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As a Christian, it is possible to have correct thinking (orthodoxy) and not live by it. James wrote, “To one who knows the right thing to do and does not do it, to him it is sin” (Jam 4:17). There are times when believers know God's Word, but because of negative volition, do not apply it. Biblically speaking, it is possible for believers to commit any sin an unbeliever can commit. For example, Aaron led the Israelites to worship an idol (Ex 32:1-6). Gideon made an ephod which became an object of worship in Israel (Judg 8:27). Samson slept with prostitutes (Judg 16:1-4). In fact, there are examples in Scripture of believers who fell into habitual sin, in which they repeated the same sin over and over. This did not cause them to forfeit their salvation, but hindered the work of God in an area of their life. Abraham had a recurring habit of lying about his relationship with his wife, Sarah. In Genesis 12, fearing for his life, Abraham told Sarah, “Please say that you are my sister so that it may go well with me because of you, and that I may live on account of you” (Gen 12:13). Later, in Genesis 20, he did it again, telling Abimelech, “She is my sister” (Gen 20:2). After God intervened and saved Sarah, Abraham admitted that he had instructed her, saying, “Everywhere we go, say of me, ‘He is my brother'” (Gen 20:13b). This pattern of behavior reveals a habitual sin. Longman states, “Here we have an example of a habitual sin. After the first occurrence when he went to Egypt (Gen 12:10–20), he knew that God was displeased with his behavior, but he continued to struggle with his self-protective lying until at least this point in his life.”[1] For decades, King David practiced the sin of polygamy contrary to the Law of Moses, which specifically commanded the king of Israel, that “he shall not multiply wives for himself” (Deut 17:17). This command was meant to prevent the king from being led astray, as was common among pagan rulers who amassed wives for political alliances, wealth, and personal indulgence. Despite this clear directive, David engaged in polygamy throughout his life. His first recorded wife was Michal, the daughter of Saul (1 Sam 18:27), and while fleeing from Saul, he married Abigail and Ahinoam (1 Sam 25:39-43). After becoming king, he continued this pattern, marrying Bathsheba following his grievous sins of adultery and murder (2 Sam 11:2-27). Additionally, 2 Samuel 3:2-5 names six other wives—Maacah, Haggith, Abital, and Eglah, along with Abigail and Ahinoam—and Scripture further records that “David took more concubines and wives from Jerusalem, after he came from Hebron” (2 Sam 5:13). This reveals that his polygamy was not a momentary lapse but an ongoing practice in violation of God's law. Solomon is another example of a believer falling into habitual sin. God called Solomon “My son” (2 Sam 7:14), heard his prayer (2 Ch 1:8-10), made him king over Israel (2 Ch 1:11), granted him “wisdom and knowledge” (2 Ch 1:12), used him to write three books of the Bible (Proverbs, Ecclesiastes, and Song of Solomon), directed him to build the temple in Jerusalem over a period of seven years (1 Ki 6:38), made him ruler of Israel for forty years (1 Ki 11:42), and we are told that “Solomon loved the LORD and walked in the statutes of his father David” (1 Ki 3:3a). These are all signs of a true believer. However, according to Scripture, Solomon disobeyed God's command for the king of Israel, which stated, “He shall not multiply wives for himself” (Deut 17:17a). Despite this directive, Solomon practiced polygamy, having “seven hundred wives, princesses, and three hundred concubines, and his wives turned his heart away” (1 Ki 11:3). Solomon's disobedience was not a singular event but extended over many years, persisting until the end of his days. By the conclusion of his life, Solomon had forsaken his wisdom, as “his wives turned his heart away after other gods” (1 Kings 11:4a). Because Solomon consented to their corrupting pagan influence, he was “not wholly devoted to the LORD his God” (1 Ki 11:4b). Because he had negative volition, “Solomon did what was evil in the sight of the LORD” (1 Ki 11:6). Solomon's evil practices demonstrate that a true believer—who cannot forfeit his salvation—can completely turn away from the Lord and commit himself to a lifestyle of sin. After Solomon turned away from the Lord and worshipped idols, Scripture reveals God severely disciplined him for his sin (1 Ki 11:11-43). Dr. Steven R. Cook [1] Tremper Longman III, Genesis, The Story of God Bible Commentary, 265.
This Week at Our Jackson Campus, Campus Pastor Mitch Johnson is pausing our series in Luke to begin a new sermon series titled “Proverbs: The Way of Wisdom.” This series will explore selected passages from the book of Proverbs, offering practical insights for daily living through God's wisdom. We hope this resource is a blessing to you. For more information about the Point Church, please visit us online at www.tothepoint.church.Takeaway: We Need Wisdom and Wisdom Comes From the Bible
Dr. Steve Witter
SouthCrest Church Sunday message, 5/4/25. Elder Ryan Keith continues our journey through the Bible in Proverbs 1 & 2. Anchoring today's teaching on Proverbs 1:7, we learn fear or reverence of God is the beginning of all knowledge.
SUMMARY The message of the "wisdom literature" in the Bible (Proverbs, Job, Ecclesiastes) is to avoid being foolish and make wise decisions. As the "CEO" of our own lives, we are tasked with making difficult decisions based on an uncertain future, just like a company CEO. Proverbs provide general principles of wisdom to guide us, but we should not get stuck in the "but what about" mentality that tries to find exceptions. Wise people have a bias towards safety and caution, while fools make rash decisions that can ruin their reputation and legacy. We should be careful about the company we keep and the decisions we make, especially when we are angry or emotional. There will always be obstacles and unfair situations in life, but we should not use that as an excuse for laziness or inaction. As the "CEO" of our lives, we need to have a clear vision and purpose, and be willing to make the necessary investments (time, money, effort) to achieve our goals. Experiences and memories are more valuable than material possessions, so we should budget and prioritize accordingly. DISCUSSION QUESTIONS The speaker talks about the difficulties and challenges of being a CEO, having to make decisions based on an uncertain future and solve problems that no one else can. How can we apply this perspective to our own lives as the "CEOs" of our personal lives and households? The speaker emphasizes the importance of not living in the "but what about" mentality when it comes to applying wisdom and principles to our lives. How can we avoid getting caught up in exceptions and focus on the general truths and principles instead? The speaker discusses the concept of "working smarter, not harder" but also cautions against skipping the hard work. How can we find the right balance between efficiency and diligence in our own lives and decisions? The speaker talks about the importance of cultivating good relationships and making memories, rather than just accumulating material possessions. How can we prioritize experiences and relationships over things in our own lives and families? The speaker touches on the idea of being the "CEO" of our own lives and households. What are some practical ways we can take on this leadership role and make wise decisions for ourselves and our families?
Topic: Things that anger or sadden God. Purpose: Avoiding things that anger or sadden God. Learning to seek and embrace things that please God. Remembering that we all sometimes anger or sadden God. Bible: Proverbs 6:16-19; Deut. 7:25, 17:1, 23:18; 2 Kings 16:3; 1 Kings 14:24; Prov. 11:1, 16:16-19, 17:15; Isa. 1:12-13
Hey Friend Simple Passive Income-> https://www.claimingsimplicity.co/ Take a moment to think about this: What would your life look like if you had complete freedom over your time, resources, and choices? Maybe it's more time with your family, the ability to give more generously, or the freedom to travel. In the Bible Proverbs 29:18 says, Where there is no vision, the people perish. It's so important that we define our vision before anything else, because without it, we're just going through the motions. Now that you've got a vision, it's time to create an income stream that supports that vision. I've talked before about the power of passive income, and I'll say it again—having an income stream that doesn't trade time for money is a game changer. In fact, I believe we all should have multiple income streams. I will do a podcast all about that soon! Whether it's an online business, digital marketing, or a system you can work on just 2 hours a day, the point is to build something that gives you both income and freedom. I will link my favorite income stream in the show notes if you want to check it out! No pressure in this business at all, but I'm here if you do have any questions at all! Matthew 25:14-30—the parable of the talents—teaches us the value of investing our resources wisely. You've been given skills, talents, and opportunities to create wealth not just for yourself, but for God's Kingdom. Your business, when aligned with God's purpose, will bless not only your family but others around you. To me, it is such a blessing to be able to help others~especially in the economy we are living in now. Abundance isn't about more; it's about better. It's about focusing on what truly matters. Step three is to simplify your life. Take inventory of how you spend your time, your energy, and your money. What can you cut out that is cluttering your life? I love how the Bible has so many good verses about how we are to live. God has given us resources to manage, whether it's our time, money, or relationships. Step four is about stewardship. Proverbs 21:5 tells us, The plans of the diligent lead surely to abundance, but everyone who is hasty comes only to poverty. This means creating a budget, planning how to grow your resources, and making decisions that are thoughtful and prayerful. When you become a good steward of the resources God has given you, you'll see those resources multiply, and you'll be in a better position to bless others. Finally, step five is where everything comes together—use your abundance to impact others. Abundance isn't meant to stop with us. God blesses us so that we can bless others. 2 Corinthians 9:8 says, And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work. Once you're living in abundance, ask yourself how you can use your resources, time, and energy to serve others. Maybe it's supporting a ministry, mentoring someone, or giving generously to causes that are close to your heart." Remember, true abundance comes when we align our lives with God's purpose, and we take intentional steps toward creating freedom, not just for ourselves but for those around us. Have a blessed friend! ~Monica
Welcome back to the Walking Through the Bible Series! Today is all about Proverbs. The Book of Proverbs is categorized as poetry and wisdom, written mostly by King Solomon. It deals with practical righteousness and wisdom in every area of life. The book is divided into several sections, including a prologue, Proverbs to the Youth, Proverbs of Solomon, a second collection of Solomon, and writings from unknown sages. The purpose of the book is to teach wisdom to God's people through short, clever explanations that contain truth. Be sure to download the free PDF that accompanies this series as well as hear all the episodes in one place. You can find these by snagging a free account at therootedtruth.com/resources or simply download our app on Google Play or the App Store.
Welcome back to the Walking Through the Bible Series! Today is all about Proverbs. The Book of Proverbs is categorized as poetry and wisdom, written mostly by King Solomon. It deals with practical righteousness and wisdom in every area of life. The book is divided into several sections, including a prologue, Proverbs to the Youth, Proverbs of Solomon, a second collection of Solomon, and writings from unknown sages. The purpose of the book is to teach wisdom to God's people through short, clever explanations that contain truth. Be sure to download the free PDF that accompanies this series as well as hear all the episodes in one place. You can find these by snagging a free account at therootedtruth.com/resources or simply download our app on Google Play or the App Store.
A New Testament person who exemplifies living in submission to God is the Apostle Paul. Despite his weaknesses and failures, Paul's life demonstrates steady submission to God's will. His transformation from a persecutor of Christians to a devoted apostle of Christ illustrates this submission. Unlike most Christians, Paul surrendered to the Lord very shortly after his conversion on the road to Damascus (Acts 9:1-19). Paul dedicated his life to preaching the gospel and establishing churches throughout the Roman Empire. Later in his life, Paul said, “I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of the grace of God” (Acts 20:24). Paul's dedication to spreading the Gospel, despite facing numerous hardships, exemplifies submission to God's mission. His letters to early Christian communities reveal his deep commitment to God's mission. Paul traveled, preached, and endured hardships to spread the gospel (2 Cor 11:23-28), facing persecution, imprisonment, and physical suffering while remaining steadfast in his mission. Paul was in submission to the Lord, but he also acknowledged his sinfulness and weaknesses. Paul's acknowledgment of the presence of evil within him is a candid admission of the internal struggle every believer faces between the flesh and the spirit (Rom 7:18-25). In this passage, Paul expresses the ongoing struggle between his desire to do good, which aligns with God's law, and the sinful nature that still influences his actions. John Witmer states: "In relating his personal experience in Romans 7:14-25, Paul consistently used the present tense whereas he had used the imperfect and aorist tenses. Obviously, he was describing his present conflict as a Christian with indwelling sin and its continuing efforts to control his daily life. The clause, “sold under sin” (kjv), describes an unregenerate person; but sin also resides in a believer, who is still subject to sin's penalty of physical death. As a result, indwelling sin continues to seek to claim what it considers its property even after one has become a Christian."[1] In Romans 7:14, Paul says “the Law is spiritual,” which means it speaks to the spiritual, inner part of the believer. God, when giving the Law through Moses, was first concerned about their inner person, directing them to “love Him, and to serve the LORD your God with all your heart and with all your soul” (Deut 10:12). Clearly this speaks to the immaterial part of the believer. Despite Paul's genuine commitment to God and his desire to live righteously, he recognized the reality of sin's presence within himself. This is why Paul could say, “I find then the principle that evil is present in me, the one who wants to do good” (Rom 7:21). This struggle doesn't negate his faithfulness but rather highlights his dependence on God's grace and the transformative power of God's Word. Paul consistently followed God's leading, even when it led to difficult and dangerous situations. His missionary journeys and willingness to suffer for the gospel demonstrate his obedience (Acts 20:22-24). His past as a persecutor of Christians (Phil 3:6, Gal 1:13) and subsequent transformation highlight God's ability to use anyone for His purposes. Paul's letters are filled with teachings on living a life pleasing to God, and he mentored many, such as Timothy and Titus, ensuring the continuation of the gospel message (1 Tim 1:2, Tit 1:4). Despite numerous trials, Paul remained faithful, writing to the Philippians about pressing on towards the goal for the prize of the upward call of God in Christ Jesus (Phil 3:13-14). His life serves as an example of how, through submission to God, one can be transformed and used mightily despite one's imperfections. Examples of Believers who Submitted Partially or Temporarily Will the majority of believers surrender all their lives to Him? Generally, no. The biblical pattern is that Jesus will be Lord of some areas of their life, while they keep other areas to themselves. Charles Ryrie states, “The cliché ‘If He is not Lord of all, He is not Lord at all' is simply that—a cliché and not a biblical or theological truth. Jesus can be Lord of aspects of my life while I withhold other areas of my life from His control.”[2] We observe examples of temporary or partial submission throughout Scripture. From the start, the Exodus generation was positive toward God and “did as the LORD had commanded” (Ex 12:28), demonstrating they had “believed in the LORD” (Ex 14:31). However, after being in the wilderness for a while and hearing the disparaging report of the ten spies about Canaan (Num 13:31-33), the Israelites turned negative, complained greatly, and requested to return to Egypt (Num 14:1-4). As a result of their ongoing negative volition, God judged them and declared they would not enter the promised land but would die in the wilderness (Num 14:29-35; Deut 1:34-35; Heb 3:16-19). The Lord said, “For forty years I was continually disgusted with that generation, and I said, ‘These people desire to go astray; they do not obey my commands.' So I made a vow in my anger, ‘They will never enter into the resting place I had set aside for them'” (Psa 95:10-11 NET). Though that generation was saved, they did not inherit the blessings God had for them. Likewise, Solomon, a true believer, is a good example of one who was submissive early in his life, but later turned away from the Lord. God called Solomon “My son” (2 Sam 7:14), heard his prayer (2 Ch 1:8-10), made him king over Israel (2 Ch 1:11), granted him “wisdom and knowledge” (2 Ch 1:12), used him to write three books of the Bible (Proverbs, Ecclesiastes, and Song of Solomon), directed him to build the temple in Jerusalem which took seven years (1 Ki 6:38), and made him ruler of Israel for forty years (1 Ki 11:42). We are told, “Solomon loved the LORD and walked in the statutes of his father David” (1 Ki 3:3a). These are all indicators of a true believer. However, by the end of his life, Solomon turned away from the Lord and worshipped idols (1 Ki 11:1-5). Scripture reveals, “Solomon did what was evil in the sight of the LORD, and did not follow the LORD fully” (1 Ki 11:6). Though Solomon was positive toward God early in his life, he turned negative in his later years and was not submissive to the Lord. The record of Solomon is that he never turned back to the Lord and died in rebellion, under divine discipline (1 Ki 11:7-10). The New Testament provides several examples of believers who were genuinely saved but later turned away from God. Demas is one such example. Initially, he is mentioned positively by Paul (Col 4:14), who even called him a “fellow worker” in the ministry (Philem 1:24). However, in his letter to Timothy, Paul says, “Demas, having loved this present world, has deserted me and gone to Thessalonica” (2 Tim 4:10). This suggests that Demas, despite his salvation and prior commitment to ministry, later turned away due to his love for the world. Similarly, Paul mentions Hymenaeus and Alexander, who “suffered shipwreck in regard to their faith” (1 Tim 1:19) and says he “handed them over to Satan so that they will be taught not to blaspheme” (1 Tim 1:20). These were believers who turned away from God and suffered divine discipline (Heb 12:6). Paul also reprimanded the Christians in Galatia for their departure from the true gospel, saying, “I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel” (Gal 1:6). He rebuked them for being “foolish” and “bewitched” for turning away from the Spirit (Gal 3:1-3). This indicates that the Galatians, though initially strong in their faith, were swayed by false teachers and needed correction. Some Believers Initially Say “No” but Later Submit In Scripture, we have a few examples of believers who initially said “no” to God, but later said “yes” to Him and obeyed His command. Jonah initially refused to obey God's command to go to Nineveh and preach against its wickedness. Instead, “Jonah rose up to flee to Tarshish from the presence of the LORD” (Jon 1:3). Later, after Jonah suffered divine discipline (Jon 2:1-10), God directed His prophet to preach in Nineveh (Jon 3:1-2), and “Jonah arose and went to Nineveh according to the word of the LORD” (Jon 3:3). In the NT, Peter is an example of someone who initially refused to submit to God's will. In Acts 10:9-16, Peter had a vision in which a sheet is lowered from heaven, containing all kinds of animals. God told him, “Get up, Peter, kill and eat!” (Acts 10:13). Peter responded, “No, Lord!” (Acts 10:14a). This happened three times, and each time Peter resisted, saying “no” to the Lord. Eventually, Peter came to understand that the vision symbolized God's acceptance of Gentiles and that he must not call any person impure or unclean. This led to his visit to Cornelius' house, where he preached the Gospel to the Gentiles, showing his eventual submission to God's will (Acts 10:17-48). For some Christians, like Paul, commitment to the Lord follows quickly after salvation. For others, it occurs later in life. Some never have this opportunity (the thief on the cross), and others waste their time until God eventually takes them home. These are the believers who will stand before the bema seat of Christ, and though saved, will and have nothing to offer the Lord but wood, hay, and straw, which represents a wasted Christian life (1 Cor 3:10-15). Summary Christians are saved by grace alone (Eph 2:8-9), through faith alone (Gal 2:16; 3:26; 2 Tim 3:15), in Christ alone (John 14:6; Acts 4:12), totally apart from human works (Rom 4:5; Eph 2:8-9; Tit 3:5). However, after being born again (1 Pet 1:3, 23), God calls us to learn and live His Word (2 Tim 2:15; 3:16-17; 1 Pet 2:2), to walk by faith (2 Cor 5:7; Heb 10:38; 11:6), and advance to spiritual maturity (Heb 6:1). Though He has blessed us in every way possible (Eph 1:3), we must surrender our lives to Him (Rom 6:13; 12:1-2; Jam 4:7), and prioritize His will over our own, trusting in His plan, and adhering to His commandments with humility and obedience. The Bible shows that while many believers initially submit, some partially submit or later falter, highlighting the challenge of consistent dedication. Dr. Steven R. Cook [1] John A. Witmer, “Romans,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 467. [2] Charles C. Ryrie, So Great Salvation: What It Means to Believe in Jesus Christ (Chicago: Moody Press, 1997), 67.
Dr. Witter
As a Christian, it is possible to have correct thinking (orthodoxy) and not live by it. James wrote, “To one who knows the right thing to do and does not do it, to him it is sin” (Jam 4:17). There are times when believers know God's Word, but because of negative volition, do not apply it. Solomon, a true believer, is a good example of this. God called Solomon “My son” (2 Sam 7:14), heard his prayer (2 Ch 1:8-10), made him king over Israel (2 Ch 1:11), granted him “wisdom and knowledge” (2 Ch 1:12), used him to write three books of the Bible (Proverbs, Ecclesiastes, and Song of Solomon), directed him to build the temple in Jerusalem over a period of seven years (1 Ki 6:38), made him ruler of Israel for forty years (1 Ki 11:42), and we are told that “Solomon loved the LORD and walked in the statutes of his father David” (1 Ki 3:3a). These are all signs of a true believer. However, according to Scripture, Solomon disobeyed God's command for the king of Israel, which stated, “He shall not multiply wives for himself” (Deut 17:17a). Despite this directive, Solomon practiced polygamy, having “seven hundred wives, princesses, and three hundred concubines, and his wives turned his heart away” (1 Ki 11:3).[1] Solomon's disobedience was not a singular event but extended over many years, persisting until the end of his days. By the conclusion of his life, Solomon had forsaken his wisdom, as “his wives turned his heart away after other gods” (1 Kings 11:4a). Because Solomon consented to their corrupting pagan influence, he was “not wholly devoted to the LORD his God” (1 Ki 11:4b). Because he had negative volition, “Solomon did what was evil in the sight of the LORD” (1 Ki 11:6). Idolatry is evil business. It is the sin of substitution in which people devote themselves to worship something or someone in the place of God. It is foremost a sin of a covetous heart that leads people to desire more than what God provides, and to trust something or someone lesser than God to satisfy their wants and needs. Solomon's evil practices demonstrate that a true believer—who cannot forfeit his salvation—can completely turn away from the Lord and commit himself to a life of sin. After Solomon turned away from the Lord and worshipped idols, Scripture reveals God severely disciplined him for his sin (1 Ki 11:11-43). As Christians, we should not be like our brother Solomon, who corrupted his ways and pursued idolatry, knowing that God will discipline us severely if we commit egregious sin (Heb 12:6). Biblically speaking, it is possible for believers to commit any sin an unbeliever can commit. For example, Aaron led the Israelites to worship an idol (Ex 32:1-6). Gideon made an ephod which became an object of worship in Israel (Judg 8:27). Samson slept with prostitutes (Jud 16:1-4). David had an affair with Bathsheba and had Uriah, her husband, murdered (2 Sam 11:1-21). Peter tried to prevent Jesus from going to the cross (Matt 16:21-23), and later denied the Lord three times (Matt 26:34-35; 69-75). Christians at Corinth engaged in quarrels (1 Cor 1:11), jealousy and strife (1 Cor 3:1-3), fornication (1 Cor 5:1-2), disputing in public courts (1 Cor 6:1-8), behaved selfishly (1 Cor 11:17-20), got drunk in church (1 Cor 11:21), and misused their spiritual gifts (1 Cor 14:1-40). The church at Ephesus is said to have left its first love, Christ (Rev 2:1-7). The church at Pergamum tolerated false teaching and engaged in immorality (Rev 2:12-17). The church at Thyatira was led by a wicked woman named Jezebel who enticed them into sexual immorality (Rev 2:18-29). The church at Sardis was rebuked for lacking good works (Rev 3:1-6). The church at Laodicea was rebuked for being lukewarm and spiritually impoverished (Rev 3:14-22). The apostle John twice bowed down and worshipped an angel (Rev 19:10; 22:8-9). Beyond these particular instances of sin, Christians are instructed, “do not let sin reign in your mortal body so that you obey its lusts, and do not go on presenting the members of your body to sin as instruments of unrighteousness” (Rom 6:12-13a), “flee sexual immorality” (1 Cor 6:18), “he who steals must steal no longer” (Eph 4:28), “let no unwholesome word proceed from your mouth” (Eph 4:29), “do not grieve the Holy Spirit of God” (Eph 4:30), “Do not quench the Spirit” (1 Th 5:19), put aside “anger, wrath, malice, slander, and abusive speech from your mouth” (Col 3:8), “abstain from fleshly lusts which wage war against the soul” (1 Pet 2:11), “make sure that none of you suffers as a murderer, or thief, or evildoer, or a troublesome meddler” (1 Pet 4:15), “do not love the world nor the things in the world” (1 John 2:15), and “little children, guard yourselves from idols” (1 John 5:21). These commands would be pointless if it were not possible for Christians to commit all these sins. It is never the will of God that we sin (1 John 2:1), but if we sin, and “there is no man who does not sin” (1 Ki 8:46), it is God's will that we confess our sins (1 John 1:9), accept responsibility for our actions, and get back to learning God's Word (2 Tim 2:15; 1 Pet 2:2; 2 Pet 3:18), living by faith (2 Cor 5:7; Heb 10:38), and pursuing holiness (1 Pet 1:15-16), and righteousness (1 Tim 6:11; 2 Tim 2:22). Consequences for Sin It is difficult for some to understand, but when Christians sin, we are not in danger of condemnation (Rom 8:1; 35-39), we do not forfeit the free gift of eternal life (John 10:28; Rom 3:24; 6:23), and we do not cease to possess the righteousness of God that was given to us at the moment of faith in Christ (Rom 5:17; Phil 3:9). When Christians sin, we are walking in darkness and have broken fellowship with God (1 John 1:5-6), and stifled the work of the Holy Spirit who dwells within us (Eph 4:30; 1 Th 5:19). If we continue in sin, or leave our sin unconfessed, we are in real danger of divine discipline from God (Psa 32:3-4; Heb 12:6; 1 John 5:16-17; cf. Dan 4:37). Even though David was forgiven for his sin with Bathsheba (2 Sam 12:13), he still faced earthly consequences that impacted him and his family (2 Sam 12:10-14). Serious sin, and ongoing sin, can eventuate in divine discipline to the point of physical death (1 John 5:16; cf., Lev 10:1-2; Acts 5:3-5; 1 Cor 11:30), as well as the loss of eternal rewards (1 Cor 3:10-15; 2 John 1:8). These are serious punishments by the Lord which impact a believer in time and eternity; however, the sinning saint is not in danger of losing salvation.[2] A Better Way As Christians, God calls us to “pursue righteousness, faith, love, and peace, with those who call on the Lord from a pure heart” (2 Tim 2:22; cf. 1 Tim 6:11), to “present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God” (Rom 6:13b), and to “present your members as slaves to righteousness” (Rom 6:19a). Addressing the Christians at Ephesus, Paul wrote, “you were formerly darkness, but now you are Light in the Lord; walk as children of Light, for the fruit of the Light consists in all goodness and righteousness and truth, trying to learn what is pleasing to the Lord” (Eph 5:8-10). Peter also wrote, “He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness” (1 Pet 2:24a). Righteous living—that's what God desires from us. He wants our thoughts, words, and actions to align with His righteous character and written Word as it applies to us as Christians. But this requires positive volition and a commitment to the Lord (Rom 12:1-2), to learn His Word (2 Tim 3:16-17; 1 Peter 2:2) and live His Word by faith (2 Cor 5:7; Heb 10:38). For us as Christians, God has done everything for us to live spiritually successful lives (i.e., giving a new nature, the Holy Spirit, and divine revelation). But God does not force us to live spiritually, as we must choose to live out the new life. And, like Solomon, we are always in danger of being corrupted by others (1 Cor 15:33), by Satan's world-system (1 John 2:15-16), and our fleshly natures within (Rom 13:14; Col 3:9; Gal 5:16-17; 1 John 1:8). To be faithful to the Lord to the end of our days (as God directs), one needs thinking that is properly calibrated according to Scripture (Rom 12:1-2). God has already blessed us with everything we need to live spiritually (Eph 1:3), but it's up to us to lay hold of what He's provided and to advance to spiritual maturity. The successful Christian life starts with positive volition. Jesus said, “If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself” (John 7:17). The word “willing” translates the Greek verb thelō (θέλω), which means “to desire to have or experience something.”[3]To be “willing” to know and do God's will is the starting place for our advance to spiritual maturity. Our next step is to dig into God's Word and learn it. Jeremiah expressed positive volition when he said, “Your words were found and I ate them, and Your words became for me a joy and the delight of my heart” (Jer 15:16a). A psalmist wrote, “How sweet are Your words to my taste! Yes, sweeter than honey to my mouth!” (Psa 119:103), and “The law of Your mouth is better to me than thousands of gold and silver pieces” (Psa 119:72). Peter wrote, “like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation” (1 Pet 2:2). Learning God's Word serves as the basis for right living (Rom 12:1-2). But once we learn it, we must walk in it, which means applying it to our life, and this by faith (2 Cor 5:7; Heb 10:38; 11:6). Ezra is a good example of a believer who learned and lived God's Word, as it is written, “Ezra had set his heart to study the law of the LORD and to practice it, and to teach His statutes and ordinances in Israel” (Ezra 7:10). This is the proper order. When a Christian has a right will (orthothely), and operates with right thinking (orthodoxy), it establishes the basis for right behavior (orthopraxy). Positive volition, divine viewpoint thinking, and the walk of faith is what the Lord wants. As God's people, let us constantly learn His Word (Psa 1:2-3; Ezra 7:10; 2 Tim 2:15; 1 Pet 2:2), recalibrate our thinking to align with Scripture (Rom 12:1-2), discipline our minds (2 Cor 10:5), live by faith (2 Cor 5:7; Heb 10:38; 11:6), confess our sins as needed (1 John 1:9), be filled with the Spirit (Eph 5:18), walk in the Spirit (Gal 5:16), submit ourselves to the Lord (Jam 4:7), do good (Gal 6:10), serve others (Phil 2:3-4), rejoice always (1 Th 5:16), pray without ceasing (1 Th 5:17), be thankful in everything (1 Th 5:18), maintain fellowship with other Christians (Heb 10:25), share our wealth to promote Christian ministry (1 Tim 6:17-19), and advance to spiritual maturity (Heb 6:1). If we do this, we'll glorify the Lord, bless others, and live righteously as God's expects. Lordship Salvation proponents typically emphasize that genuine faith naturally leads to good works and obedience to God. They argue that while believers are capable of sinning, a pattern of unrepentant sin and disobedience raises doubts about the authenticity of one's faith. Therefore, although believers may struggle with sin, true believers are expected to ultimately repent and return to God, rather than persisting in a lifestyle of sin. This means that all true believers will persevere in good works until the very end to ensure their entrance into heaven. The biblical examples provided in this article illustrate how severely a true believer can sin. Additionally, the example of Solomon demonstrates that a genuine believer can commit egregious sins, such as polygamy and idolatry, and continue in that sin until the end of his days. Though sinning saints should fear God's discipline, such believers should not fear the dangers of hell, as they are truly saved and that is never a threat to them. Dr. Steven R. Cook [1] Scripture also reveals King David had eight wives: Michal (1 Sam 18:27), Abigail (1 Sam 25:39-42), Ahinoam (1 Sam 25:43), Bathsheba (2 Sam 12:24), Maacah, Haggith, Abital and Eglah (2 Sam 3:2-5), and “David took more concubines and wives from Jerusalem” (2 Sam 5:13). As far as I can tell, David married only women within the Israelite community, and these did not tempt him into idolatry. [2] Even when the prodigal son lived in the world (Luke 15:11-13), and though he lived like an unbeliever, he never ceased to be a son (Luke 15:14-16), and when he came to his senses and returned home (Luke 15:17-19), his father recognized him as his son and welcomed him back (Luke 15:20-24). A child of God is always a child of God, even if we fall into worldly living. [3] Johannes P. Louw and Eugene Albert Nida, Greek-English Lexicon of the New Testament: Based on Semantic Domains (New York: United Bible Societies, 1996), 287.
In the swirling currents of life's decisions, big and small, the yearning for a guiding voice is universal. Yet, for those walking the path of faith, this yearning is met with an extraordinary promise: the offer of divine wisdom, accessible for the asking. Today, we draw inspiration from James 1:5, delving into how this promise transforms our quest for guidance into an intimate dialogue with the Creator, enabling us to discern God's voice in the tapestry of our daily lives.Our springboard for today's discussion is: James 1:5 - "If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him."James presents a simple yet profound solution to our quest for direction: ask God. This invitation to seek divine wisdom underscores a fundamental aspect of our relationship with God — He is not a distant deity, but a generous Father, eager to guide His children. Asking God for wisdom not only illuminates our decisions but also deepens our dependence on Him, fostering a life attuned to His voice. It's through this divine dialogue that we learn to discern the whispers of wisdom that guide us toward His will.Multiple Points of "Focus Training":* Daily Petition for Wisdom: Begin each day by asking God for wisdom in your decisions. Make this request a foundational part of your morning prayer, setting the tone for a day lived under divine guidance.* Scriptural Anchoring: Immerse yourself in the wisdom literature of the Bible (Proverbs, Ecclesiastes, James). Use these readings as a springboard for understanding God's perspective on wisdom and decision-making.* Mindful Meditation: Reflect on decisions past and present where divine wisdom led you or could lead you. Meditate on these instances, seeking insight into how God's guidance shapes outcomes.* Journaling God's Guidance: Keep a journal dedicated to recording moments of decision-making and the guidance sought and received from God. Note the outcomes, reflecting on how God's wisdom directed each situation.* Community Confirmation: Share your experiences of seeking divine wisdom with trusted fellow believers. Engage in conversations about how God has guided each of you, looking for patterns of His voice in your lives.Conclusion: The journey to discern God's voice in our daily decisions is enriched immeasurably by the pursuit of His wisdom. James 1:5 not only assures us of God's willingness to impart this wisdom but also invites us into a deeper relationship with Him, where asking and receiving becomes a rhythm of life. In every request for guidance, we are drawn closer to the heart of God, learning to navigate life with divine insight.Call to Action: This week, identify a decision you are facing and commit to seeking God's wisdom in this matter explicitly. Follow the "Focus Training" practices to deepen your understanding of and receptivity to God's guidance.Question of the Day: What decision do you currently face where you need to seek God's wisdom, and how can you intentionally ask for His guidance today?Let's Pray: Father God, we come before You recognizing our need for Your wisdom in every aspect of our lives. Thank You for the promise that when we ask for wisdom, You give generously and without judgment. Help us to seek Your voice in all we do, trusting that Your guidance is perfect and Your plans for us are good. Teach us to discern Your will and follow Your path with confidence. In Jesus' name, Amen.As we move forward, let us cling to the assurance that God is not only willing but eager to guide us through the complexities of life. With each request for wisdom, we open our hearts to the transformative power of hearing God's voice, allowing His divine insight to light our way. May our lives reflect the beauty of a journey illuminated by the wisdom of God, walking in the certainty of His loving direction.My Reasons To Believe is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. Get full access to My Reasons To Believe at myr2b.substack.com/subscribe
Tap into daily wisdom with 'Daily Proverbs with Hunter Barnes', a member of the 'Daily Radio Bible' podcast family. In just 5 minutes, host Hunter Barnes dives into the Bible's Proverbs, offering spiritual revitalization and guidance. Embark on this enriching journey into God's heart. Learn more: www.dailyradiobible.com. For a comprehensive Bible experience, explore our main podcast, 'Daily Radio Bible'. Here at iTunes. Here at Spotify We are reading through the New Living Translation email me at hunter@dailyradiobible.com Text the word "Give" to 503-694-3738 to partner with the DRB. Gift to the DRB Proverbs HERE! Leave us a voicemail here: https://www.speakpipe.com/dailyradiobible
Tap into daily wisdom with 'Daily Proverbs with Hunter Barnes', a member of the 'Daily Radio Bible' podcast family. In just 5 minutes, host Hunter Barnes dives into the Bible's Proverbs, offering spiritual revitalization and guidance. Embark on this enriching journey into God's heart. Learn more: www.dailyradiobible.com. For a comprehensive Bible experience, explore our main podcast, 'Daily Radio Bible'. Here at iTunes. Here at Spotify We are reading through the New Living Translation email me at hunter@dailyradiobible.com Text the word "Give" to 503-694-3738 to partner with the DRB. Gift to the DRB Proverbs HERE! Leave us a voicemail here: https://www.speakpipe.com/dailyradiobible
Tap into daily wisdom with 'Daily Proverbs with Hunter Barnes', a member of the 'Daily Radio Bible' podcast family. In just 5 minutes, host Hunter Barnes dives into the Bible's Proverbs, offering spiritual revitalization and guidance. Embark on this enriching journey into God's heart. Learn more: www.dailyradiobible.com. For a comprehensive Bible experience, explore our main podcast, 'Daily Radio Bible'. Here at iTunes. Here at Spotify We are reading through the New Living Translation email me at hunter@dailyradiobible.com Text the word "Give" to 503-694-3738 to partner with the DRB. Gift to the DRB Proverbs HERE! Leave us a voicemail here: https://www.speakpipe.com/dailyradiobible
Tap into daily wisdom with 'Daily Proverbs with Hunter Barnes', a proud member of the 'Daily Radio Bible' podcast family. In just 5 minutes, host Hunter Barnes dives into the Bible's Proverbs, offering spiritual revitalization and guidance. Embark on this enriching journey into God's heart. Learn more: www.dailyradiobible.com. For a comprehensive Bible experience, explore our main podcast, 'Daily Radio Bible'. Here at iTunes. Here at Spotify We are reading through the New Living Translation email me at hunter@dailyradiobible.com Text the word "Give" to 503-694-3738 to partner with the DRB. Gift to the DRB Proverbs HERE! Leave us a voicemail here: https://www.speakpipe.com/dailyradiobible
Tap into daily wisdom with 'Daily Proverbs with Hunter Barnes', a member of the 'Daily Radio Bible' podcast family. In just 5 minutes, host Hunter Barnes dives into the Bible's Proverbs, offering spiritual revitalization and guidance. Embark on this enriching journey into God's heart. Learn more: www.dailyradiobible.com. For a comprehensive Bible experience, explore our main podcast, 'Daily Radio Bible'. Here at iTunes. Here at Spotify We are reading through the New Living Translation email me at hunter@dailyradiobible.com Text the word "Give" to 503-694-3738 to partner with the DRB. Gift to the DRB Proverbs HERE! Leave us a voicemail here: https://www.speakpipe.com/dailyradiobible
Tap into daily wisdom with 'Daily Proverbs with Hunter Barnes', a proud member of the 'Daily Radio Bible' podcast family. In just 5 minutes, host Hunter Barnes dives into the Bible's Proverbs, offering spiritual revitalization and guidance. Embark on this enriching journey into God's heart. Learn more: www.dailyradiobible.com. For a comprehensive Bible experience, explore our main podcast, 'Daily Radio Bible'. Here at iTunes. Here at Spotify We are reading through the New Living Translation email me at hunter@dailyradiobible.com Text the word "Give" to 503-694-3738 to partner with the DRB. Gift to the DRB Proverbs HERE! Leave us a voicemail here: https://www.speakpipe.com/dailyradiobible
The inspiration for this talk was something I heard on a short piece of a podcast of Joe Rogan talking to Oliver Anthony (Chris Lunsford) who came out with the recent viral hit “Rich Men North of Richmond.” Answering a question from Joe Rogan about what inspires him, Oliver quoted the following from the Bible: Proverbs 4:23-26 23 Above all else, guard your heart, for everything you do flows from it. 24 Keep your mouth free of perversity; keep corrupt talk far from your lips. 25 Let your eyes look straight ahead; fix your gaze directly before you. 26 Give careful thought to the[a] paths for your feet and be steadfast in all your ways. Guarding our heart is critically important. As they used to say in the early days of computer programming, “Garbage in – garbage out!” We have both a higher and a lower nature. We need to curb our lower nature and cultivate our higher nature. This means consciously choosing what it is that we will hold to be valuable, what we will treasure. There is another incredibly wise quote I saw when I was looking up the Bible quote above. Matthew 6:21 For where your treasure is, there will your heart be also. The need for guidelines in life that produce outcomes that are objectively in my interest – my eternal well-being – is all important. “Above all else, guard your heart, for everything you do flows from it.”