior of the world. 

Joseph is the forgotten character of the Christmas story. Yet in Jospeh's story we see some principles that help us navigate the difficulties of our season.

Wow the lads ride again with their friends Mac Arthur and Matthew Joseph to get into it about belt buying etiquette, going Cher Mode, drinking a gallon of hammers, take a trip to the Energy Drink Corner and more! Follow us: @mikeabrusci @thisdiegolopez @doctormacarthur @alittletimepod www.patreon.com/alittletimepod

This week on Hi, Strangeness, I have on writer and transmedia artist Jospeh Matheny! Joseph has created works using alternate reality gaming and transmedia storytelling methods to deliver a new kind of narrative. He's also extremely well versed in high weirdness, the occult, underground art, and so much more. He's truly my kind of artist: A risk taker, esoterically minded, and not afraid to destroy classic narrative structure. I tried to play it cool, because I'm a big fan, but I'm sure you'll hear a couple of geek out moments. Jospeh is one of those Gen X artists who changed the game..literally. Enjoy!Love, Steve For more Joseph Matheny:https://josephmatheny.com/https://x.com/OngsHat1Steve Berg LInks:https://www.patreon.com/HiStrangenesslinktr.ee/stevebergPretty please subscribe and leave a review!

For episode 247, we are continuing the Fireside Chat Series on the Metta Hour with guest Joseph Goldstein.This series features intimate conversations with longtime dharma teachers about the early days of their practice and the most impactful moments with their own teachers. Hosted by IMS Online, the fifth episode in this series. Joseph Goldstein has been leading insight and lovingkindness meditation retreats worldwide since 1974. He is a co-founder of the Insight Meditation Society in Barre, MA, where he is on the guiding teachers' Founders Council. In 1989, he helped establish the Barre Center for Buddhist Studies. Joseph first became interested in Buddhism as a Peace Corps volunteer in Thailand in 1965. Since 1967 he has studied and practiced different forms of Buddhist meditation under eminent teachers from India, Burma and Tibet. He is the author of many books, including Mindfulness and Insight Meditation.In this conversation, Sharon and Joseph discuss:The origin story of founding IMSSharon and Joseph's first meeting in IndiaJoseph's apartment in Boulder, COHow Joseph found Munindra, his first serious teacherWhat Joseph loves mosts about teachingJoseph's first lovingkindness intensiveDipa Ma's meditative lifeWhat inspired Joseph most about Dipa MaUnifying confidence and humility in ourselvesWorking with the inner critic when teachingLearning how to say “I don't know”Dudjom Rinpoche and re-incarnationUnderstanding the basis for our opinionsEarly challenges in Joseph's teachingThe popularization of meditationWhat inspired Joseph to pursue BuddhismTaking delight in being awakeApproaches for self-acceptanceAdvice for new retreatantsYou can learn more about Joseph's work and many books right here and listen to his Insight Hour Podcast right here. Learn more about IMS Online right here.Listen to Lily Cushman interview both Sharon and Joseph in Episode 199 of the Metta Hour right here or check-out some older conversations with Jospeh in Episode 110 and Episode 47.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

"It's your job to understand what the customer's biggest issue is and connect them with the right resource."- Joseph MichelliJoseph Michelli, an internationally sought-after speaker, author, and organizational consultant, shares his journey from working at a fish market to becoming a customer experience expert. He emphasizes the importance of creating value for customers and delivering on promises made during the sales cycle. Michelli discusses the significance of emotional connections in customer experiences and highlights the success of brands like Starbucks and Zappos in prioritizing customer care. He also emphasizes the importance of building partnerships and relationships with other businesses to create a thriving ecosystem.TakeawaysSales is about creating customer value and delivering on promises made during the sales cycle.Emotional connections play a crucial role in customer experiences and can lead to long-term relationships.Successful brands prioritize customer care and focus on creating positive experiences for customers.Building partnerships and relationships with other businesses can create a thriving ecosystem.Chapters00:00- Introduction and Joseph Michelli's Background03:24- The Importance of Customer Experience in Sales06:26- Lessons from Pike's Place Fish Market09:22- The Role of Organizational Change and Development12:19- Lessons for Small Businesses15:46- Enveloping Products in an Emotional Context21:24- Lessons from Working with Challenger BrandsConnect With Joseph MichelliLinkedIn- linkedin.com/in/josephmichelliWebsitesjosephmichelli.com (Company)josephmichelli.com/blog/ (Blog)amzn.to/3iZvEeF (Stronger through Adversity)Ever wish you could pick Wesleyne's brain? Now you can. Check out AskWesleyne.Com to find the answers to all your sales, leadership, mindset and business question. For daily tips on sales and leadership connect with WesleyneLinkedIn- linkedin.com/in/wesleyne Instagram- @wesleynewhittakerTiktok- https://www.tiktok.com/@thewesleynewhittaker Facebook - https://www.facebook.com/transformedsales Youtube- www.youtube.com/@wesleynewhittaker Website- TransformedSales.com Email- podcast@transformedsales.com