Hinduism's triple deity of supreme divinity
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26 episodes with Trimurti
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2 episodes with Trimurti
2 episodes with Trimurti
5 episodes with Trimurti
2 episodes with Trimurti
2 episodes with Trimurti
2 episodes with Trimurti
No primeiro episódio da série Práticas religiosas do Extremo Oriente do programa Historicizando, os alunos Augusto Alves da Silva, Gabriel Florêncio Ceccon Bina e Luis Eduardo Bagio fazem uma breve introdução sobre o Hinduísmo, explicando em especial as características e histórias dos três deuses que compõem a Trimurti: Brahma, Vishnu e Shiva.
Dans l'attente éperdue de gros bangers, Anouck trouve une nouvelle expression alternative à "ventre mou", qui devient illico canon. Avec Amandine, Anouck, Clem et Matthieu. 2'25 : nos visionnages indiens (La Forteresse d'Or de Satyajit Ray, Santosh de Sandhya Suri, Indian 2 de Shankar, Bade Miyan Chote Miyan de Ali Abbas Zafar, Ganapath de Vikas Bahl, Kill de Nikhil Nagesh Bhat) 20'21 : Ram Jaane de Rajiv Mehra 43'16 : Trimurti de Mukul Anand 1'11'25 : English Babu Desi Mem de Praveen Nischol
The creator of the universe, "Brahma," is one of the three deities in the Trimurti. But have you ever wondered why his worship is not as common? Who were his four sons? You'll find the answers to all these questions in this episode only on "Audio Pitara". Stay Updated on our shows at audiopitara.com and follow us on Instagram and YouTube @audiopitara. Credits - Audio Pitara Team Learn more about your ad choices. Visit megaphone.fm/adchoices
Did you know there's no ketchup emoji?!? Beth didn't until she went looking for it to put in this episode title, but a can of soup will do nicely, given that we discuss Killer Soup (2024) - and a big mix of other things we've been watching lately, including Zara Hatke Zara Bachke (2023), Teri Baaton Mein Aisa Uljha Jiya (2024), and Trimurti (1995). Subscribe to Filmi Ladies on Spotify https://open.spotify.com/show/7Ib9C1X5ObvN18u9WR0TK9 or Apple Podcasts https://podcasts.apple.com/us/podcast/filmi-ladies/id1642425062 @filmiladies on Instagram and Twitter Pitu is @pitusultan on Instagram Beth is @bethlovesbolly on Twitter Email us at filmiladies at gmail See our letterboxd for everything discussed on this podcast. https://boxd.it/qSpfy Our logo was designed by London-based artist Paula Ganoo @velcrothoughts on Instagram https://www.art2arts.co.uk/paula-vaughan
This episode of MASH podcast will focus on the grand legacy and the golden age of the Gupta dynasty, with a special focus on the Dashavatara temple and the iconography of Lord Vishnu. It will delve into what the Trimurti — the collective of Brahma, Vishnu, and Shiva — symbolises in Hindu cosmology and their functions. We'll also take a look at how Vishnu's reverence gained momentum in Hinduism, and how the Vaishnavism sect of Hinduism rose to prominence in India between the 4th to 6th centuries.If you've ever wondered how historians and archaeologists deduce the main deity of the temple and conduct holistic research of the site? This podcast episode is for you!Tune in to listen and expand your knowledge about the histories behind the temples in India and their architectural wonders. Streaming now on Spotify, Apple Podcast, and Google Podcasts. (Head to our website for more details)Image credits: Bob King, Wikimedia CommonsWritten by Urvi C; Hosted by: Hanima Nawaz; modified by Davangi Pathak
History is filled with protracted, drawn-out conflicts, but did you know about a war that could have been missed during a coffee break? It started at 9:00 AM and was over by brunch, proving that even wars can have a tight schedule! Switching gears from fleeting wars to eternal edibles, let's talk about honey's impressive shelf-life. This sweet treat has been found in ancient tombs and is still as good as new after thousands of years. So, why doesn't honey spoil? The plot thickens. The human fascination with the number 3 runs deep. Trimurti, Trinity, movie trilogies, states of matter, pigs, musketeers, witches of Macbeth - the list is endless. It gives us a sense of stability that 1 and 2 cannot (legs on a stool
How do we become normalized to suffering, however abominable it may be? / Will you please explain ISKCON's view of the Trimurti? (Brahma, Vishnu, Shiva) / How important is it for us to desire to go back to Godhead?
How do we become normalized to suffering, however abominable it may be? / Will you please explain ISKCON's view of the Trimurti? (Brahma, Vishnu, Shiva) / How important is it for us to desire to go back to Godhead?
☸️ Oggi ci immergeremo nell'universo di Brahma, una delle divinità principali della tradizione induista. Brahma è uno degli elementi della Trimurti, la trinità delle divinità supreme dell'Induismo.
In this episode let's explore the divine God- Trimurti's cosmic dance – creating, preserving, and transforming.
Die Weihnachtstage sind für viele Menschen eine besinnliche Zeit. So natürlich auch für Yogi*nis. Gastgeberin Susanne Mors denkt jedes Jahr aufs Neue darüber nach, wie man Weihnachten, Adventszeit und Jesus Christus mit der Yogaphilosophie verbinden kann. Und da diese Folge „YogaWorld Podcast“ am Weihnachtswochenende erscheint, hat sie dazu auch ihren Gast, Yogalehrer Eric Sommer, befragt. Nach einigen gemeinsamen Überlegungen zum Thema Weihnachten sind die beiden in richtig besinnlicher Stimmung und bereit für den Übergang zur indischen Mythologie und deren Verbindung zu den Asanas. Inwiefern stehen die Schlüsselfiguren der hinduistischen Mythologie mit dem Yoga, den wir heute in der westlichen Welt praktizieren, in Verbindung? Eric liest Geschichten aus seinem Buch „Von Götterzorn und Heldenmut – die fantastischen Geschichten hinter den Yogaposen“ vor und gibt anschließend Impulse zur Interpretation mit alltagsnahen Beispielen. Wir beleuchten Krieger, Halbmond, Drehsitz und Kamel. Also mach es dir gemütlich, hole dir vielleicht eine Decke und einen Tee, und freue dich auf eine einfach schöne Folge mit alten Mythen aus Indien. Links: https://eric-sommer.de/ https://shop.tredition.com/booktitle/Von_G%3ftterzorn_und_Heldenmut/W-965-273-239 https://yogaworld.de/ https://www.instagram.com/yogaworld108 https://www.instagram.com/yogasahne/
Enoch DMK. El raper barcelon
Enoch DMK. El raper barcelon
Enoch DMK. El raper barcelon
Enoch DMK. El raper barcelon
Enoch DMK. El raper barcelon
Hiranyagarbha anatomy, dissolution and creation, Trimurti, Who is Rama Support the show
Embark on a nostalgic journey with Satish Kaushik in this episode as he unveils the release date of 22 December 1995 and reminisces about the iconic and timeless film "Trimurti", A timeless classic starring Jackie Shroff, Anil Kapoor, SRK directed by Mukul S. Anand, the film featured action packed set pieces and a heart breaking story with the its three character, Tune in for more. Learn more about your ad choices. Visit megaphone.fm/adchoices
Les tres preguntes: Enoch DMK A partir de diferents deitats hind
Welcome to 'Divine Narratives: Tales of Hindu Gods', a podcast dedicated to delving deep into the world of Hindu mythology and exploring the tales and philosophies behind these complex, intriguing divinities. --- Support this podcast: https://podcasters.spotify.com/pod/show/nilnia/support
Один из старейших диджеев России - DJ TONAL FANTAZY встал за виниловые пластинки в начале бурных 90-х и считается одним из пионеров развития транс-движения в России, став в 95 году резидентом рейв центра Аэроданс. За последние годы его музыкальный акцент сместился на даунтемпо-музыку, он создал серию чиллаут-сетов, игравших в течение нескольких лет в первом вегетарианском ресторане в Москве "Джаганнат" на Кузнецком. В конце нулевых Dj Tonal открыл московской публике chillgressive, в котором медленный прямой ритм окружён глубинным рисунком. Сильно любим посетителям чиллаут пространств за умение создавать магическую атмосферу для слушателей с чувственной натурой и зрелым разумом. На вкус Тонала ориентируются некоторые музыканты, работающие в этом жанре, а искушённые меломаны уходят в астрал под миксы, собранные в его узнаваемом стиле. Участник мероприятий от Mystic Sound Records, Samskara & Atma360, Trimurti, Аэроданс, Microcosmos
Este mensaje fue canalizado por Fabiana , le doy las gracias por ser tremenda alumna --- Send in a voice message: https://podcasters.spotify.com/pod/show/tarotakashicouruguay/message Support this podcast: https://podcasters.spotify.com/pod/show/tarotakashicouruguay/support
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Trimurti is a 1995 Indian Hindi-language action drama film starring Jackie Shroff, Anil Kapoor, Shah Rukh Khan, Anjali Jathar and Priya Tendulkar. In this episode, host Satish Kaushik shares a glimpse of the movie Trimurti. Tune in to know who was the first choice for the role of Anil Kapoor's character!
Trimurti is a 1995 Indian Hindi-language action drama film starring Jackie Shroff, Anil Kapoor, Shah Rukh Khan, Anjali Jathar and Priya Tendulkar. In this episode, host Satish Kaushik shares a glimpse of the movie Trimurti. Tune in to know who was the first choice for the role of Anil Kapoor's character! Learn more about your ad choices. Visit megaphone.fm/adchoices
Bonjour et bienvenue dans le podcast Ecoute le Yoga ! Dans de nombreuses cultures, le chiffre 3 revêt une haute importance symbolique. L'hindouisme n'est pas en reste avec la Trimurti, un trio de Dieux dominant le panthéon hindou. Signification et interprétation de cette triade dans notre pratique du yoga à travers cet épisode ! Et pour plus de yoga et plus de partages, vous pouvez me retrouver sur Instagram : https://www.instagram.com/marie.shanti.yoga/?hl=fr
O Caibalion afirma: “os lábios da sabedoria estão fechados, exceto aos ouvidos do entendimento”. As 7 Leis Herméticas são um conjunto de princípios milenares que explicam como funciona todo o Universo, trazidas a este mundo pelo sábio Hermes Trismegisto eras atrás.No episódio dessa semana da Rádio Artétipos, a Dra. Mabel Cristina Dias dá continuidade à série "As 7 Leis Herméticas na Prática", lhe explicando como entender as premissas e a aplicação prática da sexta Lei Hermética, a Causalidade, que diz: “Toda causa tem o seu efeito, todo efeito tem a sua causa. Tudo ocorre de acordo com a lei. 'Acaso' é somente um nome para a lei que não foi reconhecida. Há vários planos de causalidade, mas nada escapa à lei.”
( To see the video of this show, click here: https://youtu.be/tAzPmbT9xxU ) NEW WEBSITE with Blogs, Videos, and Podcast direct links: https://strangeparadigms.com/ FREE TRIAL for the Skinwalker Ranch Insider Membership Website: https://tinyurl.com/skinwalkerinsider Cristina's Instagram, Facebook, YouTube, Twitter and More > https://beacons.ai/cristinagomez Patreon Club for Extras & Behind the Scenes: https://www.patreon.com/paradigm_shifts Part 2 of 'Mysteries of India', looking into the ancient mysteries and temples of this vibrant nation. India is a land of the original trinity (Trimurti), of the Creator Brahma, the Protector Vishnu, and the Destroyer Shiva. It is a land where oral traditions, mysticism, and religious belief systems of over 3,000 years ago are still practiced today. Although being a major powerhouse of industry and innovation, once you leave the cities you will find towns and villages that seem frozen in time, with wandering Mystics, Ascetics, Gurus, Sadhus, Yogis, and Baba Nagas who adhere to strict principles for living as laid down in ancient manuscripts in the ancient past. Out of those ancient manuscripts, and religious texts, there are many references that seem too futuristic to be so old, such as gods who have the ability to travel between dimensions, fly in the air and in the heavens above in 'flying cities' and the flying ships called Vimana.Stories of ancient battles, some of them depicting nuclear weapons, and other mystical weapons as warring factions fought it out in the skies. In this episode, Cristina Gomez and Jimmy Church will take a deep dive into the endless mysteries of India.
( To see the video of this show, click here: https://youtu.be/ni4nmjowYkE ) NEW WEBSITE with Blogs, Videos, and Podcast direct links: https://strangeparadigms.com/ FREE TRIAL for the Skinwalker Ranch Insider Membership Website: https://tinyurl.com/skinwalkerinsider Cristina's Instagram, Facebook, YouTube, Twitter and More > https://beacons.ai/cristinagomez Patreon Club for Extras & Behind the Scenes: https://www.patreon.com/paradigm_shifts India is a land of the original trinity (Trimurti), of the Creator Brahma, the Protector Vishnu, and the Destroyer Shiva. It is a land where oral traditions, mysticism, and religious belief systems of over 3,000 years ago are still practiced today. Although being a major powerhouse of industry and innovation, once you leave the cities you will find towns and villages that seem frozen in time, with wandering Mystics, Ascetics, Gurus, Sadhus, Yogis, and Baba Nagas who adhere to strict principles for living as laid down in ancient manuscripts in the ancient past. Out of those ancient manuscripts, and religious texts, there are many references that seem too futuristic to be so old, such as gods who have the ability to travel between dimensions, fly in the air and in the heavens above in 'flying cities' and the flying ships called Vimana.Stories of ancient battles, some of them depicting nuclear weapons, and other mystical weapons as warring factions fought it out in the skies. In this episode, Cristina Gomez and Jimmy Church will take a deep dive into the endless mysteries of India.
Canalización de Fabiana --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/tarotakashicouruguay/message Support this podcast: https://anchor.fm/tarotakashicouruguay/support
Shiva also known as Mahadeva is one of the main deities of Hinduism. With pre-Vedic roots, Shiva is an amalgam of various non-Vedic deities, such as the Rigvedic storm god Rudra. In the Trimurti, which includes Vishnu and Brahma, Shiva is referred to as the Destroyer. He is the Supreme Lord who creates and protects the universe. In the Shakta tradition, a goddess is referred to as the Devi, with Parvati as the equal partner of Shiva.There are many depictions of Shiva in both benevolent and ferocious aspects. In his noble aspects, he is depicted as a wise and ascetic living on Mount Kailash with his wife, Parvati, and their two children.Shiva is a deity worshipped in various Hindu countries and traditions like India, Nepal, Sri Lanka and Indonesia. He is depicted with a serpent around his neck, with the moon's crescent moon and the holy river Ganges flowing from his forehead.Read more at https://mythlok.com/shiva/
In this episode, we feature PART 2 of Matt and Erin discussing in depth the Tirmurti Shiva, Vishnu and Bramha and the TriDevi Parvati, Lakshmi, and Saraswati. Anyone who loves yoga philosophywill love this episode. Enjoy Matt's sampling of sacred story telling which is one of his amazing gifts to share with the world. Reach […] The post TYF256 – Trimurti and Tridevi – Part 2 appeared first on .
A mitologia indiana é uma das mais antigas, ricas e profundas do mundo. Narrado pelos milenares escritos sânscritos dos Vedas, o panteão dos deuses indianos vai desde as trindades primordiais da vida e da morte como a Trimurti e a Tridev até os deuses mais populares como Ganesha e Kali, estruturando sua filosofia e fé em um leque de representações e energias arquetípicas que pode ser visto e entendido por todos.
In this episode Erin discusses in depth the Tirmurti Shiva, Vishnu and Bramha and the TriDevi Parvati, Lakshmi, and Saraswati with Matt Murphy. Anyone who loves yoga philosophywill love this episode. Enjoy Matt's sampling of sacred story telling which is one of his amazing gifts to share with the world. Reach out Erin@ErinCoach.com Check out […] The post TYF255 – Trimurti and Tridevi – Part 1 appeared first on .
In this episode Erin discusses in depth the Tirmurti Shiva, Vishnu and Bramha and the TriDevi Parvati, Lakshmi, and Saraswati with Matt Murphy. Anyone who loves yoga philosophywill love this episode. Enjoy Matt's sampling of sacred story telling which is one of his amazing gifts to share with the world. Reach out Erin@ErinCoach.com Check out our 300 hour yoga teacher ... Read More
Vitaly Bauer is a DJ from Moscow, one of the creators of BK Family, he has been playing music since 2003. Bauer is currently the resident of Mystic Sound Records and host of Mystic Sound Radioshow on DI.FM radio. Vitaly loves psychill, IDM, trip-hop, and lounge. Participant of the festivals Trimurti, Trishula, Chill Out Planet Festival, Abstraction and, of course, BK, for live performances Vitaly Bauer plays mostly chillgressive. Tracklist: 01. Green Beats - Teva 02. Damian L - Chillout Distortion 03. Terra Nine - Fractal Sunset 04. Rukirek - Tiny Hippo Camp 05. Priest of Secret Garden - Ona Dosa On Paradise 06. Airform - Achenar 07. Khazaar - Substance Fracture 08. From Vacuum - Divine 09. Narcose - Downward Sky 10. Psilotum - Orionis
Ein Beitrag zum Sanskritwort: Trimurti Hier findest du: Sanskrit Wörterbuch Seminare zum Thema Sanskrit Seminare mit Sukadev Seminarübersicht Yoga Vidya YouTube Live Kanal Online Seminare Video Seminare Yoga Vidya kostenlose App Yoga Vidya Newsletter Yoga Vidya Online Shop Schon ein kleiner Beitrag kann viel bewegen... Spende an Yoga Vidya e.V.!
Ein Beitrag zum Sanskritwort: Trimurti Hier findest du: Sanskrit Wörterbuch Seminare zum Thema Sanskrit Seminare mit Sukadev Seminarübersicht Yoga Vidya YouTube Live Kanal Online Seminare Video Seminare Yoga Vidya kostenlose App Yoga Vidya Newsletter Yoga Vidya Online Shop Schon ein kleiner Beitrag kann viel bewegen... Spende an Yoga Vidya e.V.!
The Trimurti Mudra Meditation comes from Jospeh and Lilian Le Page's Mudras: For Healing and Transformation. This Mudra helps to direct breath, awareness and energy to the center of the pelvis to help instill a sense of balance and harmony. It supports us in embracing transitions more easily as we journey through life. It enables us to remain centered within our own being.
Mensaje canalizado por Fabianna Musso --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/tarotakashicouruguay/message Support this podcast: https://anchor.fm/tarotakashicouruguay/support
Pers dan surat kabar menjadi penyambung bagi S.K. Trimurti dalam menyuarakan gagasan dan cita-cita Indonesia merdeka. Sebagai seorang wartawan yang berjuang dari tulisan,mulut dan surat kabar untuk Kemerdekaan Indonesia. Bolak-balik di penjara bahkan saat mengandung anaknya, membuat S.K. Trimurti semakin yakin bahwa perjuangan dan pergerakan harus segera dilakukan. --- Send in a voice message: https://anchor.fm/podcasthistocast/message Support this podcast: https://anchor.fm/podcasthistocast/support
Lord Vishnu, one of the main gods or Deva of the Hindu mythology, and member of the Trimurti, the holy trinity of Hinduism alongside Brahma and Shiva the god of Destruction. He is the god of preservation and protector of good. Through his ten incarnations known as Vishnu avatars or Dashavatara, Vishnu maintains the universal order.
In episode 43, I give my Seven Paranormal Predicts. These predictions are based on my review of the 2020 trends. The Seven Predictions are:1. There will be a third strain of Coronavirus (Covid -19) Three is a common pattern in our lives. A man and a woman together create a third: a child. There’s the Holy Trinity, the Trimurti in Hinduism, the three jewels of Buddhism, and the Triple Goddess: maid, mother, and crone. Third time lucky’ or ‘three times a charm’ is a common phrase. Some argue this phrase originated with the convicted murderer, John ‘Babbacombe’ Lee. Lee survived three attempts at hanging on the same day in February 1885. 2. Another interstellar object will pass through our galaxy. The object will be larger than Oumuamua (1L/2017 UI), which passed through our galaxy on October 19, 2017.3. More fast radio bursts will be detected in our Galaxy. These fast radio bursts will be detected closer to earth than any other burst.4. Mysterious structures will be found in Antarctica and Alaska. Scientists will discover that these structures are linked to structures on the moon. NOTE: The fast radio bursts may be linked to the activation of these structures. 5. Another Fátima event will occur over the Vatican.The first Fátima occurred in Portugal. The Three Secrets of Fátima consist of a series of apocalyptic visions and prophecies purportedly given to three young Portuguese shepherds, Lúcia Santos and her cousins Jacinta and Francisco Marto, by a Marian apparition.6. Alien disclosure will come from a former U.S. President. 7. After a third (mutated) COVID-19 virus, scientists will reveal that they have detected a new COVID - 20 virus.Think I have lost my mind yet? Come with me and take a walk into the paranormal. Follow us on Facebook at https://www.facebook.com/hebeheberadio/ and Twitter at @EventHo14339589, and Instagram @EventHorizon. Please give me your feedback and leave a comment.If you like Event Horizon, and if you are also a political junkie, you might just like my podcast, "The Mark Peterson Show." Please check it out on Spreaker https://www.spreaker.com/show/the_mark_peterson_show You might also like my new podcast, "Movie Reviews from the Edge." Check it out at https://www.spreaker.com/show/movie-reviews-from-the-edgeSources:Meaning of Numbers in the BibleThe Number 21. (n.d.). Retrieved December 23, 2020, from https://www.biblestudy.org/bibleref/meaning-of-numbers-in-bible/21.htmlD’Este, M. (2018, March 19). Bad Luck comes in Threes: Matches, Murderers or Mathematics. Retrieved December 23, 2020, from https://folklorethursday.com/folklife/bad-luck-comes-threes/e.
Khandaan: A Bollywood Podcast is not superstitious, but if ever there was a cursed project, it would have to be 1995’s Shahrukh Khan starrer TRIMURTI. A Mukta Arts production directed by Mukul Anand, this movie should have been a slamdunk. Instead, it just dunked on the hosts of this podcast who soon lost the ability to tell what was up and what was down. Possibly the worst film we’ve reviewed on this podcast, Trimurti is unsalvageable in every respect. Co-starring Jackie Shroff, Anil Kapoor, Mohan Agashe, and a host of people who would go on to loudly infest other Subhash Ghai films about horrendous families and their wayward children, Episode 80 of the Khandaan is quite a traumatic affair. Shownotes: Check out Asim's appearance on #YEGPodFest (https://twitter.com/hashtag/YEGPodFest?src=hashtag_click) Virtual PANEL: So Many Film Podcasts, So Little Bollywood on our Youtube channel (https://www.youtube.com/watch?v=3FGnv3jNOw8) : "Erin Fraser (Bollywood is for Lovers) hosts a panel with Asim Burney (UPodcast & Khandaan), Manish mathur (It Pod To Be You & Queer and Now), and Ankur Desai (Parde ke Peeche)" Click here (https://www.youtube.com/watch?v=3FGnv3jNOw8) The final episode of Season 2 of The Tolly Folly Podcast is now out: subscribe to our Upodcast: Bollywood Edition (https://audioboom.com/channel/upodcast--bollywood-edition) feed so you don’t miss Amrita, Sujoy and Beth’s new limited Podcast series by clicking here (https://audioboom.com/channel/upodcast--bollywood-edition) . Follow and subscribe to Amrita's new Youtube Book channel by going here (https://www.youtube.com/channel/UCmyb1ZvLmaDLBsen6QQrO4A) ! Find us on Apple Podcasts (https://itunes.apple.com/gb/podcast/the-khandaan-podcast/id1362881501) ! and Stitcher (http://www.stitcher.com/podcast/upodcast/khandaan-podcast%3Frefid=stpr) ! and AudioBoom (https://audioboom.com/channels/4944450.rss) ! and iHeartRadio (http://www.iheart.com/podcast/270-The-Khandaan-Podcast-29185125) ! and Spotify (https://open.spotify.com/show/3bZLrLZHCuLDmJzgm9MPm0) ! and Google Podcasts (https://www.google.com/podcasts%3Ffeed=aHR0cHM6Ly9hdWRpb2Jvb20uY29tL2NoYW5uZWxzLzQ5NDQ0NTAucnNz) ! And now you can also listen to us on Hubhopper (https://hubhopper.com/podcast/the-khandaan-podcast/4529) ! Follow us on Twitter (https://twitter.com/UpodCast) ! Like us on Facebook (https://www.facebook.com/upodcasting/) ! You can follow all of us on @AmritaIQ (https://twitter.com/amritaIQ) , Sujoy on @9e3k (https://twitter.com/9e3k) and @asimburney (https://twitter.com/asimburney) Sujoy’s instagram which has amazing shots can be found here (https://www.instagram.com/9e3k/) , we strongly recommend you follow him!
Khandaan: A Bollywood Podcast brings you an Episode 79 that’s brimming with all the stuff we watched! 7:30 Borat 2 and the nature of satire in the world today 17:00 It’s time for the mailbag as we catch up with our listeners! 35:20 Priyanka Chopra Jonas and Rajkumar Rao star in surprise Netflix adaptation, The White Tiger 42:20 The other Netflix feature is Ludo and we’re cautiously optimistic for an Anurag Basu film starring Abhishek Bachchan 48:10 Sujoy watched Mirzapur S2 54:45 Asim and Amrita watched Puthum Pudhai Kaalai, the Tamil anthology on Amazon Join us next week for the one and only TRIMURTI! The New Season of The Tolly Folly Podcast is now out: subscribe to our Upodcast: Bollywood Edition (https://audioboom.com/channel/upodcast--bollywood-edition) feed so you don’t miss Amrita, Sujoy and Beth’s new limited Podcast series by clicking here (https://audioboom.com/channel/upodcast--bollywood-edition) . Follow and subscribe to Amrita's new Youtube Book channel by going here (https://www.youtube.com/channel/UCmyb1ZvLmaDLBsen6QQrO4A) ! Find us on Apple Podcasts (https://itunes.apple.com/gb/podcast/the-khandaan-podcast/id1362881501) ! and Stitcher (http://www.stitcher.com/podcast/upodcast/khandaan-podcast%3Frefid=stpr) ! and AudioBoom (https://audioboom.com/channels/4944450.rss) ! and iHeartRadio (http://www.iheart.com/podcast/270-The-Khandaan-Podcast-29185125) ! and Spotify (https://open.spotify.com/show/3bZLrLZHCuLDmJzgm9MPm0) ! and Google Podcasts (https://www.google.com/podcasts%3Ffeed=aHR0cHM6Ly9hdWRpb2Jvb20uY29tL2NoYW5uZWxzLzQ5NDQ0NTAucnNz) ! And now you can also listen to us on Hubhopper (https://hubhopper.com/podcast/the-khandaan-podcast/4529) ! Follow us on Twitter (https://twitter.com/UpodCast) ! Like us on Facebook (https://www.facebook.com/upodcasting/) ! You can follow all of us on @AmritaIQ (https://twitter.com/amritaIQ) , Sujoy on @9e3k (https://twitter.com/9e3k) and @asimburney (https://twitter.com/asimburney) Sujoy’s instagram which has amazing shots can be found here (https://www.instagram.com/9e3k/) , we strongly recommend you follow him!
Welcome to the #PracticeWithClara Podcast where Clara and Stephanie discuss philosophy, yoga, and all things related to the practice. In this episode, we interview fellow yogi and Kundalini teacher, Sara Jade or SJ, to talk about all the ways we celebrate the cycles, create sacred space and ceremony, and let go with grace. Sara Jade is a Kundalini Yoga teacher from Vancouver, BC, and co-founder of The Dharma Temple. "My life is a Spiritual practice. My breath, body, emotions, and environment create my sacred space." - Sara Jade. *** More about Sara Jade and the Inner Harmony Workshop: https://thedharmatemple.kartra.com/page/innerharmony-with-sj More about the Dharma Temple: https://www.thedharmatemple.com/vancouver/ *** Highlights from this episode: 3:07 3-Questions to Introduce Sara Jade We ask our guest 3 questions to help listeners get to know SJ; how do you fill your physical/spiritual garden, what's a problem you're currently sitting with, and how do you prefer to celebrate? 6:10 Embracing the Cycles SJ discusses her latest online offering, the Autumn Equinox Inner Harmony Workshop, which explores honoring the cycles of the seasons and embracing the elements. 9:14 Simple Practices to Honour Autumn SJ shares a few of her current practices as we shift into fall, including a recommendation to slow down and breath-balancing pranayama. 10:45 Stepping into Ceremony with Self SJ shares how to create a ceremony of self by making time to acknowledge any growth or change that's occurred, and how self-reflection serves as a tool to align with where you want to be. 13:50 Living with Reverence for Life How we express reverence in our day-to-day lives, with an emphasis on simplicity, living with intention, and appreciating the cycles of life and death; joy and grief. 17:23 How the Hindu Deities Express the Cycles of Life Clara shares how and which deities of the Hindu Pantheon, the Tridevi and Trimurti, express the cycles of life: creation, preservation, and destruction, and how this cycle affects the practice. 28:29 Tea Ceremony and Tea as the Teacher SJ shares her current practice of sitting with tea and tea ceremony, specifically, how tea is the teacher in how to slow down and be more receptive. 35:13 How Pranayama Influences Our Mood Clara shares some of the pranayama she's been doing to calm and create space, and the pranayama she does with Karmen to bond and play. 38:12 A Definition for Sacred Space and Ceremony SJ and Clara share their definition for sacred space and how they step into ceremony, with a brief guide for listeners on how to create markers for sacred moments through ritual to transcend the mundane. 44:44 Letting Go with Grace A conversation around how we let go and when we know it's time to let go, specifically, in how SJ let go of the Dharma Temple this year, and how to do so with a sense of surrender to trust the process. *** Join the conversation on Facebook in the Practice with Clara Community: https://www.facebook.com/groups/PracticeWithClaraCommunity Watch the full episode: https://practice.clararobertsoss.com/programs/celebrating-the-cycles-sara-jade Clara's Website: https://www.clararobertsoss.com/podcast/celebrating-the-cycles-interview-with-sara-jade/
In this discourse, Om Swami shares a beautiful story about the Trimurti taking a journey where they discover the infinite scale of creation. They also learn of Devi's formless nature, She is permanent, eternal and cannot be described through form. One needs to experience Her essence. If you want to gain a richer understanding of Devi Sadhana, consider doing the complete series by Om Swami: https://os.me/courses/devi-bhagavatam/ #omswamitv #adfreevideos #devisadhana #os.me BREATHE / SMILE / LET GO ----------------------- SUBSCRIBE to Om Swami channel for a weekly dose of positive and practical thoughts on life, meditation, spirituality, relationships & more! - https://www.youtube.com/user/omswamitv ----------------------- Want to connect & explore more. You can connect with Om Swami on https://os.me. ----------------------- If you enjoy the talks and would like to try courses by Om Swami, please visit: https://os.me/courses/ ----------------------- Need a companion in your self-discovery. You can find Om Swami's books here: https://os.me/books/ -----------------------
Mantra Chant by: Vinod Jagdale Dattatreya, Dattā or Dattaguru or Duttatreya, is a God and paradigmatic Sannyasi (monk) and one of the lords of Yoga in Hinduism. In many regions of India and Nepal, he is considered a deity. In Maharashtra, Goa, Karnataka, Telangana, Andhra Pradesh and Gujarat, Dattatreya is considered to be an avatar (incarnation) of the three Hindu gods Brahma, Vishnu and Shiva, collectively known as Trimurti. In other regions, and some versions of texts such as Garuda Purana, Brahma Purana and Sattvata Samhita, he is an avatar of Maha Vishnu. In Dasam Granth, he is considered as Rudra Avtar.
En la India existen varios juegos de mesa que están íntimamente relacionados a las enseñanzas espirituales. En un país que se llama a sí mismo Bharat (“el país de los enamorados de Dios”) es normal que todas las cosas se refieran de forma directa o indirecta a la divinidad en sus múltiples formas. Para el Shaktismo, uno de los grupos más importantes del hinduismo, la forma más importante de la divinidad es Sri Lalita Tripurasundari, el último shakti (energía o poder cósmico) del Universo, incluso por encima de la Trimurti compuesta por los dioses Brahma, Vishnú y Shiva. Lalita es una diosa adolescente, traviesa, inquieta, que quiere divertirse con su juguete, el Universo. Esto significa que, por encima de todas las cosas, el Universo es un juego y que todas sus partes, todos sus seres, están subordinadas a esta macrocósmica actividad divina. Esta idea del cosmos como un “juego de Dios” (denominado “Lila”) fue plasmada en varios juegos de mesa tradicionales de la India, como el Parchís o Pachisi (Ludo), el Chaturanga (versión primitiva del Ajedrez), el Chaupar Gyan (Serpientes y Escaleras), entre otros.
In this episode of Enlightenment Today, I will explain the relationship between Brahman and the Trimurti of Hindu gods, known as Brahma, Vishnu, and Shiva. All of the deities of the Hindu pantheon make up a complex system to intricately explain the nature of the universe and consciousness, from the microcosm to the macrocosm. But it is the Trimurti that represents the core of the Ultimate Reality of the universe, Brahman. This relationship represents the unfolding of time, matter and spirit, through the universal process of creation, preservation, and destruction. NOTE: This site directs people to Amazon and is an Amazon Associate member. As an Amazon Associate I earn from qualifying purchases, at no additional cost to you. The pages on this website may contain affiliate links, which means I may receive a commission if you click a link and purchase something that I have recommended. This goes a tiny way towards defraying the costs of maintaining this site.
Bollywood Boys - Trimurti by Bollywood Boys Podcast
Take a deep cleansing breath as you prepare to learn about the world’s third largest religion. Julia covers the aims of human life, major Hindu texts, the caste system, Hindu deities, and [best of all] festivals. Later, enjoy a quiz called “A Passage to India”! . . . [Music: 1) Veena Kinhal, “Haratanaya Sree,” 2009. Public domain license. 2) Frau Holle, “Ascending Souls,” 2017. Courtesy of Frau Holle, CC BY-NC 3.0 license.]
Vishnu is a Hindu god, the Supreme God of Vaishnavism (one of the three principal denominations of Hinduism) and one of the three supreme deities (Trimurti) of Hinduism. He is also known as Narayana and Hari. As one of the five primary forms of God in the Smarta tradition, he is conceived as "the Preserver or the Protector" within the Trimurti, the Hindu Trinity of the divinity.
"Sunle Araj Dambaru Wale" is a wonderful song sung in praises of Shiva. Shiva is one of the main deities of Hinduism. He is the supreme god within Shaivism, one of the three most influential denominations in contemporary Hinduism. He is one of the five primary forms of God in the Smarta tradition, and "the Destroyer" or "the Transformer" among the Trimurti, the Hindu Trinity of the primary aspects of the divine.
Shiva is one of the main deities of Hinduism. He is the supreme god within Shaivism, one of the three most influential denominations in contemporary Hinduism. He is one of the five primary forms of God in the Smarta tradition, and "the Destroyer" or "the Transformer" among the Trimurti, the Hindu Trinity of the primary aspects of the divine.
Shiva is one of the main deities of Hinduism. He is the supreme god within Shaivism, one of the three most influential denominations in contemporary Hinduism. He is one of the five primary forms of God in the Smarta tradition, and "the Destroyer" or "the Transformer" among the Trimurti, the Hindu Trinity of the primary aspects of the divine.
Shiva also known as Mahadeva ("Great God"), is one of the main deities of Hinduism. He is the supreme god within Shaivism, one of the three most influential denominations in contemporary Hinduism.He is one of the five primary forms of God in the Smarta tradition, and "the Destroyer" or "the Transformer" among the Trimurti, the Hindu Trinity of the primary aspects of the divine.
Shiva, also known as Mahadeva, is one of the main deities of Hinduism. He is the Supreme god within Shaivism, one of the three most influential denominations in contemporary Hinduism. He is one of the five primary forms of God in the Smarta tradition,and "the Destroyer" or "the Transformer" among the Trimurti, the Hindu Trinity of the primary aspects of the divine.
Shiva, also known as Mahadeva, is one of the main deities of Hinduism. He is the Supreme god within Shaivism, one of the three most influential denominations in contemporary Hinduism. He is one of the five primary forms of God in the Smarta tradition,and "the Destroyer" or "the Transformer" among the Trimurti, the Hindu Trinity of the primary aspects of the divine.
Shiva also known as Mahadeva ("Great God"), is one of the main deities of Hinduism. He is the supreme god within Shaivism, one of the three most influential denominations in contemporary Hinduism.He is one of the five primary forms of God in the Smarta tradition, and "the Destroyer" or "the Transformer" among the Trimurti, the Hindu Trinity of the primary aspects of the divine.
Shiva is one of the main deities of Hinduism. He is the supreme god within Shaivism, one of the three most influential denominations in contemporary Hinduism.He is one of the five primary forms of God in the Smarta tradition, and "the Destroyer" or "the Transformer" among the Trimurti, the Hindu Trinity of the primary aspects of the divine.
Shiva also known as Mahadeva ("Great God"), is one of the main deities of Hinduism. He is the supreme god within Shaivism, one of the three most influential denominations in contemporary Hinduism.He is one of the five primary forms of God in the Smarta tradition, and "the Destroyer" or "the Transformer" among the Trimurti, the Hindu Trinity of the primary aspects of the divine.
Shiva, also known as Mahadeva, is one of the main deities of Hinduism. He is the Supreme god within Shaivism, one of the three most influential denominations in contemporary Hinduism. He is one of the five primary forms of God in the Smarta tradition,and "the Destroyer" or "the Transformer" among the Trimurti, the Hindu Trinity of the primary aspects of the divine.
Shiva, also known as Mahadeva, is one of the main deities of Hinduism. He is the Supreme god within Shaivism, one of the three most influential denominations in contemporary Hinduism. He is one of the five primary forms of God in the Smarta tradition,and "the Destroyer" or "the Transformer" among the Trimurti, the Hindu Trinity of the primary aspects of the divine.
Shiv is one of the main deities of Hinduism. He is the supreme god within Shaivism, one of the three most influential denominations in contemporary Hinduism. He is one of the five primary forms of God in the Smarta tradition, and "the Destroyer" or "the Transformer" among the Trimurti, the Hindu Trinity of the primary aspects of the divine.
"Kaapali Kaamari Shri Kanth Deva" is a wonderful song sung in praises of Lord Shiva also known as Nilkantha. Lord Shiva is one of the main deities of Hinduism. He is the supreme god within Shaivism, one of the three most influential denominations in contemporary Hinduism. He is one of the five primary forms of God in the Smarta tradition, and "the Destroyer" or "the Transformer" among the Trimurti, the Hindu Trinity of the primary aspects of the divine.
Shiva, also known as Mahadeva, is one of the main deities of Hinduism. He is the Supreme god within Shaivism, one of the three most influential denominations in contemporary Hinduism. He is one of the five primary forms of God in the Smarta tradition,and "the Destroyer" or "the Transformer" among the Trimurti, the Hindu Trinity of the primary aspects of the divine.
Shiva, also known as Mahadeva, is one of the main deities of Hinduism. He is the Supreme god within Shaivism, one of the three most influential denominations in contemporary Hinduism. He is one of the five primary forms of God in the Smarta tradition,and "the Destroyer" or "the Transformer" among the Trimurti, the Hindu Trinity of the primary aspects of the divine.
Shiva (/ˈʃivə/; Sanskrit: Śiva, meaning "The Auspicious One"), also known as Mahadeva ("Great God"), is one of the main deities of Hinduism. He is the supreme god within Shaivism, one of the three most influential denominations in contemporary Hinduism.He is one of the five primary forms of God in the Smarta tradition, and "the Destroyer" or "the Transformer" among the Trimurti, the Hindu Trinity of the primary aspects of the divine.
Shiva also known as Mahadeva ("Great God"), is one of the main deities of Hinduism. He is the supreme god within Shaivism, one of the three most influential denominations in contemporary Hinduism.He is one of the five primary forms of God in the Smarta tradition, and "the Destroyer" or "the Transformer" among the Trimurti, the Hindu Trinity of the primary aspects of the divine.
Vishnu is a Hindu god, the Supreme God of Vaishnavism (one of the three principal denominations of Hinduism) and one of the three supreme deities (Trimurti) of Hinduism. He is also known as Narayana and Hari. As one of the five primary forms of God in the Smarta tradition,he is conceived as "the Preserver or the Protector" within the Trimurti, the Hindu Trinity of the divinity.
Shiva, also known as Mahadeva, is one of the main deities of Hinduism. He is the Supreme god within Shaivism, one of the three most influential denominations in contemporary Hinduism. He is one of the five primary forms of God in the Smarta tradition,and "the Destroyer" or "the Transformer" among the Trimurti, the Hindu Trinity of the primary aspects of the divine.
Shiva (/ˈʃivə/; Sanskrit: Śiva, meaning "The Auspicious One"), also known as Mahadeva ("Great God"), is one of the main deities of Hinduism. He is the supreme god within Shaivism, one of the three most influential denominations in contemporary Hinduism.He is one of the five primary forms of God in the Smarta tradition, and "the Destroyer" or "the Transformer" among the Trimurti, the Hindu Trinity of the primary aspects of the divine.
"Bhole Baba Ki Duniya" is very beautiful song sung in praises of Lord Shiva. Lord Shiva is one of the main deities of Hinduism. He is the supreme god within Shaivism, one of the three most influential denominations in contemporary Hinduism. He is one of the five primary forms of God in the Smarta tradition, and "the Destroyer" or "the Transformer" among the Trimurti, the Hindu Trinity of the primary aspects of the divine.
Shiva also known as Mahadeva ("Great God"), is one of the main deities of Hinduism. He is the supreme god within Shaivism, one of the three most influential denominations in contemporary Hinduism.He is one of the five primary forms of God in the Smarta tradition, and "the Destroyer" or "the Transformer" among the Trimurti, the Hindu Trinity of the primary aspects of the divine.
Shiva also known as Mahadeva ("Great God"), is one of the main deities of Hinduism. He is the supreme god within Shaivism, one of the three most influential denominations in contemporary Hinduism.He is one of the five primary forms of God in the Smarta tradition, and "the Destroyer" or "the Transformer" among the Trimurti, the Hindu Trinity of the primary aspects of the divine.
Shiva is one of the main deities of Hinduism. He is the supreme god within Shaivism, one of the three most influential denominations in contemporary Hinduism. He is one of the five primary forms of God in the Smarta tradition, and "the Destroyer" or "the Transformer" among the Trimurti, the Hindu Trinity of the primary aspects of the divine.
"Bhole Baba Ki Duniya" is very beautiful song sung in praises of Lord Shiva. Lord Shiva is one of the main deities of Hinduism. He is the supreme god within Shaivism, one of the three most influential denominations in contemporary Hinduism. He is one of the five primary forms of God in the Smarta tradition, and "the Destroyer" or "the Transformer" among the Trimurti, the Hindu Trinity of the primary aspects of the divine.
I PROMISE I'm getting to the good stuff guys! I just have to lay down some super wordy groundwork before I start the next story, so that it's not as confusing. In this episode, I'm talking about some of the basics of Hinduism, including Brahman and Atman, Reincarnation, the TriMurti, and more! Stay tuned for next week's episode on the Story of Ganga.
Harry, Mahashakti and Heidi are chanting the mantra Om Namah Shivaya. This is one of the most popular mantras. Shiva is the "destroyer of evil and the transformer" within the Trimurti, the Hindu trinity that includes Brahma and Vishnu. You can be a part of the daily satsang in one of the Yoga Vidya ashrams if you visit us. We also do have many Bhakti seminars in english, for example: "Bhakti Yoga with Swami Gurusharanananda" click here for more information about our english seminars.
Harry, Mahashakti and Heidi are chanting the mantra Om Namah Shivaya. This is one of the most popular mantras. Shiva is the "destroyer of evil and the transformer" within the Trimurti, the Hindu trinity that includes Brahma and Vishnu.You can be a part of the daily satsang in one of the Yoga Vidya ashrams if you visit us. We also do have many Bhakti seminars in english, for example: "Bhakti Yoga with Swami Gurusharanananda" click here for more information about our english seminars.
Brahma is sometimes identified with the Vedic god Prajapati, as well as linked to Kama and Hiranyagarbha. He is more prominently mentioned in the post-Vedic Hindu epics and the mythologies in the Puranas. In the epics, he is conflated with Purusha.[5] Although, Brahma is part of the "Brahma, Vishnu, Shiva" in Trimurti, ancient Hindu scriptures mention multiple trinities of gods or goddesses which do not include Brahma.[10][11][note 1]
Esta fiesta se celebra durante toda la noche del 24 de febrero en honor a Lord Shiva, uno de los dioses de la Trinidad hinduista. Esa noche los devotos ayunan, practican yoga y meditan en un ambiente festivo y de vigilia. Shiva es uno de los dioses de la Trimurti (‘tres-formas’, la Trinidad hinduista), en la que representa el papel de dios que transforma y destruye lo innecesario, también es conocido como el Danzante Cósmico, guía a las personas en los tiempos de cambio, junto con Brahmá (dios creador) y Visnú (dios preservador).
Esta fiesta se celebra durante toda la noche del 24 de febrero en honor a Lord Shiva, uno de los dioses de la Trinidad hinduista. Esa noche los devotos ayunan, practican yoga y meditan en un ambiente festivo y de vigilia. Shiva es uno de los dioses de la Trimurti (‘tres-formas’, la Trinidad hinduista), en la que representa el papel de dios que transforma y destruye lo innecesario, también es conocido como el Danzante Cósmico, guía a las personas en los tiempos de cambio, junto con Brahmá (dios creador) y Visnú (dios preservador).
Esta fiesta se celebra durante toda la noche del 24 de febrero en honor a Lord Shiva, uno de los dioses de la Trinidad hinduista. Esa noche los devotos ayunan, practican yoga y meditan en un ambiente festivo y de vigilia. Shiva es uno de los dioses de la Trimurti (‘tres-formas’, la Trinidad hinduista), en la que representa el papel de dios que transforma y destruye lo innecesario, también es conocido como el Danzante Cósmico, guía a las personas en los tiempos de cambio, junto con Brahmá (dios creador) y Visnú (dios preservador).
As usual we dance the thin line of offensive and funny as we discuss a super intense and (spoiler alert) not good movie of Shahrukh Khan's portfolio. This one includes the holy trimurti of mustaches: Jackie Schroff, Anil Kapoor, and Back up dancer #4. Enjoy!
New podcast from Prometheya with bright and warm chillout downtempo music for this wonderful summer! Prometheya has an unique charisma. Like a real musical fairy she constantly produces vibes of Joy and Love at her performances. She is a frequent guest at chill-out areas of psychedelic and yoga festivals, trance and downtempo parties, like Systo, Trimurti, Chill Out Planet, Skazka, Abstraction, Wonderland experiencE and many others. Currently, she is a resident of Microcosmos Records and Planet-X. An intuitive understanding of “here and now” situation is an integral part of her dj-sets. Refined and gentle work with musical material opens your soul to the light. Tracklist: 01. Astronaut Ape - First Meeting 02. Blue Lunar Monkey - Dreaming 03. Zero Cult - Above the Roofs 04. Lauge & Baba Gnohm - Odd 05. Cabeiri - Voyager (Suduaya Remix) 06. E-Mantra & Reasonandu - Words you said 07. Noraus - Winter Tales 08. Astronaut Ape - Nebula (Dub Version) 09. Reasonandu - Seven Lives (With Cosmin Culea) 10. Hidden Sun - Crystal Lake (Mixdown version) Podcast Mastering - Manifold Studio (http://manifold-studio.com/) Cover Photo - Lera Guseva (http://lera-guseva.gallery.ru)
Anton Pavlov from Moscow. Anton was involved in electronic music in the 90s, hearing moscow electronic radiostations. Each mix of Anton is a story with its mood and emotions.
Anton Pavlov from Moscow. Anton was involved in electronic music in the 90s, hearing moscow electronic radiostations. Each mix of Anton is a story with its mood and emotions.
In honor of Kartini Day, we devote this week’s episode to Indonesia’s most famous feminist, R.A. Kartini. We dig into her life & writing and talked about how love, family, and duty can hold back women today. We also talk about how we should reclaim Kartini Day from its frivolity in order to question how we can break down barriers for women, as our badass Indonesian woman spotlighted this week, S.K. Trimurti, did during her lifetime.
Toxica is the DJ who plays psychedelic and club music since 2013. She is also the founder of Russian promo-group called Padma Promotion that organizes psychedelic events with acts from homeland and from abroad since 2010-11 and the resident of Microcosmos Records. Olya was born in Russia and felt in love with music right in her childhood when she started to play piano and sing. She was the participant of different parties and festivals such as Solar Systo (St. Petersburg, Russia), Trimurti festival (Moscow, Russia), Abstraction festival (St. Petersburg, Russia), Yogart (St. Petersburg, Russia), Krugozor (Vologda, Russia), Transylvania Calling (Transylvania, Romania), Wonderland Experience (St. Petersburg, Russia). The main styles of music that she plays are progressive and goa trance, progressive and tech house and psychedelic chillout, downtempo and chillgressive. 01. Land Switcher - Out Session 02. Somatoast - Schizophrenic Mystic 03. Symbolico - Quantum Praying 04. Androcell - Trodding Valleys 05. Quanta - Eminations 06. Globular - Infinity Inside 07. Akasha Experience - Soul Circus (Landswitcher Remix) 08. Globular - PLANCK! 09. Akasha - Liquid Grip 10. Master Minded - Magic Touch 11. Spoonbill - Big Dipper 12. Mumukshu - Contact Code Podcast mastering - Manifold Studio (http://manifold-studio.com/) Cover Photo - chrstphre ㋛ campbell (https://www.flickr.com/photos/chrstphre/)
V++ is Vladimir Plusov, DJ from Moscow / St. Petersburg. He is a delicate music fan, creator of emotional and gentle ambient, psychill and downtempo mixes. He is a frequent guest at music festivals across Russia. Trimurti, BK, Skazka, Chill-Air – V++ played at all of them. Besides music, Vladimir makes tea ceremonies, shoots videos and photos. Since 2014, V++ is a resident of Microcosmos Records. In this podcast V++ presents the mix of energetic and atmospheric chillout. Tracklist: 01. A-Kara - Follow Your Senses 02. Carbon Based Lifeforms - T-Rex - Live Version 03. Mystic Crock - Dreamless 04. Aes Dana - Opal-In 05. Noraus - Ungooma 06. Entheogenic - Fire Horse & Storm 07. Translippers - Ocean 08. Isea-N - Sigalala 09. Entheogenic - We Are One Podcast mastering - Manifold Studio (http://manifold-studio.com/) Cover Photo - V++
V++ is a Vladimir Plusov, DJ from Moscow / St. Petersburg. He is a delicate music fan, creator of the emotional and gentle mixes in ambient, psychill and downtempo. He is a frequent guest at music festivals across the Russia. Trimurti, BK, Skazka, Chill-Air - V++ played at all of them. Besides music, Vladimir hold tea ceremonies, shoots video and writing stories. When V++ is playing, love and kindness filling the listeners souls. Since 2014, V++ is the resident of Microcosmos Records. Tracklist: 01. Dhamika - Manas 02. A-Kara - Rain 03. Carbon Based Lifeforms - Vakna 04. Connect.Ohm - Mol 05. A-Kara - NN-15.04.2008 06. Cubering - Retreat 07. Unusual Cosmic Process - Sanctuary 08. Entheogenic - Fire Horse & Storm 09. Carbon Based Lifeforms - Silent Running (Carbonator Rmx) Mastering by Peakmastering Studio (http://peakmastering.com) Cover by Andrew Fogg (https://www.flickr.com/photos/ndrwfgg/)
Our quote for today is from Buddha. He said, "There are only two mistakes one can make along the road to truth; not going all the way, and not starting." In this podcast, we are making our way through Garry R. Morgan's book, "Understanding World Religions in 15 Minutes a Day." Our Understanding World Religions topic for today is, "Hinduism: Beliefs and Practices" As mentioned in our last episodes, Hindu practice involves the worship of a vast multitude of deities. Worship consists primarily of prayers (usually chanted) and praise songs, plus offerings of food, milk, or money placed in front of a statue or idol of the god being worshiped. Worship, both corporate and individual, may take place in a temple. Some temples are dedicated to one god while others contain statues representing a number of gods. Most Hindu homes have shrines as well, with pictures or smaller statues to represent the gods chosen for worship by that family. No one attempts to worship all 330 million gods; people choose a few that are important to a person’s family, caste, occupation, or circumstances. Hinduism has an elaborate hierarchical structure for both gods and humans. At the top are Brahma, the Creator (different from Brahman, ultimate reality); Shiva, the Destroyer (also the god of fertility); and Vishnu, the Preserver. These three together are called the Trimurti, which some Hindus believe represents three facets of Brahman and thus sometimes mistakenly equate it with the Christian Trinity. ...
Neste episódio do Papo Lendário, Leonardo, Juliano Yamada e Pablo de Assis convidam Lucas Ferraz para falarem sobre Trindades Entenda o conceito de trindade. Saiba mais sobre deusas triplas dos celtas, como Morrigan e Brigit Entenda como funciona as trindades nórdicas Ouça um pouco sobre o Trimurti indiano. Musica Final: Trinity -- Trilha do Filme Django LINKS: Templo do Conhecimento Cabuloso Cast Papo Lendário sobre O Anel dos Nibelungos pt 01 Papo Lendário sobre O Anel dos Nibelungos pt 02 Papo Lendário sobre Matematica Papo Lendário sobre Hórus Papo Lendário sobre a Comparação do Oriente com Ocidente --------------------------------------------------------------------------------------------------------------------------------------------------------------------------
Neste episódio do Papo Lendário, Leonardo, Juliano Yamada e Pablo de Assis convidam Lucas Ferraz para falarem sobre Trindades Entenda o conceito de trindade. Saiba mais sobre deusas triplas dos celtas, como Morrigan e Brigit Entenda como funciona as trindades nórdicas Ouça um pouco sobre o Trimurti indiano. Musica Final: Trinity -- Trilha do Filme Django LINKS: Templo do Conhecimento Cabuloso Cast Papo Lendário sobre O Anel dos Nibelungos pt 01 Papo Lendário sobre O Anel dos Nibelungos pt 02 Papo Lendário sobre Matematica Papo Lendário sobre Hórus Papo Lendário sobre a Comparação do Oriente com Ocidente --------------------------------------------------------------------------------------------------------------------------------------------------------------------------
The Melchizedek Teachings in the Orient (1027.1) 94:0.1 THE early teachers of the Salem religion penetrated to the remotest tribes of Africa and Eurasia, ever preaching Machiventa’s gospel of man’s faith and trust in the one universal God as the only price of obtaining divine favor. Melchizedek’s covenant with Abraham was the pattern for all the early propaganda that went out from Salem and other centers. Urantia has never had more enthusiastic and aggressive missionaries of any religion than these noble men and women who carried the teachings of Melchizedek over the entire Eastern Hemisphere. These missionaries were recruited from many peoples and races, and they largely spread their teachings through the medium of native converts. They established training centers in different parts of the world where they taught the natives the Salem religion and then commissioned these pupils to function as teachers among their own people. 1. The Salem Teachings in Vedic India (1027.2) 94:1.1 In the days of Melchizedek, India was a cosmopolitan country which had recently come under the political and religious dominance of the Aryan-Andite invaders from the north and west. At this time only the northern and western portions of the peninsula had been extensively permeated by the Aryans. These Vedic newcomers had brought along with them their many tribal deities. Their religious forms of worship followed closely the ceremonial practices of their earlier Andite forebears in that the father still functioned as a priest and the mother as a priestess, and the family hearth was still utilized as an altar. (1027.3) 94:1.2 The Vedic cult was then in process of growth and metamorphosis under the direction of the Brahman caste of teacher-priests, who were gradually assuming control over the expanding ritual of worship. The amalgamation of the onetime thirty-three Aryan deities was well under way when the Salem missionaries penetrated the north of India. (1027.4) 94:1.3 The polytheism of these Aryans represented a degeneration of their earlier monotheism occasioned by their separation into tribal units, each tribe having its venerated god. This devolution of the original monotheism and trinitarianism of Andite Mesopotamia was in process of resynthesis in the early centuries of the second millennium before Christ. The many gods were organized into a pantheon under the triune leadership of Dyaus pitar, the lord of heaven; Indra, the tempestuous lord of the atmosphere; and Agni, the three-headed fire god, lord of the earth and the vestigial symbol of an earlier Trinity concept. (1027.5) 94:1.4 Definite henotheistic developments were paving the way for an evolved monotheism. Agni, the most ancient deity, was often exalted as the father-head of the entire pantheon. The deity-father principle, sometimes called Prajapati, sometimes termed Brahma, was submerged in the theologic battle which the Brahman priests later fought with the Salem teachers. The Brahman was conceived as the energy-divinity principle activating the entire Vedic pantheon. (1028.1) 94:1.5 The Salem missionaries preached the one God of Melchizedek, the Most High of heaven. This portrayal was not altogether disharmonious with the emerging concept of the Father-Brahma as the source of all gods, but the Salem doctrine was nonritualistic and hence ran directly counter to the dogmas, traditions, and teachings of the Brahman priesthood. Never would the Brahman priests accept the Salem teaching of salvation through faith, favor with God apart from ritualistic observances and sacrificial ceremonials. (1028.2) 94:1.6 The rejection of the Melchizedek gospel of trust in God and salvation through faith marked a vital turning point for India. The Salem missionaries had contributed much to the loss of faith in all the ancient Vedic gods, but the leaders, the priests of Vedism, refused to accept the Melchizedek teaching of one God and one simple faith. (1028.3) 94:1.7 The Brahmans culled the sacred writings of their day in an effort to combat the Salem teachers, and this compilation, as later revised, has come on down to modern times as the Rig-Veda, one of the most ancient of sacred books. The second, third, and fourth Vedas followed as the Brahmans sought to crystallize, formalize, and fix their rituals of worship and sacrifice upon the peoples of those days. Taken at their best, these writings are the equal of any other body of similar character in beauty of concept and truth of discernment. But as this superior religion became contaminated with the thousands upon thousands of superstitions, cults, and rituals of southern India, it progressively metamorphosed into the most variegated system of theology ever developed by mortal man. An examination of the Vedas will disclose some of the highest and some of the most debased concepts of Deity ever to be conceived. 2. Brahmanism (1028.4) 94:2.1 As the Salem missionaries penetrated southward into the Dravidian Deccan, they encountered an increasing caste system, the scheme of the Aryans to prevent loss of racial identity in the face of a rising tide of the secondary Sangik peoples. Since the Brahman priest caste was the very essence of this system, this social order greatly retarded the progress of the Salem teachers. This caste system failed to save the Aryan race, but it did succeed in perpetuating the Brahmans, who, in turn, have maintained their religious hegemony in India to the present time. (1028.5) 94:2.2 And now, with the weakening of Vedism through the rejection of higher truth, the cult of the Aryans became subject to increasing inroads from the Deccan. In a desperate effort to stem the tide of racial extinction and religious obliteration, the Brahman caste sought to exalt themselves above all else. They taught that the sacrifice to deity in itself was all-efficacious, that it was all-compelling in its potency. They proclaimed that, of the two essential divine principles of the universe, one was Brahman the deity, and the other was the Brahman priesthood. Among no other Urantia peoples did the priests presume to exalt themselves above even their gods, to relegate to themselves the honors due their gods. But they went so absurdly far with these presumptuous claims that the whole precarious system collapsed before the debasing cults which poured in from the surrounding and less advanced civilizations. The vast Vedic priesthood itself floundered and sank beneath the black flood of inertia and pessimism which their own selfish and unwise presumption had brought upon all India. (1029.1) 94:2.3 The undue concentration on self led certainly to a fear of the nonevolutionary perpetuation of self in an endless round of successive incarnations as man, beast, or weeds. And of all the contaminating beliefs which could have become fastened upon what may have been an emerging monotheism, none was so stultifying as this belief in transmigration — the doctrine of the reincarnation of souls — which came from the Dravidian Deccan. This belief in the weary and monotonous round of repeated transmigrations robbed struggling mortals of their long-cherished hope of finding that deliverance and spiritual advancement in death which had been a part of the earlier Vedic faith. (1029.2) 94:2.4 This philosophically debilitating teaching was soon followed by the invention of the doctrine of the eternal escape from self by submergence in the universal rest and peace of absolute union with Brahman, the oversoul of all creation. Mortal desire and human ambition were effectually ravished and virtually destroyed. For more than two thousand years the better minds of India have sought to escape from all desire, and thus was opened wide the door for the entrance of those later cults and teachings which have virtually shackled the souls of many Hindu peoples in the chains of spiritual hopelessness. Of all civilizations, the Vedic-Aryan paid the most terrible price for its rejection of the Salem gospel. (1029.3) 94:2.5 Caste alone could not perpetuate the Aryan religio-cultural system, and as the inferior religions of the Deccan permeated the north, there developed an age of despair and hopelessness. It was during these dark days that the cult of taking no life arose, and it has ever since persisted. Many of the new cults were frankly atheistic, claiming that such salvation as was attainable could come only by man’s own unaided efforts. But throughout a great deal of all this unfortunate philosophy, distorted remnants of the Melchizedek and even the Adamic teachings can be traced. (1029.4) 94:2.6 These were the times of the compilation of the later scriptures of the Hindu faith, the Brahmanas and the Upanishads. Having rejected the teachings of personal religion through the personal faith experience with the one God, and having become contaminated with the flood of debasing and debilitating cults and creeds from the Deccan, with their anthropomorphisms and reincarnations, the Brahmanic priesthood experienced a violent reaction against these vitiating beliefs; there was a definite effort to seek and to find true reality. The Brahmans set out to deanthropomorphize the Indian concept of deity, but in so doing they stumbled into the grievous error of depersonalizing the concept of God, and they emerged, not with a lofty and spiritual ideal of the Paradise Father, but with a distant and metaphysical idea of an all-encompassing Absolute. (1029.5) 94:2.7 In their efforts at self-preservation the Brahmans had rejected the one God of Melchizedek, and now they found themselves with the hypothesis of Brahman, that indefinite and illusive philosophic self, that impersonal and impotent it which has left the spiritual life of India helpless and prostrate from that unfortunate day to the twentieth century. (1029.6) 94:2.8 It was during the times of the writing of the Upanishads that Buddhism arose in India. But despite its successes of a thousand years, it could not compete with later Hinduism; despite a higher morality, its early portrayal of God was even less well-defined than was that of Hinduism, which provided for lesser and personal deities. Buddhism finally gave way in northern India before the onslaught of a militant Islam with its clear-cut concept of Allah as the supreme God of the universe. 3. Brahmanic Philosophy (1030.1) 94:3.1 While the highest phase of Brahmanism was hardly a religion, it was truly one of the most noble reaches of the mortal mind into the domains of philosophy and metaphysics. Having started out to discover final reality, the Indian mind did not stop until it had speculated about almost every phase of theology excepting the essential dual concept of religion: the existence of the Universal Father of all universe creatures and the fact of the ascending experience in the universe of these very creatures as they seek to attain the eternal Father, who has commanded them to be perfect, even as he is perfect. (1030.2) 94:3.2 In the concept of Brahman the minds of those days truly grasped at the idea of some all-pervading Absolute, for this postulate was at one and the same time identified as creative energy and cosmic reaction. Brahman was conceived to be beyond all definition, capable of being comprehended only by the successive negation of all finite qualities. It was definitely a belief in an absolute, even an infinite, being, but this concept was largely devoid of personality attributes and was therefore not experiencible by individual religionists. (1030.3) 94:3.3 Brahman-Narayana was conceived as the Absolute, the infinite IT IS, the primordial creative potency of the potential cosmos, the Universal Self existing static and potential throughout all eternity. Had the philosophers of those days been able to make the next advance in deity conception, had they been able to conceive of the Brahman as associative and creative, as a personality approachable by created and evolving beings, then might such a teaching have become the most advanced portraiture of Deity on Urantia since it would have encompassed the first five levels of total deity function and might possibly have envisioned the remaining two. (1030.4) 94:3.4 In certain phases the concept of the One Universal Oversoul as the totality of the summation of all creature existence led the Indian philosophers very close to the truth of the Supreme Being, but this truth availed them naught because they failed to evolve any reasonable or rational personal approach to the attainment of their theoretic monotheistic goal of Brahman-Narayana. (1030.5) 94:3.5 The karma principle of causality continuity is, again, very close to the truth of the repercussional synthesis of all time-space actions in the Deity presence of the Supreme; but this postulate never provided for the co-ordinate personal attainment of Deity by the individual religionist, only for the ultimate engulfment of all personality by the Universal Oversoul. (1030.6) 94:3.6 The philosophy of Brahmanism also came very near to the realization of the indwelling of the Thought Adjusters, only to become perverted through the misconception of truth. The teaching that the soul is the indwelling of the Brahman would have paved the way for an advanced religion had not this concept been completely vitiated by the belief that there is no human individuality apart from this indwelling of the Universal One. (1030.7) 94:3.7 In the doctrine of the merging of the self-soul with the Oversoul, the theologians of India failed to provide for the survival of something human, something new and unique, something born of the union of the will of man and the will of God. The teaching of the soul’s return to the Brahman is closely parallel to the truth of the Adjuster’s return to the bosom of the Universal Father, but there is something distinct from the Adjuster which also survives, the morontial counterpart of mortal personality. And this vital concept was fatally absent from Brahmanic philosophy. (1031.1) 94:3.8 Brahmanic philosophy has approximated many of the facts of the universe and has approached numerous cosmic truths, but it has all too often fallen victim to the error of failing to differentiate between the several levels of reality, such as absolute, transcendental, and finite. It has failed to take into account that what may be finite-illusory on the absolute level may be absolutely real on the finite level. And it has also taken no cognizance of the essential personality of the Universal Father, who is personally contactable on all levels from the evolutionary creature’s limited experience with God on up to the limitless experience of the Eternal Son with the Paradise Father. 4. The Hindu Religion (1031.2) 94:4.1 With the passing of the centuries in India, the populace returned in measure to the ancient rituals of the Vedas as they had been modified by the teachings of the Melchizedek missionaries and crystallized by the later Brahman priesthood. This, the oldest and most cosmopolitan of the world’s religions, has undergone further changes in response to Buddhism and Jainism and to the later appearing influences of Mohammedanism and Christianity. But by the time the teachings of Jesus arrived, they had already become so Occidentalized as to be a “white man’s religion,” hence strange and foreign to the Hindu mind. (1031.3) 94:4.2 Hindu theology, at present, depicts four descending levels of deity and divinity: (1031.4) 94:4.3 1. The Brahman, the Absolute, the Infinite One, the IT IS. (1031.5) 94:4.4 2. The Trimurti, the supreme trinity of Hinduism. In this association Brahma, the first member, is conceived as being self-created out of the Brahman — infinity. Were it not for close identification with the pantheistic Infinite One, Brahma could constitute the foundation for a concept of the Universal Father. Brahma is also identified with fate. (1031.6) 94:4.5 The worship of the second and third members, Siva and Vishnu, arose in the first millennium after Christ. Siva is lord of life and death, god of fertility, and master of destruction. Vishnu is extremely popular due to the belief that he periodically incarnates in human form. In this way, Vishnu becomes real and living in the imaginations of the Indians. Siva and Vishnu are each regarded by some as supreme over all. (1031.7) 94:4.6 3. Vedic and post-Vedic deities. Many of the ancient gods of the Aryans, such as Agni, Indra, Soma, have persisted as secondary to the three members of the Trimurti. Numerous additional gods have arisen since the early days of Vedic India, and these have also been incorporated into the Hindu pantheon. (1031.8) 94:4.7 4. The demigods: supermen, semigods, heroes, demons, ghosts, evil spirits, sprites, monsters, goblins, and saints of the later-day cults. (1031.9) 94:4.8 While Hinduism has long failed to vivify the Indian people, at the same time it has usually been a tolerant religion. Its great strength lies in the fact that it has proved to be the most adaptive, amorphic religion to appear on Urantia. It is capable of almost unlimited change and possesses an unusual range of flexible adjustment from the high and semimonotheistic speculations of the intellectual Brahman to the arrant fetishism and primitive cult practices of the debased and depressed classes of ignorant believers. (1032.1) 94:4.9 Hinduism has survived because it is essentially an integral part of the basic social fabric of India. It has no great hierarchy which can be disturbed or destroyed; it is interwoven into the life pattern of the people. It has an adaptability to changing conditions that excels all other cults, and it displays a tolerant attitude of adoption toward many other religions, Gautama Buddha and even Christ himself being claimed as incarnations of Vishnu. (1032.2) 94:4.10 Today, in India, the great need is for the portrayal of the Jesusonian gospel — the Fatherhood of God and the sonship and consequent brotherhood of all men, which is personally realized in loving ministry and social service. In India the philosophical framework is existent, the cult structure is present; all that is needed is the vitalizing spark of the dynamic love portrayed in the original gospel of the Son of Man, divested of the Occidental dogmas and doctrines which have tended to make Michael’s life bestowal a white man’s religion. 5. The Struggle for Truth in China (1032.3) 94:5.1 As the Salem missionaries passed through Asia, spreading the doctrine of the Most High God and salvation through faith, they absorbed much of the philosophy and religious thought of the various countries traversed. But the teachers commissioned by Melchizedek and his successors did not default in their trust; they did penetrate to all peoples of the Eurasian continent, and it was in the middle of the second millennium before Christ that they arrived in China. At See Fuch, for more than one hundred years, the Salemites maintained their headquarters, there training Chinese teachers who taught throughout all the domains of the yellow race. (1032.4) 94:5.2 It was in direct consequence of this teaching that the earliest form of Taoism arose in China, a vastly different religion than the one which bears that name today. Early or proto-Taoism was a compound of the following factors: (1032.5) 94:5.3 1. The lingering teachings of Singlangton, which persisted in the concept of Shang-ti, the God of Heaven. In the times of Singlangton the Chinese people became virtually monotheistic; they concentrated their worship on the One Truth, later known as the Spirit of Heaven, the universe ruler. And the yellow race never fully lost this early concept of Deity, although in subsequent centuries many subordinate gods and spirits insidiously crept into their religion. (1032.6) 94:5.4 2. The Salem religion of a Most High Creator Deity who would bestow his favor upon mankind in response to man’s faith. But it is all too true that, by the time the Melchizedek missionaries had penetrated to the lands of the yellow race, their original message had become considerably changed from the simple doctrines of Salem in the days of Machiventa. (1032.7) 94:5.5 3. The Brahman-Absolute concept of the Indian philosophers, coupled with the desire to escape all evil. Perhaps the greatest extraneous influence in the eastward spread of the Salem religion was exerted by the Indian teachers of the Vedic faith, who injected their conception of the Brahman — the Absolute — into the salvationistic thought of the Salemites. (1033.1) 94:5.6 This composite belief spread through the lands of the yellow and brown races as an underlying influence in religio-philosophic thought. In Japan this proto-Taoism was known as Shinto, and in this country, far-distant from Salem of Palestine, the peoples learned of the incarnation of Machiventa Melchizedek, who dwelt upon earth that the name of God might not be forgotten by mankind.* (1033.2) 94:5.7 In China all of these beliefs were later confused and compounded with the ever-growing cult of ancestor worship. But never since the time of Singlangton have the Chinese fallen into helpless slavery to priestcraft. The yellow race was the first to emerge from barbaric bondage into orderly civilization because it was the first to achieve some measure of freedom from the abject fear of the gods, not even fearing the ghosts of the dead as other races feared them. China met her defeat because she failed to progress beyond her early emancipation from priests; she fell into an almost equally calamitous error, the worship of ancestors. (1033.3) 94:5.8 But the Salemites did not labor in vain. It was upon the foundations of their gospel that the great philosophers of sixth-century China built their teachings. The moral atmosphere and the spiritual sentiments of the times of Lao-tse and Confucius grew up out of the teachings of the Salem missionaries of an earlier age. 6. Lao-Tse and Confucius (1033.4) 94:6.1 About six hundred years before the arrival of Michael, it seemed to Melchizedek, long since departed from the flesh, that the purity of his teaching on earth was being unduly jeopardized by general absorption into the older Urantia beliefs. It appeared for a time that his mission as a forerunner of Michael might be in danger of failing. And in the sixth century before Christ, through an unusual co-ordination of spiritual agencies, not all of which are understood even by the planetary supervisors, Urantia witnessed a most unusual presentation of manifold religious truth. Through the agency of several human teachers the Salem gospel was restated and revitalized, and as it was then presented, much has persisted to the times of this writing. (1033.5) 94:6.2 This unique century of spiritual progress was characterized by great religious, moral, and philosophic teachers all over the civilized world. In China, the two outstanding teachers were Lao-tse and Confucius. (1033.6) 94:6.3 Lao-tse built directly upon the concepts of the Salem traditions when he declared Tao to be the One First Cause of all creation. Lao was a man of great spiritual vision. He taught that man’s eternal destiny was “everlasting union with Tao, Supreme God and Universal King.” His comprehension of ultimate causation was most discerning, for he wrote: “Unity arises out of the Absolute Tao, and from Unity there appears cosmic Duality, and from such Duality, Trinity springs forth into existence, and Trinity is the primal source of all reality.” “All reality is ever in balance between the potentials and the actuals of the cosmos, and these are eternally harmonized by the spirit of divinity.”* (1033.7) 94:6.4 Lao-tse also made one of the earliest presentations of the doctrine of returning good for evil: “Goodness begets goodness, but to the one who is truly good, evil also begets goodness.” (1033.8) 94:6.5 He taught the return of the creature to the Creator and pictured life as the emergence of a personality from the cosmic potentials, while death was like the returning home of this creature personality. His concept of true faith was unusual, and he too likened it to the “attitude of a little child.” (1034.1) 94:6.6 His understanding of the eternal purpose of God was clear, for he said: “The Absolute Deity does not strive but is always victorious; he does not coerce mankind but always stands ready to respond to their true desires; the will of God is eternal in patience and eternal in the inevitability of its expression.” And of the true religionist he said, in expressing the truth that it is more blessed to give than to receive: “The good man seeks not to retain truth for himself but rather attempts to bestow these riches upon his fellows, for that is the realization of truth. The will of the Absolute God always benefits, never destroys; the purpose of the true believer is always to act but never to coerce.” (1034.2) 94:6.7 Lao’s teaching of nonresistance and the distinction which he made between action and coercion became later perverted into the beliefs of “seeing, doing, and thinking nothing.” But Lao never taught such error, albeit his presentation of nonresistance has been a factor in the further development of the pacific predilections of the Chinese peoples. (1034.3) 94:6.8 But the popular Taoism of twentieth-century Urantia has very little in common with the lofty sentiments and the cosmic concepts of the old philosopher who taught the truth as he perceived it, which was: That faith in the Absolute God is the source of that divine energy which will remake the world, and by which man ascends to spiritual union with Tao, the Eternal Deity and Creator Absolute of the universes. (1034.4) 94:6.9 Confucius (Kung Fu-tze) was a younger contemporary of Lao in sixth-century China. Confucius based his doctrines upon the better moral traditions of the long history of the yellow race, and he was also somewhat influenced by the lingering traditions of the Salem missionaries. His chief work consisted in the compilation of the wise sayings of ancient philosophers. He was a rejected teacher during his lifetime, but his writings and teachings have ever since exerted a great influence in China and Japan. Confucius set a new pace for the shamans in that he put morality in the place of magic. But he built too well; he made a new fetish out of order and established a respect for ancestral conduct that is still venerated by the Chinese at the time of this writing. (1034.5) 94:6.10 The Confucian preachment of morality was predicated on the theory that the earthly way is the distorted shadow of the heavenly way; that the true pattern of temporal civilization is the mirror reflection of the eternal order of heaven. The potential God concept in Confucianism was almost completely subordinated to the emphasis placed upon the Way of Heaven, the pattern of the cosmos. (1034.6) 94:6.11 The teachings of Lao have been lost to all but a few in the Orient, but the writings of Confucius have ever since constituted the basis of the moral fabric of the culture of almost a third of Urantians. These Confucian precepts, while perpetuating the best of the past, were somewhat inimical to the very Chinese spirit of investigation that had produced those achievements which were so venerated. The influence of these doctrines was unsuccessfully combated both by the imperial efforts of Ch’in Shih Huang Ti and by the teachings of Mo Ti, who proclaimed a brotherhood founded not on ethical duty but on the love of God. He sought to rekindle the ancient quest for new truth, but his teachings failed before the vigorous opposition of the disciples of Confucius. (1034.7) 94:6.12 Like many other spiritual and moral teachers, both Confucius and Lao-tse were eventually deified by their followers in those spiritually dark ages of China which intervened between the decline and perversion of the Taoist faith and the coming of the Buddhist missionaries from India. During these spiritually decadent centuries the religion of the yellow race degenerated into a pitiful theology wherein swarmed devils, dragons, and evil spirits, all betokening the returning fears of the unenlightened mortal mind. And China, once at the head of human society because of an advanced religion, then fell behind because of temporary failure to progress in the true path of the development of that God-consciousness which is indispensable to the true progress, not only of the individual mortal, but also of the intricate and complex civilizations which characterize the advance of culture and society on an evolutionary planet of time and space. 7. Gautama Siddhartha (1035.1) 94:7.1 Contemporary with Lao-tse and Confucius in China, another great teacher of truth arose in India. Gautama Siddhartha was born in the sixth century before Christ in the north Indian province of Nepal. His followers later made it appear that he was the son of a fabulously wealthy ruler, but, in truth, he was the heir apparent to the throne of a petty chieftain who ruled by sufferance over a small and secluded mountain valley in the southern Himalayas. (1035.2) 94:7.2 Gautama formulated those theories which grew into the philosophy of Buddhism after six years of the futile practice of Yoga. Siddhartha made a determined but unavailing fight against the growing caste system. There was a lofty sincerity and a unique unselfishness about this young prophet prince that greatly appealed to the men of those days. He detracted from the practice of seeking individual salvation through physical affliction and personal pain. And he exhorted his followers to carry his gospel to all the world. (1035.3) 94:7.3 Amid the confusion and extreme cult practices of India, the saner and more moderate teachings of Gautama came as a refreshing relief. He denounced gods, priests, and their sacrifices, but he too failed to perceive the personality of the One Universal. Not believing in the existence of individual human souls, Gautama, of course, made a valiant fight against the time-honored belief in transmigration of the soul. He made a noble effort to deliver men from fear, to make them feel at ease and at home in the great universe, but he failed to show them the pathway to that real and supernal home of ascending mortals — Paradise — and to the expanding service of eternal existence. (1035.4) 94:7.4 Gautama was a real prophet, and had he heeded the instruction of the hermit Godad, he might have aroused all India by the inspiration of the revival of the Salem gospel of salvation by faith. Godad was descended through a family that had never lost the traditions of the Melchizedek missionaries. (1035.5) 94:7.5 At Benares Gautama founded his school, and it was during its second year that a pupil, Bautan, imparted to his teacher the traditions of the Salem missionaries about the Melchizedek covenant with Abraham; and while Siddhartha did not have a very clear concept of the Universal Father, he took an advanced stand on salvation through faith — simple belief. He so declared himself before his followers and began sending his students out in groups of sixty to proclaim to the people of India “the glad tidings of free salvation; that all men, high and low, can attain bliss by faith in righteousness and justice.” (1035.6) 94:7.6 Gautama’s wife believed her husband’s gospel and was the founder of an order of nuns. His son became his successor and greatly extended the cult; he grasped the new idea of salvation through faith but in his later years wavered regarding the Salem gospel of divine favor through faith alone, and in his old age his dying words were, “Work out your own salvation.” (1036.1) 94:7.7 When proclaimed at its best, Gautama’s gospel of universal salvation, free from sacrifice, torture, ritual, and priests, was a revolutionary and amazing doctrine for its time. And it came surprisingly near to being a revival of the Salem gospel. It brought succor to millions of despairing souls, and notwithstanding its grotesque perversion during later centuries, it still persists as the hope of millions of human beings. (1036.2) 94:7.8 Siddhartha taught far more truth than has survived in the modern cults bearing his name. Modern Buddhism is no more the teachings of Gautama Siddhartha than is Christianity the teachings of Jesus of Nazareth. 8. The Buddhist Faith (1036.3) 94:8.1 To become a Buddhist, one merely made public profession of the faith by reciting the Refuge: “I take my refuge in the Buddha; I take my refuge in the Doctrine; I take my refuge in the Brotherhood.” (1036.4) 94:8.2 Buddhism took origin in a historic person, not in a myth. Gautama’s followers called him Sasta, meaning master or teacher. While he made no superhuman claims for either himself or his teachings, his disciples early began to call him the enlightened one, the Buddha; later on, Sakyamuni Buddha. (1036.5) 94:8.3 The original gospel of Gautama was based on the four noble truths: (1036.6) 94:8.4 1. The noble truths of suffering. (1036.7) 94:8.5 2. The origins of suffering. (1036.8) 94:8.6 3. The destruction of suffering. (1036.9) 94:8.7 4. The way to the destruction of suffering. (1036.10) 94:8.8 Closely linked to the doctrine of suffering and the escape therefrom was the philosophy of the Eightfold Path: right views, aspirations, speech, conduct, livelihood, effort, mindfulness, and contemplation. It was not Gautama’s intention to attempt to destroy all effort, desire, and affection in the escape from suffering; rather was his teaching designed to picture to mortal man the futility of pinning all hope and aspirations entirely on temporal goals and material objectives. It was not so much that love of one’s fellows should be shunned as that the true believer should also look beyond the associations of this material world to the realities of the eternal future. (1036.11) 94:8.9 The moral commandments of Gautama’s preachment were five in number: (1036.12) 94:8.10 1. You shall not kill. (1036.13) 94:8.11 2. You shall not steal. (1036.14) 94:8.12 3. You shall not be unchaste. (1036.15) 94:8.13 4. You shall not lie. (1036.16) 94:8.14 5. You shall not drink intoxicating liquors. (1036.17) 94:8.15 There were several additional or secondary commandments, whose observance was optional with believers. (1036.18) 94:8.16 Siddhartha hardly believed in the immortality of the human personality; his philosophy only provided for a sort of functional continuity. He never clearly defined what he meant to include in the doctrine of Nirvana. The fact that it could theoretically be experienced during mortal existence would indicate that it was not viewed as a state of complete annihilation. It implied a condition of supreme enlightenment and supernal bliss wherein all fetters binding man to the material world had been broken; there was freedom from the desires of mortal life and deliverance from all danger of ever again experiencing incarnation. (1037.1) 94:8.17 According to the original teachings of Gautama, salvation is achieved by human effort, apart from divine help; there is no place for saving faith or prayers to superhuman powers. Gautama, in his attempt to minimize the superstitions of India, endeavored to turn men away from the blatant claims of magical salvation. And in making this effort, he left the door wide open for his successors to misinterpret his teaching and to proclaim that all human striving for attainment is distasteful and painful. His followers overlooked the fact that the highest happiness is linked with the intelligent and enthusiastic pursuit of worthy goals, and that such achievements constitute true progress in cosmic self-realization. (1037.2) 94:8.18 The great truth of Siddhartha’s teaching was his proclamation of a universe of absolute justice. He taught the best godless philosophy ever invented by mortal man; it was the ideal humanism and most effectively removed all grounds for superstition, magical rituals, and fear of ghosts or demons. (1037.3) 94:8.19 The great weakness in the original gospel of Buddhism was that it did not produce a religion of unselfish social service. The Buddhistic brotherhood was, for a long time, not a fraternity of believers but rather a community of student teachers. Gautama forbade their receiving money and thereby sought to prevent the growth of hierarchal tendencies. Gautama himself was highly social; indeed, his life was much greater than his preachment. 9. The Spread of Buddhism (1037.4) 94:9.1 Buddhism prospered because it offered salvation through belief in the Buddha, the enlightened one. It was more representative of the Melchizedek truths than any other religious system to be found throughout eastern Asia. But Buddhism did not become widespread as a religion until it was espoused in self-protection by the low-caste monarch Asoka, who, next to Ikhnaton in Egypt, was one of the most remarkable civil rulers between Melchizedek and Michael. Asoka built a great Indian empire through the propaganda of his Buddhist missionaries. During a period of twenty-five years he trained and sent forth more than seventeen thousand missionaries to the farthest frontiers of all the known world. In one generation he made Buddhism the dominant religion of one half the world. It soon became established in Tibet, Kashmir, Ceylon, Burma, Java, Siam, Korea, China, and Japan. And generally speaking, it was a religion vastly superior to those which it supplanted or upstepped. (1037.5) 94:9.2 The spread of Buddhism from its homeland in India to all of Asia is one of the thrilling stories of the spiritual devotion and missionary persistence of sincere religionists. The teachers of Gautama’s gospel not only braved the perils of the overland caravan routes but faced the dangers of the China Seas as they pursued their mission over the Asiatic continent, bringing to all peoples the message of their faith. But this Buddhism was no longer the simple doctrine of Gautama; it was the miraculized gospel which made him a god. And the farther Buddhism spread from its highland home in India, the more unlike the teachings of Gautama it became, and the more like the religions it supplanted, it grew to be. (1038.1) 94:9.3 Buddhism, later on, was much affected by Taoism in China, Shinto in Japan, and Christianity in Tibet. After a thousand years, in India Buddhism simply withered and expired. It became Brahmanized and later abjectly surrendered to Islam, while throughout much of the rest of the Orient it degenerated into a ritual which Gautama Siddhartha would never have recognized. (1038.2) 94:9.4 In the south the fundamentalist stereotype of the teachings of Siddhartha persisted in Ceylon, Burma, and the Indo-China peninsula. This is the Hinayana division of Buddhism which clings to the early or asocial doctrine. (1038.3) 94:9.5 But even before the collapse in India, the Chinese and north Indian groups of Gautama’s followers had begun the development of the Mahayana teaching of the “Great Road” to salvation in contrast with the purists of the south who held to the Hinayana, or “Lesser Road.” And these Mahayanists cast loose from the social limitations inherent in the Buddhist doctrine, and ever since has this northern division of Buddhism continued to evolve in China and Japan. (1038.4) 94:9.6 Buddhism is a living, growing religion today because it succeeds in conserving many of the highest moral values of its adherents. It promotes calmness and self-control, augments serenity and happiness, and does much to prevent sorrow and mourning. Those who believe this philosophy live better lives than many who do not. 10. Religion in Tibet (1038.5) 94:10.1 In Tibet may be found the strangest association of the Melchizedek teachings combined with Buddhism, Hinduism, Taoism, and Christianity. When the Buddhist missionaries entered Tibet, they encountered a state of primitive savagery very similar to that which the early Christian missionaries found among the northern tribes of Europe. (1038.6) 94:10.2 These simple-minded Tibetans would not wholly give up their ancient magic and charms. Examination of the religious ceremonials of present-day Tibetan rituals reveals an overgrown brotherhood of priests with shaven heads who practice an elaborate ritual embracing bells, chants, incense, processionals, rosaries, images, charms, pictures, holy water, gorgeous vestments, and elaborate choirs. They have rigid dogmas and crystallized creeds, mystic rites and special fasts. Their hierarchy embraces monks, nuns, abbots, and the Grand Lama. They pray to angels, saints, a Holy Mother, and the gods. They practice confessions and believe in purgatory. Their monasteries are extensive and their cathedrals magnificent. They keep up an endless repetition of sacred rituals and believe that such ceremonials bestow salvation. Prayers are fastened to a wheel, and with its turning they believe the petitions become efficacious. Among no other people of modern times can be found the observance of so much from so many religions; and it is inevitable that such a cumulative liturgy would become inordinately cumbersome and intolerably burdensome. (1038.7) 94:10.3 The Tibetans have something of all the leading world religions except the simple teachings of the Jesusonian gospel: sonship with God, brotherhood with man, and ever-ascending citizenship in the eternal universe. 11. Buddhist Philosophy (1038.8) 94:11.1 Buddhism entered China in the first millennium after Christ, and it fitted well into the religious customs of the yellow race. In ancestor worship they had long prayed to the dead; now they could also pray for them. Buddhism soon amalgamated with the lingering ritualistic practices of disintegrating Taoism. This new synthetic religion with its temples of worship and definite religious ceremonial soon became the generally accepted cult of the peoples of China, Korea, and Japan. (1039.1) 94:11.2 While in some respects it is unfortunate that Buddhism was not carried to the world until after Gautama’s followers had so perverted the traditions and teachings of the cult as to make of him a divine being, nonetheless this myth of his human life, embellished as it was with a multitude of miracles, proved very appealing to the auditors of the northern or Mahayana gospel of Buddhism. (1039.2) 94:11.3 Some of his later followers taught that Sakyamuni Buddha’s spirit returned periodically to earth as a living Buddha, thus opening the way for an indefinite perpetuation of Buddha images, temples, rituals, and impostor “living Buddhas.” Thus did the religion of the great Indian protestant eventually find itself shackled with those very ceremonial practices and ritualistic incantations against which he had so fearlessly fought, and which he had so valiantly denounced. (1039.3) 94:11.4 The great advance made in Buddhist philosophy consisted in its comprehension of the relativity of all truth. Through the mechanism of this hypothesis Buddhists have been able to reconcile and correlate the divergencies within their own religious scriptures as well as the differences between their own and many others. It was taught that the small truth was for little minds, the large truth for great minds. (1039.4) 94:11.5 This philosophy also held that the Buddha (divine) nature resided in all men; that man, through his own endeavors, could attain to the realization of this inner divinity. And this teaching is one of the clearest presentations of the truth of the indwelling Adjusters ever to be made by a Urantian religion. (1039.5) 94:11.6 But a great limitation in the original gospel of Siddhartha, as it was interpreted by his followers, was that it attempted the complete liberation of the human self from all the limitations of the mortal nature by the technique of isolating the self from objective reality. True cosmic self-realization results from identification with cosmic reality and with the finite cosmos of energy, mind, and spirit, bounded by space and conditioned by time. (1039.6) 94:11.7 But though the ceremonies and outward observances of Buddhism became grossly contaminated with those of the lands to which it traveled, this degeneration was not altogether the case in the philosophical life of the great thinkers who, from time to time, embraced this system of thought and belief. Through more than two thousand years, many of the best minds of Asia have concentrated upon the problem of ascertaining absolute truth and the truth of the Absolute. (1039.7) 94:11.8 The evolution of a high concept of the Absolute was achieved through many channels of thought and by devious paths of reasoning. The upward ascent of this doctrine of infinity was not so clearly defined as was the evolution of the God concept in Hebrew theology. Nevertheless, there were certain broad levels which the minds of the Buddhists reached, tarried upon, and passed through on their way to the envisioning of the Primal Source of universes: (1039.8) 94:11.9 1. The Gautama legend. At the base of the concept was the historic fact of the life and teachings of Siddhartha, the prophet prince of India. This legend grew in myth as it traveled through the centuries and across the broad lands of Asia until it surpassed the status of the idea of Gautama as the enlightened one and began to take on additional attributes. (1040.1) 94:11.10 2. The many Buddhas. It was reasoned that, if Gautama had come to the peoples of India, then, in the remote past and in the remote future, the races of mankind must have been, and undoubtedly would be, blessed with other teachers of truth. This gave rise to the teaching that there were many Buddhas, an unlimited and infinite number, even that anyone could aspire to become one — to attain the divinity of a Buddha. (1040.2) 94:11.11 3. The Absolute Buddha. By the time the number of Buddhas was approaching infinity, it became necessary for the minds of those days to reunify this unwieldy concept. Accordingly it began to be taught that all Buddhas were but the manifestation of some higher essence, some Eternal One of infinite and unqualified existence, some Absolute Source of all reality. From here on, the Deity concept of Buddhism, in its highest form, becomes divorced from the human person of Gautama Siddhartha and casts off from the anthropomorphic limitations which have held it in leash. This final conception of the Buddha Eternal can well be identified as the Absolute, sometimes even as the infinite I AM. (1040.3) 94:11.12 While this idea of Absolute Deity never found great popular favor with the peoples of Asia, it did enable the intellectuals of these lands to unify their philosophy and to harmonize their cosmology. The concept of the Buddha Absolute is at times quasi-personal, at times wholly impersonal — even an infinite creative force. Such concepts, though helpful to philosophy, are not vital to religious development. Even an anthropomorphic Yahweh is of greater religious value than an infinitely remote Absolute of Buddhism or Brahmanism. (1040.4) 94:11.13 At times the Absolute was even thought of as contained within the infinite I AM. But these speculations were chill comfort to the hungry multitudes who craved to hear words of promise, to hear the simple gospel of Salem, that faith in God would assure divine favor and eternal survival. 12. The God Concept of Buddhism (1040.5) 94:12.1 The great weakness in the cosmology of Buddhism was twofold: its contamination with many of the superstitions of India and China and its sublimation of Gautama, first as the enlightened one, and then as the Eternal Buddha. Just as Christianity has suffered from the absorption of much erroneous human philosophy, so does Buddhism bear its human birthmark. But the teachings of Gautama have continued to evolve during the past two and one-half millenniums. The concept of Buddha, to an enlightened Buddhist, is no more the human personality of Gautama than the concept of Jehovah is identical with the spirit demon of Horeb to an enlightened Christian. Paucity of terminology, together with the sentimental retention of olden nomenclature, is often provocative of the failure to understand the true significance of the evolution of religious concepts. (1040.6) 94:12.2 Gradually the concept of God, as contrasted with the Absolute, began to appear in Buddhism. Its sources are back in the early days of this differentiation of the followers of the Lesser Road and the Greater Road. It was among the latter division of Buddhism that the dual conception of God and the Absolute finally matured. Step by step, century by century, the God concept has evolved until, with the teachings of Ryonin, Honen Shonin, and Shinran in Japan, this concept finally came to fruit in the belief in Amida Buddha. (1041.1) 94:12.3 Among these believers it is taught that the soul, upon experiencing death, may elect to enjoy a sojourn in Paradise prior to entering Nirvana, the ultimate of existence. It is proclaimed that this new salvation is attained by faith in the divine mercies and loving care of Amida, God of the Paradise in the west. In their philosophy, the Amidists hold to an Infinite Reality which is beyond all finite mortal comprehension; in their religion, they cling to faith in the all-merciful Amida, who so loves the world that he will not suffer one mortal who calls on his name in true faith and with a pure heart to fail in the attainment of the supernal happiness of Paradise. (1041.2) 94:12.4 The great strength of Buddhism is that its adherents are free to choose truth from all religions; such freedom of choice has seldom characterized a Urantian faith. In this respect the Shin sect of Japan has become one of the most progressive religious groups in the world; it has revived the ancient missionary spirit of Gautama’s followers and has begun to send teachers to other peoples. This willingness to appropriate truth from any and all sources is indeed a commendable tendency to appear among religious believers during the first half of the twentieth century after Christ. (1041.3) 94:12.5 Buddhism itself is undergoing a twentieth-century renaissance. Through contact with Christianity the social aspects of Buddhism have been greatly enhanced. The desire to learn has been rekindled in the hearts of the monk priests of the brotherhood, and the spread of education throughout this faith will be certainly provocative of new advances in religious evolution. (1041.4) 94:12.6 At the time of this writing, much of Asia rests its hope in Buddhism. Will this noble faith, that has so valiantly carried on through the dark ages of the past, once again receive the truth of expanded cosmic realities even as the disciples of the great teacher in India once listened to his proclamation of new truth? Will this ancient faith respond once more to the invigorating stimulus of the presentation of new concepts of God and the Absolute for which it has so long searched? (1041.5) 94:12.7 All Urantia is waiting for the proclamation of the ennobling message of Michael, unencumbered by the accumulated doctrines and dogmas of nineteen centuries of contact with the religions of evolutionary origin. The hour is striking for presenting to Buddhism, to Christianity, to Hinduism, even to the peoples of all faiths, not the gospel about Jesus, but the living, spiritual reality of the gospel of Jesus. (1041.6) 94:12.8 [Presented by a Melchizedek of Nebadon.]
The five causes of illness, and a overview of the twelve apostles and their symbolic relationship to the biological organism. Quote: "Now, it is necessary to comprehend and understand what the Glorian is, in order to comprehend and understand what we state on the Five Causes of Illness. In Hinduism and Theosophy, you hear about the Trimurti, of Atman, Buddhi, Manas. Yet here, we talk about the Glorian, which, we have to understand, is made by another Trimurti that is above the Trimurti of Atman, Buddhi, Manas). Glorian is related to the word Glory. In Kabbalah, in Hebrew , Glory is Hod. the astral light. Yes indeed, the Glorian is pure astral light – Spiritual light. The Glorian also relates to the Ray of Okidanokh. The master Madame Blavatsky states in her Secret Doctrine that Okidanokh (the Glorian) is a ray of the Absolute, profoundly unknowable to itself, profoundly mysterious to itself. The comprehension of this statement helps us to understand why the universe exists, and why we exist. The Glorian is an emanation of the Ain Soph. It enters into the universe in order to discover, to realize, to acquire cognizance of itself. Imagine a Glorian; each one of us has their own particular Glorian. There are as many Glorians in the universe as there are human beings, animals, plants. Every one has its own particular Glorian." Read the lecture transcription.
The descent and ascent of the Ray of Creation through the seven cosmos. Read the transcription: Omnipenetrating Ray of Okidanokh Okidanokh: A term utilized by Gurdjieff to describe the Ray of Creation, the primary emanation of the Ain Soph Aur, the Solar Absolute. The energy field origin of all the cosmoses and whose vibration manifests through the Law of Three within all dimensional material manifestations. Okidanokh is the fundamental cause of all cosmic phenomena; it is the Christic substance capable of penetrating all cosmic formations. Kabbalistically, it is the life source of the sacred Triamazikamno or Logoic Trimurti: Kether, Chokmah, Binah. “You must also know further, that only one cosmic crystallization, existing under the name ‘Omnipresent-Okidanokh,’ obtains its prime arising—although it also is crystallized from Etherokrilno—from the three Holy sources of the sacred Theomertmalogos, that is, from the emanation of the Most Holy Sun Absolute. Everywhere in the Universe, this ‘Omnipresent-Okidanokh’ or ‘Omnipresent-Active-Element’ takes part in the formation of all both great and small arisings, and is, in general, the fundamental cause of most of the cosmic phenomena and, in particular, of the phenomena proceeding in the atmospheres." - Gurdjieff "During manifestation, the Ain unfolds into the Ain Soph, and from it emerges the Ain Soph Aur, which appears as the sacred Absolute Sun, and from the sacred Absolute Sun arises the most blessed, omnipresent, all-pervading, omniscient Okidanokh. The most blessed Okidanokh is also mentioned by Blavatsky by the name the Great Breath. From the Great Breath, in turn, emerges the trinity, the Holy Triamatzikamno – namely, the Holy Affirmation, the Holy Negation, and the Holy Conciliation. The Holy Okidanokh, although it enters the worlds, does not remain involved in them, and in order to create the Holy Okidanokh has split asunder into its three basic elements, which are the Holy Affirmation, the Holy Negation, and Holy Conciliation. This is how the Trimurti arises: Kether, Chokmah and Binah; Father, Son and Holy Spirit; Positive, Negative, Neutral. Thus, the trinity emanates from the most blessed Okidanokh, which in turn, emanates from the holy Absolute Sun." - Samael Aun Weor, Alchemical Symbolism of the Nativity of Christ
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