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Lamentations 3:25 NLT “The Lord is good to those who depend on him, to those who search for him.”   *Transcription Below*   Mike Blackaby serves as a church planter in Victoria, British Columbia, Canada, where he lives with his wife, Sarah, and their four children. He holds a PhD in Worldview and Apologetics from The Southern Baptist Theological Seminary. He is the author of several books and Bible studies including God, Heroes, and Everyday Dragons, Experiencing God in Everyday Life and Straight to the Heart: Communicating the Gospel in an Emotionally Driven Culture. Listen to his sermons.   Daniel Blackaby is the author and co-author of nine books, including Experiencing God in Everyday Life, 7 Steps for Knowing, Doing, and Experiencing the Will of God and God, Heroes, and Everyday Dragons, as well as the imaginative fiction trilogy The Lost City Chronicles. Daniel holds a PhD in Christianity and the Arts and a ThM in Philosophy, Apologetics & Worldview from The Southern Baptist Theological Seminary. He speaks on cultural engagement, Christianity and the arts, apologetics and reaching the next generation for Christ. He is the founder of The Collision (thecollision.org), a multimedia ministry designed to help Christians thoughtfully and biblically engage with culture and the arts. Daniel is married to Sarah, and they are the parents of twin boys.    Blackaby Website   Thank you to our sponsor: Sam Leman Eureka   Questions and Topics We Cover: How has faith been strategically passed along in your family to the next generation (and how can we do the same?!) How do your families personally preserve these stories of the generations of faith? Can you tell us more about Spiritual Markers and share how we can use this practice in our family to disciple our children?    Related Savvy Sauce Episodes: Brain Science and Spiritual Abundance with Ken Baugh Theology and Discipleship with Ken Baugh Gospel Truth for Salvation and Sanctification with Hunter Beless   Connect with The Savvy Sauce on Facebook or Instagram or Our Website   Gospel Scripture: (all NIV) Romans 3:23 “for all have sinned and fall short of the glory of God,”   Romans 3:24 “and are justified freely by his grace through the redemption that came by Christ Jesus.”   Romans 3:25 (a) “God presented him as a sacrifice of atonement, through faith in his blood.”    Hebrews 9:22 (b) “without the shedding of blood there is no forgiveness.”    Romans 5:8 “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”    Romans 5:11 “Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.”    John 3:16 “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”   Romans 10:9 “That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.”    Luke 15:10 says “In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”   Romans 8:1 “Therefore, there is now no condemnation for those who are in Christ Jesus”   Ephesians 1:13–14 “And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession- to the praise of his glory.”   Ephesians 1:15–23 “For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints, I have not stopped giving thanks for you, remembering you in my prayers. I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the spirit of wisdom and revelation, so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.”   Ephesians 2:8–10 “For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast. For we are God‘s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.“   Ephesians 2:13 “But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.“   Philippians 1:6 “being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”   *Transcription*   Music: (0:00 – 0:09)   Laura Dugger: (0:09 - 1:45) Welcome to The Savvy Sauce, where we have practical chats for intentional living. I'm your host, Laura Dugger, and I'm so glad you're here.   The principles of honesty and integrity that Sam Leman founded his business on continue today, over 55 years later, at Sam Leman Chevrolet Eureka. Owned and operated by the Bertschi family, Sam Leman and Eureka appreciates the support they've received from their customers all over central Illinois and beyond. Visit them today at lemangm.com.   Mike and Daniel Blackaby are my guests for today. They come from a long line of incredible generational faith, and so they're going to share some stories about how they've inherited this rich legacy, and then also inspire us to do the same in our families. They also are authors of this recent resource, Experiencing God in Everyday Life.   Here's our chat.   Welcome to The Savvy Sauce, Mike and Daniel. Glad to have both of you joining and would you first mind both introducing yourself and share your connection to Dr. Henry Blackaby, and maybe tell a few stories about his life to illustrate how his legacy has helped shape the heart behind this recent study.   Mike Blackaby: (1:46 - 5:00) Sure. My name is Mike Blackaby. I'm the oldest grandson of Henry, so I'm not gonna say that he loved me the most, but he loved me the longest of all of his grandkids, and I remember we lived close to him for a while, and then far, and then close again, so it was interesting being around him when we were teenagers, and then being around him later on as our own children were being born, sort of two significant times in our lives where we lived close, and I just remember when I was a teenager chatting with him about, what am I gonna do with my life?   What am I gonna do after high school? You know, like what everybody tries to figure out, and his advice was really just, if you follow God one day at a time, then you'll be exactly where you need to be in 10 years. You don't necessarily have to plan out your whole life. God has a plan, and you trust him today, and you'll end up where you need to be tomorrow, and so I've really taken that advice ever since then, and so I was grateful for that, especially at the time when I was trying to figure out, what am I gonna do with my life after high school graduation?   Daniel Blackaby: Yeah, I'm Daniel Blackaby, his second oldest grandchild. He would have probably said his favorite. Yes, second oldest, first favorite, and I live down here in Atlanta, Georgia, actually in the same neighborhood that he lived in. I came on to work for the family ministry, so kind of got to overlap with him the last couple years of his life, which was just a blessing to see him up close. Obviously, we grew up around him at various stages, but just kind of see him finish well, and to have both Mike and I have kids.   Our oldest kids are around the same age, and I think one of the memories, I was gonna share the one that Mike just shared, but I think one of the memories that, I don't know, was meaningful for me came near the end, and I actually wasn't even there personally, but the last picture, actually, that was taken of my grandfather before he passed away was actually him with my two, I have twin boys, and my father was gonna be on the road traveling, and he had stopped by, and I was busy doing something, but he took my kids, and they got to spend a bit of time with him, and there's a picture with them kind of by his chair, smiling, and I just sort of had that last moment. I think that's, and then he passed away, I think just a couple days after that, but the last time any of the family got to see him, and for me, it's just such a testimony of his faithfulness. He has his great-grandchildren around him, and being able to be blessed by him, even at the end of his life.   He had the opportunity to travel the world, do amazing things, but I think his, for me, his lasting legacy is just the way that he inspired his family, that he lived in such a way that even his great-grandchildren are inspired by his faith, and want to hear more about his story. So even though I wasn't there, that picture of my two kids sort of representing my family has just been a really meaningful one for me.   Laura Dugger: (5:01 - 5:12) Such a life well-lived, and I'm so curious, how has faith strategically been passed along in your family from one generation to the next?   Mike Blackaby: (5:14 - 10:41) Well, the funny thing is, I don't know that it's always been super strategic. In some ways, I think it's been organic. We didn't always maybe do all the things that you would expect a family to do. We didn't sit down at dinner time and have family devotions and stuff. I think we tried it for a while, and it never really took, but for us, when we watched our parents, both our mom and our dad, and aunts and uncles and grandfather, so many people live out their faith, it was just very real for them. There was never this sense of, I'm just doing this, or that they were different behind the scenes than they were when they were in ministry.   We got to see them on stage preaching, but then in the car on a road trip when they're frustrated with us annoying kids in the back, and there was no hypocrisy. It was the same thing, and I think something that's always stood out for me is, so much of our family was in ministry, so not just even in the faith, but in active Christian ministry, and we just never really heard our parents bad talk the church. There was lots of issues. There's always issues, and there's always things that happen, and it didn't mean that they wouldn't call out sin when there was sin, and not that, but this sense of, they always talked positively about God's church and about ministry, and I don't know, I think the more people I talk to, I think maybe that's not super common.   I think sometimes people, maybe especially pastor's kids, get turned off of it all because they see behind the scenes how, oh man, this is not good, and my dad, he served these people, but he kind of hated these people or whatever, and we just never really got that sense. It was very personal. It was very consistent. It was very authentic, and it was very positive, even though our dad and mom dealt with issues in ministry, and people are messy, right? You're gonna deal with that anywhere, but they're like, the church is God's plan A, and there is no plan B, and so my whole life, I've tried to be very, very slow to criticize the church in general.   A lot of people love to do that. I'm very slow to criticize something that God loves and Christ died for. It's not perfect, and there's issues that need to be pointed out for sure, but we just had a very positive example, I think, growing up, and so for myself at least, I was fearful of stepping into ministry because I was like, I can't preach. I can't get up in front of people, that sort of thing, but I also saw it as a great privilege. I didn't want to do it, but it wasn't because it was a bad thing to do. It was almost because it was such a good thing to do, and I didn't feel like I could or I was worthy of it or whatever, but just a very positive example, and the more people I talked to, the more rare that seems to be the case of people growing up in ministry families.   Daniel Blackaby: Yeah, I think too, like Mike said, it wasn't necessarily always strategic as far as super scheduled, or we do this at this day, but I do think strategic is to build on what Mike said as far as just the mindset. Like our family was always very intentional, not just about not bad talking and being negative, but to celebrate where God has done things, like very much a value on just telling the stories of what God has done, either currently of just, hey, this happened today, or else just sharing stories of, hey, have I ever told you the story about your grandpa when he did this, or what God has done in the past, to the point that even like my kids who were, wouldn't have been born until decades and decades after those stories, and never even probably heard them firsthand from my grandfather, or even the generations before their great-great grandfather, know a lot of these stories because they were just, we would tell them, we would share them, we'd celebrate the things that God has done in the past, the things God has done in the present, so I think maybe not strategic as far as, okay, this is our Bible time now, from whatever, 10 to 10:30, but I think very strategic as far as just, we are going to celebrate what God has done, and sort of cultivate a posture of always looking for God's activity, and then not taking it for granted that everyone just sort of knows that, like making sure our whole family knows, this is a God thing, let's talk about it, and so in some ways, I think we probably had more spiritual conversations than we would have, had we sort of been more structured in our Bible study time, because it was very natural to say, when God does something, let's talk about it, and I think for both Mike and I, that's something we've tried to do with our own kids now as they're getting older, is just make sure you, to seize those opportunities to just celebrate when God does, you know, is faithful in our life, and not take it for granted that, you know, ourselves or our kids or families are just going to naturally sort of recognize that as God's faithfulness.   Laura Dugger: (10:43 - 11:34) Okay, that's huge, what you both are saying, because that is very biblical to pass along to the next generation through our words, through sharing the stories of God's goodness, I don't know how many verses there are that encourage us to do that, and it helps us remember, I think, reading and writing and even conversation that can all go together, so I was struck with all the stories that were included, that you recounted so well in this Bible study, so two parts, do you write these down like in a journal as they happen, and also it's so interesting to see the two of you being related, and even your background right now, full of books, and so I'm wondering if that was a value in your family, and just how that ties in the love of story and reading.   Mike Blackaby: (11:34 - 19:55) Yeah, at least I preached a lot of those, because anytime there's a good story, it usually ends up in a sermon, and that's something we both sort of drew from our dad, he's a great storyteller, but just coming out of even what we were just talking about, you know, there's always stories to tell, I don't keep all the details, which is why usually I don't have a ton of the details in the story, it's sort of more the gist, my wife's the detail person, and we joke that she'll tell a story, and it'll take like 10 minutes, because she'll know every, and she loves all the details, and I'll tell the same story in like two minutes, because it's just like, you know, just hit the main points here, but I keep a little, I call it an illustration file, because I use them for preaching, but I think it's good to keep some sort of record, even if it's not all the details, but just the gist.   When we moved to Victoria, I live on Vancouver Island, we planted a church here in Victoria, the west coast of Canada, and it's a hard place to plant a church, and I have a file on my computer that's God's stories from Oak Bay, and it's just whenever we see God do something, I mean God's always at work, but whenever we see something, you know, that really stands out, I'll write that down, and I'm like, I don't want to forget these things, like I want to be able to pass on these stories, and I know I will forget them if I don't write them down, so there's the record of the stories, and then, you know, when we put them in a book, we try to make it interesting, and you know, we try to write it in a compelling way, but we do, at least I do, keep a record of those things, because I don't want to forget those stories. Those are worth passing down, and then when we get an opportunity to write something like this book, it's great because you can draw on these things, and you can say, whenever God does a work in my life, it's never just for me, like it's always part of something bigger, a bigger story of what God's doing, and so I want to pass those along, and if those stories can be encouraging for others, then great.   And one of the differences, I would just add, and then let Daniel go, but one of the differences between this book and the original Experiencing God is that the original Experiencing God has a lot of big God moment stories where you read, you're like, whoa, that's amazing, you're like, these miracle stories, but sometimes we can expect that that's the only way that God ever works, is the burning bush, or the fire from heaven, or these sort of big miracles we see in the Bible, or we read about in grandpa's life, and in this other book, we were very intentional to try and not just put the wow stories in there, there are those, those do happen, but we wanted to put some stories of just, hey, here's how this plays out, and it's not a huge earth-shattering miracle, it's just sometimes just regular life stuff, and most of life is in those moments, and God is in those moments, as well as the big moments, and so a lot of the stories we put in this book were, we actually edited out some of the ones that were a bit more like, whoa, that's cool, because we want people to see that God is in the ordinary stuff as well, and so sometimes those are a bit harder to think of, because the big moments stick in your mind pretty good, but when you're thinking about, what does this look like though in just the day-to-day, you're like, that's not as interesting, but we think hopefully it's even more powerful for people, because they can come to realize, wow, God is at work all around me, even in the ways where I didn't expect to see him, he's in those places too.   Daniel Blackaby: Yeah, well, and I'd quickly just say too that, you know, Mike's better at keeping track of stories, my wife and I were just talking the other day, how we regret that we weren't better like when our kids were growing up, and some of those funny things that they did, but I think in some ways that is also the value of just being very intentional about constantly sharing stories, is sort of the old oral tradition of just, you know, you may not remember, but you've told the story, and other people remember, because the funny thing with these books is you'd probably assume that, you know, if it's a personal story from me or Mike, that we were the one that put that story in, that we added, that was our idea, but a lot of times it would actually be, you know, like Mike might, he might not, I might still write the story, but he might add, hey, remember when this happened, and this would be a great illustration of this, and I'll be, oh, I forgot that happened, you know, like, oh yeah, now that I think of it, like, you know, or we'd tell our dad, like, hey, we heard you tell this story, like, why don't you add that here, and so it's sort of that collective memory of, you know, we may, it may jolt our memories, you know, and we learn some new ones.   Like, we wrote a youth version of this book, too, that comes out in the fall that parallels it, but we swapped out a lot of the stories for a bit more youth, youthy, kind of humorous ones, and I learned some stories about Daniel that I actually didn't know, that, like, one story that might be one of the funniest things that I've, like, ever heard is in that book, and so, yeah, it is fun to sort of go back into the archives and even learn some new ones. So, yeah, it is fun to sort of collectively and reminisce, even as we were writing them, but I'll say to you, because you asked us about the storytelling, like, the books, and that that very much is, I think, an application of what we were trying to get at in this book, of just, that was something we saw, like, our dad has a big library, we constantly would come into his office, see him reading a book. I think back, even our mom, when we were quite young, kind of had two rules that, I don't know if you even remember these, Maggie, one was we can always have an apple. At any time of the day, we can, we're always allowed to have an apple, and the second one was that she'll always buy us a book, if we read a book that she bought us, she'll always buy us a new book, so that we can keep reading, which she made that promise before we got quite as, as hooked. She had to sort of back down, when she couldn't keep up with, you know, the credit card couldn't handle. I had a huge stack of Goosebumps books. I think she was, like, hoping to steer us a little bit, like, well, I guess not just any book.   But that was just always a value to them. I mean, I mean, apple, and be healthy, make healthy choices, but the reading of just constantly be stretching yourself, you know, whether that's fiction, and as we got older, more non-fiction as well, mixed in there, different types of literature, but, you know, just any way that, as a family, we can encourage thinking, and storytelling, and, you know, whether, even if they weren't necessarily, you know, faith, Christian books, just stories, learning the power of stories, and a well-told story, and I don't know if you've done that, Mike, that's one of the, we've adopted those rules for my kids, of just, you know, if you're going to read a book, I'll buy you a new book. I want you guys to, and just, I want you guys to see me reading in my library, and just the power of books, and literature, and thinking, hopefully, some of that rubs off.   Mike Blackaby: Our kids love apples so much, though, that we can't really do the apple rule, because then we would just never have any apples. We just wouldn't have them for lunches. Well, and even today, we're all in a book club together, so with our dad, and with our sister, and our brother-in-law, and our cousin, and so we'll all choose a book that sort of stretches our thinking, and then we'll, they all, most of them all live right by each other, so they'll all meet together, eat Chinese food, and then a couple of us outsiders will zoom in, but that's even still a practice that we have in adulthood, is we'll do a book club together, and we'll read a book, and we'll discuss it, and big, big fans of reading old school books. Daniel's maybe more of a Kindle guy nowadays, too, but, and anything, same with our kids, just, hey, you guys just read anything. It's just good for you.   Laura Dugger: (19:57 - 20:13) It is so helpful in, I think, cultivating faith. That's fascinating to hear how different families do it in different ways, and I know that we can't share all of the stories, but now, Mike, you kind of left us hanging. Do you want to share that one story about Daniel that they may find in the youth resource?   Mike Blackaby: (20:15 - 21:52) Yeah, it might be a little, a little bit PG, Daniel, you may have to correct me, but you were, like, brand new to a school, too, like, your high school. He was a new student at his school, and they all went, they all went out on a lake, going, like, being pulled on a tube behind, behind, like, a speedboat, and so, of course, you're trying to make a good impression. You're, you're brand new. You don't have any friends yet, and so you're trying to, you're trying to break into this crowd, so Daniel goes on that tube, and, of course, you're trying to get you to fall off, and so they're taking these huge corners, and, and they, they wipe Daniel off of the back of that tube so hard that he loses his swim trunks, and he's floating there, and the boat's got to, like, make the big wide turn, and come back, and pick him up, and he looks, and his shorts are, like, you know, he's lost them way out in the lake, and so he's frantically swimming, trying to, trying to get to his shorts before, before the boat comes back, and so, for those of you who are, who are audio listeners only, you'll be thankful for that, I guess. Sorry, I apologize to the listeners, but I forget what point we're making. So, not, not the age you want to be to, to humiliate yourself.   Daniel Blackaby: I did find, I did swim fast enough, just to tie a bow on that. I was able to be covered. Somehow, I had never known that story, and I've laughed for, I mean, months now, I guess, whenever, whenever you wrote that. I'm still laughing about that.   Laura Dugger: (21:53 - 23:29) And now, a brief message from our sponsor.   Sam Leman Chevrolet Eureka has been owned and operated by the Bertschi family for over 25 years. A lot has changed in the car business since Sam and Stephen's grandfather, Sam Leman, opened his first Chevrolet dealership over 55 years ago. If you visit their dealership today, though, you'll find that not everything has changed. They still operate their dealership, like their grandfather did, with honesty and integrity. Sam and Stephen understand that you have many different choices in where you buy or service your vehicle. This is why they do everything they can to make the car buying process as easy and hassle-free as possible.   They are thankful for the many lasting friendships that began with a simple welcome to Sam Leman's. 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Thanks for your sponsorship.   Kind of getting back to some of the thoughts of your study, why is it that you think so many Christians struggle to meet God just in the ordinary moments of life?   Mike Blackaby: (23:31 - 29:40) I think one reason might just be that our ordinary time is so full of distractions now, just so much more than it ever used to be, and everybody knows this, like with phones and just ads coming at you all the time, and constant noise, constant stimulus, and just being as busy. Technology has also allowed us to be very productive, which doesn't mean that we rest more. It means that we attempt to do more because we can do more, and so our lives are just full and busy, and I would say that probably one of the biggest reasons why we don't see God in the everyday is because our every day is so full of distractions, and if we're not intentional, just there's a million things that will come and take our attention and fill our time, and so that would be, I think that would be a big reason is life's just too crazy, and unless you push back against that intentionally, there's just so much that you'll miss out on.   Daniel Blackaby: Yeah, I think too, just expectations. I think it's easier, maybe it's more flashy to see God in like a burning bush type moment of, oh that must be God, because that's a miracle that never happens, as opposed to just in the daily grind of life, and I think we're just we're sort of stuck in a worldly perspective. I know like our grandfather in the first Experiencing God book talked about God's activity is always God-sized, which is true, there always is that God eternal dimension, but I think even as we've, you know, the decades since that book and being able to go through that study with people, and we're so conditioned I think to think, well God's size must be big, you know, God's big, so whatever he does must be big and spectacular, which is not what our grandfather meant, you know, God's size just means God is in it, and the significance comes because God's in it, not because it's flashy, or it was in front of a lot of people, or you know, it was some miraculous story, and I think a lot of times we just miss the ordinary, because we're not looking for it, we're kind of looking, we may even get discouraged that God's not doing anything in my life right now, because there hasn't been a big moment, and if our spiritual eyes were open to just, well God was all around you in your family today, God is all around you at work today, or you know, that conversation you had at the grocery store, this, you know, that sense of peace you had when, you know, your schedule went crazy, and it was a chaotic day, but somehow you had this, those are all God moments, that's God's presence too, but we don't always recognize that, just because we're not looking for it, we don't, that's almost too small for God in our eyes, which I think says more about us than it does about God.   I know even just in the process of writing this book, it was sort of the act of trying to apply it into my own life, of you know, just being more intentional about, you know, if I'm just like in the living room with my kids, or doing, you know, whatever I'm doing at work or something, and just sort of sitting back a bit and being, this is a good moment, like this is a God moment, like this is, you know, my kids are laughing, this happened, there was a breakthrough at work, you know, some small comment that maybe I would brush off, that no, that actually is a sign of God's activity, and I think once you get in the habit of that, once that becomes sort of, you know, not that you're trying to like, where's Waldo, and force it if it's not there, and make everything a God moment, but if you just sort of get in the habit of keeping your eyes open and recognizing it, I don't know, it's sort of contagious, if you start noticing more and more, and you get in, you sort of, that becomes more of your default, and the more you do that, the more you realize, so God's been doing a lot of stuff that I've been missing, just because my own expectations are, I want God to do something that, in my eyes, seems more miraculous and spectacular, when maybe God wants to do something just as important, but way more intimate, or personal, or sort of, you know, behind the scenes.   Mike Blackaby: And something that's come up a couple times in our conversation is just the consistency and the practice of something, like Daniel said, if you put that into practice, it may not feel natural at first, but if you put that into practice, Daniel just said like, that'll become more your default, and even the language we use in the book, and other people use as well, is just the rhythm of your life. What is your life rhythm? What is those defaults that you fall into, either unintentionally or intentionally?   And if you, you have to create the rhythm of looking for God's activity, and I think that's one thing the original Experiencing God did, is it opened people's eyes to, God is at work all around me, and if I'm gonna see that, if I'm gonna recognize that, then I need to be looking for that. It's not that it starts happening because I start looking, but I start seeing it because I start looking. It's always been there. And so just building that consistency, and those rhythms, and one of the things we really hit on in the book is, you are shaped by what you do consistently over time. And it's interesting, because the big moments maybe inspire you, but they don't necessarily shape you into who you are. It's the erosion of rock. It's the consistent small things that build up over time that really shape your character and shape your faith. And so, the big moments play a part in that, but just like anything else, if you want seeing God's activity to become the default rhythm of your life, it's one of those things that you have to put into practice, because it's not going to be naturally what you do, just right off the bat. It's one of those things that has to be learned and practiced. But as you do, it slowly does become second-rate, and it does become more of the default. And you are just aware of looking around for where God is at work and recognizing it, but it's not going to just happen by accident, because very rarely do good, healthy things happen just unintentionally and by accident. Absolutely.   Laura Dugger: (29:42 - 30:22) And there's this verse that's been meaningful all year, but it's one that I was, again, reflecting on today from Lamentations 3:25, and it kind of ties into what you're talking about. It says, "The Lord is good to those who depend on Him, to those who search for Him." And I think you're talking about cultivating those small incremental steps of spiritual growth by even just searching for Him and being on the lookout and expectantly awaiting for Him to do something. So, would you build on that and share a few more practical habits that we can cultivate to experience progressive sanctification?   Daniel Blackaby: (30:25 - 37:43) Yeah, well, I know, because in the book, each unit, we give different suggested habits that contribute to that rhythm of intentionality. And obviously, we start the book with sort of the standard, you know, read your Bible, pray, things that every Christian should, that should just be a part of your rhythm at any stage of life. But I think a lot of times when we think of habits and things, I think people get intimidated because we're busy, and obviously, it's a matter of priority. We make time for the things that we love and prioritize. So, most of the time, busyness is an excuse to prioritize, you know, watching Netflix or going to bed early or whatever it is instead of God things.   But I think one of the things we try to do in the book, too, is just redeeming the time of, you know, that they're not necessarily that you need to, okay, well, I have a busy life, and I got to add 10 new habits into my life, and slot them into whatever remaining, you know, openings I have in my busy schedule, but just kind of reclaiming some of these times or, you know, and a lot of the habits, too, they're not necessarily just, you know, go spend two hours fasting and prayer before work every day, things that are that are daunting. I think a lot of them can be small, just mindset things. I know one of our habits is just gratitude, where we encourage people, like if you're standing there by the coffee maker half asleep, you know, in the morning before you're going to go to work or school or whatever you're doing, like if you're just standing there waiting for your coffee, you got whatever, two minutes, you know, use that moment to voice a prayer to God and just thank Him. Find one thing that you can thank Him for that day, and that's not adding, you know, that's not adding a lot of commitment, but it's starting your day, you know, one of the first things you do is, before you even had coffee, is thanking God for something, and you do that every day, every day, you start every day thanking God for something, then that begins to shape your rhythm, to grow you into being a more thankful person.   Rather than, you know, spending that time to think about how much you don't want to go back to work this morning, or you're too tired, or you know, regretting that you stayed up too late, or, you know, you feel sore from how you slept on your pillow, like things that could sort of shape our day, and I mean, the book has a lot of those sort of things, even just commutes, you know, we encourage people, pick one day, just, you know, one day, if you're going to work or picking up your kids from school, or whatever your regular commute is, and just turn off the radio, turn off the audiobook, just, you know, you can pray in that time, or you can just look and, you know, appreciate the sky, or you can just have some silence to kind of clear your mind from all the stimuli that you get, you know, so much throughout the day, and so I think, for me, those are the ones that have been the most impactful for me. Obviously, if you're not reading your Bible, or praying, some of those things work to include those, but I think a lot of the habits, especially when it comes to noticing God, and joining God in the small things, can be small habits of just shaping, how can I become a more gratitude, or grateful person, or generous, or encouraging person, you know, encourage one person at work each day, there's different things like that, but I think over time, those do contribute to sort of these bigger rhythms of aligning yourself more with kind of God's presence.   Mike Blackaby: Yeah, one that I like, that has challenged me and stuck with me is the water basin. It says he went over to this water basin, and he used that to wash his disciples' feet, and of course, the practice would have been for a servant to have done that when they all got there, and maybe a servant already did that, it would seem odd if a certain servant had already done that, and then Jesus repeats it, maybe that's how it happened, but I get a sense that they went in, and nobody had done that, sort of the custom got missed, and they're all sitting there with dirty and disgusting feet, and Jesus is the one that takes the initiative, doesn't just wait for somebody else to do it, we don't hear of any of the other disciples saying, oh, well, somebody's got to do this, sort of like someone's got to do the dishes, I guess I'll go do it, like it's Jesus that does it, there's the sense that the water basin was there the whole time, but Jesus is the only one who took the initiative to use it, and so I would say everything that we want to develop in our character towards Christlikeness is going to come out of the foundation of humility, a posture of humility is where all of that is built on, and so the act of serving others, what it does is it slowly makes us humble, it's the action of putting someone else before myself, if I do that over and over again, eventually that starts to wear down my pride, that actively pushes back against my pride by putting somebody else in front of me, and that's good, if I can work my way down to a place of humility, then that's a great starting place for everything else that God wants to develop in my character, and so one of the practices would be everywhere you go look for the water basin, like every room you walk into, everywhere you go there's going to be an opportunity to serve others, most people are going to ignore it, most people are going to let that water basin sit there and wait for somebody else to do it, cultivate the habit of being that person, of saying everywhere I go I'm going to be the one who starts stacking chairs, I'm going to be the one who starts collecting everyone's dirty dishes, I'm going to be the one who asks if anybody could use a top-up on their water or their coffee, I'm going to be that person, and when I'm at home, it's like where are those moments, if I see that my wife needs something, am I going to wait for her to ask, or am I going to see that as a water basin moment, and I'm going to jump on it, and that's hard for me, that's not natural for me, and so that is something I'm actively for years now just trying to do that, but every time I see a water basin and use it to serve somebody else, I'm pushing back against my natural tendency towards pride, and I'm setting myself up to receive whatever else the Holy Spirit wants to, whatever fruit of the Spirit that needs to be developed in me, comes out of the foundation of humility, and so something like that, it's not a scheduled thing, but it's a mindset, it's a habit of saying, okay, everywhere I go, there's going to be a water basin, and so every room I walk into, I can ask where is that, and then take that opportunity to serve, and over time, that should start to develop humility in you, and that's a great place to be for everything else that God wants to do in your life.   Laura Dugger: (37:43 - 39:07) I love that picture of the water basin, and I was telling my husband last night, he does this so well to jump to serve others, and it's a quiet form of leadership, but that is one way that he spiritually leads our family, and I was hoping to encourage him last night, I saw it in one of our daughters then as well, and I know that it sadly didn't come from me, but from her witnessing him and just that eagerness to serve, so I think it's contagious as well, these even practices, and the spirit lights the flame, but to fan the flame, you guys talk about some other ideas, I'll just mention a couple more. I love how you said activate the other side, so maybe learn from podcasts or from reading, and that's more of our thinking brain, so to activate the emotional brain, you're talking about listening to worship songs, or vice versa, if you're always going to music, activate the other side, and another personal favorite was reflective journaling, and you just elaborate on all of these practical ideas, and I think it was really helpful, but you also sprinkle in insightful questions and tips throughout the whole study to inspire us to deeper levels of connection with God, so do you mind just sharing a handful of those?   Daniel Blackaby: (39:09 - 48:32) Yeah, I think just trying to think of it in that terms of all, where, you know, where has God brought me, where do I have to go, and then I'm curious, because we repeat that activity at the end to see if throughout the study, people maybe evaluate themselves differently than they did at the start, but even just questions like, which I believe Mike actually added these ones in the book, but just, you know, list the places that you go to, kind of your weekly schedule, and then how many, what percentage of the people there are believers or not believers, you know, as far as just joining God on mission in your everyday life, I don't think we're always aware of those things, that we assume we believe in missions, we want, we're joining God's activity, but if we actually stop to reflect, is what, you know, I may go, other than maybe like the dentist or something, I may go or the grocery store, and I'll talk to these people, like I could go days without even coming in contact with someone that doesn't share the faith that I do, I mean, Mike is in a more secular surrounding, like I'm down here in the Bible Belt, so it's, you even have to be more intentional to, even like the restaurants, and my dentist is already a Christian, you know, they're playing, I was there yesterday, they were playing worship music, so I get, you do sort of need to be, you know, more, maybe more intentional with that, but I think it starts with just being honest and sort of reflecting on where has God placed me, and how am I, you know, am I joining Him the way that He has called me to, am I around Christians all the time, am I around non-Christians, am I, you know, my community, am I actually being a blessing to my community, am I involved in my community throughout my everyday, you know, weekly schedule, so I think a lot of the activities are just kind of guidance to reflect on sort of where we are in that process, and maybe where God could have us if we were to step out a bit more with faithfulness.   Mike Blackaby: Yeah, I like that. Some of the questions we asked are, they're not necessarily super profound, but there may be questions that aren't intentionally asked all that often, even something like, how would you define spiritual maturity? You ask somebody, “Do you want to grow in your faith?” They're like, yes, I do. Okay, so what are you growing towards? Like, what's the end goal? And most people will probably say, well, I want to be like Jesus. Well, what do you mean by that? Like, you want to go around casting out demons and, you know, feeding 5,000 people through miracles? Well, I don't know, I mean, I want to reflect his character. Okay, so in what way? What character trait of Jesus do you think? Like, narrow it down. Don't just say, I just want to be like Jesus. Well, like, here's Jesus, and we're all way down here, so that's just like, it's like climbing Everest. It's like, well, yeah, I want to get up there. Okay, so what's your map to get there? I don't know. I don't have one.   And so, this idea of just making it, just zeroing in, okay, the fruit of the Spirit, start there. What's one fruit? Pick one thing. You spend the rest of your life working on that one thing, but it's like, okay, what stands out right away to you? Patience. Yeah, for me, it's patience with my kids and with, you know, everything, traffic. It's just like, okay, man, I need this fruit in my life. Okay, so start there. Don't try to just become like Jesus. Say, here's one thing about Jesus that I need to cultivate in me. And if I become a more patient person, then I'm actually becoming a more spiritually mature person, because there's a certain part of my life that is aligning more with the character and the person of who Christ is, who is our model. That is the blueprint of who we desire to be like.   And so sometimes the questions we ask, they're not necessarily super deep or profound, but maybe they're just hopefully helping people to focus it a little bit and to say, okay, we all want to be spiritually mature, but none of us really have a plan to get there. We just sort of hope it happens, like Daniel said, over time. If I'm a Christian long enough, or if I just also, if I fill my life with enough Christian activities, if I just read enough Christian books, if I go to enough Christian Bible studies, that will just make me into a mature Christian. And there is some truth to that. That stuff does shape you. But I heard a pastor one time say, experience doesn't make you wiser, it makes you older. Evaluated experience makes you wiser. And so just putting in time doing Christian activities without reflecting on them or being intentional about it doesn't necessarily make you a more mature person. It just makes you somebody who's been to a lot of Bible studies.   And in one sense, it can almost be immature to say, okay, I don't actually know how to disciple myself. And so, I show up every time the church offers me something to sign up for, but if they don't offer me something to sign up for, then I actually don't know how to take control of my own discipleship. I don't know what to do. And so, in one sense, ironically, the end goal of this book is to help wean people off of needing these types of books all the time. It's sort of counterproductive. Like, hey, the best thing is less and less people need to buy this book. But this idea of build rhythms into your life, take control of your discipleship. A mature Christian shouldn't be needing to be spoon fed or bottle fed 20 years into their Christian walk by saying, okay, what's the next thing that I need to read? After 20 years, Jesus had his disciples for three years, and then he made them the leaders of the church. It's like after three years, he thrusts them into leadership. And we go for 20 years. And if somebody's not telling us what Bible study to take, we don't know what to do.   There's a sense of, God, would you make me a mature believer, that I can then begin to pass this on to someone else, to a believer that's coming behind me. And slowly, as we progress down this road, we're passing it on to the others coming behind us. And we never stop growing. But there is a sense of, am I still doing the same things 20 years down my Christian road that I did when I started? Or have I grown at all? And what's the evidence? How do you measure spiritual growth to even know that? And so those types of questions, they're not necessarily super deep or profound, but they're questions that we may not ask in our normal everyday lives. And so, I think that's a good starting place just to get people thinking, if I want to grow, what am I growing towards? And then how do I get there? So that's some of the heart behind it.   Laura Dugger: (48:32 - 50:04) I want to make sure that you're up to date with our latest news. We have a new website. You can visit thesavvysauce.com and see all of the latest updates. You may remember Francie Heinrichson from episode 132, where we talked about pursuing our God-given dreams. She is the amazing businesswoman who has carefully designed a brand-new website for Savvy Sauce Charities. And we are thrilled with the final product.   So, I hope you check it out. There, you're going to find all of our podcasts now with show notes and transcriptions listed, a scrapbook of various previous guests, and an easy place to join our email list to receive monthly encouragement and questions to ask your loved ones so that you can have your own practical chats for intentional living. You will also be able to access our donation button or our mailing address for sending checks that are tax deductible so that you can support the work of Savvy Sauce Charities and help us continue to reach the nations with the good news of Jesus Christ. So, make sure you visit thesavvysauce.com.   One other tip that we can hit on is another personal favorite, something that you call spiritual markers. So, can you tell us more about this idea of spiritual markers and how can we incorporate these into our own walk with the Lord and discipling our children?   Daniel Blackaby: (50:07 - 54:54) Yeah, well, I think in some ways this sort of brings us full circle to where we started with as far as just, you know, as you recognize the moments that that you have, you know, very clearly heard from God or experienced God or joined in God's activity and just allowing those, you know, like through the Bible there's, especially in the Old Testament, people are constantly making altars and, you know, God doesn't think we'll stack a bunch of rocks here so when we see the rocks we remember and we can tell our kids about it and this sense that let's do things that remind us of what God has done in the past, not just so that we can sort of, you know, be nostalgic and reminiscent about the good old days, but that as we face challenges today, we can, you know, hey, God was faithful there.   Every time I see, like I know I have a part of my testimony involved, kind of pretty miraculously receiving a letter, a handwritten letter from a friend that God used to answer prayer, and as we're recording this podcast, I can look and like I have that framed, you know, in my office, like every day I see, you know, at my lowest moment, God was there for me and I have physical evidence that God was there for me, that as, you know, as I face new challenges decades and decades later, that, you know, may look nothing like those challenges. I know it's the same God that guided me, that was provided for me, was faithful then. He's still the same God that I can trust today.   So in many ways, I mean, that can be stories, that can be, you know, I'm a big proponent of just getting physical objects or reminders or things that, whether that's like a picture or just, you know, like I have another, when I was working on my dissertation for my PhD and under a lot of stress, my kids were very young, you know, they were born my first semester, so I was very stressed, and I had one of my kids came up one day when I was just really under a lot of pressure and gave me a picture. It's just a bunch of scribbles and some random, like, animal stickers and stamps, and it's just very abstract, modern, impressionist art, but he gave me that and just sort of, you know, on his own initiative and, you know, just to let me know that he, you know, he loved me, and that's so meaningful. I have that also framed, you know, he's embarrassed now, he's 11, and you say, oh man, that's awful, but I keep that in a very prominent place in my, you know, that's not necessarily God's provision, but I think it is God working through my son to remind, just remind me that, you know, God is at work in my family and using my family and my children, and so I have sort of all around me even now, like, there's just things that I've put around me to remind myself that, you know, when I face a challenge today, trust to what God's done in the past, you know, trust those moments that, you know, that I can move forward with that confidence, that I can still trust him today.   Mike Blackaby: I think that all of that is dead on. I'm a fan of the physical reminders too, like, have, like, that's what they did in the Old Testament, they would, they'd pile rocks together and that would spur on conversations specifically with the next generation, and so, yeah, I think tell the stories to everybody, but be even more intentional to tell the stories to the generation coming behind you, and if you need reminders of those things, then, yeah, fill your home, don't just clutter up your home, but fill your life with reminders of God's goodness, because no matter how good he's been in the past, it's easy to forget that when you're right in the storm today, and so sometimes you just need that reminder, say, okay, like, I remember feeling this way before, and yet God got me through it that time, and I believe he'll get me through it this time too, and not even just the hard times, but recognize and be quick to give God credit for the good things, and just, you know, remember those, we're in a good, we're in a good season in our church right now after some difficult, just hard work, and we're seeing some harvest, and we're seeing some good things, and I know there's ups and downs in ministry, and so I've been telling people I'm just enjoying the up right now, you know, and probably should memorialize it in some way to also look back and say, hey, when things get rough, it doesn't usually stay there forever, and things are good, it doesn't always stay there forever either, you know, growth happens through struggle and tension and those types of things, not ease, and so, yeah, the physical reminders are good.   Laura Dugger: (54:56 - 55:12) And we didn't even get to touch on something, you're bringing out the seasons of life and how God brings the harvest and those winter seasons and how it's cyclical, so if all of this message is resonating with someone, where can we go after this chat to learn more from the two of you?   Mike Blackaby: (55:14 - 57:32) Most of, I'm not super active on social media anymore, I probably should be, but I would say most of anything worth hearing that I have to say, I put in my sermons, and so if anybody ever wants to just tune in, we've got a live stream at our church where whatever God is currently teaching me usually ends up in my teaching just week to week on Sundays, and so I would say commit to your own church, let your pastor be your pastor, but if you're ever interested in maybe gaining some other perspective or, you know, looking for something to listen to on the way to work, our church has a live stream that you can go to, Canvas Oak Bay is what our church is called, so anything profound that I have to say will at some point end up in there.   Daniel Blackaby: Yeah, I think you can, for me, you can, I mean, blackaby.org, I work for the ministry, and a lot of the stuff that, I mean, Mike or I, or our father, or other relatives, or things related to this book, I gather resources, and you can find a lot of information and resources on the website, and one of the things I personally do is I run a kind of a culture engagement ministry, The Collision, if anyone wants to check out TheCollision.org, do a lot of, in some ways, applying the message of this book, just in the field of kind of the arts and pop culture, you know, in movies, you know, finding where's God at work, or what's the conversations happening in culture through, you know, the trends, and the stories, and things that are happening, and just trying to guide people to join those conversations, so if that sounds like something, or if you have kids, and you want to help, you know, guide them through some of those conversations, love to have you guys check out our website there, too.   Mike Blackaby: Yeah, I also recommend TheCollision.org, it's good, I love reading Daniel's movie reviews, and it's unlike other things that are out there, what he sees in culture is really good, helping people navigate as a Christian exile, navigating through this world, it's really good, and so I encourage people to check that out, too.   Laura Dugger: (57:33 - 57:54) Thank you for those wonderful recommendations, we'll add links to all of that in the show notes for today's episode, and the two of you may already be familiar, we're called The Savvy Sauce, because savvy is synonymous with practical knowledge, and so as my final question for both of you today, what is your savvy sauce?   Mike Blackaby: (57:57 - 1:00:59) Do or do not, there is no try. I would say, this is, I heard somebody say this years ago, and I've always loved it, they said, nothing good happens after 11 p.m., so put away your phone, turn off the TV, you're not going to do anything typically that grows your faith, or encourages your soul, after 11 o'clock, just go to bed, I mean, not much of good typically ever happens late at night, and so, I mean, I know someone will say, well, no, at midnight, this great thing happened to me, like, yeah, I know, it's not a, it's more of a proverb than anything, it's a, typically, this is what, typically, good things don't happen after 11 o'clock, and so, build the habit of putting your phone away, and getting off screen time, getting off your computer, any of that sort of stuff, don't go late into the night on any of that stuff, because typically, healthy things don't happen.   Daniel Blackaby: Yeah, but my two kids had their first sleepover last night at our house, and so I think they learned firsthand that staying up super late, I don't know, there's a lot of chaos, I don't know what was good that came out of that, but I think, maybe for me, kind of a motto, and I've sort of phrased it different ways over the years, but something that I've really tried to use when faced with decisions, is just to, like, choose what I want most, instead of what I want now, and I feel like most healthy decisions can be summed up in this, what I want now is to eat this, you know, donut that was left on the counter, or eat, you know, potato chips for breakfast, or whatever, like, what I want most, though, is to be a healthy example for my kids, or to feel good, or, you know, what I want now might be to just veg on the couch on my phone, and just do nothing, like, what I want most is to, you know, be well-read, or to be, you know, in good shape, so I should go for a run, or whatever it is, like, just, and I'm not, I don't always make the right choice in that, but that, for me, that's just been a helpful of, you know, most decisions come down to, like, this is what I want, but what I want most, and what would be the decision that gets me closer to that, rather than just sort of feeding my kind of carnal impulses, which usually are very rarely edifying, or healthy to the spirit, or body, or mind, or anything, so I've put that on, you know, like, if I make a running schedule, or different things, I've sort of put that, some version of that slogan, just to remind myself, like, even this, you know, I once printed off a sign, I put it on our pantry, of just remembering, what do you want most, what do you want now, like, because don't, you know, don't go for that snack shelf now, but so, for me, that's just been one of those things that I've tried to, I'm constantly telling myself, just, you know, choose what I want most, not just what I want now. That's good.   Laura Dugger: (1:01:00 - 1:01:30) I love it. You both have just shared profound wisdom and insight today. I'm so grateful for your generosity of time, and just inspiring all of us, even giving hope, and all of that through this uplifting conversation, where we're getting to see the thousand generations blessed through the faithfulness, even of those who have gone before you, and you two also carrying the torch on. So, thank you so much for everything you shared today, and thank you, Daniel and Mike, for being my guests today.   Mike Blackaby and Daniel Blackaby: (1:01:31 - 1:01:32) Thanks so much for having us.   Laura Dugger: (1:01:33 - 1:05:16) One more thing before you go, have you heard the term gospel before? It simply means good news. And I want to share the best news with you, but it starts with the bad news.   Every single one of us were born sinners, but Christ desires to rescue us from our sin, which is something we cannot do for ourselves. This means there's absolutely no chance we can make it to heaven on our own. So, for you and for me, it means we deserve death, and we can never pay back the sacrifice we owe to be saved.   We need a savior, but God loved us so much. He made a way for his only son to willingly die in our place as the perfect substitute. This gives us hope of life forever in right relationship with him.   That is good news. Jesus lived the perfect life. We could never live and died in our place for our sin.   This was God's plan to make a way to reconcile with us so that God can look at us and see Jesus. We can be covered and justified through the work Jesus finished. If we choose to receive what he has done for us, Romans 10:9 says, “that if you confess with your mouth, Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.”   So, you pray with me now. Heavenly father, thank you for sending Jesus to take our place. I pray someone today right now is touched and chooses to turn their life over to you.   Will you clearly guide them and help them take their next step in faith to declare you as Lord of their life? We trust you to work and change lives now for eternity. In Jesus name we pray.   Amen. If you prayed that prayer, you are declaring him for me. So, me for him, you get the opportunity to live your life for him.   And at this podcast, we're called The Savvy Sauce for a reason. We want to give you practical tools to implement the knowledge you have learned. So, you're ready to get started.   First, tell someone, say it out loud, get a Bible. The first day I made this decision, my parents took me to Barnes and Noble and let me choose my own Bible. I selected the Quest NIV Bible and I love it.   You can start by reading the book of John. Also get connected locally, which just means tell someone who's a part of a church in your community that you made a decision to follow Christ. I'm assuming they will be thrilled to talk with you about further steps such as going to church and getting connected to other believers to encourage you.   We want to celebrate with you too. So, feel free to leave a comment for us here. If you did make a decision to follow Christ, we also have show notes included where you can read scripture that describes this process.   And finally, be encouraged. Luke 15:10 says, “in the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.” The heavens are praising with you for your decision today.   And if you've already received this good news, I pray you have someone to share it with. You are loved and I look forward to meeting you here next time.

Zechariah is maybe the most Jesus-focused book in the whole Old Testament. There were times while we were studying this book that I even forgot it was Old Testament. That's how future-focused it is. And today, we're gonna wrap it all up. So my plan for today is to recap what we've studied in this book, with a particular emphasis on Jesus. Let's highlight all the places that spoke about Jesus' first AND second comings.I'd like to share what some of my favorite episodes were here. And after that, we'll take a look at the last six verses of chapter 14. And then: we'll talk about which book we could study next—and give you a chance to weigh in on whether you'd even like to the podcast to continue at all. That's what we'll do today on the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

LEVITICUS – INTRODUCTION – PART 1 I mentioned a podcast that relates to the phrase in Luke's gospel that Jesus was laid in a manger.  Did God inspire Luke to use this word?  Of course the Lord did – the Bible is God's inspired word.  What is a manger?  What is it used for?  It is not a word used today. Is God using it to shows us some spiritual meaning that we missed since we do not understand the historical context of the birth of Yeshua near 2000 years ago.  Hint – Jesus born in Bethlehem.  Bethlehem means the house of bread.  Bethlehem was an agricultural village and their main crop was wheat and barley.  This was used for making bread and bread was considered the primary staple of the diet then.  Bread meant life.  And, a manger was for feeding; feeding sheep.  Now with those hints check out the podcast … https://lightofmenorah.podbean.com/e/truth-nuggets-8-he-was-laid-in-a-manger/ I did an A.I. search on the phrase “Leviticus a Difficult Book,” and these are the results that agree with both Jewish and Christian Bible scholars.  See below. The Book of Leviticus is often considered one of the most difficult books in the Bible because it contains dense legal codes, intricate sacrificial rituals, and ancient purity rules that feel very distant from modern life. Most agree that reading Leviticus feels dry and repetitive due to the heavy focus on ancient Israelite law.  There are some very basic reasons why Leviticus is hard to read and study and understand. Ancient Context: The rules were written for a specific bronze-age culture with customs very different from our own. Detailed Rituals: Long descriptions of animal sacrifices, skin diseases, and dietary laws slow down the narrative. Unclear Modern Application: It is hard for readers today to see how ancient priestly rules apply to daily life. In part 1 of our introduction to Leviticus I used quotes from “The Archaeological Study Bible from Zondervan,” “The Archaeological Study Bible from Crossway” and “The JPS Torah Commentary on Leviticus.”  These quotes are shown below. The first is from “The Archaeological Study Bible from Zondervan.”  It supports the fact that Leviticus is difficult to read and begs the question what do we get from reading it?   Another quote was from the “The Archaeological Study Bible from Crossway.”  Here the scholars emphasize Leviticus must be studied in its historical context.  We need to understand the book was written to the people THEN and NOT to us NOW.   For them then animal sacrifice was an everyday common ritual among the pagan nations of the ancient Middle East and not something strange or unfamiliar.  And God uses these familiar concepts to THEM THEN and NOT us NOW  to teach them how to be His people and follow His ways to make Israel the light to the nations and to bring His salvation to the ends of the earth (Isa. 49:6)   One final quote is from “The JPS Torah Commentary on Leviticus.”  Dr. Levine, the awesome Jewish scholar who wrote the commentary, shows that sin, intentional sin, did not have a sacrifice or a ritual so that one could be forgiven.  In the Hebrew Scriptures there were two types of sin, UNINTENTIONAL and INTENTIONAL.  Christians only understand sin as INTENTIONAL and are never taught that the Bible teaches are Unintentional sin.  Thus, these a major problem for Jewish believers.  How can they be forgiven if their sin was intentional?  These was not solution in the Bible just what the rabbis made up.  And that is exactly what they did, they made up ways all sin could be forgiven that are unbiblical and not found anywhere in scripture, just their own opinions or views.  Rabbis are just men.  Who gave them the right to make up rituals and methods that God never detailed or specified?   But, if there is a way for intentional sin to be forgiven, that would be extremely good news.  That would be the Gospel!  Here's the quote from “The JPS Torah Commentary on Leviticus.”  The key is this.  Leviticus is a tough book to read and study.  But, once we study it in its historical context we will see the GOSPEL.  We will see where the Gospel comes from and that the book of Leviticus is a witness to the coming of the Messiah and His sacrifice to complete the Torah and to make a way for us to have our intentional sins forgiven so we could be His righteous disciples.  Rev. Ferret - who is this guy? (John & Robin somewhere in the Middle East) What's his background?  Why should I listen to him?  Check his background at this link - https://www.dropbox.com/s/ortnret3oxcicu4/BackgrndTeacher%20mar%2025%202020.pdf?dl=0        

You're probably familiar with this story from the beginning of Jesus' ministry: Luke 4:16-2016 And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. 17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,18 “The Spirit of the Lord is upon me,     because he has anointed me     to proclaim good news to the poor. He has sent me to proclaim liberty to the captives     and recovering of sight to the blind,     to set at liberty those who are oppressed,19 to proclaim the year of the Lord's favor.”And then it says this20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. Very familiar story for a lot of us who have read the gospels. Made a lot of people unhappy, but it was a very positive message: the first time Jesus came, as you know, His purpose was to set people free. Free from the devil, free from their sicknesses, free from their sin.But did you know he didn't finish His sentence? He pulled open the book of Isaiah, started reading at chapter 61, and He stopped at a comma. Let's go look at the original words. Isaiah 61, starting at verse 1The Spirit of the Lord God is upon me,     because the Lord has anointed me to bring good news to the poor;     he has sent me to bind up the brokenhearted, to proclaim liberty to the captives,     and the opening of the prison to those who are bound;2 to proclaim the year of the Lord's favor,And that's where Jesus stopped reading, but here's what came next in the original passage:    and the day of vengeance of our GodThat was the part He left out. And why? Because that wasn't His mission in His first coming. The Day of Vengeance of Our God would be reserved for His Second Coming. And that's what I want to talk about today on the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

Last week, we covered what needs to happen before Jesus returns.The Jewish people must look on Him whom they pierced and mourn. Once you understand that, you understand this demonic hatred of the Jewish people. Now you understand the spirit behind antisemitism. Now you understand why there was a holocaust. But I have some really unpleasant news to share today from Bible prophecy: Zechariah 13 tells us there will be another. Another holocaust. And … it will be twice as bad as the first one. We will learn about that today on the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

Khatungmani Khorang

The first verse of the Bible, we all know it: (Genesis 1:1)In the beginning God created the heavens and the earth. It's 10 words in the English, 7 words in the Hebrew. BUT- did you know that there's an extra word in the Hebrew version of that verse which is not present in any English translation of Genesis 1:1? And that's because it's not a word.It says “in the beginning God”And then there's a word that's not really a word“Created the heavens and the earth”And this word which is not a word only shows up in two chapters of the Bible. Genesis chapter 1 and Zechariah chapter 12.So…what is the word that's not a word? You'll find out today on the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

The Bible is not just a book about things that happened a long time ago. It's a book about things that still happen today. Human nature. Spiritual realities. A God who never changes. The Bible is alive, and if you just read it as being stories about events that happened a long time ago, you'll miss the relevance it has to your life. The Bible is a book about things that always happen.And prophecy is like that as well. Prophecy is not just about events that are going to happen someday in the future. Prophecy is about things that happen now, because the Bible is a book about things that always happen. You'll find out what that means today on the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

If you're watching for the Antichrist, if you're speculating as to who he could be, you're looking for the wrong thing. Because the Bible does speak of a future antichrist—and he is coming at some point—but there is another major sign that must take place before the Antichrist can appear. And it's not the rapture. And I do think that the rapture will happen before the Antichrist appears, but that's kind of a debatable point; there's some wiggle room on that question amongst Christians. There's something else that must happen before the Antichrist can appear. And this one is not debatable: it's 100% clear when you read the prophetic timeline. And once you learn what it is, you won't be on the lookout for the antichrist anymore. You'll know what you should be watching for instead. Find out today on the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

We're continuing to hear from Steve White as he had shared the story of how his grandfather started a Rescue Mission in Michigan. We met Steve at a Christian Bible conference in Pleasanton, California. Hear how his journey took him from the United States Naval Construction Battalions (the "Navy Seabees"), back to Michigan, and to his grandfather's Rescue Mission Ministry...

A malevolent force is operating through every lever of power — government, media, finance, military — and for the first time in history, its reach is nearly global. Borders that once kept the damage in check are gone. Good has been inverted as evil. Most people feel it but can't name it.In this episode of Presbyter Chat, Darren Kelama names it — and traces it straight back to the Pre-Nicene Christians who fought the same enemy centuries ago. Drawing on scripture from the first Christian Bible of 144 AD, academic research from the Journal of Pre-Nicene Christian Studies, and the survival playbook of the most persecuted denomination in history — the Marcionites — this episode lays out:• Who the "sons of disobedience" are and how they operate through hijacked institutions • Why voting, politics, and the democratic path are now closed • The ancient Greek discipline of Apatheia — calm, detached clarity in the face of manufactured chaos • How persecuted Christians survived by becoming invisible to a system that feeds on fear • Practical steps to disconnect, go off-grid, and protect your family before the window closesScripture readings from the Evangelion and the Epistle to the Laodiceans. Referenced theologians include Thomas Römer, Walter Brueggemann, Peter Enns, and A.W. Mitchell's Theophanic Replacement Protocol.The enemy cannot crush an opponent it cannot see, cannot starve, and cannot terrorize. Your duty is to survive.Notes:Mitchell, A. W. "The Theophanic Replacement Protocol: A Forensic Reconstruction of Divine Identity Theft, Textual Erasure, and the Formation of Nicene Christianity." Journal of Pre-Nicene Christian Studies (2025). DOI: 10.5281/zenodo.17964659.Romer, Thomas. The Invention of God. Cambridge, MA: Harvard University Press, 2015Sorabji, Richard. Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation. Oxford: Oxford University Press, 2002.The Very First Bible: The Evangelion and Apostolikon (144 AD). 2020. Marcionite Church (marcionitechurch.org). ISBN: 978-0578641591. LinkMarcionite Church (MarcioniteChurch.org)Podcast based largely on this paper: https://www.journal.pre-nicene.org/JPCS-July-2026.htmlExternal media: https://www.youtube.com/@PreNiceneTVFree PreNicene Bible ebook version: https://www.theveryfirstbible.org/ebook.html

Our guest is Steve White, whom we met at a Christian Bible conference in Pleasanton, California. Steve tells the story of how his grandfather showed compassion to a group of men in need of work, food, and shelter; and how the Lord grew those seeds of kindness into a much-needed ministry...

What does the antichrist look like? I won't pretend I know who it is. I won't even guess. Frankly, I don't even care. I don't plan to be here when he shows up.And the Bible doesn't exactly give us any hints about his hair color, his eye color or his favorite song by the Rolling Stones. BUT in one place it does give us one description of his physical appearance. It might also give us a big hint as to what this mysterious “mark of the beast” is all about in the end times. And you'll find out what that is today on the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. Last week was part one of my interview with Bishop Nathan Wilson of the Gnostic Union, and he explained to us a bit about who the Gnostic Union is and what they believe in. At the beginning of that episode, I read from the Gnostic Union website their history and mission statement. And my brother Billy called me up and said, “Oh, but there’s a point of their theology that’s all wrong. I know they’re ecumenical and all, but we mustn’t fall into the error of wrong teaching.” And, you know, I totally agree with that concept, not teaching anything that is incorrect or that doesn’t make sense, according to the Gnosticism that I share with you here. And it created a very large discussion between my brother and me. And I don’t even have enough time in this short introduction to go into the point that Bill brought up out of their statement of beliefs. So we’ll wait and we’ll do that when these interviews are all over and that way we can go into depth and give the topic the attention it deserves. You see, the Gnosticism that I share with you here mostly comes from the Tripartite Tractate of the Nag Hammadi. And the Tripartite Tractate is a very unusual book. It is not a book of mythology. It is not a book of ancient myths concerning angels and demigods and great battles in heaven and so forth. It’s not that kind of book. We think of it as physics. It’s literally a book that describes the cosmology and the cosmogony, that is, how consciousness came to be transmitted from the base state of consciousness that we call the Father or the Source, and all the way downstream into, ultimately, us. We’re sitting here talking and thinking about it. This is pure consciousness we’re talking about. It’s not particularities. You understand? Gnosis itself we think of as that river of consciousness. That’s what gnosis is. So, I often say, if my dog can’t understand the gnosis, it’s not really gnosis—it's a knowledge claim. If a blade of grass or a tree in the forest can’t bask in the gnosis, then it’s not really gnosis. It’s a human knowledge claim. This is the reason why here at Gnostic Insights and on the Gnostic Reformation, we do not dwell in the history of things. We dwell in the understanding or the gnosis itself. The cosmogony and cosmology of Gnosticism that I share with you here is a logical step-by-step rollout of the consciousness of the Father or the Source. It doesn’t really matter what you call it. It’s the base state. It’s the matrix of consciousness itself and how it flows down to us. There are necessary steps described in the Tripartite Tractate for how that consciousness is differentiated and particularized and then rolled down. And how it is that we material beings are different than the ethereal beings. How could that have possibly happened? It’s like that. It’s a logical progression that necessarily comes out of an a priori statement of consciousness as the ground state. That’s quite a bit different than mythologies of how these angels fit in with these gods and goddesses down here on earth and so forth. Because those particularities definitely come out of the mind of humans. They can be inspired. Okay, I’ll give you that. But they are knowledge claims. They’re not necessarily gnosis and because of that they can go wrong. They can be wrong. Whereas starting with this a priori notion of consciousness ending up in us and how does that occur? By what means does that possibly happen? And how is it that we earthlings plug into that illimitable consciousness? That’s a different thing. That’s a description of process. That’s an understanding or a gnosis of what it is that we are part of. 15 steps in Gnostic Cosmology So I’m not knocking the history or the particularities that Bishop Wilson shares with us. But the gnosis that leads you to enlightenment is simply this: We come from the Father [El Elyon] or from the Source or from the Mother-Father or from the Great Mother—whatever you want to call it. We come from that Source, that unlimited well of consciousness and life and power and might and love. And then we will return to that. That’s all you have to know. We come from Above and we return to Above. And with that knowledge, that’s your base state. That’s what the blades of grass and the dogs and the trees all understand. All the rest of the particularities of who and why and how, those are just details being filled in. Some of them out of gnosis, but most of them out of tradition or history. So we’ll be proceeding now into part two of my interview with Bishop Nathan Wilson of the Gnostic Union. And later on, we’re going to talk some more about the difference between mythology and the process of gnosis. That is what this podcast specializes in. That’s what my brother Bill and I have parsed out and discovered out of direct mining of the Tripartite Tractate. Our gnosis comes from that and it proceeds in an orderly fashion that doesn’t require any extra research. It’s all about gnosis and what must be. But here, let’s go back to this interview with Brother Wilson. **************************************************************** Cyd: Well, tell me more about your Bible that you wrote. What do you call it? You call it… Bishop Nathan Wilson: I call it The Gnostic Christian Truth Bible. I actually asked one of the older bishops that trained me, Bishop Jason, and he started that. So, I like the name. So, I thought, okay, I want to put Gnostic Christian in there. So, I was going to call it first the Truth Bible. He requested that, but I thought, well, Gnostic Christian makes it less likely for the Catholics to come after me as well, and the Protestants. Many do not like my translations. They are quite upset that I’ve done this, but they don’t put too much light on me. So, it’s best not to give me too much attention, basically. So, the less attention I have, the less people know about this, but which is something unique about mine. I don’t just offer my translations. I offer the original Koine Greek with it, so they can look at the actual text. So, even if my translation, say, could be wrong, they could look straight at that text and go argue with the text that they see, which I also wanted to include for their own reason, and when I included the alternative English, it’s so I might read it one way, but someone else is going to read it another way, and that can teach me something new. I feel, oh, I didn’t understand it like that. So, that’s why I wanted to keep that in there too, and a couple of words I kept in there were Greek. So, I kept Logos. I kept Kosmos, Zoe, Sophia, Archon. Magus. I kept all these words. So, very, very Gnostic, and you won’t find these in the English translations. They have gone out of their ways to censor them. I also kept the word daemon or daimon, daemon, so I did not put that down as demon because that’s not what it means. So, I kept the original Greek context of use, and I also add a Greek, Koine Greek, index in my translation so people can actually look at little snippets of what these words mean. So, I have some things in here. So, this is just on one page on basically all Greek with English meaning. So, there’s Logos, which I explained means God’s word, God’s authority, God’s reasoning, song, and speech, and utterance. So, when you see Christians speak that Jesus is speaking the Word, or in the beginning there was Word, they are doing a disservice to what’s being implied. This is the word of God. Very different, and even the word God we use is very English. I did keep up, but for the English sake of things. So, English people wouldn’t freak out too much on me, and another thing is also a safer mouthful, because this Word means supreme deity, deity of deities, which is very interesting. Otherwise, we would go into a god, which is lesser gods as well. So, we have a pantheon. So, it was very different, like even monotheism would evolve into what we think it is today, but in the ancient past with ancient Jewish people, they did believe in other gods, it’s just they chose to worship one god. So, this would be not the same as monotheism now, where you completely reject them as non-existent. This wasn’t that case. So, they had a very different mind. So I kept Sophia being wisdom. I mentioned this is how this is feminine wisdom, God’s feminine wisdom, coming from the Hebrew word Chokmah. Sometimes those are called Chokmah. So, I kept that in there as Sophia. Zoe, I kept too, meaning basically when you see eternal Zoe, that’s eternal life. So, that’s implying the feminine wisdom again, but also the spiritual benefits one receives with a spiritual relationship with God, or what’s with mine. So, I kept that in there. So, it’s very feminine, and that’s being removed. They would not want you to know that life is Zoe, and there’s other words they could have used for life or soul, but they chose to use the word Zoe, and that’s important. So, I kept that in there. And I’ve also got Megas. I’ve already mentioned that, but Magus comes from—here’s two words that are entwined, but the thing was the church has used a later translation, which would be terrible, but that’s kind of wrong, and this is because the language would evolve over time. It came to words Megus and Magos, which basically would be Magi, and then great and powerful, larger than life. So, Jesus was also called Iesous Magos. So, Jesus the Great, Jesus the Wise, has been censored because of Magus, and they don’t want you to know about Simon Magus. They don’t want you to know anything about Gnosticism. So, this has been censored, and I’ve also put some passages where find this. I kept Daemon in here, or Diamon. Gehenna, I also translated in here. I kept Gehenna. I did not use hell because hell is German. It’s realm of light in German, so it’s a Germanic word. So, I kept the word Gehenna, which is ultimately what we would kind of call hell, but it’s not what people think it is. That’s an evolved tradition. So, Gehenna or even Abaddon, these are two different words, but the same thing. Gehenna was the place where the soul was destroyed or purified. So, the text can translate to eternal punishment, but that’s not strictly bound to it. That’s more would be a later theology bound to that translation where it means period of time. So, it doesn’t necessarily mean all these different things. It’s like the word soma where it’s all about Jesus’ body. It can be living body, dead body, or a carcass, or even the living body of the church, which is more symbolic, but fascinating. I also kept in here a couple words, such as I explained Hades, which is mentioned with Sheol and how that’s separate from Gehenna. I’ve kept Helios, Selene, Astron, or Asterios, as well as Aletheia. These words are very interesting because they are all gods. They’re all Greco-Roman gods. So, the scholars or, I really should say, a Christian apologist, that state there’s no pagan gods in the New Testament—they are entirely wrong. It’s just that they have looked at it in a modern Greek eye instead of looking at an ancient past—they would have seen the gods being mentioned. So that’s very interesting. So when Jesus says that the stars and the sun is falling, he’s not speaking about the sun and stars. He’s speaking about the Helios, the Roman sun god is falling, and the stars and goddesses falling, as well as Selene, the moon, so the moon goddess. That’s the falling of the pagan Roman gods that was subjecting the Jewish people. So very different theology. So theology matters. So we have to look at how people believed back these times. [Jesus speaks of the stars, moon, and sun in Matthew 24:29, Mark 13:25, Luke 21:25. Assigning them as gods and goddesses is Bishop Wilson's interpretation.] The Jewish people did not like the Romans. Not saying that all of them did not. We had some that were pro-Roman. One of the Romans that was involved in the Jewish revolt, fighting against the Jewish people, was Jewish, which is cool. And he was related to Philo of Alexandria. So very interesting. I think he might be his grandson. Cyd: Let me jump in for a second as we’re speaking about gods and the God Above All Gods versus lesser gods. Is it your thought that the God of the Jews of the Old Testament, Jehovah, is a lesser god as opposed to the God Above All Gods? Bishop Nathan Wilson: Yes. Cyd: Okay, so Jehovah is the tribal god of the Old Testament? Bishop Nathan Wilson: Yes, a bit of a mix. So there’s two gods. Well, there’s a couple, if you’ve got to go every single god being mentioned. But what they’re describing is, say, Deuteronomy 32:8, you have El Elyon dividing up the nations according to the Elohim being children of El, and Yahweh received his inheritance from the most high God. So Yahweh was more like a guardian deity, basically. He was a brother of Baal. But some Canaanites believed that Yahweh was Baal. So Yahweh kind of came later after Baal. But the first to worship Yahweh were the Sashu of Yahweh. So they were Canaanite raiders. Hebrew was also a Canaanite language.  [The earliest trace of Yahweh isn't Israelite—it's desert-born. Egyptian inscriptions speak of the “Shasu of YHW,” nomadic peoples on the edges of Canaan, sometimes regarded as raiders. It suggests the name of Yahweh may have emerged out of the wilderness before it was ever claimed by Israel. Even Hebrew itself comes out of the same Canaanite linguistic world.] So I see the views—the ones that were worshipping El would be the ones that would become the Essenes or Jewish mystics. So the Essenes worshipped El. They didn’t worship Yahweh. They viewed Yahweh as a lesser god, which is one reason they challenged the temple, because they viewed, you guys aren’t worshipping God, you’re worshipping the lesser deity, you’re worshipping an angel. And so they rejected the temple. And the priesthood was corrupt. So then you also had the Magharians or Magarites. They were first century BC era Jews. They were proto-Gnostic, so that’s a scholar term. So they were Jewish mystics. They believed that Yahweh was a demiurge and that he was a lieutenant. So not an evil demiurge, but he was ignorant of the most high Father El Elyon, but that’s not a name to them. That was just a title meaning most high God. So they didn’t believe in God with a name, the unknowable Father, they believed was beyond sex as well. So Mother-Father, basically. So beyond all things. Too perfect to interfere with matter. And they believed that the Torah had been corrupted. So that’s fascinating. So that’s a group that we want to talk about. So we had about 25 different versions of Judaism during that time with all different beliefs. So what type of Jew was Jesus? This makes a big, big difference. So not all Jews worshipped Yahweh. Some viewed him as a lesser God and some viewed him as the devil, which is whack. So the only Gnostics or proto-Gnostics would use that word devil at that time. So we have the wisdom of Solomon, which is the first text adored by Christians that they would say, look, this is our Messiah mentioning he’s a dying and rising Messiah calling himself the Son of God and he’s been crucified. So this means that just like our text, he would die a shameful death. But this text mentions that through death, the devil enters the world. So the Pharisees didn’t believe in the devil. The Sadducees didn’t either. But what’s interesting about the Pharisees and Sadducees and the Herodians, which kind of made up both these groups, they were a part of both, just the Herodians mostly supported King Herod. They believed that either King Herod was the Messiah or his family would be, or they belonged to the Sadducees and didn’t believe in a Messiah. So the Sadducees didn’t believe in angels. They didn’t believe in an afterlife. They believed once you were dead, the soul turned to dust. God was too perfect to interfere with humans. So that’s an interesting belief. But we had different subsects of Sadducees that had a different opinion to that. They believed that God did interfere with humans, but we had total free will. So they could interfere with some things, but there was no Messiah. There was no angels. So they believed that a human could be a messenger of God. That was about it. So like Moses. Then you had the Pharisees. They believed that Satan served Yahweh. His job was to test humanity or seduce humanity away from God. So that way mankind had free will. But some Pharisees didn’t believe that. They believed that Satan, Hasatan, was just symbolic for mankind’s inclination towards evil. So they didn’t believe in an evil being. So their belief was that God ordained good and evil, basically, would use evil for his own will. So that’s trippy, very trippy. So the Pharisees had a very different belief. They didn’t believe in the adversary against God. They didn’t believe in fallen angels. Later on, they would take on this belief, borrowing it from mystics and zealots. So funny enough, they would be influenced by Jesus’ teachings, such as saving a life on the Sabbath. The Pharisees would not do that. But to be fair, some Essenes wouldn’t do that either. Some Essenes were very warlike, wanting to join God’s angelic army fighting at the Armageddon of the last days of the world. But these mystics, they are the only groups that believed in fallen angels and believed in a place of punishment. The only groups. And that’s fascinating. So they believed in a physical adversary against God. And these beliefs are carried on in the Christianity with the Armageddon day, or even the belief that God basically allows Satan to do what he wants, but he’s going to conquer over him. That was an Essene belief. They believed that Belial was the adversary against God, a fallen angel, leader of the fallen angels, and God would allow him the sin because he would destroy him in the end. So that was an Essene belief, but not all that belief. Some believed that basically fallen angels chose to rebel against God, so they had free will and that God would overcome them in the end. So that’s different. So we have to look at those beliefs because that makes a big difference in theology as well. And one reason I chose to keep daemon or daimon in the text is because this doesn’t mean Jesus is casting out evil demons, but rather, well, the ghost of the mystic belief of pagan gods were fallen angels. So he’s casting out pagan gods, or he’s just casting out unclean spirits, depending on what the definition of word is, because that daimon or unclean spirit, for instance, isn’t always referenced to a pagan god. It’s just someone who’s died vengeful or angry at God, and is now just a ghost causing haunting. So it depends on how it’s being used. So I kept those words in there. So if the word said unclean spirit, I kept that as unclean spirit. But if it was going into a daimon for a pagan god, basically I’ll keep it as that daimon, so they could choose how they’re going to read it. Because sometimes you’re dealing with two things at once. Sometimes you’re dealing with an unclean spirit, then a pagan god’s being mentioned too. So this archon ruler’s having little other minions subject under him. So we even have an archon ruler being mentioned. So an archon of the daemons, ruler of pagan gods. So other gods had dominions, basically. So they viewed these other gods having their own realms of power, which we also see in the Gnostic text. So I kept all that. I also kept the archon of the synagogue, which is a ruler of the synagogue. So it’s not always a bad thing. Sometimes it’s just political rulers that are mentioned. So an archon of the Gentiles, for instance, is just a ruler of Gentiles, just a politician. I have kept archons in the sense of Yahweh somewhat, I believe, as being the devil. Because in John 8:44, we have Jesus going up to the Pharisees and Sadducees and Herodians who made up the high priesthood. He says, You are of your father, the devil. But if only these Gnostic Jews believed in the devil and their God is Yahweh, who’s he calling devil? And then when the daemons are calling him Son of the most high God, they’re calling him huios, which means son. Huios tou theou tou hypsistou, which is Greek for Son of the most high God. But if you put this in the Hebrew, it’s Son of El Elyon. So this is what the pagan gods are calling him. So the lesser gods. And then he’s also saying that we’re all the children of El Elyon, which is also fascinating. And also the word for son they’re using just means child. It can be male or female. But again, they’re wanting a male audience. So they restricted it, which is a shame. Cyd: How about the word aeon? A E O N. What do you do with that word? You know, in my work with the Tripartite Tractate, it seems to me that most references of aeon in the New Testament translate it as time, a period of time, or the end of the ages, the ages. Whereas I tend to see it always as eternal beings from the ethereal plane. What do you think about that? Bishop Nathan Wilson: I love that. I think that too. I think it’s a mixture of all these things, which is also, I keep, it depends on the context of use. But a lot of times you do see the text that is referring to a higher being, which is beautiful to mention, especially when you’re looking at Gnostic works. But you do see this in the New Testament as well. So you see one text mentioning, for instance, who is this Sophia and this higher power? And that’s how the text can translate too, which is fascinating. So that means who’s this unknown higher power. And then it mentions about the Aeon. And so you see all this sort of stuff being mentioned. Yes, it means an eternal being or an angelic being, but it can also mean eternity or a period of time. So depending on the context of use. So words have power as well. So that’s interesting. So again, how it’s used can make a world of a difference. And it’s interesting when they’re using certain words because there are some times that they could have chosen to use a different word. So when they’ve used a certain word like that, that can change the entire context of meaning. Cyd: Right. Like saying there’s some reference to judgment at the end of the age. And I’m always thinking that it’s judgment from the Aeons when I see that. But I’m not translating from scratch, I’m taking biblical translation, so what do I know? Bishop Nathan Wilson: You’re spot on though. So you’re correct. So it can translate that as well. And we have to realize that we have different versions of Christianity. So that’s certainly appropriate for a first century understanding. Most people are looking at from fourth century. So you’re looking at it from a first century point of view. And so you’re ahead of others in that sort of case, which is beautiful to see. So that’s rare. And I chose to keep that for that reason. So people can have their own conclusions, not having it forced onto them. Cyd: You are very much into the history of things. You’re an historian. I am not at all interested in history per se. I’m always talking about what other people believed in other times. That is not pertinent to our gnosis here and now. So what do you view the purpose of this deep historical knowledge that you have concerning the Jews and the Essenes and whatnot? And is it necessary to go into all of that? Bishop Nathan Wilson: If you want to, I guess, teach from a historical perspective as well as a spiritual one, then yes. But if you want to go for spiritual, you can just go by the heart. There were plenty of spiritual teachers that were illiterate, that could not read, that could not write, and they had a beautiful message. So there’s something more powerful that we can receive within that you won’t obtain from books. But ultimately, you can also have wisdom gained from books. It can be a form of worship or a form of connecting with the divine as well. We have many forms of worship or many forms of experience what’s divine or having that intimate moment with what’s divine to reflect and to deepen our purpose. I wanted to know the historical man we call Jesus and ultimately put into practice what he put into practice. So I wanted to look at the history side of things and especially also, what’s another word I would like to use, decondition myself, decondition past beliefs that were harmful, that did not serve me and ultimately not serving others, and also find out that I was wrong about many things, which I wanted to know as well. So what brought me to this was to know the man we call Jesus, Yeshua, or Yehoshua, whichever term you like, whichever name you want to use. So I want to know not just that, but I want to know his practices, what he did with his life, how his first followers lived, how the first Christians lived, and what I could use for my own spiritual path and how I could put that into practice. So that’s why I want to look at the history side of things. I think if you want to put into practice the different techniques of all the many different Gnostics, then you’re going to have to look at some of the history side of things to find those practices. That doesn’t mean that every single practice is necessary for you. So what works for me might not work for others. What works for others might not work for me. So double-edged sword. Cyd: What sort of practices are you referring to? Are these rituals? What’s the practices? Bishop Nathan Wilson: I go into some of the ancient rituals as well. Some of them I might look at the prayers that they would use, the diet they would take, or means of worship. So how they would go about their forms of private practice. So that sort of stuff. And then I might apply it into my own life and see how I can go. There’s still more I’d like to go and check out more. So I’m still studying a couple of some of the ancient practices as well. So from different or religious perspectives as well. And then I can see how I can put it to my own form of use. So I looked at a lot of Jewish Christians, they would do the shema for instance, before their meditations. And I’ll do that as well. [“Hear, O Israel: the Lord our God, the Lord is one… You shall love the Lord your God with all your heart, with all your soul, and with all your strength…”] They also did breath works back then, which would also induce a sense of intoxication if you want to use, or light headness. And in turn that can also open a new state of reality. So entering the spiritual realm can be a vehicle, if you will, to get there. So to open the mind. And that’s also a practice that’s been used in ancient past. And we can certainly use that today. We have modern practices, say like Wim Hof, that teach breath work in meditation. That’s also useful. So sometimes looking at the past, we do see stuff in today’s world that’s not really new. It’s just being basically reentering this world again, from past knowledge gained of old. And I find that in a lot of Gnostic stuff. When you look at history, you kind of see that Gnostics kind of did a lot of things first, that what we’re doing now that we think is modern, but it’s not. It’s ancient. Cyd: That’s why conventional Christians who read my books, they say, oh, you’re just all new age. And I’m like, no, it’s not new age at all. It’s ancient. Bishop Nathan Wilson: Which is a shame that Christians have been shut off into their own world, which is kind of funny. I actually tell most Christians that they are, in fact, new age, because these beliefs are ancient. And what they are going by is, depending on what version of Christianity, if you’re Protestant, that’s 16th century, I believe. Non-denominal, 18th century. Protestant, 16th century. Catholicism, late second century. Orthodoxy, as we know it now, would be about 14th century. But older Orthodoxy, which would be the split from the Catholic church, is fourth century. So it’s when you go to Gnostic Christians, first century, and we’re really the only groups that are surviving, the Jewish Christians got killed. They ultimately were wiped out or would convert to mainstream Judaism or would become Christian or Islam, they would follow as well. So some would be converted to Muslims, which is also interesting as well. We as Gnostics were also harmed by these other groups, by Catholics, Protestants, Muslims as well. At one point Zoroastrians, but that was only one particular era. And we’ve basically arisen from all that, from that underground, and we’ve still survived, which is fascinating. It’s beautiful that we have. And also the texts that have been rediscovered, this is not accidental. This is all happening for a reason. What’s divine is experiencing itself where it can experience itself and express itself again safely in today’s world. In ancient past, it was dangerous to have diversion after the fourth century, which is a shame because the Catholics would kill those who came before them. They didn’t like that. And they even knew that some of the Gnostics, they had older writings, but they still denied them, which is funny. So it’s why such the hate, which is such a shame. So it goes back to that control of power, my way or the highway, basically. And it was never meant to be like that. It was meant to be very universal. It was meant to be very diverse. The first Christians were Gnostics and Jewish Christians, a mixture between strict law observing Jews and a mixture of Gentiles. And then you had the Jewish mystics that became the Christian mystics, which is fascinating. That was the original groups. And the original groups would argue amongst each other. The strict law observing Jews wanted circumcision, where the mystics said, no, no circumcision of the hearts, let the Gentiles come. That’s fine. So even when we look at the word, say, ethnos, for instance, in the Gospels, when you see kingdom against kingdom, nation against nation, these are the same things. So what they’re actually talking about is Gentile against Gentile and kingdom against kingdom. So the Jewish people didn’t have a kingdom at this stage. It was a mixture of Judea, Galilee and Samaria. So we’re the Samaritans. So that’s also something to take into account, too. So they didn’t like that. They were looking for a messiah to reunify the Jewish people, restore the Jewish faith and make Israel a kingdom again. And so some of them didn’t like the fact that Jesus wasn’t after this, for instance. So they didn’t like some of these teachings. It was a bit different. But if you look at the mystics, they had a very different interpretations. They did believe in a renewal of the Jewish faith, but a renewal back to El Elyon and a rejection of Yahweh. So that’s very different. So when you look at repentance, for Israel to repent, meaning for all of Israel to return back to El Elyon. And if you look at for the Gentiles conversion, that would be referring to not converting to any religion, but converting to God. So God outside religion. So fascinating. So you see all this in the original text. Cyd: And why do you suppose, this might be an unanswerable question, but why do you suppose conventional modern Christians are so, you know, extremely antagonistic towards Gnostic Christians? Is it fear or what? Bishop Nathan Wilson: Well, they’ve been told you're the enemy, basically. And yes, some of it is fear. Fear as well of the unknown. And also because of the need of an opponent. So they believe that they are doing a good thing. And if they don’t do this, they can be punished. So it’s the case of where a victim becomes an abuser. So most Christians have never even heard about Gnostics. It’s only the real ones who are into spiritual warfare, basically, and really full on extremist dogmatic ones that are familiar with, and apologetics. But they are now feeling like they’re losing the battle because more people were interested in Gnosticism and especially interested in other Jewish groups and the Dead Sea Scrolls, as well as the Nag Hammadi. So they’re realizing their other texts and there’s other options now. And that’s great. And regarding even my translations, one reason I chose to do it that I did, I found out that no modern English Bible translates from one source material. They’re all a mixture of different sources. So we have the Codex Sinaiticus mixed with the Latin Vulgate, mixing with Germanic copies, and then mixing ancient Koine Greek into modern Hebrew, putting it back into Greek. And that’s not good at all. So we’re just changing—we’re swapping chapters because we feel uncomfortable with them. So I was mortified when I was looking at that. And so I realized I couldn’t trust basically my Bible anymore. So I thought, well, I’m making this myself. And then I thought, well, I’m going to release it. Let’s go and share it too and do what they will with it. And it opened a lot of doorways to me, actually. So that’s one reason I wanted to give that out so people can have their own faith in their own interpretation and also believe in the message of Yeshua, bringing people back to the Most High God, to the Unknowable God, the Living Father, the Mother-Father. And we also see the Mother being mentioned in other texts too. It’s just mostly blocked out by mainstream Christianity, which is unfair, unfair to women and unfair to humanity with their approaches. It’s been very violent. So we need to remove that violence because that’s nothing to do with Yeshua’s teachings. He didn’t teach us to go around fighting each other. He said, Those who are for me are with me. They don’t understand his message. They very much follow the Catholic teachings of Paul that they’ve been given. And so they can look at the Gnostic teachings of Paul as well, which are also in there. Paul’s letters, we now know they’re mostly all forgeries. We don’t have any original copies either. They’re all later fourth century and we have some second century fragments. But the oldest reference to Paul is from the Ten Letters of Marcion. And he’s the man who compiled the first Christian Bible. And some people can argue, some people don’t believe he was a Gnostic. Others think he was a Gnostic. I think he was a type of Gnostic because he believed in a demiurge. So he believed that the God of the Jews was Yahweh and not the Supreme God of Jesus. That is a very Gnostic belief. But the thing is, the word Gnostic was given to us by the Catholic church, was a way of separating us and identifying us. But we wear it as a badge of honor because we understand they’re just calling us knowledgeable Christians, which is kind of funny. So language is powerful and the Catholic church certainly forgot it. So because of them, we now use daimon as demon. So they’ve basically demonized Jesus. They’ve demonized the Holy Spirit, which is their greatest sin. And they’ve demonized God and every other God. So they don’t know what damage they’ve done. And that’s not good. So I wanted to reverse that damage and bring people back to what I believe is the message of Yeshua, of Jesus, and to have their own spiritual relationship with God, an individual relationship, which is something that I want to see more of. That’s a very beautiful thing. You can’t define that intimate experience without living it. Cyd: Right, right. Well, that's all we have time for in this episode. We'll pick it up again next week for part three of my interview with Bishop Nathan Wilson of The Gnostic Union Church.  I like the way he talks, huh? Until next week, onward and upward and God bless us all.

We all know the story of Judas- he betrayed Jesus for 30 pieces of silver. But why that amount- was there any significance to it? Well, it does show up in the book of Exodus as the price of a slave. But what is the connection between the price of a slave and the price for which Judas betrayed Jesus? The book of Zechariah is gonna tie those two things together, and you'll learn what that is as we study some Messianic Prophecy today on the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

When you think about it, box turtles have a pretty good life. Whenever they want to be left alone, they can close up into their shells. They always have an excuse for being late. (I mean after all, they're turtles.) And if someone is ever annoying them, they can just pee on ‘em. Box turtles have got it figured out.Unfortunately, God did not call us to be box turtles. God called us to be sheep. And sheep aren't to retreat into their shells and block out the world. Sheep are meant to thrive in a flock. And sheep are meant to follow the leading of their shepherd. And whether you're a sheep or a shepherd today, Zechariah 10 is going to help you to know your place.You'll find out what that is today on the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

Commissioned in 1604 and published in 1611 by authorization and sponsorship of British King James the First, the King James Bible is an English translation of the Christian Bible for the Church of England. Noted for its "majesty of style", the King James Version (KJV) has been described as one of the most important books in English culture and a driving force in the shaping of the English-speaking world. E215. Check out the YouTube version of this episode at https://youtu.be/ElNEfUJckrM which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. King James Version (KJV) Bibles available at https://amzn.to/3jOQna7 ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVine Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: The Story of the King James Bible with James Naughtie (BBC Radio 4). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Between the Old and New Testaments was a period of about 400 years, often called the Silent Years. Why? Because during this time between Malachi and Matthew, there were no new Scriptural writings given. However, was God entirely silent? I'll say no. There was actually quite a bit of info written during this time; it was just told to us in advance. In fact, there was one really significant world ruler who emerged on the scene during the intertestamental period, and we've all heard about him: Alexander the Great. This man was put into leadership at 20; he conquered virtually all of the known world for Greece by the time he reached the age of 30. Which has always kind of given me a complex. Like, he did all that in his 20s, and I'm over here learning Fortnite dances. If you're 27 years old and you haven't conquered any nations yet- what are you even doing with your life? Right? Alexander the Great actually made quite a name for himself at a young age. And then he quite suddenly and tragically died at the age of 32.But his decade in power reshuffled the landscape of the world. He put an end to the Persians and established the Greek culture, and this had ramifications into the time of the New Testament- which was written in Greek!But as I said, the Bible had already told us about this guy before he even arrived, way back in the Old Testament. And the most fascinating thing of all: Alexander the Great knew it.For real. You'll find out about that today on the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

In 362/363 the Roman emperor Julian composed a treatise titled Against the Galileans in which he set forth his reasons for abandoning Christianity and returning to devotion to the traditional Greco-Roman deities. Sixty years later Cyril, bishop of Alexandria, composed a response. His resulting treatise Against Julian would dwarf the size of Julian's original work and in fact serves as our primary source for the fragments of it that have survived. Julian's treatise was the most sophisticated critique of Christianity to have been composed in antiquity and Cyril's rebuttal was equally learned. The Christian bishop not only responded directly to Julian's own words but drew upon a wide range of ancient literature, including poetry, history, philosophy, and religious works to undermine the emperor's critiques of the Christian Bible and bolster the intellectual legitimacy of Christian belief and practice. Cyril of Alexandria: Against Julian, Introduction and Translation (Cambridge UP, 2025) is the first full translation of the work into English. New Books in Late Antiquity is presented by Ancient Jew Review. Matthew Crawford Program Director, Biblical and Early Christian Studies. Institute for Religion and Critical Inquiry at Australian Catholic University Aaron Johnson, for the past 15 years, has been teaching at Lee University in Tennessee Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Christians who like to study prophecy are often accused of obsessing over charts and graphs. Which, guilty as charged, I guess. I like studying infographics and other ways of communicating complicated information visually.When we study the past, we tend to use charts and graphs to explain what has gone on before us. And when the Bible is clear about the future, I see no problem charting it out. And in my opinion, the Bible is pretty clear about several things that will go down in the future. But if you don't like charts and graphs, don't worry, because today, I'm only going to give you two lines. That's it, two lines. An outline and a timeline.I'll give you an outline of the book of Revelation. And as I do so, you're also going to get a timeline of how the end times play out. And then hopefully you'll understand why I take the book of Revelation, the Second Coming of Christ, and the Millennial Reign of Christ so literally.All that today on the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

In 362/363 the Roman emperor Julian composed a treatise titled Against the Galileans in which he set forth his reasons for abandoning Christianity and returning to devotion to the traditional Greco-Roman deities. Sixty years later Cyril, bishop of Alexandria, composed a response. His resulting treatise Against Julian would dwarf the size of Julian's original work and in fact serves as our primary source for the fragments of it that have survived. Julian's treatise was the most sophisticated critique of Christianity to have been composed in antiquity and Cyril's rebuttal was equally learned. The Christian bishop not only responded directly to Julian's own words but drew upon a wide range of ancient literature, including poetry, history, philosophy, and religious works to undermine the emperor's critiques of the Christian Bible and bolster the intellectual legitimacy of Christian belief and practice. Cyril of Alexandria: Against Julian, Introduction and Translation (Cambridge UP, 2025) is the first full translation of the work into English. New Books in Late Antiquity is presented by Ancient Jew Review. Matthew Crawford Program Director, Biblical and Early Christian Studies. Institute for Religion and Critical Inquiry at Australian Catholic University Aaron Johnson, for the past 15 years, has been teaching at Lee University in Tennessee Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/language

In 362/363 the Roman emperor Julian composed a treatise titled Against the Galileans in which he set forth his reasons for abandoning Christianity and returning to devotion to the traditional Greco-Roman deities. Sixty years later Cyril, bishop of Alexandria, composed a response. His resulting treatise Against Julian would dwarf the size of Julian's original work and in fact serves as our primary source for the fragments of it that have survived. Julian's treatise was the most sophisticated critique of Christianity to have been composed in antiquity and Cyril's rebuttal was equally learned. The Christian bishop not only responded directly to Julian's own words but drew upon a wide range of ancient literature, including poetry, history, philosophy, and religious works to undermine the emperor's critiques of the Christian Bible and bolster the intellectual legitimacy of Christian belief and practice. Cyril of Alexandria: Against Julian, Introduction and Translation (Cambridge UP, 2025) is the first full translation of the work into English. New Books in Late Antiquity is presented by Ancient Jew Review. Matthew Crawford Program Director, Biblical and Early Christian Studies. Institute for Religion and Critical Inquiry at Australian Catholic University Aaron Johnson, for the past 15 years, has been teaching at Lee University in Tennessee Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In 362/363 the Roman emperor Julian composed a treatise titled Against the Galileans in which he set forth his reasons for abandoning Christianity and returning to devotion to the traditional Greco-Roman deities. Sixty years later Cyril, bishop of Alexandria, composed a response. His resulting treatise Against Julian would dwarf the size of Julian's original work and in fact serves as our primary source for the fragments of it that have survived. Julian's treatise was the most sophisticated critique of Christianity to have been composed in antiquity and Cyril's rebuttal was equally learned. The Christian bishop not only responded directly to Julian's own words but drew upon a wide range of ancient literature, including poetry, history, philosophy, and religious works to undermine the emperor's critiques of the Christian Bible and bolster the intellectual legitimacy of Christian belief and practice. Cyril of Alexandria: Against Julian, Introduction and Translation (Cambridge UP, 2025) is the first full translation of the work into English. New Books in Late Antiquity is presented by Ancient Jew Review. Matthew Crawford Program Director, Biblical and Early Christian Studies. Institute for Religion and Critical Inquiry at Australian Catholic University Aaron Johnson, for the past 15 years, has been teaching at Lee University in Tennessee Michael Motia teaches in Classics and Religious Studies at UMass Boston

In 362/363 the Roman emperor Julian composed a treatise titled Against the Galileans in which he set forth his reasons for abandoning Christianity and returning to devotion to the traditional Greco-Roman deities. Sixty years later Cyril, bishop of Alexandria, composed a response. His resulting treatise Against Julian would dwarf the size of Julian's original work and in fact serves as our primary source for the fragments of it that have survived. Julian's treatise was the most sophisticated critique of Christianity to have been composed in antiquity and Cyril's rebuttal was equally learned. The Christian bishop not only responded directly to Julian's own words but drew upon a wide range of ancient literature, including poetry, history, philosophy, and religious works to undermine the emperor's critiques of the Christian Bible and bolster the intellectual legitimacy of Christian belief and practice. Cyril of Alexandria: Against Julian, Introduction and Translation (Cambridge UP, 2025) is the first full translation of the work into English. New Books in Late Antiquity is presented by Ancient Jew Review. Matthew Crawford Program Director, Biblical and Early Christian Studies. Institute for Religion and Critical Inquiry at Australian Catholic University Aaron Johnson, for the past 15 years, has been teaching at Lee University in Tennessee Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

When you can see the big picture, it makes it easier to get through the little day-to-day difficulties. We all need that motivation from time to time. We need to refocus on what it is that we're doing here. What's the “big picture” of our Christian walk. And that's what Zechariah 8 is. Zechariah 8 allows us to take a step back and see the big picture. What are we building towards?You'll find out today on the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

What does it really mean to be free in Christ? #trinityruston #livedeeper #reachwider Follow us online – https://www.trinityruston.org In this episode of the Going Deeper Podcast, Kyle is joined by Becky and Katie for a conversation about Romans 8, Hebrews 11, 1 John, 1 Corinthians 13, and the practical shape of the Christian life. Together, they talk about why God's boundaries are not meant to limit us, how faith grows even through imperfect people, why Scripture matters for everyday life, and how the light and love of Jesus shine through us when we stay connected to Him. This conversation also touches on parenting, worship, children's ministry, community, and the simple but powerful reminder that we are weak, but He is strong. Scripture discussed: Romans 8, Hebrews 11, 1 John, 1 Corinthians 13 Topics: Freedom in Christ, faith, discipleship, Scripture, parenting, worship, Christian community If this conversation encouraged you, share it with someone who may need the reminder that true freedom is found in Jesus. The Going Deeper Podcast is a ministry of Trinity Methodist Church in Ruston, Louisiana and is designed to help people Learn and apply God's Word in everyday life. Through thoughtful conversation and biblical insight, we explore the larger story of Scripture and how it shapes our faith today. If you want to grow deeper in your understanding of the Bible and your relationship with God, this podcast is for you.  Send an email to askgoingdeeper@gmail.com. Going Deeper is a podcast ministry of Trinity Methodist Church in Ruston, LA, helping us L.I.V.E. by learning and applying God's Word through faithful Christian Bible study and real-life conversation.

Zechariah's 7th chapter contains some shocking words: When I called, they would not listen; so when they called, I would not listen, says the Lord Almighty.Wait- I thought God always listened to our prayers? I thought God always hears us, no matter what? That it was never too late?There are things we can do that can cause God to turn down His volume knob on us. Things we can do that cause God to shut us out. The Bible tells us that there is a sin unto death, that we can deteriorate our relationship with God to a point that He tunes us out, and Zechariah 7 shows us that process. It ends with these words:I scattered them with a whirlwind among all the nations, where they were strangers. The land they left behind them was so desolate that no one traveled through it. This is how they made the pleasant land desolate.How did things get this bad between God and Israel? And how can I make sure things never get this bad between God and me? You'll find out today on the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

From the Garden of Gethsemane to the empty tomb, we walk through the arrest, trial, crucifixion, and resurrection of Jesus, unpacking what these events mean for us today. #trinityruston #livedeeper #reachwider Follow us online – https://www.trinityruston.org In this episode of Going Deeper, we explore one of the most important questions in the Christian faith: Who did Jesus claim to be—and why does it matter? The Going Deeper Podcast is a ministry of Trinity Methodist Church in Ruston, Louisiana and is designed to help people Learn and apply God's Word in everyday life. Through thoughtful conversation and biblical insight, we explore the larger story of Scripture and how it shapes our faith today. If you want to grow deeper in your understanding of the Bible and your relationship with God, this podcast is for you. Do you have questions for us? Send an email to askgoingdeeper@gmail.com. Going Deeper is a podcast ministry of Trinity Methodist Church in Ruston, LA, helping us L.I.V.E. by learning and applying God's Word through faithful Christian Bible study and real-life conversation.

So many things in the Old Testament Levitical laws pointed forward to actions and characteristics of the future Messiah, Jesus. The passover lamb was a foreshadowing of Jesus; that's why it was killed without any bones being broken, just as Jesus- despite all the things He suffered- had no broken bones. The sabbath rest principle in the 10 commandments was fulfilled by Jesus, who is our sabbath. To sabbath means to do no work; we can do know work to earn our place in heaven because we trust in the work that Jesus did.And even the priesthood itself pointed forward to Jesus. Hebrews 4:14 tells usWe have a great high priest who has passed through the heavens, Jesus the Son of God.But wait a minute. The Old Testament priesthood was given specifically to the tribe of Levi. Only Levites could be priests. Yet when God sent the Messiah, He did so through the tribe of Judah.That actually doesn't make much sense, since everything else lines up so perfectly. And it creates a problem- how could the Messiah be our priest if He wasn't from the priestly tribe?The priest was supposed to represent the people before God. The priest offered up the sacrifices to appease God's wrath on sin. And Jesus did that by offering up Himself. We understand, I hope, the significance of all that- except how could Jesus fulfill that part of the Old Testament law if He wasn't qualified to be an Old Testament priest?We'll answer that question today on the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

Send us Fan MailWisdom isn't a skill you sharpen until you finally “get it.” Job 28 says wisdom is hidden from every living creature, beyond the reach of natural sight, and owned by God alone and that changes how we read Scripture, how we think about the kingdom of God, and how we pray when life falls apart. We walk slowly through Job's argument and then let the Bible interpret the Bible, linking Job to Proverbs, Romans 11, and 1 Corinthians 1. We talk about why creation itself displays God's wisdom, why the fear of the Lord is where wisdom begins, and why the world can hear about wisdom yet still reject it. We also wrestle with a practical tension: if wisdom is outside the natural realm, then we need access to God's realm now, not only in some distant future. Then the conversation lands where it has to land: Jesus Christ. We connect wisdom to Christ as wisdom embodied, and we use the “true vine” picture to show how every spiritual need flows from him, whether it's wisdom, comfort, endurance, joy, or peace. Job's confession “I know that my Redeemer lives” becomes the heartbeat, and it pushes us toward reverence, preparation, and a persistent prayer life that keeps crying out “Abba, Father.” If you've been hungry for biblical wisdom, Holy Spirit clarity, and a deeper Christian Bible study mindset, hit play. Subscribe, share this with a friend, and leave a review, then tell us: where do you go when you need wisdom most?Support the showBE PROVOKED AND BE PERSUADED!

Noted for its "majesty of style", the King James Version (KJV) has been described as one of the most important books in English culture and a driving force in the shaping of the English-speaking world, including Canada and the United States. The King James Bible is an English translation of the Christian Bible for the Church of England, which was commissioned in 1604 and published in 1611, by authorization and sponsorship of King James the First. E170. Check out the YouTube version of this episode at https://youtu.be/pWnvERt_ZPw which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. King James Version (KJV) Bibles available at https://amzn.to/3jOQna7 ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: The Story of the King James Bible with James Naughtie (BBC Radio 4). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Is faith about following rules, or having a relationship with God? In this episode of the Going Deeper Podcast, Kyle, Doug, and Melanie explore the stories of Genesis and the messy family dynamics of Abraham, Isaac, Jacob, and Joseph. The Bible doesn't hide human flaws, yet through broken people and difficult circumstances we see a faithful God working out His plan. Join us as we discuss forgiveness, surrender, and how God continues to work through imperfect people.   #trinityruston #livedeeper #reachwider   Follow us online – https://www.trinityruston.org   The Going Deeper Podcast is a ministry of Trinity Methodist Church in Ruston, Louisiana and is designed to help people Learn and apply God's Word in everyday life. Through thoughtful conversation and biblical insight, we explore the larger story of Scripture and how it shapes our faith today. If you want to grow deeper in your understanding of the Bible and your relationship with God, this podcast is for you. Do you have questions for us? Send an email to askgoingdeeper@gmail.com. Going Deeper is a podcast ministry of Trinity Methodist Church in Ruston, LA, helping us L.I.V.E. by learning and applying God's Word through faithful Christian Bible study and real-life conversation.

Is faith about following rules, or having a relationship with God? In this episode of the Going Deeper Podcast, Kyle, Doug, and Marie talk about Moses and the Exodus and how God's plan for saving his people reveals how he wants a relationship with his people more than he wants a nation of rule followers. #trinityruston #livedeeper #reachwider Follow us online – https://www.trinityruston.org The Going Deeper Podcast is a ministry of Trinity Methodist Church in Ruston, Louisiana and is designed to help people Learn and apply God's Word in everyday life. Through thoughtful conversation and biblical insight, we explore the larger story of Scripture and how it shapes our faith today. If you want to grow deeper in your understanding of the Bible and your relationship with God, this podcast is for you. Do you have questions for us? Send an email to askgoingdeeper@gmail.com. Going Deeper is a podcast ministry of Trinity Methodist Church in Ruston, LA, helping us L.I.V.E. by learning and applying God's Word through faithful Christian Bible study and real-life conversation.

In this episode of Going Deeper, we explore the full story of David—from the courage of Goliath to the failure with Bathsheba—and what it reveals about faith, repentance, and God's grace. #trinityruston #livedeeper #reachwider Follow us online – https://www.trinityruston.org The Going Deeper Podcast is a ministry of Trinity Methodist Church in Ruston, Louisiana and is designed to help people Learn and apply God's Word in everyday life. Through thoughtful conversation and biblical insight, we explore the larger story of Scripture and how it shapes our faith today. If you want to grow deeper in your understanding of the Bible and your relationship with God, this podcast is for you. Do you have questions for us? Send an email to askgoingdeeper@gmail.com. Going Deeper is a podcast ministry of Trinity Methodist Church in Ruston, LA, helping us L.I.V.E. by learning and applying God's Word through faithful Christian Bible study and real-life conversation.

In this episode of Going Deeper, we explore what it really means to be called by God—and why that calling often feels overwhelming, uncomfortable, and even a little terrifying. #trinityruston #livedeeper #reachwider Follow us online – https://www.trinityruston.org Looking at the stories of Isaiah and Jeremiah, we see two people who didn't feel ready, qualified, or worthy… yet God called them anyway. From Isaiah's “woe is me” moment to Jeremiah's hesitation, we wrestle with the same question today:

What do you really believe about Jesus—and why does it matter? #trinityruston #livedeeper #reachwider Follow us online – https://www.trinityruston.org In this episode of Going Deeper, Kyle and Doug explore the life of Jesus through the Gospels and unpack one of the most important questions anyone can ever answer: Who do you say that Jesus is? From the unique perspectives of Matthew, Mark, Luke, and John to the deeply personal nature of faith, this conversation challenges the idea of secondhand belief and invites you into something real and transformative. Whether your faith has been a lifelong journey or a sudden turning point, this episode will help you reflect on what it truly means to follow Jesus. The Going Deeper Podcast is a ministry of Trinity Methodist Church in Ruston, Louisiana and is designed to help people Learn and apply God's Word in everyday life. Through thoughtful conversation and biblical insight, we explore the larger story of Scripture and how it shapes our faith today. If you want to grow deeper in your understanding of the Bible and your relationship with God, this podcast is for you. Do you have questions for us? Send an email to askgoingdeeper@gmail.com. Going Deeper is a podcast ministry of Trinity Methodist Church in Ruston, LA, helping us L.I.V.E. by learning and applying God's Word through faithful Christian Bible study and real-life conversation.

One of the greatest proofs that the Bible is true is that everything it said about Israel is happening right now today.Prophecy said Israel would return as a nation someday. It did.Prophecy said Israel's land would be desolate and them become fruitful again. It has.Prophecy even said itty-bitty Israel would be repeatedly attacked by coalitions of nations bigger than itself, and that they would overcome these attacks every time. And they have.Prophecy said Israel would become a stumbling block for the whole world. It is. You turn on the news or open up a paper and just about every day, it's about news out of Israel. In fact, the United Nations has passed a resolution condemning Israel 10 to 20 times a year ever since its inception. No other country receives that kind of attention. In fact, little itty-bitty Israel about the size of New Jersey in the middle of the desert has received about as many condemnatory resolutions by the United Nations human rights council as all of the other countries in the world combined. Combined.This little nation the Bible said- in the book of Zechariah, in fact- would be a stumbling block for the world. Why is the world like this? You'll find out today on the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

Revelation is a pretty dark book, and chapter 17 might be its darkest chapter.John has a vision of a woman riding a beast, and this is meant to communicate to us about the evil religion of the Antichrist.The reason I want to talk about this is that last time, in the book of Zechariah, we studied how God still yet has a plan for Babylon in the end times. What is that plan? Revelation shows us that it will be the capitol of his last days empire. I probably bit off more than I could chew with this one. This is a tough chapter; in fact, I'd say it's probably the hardest chapter to understand in all of Revelation. Which means, we'll just look at one piece at a time and try to put them together as best we can today on the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

In this episode of Going Deeper, we begin our study of the Top Ten Bible Stories by exploring Genesis 1–11. Why does the beginning matter? How do creation, chaos, and hope shape the rest of Scripture—and our own lives? Join the conversation as we look at why Genesis still matters today. #trinityruston #livedeeper #reachwider Follow us online – https://www.trinityruston.org In this episode of Going Deeper, we begin our Christian Bible study series on the Top Ten Bible Stories by examining Genesis 1–11—the creation story, the fall, the flood, and the Tower of Babel. These foundational chapters of the Book of Genesis shape the entire story of Scripture, pointing us toward God's work of bringing order out of chaos and ultimately toward Christ. At Trinity Methodist Church, our mission to L.I.V.E. begins with Learning and applying God's Word, and studying Genesis helps us understand who we are, why the world is broken, and how we faithfully respond as stewards of God's story. Whether you are new to Bible study or have read Genesis many times, this conversation invites you to see why the beginning still matters. Do you have questions for us? Send an email to askgoingdeeper@gmail.com. Going Deeper is a podcast ministry of Trinity Methodist Church in Ruston, LA, helping us L.I.V.E. by learning and applying God's Word through faithful Christian Bible study and real-life conversation.

Today we're going to answer one of your burning questions when it comes to Bible study: can angels be girls?OK, that's probably not one of your burning questions. But we will address that today.The main thing we're gonna have to talk about, though, is God's plan for Babylon. You may say: wait, Babylon was destroyed by the Persians, like, 2,500 years ago. Babylon's old news. God even said nobody would ever set foot in it again for forever and ever, that's how irrelevant it is now. So how can you say that Babylon's gonna make a comeback in the end times?Well, it's not just me. John the Revelator said it. And the prophet Zechariah told us that, too.And you'll be saying it after you listen today to the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

Exploring the Connection Between Matthew 16 and Nehemiah For BibleInTen.com - By DH, 14th February 2026 Welcome back to Bible in Ten! Today, we have another bonus episode as our daily commentary from CG at the Superior Word rounds off Matthew Chapter 16. Matthew's Gospel contains 28 chapters, and remarkably, it mirrors the first 28 books of the Old Testament as arranged in the Christian Bible. So in this episode, having considered Matthew 16, we'll now look at its fascinating counterpart: Book 16 of the Old Testament-Nehemiah. Nehemiah (נְחֶמְיָה / Nechemyah) means “Yah comforts.” That is appropriate because the whole book is comfort through restoration after judgment. Nehemiah functions as a historical “control text,” showing an established covenant pattern that Matthew 16 then re-presents prophetically (while still being literal history in Jesus' life, confirmed by the other Gospel writers).  Isn't the Word of God Amazing?! Let us now take a look at 12 connections which which support the summary of the chapter as detailed in the previous episode.     Unlike pairings between Matthew 14 with 2 Chronicles—where the correspondence spans a wider sweep of history across multiple dispensational stages—the Matthew 16 / Nehemiah pairing is compressed into a narrower prophetic frame (the tribulation-period restoration conflict) and does not proceed step by step.  The lack of a perfectly locked step-by-step sequence is itself instructive.   In Matthew 14 the picture maps a long, ordered panorama where chronology matters as it spans events across Israel's history from the dispensation of law to and prophetic future carries a clearer, more sequential structure. .. But in the Matthew 16 / Nehemiah pairing—focused on the tribulation—Scripture is not chiefly giving a detailed internal timetable; it is giving the shape of the period.   So lets turn to that shape now with these 12 steps. A Demand for a Sign and the First Opposition Matthew 16 opens with the Pharisees and Sadducees coming together to test Jesus, demanding a “sign from heaven.” It is leadership pressure-religious power trying to control the terms. Nehemiah opens with the same kind of pressure appearing as soon as restoration is announced. When Nehemiah arrives with authorization to rebuild, opposition rises immediately: Sanballat and Tobiah are “grieved” that someone came to seek Israel's good (Nehemiah 2:10). They then laugh and scorn: “What is this thing that ye do?” (2:19) The pattern is consistent: when God moves to restore, the entrenched powers demand proof, challenge legitimacy, and attempt to intimidate the work before it begins. “You Can Read the Sky… But Not the Times” Jesus says they can interpret the sky, but they cannot discern “the signs of the times.” The irony is that the very men claiming insight are the ones blind to what God is doing. Nehemiah carries that same irony in restoration form. The enemies act as if they understand the situation and control the outcome—mocking, threatening, and plotting as though the work will collapse on their schedule. But they do not know what's really happening. Their blindness shows in this: they only learn after the fact that their plan has been uncovered. In Nehemiah —“when our enemies heard that it was known unto us, and God had brought their counsel to nought…” (Nehemiah 4:15). They thought they were the ones reading the moment, but they were misreading it completely. The builders knew; the enemies did not. And once the plot was exposed, the intimidation lost its power and the work continued. The Sign of Judgment Remembered With the coming of the end times, the leaders of Israel would be expected to understand the situation they are in—but in Matthew 16 they are shown as unable to read it. Jesus calls them “wicked and adulterous” and says no sign will be given except “the sign of the prophet Jonah.” In the previous episode we learned that, Jonah's “Yet forty days” becomes a prophetic template—forty as judgment time—fulfilled in the temple's destruction about forty years after Christ, and then the long exile that followed. The end-times petition is therefore not, “wait for a new sign,” but: look back, read your history through Scripture, and believe. Nehemiah begins with that same mechanism already in place. The “sign” is not in the sky; it is in the city. Jerusalem stands as a covenant witness—broken, burned, and shamed: “the wall of Jerusalem… broken down, and the gates… burned with fire” (Nehemiah 1:3). And crucially, Nehemiah interprets that ruin as meaning—he does not treat it as mere geopolitics. He confesses, “We have dealt very corruptly… and have not kept the commandments” (1:7), and he appeals to what God had already spoken in the Scriptures about scattering for unfaithfulness and gathering upon repentance (1:8-9). Matthew 16 points Israel to a coming historical sign—temple judgment—meant to force a right reading of Scripture and history. Nehemiah opens with an earlier historical sign—Jerusalem in ruins—meant to do the same. In both cases, the issue is not that God failed to leave evidence. The issue is whether the people will stop being “clueless,” read the sign correctly, internalize what it says about their covenant state, and then return to the Lord in true faith. Crossing Over: From Exile-Space to Covenant-Space The movement across the sea of Galilee (and thus the Jordan-line running through it) pictured a spiritual boundary-those “on the other side” needing to come through Christ. Nehemiah is structured around a grand “crossing” of its own: movement from Persia and the regions “beyond the river” into the land where God's name was set. The restoration work begins when Nehemiah leaves the place of worldly security and goes to the place of covenant accountability. Beware the Leaven: Corrupt Influence Inside the People In Matthew 16, Jesus warns of the “leaven” of the Pharisees and Sadducees—doctrine and influence that works invisibly, spreading through the whole lump until everything is affected. The disciples first think He is speaking about bread, but Jesus corrects them: the danger is not what you eat, but what you absorb. Nehemiah gives a historical picture of that same leaven-principle. The enemy does not remain at the gate. He aims for infiltration—to become familiar, acceptable, even respected within the restored community. During the rebuilding, Nehemiah notes that the nobles were already entangled: “For many in Judah were pledged to him, because he was the son-in-law of Shechaniah the son of Arah, and his son Jehohanan had married the daughter of Meshullam the son of Berechiah.” (Nehemiah 6:18). The leaven isn't merely threat from outside; it is sympathy and alliance forming inside—compromise that feels normal because it comes through “our own people.” And when that leaven is left unchecked, it advances from relationships to residence. In Nehemiah 13, Tobiah is not simply corresponding with leaders—he is granted an actual chamber in the temple precincts (Nehemiah 13:4-9). The unclean influence in its mature form, so that what begins as tolerated association ends as sanctioned presence. This is exactly the warning Matthew 16 carries forward. Don't misread the matter as “bread,” as though the issue were external details. The real danger is the teaching, the partnerships, the slow drift—leavened thinking that spreads through the body while everyone tells themselves nothing serious is happening, until the holy space itself is compromised. Power, Pride, and the Military Temptation Caesarea Philippi was highlighted as a picture-space: Caesar as deified man; Philippi as leaning on the “horse” principle-military pride. Nehemiah's rebuilding occurs under constant threat. The people must be armed while they build.  They work with one hand and hold a weapon with the other (Nehemiah 4:17-18). But Nehemiah carefully frames this: the sword is not their salvation. Their security is God, and vigilance is obedience. Necessary defense exists, but pride in defense is a snare. The people are restored, yet always at risk of trusting the wall more than the Lord. “Who Do You Say That I Am?” and the Community's Confession In Matthew 16, we have the God assisted confession: “You are the Christ.” Nehemiah contains an extended sequence where Israel is restored not merely by masonry but by identity-confession through God's Word: “So they read from the Book of the Law of God, explaining it and giving insight, so that the people could understand what was being read.” (Nehemiah 8:8). This leads into confession of sin and confession of God's faithfulness (Nehemiah 9). In the Matthew framework: end-times Jews become true “hearers”- not merely readers of signs, but confessors of what the signs meant. 8. Kingdom-Order, and Covenant Enrollment In Matthew 16, everything turns on identity and confession. Israel can offer many assessments of Jesus—prophet, teacher, threat—but the end-times remnant is identified as those who follow Peter's confession: “You are the Christ.” After this, Jesus blesses Peter with a name that ties back to the only sign granted—Bar-Jonah, “son of Jonah.” In other words, Peter typifies the Jews who have heard the sign of Jonah, interpreted their own history rightly, and therefore confess the Messiah they once missed. That confession marks them out as the out-called, and it is on that proclamation that Christ speaks of kingdom entry—the granting of the keys. Nehemiah provides an Old Covenant “control text” for that same movement: a remnant comes to understanding, confession, and then formalized belonging. After the Scriptures are read and the national confession is made (Nehemiah 8-9), the people do not remain in mere emotion or general agreement. They move into enrollment—a defined act of covenant identity: “And because of all this, we make a sure covenant and write it; our leaders, our Levites, and our priests seal it” (Nehemiah 9:38; detailed in chapter 10). Names are written. Allegiance is publicly owned. Commitments and boundaries are stated. And the Hebrew meaning of these written names themselves bear connection to tribulation period events described in Revelation. In typology terms, Nehemiah shows a keys-of-the-kingdom counterpart in historical form, a concrete act of authorized inclusion into a defined covenant community. As Bar-Jonah represents those who finally hear and identify the true Messiah, the sealed covenant in Nehemiah represents those who finally own and enter the restored order. 9. A Messiah Who Must Suffer: The Offense of God's Way In Matthew 16, Peter stumbles over the suffering plan. The moment Jesus speaks openly about rejection, suffering, and death, Peter tries to correct Him—and Jesus rebukes him sharply. The warning is against demanding a triumphant, expectation-shaped messiah while rejecting the true Messiah as God presents Him—first crucified, then glorified. Nehemiah provides the historical control picture of that same offense. Restoration there advances through obedience under scorn. The workers are mocked (Nehemiah 4:1-3), threatened (4:7-8), and worn down by discouragement (4:10). Yet the work moves forward because they refuse the “easy” path of retreat, silence, or compromise. That is the typological connection: Peter's impulse—“this shall not happen to You”—is the human instinct to reject a deliverance that comes through suffering. Nehemiah's remnant models the opposite posture: they accept that God often brings vindication after humiliation.   10. Deny Yourself: The Cost of Faithfulness Under Pressure In Matthew 16, Jesus' call to deny yourself is not abstract spirituality—it is a demand for costly allegiance. In the end-times picture drawn, it means refusing the survival-instinct that compromises truth, and choosing fidelity to Christ even when it carries temporary loss. Nehemiah provides a clear historical control of that same principle. He refuses the governor's allowance—he will not enrich himself at the people's expense: “I and my brethren have not eaten the bread of the governor” (Nehemiah 5:14-19).  In both cases the work of God is advanced by those willing to serve faithfully even when they could have claimed their rights. Vindication: God's Work Revealed Before Enemies Matthew 16 ends with the thought of the Son of Man coming in glory with His messengers-a public unveiling of reality. Nehemiah contains a miniature version of that unveiling: The wall is finished, and the enemies “perceived that this work was wrought of our God” (Nehemiah 6:15-16). The point is the pattern: endurance, completion, public recognition that God did it, not man. What is done in faith is later shown to have been of God. A Remnant Standing at the End Some will make it through the tribulation without tasting death when they see the Son of Man coming in His kingdom. In Nehemiah, the “standing remnant” idea is stated in the narrative milestones that mark survival through the entire pressure campaign to the realized outcome. They survive to completion: “So the wall was finished…” (Nehemiah 6:15). They survive the intimidation campaign and remain in place: after the plot is exposed and collapses, the work continues and the enemies are put to shame (Nehemiah 6:16). They transition from building under threat to ordered life in the city: once the wall is finished, “the doors were set up,” gatekeepers and Levites are appointed, and watch is established (Nehemiah 7:1-3). They are still there as a gathered people at the end of the building phase: “all Israel dwelt in their cities… and all the people gathered themselves together as one man” (Nehemiah 7:73-8:1). They move from completion to public dedication: “at the dedication of the wall of Jerusalem…” (Nehemiah 12:27), culminating in corporate worship and rejoicing (Nehemiah 12:43). Nehemiah doesn't just end with “a wall.” It ends with a preserved community—still present, still assembled, moving from survival under pressure (6:15-16) into established order (7:1-3), unified gathering (7:73-8:1), and dedication/worship (12:27, 43). So the narrative picture of a remnant standing is explicit: some make it through, and they stand in what God established. CONCLUSION: Why This is Controlled Typology In Nehemiah, the question is: Will the returned people truly become God's people again-by truth, separation, and covenant fidelity-rather than by mere structure? In Matthew 16, the question becomes sharper and final: Will Israel discern what their own history meant, reject leavened leadership, confess the true Messiah, accept the suffering plan, and endure to the kingdom? Nehemiah gives the Old Covenant restoration pattern in history. Matthew 16 gives the New Covenant restoration petition in prophecy-picture-centered entirely on Jesus: who He is, what He must do, and what His people must endure in the tribulation period. Nehemiah rebuilds a wall around a city.  Matthew 16 reveals the confession upon which Christ builds His out-calling. Lord God, we thank You for Your word-holy, faithful, and true. Give us discernment for the times we live in. Guard us from leaven-quiet compromise, false teaching, and fear-driven counsel that sounds spiritual but serves another master.  Strengthen us to bear reproach, to deny ourselves, and to endure faithfully until Your purposes are complete.  And may all our confidence rest not in walls, not in strength, not in man-but in the name of the Lord our God. Amen.

"You can be humbled or you can be humiliated."Zechariah has a vision that reminds us: your sins will find you out. The things we've tried to hide deep down have a way of finding their way to the surface. And it's always better to humble yourself than to need God do it for you.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

In this episode, I go through Hebrews 13:5-6, which says (ESV), "5 Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” 6 So we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?”"There are three big takeaways from this text that I discuss:(1) We should make sure that our life and character is free from the love of money.(2) We should, instead of having a love for money and more money, be content with what we have, with what God has blessed us with.(3) As a remedy for the love of money, we should trust in the Lord, who has promised never to forsake us.I hope this episode, which was inspired by a Sunday school lesson I recently taught, will be a blessing to you.#Christian #Bible #biblestudy #Scripture #ChristianTeaching #faith #christianlife #christianpodcast #money --------------------------------LINKS---------------------------------Science Faith & Reasoning podcast link: https://podcasters.spotify.com/pod/show/science-faith-reasoning Coffee with John Calvin Podcast link (An SFR+ Production hosted by Daniel Faucett) https://open.spotify.com/show/5UWb8SavK17HO8ERorHPYN Learning the Fundaments (An SFR+ Production hosted by Shepard Merritt): https://creators.spotify.com/pod/profile/shep304/ -----------------------------CONNECT------------------------------https://www.scifr.com Instagram: https://www.instagram.com/sciencefaithandreasoning X: https://twitter.com/SFRdaily

In Revelation 11, we read about two figures who show up near the end of the world and prophesy about God in Jerusalem.Revelation 11:3 says - "And I will grant authority to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth."These mysterious two men are never named, and that's resulted in 2000 years now of speculation as to their identities.They demonstrate supernatural powers, such as the ability to call down fire from heaven, bringing plagues upon the earth, and they even die and rise again- and it's all gonna be on TikTok. The whole world is going to be clued in on what these guys are doing and saying.But who are they? Let's study and speculate about these two superstuds of the end times - today on the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

Exploring the Connection Between Matthew 15 and Ezra For BibleInTen.com - By DH, 17th January 2026 Welcome back to Bible in Ten!     Today, we have another bonus episode as our daily commentary from the Superior Word closes out Matthew Chapter 15. Matthew's Gospel contains 28 chapters, and remarkably, it mirrors the first 28 books of the Old Testament as arranged in the Christian Bible. So in this episode, having concluded our walk through Matthew 15, we'll now look at its fascinating counterpart: Book 15 of the Old Testament-Ezra. Please do check the last episode to see how Chapter 15 of Matthew gives a picture of what is going on in the world from the time Jesus fulfilled the law until the rapture. The verses, though literally occurring at the time of Jesus, point to truths after the completion of Jesus' ministry. Authority from Jerusalem  Matthew 15 opens with scribes and Pharisees coming from Jerusalem to challenge Jesus. Jerusalem represents authority still bound to Sinai. Ezra came from Babylon to Jerusalem as a scribe skilled in the Law of Moses. That was necessary then. But Matthew 15 shows what happens after the Law has been fulfilled. The authority remains -  but the life is gone. Paul explains this tension in Galatians: “Jerusalem which now is… is in bondage with her children.” The challenge to Jesus does not come from pagans -   but from Law-bound religion. 2. Tradition Replacing God's Word  In verses 2 through 9,  Jesus exposes the condition of Israel. They honor God with lips, but their hearts are far away. Ezra saw the same problem. Israel had returned from exile. The Temple was rebuilt. But the heart problem remained. Ezra tore his garments and confessed: “After all that has come upon us… should we again break Your commandments?” External obedience never cured internal rebellion. Matthew 15 shows that the problem has hardened. 3. Where Defilement Truly Comes From  Jesus says: “What goes into the mouth does not defile a man, but what comes out of it.” This is more than food. It is proclamation. Israel refuses to confess Jesus. Paul later explains: “If you confess with your mouth the Lord Jesus and believe in your heart… you will be saved.” Defilement is not ritual failure. It is rejecting the Rock. Ezra spoke of a land defiled by peoples and practices. Jesus reveals the deeper truth - defilement flows from the heart outward. 4. Blind Leaders and Separation  Jesus then says something severe: “Let them alone.” Blind leaders. Blind followers. Ezra enforced physical separation. Jesus declares spiritual separation. Same judgment. Different stage of history. The Law has reached its limit. 5. A Turn Toward the Gentiles  Verse 21 is pivotal. Jesus goes out from there to Tyre and Sidon. Ezra's restoration preserved Israel. Jesus now expands the promise. Tyre means Rock. Sidon means Fishery and fish relates to increase. Israel abandoned their Rock. The nations who receive Him will increase. A Canaanite woman approaches - humbled, persistent, faithful. Ezra allowed Gentiles who separated from uncleanness to join Israel. Jesus reveals the heart of that principle. Faith, not bloodline, is the door. 6. Bread, Crumbs, and Faith Jesus speaks of children's bread. The woman doesn't argue. She trusts. “Even the crumbs are enough.” This is not rebellion against Israel. It is trust in Israel's Messiah. Ezra guarded the holy vessels carefully. Jesus shows that grace is not diminished by sharing. Faith gathers what Law could only preserve. 7. The Mountain and the Multitudes  Jesus ascends a mountain near the Sea of Galilee - Liberty. A great gathering forms. Ezra gathered Israel to restore covenant order. Jesus gathers the nations under Himself. Broken people come. They are healed. And Matthew records something unique: “They glorified the God of Israel.” The Gentiles now do what Israel was called to do. Paul later says: “That the Gentiles might glorify God for His mercy.” 8. Bread, Fulness, and Preservation  The feeding of the four thousand follows. Three days. Divine fullness. Seven loaves. Spiritual completeness. Four thousand - the world number. Ezra preserved what was holy by careful accounting. Jesus preserves what is holy by abundance. Seven large baskets remain. Nothing is lost. The fullness of the Gentiles comes in while Israel remains partially blinded. 9. Toward the Tower of God The chapter ends with a quiet note. Jesus goes to Magdala - Migdal-El, the Tower of God. Not Babel. Not the tower of man. Ezra ended with restored order. Matthew 15 points toward final deliverance. Ezra shows us what faithfulness under the Law looked like. Matthew 15 shows us what happens when grace takes the field. The Rock rejected by Israel becomes the foundation of the nations. CONCLUSION Ezra supports the typological interpretation of Matthew 15 because it provides the historical “control text” that shows Matthew follows an existing biblical pattern.    The reason Ezra confirms the typological reading of Matthew 15 is that Ezra provides the final Old Covenant pattern.   Matthew typologically provides the New Covenant pattern. In Ezra, Israel is restored to the land, the Law is fully reinstated, scribal authority is established, separation is enforced, and a remnant is preserved - yet the heart problem remains unresolved. Matthew 15 follows that same sequence in order: authority from Jerusalem, Law elevated through tradition, defilement exposed, separation declared, a preserved remnant, and then a movement beyond Israel to the Gentiles. The difference is that what Ezra preserves under the Law, Jesus resolves through Himself. Because Matthew follows Ezra's structure rather than inventing a new one, the typology is not imaginative - it is controlled, historical, and intentional. Matthew 15 is not merely a series of confrontations, healings, and feedings, nor is it simply a lesson about religious hypocrisy or personal faith, as it is often reduced to in casual teaching. Rather, it is also a picture of what is going on in the world from the time Jesus fulfilled the law until the rapture. What Ezra records historically - Israel restored under the Law, preserved through separation, yet still bound by the limitations of Sinai - Jesus reveals prophetically. Matthew 15 walks through that same reality step by step: Jerusalem-based authority bound to tradition, a people near in speech but distant in heart, blindness leading blindness, separation declared, and then a decisive movement outward to the nations. Ezra preserves a remnant under the Law. Jesus gathers a people by grace. Ezra safeguards holiness through consolidation and exclusion. Jesus reveals holiness through mercy, healing, and abundance. Seen together, these chapters show that Matthew 15 is not simply about what happened on a particular day in Galilee, but about what God has been doing in redemptive history from the close of the Old Covenant to the fullness of the New. It is the Law reaching its limit and Christ stepping into that space - not to abolish what came before, but to fulfill it. Matthew 15, read through Ezra, becomes a sweeping retelling of Israel's restoration, its partial blindness, the inclusion of the Gentiles, and the preservation of God's people - all centered on the person of Jesus Christ, the true Rock, the Bread of Life, and the Lord of the harvest. Lord God, we thank You for Your word - holy, faithful, and true. We confess that it is easy to handle Scripture carelessly, to bend it toward our own ideas, or to use it as a tool rather than receive it as a gift. Guard our hearts from pride. Guard us from turning truth into tradition and obedience into self-righteousness. Teach us to read Your word with reverence, to see Christ where You have revealed Him, and to submit ourselves to what You have spoken. May Your grace reach deeper than our habits, deeper than our defenses, and deeper than our fears. And may our lives reflect not just knowledge of Your law, but the transforming mercy found in Jesus Christ our Lord. To Your glory alone. Amen.   Before we close this episode, we want to share something very simple and very personal. The following song was made up and sung by our Gracie when she could barely speak. She created the words herself and sang it from her heart. It's hard to understand in places, and it's certainly not theologically precise - but that's actually part of why it feels so fitting here. In Matthew 15, Jesus reminds us that what truly matters is not polished words, tradition, or perfect expression, but the heart. This little song isn't about getting everything right; it's about love, trust, and a heart turned toward Jesus. So we'll let it stand just as it is - imperfect, sincere, and honest - a small reminder that faith begins in the heart even before it can be explained. >>>> Grace sings “I love you Jesus” >>>> 

In this episode of God and His Prophets, we walk verse-by-verse through Zechariah 4, the fifth of Zechariah's night visions. At the center of the vision stands a golden lampstand fed by two olive trees—an image packed with meaning about the Holy Spirit's power, God's faithfulness, and how His work is accomplished.This chapter delivers one of Scripture's most quoted truths:“Not by might, nor by power, but by my Spirit, says the Lord of hosts.”The vision was given to Zerubbabel, the governor charged with rebuilding Jerusalem after the exile, at a time when the task felt overwhelming and progress painfully slow. God's message is clear: the work will be finished—not through human effort or strength—but through divine empowerment.Along the way, we explore discouragement, small beginnings, perseverance, and how God supplies exactly what His servants need to complete the work He assigns.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

(This is a sermon I preached earlier this year at First Assembly of God in Carl Junction)There is so much to pick apart in Balaam's story. There are a lot more strange things going on than just a talking donkey.For example, in the first chapter where Balaam appears, he does exactly what God says, and then it says that God wanted to kill him for it.  Some men approached Balaam and asked him to curse the Israelites for them, and here's what it said:Numbers 22:20-2220 And God came to Balaam at night and said to him, “If the men have come to call you, rise, go with them; but only do what I tell you.” 21 So Balaam rose in the morning and saddled his donkey and went with the princes of Moab.So far so good, right? God says go. Balaam goes. 22 But God's anger was kindled because he went, and the angel of the Lord took his stand in the way as his adversary.It will even say later that this angel of the Lord was standing there to literally kill Balaam! But why- wasn't Balaam doing exactly what God wanted? That's the question we're going to analyze in this message.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

This episode of the Tikvah Podcast might be the first dedicated entirely to Christian theology. Why would a Jewish podcast devote so much attention to a theological debate that took place among Christians in the 2nd century? First, because it contributed to the canonization of Christian scripture and defined forever the Christian attitude toward the Hebrew Bible. But more importantly, because we are witnessing today the reemergence of some of the very ideas that the Church fathers of that time declared heretical. The figure at the center of this conversation is a Christian thinker name Marcion, who lived from 85 to 160 CE. He taught that there were not one but two gods: the creator God of the Hebrew Bible—a violent, vengeful, tribal demiurge—and the true God that is revealed to humankind by Jesus. To Marcion, the Christian God alone is a God of love and mercy. Therefore, he concluded, Christianity should detach itself entirely from the Hebrew Bible. Most people have heard some version of the idea that the Hebrew God is vindictive, unforgiving, and particularistic, and that the Christian God teaches grace and mercy. But the notion that they're radically distinct has now returned. The prominent Internet talk-show host Tucker Carlson has spoken on numerous occasions about disconnecting the Hebrew Bible from the New Testament. On the August 25, 2025 episode of his show, he explained that he had just read what Christians called the Old Testament and "was pretty shocked by—as I think many people who read it are—by the violence in it, and shocked by the revenge in it, the genocide in it." Then, in conversation with Megyn Kelly on November 6, he said that "Western civilization is derived from the New Testament. It is based on Christian ethics. And the core difference between the West and the rest of the world—not just Israel but every other country—is that we don't believe in collective punishment because we don't believe in blood guilt." It's important to draw a distinction between Marcionism and the doctrine of supersessionism, historically accepted by some Christian theologians. Supersessionism claims that God's covenant with Israel has been replaced, or superseded, by the universal redemption brought about by Jesus. Marcion, by contrast, says something else: that the God who established a covenant with the children of Israel is not the same as the Christian God at all, but a lesser, wicked deity. The idea that the Hebrew Bible and the Christian New Testament are motivated by different ethics and aim at different moral teachings is not especially controversial. After all, that is a conventional Jewish understanding of the New Testament. But the early church fathers decisively rejected Marcion's ideas: both his dualism and his attempt to remove the story of Israel from the Christian Bible. One, Tertullian, wrote five books refuting him. Another foundational Christian thinker, Irenaeus, declared Marcion a heretic. By rejecting his teachings, Christianity made a defining choice to accept that the God of creation and the God of Christian redemption are, for Christians, one and the same. And because one of the most popular anti-Jewish voices is sounding some of those very notes right now, a deeper, Christian context seems necessary to help Jews understand the nature of the new assault against them. To this end, the Christian philosopher R.J. Snell joins Mosaic's editor Jonathan Silver to explain that context. Snell is the director of academic programs at Princeton University's Witherspoon Institute and the editor in chief of its publication, Public Discourse. He delves into what Marcion believed, why the church rejected him, and what was at stake in that rejection—then and now.

Everyone is familiar with the Bible—after all, it’s still the best-selling book in the world. But just exactly how did we get the collection of sixty-six books that make up God’s Word? Join us today as we discover the differences and similarities between the Jewish holy books and the Christian Bible. Learn how the New Testament writings were copied and collected, including the apocryphal gospels and letters, and the purposes of modern Bible translations and the differences between them.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

I feel we are experiencing a schizophrenic time in our culture where we adamantly believe in our opinions and perspectives, but we have very little true belief in ourselves. We are increasingly insecure and fragile and thus offended and threatened by everything. People seem scared of other people and I'm concerned it belies an innate fear of themselves as well. I grew up entrenched in the Christian Bible which called us to “love our neighbor as ourselves.” But what if one does not…love themselves? Can we loathe ourselves and really love anyone authentically? In this podcast I sat down with Dr. Wendi Zimmer. Wendi is a #1 bestselling author, mindset expert, professor at Texas A&M University, educational consultant, and the owner of Learning Engaged. Wendi has her own story of struggling with imposter syndrome and self-doubt for many years. She ultimately developed a system to shift her mindset through a concept of self-belief and now spends her time guiding others to do the same. Her new book is titled, Force Continuum: How to Shift Your Mindset to Transform Your Life. A main structure that we walk and talk through is 1) Mindset - what do you want to believe about yourself? 2) Identity - How do you want to be seen? 3) Habits - what do you need to do to get what you want? and 4) Energy - what do you want to spend your time doing? I felt this was a very practical concept on auditing the key areas of our lives and tactfully addressing our mindset. Sign up for your $1/month trial period at shopify.com/kevin Go to shipstation.com and use code KEVIN to start your free trial. Learn more about your ad choices. Visit megaphone.fm/adchoices