Podcasts about jospeh

In Episode of The Divorce Hour, Ilyssa Welcomes Attorney and Founder of The Law Firm of Anthony Diaz, Anthony "The Peacemaker" Diaz to discuss Contesting Pre-nups. CEO of Breathable Jospeh Fournier on Jelly Roll Overeating Following Divorce News. Co-Founder of The High Conflict Institute Bill Eddy on Theories of High Conflict Divorce Cases. . The Divorce Hour with Ilyssa Panitz is a safe and comfortable place for listeners to put their feet up and escape from the daily grind while we offer you comfort and advice during a challenging and often isolating time in your life. It is hard to turn to friends and family who don't understand what you are going through emotionally, mentally, or economically but we do and there is nothing to feel ashamed about! While the topics and guests will vary every week – the messaging is always the same: we are going to help you get through this dark period and despite how bleak you may think things look. If you cannot see the audio controls,

Fr. Jospeh Nannoshi - Feast of St. Thomas 2026 by Chaldean Diocese

But if it's from God… Acts 5 by William Klock There was a package slip from Canada Post below the mail slot when I got here last Friday.  I was kind of annoyed, because not only did I have no idea where the package was from, for some reason I had to go all the way over to the post office in Comox to pick it up.  And when they handed it to me I was perplexed.  The sender was just some distribution company.  The box was large and heavy.  A mystery.  And when I got it home and opened it up, it was still a mystery.  A boxed set of about fifteen books from a ministry called Be United in Christ.  Nice looking hardcovers.  The set looks expensive.  A few of them were reprints of books by Jonathan Edwards, Jeremiah Burroughs, and Charles Spurgeon, but frustratingly none of the others say a word about their authors and I couldn't find much online about the ministry itself or who's behind it.  The books are a generous gift.  But do I just put them out for you all to take home and read?  Edwards, Burroughs, Spurgeon are okay.  Puritans, not Anglicans, but still part of the same general theological tradition—for the most part.  But are they there just to get me to trust the other anonymous books?  I don't know.  This is the shepherd's dilemma.  I don't have time to read them or really even to meaningfully skim them.  The problem would be solved if I knew something about who sent them. And I think that illustrates well what St. Luke is getting at in our text today.  We'll be looking at Acts 5.  [Page 1084 in the pew Bibles.]  And at first Acts 5 might seem like a series stories or events that are related only because they happened in the order Luke presents them, but are kind of otherwise “random”.  But the more I thought about the Chapter, the more a common theme started to take shape.  So far, Luke has shown us the birth of the church through the preaching of Peter and the work of the Spirit.  And then he's shown us the church taking shape, not just as some new religion—which I think is how we're often (wrongly!) prone to seeing it—but as the fulfilment of God's promises to Israel.  Luke shows us the church as the new temple.  God has returned to his people as he promised, but not to the bricks-and-mortar temple on the mountaintop above Jerusalem. Instead, he's come to indwell the people whom Jesus has purified with his blood.  This is a human temple meant to one day fill the whole earth and with it God's presence.  And Luke has shown us the church not just as a family, but as the family that Israel was always supposed to be, but failed to be; the family in which God is fulfilling his promises through Jesus and the Spirit; the family in which his kingdom, his new creation, his renewed humanity is being born.  It's a community meant to take up the vocation of Jesus and to be prophets, priests and kings, proclaiming the good news about the lordship of Jesus to Jerusalem and Judah—and eventually to the whole world. But as we've seen, it's not just the proclamation.  It's not just the preaching.  That's absolutely necessary.  But it's the lived community—the “family-ness”—of the church that backs up the message and says that this is the real deal.  Because Israel had been talking the talk for a thousand years.  But Israel ended up in exile in Babylon because she failed over and over to walk the walk.  You can't preach light while living in darkness.  You can't claim to be God's people while you worship idols.  You can't proclaim new creation while living like the old.  That's why, at the end of Chapter 4, which we saw last week, Luke talked for a second time about the way the church in Jerusalem became a family and took care of those in need.  They were actively living out the bounty and generosity of God and his new creation.  As the new Israel, they were a little land of milk and honey.  And Luke held up Jospeh the Levite as particularly exemplary, because he unselfishly sold some land and brought the proceeds to the apostles to help their ministry. It wasn't a requirement for church membership.  It sounds like Joseph was wealthy and so he used his wealth to build up the church and it was his way of living out new creation.  And it was obviously unique—not something everyone did—because they nicknamed him Barnabas, which means “son of encouragement”.  And that leads straight into Acts 5 and the story of Ananias and Sapphira.  This couple wanted the same sort of attention Barnabas was getting.  Luke writes, “There was, however, a man named Ananias with his wife, Sapphira.  He sold some property and, with his wife's knowledge, kept back part of the price.  He brought the rest and laid it at the apostle's feet.  ‘Ananias!' said Peter.  ‘Why did the Satan fill your heart to make you tell a lie to the Holy Spirit and to keep back part of the price of the land?  While it was still yours, it belonged to you, didn't it?  And, when you sold it, it was still in your power.  Why did you get such an idea in your heart?  It isn't men that you've lied to; it's God!'  When Ananias heard these words he fell down and died.  Everyone who heard about it was scared out of their wits.  The young men got up, took him away, wrapped up his body and buried him.  After an interval of about three hours, his wife came in, not knowing what had happened.  Peter spoke to her.  ‘Tell me,' he said, ‘did you sell the land for this much?'  ‘Yes,” she replied, ‘that was the price.'  ‘So why,' Peter answered, ‘did you agree together to put the Holy Spirit to the test?  Look, the feet of those who have buried your husband are at the door and they will carry you out too!'  At once she fell down at his feet and died.  The young men were just coming in and they found her dead, so they took her out and buried her beside her husband.  Great fear came upon the whole gathering and on all who heard about these things.” Great fear!  No kidding.  Now, growing up—and for years afterward—I thought this was a story about “tithing”.  In Sunday school we would sing a song about how Ananias and Sapphira got together to conspire a plot to cheat the church and get ahead.  They knew God's power but did not fear it, tried to cheat the Holy Spirit.  Peter prophesied it and they both dropped dead. Uh!  (That “Uh!” was the good part—one of the few times you could be rowdy in church.) And the chorus of the song went on to sing about how God loves a cheerful giver, give him all you've got.  It had me terrified as a kid.  I didn't have any income, but I knew that someday when I did, I'd better give God his due or I might drop dead.  No one ever talked about the part where they lied about what they were giving.  And no one ever paid attention to the context of the story. It is a terrifying story.  Even the people in the church who saw it and heard about, Luke writes, were pretty terrified.  But the way we usually hear about Ananias and Sapphira, I think, gets us worried about the wrong thing.  Because, Brothers and Sisters, this is isn't a story about tithing; it's a story about the need for holiness.  It's a story that reminds us that if we're going to be God's temple, if we're going to be the place where he dwells in the person of his Spirit, if we're going to be the place where the world meets God, we need to take holiness seriously. The first thing that ought to tip us off here is the way these first chapters of Acts are all centred on the temple.  More specifically, they're focused on how the church has become the new temple and how it—particularly through Peter and John spending their days in the old temple—how the church is confronting and challenging the old: the old temple, the old Israel, and the priests and elders associated with both.  The second thing that ought to tip us off is the nature of the story.  It's not a common thing, even in the Bible, for God to just suddenly strike someone dead.  But the few times we do see that happen, what's it associated with?  Think Nadab and Abihu, Aaron's sons, playing around with the holy things of God and offering “strange fire” on the altar.  Zap.  Dead.  Instantly.  And poor Uzzah when David's men were rescuing the ark of the covenant from the Philistines.  They didn't carry it the way God had told them to.  Instead, they put it on a cart.  And the cart started to tip and Uzzah—well meaning, but horribly wrong—reached out to steady it.  And zap!  Uzzah was struck dead on the spot.  I can think of a few other slightly less dramatic.  There was Achan who, in the ruins of Jericho, stole some of the treasure that belonged to the Lord.  His sin had consequences for the whole community of Israel in their next battle, but maybe most importantly, it was the Lord who revealed the guilty to Joshua.  And Achan and his family died.  Or King Uzziah who arrogantly entered the temple to burn incense and was immediately struck with leprosy. The point is this, Brothers and Sisters, if you're going to walk with God, holiness is not an option.  The wages of sin is death.  For the vast majority of us, living and then dying is just so normal that sometimes we need a reminder that life is God's gift, that sin separates us from God, and that we die because of that separation.  Sometimes the reminders are instantaneous, dramatic, and terrifying.  Other times they play out over generations.  Like Israel herself: generation after generation of faithlessness and idolatry that eventually led, for the northern kingdom, to annihilation—national death—and for the southern kingdom exile.  St. Paul warns the Corinthians that some of them are sick and dying because they've abused the Lord's Supper.  In John's revelation, Jesus warns the churches that if they aren't faithful, if they fail to properly represent him and his kingdom, he will take away their lampstands.  They will, as churches, die.  God requires holiness of his people and holiness is serious business.  The church is God's means of making the good news of Jesus known.  The church is God's means of making his new creation visible and real in the world.  And if we undermine the credibility of the gospel through unholiness—well, God is patient—most of the time—but if we refuse to repent, he will make us witnesses to his power and sovereignty through his discipline rather than his blessing. Ananias and Sapphira lied because they wanted a reputation they hadn't earned.  How do we misrepresent the gospel and the kingdom and Jesus?  In what way do we or does the church compromise our witness?  What idols have we set up alongside the cross?  What things do we do that bring public shame on Jesus and the Spirit?  What compromises our holiness?  And do our compromises and our idolatries and our hypocrisies run so deep or are they so common that maybe we no longer even see them.  But people out there do.  And God does.  Brothers and Sisters, that's what the story of Ananias and Sapphira is about. But Acts 5 is more than a terrifying warning to holiness.  It's also an exhortation.  Look at verse 12: “Many signs and wonders were performed by the apostles amongst the people.  They were all together in Solomon's Porch, while none of the others dared join them, though the people spoke highly of them.  But more people, a crowd both of men and women, believed in the Lord and were added to their number.  They used to bring the sick into the streets and place them on beds and mats so that at least Peter's shadow might fall on them as he went by.  Crowds gathered from the towns around Jerusalem, bringing people who were sick or infested with unclean spirits.  All of them were cured.” God struck down the people who were compromising the church's gospel witness, but he blessed the ministry of Peter.  As Luke notes, after the confrontation with the Jewish authorities, no one dared to join him, but when Peter went out with boldness to proclaim the good news, God made him a walking pocket of new creation.  It makes me think of the dead temporarily raised on Good Friday, as if the shockwave of life was so powerful it had an almost undiscriminating effect as it went out from the cross.  The same sort of thing happens with Peter. I think when we read this, our modern democratic mindset has us wondering why we don't see this happening today.  Why doesn't this happen when my shadow falls on people when I'm walking around.  And again, I have to come back to the biblical witness itself.  The point of miracles is that they don't happen every day.  And when they do happen, even in the Bible, they cluster around those times and places where God is doing something new.  They clustered around Jesus and now we see them clustering around the apostles, validating them in the same way they validated Jesus.  And they're happening right at the gate of the temple—God's not so subtle way to announce that, yes, he's come back to dwell with his people just as he promised, but he's not dwelling in the holy of holies in the bricks-and-mortal temple; he's come to dwell in this people purified and made even holier than the holy of holies by the blood of Jesus.  Think of it like a rocket launch.  There's a blast of almost uncomprehensible power that launches a rocket off the ground and into orbit.  Once it's up there, it just needs a little nudge from time to time to keep it there.  This was God's way of launching the gospel. Now, verse 17: “Then the high priest got up and all who were with him, namely the group called the Sadducees.  They were filled with zeal [think “righteous indignation”] and seized the apostles and put them in the public jail.  But an angel of the Lord came in the night, opened the prison doors, and brought them out.  ‘Go and take your stand in the temple,' he said, ‘and speak all the words of this life to the people.'  When they heard this, they went in at early morning and began to teach.  When the high priest arrived with his entourage, they called the official assembly and all the elders of the sons of Israel, and they sent to the prison to have the apostles brought in.  But when the attendants went they didn't find them in the prison.  So they came and reported back.  ‘We found the jail shut up with maximum security,' they said, ‘and the guards were standing in front of the doors.  But when we opened up we found no one inside.'  When they heard these words, the commander of the temple police and the chief priests were at a loss about them, with no idea what had happened.  But then someone came with a message for them.  ‘Look!' he said.  ‘The men you put in prison are standing in the temple and teaching the people.'  Then the commander went with his attendants and brought them.  They didn't use force, though, because they were afraid that the people might stone them.” Luke has a sense of humour.  So does God.  The high priest is full of zeal.  This idea of “zeal” characterised what the Jews of those days thought of as faithfulness.  Their heroes were men like Phinehas, who speared a law-breaking idolater to the ground; like Judas Maccabbeus, who led a revolt against the pagan Geek rulers of Israel.  They were zealous for God and for his law and they burned with anger at anyone who compromised it.  And that's how they felt about the apostles.  Peter and John, just like Jesus, were challenging the temple.  The temple leaders wanted them dead, but they also feared the people.  Everyone else could see new creation and the power of God—life—bursting into the world, but all these guys could see was a threat to the status quo.  And so they throw the apostles into jail.  And God sends an angel to set them free and not just that, but to send them straight back to the temple, to the place where they were arrested.  And there's an urgency to the angel's words.  “Go back the temple.  Take your stand.  Speak the words of this life to the people.” The miracles were wonderful.  The miracles said that God was doing something, that new creation life was breaking in.  That there was something about the apostles.  But Brothers and Sisters, miracles without preaching lead to superstition.  Good works without preaching leave people applauding the people doing the good works.  It's our proclamation, our preaching, our announcement of the good news about Jesus, crucified and risen and lord, that makes sense of the miracles and the good works.  It's the preaching that points people to Jesus—not just in a generic sense to “God”, but specifically to Jesus.  It's the preaching that makes clear that in the Messiah, God has provided a sacrifice that purifies us from the stain of sin to make us fit to be his temple, filled with his own Spirit, to bring his grace and his mercy and his love and his holiness and his new creation to the world.  It's our life as God's working model of new creation that attracts people, but it's our preaching that calls them specifically to Jesus in repentance and faith. This whole chapter is a reminder that preaching alone without holiness and without living out new creation is not enough, but that it's also not enough to live out that new creation, to be a heaven on earth people, even to work miracles.  It has to be accompanied by the proclamation of the good news about Jesus.  Otherwise we're like the mystery box of books.  Who's this from?  Should I trust it?  So the angel sends them back to preach.  And there they are preaching in the temple just as the priests assemble to hold court.  And they send for the accused and no one can find them, until someone runs in and shouts: “They're back preaching right under your noses!” “So,” Luke goes on in verse 27, “they brough them and stood them in the assembly.  The high priest questioned them.  ‘We gave you strict orders, didn't we?' he demanded.  ‘We told you not to teach in this name, but look what you're doing.  You have filled Jerusalem with your teaching and you're trying to bring this man's blood on us.'  ‘We must obey God, not men!' responded Peter and the apostles.  ‘The God of our fathers raised Jesus after you had laid violent hands on him and hanged him on a tree.  God exalted him to his right hand as leader and saviour, to give repentance to Israel and forgiveness of sins.  We are witnesses of these things and so is the Holy Spirit, which God gave to those who obey him.'  When they heard this, they were infuriated and wanted to kill them.  But then a Pharisee by the name of Gamaliel stood up in the assembly.  He was a law-teacher, highly respected by all the people.  He ordered the men to be put outside for a short while.  ‘Men of Israel,' he said to the gathering, ‘be careful what you do to these men.  Before these times Theudas rose up, claiming to be someone special and about four hundred men went off to join him.  But he was killed and all the people who trusted him were dispersed.  The movement came to nothing.  After that Judas the Galilean arose in the days of the census and drew a crowd after himself.  But he was killed and all those who trusted him were scattered.  So my advice to you now is this.  Leave off from these men; let them be.  You see, if this plan or work is merely human in origin, it will come to ruin.  But if it's from God—well, you won't be able to stop them.  You might even be found to be fighting against God.'  They were persuaded by him and called the apostles back in.  They beat them and told them not to speak in the name of Jesus.  Then they let them go.  They, however, went out from the presence of the assembly celebrating, because they had been reckoned worthy to suffer disgrace for the name.  And all day, in the temple and from house to house, they did not stop teaching and proclaiming the Messiah.” The assembly has the apostles beaten, but they know the scriptures.  They've seen how Jesus suffered and died as part of his ministry to fulfil those scriptures.  So Peter and John and the others take this opposition as confirmation.  And Luke goes into these details here, because this is going to be a pattern throughout the book of Acts.  Suffering for the name of Jesus is a privilege.  But he also highlights the importance of the church's integrity to its—to our—witness.  Again, we are God's temple.  He's returned as he promised, not to the stone building that once sat over Jerusalem, but by filling us—the people purified and made holy by the blood of Jesus.  The beauty of a human temple is that it can grow and grow and grow until it fills the earth with God's presence, with his wisdom, with his gospel life.  But it's also important that the temple remain pure.  Jesus has purified it.  The Holy Spirit has sanctified it.  But we're still human.  We're not perfect—not yet.  Brothers and Sisters, this is why, as Paul puts it, we need to put on the Messiah.  To put off the old, corrupt, sinful and selfish way of being human and put on Jesus and the new life of the gospel, the new life of the Spirit.  To be the holy people Jesus and the Spirit have made us.  To walk in integrity: in our personal affairs, in our relationships, in our marriages, in our business, in our politics, in our finances, in our life together as the church, as the temple.  We really do need to be the new humanity and God's new creation.  We need to be—so much as Jesus and the Spirit make it possible—to be God's future right here in the present.  And we need to take our stand and proclaim the name of Jesus so that when people notice our holiness and our integrity, they'll also know that it's not just us, but that it's all about this Jesus who died and rose again—for us, for them, for the sake of all creation—to forgive, to purify, to heal, and to set to rights.  I can't say exactly what it's supposed to look like.  Acts was unique.  The rocket ship was launching.  Now it's in orbit.  Our shadows are highly unlikely to heal anyone, and yet Peter's shadow and Peter's preaching really do represent the ministry of the faithful church to bring healing to the world, to wipe away tears, to announce what Jesus has done and what Jesus is doing and what Jesus will, finally, one day finish as we bring hope to the world.  Do it with integrity, Brothers and Sisters.  And do it in holiness. Let us pray: O God, the protector of all who trust in you, without whom nothing is strong, nothing is holy: Increase and multiply upon us your mercy; that, with you as our ruler and guide, we may so pass through things temporal, that we lose not our hold on things eternal; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

Over the years, through trials and challenges, betrayal and false accusations, the Eternal One was with this young man. As a testimony of the Eternal One, this young man became known as the interpreter of dreams. His name was Jospeh.  As you listen be blessed, empowered and transformed in Jesus name.Send us Fan MailFor more information and free resources visit our website jesuslovestheworld.info Also connect with us in discipleship, watch our videos, follow us on facebook or send us an email

Dokumentarno intoniran roman, v katerem sodobni francoski pisatelj izriše pretresljiv portret kurdske pevke, ki že enajst let ždi v turškem zaporu zaradi »strašnega zločina« – petja tradicionalnih kurdskih pesmiPri založbi Sophia je pred nedavnim izšel angažiran, dokumentarno intoniran pa hkrati občuteno izpisan roman Nûdem Durak (Na svoji zemlji), v katerem sodobni francoski pisatelj Joseph Andras, popisuje usodo naslovne »junakinje«, ki so jo leta 2015 turške oblasti obsodile na kar 19-letno zaporno kazen. Njen zločin? – Če vprašate turško sodišče: terorizem. In kaj natanko je storila? – Pela je. S svojo zasedbo je prepevala tradicionalne kurdske pesmi. Toda: zakaj Nûdem Durak meni, da pot v pravičnejšo prihodnost, v kateri ne bo izključevanja ne na narodni ne na spolni osnovi, vodi natanko prek petja kurdskih pesmi in zakaj se turška država njenega glasu tako zelo boji? – Odgovore na ta vprašanja smo iskali v tokratnem Sobotnem branju, ko smo pred mikrofonom gostili Jasmino Žgank, ki je Andrasov roman prevedla. Foto: Goran Dekleva

Hey y'all ! Welcome to another Friday with CWCOI ! In this week's episode, our host, Ally Yost reads Genesis chapters 39-41. We heard you and saw your comments about wanting to continue the story of Jospeh - so grab your Bible's, your journals, and let's dive deeper into what God has for us today. "The Lord was with Joseph, so he succeeded in everything he did as he served in the home of his Egyptian master." Genesis 39:2 _____________________________________________ ☆ Upgrade your sleep with Boll & Branch. Get 15% off your first order plus free shipping at ➤ bollandbranch.com/CWCOI with code CWCOI.  ☆ If you're struggling with OCD or unrelenting intrusive thoughts, NOCD can help. Book a free 15 minute call to get started ➤ https://learn.nocd.com/CWCOI ☆ Find your purpose at Grand Canyon University ➤ GCU.edu ☆ For up to 65% off your order, head to ➤ VeracityHealth.co and use code COFFEE. ☆ REP CWCOI MERCH ➤ https://allyyost.com  ☆ MY BIBLE (code 'ALLYYOST' at checkout) ➤ https://hosannarevival.com/collections/beautiful-bibles/products/nlt-notetaking-bible-belfast-theme ☆ TUMBLER LINK ➤ https://allyyost.com/products/travel-tumbler _____________________________________________ Connect further with us ! TikTok ➤ https://www.tiktok.com/@christwithcoffeeonice  Instagram ➤ https://instagram.com/christwithcoffeeonice  _____________________________________________ Connect further with Ally ! TikTok (2M) ➤ https://www.tiktok.com/@ally_yost  Instagram ➤ https://www.instagram.com/ally_yost/  ShopMy ➤ https://shopmy.us/allyyost  Pinterest ➤ https://www.pinterest.com/ally_yost1/_created/

RU396: JOSEPH & LYNNE SCALIA ON CRITICAL CONSCIOUSNESS: ENVIRONMENTALISM, PSYCHOANALYSIS & EDUCATION https://renderingunconscious.substack.com/p/ru396-joseph-and-lynne-scalia-on Join Rendering Unconscious Podcast at Substack for all new and archival episodes: https://renderingunconscious.substack.com Rendering Unconscious welcomes Joseph and Lynne Scalia! They are here to talk about their new book Critical Consciousness Beyond Impasses in Environmentalism, Psychoanalysis, and Education (Routledge, 2026). https://www.routledge.com/Critical-Consciousness-Beyond-Impasses-in-Environmentalism-Psychoanalysis-and-Education/ScaliaIII-Scalia/p/book/9781032864143 Rendering Unconscious episode 396. On this episode, Lynne and Joseph discuss their book Critical Consciousness Beyond Impasses in Environmentalism, Psychoanalysis, and Education. Lynne shares her experience as an educator, and Joseph as a psychoanalyst and environmentalist. They highlight the challenges in mainstream education and environmentalism, the potential of psychoanalysis, and the need for societal transformation. Lynne and Jospeh emphasize the importance of small pockets of resistance on a local level, and propose the Institute for a Democratic Psychoanalysis (IDP) as a platform for facilitating necessary discussions addressing the intersections of environmentalism, psychoanalysis, and education. Follow The Institute for a Democratic Psychoanalysis: https://dempsya.org Joseph Scalia III, PsyD, is a practicing psychoanalyst, and a social and environmental critic and activist based in Colorado, USA. Lynne S. Scalia, EdD, is an educator from Montana. She has served as a teacher, school district superintendent, and a high school, middle school, and elementary principal, all in public schools. Her work is informed by psychoanalysis and institutional ethnography. Scalia's focus is on rurality, critical pedagogy, leadership, and school reform. Check out previous episodes with this guest: RU115: DR JOSEPH SCALIA III ON WILDERNESS CONSERVATION RU59: JOSEPH SCALIA, PSYCHOANALYST, ENVIRONMENTALIST & SOCIAL CRITIC RU News & Events: Wednesday, May 20th, LIVE RU Podcast event with editor Dr. Klara Naszkowska and various contributors on the Gradiva award winning collection Early Women Psychoanalysts: https://rucenterforpsychoanalysis.substack.com/p/next-up-early-women-psychoanalysts All paid subscribers to RU Center for Psychoanalysis and Rendering Unconscious podcast will receive the zoom link to attend this event live and the recording will be archived at both Substacks. https://rucenterforpsychoanalysis.substack.com https://renderingunconscious.substack.com Full archive of RU Center events and CLASSES HERE: https://rucenterforpsychoanalysis.substack.com/t/classes See RU Center SCHEDULE OF EVENTS HERE: https://rucenterforpsychoanalysis.substack.com/p/schedule Rendering Unconscious is also a book: Rendering Unconscious: Psychoanalytic Perspectives, Politics & Poetry vols 1:1 & 1:2 (Trapart Books, 2024): https://amzn.to/4sOqSEu Thank you for being a paid subscriber to Rendering Unconscious Podcast. It makes my work possible. If you are so far a free subscriber, thanks to you too. Please consider becoming a paid subscriber to gain access to all the material on the site, including new, future, and archival podcast episodes. It's so important to maintain independent spaces free from censorship and corporate influence. If you are interested in pursuing psychoanalytic treatment with me, please feel free to contact me directly: www.drvanessasinclair.net/contact/ Thank You.

Jospeh Duarte Talks UH Cougars & the South Region in NCAA Tournament 

Jospeh Duarte Talks UH Cougars & the South Region in NCAA Tournament 

Listener calls propel Patrick into discussions about sainthood, last-minute conversions, Catholic sacraments, and the curious details of Miraculous Medals, blending humor with answers that challenge assumptions. The episode moves quickly, mixing quick banter and layered reflections on faith, making the experience both unpredictable and direct. Chuck Norris has passed away. (00:46) David - If a person receives the sacraments a couple days before they die and they don’t sin, will they become a saint? (06:03) Gaby - You mentioned something that made me rethink myself. You are grateful for what you do, and it made me think more about what I do at my job. (09:01) Jim - Can a Protestant receive Confession if they have already been baptized and agree the priest has the authority to forgive sins? Can someone about to enter the Church receive the sacrament? (14:02) Joseph - What does the star on the top of the Miraculous Medal mean? I have heard those are cursed. (19:09) Angel - I remember Chuck Norris as a mellow and kind person. Do we know anything about St. Jospeh's parents? (30:57) Mel - I have trouble understanding that if I went to another Church that I couldn't take Communion. Can you explain this? (33:48)

Shawn helps Hunter close out the book of Genesis by focusing on Joseph. They begin the conversation talking about dreams and their role both in the Bible and the church today, God's consistent faithfulness, how a little bit of bullying would have gone a long way with Joseph, and how the story of Genesis finds its resolution in Joseph's humanity. Humanity is actually a big theme in this episode, especially in the way that being human means having a choice to either hurt others out of your own hurts or to break cycles of pain by choosing grace. This is a beautiful theme that really comes into play as we end Genesis.But this is Shawn and Hunter on a podcast. Of course they don't just talk about Jospeh. They talk about Ruben Studdard, Carl Jung, how we're all like our dads, and rabbinic interpretations of minor Biblical characters. Who do YOU Think should've won American Idol in 2003?For the next episode, make sure you have read Exodus 1-5 6:1-12, 6:28-7:7.Remember: if you have any questions about Genesis, don't forget to leave a voice memo⁠ right here ⁠⁠⁠or email Hunter at ⁠⁠⁠hbabcock@coastline.family.

Is there a room for Jesus in your life?/യേശുവിന് ഇടമുണ്ടോ നിന്റെ ജീവിതത്തിൽ?The 1st part is in English, and the 2nd part is in Malayalam starting 14:37 mark.Luke 2:7- After she gave birth to her first born son; and she wrapped Him in clothes, and laid Him in a manger, because there was no room for them in the inn.” അവൾ ആദ്യജാതനായ മകനെ പ്രസവിച്ചു, ശീലകൾ ചുറ്റി വഴിയമ്പലത്തിൽ അവർക്കു സ്ഥലം ഇല്ലായ്കയാൽ പശുത്തൊട്ടിയിൽ കിടത്തി.These  verses show that  everyone has not given a place for Jesus in their life and that Jesus is waiting for our invitation so that He can enter our heart and life which will lead us to a better life here and in eternity.  When it was time for Mary to give birth to Jesus, the innkeeper did not provide room for them even if they requested.  So after giving birth to Jesus, Jospeh and Mary laid baby Jesus in a manger.  Even after 2000 years there is no room for Jesus in many people's life. If we really invite Jesus into our life, He will guide us, make our life full, fill us with love, peace and joy, and prepare us for eternal life with Him.  My name... Cicilysunny@gmail.com

We take a longer look at King Herod's response to Jesus's birth and contrasting it with the worship of the Magi and obedience of Jospeh. Through examining Herod's paranoid hatred and eventual death, we see how God's purposes cannot be thwarted by human evil. There is a fundamental difference between merely knowing about God and actively participating in His kingdom work. Lastly, we see the gospel truth that while evil may strike, God's plan prevails, culminating in Satan's defeat through Christ's death and resurrection.

We take a longer look at King Herod's response to Jesus's birth and contrasting it with the worship of the Magi and obedience of Jospeh. Through examining Herod's paranoid hatred and eventual death, we see how God's purposes cannot be thwarted by human evil. There is a fundamental difference between merely knowing about God and actively participating in His kingdom work. Lastly, we see the gospel truth that while evil may strike, God's plan prevails, culminating in Satan's defeat through Christ's death and resurrection.

Fr. Jospeh Nannoshi - Christmas 2025 by Chaldean Diocese

Heather, Jeremy and Will sit together on this Christmas Eve to chat what all are thinking about in the glow of their Christmas tree. Did Mary and Jospeh ever consummate? Yes, the continual virginity of Mary has been a highly debated topic throughout Christendom...for some reason. So sit back, get your egg nog and join this classic holiday discussion.

Thank you for listening to our Surge Church Podcast. What makes Mary & Jospeh's story so powerful is the fact that in the face of the unknown, the costly, and the risky they found the courage to say, "Yes, Lord." Their testimony reminds us today that when we say "Yes" to God's plans it empowers ordinary people to do extraordinary things! 

Jospeh is the hero of the Christmas story.  He humbled himself, and believed God with strong faith, as he raised Jesus who was "God with us".  Elisha also knew that God was with him, and he his prayer was to open the eyes of his servant so he could see the angels there. 

Sherrone Moore arrest details updated, previewing Lions vs Rams, Kerby Joseph headed for IR!?

Friends, this week's Portions Podcast is going to bless you and encourage you. We're entitling it “The Lord Was With Joseph.” You know, man may forget us, like Joseph was forgotten, but God never does. The Lord was with Joseph in the pit, in the prison, and in the process…and in the same way God was with Joseph, God is with us! Be sure to SUBSCRIBE so you don't miss a video from TFI! Donate to TFI: https://www.togetherforisrael.org/givingpageVisit our Website: https://www.togetherforisrael.orgDownload our App: https://subsplash.com/togetherforisrael/download-appJoin us for a tour: https://www.tfi.tours

Speaker: Taylor Higgins Series: Interrupted By Christmas Date: 12/7/25 Website: http://www.themissionredlands.com

En juillet 1885, en Alsace, Joseph Meister, 9 ans, est mordu par un chien porteur de la rage. Joseph est sauvé grâce au vaccin mis au point par le chimiste Louis Pasteur, qui ne l'avait testé que sur des animaux, et qui à cette occasion, l'inocule pour la 1ère fois à un humain. Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Fr. Jospeh Nannoshi - 2nd Sunday of Advent 2025 by Chaldean Diocese

Fr. Jospeh Nannoshi - 1st Sunday of Advent 2025 by Chaldean Diocese

In hour 3 of The Drive, Zach and Phil look back at the process of the Broncos hiring Sean Payton as well as Vance Joseph. We hear from Payton and his thoughts on Jospeh and their relationship prior to working together here in Denver. We react to Sean Payton and the Broncos not making a move at the trade deadline. Phil shares what it is like in the locker room while trades are being made. Zach explains why preferred the Broncos making an addition but it ok with it not happening. How confident are the guys with the current Broncos team to compete for a Super Bowl? Are the Broncos in a Super Bowl window this season with the way their defense is playing? The guys react to Deion Sanders replacing Pat Shurmur as the offensive play caller. Zach rips Deion for firing Sean Lewis two seasons ago and points out all the success Lewis has had before CU and at SDSU since leaving. 

Romans 8:28 says that "all things work together for the good..." but sometimes it's heard to believe that. In this Back Shed episode, Cliff takes a look at the story of Joseph from Genesis 45:1-7, as well as the conversion of Saul in Acts 9, and relates those back to the goodness and faithfulness of good through all circumstances.2Watch on YouTube: youtube.com/sunrisecommunitychurchWatch live on Mondays at 10am: www.facebook.com/sunrisecommunityonline/liveSong: Fredji - Happy Life (Vlog No Copyright Music)Music provided by Vlog No Copyright Music.Video Link: https://youtu.be/KzQiRABVARk

Vi skal alle farverne i regnbuen igennem i dagens afsnit, når vi kigger på Webbers første musical.. eller kantate.. Eller.. Vi skal i hvert fald snakke om "Joseph and the Amazing Technicolor Dreamcoat"

Fr. Jospeh Nannoshi - 4th Sunday of Elijah 2025 by Chaldean Diocese

Fr. Jospeh Nannoshi - Feast of The Cross 2025 by Chaldean Diocese

From May to June 1834, approximately 230 men, women, and children marched to Missouri to help the Saints who had been expelled from Jackson County, Missouri, the previous year. This expedition, known today as Zion's Camp, was initially called the Camp of Israel. It was formed after Joseph Smith received a revelation in February 1834 commanding him to call up the strength of the Lord's house to redeem Zion from its enemies. The revelation instructed Church leaders to recruit at least 100, and preferably 500, men to travel to Missouri. In March, Joseph Smith and others traveled through New York to obtain volunteers and funding for the expedition. And don't forget Zelph's bones! What were they? Were they real? Were they a figment of Jospeh's imagination? Were the records of the experience accurate? Join Lynne Hilton Wilson as she dives into the context and controversies of this exciting part of Latter-day Saint Church History.

Living Hope, part 9. Jospeh encounters many unexpected twists and turns in life, but through the storms he holds on to the promises of God, who works all things for good. By Oli Stevens Sunday 24th August 2025

Get to know us at LifeChurch - Gilbert, AZ Visit us online: www.azlife.church Email us: info@lifechurchinternational.net Like us: facebook.com/LifeChurchAZ Check us out: @_LifeChurch (Twitter & Instagram)

Living Hope, part 9. Jospeh encounters many unexpected twists and turns in life, but through the storms he holds on to the promises of God, who works all things for good. By Oli Stevens.

Join the Three of Seven Project team as they discuss important topics. This Episode is brought to you by our partners:   DRINK HOIST https://drinkhoist.com HOIST® is unlike other hydration drinks because of the way it works in your body. HOIST's specially-formulated blend of carbohydrates, electrolytes, and fluids closely match your body's natural osmolality, which means HOIST can absorb rapidly without the need for digestion. Not only does HOIST replenish your body immediately, it is clinically proven to keep you hydrated longer than water. Pro Code for 10% off your order: 3of7project   Check out 3 of 7 Project https://www.3of7project.com Apply for Rite of Passage at: https://www.3of7project.com/train Thank you for supporting Three of Seven Podcast on Patreon at: www.patreon.com/threeofseven Three of Seven Project Store https://3of7project.myshopify.com/pages/shop Apply for The Basic Course at: https://www.3of7project.com/train Check out the Three of Seven Project Youtube channel at: Three of Seven Project Youtube  Nuff Said.

*Remember, opinions are like buttholes; everybody has one and they all stink! Join us for the unfiltered and unedited discussion on the case. These are the conversations we used to have after we hit stop. Only now we keep recording. The banter is about to get a little more interesting and even more dysfunctional. Listen at your own risk.

Daily Dose of Hope May 19, 2025 Day 1 of Week 8   Scripture – Matthew 1   Prayer:  Almighty God, We come before you on this Monday, as we start a new week, with both humility and gratefulness.  You are so powerful, so holy, and so wise.  We need you.  We seek you.  We are desperate to hear a word from you today, Lord.  We also know that we have failed over and over again.  Lord, forgive us for our sins, for the ways we fall short.  In these next few moments of silence, Lord, hear our prayers...Jesus, help us stay focused on you and your Word today.  In Your Name, Amen.   Welcome back, everyone, to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we start the book of Matthew.  While the author does not identify himself, most scholars agree it was written by Matthew the tax collector.  He actually mentions himself a couple times in the Gospel.  The events in the book take place in the first 40 or so years of the first century.  It was actually written somewhere between 50 and 90AD.   Let's keep in mind that all the Gospel accounts were passed down and taught orally for about 30-40 years before they were written down.  Each Gospel author collected and arranged these accounts to highlight certain themes about Jesus.  Mark, who we just finished, emphasized Jesus' authority.  Matthew, on the other hand, very intentionally uses his Gospel to demonstrate the continuation and fulfillment of the whole Biblical story of God and the people of Israel.  Thus, he emphasizes how Jesus is the Messiah in the line of David, and he focuses on how Jesus is Immanuel (which means in Hebrew, God with us.) Matthew 1 starts with a genealogy.  Sometimes, our inclination is the brush over the genealogies, but this one is pretty unique.  First, we can see the connection between the Old Testament and the birth of Jesus. As we read through the names on the list, we get a picture of God's history of redemption for his people.  Abraham and David are highlights, as both were recipients of God's promises for the people of Israel, significant parts of redemptive history.  Another reason I love this genealogy is that five women are specifically mentioned. This was at a time when women were basically never mentioned in the history of patriarchal societies. And here we are, five very unique and interesting women–Tamar (who was quite tricky to achieve her purpose), Rahab (at one point a prostitute), Ruth (a Moabite), Uriah's wife (Bathsheba), and Mary.   The first four women were Gentiles or married to Gentiles, they were outsiders to a certain extent, and yet they had tenacious faith, the kind that would be critical for faith in Jesus.  This focus on Tamar, Rahab, Ruth, and Bathsheba leads to the introduction of Mary.  It's like the author is saying, “Don't discount Mary!”  She may not be who you would expect to be the mother of the Savior of the world but God uses all kinds of people!  God lifts up all kinds of women, those who are proper and those who aren't. What a beautiful reminder that the Gospel is for ALL. Then, we have Joseph's story.  Joseph is probably the most underrated person in the Christmas story. He is like the father of the bride at the wedding. No one notices him yet he gets to help pay for the whole shin-dig. But Joseph is an example of faithful, unquestioning obedience in the middle of fearful, life-altering circumstances.   Scripture says that Mary was pledged to be married to Joseph.  Remember, Mary was a very young girl and was probably very poor.  Joseph would have been older than her.  We tend to think of Joseph as a carpenter but really it's more likely he was a general builder. He was from a kind of backwater, remote area of Palestine. He was probably illiterate (education was generally just for merchants and aristocrats at the time). Both Mary and Joseph were humble people from a very humble part of Israel.   Scripture continues, "before they came together, it was found that Mary was pregnant by the power of the Holy Spirit." Joseph, being a righteous man, faithful to the law, didn't want her to be publicly disgraced so he had decided to divorce her quietly. At the time, when one became engaged, it was much more formal than it is today. Most likely, Joseph had made an agreement with Mary's father, perhaps years earlier, to take Mary as his wife. This would have been a binding agreement. In the eyes of the law, they were as good as married already, even though the relationship had not been consummated.   Mary was found to be pregnant by the power of the Holy Spirit. Keep in mind that all Joseph knows at this time is that she is pregnant. His fiancé is pregnant and he knows the baby isn't his. We don't think much about Joseph's feelings. We focus a lot on Mary (and rightfully so) but Jospeh must have had all kinds of feelings too.  The whole thing must have been crushing for him. He had hopes and dreams. My guess is that he was hurt and betrayed. Despite that, he doesn't fly into an angry rage or have a desire to hurt Mary even though this would have amounted to adultery in their culture.   Joseph had compassion. He doesn't want to bring additional shame onto Mary if he can help it. Part of this could have been that Joseph was older than Mary. He might have known that a girl of that age didn't really have much control over her sexuality in that culture. Joseph is in a predicament. He wants to be faithful to the law, so he can no longer marry her, but yet he doesn't want to humiliate her either. So he decides to quietly divorce her, not make too much of a big deal about it. Regardless, Mary would face humiliation and be ostracized. That was the nature of the situation.   But before Joseph breaks off the engagement, he goes home and goes to sleep. It's always good to sleep on big decisions. While he is sleeping, an angel of the Lord appears to him in a dream and says, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.” And here is the amazing thing. Scripture says that when he woke up, Joseph did what the angel told him and took Mary as his wife. If Joseph had doubts, they weren't recorded. If he made excuses, we certainly don't know about them. It appears he was simply obedient.    It's worth mentioning that the angel tells Joseph not to be afraid to marry Mary because the baby she is carrying was conceived by the Holy Spirit. We know that Mary was risking a lot, but Joseph was also taking big risks here. He also will make some pretty significant sacrifices. People are generally pretty good at counting and they would know that the baby was conceived before they got married. He also faces being ostracized and being an outcast in his community. It was scary! What would their lives look like? What would their families do? What would become of them? Joseph models for us that we can be obedient in spite of fear. He did what was commanded of him, even when it was hard.   Being obedient to God doesn't always look like we want it to look. Let's be real. We want being obedient to God to be a good job with a comfortable salary, a nice home, good schools for our kids, plenty of leisure time and fun activities, a fairly decent social standing, and occasional church attendance. For most of us, if we are honest, that's what we want obedience to God to look like the typical American dream.  But we learn from Joseph is that obedience to God might not always make sense, it might not be popular, and it might not be comfortable.   Obedience to God may also require sacrifice. In the case of Joseph, obedience may have cost him his reputation and his place in the community. We know that later it means he has to drop everything to go to Bethlehem for a census. Then, he has to go to Egypt to keep the baby safe from an evil king. This probably wasn't what Joseph envisioned for his young family.   When God calls us to something, there are often things we have to give up. Joseph gave up stability and safety. Think about what God has called you to. Maybe God has called you to minister to someone and give up your time. Maybe God has called you to share your faith with your neighbor, coworker, or that person at the gym and risk rejection. Maybe God has called you to volunteer in a specific area or give sacrificially to a mission partner. Maybe God has called you to go back to school, change jobs, reconcile with an estranged friend or family member. Maybe God has called you to full-time ministry. However God has called you (and I can guarantee he has called you in some way), it typically involves some kind of sacrifice, discomfort, and hard work. Being obedient to God doesn't always look like we want it to look.   The last thing I'll mention is that God calls us to obey even when we are fearful of the future. This is so hard but God calls us to obey through the fear. We trust that if God has called us to it, God will see us through it. What I've come to learn is that obedience and trust go hand in hand.   Have a wonderful Monday.  We will chat again tomorrow.   Blessings, Pastor Vicki        

Ps. Melissa uses the powerful story in Genesis of Jospeh to give hope that in the very place the heartache was caused—when we trust God with our pain and stay faithful—he can turn it into fruit.

Don't miss this special episode of Come, Follow Church History with Doctor Lynne Hilton Wilson about the Joseph Smith Translation of the Bible. Join Lynne as you asks some hard questions about Jospeh's work on the Bible and the most significant verses he translated. Joseph Smith's translation (JST) of the Bible did not start with its original languages of Hebrew (Old Testament) and Greek (New Testament) as technical translations do. In this way, the JST is more of a revision of certain passages. Many passages Joseph was inspired to add or change—especially in early chapters of Genesis. For other portions, the JST modernized the grammar or clarified the text. Some changes came from revelation after asking questions, and others from his own preferences and understanding.

Connect with Joseph:https://crescitcap.com/https://www.linkedin.com/in/joseph-iacono-38976218/Click to text the show! Email Jonathan with comments or suggestions:podcast@thesourcecre.comOr visit the webpage:www.thesourcecre.com*Some or all of the show notes may have been generated using AI tools.

Jason and Paul welcome the two James (Joseph and Biss) from the great Welsh band James and the Cold Gun to the show to catch up and talk about their new record Face In the Mirror. It was recorded between their home in Cardiff and in Seattle at Stone Gossard's Studio Litho. Jospeh and Biss discuss sharing lyric writing, what themes are inspiring them on the new record and how the drum parts go from Logic to drummer Jack Wrench. Plus the guys gush on bassist Gabby Elise's contributions and James Biss's addition as co-lead vocalist.Please considering donating to our April 2025 fundraiser benefitting Autism Speaks HEREBuy Pod MerchBecome a PatronWatch Us on YouTubeFollow Us on InstagramFollow Us on FacebookFollow Us on Twitter Hosted on Acast. See acast.com/privacy for more information.

In this episode of Swell Season Surf Radio's Art and Design series, hosts Chris Labzda and Chris Coffin  welcome special guest, Em Joseph, a former student of Chris Coffin and now a distinguished artist and educator. The episode dives into Em's journey from student to accomplished artist, her impactful projects like the ‘Cedar Exodus' at the New Museum, and the profound influence of surfing on her life and creative practice.She discusses her roots, passion for surfing, and how she balances her life in New York between teaching and surfing. She shares her insights into teaching philosophy at Parsons, her involvement in the Surfers in Solidarity group, and an intriguing film project combining surfing and vampire lore. Tune in for an inspiring conversation that intertwines the passion for surfing with art, activism, and personal growth.For more information on Em Joseph's artwork go to: https://www.emjoseph.com/Or follow her on Instagram at @em_josephThe Swell Season Surf Podcast is recorded by The NewsStand Studio at Rockefeller Center in the heart of Manhattan and is distributed by The Swell Season Surf Radio Network. For more information, you can follow @swellseasonsurfradio on Instagram or go to our website: www.swellseasonsurf.com Music:Artist:Eddie VederSong: SocietyAlbum: Into The Wild Soundtrack00:00 Welcome Back to Swell Season Surf Radio01:38 Reconnecting with a Former Student04:28 The Journey to Surfing and Personal Growth11:41 The New Museum Exhibition and Lebanese Cedar Project27:49 Teaching Sustainable Systems at Parsons44:40 Spirituality and Surfing45:49 Surfers in Solidarity50:21 Filmmaking and Surfing58:52 Vampires and Surfing01:06:15 The Healing Power of Surfing01:19:04 Rapid Fire Questions01:23:45 Upcoming Projects and ConclusionBecome a supporter of this podcast: https://www.spreaker.com/podcast/swell-season-surf-radio--3483504/support.

Bring Your Problems to Jesus

Lauren Walder og Jospeh Dewise kynntust þegar þau voru bæði að kenna í Bailey Middle School í Pensacola í Florida. Fyrir átti Joseph tvö börn og saman áttu þau eftir að eignast eina dóttur. Eftir að þau gifta sig setjast þau að í bænum Bozman í Montana og virtist framtíðin björt. Bakvið luktar dyr var hjónabandið þó allt annað en bjart. Jospeh var stjórnsamur, öfundsjúkur og óöruggur sem varð til þess að Lauren hætti að vera hrifinn af honum. Joseph ætlaði sér ekki að missa eiginkonu sína og gerði allt til að ná henni til baka, en þegar hann fékk ekki viðbrögðin sem hann vildi tók hann málin í eigin hendur. Ef hann gat ekki fengið Lauren, gat það engin. Má bjóða þér að hlusta á fleiri Illverk þætti? Þú getur skráð þig í áskrift & með því fengið aðgang að yfir 300+ aukaþáttum, fimm nýja í hverjum mánuði & þessa fríu án auglýsinga. Áskriftin kostar 1150,- kr á mánuði & henni fylgir engin binding. Skráðu þig í illverk áskrift inná www.illverk.is Hafðu samband: • illverk@illverk.is • #illverkpodcast ʙᴀᴋʜᴊᴀʀʟᴀʀ ɪʟʟᴠᴇʀᴋ ᴘᴏᴅᴄᴀsᴛ: • ᴋ

  Heidi Hess Saxton and Maria Morera Johnson interview Morella Carta, founder of St. Jospeh's Little Stars in Jinga, Uganda. Morella Carta is the founder of “St. Joseph's Little Stars” in Jinga, Uganda. Born in Venezuela and educated in New York City, Morella retired from corporate life in order to dedicate her life to service, most recently abused and abandoned children. In three years of operations, StarsUganda has saved the lives of 40 children and supported over 100 children in the community. They were recently granted two acres of property by the Diocese of Jinga, and are in the process of building a self-sustainable community in order to expand the reach of their ministry. Links for show notes: · Day to day donation page: · “Build with us” construction of new house.

Revelation given as an answer to Jospeh asking about Oliver Cowdrey, David Whitmer, and Martin Harris being witnesses of the plates. Here is a link to the text: Doctrine and Covenants 17

Despite the suffering in his life, Jospeh continues to trust in God. He is finally set free. When he is finally reunited with the brothers who rejected and betrayed them, he shows mercy and grace and saves them from death. In this episode of the Bible Reading Podcast, Ted Ryskoski, Lance Lawson, and Rachel Chester discuss the climax of Joseph's story that will take us into the next chapter for God's chosen people.

In this episode of the Bible Reading Recap, Ted Ryskoski, Lance Lawson, and Rachel Chester discuss the return of Jacob to his home and are introduced to one of his sons, Joseph. Jospeh's story is one of the most well-known in Scripture, but how does it point back to the Garden and forward to Jesus?

Translator           Translator   In this episode, Ronn and Mike discuss Genesis 37-39, the beginning of the Jospeh narrative. They highlight the significance of Joseph's garment, the deception of the brothers which spanned two decades, and Judah's ironic transformation. The discussion also touches on the nature of sin, the essence of discipleship, and the character of Joseph as seen through Potiphar's eyes.

Micah 5:2, John 3:16-18, & Luke 2:1-7 Today we learn what a prophet is when we introduce Micah. We discuss how Micah specifically told where Jesus would be born and we follow the journey God put Mary and Joseph on to get them from Nazareth to Bethlehem. God used different people, events, etc but it allllllll happened just as He said it would. This story also drives home John 3:16-18; that God sent his son Jesus, not to condemn the World, but to save us through Jesus. What a precious gift this is! To engage more with this episode, you can grab a map and show your kids Nazareth and Bethlehem so they see where Mary and Jospeh traveled or join our Patreon page to get the activity and coloring page. You can also listen to the song "Oh, Little Town of Bethlehem." Merry Christmas! -------------- To enjoy the library of bonus content (coloring pages, sheets, memory verse, etc) for the episodes go here and click bonus content. By enjoying them, you allow us to keep the episodes free for families all over the world to access and enjoy. From our family to yours, THANK YOU! To connect with us, go here. For our free Read-A-Loud pdf book go here. See omnystudio.com/listener for privacy information.

It's the main event! Mary and Jospeh travel to Bethlehem where Mary gives birth to the savior of the world.