Podcasts about arah

Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,2 That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.3 And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.4 Now the city was large and great: but the people were few therein, and the houses were not builded.5 And my God put into mine heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found a register of the genealogy of them which came up at the first, and found written therein,6 These are the children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem and to Judah, every one unto his city;7 Who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number, I say, of the men of the people of Israel was this;8 The children of Parosh, two thousand an hundred seventy and two.9 The children of Shephatiah, three hundred seventy and two.10 The children of Arah, six hundred fifty and two.11 The children of Pahathmoab, of the children of Jeshua and Joab, two thousand and eight hundred and eighteen.12 The children of Elam, a thousand two hundred fifty and four.13 The children of Zattu, eight hundred forty and five.14 The children of Zaccai, seven hundred and threescore.15 The children of Binnui, six hundred forty and eight.16 The children of Bebai, six hundred twenty and eight.17 The children of Azgad, two thousand three hundred twenty and two.18 The children of Adonikam, six hundred threescore and seven.19 The children of Bigvai, two thousand threescore and seven.20 The children of Adin, six hundred fifty and five.21 The children of Ater of Hezekiah, ninety and eight.22 The children of Hashum, three hundred twenty and eight.23 The children of Bezai, three hundred twenty and four.24 The children of Hariph, an hundred and twelve.25 The children of Gibeon, ninety and five.26 The men of Bethlehem and Netophah, an hundred fourscore and eight.27 The men of Anathoth, an hundred twenty and eight.28 The men of Bethazmaveth, forty and two.29 The men of Kirjathjearim, Chephirah, and Beeroth, seven hundred forty and three.30 The men of Ramah and Gaba, six hundred twenty and one.31 The men of Michmas, an hundred and twenty and two.32 The men of Bethel and Ai, an hundred twenty and three.33 The men of the other Nebo, fifty and two.34 The children of the other Elam, a thousand two hundred fifty and four.35 The children of Harim, three hundred and twenty.36 The children of Jericho, three hundred forty and five.37 The children of Lod, Hadid, and Ono, seven hundred twenty and one.38 The children of Senaah, three thousand nine hundred and thirty.39 The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.40 The children of Immer, a thousand fifty and two.41 The children of Pashur, a thousand two hundred forty and seven.42 The children of Harim, a thousand and seventeen.43 The Levites: the children of Jeshua, of Kadmiel, and of the children of Hodevah, seventy and four.44 The singers: the children of Asaph, an hundred forty and eight.45 The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, an hundred thirty and eight.46 The Nethinims: the children of Ziha, the children of Hashupha, the children of Tabbaoth,47 The children of Keros, the children of Sia, the children of Padon,48 The children of Lebana, the children of Hagaba, the children of Shalmai,49 The children of Hanan, the children of Giddel, the children of Gahar,50 The children of Reaiah, the children of Rezin, the children of Nekoda,51 The children of Gazzam, the children of Uzza, the children of Phaseah,52 The children of Besai, the children of Meunim, the children of Nephishesim,53 The children of Bakbuk, the children of Hakupha, the children of Harhur,54 The children of Bazlith, the children of Mehida, the children of Harsha,55 The children of Barkos, the children of Sisera, the children of Tamah,56 The children of Neziah, the children of Hatipha.57 The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Perida,58 The children of Jaala, the children of Darkon, the children of Giddel,59 The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Amon.60 All the Nethinims, and the children of Solomon's servants, were three hundred ninety and two.61 And these were they which went up also from Telmelah, Telharesha, Cherub, Addon, and Immer: but they could not shew their father's house, nor their seed, whether they were of Israel.62 The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred forty and two.63 And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which took one of the daughters of Barzillai the Gileadite to wife, and was called after their name.64 These sought their register among those that were reckoned by genealogy, but it was not found: therefore were they, as polluted, put from the priesthood.65 And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim.66 The whole congregation together was forty and two thousand three hundred and threescore,67 Beside their manservants and their maidservants, of whom there were seven thousand three hundred thirty and seven: and they had two hundred forty and five singing men and singing women.68 Their horses, seven hundred thirty and six: their mules, two hundred forty and five:69 Their camels, four hundred thirty and five: six thousand seven hundred and twenty asses.70 And some of the chief of the fathers gave unto the work. The Tirshatha gave to the treasure a thousand drams of gold, fifty basons, five hundred and thirty priests' garments.71 And some of the chief of the fathers gave to the treasure of the work twenty thousand drams of gold, and two thousand and two hundred pound of silver.72 And that which the rest of the people gave was twenty thousand drams of gold, and two thousand pound of silver, and threescore and seven priests' garments.73 So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinims, and all Israel, dwelt in their cities; and when the seventh month came, the children of Israel were in their cities.

Now it came to pass when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)2 That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.3 And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you?4 Yet they sent unto me four times after this sort; and I answered them after the same manner.5 Then sent Sanballat his servant unto me in like manner the fifth time with an open letter in his hand;6 Wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words.7 And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.8 Then I sent unto him, saying, There are no such things done as thou sayest, but thou feignest them out of thine own heart.9 For they all made us afraid, saying, Their hands shall be weakened from the work, that it be not done. Now therefore, O God, strengthen my hands.10 Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee.11 And I said, Should such a man as I flee? and who is there, that, being as I am, would go into the temple to save his life? I will not go in.12 And, lo, I perceived that God had not sent him; but that he pronounced this prophecy against me: for Tobiah and Sanballat had hired him.13 Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.14 My God, think thou upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.15 So the wall was finished in the twenty and fifth day of the month Elul, in fifty and two days.16 And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things, they were much cast down in their own eyes: for they perceived that this work was wrought of our God.17 Moreover in those days the nobles of Judah sent many letters unto Tobiah, and the letters of Tobiah came unto them.18 For there were many in Judah sworn unto him, because he was the son in law of Shechaniah the son of Arah; and his son Johanan had taken the daughter of Meshullam the son of Berechiah.19 Also they reported his good deeds before me, and uttered my words to him. And Tobiah sent letters to put me in fear.

Now these are the children of the province that went up out of the captivity, of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and came again unto Jerusalem and Judah, every one unto his city;2 Which came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mizpar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel:3 The children of Parosh, two thousand an hundred seventy and two.4 The children of Shephatiah, three hundred seventy and two.5 The children of Arah, seven hundred seventy and five.6 The children of Pahathmoab, of the children of Jeshua and Joab, two thousand eight hundred and twelve.7 The children of Elam, a thousand two hundred fifty and four.8 The children of Zattu, nine hundred forty and five.9 The children of Zaccai, seven hundred and threescore.10 The children of Bani, six hundred forty and two.11 The children of Bebai, six hundred twenty and three.12 The children of Azgad, a thousand two hundred twenty and two.13 The children of Adonikam, six hundred sixty and six.14 The children of Bigvai, two thousand fifty and six.15 The children of Adin, four hundred fifty and four.16 The children of Ater of Hezekiah, ninety and eight.17 The children of Bezai, three hundred twenty and three.18 The children of Jorah, an hundred and twelve.19 The children of Hashum, two hundred twenty and three.20 The children of Gibbar, ninety and five.21 The children of Bethlehem, an hundred twenty and three.22 The men of Netophah, fifty and six.23 The men of Anathoth, an hundred twenty and eight.24 The children of Azmaveth, forty and two.25 The children of Kirjatharim, Chephirah, and Beeroth, seven hundred and forty and three.26 The children of Ramah and Gaba, six hundred twenty and one.27 The men of Michmas, an hundred twenty and two.28 The men of Bethel and Ai, two hundred twenty and three.29 The children of Nebo, fifty and two.30 The children of Magbish, an hundred fifty and six.31 The children of the other Elam, a thousand two hundred fifty and four.32 The children of Harim, three hundred and twenty.33 The children of Lod, Hadid, and Ono, seven hundred twenty and five.34 The children of Jericho, three hundred forty and five.35 The children of Senaah, three thousand and six hundred and thirty.36 The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.37 The children of Immer, a thousand fifty and two.38 The children of Pashur, a thousand two hundred forty and seven.39 The children of Harim, a thousand and seventeen.40 The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy and four.41 The singers: the children of Asaph, an hundred twenty and eight.42 The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all an hundred thirty and nine.43 The Nethinims: the children of Ziha, the children of Hasupha, the children of Tabbaoth,44 The children of Keros, the children of Siaha, the children of Padon,45 The children of Lebanah, the children of Hagabah, the children of Akkub,46 The children of Hagab, the children of Shalmai, the children of Hanan,47 The children of Giddel, the children of Gahar, the children of Reaiah,48 The children of Rezin, the children of Nekoda, the children of Gazzam,49 The children of Uzza, the children of Paseah, the children of Besai,50 The children of Asnah, the children of Mehunim, the children of Nephusim,51 The children of Bakbuk, the children of Hakupha, the children of Harhur,52 The children of Bazluth, the children of Mehida, the children of Harsha,53 The children of Barkos, the children of Sisera, the children of Thamah,54 The children of Neziah, the children of Hatipha.55 The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Peruda,56 The children of Jaalah, the children of Darkon, the children of Giddel,57 The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Ami.58 All the Nethinims, and the children of Solomon's servants, were three hundred ninety and two.59 And these were they which went up from Telmelah, Telharsa, Cherub, Addan, and Immer: but they could not shew their father's house, and their seed, whether they were of Israel:60 The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred fifty and two.61 And of the children of the priests: the children of Habaiah, the children of Koz, the children of Barzillai; which took a wife of the daughters of Barzillai the Gileadite, and was called after their name:62 These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood.63 And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.64 The whole congregation together was forty and two thousand three hundred and threescore,65 Beside their servants and their maids, of whom there were seven thousand three hundred thirty and seven: and there were among them two hundred singing men and singing women.66 Their horses were seven hundred thirty and six; their mules, two hundred forty and five;67 Their camels, four hundred thirty and five; their asses, six thousand seven hundred and twenty.68 And some of the chief of the fathers, when they came to the house of the Lord which is at Jerusalem, offered freely for the house of God to set it up in his place:69 They gave after their ability unto the treasure of the work threescore and one thousand drams of gold, and five thousand pound of silver, and one hundred priests' garments.70 So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinims, dwelt in their cities, and all Israel in their cities.

Today's poem is Citrus Paradisi by Arah Ko. The Slowdown is your daily poetry ritual. In this episode, Maggie writes… “Today's poem takes as its inspiration the grapefruit, which is fleshy and juicy and as bitter as it is sweet. I was drawn to this poem because it is so packed with sensory detail: smells, sights, and textures. The poem itself is delicious.” This show is supported by gifts from listeners. Support The Slowdown with a donation and get access to the sponsor-free version of The Slowdown today. Slowdownshow.org/donate

Memasuki libur panjang long weekend, kawasan wisata Puncak Bogor dipadati oleh wisatawan. Sejak Kamis pagi, sekitar 10 ribu kendaraan menuju Puncak dari arah Jakarta, menyebabkan kepadatan lalu lintas di ruas Tol Jagorawi hingga Simpang Gadog.Untuk mengurangi kemacetan, Satlantas Polres Bogor memberlakukan sistem satu arah (one-way) dari arah Jakarta menuju Puncak. Meski demikian, arus lalu lintas masih terpantau padat merayap di beberapa titik seperti Simpang Pasir Muncak, Megamendung, dan Pasar Cisarua.Simak perkembangan arus lalu lintas dan tips aman saat berwisata ke Puncak di video ini!

Kawasan wisata Puncak di Bogor Jawa Barat mulai dipadati oleh ribuan kendaraan wisatawan saat memasuki libur panjang akhir pekan. Sejak Kamis pagi tercatat sekitar 10 ribu kendaraan dari arah Jakarta masuk menuju kawasan tersebut sehingga menyebabkan kepadatan di ruas Tol Jagorawi hingga Simpang Gadog. Guna mengurai kemacetan yang terjadi Satlantas Polres Bogor memberlakukan sistem satu arah atau one way dari arah Jakarta menuju Puncak sejak pukul delapan pagi. Meskipun personel kepolisian telah diterjunkan ke sejumlah titik rawan seperti Megamendung dan Pasar Cisarua arus lalu lintas terpantau tetap padat merayap. Kasatlantas Polres Bogor menyebutkan adanya peningkatan volume kendaraan hingga delapan belas persen dibandingkan hari libur biasanya.

Refleksi Hari Pendidikan Nasional 2026 mengajak kita bertanya lebih dalam: ke mana arah pendidikan Indonesia hari ini? Di tengah perubahan zaman yang begitu cepat, pendidikan tidak lagi sekadar soal angka kelulusan atau nilai akademik, tetapi tentang bagaimana membentuk manusia yang adaptif, kritis, dan berkarakter.Tantangan yang dihadapi pun semakin kompleks. Mulai dari kesenjangan akses pendidikan, kualitas tenaga pengajar, hingga relevansi kurikulum dengan kebutuhan dunia kerja dan perkembangan teknologi. Di sisi lain, digitalisasi membuka peluang besar, namun juga menuntut kesiapan semua pihak agar tidak semakin memperlebar jurang ketimpangan.Momentum Hardiknas 2026 menjadi pengingat bahwa pendidikan adalah tanggung jawab bersama. Tidak hanya pemerintah, tetapi juga masyarakat, keluarga, dan dunia usaha. Kolaborasi menjadi kunci untuk memastikan setiap anak Indonesia mendapatkan pendidikan yang layak dan bermutu.Ke depan, arah pendidikan kita ditentukan oleh sejauh mana kita mampu beradaptasi tanpa kehilangan jati diri. Membangun generasi yang tidak hanya cerdas secara intelektual, tetapi juga kuat secara moral dan sosial. Karena pada akhirnya, pendidikan adalah fondasi utama dalam menentukan masa depan bangsa.TALK :: Ketua Pengurus Besar (PB) PGRI, Dr. Dudung Abdul Qodir, M.Si. & Koodinator Komunitas Peduli Pendidikan Jawa Barat, M.S. Iriyanto

Momentum Hari Buruh Internasional 1 Mei 2026 hadir di tengah tekanan dunia kerja yang belum sepenuhnya mereda. Ancaman PHK akibat dinamika ekonomi global dan perubahan industri masih membayangi, sementara tuntutan perlindungan pekerja kian menguat—mulai dari kepastian kerja, jaminan sosial, hingga upah layak.Ke mana arah kebijakan ketenagakerjaan Indonesia menjawab tantangan ini?Simak perbincangan bersama Kepala Badan Perencanaan dan Pengembangan Ketenagakerjaan, Prof. Anwar Sanusi

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Ustadz Abdullah Zaen M.A. - Kajian Islam: Ngaji Tanpa Arah

Arahé Mot - Kedochim by Rav David Touitou

https://www.somaarah.love/ Soma ARah is a Cosmic Starseed A Pleiadian Channel. A Pleiadian Hybrid with a Galactic mission on Earth. Who has remembered her mission through extreme abuse and trauma as a child she began having spiritual experiences and connecting to the Pleiadians as a child brought about by trauma. (trauma releases D.M.T) Receiving Downloads & Transmissions of information from the Pleiadians. An Out of Body Experience with Jesus at the age of 12 that stopped her from committing suicide. This experience changed everything for her, she began meditating in her room alone not knowing that it was called “Meditation” and reading esoteric books by Edgar Cayce and Doris Stokes. She was blocked by the Pleiadians from entering the secondary school system and rather received her education directly from the Pleiadians, spirit and her guides she spent her childhood years from 12 to 16 reading and meditating alone in her room while receiving downloads and transmissions from the Pleiadians. Throughout her life she has had many spiritual experiences part of her Mission is to help awaken and raise the frequency of Humanity bringing forth teachings, transmissions and downloads from the Pleiadians helping to create a New Earth during this Ascension Period. Soma ARah ​Internationally Renowned Psychic, Medium, Reiki Master, Healer, Shamanic Practitioner, Pleiadian Starseed, Pleiadian Channel, Pleiadian Hybrid, UFO Abductee, Contactee & Experiencer, ​A Channel For The Pleiadians Since Childhood, Spiritual Teacher, Visionary, Indigo Adult, Indigo Mystic, Clairvoyant, Lightworker, Channel, Empathic, Intuitive, Healing Channel Author of The Pleiadian Child Available on Amazon & What's Really Going On? Available on soon on www.SomaARah.Love My Mission Soma ARah is a Pleiadian Starseed & Channel who came to help assist Humanity Raise its Frequency. To Inspire, To Uplift, To Shine, To Teach, To Learn, To Heal, To Transform, To Grow. To Share Teachings, Downloads, Transmissions & Channellings from the Pleiadians. As part of her mission and why she's here at this time on earth now, that we call Ascension Through Readings, Courses, Workshops and more. A beacon of Light, Inspiration she came to Reach Humanity. “Chosen by our ancient galactic cousins to communicate the messages for Humanity.” - April Cordner

Mayoritas publik, menurut survei LSI, menginginkan presiden tetap berpegang pada janji kampanye, bukan pada wacana PPHN. Penolakan juga muncul terhadap kewenangan MPR mengubah UUD 1945 tanpa keterlibatan langsung rakyat. Apa makna sikap ini bagi arah kebijakan negara dan masa depan sistem ketatanegaraan? Simak analisis Peneliti LSI Yoes C Kenawas, dilanjutkan diskusi bersama Anggota Komisi XIII DPR RI yang juga dari Fraksi PKS Yanuar Arif Wibowo.

Bismillah,Aku Ngga Tahu Arah Hidupku — Ustadz Muhammad Nuzul Dzikri | Unspoken Ep. 34

Kencan Dengan Tuhan - Jumat, 20 Maret 2026Bacaan: "Apa gunanya seorang memperoleh seluruh dunia tetapi kehilangan nyawanya? Dan apakah yang dapat diberikannya sebagai ganti nyawanya?" (Matius 16:26) Renungan: John D. Rockefeller pernah menjadi orang terkaya di dunia. Pada usia 25 tahun, John mengendalikan salah satu kilang minyak terbesar di Amerika Serikat. Usia 31 tahun, dia telah menjadi penyuling minyak terbesar di dunia. Pada usia 38 tahun, ia menguasai 90% penyulingan minyak di Amerika. Pada usia 50, ia adalah orang terkaya di negara itu. Namun pada usia 53 tahun dia jatuh sakit. Seluruh tubuhnya tersiksa oleh rasa sakit dan dia kehilangan semua rambutnya. Meskipun dia seorang miliarder yang dapat membeli jenis makanan apa pun yang diinginkannya, tetapi dia hanya bisa mencerna sup dan biskuit. Seorang rekannya menulis, "Dia tidak bisa tidur, tidak tersenyum dan tidak ada apa pun dalam hidup yang berarti baginya." Dokter pribadinya memperkirakan dia akan mati dalam waktu satu tahun. Tahun itu berlalu dengan sangat lambat. Saat dia mendekati kematian, dia terbangun pada suatu pagi dengan kesadaran samar-samar bahwa dia tidak dapat membawa kekayaannya ke dunia di balik kubur. John tiba-tiba menyadari bahwa dia tidak mengendalikan hidupnya sendiri. Kemudian, dia menelepon pengacara, akuntan, dan manajernya dan mengumumkan bahwa dia ingin menyalurkan asetnya ke rumah sakit, penelitian, dan pekerjaan amal. John D. Rockefeller mendirikan yayasannya. Arah baru ini akhirnya mengarah pada penemuan penisilin, obat malaria, obat TBC, dan obat difteri. Tapi mungkin bagian yang paling menakjubkan adalah saat dia mulai berubah, kimia tubuhnya berubah secara signifikan sehingga dia menjadi lebih baik. Walaupun diperkirakan akan meninggal pada usia 53 tahun, tetapi dia hidup sampai usia 98 tahun. John belajar bersyukur dan mengembalikan sebagian besar kekayaannya untuk amal. Melakukan hal itu membuatnya berguna untuk orang banyak Kebenaran penting yang dapat kita simak dari kehidupan John adalah kekayaan bukanlah segalanya. Tuhan Yesus berkata, "Apa gunanya seorang memperoleh seluruh dunia tetapi kehilangan nyawanya? Dan apakah yang dapat diberikannya sebagai ganti nyawanya?" Bersyukur John segera menyadari hal tersebut dan mengambil tindakan yang benar. Kita tidak perlu mengalami sakit penyakit terlebih dahulu sebelum akhirnya berubah dalam cara pandang terhadap harta benda. Milikilah kesadaran itu sekarang, mumpung kesempatan itu masih ada dan terbuka bagi kita. Kita teringat kepada Zakheus yang mengubah cara pandang terhadap harta benda dan dia memberikan setengah dari miliknya kepada orang miskin. Kita juga teringat kepada Yohana isteri Khuza yang melayani rombongan Yesus dengan kekayaan mereka. Mari kita berbagi, baik untuk sesama maupun memberi untuk pekerjaan Tuhan. Tuhan disenangkan jika kita melakukannya dengan tulus. Tuhan Yesus memberkati. Doa:Tuhan Yesus, aku ingin memiliki hati yang siap berbagi dengan sesamaku. Aku mau melakukannya dengan tulus dan benar. Amin. (Dod).

Episode Putcast kali ini kedatangan Dr. Fahruddin Faiz. Topik obrolan membahas mengenai "Anak Muda Menghadapi Era VUCA (Volatility, Uncertainty, Complexity, Ambiguity): Mencari Arah di Dunia yang Serba Tidak Pasti". Bagaimana cara mencari arah dan menentukan prioritas dalam kehidupan sehari-hari? Simak obrolan lenggkapnya.

Pada podcast Berani Berinvestasi kali ini, kita akan membahas informasi menarik di balik sektor perbankan saat ini. Sobat Genvest penasaran kan dengan pembahasannya? Bersama Mino, Retail Research Team Leader CGS International Sekuritas Indonesia dan Owen Tjandra, Research Associate Sector - Banks & Auto CGS International Sekuritas Indonesia, yuk simak info selengkapnya di Podcast Berani Berinvestasi #131 di Spotify dan Youtube CGS International Sekuritas Indonesia! Tambah semangat investasimu dan mulai berinvestasi saham bersama kami, hubungi kami di Whatsapp Centre 0815-1074-8305 dan Call Centre 150330 atau kunjungi www.cgsi.co.id Disclaimer: bit.ly/disclaimer-cgsiid#CGSInternational #CGSI #CGSID #PodcastBeraniBerinvestasi #SobatGenvest #AkuInvestorSaham

Pembentukan Dirjen Pesantren yang disetujui oleh Presiden Prabowo Subianto merupakan langkah strategis dalam meningkatkan kualitas pendidikan pesantren di Indonesia.Pembentukan Dirjen Pesantren juga menunjukkan komitmen pemerintah dalam meningkatkan kualitas pendidikan pesantren di Indonesia. Dirjen Pesantren kedepan dapat membantu meningkatkan standar kualitas pendidikan pesantren, meningkatkan kemandirian ekonomi pesantren, dan memperkuat moderasi dan ketahanan ideologi pesantren. Keputusan ini juga menunjukkan bahwa pemerintah mengakui pentingnya peran pesantren dalam pembangunan nasional."Dirjen Pesantren sebagai Tonggak sejarah Pendidikan Islam di Indonesia", menjadi Tema kali ini yang akan kami bahas dalam Special Program Ramadhan Pesantren di Radio Bersama Prof. Dr. Amien Suyitno, M.Ag, Direktur Jenderal Pendidikan Islam Kementerian Agama RI

Exploring the Connection Between Matthew 16 and Nehemiah For BibleInTen.com - By DH, 14th February 2026 Welcome back to Bible in Ten! Today, we have another bonus episode as our daily commentary from CG at the Superior Word rounds off Matthew Chapter 16. Matthew's Gospel contains 28 chapters, and remarkably, it mirrors the first 28 books of the Old Testament as arranged in the Christian Bible. So in this episode, having considered Matthew 16, we'll now look at its fascinating counterpart: Book 16 of the Old Testament-Nehemiah. Nehemiah (נְחֶמְיָה / Nechemyah) means “Yah comforts.” That is appropriate because the whole book is comfort through restoration after judgment. Nehemiah functions as a historical “control text,” showing an established covenant pattern that Matthew 16 then re-presents prophetically (while still being literal history in Jesus' life, confirmed by the other Gospel writers).  Isn't the Word of God Amazing?! Let us now take a look at 12 connections which which support the summary of the chapter as detailed in the previous episode.     Unlike pairings between Matthew 14 with 2 Chronicles—where the correspondence spans a wider sweep of history across multiple dispensational stages—the Matthew 16 / Nehemiah pairing is compressed into a narrower prophetic frame (the tribulation-period restoration conflict) and does not proceed step by step.  The lack of a perfectly locked step-by-step sequence is itself instructive.   In Matthew 14 the picture maps a long, ordered panorama where chronology matters as it spans events across Israel's history from the dispensation of law to and prophetic future carries a clearer, more sequential structure. .. But in the Matthew 16 / Nehemiah pairing—focused on the tribulation—Scripture is not chiefly giving a detailed internal timetable; it is giving the shape of the period.   So lets turn to that shape now with these 12 steps. A Demand for a Sign and the First Opposition Matthew 16 opens with the Pharisees and Sadducees coming together to test Jesus, demanding a “sign from heaven.” It is leadership pressure-religious power trying to control the terms. Nehemiah opens with the same kind of pressure appearing as soon as restoration is announced. When Nehemiah arrives with authorization to rebuild, opposition rises immediately: Sanballat and Tobiah are “grieved” that someone came to seek Israel's good (Nehemiah 2:10). They then laugh and scorn: “What is this thing that ye do?” (2:19) The pattern is consistent: when God moves to restore, the entrenched powers demand proof, challenge legitimacy, and attempt to intimidate the work before it begins. “You Can Read the Sky… But Not the Times” Jesus says they can interpret the sky, but they cannot discern “the signs of the times.” The irony is that the very men claiming insight are the ones blind to what God is doing. Nehemiah carries that same irony in restoration form. The enemies act as if they understand the situation and control the outcome—mocking, threatening, and plotting as though the work will collapse on their schedule. But they do not know what's really happening. Their blindness shows in this: they only learn after the fact that their plan has been uncovered. In Nehemiah —“when our enemies heard that it was known unto us, and God had brought their counsel to nought…” (Nehemiah 4:15). They thought they were the ones reading the moment, but they were misreading it completely. The builders knew; the enemies did not. And once the plot was exposed, the intimidation lost its power and the work continued. The Sign of Judgment Remembered With the coming of the end times, the leaders of Israel would be expected to understand the situation they are in—but in Matthew 16 they are shown as unable to read it. Jesus calls them “wicked and adulterous” and says no sign will be given except “the sign of the prophet Jonah.” In the previous episode we learned that, Jonah's “Yet forty days” becomes a prophetic template—forty as judgment time—fulfilled in the temple's destruction about forty years after Christ, and then the long exile that followed. The end-times petition is therefore not, “wait for a new sign,” but: look back, read your history through Scripture, and believe. Nehemiah begins with that same mechanism already in place. The “sign” is not in the sky; it is in the city. Jerusalem stands as a covenant witness—broken, burned, and shamed: “the wall of Jerusalem… broken down, and the gates… burned with fire” (Nehemiah 1:3). And crucially, Nehemiah interprets that ruin as meaning—he does not treat it as mere geopolitics. He confesses, “We have dealt very corruptly… and have not kept the commandments” (1:7), and he appeals to what God had already spoken in the Scriptures about scattering for unfaithfulness and gathering upon repentance (1:8-9). Matthew 16 points Israel to a coming historical sign—temple judgment—meant to force a right reading of Scripture and history. Nehemiah opens with an earlier historical sign—Jerusalem in ruins—meant to do the same. In both cases, the issue is not that God failed to leave evidence. The issue is whether the people will stop being “clueless,” read the sign correctly, internalize what it says about their covenant state, and then return to the Lord in true faith. Crossing Over: From Exile-Space to Covenant-Space The movement across the sea of Galilee (and thus the Jordan-line running through it) pictured a spiritual boundary-those “on the other side” needing to come through Christ. Nehemiah is structured around a grand “crossing” of its own: movement from Persia and the regions “beyond the river” into the land where God's name was set. The restoration work begins when Nehemiah leaves the place of worldly security and goes to the place of covenant accountability. Beware the Leaven: Corrupt Influence Inside the People In Matthew 16, Jesus warns of the “leaven” of the Pharisees and Sadducees—doctrine and influence that works invisibly, spreading through the whole lump until everything is affected. The disciples first think He is speaking about bread, but Jesus corrects them: the danger is not what you eat, but what you absorb. Nehemiah gives a historical picture of that same leaven-principle. The enemy does not remain at the gate. He aims for infiltration—to become familiar, acceptable, even respected within the restored community. During the rebuilding, Nehemiah notes that the nobles were already entangled: “For many in Judah were pledged to him, because he was the son-in-law of Shechaniah the son of Arah, and his son Jehohanan had married the daughter of Meshullam the son of Berechiah.” (Nehemiah 6:18). The leaven isn't merely threat from outside; it is sympathy and alliance forming inside—compromise that feels normal because it comes through “our own people.” And when that leaven is left unchecked, it advances from relationships to residence. In Nehemiah 13, Tobiah is not simply corresponding with leaders—he is granted an actual chamber in the temple precincts (Nehemiah 13:4-9). The unclean influence in its mature form, so that what begins as tolerated association ends as sanctioned presence. This is exactly the warning Matthew 16 carries forward. Don't misread the matter as “bread,” as though the issue were external details. The real danger is the teaching, the partnerships, the slow drift—leavened thinking that spreads through the body while everyone tells themselves nothing serious is happening, until the holy space itself is compromised. Power, Pride, and the Military Temptation Caesarea Philippi was highlighted as a picture-space: Caesar as deified man; Philippi as leaning on the “horse” principle-military pride. Nehemiah's rebuilding occurs under constant threat. The people must be armed while they build.  They work with one hand and hold a weapon with the other (Nehemiah 4:17-18). But Nehemiah carefully frames this: the sword is not their salvation. Their security is God, and vigilance is obedience. Necessary defense exists, but pride in defense is a snare. The people are restored, yet always at risk of trusting the wall more than the Lord. “Who Do You Say That I Am?” and the Community's Confession In Matthew 16, we have the God assisted confession: “You are the Christ.” Nehemiah contains an extended sequence where Israel is restored not merely by masonry but by identity-confession through God's Word: “So they read from the Book of the Law of God, explaining it and giving insight, so that the people could understand what was being read.” (Nehemiah 8:8). This leads into confession of sin and confession of God's faithfulness (Nehemiah 9). In the Matthew framework: end-times Jews become true “hearers”- not merely readers of signs, but confessors of what the signs meant. 8. Kingdom-Order, and Covenant Enrollment In Matthew 16, everything turns on identity and confession. Israel can offer many assessments of Jesus—prophet, teacher, threat—but the end-times remnant is identified as those who follow Peter's confession: “You are the Christ.” After this, Jesus blesses Peter with a name that ties back to the only sign granted—Bar-Jonah, “son of Jonah.” In other words, Peter typifies the Jews who have heard the sign of Jonah, interpreted their own history rightly, and therefore confess the Messiah they once missed. That confession marks them out as the out-called, and it is on that proclamation that Christ speaks of kingdom entry—the granting of the keys. Nehemiah provides an Old Covenant “control text” for that same movement: a remnant comes to understanding, confession, and then formalized belonging. After the Scriptures are read and the national confession is made (Nehemiah 8-9), the people do not remain in mere emotion or general agreement. They move into enrollment—a defined act of covenant identity: “And because of all this, we make a sure covenant and write it; our leaders, our Levites, and our priests seal it” (Nehemiah 9:38; detailed in chapter 10). Names are written. Allegiance is publicly owned. Commitments and boundaries are stated. And the Hebrew meaning of these written names themselves bear connection to tribulation period events described in Revelation. In typology terms, Nehemiah shows a keys-of-the-kingdom counterpart in historical form, a concrete act of authorized inclusion into a defined covenant community. As Bar-Jonah represents those who finally hear and identify the true Messiah, the sealed covenant in Nehemiah represents those who finally own and enter the restored order. 9. A Messiah Who Must Suffer: The Offense of God's Way In Matthew 16, Peter stumbles over the suffering plan. The moment Jesus speaks openly about rejection, suffering, and death, Peter tries to correct Him—and Jesus rebukes him sharply. The warning is against demanding a triumphant, expectation-shaped messiah while rejecting the true Messiah as God presents Him—first crucified, then glorified. Nehemiah provides the historical control picture of that same offense. Restoration there advances through obedience under scorn. The workers are mocked (Nehemiah 4:1-3), threatened (4:7-8), and worn down by discouragement (4:10). Yet the work moves forward because they refuse the “easy” path of retreat, silence, or compromise. That is the typological connection: Peter's impulse—“this shall not happen to You”—is the human instinct to reject a deliverance that comes through suffering. Nehemiah's remnant models the opposite posture: they accept that God often brings vindication after humiliation.   10. Deny Yourself: The Cost of Faithfulness Under Pressure In Matthew 16, Jesus' call to deny yourself is not abstract spirituality—it is a demand for costly allegiance. In the end-times picture drawn, it means refusing the survival-instinct that compromises truth, and choosing fidelity to Christ even when it carries temporary loss. Nehemiah provides a clear historical control of that same principle. He refuses the governor's allowance—he will not enrich himself at the people's expense: “I and my brethren have not eaten the bread of the governor” (Nehemiah 5:14-19).  In both cases the work of God is advanced by those willing to serve faithfully even when they could have claimed their rights. Vindication: God's Work Revealed Before Enemies Matthew 16 ends with the thought of the Son of Man coming in glory with His messengers-a public unveiling of reality. Nehemiah contains a miniature version of that unveiling: The wall is finished, and the enemies “perceived that this work was wrought of our God” (Nehemiah 6:15-16). The point is the pattern: endurance, completion, public recognition that God did it, not man. What is done in faith is later shown to have been of God. A Remnant Standing at the End Some will make it through the tribulation without tasting death when they see the Son of Man coming in His kingdom. In Nehemiah, the “standing remnant” idea is stated in the narrative milestones that mark survival through the entire pressure campaign to the realized outcome. They survive to completion: “So the wall was finished…” (Nehemiah 6:15). They survive the intimidation campaign and remain in place: after the plot is exposed and collapses, the work continues and the enemies are put to shame (Nehemiah 6:16). They transition from building under threat to ordered life in the city: once the wall is finished, “the doors were set up,” gatekeepers and Levites are appointed, and watch is established (Nehemiah 7:1-3). They are still there as a gathered people at the end of the building phase: “all Israel dwelt in their cities… and all the people gathered themselves together as one man” (Nehemiah 7:73-8:1). They move from completion to public dedication: “at the dedication of the wall of Jerusalem…” (Nehemiah 12:27), culminating in corporate worship and rejoicing (Nehemiah 12:43). Nehemiah doesn't just end with “a wall.” It ends with a preserved community—still present, still assembled, moving from survival under pressure (6:15-16) into established order (7:1-3), unified gathering (7:73-8:1), and dedication/worship (12:27, 43). So the narrative picture of a remnant standing is explicit: some make it through, and they stand in what God established. CONCLUSION: Why This is Controlled Typology In Nehemiah, the question is: Will the returned people truly become God's people again-by truth, separation, and covenant fidelity-rather than by mere structure? In Matthew 16, the question becomes sharper and final: Will Israel discern what their own history meant, reject leavened leadership, confess the true Messiah, accept the suffering plan, and endure to the kingdom? Nehemiah gives the Old Covenant restoration pattern in history. Matthew 16 gives the New Covenant restoration petition in prophecy-picture-centered entirely on Jesus: who He is, what He must do, and what His people must endure in the tribulation period. Nehemiah rebuilds a wall around a city.  Matthew 16 reveals the confession upon which Christ builds His out-calling. Lord God, we thank You for Your word-holy, faithful, and true. Give us discernment for the times we live in. Guard us from leaven-quiet compromise, false teaching, and fear-driven counsel that sounds spiritual but serves another master.  Strengthen us to bear reproach, to deny ourselves, and to endure faithfully until Your purposes are complete.  And may all our confidence rest not in walls, not in strength, not in man-but in the name of the Lord our God. Amen.

Jalan Raya Puncak, Bogor, Jawa Barat, pada Sabtu pagi ini terpantau macet. Petugas kepolisian pun memberlakukan rekayasa sistem one way untuk kendaraan dari arah Jakarta menuju Puncak.

Presiden Prabowo Subianto menerima Perdana Menteri Australia Anthony Albanese di Istana Merdeka, Jakarta. Pertemuan ini menandai penguatan signifikan hubungan Indonesia-Australia melalui penandatanganan Traktat Keamanan Bersama Jakarta 2026. Selain isu pertahanan dan stabilitas Indo-Pasifik, kedua pemimpin juga membahas kerja sama strategis di bidang ekonomi, hilirisasi mineral kritis, ketahanan pangan, pendidikan, serta tenaga kerja terampil. Apa makna perjanjian ini bagi posisi Indonesia di kawasan dan arah kebijakan luar negeri pemerintahan Prabowo?

Pembentukan Board of Peace atau BoP oleh Presiden Amerika Serikat Donald Trump dalam World Economic Forum di Davos, 22 Januari 2026, menyita perhatian dunia internasional. Keterlibatan Presiden Republik Indonesia Prabowo Subianto sebagai salah satu anggota lembaga tersebut memunculkan kontroversi.BoP dinilai tidak merepresentasikan pihak-pihak yang terdampak langsung, khususnya bangsa Palestina, serta dianggap menyimpang dari semangat dan substansi resolusi Dewan Keamanan PBB. Polemik ini memunculkan pertanyaan mengenai arah diplomasi Indonesia dan posisi pemerintah dalam memperjuangkan kemerdekaan Palestina.Bagaimana seharusnya pemerintah mengambil peran strategis dalam situasi ini?Simak ulasannya bersama Wakil Ketua Dewan Eksekutif ICWA, Bagas Hapsoro.

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Hai Tetangga kesayangan!Di Daniel Tetangga Kamu kali ini, Daniel ngobrol bareng Yeshua Abraham yang berbagi cerita tentang perjalanan iman, proses mengenal Tuhan, dan bagaimana doa jadi bagian penting dalam hidupnya.Lewat obrolan yang jujur dan reflektif, Yeshua cerita bagaimana Tuhan bisa memberi arah lewat setiap proses kehidupan.Dapatkan Merchandise Daniel Tetangga Kamu disini https://tokopedia.link/dmnmerchSeperti apa ceritanya? Yuk tonton di sini!

Retret Kabinet Merah Putih di awal tahun 2026 menjadi momentum penting bagi pemerintahan Presiden Prabowo Subianto untuk menyatukan visi dan memperkuat konsolidasi kabinet. Sejauh mana agenda ini efektif mendorong kinerja pemerintahan dan percepatan pembangunan nasional?Untuk membahasnya, kami berbincang bersama Direktur Eksekutif Trias Politika, Agung Baskoro, mengulas makna strategis retret kabinet, tantangan implementasi, hingga dampaknya bagi arah kebijakan ke depan.

Menteri Pendidikan Dasar dan Menengah Abdul Mu'ti mengumumkan capaian penting di sektor pendidikan nasional: 85 persen program revitalisasi sekolah telah rampung.Program ini menjadi salah satu dari tiga prioritas utama Presiden untuk memperkuat kualitas pendidikan di Indonesia—mulai dari perbaikan sarana prasarana hingga peningkatan kenyamanan dan keamanan belajar siswa.Apa dampaknya bagi sekolah, guru, dan peserta didik?Simak penjelasan lengkapnya dalam episode ini.

Arus lalu lintas di ruas Tol Jakarta–Cikampek menuju Bandung masih terpantau padat pada masa libur Natal dan Tahun Baru. Kepadatan terjadi karena masih banyak warga Jakarta dan sekitarnya yang memanfaatkan libur panjang untuk bepergian ke wilayah Jawa Barat dan sekitarnya.

H+3 Natal, arus lalu lintas di Tol Jakarta-Cikampek arah Jakarta pada Minggu petang mengalami kepadatan. Antrian kendaraan terpantau panjang hingga puluhan kilometer, didominasi pemudik dan wisatawan yang kembali ke ibu kota. Petugas terus mengatur lalu lintas agar arus tetap lancar.#TolJakartaCikampek #LaluLintas #LiburNatal #KepadatanTol #Mudik #BeritaJakarta #ArusBalik

Arus lalu lintas di Simpang Gadog, Kabupaten Bogor, terpantau lancar dengan penerapan sistem rekayasa lalu lintas satu arah untuk mengatasi kepadatan. Masyarakat diminta untuk memperhatikan rambu dan mengikuti aturan demi kelancaran perjalanan. Simak informasi terkini di video ini!

Hari ini, 3 Desember 2025, dunia memperingati Hari Disabilitas Internasional. Di Indonesia, meski berbagai regulasi telah disusun, penyandang disabilitas masih menghadapi tantangan besar dalam akses layanan dasar, pendidikan, pekerjaan, serta infrastruktur publik yang belum sepenuhnya inklusif. Implementasi kebijakan sering kali berhenti pada dokumen, sementara perubahan sosial dan transformasi digital bergerak jauh lebih cepat.Dalam episode ini, kita membahas sejauh mana kesiapan negara membangun ekosistem inklusi yang benar-benar menyentuh kebutuhan nyata di lapangan. Apa langkah strategis yang perlu diprioritaskan agar inklusi bukan hanya program, tetapi menjadi kultur dan sistem yang bekerja bagi semua warga?Bersama Bambang Susilo, Ketua Perpedin dan Lulusan P3N Lemhannas RI Angkatan 26.

Friday Bible Study (10/31/25) // Ezra 2:1-40- (ESV) // The Exiles Return Now these were the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried captive to Babylonia. They returned to Jerusalem and Judah, each to his own town. 2 They came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah.The number of the men of the people of Israel: 3 the sons of Parosh, 2,172. 4 The sons of Shephatiah, 372. 5 The sons of Arah, 775. 6 The sons of Pahath-moab, namely the sons of Jeshua and Joab, 2,812. 7 The sons of Elam, 1,254. 8 The sons of Zattu, 945. 9 The sons of Zaccai, 760. 10 The sons of Bani, 642. 11 The sons of Bebai, 623. 12 The sons of Azgad, 1,222. 13 The sons of Adonikam, 666. 14 The sons of Bigvai, 2,056. 15 The sons of Adin, 454. 16 The sons of Ater, namely of Hezekiah, 98. 17 The sons of Bezai, 323. 18 The sons of Jorah, 112. 19 The sons of Hashum, 223. 20 The sons of Gibbar, 95. 21 The sons of Bethlehem, 123. 22 The men of Netophah, 56. 23 The men of Anathoth, 128. 24 The sons of Azmaveth, 42. 25 The sons of Kiriath-arim, Chephirah, and Beeroth, 743. 26 The sons of Ramah and Geba, 621. 27 The men of Michmas, 122. 28 The men of Bethel and Ai, 223. 29 The sons of Nebo, 52. 30 The sons of Magbish, 156. 31 The sons of the other Elam, 1,254. 32 The sons of Harim, 320. 33 The sons of Lod, Hadid, and Ono, 725. 34 The sons of Jericho, 345. 35 The sons of Senaah, 3,630.36 The priests: the sons of Jedaiah, of the house of Jeshua, 973. 37 The sons of Immer, 1,052. 38 The sons of Pashhur, 1,247. 39 The sons of Harim, 1,017.40 The Levites: the sons of Jeshua and Kadmiel, of the sons of Hodaviah, 74.Website: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal: https://paypal.com/donate/?hosted_but... #Ezra #DanielBatarseh #BibleStudy #mbchicago #mbcchicago #Bible #versebyverse #church #chicago #livechurch #churchlive #chicagochurch #chicagochurches #sermon #bibleexplained #bibleproject #bibleverse #bookbybook #oldtestament #explained

Pembawa Renungan : RD. Alip SuwitoMagelang Luk. 10:13-16.

Pdm. Handoyo Salim (TB) Filipi 1 : 20"Sebab yang sangat kurindukan dan kuharapkan ialah bahwa aku dalam segala hal tidak akan beroleh malu, melainkan seperti sediakala, demikian pun sekarang, Kristus dengan nyata dimuliakan di dalam tubuhku, baik oleh hidupku, maupun oleh matiku."

Rob and Steve are back to cover issues 318-320 of ARAH and issue 10 of the Energon Universe GI Joe books. Plus some discussion of Star Wars HasLabs of all things. And a smattering of 1993 GI Joe vehicles for good measure! GI Joburg is grateful to 3DJoes.com for all the good looking pics. The amatuerish ones are most likely taken by us! Join this channel to get access to perks: https://www.youtube.com/channel/UC0W3wPhykE4Z6NDF5WgdGew/join Got something to say to GI Joburg? We can be reached at arealsouthafricanhero@gmail.com We have an official Patreon page! Go to  https://www.patreon.com/GIJOBURG?fan_landing=true Want some of the most unique GI Joe apparel out there? Check out our official GI JOBURG merch at: https://teespring.com/stores/gi-joburg-the-merch

Soma's Substack https://somaarah.substack.com/Doors of Perception is available now on Amazon Prime!https://watch.amazon.com/detail?gti=amzn1.dv.gti.8a60e6c7-678d-4502-b335-adfbb30697b8&ref_=atv_lp_share_mv&r=webMake a Donation to Forbidden Knowledge News https://www.paypal.me/forbiddenknowledgenehttps://buymeacoffee.com/forbiddenThe Forbidden Documentary: Doors of Perception official trailerhttps://youtu.be/F-VJ01kMSII?si=Ee6xwtUONA18HNLZMerchhttps://fknstore.net/Start your microdosing journey with BrainsupremeGet 15% off your order here!!https://brainsupreme.co/discount/FKN15Book a free consultation with Jennifer Halcame Emailjenniferhalcame@gmail.comFacebook pagehttps://www.facebook.com/profile.php?id=61561665957079&mibextid=ZbWKwLWatch The Forbidden Documentary: Occult Louisiana on Tubi: https://link.tubi.tv/pGXW6chxCJbC60 PurplePowerhttps://go.shopc60.com/FORBIDDEN10/or use coupon code knowledge10FKN Link Treehttps://linktr.ee/FKNlinksForbidden Knowledge Network https://forbiddenknowledge.news/ Johnny Larson's artworkhttps://www.patreon.com/JohnnyLarsonSign up on Rokfin!https://rokfin.com/fknplusPodcastshttps://www.spreaker.com/show/forbiddenAvailable on all platforms Support FKN on Spreaker https://spreaker.page.link/KoPgfbEq8kcsR5oj9FKN ON Rumblehttps://rumble.com/c/FKNpGet Cory Hughes Book!Audio bookhttps://buymeacoffee.com/jfkbook/e/392579https://www.buymeacoffee.com/jfkbookhttps://www.amazon.com/Warning-History-Cory-Hughes/dp/B0CL14VQY6/ref=mp_s_a_1_1?crid=72HEFZQA7TAP&keywords=a+warning+from+history+cory+hughes&qid=1698861279&sprefix=a+warning+fro%2Caps%2C121&sr=8-1https://coryhughes.org/YouTube https://youtube.com/@fknclipspBecome Self-Sufficient With A Food Forest!!https://foodforestabundance.com/get-started/?ref=CHRISTOPHERMATHUse coupon code: FORBIDDEN for discountsOur Facebook pageshttps://www.facebook.com/forbiddenknowledgenewsconspiracy/https://www.facebook.com/FKNNetwork/Instagram @forbiddenknowledgenews1@forbiddenknowledgenetworkXhttps://x.com/ForbiddenKnow10?t=uO5AqEtDuHdF9fXYtCUtfw&s=09Email meforbiddenknowledgenews@gmail.comsome music thanks to:https://www.bensound.com/Become a supporter of this podcast: https://www.spreaker.com/podcast/forbidden-knowledge-news--3589233/support.

Podcast LIstener Highlights: Discover the 140,000 timeline shifts* Who interfered with Atlantis—and why* Why Starseed DNA was intentionally modified* How to reclaim your ancient origin and divine memoryMy guest, Soma ARah is a Pleiadian and Lyran Starseed hybrid with a mission to assist humanity during this era of ascension. Known as a Pleiadian Ambassador and warrior of the heart, she has served as a channel for the Pleiadians since childhood, sharing their wisdom to inspire, uplift, and guide humanity toward higher frequencies and a New Earth. As a healer, visionary, and intuitive, ARah is an Ascension Guide for navigating awakening and transformation. She is a Psychic Medium and Starseed Reader offering insights through Akashic Records and multidimensional connections. Plus, Soma is a Reiki Master, shamanic practitioner, and channel for divine light. ⁠ @SomaARah ⁠

05/04/2025 Rev. Paul Bang Nehemiah 7:5-73     5 Then my God put it into my heart to assemble the nobles and the officials and the people to be enrolled by genealogy. And I found the book of the genealogy of those who came up at the first, and I found written in it: 6 These were the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried into exile. They returned to Jerusalem and Judah, each to his town. 7 They came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of the men of the people of Israel: 8 the sons of Parosh, 2,172. 9 The sons of Shephatiah, 372. 10 The sons of Arah, 652. 11 The sons of Pahath-moab, namely the sons of Jeshua and Joab, 2,818. 12 The sons of Elam, 1,254. 13 The sons of Zattu, 845. 14 The sons of Zaccai, 760. 15 The sons of Binnui, 648. 16 The sons of Bebai, 628. 17 The sons of Azgad, 2,322. 18 The sons of Adonikam, 667. 19 The sons of Bigvai, 2,067. 20 The sons of Adin, 655. 21 The sons of Ater, namely of Hezekiah, 98. 22 The sons of Hashum, 328. 23 The sons of Bezai, 324. 24 The sons of Hariph, 112. 25 The sons of Gibeon, 95. 26 The men of Bethlehem and Netophah, 188. 27 The men of Anathoth, 128. 28 The men of Beth-azmaveth, 42. 29 The men of Kiriath-jearim, Chephirah, and Beeroth, 743. 30 The men of Ramah and Geba, 621. 31 The men of Michmas, 122. 32 The men of Bethel and Ai, 123. 33 The men of the other Nebo, 52. 34 The sons of the other Elam, 1,254. 35 The sons of Harim, 320. 36 The sons of Jericho, 345. 37 The sons of Lod, Hadid, and Ono, 721. 38 The sons of Senaah, 3,930. 39 The priests: the sons of Jedaiah, namely the house of Jeshua, 973. 40 The sons of Immer, 1,052. 41 The sons of Pashhur, 1,247. 42 The sons of Harim, 1,017. 43 The Levites: the sons of Jeshua, namely of Kadmiel of the sons of Hodevah, 74. 44 The singers: the sons of Asaph, 148. 45 The gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, the sons of Shobai, 138. 46 The temple servants: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth, 47 the sons of Keros, the sons of Sia, the sons of Padon, 48 the sons of Lebana, the sons of Hagaba, the sons of Shalmai, 49 the sons of Hanan, the sons of Giddel, the sons of Gahar, 50 the sons of Reaiah, the sons of Rezin, the sons of Nekoda, 51 the sons of Gazzam, the sons of Uzza, the sons of Paseah, 52 the sons of Besai, the sons of Meunim, the sons of Nephushesim, 53 the sons of Bakbuk, the sons of Hakupha, the sons of Harhur, 54 the sons of Bazlith, the sons of Mehida, the sons of Harsha, 55 the sons of Barkos, the sons of Sisera, the sons of Temah, 56 the sons of Neziah, the sons of Hatipha. 57 The sons of Solomon's servants: the sons of Sotai, the sons of Sophereth, the sons of Perida, 58 the sons of Jaala, the sons of Darkon, the sons of Giddel, 59 the sons of Shephatiah, the sons of Hattil, the sons of Pochereth-hazzebaim, the sons of Amon. 60 All the temple servants and the sons of Solomon's servants were 392. 61 The following were those who came up from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, but they could not prove their fathers' houses nor their descent, whether they belonged to Israel: 62 the sons of Delaiah, the sons of Tobiah, the sons of Nekoda, 642. 63 Also, of the priests: the sons of Hobaiah, the sons of Hakkoz, the sons of Barzillai (who had taken a wife of the daughters of Barzillai the Gileadite and was called by their name). 64 These sought their registration among those enrolled in the genealogies, but it was not found there, so they were excluded from the priesthood as unclean. 65 The governor told them that they were not to partake of the most holy food until a priest with Urim and Thummim should arise. 66 The whole assembly together was 42,360, 67 besides their male and female servants, of whom there were 7,337. And they had 245 singers, male and female. 68 Their horses were 736, their mules 245, 69 their camels 435, and their donkeys 6,720. 70 Now some of the heads of fathers' houses gave to the work. The governor gave to the treasury 1,000 darics of gold, 50 basins, 30 priests' garments and 500 minas of silver. 71 And some of the heads of fathers' houses gave into the treasury of the work 20,000 darics of gold and 2,200 minas of silver. 72 And what the rest of the people gave was 20,000 darics of gold, 2,000 minas of silver, and 67 priests' garments. 73 So the priests, the Levites, the gatekeepers, the singers, some of the people, the temple servants, and all Israel, lived in their towns. And when the seventh month had come, the people of Israel were in their towns.

4/27/2025 Rev. Paul Bang Nehemiah 6:15-7:4 15 So the wall was finished on the twenty-fifth day of the month Elul, in fifty-two days. 16 And when all our enemies heard of it, all the nations around us were afraid and fell greatly in their own esteem, for they perceived that this work had been accomplished with the help of our God. 17 Moreover, in those days the nobles of Judah sent many letters to Tobiah, and Tobiah's letters came to them. 18 For many in Judah were bound by oath to him, because he was the son-in-law of Shecaniah the son of Arah: and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah as his wife. 19 Also they spoke of his good deeds in my presence and reported my words to him. And Tobiah sent letters to make me afraid. 7 Now when the wall had been built and I had set up the doors, and the gatekeepers, the singers, and the Levites had been appointed, 2 I gave my brother Hanani and Hananiah the governor of the castle charge over Jerusalem, for he was a more faithful and God-fearing man than many. 3 And I said to them, “Let not the gates of Jerusalem be opened until the sun is hot. And while they are still standing guard, let them shut and bar the doors. Appoint guards from among the inhabitants of Jerusalem, some at their guard posts and some in front of their own homes.” 4 The city was wide and large, but the people within it were few, and no houses had been rebuilt.

Rob and Steve get caught up on the latest Joe comics from Skybound with issue 315 of A Real American Hero and issue 5 of the Energon Universe GI Joe book! Join this channel to get access to perks: https://www.youtube.com/channel/UC0W3wPhykE4Z6NDF5WgdGew/join Got something to say to GI Joburg? We can be reached at arealsouthafricanhero@gmail.com We have an official Patreon page! Go to https://www.patreon.com/GIJOBURG?fan_landing=true Want some of the most unique GI Joe apparel out there? Check out our official GI JOBURG merch at: https://teespring.com/stores/gi-joburg-the-merch  

A special gift from our Patrons, originally released December 2023. ----- The girls ended 2024 (and now, apparently 2024) by embarking on a new series by time traveling to the year 2013. In this first episode, we cover the world building that happens in the first few chapters of The Hunger Games by Suzanne Collins, and some of the inspiration behind it.  Spoilers all The Hunger Games trilogy; hints to The Ballad of Songbirds and Snakes Want more coverage about The Ballad of Songbirds and Snakes, the prequel book? Check out Arah's YouTube channel, ieatzebra: https://www.youtube.com/playlist?list=PLGu9dGopzdFfXUhoMP2BNAchBWIkx0AGX  --- Intro by Kevin MacLeod, "Fairytale Waltz"

Soma Arah Website:SomaArah.LoveTypical Skeptic Podcast Links:(In need of New Computer, Mic, Camera)✰show support for the Typical skeptic podcast https://paypal.me/typicalskepticmedia cashapp $kalil1121 venmo @robert-kalil or buy me a coffee at https://buymeacoffee.com/typicalskeptic

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In this episode of the Prehab Podcast, Dr. Arah, Craig, and Mike reunite after over a year to relaunch the show with fresh insights and exciting new content. The team dives deep into the evolution of the podcast, sharing what's changed and what remains constant—helping people take a proactive approach to their health. The conversation covers everything from the shift toward asynchronous care, addressing the abundance of health information online, and the importance of providing high-quality, accessible physical therapy. The hosts explore how Prehab has grown, what's coming next with their app, and their ongoing mission to make healthcare more proactive and preventative. Get behind-the-scenes insights into their entrepreneurial journey, health tips, and the challenges they've faced along the way. Whether you're a longtime listener or new to Prehab, this episode has something for everyone! Tune in and get ready for more insightful, actionable discussions about health, wellness, and the future of physical therapy!

We're chatting to the team from Wilde Productions about their first playmotion film: "MADMAN'S LAIR". If you've not seen it, check it out here: https://youtu.be/F5cXkzz6S10 Plus we've got a whole lot of new comics to discuss with Destro 3+4, Scarlett 4 and ARAH 310! Get strapped in for a bumper episode! Join this channel to get access to perks: https://www.youtube.com/channel/UC0W3wPhykE4Z6NDF5WgdGew/join Got something to say to GI Joburg? We can be reached at arealsouthafricanhero@gmail.com We have an official Patreon page! Go to https://www.patreon.com/GIJOBURG?fan_landing=true Want some of the most unique GI Joe apparel out there? Check out our official GI JOBURG merch at: https://teespring.com/stores/gi-joburg-the-merch #gijoe #playmotion #gijoburg

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