Podcasts about christian bible

In this episode of Going Deeper, we begin our study of the Top Ten Bible Stories by exploring Genesis 1–11. Why does the beginning matter? How do creation, chaos, and hope shape the rest of Scripture—and our own lives? Join the conversation as we look at why Genesis still matters today. #trinityruston #livedeeper #reachwider Follow us online – https://www.trinityruston.org In this episode of Going Deeper, we begin our Christian Bible study series on the Top Ten Bible Stories by examining Genesis 1–11—the creation story, the fall, the flood, and the Tower of Babel. These foundational chapters of the Book of Genesis shape the entire story of Scripture, pointing us toward God's work of bringing order out of chaos and ultimately toward Christ. At Trinity Methodist Church, our mission to L.I.V.E. begins with Learning and applying God's Word, and studying Genesis helps us understand who we are, why the world is broken, and how we faithfully respond as stewards of God's story. Whether you are new to Bible study or have read Genesis many times, this conversation invites you to see why the beginning still matters. Do you have questions for us? Send an email to askgoingdeeper@gmail.com. Going Deeper is a podcast ministry of Trinity Methodist Church in Ruston, LA, helping us L.I.V.E. by learning and applying God's Word through faithful Christian Bible study and real-life conversation.

Watch or listen to Derek Schneider, Pastor of History Makers Church being interviewed by Joanna la Fleur. In this episode, Derek talks about hearing God's voice, discovering your calling, and moving from routine prayer to prayer that produces real results.In this episode, Derek and Joanna discuss: How turning down a record deal led Derek into a life of prayer, purpose, and pastoral leadership.How hearing God's voice transformed his life and reshaped his understanding of prayer.The difference between routine prayer and prayer that produces real spiritual results.How Scripture and prayer work together to awaken purpose in believers.Unanswered prayer, eternal perspective, and trusting God beyond visible results.How believers can discover their calling by aligning their passions with the love of Jesus.Encouraging listeners to pray in ways they never have before in order to see what they've never seen before.Read the transcript: biblesociety.ca/transcript-scripture-untangled-s12-ep8=====Canadian Bible Society: biblesociety.caHelp people hear God speak: biblesociety.ca/donateConnect with us on Instagram: @canadianbiblesocietyThe Bible Course: biblecourse.ca=====Derek Schneider was once a music recording artist, until his faith lead him to turn down a record deal and answer his true calling in life. He is a requested speaker, coach, best-selling author, and “transformation specialist.” He is the President and Founder of History Makers Society, through which he has helped several thousand discover their God-given purpose - many having gone on to becoming catalysts of transformation in their communities and nations.  As an advisor to leaders of various capacities, Derek is impacting people, and society on several continents. Even through his brief teachings and seminars, you are guaranteed to walk away with the keys necessary for effective leadership.    Derek is also a fourth generation Pastor, and Founder of History Makers Church (Oshawa, Ontario). He Pastors alongside his wife (Sarah) and family.Learn more about Derek Schneider: derekschneider.ca Canadian Bible Society: biblesociety.ca Help people hear God speak: biblesociety.ca/donate Connect with us on Instagram: @canadianbiblesociety The Bible Course: biblecourse.ca

Today we're going to answer one of your burning questions when it comes to Bible study: can angels be girls?OK, that's probably not one of your burning questions. But we will address that today.The main thing we're gonna have to talk about, though, is God's plan for Babylon. You may say: wait, Babylon was destroyed by the Persians, like, 2,500 years ago. Babylon's old news. God even said nobody would ever set foot in it again for forever and ever, that's how irrelevant it is now. So how can you say that Babylon's gonna make a comeback in the end times?Well, it's not just me. John the Revelator said it. And the prophet Zechariah told us that, too.And you'll be saying it after you listen today to the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

Exploring the Connection Between Matthew 16 and Nehemiah For BibleInTen.com - By DH, 14th February 2026 Welcome back to Bible in Ten! Today, we have another bonus episode as our daily commentary from CG at the Superior Word rounds off Matthew Chapter 16. Matthew's Gospel contains 28 chapters, and remarkably, it mirrors the first 28 books of the Old Testament as arranged in the Christian Bible. So in this episode, having considered Matthew 16, we'll now look at its fascinating counterpart: Book 16 of the Old Testament-Nehemiah. Nehemiah (נְחֶמְיָה / Nechemyah) means “Yah comforts.” That is appropriate because the whole book is comfort through restoration after judgment. Nehemiah functions as a historical “control text,” showing an established covenant pattern that Matthew 16 then re-presents prophetically (while still being literal history in Jesus' life, confirmed by the other Gospel writers).  Isn't the Word of God Amazing?! Let us now take a look at 12 connections which which support the summary of the chapter as detailed in the previous episode.     Unlike pairings between Matthew 14 with 2 Chronicles—where the correspondence spans a wider sweep of history across multiple dispensational stages—the Matthew 16 / Nehemiah pairing is compressed into a narrower prophetic frame (the tribulation-period restoration conflict) and does not proceed step by step.  The lack of a perfectly locked step-by-step sequence is itself instructive.   In Matthew 14 the picture maps a long, ordered panorama where chronology matters as it spans events across Israel's history from the dispensation of law to and prophetic future carries a clearer, more sequential structure. .. But in the Matthew 16 / Nehemiah pairing—focused on the tribulation—Scripture is not chiefly giving a detailed internal timetable; it is giving the shape of the period.   So lets turn to that shape now with these 12 steps. A Demand for a Sign and the First Opposition Matthew 16 opens with the Pharisees and Sadducees coming together to test Jesus, demanding a “sign from heaven.” It is leadership pressure-religious power trying to control the terms. Nehemiah opens with the same kind of pressure appearing as soon as restoration is announced. When Nehemiah arrives with authorization to rebuild, opposition rises immediately: Sanballat and Tobiah are “grieved” that someone came to seek Israel's good (Nehemiah 2:10). They then laugh and scorn: “What is this thing that ye do?” (2:19) The pattern is consistent: when God moves to restore, the entrenched powers demand proof, challenge legitimacy, and attempt to intimidate the work before it begins. “You Can Read the Sky… But Not the Times” Jesus says they can interpret the sky, but they cannot discern “the signs of the times.” The irony is that the very men claiming insight are the ones blind to what God is doing. Nehemiah carries that same irony in restoration form. The enemies act as if they understand the situation and control the outcome—mocking, threatening, and plotting as though the work will collapse on their schedule. But they do not know what's really happening. Their blindness shows in this: they only learn after the fact that their plan has been uncovered. In Nehemiah —“when our enemies heard that it was known unto us, and God had brought their counsel to nought…” (Nehemiah 4:15). They thought they were the ones reading the moment, but they were misreading it completely. The builders knew; the enemies did not. And once the plot was exposed, the intimidation lost its power and the work continued. The Sign of Judgment Remembered With the coming of the end times, the leaders of Israel would be expected to understand the situation they are in—but in Matthew 16 they are shown as unable to read it. Jesus calls them “wicked and adulterous” and says no sign will be given except “the sign of the prophet Jonah.” In the previous episode we learned that, Jonah's “Yet forty days” becomes a prophetic template—forty as judgment time—fulfilled in the temple's destruction about forty years after Christ, and then the long exile that followed. The end-times petition is therefore not, “wait for a new sign,” but: look back, read your history through Scripture, and believe. Nehemiah begins with that same mechanism already in place. The “sign” is not in the sky; it is in the city. Jerusalem stands as a covenant witness—broken, burned, and shamed: “the wall of Jerusalem… broken down, and the gates… burned with fire” (Nehemiah 1:3). And crucially, Nehemiah interprets that ruin as meaning—he does not treat it as mere geopolitics. He confesses, “We have dealt very corruptly… and have not kept the commandments” (1:7), and he appeals to what God had already spoken in the Scriptures about scattering for unfaithfulness and gathering upon repentance (1:8-9). Matthew 16 points Israel to a coming historical sign—temple judgment—meant to force a right reading of Scripture and history. Nehemiah opens with an earlier historical sign—Jerusalem in ruins—meant to do the same. In both cases, the issue is not that God failed to leave evidence. The issue is whether the people will stop being “clueless,” read the sign correctly, internalize what it says about their covenant state, and then return to the Lord in true faith. Crossing Over: From Exile-Space to Covenant-Space The movement across the sea of Galilee (and thus the Jordan-line running through it) pictured a spiritual boundary-those “on the other side” needing to come through Christ. Nehemiah is structured around a grand “crossing” of its own: movement from Persia and the regions “beyond the river” into the land where God's name was set. The restoration work begins when Nehemiah leaves the place of worldly security and goes to the place of covenant accountability. Beware the Leaven: Corrupt Influence Inside the People In Matthew 16, Jesus warns of the “leaven” of the Pharisees and Sadducees—doctrine and influence that works invisibly, spreading through the whole lump until everything is affected. The disciples first think He is speaking about bread, but Jesus corrects them: the danger is not what you eat, but what you absorb. Nehemiah gives a historical picture of that same leaven-principle. The enemy does not remain at the gate. He aims for infiltration—to become familiar, acceptable, even respected within the restored community. During the rebuilding, Nehemiah notes that the nobles were already entangled: “For many in Judah were pledged to him, because he was the son-in-law of Shechaniah the son of Arah, and his son Jehohanan had married the daughter of Meshullam the son of Berechiah.” (Nehemiah 6:18). The leaven isn't merely threat from outside; it is sympathy and alliance forming inside—compromise that feels normal because it comes through “our own people.” And when that leaven is left unchecked, it advances from relationships to residence. In Nehemiah 13, Tobiah is not simply corresponding with leaders—he is granted an actual chamber in the temple precincts (Nehemiah 13:4-9). The unclean influence in its mature form, so that what begins as tolerated association ends as sanctioned presence. This is exactly the warning Matthew 16 carries forward. Don't misread the matter as “bread,” as though the issue were external details. The real danger is the teaching, the partnerships, the slow drift—leavened thinking that spreads through the body while everyone tells themselves nothing serious is happening, until the holy space itself is compromised. Power, Pride, and the Military Temptation Caesarea Philippi was highlighted as a picture-space: Caesar as deified man; Philippi as leaning on the “horse” principle-military pride. Nehemiah's rebuilding occurs under constant threat. The people must be armed while they build.  They work with one hand and hold a weapon with the other (Nehemiah 4:17-18). But Nehemiah carefully frames this: the sword is not their salvation. Their security is God, and vigilance is obedience. Necessary defense exists, but pride in defense is a snare. The people are restored, yet always at risk of trusting the wall more than the Lord. “Who Do You Say That I Am?” and the Community's Confession In Matthew 16, we have the God assisted confession: “You are the Christ.” Nehemiah contains an extended sequence where Israel is restored not merely by masonry but by identity-confession through God's Word: “So they read from the Book of the Law of God, explaining it and giving insight, so that the people could understand what was being read.” (Nehemiah 8:8). This leads into confession of sin and confession of God's faithfulness (Nehemiah 9). In the Matthew framework: end-times Jews become true “hearers”- not merely readers of signs, but confessors of what the signs meant. 8. Kingdom-Order, and Covenant Enrollment In Matthew 16, everything turns on identity and confession. Israel can offer many assessments of Jesus—prophet, teacher, threat—but the end-times remnant is identified as those who follow Peter's confession: “You are the Christ.” After this, Jesus blesses Peter with a name that ties back to the only sign granted—Bar-Jonah, “son of Jonah.” In other words, Peter typifies the Jews who have heard the sign of Jonah, interpreted their own history rightly, and therefore confess the Messiah they once missed. That confession marks them out as the out-called, and it is on that proclamation that Christ speaks of kingdom entry—the granting of the keys. Nehemiah provides an Old Covenant “control text” for that same movement: a remnant comes to understanding, confession, and then formalized belonging. After the Scriptures are read and the national confession is made (Nehemiah 8-9), the people do not remain in mere emotion or general agreement. They move into enrollment—a defined act of covenant identity: “And because of all this, we make a sure covenant and write it; our leaders, our Levites, and our priests seal it” (Nehemiah 9:38; detailed in chapter 10). Names are written. Allegiance is publicly owned. Commitments and boundaries are stated. And the Hebrew meaning of these written names themselves bear connection to tribulation period events described in Revelation. In typology terms, Nehemiah shows a keys-of-the-kingdom counterpart in historical form, a concrete act of authorized inclusion into a defined covenant community. As Bar-Jonah represents those who finally hear and identify the true Messiah, the sealed covenant in Nehemiah represents those who finally own and enter the restored order. 9. A Messiah Who Must Suffer: The Offense of God's Way In Matthew 16, Peter stumbles over the suffering plan. The moment Jesus speaks openly about rejection, suffering, and death, Peter tries to correct Him—and Jesus rebukes him sharply. The warning is against demanding a triumphant, expectation-shaped messiah while rejecting the true Messiah as God presents Him—first crucified, then glorified. Nehemiah provides the historical control picture of that same offense. Restoration there advances through obedience under scorn. The workers are mocked (Nehemiah 4:1-3), threatened (4:7-8), and worn down by discouragement (4:10). Yet the work moves forward because they refuse the “easy” path of retreat, silence, or compromise. That is the typological connection: Peter's impulse—“this shall not happen to You”—is the human instinct to reject a deliverance that comes through suffering. Nehemiah's remnant models the opposite posture: they accept that God often brings vindication after humiliation.   10. Deny Yourself: The Cost of Faithfulness Under Pressure In Matthew 16, Jesus' call to deny yourself is not abstract spirituality—it is a demand for costly allegiance. In the end-times picture drawn, it means refusing the survival-instinct that compromises truth, and choosing fidelity to Christ even when it carries temporary loss. Nehemiah provides a clear historical control of that same principle. He refuses the governor's allowance—he will not enrich himself at the people's expense: “I and my brethren have not eaten the bread of the governor” (Nehemiah 5:14-19).  In both cases the work of God is advanced by those willing to serve faithfully even when they could have claimed their rights. Vindication: God's Work Revealed Before Enemies Matthew 16 ends with the thought of the Son of Man coming in glory with His messengers-a public unveiling of reality. Nehemiah contains a miniature version of that unveiling: The wall is finished, and the enemies “perceived that this work was wrought of our God” (Nehemiah 6:15-16). The point is the pattern: endurance, completion, public recognition that God did it, not man. What is done in faith is later shown to have been of God. A Remnant Standing at the End Some will make it through the tribulation without tasting death when they see the Son of Man coming in His kingdom. In Nehemiah, the “standing remnant” idea is stated in the narrative milestones that mark survival through the entire pressure campaign to the realized outcome. They survive to completion: “So the wall was finished…” (Nehemiah 6:15). They survive the intimidation campaign and remain in place: after the plot is exposed and collapses, the work continues and the enemies are put to shame (Nehemiah 6:16). They transition from building under threat to ordered life in the city: once the wall is finished, “the doors were set up,” gatekeepers and Levites are appointed, and watch is established (Nehemiah 7:1-3). They are still there as a gathered people at the end of the building phase: “all Israel dwelt in their cities… and all the people gathered themselves together as one man” (Nehemiah 7:73-8:1). They move from completion to public dedication: “at the dedication of the wall of Jerusalem…” (Nehemiah 12:27), culminating in corporate worship and rejoicing (Nehemiah 12:43). Nehemiah doesn't just end with “a wall.” It ends with a preserved community—still present, still assembled, moving from survival under pressure (6:15-16) into established order (7:1-3), unified gathering (7:73-8:1), and dedication/worship (12:27, 43). So the narrative picture of a remnant standing is explicit: some make it through, and they stand in what God established. CONCLUSION: Why This is Controlled Typology In Nehemiah, the question is: Will the returned people truly become God's people again-by truth, separation, and covenant fidelity-rather than by mere structure? In Matthew 16, the question becomes sharper and final: Will Israel discern what their own history meant, reject leavened leadership, confess the true Messiah, accept the suffering plan, and endure to the kingdom? Nehemiah gives the Old Covenant restoration pattern in history. Matthew 16 gives the New Covenant restoration petition in prophecy-picture-centered entirely on Jesus: who He is, what He must do, and what His people must endure in the tribulation period. Nehemiah rebuilds a wall around a city.  Matthew 16 reveals the confession upon which Christ builds His out-calling. Lord God, we thank You for Your word-holy, faithful, and true. Give us discernment for the times we live in. Guard us from leaven-quiet compromise, false teaching, and fear-driven counsel that sounds spiritual but serves another master.  Strengthen us to bear reproach, to deny ourselves, and to endure faithfully until Your purposes are complete.  And may all our confidence rest not in walls, not in strength, not in man-but in the name of the Lord our God. Amen.

"You can be humbled or you can be humiliated."Zechariah has a vision that reminds us: your sins will find you out. The things we've tried to hide deep down have a way of finding their way to the surface. And it's always better to humble yourself than to need God do it for you.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

In this episode, I go through Hebrews 13:5-6, which says (ESV), "5 Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” 6 So we can confidently say, “The Lord is my helper; I will not fear; what can man do to me?”"There are three big takeaways from this text that I discuss:(1) We should make sure that our life and character is free from the love of money.(2) We should, instead of having a love for money and more money, be content with what we have, with what God has blessed us with.(3) As a remedy for the love of money, we should trust in the Lord, who has promised never to forsake us.I hope this episode, which was inspired by a Sunday school lesson I recently taught, will be a blessing to you.#Christian #Bible #biblestudy #Scripture #ChristianTeaching #faith #christianlife #christianpodcast #money --------------------------------LINKS---------------------------------Science Faith & Reasoning podcast link: https://podcasters.spotify.com/pod/show/science-faith-reasoning Coffee with John Calvin Podcast link (An SFR+ Production hosted by Daniel Faucett) https://open.spotify.com/show/5UWb8SavK17HO8ERorHPYN Learning the Fundaments (An SFR+ Production hosted by Shepard Merritt): https://creators.spotify.com/pod/profile/shep304/ -----------------------------CONNECT------------------------------https://www.scifr.com Instagram: https://www.instagram.com/sciencefaithandreasoning X: https://twitter.com/SFRdaily

In Genesis 42, we witness a powerful moment: Joseph's brothers, more than 20 years after their betrayal, are still crushed under the weight of their sin. Their guilt shapes their decisions, their fears, and even their understanding of God's discipline. This chapter reveals a deep truth—sin leaves a heavy burden that time alone cannot erase.This teaching explores how Scripture describes the crushing weight of unconfessed sin and the freedom God offers through Christ.What This Message Covers1. The Lingering Guilt in Genesis 42Joseph's brothers still feel the consequences of their sin decades laterHow guilt distorts our thinking and relationshipsWhy unresolved sin becomes a lifelong burden2. The Weight of Sin in the PsalmsPsalm 38 describes sin as a weight “too heavy to bear”Psalm 32 shows the physical and emotional toll of hidden sinDavid's journey from silence and suffering to confession and freedom3. Jesus Carries the Weight We CannotIsaiah 53 reveals the Suffering Servant who bore our griefs and carried our sorrowsChrist takes the crushing load of sin we were never meant to carry4. The Invitation of Jesus in Matthew 11“My yoke is easy, and My burden is light”How Jesus replaces the weight of guilt with rest, grace, and peaceKey ThemesThe heaviness of guiltThe danger of unconfessed sinGod's mercy in exposing what we hideJesus as the burden‑bearerTrue rest found only in ChristKeywordsGenesis 42 explained, Joseph and his brothers, weight of sin sermon, Psalm 38 teaching, Psalm 32 confession, Isaiah 53 prophecy of Jesus, Matthew 11 yoke is easy, Christian Bible study, burden of guilt, forgiveness in Christ, Old Testament foreshadowing Jesus, gospel message, Bible teaching on sin and grace

Listen to Bev Foster, musician, educator, and innovator, being interviewed by CBS Ambassador, Rev. Dr. Andrew Stirling. In this episode, Bev talks about her life's work in music education and performance, and her move into founding the Room 217 Foundation, a Canadian music-based health arts organization that aims to change the culture of care. Bev speaks and writes about the power of music, especially in life limiting situations. Her passion for music and its ability to enhance quality of life and care is contagious. In this episode, Bev and Andrew discuss: How Scripture became an anchor through Psalms, prayer, and daily rhythms. Why Psalm 90:12 continues to shape Bev's understanding of time, stewardship, and wisdom. How she reads the Bible relationally rather than academically. Bev's experience of singing hymns at a hospital bedside and discovering music's sacred power. How Room 217 Foundation was born from loss, love, and calling, and how she is now teaching caregivers across Canada to integrate music into care. How prayer and surrender are central themes in Biblical worship. How we can pray Scripture over music, ministry, and caregiving. -- Read the transcript: biblesociety.ca/transcript-scripture-untangled-s12-ep4  -- Bev Foster is an experienced musician and music educator having taught music in both elementary and secondary schools and her private studio. She has freelanced as conductor, accompanist, clinician and solo performer in community projects as well as leading initiatives such as the Ontario Vocal Festival, and David Festival. Bev has degrees in music education from the University of Toronto, and a piano performance degree from the Royal Conservatory of Music. Bev lives with her husband Rob in Port Perry, ON. They have four adult children and five grandchildren. Currently, Bev is the Founder and Executive Director of the Room 217 Foundation, a Canadian health arts social enterprise. She has successfully innovated the music care approach which includes products, education, training, and certification to effectively integrate music into the care experience.  Bev is a Community Research Fellow of the Laurier Centre for Music in the Community. Bev speaks and writes on the power of music, especially in life limiting situations. Her passion for music enhancing quality of life and care is contagious. Over the years, Bev has released 4 solo albums of original music chronicling her faith journey, 4 family albums of original songs, and in her work with Room 217, produced four collections (24 music albums) for palliative and end-of-life care. In 2022, the Diverse Sounds Collection was named Innovation of the Year at the International Palliative Care Conference. Bev continues to be available on a select basis for conference speaking and contemplative worship leading. Connect with Bev by visiting bevfoster.com. You will also find Bev active on Facebook and LinkedIn.  Canadian Bible Society: biblesociety.ca Help people hear God speak: biblesociety.ca/donate Connect with us on Instagram: @canadianbiblesociety The Bible Course: biblecourse.ca

Watch or listen to award-winning playwright and screenwriter, Murray Watts being interviewed by seasoned journalist, Lorna Dueck. In this episode, they discuss faith and how raw human emotion gives voice to our struggle and need for God. And how the role of creativity and creative people is an expression of feeling part of the body of Christ, and is key in bringing emotion, humanness, and the love of God into the church.In this episode, Murray and Lorna discussMurray's life as an award-winning playwright, whose life's work brings Scripture to the stage and screen.His play, The Beloved Son, inspired by writer Henry Nouwen's longing for affirmation and divine identity.How the arts help people sense the vast and personal love of God—even those unsure that they believe.Why Christians need the arts to become fully human, not merely more religious.How plays and films allow us to grieve, hope, and tell the truth we struggle to voice in church.How Scripture invites believers to feel God's love, not merely understand it intellectually.How Biblical wisdom affirms play, creativity, and joy as part of faithful living.-- Read the transcript: https://biblesociety.ca/transcript-scripture-untangled-s12-ep3 -- Murray Watts is best known as a playwright and screenwriter.  His work as a writer in TV, radio, film and theatre has won awards and received critical acclaim.  He is the writer of many screenplays which include The Dream, starring Jeremy Irons (BBC 2) and the feature film The Miracle Maker (BBC/S4C/ICON), which was released to international acclaim in 2000 and was ABC network's highest rated movie for Easter 2000/1. He was the screenwriter for KJB – The Book That Changed the World (1A PRODUCTIONS/DISCOVERY CHANNEL/BBC SCOTLAND). KJB was awarded the Movie Guide Epiphany Prize for the most inspirational Programme on US TV in 2011.   He has also written and directed many plays over the last 40 years, including the award-winning The Fatherland for Bush Theatre in 1989 (which he later adapted as The Monday Play for BBC Radio 4).  The King's Head Theatre in London staged a season of four of his plays throughout January 2012, including Mr. Darwin's Tree.  Mr. Darwin's Tree was originally commissioned to mark the 200th anniversary of the birth of Charles Darwin and was premiered in Westminster Abbey.  The play has been performed in many countries, including China, South Korea, and throughout the US.  He is currently the screenwriter for several feature films in development, including Power and Glory, a film about Michael Faraday.  Murray Watts is the founder and director of The Wayfarer Trust, an international arts charity offering support and encouragement to people in the world of arts and media (www.wayfarertrust.org). He lives at Freswick Castle in the far north of Scotland, which is a haven for visiting artists from around the world (www.freswickcastle.com)  Website: https://www.murraywatts.co.uk/   Canadian Bible Society: biblesociety.ca Help people hear God speak: biblesociety.ca/donate Connect with us on Instagram: @canadianbiblesociety The Bible Course: biblecourse.ca

In Revelation 11, we read about two figures who show up near the end of the world and prophesy about God in Jerusalem.Revelation 11:3 says - "And I will grant authority to my two witnesses, and they will prophesy for 1,260 days, clothed in sackcloth."These mysterious two men are never named, and that's resulted in 2000 years now of speculation as to their identities.They demonstrate supernatural powers, such as the ability to call down fire from heaven, bringing plagues upon the earth, and they even die and rise again- and it's all gonna be on TikTok. The whole world is going to be clued in on what these guys are doing and saying.But who are they? Let's study and speculate about these two superstuds of the end times - today on the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

What does it mean to say that “In the beginning was the Word” … and why does it still matter? That's what's being asked in this episode of Perspectives FUMCSD Pastors Podcast. In this first conversation of a five-part series on the Gospel of John, Revs. Trudy and Hannah explore John 1:1 and the theme “The Eternal Now – God Beyond Time.” Together, they unpack John’s poetic and often confusing language to discover a radical idea at the heart of the Gospel: Eternity doesn’t pull us out of the world; God brings eternity into it. Drawing from Jewish wisdom traditions, Greek philosophy, and early Christian theology, this progressive Christian Bible study from First United Methodist Church of San Diego invites listeners to see the Gospel of John not as rigid dogma, but as a story of surprise, disruption, and divine presence in unexpected places. You’ll hear reflections on: What “the Word” (Logos) meant across Jewish, Greek, and early Christian cultures Why John begins with creation instead of Jesus’ birth Eternity as a present reality … not just a future promise Rethinking Jesus’ “I Am” statements beyond exclusion and certainty God’s ongoing work of creation within and around our life – even in chaos, doubt, and struggle Continue the conversation with these reflection questions: What does eternity mean to you? How does eternity change your understanding of today, tomorrow or the future? How do you understand Jesus as being the Word of God, and what does it has to do with us? Join us online through Patreon, in person at our weekly Convergence Discussion Group, or by sharing this conversation with someone you trust. Episode Timestamps 00:00 Introduction - Why People Love (and Misunderstand) the Gospel of John 01:14 “In the Beginning Was the Word” (Reading John 1:1) 03:27 What “The Word” Meant in Jewish, Greek, and Early Christian Thought 07:49 Why John Feels Exclusionary (and Why It Might Not Be) 10:09 Eternity Comes to Us, Not the Other Way Around 14:23 The Unexpected Divine in Everyone 20:52 God Creates Out of Chaos (Then and Now) 22:41 Closing & Reflection Questions

Exploring the Connection Between Matthew 15 and Ezra For BibleInTen.com - By DH, 17th January 2026 Welcome back to Bible in Ten!     Today, we have another bonus episode as our daily commentary from the Superior Word closes out Matthew Chapter 15. Matthew's Gospel contains 28 chapters, and remarkably, it mirrors the first 28 books of the Old Testament as arranged in the Christian Bible. So in this episode, having concluded our walk through Matthew 15, we'll now look at its fascinating counterpart: Book 15 of the Old Testament-Ezra. Please do check the last episode to see how Chapter 15 of Matthew gives a picture of what is going on in the world from the time Jesus fulfilled the law until the rapture. The verses, though literally occurring at the time of Jesus, point to truths after the completion of Jesus' ministry. Authority from Jerusalem  Matthew 15 opens with scribes and Pharisees coming from Jerusalem to challenge Jesus. Jerusalem represents authority still bound to Sinai. Ezra came from Babylon to Jerusalem as a scribe skilled in the Law of Moses. That was necessary then. But Matthew 15 shows what happens after the Law has been fulfilled. The authority remains -  but the life is gone. Paul explains this tension in Galatians: “Jerusalem which now is… is in bondage with her children.” The challenge to Jesus does not come from pagans -   but from Law-bound religion. 2. Tradition Replacing God's Word  In verses 2 through 9,  Jesus exposes the condition of Israel. They honor God with lips, but their hearts are far away. Ezra saw the same problem. Israel had returned from exile. The Temple was rebuilt. But the heart problem remained. Ezra tore his garments and confessed: “After all that has come upon us… should we again break Your commandments?” External obedience never cured internal rebellion. Matthew 15 shows that the problem has hardened. 3. Where Defilement Truly Comes From  Jesus says: “What goes into the mouth does not defile a man, but what comes out of it.” This is more than food. It is proclamation. Israel refuses to confess Jesus. Paul later explains: “If you confess with your mouth the Lord Jesus and believe in your heart… you will be saved.” Defilement is not ritual failure. It is rejecting the Rock. Ezra spoke of a land defiled by peoples and practices. Jesus reveals the deeper truth - defilement flows from the heart outward. 4. Blind Leaders and Separation  Jesus then says something severe: “Let them alone.” Blind leaders. Blind followers. Ezra enforced physical separation. Jesus declares spiritual separation. Same judgment. Different stage of history. The Law has reached its limit. 5. A Turn Toward the Gentiles  Verse 21 is pivotal. Jesus goes out from there to Tyre and Sidon. Ezra's restoration preserved Israel. Jesus now expands the promise. Tyre means Rock. Sidon means Fishery and fish relates to increase. Israel abandoned their Rock. The nations who receive Him will increase. A Canaanite woman approaches - humbled, persistent, faithful. Ezra allowed Gentiles who separated from uncleanness to join Israel. Jesus reveals the heart of that principle. Faith, not bloodline, is the door. 6. Bread, Crumbs, and Faith Jesus speaks of children's bread. The woman doesn't argue. She trusts. “Even the crumbs are enough.” This is not rebellion against Israel. It is trust in Israel's Messiah. Ezra guarded the holy vessels carefully. Jesus shows that grace is not diminished by sharing. Faith gathers what Law could only preserve. 7. The Mountain and the Multitudes  Jesus ascends a mountain near the Sea of Galilee - Liberty. A great gathering forms. Ezra gathered Israel to restore covenant order. Jesus gathers the nations under Himself. Broken people come. They are healed. And Matthew records something unique: “They glorified the God of Israel.” The Gentiles now do what Israel was called to do. Paul later says: “That the Gentiles might glorify God for His mercy.” 8. Bread, Fulness, and Preservation  The feeding of the four thousand follows. Three days. Divine fullness. Seven loaves. Spiritual completeness. Four thousand - the world number. Ezra preserved what was holy by careful accounting. Jesus preserves what is holy by abundance. Seven large baskets remain. Nothing is lost. The fullness of the Gentiles comes in while Israel remains partially blinded. 9. Toward the Tower of God The chapter ends with a quiet note. Jesus goes to Magdala - Migdal-El, the Tower of God. Not Babel. Not the tower of man. Ezra ended with restored order. Matthew 15 points toward final deliverance. Ezra shows us what faithfulness under the Law looked like. Matthew 15 shows us what happens when grace takes the field. The Rock rejected by Israel becomes the foundation of the nations. CONCLUSION Ezra supports the typological interpretation of Matthew 15 because it provides the historical “control text” that shows Matthew follows an existing biblical pattern.    The reason Ezra confirms the typological reading of Matthew 15 is that Ezra provides the final Old Covenant pattern.   Matthew typologically provides the New Covenant pattern. In Ezra, Israel is restored to the land, the Law is fully reinstated, scribal authority is established, separation is enforced, and a remnant is preserved - yet the heart problem remains unresolved. Matthew 15 follows that same sequence in order: authority from Jerusalem, Law elevated through tradition, defilement exposed, separation declared, a preserved remnant, and then a movement beyond Israel to the Gentiles. The difference is that what Ezra preserves under the Law, Jesus resolves through Himself. Because Matthew follows Ezra's structure rather than inventing a new one, the typology is not imaginative - it is controlled, historical, and intentional. Matthew 15 is not merely a series of confrontations, healings, and feedings, nor is it simply a lesson about religious hypocrisy or personal faith, as it is often reduced to in casual teaching. Rather, it is also a picture of what is going on in the world from the time Jesus fulfilled the law until the rapture. What Ezra records historically - Israel restored under the Law, preserved through separation, yet still bound by the limitations of Sinai - Jesus reveals prophetically. Matthew 15 walks through that same reality step by step: Jerusalem-based authority bound to tradition, a people near in speech but distant in heart, blindness leading blindness, separation declared, and then a decisive movement outward to the nations. Ezra preserves a remnant under the Law. Jesus gathers a people by grace. Ezra safeguards holiness through consolidation and exclusion. Jesus reveals holiness through mercy, healing, and abundance. Seen together, these chapters show that Matthew 15 is not simply about what happened on a particular day in Galilee, but about what God has been doing in redemptive history from the close of the Old Covenant to the fullness of the New. It is the Law reaching its limit and Christ stepping into that space - not to abolish what came before, but to fulfill it. Matthew 15, read through Ezra, becomes a sweeping retelling of Israel's restoration, its partial blindness, the inclusion of the Gentiles, and the preservation of God's people - all centered on the person of Jesus Christ, the true Rock, the Bread of Life, and the Lord of the harvest. Lord God, we thank You for Your word - holy, faithful, and true. We confess that it is easy to handle Scripture carelessly, to bend it toward our own ideas, or to use it as a tool rather than receive it as a gift. Guard our hearts from pride. Guard us from turning truth into tradition and obedience into self-righteousness. Teach us to read Your word with reverence, to see Christ where You have revealed Him, and to submit ourselves to what You have spoken. May Your grace reach deeper than our habits, deeper than our defenses, and deeper than our fears. And may our lives reflect not just knowledge of Your law, but the transforming mercy found in Jesus Christ our Lord. To Your glory alone. Amen.   Before we close this episode, we want to share something very simple and very personal. The following song was made up and sung by our Gracie when she could barely speak. She created the words herself and sang it from her heart. It's hard to understand in places, and it's certainly not theologically precise - but that's actually part of why it feels so fitting here. In Matthew 15, Jesus reminds us that what truly matters is not polished words, tradition, or perfect expression, but the heart. This little song isn't about getting everything right; it's about love, trust, and a heart turned toward Jesus. So we'll let it stand just as it is - imperfect, sincere, and honest - a small reminder that faith begins in the heart even before it can be explained. >>>> Grace sings “I love you Jesus” >>>> 

Watch or listen to Dr Andrew Ollerton and Alanzo Paul being interviewed by Joanna la Fleur. In this episode, they discuss the quiet revival and spiritual resurgence of faith, and the Bible. They discuss why young people are turning to the Bible with intellectual curiosity and a search for meaning, and how Christians and the church can be confident in sharing their personal faith in a real and honest way. In this episode, Andrew, Alanzo and Joanna discuss:- The successful “The Bible Is Trending" tour and why the Bible is truly making a cultural comeback.- Why young people are turning to Scripture for meaning and truth, and how encountering the Bible can be a matter of life and death.- A challenge for the church to be ready for honest, informed, and searching questions.- How young people are calling for full-depth faith rather than simplified or shallow answers.- Exploring practical ways ordinary Christians can grow in Biblical depth, and how Studying Scripture in community can deepen insight, faith, and transformation.- An encouraging call to become modern day “Philips” for a searching generation.-- Read the transcript: https://biblesociety.ca/transcript-scripture-untangled-s12-ep2-- Dr Andrew Ollerton is a theologian, pastor, author and presenter who makes complex ideas simple and relevant. Andrew lives in Wales (UK) and regularly speaks at conferences, festivals and churches and films video content on locations around the world.  Andrew recently developed a new edition of The Bible Course with Bible Society and published a new title with Hodder called God's Book: An Honest Look at the Bible's 7 Toughest Topics.  Andrew also works closely with the explorer Bear Grylls. They've published a Bible called the NIV for Young Explorers, produced a TV series in Israel and Andrew recently helped Bear develop a brilliant new book called The Greatest Story Ever Told. Andrew has degrees in Geography (BSc), Theology (BTh) and History (MA). He completed his PhD in Historical Theology and is a fellow of the Royal Historical Society. Andrew loves climbing mountains and exploring the great outdoors. He's married to Charlotte and they have three kids, two fish, a snake and a dog. -- Alanzo Paul is a full-time speaker with the OCCA The Oxford Centre for Christian Apologetics and the Director of Reboot (OCCA's youth apologetics initiative). He is passionate about literature, philosophy and theology. His work primarily focuses on questions such as, ‘Why does God allow suffering and injustice?' and ‘What is the meaning of life?'. Additionally, he enjoys exploring topics such as the Occult, identity, Gen Z, difficult passages in the Old Testament, and the case for the historical Jesus. Born and raised in Calgary, Alberta, Canada, Alanzo became a Christian in 2009 after grappling with drug addiction for over ten years. Since then, he has dedicated his life to Christ by engaging the questions of others and speaking to audiences worldwide. Alanzo has a degree in theology (BTh.) from the University of Oxford (Wycliffe Hall) and a Master of Arts in Theological Studies (MA) from the University of Toronto, from which he earned the Margaret Muckle Trust prize for his work. He is undertaking a doctoral programme (DPhil) in philosophical theology at the University of Oxford. Alanzo lives near Oxford with his wife, Khadij Canadian Bible Society: biblesociety.ca Help people hear God speak: biblesociety.ca/donate Connect with us on Instagram: @canadianbiblesociety The Bible Course: biblecourse.ca

In this episode of God and His Prophets, we walk verse-by-verse through Zechariah 4, the fifth of Zechariah's night visions. At the center of the vision stands a golden lampstand fed by two olive trees—an image packed with meaning about the Holy Spirit's power, God's faithfulness, and how His work is accomplished.This chapter delivers one of Scripture's most quoted truths:“Not by might, nor by power, but by my Spirit, says the Lord of hosts.”The vision was given to Zerubbabel, the governor charged with rebuilding Jerusalem after the exile, at a time when the task felt overwhelming and progress painfully slow. God's message is clear: the work will be finished—not through human effort or strength—but through divine empowerment.Along the way, we explore discouragement, small beginnings, perseverance, and how God supplies exactly what His servants need to complete the work He assigns.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

I don't think you should listen to this episode when it comes out. I mean, it's a good episode but god if it isn't January 9th 2026 and the world's one fire and everywhere you look some horrible shit is happening and that is this fucking movie in a nutshell. This movie is horrible shit happening for two plus solid hours and it feels like a nightmare and when you run out of animes to take plot and shot details from, you gotta move on to the Christian Bible.It's Mother! and it's a fucking ride. Buckle up.Who's responsible for this?Director: Darren Arren!Writers: Darren Arren again!Stars: Jennifer Lawrence, Javier Bardem, Ed Harris, Michelle PfeiffersWhat do we recommend?Jude - Climax, The Others, Islands of AbandonmentEmily- Esoterica, Antichrist, Last Temptation of the Christ, Transcending ComicsBen - Arkham Asylum: A Serious House on a Serious EarthJeremy - Requiem for a Dream, KnightridersTake our listener survey: http://bit.ly/progressivelyhorrified-surveySign up to support Progressively Horrified on Patreon for as little as $5 a month and get bonus episodes! https://www.patreon.com/c/progressivelyhorrified Hosted on Acast. See acast.com/privacy for more information.

(This is a sermon I preached earlier this year at First Assembly of God in Carl Junction)There is so much to pick apart in Balaam's story. There are a lot more strange things going on than just a talking donkey.For example, in the first chapter where Balaam appears, he does exactly what God says, and then it says that God wanted to kill him for it.  Some men approached Balaam and asked him to curse the Israelites for them, and here's what it said:Numbers 22:20-2220 And God came to Balaam at night and said to him, “If the men have come to call you, rise, go with them; but only do what I tell you.” 21 So Balaam rose in the morning and saddled his donkey and went with the princes of Moab.So far so good, right? God says go. Balaam goes. 22 But God's anger was kindled because he went, and the angel of the Lord took his stand in the way as his adversary.It will even say later that this angel of the Lord was standing there to literally kill Balaam! But why- wasn't Balaam doing exactly what God wanted? That's the question we're going to analyze in this message.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

Psalm 148:7-14, Nehemiah 9:1-37, Revelation 19:11-21. The idea of covenant is so important in the Christian Bible that the two parts came to be called the Old and the New *Testaments* (‘*Testamentum'* being the Latin word for *covenant*) Although the new covenant was different from the old one, both covenants come from God's abounding love for you

Psalm 148:11-14, Nehemiah 9:6-28, Revelation 19:11-20. The idea of covenant is so important in the Christian Bible that the two parts came to be called the Old and the New *Testaments* (‘*Testamentum'* being the Latin word for *covenant*) Although the new covenant was different from the old one, both covenants come from God's abounding love for you

Psalm 148:11-14, Nehemiah 9:6-28, Revelation 19:11-20. The idea of covenant is so important in the Christian Bible that the two parts came to be called the Old and the New *Testaments* (‘*Testamentum'* being the Latin word for *covenant*) Although the new covenant was different from the old one, both covenants come from God's abounding love for you

Joy to the World, the Lord is come, let earth receive her king.We sing those words every Christmas, but did you know those lyrics are not about when Jesus came into this world? Not the first time, anyway.That's a song about the Second Coming of Christ- when Jesus returns to take over as King of the World, when for a thousand years He rules the world with truth and grace.We're gonna learn about what we can expect when Jesus comes back today on the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

How do you handle it when a Christian friend is starting to drift away from the faith?How do you navigate tricky issues like when to say something, and how forceful about it to be?And most importantly: does the Bible give us any guidance about this sticky subject?I am happy to say: YES, yes it does- in fact, the book of Zechariah is going to help get us there- and you'll find out what it says today on the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

Exploring the Connection Between Matthew 14 and 2 Chronicles For BibleInTen.com  By DH, 9th December 2025 Welcome back to Bible in Ten! In the last episode, we explored how every event in Matthew 14 functions as a living re-enactment of the entire history of Israel. Building on the astounding groundwork laid in the previous commentary - where CG showed how Israel's past and future are woven typologically and chronologically into Matthew's narrative - we now turn to yet another beautiful structural pattern in Scripture. Matthew's Gospel contains 28 chapters, and remarkably, it mirrors the first 28 books of the Old Testament as arranged in the Christian Bible. So in this episode, having concluded our walk through Matthew 14, we'll now look at its fascinating counterpart: Book 14 of the Old Testament, 2 Chronicles.   The Pattern: Matthew as the Echo of the Old Testament  The Gospel of Matthew has been recognised for its deep structural connection to the Old Testament, and one striking pattern is how each chapter of Matthew echoes themes found in the corresponding book from the Old Testament. Superior Scholars of the Word like Charlie Garret from the Superior Word have explained this pattern before.    Check out the episode linked in the description “the book of Matthew an introduction part 2 a” https://www.bibleinten.com/the-book-of-matthew-an-introduction-part-iia/   As book 1, Genesis introduces origins and genealogies, Matthew 1 opens with the genealogy of Christ. As book 2, Exodus recounts Israel's deliverance and early threats against God's chosen deliverer, Matthew 2 presents Jesus' birth, the flight into Egypt, and Herod's murderous rage. This pattern continues throughout the Gospel, with Matthew's chapters reflecting, summarizing, or re-framing the major themes of each Old Testament book.   So that the readers of the Old Testament have another source of proof to consider when evaluating the authority of the New Testament.   God certainly is not through with the Jew!   Whether or not Matthew intended this one-to-one mapping seems unlikely but, All Scripture is God breathed and so we can say God did intend them!   Furthermore we can therefore gain further confidence in book order and authority of the Scriptures as presented in the Christian Bible. The parallels are rich and unmistakable, showing Jesus as the fulfillment, continuation, and climax of Israel's story from Genesis to 2nd Chronicles. And the parallels are stunning. 2 Chronicles: Israel's Story in Summary   2 Chronicles is more than a historical account but contains a pattern of national Israel's spiritual trajectory. Parallel 1 - Sound advice is rejected.   (2 Ch. 10) Parallel 2 - Death Ends an Era    (2 Ch. 11) Parallel 3 - The people enter wilderness/exile.  (2 Ch. 12) Parallel 4 - God remains faithful.   (2 Ch 21) Parallel 5 - Out of Control and under threat.  (2 Chr 36) Parallel 6 - Restoration under a new leader (2 Chr 36:22-23) Now let us consider how every one of these six steps reappears in the same sequence in Matthew 14. Parallel #1: Sound advice is rejected 2 Chronicles Rehoboam rejects the counsel of the elders.      IN 2 Chronicles 10:6-8  (ICB) 6 There were some elders who had helped Solomon make decisions during his lifetime. So King Rehoboam asked them what he should do. He said, “How do you think I should answer these people?” 7 They answered, “Be kind to these people. Please them and give them a kind answer. If you do, they will serve you always.” 8 But Rehoboam did not listen to the advice the elders gave him.  Matthew 14 Herod plays a similar role.  He rejects John the Baptist, the final prophet under the Law.  Matthew 14 opens with the murder of the prophet Parallel #2: Death Ends an Era   2 Chronicles   After Solomon's death, the kingdom fractures. Rehoboam wants to fight and restore unity, but God says: “You shall not go up or fight against your brothers… for this thing is from Me.”  2 Chronicles 11:4 At this moment where God: cuts off the northern tribes from the Davidic monarchy, ends the united kingdom, begins a new era: Judah and Israel now separated. Matthew 14 John the Baptist's death signals the end of the old covenant era. The Law and the Prophets are closing; the Messiah's ministry moves into a new phase. Just as Solomon's death closed an age, John's death announces another ending—and a new beginning. Parallel #3: Wilderness as Divine Reset  2 Chronicles Israel repeatedly enters “wilderness experiences”: exile, loss, scattering and yet God preserves them and promises restoration. Israel abandons God (12:1). God sends Shishak of Egypt to strip them of security (12:2-4). A prophet says: “You have abandoned Me; therefore I have abandoned you.” (12:5) Judah is thrown into deep distress  - a wilderness-like, spiritual low point. They humble themselves (12:6). God responds with partial deliverance, not destruction (12:7-8).   Matthew 14 Immediately after John's death, the people follow Jesus into a desolate place. Here, a remnant gathers, they receive teaching, they are fed miraculously. Like Chronicles, in the wilderness is the place where God uses to reset the story. Parallel #4: The Remnant Theme   2 Chronicles God preserves a remnant who will return and rebuild.   “Yet the LORD was not willing to destroy the house of David,  because of the covenant”   2 Chronicles 21:7 Matthew 14 Jesus feeds the remnant in the wilderness: 5 loaves → God's grace Bread in the wilderness → Jesus the Bread of Life 12 baskets of Leftovers → abundance for the true Israel Both narratives insist: Israel is not destroyed; God preserves His people.  God is not finished with Israel.   “All Israel will be Saved” after the Church Age has finished (Romans Chapter 9-11 & the entire book of Revelation) Parallel #5: Israel “Out of control and Under Threat”  2 Chronicles The exile is described as being: Scattered,   2 Chronicles 36:19-20 (implied scattering through destruction and captivity) under threat, carried far away,    “He carried into exile to Babylon those who had escaped from the sword…” 2 Chronicles 36:20 yet preserved,    2 Chronicles 36:21  “The land enjoyed its sabbath rests… until the seventy years were completed…”   This verse shows God's intentional preservation of His plan, His land, and His people during exile. and finally brought home by God (2 Chr 36:23). Matthew 14 The disciples - symbolizing Israel - enter a boat and are: tossed by waves, in danger, alone in the night, visited by their God, saved by His hand, and brought safely to the other shore. This exile-and-return is played out on the Sea of Galilee. With the physical visitation of Jesus the God marking this encounter of added signficance. Peter's rescue mirrors the believers individual walk: Beginning with faith in Jesus the Lord, then failing to keep our eyes on Jesus, sinking, crying out and saved. Parallel #6: Restoration Under a New Leader   2 Chronicles Ends With… A new ruler: Cyrus A new beginning A return to the land A restoration of worship Matthew 14 Ends With… Recognition that Jesus is the God Safe arrival in Gennesaret “Princely Garden” - a fore shadow of the Renewed Kingdom of the Lord to come Healing, restoration, and grace Israel symbolically entering the promise of a renewed covenant Jesus is greater than Cyrus, His arrival on this land not only blessed the people in the land at the time, but it also symbolises his own future return which brings an infinitely greater restoration, when Jesus the Lord returns and the curse on the earth is reversed! CONCLUSION   The cohesion between 2 Chronicles and Matthew 14 reinforces typological assertions in the previous episode to be valid, correct and intentional. Matthew 14 isn't just a miracle chapter, or a super exciting day in the life of Jesus as it has most often been presented in sunday school but It's Israel's salvation history - from Israel leader rejection to Israel people exile, preservation and individual salvation offer and final restoration - retold through Jesus in a magnificent way. 2 Chronicles closes the Old Testament storyline. Matthew 14 shows Jesus stepping into that story as its fulfillment. He is the Prophet rejected, the God who walks on the sea, the Savior who brings His people home.  

As you're driving down the road, you're going to notice a lot of different types of signs. Some signs are instructional, like “stop” or “yield.” They're telling you something to do. Other signs are informational; they're communicating some kind of relevant information to you. They might say the name of the road you're on, or what the street up ahead is called. And then you have the invitational signs; the gym I used to go to had a sign that said “You are now entering the judgment free zone.” And then you also have warning signs, the signs that try to caution you that there is some kind of danger or impending doom; they'll say “the road is out ahead” or “abandon all hope ye who enter here” or “Welcome to California.”In the Bible, God would use particular things called “signs” to direct people to spiritual truth. For example, the miracles of Jesus were often called “signs” because they authenticated His deity. In other words, they proved that he was God. Another type of “sign” in the Scripture is prophecy: the foretelling of future events. Telling us about things that have not yet happened, the things yet to come. By telling us what would happen before it happened, God proved that He is real, that He is the one who made these things happen, and that He knows the future, and that we can trust Him.In the Christmas story, in the book of Matthew, we see 7 prophecies that are fulfilled in the first coming of Christ. But not just 7 prophecies; we see 7 different categories of prophecy. 7 different ways that an Old Testament prophecy can be fulfilled. So today we're going to answer some questions like:How did the wise men know that the star above Bethlehem meant the Messiah was there?Why did those wise men bring myrrh to the baby Jesus?Can a prophecy be fulfilled more than once?You'll find all that out and MORE today on the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

If you ever feel like you're not good enough for God- not clean enough- not worthy enough- to stand in His presence, let me just tell you- you're right.In fact, we're going to see today that the holiest man in all of Israel was in the same boat. He stands before God absolutely filthy, and Satan is standing by to point out every last one of his flaws.But also in this passage we're going to study today- the fourth of Zechariah's eight night visions- we will observe one of the clearest previews of the Gospel that you'll find anywhere in the Old Testament.Learn all about it today on the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

This episode of the Tikvah Podcast might be the first dedicated entirely to Christian theology. Why would a Jewish podcast devote so much attention to a theological debate that took place among Christians in the 2nd century? First, because it contributed to the canonization of Christian scripture and defined forever the Christian attitude toward the Hebrew Bible. But more importantly, because we are witnessing today the reemergence of some of the very ideas that the Church fathers of that time declared heretical. The figure at the center of this conversation is a Christian thinker name Marcion, who lived from 85 to 160 CE. He taught that there were not one but two gods: the creator God of the Hebrew Bible—a violent, vengeful, tribal demiurge—and the true God that is revealed to humankind by Jesus. To Marcion, the Christian God alone is a God of love and mercy. Therefore, he concluded, Christianity should detach itself entirely from the Hebrew Bible. Most people have heard some version of the idea that the Hebrew God is vindictive, unforgiving, and particularistic, and that the Christian God teaches grace and mercy. But the notion that they're radically distinct has now returned. The prominent Internet talk-show host Tucker Carlson has spoken on numerous occasions about disconnecting the Hebrew Bible from the New Testament. On the August 25, 2025 episode of his show, he explained that he had just read what Christians called the Old Testament and "was pretty shocked by—as I think many people who read it are—by the violence in it, and shocked by the revenge in it, the genocide in it." Then, in conversation with Megyn Kelly on November 6, he said that "Western civilization is derived from the New Testament. It is based on Christian ethics. And the core difference between the West and the rest of the world—not just Israel but every other country—is that we don't believe in collective punishment because we don't believe in blood guilt." It's important to draw a distinction between Marcionism and the doctrine of supersessionism, historically accepted by some Christian theologians. Supersessionism claims that God's covenant with Israel has been replaced, or superseded, by the universal redemption brought about by Jesus. Marcion, by contrast, says something else: that the God who established a covenant with the children of Israel is not the same as the Christian God at all, but a lesser, wicked deity. The idea that the Hebrew Bible and the Christian New Testament are motivated by different ethics and aim at different moral teachings is not especially controversial. After all, that is a conventional Jewish understanding of the New Testament. But the early church fathers decisively rejected Marcion's ideas: both his dualism and his attempt to remove the story of Israel from the Christian Bible. One, Tertullian, wrote five books refuting him. Another foundational Christian thinker, Irenaeus, declared Marcion a heretic. By rejecting his teachings, Christianity made a defining choice to accept that the God of creation and the God of Christian redemption are, for Christians, one and the same. And because one of the most popular anti-Jewish voices is sounding some of those very notes right now, a deeper, Christian context seems necessary to help Jews understand the nature of the new assault against them. To this end, the Christian philosopher R.J. Snell joins Mosaic's editor Jonathan Silver to explain that context. Snell is the director of academic programs at Princeton University's Witherspoon Institute and the editor in chief of its publication, Public Discourse. He delves into what Marcion believed, why the church rejected him, and what was at stake in that rejection—then and now.

One year ago, we were digging through Ezekiel 38 and 39, one verse at a time, picking apart what all happens in the Battle of Gog and Magog.That was when we were working through the book of Ezekiel, which we finished last April. But today, the book of Zechariah is pulling us back in that direction.Also one year ago at this time, Gog and Magog looked a long way off. But after the events of the past few months, the doomsday clock might need some updating.Let's take a review of that chapter today and see if it sheds some light on what's happening in Zechariah 2 on the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

Does Israel matter today in God's plan?Are there any prophecies about Israel that must be fulfilled before Jesus comes back?Is the rebirth of the modern nation of Israel a construct of God, or is it a sinister deception of the devil?And do our theological beliefs about these things necessarily need to affect our opinions on foreign policy?We're going to talk about all these things, not because Tucker Carlson is asking these questions, not because Candace Owens is asking these questions, but because the book of Zechariah asks these questions- and, I believe, answers these questions. Including one more that we'll look at today: Does God have a weakness?You'll find out today on the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

Everyone is familiar with the Bible—after all, it’s still the best-selling book in the world. But just exactly how did we get the collection of sixty-six books that make up God’s Word? Join us today as we discover the differences and similarities between the Jewish holy books and the Christian Bible. Learn how the New Testament writings were copied and collected, including the apocryphal gospels and letters, and the purposes of modern Bible translations and the differences between them.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

So what are the 4 horns and 4 craftsmen of Zechariah's second dream? You'll find out today on the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

Cliffe Knechtle vs Eastern Orthodox Christian – Bible Authority Debate

This past summer, Mark Reiswig, Northwest Christian's 8th grade Bible teacher, travelled with Voice of the Martyrs to Nigeria.  Over the last few years, the encroaching influence of Islam in northern Nigeria has produced a hotbed of persecution -- and, tragically, martyrdom -- for the minority Christian population.  In travelling to Nigeria, Mark knew this would be an intense and insightful trip...but he was not prepared for the things that God showed him..."Kingdom Culture Conversations" is a podcast created through Frameworks, a Biblical worldview initiative of Northwest Christian School.For more information on Frameworks, please visit: https://frameworks.ncsaz.org/For more information on Northwest Christian School, visit: https://www.ncsaz.org/To reach out to Geoff Brown, please email gbrown@ncsaz.org or you can reach him by cell phone: (623)225-5573."Kingdom Culture Conversations" is a podcast created through Frameworks, a Biblical worldview initiative of Northwest Christian School.For more information on Frameworks, please visit: https://frameworks.ncsaz.org/For more information on Northwest Christian School, visit: https://www.ncsaz.org/To reach out to Geoff Brown, please email gbrown@ncsaz.org or you can reach him by cell phone: (623)225-5573.

Some people are asking if Donald Trump is the antichrist because he created a peace deal with Israel in the middle east this week. But that's ridiculous guys, listen. The Bible says the antichrist is going to be loud and boastful. The Bible says the antichrist is going to claim great things. And that the world will marvel after him and question who can make war against him.The Bible says the antichrist is going to suffer a head wound that looks fatal, yet he will survive it-Wait.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

In this episode we interview Reverend Darren who is a minister in the Presbyterian Church USA in Wisconsin.  This conversation started as a text and google doc exchange around the story of Amalek within the Old Testament of the Christian Bible and the Tanakh, or the Hebrew Bible. We talk about how we should understand the relationship between these biblical stories and documented history, their relationship to the Gaza genocide, and how we might fit our analyses of these narratives into the relationship between US imperialism and zionism. Along the way, Darren engages with questions of faith practice, the relative absence - and silence - of particularly Euro-American liberal Christian congregations among those standing in defense of Palestinian lives, and Palestinian sovereignty. Darren also discusses how the gears of US fascism - called for in documents like Project 2025 and Project Esther, and being enacted through the Trump administration - are being lubricated by the absurd and ethically vacuous nature of US liberalism.  A couple things to mention, this conversation was recorded 10 days ago, so the 8th year anniversary episode we mentioned is currently out on our YouTube channel. In addition to reflections from Josh and myself, it featured special appearances from Stefano Harney, Renee Johnston, Fred Moten, Sina Rahmani, and Lara Sheehi This episode was also recorded before the 2nd anniversary of Tufan Al Aqsa and before the ceasefire agreement. We have episodes on the YouTube channel about those developments as well, one putting Abdaljawad Omar and Lara Sheehi in conversation together and the other with Nora Barrows-Friedman from Electronic Intifada and Sina Rahmani from the East is a Podcast. As always the absolute best way to support us and to help us continue to sustain our work and hopefully grow as a project is to become a patron of the show or support us through our BuyMeACoffee page. Shout-out to all the people who gave us a little something for our 8th anniversary. Related conversations: "The Book of Genocide" Nick Estes w/ Justin Podur  "The Crusades: Then & Now" MAKC with Adnan Husain "Christian ZIonism & Zionist Settler Colonial Ideology" MAKC with Adnan Husain The original cover image (slightly re-colored) is available here: https://commons.wikimedia.org/wiki/File:The_Phillip_Medhurst_Picture_Torah_423._Joshua_fighting_Amalek._Exodus_cap_17_vv_10%2613._Galle.jpg

Have you ever had someone tell you about their dream? It's just about the most excruciating thing to sit and listen to because it's just a bunch of random gobbledygook that someone's brain came up with.One of my pet peeves is when someone comes to me and wants to tell me about their dream that they had the night before, and I have to sit there and act interested for the next five minutes while they recount a story that never happened full of things nobody actually said and none of it means anything at all or has any application to anyone's life.Now let's read about the prophet Zechariah's dreams. Why? Because unlike when your coworker stops by your desk to tell you about her ex-boyfriend who flew an elephant into a tornado and turned into a butterfly- Zechariah's dreams actually mean something.The things that happen, no matter how crazy they sound, actually symbolized something true and mean something that God wants us to know.They meant something to his original audience, and they can also mean something to our lives right now today.And you'll hear all about his first dream today on the God and His Prophets podcast.Watch these episodes at my Youtube channel: https://www.youtube.com/@LukeTaylorPodcastsNeed to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

“The gifts and the calling of God are irrevocable.” Theologian R. Kendall Soulen joins Drew Collins to discuss supersessionism, the name of God (tetragrammaton), the irrevocable covenant between God and the Jews, and the enduring significance of Judaism for Christian theology.Together they explore religious and ethnic heritage, cultural identity, community, covenant, interfaith dialogue, and the ongoing implications for Christian theology and practice.They also reflect on how the Holocaust forced Christians to confront theological assumptions, how Vatican II and subsequent church statements reshaped doctrine, and why the gifts and calling of God remain irrevocable. Soulen challenges traditional readings of Scripture that erase Israel, insisting instead on a post-supersessionist framework where Jews and Gentiles bear distinct but inseparable witness to God's faithfulness.Image Credit: Marc Chagall, ”Moses with the Burning Bush”, 1966Episode Highlights“The gifts and the calling of God are irrevocable.”“Supersessionism is the Christian belief that the Jews are no longer God's people.”“The Lord is God—those words preserve God's identity and resist erasure.”“Israel sinned. They are still Israel. That identity is irrevocable.”“The gospel doesn't erase the distinction between Jews and Gentiles; it reconfigures it.”About R. Kendall SoulenR. Kendall Soulen is Professor of Systematic Theology at Candler School of Theology, Emory University. A leading voice in post-supersessionist Christian theology, he has written extensively on the relationship between Christianity and Judaism, including The God of Israel and Christian Theology and Irrevocable: The Name of God and the Christian Bible.Helpful Links and ResourcesR. Kendall Soulen, Irrevocable: The Name of God and the Christian BibleR. Kendall Soulen, The God of Israel and Christian TheologyVatican II, Nostra Aetate — Vatican.vaMichael Wyschogrod, The Body of Faith: God in the People IsraelDrew Collins, The Unique and Universal ChristShow NotesR. Kendall Soulen's formative encounters with Judaism at Yale and influence of Hans Frei and Michael WyschogrodRomans 9–11 as central to understanding Christianity's relationship with JudaismSupersessionism defined as denying Israel's ongoing covenant with GodImpact of the Holocaust and World War II on Christian theologyVatican II's Nostra Aetate affirming God's covenant with Israel remains intactOver a billion Christians now belong to churches rejecting supersessionismSoulen's early work The God of Israel and Christian Theology diagnosing supersessionism in canonical narrativeDiscovery of the divine name's centrality in Scripture and its neglect in Christian interpretationJesus's reverence for God's name shaping Christian prayer and theologyProper names as resistance to instrumentalization and fungibilityJewish and Gentile identities as distinct yet united in ChristDialogue with Judaism as essential for Christian self-understandingPost-supersessionist theology reshaping interfaith relations and Christian identityImplications for law observance, Christian Seders, and Jewish-Gentile church lifeAbrahamic faiths and typology: getting Christianity and Judaism right as foundation for interreligious dialogueProduction NotesThis episode was made possible by the generous support of the Tyndale House FoundationThis podcast featured R. Kendall SoulenEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Alexa Rollow and Emily BrookfieldA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

On the sidelines of the UN General Assembly, AJC hosted a conversation with Jason Greenblatt, a key architect of the Abraham Accords, and former U.S. Ambassador to Israel Dan Shapiro. They discussed the challenges threatening regional stability, from unilateral moves on Palestinian statehood to political pressures within Israel, and underscored what's at stake—and what it will take—to expand the Abraham Accords and advance peace. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC.  Episode lineup: Dan Shapiro (1:00) Jason Greenblatt (18:05) Full transcript: https://www.ajc.org/news/podcast/accords-of-tomorrow-architects-of-peace-episode-5 Resources: AJC.org/ArchitectsofPeace - Tune in weekly for new episodes. AJC.org/AbrahamAccords - The Abraham Accords, Explained AJC.org/CNME - Find more on AJC's Center for a New Middle East Listen – AJC Podcasts: AJC.org/ForgottenExodus AJC.org/PeopleofthePod Follow Architects of Peace on your favorite podcast app, and learn more at AJC.org/ArchitectsofPeace You can reach us at: podcasts@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript: Manya Brachear Pashman: In September 2020, the world saw what had been years – decades – in the making: landmark peace agreements dubbed the Abraham Accords – normalizing relations between Israel and two Arabian Gulf states, the United Arab Emirates and the Kingdom of Bahrain. Later, in December, they were joined by the Kingdom of Morocco. Five years later, AJC is pulling back the curtain to meet key individuals who built the trust that led to these breakthroughs and turning the spotlight on some of the results. Introducing the Architects of Peace. On the sidelines of the United Nations General Assembly in September, American Jewish Committee hosted conversations with former Middle East envoy Jason Greenblatt, a key architect of the Abraham Accords, and former U.S. Ambassador to Israel Dan Shapiro:. Both diplomats discussed the dangers threatening peace in the region, including some countries' unilateral calls for Palestinian statehood. They shared what's at stake and what it will take to expand the Abraham Accords and make progress toward peace in the region. We're including those conversations as part of our series.  AJC's Chief Strategy and Communications Officer Belle Yoeli starts us off with Ambassador Shapiro. Belle Yoeli:  Ambassador Shapiro, thank you so much for being with us. We're going to speak primarily about unilateral recognition of Palestinian statehood, but I, of course, want to ask you a couple of questions, because you have so much to share with us before we dive in.  First and foremost, as we've said, It's been almost two years, and at AJC, we're all about optimism and playing the long game, as you know, but it does feel like the challenges for the Jewish community and the state of Israel continue to build. And of course, the war looms very large. What is your analysis of the geopolitical horizon for the war in Gaza. Dan Shapiro:  First, thanks for having me. Thank you to American Jewish Committee and to Ted and everybody for all you do. Thank you, Ruby [Chen], and the families, for the fellowship that we can share with you in this goal. I'll just say it very simply, this war needs to end. The hostages need to come home. Hamas needs to be removed from power. And aid needs to surge into Gaza and move forward with a reconstruction of Gaza for Palestinians who prepare to live in peace with Israel. This is something that is overdue and needs to happen. I think there have been a number of missed opportunities along the way. I don't say this in a partisan way. I think President Trump has missed opportunities at the end of the first ceasefire, when the first ceasefire was allowed to expire after the Iran strike, something I strongly supported and felt was exactly the right thing to do. There was an opening to create a narrative to end the war. I think there have been other missed opportunities. And I don't say in a partisan way, because the administration I served in, the Biden administration, we made mistakes and we missed opportunities. So it can be shared. that responsibility.  But what I do think is that there is a new opportunity right now, and we saw it in President Trump's meeting with Arab leaders. It's going to take very significant, deft, and sustained diplomatic effort. He's got a good team, and they need to do the follow through now to hold the Arabs to their commitments on ensuring Hamas is removed from power, on ensuring that there's a security arrangement in Gaza that does not leave Israel vulnerable to any possibility of a renewal of hostilities against it. And of course, to get the hostages released. That's pressure on the Arabs. And of course, he's got a meeting coming up with Prime Minister Netanyahu, and I do think he's going to need to lean on Prime Minister Netanyahu to overcome the resistance that he has to deal with in his cabinet, from those who want to continue the war or who those who rule out any role of any kind for the Palestinian Authority in something that will follow in the day after in Gaza.  So there is a real opportunity here. Once the war is over, then we have an opportunity to get back on the road that we were on. Two years ago at this UN General Assembly, I was serving as the Biden administration's Senior Advisor on regional integration, the first State Department position to hold that, trying to follow through on the excellent work that Jason Greenblatt and Jared Kushner and, of course, President Trump did in the first term in achieving the Abraham Accords. And we were building out the Negev Forum. And in fact, at that UNGA meeting, we had planned the next ministerial meeting of the Negev Forum. It was to take place October 19 in Marrakesh. Obviously, no one ever heard about that summit. It didn't happen. But getting back on the road to strengthening and expanding the Abraham Accords, to getting Saudi Arabia to the table as a country that will normalize relations with Israel, to expanding regional forums like the Negev Forum. Those are all still within reach, but none of them are possible until the war ends, till the hostages are home, till Hamas is removed from power.  Belle Yoeli:  Absolutely. And we look forward to talking more about the day after, in our next segment, in a segment coming up. Ambassador, you just got back from Israel. Can you tell us about your experience, the mood, what's the climate like in Israel? And any insights from your meetings and time that you think should be top of mind for us? Dan Shapiro:  I think what was top of mind for almost every Israeli I spoke to was the hostages. I spent time in the hostage square in Tel Aviv, spent time with Ruby, spent time with other hostage families, and everywhere you go as everybody who spin their nose, you see the signs, you hear the anxiety. And it's getting deeper because of the time that people are worried is slipping away for, especially for those who are still alive, but for all of those hostages to be returned to their families, so deep, deep anxiety about it, and candidly, some anger, I think we just heard a little bit of it toward a government that they're not sure shares that as the highest priority. There's a lot of exhaustion. People are tired of multiple rounds of reserve duty, hundreds of days. Families stressed by that as well the concern that this could drag on with the new operation well into next year. It's allowed to continue. It's a lot of worry about Israel's increased isolation, and of course, that's part of the subject. We'll discuss how countries who have been friends of Israel, whether in the region or in Europe or elsewhere, are responding in more and more negative ways, and Israel, and all Israelis, even in their personal lives, are feeling that pinch. But there's also some, I guess, expectant hope that President Trump, who is popular in Israel, of course, will use his influence and his regional standing, which is quite significant, to put these pieces together. Maybe we're seeing that happening this week. And of course, there's some expectant hope, or at least expectant mood, about an election next year, which will bring about some kind of political change in Israel. No one knows exactly what that will look like, but people are getting ready for that. So Israelis are relentlessly forward, looking even in the depths of some degree of anxiety and despair, and so I was able to feel those glimmers as well. Belle Yoeli:  And relentlessly resilient, absolutely resilient. And we know that inspires us. Moving back to the piece on diplomatic isolation and the main piece of our conversation, obviously, at AJC, we've been intensely focused on many of the aspects that are concerning us, in terms of unfair treatment of countries towards Israel, but unilateral recognition of Palestinian state is probably the most concerning issue that we've been dealing with this week, and obviously has gotten a lot of attention in the media. So from your perspective, what is this really all about? Obviously, this, this has been on the table for a while. It's not the first time that countries have threatened to do this, but I think it is the first time we're time we're seeing France and other major countries now pushing this forward in this moment. Is this all about political pressure on Israel? Dan Shapiro:  Well, first, I'll say that I think it's a mistake. I think it's an ill advised set of initiatives by France, by Canada, Australia, UK and others. It will change almost it will change nothing on the ground. And so to that sense, it's a purely rhetorical step that changes nothing, and probably does little, if anything, to advance toward the stated goal of some sort of resolution of the Israeli Palestinian conflict. And in many ways, it may actually set it back in part because of the way it appears to and certainly many Israelis understand it too. And I'm sorry to say, many Arabs understand it to reward Hamas. Hamas is celebrating it as an achievement of October 7, and that October 7 will find its place in the pantheon of the Palestinian Liberation story that should never be allowed to happen. So doing it this way, doing it without conditioning it on the release of hostages, on the disarming and removal of Hamas from Gaza, is a mistake. And of course, it tells Israelis that their very legitimate concerns about obviously the hostages, but also that some future Palestinian state, wherever and whatever form it might take, could become a threat to them from other parts, from parts of the West Bank, as it was from Gaza on October 7. And you cannot get to that goal unless you're willing to engage the Israeli public on those concerns, very legitimate concerns, and address them in a very forthright way.  So I think it's a mistake. I'm sure, to some degree, others have made this observation. It is motivated by some of the domestic political pressures that these leaders feel from their different constituencies, maybe their left, left wing constituencies, some right wing constituencies, and some immigrant constituencies. And so maybe they're responding to that. And I think that's, you know, leaders deal with those types of things. I think sometimes they make bad decisions in dealing with those types of pressures. I think that's the case here, but I it's also the case. I think it's just fair to say that in the absence of any Israeli Government articulated viable day after, plan for Gaza, something we were urged Israel to work with us on all the time. I was serving in the Biden administration, and I think the Trump administration has as well, but it's remained blurry. What does what is that vision of the day after? Not only when does it start, but what does it look like afterwards? And is it something that Arab States and European states can buy into and get behind and and put their influence to work to get Hamas out and to do a rebuild that meets the needs of both Israelis and Palestinians. There hasn't been that. And so that could have been a way of satisfying some of those domestic pressures, but it wasn't really available. And so I think some of the leaders turn to this ill advised move instead. Belle Yoeli:  So perhaps catering to domestic political concerns and wanting to take some sort of moral high ground on keeping peace alive, but beyond that, no real, practical or helpful outcomes, aside from setting back the cause of peace? Dan Shapiro:  I think it has limited practical effects. Fact, I think it does tell Israelis that much of the world has not internalized their legitimate concerns, and that they will be, you know, cautious at best for this. Everybody knows that there are many Israelis who have been long standing supporters of some kind of two state resolution to the Israeli Palestinian conflict. And post October 7, they've, they don't still hold that position, or at least they say, if it can happen, it's going to take a long time, it's going to look very different. And I think that actually is some a real practical takeaway, that if we are going to talk about some future establishment of a Palestinian state and some two state arrangement, certainly separation between Israelis and Palestinians, so they don't try to live intermixed in a way that they govern each other. I think that is that is desirable, but it's not necessarily going to look like two state outcomes that were envisioned in the Oslo period, in the 90s and the 2000s it's going to look different. It's going to take longer. And so that is something that I think we have to make sure is understood as people raise this initiative, that their goal is not the goal of 1993 it's going to have to look different, and it's going to have to take longer. Belle Yoeli:  So as more and more countries have sort of joined this, this move that we find to be unhelpful, obviously, a concern that we all have who are engaged in this work is that we've heard response, perhaps, from the Israelis, that there could be potential annexation of the West Bank, and that leads to this sort of very, very, even more concerning scenario that all of the work that you were discussing before, around the Abraham Accords, could freeze, or, perhaps even worse, collapse. What's your analysis on that scenario? How concerned should we be based on everything that you know now and if not that scenario? What else should we be thinking about? Dan Shapiro:  We should be concerned. I was actually in Israel, when the UAE issued their announcement about four weeks ago that annexation in the West Wing could be a red line, and I talked to a very senior UAE official and tried to understand what that means, and they aren't, weren't prepared to or say precisely what it means. It doesn't necessarily mean they're going to break off relations or end the Abraham Accords, but that they would have to respond, and there's a limited range of options for how one could respond, with moving ambassadors or limiting flights or reducing certain kinds of trade or other visits. Nothing good, nothing that would help propel forward the Abraham accords and that particular critical bilateral relationship in a way that we wanted to so I think there's risk. I think if the UAE would take that step, others would probably take similar steps. Egypt and Jordan have suggested there would be steps. So I think there's real risk there, and I think it's something that we should be concerned about, and we should counsel our Israeli friends not to go that route. There are other ways that they may respond. In fact, I think we've already seen the Trump administration, maybe as a proxy, make some kind of moves that try to balance the scales of these unilateral recognitions. But that particular one, with all of the weight that it carries about what how it limits options for future endpoints, I think would be very, very damaging. And I don't think I'm the only one. Just in the last hour and a half or so, President Trump, sitting in the Oval Office, said very publicly that he, I think you said, would not allow Netanyahu to do the Analyze annexation of the West Bank. I think previously, it was said by various people in the administration that it's really an Israeli decision, and that the United States is not going to tell them what to do. And that's perfectly fine as a public position, and maybe privately, you can say very clearly what you think is the right course, he's now said it very publicly. We'll see if he holds to that position. But he said it, and I think given the conversations he was having with Arab leaders earlier this week, given the meeting, he will have his fourth meeting. So it's obviously a very rich relationship with Prime Minister Netanyahu on Monday, I think it's clear what he believes is necessary to get to the end of this war and not leave us in a worse position for trying to get back on the road to his goals. His goals of expanding the Abraham accords his great achievement from the first term, getting Saudi Arabia to normalize relations, of course, getting hostages released and getting Arabs involved in the reconstruction of Gaza in a way that Gaza can never become the threat it was again on October 7, those are his goals. They'll be well served by the end of the war that I described earlier, and by avoiding this cycle that you're referencing. Belle Yoeli:  Putting aside the issue of unilateral recognition, I think we've seen in our work with our Israeli counterparts, sort of differences in the political establish. Around how important it is in thinking about the day after and seeing movement on the Palestinian issue. And we've seen from some that they perhaps make it out that it's not as important that the Palestinian having movement towards a political path. It's not necessarily a have to be front and center, while others seem to prioritize it. And I think in our work with Arab countries, it's very clear that there does have to be some tangible movement towards the political aspirations for the Palestinian for there to really be any future progress beyond the Abraham accords. What's your take? Dan Shapiro:  My take is that the Arab states have often had a kind of schizophrenic view about the Palestinian issue. It's not always been, maybe rarely been their highest priority. They've certainly had a lot of disagreements with and maybe negative assessments of Palestinian leaders, of course, Hamas, but even Palestinian Authority leaders. And so, you know, it's possible to ask the question, or it has been over time, you know, how high do they prioritize? It? Certainly those countries that stepped forward to join the Abraham accords said they were not going to let that issue prevent them from advancing their own interests by establishing these productive bilateral relations with Israel, having said that there's no question that Arab publics have been deeply, deeply affected by the war in Gaza, by the coverage they see they unfortunately, know very little about what happened on October 7, and they know a lot about Israeli strikes in Gaza, civilian casualties, humanitarian aid challenges, and so that affects public moods. Even in non democratic countries, leaders are attentive to the views of their publics, and so I think this is important to them. And every conversation that I took part in, and I know my colleagues in the Biden administration with Arab states about those day after arrangements that we wanted them to participate in, Arab security forces, trainers of Palestinian civil servants, reconstruction funding and so forth. They made very clear there were two things they were looking for. They were looking for a role for the Palestinian Authority, certainly with room to negotiate exactly what that role would be, but some foothold for the Palestinian Authority and improving and reforming Palestinian Authority, but to have them be connected to that day after arrangement in Gaza and a declared goal of some kind of Palestinian state in the future.  I think there was a lot of room in my experience, and I think it's probably still the case for flexibility on the timing, on the dimensions, on some of the characteristics of that outcome. And I think a lot of realism among some of these Arab leaders that we're not talking about tomorrow, and we're not talking about something that might have been imagined 20 or 30 years ago, but they still hold very clearly to those two positions as essentially conditions for their involvement in getting to getting this in. So I think we have to take it seriously. It sounds like President Trump heard that in his meeting with the Arab leaders on Tuesday. It sounds like he's taking it very seriously. Belle Yoeli:  I could ask many more questions, but I would get in trouble, and you've given us a lot to think about in a very short amount of time. Ambassador Shapiro, thank you so much for being with us. Dan Shapiro:  Thank you. Thank you everybody.  Manya Brachear Pashman: As you heard, Ambassador Shapiro served under President Obama. Now AJC's Chief Policy and Political Affairs Officer Jason Isaacson speaks with Jason Greenblatt, who served under President Trump. But don't expect a counterpoint. Despite their political differences, these two men see eye to eye on quite a bit. Jason Isaacson: Jason first, thank you for the Abraham Accords. The work that you did changed the history of the Middle East. We are so full of admiration for the work of you and your team. Jared Kushner. Of course, President Trump, in changing the realities for Israel's relationship across the region and opening the door to the full integration of Israel across the region.  It's an unfinished work, but the work that you pioneered with the President, with Jared, with the whole team, has changed the perspective that Israel can now enjoy as it looks beyond the immediate borders, Jordan and Egypt, which has had relations with a quarter a century or more, to full integration in the region. And it's thanks to you that we actually are at this point today, even with all the challenges. So first, let me just begin this conversation by just thanking you for what you've done.  Jason Greenblatt: Thank you. Thank you, and Shana Tova to everybody, thank you for all that you do. Jason Isaacson: Thank you. So you were intimately involved in negotiations to reach normalization agreements between Israel and the Kingdom of Morocco, the Kingdom of Bahrain, of course, the United Arab Emirates. Can you take us behind the scenes of these negotiations? At what point during the first term of President Trump did this become a priority for the administration, and when did it seem that it might actually be a real possibility? Jason Greenblatt: So I have the benefit, of course, of looking backward, right? We didn't start out to create the Abraham Accords. We started out to create peace between the Israelis and the Palestinians, which, as Dan knows, and so many people here know, including you Jason, seems to be an impossible task. But I would say that if I follow the breadcrumbs, my first meeting with Yousef Al Otaiba was a lunch, where it was the first time I actually ever met an Emirati, the first time I understood the psychology of the Emiratis. And others. I realized that the world had changed tremendously.  Everything that you heard about anti-Israel wasn't part of the conversation. I'll go so far as to say, when I went to the Arab League Summit that took place in Jordan in March of 2017 where I met every foreign minister. And I'm not going to tell you that I loved many of those meetings, or 85% of the conversation, where it wasn't exactly excited about Israel and what Israel stood for. There were so many things in those conversations that were said that gave me hope.  So it was multiple years of being in the White House and constantly trying to work toward that. But I want to go backwards for a second, and you touched on this in your speech, there are many parents and grandparents of the Abraham Accords, and AJC is one of those parents or grandparents. There are many people who work behind the scenes, Israeli diplomats and so many others. And I'm sure the Kingdom of Morocco, where the architecture was built for something like the Abraham Accords, everybody wanted regional peace and talked about Middle East peace. But we were fortunate, unfortunately for the Palestinians who left the table, which was a big mistake, I think, on their part, we're very fortunate to take all of that energy and all of that hard work and through a unique president, President Trump, actually create that architecture.  On a sad note, I wouldn't say that when I left the White House, I thought I'd be sitting here thinking, you know, five years out, I thought there'd be lots of countries that would already have signed and all the trips that I take to the Middle East, I thought would be much. Now they're easy for me, but we're in a very, very different place right now. I don't think I ever would have envisioned that. Jason Isaacson: Thank you. The administration has talked a great deal about expanding the Abraham Accords, of course, and as have we. Indeed, at an AJC program that we had in Washington in February with Special Envoy Steven Witkoff, he talked publicly for the first time about Lebanon and Syria joining the Accords. Obviously, with both of those countries, their new political situation presents new possibilities.  However, the ongoing war in Gaza, as we've been discussing with Ambassador Shapiro, and Israel's actions, including most recently striking Hamas in Doha, have further isolated Israel in the region and made an expansion of the accords harder to envision. At least, that's the way it seems. Given the current situation in the Middle East. Do you think the Trump administration can be successful in trying to broker new agreements, or do the current politics render that impossible in the short term? How hopeful are you? Jason Greenblatt: So I remain hopeful. First of all, I think that President Trump is a unique president because he's extremely close to the Israeli side, and he's very close to the Arab side. And he happens to have grandchildren who are both, right. I think, despite this terrible time that we're facing, despite hostage families, I mean, the terrible things that they have to live through and their loved ones are living it through right now, I still have hope. There's no conversation that I have in the Arab world that still doesn't want to see how those Abraham Accords can be expanded. Dan, you mentioned the Arab media. It's true, the Arab world has completely lost it when it comes to Israel, they don't see what I see, what I'm sure all of you see.  I'm no fan of Al Jazeera, but I will say that there are newspapers that I write for, like Arab News. And when I leave the breakfast room in a hotel in Riyadh and I look at the headlines of, not Al Jazeera, but even Arab News, I would say, Wow, what these people are listening to and reading, what they must think of us. And we're seeing it now play out on the world stage. But despite all that, and I take my kids to the Middle East all the time, we have dear friends in all of those countries, including very high level people. I've gotten some great Shana Tovas from very high level people. They want the future that was created by the Abraham Accords. How we get there at this particular moment is a big question mark. Jason Isaacson: So we touched on this a little bit in the earlier conversation with Dan Shapiro:. Your team during the first Trump administration was able to defer an Israeli proposal to annex a portion of the West Bank, thanks to obviously, the oped written by Ambassador Al Otaiba, and the very clear position that that government took, that Israel basically had a choice, normalization with the UAE or annexation. Once again, there is discussion now in Israel about annexation. Now the President, as Ambassador Shapiro just said, made a very dramatic statement just a couple of hours ago. How do you see this playing out? Do you think that annexation is really off the table now? And if it were not off the table, would it prevent the continuation of the agreements that were reached in 2020 and the expansion of those agreements to a wider integration of Israel in the region? Jason Greenblatt: To answer that, I think for those of you who are in the room, who don't know me well, you should understand my answer is coming from somebody who is on the right of politics, both in Israel and here. In fact, some of my Palestinian friends would say that sometimes I was Bibi's mouthpiece. But I agree with President Trump and what he said earlier today that Dan had pointed out, I don't think this is the time. I don't think it's the place. And I was part of the team that wrote the paperwork that would have allowed Israel to . . . you use the word annexation. I'll say, apply Israeli sovereignty. You'll use the word West Bank, I'll use Judea, Samaria.  Whatever the label is, it really doesn't matter. I don't think this is the time to do it. I think Israel has so many challenges right now, militarily, hostages, there's a million things going on, and the world has turned against Israel. I don't agree with those that are pushing Bibi. I don't know if it's Bibi himself, but I hope that Bibi could figure out a way to get out of that political space that he's in. And I think President Trump is making the right call. Jason Isaacson: So, I was speaking with Emirati diplomats a couple of days ago, who were giving me the sense that Israel hasn't gotten the message that the Palestinian issue is really important to Arab leaders. And we talked about this with Ambassador Shapiro earlier, that it's not just a rhetorical position adopted by Arab leaders. It actually is the genuine view of these Arab governments. Is that your sense as well that there needs to be something on the Palestinian front in order to advance the Abraham Accords, beyond the countries that we've established five years ago? Jason Greenblatt: You know, when I listened to Dan speak, and I told him this after his remarks, I'm always reminded that even though we disagree around the edges on certain things, if you did a Venn diagram, there would be a lot of overlap. I agree with how he sees the world. But I want to take it even back to when I was in the White House.  There are many times people said, Oh, the Arabs don't care about the Palestinians. They don't care. We could just do whatever we want. It's not true. They may care more about their own countries, right? They all have their visions, and it's important to them to advance their own visions. The Palestinian cause may not have been as important, but there is no way that they were going to abandon the Palestinians back then, and I don't think the UAE or the Kingdom of Morocco or others having entered into the Abraham Accords, abandoned the Palestinians. I think that was the wrong way to look at it, but they are certainly not going to abandon the Palestinians now. And I think that how Dan described it, which is there has to be some sort of game plan going forward. Whether you want to call it a state, which, I don't like that word, but we can't continue to live like this. I'm a grandfather now of three. I don't want my grandchildren fighting this fight. I really don't. Is there a solution?  Okay, there's a lot of space between what I said and reality, and I recognize that, but it's incumbent on all of us to keep trying to figure out, is there that solution? And it's going to include the Palestinians. I just want to close my answer with one thing that might seem odd to everybody. I'm not prone to quoting Saeb Erekat, who I disagreed with, the late Saeb Erekat, who I disagreed with just about on everything, but he used to tell me, Jason, the answer isn't in the Koran, it's not in the Torah, it's not in the Christian Bible, and the Israelis and the Palestinians are not leaving the space. So let's figure out a solution that we could all live with. So that's how I see it. Jason Isaacson: Thank you for that. One last question. I also heard in another conversation with other em righty diplomats the other day that the conflict isn't between Arabs and Israelis or Arabs and Jews, it's between moderates and extremists, and that the UAE is on the side of the moderates, and Morocco is on the side of the moderates, and the Kingdom of Bahrain is on the side of the moderates, and Israel is on the side of the moderates. And that's what we have to keep in our minds.   But let me also ask you something that we've been saying for 30 years across the region, which is, if you believe in the Palestinian cause, believe in rights for the Palestinians, you will advance that cause by engaging Israel, not by isolating Israel. Is that also part of the argument that your administration used five years ago? Jason Greenblatt: 100%. I think, I mean, I kept pushing for it and eventually they did it, for the Israelis and the Arabs to engage directly. Yes, the US plays a role, and they could play a moderating role. They could play somewhat of a coercive role. Nobody's going to force the Israelis, or frankly, even the Palestinians, to do anything they don't want to do, but getting them in the room so there are no missed signals, no missed expectations, I think, is the key part of this solution. I'm still hopeful, just to go back to your prior question, that they could get the right people in the room and somebody like President Trump, together with Emirati diplomats, Moroccan diplomats and others. They could talk rationally, and sanely, and appropriately, and we'll get somewhere good. Jason Isaacson: Ok, look ahead. We just marked the fifth anniversary of the Abraham Accords. Will there be a 10th Anniversary of the Abraham Accords, and will it look the same that it is now? Jason Greenblatt: No, I think it's going to be better. Yes, I think there's going to be a 10th Anniversary. I think there will be challenges. But maybe the best way I could answer this is, when the, I'll call it, the beeper incident in Lebanon happened. Okay, quite, quite a feat. I was in a conference room at a client of mine in the Middle East. Most of the room was filled with Lebanese Arabs, Christians and Muslims and some Druze. And it was unusual for everybody's phone to buzz at once, because I'm usually following the Israeli and American news. They're following Arab news. All the phones buzz. So somebody stopped talking, and we all picked up our phone to look at it. And I'm looking at the headlines thinking, oh, boy, am I in the wrong room, right?  And after a minute or so of people kind of catching their breath, understanding what happened, two or three of them said, wow, Jason. Like, that's incredible. Like, you know, I wasn't in the White House anymore, but they also want a different future, right? They are sick and tired of Lebanon being a failed state. Their kids are like my kids, and they're just . . . they're everything that they're building is for a different future, and I see that time and time again. So to go back to the UAE diplomats comment, which I hear all the time as well. It really is a fight of moderates against extremists. The extremists are loud and they're very bad. We know that, but we are so much better. So working together, I think we're going to get to somewhere great. Jason Isaacson: Very good. Okay. Final question. You can applaud, it's okay. Thank you for that. Out of the Abraham Accords have grown some regional cooperation agreements. I too, you too, IMEC, the India, Middle East, Europe, Economic corridor. Do you see that also, as part of the future, the creation of these other regional agreements, perhaps bringing in Japan and Korea and and other parts of the world into kind of expanding the Abraham Accords? In ways that are beneficial to many countries and also, at the same time, deepening the notion of Israelis, Israel's integration in the region. Jason Greenblatt: 100% and I know I think AJC has been very active on the IMEC front. People used to say, Oh, this is not an economic peace. It isn't an economic peace, but nor is economics not a very important part of peace. So all of these agreements, I encourage you to keep working toward them, because they will be needed. In fact, one of the fights that I used to have with Saeb Erekat and President Abbas all the time is, I know you're not an economic issue, but let's say we manage to make peace. What's going to happen the next day? You need an economic plan. Let's work on the economic plan. So whether it's IMEC or something else, just keep working at it. Go, you know, ignore the bad noise. The bad noise is here for a little while, unfortunately, but there will be a day after, and those economic agreements are what's going to be the glue that propels it forward. Jason Isaacson: Jason Greenblatt, really an honor to be with you again. Thank you.  Manya Brachear Pashman: In our next episode of the series, we will explore more of the opportunities and challenges presented by the Abraham Accords and who might be the next country to sign the landmark peace agreement.  Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jason Isaacson, Sean Savage, and the entire AJC team for making this series possible.  You can subscribe to Architects of Peace on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/ArchitectsofPeace. The views and opinions of our guests don't necessarily reflect the positions of AJC. You can reach us at podcasts@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us. Music Credits: Middle East : ID: 279780040; Composer: Eric Sutherland Inspired Middle East: ID: 241884108; Composer: iCENTURY Mystical Middle East: ID: 212471911; Composer: Vicher

Sixteenth Sunday After PentecostSeptember 28, 2025

I feel we are experiencing a schizophrenic time in our culture where we adamantly believe in our opinions and perspectives, but we have very little true belief in ourselves. We are increasingly insecure and fragile and thus offended and threatened by everything. People seem scared of other people and I'm concerned it belies an innate fear of themselves as well. I grew up entrenched in the Christian Bible which called us to “love our neighbor as ourselves.” But what if one does not…love themselves? Can we loathe ourselves and really love anyone authentically? In this podcast I sat down with Dr. Wendi Zimmer. Wendi is a #1 bestselling author, mindset expert, professor at Texas A&M University, educational consultant, and the owner of Learning Engaged. Wendi has her own story of struggling with imposter syndrome and self-doubt for many years. She ultimately developed a system to shift her mindset through a concept of self-belief and now spends her time guiding others to do the same. Her new book is titled, Force Continuum: How to Shift Your Mindset to Transform Your Life. A main structure that we walk and talk through is 1) Mindset - what do you want to believe about yourself? 2) Identity - How do you want to be seen? 3) Habits - what do you need to do to get what you want? and 4) Energy - what do you want to spend your time doing? I felt this was a very practical concept on auditing the key areas of our lives and tactfully addressing our mindset. Sign up for your $1/month trial period at shopify.com/kevin Go to shipstation.com and use code KEVIN to start your free trial. Learn more about your ad choices. Visit megaphone.fm/adchoices

Remember a few years ago when we were using this phrase “social distancing.” We were told to stay six feet away from other humans when out in public. That you were endangering people if you got too close. That for safety reasons, we must stay six feet away at all times.Well what if I told you that God respects social distancing. If you want God to stay six feet away, God will stay six feet away.If you want God a hundred miles away, God will stay a hundred miles away.And if you want God up close and personal God will be up close and personal.What am I talking about? I'm talking about a principle we see in James 4:8, Proverbs 8:17, and what we'll be looking at right here today in Zechariah 1.How close do you want God? How can you get more of God in your life? I'll help you figure that out today on the God and His Prophets podcast.Need to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

Are you curious about the hidden threads that connect the world's spiritual traditions? In this week's episode, Richard and I explore a secret narrative, hidden in the Christian Bible –… #170 – The One God of the Ancient Masters of the East and the West Copyrighted content - originally published by The Aetherius Society

Here are some facts about the book of Zechariah:Lots of Zechariahs in Scripture- at least 25, maybe 30The most prominent are the author of the Book of Zechariah, and the father of John the Baptist.It's the 11th minor prophet, and 38th book of the Old Testament- second to last book of the Old TestamentChronologically, the OT closes with a Zechariah, the NT opens with oneHe is the most “major” of the minor prophets, with 14 chapters He uses the phrase “Lord of Hosts” more than anyone else in the Bible- 50 times in 14 chaptersZechariah has the most Messianic prophecies of Jesus of all the minor prophetsIn fact, he probably has the most prophecies about the Second Coming of Jesus, not just the first. We are going to talk A LOT about the future as we study this book, because Zechariah is the next verse-by-verse Bible study we're undertaking on the God and His Prophets podcast.Need to get in touch with me? Reach me at GodAndHisProphetsPodcast@gmail.comIf you're looking for a Bible study podcast that goes deep into the major and minor prophets, God and His Prophets offers a verse by verse Bible study through these powerful Old Testament writings. Each episode explores the prophecy in the Bible, from the Book of Ezekiel study and later in Zechariah, helping listeners in understanding prophetic books and seeing their relevance today. We also connect the prophets' words to end times Bible teaching and highlight connections to Revelation, giving you a Christian Bible commentary that equips you for spiritual insight and growth.

In today's episode, we take a deep dive into the essence of early Christianity—before it became intertwined with the Roman Empire and cult of Messianic Judaism. We're stripping away the grandeur, the pageantry, and the complex theology of later traditions to explore a simpler, more intimate form of the faith. This is a time when Christianity was defined not by cathedrals or massive religious institutions, but by small house churches, humble leaders, and a singular gospel.Join us as we discuss the Pre-Nicene Christians, who were not bound by the later, Judaized versions of Christianity but held firm to a faith centered on Paul's singular gospel, written in 34 A.D., long before the four anonymous gospel accounts we know today. This early Christian movement was focused on the teachings of Jesus, with an emphasis on the concept of God as "Our Father" and a direct connection between Christ's earthly life and his divine nature.We'll also take a closer look at the first Christian Bible, as transcribed by Saint Marcion in 144 A.D.—an early canon free from the Old Testament's Torah scriptures. The Pre-Nicene Christian way of life was one of simplicity, with house churches and presbyters at the forefront. These early believers lived in relative anonymity, using their home gatherings to avoid persecution from the Roman Empire, which sought to stamp out the faith. In fact, we'll explore the fascinating history of the Dura-Europos house church, the oldest Christian house church in the world, and the artifacts that reveal how these early communities worshipped in secrecy.Finally, we'll reflect on the role of the presbyter—how these leaders, unlike today's priests, were grounded solely in Christian teachings, never distracted by the merging of Judeo-Christian traditions that would come centuries later.This episode takes you back to a time when Christianity was not a state religion but a humble, resilient movement that survived through simplicity and faith. Tune in for a fresh perspective on the early days of Christianity—before it became what we know today.The first Christian Bible of 144 A.D.https://www.theveryfirstbible.org/Presbyter Traininghttps://www.marcionitechurch.org/Presbyter-Training.htmlMass, Baptism, and Prayers of the First Christians (2020)https://payhip.com/b/7ZQqJournal of Pre-Nicene Christian Studies ISSN: 3068-8469https://journal.pre-nicene.org/Marcionite Churchhttps://www.marcionitechurch.org/Pre-Nicene Christian Ecclesiahttps://www.pre-nicene.org/Watch Marcionite Masshttps://www.youtube.com/@EgliseMarcioniteWilliams, R. "House Churches and the Architecture of Early Christianity." Studies in Church History, 10, 2010.Le Bas, Philippe, & Waddington, William Henry. Greek Inscriptions Collected in Asia Minor, Volume 3. 1870.The Very First Bible (2020). Edited and translated by the Marcionite Church. ISBN: 0578641593.Trevett, Christine. The Presbyters: A Study of Early Church Leadership. Cambridge University Press, 1996.Follow us on Twitter: https://x.com/PreNicene_TVand on YouTube: https://www.youtube.com/@prenicenetv

A deep, personal devotional from Vivian Bricker. When life unraveled after the death of her mother, Vivian found herself standing at a spiritual crossroads. Her story is honest, raw, and deeply relatable. She trusted Jesus for salvation—but everyday faith? That was harder. Like many of us, she knew the truth in her head before it reached her heart. She believed God could heal and redeem, but wrestled with why He hadn’t stopped the pain in the first place. Yet through grief, studying Scripture, and time in His presence, her fragile faith grew into deep trust—one small act of belief at a time. ✨ Highlights: We often trust God with eternity but struggle to trust Him with tomorrow. True faith isn’t blind; it’s based on knowing God’s heart and seeing His faithfulness. Jesus still turns toward us, sees us, and says, “Take heart, daughter.” Faith grows when we take our pain to Jesus instead of pushing Him away.

Commissioned in 1604 and published in 1611 by authorization and sponsorship of British King James the First, the King James Bible is an English translation of the Christian Bible for the Church of England. Noted for its "majesty of style", the King James Version (KJV) has been described as one of the most important books in English culture and a driving force in the shaping of the English-speaking world. Check out the YouTube version of this episode at https://youtu.be/ElNEfUJckrM which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. King James Version (KJV) Bibles available at https://amzn.to/3jOQna7 ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Mark's TIMELINE Video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio Credit: The Story of the King James Bible with James Naughtie (BBC Radio 4). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Wil'Liam Hall is a son of a preacher. He's also a former preacher. But a series of events led him to reject the Christian Bible, spurn Messianic Judaism and embrace the Jewish faith. But he's not a convert to Judaism. He's a Ben Noach, or “Son of Noah.” This is his story. Saturday to Shabbos […]

As acceptance of The Very First Bible of 144 A.D. begins to go mainstream, the world of academia is trying to keep pace with the underlying theological implications. Are they getting it right? In this clip from In-Depth With Academia we find a warm but somewhat guarded review of the first Christian canon.Notes & Links:https://www.academia.edu/https://www.theveryfirstbible.org/More episodes on PreNicene Radio:https://www.pre-nicene.org/PreNicene-Radio.html

Joe Friedman was raised in a family that was proud of their ancestry and devoted to their Jewish community and way of life. But even though Joe spent much of his life as a devoted Jew, practicing rabbinical rules and trying to earn favor with God, something still seemed to be missing. After attending a cult meeting, Joe was so unsettled by the cult's depiction of Jesus, he decided to read a Christian Bible for the first time… and had no idea what God was about to do. Show notes here⁠: https://compelledpodcast.com/episodes/joe-friedman/ ++++++++++++ Compelled is a seasonal podcast using gripping, immersive storytelling to celebrate the powerful ways God is transforming Christians around the world. These Christian testimonies are raw, true, and powerful. Be encouraged and let your faith be strengthened! Want to support the show? Either make a one-time gift, or become a Monthly Partner at: ⁠https://compelledpodcast.com/donate⁠ Perks of being a Monthly Partner include: EARLY ACCESS to each new Compelled episode 1 week early! FULL LIBRARY of our unedited, behind-the-scenes interviews with each guest... over 100+ hours of additional stories and takeaways! Become a Monthly Partner by selecting the "Monthly" option during check-out.  Show notes, emails, and more at: ⁠https://compelledpodcast.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices

There is perhaps no subject matter more controversial than the varied opinions amongst 'scholars' and lay-people alike concerning the Christian Bible.  Is it historical to be taken literal or allegorical wherein characters & events represent abstract ideas or moral principles?  And what of the political cherry-picking of the Vatican or the likes of King James whose biblical makeover justified tighter reigns over his Earthly kingdom.  The significant time lapse between alleged historical events and the actual transcribing of those events through the 'inspired' pens of scriptural authors adds more fuel to the celestial fires.  An examination of the Alphabet in Genesis through the mathematical lens of Stan Tenen adds a Toroidal twist into the mix, but don't forget the monumental work of Anatoly T. Fomenko that casts shade on any timeline, Biblical or otherwise. Enter the את Cepher Bible.  Dr. Stephen Pidgeon, the founder, President, and Chief Executive Officer of Cepher Publishing Group, LLC is our esteemed guest on this very special Alfacast.  Is there more to the story of Creation?  Why are there no books from the 4000:14 years between the old and new testaments?  It is Dr. Stephen's contention that the bible is incomplete, while contemporary western bible editors have either removed or intentionally left out key components altogether. The Cepher is a comprehensive restoration of sacred scripture that answers these questions and many more, Some topics include Enoch jubilees & Jasher that expound upon the history of mankind and the real reason for Noah's flood, with further explanations of how the world will look as we draw nearer to the return of the Messiah.  Each of these books and the rest of the 87 books included in the Cepher have been thoroughly researched and stood the test of time providing missing pieces of the puzzle that generations have been seeking for thousands of years painting an even more vivid picture of the creator's love for us, and publishing his true Hebraic Yahuwah. Dr. Pidgeon is a student of many languages, including Greek, Hebrew, Russian, French, Spanish and Italian. An avid reader and author, he has published over 30 books. Additionally, he is an accomplished musician, with a degree in Piano Performance. He has produced several CDs featuring originally composed music for piano solo. Show links: https://www.cepher.net/ Catch Barre & friends on the Aetheric Summit June 14th & 15th https://www.aethericsummit.com/barre Join the Free masterclass on The Hidden Roots of Birth w/ Eyla Cuenca https://www.uncoveringbirth.com/a/214... Learn The True Nature Of Dis-Ease & How Our Bodies Actually Work: https://alfavedic.com/themyth/ Join Our Private Community And Join In The Discussion: https://alfavedic.com/join-us/ Follow our new YT channel: / @offgridelegance Start healing yourself and loved ones with ozone! https://alfavedic.com/ozone Get our favorite blue blocker glasses! https://alfavedic.com/raoptics Learn how to express your law and uphold your rights as one of mankind. https://alfavedic.com/lawformankind Alfa Vedic is an off-grid agriculture & health co-op focused on developing products, media & educational platforms for the betterment of our world. By using advanced scientific methods, cutting-edge technologies and tools derived from the knowledge of the world's greatest minds, the AV community aims to be a model for the future we all want to see. Our comprehensive line of health products and nutrition is available on our website. Most products are hand mixed and formulated right on our off grid farm including our Immortality Teas which we grow on site. Find them all at https://alfavedic.com​​​​​​​​​​​​​​ Follow Alfa Vedic: https://linktr.ee/alfavedic Follow Mike Winner: https://linktr.ee/djmikewinner

If you have a passing familiarity with the Christian Bible, then you probably know that it's split into two parts - the Old and New Testaments. The New Testament is the part with all the stuff about Jesus, while the Old Testament is drawn largely from Jewish religious scriptures. Today, Dr. Bart Ehrman is joining me to talk about why early Christians insisted on keeping the Old Testament… despite not being Jewish.

Comparing and contrasting Dreamworks SKG's “The Prince of Egypt” with the original scriptures fond in The Torah, The Christian Bible, and the Qur'an.  This podcast contains certain copyrighted works that were not specifically authorized to be used by the copyright holder(s), but which we believe in good faith are protected by federal law and the fair […] The post CSO 019a – The Prince of Egypt Part 1 first appeared on Cinema Story Origins Podcast.