Two prophets in the Book of Revelation
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In Part 7 of Things To Come, Pastor Chad explains who the Two Witnesses are during the Tribulation Period. In this sermon learn what the mystery of God is in Revelation 10, The Purpose of the Tribulation in Revelation 11 and why God declares "There will be no more delay!" To support this ministry financially, visit: https://www.oneplace.com/donate/1388/29
A weekly class at OAG taught by Chaplain Lou Parker.** Edited to remove personal information shared in the class and extended pauses **Title: Revelation 11: The Two Witnesses and the Measured TempleSummary: An interlude before the seventh trumpet examines why the temple is measured, the ministry and likely identities of the two witnesses, and how their death, resurrection, and ascension call Gentiles and “God-fearers” to repentance by God's mercy.Approximate Lesson Outline:00:00 - Welcome & Revelation 11 Focus01:00 - Tribulation Timeline Overview04:00 - Seals, Trumpets, Bowls—Big Picture06:30 - 144,000 and Others Saved08:30 - Interlude Before the Seventh Trumpet10:15 - Measuring the Temple & Outer Court14:30 - Gentiles, Dividing Wall, God-Fearers18:30 - The Two Witnesses: Powers & Identity22:30 - Olive Trees, Lampstands & Zechariah 426:30 - Death, Resurrection, Earthquake, Response
In Part 7 of Things To Come, Pastor Chad explains who the Two Witnesses are during the Tribulation Period. In this sermon learn what the mystery of God is in Revelation 10, The Purpose of the Tribulation in Revelation 11 and why God declares "There will be no more delay!" To support this ministry financially, visit: https://www.oneplace.com/donate/1388/29
In Part 7 of Things To Come, Pastor Chad explains who the Two Witnesses are during the Tribulation Period. In this sermon learn what the mystery of God is in Revelation 10, The Purpose of the Tribulation in Revelation 11 and why God declares "There will be no more delay!" To support this ministry financially, visit: https://www.oneplace.com/donate/1388/29
The two witnesses may be the most mysterious characters in the entire Bible. They have a vital role on the world scene in the near future.
The two witnesses may be the most mysterious characters in the entire Bible. They have a vital role on the world scene in the near future.
Episode 2.44Only 11 verses in Revelation mention them—but the Two Witnesses have sparked centuries of debate. In this episode, we dive into Revelation 11 and explore who these mysterious prophets are, why they breathe fire, and what their dramatic ministry means for the end times. Are they Elijah and Moses returned? Or do they represent something symbolic like the Law and the Prophets—or even the Church itself? From their plagues and prophecies to their shocking death, resurrection, and global broadcasted ascension, the story of the Two Witnesses is one of judgment and mercy, grief and glory. Whether literal figures or prophetic symbols, they embody God's unflinching call to repentance in the darkest hour of human history.Find our videocast here: https://youtu.be/vggP5oFxlKwMerch here: https://take-2-podcast.printify.me/Music from #Uppbeat (free for Creators!):https://uppbeat.io/t/reakt-music/deep-stoneLicense code: 2QZOZ2YHZ5UTE7C8Find more Take 2 Theology content at http://www.take2theology.com
Join Mondo and Graham Keelan as they discuss martyrdom and who the two witnesses in the book of Revelation could be.
Greg Dewey 9-21-25
Faith for the Coming Wilderness (6) (audio) David Eells – 9/21/25 I'm going to continue with our study of faith for the coming wilderness and how to walk above the principles of this world. All of this is to help prepare people to hear the voice of our God in the wilderness, so they can be preserved and provided for as they come out from under the bondage in Egypt. God led His people out of Egypt to learn to walk by faith in Him. (Heb.10:38) But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him. We've learned that God is about to raise up the first-fruits. They are a people who have been walking in the wilderness, walking by faith in the Lord. They are trusting in the Lord to be their Savior in all things. They are not ruled by the dictates of the world or religion. And, like Moses and Jesus, who were the first-fruits in their day, God is preparing the first-fruits of our day to bring the larger group of spiritual Israel into their wilderness. That's where we're headed soon, and you have an opportunity right now to be one of those who hears the voice of the Lord in the wilderness, one of those who learns to trust in Him. It's very exciting! So to help encourage others to walk by faith in the Lord, I have some more testimonies to share with you of my own wilderness experiences that gave me courage. And I want to tell you that these testimonies, even though they are very miraculous to me, are going to be commonplace in the days to come, but nothing like the even greater works God is about to do. Jesus told us, (Joh.14:10) Truly, truly, I say to you, He that believes on me, the works that I do shall he do also; and greater works than these shall he do; because I go to my Father. I've seen some wonderful things which are very exciting to me, and some are the greater works. They put faith in my heart to know that God is faithful to His Word, but we have things much, much greater coming. Let me emphasize again that salvation in the wilderness doesn't come through any works of man. The “rest” from our own works is just that: it's the rest from man's works to save himself and to provide for himself. The Lord God has already done it through Jesus Christ. Let me point something out to you. (1Co.1:28) And the base things of the world, and the things that are despised, did God choose, [yea] and the things that are not, that he might bring to nought the things that are: (29) that no flesh should glory before God. Have you heard that before? Yes! (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. God is very careful; He doesn't want us to be able to take credit for any form of our salvation, which we have seen is very big. When you speak a word of faith or you pray and believe you have received, only God is going to get credit for that. The fulfillment comes supernaturally. This is how God is going to provide for His people in the wilderness. They're going to enter into the rest by trust in God. The “things that are not” that God chose are all of those awesome promises we shared earlier: you have been saved; you were healed; He bare your sins; He reconciled you; you have been crucified; you have been redeemed; you have been perfected; He delivered you out of the power of darkness; and so on. Those things are not seen in the physical realm, but God chose to use those things that “are not,” that He might bring to nothing the things that are. And the “things that are” is the curse we see all around us: the sickness, the demonic possession, the lack, and so on. The “things that are” are all the curses of Deuteronomy 28 upon mankind. The Lord already took care of this because He says so in His Word. We need to believe exactly what He says without adding to it and without taking away from it, which He says brings a curse. (Rev.22:18) I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book: (19) and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. So God chose the things that are not, He chose these promises, to bring to nothing the things that are. For example, a doctor is not a thing that is not and medicine is not a thing that is not, and psychiatry is not a thing that is not. The things that men generally run to for salvation are “things that are,” but God chose the “things that are not” for a very good reason: He chose them so “that no flesh should glory before God.” Jesus taught us to pray, (Mat.6:10) Thy kingdom come. Thy will be done, as in heaven, so on earth. Is there any sickness in Heaven? How about demonic possession? How about sin ruling your life? He said, (Col.3:1) If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God. (2) Set your mind on the things that are above, not on the things that are upon the earth. (3) For ye died (past tense), and your life is hid with Christ in God. (4) When Christ, [who is] our life, shall be manifested (That is, in the physical realm.), then shall ye also with him be manifested in glory. The glory of God is manifested in us while we look not at the things that are but at the things that are not. So how do we use the “things that are not” to bring to nothing the “things that are”? We do it the same way God does it. (Rom.4:7) … God … calleth the things that are not, as though they were. We just speak them as done; we just command them as done; we claim them as done. And we don't put our trust in the arm of the flesh because in (Jer.17:5) Thus saith the Lord: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. When you trust in the arm of the flesh, you're trusting in what man can do, the strength of man; you're trusting in man's power, but that's a heart that “departs from the Lord.” For example, by the stripes of Jesus (1 Peter 2:24) “ye were healed.” He didn't say “will be,” He said, “were”! And that, of course, negates any of your own works to save yourself because He's already done it and so all we have to do is rest. (Heb.4:1) Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it. We want to enter into all of the rest of God; we want to be at peace in all circumstances because we know our sovereign Lord is in control. We know He's taken care of us already at the cross. (Joh.10:30) When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit. We know He has healed us, we know He has delivered us, we know He has provided for us and so on. We know all these things are already done and it's just a matter of our entering into them through faith. The Good Tidings were also preached to the Jews, but they didn't believe them. (Heb.4:2) For indeed we have had good tidings (That's the Gospel, the Good News.) preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard. (3) For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world. When we believe, we're not just hearing the promise; we're mixing faith with the promise by acting on that promise. When you do that, the miracle comes. A lot of people question, “Yeah, David, we know God can handle these little things, but what about the big things?” Well, I've already shared a few testimonies that I thought would be considered “big things” to most people, but now let me share another one with you. I'm going to tell you how the Lord miraculously healed my youngest son, Justin, without the help of man. Years ago, when Justin was little more than a toddler, we lived in a Christian community outside of Baton Rouge and all of us had our own assembly there. Well, the territory over there was a lot of hard clay, and you just about couldn't get grass to grow in it, but we had plowed it all up around several of the houses there and planted some grass. So when the rain came, the water stayed on top of the ground, and it was nothing but mud. So when that happens, we put planks across the mud so that we could go back and forth to the neighbors and fellowship with them and so on. I had walked over to the neighbors with Justin and when we were coming back, he was walking ahead of me on one of the planks, and I was kind of guiding him in front of me. Suddenly, he started to trip and lunge forward down into the mud. I reached out and grabbed his wrist just as he was falling, and I actually felt his bone snap in my hand, and I could have sworn I heard it, too. You know, that's a strange thing: I didn't know you could hear something like that, but I heard the pop and I felt the snap in my hand and I knew that his arm had broken. It was because I grabbed him at kind of a right angle, and it was my fault. When I picked him up, he was crying, and I just cradled him in my arms. Now, I'd already been walking in my wilderness for quite a few years, and I was constantly seeing miracles, so I was praying to the Lord and thanking the Lord for healing him because it was common for me to be healed by the Lord. And as I was going toward the house on the planks, the thought came into my mind, “I'm not going to say anything to Mary about this because I don't want to put any trial on her. I'm just going to see what the Lord does here.” So when we came in, she asked, “What happened?” I said, “Oh, he was falling and I caught him and his arm was hurt,” which was all true, but I knew a little bit more than what I was saying. So my wife picked him up and took him over to the rocking chair, and she rocked him back and forth until he basically cried himself to sleep. Then she began feeling around on his arm while I was in the room, watching her. She said, “David, his arm's not hurt, it's broken!” I said, “Yeah, I know that, but you know the Lord and you know what He's always done for us. You know He's always healed us and He's not going to fail us now, either.” She said, “Yeah, that's right.” She agreed with me. But when she was feeling around on his arm, he woke up and started crying again, and she rocked him back to sleep. By that time, it was getting late in the evening, so when he fell asleep in her arms, she put him in his bed. The prayer I prayed, was the prayer of faith. You know what faith is: it's calling those things that be not as though they were. (Rom.4:17) ... Even God, who giveth life to the dead, and calleth the things that are not, as though they were. It's believing you have received, as Jesus taught us in (Mar.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. I prayed the prayer of faith, which was the common way that I prayed. I rarely prayed the prayer that the Bible calls the “prayer of importunity,” which is to ask, seek, and knock. Here it is in (Luk.11:5) And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say to him, Friend, lend me three loaves; (6) for a friend of mine is come to me from a journey, and I have nothing to set before him; (7) and he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee? (8) I say unto you, Though he will not rise and give him because he is his friend, yet because of his importunity he will arise and give him as many as he needeth. (9) And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. (10) For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. And there's nothing wrong with that; it's one way in which we can receive from God, but I had trained myself to walk in the prayer of faith, and it suited me. It saved a lot of time because you can either pray the prayer of importunity and end up at faith, or you can pray the prayer of faith and start out with faith. And it seems to me like the prayer of faith is the more spiritual because it's the one Jesus prayed. When He ministered to people, He spoke the words of faith and He just let it go, right there. He stood upon what He spoke, and I felt that's what the Lord was training me to do. I didn't feel like I had the time to pray about all the things I had to pray for importunely, day and night, day after day. Frankly, a lot of what people call the “prayer of importunity” is not; it's just thinking they're going to be heard for their “much speaking” as Jesus said. Understand that everything has to end up in faith. (Heb.11:6) And without faith it is impossible to be well-pleasing [unto him;] for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him. The Bible says that without faith it's impossible to be well-pleasing unto God and a man who is double-minded shouldn't think he's going to receive anything from God. (Jas.1:6) But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed. (7) For let not that man think that he shall receive anything of the Lord; (8) a doubleminded man, unstable in all his ways. So I had pretty well trained myself to be stubborn with the devil and to believe I have received. You know, my wife said afterward, “I just knew you weren't going to take him to a doctor.” After Justin went to sleep, we both went to bed, and frankly, I went to sleep, but my wife prayed diligently because she knew I wanted to stay in the wilderness. She knew I wanted to trust in God and to see the works of God. So she prayed diligently, she prayed the prayer of importunity, and I prayed the prayer of faith. And Jesus told us, (Mat.18:19) Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. So we did finally end up agreeing but it wasn't until about 4:00 in the morning because she prayed until 4:00 in the morning, and then she felt a rest and a peace come over her. The prayer of importunity always has to end up in faith. It's not just pray and pray and pray and God's going to hear you because you talk a lot. Jesus said, (Mat.6:7) But when you pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Some people think they have to wear God down because they're trying to convince Him to do something He doesn't want to do. But the truth is, He wants to do it and He's already done it, and it's not a matter of convincing Him; it's a matter of accepting what His Word says. You're the one who has to be convinced, not God. Well, my wife became convinced around 4:00 in the morning about the same thing I was convinced of the previous evening, so around 4:00 she dozed off until we got up. Earlier, Justin had awakened in the middle of the night, and my wife had gone to get him and put him in bed with us, and he went back to sleep. So when we woke up the next morning, we very carefully got out of bed and left the room with him sleeping. We went into the kitchen, where we were drinking some coffee, and we heard a noise from the bedroom. We peeked in the door and saw Justin was awake. When he saw us, he just started grinning a big grin, so I stepped in, and as I was walking toward the bed, he started running toward me across the bed on all fours! I knew the healing had manifested. He reached his hands up and I grabbed him by his hands and picked him up. I shook him in the air a little, and he just giggled. Then I threw him up in the air and caught him. The Lord had totally healed him! My wife and I came to an agreement around 4:00 A.M. through the prayer of faith and the prayer of importunity. That's when we entered into the rest and the miracle came. Praise God! Everything that God has provided is in the rest. (Heb.4:3) … We who have believed do enter into that rest.... When you truly believe, you act upon it and you stand upon it, and what you feel is peace. You rest because you know that God has done this. (Heb.4:9) There remaineth therefore a sabbath (The Greek word there is sabbatismos.) rest for the people of God. Sabbatismos is not like the word used for “sabbath” anywhere else and it means a “continual” or a “perpetual” rest. You see, God wants us to be at peace all the time because of His promises. (Php 4:6) In nothing be anxious; (which is not resting) but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. (7) And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus. (Heb.4:1) Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it. We don't want to leave out even one promise of entering into His rest. Now He has promised that He has already healed us and we should be resting in that promise because He said it's done. (1Pe.2:24) … By whose stripes you were healed. Therefore we should be resting, we should be at peace, because God said it's already done. We shouldn't be anxious or troubled or seeking healing. We should be accepting healing as a free gift, just like we accepted salvation as a free gift. How long do you have to seek salvation? Don't you just have to accept salvation, since God has promised it? Yes, of course! And what is healing? Healing is salvation for the body; that's all it is. Many other provisions are salvation for the circumstances that you're in. All you have to do is believe God's Word and you automatically enter into the rest, which is where the provision is. The provision is in the rest. (Exo.31:5) Six days shall work be done, but on the seventh day is a sabbath of solemn rest, holy to the Lord: whosoever doeth any work on the sabbath day, he shall surely be put to death. Man works for six days but rests on the seventh and we've entered into that seventh day. Jesus Christ said, (Mar.2:27) … The sabbath was made for man, and not man for the sabbath: (28) so that the Son of man is lord even of the sabbath. That means, if you abide in Him, you abide in His rest. If you are obeying Him, you are keeping that New Testament Sabbath. If you're believing His Word, you are in that New Testament Sabbath because you are resting. Well, my wife and I joined together in rest around 4:00 A.M. and God was faithful to His Word. We resisted the devil's warnings, threats and fears, and God was faithful! I'm going to tell you about another miracle that is just so wonderful, that for years I literally would start crying when I recounted the story. And it's only been recently that I've been able to recount this story without breaking up. What happened was that when we first moved to Pensacola, there was a lady who came to our house to witness, and we talked with her for a while. She told us where she fellowshipped, and she invited us over there. Well, it was very unusual for me, but I felt led to go, and something strange happened when I walked in the back door of that church. There was a prophetess who stood up in the very front of the church as I was walking in. It was a long, old building, and she never saw me coming in, but she whirled around and she pointed her finger at me and she started prophesying. I didn't know it then but it was the first time this woman had visited the church, too. She started prophesying just a glorious prophecy of how she saw the Word of God living in me, stronger than she'd seen in any man, and so on and so forth, just some glorious things. I didn't know what the Lord was doing at the time, but I found out later that He was opening a door for me because the pastor was very impressed, so he invited me to teach. And I ended up doing most of the teaching there because the Lord just dried up the pastor. He wasn't really a man of the Word anyway, but he was impressed with the Word. One day when I was sharing, this couple came in, and the girl received salvation during that meeting. She was a quiet girl and after the meeting was over, she asked the pastor and me if we could give her some counsel. And, of course, we made sure the church secretary and my wife and several other women were there. Then she told us that she was pregnant and that three days earlier she had gone to the Public Health Unit there in Pensacola, where they had done some tests on her and discovered that her baby had died. Now she was in a church; she'd never been in a church before, but this brought her to church, so to speak. Understand, I'm using the word “church” the way the world uses the word “church.” So this had brought her to church and she got saved, I guess because of the turmoil she was going through. Well, she began to tell us what the real problem was. She said she had purposely aborted this pregnancy because she had been raped by a man of another race, and she didn't want her husband to know about it. This man was a friend of her husband, and she was afraid of what could possibly happen, either to her, or to her husband, or to this man. After she got through telling us this situation, she asked us for advice. Remember, it had been three days since they had put the heartbeat monitor on her, run the sonogram on her, and taken a sample of the amniotic fluid. At any rate, they told her they were certain that her baby was dead and that she was going to have to come back and have a D&C. That's what they had told her at the Public Health Unit, but she never went back. The Lord brought her to that church, and she heard the Word that I shared, and she came to the Lord. So now she was sitting before us, asking us what to do. The first thing that came to my mind was to ask her, Is there somebody that you haven't forgiven in your life?” She thought for a minute and she said, “Yeah, there's just one person I've never really been able to forgive.” I said, “Well, who is that? Tell us.” She answered, “It's a doctor, who I think purposely aborted one of my children when I was on welfare.” When she said that, I pointed out to her, “Do you understand that you've just done the same thing? Don't you think you'd better forgive him?” And she said, “Yeah, you're right!” I said, “Why don't you pray for him?” and so she did. She started praying for him, she asked the Lord to forgive him and she asked the Lord to save him. And when she was finished with her prayer, I asked her, “Would you like to receive the Holy Spirit?” She told me, “Yes, I want everything God has for me.” So we laid hands on her and prayed for her to receive the Holy Spirit. Now, I want you to know that she was a very quiet, very reserved and introverted person, not at all an extroverted person, but when we prayed for her, she became jubilant and started actually dancing and speaking in tongues! And after she had calmed down a little bit, I said to her, “You're a new creation and I don't see any reason why the Lord can't resurrect your baby!” This is the thought that had come into my head. I can't say it was a loud voice; I wasn't greatly impressed, but I actually believe that this is part of our Commission. I have seen quite a few raised from the dead. God is going to commonly raise the dead in the days to come. (Mat.10:1) And he called unto him his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal all manner of disease and all manner of sickness. (5) These twelve Jesus sent forth, and charged them, saying, Go not into any way of the Gentiles, and enter not into any city of the Samaritans: (6) but go rather to the lost sheep of the house of Israel. (7) And as ye go, preach, saying, The kingdom of heaven is at hand. (8) Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give. When Jesus sent out His disciples, He sent them out to heal the sick and cast out devils and raise the dead! However, that was only part of it because, when He was leaving, He ordained them to go and make disciples, and to teach them to observe everything that He told those first disciples. (Mat.28:18) And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth. (19) Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: (20) teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world. That's what He said, which of course means that this was passed on to us, too. I believe that raising the dead is something we're going to see commonly in the days to come. In the days of the ministry of the Man-child and the Two Witnesses company and in the time of the latter rain, we are going to see this commonly. In fact, it's a lot more common in other countries than it is here in the United States because people are so worldly-wise here; they don't come to the Lord as a child. Jesus told the disciples, (Mar.10:15) Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein. Back to this testimony. Well, when I got through saying that the Lord could resurrect her baby, the room mostly emptied. The pastor, the church secretary, and several other people who were there just walked out; they just left. So I invited my wife to come over and lay her hands on her tummy while I prayed, and all the time this was happening, these people were leaving the room. And I commanded the Spirit of life to come back into that baby, in the name of Jesus; it was just a simple and very quick prayer. Then I pointed out a few verses to this sister, who was a brand-new baby Christian and knew nothing about the Scriptures. One of them was (Mar.11:24) … All things whatsoever ye pray and ask for, believe that ye receive (The Greek word there is past tense, “received.”) them, and ye shall have them. I told her, “Now, you have to walk by faith. You have to accept this as a gift from God. We've prayed and so we believe we've received. Now we just thank God for it and don't let anybody talk you out of it. You see what it says here: “believe you received.” And she said, “Okay!” She was a very childlike person, and really, that's why she received this because she was childlike with the Lord. She knew that she had received something wonderful; she knew she'd been filled with the Holy Spirit, and I think she was full of faith. Now, like I said, during the time I was ministering to her, everybody was just leaving the room. Well, when I was finished ministering to her, my wife and I walked out and started down the hall, when a door opened and the pastor reached out, grabbed my arm, and pulled me into the room. All those people who had left my wife and me alone with the new sister were in there. And the pastor said, “David, God's not going to do that for her!” I replied, “Why do you say that?” He said, “Because she killed that baby!” Well, I told him, “I don't think you understand grace very well. That's a new creation in there; that person is not guilty. Not guilty! She is not guilty for what that other person did a few days ago.” And I said, “Besides, if I want to believe it, just let me believe it.” So I walked out of the room and left him standing there. Another thing I haven't mentioned yet is that she and her husband were actually living there because this was a church that operated a mission, and they were staying at the mission at that time. The next day she called me and she said, “David, I want to go down to the Public Health Unit, but nobody over here wants to take me.” I said, “Well, I'll take you,” and I went down and picked her up. You see, she had decided she wanted to go be checked out again, so I reminded her, “Remember, what we talked about.” And I began to go over again how faith worked, how believing you have received is how the miracle is manifested, and so on, to make sure she understood that. I told her, “Now, remember, no matter what anybody says, you've already heard what God says. Don't let anybody change your mind.” And she nodded her head and said, “Yeah.” Now, when we got down there to the Public Health Unit, she told the doctor that she wanted to be checked out again. I don't discourage that necessarily, but I knew where her faith was; I knew it was young faith. I don't recommend that people go and ask man anything about what God says He's already done. That's because some people can't stand the trial of their faith when man tells them, “No, it's not done.” But it was her decision, and I didn't get in her way. So she told them she wanted to be checked out again, and the first thing they told her was, “You should have come back before now. You can get blood poisoning like this; it's dangerous! You should have had your D&C.” They sent her into a room with a technician who put the heartbeat monitor on her again, and the technician told her again, “Ma'am, this baby is dead and you need to have a D&C now.” So when the technician said that, she replied, “Well, I don't accept that,” and when she said that, the baby came to life, right there! The baby suddenly started moving around, the heartbeat monitor recorded the heartbeat and God did a miracle. This little childlike person did not accept what men said, did not accept the diagnosis from Egypt, but accepted the diagnosis from the Lord, even though she couldn't see it. Here's a baby Christian, just a day old in the Lord. Some people think, “Well, I need to grow up in the Lord before I can see miracles.” No. As a matter of fact, a baby Christian might see miracles more than people who have been in the Lord for 40, 50 or even many years. That's because of the childlike faith that you especially have when you first come to the Lord. A lot of Christians sit in churches and become progressively more discouraged the whole time they're there because they hear so much carnal reasoning about why God can't do these kinds of things anymore today. They sit and listen to that carnal reasoning until they spiritually die. The second church I went into, after having stayed maybe only a month and a half at the first church, believed God's Word more, but I noticed that the new Christians were the ones who were receiving the signs and wonders and miracles from God. The older Christians couldn't even seem to get a healing from God. They'd go to the altar, that's the way they did it at this particular church, to be prayed for time after time. But the young Christians were getting miracles and healings. The young Christians who weren't following only the teaching they were getting in that church, but those who were studying faith were receiving miracles. Well, this little girl had no knowledge of the Word, other than just a few verses I'd shared with her; this is what amazed me. Just how much of the Word do you need to get a miracle? Not very much, but you have to hold to what you know. It's kind of like a mustard seed. You have to hold fast to what you know God has said and deny what man says. If you want a miracle, that's what you have to do. Now, we don't know what God did, but when this baby was born, it was a beautiful baby of the same race as the mom and her husband, and the problem she would have had with her husband was solved. God solved it. I don't know what she might have told him later, but God solved the problem. And I don't know what He did in the womb because you know we can't put anything beyond God, can we? God is awesome! (Eph.3:20) Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, (21) unto him be the glory in the church and in Christ Jesus unto all generations for ever and ever. Amen. He can do exceeding abundantly above all that we can ask or think but we need that childlike faith. We need to put our trust in Him and not be moved by what we see, feel or hear. Let me give you another example of how the Lord taught me not to listen to anything but what He spoke in His Covenant. This happened to me many years ago. I started feeling pain and passing a lot of blood. Now, I was walking by faith in the Lord and He'd never failed me, and, truthfully, I had entered into the rest because I had absolutely no fear. I never even questioned what I was going to do. So these symptoms had been happening for two or three days, and I had to make a trip to Louisiana to see some relatives. And there was a friend, a spiritual brother of mine over there. We were both full of faith, and we wanted to live the life of faith, so I asked him to pray with me. That's the only person I had pray for me for that particular trial and when he prayed for me, I came in agreement with his prayer. I received it by faith, right there. Actually, I'd prayed earlier, and the word that came to me was “cancer.” Now, you can't always trust that because the devil will always threaten you with just about anything, just to make you fearful or give up. Well, when I came back to Pensacola, I felt led the next day to go to a Christian bookstore. It wasn't the one I usually went to; it was twice as far away, but I felt to go to that one and I'd only been there a few times. So I went over there, and when I walked in the door, the lady who owned the store and another woman whom I recognized as her prayer partner saw me come in and walked over to me. They said, “David, we've been praying for different ministers that we know, and when we were praying for you, the Lord spoke to us and said that you were having a battle with a spirit of cancer, but that you would win.” Well, that was a confirmation to me, and I told them what had been happening. Then I thanked them for their prayers and came in agreement with them, but then on my way home, I decided that I was going to ask the Lord to give me a Word concerning this situation when I got home. Now saints, you really don't need but one Word, and it's already been spoken. (1Pe.2:24) … By whose stripes ye were healed. God's not going to change His mind. (Num.23:19) God is not a man, that he should lie, Neither the son of man, that he should repent: Hath he said, and will he not do it? Or hath he spoken, and will he not make it good? Let me point out something to you. You remember that Balaam was asked by Balak to curse the children of Israel. (Num.22:6) Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land; for I know that he whom thou blessest is blessed, and he whom thou cursest is cursed. And Balaam went to God first. (12) And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people; for they are blessed. (13) And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land; for the Lord refuseth to give me leave to go with you. (15) And Balak sent yet again princes, more, and more honorable than they. (16) And they came to Balaam, and said to him, Thus saith Balak the son of Zippor, Let nothing, I pray thee, hinder thee from coming unto me: (17) for I will promote thee unto very great honor, and whatsoever thou sayest unto me I will do: come therefore, I pray thee, curse me this people. Now even though Balaam already had his answer, he told Balak's men to wait while he went to God again, hoping for a different answer because he was bribed by the possibility of rewards. (20) And God came unto Balaam at night, and said unto him, If the men are come to call thee, rise up, go with them; but only the word which I speak unto thee, that shalt thou do. (21) And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab. So God gave him the answer he wanted to hear; He told Balaam, “Yeah, go ahead,” but when Balaam went, the angel of the Lord was waiting there to kill him. (23) And the ass saw the angel of the Lord standing in the way, with his sword drawn in his hand; and the ass turned aside out of the way.... (31) Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, with his sword drawn in his hand; and he bowed his head, and fell on his face. (32) And the angel of the Lord said unto him, Wherefore hast thou smitten thine ass these three times? behold, I am come forth for an adversary, because thy way is perverse before me. God was saying, “If you didn't hear the first Word I told you, if you don't want that Word, I'll give you one that you'll like.” So be careful of that! If you don't like the first Word He gives you, don't go asking Him for another one because He might tell you to go ahead, as He did with Balaam, and only Balaam's ass saved him. Anyway, as I said, I was going to ask the Lord for a Word concerning this situation, so when I got home, I just prayed and then I flipped my Bible open and I stuck my finger down by random on Isaiah 38:1, not just on the verse but on this phrase, “Thou shalt die, and not live.” (Isa.38:1) In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came to him, and said unto him, Thus saith the Lord, Set thy house in order; for thou shalt die, and not live. That was the phrase on which my finger came down. I said, “Wow!” I thought on that for a minute and I told the Lord, “Lord, this is not according to Your Covenant with me; this is not according to Your promise to me. You told me in 1 Peter 2:24 that by the stripes of Jesus I was healed. You told me in Galatians 3:13 that Jesus became a curse for me, that You put my curse on Him. You told me in Colossians 1:22 that reconciliation has been made, there was an exchange, that He has taken my curse and given me His blessing.” I said, “You've taught me never to depart from the New Covenant, Lord, so I don't accept this Word.” You're probably thinking, “Well, that's pretty arrogant.” No, it was really what God wanted from me because He was trying me. He wanted to see if I would depart from what the New Covenant clearly says. I hear people getting answers like this all the time, and they accept them, but they don't realize those answers are contrary to their first Word. God's trying them to see if they will depart from the first Word, and they do because they believe in any so called voice of the Lord that agrees with their flesh more than they believe in the Word. But listen to me here, the true voice of the Lord is what you become familiar with when you read the Word. He's not ever going to depart from the Word. (Heb.13:20) Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, even our Lord Jesus, (21) make you perfect in every good thing to do his will, working in us that which is well-pleasing in his sight, through Jesus Christ; to whom be the glory for ever and ever. Amen. It's called an “eternal covenant,” which means that He's not going to change it. He warns us in (Rev.22:18) I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book: (19) and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. If you add to or take away from the Covenant, the curses of this book are upon you, and He'll take away your part in the tree of life and from the holy city. That's pretty dangerous. So God tells us not to depart from this Word, no matter what. Well, here I was asking the Lord for a sign, and He gave me, “Thou shalt die, and not live.” But I said, “Lord, I just don't accept this. I don't accept it because it's not according to what You've taught me, and I don't believe that's what You want me to do; I don't believe You want me to accept this. So I'm asking You for another Word that's in agreement with what You've taught me.” I don't know why I would have to get that because, frankly, God was just being merciful with me. Obviously, we don't need anything more than what God's already told us concerning the New Covenant, and I've studied it enough, and I've stood on it enough, and I've been healed every time. I've received enough miracles, signs, and wonders; why would I need a Word from the Lord? It was very immature of me. But God was merciful with me the second time because I overcame in that trial; I didn't give in to the temptation, and I didn't accept that Word that was contrary to everything He taught me. So I said, “I'm asking You for another Word, Lord. This time I'm going to believe something that's in agreement with what You've taught me.” And I flipped my Bible open again, not looking at it, and just stuck my finger down right on the phrase, “I shall not die, but live.” (Psa.118:17) I shall not die, but live, And declare the works of the Lord. It's amazing how close those two phrases are but exactly opposite to one another, and they're each in only one place in the Bible. Isn't that amazing? And I told the Lord, “Thank You, Lord. I agree with that! I thank You for that and I receive it, in Jesus' name.” Well, after that, I went on for a week or so and the pain became less and less, and the blood became less and less, until I was manifestly healed. I'd like to exhort you, no matter what you hear, whether you might think it's from God, or whether it's just from people, don't accept it, if it's not according to the Word of God. Don't accept anything. Don't accept anything you see with your eyes, don't accept anything you hear with your ears and especially don't accept your emotions, if any of these things are contrary to what you read in the Word of God, according to the promises of the rest. Enter into the rest. However, that wasn't the end of the story. 15 years later, God tried me again. 15 years later, I started having severe heart pains and, on top of that, I was very cold on the left side of my body. I couldn't get warmed up at all and I knew I had a circulation or a cardiovascular problem, naturally speaking, but I don't accept those things. At the same time this was going on, although I didn't tell these people about my problem, two people in our assembly amazingly each had dreams that I died of a heart attack, and both of them had been pretty accurate in their dreams, too. Now, that would seem like a pretty good confirmation, but I had learned you need to walk by faith; it's not just hear faith, you need to walk by faith. When this started happening, I would go for a walk every once in a while, only a mile or so, because I stay busy all the time, and I just really didn't have time to do much more than that. So I would get out and start walking, and my heart would start acting up, and the devil would tell me, “You're going to be lying out on the side of the road here somewhere, if you don't stop this, with your heart problem,” and so on and so forth. You know how the devil likes to tell you things, and I knew it was the devil, but I just called his bluff. I started jogging and was really working up a sweat. I did that for a little while. Now, my wife had pointed out to me and said, “David, it's been 15 years since that last time you had the threat of death,” and immediately it clicked in my mind that Hezekiah was given 15 more years. (Isa.38:4) Then came the word of the Lord to Isaiah, saying, (5) Go, and say to Hezekiah, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years. Hezekiah was given those 15 years after the Lord first had told him, (Isa.38:1) … Thus saith the Lord, Set thy house in order; for thou shalt die, and not live. Just what I had received as a test. I said to the Lord, “Lord, are You saying to me that You only added 15 years to my life and that I'm Hezekiah, and that this is the time for me to go on to be with You?” And you know what I heard? The Lord said, “Yes, that's right.” So I thought on that and I said, “Well, Lord, I still don't believe that You would have me depart from the promise of the Covenant, so I don't accept that, either.” You ask me, “Does God do such a thing?” What did God do with Abraham? (Gen.22:1) And it came to pass after these things, that God did prove Abraham, and said unto him, Abraham. And he said, Here am I. (2) And he said, Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah. And offer him there for a burnt-offering upon one of the mountains which I will tell thee of. God was trying Abraham. He wanted to see what Abraham would do and Abraham overcame. He knew that even if he did sacrifice his son, he was going to come back with his son. As a matter of fact, (Gen.22:5) And Abraham said unto his young men, Abide ye here with the ass, and I and the lad will go yonder; and we will worship, and come again to you. He knew that God would have to resurrect Isaac from the dead to keep His promise because he knew that God was faithful to keep His promise, and I know that, too. God is faithful to keep His promise. So when the Lord told me that, I meditated on it and I said, “Lord, I can't see any difference in this situation from the last one 15 years ago. It still doesn't please You for me to depart from Your Word, so I just don't accept this.” Of course, I kept on calling the devil's bluff; I kept on jogging, but it had nothing to do with jogging; it had to do with walking by faith. If you're careful because you think that you're having a heart attack or a heart problem, obviously, you're acting in agreement with the curse; you're not acting in agreement with the promise! (Jas.2:17) Even so faith, if it have not works, is dead in itself. If you really believe the Word of God, you can walk it out. (Mat.14:28) And Peter answered him and said, Lord, if it be thou, bid me come unto thee upon the waters. (29) And he said, Come. And Peter went down from the boat, and walked upon the waters to come to Jesus. Peter believed the Word of God. He stepped out on the water. Miracles come when you act on the Word of God. As you know Peter looked at the waves, got double minded, and started to sink, but Jesus had mercy and saved him. Well, as I continued to walk by faith the heart problem disappeared; Glory to God. (Jas.2:18) Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from thy works, and I by my works will show thee my faith. You can't prove faith unless you can act in agreement with it because people are sometimes very schizophrenic. They say they believe but then all their actions and all their words prove just the opposite. If we want to have completed faith, what we have to do is to act in agreement with what we believe. (Rom.10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. So, truly, if you've come to believe and trust in the Word of God, start walking it out and you'll see it manifested. The Israelites are a wilderness lesson for us. They had to walk through that wilderness without murmuring, without complaining, and without speaking against the promise. The majority failed the test, but Joshua and Caleb spoke in agreement with the promise. They received the Promised Land; they entered into the land of rest because they agreed with the promise. We're being tried the same way, saints! Every day we're being tried to see whether we're going to agree with what the Bible says. Do you know that you don't have a problem with demons? Do you know that you don't have a problem with sin? Do you know that you don't have a problem with sickness? Do you know that you don't have a problem with provision? We need to remember that the Lord Jesus solved all of those problems for us already when He made reconciliation for us at the cross. What we do have a problem with is walking in agreement with what He said. We're like the children of Israel when they were dying of the fiery serpents in the wilderness. (Num.21:8) And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died. (7) And the people came to Moses, and said, We have sinned, because we have spoken against the Lord, and against thee; pray unto the Lord, that he take away the serpents from us. And Moses prayed for the people. (8) And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a standard: and it shall come to pass, that every one that is bitten, when he seeth it, shall live. (9) And Moses made a serpent of brass, and set it upon the standard: and it came to pass, that if a serpent had bitten any man, when he looked unto the serpent of brass, he lived. They cried unto Moses and Moses cried unto the Lord, and the Lord told Moses to raise them up a serpent on a pole. Of course, the medical profession uses that today to represent them, but really, the serpent on the pole (the caduceus) was a symbol of God's healing power, totally outside that of man. In order to be healed, all the Israelites had to do was get their eyes off the snake bite and on the serpent on the pole. They had to accept what the Bible says about Jesus: (2Co.5:21) Him who knew no sin he made [to be] sin on our behalf; that we might become the righteousness of God in him. (1Pe.2:24) Who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. (Col.2:13) And you, being dead through your trespasses and the uncircumcision of your flesh, you, [I say,] did he make alive together with him, having forgiven us all our trespasses; (14) having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out of the way, nailing it to the cross. Jesus became accursed for us; He became sin. God put on Him our sin and our curse, and we don't have it anymore. Accept the truth! It's very simple: you are healed, you are delivered from sin, you are blessed. That's the Gospel, that's the very, very Good News of what the Lord has accomplished for us! You don't have to live under the curse anymore. When the Israelites got their eyes off the snake bite and on Jesus, they were miraculously cured. Today, men go to the medical profession because of the very opposite: they don't believe that they were cured at the cross. They believe they have to get cured, and so they run back to Egypt because they don't understand the Gospel, the Good News that Jesus has already solved this problem for them. It is already accomplished. If you believe that God has already done all this for you and all you have to do is accept it, then you can rest from your own works. (Heb.4:1) Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it. (2) For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard. (3) For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world. (4) For he hath said somewhere of the seventh [day] on this wise, And God rested on the seventh day from all his works; (5) and in this [place] again, They shall not enter into my rest. (6) Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience, (7) he again defineth a certain day, To-day, saying in David so long a time afterward (even as hath been said before), To-day if ye shall hear his voice, Harden not your hearts. (8) For if Joshua had given them rest, he would not have spoken afterward of another day. (9) There remaineth therefore a sabbath rest for the people of God. (10) For he that is entered into his rest hath himself also rested from his works, as God did from his. (11) Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience. (12) For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart. (13) And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do. (14) Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession. (15) For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like [as we are,] yet without sin. (16) Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need. When we enter into the rest, we're no longer fearful; we don't dwell on the need, we dwell on the provision. And when we enter into the rest from our works, we're at peace with God. However, we must not leave out that willful rebellion against the known will of God will leave you no sacrifice. (Heb 10:26) For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, 27 but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. Now I must add that some are not willfully sinning but are against their sin and haven't found faith to be delivered. If so study this teaching again.
Good morning and welcome to Lionheart Church in Austell, GA. Thank you for joining us for our Saturday service. We are continuing our book of Revelation series that Jesus shared through John with a vision of the End Times and how it connects with where we are today. Today's message is entitled, “Revelation 11: The Two Witnesses.” Remember to to share this message with your family and friends!
September 7, 2025. Vision Sunday 2025. "Two Witnesses." In the book of Revelation.
Pastor Dana Kidder preaching from Revelation 11:3-6 at Redemption Bible Church in Bellefontaine, Ohio.
Join Southwest Radio Ministries for 'Watchman on the Wall,' a daily program featuring Donald Perkins' in-depth study of the Book of Revelation. Explore prophetic scripture, understand the significance of the two witnesses, and learn about current events like the Shroud of Turin through a Biblical lens. Stay informed and spiritually enriched with insights and analysis on end-times prophecy.
In this episode, Brother Mark Abney continues his series through the book of Revelation with a sermon from Revelation 11 titled “The Two Witnesses.” This powerful passage reveals how, even in the darkest times, God raises up faithful witnesses to … Continued
Send us a comment or question!Calvary Chapel Franklin: http://calvarychapelfranklin.com/ Email: info@calvarychapelfranklin.com The Parsons Pad Website: https://parsonspad.com/ Telegram: https://t.me/parsonspadpodcastTwitter/X: https://twitter.com/ccfranklintn Facebook: https://www.facebook.com/CalvaryChapelFranklin/ Subscribe to the audio podcast: https://parsonspad.buzzsprout.com/ Calvary Chapel Franklin meets at: Sunday mornings: 1724 General George Patton Drive, Brentwood TN 37027 Wednesday evenings: 274 Mallory Station Rd, Franklin TN 37967 (Aspen Grove Christian Church)Mail: PO Box 1993 Spring Hill TN 37174 If you need a Bible, please download the free Gideon's app for iPhone or Android: https://gideons.org/ Calvary Chapel Franklin is a 501c3 tax exempt religious organization. If you would like to donate to support this ministry, please click here: https://calvarychapelfranklin.churchcenter.com/giving
The Lord in the 70th week of Daniel will bring back two men in the past to declare the Gospel. Who will it be?
Sermon: The Two WitnessesSeries: Revelation: Jesus Wins!Scripture: Revelation 11:1-14Speaker: Dr. Jimmy A. LongLocation: Grace Fellowship of GreensboroDate: Sunday, July 13, 2025
What's the true meaning of the Book of Revelation? Is it only about the end times, or have we overlooked its deeper roots in the Old Testament? For centuries, Christians have wrestled with its symbols and prophecies—could it be that we've been missing the bigger picture?This week, Frank welcomes Dr. Chip Bennett, pastor of Grace Community Church in Sarasota, FL along with his mentor and biblical scholar, Dr. Warren Gage, to reveal the often-ignored historical and theological context behind the Book of Revelation. Tune in as Frank, Chip, and Warren explore how early Christians—and the Church Fathers—understood this mysterious book and what modern readers might be missing. Together, they'll tackle questions like:What's the surprising connection between the Book of Joshua, Jesus, and the Book of Revelation?Is Revelation a book of fear or a book of hope?What's the meaning behind the Two Witnesses and Jesus calling Himself “the door”?How are stories like Rahab and Isaac prophetic pictures of Christ?How is Scripture one of our greatest apologetic tools?What did the early church fathers say about the Book of Revelation?Why didn't John Calvin write a commentary on Revelation, and is it a completely futuristic book?Discover how the original recipients of Revelation would have read it, and why modern day readers need to recover a historical hermeneutic to understand it properly. This is a must-hear conversation for any and all Bible readers so don't keep it to yourself--share it with a friend to help them connect the dots!Resources mentioned during the episode:Grace Community Church - https://www.gracesarasota.com/The Revelation Project with Chip & Warren - http://bit.ly/44LbAGLChip on TikTok - https://www.tiktok.com/@drchipbennettDr. Warren Gage on YouTube - https://www.youtube.com/@drwarrengageChip on YouTube - https://www.youtube.com/@drchipbennettThe Book of Revelation Explained in 5 Minutes! - https://www.watermarkgospel.com/revelationDr. Gage's Essay on Revelation - https://www.drwarrengage.com/revelation
A new MP3 sermon from Founders Baptist Church is now available on SermonAudio with the following details: Title: Two Witnesses Part 2 Subtitle: Series - Revelation 2024-2025 Speaker: Richard Caldwell Jr. Broadcaster: Founders Baptist Church Event: Sunday - AM Date: 6/29/2025 Bible: Revelation 11:3-14 Length: 58 min.
In this episode of Bible Streams, we dive into the mysterious and often misunderstood world of Revelation chapters 11 and 12. Join Alex, Jo, and Chris as they explore the symbolic imagery of two witnesses, a measuring rod, and a beast from the abyss, all while keeping things light-hearted and engaging.The podcast kicks off with a discussion on the significance of measuring the temple and its worshippers, drawing parallels to Ezekiel and the idea of divine protection. The team then unpacks the identity of the two witnesses, exploring various interpretations from Moses and Elijah to the broader representation of the church. As the conversation unfolds, they tackle the symbolic timeframes of 42 months and 1,260 days, and what these mean for understanding the church's mission amidst tribulation. The episode wraps up with a look at the seventh trumpet, the voices from heaven, and the ultimate victory of God's kingdom.Resources"Revelation (NIV Application Commentary)" by Dr Craig Keener– A detailed analysis that bridges the historical-cultural context and application for today."The IVP Bible Background Commentary: New Testament" by Dr Craig Keener – Offers essential historical and cultural insights on the New Testament, including Revelation."Discipleship on the Edge" by Darrell W. Johnson – A study on Revelation that considers its relevance for Christian discipleship."Reading Revelation Responsibly" by Michael J. Gorman – A user-friendly guide to understanding the apocalyptic message of Revelation without fear or misinterpretation.Big thanks to Tim Whittle for editing and extra production on this podcast. Get more info at Riverlife Church, and find us on Facebook and Instagram.Subscribe to Bible Streams on Apple, Spotify, Google, and Amazon.
A new MP3 sermon from Founders Baptist Church is now available on SermonAudio with the following details: Title: Two Witnesses Subtitle: Series - Revelation 2024-2025 Speaker: Richard Caldwell Jr. Broadcaster: Founders Baptist Church Event: Sunday - AM Date: 6/21/2025 Bible: Revelation 11:1-3 Length: 62 min.
Who are the 144,000? Who are the two witnesses in Revelation? Are the 144,000 Jewish end times evangelists? Are the two witnesses Moses and Elijah or Enoch and Elijah?
Visit http://www.calvarychapeloakharbor.com for more information.
By Joshua Creech - There are two people who appear on the scene as we approach the return of Christ, and they will have a major impact of the world. The two witnesses have a message to humanity, but will they listen. As they preach the Word of God, how does our witnessing today play into the greater plan?
The message of the two witnesses.
God Appoints His witnesses. (v. 1-3)God Empowers His witnesses. (v. 4-6)God allows His witnesses to suffer and die. (v. 7-10)God will vindicate His witnesses. (v. 11-14)
Who are the two witnesses of Revelation 11?
Diving into the two interpretations of who the Two Witnesses are...
Jesus' ministry lasted about 3-and-a-half years, we think. The Two Witnesses of Revelation will preach for just that long. Three-and-a-half years also just happens to be the duration of the drought in Israel during the ministry of Elijah. There are a lot of things coming together in the passage we're about to read. Revelation has been called the "Grand Central Station of Scripture" for good reason. We'll start in Chapter 11. Jim's ready with a message called, Two for Forty-Two. Listen to Right Start Radio every Monday through Friday on WCVX 1160AM (Cincinnati, OH) at 9:30am, WHKC 91.5FM (Columbus, OH) at 5:00pm, WRFD 880AM (Columbus, OH) at 9:00am. Right Start can also be heard on One Christian Radio 107.7FM & 87.6FM in New Plymouth, New Zealand. You can purchase a copy of this message, unsegmented for broadcasting and in its entirety, for $7 on a single CD by calling +1 (800) 984-2313, and of course you can always listen online or download the message for free. RS05142025_0.mp3Scripture References: Revelation 10-11
Revelation - Victory Through Apparent DefeatThe third scene of the 6th Trumpet presents a second consolatory vision: God preserves His witnesses through suffering and death, following the pattern of the slaughtered lamb. YT: https://youtu.be/QtaKh6FXX04
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There are parts of Revelation that are pretty straightforward. There are other parts that are hotly debated. Our passage for this week is one of the latter!At youth group last week, we tackled what is colloquially called "The Two Witnesses". They are given authority to breathe fire from their mouths to consume their foes, as well as shut up the sky and turn water into blood. Many people believe that Revelation is foretelling two literal witnesses who will appear and do these things. But could it be that something else is going on in this passage?So join us as we talk about "The Two Witnesses"! We're glad you're here, let's get into it :)PS - This is a raw teaching from a Wednesday night youth group! We didn't have time to record this one separately, so you're getting it straight from the pulpit.
Victory Unveiled — Part 20 "Two Witnesses" Revelation 11 Cryy Out Christian Fellowship Message: Arnold Perez First time? Visit cryyout.org/new and tell us about yourself!
On today's Bible Answer Man broadcast (04/04/25), Hank answers the following questions:Do all Pentecostals believe in the Oneness doctrine? Is Oneness a cult? Bobby - Wilmington, NC (0:56)If we no longer must keep the Sabbath, can you tell me why in the Book of Acts do we find Jesus' disciples keeping the Sabbath? Terry - Royal, IA (3:19)What is your view on the new heaven and new earth? Randy - Omaha, NE (5:33)Can you comment on Jesus' words about going and preparing a place for us? Randy - Omaha, NE (7:51)According to 2 Thessalonians 2:1, can Christ return at any time, or must He wait until the rise of Antichrist? Richard - Gaston, IN (15:11)Who are the two witnesses in Revelation 11? Are they actual people? Is this not referring to an actual event? Larry - Collierville, TN (19:09)
On today's Bible Answer Man broadcast (03/24/25), Hank answers the following questions:Do you know anything about Joel Hemphill? Friend agrees with his teachings. Hemphill rejects the Trinity and the divinity of Jesus. Anthony - Mamaroneck, NY (0:51)Does Matthew 24:14 relate to the two witnesses in the Book of Revelation? Vinny - Tulsa, OK (3:54)My wife's family is Roman Catholic. A pastor told me that they all go to heaven, but they all pray differently. Is this correct? Dominick - American Canyon, CA (15:12)Do you know anything about Gerald Schroeder, who wrote God According to God? Lou - St. Louis, MO (19:08)What do you think about Marcus Borg? He points out conflicts between the Gospels. Is he a supporter of the Bible or not? Ed - Piscataway, NJ (22:38)How should I answer my Jewish friend who contends that they are God's chosen people so how could they possibly be lost? Susanne - Washington, DC (24:14)
In Revelation 11, we are given a depiction of the second half of the tribulation, the moment in the end times narrative where two men, two prophets, will be used to open the eyes of the Jewish people to the reality that Jesus Christ is the Messiah.Revelation 11:3 says, “And I will give [power] unto my two witnesses, and they shall prophesy a thousand two hundred [and] threescore days, clothed in sackcloth.”These two witnesses will spend three and a half years performing miracles like the prophets and apostles of old – with command over the weather, power over plagues, the ability to breathe fire, and will even be raised from the dead!These two unnamed men, called “olive trees” in Zechariah 4, stand tall as central figures in the story of Israel's redemption and the second advent of Christ – but who are they? Can we know? Is it important to our understanding of the Bible? To chat about the identity of the two witnesses, provost Brandon Briscoe has invited Sam Miles, president of the Living Faith Bible Institute and biblical studies instructor, onto the show.Visit https://lfbi.org/learnmore
In this episode the Prophecy Pros discuss two mysterious figures who may be the first key figures of the end-times who arrive on the scene after the rapture of the Church. *LATEST BOOK RELEASES FROM THE PROPHECY PROS** The End of the World According to Jesus of Nazareth — Jeff Kinley The Non-Prophet's Guide to the Book of Daniel — Todd Hampson The Prophecy Pros' Illustrated Guide to Tough Questions About the End Times — Jeff Kinley, Todd Hampson God's Grand Finale — Jeff Kinley For more resources, visit HarvestProphecyHQ.com