Podcasts about lord eph

     Christians are instructed, “do not let sin reign in your mortal body so that you obey its lusts, and do not go on presenting the members of your body to sin as instruments of unrighteousness” (Rom 6:12-13a), “flee sexual immorality” (1 Cor 6:18), “he who steals must steal no longer” (Eph 4:28), “let no unwholesome word proceed from your mouth” (Eph 4:29), “do not grieve the Holy Spirit of God” (Eph 4:30), “Do not quench the Spirit” (1 Th 5:19), put aside “anger, wrath, malice, slander, and abusive speech from your mouth” (Col 3:8), “abstain from fleshly lusts which wage war against the soul” (1 Pet 2:11), “make sure that none of you suffers as a murderer, or thief, or evildoer, or a troublesome meddler” (1 Pet 4:15), “do not love the world nor the things in the world” (1 John 2:15), and “little children, guard yourselves from idols” (1 John 5:21). These commands would be pointless if it were not possible for Christians to commit all these sins. It is never the will of God that we sin (1 John 2:1), but if we sin, and “there is no man who does not sin” (1 Ki 8:46), it is God's will that we confess our sins (1 John 1:9), accept responsibility for our actions, and get back to learning God's Word (2 Tim 2:15; 1 Pet 2:2; 2 Pet 3:18), living by faith (2 Cor 5:7; Heb 10:38), and pursuing holiness (1 Pet 1:15-16), and righteousness (1 Tim 6:11; 2 Tim 2:22). Consequences for Sin      It is difficult for some to understand, but when Christians sin, we are not in danger of condemnation (Rom 8:1; 35-39), we do not forfeit the free gift of eternal life (John 10:28; Rom 3:24; 6:23), and we do not cease to possess the righteousness of God that was given to us at the moment of faith in Christ (Rom 5:17; Phil 3:9). When Christians sin, we are walking in darkness and have broken fellowship with God (1 John 1:5-6), and stifle the work of the Holy Spirit who dwells within us (Eph 4:30; 1 Th 5:19). If we continue in sin, or leave our sin unconfessed, we are in real danger of divine discipline from God (Psa 32:3-5; Heb 12:6; 1 John 5:16-17; cf. Dan 4:37). Even though David was forgiven for his sin with Bathsheba (2 Sam 12:13), he still faced earthly consequences that impacted him and his family (2 Sam 12:10-14). Serious sin, and ongoing sin, can eventuate in divine discipline to the point of physical death (1 John 5:16; cf., Lev 10:1-2; Acts 5:3-5; 1 Cor 11:30), as well as the loss of eternal rewards (1 Cor 3:10-15; 2 John 1:8). These are serious punishments by the Lord which impact a  believer in time and eternity; however, the sinning saint is not in danger of losing salvation.[1] The Way of Righteousness      As Christians, God calls us to “pursue righteousness, faith, love, and peace, with those who call on the Lord from a pure heart” (2 Tim 2:22; cf. 1 Tim 6:11), to “present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God” (Rom 6:13b), and to “present your members as slaves to righteousness” (Rom 6:19a). Addressing the Christians at Ephesus, Paul wrote, “you were formerly darkness, but now you are Light in the Lord; walk as children of Light, for the fruit of the Light consists in all goodness and righteousness and truth, trying to learn what is pleasing to the Lord” (Eph 5:8-10). Peter also wrote, “He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness” (1 Pet 2:24a). Righteous living—that's what God desires from us. He wants our thoughts, words, and actions to align with His righteous character and written Word as it applies to us as Christians. But this requires positive volition and a commitment to the Lord (Rom 12:1-2), to learn His Word (2 Tim 3:16-17; 1 Peter 2:2) and live His Word by faith (2 Cor 5:7; Heb 10:38).      As Christians, God has done everything for us to live spiritually successful lives (i.e., giving a new nature, the Holy Spirit, and divine revelation). But God does not force us to live spiritually, as we must choose to live out the new life. And, like Solomon, we are always in danger of being corrupted by others (1 Cor 15:33), by Satan's world-system (1 John 2:15-16), and our fleshly natures within (Rom 13:14; Col 3:9; Gal 5:16-17; 1 John 1:8). To be faithful to the Lord to the end of our days (as God directs), one needs thinking that is properly calibrated according to Scripture (Rom 12:1-2). God has already blessed us with everything we need to live spiritually (Eph 1:3), but it's up to us to lay hold of what He's provided and to advance to spiritual maturity.      The successful Christian life starts with positive volition. Jesus said, “If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself” (John 7:17). The word “willing” translates the Greek verb thelō (θέλω), which means “to desire to have or experience something.”[2] To be “willing” to know and do God's will is the starting place for our advance to spiritual maturity. Our next step is to dig into God's Word and learn it. Jeremiah expressed positive volition when he said, “Your words were found and I ate them, and Your words became for me a joy and the delight of my heart” (Jer 15:16a). A psalmist wrote, “How sweet are Your words to my taste! Yes, sweeter than honey to my mouth!” (Psa 119:103), and “The law of Your mouth is better to me than thousands of gold and silver pieces” (Psa 119:72). Peter wrote, “like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation” (1 Pet 2:2). Learning God's Word serves as the basis for right living (Rom 12:1-2). But once we learn it, we must walk in it, which means applying it to our life, and this by faith (2 Cor 5:7; Heb 10:38; 11:6). Ezra is a good example of a believer who learned and lived God's Word, as it is written, “Ezra had set his heart to study the law of the LORD and to practice it, and to teach His statutes and ordinances in Israel” (Ezra 7:10). This is the proper order. When a Christian has a right will (orthothely), and operates with right thinking (orthodoxy), it establishes the basis for right behavior (orthopraxy). Positive volition, divine viewpoint thinking, and the walk of faith is what the Lord wants.      As God's people, let us constantly learn His Word (Psa 1:2-3; Ezra 7:10; 2 Tim 2:15; 1 Pet 2:2), recalibrate our thinking to align with Scripture (Rom 12:1-2), discipline our minds (2 Cor 10:5), live by faith (2 Cor 5:7; Heb 10:38; 11:6), confess our sins as needed (1 John 1:9), be filled with the Spirit (Eph 5:18), walk in the Spirit (Gal 5:16), submit ourselves to the Lord (Jam 4:7), do good (Gal 6:10), serve others (Phil 2:3-4), rejoice always (1 Th 5:16), pray without ceasing (1 Th 5:17), be thankful in everything (1 Th 5:18), maintain fellowship with other Christians (Heb 10:25), share our wealth to promote Christian ministry (1 Tim 6:17-19), and advance to spiritual maturity (Heb 6:1). If we do this, we'll glorify the Lord, bless others, and live righteously as God's expects. Conclusion      In conclusion, we must be clear: eternal life is secured by grace through faith in Christ, not by perseverance in works or moral consistency. Though a true believer may tragically fall into grievous sin—like Solomon, David, or the Corinthian Christians—their eternal security remains anchored in the unchanging promises of God and the finished work of Christ (John 10:28; Rom 8:1). What is at stake is fellowship with God in time, our witness before others, spiritual fruitfulness, eternal rewards, and divine discipline that can range from loving correction to severe consequences (1 Cor 3:15; 11:30-32; Heb 12:6). We do not minimize the seriousness of sin, but neither should we confuse it with a loss of salvation. Instead of living in fear of condemnation, we should be motivated by love, gratitude, and reverence to walk in obedience and grow in grace (2 Pet 3:18). Let us pursue righteousness—not to keep what was never ours to earn—but to honor the One who saved us, and to reflect His character in this fallen world. Steven R. Cook, D.Min, M.Div., B.Sc.     [1] Even when the prodigal son lived in the world (Luke 15:11-13), and though he lived like an unbeliever, he never ceased to be a son (Luke 15:14-16), and when he came to his senses and returned home (Luke 15:17-19), his father recognized him as his son and welcomed him back (Luke 15:20-24). A child of God is always a child of God, even if we fall into worldly living. [2] Johannes P. Louw and Eugene Albert Nida, Greek-English Lexicon of the New Testament: Based on Semantic Domains (New York: United Bible Societies, 1996), 287.

     The Bible recognizes Satan's world-system and warns us not to love it. John writes and tells the Christian, “Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world” (1 John 2:15-16). We live in a fallen world, and John's command is intended to warn us of real danger. First, John opens with the negative particle Μὴ Me, which is followed by the Geek verb ἀγαπάω agapao, which is in the imperative mood—the mood of command. The word ἀγαπάω agapao denotes desire or commitment to something or someone. Allen comments on love: "In its essence love is two things: a desire for something and a commitment to something … Whatever it is you desire and whatever you're committed to, that's where your time and resources will go. If you love football, that's where your time and resources will go. If you love hunting or fishing, that's where your time and resources will go. If you love your spouse, you desire to spend time with her and you are committed to her. Love is more than an emotional feeling. Love requires a commitment of time and resources."[1]      John then gives the object we are not to desire or be committed to, namely, the world (τὸν κόσμον). The Greek word κόσμος kosmos is used in Scripture to refer to: 1) the physical planet (Matt 13:35; Acts 17:24), 2) people who live in the world (John 3:16), and 3) the hostile system created and controlled by Satan that he uses to lure people away from God (1 John 2:15-16). It is this third meaning that John has in mind. Hence, the word κόσμος kosmos refers to “that which is hostile to God…lost in sin, wholly at odds with anything divine, ruined and depraved.”[2] Concerning, the word κόσμος kosmos, Allen writes: "Sometimes the word “world” is used to refer to the organized evil system with its principles and its practices, all under the authority of Satan, which includes all teachings, ideas, culture, attitudes, activities, etc., that are opposed to God. A fixation on the material over the spiritual, promotion of self over others, pleasure over principle—these are just a few descriptors of the world system John is talking about. The word “world” here means everything that opposes Christ and his work on earth. Jesus called Satan “the ruler of this world” (John 14:30; 16:11), and Paul called him “the god of this world” (2 Corinthians 4:4). In Luke 16:8 Jesus referred to all unsaved people as “the sons of this world.”[3]      Satan's world-system consists of those philosophies and values that perpetually influence humanity to think and behave contrary to God and His Word. This operating apart from God is first and foremost a way of thinking that is antithetical to God, a way of thinking motivated by a desire to be free from God and the authority of Scripture, a freedom most will accept, even though it is accompanied by all sorts of inconsistencies and absurdities. Chafer writes: "The kosmos is a vast order or system that Satan has promoted which conforms to his ideals, aims, and methods. It is civilization now functioning apart from God-a civilization in which none of its promoters really expect God to share; who assign to God no consideration in respect to their projects, nor do they ascribe any causality to Him. This system embraces its godless governments, conflicts, armaments, jealousies; its education, culture, religions of morality, and pride. It is that sphere in which man lives. It is what he sees, what he employs. To the uncounted multitude it is all they ever know so long as they live on this earth. It is properly styled “The Satanic System” which phrase is in many instances a justified interpretation of the so-meaningful word, kosmos."[4] Lightner adds: "The world is the Christian's enemy because it represents an anti-God system, a philosophy that is diametrically opposed to the will and plan of God. It is a system headed by the devil and therefore at odds with God (2 Cor 4:4). Likewise, the world hates the believer who lives for Christ (John 17:14). The Lord never kept this a secret from his own. He told them often of the coming conflict with the world (e.g., John 15:18-20; 16:1-3; 32-33; cf. 2 Tim 3:1-12). It is in this wicked world we must rear our families and earn our livelihoods. We are in it, yet are not to be a part of it."[5]      Many people who live in Satan's world-system exclude God and Scripture from their daily conversations. Some actively exclude God from their daily lives because they feel He offers nothing of value to them, or they are afraid to mention Him for fear of persecution. Most exclude God passively, in that they just don't think about Him or His Word. This exclusion is true in news, politics, academic communities, work and home life. God is nowhere in their thoughts, and therefore, nowhere in their discussions (Psa 10:4; 14:1). These are the agnostics and atheists. But there are others in Satan's world-system who are very religious, and these are the worst kind of people, because they claim to represent God, when in fact they don't. In the Bible, there were many religious people who spoke in the name of the Lord (Jer 14:14; 23:16-32; Matt 7:15; Acts 13:6; Rev 2:20), claiming to represent Him, even performing miracles (Deut 13:1-4; Matt 24:24; 2 Th 2:8-9; Rev 13:13). The Pharisees, Sadducees and Scribes where this way, and they said of themselves, “we have one Father: God” (John 8:41b). But Jesus saw them for what they really were and said, “You are of your father the devil, and you want to do the desires of your father” (John 8:44a). The religious—like Satan—are blinded by their pride. Humility must come before they will accept God's gospel of grace, and it does no good to argue with them (2 Tim 2:24-26). These false representatives loved to talk about God, read their Bibles, pray, fast, give of their resources, and spent much of their time in fellowship with other religious persons. Theirs is a works-system of salvation, which feeds their pride; giving them a sense of control over their circumstances and others.[6] These false organizations and their teachers appear as godly and righteous, but Paul described them as “false apostles, deceitful workers, disguising themselves as apostles of Christ” (2 Cor 11:13). Though very religious, these are in line with Satan, who operates on corrupt reasoning and is a deceiver. Paul goes on to say, “No wonder, for even Satan disguises himself as an angel of light. Therefore, it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds” (2 Cor 11:14-15).      The contrast between the growing Christian and the worldly person is stark, as their thoughts and words take them in completely different directions. The growing believer thinks about God and His Word all the time, as “his delight is in the law of the LORD, and in His law he meditates day and night” (Psa 1:2). The word law translates the Hebrew word תּוֹרָה torah, which means law, direction, or instruction. Navigating the highways of this world can be tricky, and the believer needs the direction or instruction God's Word provides. It is our divine roadmap for staying on God's path and getting to the destination He intends.      At the core of Satan's world-system is a directive for mankind to function apart from God, and when obeyed, people produce all forms of evil, both moral and immoral. We should understand that Satan's system is a buffet that offers something for everyone who rejects God, whether that person is moral or immoral, religious or irreligious, educated or simple, rich or poor. Satan is careful to make sure there's even something for the Christian in his world-system, which is why the Bible repeatedly warns the believer not to love the world or the things in the world. We are to be set apart (Col 2:8; Jam 1:27; 4:4; 1 John 2:15-16). Lightner notes, “The world is the Christian's enemy because it represents an anti-God system, a philosophy that is diametrically opposed to the will and plan of God. It is a system headed by the devil and therefore at odds with God (2 Cor 4:4).…It is in this wicked world we must rear our families and earn our livelihoods. We are in it, yet are not to be a part of it.”[7] It is important to understand that we cannot change Satan or his evil program; however, we must be on guard, for it can and will change us if we're not careful to learn and live God's Word.      At the moment of salvation, God the Father “rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son” (Col 1:13), and now “our citizenship is in heaven” (Phil 3:20). This transference is permanent and cannot be undone. Once this happens, we are hated by those who remain in Satan's kingdom of darkness. For this reason, Jesus said to His disciples, “If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you” (John 15:18-19; cf. John 16:33; 1 John 3:13). Love and hate in this context should be understood as accept or reject, which can be mild or severe in expression. When praying to the Father, Jesus said, “they are not of the world, even as I am not of the world” (John 17:14b), and went on to say, “I do not ask You to take them out of the world, but to keep them from the evil one” (John 17:15). It is not God's will that we be immediately removed from this world at the moment of salvation, but left here to serve as His representatives to the lost, that we “may proclaim the excellencies of Him who has called you out of darkness into His marvelous light” (1 Pet 2:9). We are not to participate in worldly affairs that exclude God, but are to “walk as children of Light” (Eph 5:8), manifesting the fruit of the Light “in all goodness and righteousness and truth, trying to learn what is pleasing to the Lord” (Eph 5:9-10), and we are told, “do not participate in the unfruitful deeds of darkness, but instead even expose them” (Eph 5:11).      The growing Christian faces real struggles as Satan's world system seeks to press him into its mold, demanding conformity, and persecuting him when he does not bend to its values. The world-system not only has human support, but is backed by demonic forces that operate in collaboration with Satan. Scripture tells us “our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Eph 6:12). The battlefront is more than what is seen with the human eye and is driven by unseen spiritual forces. As Christians living in the world, we are to be careful not to be taken “captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ” (Col 2:8). Realizing the battleground is the mind, we are to think biblically in everything, which is our only safeguard against the enemy (2 Cor 10:3-5).      As Christians we face situations every day in which we are pressured to compromise God's Word. We face difficulties at work, school, home, or other places, in which we are confronted by worldly-minded persons, both saved and unsaved, who demand and pressure us to abandon our biblical values. There is room for personal compromise where Scripture is silent on a matter; however, where Scripture speaks with absolute authority, there we must never compromise! Wiersbe correctly states, “The world, or world-system, puts pressure on each person to try to get him to conform (Rom 12:2). Jesus Christ was not ‘of this world' and neither are His people (John 8:23; 17:14). But the unsaved person, either consciously or unconsciously, is controlled by the values and attitudes of this world.”[8]      By promoting the gospel and biblical teaching, the church disrupts Satan's domain of darkness by calling out of it a people for God. By learning God's Word, Christians can identify worldly conversations and activities and either avoid them or seek to redirect them by interjecting biblical truth, which should never be done in hostility. When sharing God's Word with others it's proper to know that not everyone wants to hear God's truth, and even though we may not agree with them, their personal choices should be respected (Matt 10:14; Acts 13:50-51). We should never try to force the gospel or Bible teaching on anyone, but be willing to share when opportunity presents itself. At times this will bring peace, and other times cause disruption and may even offend. In this interaction, the growing Christian must be careful not to fall into the exclusion trap, in which the worldly person (whether saved or lost) controls the content of every conversation, demanding the Christian only talk about worldly issues, as Scripture threatens his pagan presuppositions. Having the biblical worldview, the Christian should insert himself into daily conversations with others, and in so doing, be a light in a dark place. He should always be respectful, conversational, and never have a fist-in-your-face attitude, as arrogance never helps advance biblical truth (2 Tim 2:24-26). The worldly-minded person may not want to hear what the Christian has to say, but he should never be under the false impression that he has the right to quiet the Christian and thereby exclude him from the conversation. Dr. Steven R. Cook   [1] David L. Allen, 1–3 John: Fellowship in God's Family, ed. R. Kent Hughes, Preaching the Word (Wheaton, IL: Crossway, 2013), 96–97. [2] Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, p. 562. [3] David L. Allen, 1–3 John: Fellowship in God's Family, 96. [4] Lewis S. Chafer, “Angelology Part 4” Bibliotheca Sacra 99 (1942): 282-283. [5] Robert P. Lightner, Handbook of Evangelical Theology: A Historical, Biblical, and Contemporary Survey and Review (Grand Rapids, MI: Kregel Publications, 1995), 206. [6] There are many church denominations today that call themselves “Christian”, but who come with a false gospel in which human works are added as a requirement for salvation (i.e., Catholics, Methodists, Church of Christ, Mormons, Jehovah's Witnesses, etc.). [7] Robert P. Lightner, Handbook of Evangelical Theology, p. 206. [8] Warren Wiersbe, The Bible Exposition Commentary, New Testament, Vol. 2, p. 18.

We are to obey our leaders and those in authority over us genuinely as we are doing it unto the Lord. Paul wrote of children obeying parents, parents not provoking children, servants obeying masters, and masters being good to servants. 

Color: Purple Old Testament: Exodus 8:16–24 Old Testament: Jeremiah 26:1–15 Psalm: Psalm 136:1–16; antiphon: v. 26 Psalm: Psalm 4; antiphon: v. 8 Epistle: Ephesians 5:1–9 Gospel: Luke 11:14–28 Introit: Psalm 25:1–2, 17–18, 20; antiphon: vv. 15–16 Gradual: Psalm 9:19, 3 Tract: Psalm 123:1–3a Jesus Overcomes the Strong Man   Jeremiah was charged with speaking evil when he spoke the Word of the Lord (Jer. 26:1–15). So also, Jesus is accused of doing evil when in fact He is doing good. He casts out a demon from a mute man so that he is able to speak (Luke 11:14–28). But some said Jesus did this by the power of Beelzebub, Satan. Like Pharaoh of old, their hearts were hard (Ex. 8:16–24). They did not recognize the finger of God, the power of the Holy Spirit at work in and through Jesus. Jesus is the Stronger Man who overcomes the strong man. He takes the devil's armor of sin and death and destroys it from the inside out by the holy cross. He exorcizes and frees us by water and the Word. We were once darkness, but now we are light in Christ the Lord (Eph. 5:1–9). As children of light, our tongues are loosed to give thanks to Him who saved us. Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

"Your children are a gift from the Lord (Ps. 127:3), which means they do not belong to us. Our children are souls that we steward and love so they grow up in fear and admonition of the Lord (Eph. 6:4). so how do we help these tiny people recognize their need for the Savior?"In this lesson, Levi Mattes, concludes the series of knowing our roles. Here, we focus on the lives of our children and what scripture commands of them while helping parents understand how we can help them in their obedience.

In this fourteenth sermon in the series "Ephesians - The Great Mystery of God", Pastor Matt Sanders shares a sermon entitled, " As Unto the Lord (Eph. 6:1-9).”Link to Sermon notes and Wednesday Bible Study page: ⁠https://waialaebaptist.org/worshipservices/Join us on Wednesdays at 6:30 p.m. for a Bible study led by the preaching pastor on the upcoming sermon passage. Attend either in person or via Zoom. Please ⁠contact us⁠ if you would like to receive the Zoom link.Website: ⁠⁠⁠https://waialaebaptist.org/⁠⁠⁠Facebook: ⁠⁠https://www.facebook.com/WaialaeBaptistChurch⁠⁠Instagram: ⁠https://www.instagram.com/waialaebaptistchurch/⁠YouTube: ⁠https://youtube.com/c/WaialaeBaptistChurch

The Sovereignty of God - 1918 - From all eternity God designed that our world should be the stage on which He would display His manifold grace and wisdom in the redemption of lost sinners: "To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, According to the eternal purpose which he purposed in Christ Jesus our Lord" (Eph 3:10-11). For the accomplishment of this glorious design God has governed the world from the beginning, and will continue it to the end.

Hebrews 11:11-12 By faith even Sarah herself received ability to conceive, even beyond the proper time of life, since she considered Him faithful who had promised. Therefore there was born even of one man, and him as good as dead at that, as many descendants as the stars of heaven in number, and innumerable as the sand which is by the seashore. We are encouraged by these Scriptures today through Sarah that we too may receive the ability to do the impossible. Having received faith, Sarah also received the ability to conceive. When Sarah heard about God's promise of having a natural-born son, she may have laughed at first, but eventually she believed and obeyed. She did what it took for conception to occur, and God gave them a son. Let's remember that faith is revealed in those who are in Christ when God speaks. For those who are not in Christ, when they hear the word of God, they are unmoved and disobedient. Heb. 4:2 described such an occasion with faithless Israel. “For indeed we have had good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard.” We can conclude from this verse and previous verses that God also testified to Sarah that He was pleased with her and would do what He promised by giving her faith. That was enough assurance from God for Sarah to obey and receive the promise. God has commanded us to do many things we don't have the ability to do naturally. For instance, love one another as He has loved us (John 13:34). Or husbands, love your wives as Christ loved the church (Eph. 5:25). Or wives, be subject to your own husbands as to the Lord (Eph. 5:22). Do you realize that you can receive the ability to love from the indwelling presence of Christ by faith? How does that work? If you believe that Jesus Christ is your high priest and that He has given you immediate and continuous access to the throne of grace, then you draw near to God's throne through Jesus for the ability you need to obey and love. That was the point the author had been making since the end of chapter 4. “Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.” How's your faith? Is it the same kind as Sarah's? The kind of faith that, in the face of the impossible, considers God faithful to keep His promise to give you the help or grace you need. If so, then walk in obedience. Let us draw near, hold fast our confidence, receive what He gives us, and give Him glory. What an encouraging word for us today from Sarah's faith.

St. Tikhon of Zadonsk, one of the most beloved Russian saints of the past few centuries, describes the duties of husbands and wives towards each other in marriage. Text is from "Journey to Heaven: Counsels on the Particular Duties of Every Christian" by St. Tikhon of Zadonsk ⛪ FIND an Orthodox parish and monastery near you: https://orthodox-world.org/ https://orthodoxyinamerica.org/ _______ St. Tikhon writes: The husband and wife must lay virtue, and not passion, as the foundation of their love, that is, when the husband sees any fault in his wife, he must nudge her meekly, and the wife must submit to her husband in this. Likewise when a wife sees some fault in her husband, she must exhort him, and he is obliged to hear her. In this manner their love will be faithful and unbroken, and thereby having mutually composed their happiness, they shall take pleasure in the virtue There is a custom that some men leave their wives and some wives leave their husbands under the pretense of abstinence, but this is a very dangerous matter, for instead of continence there may follow the grace sin of adultery in one or the other or in both parties. When the husband leaves his wife and the wife sins with another, then the husband is responsible for this sin, as he gave his wife occasion for sin. Likewise when a wife leaves her husband and the husband sins with another, then the wife is guilty of that sin, for the same reason. A man must not treat his wife as a slave, but as a helpmate; but the wife ought to submit to her husband. As the Apostle teaches, "Wives, submit yourselves unto your own husbands, as unto the Lord" (Eph. 5:22), and a little further, "And let the wife see that she reverence her husband" (v. 33), and in another place, "Wives submit yourselves unto your own husbands, as it is fit in the Lord" (Col. 3:18). When the husband and the wife are of the same character and of good morals then the marriage will be happy and excellent, for there will always be unanimity, agreement, and peace among them, in which consists great happiness. "Behold now, what is so good or so joyous as for brethren to dwell together in unity?" (Ps. 132:1), says the Prophet. But because Satan, the enemy of human souls, attempts to break the union of love and agreement, then the husband and wife must condescend to any infirmity that the other may have and suffer each other with love, and thus concord and peace will be preserved. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ!

Small Beginnings Lead to Great EndingsAs we pray through the marvelous book of Ephesians, I want to give us an overview of some truths in this first chapter that will literally change your life. The book of Ephesians is something you could spend your entire life studying, and still not discover all God has hidden in its pages. It is magnificent, speaking to the very core of our being as believers in Christ, and it has an inexhaustible supply of spiritual truths and revelations that are so needed today.As an overview, early in chapter one, we encounter a grand display of God's sovereignty revealed by His choosing us, in Him, before the foundation of the world. We see this in verses 3 through 6, where it says:Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, by which He made us accepted in the Beloved – Ephesians 1:3-6.Next, this amazing chapter ends with the proclamation of the power and might of our wonderful Lord where the Holy Spirit proclaims that God placed Jesus “far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come” (Eph. 1:21). And as you will see later in this study, “principality and power and might and dominion” not only refers to earthly kings and kingdoms, but more specifically, demonic kingdoms (Eph. 3:10; Col. 2:10). But we will unpack these amazing truths later.And finally, the chapter is stuffed full of graduate-level discussions of the church, the body of Christ, and the power that rests with the church because of Christ. In today's turbulent times, I can't think of anything more important than for the church to understand the power we have because of our risen Savior and Lord (Eph. 1:22-23; Matt. 16:18-19). This is a topic we will spend some time trying to fully understand in order to be the salt and light we are commanded and empowered to be (Matt. 5:13-16). But once again, we'll have to wait a bit before we feast on this life-changing truth.As you can see, there is so much for us to discover as we strive to grow into the likeness of Christ (Eph. 4:22-24). And this is only the beginning.Asking Important QuestionsOne skill I hope each of us will gain during our study is the ability to ask simple questions of the text and feel comfortable doing so. These questions do not lead to doubt, but they allow us to dig a little deeper into what the text says and means, rather than settle for just scratching the surface.You may recognize many of these questions from high school English, if you were paying attention, which I wasn't (which means I had to learn this later in life, which is always harder. Ahem). They are what we call the who, what, when, where, why, how, and my favorite, to what extent types of questions. What we find when we ask questions of the text is that the macro (large, expansive) view becomes the micro (small, detailed, specific) view, and we are better able to grasp, understand, and internalize more of what the word of God is saying. And we can do all of this without additional study and resources by just asking a few questions.Let me give you an example of Ephesians 1:3-6, which are the verses we looked at earlier. But now, let's look at them and ask a few clarifying questions.Blessed be (who) the God and Father of our Lord

Rev. Clay Wooten

     As a Christian, it is possible to have correct thinking (orthodoxy) and not live by it. James wrote, “To one who knows the right thing to do and does not do it, to him it is sin” (Jam 4:17). There are times when believers know God's Word, but because of negative volition, do not apply it. Solomon, a true believer, is a good example of this. God called Solomon “My son” (2 Sam 7:14), heard his prayer (2 Ch 1:8-10), made him king over Israel (2 Ch 1:11), granted him “wisdom and knowledge” (2 Ch 1:12), used him to write three books of the Bible (Proverbs, Ecclesiastes, and Song of Solomon), directed him to build the temple in Jerusalem over a period of seven years (1 Ki 6:38), made him ruler of Israel for forty years (1 Ki 11:42), and we are told that “Solomon loved the LORD and walked in the statutes of his father David” (1 Ki 3:3a). These are all signs of a true believer. However, according to Scripture, Solomon disobeyed God's command for the king of Israel, which stated, “He shall not multiply wives for himself” (Deut 17:17a). Despite this directive, Solomon practiced polygamy, having “seven hundred wives, princesses, and three hundred concubines, and his wives turned his heart away” (1 Ki 11:3).[1] Solomon's disobedience was not a singular event but extended over many years, persisting until the end of his days. By the conclusion of his life, Solomon had forsaken his wisdom, as “his wives turned his heart away after other gods” (1 Kings 11:4a). Because Solomon consented to their corrupting pagan influence, he was “not wholly devoted to the LORD his God” (1 Ki 11:4b). Because he had negative volition, “Solomon did what was evil in the sight of the LORD” (1 Ki 11:6). Idolatry is evil business. It is the sin of substitution in which people devote themselves to worship something or someone in the place of God. It is foremost a sin of a covetous heart that leads people to desire more than what God provides, and to trust something or someone lesser than God to satisfy their wants and needs. Solomon's evil practices demonstrate that a true believer—who cannot forfeit his salvation—can completely turn away from the Lord and commit himself to a life of sin. After Solomon turned away from the Lord and worshipped idols, Scripture reveals God severely disciplined him for his sin (1 Ki 11:11-43). As Christians, we should not be like our brother Solomon, who corrupted his ways and pursued idolatry, knowing that God will discipline us severely if we commit egregious sin (Heb 12:6).      Biblically speaking, it is possible for believers to commit any sin an unbeliever can commit. For example, Aaron led the Israelites to worship an idol (Ex 32:1-6). Gideon made an ephod which became an object of worship in Israel (Judg 8:27). Samson slept with prostitutes (Jud 16:1-4). David had an affair with Bathsheba and had Uriah, her husband, murdered (2 Sam 11:1-21). Peter tried to prevent Jesus from going to the cross (Matt 16:21-23), and later denied the Lord three times (Matt 26:34-35; 69-75). Christians at Corinth engaged in quarrels (1 Cor 1:11), jealousy and strife (1 Cor 3:1-3), fornication (1 Cor 5:1-2), disputing in public courts (1 Cor 6:1-8), behaved selfishly (1 Cor 11:17-20), got drunk in church (1 Cor 11:21), and misused their spiritual gifts (1 Cor 14:1-40). The church at Ephesus is said to have left its first love, Christ (Rev 2:1-7). The church at Pergamum tolerated false teaching and engaged in immorality (Rev 2:12-17). The church at Thyatira was led by a wicked woman named Jezebel who enticed them into sexual immorality (Rev 2:18-29). The church at Sardis was rebuked for lacking good works (Rev 3:1-6). The church at Laodicea was rebuked for being lukewarm and spiritually impoverished (Rev 3:14-22). The apostle John twice bowed down and worshipped an angel (Rev 19:10; 22:8-9).      Beyond these particular instances of sin, Christians are instructed, “do not let sin reign in your mortal body so that you obey its lusts, and do not go on presenting the members of your body to sin as instruments of unrighteousness” (Rom 6:12-13a), “flee sexual immorality” (1 Cor 6:18), “he who steals must steal no longer” (Eph 4:28), “let no unwholesome word proceed from your mouth” (Eph 4:29), “do not grieve the Holy Spirit of God” (Eph 4:30), “Do not quench the Spirit” (1 Th 5:19), put aside “anger, wrath, malice, slander, and abusive speech from your mouth” (Col 3:8), “abstain from fleshly lusts which wage war against the soul” (1 Pet 2:11), “make sure that none of you suffers as a murderer, or thief, or evildoer, or a troublesome meddler” (1 Pet 4:15), “do not love the world nor the things in the world” (1 John 2:15), and “little children, guard yourselves from idols” (1 John 5:21). These commands would be pointless if it were not possible for Christians to commit all these sins. It is never the will of God that we sin (1 John 2:1), but if we sin, and “there is no man who does not sin” (1 Ki 8:46), it is God's will that we confess our sins (1 John 1:9), accept responsibility for our actions, and get back to learning God's Word (2 Tim 2:15; 1 Pet 2:2; 2 Pet 3:18), living by faith (2 Cor 5:7; Heb 10:38), and pursuing holiness (1 Pet 1:15-16), and righteousness (1 Tim 6:11; 2 Tim 2:22). Consequences for Sin      It is difficult for some to understand, but when Christians sin, we are not in danger of condemnation (Rom 8:1; 35-39), we do not forfeit the free gift of eternal life (John 10:28; Rom 3:24; 6:23), and we do not cease to possess the righteousness of God that was given to us at the moment of faith in Christ (Rom 5:17; Phil 3:9). When Christians sin, we are walking in darkness and have broken fellowship with God (1 John 1:5-6), and stifled the work of the Holy Spirit who dwells within us (Eph 4:30; 1 Th 5:19). If we continue in sin, or leave our sin unconfessed, we are in real danger of divine discipline from God (Psa 32:3-4; Heb 12:6; 1 John 5:16-17; cf. Dan 4:37). Even though David was forgiven for his sin with Bathsheba (2 Sam 12:13), he still faced earthly consequences that impacted him and his family (2 Sam 12:10-14). Serious sin, and ongoing sin, can eventuate in divine discipline to the point of physical death (1 John 5:16; cf., Lev 10:1-2; Acts 5:3-5; 1 Cor 11:30), as well as the loss of eternal rewards (1 Cor 3:10-15; 2 John 1:8). These are serious punishments by the Lord which impact a  believer in time and eternity; however, the sinning saint is not in danger of losing salvation.[2] A Better Way      As Christians, God calls us to “pursue righteousness, faith, love, and peace, with those who call on the Lord from a pure heart” (2 Tim 2:22; cf. 1 Tim 6:11), to “present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God” (Rom 6:13b), and to “present your members as slaves to righteousness” (Rom 6:19a). Addressing the Christians at Ephesus, Paul wrote, “you were formerly darkness, but now you are Light in the Lord; walk as children of Light, for the fruit of the Light consists in all goodness and righteousness and truth, trying to learn what is pleasing to the Lord” (Eph 5:8-10). Peter also wrote, “He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness” (1 Pet 2:24a). Righteous living—that's what God desires from us. He wants our thoughts, words, and actions to align with His righteous character and written Word as it applies to us as Christians. But this requires positive volition and a commitment to the Lord (Rom 12:1-2), to learn His Word (2 Tim 3:16-17; 1 Peter 2:2) and live His Word by faith (2 Cor 5:7; Heb 10:38).      For us as Christians, God has done everything for us to live spiritually successful lives (i.e., giving a new nature, the Holy Spirit, and divine revelation). But God does not force us to live spiritually, as we must choose to live out the new life. And, like Solomon, we are always in danger of being corrupted by others (1 Cor 15:33), by Satan's world-system (1 John 2:15-16), and our fleshly natures within (Rom 13:14; Col 3:9; Gal 5:16-17; 1 John 1:8). To be faithful to the Lord to the end of our days (as God directs), one needs thinking that is properly calibrated according to Scripture (Rom 12:1-2). God has already blessed us with everything we need to live spiritually (Eph 1:3), but it's up to us to lay hold of what He's provided and to advance to spiritual maturity.      The successful Christian life starts with positive volition. Jesus said, “If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself” (John 7:17). The word “willing” translates the Greek verb thelō (θέλω), which means “to desire to have or experience something.”[3]To be “willing” to know and do God's will is the starting place for our advance to spiritual maturity. Our next step is to dig into God's Word and learn it. Jeremiah expressed positive volition when he said, “Your words were found and I ate them, and Your words became for me a joy and the delight of my heart” (Jer 15:16a). A psalmist wrote, “How sweet are Your words to my taste! Yes, sweeter than honey to my mouth!” (Psa 119:103), and “The law of Your mouth is better to me than thousands of gold and silver pieces” (Psa 119:72). Peter wrote, “like newborn babies, long for the pure milk of the word, so that by it you may grow in respect to salvation” (1 Pet 2:2). Learning God's Word serves as the basis for right living (Rom 12:1-2). But once we learn it, we must walk in it, which means applying it to our life, and this by faith (2 Cor 5:7; Heb 10:38; 11:6). Ezra is a good example of a believer who learned and lived God's Word, as it is written, “Ezra had set his heart to study the law of the LORD and to practice it, and to teach His statutes and ordinances in Israel” (Ezra 7:10). This is the proper order. When a Christian has a right will (orthothely), and operates with right thinking (orthodoxy), it establishes the basis for right behavior (orthopraxy). Positive volition, divine viewpoint thinking, and the walk of faith is what the Lord wants.      As God's people, let us constantly learn His Word (Psa 1:2-3; Ezra 7:10; 2 Tim 2:15; 1 Pet 2:2), recalibrate our thinking to align with Scripture (Rom 12:1-2), discipline our minds (2 Cor 10:5), live by faith (2 Cor 5:7; Heb 10:38; 11:6), confess our sins as needed (1 John 1:9), be filled with the Spirit (Eph 5:18), walk in the Spirit (Gal 5:16), submit ourselves to the Lord (Jam 4:7), do good (Gal 6:10), serve others (Phil 2:3-4), rejoice always (1 Th 5:16), pray without ceasing (1 Th 5:17), be thankful in everything (1 Th 5:18), maintain fellowship with other Christians (Heb 10:25), share our wealth to promote Christian ministry (1 Tim 6:17-19), and advance to spiritual maturity (Heb 6:1). If we do this, we'll glorify the Lord, bless others, and live righteously as God's expects.      Lordship Salvation proponents typically emphasize that genuine faith naturally leads to good works and obedience to God. They argue that while believers are capable of sinning, a pattern of unrepentant sin and disobedience raises doubts about the authenticity of one's faith. Therefore, although believers may struggle with sin, true believers are expected to ultimately repent and return to God, rather than persisting in a lifestyle of sin. This means that all true believers will persevere in good works until the very end to ensure their entrance into heaven. The biblical examples provided in this article illustrate how severely a true believer can sin. Additionally, the example of Solomon demonstrates that a genuine believer can commit egregious sins, such as polygamy and idolatry, and continue in that sin until the end of his days. Though sinning saints should fear God's discipline, such believers should not fear the dangers of hell, as they are truly saved and that is never a threat to them. Dr. Steven R. Cook     [1] Scripture also reveals King David had eight wives: Michal (1 Sam 18:27), Abigail (1 Sam 25:39-42), Ahinoam (1 Sam 25:43), Bathsheba (2 Sam 12:24), Maacah, Haggith, Abital and Eglah (2 Sam 3:2-5), and “David took more concubines and wives from Jerusalem” (2 Sam 5:13). As far as I can tell, David married only women within the Israelite community, and these did not tempt him into idolatry. [2] Even when the prodigal son lived in the world (Luke 15:11-13), and though he lived like an unbeliever, he never ceased to be a son (Luke 15:14-16), and when he came to his senses and returned home (Luke 15:17-19), his father recognized him as his son and welcomed him back (Luke 15:20-24). A child of God is always a child of God, even if we fall into worldly living. [3] Johannes P. Louw and Eugene Albert Nida, Greek-English Lexicon of the New Testament: Based on Semantic Domains (New York: United Bible Societies, 1996), 287.

Old Testament: Exodus 8:16–24 Old Testament: Jeremiah 26:1–15 Psalm: Psalm 136:1–16; antiphon: v. 26 Psalm: Psalm 4; antiphon: v. 8 Epistle: Ephesians 5:1–9 Gospel: Luke 11:14–28 Introit: Psalm 25:1–2, 17–18, 20; antiphon: vv. 15–16 Gradual: Psalm 9:19, 3 Tract: Psalm 123:1–3a Jesus Overcomes the Strong Man   Jeremiah was charged with speaking evil when he spoke the Word of the Lord (Jer. 26:1–15). So also, Jesus is accused of doing evil when in fact He is doing good. He casts out a demon from a mute man so that he is able to speak (Luke 11:14–28). But some said Jesus did this by the power of Beelzebub, Satan. Like Pharaoh of old, their hearts were hard (Ex. 8:16–24). They did not recognize the finger of God, the power of the Holy Spirit at work in and through Jesus. Jesus is the Stronger Man who overcomes the strong man. He takes the devil's armor of sin and death and destroys it from the inside out by the holy cross. He exorcizes and frees us by water and the Word. We were once darkness, but now we are light in Christ the Lord (Eph. 5:1–9). As children of light, our tongues are loosed to give thanks to Him who saved us.

When Jesus cleanses the Temple, he utters a confusing prophecy: "Destroy this temple, and I will raise it again in 3 days" (John 2:19). This saying made little sense to his hearers at the time; but after his death, burial and resurrection, his disciples remembered it in light of his body. What lessons can we learn today from this prophetic act? The early Church would go on to see itself as embodying a Temple for the Lord (Eph 2:21–22), but have we perhaps taken that honor too lightly? If Jesus cleansed his Father's house for the sake of its holiness, how much more must He make us a fitting space for God to dwell? This Lenten season, may we seek holiness through remembrance of our Messiah's passion–both for his Father's house, and for his Body.

Romans 16:7 Greet Andronicus and Junias, my kinsmen and my fellow prisoners, who are outstanding among the apostles, who also were in Christ before me. Our encouragement today to live to love with Jesus comes from Andronicus and generally assumed, his wife, Junias. We know four things about this couple. 1. They were Jews. 2. They were fellow prisoners which could mean they were captured and at some time incarcerated with Paul or it could mean their hearts were captured by Jesus as was Paul's. By the way, Paul referred to himself as a prisoner of the Lord (Eph. 3:1; 4:1). Aristarchus (Col. 4:10) and Epaphras (Philemon 1:9) were also fellow prisoners in Christ. 3. Their conversions preceded Paul's conversion (they were in Christ before Paul). 4. They were outstanding among the apostles. The encouragement I draw from this verse and Andronicus' and Junias' example is that they were outstanding, but relatively obscure. If I asked you to name the outstanding apostles, you probably wouldn't have mentioned them. You might have mentioned Peter, James, or John. Paul considered Andronicus and Junias to be outstanding apostles. Eastern Orthodox tradition places Andronicus as a Bishop of the church in Panonnia, which is in the region of present day Hungary and eastern Austria. They possibly were Jews from Rome who were in Jerusalem on the day of Pentecost. The Holy Spirit swept through the crowd and captured their hearts. They were converted, and thus they were in Christ before Saul/Paul. For Paul to call them apostles means that they were sent out to proclaim the gospel and start a new work. Could they have played fundamental roles in the establishment of the church in Rome? Fourth century theologian, Ambrosiaster wrote, “It is established that there were Jews living in Rome in the times of the apostles, and that those Jews who had believed [in Christ] passed on to the Romans the tradition that they ought to profess Christ but keep the law … One ought not to condemn the Romans, but to praise their faith; because without seeing any signs or miracles and without seeing any apostles, they nevertheless accepted faith in Christ.” Perhaps they were in the first wave of believers in Christ sent out by the original apostles in Jerusalem. Here's my point. The work and ministry of Christ in the world advances through millions of men and women like Adronicus and Junias through the millennia. They are outstanding believers whose hearts have been captured by Jesus and who have embraced His call to make disciples as they go on their way through life living to love with Jesus. They mostly go unnoticed because they aren't trying to do anything big for Jesus. They are faithfully walking with Jesus in their everyday setting, trusting Jesus to love and build His church through them. May we be like Andronicus and Junias—faithfully carrying the gospel wherever Jesus takes us, making disciples who live to love with Jesus, for the glory of God. That's what it means to be outstanding in God's kingdom.

In this episode, Drew continues his series on “Roles in the Home” by examining the role of a father. Fathers have an incredible responsibility to bring their children up in the “training and admonition of the Lord” (Eph. 6:4). If you are a father, please apply these Biblical principles to your life to be the father God the Father would have you to be.Visit our website, www.scatteredabroad.org, and subscribe to our email list. "Like" and "share" our Facebook page: https://www.facebook.com/sapodcastnetworkFollow us on Instagram: https://www.instagram.com/the_scattered_abroad_network/Subscribe to our YouTube channel: The Scattered Abroad Network Contact us through email at san@msop.org. If you would like to consider supporting us in any way, don't hesitate to contact us through this email.

In this episode, Drew continues his series on “Roles in the Home” by examining the role of a father. Fathers have an incredible responsibility to bring their children up in the “training and admonition of the Lord” (Eph. 6:4). If you are a father, please apply these Biblical principles to your life to be the father God the Father would have you to be.Visit our website, www.scatteredabroad.org, and subscribe to our email list. "Like" and "share" our Facebook page: https://www.facebook.com/sapodcastnetworkFollow us on Instagram: https://www.instagram.com/the_scattered_abroad_network/Subscribe to our YouTube channel: The Scattered Abroad Network Contact us through email at san@msop.org. If you would like to consider supporting us in any way, don't hesitate to contact us through this email.

     The gospel is the solution to a problem. The problem for us is that God is holy, mankind is sinful, and we cannot save ourselves. Salvation is never what we do for God; rather, it's what He's done for us through the Person and work of Jesus who is the Son of God incarnate (John 1:1, 14; 20:28; Heb 1:8; 1 John 4:2), whose sacrificial death on the cross atoned for our sins (Rom 6:10; 1 Pet 3:18; 1 John 2:2), who was resurrected (Rom 6:9; 1 Cor 15:3-4), and who grants eternal life to those who place their trust solely in Him (John 3:16-18; 10:28; Acts 4:12; 16:31). Jesus died for everyone (John 3:16; Heb 2:9; 1 John 2:2), but the benefits of the cross, such as forgiveness of sins (Eph 1:7), and eternal life (John 10:28), are applied only to those who believe in Him as Savior. God is Absolutely Righteous and Hates Sin      The Bible reveals God is holy, which means He is righteous and set apart from all that is sinful and can have nothing to do with sin except to condemn it. It is written, “For the LORD is righteous, He loves righteousness” (Psa 11:7), and “Exalt the LORD our God and worship at His holy hill, for holy is the LORD our God” (Psa 99:9; cf. Isa 6:3). Habakkuk wrote, “Your eyes are too pure to approve evil, and You cannot look on wickedness with favor” (Hab 1:13). And, “God is Light, and in Him there is no darkness at all” (1 John 1:5). This means God is pure and free from all that is sinful.      Being absolutely righteous, God can only hate and condemn sin. God Himself said, “Pride and arrogance and the evil way and the perverted mouth, I hate” (Prov 8:13b), and “let none of you devise evil in your heart against another, and do not love perjury; for all these are what I hate, declares the LORD” (Zech 8:17). And of God is it written, “everyone who acts unjustly is an abomination to the LORD your God” (Deut 25:16b), and “You hate all who do iniquity” (Psa 5:5), and “You have loved righteousness and hated wickedness” (Psa 45:7), and “the way of the wicked is an abomination to the LORD” (Prov 15:9a), and “evil plans are an abomination to the LORD” (Prov 15:26), and “You have loved righteousness and hated lawlessness” (Heb 1:9a).[1] All Mankind is Sinful      To be saved, a person must accept the divine viewpoint estimation of himself as sinful before God. The Bible reveals “there is no man who does not sin” (1 Ki 8:46), and “no man living is righteous” (Psa 143:2), and “there is not a righteous man on earth who continually does good and who never sins” (Eccl 7:20), and “your iniquities have made a separation between you and your God, and your sins have hidden His face from you so that He does not hear” (Isa 59:2), and “all of us have become like one who is unclean, and all our righteous deeds are like a filthy garment; and all of us wither like a leaf, and our iniquities, like the wind, take us away” (Isa 64:6), and “there is none righteous, not even one” (Rom 3:10), and “all have sinned and fall short of the glory of God” (Rom 3:23), and “If we say that we have no sin, we are deceiving ourselves and the truth is not in us” (1 John 1:8), and “If we say that we have not sinned, we make Him a liar and His word is not in us” (1 John 1:10). Solomon asked, “Who can say, ‘I have cleansed my heart, I am pure from my sin?'” (Prov 20:9). The answer is: no one! God is righteous and we are guilty sinners. Biblically, we are sinners in Adam (Rom 5:12; 1 Cor 15:21-22), sinners by nature (Rom 7:18-21; Gal 5:17; Eph 2:1-3), and sinners by choice (1 Ki 8:46; Prov 20:9; Isa 53:6; Rom 3:9-23). Sin separates us from God and renders us helpless to merit God's approval. We Cannot Save Ourselves      All humanity is quite competent to produce sin, but utterly inept and powerless to produce the righteousness God requires for acceptance. Scripture reveals we are helpless, ungodly, sinners, and enemies of God (Rom 5:6-10), and prior to our salvation, we were dead in our trespasses and sins (Eph 2:1). We cannot save ourselves. Only God can forgive sins (Eph 1:7; Col 1:13-14), and only God can give the gifts of righteousness (Rom 5:17; 2 Cor 5:21; Phil 3:9) and eternal life (John 10:28) that make us acceptable in His sight. Our good works have no saving merit, as God declares righteous “the one who does not work, but believes in Him who justifies the ungodly” (Rom 4:5a), for “a man is not justified by the works of the Law…since by the works of the Law no flesh will be justified” (Gal 2:16), for “by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast” (Eph 2:8-9), and God saves us, but “not on the basis of deeds which we have done in righteousness” (Tit 3:5a). We cannot save ourselves any more than we can stop the rotation of the earth, jump across the Grand Canyon, or run at the speed of light. Christ alone saves. No one else. Nothing more. Salvation is by Grace Alone, Through Faith Alone, in Christ Alone      The Bible teaches that we are “justified as a gift by His grace through the redemption which is in Christ Jesus” (Rom 3:24), and “justified by faith apart from works of the Law” (Rom 3:28). Salvation is free, and it is received freely by “the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness” (Rom 4:5). Our salvation was accomplished entirely by Jesus at the cross when He shed His blood at Calvary, for we are redeemed “with precious blood, as of a lamb unblemished and spotless, the blood of Christ” (1 Pet 1:19). And because our salvation was accomplished in full at the cross, it means there's nothing for us to pay. Nothing at all. Salvation is a gift, given freely to us who don't deserve it. That's grace, which is unmerited favor, underserved kindness, unwarranted love, unearned generosity, and unprovoked goodness. Scripture reveals, “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast” (Eph 2:8-9). Salvation is never what we do for God; rather, it's what He's done for us by sending His Son into the world to live a righteous life and die a penal substitutionary death on the cross in our place, “the just for the unjust, so that He might bring us to God” (1 Pet 3:18).      Our faith needs to be in Jesus alone. This, of course, is the Jesus of the Bible, for no other Jesus will do. A false Jesus does not save anyone, such as the Jesus of Mormonism or Jehovah's Witness. The Jesus of Scripture is the second member of the Trinity, God the Son (John 1:1; Heb 1:8), who added perfect humanity to Himself two thousand years ago (John 1:14; 1 John 4:2), was born of a virgin (Isa 7:14; Luke 1:26-35), in the prophesied city of Bethlehem (Mic 5:2; Matt 2:1, 6), a descendant of Abraham and David (Matt 1:1), as the Jewish Messiah (Matt 1:1, 17), who lived a sinless life (2 Cor 5:21; Heb 4:15; 1 Pet 2:22; 1 John 3:5), and willingly went to the cross and died for us (John 10:18; Rom 5:8; 1 Pet 3:18), atoning for our sins (Rom 6:10; Heb 7:27; 1 Pet 1:18-19), and was raised again on the third day (Acts 10:40-41; 1 Cor 15:3-4; 1 Th 4:14), never to die again (Rom 6:9). This is the Jesus of Scripture, the One who saves those who trust solely in Him for salvation. No one else can save. Scripture says of Jesus, “whoever believes in Him will have eternal life” (John 3:15), and “whoever believes in Him shall not perish, but have eternal life” (John 3:16), and “He who believes in Him is not judged” (John 3:18), and “He who believes in the Son has eternal life” (John 3:36). Jesus Himself said, “Truly, truly, I say to you, he who believes has eternal life” (John 6:47), and “I am the resurrection and the life; he who believes in Me will live even if he dies” (John 11:25), and “I am the door; if anyone enters through Me, he will be saved” (John 10:9), and “I am the way, and the truth, and the life; no one comes to the Father but through Me” (John 14:6), The apostle John wrote, “He who has the Son has the life; he who does not have the Son of God does not have the life” (1 John 5:12). These passages emphasize that eternal life is obtained through belief in Jesus Christ. Salvation is exclusively in Jesus. Those who reject Jesus as Savior will spend eternity away from God in the lake of fire, for “These will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power” (2 Th 1:9; cf., Rev 20:15).      To be saved, one must turn to Christ alone for salvation and trust Him 100% to accomplish what we cannot – to rescue us from eternal damnation. We must believe the gospel message, “that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures” (1 Cor 15:3-4). Knowing the good news of what God accomplished for us, we must then “Believe in the Lord Jesus” (Acts 16:31), and trust exclusively in Him, for “there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved” (Acts 4:12). We should not look to ourselves for salvation, for there is nothing in us that can save us. Nothing at all. Christ alone saves. No one else. Nothing more. Salvation is by grace alone, through faith alone, in Christ alone. Walk Worthy of the Lord      God's children are called “to walk in a manner worthy of the calling with which you have been called” (Eph 4:1), to “conduct yourselves in a manner worthy of the gospel of Christ” (Phil 1:27), to “walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God” (Col 1:10), and to “walk in a manner worthy of the God who calls you into His own kingdom and glory” (1 Th 2:12). In biblical language, the term “walk” often represents one's way of life or conduct. It's a metaphor for the journey of life and how one navigates it. To walk “worthy” emphasizes the importance of living in a manner that is fitting or appropriate for the calling we have received as Christians. We are children of God by faith in Christ (Gal 3:26), adopted brothers and sisters to the King of kings and Lord of lords, and our performance in life should match our position in Christ. Salvation is free. It's a gift, paid in full by the Lord Jesus who died on Calvary. God's gift is received freely, by grace, no strings attached, and is received by faith alone in Christ alone (John 3:16; Acts 4:12; 16:31; Eph 2:8-9). That's all. However, living the sanctified life as a new Christian is radical and calls for commitment to God. This requires positive volition and dedication to learning and living God's Word on a daily basis. It means prioritizing and structuring our lives in a way that factors God and His Word into everything. It means bringing all aspects of our lives—marriage, family, education, work, finances, resources, entertainment, etc.—under the authority of Christ. This is the sanctified life when we learn Scripture (Psa 1:2-3; Jer 15:16; Ezra 7:10; 2 Tim 2:15; 3 :16-17; 1 Pet 2:2; 2 Pet 3:18), walk by faith (2 Cor 5:7; Heb 10:38; 11:6), and advance to spiritual maturity (Heb 6:1). As we advance, God's Word will saturate our thinking and govern our thoughts, values, words, and actions. A sign of maturity is when God and His Word are more real and dominant than our experiences, feelings, or circumstances. This is the place of spiritual maturity and stability.      Unfortunately, not everyone answers the call to Christian service, as our justification does not guarantee sanctification. But for those who have positive volition and who answer the call, there is no better life, no higher calling, no nobler pursuit, than that which we live in our daily walk with the God of the universe who has called us “out of darkness and into His marvelous light” (1 Pet 2:9; cf. Eph 4:8-9). As those who are now “the saints in Light” (Col 1:12), we need to act like it, “for you were formerly darkness, but now you are Light in the Lord; walk as children of Light; for the fruit of the Light consists in all goodness and righteousness and truth, trying to learn what is pleasing to the Lord” (Eph 5:8-10). And we are to “lay aside the deeds of darkness and put on the armor of light” (Rom 13:12), and learn to function “in the midst of a crooked and perverse generation, among whom you appear as lights in the world” (Phil 2:15). Being a light in the world means helping those who are positive to God to know Him. It means sharing Scripture with them. It means sharing the gospel of grace to the lost who want to know God so they might be saved (John 3:16; Acts 4:12; 16:31; 1 Cor 15:3-4; Eph 2:8-9). And for Christians who want to grow spiritually, it means helping them know God's Word so they can advance to spiritual maturity (Heb 6:1; cf., 2 Tim 3:16-17; 1 Pet 2:2; 2 Pet 3:18). This life honors the Lord, edifies others, and creates within us a personal sense of destiny that is tied to the infinite, personal, creator God who has called us into a relationship and walk with Him. Dr. Steven R. Cook     [1] The atheist rejects the existence of God; therefore, in his mind, there is no One to whom he must account for his life. In the mind of the atheist, good and evil are merely artificial constructs that can be arbitrarily adjusted to suit one's life. Apart from the atheists, there are many who desire to be religious, but do not acknowledge or accept the true God, which was the case with the scribes, Sadducees and Pharisees. Religion is man, by man's efforts, trying to win the approval of God. Worldly religion is a works-based salvation where a person tries to live a good-enough-life to gain entrance into heaven. A false god is always self-serving and rarely condemns. And if the man feels condemned by his false god, there's always a way for him to correct his wrong, pay some penance, and save himself by his own good works. Salvation by good works tells you the person worships a false god and not the God of the Bible.

Subject: Ephesians: Life in Christ Speaker or Performer: Pastor Gregg Kite Scripture Passage(s): Ephesians 6:10-13 Date of Delivery: October 22, 2023

Subject: Ephesians: Life in Christ Speaker or Performer: Pastor Gregg Kite Scripture Passage(s): Ephesians 4:1-3 Date of Delivery: May 28, 2023

Subject: Ephesians: Life in Christ Speaker or Performer: Pastor Gregg Kite Scripture Passage(s): Ephesians 4:1-3 Date of Delivery: May 28, 2023

Introduction      Deuteronomy 32:1-43 presents the Song of Moses and Joshua (Deut 31:30; 32:44), which was communicated to Israel on the plains of Moab just prior to Moses' death. Though it's commonly called the Song of Moses, it was communicated by God and might also be called the Song of Yahweh. The song recorded in Deuteronomy 32:1-43 is didactic, revealing the rebellious hearts of the Israelites, not just in the moment, but in the years that would follow. As the nation would experience blessing and prosperity in Canaan, they would turn away from the Lord and pursue idols, and God would enter into judgment with them. However, when they cried out for mercy, He would deliver them and judge their enemies instead. The song emphasizes God's just character, Israel's duty to serve the Lord, and judgment upon them if they disobeyed. The song represents, in condensed form, what Moses taught through the years he'd been with his people. Daniel Block notes the “song serves as a sort of national anthem, intended to function as a ‘witness' in perpetuity (Deut 31:21) by reminding the people that they owed their existence to Yahweh and warning against abandoning Him in favor of other gods. Moses had personally performed these functions for the past forty years, but once he is gone, the Song must take over and keep the people on spiritual course.”[1] According to Warren Wiersbe, “The song has four major divisions: the character of God (Deut 32:1–4); the kindness of God to His people (Deut 32:5–14); the faithfulness of God to chasten His people (Deut 32:15–25); and the vengeance of God against His adversaries (Deut 32:26–43).[2] Text      Moses opens his song, saying, “Give ear, O heavens, and let me speak; and let the earth hear the words of my mouth” (Deut 32:1). The heavens is likely a reference to the angelic host; those spirit beings who operate in the presence of God and in an unseen realm. The earth would be the realm of mankind. Together, they would serve as a witness to God's character (cf., Deut 4:26; 30:19; Isa 1:2; Jer 6:19; Mic 1:2), Israel's obligations, and the judgments that would follow if the nation turned away from the Lord. The song served as a reminder of the legal contract Israel had with Yahweh. Throughout, God is seen as righteous and just, whereas Israel is seen as being in violation of God's laws.      Using picturesque language, Moses said, “Let my teaching drop as the rain, My speech distill as the dew, as the droplets on the fresh grass and as the showers on the herb” (Deut 32:2). The similes of rain, dew, droplets and showers, speak of the refreshing qualities of Moses' teaching that would invigorate them if their hearts were open to it. Pointing the Israelites to God, he declared, “For I proclaim the name of the LORD; ascribe greatness to our God! 4 The Rock! His work is perfect, for all His ways are just; a God of faithfulness and without injustice, righteous and upright is He” (Deut 32:3-4). The “name of the LORD” ( שֵׁ֥ם יְהוָ֖ה shem Yahweh) refers to His character and reputation. Whereas the gods of the pagan nations were fickle and impotent, God was stable, perfect, and just in all His ways, which meant He was predictable and could be relied upon. Those who cling to Him will find stability in an unstable world.      Describing Israel, Moses said, “They have acted corruptly toward Him, they are not His children, because of their defect; but are a perverse and crooked generation. 6 Do you thus repay the LORD, O foolish and unwise people? Is not He your Father who has bought you? He has made you and established you” (Deut 32:5-6). In contrast to God, Israel would act in a corrupt and perverse manner. Such behavior would be foolish, considering it was God who purchased their freedom from slavery in Egypt and established them as His people. According to Eugene Merrill, “Yahweh's charges against Israel were that they had become so disobedient that they no longer acted like his children but, to the contrary, had repudiated him as their Father and Creator.”[3]      Moses gave the people the key to avoiding foolishness and future judgment by the Lord. Moses said, “Remember the days of old, consider the years of all generations. Ask your father, and he will inform you, your elders, and they will tell you” (Deut 32:7). As in previous comments by Moses, Israelites were directed by God to remember their heritage and that they were once an oppressed people. The word remember translates the Hebrew verb זָכַר zakar, which means to call to mind, and implies intentionality. God's people were commanded to remember their past servitude in Egypt, and that memory was to have a positive influence on of their behavior (Deut 5:15; 15:15; 16:3; 24:22). Israel's special relationship with Yahweh was a part of His master plan. Moses alludes to the Tower of Babel, “When the Most High gave the nations their inheritance, when He separated the sons of man” (Deut 32:8a); cf., Gen 11:8-9). He then references the land of Canaan which the Lord had portioned off for His people, Israel, as “He set the boundaries of the peoples according to the number of the sons of Israel” (Deut 32:8b). Eugene Merrill states, “God from the beginning carved out a geographical inheritance for his elect people and arranged the allotments of all other nations, especially those of Canaan, to accommodate that purpose. Not only was Canaan itself, then, set apart from the beginning to be the land of promise, but its very extent was established on the basis of Israel's ‘number,' that is, their population and other requirements (v. 8b).”[4] Furthermore, Israel was selected for God Himself, as Moses wrote, “For the LORD'S portion is His people; Jacob is the allotment of His inheritance” (Deut 32:9). Earl Radmacher notes, “This designation for God's supremacy is unique to Deuteronomy. He is the sovereign God over all, even the boundaries of the nations. the Lord's portion: While it is the Lord's will for many nations to exist, He has favored Israel with His special grace, promises, and covenant.”[5] Moses highlights God's selection of Israel, saying: He found him in a desert land, and in the howling waste of a wilderness; He encircled him, He cared for him, He guarded him as the pupil of His eye. 11 Like an eagle that stirs up its nest, that hovers over its young, He spread His wings and caught them, He carried them on His pinions. 12 The LORD alone guided him, and there was no foreign god with him. 13 He made him ride on the high places of the earth, and he ate the produce of the field; and He made him suck honey from the rock, and oil from the flinty rock, 14 curds of cows, and milk of the flock, with fat of lambs, and rams, the breed of Bashan, and goats, with the finest of the wheat-- and of the blood of grapes you drank wine (Deut 32:10-14).      God had not only delivered His people from bondage, but He also cared for them and provided great blessings. Jack Deere explains this beautiful passage, saying, “The metaphor of the eagle speaks of God's wise and loving parental care. As an eagle must force its young out of the nest if they are to learn to fly and fend for themselves so the Lord led His people into the harsh life of Egyptian bondage and afterward through wilderness wanderings that they might become strong. And like an eagle, the Lord remained ready to ‘catch them' when necessary.”[6] The references to honey and oil from the rocks meant that God would bless His people, even in barren places that appeared to lack bountiful resources. Other blessings included curds, milk, lambs, rams, goats, wheat, grapes and wine. With God's blessings, Israel should have stayed close to the Lord, which would have provided security in a hostile world. But in a great act of stupidity, His people would turn away from the Lord, as Moses wrote: But Jeshurun grew fat and kicked—you are grown fat, thick, and sleek—then he forsook God who made him, and scorned the Rock of his salvation. 16 They made Him jealous with strange gods; with abominations they provoked Him to anger. 17 They sacrificed to demons who were not God, to gods whom they have not known, new gods who came lately, whom your fathers did not dread. 18 You neglected the Rock who begot you, and forgot the God who gave you birth. 19 The LORD saw this, and spurned them because of the provocation of His sons and daughters” (Deut 32:15-19).      The term Jeshurun (יְשֻׁרוּן Yeshurun) means upright one, and is probably used here with a touch of irony. When Israel would grow fat, thick, and sleek, they would turn away from the Lord and forsake Him. Only the wisest and most mature believers can handle prosperity without compromising their walk with the Lord. Most believers can handle the adversity tests, but few past the test of prosperity. Jack Deere correctly states, “Many believers learn that prosperity is a more dangerous trial than adversity. In adverse circumstances a believer is reminded of how desperately he needs God's help, but in time of prosperity he may easily forget God.”[7] Israel's future infidelity would provoke God's anger as they would turn to strange gods. But turning to the idols and offering sacrifices was actually an act of demon worship. This shows the corrupting influence that demons—which operate in the unseen realm—have upon the religions and cultural norms of the world. Because God's people would neglect Him and embrace pagan values, this would provoke Him to anger. Moses described God's response, saying: Then He said, “I will hide My face from them, I will see what their end shall be; for they are a perverse generation, sons in whom is no faithfulness. 21 They have made Me jealous with what is not God; they have provoked Me to anger with their idols. So I will make them jealous with those who are not a people; I will provoke them to anger with a foolish nation. 22 For a fire is kindled in My anger, and burns to the lowest part of Sheol, and consumes the earth with its yield, and sets on fire the foundations of the mountains” (Deut 32:20-22).      Seeing the foolishness of Israel, God would show His disapproval by hiding His face from them, which meant His blessings would cease. And though His people have no integrity and are faithless, yet He regards them as His children, in whom He has great love. God's anger is a reflection of His righteousness, for He expects His people to be holy in conduct. Being provoked Himself, God will in turn “provoke them to anger with a foolish nation” (Deut 32:21b). This implies Israel would be harmed by a pagan nation, which would have never happened if they'd been faithful to the Lord. Moses describes some of the Lord's judgments as follows, saying: I will heap misfortunes on them; I will use My arrows on them. 24 They will be wasted by famine, and consumed by plague and bitter destruction; and the teeth of beasts I will send upon them, with the venom of crawling things of the dust. 25 Outside the sword will bereave, and inside terror-- both young man and virgin, the nursling with the man of gray hair. 26 I would have said, “I will cut them to pieces, I will remove the memory of them from men. 27 Had I not feared the provocation by the enemy, that their adversaries would misjudge, that they would say, ‘Our hand is triumphant, and the LORD has not done all this'” (Deut 32:23-27).      Here we see God promising to implement the cursing aspects of the Mosaic covenant spelled out in Deuteronomy 28:15-68. Famine, plagues, attacks by wild beasts, and military defeat will come upon young and old alike, “Both young man and virgin, the nursling with the man of gray hair” (Deut 32:25). The judgments would be so severe that the nation would come to the brink of destruction (Deut 32:26), but God will not destroy them, lest His reputation become tarnished, as the pagan nations would misjudge their military success over Israel, and say to themselves, “Our hand is triumphant, and the LORD has not done all this” (Deut 32:27). By sparing them, God will protect His reputation. For they are a nation lacking in counsel, and there is no understanding in them. 29 Would that they were wise, that they understood this, that they would discern their future! 30 How could one chase a thousand, and two put ten thousand to flight, unless their Rock had sold them, and the LORD had given them up? 31 Indeed their rock is not like our Rock, even our enemies themselves judge this. 32 For their vine is from the vine of Sodom, and from the fields of Gomorrah; their grapes are grapes of poison, their clusters, bitter. 33 Their wine is the venom of serpents, and the deadly poison of cobras. (Deut 32:28-33)      Because Israel lacked wise counsel and understanding, this made them vulnerable to all sorts of troubles which they would bring upon themselves. God desired that they would be wise and discerning about their future and would make good choices to mitigate their harm. If God had remained as their Rock, then they would be able to perform impossible tasks, such as a single person putting an army of a thousand to flight, and two persons putting ten thousand to flight. But their failure to have military success over their enemies was because God had given them over to their sinful ways. By their own choices they made themselves weak and vulnerable to the dangers of this world. And God would use the pagan nations, who were as evil and hostile as Sodom and Gomorrah, to judge and humble His people.        Though God would punish His people for their sin by using Gentile nations, He would also judge those foreign nations for their sins as well. Moses said, “Is it not laid up in store with Me, sealed up in My treasuries? 35 ‘Vengeance is Mine, and retribution, in due time their foot will slip; for the day of their calamity is near, and the impending things are hastening upon them.” (Deut 32:34-35). As the “Judge of all the earth” (Gen 18:25), God stands ready to render punishment upon all who transgress His righteousness.      God promises to have compassion on His people, but only after their human strength was gone and there was no other place to turn. Moses said, “For the LORD will vindicate His people, and will have compassion on His servants, when He sees that their strength is gone, and there is none remaining, bond or free” (Deut 32:36). And then, in a mocking manner, the Lord will ridicule the pagan idols Israel had been worshipping. Moses wrote, “And He will say, ‘where are their gods, the rock in which they sought refuge? 38 Who ate the fat of their sacrifices, and drank the wine of their drink offering? Let them rise up and help you, let them be your hiding place!'” (Deut 32:37-38).      There are no gods besides the God (Isa 45:5-6), and He is sovereign over all His creation (Psa 135:6; 115:3; Dan 4:35). Moses wrote, “See now that I, I am He, and there is no god besides Me; it is I who put to death and give life. I have wounded and it is I who heal, and there is no one who can deliver from My hand” (Deut 32:39). And then, in anthropomorphic language, God is pictured as swearing an oath, saying, “Indeed, I lift up My hand to heaven, and say, as I live forever” (Deut 32:40). God is Spirit and does not have human hands (John 4:24); however, this is language of accommodation to help us understand the legal aspects of the Mosaic covenant and that God Himself swears an oath to keep His Word. And since God cannot lie (Tit 1:2; Heb 6:18), He will do what He has promised.      And what has God promised? He has promised that He will execute just vengeance on the enemies of His people, rendering judgment upon the nations for their wickedness. God said, “If I sharpen My flashing sword, and My hand takes hold on justice, I will render vengeance on My adversaries, and I will repay those who hate Me. 42 I will make My arrows drunk with blood, and My sword will devour flesh, with the blood of the slain and the captives, from the long-haired leaders of the enemy” (Deut 32:41-42). Here, God is talking about those nations who are hostile to Him and His people. But for those Gentile nations who are positive to God and His people, the Lord says, “Rejoice, O nations, with His people; for He will avenge the blood of His servants, and will render vengeance on His adversaries, and will atone for His land and His people” (Deut 32:43). Those who are positive to God and His people, Israel, should celebrate when He judges and punishes those wicked nations for their wickedness. Summary      The Song of Moses, in Deuteronomy 32:1-43, was to be taught to the Israelites—both present and future generations—to serve as a perpetual reminder of their covenant relationship with Yahweh. The song reveals God's kindness toward His people, the prediction that Israel would turn away from the Lord and pursue idols, His just character to punish them for their disobedience, and His integrity and compassion to preserve His people, and to execute vengeance on their enemies. By memorizing and singing this song, the Israelites would acknowledge their duty to obey Yahweh and the just and certain punishment that would come upon them if they turned away from Him and pursued idols. Present Application      As God's people, we are greatly blessed by the Lord (Eph 1:3). In Christ, we have been rescued “from the domain of darkness, and transferred to the kingdom of His beloved Son” (Col 1:13). In Jesus we have forgiveness of sins (Eph 1:7), eternal life (John 10:28), the gift of righteousness (Rom 5:17; Phil 3:9), and will never face eternal condemnation (Rom 8:1).  As God's children, He calls us to live by the “law of Christ” (1 Cor 9:21; Gal 6:2), and to pursue biblical virtues such as righteousness, goodness, humility, and love. Peter says, “like the Holy One who called you, be holy yourselves also in all your behavior” (1 Pet 1:15). And Paul instructs us “to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing tolerance for one another in love” (Eph 4:1-2). Such a life does not happen automatically in the believer, but comes as we devote ourselves to the Lord (Rom 12:1-2), schedule regular time to study His Word (Psa 1:2; Jer 15:16; 2 Tim 2:15; 3:16-17; 1 Pet 2:2), and apply it by faith to every aspect of our lives (Heb 10:38; 11:6). Discipline of mind and will leads to good habits, good habits produce godly character, and godly character  glorifies God, edifies others, and creates stability in our souls. And we can expect heavenly rewards when we are obedient to the Lord (1 Cor 3:10-15; 2 John 1:8). But, there is a real danger to us if we fail to learn and live God's Word (Heb 4:1-2; Jam 1:22), and He will discipline us if we turn away from Him and live like the world (Heb 12:5-11). Such discipline is borne out of the heart of a Father who loves us and wants our best. He wants us to become spiritually mature Christians who are governed by biblical virtues, not worldly values or sinful passions. Those who are positive to God will advance spiritually, operate by divine viewpoint, live by faith, develop cognitive and emotional stability, and model the best virtues of biblical Christianity.     [1] Daniel I. Block, The NIV Application Commentary: Deuteronomy, ed. Terry Muck (Grand Rapids, MI: Zondervan, 2012), 748. [2] Warren W. Wiersbe, Be Equipped, “Be” Commentary Series (Colorado Springs, CO: Chariot Victor Pub., 1999), 182. [3] Eugene H. Merrill, Deuteronomy, vol. 4, The New American Commentary (Nashville: Broadman & Holman Publishers, 1994), 410. [4] Ibid., 413. [5] Earl D. Radmacher, Ronald Barclay Allen, and H. Wayne House, Nelson's New Illustrated Bible Commentary (Nashville: T. Nelson Publishers, 1999), 266. [6] Jack S. Deere, “Deuteronomy,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 318. [7] Jack S. Deere, “Deuteronomy,” in The Bible Knowledge Commentary, 319.

The Lord is grieved by the spiritual blindness of His people, yet in mercy He does not forsake them. He restrains His anger and keeps His peace, until He opens their ears and eyes to hear and see Him. “For his righteousness' sake,” He magnifies His Word and makes it glorious in the coming of Christ Jesus (Is. 42:21). Jesus turns “the darkness before them into light” (Is. 42:16) because He is “the light of the world” (John 9:5). The incarnate Son of God does the works of His Father and displays the divine glory in His own flesh “while it is day,” until that night “when no one can work” (John 9:4). By the washing of water with His Word, He opens the eyes of the blind and grants rest to the weary. Therefore, though “at one time you were darkness,” now “you are light in the Lord” (Eph. 5:8) . By our Baptism into Christ, we live in the eternal day of His resurrection, wherein He shines upon us. As often as we fall back into the darkness of sin, He calls us by the Gospel to “awake, O sleeper, and arise from the dead” (Eph. 5:14). ----- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

Oculi Introit: Ps. 25:1-2, 17-18, 20; antiphon: Ps. 25:15-16 Gradual: Ps. 9:19, 3 Old Testament: Ex. 8:16-24       or Jer. 26:1-15 Psalm 136:1-16 (antiphon: v. 26)       or Psalm 4 (antiphon: v. 8) Epistle: Eph. 5:1-9 Tract: Ps. 123:1-3a Gospel: Luke 11:14-28 Jesus Overcomes the Strong Man Jeremiah was charged with speaking evil when he spoke the Word of the Lord (Jer. 26:1-15). So also, Jesus is accused of doing evil when in fact He is doing good. He casts out a demon from a mute man so that he is able to speak (Luke 11:14-28). But some said Jesus did this by the power of Beelzebub, Satan. Like Pharaoh of old, their hearts were hard (Ex. 8:16-24). They did not recognize the finger of God, the power of the Holy Spirit at work in and through Jesus. Jesus is the Stronger Man who overcomes the strong man. He takes the devil's armor of sin and death and destroys it from the inside out by the holy cross. He exorcizes and frees us by water and the Word. We were once darkness, but now we are light in Christ the Lord (Eph. 5:1-9). As children of light, our tongues are loosed to give thanks to Him who saved us.

Date: March 12, 2023 Title: In Your Work, Walk as Submitted to the Lord Text: Ephesians 6:5-9 Series: Ephesians Preacher: Rod Montgomery

The Christian Home Parenting is at the same time one of the most wonderful, most humbling, most stretching, most tiring, most exciting, most frustrating, most valuable things you will ever do for Jesus. Regardless of the outcome you will come to appreciate your own Heavenly Father's love and patience with us as His children. Two overarching commands for children: Children are to obey their parents Col. 3:20; Eph. 6:1 Children your default setting needs to be to obey your parents - God put you under their care to teach you some of the basic things you need to know in life so that it will go well with you. Even a child makes himself known by his acts, by whether his conduct is pure and upright. -Proverbs 20:11 A foolish son is a grief to his father and bitterness to her who bore him. -Proverbs 17:25 I have no greater joy than to hear that my children are walking in the truth. -3 John 4 Children are to honor their parents Eph. 6:2-3 When children don't honor and obey their parent's authority they become little terrors in their neighborhoods and schools, and they grow up to disrespect authority in their workplaces and in interaction with governing authorities and also probably lack any fear of God, having disastrous national effects. Three overarching commands to Parents: Parents are not to provoke their children to despair Col. 3:21; Eph. 6:4 Parents are to bring their children up in the discipline they need Eph. 6:4 I would advise you to be stricter with your children when they are younger, and ease off on some restrictions as they age and show responsibility. Folly is bound up in the heart of a child, but the rod of discipline drives it far from him. -Proverbs 22:15 I would advise you that when you need to punish your children, make sure the punishment fits the ‘crime.' Make sure you don't discipline them in anger, explain to them why they are being punished, and pray with them afterwards. Help your children navigate the digital age but also “unplug” overnight. Parents are to bring children up in the instruction of the Lord Eph. 6:4 A few words to parents whose kids are older/ left the home:

     Restore Broken Fellowship with God Through Confession of Personal Sin. All believers sin, and there are none who attain perfection in this life (Pro 20:9; Eccl 7:20; 1 John 1:8-10). For this reason, familial forgiveness is necessary for a healthy relationship with God. David understood the folly of trying to conceal his sins, which resulted in psychological disequilibrium and pain; however, when he confessed his sin, God forgave him (Psa 32:2-5). John wrote, “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). God forgives because it is His nature to do so, for He “merciful and gracious, slow to anger and abundant in lovingkindness and truth” (Psa 86:15; cf. Psa 103:8-14). And He is able to forgive because Christ has atoned for our sins at the cross, satisfying the Father's righteous demands regarding our offenses. The apostle John wrote, “My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; 2 and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world” (1 John 2:1-2). The challenge for many believers is to trust God at His word and accept His forgiveness and not operate on guilty feelings. William MacDonald states: "The forgiveness John speaks about here [i.e., 1 John 1:9] is parental, not judicial. Judicial forgiveness means forgiveness from the penalty of sins, which the sinner receives when he believes on the Lord Jesus Christ. It is called judicial because it is granted by God acting as Judge. But what about sins which a person commits after conversion? As far as the penalty is concerned, the price has already been paid by the Lord Jesus on the cross of Calvary. But as far as fellowship in the family of God is concerned, the sinning saint needs parental forgiveness, that is, the forgiveness of His Father. He obtains it by confessing his sin. We need judicial forgiveness only once; that takes care of the penalty of all our sins—past, present, and future. But we need parental forgiveness throughout our Christian life."[1]      Be Filled with the Spirit. Paul wrote to Christians, “don't get drunk with wine, which leads to reckless actions, but be filled by the Spirit” (Eph 5:18 CSB). If a believer consumes too much alcohol, it can lead to cognitive impairment and harmful behavior. But the believer who is filled with the Spirit will possess divine viewpoint and manifest the fruit of godliness, worship, and thankfulness to the Lord (Eph 5:19-20). Being filled with the Spirit means being guided by Him rather than our own desires or the desires of others. The Spirit's guidance is always according to Scripture. Being filled with the Spirit does not mean we have more of Him, but that He has more of us, as we submit to His leading. Warren Wiersbe comments: “Be filled with the Spirit” is God's command, and He expects us to obey. The command is plural, so it applies to all Christians and not just to a select few. The verb is in the present tense, “keep on being filled”, so it is an experience we should enjoy constantly and not just on special occasions. And the verb is passive. We do not fill ourselves but permit the Spirit to fill us. The verb “fill” has nothing to do with contents or quantity, as though we are empty vessels that need a required amount of spiritual fuel to keep going. In the Bible, filled means “controlled by.” “They... were filled with wrath” (Luke 4:28) means “they were controlled by wrath” and for that reason tried to kill Jesus. “The Jews were filled with envy” (Acts 13:45) means that the Jews were controlled by envy and opposed the ministry of Paul and Barnabas. To be “filled with the Spirit” means to be constantly controlled by the Spirit in our mind, emotions, and will…But how can a person tell whether or not he is filled with the Spirit? Paul stated that there are three evidences of the fullness of the Spirit in the life of the believer: he is joyful (Eph. 5:19), thankful (Eph. 5:20), and submissive (Eph. 5:21–33). Paul said nothing about miracles or tongues, or other special manifestations.[2] Lewis S. Chafer wrote: "To be filled with the Spirit is to have the Spirit fulfilling in us all that God intended Him to do when he placed Him there. To be filled is not the problem of getting more of the Spirit: it is rather the problem of the Spirit getting more of us. We shall never have more of the Spirit than the anointing which every true Christian has received. On the other hand, the Spirit may have all of the believer and thus be able to manifest in him the life and character of Christ. A spiritual person, then, is one who experiences the divine purpose and plan in his daily life through the power of the indwelling Spirit. The character of that life will be the out-lived Christ. The cause of that life will be the unhindered indwelling Spirit (Eph 3:16-21; 2 Cor 3:18)."[3] Charles Ryrie states: "To be filled with the Spirit means to be controlled by the Spirit. The clue to this definition is found in Ephesians 5:18 where there is contrast and comparison between drunkenness and Spirit-filling. It is the comparison which gives the clue, for just as a drunken person is controlled by the liquor which he consumes, so a Spirit-filled Christian is controlled by the Spirit. This will cause him to act in ways which are unnatural to him, not implying that such ways will be erratic or abnormal, but asserting that they will not be the ways of the old life. Control by the Spirit is a necessary part of spirituality."[4]      Walk in the Spirit. Paul wrote, “walk by the Spirit, and you will not carry out the desire of the flesh” (Gal 5:16). In this passage walking is a metaphor for daily living, which can be influenced by God (Deut 5:33; 10:12), other righteous persons (Prov 13:20), sinners (Psa 1:1; Pro 1:10-16; 1 Cor 15:33), or one's own sin nature (Gal 5:17-21). To walk in the Spirit means we depend on His counsel to guide and power to sustain as we seek to do His will. The Spirit most often guides us directly by Scripture. Jesus, speaking of the ministry of the Holy Spirit, said, “the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you” (John 14:26). The Holy Spirit helps the Christian know the Word of God, and to recall Scripture when needed for guidance. The Holy Spirit also works through mature believers—whose thinking is saturated with God's Word—to help provide sound biblical advice for others. Warren Wiersbe states: "The New Testament calls the Christian life a “walk.” This walk begins with a step of faith when we trust Christ as our Savior. But salvation is not the end—it's only the beginning—of spiritual life. “Walking” involves progress, and Christians are supposed to advance in the spiritual life. Just as a child must learn to walk and must overcome many difficulties in doing so, a Christian must learn to “walk in the light.”[5] Charles Ryrie adds: "Constant dependence on the power of the indwelling Spirit of God is essential to spiritual growth and victory. By its very nature, walking is a succession of dependent acts. When one foot is lifted in order to place it front of the other one, it is done in faith—faith that the foot that remains on the ground will support the full weight of the body. You can only walk by the exercise of faith. You can live the Christian life only by dependence on the Holy Spirit. Such dependence will result in the Spirit's control over the deeds of the flesh (Gal 5:17-21) and the Spirit's production of the fruit of the Spirit (vv. 22-23). Dependence on the power of God and effort on the part of the believer are not mutually exclusive. Self-discipline and Spirit-dependence can and must be practiced at the same time in a balanced spiritual life. Dependence itself is an attitude, but that attitude does not come automatically; it usually requires cultivation. How many genuine Christians there are who live day after day without even sensing their need of dependence on Him. Experience, routine, pride, self-confidence all tend to drag all of us away from that conscious dependence on God which we must have in order to live and act righteously."[6]   [1] William MacDonald, Believer's Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 2310-11. [2] Warren Wiersbe, The Bible Exposition Commentary: New Testament, Vol. 2 (Colorado Springs, Col., Victor Publishing, 2001), 48. [3] Lewis S. Chafer, He that is Spiritual (Grand Rapids, Mich. Zondervan Publishing, 1967), 43-44. [4] Charles C. Ryrie, “What is Spirituality?” Bibliotheca Sacra 126 (1969): 206. [5] Wiersbe, The Bible Exposition Commentary: New Testament, Vol. 2, 479. [6] Charles Ryrie, Balancing the Christian Life (Chicago. Ill., Moody Press, 1994), 198.

Spiritual warfare is real. We see evidence of this throughout Scripture from Genesis 3 through Revelation. We must remember that the battle is only won by standing strong in the Lord through prayer, study of Scripture, and remaining vigilant against deception.

A new MP3 sermon from Truth Matters Church is now available on SermonAudio with the following details: Title: Be Strong In The Lord (Eph 6:10-12) Subtitle: Devotionals Speaker: Jeremy Preece Broadcaster: Truth Matters Church Event: Devotional Date: 8/20/2022 Bible: Ephesians 6:10-12 Length: 6 min.

Satan's World System      As we discussed previously, Satan is permitted, for a time, to rule over the majority in this world. Three times Jesus referred to Satan as “the ruler of this world” (John 12:31; 14:30; 16:11). Other passages of Scripture call Satan “the god of this world” (2 Cor 4:4), and “the prince of the power of the air” (Eph 2:2), informing us “that the whole world lies in the power of the evil one” (1 John 5:19). Satan rules as a tyrant who has “weakened the nations” (Isa 14:12), and currently “deceives the whole world” (Rev 12:9). He personally attacked Adam and Eve (Gen 3:1-7), Job (Job 1:6-12; 2:1-13), David, (1 Chr 21:1), Joshua the high priest (Zec 3:1-2), Jesus (Matt 4:1-11), Judas (John 13:27), and Peter (Luke 22:31-32). He continues to attack God's people today (1 Pet 5:8), practices deception (2 Cor 11:13-15), and has well developed strategies of warfare (Eph 6:10-12). Furthermore, humanity is living in an “evil age” (Gal 1:4), under “the dominion of Satan” (Acts 26:18), whose sphere of influence is called “the domain of darkness” (Col 1:13). Though Satan has attacked some people directly, he mainly operates as commander of an unseen realm of demons, through a worldwide system of philosophies and values he's created, through unbelievers whom he energizes to do his will, and through the sinful inclinations of our fallen nature. These all help advance his agenda in which he attacks God and His people. Paul, when writing to Christians in Ephesus, discusses the reality of these things. Paul said: "And you [Gentile Christians, before salvation; see Eph 2:4-9] were dead [νεκρός nekros – dead, corpse; i.e., separated from God] in your trespasses and sins [i.e., acts of disobedience against God], 2 in which you formerly walked [περιπατέω peripateo – to walk, conduct oneself, behave] according to the course of this world [κόσμος kosmos - world, system], according to the prince of the power of the air [Satan – the commander of an unseen realm], of the spirit that is now working [ἐνεργέω energeo – to work, energize, empower] in the sons of disobedience [i.e., sons characterized by their disobedience to God]. 3 Among them we too all formerly lived in the lusts of our flesh [σάρξ sarx – flesh, body, i.e., sin nature], indulging the desires of the flesh and of the mind [even their reasoning processes were corrupt], and were by nature children of wrath, even as the rest." (Eph 2:1-3)      The Bible recognizes Satan's world-system and warns us not to love it. John writes and tells the Christian, “Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world” (1 John 2:15-16). We live in a fallen world, and John's command is intended to warn us of real danger. First, John opens with the negative particle Μὴ Me, which is followed by the Geek verb ἀγαπάω agapao, which is in the imperative mood—the mood of command. The word ἀγαπάω agapao denotes desire or commitment to something or someone. David L. Allen comments on love: "In its essence love is two things: a desire for something and a commitment to something … Whatever it is you desire and whatever you're committed to, that's where your time and resources will go. If you love football, that's where your time and resources will go. If you love hunting or fishing, that's where your time and resources will go. If you love your spouse, you desire to spend time with her and you are committed to her. Love is more than an emotional feeling. Love requires a commitment of time and resources."[1]      John then gives the object we are not to desire or be committed to, namely, the world (τὸν κόσμον). The Greek word κόσμος kosmos is used in Scripture to refer to: 1) the physical planet (Matt 13:35; Acts 17:24), 2) people who live in the world (John 3:16), and 3) the hostile system created and controlled by Satan that he uses to lure people away from God (1 John 2:15-16). It is this third meaning that John has in mind. Hence, the word κόσμος kosmos refers to “that which is hostile to God…lost in sin, wholly at odds with anything divine, ruined and depraved.”[2] Concerning, the word κόσμος kosmos, David L. Allen writes: "Sometimes the word “world” is used to refer to the organized evil system with its principles and its practices, all under the authority of Satan, which includes all teachings, ideas, culture, attitudes, activities, etc., that are opposed to God. A fixation on the material over the spiritual, promotion of self over others, pleasure over principle—these are just a few descriptors of the world system John is talking about. The word “world” here means everything that opposes Christ and his work on earth. Jesus called Satan “the ruler of this world” (John 14:30; 16:11), and Paul called him “the god of this world” (2 Corinthians 4:4). In Luke 16:8 Jesus referred to all unsaved people as “the sons of this world.”[3]      Satan's world-system consists of those philosophies and values that perpetually influence humanity to think and behave contrary to God and His Word. This operating apart from God is first and foremost a way of thinking that is antithetical to God, a way of thinking motivated by a desire to be free from God and the authority of Scripture, a freedom most will accept, even though it is accompanied by all sorts of inconsistencies and absurdities. Lewis Chafer writes: "The kosmos is a vast order or system that Satan has promoted which conforms to his ideals, aims, and methods. It is civilization now functioning apart from God-a civilization in which none of its promoters really expect God to share; who assign to God no consideration in respect to their projects, nor do they ascribe any causality to Him. This system embraces its godless governments, conflicts, armaments, jealousies; its education, culture, religions of morality, and pride. It is that sphere in which man lives. It is what he sees, what he employs. To the uncounted multitude it is all they ever know so long as they live on this earth. It is properly styled “The Satanic System” which phrase is in many instances a justified interpretation of the so-meaningful word, kosmos."[4]      Many people who live in Satan's world-system exclude God and Scripture from their daily conversations. This is true in news, politics, academic communities, work and home life. God is nowhere in their thoughts, and therefore, nowhere in their discussions (Psa 10:4; 14:1). These are the agnostics and atheists. But there are others in Satan's world-system who are very religious, and these are the worst kind of people, because they claim to represent God, when in fact they don't. In the Bible, there were many religious people who spoke in the name of the Lord (Jer 14:14; 23:16-32; Matt 7:15; Acts 13:6; Rev 2:20), claiming to represent Him, even performing miracles (Deut 13:1-4; Matt 24:24; 2 Th 2:8-9; Rev 13:13). The Pharisees, Sadducees and Scribes where this way, and they said of themselves, “we have one Father: God” (John 8:41b). But Jesus saw them for what they really were and said, “You are of your father the devil, and you want to do the desires of your father” (John 8:44a). The religious—like Satan—are blinded by their pride. Humility must come before they will accept God's gospel of grace, and it does no good to argue with them (2 Tim 2:24-26). These false representatives loved to talk about God, read their Bibles, pray, fast, give of their resources, and spent much of their time in fellowship with other religious persons. Theirs is a works-system of salvation, which feeds their pride; giving them a sense of control over their circumstances and others.[5] These false organizations and their teachers appear as godly and righteous, but Paul described them as “false apostles, deceitful workers, disguising themselves as apostles of Christ” (2 Cor 11:13). Though very religious, these are in line with Satan, who operates on corrupt reasoning and is a deceiver. Paul goes on to say, “No wonder, for even Satan disguises himself as an angel of light. Therefore, it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds” (2 Cor 11:14-15).      The contrast between the growing Christian and the worldly person is stark, as their thoughts and words take them in completely different directions. The growing believer thinks about God and His Word all the time, as “his delight is in the law of the LORD, and in His law he meditates day and night” (Psa 1:2). The word law translates the Hebrew word תּוֹרָה torah, which means law, direction, or instruction. Navigating the highways of this world can be tricky, and the believer needs the direction or instruction God's Word provides. It is our divine roadmap for staying on God's path and getting to the destination He intends.      At the core of Satan's world-system is a directive for mankind to function apart from God, and when obeyed, people produce all forms of evil, both moral and immoral. We should understand that Satan's system is a buffet that offers something for everyone who rejects God, whether that person is moral or immoral, religious or irreligious, educated or simple, rich or poor. Satan is careful to make sure there's even something for the Christian in his world-system, which is why the Bible repeatedly warns the believer not to love the world or the things in the world. We are to be set apart (Col 2:8; Jam 1:27; 4:4; 1 John 2:15-16). Lightner states, “The world is the Christian's enemy because it represents an anti-God system, a philosophy that is diametrically opposed to the will and plan of God. It is a system headed by the devil and therefore at odds with God (2 Cor 4:4).…It is in this wicked world we must rear our families and earn our livelihoods. We are in it, yet are not to be a part of it.”[6] It is important to understand that we cannot change Satan or his evil program; however, we must be on guard, for it can and will change us if we're not careful to learn and live God's Word.      At the moment of salvation, God the Father “rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son” (Col 1:13), and “our citizenship is in heaven” (Phil 3:20). This transference is permanent and cannot be undone. Once this happens, we are hated by those who remain in Satan's kingdom of darkness. For this reason, Jesus said to His disciples, “If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you” (John 15:18-19; cf. John 16:33; 1 John 3:13). Love and hate in this context should be understood as accept or reject, which can be mild or severe in expression. When praying to the Father, Jesus said, “they are not of the world, even as I am not of the world” (John 17:14b), and went on to say, “I do not ask You to take them out of the world, but to keep them from the evil one” (John 17:15). It is not God's will that we be immediately removed from this world at the moment of salvation, but left here to serve as His representatives to the lost, that we “may proclaim the excellencies of Him who has called you out of darkness into His marvelous light” (1 Pet 2:9). We are not to participate in worldly affairs that exclude God, but are to “walk as children of Light” (Eph 5:8), manifesting the fruit of the Light “in all goodness and righteousness and truth, trying to learn what is pleasing to the Lord” (Eph 5:9-10), and we are told, “do not participate in the unfruitful deeds of darkness, but instead even expose them” (Eph 5:11).      The growing Christian faces real struggles as Satan's world system seeks to press him into its mold, demanding conformity, and persecuting him when he does not bend to its values. The world-system not only has human support, but is backed by demonic forces that operate in collaboration with Satan. Scripture tells us “our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Eph 6:12). The battlefront is more than what is seen with the human eye and is driven by unseen spiritual forces. As Christians living in the world, we are to be careful not to be taken “captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ” (Col 2:8). Realizing the battleground is the mind, we are to think biblically in everything, which is our only safeguard against the enemy (2 Cor 10:3-5).      As Christians we face situations every day in which we are pressured to compromise God's Word. We face difficulties at work, school, home, or other places, in which we are confronted by worldly-minded persons, both saved and unsaved, who demand and pressure us to abandon our biblical values. There is room for personal compromise where Scripture is silent on a matter; however, where Scripture speaks with absolute authority, there we must never compromise! Wiersbe states, “The world, or world-system, puts pressure on each person to try to get him to conform (Rom 12:2). Jesus Christ was not ‘of this world' and neither are His people (John 8:23; 17:14). But the unsaved person, either consciously or unconsciously, is controlled by the values and attitudes of this world.”[7]      By promoting the gospel and biblical teaching, the church disrupts Satan's domain of darkness by calling out of it a people for God. By learning God's Word, Christians can identify worldly conversations and activities and either avoid them or seek to redirect them by interjecting biblical truth, which should never be done in hostility. When sharing God's Word with others it's proper to know that not everyone wants to hear God's truth, and even though we may not agree with them, their personal choices should be respected (Matt 10:14; Acts 13:50-51). We should never try to force the gospel or Bible teaching on anyone, but be willing to share when opportunity presents itself. At times this will bring peace, and other times cause disruption and may even offend. In this interaction, the growing Christian must be careful not to fall into the exclusion trap, in which the worldly person (whether saved or lost) controls the content of every conversation, demanding the Christian only talk about worldly issues, as Scripture threatens his pagan presuppositions. Having the biblical worldview, the Christian should insert himself into daily conversations with others, and in so doing, be a light in a dark place. He should always be respectful, conversational, and never have a fist-in-your-face attitude, as arrogance never helps advance biblical truth (2 Tim 2:24-26). The worldly-minded person may not want to hear what the Christian has to say, but he should never be under the false impression that he has the right to quiet the Christian and thereby exclude him from the conversation.      As we grow spiritually and walk with God, learning and living His Word (2 Tim 2:15; 3:16-17), we stand in opposition to Satan's world-system and sow the seeds of spiritual insurrection in the lives of those who live and walk in his kingdom of darkness. We disrupt Satan's kingdom when we share the gospel, “that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures” (1 Cor 15:3-4). When anyone places their faith in Christ, trusting solely in Him as Savior, they are forgiven all their sins (Eph 1:7), gifted with eternal life (John 3:16; 10:28), and the righteousness of God (Rom 4:1-5; 5:17; 2 Cor 5:21; Phil 3:9). They are rescued from Satan's enslaving power, as God rescues them from the “domain of darkness” and transfers them into “the kingdom of His beloved Son” (Col 1:13). The gospel is the only way a person can be delivered from spiritual slavery; “for it is the power of God for salvation to everyone who believes” (Rom 1:16). Once saved, we seek to influence the thoughts and lives of other Christians through fellowship (Heb 10:23-25), prayer (Jam 5:16), edification (Eph 4:29), encouragement (1 Th 5:11), love (1 Th 4:9; cf. Eph 4:14-15), and words of grace (Col 4:6).   [1] David L. Allen, 1–3 John: Fellowship in God's Family, ed. R. Kent Hughes, Preaching the Word (Wheaton, IL: Crossway, 2013), 96–97. [2] Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, p. 562. [3] David L. Allen, 1–3 John: Fellowship in God's Family, 96. [4] Lewis S. Chafer, “Angelology Part 4” Bibliotheca Sacra 99 (1942): 282-283. [5] There are many church denominations today that call themselves “Christian”, but who come with a false gospel in which human works are added as a requirement for salvation (i.e., Catholics, Methodists, Church of Christ, Mormons, Jehovah's Witnesses, etc.). [6] Robert P. Lightner, Handbook of Evangelical Theology, p. 206. [7] Warren Wiersbe, The Bible Exposition Commentary, New Testament, Vol. 2, p. 18.

The will of he Lord! - Eph 5:1-17 - Pr. John Shipman - 31 July 2022 by Pastor. John Shipman

You found the follow-up blog from July 24th's sermon on Ephesians 2:10! You can find the sermon outline below, take-home applications, Scripture references for further study, and re-watch the Skit Guy's video. "For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them." --Ephesians 2:10. Sermon Outline God fashions broken people into a masterpiece displaying His wisdom through Jesus. Glorious Up-Cycle: Although we were dead in our sins, God made us alive with Christ and the believer in Jesus is a new creation—an original masterpiece. Glorious Purpose: God is shaping the believer into the image of Christ to do good works. Glorious Church: God's reveals His grand masterpiece, the church, by uniting believers in Christ. Take-Home Applications Read Ephesians and underline every time you see the phrase “In Christ” or “In Him” Confess your selfishness: How do you disregard the purpose for which you were created and live for yourself? Confess your pride: How do you try to do the work God prepared for you while attempting to maintain control of your own plans? Spend time with the Lord allowing Him to chisel away selfish, prideful thinking and shape you into the image of His Son—Jesus. (Rom 12:2) Confess your worth Ask God to reveal His glorious purpose for you Use the spiritual gift survey to find the ways God has prepared for you. What are God's commands for you? What has God made you passionate about? Write a personal purpose/vision statement: How would you want people to think of you in 3-5 years? Fill in the blanks with the words from the Bible references (download a printable version by clicking here) I have been_________________with every spiritual blessing in the heavenly realms (Eph 1:3) He_________________me in Christ to be holy and blameless (Eph 1:4) I am_________________with His glorious grace (Eph 1:6) I have_________________through His blood (Eph 1:7) In Him all things will be_________________(Eph 1:10) I have obtained an_________________in Christ(1:11) I have been_________________with the promised Holy Spirit (Eph 1:13) I am_________________up with Christ and_________________with Him in the heavenly places (Eph 2:6) He shows the immeasurable_________________of his grace in kindness toward me (Eph 2:7) I can be _________ in the Lord (Eph 6:10) I have been made_________________in Christ (Eph 2:5) I am created for good_________________(Eph 2:10) I who once was far off have been brought __________ (Eph 2:13) I have_________________through Jesus in one Spirit to the Father (Eph 2:18) I am joined_________________with the church to grow into a holy temple in the Lord (Eph 2:21) I am being built_________________with the church into a dwelling place for God (Eph 2:22) I can have_________________and access with confidence (Eph 3:12) Scripture References Genesis 1:27 1 Corinthians 13:6 2 Corinthians 5:17-18 Ephesians 2:1-10 Ephesians 3:6; 9-10 Ephesians 4:29 Romans 3:23 Romans 12:2 2 Corinthians 5:17-18 We would love to pray with you today! https://www.emmauslutheran.org/prayer Fill out our virtual Connection Card: https://emmauslutheran.churchcenter.com/people/forms/152121 Be apart of Emmaus' Mission through giving! http://emmauslutheran.org/give Connect with us online… www.emmauslutheran.org www.facebook.com/Emmausaflc www.instagram.com/emmausaflc www.twitter.com/EmmausAFLC

     I have a friend who is a good man. Like all Christians, he knows the evil in his heart and agrees with the apostle Paul, who said, “evil is present in me, the one who wants to do good” (Rom 7:21). Evil is always present in the heart, even the heart of the Christian. Part of what makes him a good man is that he has the power to do evil, but he chooses not to act on it. Rather, he chooses to know the Lord and walk with him. It's not a perfect walk. It never is. And daily confession of sin is a constant (1 John 1:9). But as Christian, he has a new nature too, one that wants to please the Lord, that “joyfully concurs with the law of God in the inner man” (Rom 7:22). The struggle is real and constant, and he daily chooses to pursue good. Again, he can and does sin, but he also humbles himself and, like all growing believers, comes before God's “throne of grace” in order that he may “receive mercy and find grace to help in time of need” (Heb 4:16). Of course, what is written here applies to women (except for being a good husband, son, and father).      Those who pursue good, and regularly do good, are good. Those who pursue evil, and regularly do evil, are evil. And the good are always good by choice and never by chance. Likewise, the evil are always evil by choice and never by chance. Solomon said, “A good man will obtain favor from the LORD, but He will condemn a man who devises evil” (Prov 12:2). The wicked are those who hate the Lord and devise evil against others, and they are always among us, like tares among the wheat. The wicked exploit the weak and kill the innocent. The Bible tells us “God is good” (Psa 73:1; cf. Psa 86:5). And the psalmist says of the Lord, “You are good and do good” (Psa 119:68). The Old Testament, in several places, mentions the “good man” (Heb. טוֹב tov; cf., Prov 13:22; 14:14; Eccl 9:2). Delitzsch states, “the good man is thus a man who acts according to the ruling motive of self-sacrificing love.”[1] And Waltke adds, “Whoever strives for wisdom through knowledge is a good person because he contributes to the community's well-being out of his unfailing kindness. In the highest court of appeal, he obtains favor from the Lord, Who the source of all good (Mark 10:18; Gal 5:22; Jam 1:17).”[2] In another place the psalmist wrote, “Do good, O LORD, to those who are good and to those who are upright in their hearts” (Psa 125:4).      Jesus said that good people will manifest what fills their heart, saying, “The good man out of the good treasure of his heart brings forth what is good; and the evil man out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart” (Luke 6:45; cf. Matt 12:35; Rom 5:7). There are good people. They choose what fills their heart, and they act accordingly.      In the book of Acts, Luke tells us about a man named Barnabas, whose name means “Son of Encouragement” (Acts 4:36). When the church at Jerusalem sent Barnabas to Antioch (Acts 11:22), it is said that “when he arrived and witnessed the grace of God, he rejoiced and began to encourage them all with resolute heart to remain true to the Lord; for he was a good man, and full of the Holy Spirit and of faith. And considerable numbers were brought to the Lord” (Acts 11:23-24).      Of some of the Christians living in Rome, the apostle Paul said, “I myself also am convinced that you yourselves are full of goodness, filled with all knowledge and able also to admonish one another” (Rom 15:14). And to Christians living in Ephesus, he said, “for you were formerly darkness, but now you are Light in the Lord; walk as children of Light (for the fruit of the Light consists in all goodness and righteousness and truth), trying to learn what is pleasing to the Lord” (Eph 5:8-10).      A good man, in the biblical sense, is a man who models his life after Christ. He is a Christian in the fullest sense of the word. He is, first and foremost, in a relationship with the Man, the Lord Jesus Christ, and has been born again into a new life (1 Pet 1:3). He puts on “a heart of compassion, kindness, humility, gentleness and patience” (Col 3:12), and denies “ungodliness and worldly desires” and lives “sensibly, righteously and godly in the present age” (Tit 2:12). He continually studies Scripture in order to live God's will (2 Tim 2:15; 1 Pet 2:2; 2 Pet 3:18), and strives toward spiritual maturity (2 Tim 3:16-17; Eph 4:11-16). He regards others as more important than himself and looks out for their interests (Phil 2:3-4). He is filled with the Spirit (Eph 5:18) and walks in the Spirit (Gal 5:16). He lives in fellowship with God (1 John 1:5-7), trusting Him to guide and sustain him in all things. His life is being transformed, to think and act less like the world (Rom 12:1-2), and to conform to the image of the One who saved him (Rom 8:29).  He does not love the world (1 John 2:15-17), but shows gracious love to his enemies who live in the world (Matt 5:43-45; Rom 12:19-21). He shows love within the body of Christ (1 Th 4:9; 1 John 3:23), and helps the needy, widows and orphans (Jam 1:27). As a son, he honors his father and mother (Eph 6:1-3), as a husband, he loves his wife as Christ loves the church, providing, protecting, and honoring her always (Eph 5:25; Col 3:19; 1 Pet 3:7), and as a father, he teaches his children the ways of the Lord (Eph 6:4; cf. Deut 6:5-7). These are not all the characteristics of the good Christian man, but they are among the most important.       We choose what enters our heart, and what fills the heart becomes manifest in the life, either as good or evil. Wisdom says, “Guard your heart with all diligence, for from it flow the springs of life” (Prov 4:23). As God's people, let us always strive to be good and do good, that we may be called good, by the Lord and those who know Him. Related Articles: The Gospel Explained The Woman of Excellence  When God's People Sin The Worthless Person The Sin that Leads to Death  The Doctrine of Simultaneity  My Christian Identity and Calling   Walking with God  The Christian with Integrity  Advancing to Spiritual Maturity Knowing and Doing the Will of God The High Calling of God's Servant The Life of Faith The Righteous Lifestyle of the Believer A Role Model for Believers   [1] Carl Friedrich Keil and Franz Delitzsch, Commentary on the Old Testament, vol. 6 (Peabody, MA: Hendrickson, 1996), 182. [2] Bruce K. Waltke, The Book of Proverbs, Chapters 1–15, The New International Commentary on the Old Testament (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 2004), 520.

The following episode is from our new series entitled, "Spiritual Warfare." In this episode, Pastor Tim talks about how to be strong in the Lord. To learn more about Fellowship Church, visit our website: www.fellowshipchurch.co.

Oculi Introit: Ps. 25:1-2, 17-18, 20; antiphon: Ps. 25:15-16 Gradual: Ps. 9:19, 3 Old Testament: Ex. 8:16-24       or Jer. 26:1-15 Psalm 136:1-16 (antiphon: v. 26)       or Psalm 4 (antiphon: v. 8) Epistle: Eph. 5:1-9 Tract: Ps. 123:1-3a Gospel: Luke 11:14-28 Jesus Overcomes the Strong Man Jeremiah was charged with speaking evil when he spoke the Word of the Lord (Jer. 26:1-15). So also, Jesus is accused of doing evil when in fact He is doing good. He casts out a demon from a mute man so that he is able to speak (Luke 11:14-28). But some said Jesus did this by the power of Beelzebub, Satan. Like Pharaoh of old, their hearts were hard (Ex. 8:16-24). They did not recognize the finger of God, the power of the Holy Spirit at work in and through Jesus. Jesus is the Stronger Man who overcomes the strong man. He takes the devil's armor of sin and death and destroys it from the inside out by the holy cross. He exorcizes and frees us by water and the Word. We were once darkness, but now we are light in Christ the Lord (Eph. 5:1-9). As children of light, our tongues are loosed to give thanks to Him who saved us.

     The Bible repeatedly emphasizes the importance of making good choices, especially as it relates to friends. Solomon wrote, “The righteous choose their friends carefully, but the way of the wicked leads them astray” (Prov 12:26 NIV). Elsewhere, Solomon said, “He who walks with wise men will be wise, but the companion of fools will suffer harm” (Prov 13:20). The word walk translates the Hebrew verb הָלַךְ halak, which here refers to “a lifestyle, [or] a pattern of conduct.”[1] Our lifestyle is influenced by our friends, who reinforce our path, either for good or harm. The one who chooses wise friends will gain wisdom and be blessed. A wise person—biblically speaking—is one who fears the Lord (Prov 1:7a), whereas, “fools despise wisdom and instruction” (Prov 1:7b). The wise person receives “instruction in wise behavior, doing what is right, just, and fair” (Prov 1:3), and this according to the standard of God's Word. Simply stated, the biblically wise person is the one who learns and lives God's Word on a regular basis. Jesus said, “everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock” (Matt 7:24).      There is a danger in choosing foolish friends, for the one who befriends a fool will end a fool, and this with injury. Jesus said, “Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand” (Matt 7:26). Dwight Pentecost states, “A fool is not necessarily one who is marked by a low iq but one who leaves God out of his consciousness…The fool is the man who does not take God into consideration in every area of his life.”[2] Merrill F. Unger adds, “The ‘fool' is not so much one lacking in mental powers, as one who misuses them; not one who does not reason, but reasons wrongly. In Scripture the ‘fool' primarily is the person who casts off the fear of God and thinks and acts as if he could safely disregard the eternal principles of God's righteousness (Psa 14:1; Prov 14:9; Jer 17:11; etc.).”[3]      As Christians, we choose what paths we follow. Biblically, there is a righteous path and a wicked path, and we must choose the former and avoid the latter. David wrote, “Blessed is the man who does not walk in the counsel of the wicked, nor stand in the path of sinners, nor sit in the seat of scoffers!” (Psa 1:1; cf. Prov 4:14-17). David generally made good choices throughout his life, and this meant avoiding wicked people. He said, “I do not sit with deceitful men, nor will I go with pretenders. I hate the assembly of evildoers, and I will not sit with the wicked” (Psa 26:4-5). Elsewhere he said, “He who practices deceit shall not dwell within my house; he who speaks falsehood shall not maintain his position before me” (Psa 101:7).      The psalmist also wrote, “I am a companion of all those who fear You, and of those who keep Your precepts” (Psa 119:63). Allen Ross writes, “The psalmist's loyalty to the LORD also finds expression in his association with other believers—he is a companion (חָבֵר) to all who fear the LORD, meaning those who keep his commandments. The tie that binds the devout together is the commitment to keep God's commands.”[4] And Charles Spurgeon adds, “We can hardly hope to be right in the future unless we are right now. The holy man spent his nights with God and his days with God's people. Those who fear God love those who fear him, and they make small choice in their company so long as the men are truly God-fearing.”[5]      In the New Testament we learn about the good choices Christians were making as they “were continually devoting themselves to the apostles' teaching and to fellowship, to the breaking of bread and to prayer” (Acts 2:42). The words continually devoting themselves translates the Greek word προσκαρτερέω proskartereo, which denotes steadfast commitment and constant devotion. The two things these Christians were constantly devoted to were: 1) the apostle's teaching, and 2) fellowship with other believers (which included a time of meals and prayer).      Christians are to live righteously, as this is consistent with our identity in Christ. The apostle Paul implores us “to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing tolerance for one another in love” (Eph 4:1-2). Here, our pattern of behavior should mirror our position in Christ. Paul uses similar language when he writes, “You were formerly darkness, but now you are Light in the Lord; walk as children of Light; for the fruit of the Light consists in all goodness and righteousness and truth, trying to learn what is pleasing to the Lord” (Eph 5:6-10). Since we are called to such a high standard of living, it's very important that we choose our friends carefully, to make sure there is mutual interest in walking with God and living as He directs.      For this reason, Paul directed the Christians at Corinth not to associate with people who are committed to live by worldly values. Of the unbeliever, Paul wrote, “Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness?” (2 Cor 6:14). Of the worldly Christian, Paul wrote, “not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler—not even to eat with such a one. For what have I to do with judging outsiders? Do you not judge those who are within the church?” (1 Cor 5:11-12; cf., Jam 4:4). The general reasoning behind these directives is that “bad associations corrupt good morals” (1 Cor 15:33).      Close relationships should be developed over time, only as we get to know others, hearing their words and watching their ways, and feeling confident they are among the faithful righteous. Some of the characteristics of a righteous person include: A commitment to learning God's Word (Psa 1:1-2; Acts 2:42; Rom 6:17). Submitting to God's will (Rom 12:1-2; Jam 1:22). Confessing sin to God daily (1 John 1:9). Displaying Christian love (John 13:34; Rom 13:8; 1 Th 4:9; 1 Cor 13:4-8a). Seeking to glorify God (1 Cor 10:31). Living by faith in order to please the Lord (Heb 10:38; 11:6; 2 Cor 5:9). Speaking biblical truth in love (Eph 4:15, 25). Modeling humility, gentleness, patience, tolerance and peace (Eph 4:1-3). Being forgiving (Matt 18:21-22). Doing good (Gal 6:10). Encouraging other believers to do good (Heb 10:24). Desiring fellowship with growing believers (Heb 10:25). Praying for others (1 Th 5:17; 2 Th 1:11; Jam 5:16). Building others up in the Lord (1 Th 5:11). Being devoted to fellow believers (Rom 12:10).   [1] William D. Mounce, Mounce's Complete Expository Dictionary of Old & New Testament Words (Grand Rapids, MI: Zondervan, 2006), 924. [2] J. Dwight Pentecost, Designed to Be Like Him: Understanding God's Plan for Fellowship, Conduct, Conflict, and Maturity (Grand Rapids, MI: Kregel Publications, 2001), 55. [3] Merrill Frederick Unger, R. K. Harrison, Howard Frederic Vos et al., “Fool”, The New Unger's Bible Dictionary, (Chicago: Moody Press, 1988). [4] Allen P. Ross, A Commentary on the Psalms (90–150): Commentary, vol. 3, Kregel Exegetical Library (Grand Rapids, MI: Kregel Academic, 2016), 519. [5] C. H. Spurgeon, The Treasury of David: Psalms 111-119, vol. 5 (London; Edinburgh; New York: Marshall Brothers, n.d.), 257.

     In our current section on case laws (Deut 19:1—26:19), we are considering how the nation of ancient Israel was to practice righteous living after they entered the land of Canaan (Deut 16:20), and how righteousness was measured by conformity to God's laws (Deut 6:24-25). In the previous section, Moses encouraged his people to be strengthened mentally in times of conflict (Deut 20:1). He also gave instructions to the priests to encourage the people with divine viewpoint (Deut 20:2-4), and to the officers to exempt certain men from military service (Deut 20:5-9). In the current pericope, Moses provides instruction concerning war with cities outside Canaan (Deut 20:10-15), and cities inside Canaan (Deut 20:16-20).      In Moses' opening words, he directed Israel to offer terms of peace when approaching a city outside the land of Canaan, saying, “When you approach a city to fight against it, you shall offer it terms of peace” (Deut 20:10). Deuteronomy 20:15 makes it clear that Moses is referring to cities outside the promised land. This likely refers to cities that God would grant His people if their land was expanded beyond the Canaanite territory (Deut 19:8-9), which territory was originally promised to Abraham and his descendants (Gen 15:18; cf. Num 34:1-15).      If that expansion occurred, then the Israelites were to offer the residents of the city terms of peace (שָׁלוֹם shalom). However, terms of peace did not mean nonaggression, but rather, that the residents of the city could choose a vassal status rather than destruction. This is obvious from the following verse in which Moses said, “If it agrees to make peace with you and opens to you, then all the people who are found in it shall become your forced labor and shall serve you” (Deut 20:11). Eugene Merrill states: "The formula here, “If you call out to it with respect to peace,” followed by the words “if they reply peace to you” (Deut 20:11), expresses the technical language of making treaty (cf. Judg 21:13). The idea was not that of a simple nonaggression pact in which both parties agreed to live in peace but a demand for capitulation. Only under such terms could the threatened city expect survival. To make peace was therefore tantamount to making a covenant, the kind in which the city under attack placed itself in subservience to the peoples demanding the terms of peace."[1]      But there was always the possibility that the residents of the city might prefer war to vassal status. Moses addressed this scenario, saying, “However, if it does not make peace with you, but makes war against you, then you shall besiege it” (Deut 20:12). Ancient cities commonly had fortified walls as well as food and water reserves in case they came under attack. When attacking a city, it was common to besiege it, which meant surrounding the city and cutting off its food and water supplies. In this way, an advancing army could starve the residents of the city into submission.      But such efforts of fortification could prevent God's people from advancing and gaining victory. Moses said, “When the LORD your God gives it into your hand, you shall strike all the men in it with the edge of the sword” (Deut 20:13). Victory in this context is given by the Lord. He is the One who will give the city and its inhabitants into the hands of His people, Israel; and this because the residents of the city refused the offer of peace. In such a situation, the Israelites, after defeating the city residents in battle, were to execute all the men of the city.      Moses said, “Only the women and the children and the animals and all that is in the city, all its spoil, you shall take as booty for yourself; and you shall use the spoil of your enemies which the LORD your God has given you” (Deut 20:14). Here was discriminate warfare that killed only the hostile and let the women, children, and animals live. The spoils of war from Israel's enemies were regarded as what “the LORD your God has given you.” Again, their military efforts were to be viewed from the divine perspective. But this did not mean that those taken captive were to be mistreated. Though it was common in the ancient world to rape and murder women who had been taken as captives, God did not permit this. In fact, some of the women could be taken as wives, and if this happened, they were granted legal protections (Deut 21:10-14). For clarity, Moses explains these military practices were to be followed only for cities outside the land of Canaan, saying, “Thus, you shall do to all the cities that are very far from you, which are not of the cities of these nations nearby” (Deut 20:15).      Shifting policy, Moses offers a different directive concerning the residents of Canaan, saying, “Only in the cities of these peoples that the LORD your God is giving you as an inheritance, you shall not leave alive anything that breathes” (Deut 20:16). Remember, the land of Canaan belonged to Israel by divine right, for the Owner of the land (Lev 25:23) promised it to them as part of the Abrahamic contract (Gen 12:1-3; 15:18; 17:7-8; 26:3-4; 28:13-14). Therefore, the Canaanites were merely squatters who needed to be removed, and this because they had become grossly immoral and were under divine judgment.      Concerning the Canaanites, Moses said, “But you shall utterly destroy them, the Hittite and the Amorite, the Canaanite and the Perizzite, the Hivite and the Jebusite, as the LORD your God has commanded you” (Deut 20:17). The words “utterly destroy” translate the Hebrew חָרָם charam, which is found in a number of passages (Num 21:2-3; Deut 2:34; 3:6; 7:2; 13:15; 20:17; Josh 2:10; 6:21; 8:26; 10:1, 35, 37, 39, 40; 11:11-12, 20-21). Leon Wood states, “Usually ḥāram means a ban for utter destruction, the compulsory dedication of something which impedes or resists God's work, which is considered to be accursed before God.”[2] God made it very clear that the Canaanites were to be totally destroyed because of their extreme wickedness (Deut 9:4-5).      Remember, the Canaanites were an exceptionally wicked people whom God had marked out for judgment (Lev 18:25; Deut 9:5) after giving them four hundred years of grace (Gen 15:16). Some of the specific sins mentioned among the Canaanites included gross sexual immorality, such as incest (Lev 18:1-20; 20:10-12, 14, 17, 19-21), homosexuality (Lev 18:22; 20:13), and sex with animals (Lev 18:23; 20:15-16). They also engaged in the occult (Lev 20:6), were hostile toward parents (Lev 20:9), and offered their children as sacrifices to Molech (Lev 18:21; 20:1-5; cf. Deut 12:31; 18:10). God told Israel not to do these wicked things, for the Canaanites “did all these things, and therefore I have abhorred them” (Lev 20:23; cf. Lev 18:25).      God gave a second reason why He wanted the Canaanites destroyed, namely, “so that they may not teach you to do according to all their detestable things which they have done for their gods, so that you would sin against the LORD your God” (Deut 20:18; cf. Ex 23:33; Josh 23:12-13). Sadly, we know that Joshua and Israel failed to kill all the Canaanites, but sought to make them forced laborers (Josh 16:10; 17:13; Judg 1:28-35). Furthermore, Israel failed to obey the Lord (see the book of Judges), and the immoral culture of the Canaanites spread among God's people, who themselves began to practice all the evil things God hates (Deut 12:31), including idolatry and child sacrifice (2 Ki 3:27; 16:3; Psa 106:37-38; Isa 57:5; Jer 7:31; 19:5; 32:35; Ezek 16:20-21). Because Israel eventually became corrupt, God then destroyed and expelled them from the land by means of military defeat from their enemies. This happened when the ten northern tribes of Israel fell to the Assyrians in 722 BC and the two southern tribes of Judah fell to the Babylonians in 586 BC.      Moses then addressed matters of ecology in times of war, saying, “When you besiege a city a long time, to make war against it in order to capture it, you shall not destroy its trees by swinging an axe against them; for you may eat from them, and you shall not cut them down. For is the tree of the field a man, that it should be besieged by you?” (Deut 20:19). Trees do not commit evil, and should not be cut down indiscriminately like Israel's enemies. Because Israel would soon possess the land of Canaan, it was to their own interests to preserve the trees surrounding the cities. Moses then differentiated which trees could be cut down, saying, “Only the trees which you know are not fruit trees you shall destroy and cut down, that you may construct siegeworks against the city that is making war with you until it falls” (Deut 20:20). Daniel Block states, “In ancient warfare strategy, the trees of vanquished territories would be cut down for several reasons: (1) as wood for siege structures and fuel for the invaders; (2) as retribution for the enemy's resistance and defiance; (3) as a tactic in psychological warfare, to hasten submission.”[3] However, Israel was to demonstrate wise discrimination. Eugene Merrill states: "The “War Manual” ends with a most curious and, at first blush, irrelevant paragraph about the treatment of trees in a time of siege. It does provide practical information about the preservation of fruit trees for their nutritional value and allows the use of others to build siege works (māṣôr, lit., “enclosure,” perhaps encircling trenches or staging). The real thrust of the passage, however, is to contrast the tree with humankind (v. 19b). It is only humans, ironically the image of God and the crowning glory of creation, who sin against the Creator in such egregious ways as to call upon themselves divine judgment. The innocent tree, tainted as it is by the fall of humankind, is nevertheless not culpable and should therefore be spared."[4] Present Application      God's directive for Israel to destroy the Canaanites was twofold: 1) because the Canaanites were excessively wicked and under God's judgment (Deut 9:4-5), and 2) so they would not become a corrupting influence on His people (Deut 20:18). Similarly, those we allow into our lives will influence us, either in good or bad ways.      The Bible repeatedly emphasizes the importance of making good choices, especially as it relates to friends. Solomon wrote, “The righteous choose their friends carefully, but the way of the wicked leads them astray” (Prov 12:26 NIV). Elsewhere, Solomon said, “He who walks with wise men will be wise, but the companion of fools will suffer harm” (Prov 13:20). The word walk translates the Hebrew verb הָלַךְ halak, which here refers to “a lifestyle, [or] a pattern of conduct.”[5] Our lifestyle is influenced by our friends, who reinforce our path, either for good or harm. The one who chooses wise friends will gain wisdom and be blessed. A wise person—biblically speaking—is one who fears the Lord (Prov 1:7a), whereas, “fools despise wisdom and instruction” (Prov 1:7b). The wise person receives “instruction in wise behavior, doing what is right, just, and fair” (Prov 1:3), and this according to the standard of God's Word. Simply stated, the biblically wise person is the one who learns and lives God's Word on a regular basis. Jesus said, “everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock” (Matt 7:24).      There is a danger in choosing foolish friends, for the one who befriends a fool will end a fool, and this with injury. Jesus said, “Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand” (Matt 7:26). Dwight Pentecost states, “A fool is not necessarily one who is marked by a low IQ but one who leaves God out of his consciousness…The fool is the man who does not take God into consideration in every area of his life.”[6] Merrill F. Unger adds, “The ‘fool' is not so much one lacking in mental powers, as one who misuses them; not one who does not reason, but reasons wrongly. In Scripture the ‘fool' primarily is the person who casts off the fear of God and thinks and acts as if he could safely disregard the eternal principles of God's righteousness (Psa 14:1; Prov 14:9; Jer 17:11; etc.).”[7]      As Christians, we choose what paths we follow. Biblically, there is a righteous path and a wicked path, and we must choose the former and avoid the latter. David wrote, “Blessed is the man who does not walk in the counsel of the wicked, nor stand in the path of sinners, nor sit in the seat of scoffers!” (Psa 1:1; cf. Prov 4:14-17). David generally made good choices throughout his life, and this meant avoiding wicked people. He said, “I do not sit with deceitful men, nor will I go with pretenders. I hate the assembly of evildoers, and I will not sit with the wicked” (Psa 26:4-5). Elsewhere he said, “He who practices deceit shall not dwell within my house; he who speaks falsehood shall not maintain his position before me” (Psa 101:7).      The psalmist also wrote, “I am a companion of all those who fear You, and of those who keep Your precepts” (Psa 119:63). Allen Ross writes, “The psalmist's loyalty to the LORD also finds expression in his association with other believers—he is a companion (חָבֵר) to all who fear the LORD, meaning those who keep his commandments. The tie that binds the devout together is the commitment to keep God's commands.”[8] And Charles Spurgeon adds, “We can hardly hope to be right in the future unless we are right now. The holy man spent his nights with God and his days with God's people. Those who fear God love those who fear him, and they make small choice in their company so long as the men are truly God-fearing.”[9]      In the New Testament we learn about the good choices Christians were making as they “were continually devoting themselves to the apostles' teaching and to fellowship, to the breaking of bread and to prayer” (Acts 2:42). The words continually devoting themselves translates the Greek word προσκαρτερέω proskartereo, which denotes steadfast commitment and constant devotion. The two things these Christians were constantly devoted to were: 1) the apostle's teaching, and 2) fellowship with other believers (which included a time of meals and prayer).      Christians are to live righteously, as this is consistent with our identity in Christ. The apostle Paul implores us “to walk in a manner worthy of the calling with which you have been called, with all humility and gentleness, with patience, showing tolerance for one another in love” (Eph 4:1-2). Here, our pattern of behavior should mirror our position in Christ. Paul uses similar language when he writes, “You were formerly darkness, but now you are Light in the Lord; walk as children of Light; for the fruit of the Light consists in all goodness and righteousness and truth, trying to learn what is pleasing to the Lord” (Eph 5:6-10). Since we are called to such a high standard of living, it's very important that we choose our friends carefully, to make sure there is mutual interest in walking with God and living as He directs.      For this reason, Paul directed the Christians at Corinth not to associate with people who are committed to live by worldly values. Of the unbeliever, Paul wrote, “Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness?” (2 Cor 6:14). Of the worldly Christian, Paul wrote, “not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler—not even to eat with such a one. For what have I to do with judging outsiders? Do you not judge those who are within the church?” (1 Cor 5:11-12; cf., Jam 4:4). The general reasoning behind these directives is that “bad associations corrupt good morals” (1 Cor 15:33).      Close relationships should be developed over time, only as we get to know others, hearing their words and watching their ways, and feeling confident they are among the faithful righteous. Some of the characteristics of a righteous person include:   A commitment to learning God's Word (Psa 1:1-2; Acts 2:42; Rom 6:17). Submitting to God's will (Rom 12:1-2; Jam 1:22). Confessing sin to God daily (1 John 1:9). Displaying Christian love (John 13:34; Rom 13:8; 1 Th 4:9; 1 Cor 13:4-8a). Seeking to glorify God (1 Cor 10:31). Living by faith in order to please the Lord (Heb 10:38; 11:6; 2 Cor 5:9). Speaking biblical truth in love (Eph 4:15, 25). Modeling humility, gentleness, patience, tolerance and peace (Eph 4:1-3). Being forgiving (Matt 18:21-22). Doing good (Gal 6:10). Encouraging other believers to do good (Heb 10:24). Desiring fellowship with growing believers (Heb 10:25). Praying for others (1 Th 5:17; 2 Th 1:11; Jam 5:16). Building others up in the Lord (1 Th 5:11). Being devoted to fellow believers (Rom 12:10).   [1] Eugene H. Merrill, Deuteronomy, vol. 4, The New American Commentary (Nashville: Broadman & Holman Publishers, 1994), 285. [2] Leon J. Wood, “744 חָרַם,” ed. R. Laird Harris, Gleason L. Archer Jr., and Bruce K. Waltke, Theological Wordbook of the Old Testament (Chicago: Moody Press, 1999), 324. [3] Daniel I. Block, The NIV Application Commentary: Deuteronomy, ed. Terry Muck (Grand Rapids, MI: Zondervan, 2012), 478–479. [4] Eugene H. Merrill, Deuteronomy, vol. 4, The New American Commentary, 287. [5] William D. Mounce, Mounce's Complete Expository Dictionary of Old & New Testament Words (Grand Rapids, MI: Zondervan, 2006), 924. [6] J. Dwight Pentecost, Designed to Be Like Him: Understanding God's Plan for Fellowship, Conduct, Conflict, and Maturity (Grand Rapids, MI: Kregel Publications, 2001), 55. [7] Merrill Frederick Unger, R. K. Harrison, Howard Frederic Vos et al., “Fool”, The New Unger's Bible Dictionary, (Chicago: Moody Press, 1988). [8] Allen P. Ross, A Commentary on the Psalms (90–150): Commentary, vol. 3, Kregel Exegetical Library (Grand Rapids, MI: Kregel Academic, 2016), 519. [9] C. H. Spurgeon, The Treasury of David: Psalms 111-119, vol. 5 (London; Edinburgh; New York: Marshall Brothers, n.d.), 257.

Training WheelsTrain With Wisdom, Patience, and LoveRead or WatchImagine a few hundred thousand people crammed shoulder to shoulder on the Golden Gate Bridge. Their immense weight slowly flattens the gently curved roadway. Will it buckle from the pressure? Well, that's what happened on its 50th anniversary, when the iconic bridge welcomed 300,000 pedestrians to cross. Fortunately, the bridge was built to bend. And that same "bend but don't break" approach can help us lay a stable foundation for our kids. Rather than pushing them past their breaking point, the Lord teaches us to train them with wisdom, patience, and love.The Big IdeaWhen discipline demoralizes our kids, we do more harm than good. Scripture commands, "do not provoke your children, lest they become discouraged" (Col. 3:21). Other translations say not to, "antagonize" (NASB), "embitter" (NIV), or "aggravate your children" (NLT). Our decisions, words, and approval bear so much weight with them, and we have to carry that influence responsibly. If we aim to "bring them up in the discipline and instruction of the Lord" (Eph. 6:4), we won't compromise on God's standards. But his compassion needs to lead us just as much as his justice.We all need room to fail and still find love and support. The purpose of discipline is training, not punishment, so our discipline needs to prioritize our child's growth and wellbeing. If we humiliate them, don't be surprised if they stop learning whatever we intended to teach them.Christ gives his disciples a challenging way to respond when we feel angry (Matt. 5:21-26) or attacked (Matt. 5:38-42). We don't get a pass on a Christlike response just because they're our kids. Parenting can get overwhelming. We're so invested in our aspirations for our kids, wanting them to have impeccable character. But if we expect perfection, we hold them to unreasonable standards we can't live up to ourselves. That's a lot of pressure! Let's aim to offer our kids the same grace, patience, and gentleness God offers to us.The Big QuestionDoes your love for your child show even in discipline?Support the Show

Rom 7:24 O wretched man that I am! who shall deliver me from the body of this death?   Rom 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.   1Co 6:18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth agains this own body.   1Co 6:19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?   1Co 15:44 It is sown a natural body; it is raised a spiritual body.There is a natural body, and there is a spiritual body.   2Co 5:6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:   Eph 4:4 There is one body, and one Spirit, even as ye are calledin one hope of your calling;   Jas 3:6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the wholebody, and setteth on fire the course of nature; and it is set on fire of hell.  

Cross TrainingLet Christ Be Seen In YouRead or WatchAre you afraid of the dark? For many, the idea of entering a pitch-black room without a nightlight is terrifying to consider. What's out there? Are you going to step on or trip over something? When the lights are on, our fears subside. But without light, we're left wondering what's lurking in the shadows. It's incredible how just a little light can ease our worries and help us move forward!We're Cross Training to develop our leadership, one of twelve marks of the Master we're working on this year. Leadership comes when we follow Jesus, live with meekness, let our lights shine, and shepherd those around us. So how can we illuminate the world around us, pointing them to Christ?What You Need to KnowJesus said, "I am the light of the world" but then he added, "Whoever follows me will not walk in darkness, but will have the light of life" (John 8:12). Isaiah spoke of the Messiah who would offer light to the nations (Isa. 42:6; 49:7). When Paul quotes that passage and applies it to spreading the gospel, he shows how we carry Christ's light to the world. "For so the Lord has commanded us, saying, 'I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth'" (Acts 13:47).We see the tragic evils of a lost world all around us (Phil. 2:15). But it wasn't so long ago that you, too, "were darkness, but now you are light in the Lord" (Eph. 5:8). We have Christ's light within us, like a bright and glorious treasure shining out of a clay jar (2 Cor. 4:6-7). So God gives us the task of making his goodness visible in the world. "You are the light of the world. A city set on a hill cannot be hidden ... let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven" (Matt. 5:14, 16).What You Need to DoWhen your good works are on display, check your motives carefully. While Jesus calls us to shine brightly in the world (Matt. 5:14-16), he warns against showing off. He said, "Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven" (Matt. 6:1). Point people to Jesus with your generosity, love, and selflessness, rather than boastfully pointing to yourself. As a good leader, invite people to imitate you — without making it about you at all (1 Cor. 11:1).If you want to shine brighter, stop complaining or arguing. A Christian who's never satisfied or always fighting with people is like a powerful flashlight without batteries. "Do all things without grumbling or disputing, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world ..." (Phil. 2:14-16). Remember that your contentment, gracefulness, and easy-going nature can crank up your influence to eleven!Keep courage when your differences stand out. Those differences give light to others around you and help them find their way. Standing for Christ can get lonely and disorienting (cf. 1 Kings 19:10), especially when you're young. But you're not alone (1 Peter 5:7-10). Find strength for your mission, remembering that everyone around you can find life in Christ, and his life gives light to all (John 1:4). "The light shines in the darkness, and the darkness has not overcome it" (John 1:5).Through the WeekRead (Mon) — Matt. 5:14-16; John 8:12-18; Phil. 2:12-18; Isa. 49:1-13; 2 Cor. 4:1-7Reflect (Tue) — Do I ever hide or dim my light around others?Request (Wed) — "Lord, give me the courage and love to shine" (cf. Matt. 5:14-16).Respond (Thu) — Ask an acquaintance what you can pray about for them.Reach Out (Fri) — Is there a time you wish you had let your light be seen?Support the Show

Dr. Tommy Larson: In Christ: Strong in the Lord

Being predestined, chosen by The LORD, beforehand. One must deny himself and Come to The LORD and ask What will thou have me to do. Matt.16:24/Jer.29:11/Matt.6:33 sbckingdomministry Windsor Va .

A continuation of 'An Exposition of Ephesians' by Pastor Eric. In this teaching we begin our look into Spiritual Warfare.

Satan will attempt to lead you away from God's plan, distract you from the Word of God and make you think you're doing wonderful things for God because you're busy at work in the energy of the flesh. If you are in carnality (unconfessed sins in your life) thinking with human viewpoint instead of divine, you are gullible to Satan's leading. How do you know if Satan is trying to lead you? You may be tempted to compromise your core beliefs found in the Bible, justify yourself, fulfill your lusts, or seek revenge. This is how he can neutralize you. You will be tempted to ignore divine precedents of the Christian life. “Do not be unwise but understand what is the will of the Lord” (Eph 5:17). You'll be tempted to ignore God's 10 problem-solving devices and live the lie. You're not going to live the lie if you learn, study and grow. “Take my yoke upon you and learn of Me” (Matt 11:28-29). Full Transcript: https://rhem.pub/satan-leading-bb73b2 --- Send in a voice message: https://anchor.fm/rick-hughes/message

     In chapter fourteen, Moses shifts away from the danger of accepting pagan idols to adopting pagan practices that were part of the surrounding cultures. Moses addresses pagan rites concerning mourning for the dead (Deut 14:1), as well as distinctions between animals the Lord declares to be clean or unclean (Deut 14:3-21a). These dietary laws are sandwiched between commands to be holy to the Lord (Deut 14:2, 21b). Finally, Moses concludes this pericope with a comment concerning boiling a young goat in its mother's milk (Deut 14:21c). These directives would help Israel know what God expected of them and secured blessing if obeyed and cursing if not obeyed (Lev 18:26-30; Deut 11:26-28).      Moses opens with a command, saying, “You are the sons of the LORD your God; you shall not cut yourselves nor shave your forehead for the sake of the dead” (Deut 14:1). This appears to refer to a mourning rite associated with the cult of the dead. Non-Israelites held to the notion that the deceased spirits of dead family members continued to exist and to wield influence over the living. Some practiced ancestor-worship. Jack Deere writes: "The precise significance of the rituals mentioned here (Deut. 14:1)—laceration and shaving the head for the dead—is unknown today. But cutting oneself was a sign of mourning (cf. Jer 16:6; 41:5; 47:5; 48:37). However, it is clear that these practices reflected beliefs about the dead that conflicted with faith in the Lord, the ultimate Source of life. Therefore, when a loved one died, the Israelites were to demonstrate their faith in the Lord by refraining from these pagan practices."[1]      Israel's relationship with God required them to walk in conformity with His character. God is holy, which means He is upright and set apart from all that is fallen. God called His people be to be holy, which meant their behavior was to conform to His expectations, and they were not to act like the pagan nations around them. Moses wrote, “For you are a holy people to the LORD your God, and the LORD has chosen you to be a people for His own possession out of all the peoples who are on the face of the earth.” (Deut 14:2). All of Israel was holy in the sense that they were set apart by the Lord and in a special covenantal relationship with Him. But God expected His people to behave in a holy manner, saying, “you are to be holy to Me, for I the LORD am holy; and I have set you apart from the peoples to be Mine” (Lev 20:26). Warren Wiersbe states: "As a holy people, the Jews were set apart from all the other nations because the holy presence of the Lord was with them and they had received God's holy law (Deut 23:14; Rom 9:4). Because they were a holy people, they were not to imitate the wicked practices of their neighbors, such as cutting their bodies or shaving their foreheads in mourning (1 Ki 18:28; Jer 16:6; 41:5)."[2]      Continuing with the subject of holy living, Moses addressed the subject of eating, saying, “You shall not eat any detestable thing” (Deut 14:3). The detestable thing (Heb. תּוֹעֵבָה toebah) here refers to animals God declared as unclean for consumption (Deut 14:4-20).      What Moses presents is a list of animals into three classes: 1) animals that roam on land (Deut 14:4-8), 2) animals that swim in water (Deut 14:9-10), and 3) animals that fly in the air (including insects, Deut 14:11-20). It's likely this list is not exhaustive, but representative of each group. Jack Deere states “It has been suggested that certain animals in each group provide the standard for that class; any deviation from that standard renders the animal unclean. For example, the unclean birds are birds of prey that eat flesh without draining the blood and/or are carrion eaters, whereas clean birds are presumably those that eat grain.”[3] This distinction was not new, for Noah had known about clean and unclean animals at the time he constructed the ark (Gen 7:1-10). And this distinction was not based on any quality intrinsic to the animal, but was a designation set forth by the Lord; a designation we don't fully understand. Some have thought these dietary restrictions were for hygienic purposes, and that's possible. Peter Craigie states: "Regarding this section…there has been debate over the principle underlying the regulations on permitted and prohibited foods. There are those who adopt the position that the underlying principle has to do with hygiene. Thus, an American doctor conducted a series of experiments to determine the levels of toxicity in the meats of the animals, aquatic creatures, and birds mentioned in Deuteronomy 14; he discovered that the various types of prohibited meats contained a higher percentage of toxic substances than those which were permitted."[4]      However, because this pericope opens with a prohibition against pagan cultic practices associated with the cult of the dead, it seems likely that the dietary laws concerning clean and unclean foods were associated—in some way—with the pagan practices in Canaan. Perhaps the laws served both purposes. And we're not even sure about the identity of all these animals. Warren Wiersbe states: "We must admit that we don't know what some of these creatures were and can't identify them with creatures we know today. For example, the hare (Deut 14:7) certainly isn't the same as our “rabbit” even though the NIV gives that translation. The rabbit doesn't chew the cud, although the movements of his jaw and nostrils may look like that's what he's doing."[5]      Though we cannot identify every animal, nor understand with absolute clarity all the reasons why some are declared clean and others unclean, we assume the Israelite to whom Moses spoke understood. Whatever we make of the dietary laws, they were pedagogical in nature and connected with God's expectation of His people to be holy, and this was to distinguish them from the practices of surrounding cultures.      Apart from the list of clean and unclean animals, Moses also said, “You shall not eat anything which dies of itself. You may give it to the alien who is in your town, so that he may eat it, or you may sell it to a foreigner, for you are a holy people to the LORD your God” (Deut 14:21a). It's possible this prohibition was given because an animal that died of itself has not had the blood drained from it, which would make it prohibited for consumption (cf., Deut 12:16, 23, 27; 15:23). However, the dead animal—assuming its death was recent and its carcass suitable for healthy consumption—could be given as an act of charity for the benefit of the alien (Heb. גֵּר ger) who resided within the covenant community. Or, the dead animal could be sold to the foreigner (Heb. נָכְרִי nokri) who lived in the region, perhaps for business purposes. In both instances, the alien and foreigner were not under the requirements of the Mosaic Law, so they could eat the dead animal.      Lastly, Moses closes this pericope with the statement, “You shall not boil a young goat in its mother's milk” (Deut 14:21b). It's likely this practice was tied to the pagan Canaanite culture and represented something detestable. On the surface, it seems unnatural to take what is meant to promote life (milk) and use it to destroy life. In closing, these dietary laws were to be a part of Israel's everyday activities and serve as a constant reminder of their relationship with the Lord and that they were to be set apart from the pagan practices that surrounded them. Christians and Food:      Christians living in the dispensation of the church age are also called to “be holy and blameless” before the Lord (Eph 1:4; cf. 1 Pet 1:15-16). Paul wrote to Christians, saying, “I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of your mind” (Rom 12:1-2a). Such holy living also pertains to everyday activities such as eating.      In our current dispensation, all foods are cleared for consumption. Jesus, when discussing things that defile a person, “declared all foods clean” (Mark 7:19). God gave Peter a vision of all kinds of animals (Acts 10:10-12) and told him to “kill and eat” (Acts 10:13). But Peter refused the Lord's directive, saying, “By no means, Lord, for I have never eaten anything unholy and unclean” (Acts 10:14). But the divine reply came to Peter, saying, “What God has cleansed, no longer consider unholy” (Acts 10:15). The primary reason for the vision was to teach Peter that he was now to accept the Gentiles as equal in the body of Christ, and that he “should not call any man unholy or unclean” (Acts 10:28). However, the Lord was simultaneously declaring all foods clean and Gentiles acceptable under His new program for the Church. The apostle Paul further revealed that foods are no longer an issue, saying, “Food will not commend us to God; [for] we are neither the worse if we do not eat, nor the better if we do eat” (1 Cor 8:8). And to the Christians living in Colossae, Paul stated, “Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day” (Col 2:16). Though Christians are not under dietary restrictions (except for the consumption of blood; see Acts 15:20); we should be mindful that our behavior—even concerning food—reveals something about our walk with God. For this reason, Paul instructed the Christian at Corinth, saying, “Whether, then, you eat or drink or whatever you do, do all to the glory of God” (1 Cor 10:31). Those who seek to live holy lives will do it to the glory of God.     [1] Jack S. Deere, “Deuteronomy,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 287. [2] Warren W. Wiersbe, Be Equipped, “Be” Commentary Series (Colorado Springs, CO: Chariot Victor Pub., 1999), 98. [3] Jack S. Deere, “Deuteronomy,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 288. [4] Peter C. Craigie, The Book of Deuteronomy, The New International Commentary on the Old Testament (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1976), 230. [5] Warren W. Wiersbe, Be Equipped, “Be” Commentary Series (Colorado Springs, CO: Chariot Victor Pub., 1999), 100.

     The central idea of this passage is that Moses interceded on behalf of Israel, who had a history of complaining and rebelling against God, and God spared the nation from destruction. This was intended to humble God's people and make them aware that His goodness toward them was more a matter of His integrity and grace than their personal righteousness.      After Moses had recounted Israel's sin of making the golden calf and violating God's covenant, he said, “So I turned and came down from the mountain while the mountain was burning with fire, and the two tablets of the covenant were in my two hands” (Deut 9:15). This was in response to God's command to go back down to the camp because the people had made a golden calf and were worshipping it. This was a clear violation of the covenant, which the people had previously sworn they would keep (Ex 19:7-8; 24:3, 7). Moses recalled what he saw when came into the camp, saying, “And I saw that you had indeed sinned against the LORD your God. You had made for yourselves a molten calf; you had turned aside quickly from the way which the LORD had commanded you” (Deut 9:16). The nation had not kept their word. They had sinned by making a golden calf and worshipping it. This was a violation of the conduct God had prescribed for His people; the path He desired they would walk together. Israel was a theocracy and God was their Ruler, Lawgiver, and Judge (see Isa 33:22). The Lord had liberated His people from Egyptian slavery and offered them a binding covenant relationship which they accepted (Ex 19:1-9). As their good King, God had every right to issue commands and direct their lives; not because He was a brutal tyrant who sought to subjugate and oppress them, but rather, that they might walk with Him and be blessed. Here was failure on the part of the nation to uphold its side of the contract. They had sinned, which meant they had disobeyed God's commands. The apostle John tells us, “Everyone who commits sin also breaks the law; sin is the breaking of law” (1 John 3:4 CSB). Moses demonstrated Israel's breaking of the law by smashing the two tablets which he'd brought with him when he descended from Mount Sinai. Moses said, “I took hold of the two tablets and threw them from my hands and smashed them before your eyes” (Deut 9:17). Daniel Block writes: "These actions were both legal and symbolic, analogous to the Mesopotamian custom of breaking tablets on which contracts were written when the agreement had been violated. As the representative of Yahweh, by smashing the tablets Moses declared the covenant null and void even before the people had a chance to see the divinely produced written documentation."[1]      But Moses advocated for the nation by fasting and prayer, humbling himself before the Lord and pleading on their behalf. Moses said, “I fell down before the LORD, as at the first, forty days and nights; I neither ate bread nor drank water, because of all your sin which you had committed in doing what was evil in the sight of the LORD to provoke Him to anger” (Deut 9:18). Moses mentions the evil ( הָרַעha-ra – lit. the evil) Israel did was specifically the act of idolatry. Here was spiritual infidelity on the part of the nation, which provoked the Lord's anger at their unjust behavior. The covenant relationship was between God as the sovereign Lord who had the right to direct them as their King. Since the Mosaic covenant was a bilateral covenant, with blessing and cursing being conditioned on obedience, God had every right to be angry and to punish them. Moses knew this and said, “For I was afraid of the anger and hot displeasure with which the LORD was wrathful against you in order to destroy you, but the LORD listened to me that time also” (Deut 9:19). Like other times, Moses had pleaded for the nation that God would show mercy, and the Lord listened to him. Here we see where “The effective prayer of a righteous man can accomplish much” (Jam 5:16).      Not only was God angry enough to destroy the nation, but here we learn that “The LORD was angry enough with Aaron to destroy him; so I also prayed for Aaron at the same time” (Deut 9:20). Moses' brother, Aaron, was with the people during their rebellion, and he should have resisted their call to make an idol. Rather than take a leadership position and try to stop the Israelite nonsense, Aaron let himself be led by the people, even helping them construct the golden calf. Not only was Aaron a bad leader, he was also a bad liar, trying to convince Moses that the golden calf just jumped out of the fire all by itself (Ex 32:22-24). God spared Aaron because of Moses' request. However, Aaron's failure brought judgment by God, and he was not permitted to enter the land of Canaan. Aaron, by disobedience, forfeited his reward of going into the land of Canaan.      Moses recalled what he did with the golden calf, saying, “I took your sinful thing, the calf which you had made, and burned it with fire and crushed it, grinding it very small until it was as fine as dust; and I threw its dust into the brook that came down from the mountain” (Deut 9:21). By crushing the idol very small and throwing it into the brook, Moses was destroying it beyond recovery. In Exodus we learn Moses “took the calf which they had made and burned it with fire, and ground it to powder, and scattered it over the surface of the water and made the sons of Israel drink it” (Ex 32:20). In this way, the remnants of the idol—the thing they worshipped as a god—would pass through their system as fecal matter to be discarded.      In describing Israel's unworthiness concerning God's goodness, Moses cites other examples of their failings, saying, “Again at Taberah and at Massah and at Kibroth-hattaavah you provoked the LORD to wrath. When the LORD sent you from Kadesh-barnea, saying, ‘Go up and possess the land which I have given you,' then you rebelled against the command of the LORD your God; you neither believed Him nor listened to His voice” (Deut 9:22-23). Moses uses the names of various places— Taberah, Massah, Kibroth-hattaavah, and Kadesh-barnea—as code words packed with historical significance. Taberah means burning, because God's anger had burned against them because of their complaining at His provision (Num 11:1-3). Massah means testing, and refers to the incident when Israel complained about no water to drink and tried the Lord (Ex 17:1-3). Kibroth-hattaavah means graves of desire and refers to the time when they craved food beyond what God had already provided (Num 11:4-10). And Kadesh-barnea was the place where Israel failed to live by faith, not believing God could bring them into the land of Canaan and defeat their enemies (Numbers chapters 13-14). The NT describes them as having “an evil and unbelieving heart” (Heb 3:12). In each of these places, Israel failed to live by faith, and complained against God's guidance and goodness. God's people should be marked by faith and gratitude, not complaining (1 Cor 10:10; Phil 2:14-15).      Moses concluded his argument by giving a summary statement about Israel's history for the previous forty years, saying, “You have been rebellious against the LORD from the day I knew you” (Deut 9:24). Moses' reason for recalling these other failings was to demonstrate that the golden calf was not an isolated event, but rather, part of a long history of rebellion. But as one who loved God's people, even though they were rebellious and marked by many failures, Moses pleaded for them, saying, “So I fell down before the LORD the forty days and nights, which I did because the LORD had said He would destroy you” (Deut 9:25). Here is a picture of humble and loving leadership. What follows is a beautiful picture of how Moses pleaded for the nation, as he sought to protect God's glory and the wellbeing of Israel. There are three parts to Moses' prayer. First, Moses said, “I prayed to the LORD and said, ‘O Lord GOD, do not destroy Your people, even Your inheritance, whom You have redeemed through Your greatness, whom You have brought out of Egypt with a mighty hand” (Deut 9:26). Here, Moses advocated for Israel, not because of any goodness found in them, but because God had invested Himself in them by redeeming them from slavery. Moses did not want God to lose any of His investment into the lives of those He'd redeemed from captivity. Second, Moses prayed, “Remember Your servants, Abraham, Isaac, and Jacob; do not look at the stubbornness of this people or at their wickedness or their sin” (Deut 9:27). Here, Moses advocated for Israel because of God's promises to their forefathers, Abraham, Isaac, and Jacob. Moses might be referring to God's promise to multiply their descendants and to give them the land of Canaan (Ex 32:13). Moses knew God was faithful to keep His promises, so He asked the Lord to spare the nation because of His integrity, to keep His word, and not to look at the stubbornness or wickedness of Israel's sin. Third, Moses prayed, “Otherwise the land from which You brought us may say, ‘Because the LORD was not able to bring them into the land which He had promised them and because He hated them He has brought them out to slay them in the wilderness.” (Deut 9:28). Here, Moses advocated for Israel in order to protect God's reputation among those who saw and heard about God's deliverance. Moses did not excuse Israel's sin. He knew he could not plead to the Lord because of any goodness in them. Rather, Moses argued on the basis of wanting to protect God's reputation among the nations; specifically, the Egyptians. Moses argued that if God destroyed His people, the Egyptians might conclude that either God was not able to keep His promise to them, or that He had intentionally deceived them and brought them into the wilderness for no other reason than to destroy them. But this was not the case. Moses declared, “Yet they are Your people, even Your inheritance, whom You have brought out by Your great power and Your outstretched arm” (Deut 9:29). In these arguments, Moses pleaded with God, not on the basis of Israel's righteousness and goodness, but in order to protect God's investment in His people, to uphold His character as One who keeps His word, and to promote His reputation among the nations. Moses' prayer reflected a desire to promote God's glory, as other godly persons have done (Psa 86:12; Rom 4:18-21), and as we should do as well (Matt 5:16; 1 Cor 10:31; cf., Rom 15:17; 1 Cor 6:19-20; 1 Pet 2:12). Warren Wiersbe states: "We can't help but admire Moses as the leader of God's people. He spent forty days on the mountain, learning how to lead the people in their worship of God; and then he spent another forty days fasting and praying, interceding for a nation that complained, resisted his leadership, and rebelled against the Lord. But leaders are tested just as followers are tested, and Moses passed the test. He showed that his great concern wasn't his own fame or position but the glory of God and the good of the people. In fact, he was willing to die for the people rather than see God destroy them (Ex. 32:31–34). A true shepherd lays down his life for the sheep (John 10:11)."[2]      There is a parallel between Israel's history and our own. As people made in God's image, we have demonstrated on many occasions our rebellion and wickedness before the Lord. But God has not judged us as our sin deserves, nor treated us according to our failures. David knew this very well and said of God, “He has not dealt with us according to our sins, nor rewarded us according to our iniquities. For as high as the heavens are above the earth, so great is His lovingkindness toward those who fear Him. As far as the east is from the west, so far has He removed our transgressions from us” (Psa 103:10-12). And the apostle Paul wrote: "For we also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another. But when the kindness of God our Savior and His love for mankind appeared, He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior, so that being justified by His grace we would be made heirs according to the hope of eternal life. This is a trustworthy statement; and concerning these things I want you to speak confidently, so that those who have believed God will be careful to engage in good deeds. These things are good and profitable for men." (Tit 3:3-8)      The Bible reveals, “The LORD is compassionate and gracious, slow to anger and abounding in lovingkindness” (Psa 103:8). However, His grace and love toward unbelievers does not last forever. As long as a person is alive, he/she may humble themselves and turn to Christ as Savior and receive forgiveness of sins (Eph 1:7), eternal life (John 10:28), and the gift of God's righteousness (Rom 5:17; 2 Cor 5:21; Phil 3:9). But if the unbeliever rejects Jesus as Savior, there is no other way to be forgiven and brought into the family of God. Jesus is the only way (John 14:6; Acts 4:12). As believers who have trusted in Christ as Savior, we must continue in our walk with the Lord (Eph 4:1), living by faith (Heb 10:38; 11:6), and advancing toward spiritual maturity (Eph 4:11-16; 2 Tim 3:16-17; 1 Pet 2:2). And this we will do when we humble ourselves daily, seeking God's will, and prioritizing His glory above our own ambitions and interests. Humility is not a sense of worthlessness, but unworthiness of God's goodness. It is not just thinking less of self, but in many cases, not thinking about ourselves at all. Rather, we seek God's glory and the benefit of others in all we say and do.   [1] Daniel I. Block, The NIV Application Commentary: Deuteronomy, ed. Terry Muck (Grand Rapids, MI: Zondervan, 2012), 250. [2] Warren W. Wiersbe, Be Equipped, “Be” Commentary Series (Colorado Springs, CO: Chariot Victor Pub., 1999), 67–68.

The Battle Belongs to the Lord--Eph. 6:10-20 (Part 1) - Bill Allen - Tuesday, June 1, 2021

The Battle Belongs to the Lord--Eph. 6:10-20 (Part 1) - Bill Allen - Tuesday, June 1, 2021

“Pay careful attention, then, to how you walk—not as unwise people but as wise— 16 making the most of the time, because the days are evil. 17 So don't be foolish, but understand what the Lord's will is. 18 And don't get drunk with wine, which leads to reckless living, but be filled by the Spirit: 19 speaking to one another in psalms, hymns, & spiritual songs, singing & making music with your heart to the Lord, 20 giving thanks always for everything to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another in the fear of Christ. 22 Wives, (submit) to your husbands as to the Lord” (Eph. 5:15-22 CSB)

Steve Barbee May 16, 2021

All Christian parents are called to raise their children in the nurture and admonition of the Lord (Eph. 6:4). In Deuteronomy 6:4–9, the Lord commands his covenant people, Hear, O Israel: The LORD our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates. It is non-negotiable for covenant families to raise their children according to the Lord’s commands. However, this education may take different forms amidst different circumstances. In this episode, Erica Bucey, Director of Development at Westlake Christian Academy in Grayslake, Illinois, speaks about various trends in Christian education given the COVID-19 pandemic, which has uprooted education in America. Families have been influenced to think about education in ways that they have not before. We speak about different approaches to education, the trade-offs involved in each form, as well as current legislation in Illinois that encourages a form of progressive indoctrination in public schools. We conclude by discussing ways in which churches can support families by talking about these matters and educating them.

All Christian parents are called to raise their children in the nurture and admonition of the Lord (Eph. 6:4). In Deuteronomy 6:4–9, the Lord commands his covenant people, Hear, O Israel: The LORD our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul […]

All Christian parents are called to raise their children in the nurture and admonition of the Lord (Eph. 6:4). In Deuteronomy 6:4–9, the Lord commands his covenant people, Hear, O Israel: The LORD our God, the LORD is one. You shall love the LORD your God with all your heart and with all your soul […]

     This pericope presents Israel with a theology of warfare, both physical and spiritual. The main point of this passage is that Moses promises defeat of the many nations before them, who are greater and more numerous than Israel (Deut 7:17-24), and then calls them to destroy the images of idolatry that brought God’s judgment upon Canaan, warning them not to bring the idols into their homes, lest they be defeated spiritually and destroyed (Deut 7:25-26).      Moses opens this section by addressing the mental concerns of his audience, saying, “If you should say in your heart, ‘These nations are greater than I; how can I dispossess them?’” (Deut 7:17). Here, Moses addresses the humanistic self-talk of the Israelites, knowing they are mentally evaluating the Canaanites as numerically superior, and are concerned about how, by their own resources, they can defeat their enemy. Moses addresses their fear by injecting divine viewpoint into the stream of their consciousness, saying, “you shall not be afraid of them; you shall well remember what the LORD your God did to Pharaoh and to all Egypt” (Deut 7:18). As their godly leader, Moses provided a faith-strengthening technique intended to prevent the crippling effects of fear. Moses called God’s people to bring their thoughts into captivity and redirected them to think on God and His past faithfulness; specifically, His defeat of their greatest foe, which was Pharaoh and Egypt. This past victory included “the great trials which your eyes saw and the signs and the wonders and the mighty hand and the outstretched arm by which the LORD your God brought you out” (Deut 7:19a). God’s past faithfulness and deliverances were to strengthen their thinking regarding their present situation, as Moses said, “So shall the LORD your God do to all the peoples of whom you are afraid” (Deut 7:19b). As God had done before, so He promised to do again. And Israel would not be fighting alone, as Moses revealed, “Moreover, the LORD your God will send the hornet against them, until those who are left and hide themselves from you perish” (Deut 7:20). The truth was, the residents of Canaan were afraid of Israel, and God would affect their destruction, even using hornets to attack them in hiding places too small for others. Warren Wiersbe writes: "Bible students don’t agree on what is meant by “the hornet” in Deuteronomy 7:20 (Ex. 23:27–30; Josh. 24:12), but it’s likely that it was the familiar stinging insect that swarmed into the land and attacked the people. The Canaanites were a superstitious people who saw omens in every unusual happening and they may have interpreted this strange occurrence as an announcement of defeat. Insects are sometimes used as metaphors for nations (Isa. 7:18), and some students understand “hornets” to refer to invading nations that God sent into Canaan prior to Israel’s arrival. These local wars would weaken the Canaanite military defenses and prepare the way for Israel’s invasion. Whatever the interpretation, and the literal one makes good sense, two facts are clear: God goes before His people and opens the way for victory, and He can use even small insects to accomplish His purposes."[1]      For a second time, Moses tells his audience, “You shall not dread them” (Deut 7:21a). Unwarranted fear can cripple God’s people from doing His will and advancing forward to receive His blessings. And again, Moses inserts divine viewpoint into their thinking, saying, “for the LORD your God is in your midst, a great and awesome God” (Deut 7:21b). The God who was in their midst, who has power to accomplish His word, would Himself guarantee the defeat of Israel’s enemies. However, God’s strategy of removing Israel’s enemy would not occur all at once, but rather in stages, little by little. Moses said, “The LORD your God will clear away these nations before you little by little; you will not be able to put an end to them quickly, for the wild beasts would grow too numerous for you” (Deut 7:22). There was practical wisdom to God’s plan of defeating Israel’s enemies gradually, as sudden depopulation would result in a secondary problem of wild animals—such as lions and bears—that would hinder their settling the land (a reading of the book of Joshua reveals it took about seven years to gain control of the land of Canaan). Though gradual, Israel’s enemies would surely be destroyed, as Moses wrote, “But the LORD your God will deliver them before you, and will throw them into great confusion until they are destroyed” (Deut 7:23). Part of God’s defeat of Israel’s enemies included disrupting their cognitive processes so that they would be confused. Clarity of thought is necessary for any endeavor, and that includes military campaigns. But God would cause Israel’s enemies to be confused, and this would help bring about their destruction. And the defeat of Canaan was a collaboration between God—the Divine Warrior—and the people of Israel. The battle started and ended with God, but He included Israel in the fight. From the divine side, God “will deliver their kings into your hand” (Deut 7:24a). From the human side, “you will make their name perish from under heaven” (Deut 7:24b). The end result would be, “no man will be able to stand before you until you have destroyed them” (Deut 7:24c).      Israel faced a primary enemy in the Canaanites, but then a secondary, and more dangerous enemy, regarding idols. After Israel defeated their enemies, they were to purge the land of the pagan idols, lest they fall into the trap of idolatry, which is seductive, contagious, and destructive of one’s relationship with God. Even the precious metals used for constructing the idols was to be regarded as unclean and destroyed. Moses wrote, “The graven images of their gods you are to burn with fire; you shall not covet the silver or the gold that is on them, nor take it for yourselves, or you will be snared by it, for it is an abomination to the LORD your God” (Deut 7:25). God understands the human heart and knows our sinful weaknesses. The greater threat to Israel—greater than the Canaanites themselves—was idolatry, and the immorality associated with it. The greater battle was spiritual, not physical. Moses concluded the pericope, saying, “You shall not bring an abomination into your house, and like it come under the ban; you shall utterly detest it and you shall utterly abhor it, for it is something banned” (Deut 7:26). Eugene Merrill comments: "So reprehensible are these objects that they contaminate those who use them or who even bring them into their homes (v. 26). Indeed, they render them to the same judgment as was appropriate to the objects themselves, namely, total eradication. This was illustrated most tragically but clearly in the episode of Achan; following Jericho’s destruction, he seized some of the detestable goods of that city, brought them into his tent, and subsequently perished along with them (Josh 7:16–26)."[2]      As Christians, we face ongoing battles in the devil’s world. Constant troubles can dominate our thoughts and lead to crippling fear if we don’t learn to operate from the divine perspective. Like Israel, God calls us to take control of our thoughts (2 Cor 10:5), to set our minds on Him (Col 3:1-2), and to let His Word saturate our thinking (Col 3:16). We are to live by faith (Heb 10:38; 11:6), as this allows us to gain victories that could not be won by any other means. Furthermore, we live in the present reality that “greater is He who is in you than he who is in the world” (1 John 4:4). Jesus said, “I am with you always, even to the end of the age” (Matt 28:20). And God Himself said, “I will never desert you, nor will I ever forsake you,” and “the Lord is my helper, I will not be afraid. What will man do to me? (Heb 13:5-6). As Christians, we must not fall into the trap of loving the world (1 John 2:15), but rather, “like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, ‘you shall be holy, for I am holy’” (1 Pet 1:15-16). Warren Wiersbe states: "Like Israel of old, the church today must move forward by faith, conquer the enemy, and claim new territory for the Lord (Eph 6:10–18; 2 Cor 2:14–17). But unlike Israel, we use spiritual weapons, not human weapons, as by faith we overcome the walls of resistance that Satan has put into the minds of sinners (John 18:36; 2 Cor 10:1–6; Eph 6:17; Heb 4:12). The apostolic church had no buildings, budgets (Acts 3:6), academic degrees (Acts 4:13), or political influence, but depended on the Word of God and prayer (Acts 6:4); and God gave them great victory. Can He not do the same for His people today? Jesus has overcome the world and the devil (John 12:31; 16:33; Eph 1:19–21; Col 1:13; 2:15); therefore, we fight from victory and not just for victory. “If God be for us, who can be against us?” (Rom 8:31)."[3]   [1] Warren W. Wiersbe, Be Equipped, “Be” Commentary Series (Colorado Springs, CO: Chariot Victor Pub., 1999), 55. [2] Eugene H. Merrill, Deuteronomy, vol. 4, The New American Commentary (Nashville: Broadman & Holman Publishers, 1994), 184. [3] Warren W. Wiersbe, Be Equipped, “Be” Commentary Series, 58.

     In this pericope, Moses anticipates the curiosity of children toward their parents, asking why they follow the Lord’s commands (Deut 6:20), and how the parents must seize those moments and explain God’s mighty deliverance from Egypt and how He brought them into a covenant relationship with righteous directives intended for their good (Deut 6:21-25). Moses opens this section, saying, “When your son asks you in time to come, saying, ‘What do the testimonies and the statutes and the judgments mean which the LORD our God commanded you?’” (Deut 6:20). This assumes Israelite children will, in time, ask their parents why they live differently than the surrounding culture. In Israel, God intended theological training to start in the home with parents training their children in right theology (orthodoxy) and right living (orthopraxy). The training that started in the home was to continue into adulthood as God’s people were to learn from the Levitical priests (Lev 10:8-11; Deut 31:9-13; 33:8-10; Mal 2:7). It’s interesting that before getting to the laws (which the children ask about), the parents were to recount the historical narrative of God’s special deliverance from Egypt. The script Moses provided to the parents started with, “We were slaves to Pharaoh in Egypt, and the LORD brought us from Egypt with a mighty hand” (Deut 6:21). At the outset, Israel is described as being in a helpless situation of suffering, and God is seen as the mighty deliverer, an image repeated throughout Deuteronomy (cf., Deut 5:15; 7:8; 9:26; 26:8). The instruction continues, as the parents explain, “Moreover, the LORD showed great and distressing signs and wonders before our eyes against Egypt, Pharaoh and all his household” (Deut 6:22). Israel is portrayed as captive observers who witness the Lord’s assault against Egypt, the superpower of their day. God’s defeat of Egypt resulted in their rescue, as “He brought us out from there in order to bring us in, to give us the land which He had sworn to our fathers” (Deut 6:23). The deliverance not only brought them out of their suffering, it was also intended to bring them into the place of blessing; a place connected with physical land, real estate which God had previously sworn to give to their forefathers, Abraham, Isaac, and Jacob (Gen 17:7-8; 26:24; 28:13-14). God continued to own and control the land promised to Israel, even after they came to live in it (cf. Lev 25:23; Psa 85:1; Hos 9:3; Joel 2:18). Then, after explaining the historical narrative, the reason for the law was given, “So the LORD commanded us to observe all these statutes, to fear the LORD our God for our good always and for our survival, as it is today” (Deut 6:24). The commandments were part of the covenant relationship Israel had with God, and these came after their salvation and were never the cause of it. God’s directives were for their “good” and for their “survival” in the land. The word survival translates the Hebrew verb חָיָה chayah, which connotes preservation (CSB, ESV, NET). The parents then close by saying, “It will be righteousness for us if we are careful to observe all this commandment before the LORD our God, just as He commanded us” (Deut 6:25). The word righteousness translates the Hebrew צְדָקָה tsedaqah, which refers here to right living in conformity to God’s revealed will. Israel was to observe God’s commandment, here translated by the singular Hebrew noun מִצְוָה mitsvah, which regards God’s laws as a unit. As we will observe in the chapters ahead, God’s directives provided an objective standard for right living in a world that was otherwise arbitrary and chaotic. God’s standards for right living were important for Israel’s success and prosperity from one generation to the next, as there was a real danger His people would become perverted by the culture around them and turn away from the Lord. When properly followed, God’s directives pertained to everyone in Israel, whether male or female, rich or poor, old or young, servant or free, king or peasant, and served as the basis for a stable society. It’s interesting that Moses repeats this parental formula later in his message (cf. Deut 26:5-9). Subsequent generations copied this didactic method of retelling Israel’s historical deliverance from Egypt, wilderness wanderings, possession of Canaan, failure to the covenant by worshipping idols, the Lord’s punishment upon them, and ensuing deliverances when they humbled themselves (See Psa 78; 105; 106; 135; Josh 24:1-13; Neh 9; Acts 7). Biblical Education Starts in the Home      God expected His people to teach their children about Him in order that they might walk with Him and live righteously. God said of Abraham, “I have chosen him, so that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice” (Gen 18:19). After the exodus from Egypt, the command was given to God’s people, saying, “These words, which I am commanding you today, shall be on your heart. You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up” (Deut 6:6-7; cf., Ex 10:2; 2:26-27; 13:14; Deut 4:9; 11:19; 31:10-13). One of the psalmists wrote, “He [God] established a testimony in Jacob and appointed a law in Israel, which He commanded our fathers that they should teach them to their children, that the generation to come might know, even the children yet to be born, that they may arise and tell them to their children, that they should put their confidence in God and not forget the works of God, but keep His commandments” (Psa 78:5-7). The psalmist also hoped the children would learn from their parent’s failures, that they would “not be like their fathers, a stubborn and rebellious generation, a generation that did not prepare its heart and whose spirit was not faithful to God” (Psa 78:8).      It appears Solomon wrote the book of Proverbs (Pro 1:1) as a training manual for parents to educate their children “to know wisdom and instruction, to discern the sayings of understanding, to receive instruction in wise behavior, righteousness, justice and equity; to give prudence to the naive, to the youth knowledge and discretion” (Pro 1:2-4). Proverbs opens with a direct address from a father who tells his son, “Hear, my son, your father’s instruction and do not forsake your mother’s teaching; indeed, they are a graceful wreath to your head and ornaments about your neck” (Pro 1:8-9; cf., 4:1-9). And the book closes with the words of a wise king, “King Lemuel”, who recalls his youthful instruction, “the message which his mother taught him” (Pro 31:1).      In the NT, Christian fathers are instructed, “do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord” (Eph 6:4). Paul’s friend, Timothy, was a spiritually mature believer, in part because of the godly influence of his mother and grandmother. Paul wrote to Timothy, “I am mindful of the sincere faith within you, which first dwelt in your grandmother Lois and your mother Eunice, and I am sure that it is in you as well” (2 Tim 1:5). Later, Paul referenced Timothy’s godly upbringing, saying, “from childhood you have known the sacred writings which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus” (2 Tim 3:15).  

     God desires that we advance to spiritual maturity which glorifies Him and blesses us and others. This advance assumes one has believed in Christ as Savior and has spiritual life (John 3:16; 20:31; Acts 4:12; Rom 5:6-10; Eph 2:8-9; Tit 3:5; 1 Pet 1:3, 23).[1] To be clear, salvation is by grace alone, through faith alone, in Christ alone. Only Christ’s atoning work at the cross is sufficient to save, and no works performed before, during, or after salvation are necessary. Though good works should follow our salvation, they are never the condition of it. The information taught in this lesson applies only to the Christian, for “The unbeliever does not receive the things of the Spirit of God, for they are foolishness to him. And he cannot understand them, because they are spiritually discerned” (1 Cor 2:14 NET; cf. John 8:43-44).      The advance to spiritual maturity is a process that takes time as Christians learn and live God’s Word on a regular basis. There is always opposition, for we live in the devil’s world and are confronted with many obstacles and distractions that seek to push or pull us away from God. Though constant distractions are all around us, we move forward by “destroying speculations and every lofty thing raised up against the knowledge of God, and are taking every thought captive to the obedience of Christ” (2 Cor 10:5). Bringing our thoughts into captivity means focusing our minds on God and His Word (Isa 26:3; Pro 3:5-6; Col 3:1-2), and not allowing our thoughts to be bogged down and trapped with the cares of this world (Matt 6:25-34). This requires spiritual discipline to learn and live God’s Word on a regular basis. Biblically, several things are necessary for us to reach spiritual maturity, and these are as follows: Be in submission to God. Scripture tells us to “Submit to God” (Jam 4:7), and “present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship” (Rom 12:1). Submission is a will surrendered to the will of another. Being in submission to God is a sign of positive volition that we’ve prioritized our relationship with Him above all else, and that we trust Him to guide and provide in all things. Like a good friend, He is naturally in our thoughts, and we live every day conscious of Him, being sensitive to what may offend, and making every effort to please Him through a life of faith. When we yield to God, His Word opens up to us, as Jesus said, “If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself” (John 7:17; cf. Luke 24:45; Acts 16:14; 1 John 5:20). Continually study God’s Word. Ezra, the priest, was one who “had set his heart to study the law of the LORD and to practice it, and to teach His statutes and ordinances in Israel” (Ezr 7:10). The growing believer is one whose “delight is in the law of the LORD, and in His law he meditates day and night” (Psa 1:2). As Christians, we understand that “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work” (2 Tim 3:16-17). We cannot live what we do not know, and learning God’s Word necessarily precedes living His will. From regeneration onward, we study God’s Word in order to grow spiritually, that we might reach Christian maturity. God has helped the church by giving Pastors and Teachers (Eph 4:11), “for the equipping of the saints for the work of service, to the building up of the body of Christ; until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature person, to the measure of the stature which belongs to the fullness of Christ” (Eph 4:12-13). Christians have the individual responsibility of studying God’s Word in order to live the best life and grow to maturity (Deut 8:3; Jer 15:16; 2 Tim 2:15; Heb 5:12-14; 1 Pet 2:2; 2 Pet 3:18). Live by faith. Living by faith means we trust God at His Word. The writer to the Hebrews states, “But my righteous one shall live by faith; and if he shrinks back, my soul has no pleasure in him” (Heb 10:38; cf. Heb 3:7—4:2), for “without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him” (Heb 11:6). It is possible to learn God’s Word and not believe it. For example, the Exodus generation heard God’s Word and understood it; however, “the word they heard did not profit them, because it was not united by faith in those who heard” (Heb 4:2). Our faith is effective when God’s Word is more real than our experiences, feelings, or circumstances. Restore broken fellowship with God through confession of personal sin. All believers sin, and there are none who attain perfection in this life (Pro 20:9; Eccl 7:20; 1 John 1:8-10). For this reason, familial forgiveness is necessary for a healthy relationship with God. David understood the folly of trying to conceal his sins, which resulted in psychological disequilibrium and pain; however, when he confessed his sin, God forgave him (Psa 32:2-5). John wrote, “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). God forgives because it is His nature to do so, for He “merciful and gracious, slow to anger and abundant in lovingkindness and truth” (Psa 86:15; cf. Psa 103:8-14). And He is able to forgive because Christ has atoned for our sins at the cross, satisfying the Father’s righteous demands regarding our offenses (1 John 2:1-2). The challenge for many believers is to trust God at His word and accept His forgiveness and not operate on guilty feelings. Be filled with the Spirit. Paul wrote to Christians, “don’t get drunk with wine, which leads to reckless actions, but be filled by the Spirit” (Eph 5:18 CSB). If a believer consumes too much alcohol, it can lead to cognitive impairment and harmful behavior. But the believer who is filled with the Spirit will possess divine viewpoint and manifest the fruit of godliness, worship, and thankfulness to the Lord (Eph 5:19-20). Being filled with the Spirit means being guided by Him rather than our own desires or the desires of others. The Spirit’s guidance is always according to Scripture. Being filled with the Spirit does not mean we have more of Him, but that He has more of us, as we submit to His leading. Walk in the Spirit. Paul wrote, “walk by the Spirit, and you will not carry out the desire of the flesh” (Gal 5:16). In this passage walking is a metaphor for daily living, which can be influenced by God (Deut 5:33; 10:12), other righteous persons (Pro 13:20), sinners (Psa 1:1; Pro 1:10-16; 1 Cor 15:33), or one’s own sin nature (Gal 5:17-21). To walk in the Spirit means we depend on His counsel to guide and power to sustain as we seek to do His will. The Spirit most often guides us directly by Scripture (John 14:26), but also uses mature believers whose thinking is saturated with God’s Word and who can provide sound advice. Accept God’s trials (Deut 8:2-3). Paul wrote, “we exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope” (Rom 5:3-4). James said, “Consider it a great joy, my brothers, whenever you experience various trials, knowing that the testing of your faith produces endurance. But endurance must do its complete work, so that you may be mature and complete, lacking nothing” (Jam 1:2-4 CSB). The Lord uses the fire of trials to burn away the dross of our weak character and to refine those golden qualities consistent with His character. The growing believer learns to praise God for the trials, knowing He uses them to strengthen our faith and develop us into spiritually mature Christians. Pray to God. Prayer is essential to spiritual growth as we need to have upward communication with God to express ourselves to Him. Prayer is the means by which we make requests to God, believing He has certain answers ready for us, and that we just need to ask (Jam 4:2). Scripture directs us to “pray without ceasing” (1 Th 5:17), and “pray at all times in the Spirit” (Eph 6:18; cf. Jude 1:20). To pray in the Spirit means we pray in the power of the Holy Spirit as He directs and energizes our prayer life. Worship and give thanks to the Lord. The writer to the Hebrews stated, “let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name” (Heb 13:15). And Paul wrote to the Christians at Thessalonica, saying, “in everything give thanks; for this is God’s will for you in Christ Jesus” (1 Th 5:18). To give thanks (εὐχαριστέω eucharisteo) is to have a daily attitude of gratitude toward God for His goodness and mercy toward us. Part of this attitude comes from knowing God is working all things “together for good” (Rom 8:28), because “God is for us” (Rom 8:31). Fellowship with other believers. The writer of Hebrews states, “let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near” (Heb 10:24-25). Spiritual growth ideally happens in community, for God expects us to exercise our spiritual gifts for the benefit of others (see Rom 12:10-13; 14:19; Eph 4:32; Phil 2:3-4; 1 Th 5:11-15). Serve others in love. We are part of the body of Christ and God calls us to love and serve each other. Paul wrote, “you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another” (Gal 5:13), and “while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith” (Gal 6:10). Peter states, “As each one has received a special gift, employ it in serving one another as good stewards of the manifold grace of God” (1 Pet 4:10). As Christians, we are told, “Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others” (Phi 2:3-4). Take advantage of the time God gives. Time is a resource we should manage properly. Paul writes, “Be careful how you walk, not as unwise men but as wise, making the most of your time, because the days are evil” (Eph 5:15-16). Solomon wrote, “Whatever you find to do with your hands, do it with all your might, because there is neither work nor planning nor knowledge nor wisdom in the grave, the place where you will eventually go” (Ecc 9:10 NET). God has determined the length of our days, as David wrote, “in Your book were all written the days that were ordained for my life when as yet there was not one of them” (Psa 139:16). Every moment is precious and we must make sure our days are not wasted on meaningless pursuits, but on learning God’s Word and living His will, and walking in love with those whom the Lord places in our path.      As Christians, we will face ongoing worldly distractions in our lives which are designed by Satan to prevent spiritual growth. We have choices to make on a daily basis, for only we can choose to allow these distractions to stand between us and the Lord. As Christians, we experience our greatest blessings when we reach spiritual maturity and utilize the rich resources God has provided for us. However, learning takes time, as ignorance gives way to the light of God’s revelation. Frustration is often the handmaiden of ignorance, but spiritual success comes with knowledge of God and His Word.   [1] Unless otherwise stated, all Scripture quotes are taken from the New American Standard Bible, 1995 version.

     God desires that we advance to spiritual maturity which glorifies Him and blesses us and others. This advance assumes one has believed in Christ as Savior and has spiritual life (John 3:16; 20:31; Acts 4:12; Rom 5:6-10; Eph 2:8-9; Tit 3:5; 1 Pet 1:3, 23).[1] To be clear, salvation is by grace alone, through faith alone, in Christ alone. Only Christ’s atoning work at the cross is sufficient to save, and no works performed before, during, or after salvation are necessary. Though good works should follow our salvation, they are never the condition of it. The information taught in this lesson applies only to the Christian, for “The unbeliever does not receive the things of the Spirit of God, for they are foolishness to him. And he cannot understand them, because they are spiritually discerned” (1 Cor 2:14 NET; cf. John 8:43-44).      The advance to spiritual maturity is a process that takes time as Christians learn and live God’s Word on a regular basis. There is always opposition, for we live in the devil’s world and are confronted with many obstacles and distractions that seek to push or pull us away from God. Though constant distractions are all around us, we move forward by “destroying speculations and every lofty thing raised up against the knowledge of God, and are taking every thought captive to the obedience of Christ” (2 Cor 10:5). Bringing our thoughts into captivity means focusing our minds on God and His Word (Isa 26:3; Pro 3:5-6; Col 3:1-2), and not allowing our thoughts to be bogged down and trapped with the cares of this world (Matt 6:25-34). This requires spiritual discipline to learn and live God’s Word on a regular basis. Biblically, several things are necessary for us to reach spiritual maturity, and these are as follows: Be in submission to God. Scripture tells us to “Submit to God” (Jam 4:7), and “present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship” (Rom 12:1). Submission is a will surrendered to the will of another. Being in submission to God is a sign of positive volition that we’ve prioritized our relationship with Him above all else, and that we trust Him to guide and provide in all things. Like a good friend, He is naturally in our thoughts, and we live every day conscious of Him, being sensitive to what may offend, and making every effort to please Him through a life of faith. When we yield to God, His Word opens up to us, as Jesus said, “If anyone is willing to do His will, he will know of the teaching, whether it is of God or whether I speak from Myself” (John 7:17; cf. Luke 24:45; Acts 16:14; 1 John 5:20). Continually study God’s Word. Ezra, the priest, was one who “had set his heart to study the law of the LORD and to practice it, and to teach His statutes and ordinances in Israel” (Ezr 7:10). The growing believer is one whose “delight is in the law of the LORD, and in His law he meditates day and night” (Psa 1:2). As Christians, we understand that “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work” (2 Tim 3:16-17). We cannot live what we do not know, and learning God’s Word necessarily precedes living His will. From regeneration onward, we study God’s Word in order to grow spiritually, that we might reach Christian maturity. God has helped the church by giving Pastors and Teachers (Eph 4:11), “for the equipping of the saints for the work of service, to the building up of the body of Christ; until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature person, to the measure of the stature which belongs to the fullness of Christ” (Eph 4:12-13). Christians have the individual responsibility of studying God’s Word in order to live the best life and grow to maturity (Deut 8:3; Jer 15:16; 2 Tim 2:15; Heb 5:12-14; 1 Pet 2:2; 2 Pet 3:18). Live by faith. Living by faith means we trust God at His Word. The writer to the Hebrews states, “But my righteous one shall live by faith; and if he shrinks back, my soul has no pleasure in him” (Heb 10:38; cf. Heb 3:7—4:2), for “without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him” (Heb 11:6). It is possible to learn God’s Word and not believe it. For example, the Exodus generation heard God’s Word and understood it; however, “the word they heard did not profit them, because it was not united by faith in those who heard” (Heb 4:2). Our faith is effective when God’s Word is more real than our experiences, feelings, or circumstances. Restore broken fellowship with God through confession of personal sin. All believers sin, and there are none who attain perfection in this life (Pro 20:9; Eccl 7:20; 1 John 1:8-10). For this reason, familial forgiveness is necessary for a healthy relationship with God. David understood the folly of trying to conceal his sins, which resulted in psychological disequilibrium and pain; however, when he confessed his sin, God forgave him (Psa 32:2-5). John wrote, “If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). God forgives because it is His nature to do so, for He “merciful and gracious, slow to anger and abundant in lovingkindness and truth” (Psa 86:15; cf. Psa 103:8-14). And He is able to forgive because Christ has atoned for our sins at the cross, satisfying the Father’s righteous demands regarding our offenses (1 John 2:1-2). The challenge for many believers is to trust God at His word and accept His forgiveness and not operate on guilty feelings. Be filled with the Spirit. Paul wrote to Christians, “don’t get drunk with wine, which leads to reckless actions, but be filled by the Spirit” (Eph 5:18 CSB). If a believer consumes too much alcohol, it can lead to cognitive impairment and harmful behavior. But the believer who is filled with the Spirit will possess divine viewpoint and manifest the fruit of godliness, worship, and thankfulness to the Lord (Eph 5:19-20). Being filled with the Spirit means being guided by Him rather than our own desires or the desires of others. The Spirit’s guidance is always according to Scripture. Being filled with the Spirit does not mean we have more of Him, but that He has more of us, as we submit to His leading. Walk in the Spirit. Paul wrote, “walk by the Spirit, and you will not carry out the desire of the flesh” (Gal 5:16). In this passage walking is a metaphor for daily living, which can be influenced by God (Deut 5:33; 10:12), other righteous persons (Pro 13:20), sinners (Psa 1:1; Pro 1:10-16; 1 Cor 15:33), or one’s own sin nature (Gal 5:17-21). To walk in the Spirit means we depend on His counsel to guide and power to sustain as we seek to do His will. The Spirit most often guides us directly by Scripture (John 14:26), but also uses mature believers whose thinking is saturated with God’s Word and who can provide sound advice. Accept God’s trials (Deut 8:2-3). Paul wrote, “we exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope” (Rom 5:3-4). James said, “Consider it a great joy, my brothers, whenever you experience various trials, knowing that the testing of your faith produces endurance. But endurance must do its complete work, so that you may be mature and complete, lacking nothing” (Jam 1:2-4 CSB). The Lord uses the fire of trials to burn away the dross of our weak character and to refine those golden qualities consistent with His character. The growing believer learns to praise God for the trials, knowing He uses them to strengthen our faith and develop us into spiritually mature Christians. Pray to God. Prayer is essential to spiritual growth as we need to have upward communication with God to express ourselves to Him. Prayer is the means by which we make requests to God, believing He has certain answers ready for us, and that we just need to ask (Jam 4:2). Scripture directs us to “pray without ceasing” (1 Th 5:17), and “pray at all times in the Spirit” (Eph 6:18; cf. Jude 1:20). To pray in the Spirit means we pray in the power of the Holy Spirit as He directs and energizes our prayer life. Worship and give thanks to the Lord. The writer to the Hebrews stated, “let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that give thanks to His name” (Heb 13:15). And Paul wrote to the Christians at Thessalonica, saying, “in everything give thanks; for this is God’s will for you in Christ Jesus” (1 Th 5:18). To give thanks (εὐχαριστέω eucharisteo) is to have a daily attitude of gratitude toward God for His goodness and mercy toward us. Part of this attitude comes from knowing God is working all things “together for good” (Rom 8:28), because “God is for us” (Rom 8:31). Fellowship with other believers. The writer of Hebrews states, “let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near” (Heb 10:24-25). Spiritual growth ideally happens in community, for God expects us to exercise our spiritual gifts for the benefit of others (see Rom 12:10-13; 14:19; Eph 4:32; Phil 2:3-4; 1 Th 5:11-15). Serve others in love. We are part of the body of Christ and God calls us to love and serve each other. Paul wrote, “you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another” (Gal 5:13), and “while we have opportunity, let us do good to all people, and especially to those who are of the household of the faith” (Gal 6:10). Peter states, “As each one has received a special gift, employ it in serving one another as good stewards of the manifold grace of God” (1 Pet 4:10). As Christians, we are told, “Do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others” (Phi 2:3-4). Take advantage of the time God gives. Time is a resource we should manage properly. Paul writes, “Be careful how you walk, not as unwise men but as wise, making the most of your time, because the days are evil” (Eph 5:15-16). Solomon wrote, “Whatever you find to do with your hands, do it with all your might, because there is neither work nor planning nor knowledge nor wisdom in the grave, the place where you will eventually go” (Ecc 9:10 NET). God has determined the length of our days, as David wrote, “in Your book were all written the days that were ordained for my life when as yet there was not one of them” (Psa 139:16). Every moment is precious and we must make sure our days are not wasted on meaningless pursuits, but on learning God’s Word and living His will, and walking in love with those whom the Lord places in our path.      As Christians, we will face ongoing worldly distractions in our lives which are designed by Satan to prevent spiritual growth. We have choices to make on a daily basis, for only we can choose to allow these distractions to stand between us and the Lord. As Christians, we experience our greatest blessings when we reach spiritual maturity and utilize the rich resources God has provided for us. However, learning takes time, as ignorance gives way to the light of God’s revelation. Frustration is often the handmaiden of ignorance, but spiritual success comes with knowledge of God and His Word.   [1] Unless otherwise stated, all Scripture quotes are taken from the New American Standard Bible, 1995 version.

The Role of Parents“And, ye fathers, provoke not your children to wrath: but bringthem up in the nurture and admonition of the Lord” (Eph. 6:4).“Who can find a virtuous wife? For her worth is far aboverubies” (Prov. 31:10, NKJV).Parents have an awesome responsibility. The father is the head of thefamily, and the family is the nursery of church, school, and society. If thefather is weak, irresponsible, and incompetent, then the family, church,school, and society will suffer the consequences. Fathers should seekto demonstrate the fruit of the Spirit—“love, joy, peace, longsuffering,gentleness, goodness, faith, meekness, temperance” (Gal. 5:22, 23).Mothers, too, have perhaps the most important role in all society.They have great influence in shaping the characters of their children andestablishing the mood and temperament of the home. Fathers should doall they can to work with the mothers in the education of their children.What can fathers and mothers learn from these texts? Eph. 5:22, 23, 25,26; 1 Cor. 11:3; 2 Cor. 6:14; Rom. 13:13, 14; 2 Pet. 1:5–7; Phil. 4:8.Christian parents have a moral obligation to provide a biblical modelof Christ and the church by their behavior. The marriage relationship isan analogy of Christ’s relationship to the church. When parents refuseto lead, or if they lead in a tyrannical manner, then they are paintinga false picture of Christ for their own children and for the world. Godcommands all Christian parents to diligently teach their children (seeDeut. 6:7). Parents have the responsibility to teach their children to lovethe Lord with their whole heart. They are to teach the fear of the Lord,a total loving devotion and submission to Him.In Deuteronomy 6:7, the children of Israel were given specificinstructions about educating their children in regard to the great thingsthe Lord had done for His people. However great a story the elders hadto tell their children, we, who live after the cross of Christ, have a muchbetter one to tell, don’t we?Thus, the healing or training we are to give is an ongoing proactiveevent in which we pour the truth of God into our children and preparethem for their own relationship with Christ.In the end, though, we all have been given the sacred gift of free will.Ultimately, when they are adults, our children will have to answer forthemselves before God.

Many Christians rightly identify the goal of parenting as raising children "in the training and instruction of the Lord” (Eph 6:4). This assignment is often coupled with the proverbial statement that if we "train up a child in the way he should go, when he is old, he will not depart from it" (Prov 22:6). The problem is, they sometimes do. There are occasions when, in spite of parental vigilance and effort, children abandon "the way." How can parents cope with that heartbreak? Is there anything that can be done to bring kids back into the fold? This week Josiah chats with his mom, Cynthia, about her experiences in parenting a wayward child.

     Last time we met we discussed the steps to spiritual maturity. Spiritual maturity is characterized in the believer whose thoughts, words and actions are governed by Scripture in matters of personal choice, interpersonal relationships, marriage, family, church, education, work, leisure, economics, social involvement, ecology, and government. This assumes the Christian is living in submission to God and has devoted the necessary time and effort to learning God’s Word in order to live His will.      According to Scripture, God has created divine institutions that make for a stable and productive society. A divine institution is a custom or organization that God created to advance His purposes among people. The health of a society is directly related to its adherence or rejection of divine institutions. A city or nation will experience maximum freedom with blessing from God when the majority of its citizens are supportive of divine institutions. The purpose of this lesson is to address God’s divine institutions and understand how they make for stable persons and societies. As growing Christians, we desire to help promote these divine institutions for the good of all people. Responsible Dominion. God created the human race to have responsible dominion over His creation. “Then God said, ‘Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth’” (Gen 1:26; cf. Gen 1:27-28). “Then the LORD God took the man and put him into the garden of Eden to cultivate it and keep it” (Gen 2:15; cf. 2:19-20). Currently, because of sin, the creation is not operating properly (Gen 3:17-19; Rom 8:20-22), and is not entirely subject to man’s control (Heb 2:8). However, there are blessings God bestows on people, and He holds each person responsible for how they manage what He gives (1 Cor 4:7; Jam 1:17; 1 Pet 4:10). Marriage. God created marriage as a divine institution to be enjoyed between one man and one woman. Moses wrote, “For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh” (Gen 2:24). Jesus, referencing this statement by Moses, said, “So they are no longer two, but one flesh. What therefore God has joined together, let no man separate” (Matt 19:6). As the first humans, Adam and Eve were created in God’s image to live under His provision and authority, to walk in fellowship with Him, and to fulfill the specific purpose of ruling over His creation and multiplying and filling the earth (Gen 1:26-28). In this regard they were to complement each other. God intends the husband to lead his wife and children into God’s will, and the wife is to stand with him and help him. Family. The family is the smallest social unit intended to train succeeding generations for godliness and authority orientation. God said to His people, Israel, “These words [i.e. divine instruction], which I am commanding you today, shall be on your heart. You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up” (Deu 6:6-7). Paul instructed Christian fathers at the Church in Ephesus, saying, “Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord” (Eph 6:4). The family unit is to model godly stability and transmit biblical knowledge and values to succeeding generations. Ultimately, the parents are responsible for their godly output, encouraging their children to take up and live by the instruction and example set for them. Human Government. Human government is a divine institution with delegated authority to promote freedom, order, and to protect citizens from evil. Paul wrote, “Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God…For it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil” (Rom 13:1, 4). As Christians we are to submit to governing authorities, unless they conflict with God’s authority, and then we have the duty to disobey human government, but only as we submit to God’s authority (see Dan 3:12-18; 6:1-10; Acts 4:19; 5:29). As obedient-to-the-Word Christians, it’s important we live out godly virtues, and in so doing, be peaceful and law-abiding citizens. Speaking to Christians, Paul stated, “Remind them to be subject to rulers, to authorities, to be obedient, to be ready for every good deed, to malign no one, to be peaceable, gentle, showing every consideration for all men.” (Tit 3:1-2; cf. 1 Pet 2:13-17). The Church. The Christian Church is a divine institution which consists of born-again believers who, “as living stones, are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ” (1 Pet 2:5). The church has a clearly defined body (both visible and invisible), laws (1 Cor 9:21; Gal 6:2), and leaders (1 Tim 5:17). The primary purpose of the church is to glorify God. Paul states, “we who first trusted in Christ should be to the praise of His glory” (Eph 1:12), and “to Him be glory in the church by Christ Jesus to all generations, forever and ever” (Eph 3:21; cf. Rom 11:36; 16:27; 1 Pet 2:5). Other purposes of the church include evangelizing the lost (Matt 28:18-20), edifying believers through biblical teaching (Eph 4:11-16), and doing good to others (Luke 6:35; Gal 6:10; 1 Tim 6:17-19).

     The purpose of this lesson is to reveal what the Bible says about Satan’s world-system, by which he influences those who reside in, or participate in his kingdom of darkness.      The Bible recognizes Satan’s world-system and warns us not to love it (1 John 2:15-16). When John writes and tells the Christian “do not love the world”, he’s not talking about the physical planet. The Greek word κόσμος kosmos as it is used by the apostle John and others most often refers to “that which is hostile to God…lost in sin, wholly at odds with anything divine, ruined and depraved.”[1] Satan’s world-system consists of those philosophies and values that perpetually influence humanity to think and behave contrary to God and His Word. This operating apart from God is first and foremost a way of thinking that is antithetical to God and His Word, a way of thinking motivated by a desire to be free from God and the authority of Scripture, a freedom most will accept, even though it is accompanied by all sorts of inconsistencies and absurdities. "The kosmos is a vast order or system that Satan has promoted which conforms to his ideals, aims, and methods. It is civilization now functioning apart from God-a civilization in which none of its promoters really expect God to share; who assign to God no consideration in respect to their projects, nor do they ascribe any causality to Him. This system embraces its godless governments, conflicts, armaments, jealousies; its education, culture, religions of morality, and pride. It is that sphere in which man lives. It is what he sees, what he employs. To the uncounted multitude it is all they ever know so long as they live on this earth. It is properly styled “The Satanic System” which phrase is in many instances a justified interpretation of the so-meaningful word, kosmos."[2]      People who live in Satan’s world-system exclude God and Scripture from their daily conversations. This is true in news, politics, academic communities, work and home life. God is nowhere in their thoughts, and therefore, nowhere in their discussions (Psa 10:4; 14:1). The growing Christian thinks about God and His Word all the time, as “his delight is in the law of the LORD, and in His law he meditates day and night” (Psa 1:2). The contrast between the growing Christian and the worldly person is stark, as their thoughts and words take them in completely different directions.      At the core of Satan’s world-system is a directive for mankind to function apart from God, and when obeyed, people produce all forms of evil, both moral and immoral. We should understand that Satan’s system is a buffet that offers something for everyone who rejects God, whether that person is moral or immoral, religious or irreligious, educated or simple, rich or poor. Satan is careful to make sure there’s even something for the Christian in his world-system, which is why the Bible repeatedly warns the believer not to love the world or the things in the world. We are to be set apart (Col 2:8; Jam 1:27; 4:4; 1 John 2:15-16). “The world is the Christian’s enemy because it represents an anti-God system, a philosophy that is diametrically opposed to the will and plan of God. It is a system headed by the devil and therefore at odds with God (2 Cor 4:4).…It is in this wicked world we must rear our families and earn our livelihoods. We are in it, yet are not to be a part of it.”[3] It is important to understand that we cannot change Satan or his evil program; however, we must be on guard, for it can and will change us if we’re not careful to learn and live God’s Word.      At the moment of salvation, God the Father “rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son” (Col 1:13), and “our citizenship is in heaven” (Phil 3:20). This transference is permanent and cannot be undone. Once this happens, we are hated by those who remain in Satan’s kingdom of darkness. For this reason, Jesus said to His disciples, “If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you” (John 15:18-19; cf. John 16:33; 1 John 3:13). Love and hate in this context should be understood as accept or reject, which can be mild or severe in expression. When praying to the Father, Jesus said, “they are not of the world, even as I am not of the world” (John 17:14b), and went on to say, “I do not ask You to take them out of the world, but to keep them from the evil one” (John 17:15). It is not God’s will that we be immediately removed from this world at the moment of salvation, but left here to serve as His representatives to the lost, that we “may proclaim the excellencies of Him who has called you out of darkness into His marvelous light” (1 Pet 2:9). We are not to participate in worldly affairs that exclude God, but are to “walk as children of Light” (Eph 5:8), manifesting the fruit of the Light “in all goodness and righteousness and truth, trying to learn what is pleasing to the Lord” (Eph 5:9-10), and we are told, “do not participate in the unfruitful deeds of darkness, but instead even expose them” (Eph 5:11).      The growing Christian faces real struggles as Satan’s world system seeks to press him into its mold, demanding conformity, and persecuting him when he does not bend to its values. The world-system not only has human support, but is backed by demonic forces that operate in collaboration with Satan. Scripture tells us “our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Eph 6:12). The battlefront is more than what is seen with the human eye and is driven by unseen spiritual forces. As Christians living in the world we are to be careful not to be taken “captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ” (Col 2:8). Realizing the battleground is the mind, we are to think biblically in everything, which is our only safeguard against the enemy (2 Cor 10:3-5).      Christians face situations every day in which they are pressured to compromise God’s Word. They face difficulties at work, school, home, or other places, in which they are confronted by worldly-minded persons, both saved and unsaved, who demand and pressure them to abandon their biblical values. There is room for personal compromise where Scripture is silent on a matter; however, where Scripture speaks with absolute authority, there the believer must never compromise! “The world, or world-system, puts pressure on each person to try to get him to conform (Rom 12:2). Jesus Christ was not “of this world” and neither are His people (John 8:23; 17:14). But the unsaved person, either consciously or unconsciously, is controlled by the values and attitudes of this world.”[4]      By promoting the gospel and biblical teaching, the church disrupts Satan’s domain of darkness by calling out of it a people for God. By learning God’s Word, Christians can identify worldly conversations and activities and either avoid them or seek to redirect them by interjecting biblical truth, which should never be done in hostility. When sharing God’s Word with others it’s proper to know that not everyone wants to hear God’s truth, and even though we may not agree with them, their personal choices should be respected (Matt 11:14; Acts 13:50-51). We should never try to force the gospel or Bible teaching on anyone, but be willing to share when opportunity presents itself. At times this will bring peace, and other times cause disruption and may even offend. In this interaction, the growing Christian must be careful not to fall into the exclusion trap, in which the worldly person (whether saved or lost) controls the content of every conversation, demanding the Christian only talk about worldly issues, as Scripture threatens his pagan presuppositions. Having the biblical worldview, the Christian should insert himself into daily conversations with others, and in so doing, be a light in a dark place. He should always be respectful, conversational, and never have a fist-in-your-face attitude, as arrogance never helps advance biblical truth (2 Tim 2:24-26). The worldly-minded person may not want to hear what the Christian has to say, but he should never be under the false impression that he has the right to quiet the Christian and thereby exclude him from the conversation.      As we grow spiritually and walk with God, learning and living His Word (2 Tim 2:15; 3:16-17), we stand in opposition to Satan’s world-system and sow the seeds of spiritual insurrection in the lives of those who live and walk in his kingdom of darkness. We disrupt Satan’s kingdom when we share the gospel, “that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures” (1 Cor 15:3-4). When anyone places their faith in Christ, trusting solely in Him as Savior, they are forgiven all their sins (Eph 1:7), and gifted with eternal life (John 3:16; 10:28), and the righteousness of God (Rom 4:1-5; 5:17; 2 Cor 5:21; Phil 3:9). They are rescued from Satan’s enslaving power, as God rescues them from the “domain of darkness” and transfers them into “the kingdom of His beloved Son” (Col 1:13). The gospel is the only thing that will deliver a person from spiritual slavery; “for it is the power of God for salvation to everyone who believes” (Rom 1:16). Once saved, we seek to influence the thoughts and lives of other Christians through fellowship (Heb 10:23-25), prayer (Jam 5:16), edification (Eph 4:29), encouragement (1 Thess 5:11), love (1 Thess 4:9; cf. Eph 4:14-15), and words of grace (Col 4:6).   [1] Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, p. 562. [2] Lewis S. Chafer, “Angelology Part 4” Bibliotheca Sacra 99 (1942): 282-283. [3] Robert P. Lightner, Handbook of Evangelical Theology, p. 206. [4] Warren Wiersbe, The Bible Exposition Commentary, New Testament, Vol. 2, p. 18.

Eric Weathers, "Work as Unto the Lord" (Eph 6:5-9) from the Various 2020 series. More sermons available online at www.steadfastinthefaith.org.

Intro…Welcome to the Cornerstone Baptist church podcast. My name is Justin Wheeler, I am the preaching pastor for Cornerstone and today we are in week 39 of our journey through the Heidelberg Catechism. Today, I will be talking to you about question 104. Only one question again this week but it too is a significant one so let’s get started.Transition…This week our question deals with the fifth commandment,Deut 5:16 Honor your father and your mother, as the Lord your God commanded you, that your days may be long, and that it may go well with you in the land that the Lord your God is giving you.It’s no surprise to most of us that God wants us to take the parent-child relationship seriously. Like many of you, I grew up with this commandment in mind and I have always generally accepted that it was right for children to honor their parents, even when I didn’t want to. But for God to make it one of the ten commandments shows us just how important this command and the relationship it affects truly are.This command is also restated in the New Testament and expanded a little bit.Eph 6:1 Children, obey your parents in the Lord, for this is right. 2 “Honor your father and mother” (this is the first commandment with a promise), 3 “that it may go well with you and that you may live long in the land.” 4 Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.Paul tells us here that obedience to parents is right, that it comes with a promise, but he also points out that how parents relate to their children is important as well. All of that to say, there is plenty for us to consider in this fifth commandment and Heidelberg is going to help us to do just that.Lord’s Day Focus...Question 104: What is God’s will for you in the fifth commandment?Answer: That I honor, love and be loyal to my father and mother and all those in authority over me; that I obey and submit to them, as is proper, when they correct and punish me; and also that I be patient with their failings – for through them God chooses to rule us.First, notice that this answer extends the responsibility of submission to authority beyond the parent-child relationship. Honor, love and loyalty to parents is just the start but in general, submission to all those in authority is included. The church has understood and taught that the fifth commandment should be applied in this way.“All the catechisms and confessions of the Reformation, for example, treated the command to honor father and mother as applicable to other ‘authority-subordinate’ relationships.”[1] When you read in the NT epistles and you come to the household codes as they are described, we see a series of relationships where there is an authority-subordinate structure and in each of these, the fifth commandment is contained.What this means is that God has commanded that humanity ordered society in such a way that it reflects a proper respect for authority and for those in submission. Citizens should submit to governmental authorities (Rom 13:1), the church should submit to its leaders (Heb 13:17), wives should submit to their own husbands (Eph 5:22), servants should submit to their masters (Eph 6:5) and of course children should obey their parents.It is important to point out there are clearly exceptions to these commands and there is even Biblical precedent for it. Authority can be abused. Parents can be abusive or make demands that violate God’s will. Leaders often command something that God forbids and in such cases our response should be to, “obey God rather than men (Acts 5:29).” But on the whole, it is God’s design that parents lead, guide and exercise authority while children obey their authority in a way that pleases God.God calls children to obey their parents, to follow their parent’s instruction in everything and this type of relationship is right in the eyes of God. This obedience is something that pleases the Lord. But if we are honest, we don’t see this playing out in our culture in abundance. In fact, in my opinion we see the opposite.Why don’t we see more of this? Part of it is that the mindset of our culture is so confused about all of these roles, but specially the role of children. We have overstressed the “rights” of the child and overemphasized the individuality of the child to such a degree that we see kids who trample on their parents and anyone else in their way.It is more common in our culture to see children disrespect and dishonor their parents. We consider it the normal course of things for children to rebel against their parent’s authority and it has resulted in many parents simply giving up. When I was younger, teenage rebellion was celebrated. It was viewed as the throwing off of patriarchal oppression and this language has only become more commonplace over the last few decades.Never before has our cultural ethos done more to allow for and encourage youthful immaturity. Kids are coddled and their preferences catered to, in the home and in the society at large. Contrary to the fears of some, most households are less patriarchy and more kindergarchy.[2]But God’s Word holds out the standard and says that it is not right for children to break the fifth commandment. Nor is it right for parents to provoke their children to anger in such a way that it will naturally lead to rebellion.Eph 6:4 Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.God wants us to know that the responsibilities within the parent-child relationship go both ways. Children are to obey their parents and parents are to lovingly encourage their children. The term “fathers” can refer to both parents, because after all, children aren’t commanded to obey their father’s only. But, it may be that fathers are being singled out for their role in overseeing the upbringing of their children as part of God’s design on the family.Don’t provoke your children. Don’t lead them to discouragement. The phrase suggests that there is a way that we as parents can engage our children to the point that they take our leadership as a challenge to them. Instead of bringing them up in the discipline and instruction of the Lord (Eph 6:4) what is happening here is that parents are nagging, irritating, demanding, and provoking their children in such a way that they just want to give up trying to obey and please their parents.Sometimes this means that children feel like complete failures who are unable to please their parents. Nothing is ever good enough. No accomplishment will ever make mom and dad happy. And sometimes this means that children feel provoked/angry with mom and dad like they are being prodded into a fight or a competition. There are ways that we can interact with our children that have a tendency to crush their spirit and there is a way that we can interact with them that makes them want to fight back…and we need to seek to avoid both.The goal is to teach them and instruct them in the truth through a growing relationship that reflects the love that God has shown us.The fifth commandment also applies to those of us who are older and even parents ourselves. We still have a responsibility to honor our aging parents in a way that gives glory to God. We should work to maintain our relationship to them, help them, listen to their advice and seek to be a blessing to them even though our relational dynamics have changed since we’ve moved out of their home.There are numerous ways that this fifth commandment still applies to us today. The focus is obviously the relationship between parents and their children, which is the first and most important relationship within society. But as we zoom out, we see that this principle of respect for authority extends throughout human civilization. No culture will flourish where there is no order, trust and mutual respect.Oh, and by the way, God has commanded the ordering of society upon the foundation of truth and mutual respect in such a way that we get a glimpse of what it means to be in right relationship to Him, our Creator, God and King.Thank you for joining me today to learn about the fifth commandment. Next week, we will continue to study by looking at the sixth commandment, which prohibits the taking of human life but also has some implications for how we are to treat our neighbors. I hope you will join me for that discussion as we look at Lord’s Day 40 and questions 105-107.Conclusion…If you want to learn more about Cornerstone Baptist church, you can find us online at Cornerstonewylie.org. You can follow us on Twitter or Instagram @cbcwylie. You can find us on Facebook at facebook.com/cornerstonewylie. You can also subscribe to this podcast on iTunes or google play to stay up to date on all the new content.Thanks for listening.[1] Kevin DeYoung The Good News We Almost Forgot (Pg. 187)[2] Ibid, pg. 186

"And do not get drunk with wine, for that is dissipation, but be filled with the Spirit, speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord" (Eph 5:18-19).

 Foundational Truths: The Bible is God’s self-revelation.God is the Eternal, Sovereign Creator; all that He creates is good.Man is a responsible agent, held to a moral standard.Sin originates within a person, separating us from God.God declares one righteous by faith alone, apart from works.What is the grand purpose of all history and existence? Many people would point to the salvation of the lost, but this is actually only one piece of the total pie that YHWH will accomplish in history. The grand purpose for all of history and existence is God’s glory! The salvation of men and women is one of many things that contribute unto this end. Ryrie explains, writing, “Scripture is not man-centered as though salvation were the main theme, but it is God-centered because His glory is the center. The Bible itself clearly teaches that salvation, important and wonderful as it is, is not an end in itself but is rather a means to the end of glorifying God (Eph. 1:6, 12, 14).”[1] That being said, the establishment of a literal, earthly, political theocracy in which Christ Jesus reigns supreme is the pinnacle of glory unto God, “when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power. For He must reign until He has put all His enemies under His feet” (1 Cor 15:24b-25). If this is God’s mission in history, and if He has communicated this fact to us in the Scriptures, it should be our driving mission as well, for no purpose is greater than God receiving maximum glory all of the time for eternity!In Daniel 7:13-14 the thesis statement of the Bible is recorded. The goal of all history and existence is that Jesus Christ would be glorified in establishing His kingdom on Earth, exercising an “everlasting dominion.”God’s desire is that men and women would have a ruling capacity upon the Earth alongside Christ in this future time. This is first found in Genesis 1:26-28. We are told that God made man and woman in His image, after His likeness, as rulers over the fish, birds, cattle, andcreeping things, being fruitful and filling the earth, subduing it, and ruling over it. Some translations use the term “have dominion” (ESV, KJV, NKJV, Darby). The idea is that man was to dominate the creation in alignment with His Creator. McClain notes, “In the Genesis account of the creation of man, the very first of the divine injunctions laid upon him was regal in character… Thus among other important likenesses to his Creator, man was given a limited sovereignty in relation to the earth.”[2]Only man and woman were created in His image and likeness. This cannot be said about any other creature that the Lord has made. This creative act was before the Fall of man, making it a pure and holy calling. YHWH was operating with man in a sinless, unmodified environment. Also, this establishes human beings as superior to all other forms of life in creation. Thus, from the very first chapter in Genesis we have YHWH sharing His ruling responsibilities with men and women, establishing a kingdom of rule on Earth.With the introduction of sin into the human race (Gen 3:1-7), the right to rule was forfeited by Adam and Eve and the mantle was taken up by Satan and his demonic forces (Psa 82:2-7; John 14:30; 2 Cor 4:4). The “kingdom on earth” became a playground for sinful exploits and satanic deceptions as the human rulers of this world were swayed into flesh-patterns of decision-making that satisfied the wisdom of man rather than being in alignment with the holy council of the Creator God by His Word (Gen 6:1-4; Rom 1:18-32). The propensity is toward godlessness.In Genesis 9:1b, YHWH commands Noah and his descendants to be fruitful and multiply and to fill the earth. What is noticeably missing from this command is that the call to “have dominion” is absent, showing that this right was forfeited in the Fall.YHWH is serious about real estate. Every kingdom needs a place in which to reside. For the Jews, this land is in the Middle East, between Egypt and Iraq. With the call of Abraham and the promises that were made to him, we see that “land” is guaranteed to him and his descendants (Gen 12:1d, 7). This is restated again and again (Gen 15:7-21; 17:8) also being communicated to Isaac (Gen 26:3) and Jacob (Gen 28:13). Even by goinginto Egypt, Jacob is told that YHWH would “make you a great nation there” (Gen 46:3).YHWH’s affection for Israel is seen in the Exodus time, calling them His people (Exod 3:10), His son, and His firstborn (Exod 4:22). All of these are terms of personal possession, as well as terms used for those who would be heirs of what was to come.It is clear that the revelation of Scripture thus far (and throughout the rest of the Old and New Testaments) points to the Lord’s fulfillment of the dominion command with progressive revelation working toward the future coming Kingdom of Jesus Christ.The greatest way that YHWH is glorified through people is when they trust His Word and walk forward in obedience. Such obedience causes them to inherit a place of regal responsibility in the coming Kingdom of Christ. In the history of Israel, who are looking forward to the Messiah who will “restore the Kingdom to Israel” (Acts 1:6), inheritance is conditioned upon obedience. This historical event sets up a perfect picture for the Church Age saint in what it is to “trust YHWH fully” so that he or she will receive an inheritance.Numbers 13:1-16. YHWH calls upon Moses to send out spies made up from the leaders of each of the twelve tribes to see what the Promised Land looked like since they were being led to inherit it. By selecting leaders, these men already understood the pressures and responsibilities that came with leadership. Some have equated the sending of spies as an act of unbelief by Israel, but this is proven false in Deut 1:21-23. The Israelites wished to plot out a way to go up to the land and see the cities that were to be taken first (Deut 1:22b). We are told that this request pleased Moses (Deut 1:23).Verses 4-16 give a detailed account of the men selected for this mission. Of particular note is Caleb in v.6 (whose name means “faithful” and is a derivative of the Hebrew for “dog”), and Hoshea (whose name means “salvation, deliverance”) in v. 8, also called Joshua in v.16 (actually “Jehoshua” meaning “YHWH is salvation”), Moses’ 2nd in command.Numbers 13:17-25. Repeatedly, we have the Land of Canaan referred to as a land “flowing with milk and honey” (Exod 3:8, 17; 13:5; 33:3; Lev20:24). Was it true? This expedition served in answering many questions about what they were to expect.o What is the caliber and number of men that they would be fighting?o What places are best for habitation?o What is the estimated time of initial survival?o What battle strategies need to be considered?o What will be required to overcome the structures that they are living in?o Is the land abundant or scarce for food and supplies?This was not haphazard operation. The Israelites sought to be prepared and their surveying the land is in keeping with wisdom.The journey of the spies is impressive. In the course of 40 days (13:25), the spies journeyed from the Wilderness of Zin, which is the southwestern curve of the Mediterranean Sea, up through the main land between the Jordan River and the Mediterranean, to the northern point of Rehob located in Lebo-Hamath which is southern Syria (13:21). Just 3 miles north of Hebron, the spies cut down a massive cluster of grapes in the valley of Eshcol to bring back as evidence of the land’s abundance. The length of this journey is roughly 480 miles round trip!Numbers 13:26-33. When the spies returned, they gave a report to Moses, Aaron, and the congregation of Israel. The land was bursting with abundance just as YHWH had said (13:27)! However, the spies also spoke of the opposition that lay in wait for them. This report was exactly what Moses asked of them (compare the questions of 13:18-20 to the report in 13:27-29). Everything in the spies’ report in 13:27-29 is true. Details are given as to the people and their locations. “The Semitic Amorites and Jebusites lived in the hill country, along with some of the non-Semitic Hittites who had migrated into the region from eastern Anatolia. The term Amorite can refer in general to a number of the inhabitants of the Levant, including those in areas known today as Syria, Lebanon, Jordan, Israel, and Palestine.”[3]Obviously, such a report, no matter how truthful, would cause anxiety among Israel. We must keep in mind that the Israelites are not warriors, or fighters, or generals, but are men and women who had just come out of a slave mentality and who, apart from the Living God, would not be alive at this moment in history. Caleb, who was one of the twelve spies (13:6) brought the people to a hush and immediately called them to walk forward in what YHWH had already told them. YHWH’s promises served as Caleb’s confidence. Caleb demonstrates an excellent leadership principle in v. 30: Clear direction is most needed in a troubled time.The response from the other spies (being 10 of them because Joshua was siding with Caleb-14:6) showed that they had allowed their present circumstances to overshadow the eternal promises of YHWH. Verse 32 seems to communicate that the 10 spies gave a bad report, seeking to persuade Israel to disobedience. Verses 32-33 also communicates that embellishments were conveyed, telling the people that the land “devours” its inhabitants, that those who live there are overpowering and enormous in size, making the Israelites seem like grasshoppers in their wake. This description is nothing short of elaborate and dramatic for the purpose of stirring up fear in the people.The mention of the Nephilim in v. 33 has caused some debate. The Nephilim were last mentioned in Genesis 6 as the result of demons cohabitating with human women. While many have written saying that this is impossible, the passages they cite do not serve in giving an explanation of improbability. However, if we simply take God’s Word for what it says and understand that He is telling us the truth about things that we would not otherwise know, we see that this event brought about the great judgment of the Flood!With the Flood being global, and the Nephilim being mentioned, one would draw the conclusion that the Nephilim perished in the Flood. This is a correct understanding. The reason for their name resurfacing in this situation is because the sons of Anak (13:22, 33) were actual giants that lived in the land (much like Goliath later). The Israelites, knowing their Genesis history, would be further led to not enter the land if the 10 spies used the word “Nephilim” to strike fear in the people. Thus, it is not that the Nephilim survived the flood, but that their name was used for the purpose of persuasion.Numbers 14:1-5. The Israelites’ response is one of anguish, letting their emotions run the train right off the tracks. In reading v.2-4, it is evident that their responses are thoughtless and careless, disregarding the goodness that YHWH had showed them in setting them free from slavery and providing for them in the desert. Notice the list:o It would have been better to have died in Egypt (14:2b)o It would have been better to have died in the wilderness (14:2b)o What is God doing? Why has He brought us here to kill us? (14:3a)o Our wives and children will be taken from us (14:3b)o Egypt held a better future for us (14:3c)o Let’s get rid of Moses and go back to slavery (14:4)It is both astonishing and sad. And, it’s not too far off base from how we respond when the emotions are running high and the eternal character of God is questioned because of our present circumstances. The report of the spies had eclipsed the promises of God. Let it sink in for a moment: the Israelites are crying out that slavery in Egypt is a better future than being with YHWH.Moses and Aaron’s response to the situation is one that is unexpected, but definitely right: They fell on their faces before the Lord, submitting themselves to YHWH before the people.Numbers 14:6-10. Joshua and Caleb, the two spies that were trusting in the promises of God to them, tore their clothes in disgust at this incident. They pleaded with the people to not lose sight of what God could do in bringing them into the land. One important point communicated in v.8 is the statement, “if the LORD is pleased with us.” Caleb and Joshua knew that the covenant that they had received in Exodus 19 and 20 was conditional and that YHWH was not obligated to bring that particular generation of Israelites into the Land that He had promised them. They continued pleading with the people, “do not rebel against the LORD” (14:9), noting that the people of the land will be the Israelites’ prey, easily devoured because YHWH fights for them!It is difficult for 2 men to reason with a million or so disgruntled and discouraged people. The response that they received was carnal, calling for their stoning. This is a very possible response in our lives when one’s emotions are running the show, the person is not thinking soberly, and truth is asserted to try and bring stability to the situation.YHWH, in His glory, then appears before the people.Numbers 14:11-19. YHWH’s response is one of obvious frustration. From v.11, the chief problem in their ranks was unbelief, even though numerous signs had been given to convince them otherwise. YHWH’s anger is understandable, but the response given is in the form of a test for Moses. Does Moses still trust in YHWH? What if YHWH were to wipe out all of the Israelites and start over with Moses? Should this be the way that YHWH deals with unfaithfulness and unbelief? Taking another step that seems unnatural, Moses steps forward. “Moses interceded for Israel to protect the Lord’s reputation with the Egyptians, who would charge the Lord with inability to complete His deliverance of Israel and thus deny His power. Second, the Lord’s loyal love was the basis on which the Lord could forgive His people.”[4]There are two things that are intriguing in this passage. First, the central point is YHWH keeping His Word, which Moses appeals to in v.16. This is exactly the response that YHWH wants from us every time. God’s Word is paramount and what He has said about a matter, subject, or situation is always right regardless of what the world, politicians, scholars, or fellow Christians may say. Second, this appeal comes to a close with Moses referring to God as Adonai (“Master” v.17). Moses then recites Exodus 20:4-5 to YHWH, praying back His Word to Him and focusing in on His “chesed,” His loyal love for His chosen people Israel.Numbers 14:20-23. YHWH pardons Israel’s sin. Sin is deserving of death, but YHWH graciously lets them live. The Lord then states clearly that His glory will fill the earth (14:21). This is God’s specific goal for the Israelites, that they would bring great glory to God so as to illuminate the whole planet to His goodness and grace (Deut 4:6-8). YHWH notes that the Israelites had put Him to the test ten times and for so doing, they would not be the ones who inherited the Promised Land. You may say, “but didn’t YHWH forgive their sin and pardon them?” To that, theScriptures say, “Yes.” But this pardon resulted in their not dying. This does not mean that there were no consequences for their actions. Because of their unbelief, they would not inherit the Land. YHWH’s seeks to accomplish His promise by bringing the people into the Land to inherit it fully, and He will do so in keeping with His Word (Gen 12:1-3).Numbers 14:24-35. The Lord notes that Caleb was different. What set Caleb apart was that 1) he had a “different spirit,” with the word for “different” meaning “another” spirit, being contrasted to the people, and 2) he had “followed Me fully,” showing that faithfulness in God’s promises is what gained Caleb his inheritance in the Land.Starting in 14:25, new directions are given and the children are to go back into the wilderness. There, they would die over a period of 40 years, one year for each of the days that the spies were in the land receiving validation of all that YHWH had promised them (14:33-34).A harsh lesson to learn is that Moses, Aaron, Caleb, and Joshua were free of guilt in this situation, but because of the disobedience of the people, they still had to lead them through the forty years of wilderness. The unbelief of the Israelites costs these four men and their families dearly, even though they were faithful. Numbers 14:36-38. The consequences for the instigators of this travesty were not spared. While they were not responsible for the responses of the Israelites, they were the “tempters” that led them into unbelief. These men “died by a plague before the LORD” (14:37), which means that they dropped dead right before the people. The text then re-emphasizes the fact that Joshua and Caleb would inherit the land.This passage is a real-life, historical event that communicates an important theological truth to the Church Age saint.The Israelites were “passed over” by applying the blood, being saved from physical death (Exod 12:13). The Church is saved from spiritual death when they apply the blood of Jesus Christ, which can only be applied by faith (Rom 3:23-26; Eph 2:8-9).It is not until after their deliverance (“salvation”) that the Israelites were given instructions on how to live (Exod 20:1-20). They were fully accepted before this, demonstrating that their obedience was not contingent on their standing before God (Exod 3:10). The Church is justified before God by faith alone in Jesus Christ alone (Eph 2:8-9). It is not until after one is born from above that they are to be discipled (taught) in all that Christ has commanded (Matt 28:19). Any condition of works or obedience beforehand is not in keeping with the Old Testament picture being painted.Upon receiving instructions, the expectation was for the Israelites to apply what they had learned, having voluntarily agreed to be in a covenant relationship with YHWH (Exod 19:8). Upon receiving instructions, the Christian is to move forward in applying those instructions, having been given a new capacity, through the indwelling Holy Spirit, in living a new life (Heb 5:11-6:3). Believing and obeying are two separate things, properly represented by the terms “justification” and “sanctification” (Col 2:6).Unbelief kept the Israelites from inheriting the Land that they were promised, meaning that YHWH would have to fulfill this promise (for the promise is certain) with another generation of Israelites. This blatant rebellion, despite all of the evidence and provision that had set them up for success, was judged by YHWH ending in the eventual death of all who rebelled against Him (Num 13-14). The Israelites, instead of enjoying the abundance that waited for them in the Promised Land, would wander in the wilderness to the end of their days (Num 14:33-34). The Israelites were never cast out of the family of God, for they were believers in God (Exod 14:31). However, they were disciplined because of their disobedience and rebellion, and did not inherit the Land.For the Church, walking with the Lord (Eph 4:1), loving one another (John 13:34-35), and considering another better than ourselves (Phil 2:3) are all applications of the doctrines that we have been taught. Failure to live this new life will result in believers in Christ not inheriting the future coming Kingdom of Jesus Christ on Earth (1 Cor 3:15; 6:9-10; Gal 5:19-21; Eph 5:5).The concept of “inheriting the Kingdom” is not the equivalent to Heaven. If one believes in Christ, their eternal destiny is already locked up securely in their permanent relationship with the Father (Eph 1:13). However, one’s fellowship with the Father is a different story. Fellowship is cultivated by obeying what Christ has commanded (John 14-16). In fact, a love for God is evidenced in the obedience of the Christian, and no other way. Inheriting the Kingdom is the same as having a rich entrance into the coming Kingdom of Christ. This would be contingent on the Christian being a co-heir with Christ in the Kingdom, meaning that they were given a favorable reward at the Judgment Seat of Christ (1 Cor 3:11-15; 2 Cor 5:10). This often entails suffering for His Name’s sake (Matt 5:3, 10-12, 19-20; 6:4, 6, 18 Rom 8:17; 2 Tim 2:12). It is by rebellion, pride, and self-promotion that we lose out on the opportunity to reign with Christ (Matt 6:1-2, 5, 16, 23-24; 7:21-23, 26-27).Will you trust the Lord for your daily life, direction, and decisions? There is no greater place, that yields no greater reward and accomplishes no greater glory for God, than being in the center of God’s will all of the time. This end is inseparable from knowing, trusting, and doing His Word. [1] Charles Caldwell Ryrie, Dispensationalism, Rev. and expanded. (Chicago: Moody Publishers, 1995), p. 48.[2] Alva J. McClain, The Greatness of the Kingdom: An Inductive Study of the Kingdom of God (Chicago: Moody Press, 1968), p. 42-43.[3] R. Dennis Cole, Numbers, Vol. 3B, The New American Commentary (Nashville: Broadman & Holman Publishers, 2000), p. 223.[4] John MacArthur Jr., ed., The MacArthur Study Bible, electronic ed. (Nashville, TN: Word Pub., 1997), p. 217.

Faith Community Church Woodstock Podcast

David Ran. 1 Sam. 17:48 As the Philistine moved closer to attack him, David ran quickly toward the battle line to meet him. David ran toward Goliath in public after He ran toward a Lion & Bear in private. What did He run toward? Goliath / Lion / Bear - battles/a fight Private Victory seems to precede Public Victory What do we run toward? the Battle - fight the good fight of faith - Everything thing that God says do - Acts 13:22-23 What battles do we need to be engaged in? - Personally: Be Strong in the Lord - Eph. 6:10-18 - Personally: Growth  Faith is both Private and Public. p.p1 {margin: 0.0px 0.0px 0.0px 0.0px; font: 12.0px Optima; color: #000000; -webkit-text-stroke: #000000} p.p2 {margin: 0.0px 0.0px 0.0px 0.0px; font: 12.0px Optima; color: #000000; -webkit-text-stroke: #000000; min-height: 14.0px} span.s1 {font-kerning: none} span.Apple-tab-span {white-space:pre} Leadership is first private then public.p.p2 {margin: 0.0px 0.0px 0.0px 18.0px; font: 12.0px Optima; color: #000000; -webkit-text-stroke: #000000} p.p3 {margin: 0.0px 0.0px 0.0px 0.0px; font: 12.0px Optima; color: #000000; -webkit-text-stroke: #000000; min-height: 14.0px} p.p4 {margin: 0.0px 0.0px 0.0px 0.0px; font: 12.0px Optima; color: #000000; -webkit-text-stroke: #000000} p.p5 {margin: 0.0px 0.0px 0.0px 36.0px; font: 12.0px Optima; color: #000000; -webkit-text-stroke: #000000; min-height: 14.0px} li.li1 {margin: 0.0px 0.0px 0.0px 0.0px; font: 14.0px Optima; color: #000000; -webkit-text-stroke: #000000} li.li4 {margin: 0.0px 0.0px 0.0px 0.0px; font: 12.0px Optima; color: #000000; -webkit-text-stroke: #000000} span.s1 {-webkit-text-stroke: 0px #000000} span.s2 {font-kerning: none} span.s3 {font: 12.0px Chalkboard} span.s4 {text-decoration: underline ; font-kerning: none} span.Apple-tab-span {white-space:pre} ol.ol1 {list-style-type: decimal} ol.ol2 {list-style-type: lower-alpha} ul.ul1 {list-style-type: disc}

David Ran.1 Sam. 17:48 As the Philistine moved closer to attack him, David ran quickly toward the battle line to meet him.David ran toward Goliath in public after He ran toward a Lion & Bear in private.What did He run toward? Goliath / Lion / Bear - battles/a fight Private Victory seems to precede Public VictoryWhat do we run toward? the Battle - fight the good fight of faith - Everything thing that God says do - Acts 13:22-23What battles do we need to be engaged in? - Personally: Be Strong in the Lord - Eph. 6:10-18 - Personally: Growth Faith is both Private and Public. p.p1 {margin: 0.0px 0.0px 0.0px 0.0px; font: 12.0px Optima; color: #000000; -webkit-text-stroke: #000000} p.p2 {margin: 0.0px 0.0px 0.0px 0.0px; font: 12.0px Optima; color: #000000; -webkit-text-stroke: #000000; min-height: 14.0px} span.s1 {font-kerning: none} span.Apple-tab-span {white-space:pre} Leadership is first private then public.p.p2 {margin: 0.0px 0.0px 0.0px 18.0px; font: 12.0px Optima; color: #000000; -webkit-text-stroke: #000000} p.p3 {margin: 0.0px 0.0px 0.0px 0.0px; font: 12.0px Optima; color: #000000; -webkit-text-stroke: #000000; min-height: 14.0px} p.p4 {margin: 0.0px 0.0px 0.0px 0.0px; font: 12.0px Optima; color: #000000; -webkit-text-stroke: #000000} p.p5 {margin: 0.0px 0.0px 0.0px 36.0px; font: 12.0px Optima; color: #000000; -webkit-text-stroke: #000000; min-height: 14.0px} li.li1 {margin: 0.0px 0.0px 0.0px 0.0px; font: 14.0px Optima; color: #000000; -webkit-text-stroke: #000000} li.li4 {margin: 0.0px 0.0px 0.0px 0.0px; font: 12.0px Optima; color: #000000; -webkit-text-stroke: #000000} span.s1 {-webkit-text-stroke: 0px #000000} span.s2 {font-kerning: none} span.s3 {font: 12.0px Chalkboard} span.s4 {text-decoration: underline ; font-kerning: none} span.Apple-tab-span {white-space:pre} ol.ol1 {list-style-type: decimal} ol.ol2 {list-style-type: lower-alpha} ul.ul1 {list-style-type: disc}

There have been some long wars in human history.  For example, the U.S. has been in Afghanistan for 14 years (by comparison, WWII lasted only 4 years).   In Europe, the French and English actually fought for 116 years over the rights to the French crown.  That war was called the “Hundred Years’ War.”   But the longest-standing battle in human history hasn’t lasted 10 years or 100 years or even 1000 years.  It has raged since Adam and Eve.  I’m talking about the “battle between the sexes.”      Today God’s word offers us hope for history’s longest battle.  You can end this battle and have a home of peace and harmony!   Let’s open our Bible to Ephesians 5:21-25 for God’s battle plan as we fight for our families! Fight “Hope for History’s Longest Battle” Ephesians 5:21-25   Establish the context Submitting to one another out of reverence for Christ (Eph. 5:21). The principle of context The passage in context Embrace the counsel Wives, submit to your own husbands, as to the Lord (Eph. 5:22). The wife is to submit willingly The wife is to submit worshipfully Experience the companionship For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior (Eph. 5:23).   The husband is to submit by leading The husband is to submit by loving  

Eugene Akpofure - Obedience Unto The Lord (Eph. 6:1-9) by Woolwich Community Church

Pastor James Mobley

Ephesians and Colossians 6. Only one Spirit and one Lord (Eph 4:1-16) - A

Ephesians and Colossians 6. Only one Spirit and one Lord (Eph 4:1-16) - B  

On the best articles on Halloween's origin.  4 students of the history share their brief findings and thoughts on Halloween.Origin and Meaning of HALLOWEEN.After searching the origin of Halloween, historical meaning behind Halloween and the Halloween of today, I have found various viewpoints on the subject.  But even though there are slightly different view points there is a common message throughout it. Here are four statements from people in different walks of life really sum it up.  All of them have studied this topic extensively (refer to main stream reference material - like Encyclopedia Britannica for a surface reference.  It ties back to their statements).  One is from an Agnostic, the other from a certified Witch and the other from a Christian.  Can I go participate?  What are the repercussions if I do?  Bottom line, Is it good or bad for me and my family?  The world paints a pretty picture of Halloween, it looks harmless, but is it? There are many that claim to have the starting point but many of their stories vary from one another.  So in searching for the truth I used the first principle of law, i.e. the truth will be revealed by looking at what is constant in all the messages.  The people I chose come from completely different personal backgrounds in order to aid an unbiased viewpoint.  This is what I have found: The views vary but even though it varies there is one thing that is consistent - An Evil spiritual thread woven throughout all the rituals disguised under the banner of “Fun”, in order to trick people into it.  No matter which way it is dress up it is centered on 2 fundamentals - invoking Fear in others (not from God) and coming from or driven by Evil. The worst of it is we as parents encourage our Children to participate. Many of these rituals and playful events like, “Trick or Treat” is still performed today.  It is a pagan festival that will not be celebrated in the 1000 years reign with Christ.  For you were once darkness, but now you are light in the Lord. Walk as children of light (for the fruit of the Spirit is in all goodness, righteousness, and truth), finding out what is acceptable to the Lord (Eph 5:8-10).  Celebrating a pagan festival (it is not a superimposed Christian Holiday like Christmas) is not acceptable no matter how much fun it is.  Christians know the answer deep down but do they want to obey.Actual Extracts from 4 types of studients of Halloween: Agnostic, a Witch, and 2 Christians. 1. HALLOWEEN from an Agnostic.The word itself, "Halloween," actually has its origins in the Catholic Church. It comes from a contracted corruption of All Hallows Eve. November 1, "All Hollows Day" (or "All Saints Day"), is a Catholic day of observance in honor of saints. But, in the 5th century BC, in Celtic Ireland, summer officially ended on October 31. The holiday was called Samhain (sow-en), the Celtic New year. One story says that, on that day, the disembodied spirits of all those who had died throughout the preceding year would come back in search of living bodies to possess for the next year. It was believed to be their only hope for the afterlife. The Celts believed all laws of space and time were suspended during this time allowing the spirit world to intermingle with the living. The thrust of the practices also changed over time to become more ritualized. As belief in spirit possession waned, the practice of dressing up like hobgoblins, ghosts, and witches took on a more ceremonial role. The Jack-o-lantern custom probably comes from Irish folklore. As the tale is told, a man named Jack, who was notorious as a drunkard and trickster, tricked Satan into climbing a tree. Jack then carved an image of a cross in the tree's trunk, trapping the devil up the tree. Jack made a deal with the devil that if he would never tempt him again he would promise to let him down the tree. According to the folk tale, after Jack died, he was denied entrance to Heaven because of his evil ways, but he was also denied access to Hell because he had tricked the devil. Instead, the devil gave him a single ember to light his way through the frigid darkness. The ember was placed inside a hollowed-out turnip to keep it glowing longer. The Irish used turnips as their "Jack's lanterns" originally. But when the immigrants came to America, they found that pumpkins were far more plentiful than turnips. So the Jack-O-Lantern in America was a hollowed-out pumpkin, lit with an ember. 2. HALLOWEEN from a WitchIn recent years, there have been a number of pamphlets put out by various Christian organizations dealing with the origins of modern day Halloween customs. Being a Witch myself, and a student of the ancient Celts, from whom we get this holiday, I have found these pamphlets woefully inaccurate and poorly researched. In an effort to correct some of this erroneous information, I have spent several months researching the religious life of the ancient Celtic peoples and the survivals of that religious life in modern day times. Listed below are some of the most commonly asked questions concerning the origins and customs of Halloween. Where does Halloween come from? Our modern celebration of Halloween is a descendent of the ancient Celtic fire festival called "Samhain". What about the aspects of "evil" that we associate with the night today? The fairies, however, were often considered hostile and dangerous to humans because they were seen as being resentful of men taking over their lands. On this night, they would sometimes trick humans into becoming lost in the fairy mounds, where they would be trapped forever. After the coming of the Christians to the Celtic lands, certain of the folk saw the fairies as those angels who had sided neither with God or with Lucifer in their dispute, and thus, were condemned to walk the earth until judgment day. Many followers of various pagan religions, such as Druids and Wiccans observe this day as a religious festival.What about "trick or treat"? During the course of these hijinks, many of the people would imitate the fairies and go from house to house begging for treats. Failure to supply the treats would usually result in practical jokes being visited on the owner of the house. Since the fairies were abroad on this night, an offering of food or milk was frequently left for them on the steps of the house, so the homeowner could gain the blessings of the "good folk" for the coming year. Many of the households would also leave out a "dumb supper" for the spirits of the departed. The folks who were abroad in the night imitating the fairies would sometimes carry turnips carved to represent faces. This is the origin of our modern Jack-o-lantern. Was this a religious festival? Yes. Celtic religion was very closely tied to the Earth. Their great legends are concerned with momentous happenings which took place around the time of Samhain. Many of the great battles and legends of kings center on this night. Many of the legends concern the promotion of fertility of the earth and the insurance of the continuance of the lives of the people through the dark winter season. What about sacrifices? Animals were certainly killed at this time of year. Most certainly, some of these would have been done in a ritualistic manner for the use of the priesthood. Were humans sacrificed? Scholars are sharply divided on this account, with about half believing that it took place and half doubting its authenticity. 3. HALLOWEEN from a Christian.What is Halloween not?  It is not Satan's birthday nor is it a good celebration.  What is Halloween?  It is a pagan festival started in the British Isles with the Druids.  And Satanists most solemn ceremony of the year.  It is the celebrating of the spiritual forces of darkness.  The ancient Celtic festival called Samhain is considered by many to be a predecessor of our contemporary Halloween.  Samhain was the New Year's Day of the Celts and was celebrated on November 1st (5th Century BC).  It was also known as the “day of the dead”, a time when it was believed that the souls of those who had died during the year were allowed access to the land of the dead.  It was related to the season, when the crops and the animals were to be brought in from the distant fields.  It was also the night of the wandering dead, the practice of leaving offerings of food and drink to masked and costumed revelers, and the lighting of bonfires, continued to be practiced on October 31, known as the Eve of All Saints, the Eve of All Hallows, or Hallow Even.  It is the glossing of the name Hallow Even that has given us the name Hallow e'en.  Come evening, evil spirits were everywhere. Charms and spells were said to have more power on the eve of Samhain than any other time.  The spirits of Samhain, once thought to be wild and powerful, and also evil.  People maintained that the spiritual beings people had experienced during that day were real, and later on the Church said it was the manifestations of the Devil, the Prince of Liars, who misled people toward the worship of false idols.  Thus, the customs associated with Halloween included representations of ghosts and human skeletons--symbols of the dead--and of the devil and other malevolent, evil creatures, witches etc..  People went on expecting the arrival of ghosts on Oct. 31st.  Halloween was brought to the US in 1840 by Irish immigrants.In exchange for the victim, they left a Jack-O-Lantern with a lighted candle made of human fat. Which was supposed to prevent those inside the home from death demons that night. When some unfortunate person couldn't meet the demands of the Druids then it was time for the trick. A symbolic hex was drawn on the front door for later that evening. That night evil spirits would visit the homes that have the symbolic hex.  Some people in the home were killed or tormented.  Does this festival sound good to you?Why do people keep Halloween going?  Kids love Halloween because it is both fun and scary, and of course free candy. But they have no idea what's behind this celebration.  As we get closer to the Second Coming of Jesus, Satanism will increase.  Who is the motivating force behind it and why?  Satan's greatest desire is to hurt and destroy people.  He promotes Halloween because it glamorizes the powers of darkness thus drawing little children and ignorant parents into his realm. Parents who are allowing their children to participate are causing their children to stumble.  The children respect and believe what the parents are telling them.  When the children interact with other children who are dressed up as the devil, witches they come to accept it as “Fun” and nothing that should be shunned.  They establish strongholds in their mind like, “There are good and bad witches” (that’s a lie from hell because all witches are bad) another is the dark forces of this world have fun (that’s another lie).  But it is paying off, witchcraft is exploding among teens today under the banner of “innocent fun” and films, e.g. Harry Potter. If Satanists can establish strongholds in the minds of young children, then it will be harder for good to break them when they are older.  People hold onto their traditions and die defending it then even if it was based on a lie they will still defend it to their destruction.  Therefore knowing or ignorant parents are setting their children up for failure.  Now they may find moments of pleasure but later live in hardship unless they repent.What do Satanists do leading up to this day?  They celebrate it and interact with the spiritual forces.  They brain storm ideas to impact the roots of future generations, i.e. Children. They want people to say, “It is fun and therefore it cannot be bad.”  So whatever evil core they use they seek for avenues to coat it with elements of “Fun” thereby disguising the evil properties.  Parents will start saying, “It cannot be bad, look how much fun and joy the children are having.”  Darkness needs an avenue through which to enter people’s lives, Halloween is just one avenue.  What should Christians do?  Use it as an opportunity to share the gospel of Jesus Christ.  Share the gospel but don’t participate.  Sharing the gospel will bring people out of the spiritual darkness.  But if we are not bringing the lantern of the gospel then don’t participate.  Then we are hurting ourselves and others.  An increasing number of people are seeing the dangers associated with celebrating Halloween.  Wise parents are replacing Halloween with family night activities. Others are having "Glory Gatherings" where all references to Halloween are removed and wholesome games are played, Christian songs are sung and Christian videos are shown. While others pray that God shows mercy on the people. What happens if Christians don’t believe it is Bad and continue to participate?  God said that my people perish because of their ignorance, lack of knowledge (Hos. 4:6).  If the Christians truly want to know the answer they would seek God for the answer.  But the reason many don’t seek God on this is because deep down they know it is bad and if they ask God and He reveals it to them then they have to obey.  The fact is they don’t want to obey this.  Because once they know then they cannot hide behind the curtain of ignorance.  But ignorance is not an excuse, “If a person sins, and commits any of these things which are forbidden to be done by the commandments of the LORD, though he does not know it, yet he is guilty and shall bear his iniquity” (Lev. 5:17).  God will hold us accountable for the way we bring up our children.  As “there is a way that seems right to a man, but its end is the way of death.  Even in laughter the heart may sorrow, and the end of mirth may be grief.  The backslider in heart will be filled with his own ways, but a good man will be satisfied from above.  The simple believes every word, but the prudent considers well his steps.  A wise man fears and departs from evil, but a fool rages and is self-confident” (Prov. 14:12-16).  Once we come to Christ Holy Spirit is on the inside of us speaking to us.  The only reason some cannot hear Him clearly is because they are not spending time in His Word and not praying.  He continues to speak but the strongholds of tradition cover His voice and many ignore it (Eph. 4:17-19).  So find out what is acceptable to the Lord (Eph 5:8-10). God will speak through His Word and will confirm it with a sense of knowing in the heart.  “For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables” (2 Tim. 4:3-4).  “But know this, that in the last days perilous times will come: For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, having a form of godliness but denying its power. And from such people turn away!  For of this sort are those who creep into households and make captives of gullible women loaded down with sins, led away by various lusts, always learning and never able to come to the knowledge of the truth....Yes, and all who desire to live godly in Christ Jesus will suffer persecution. But evil men and impostors will grow worse and worse, deceiving and being deceived. But you must continue in the things which you have learned and been assured of, knowing from whom you have learned them, and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus. All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work (2 Tim. 3:1-7, 12-17).    “Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap” (Gal. 6:7).  People give out candy and join it with “Trick or treat”, thereby participate in the pagan ritual.  The things which the Gentiles sacrifice they sacrifice to demons and not to God, and I do not want you to have fellowship with demons. You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the Lord's table and of the table of demons. Or do we provoke the Lord to jealousy? Are we stronger than He?  (1 Cor. 10:20-22).  “For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places” (Eph 6:12).  So ask yourself, “What is the probability of Halloween being celebrated in the 1000years reign of Christ and why?”  If it is not God's Will to celebrate it then why are you participating in it now?  Is it to bring God Glory or Satan glory?4. HALLOWEEN from another Christian.In order to understand Halloween, it is important to understand the history of this fall holiday. Halloween, which directly stems from Irish, Scottish, Welsh and British folk customs, was celebrated as the Druids' autumn festival. The Druids were an order of priests who worshiped nature. They were accomplished magicians and wizards at the height of their influence some 200 years before the birth of Jesus.This holiday was originally celebrated to honor Samhain, lord of the dead, on October 31 (the end of the summer). The Druids believed that on this date, Samhain called all the wicked souls that had been condemned within the last year to live in animal bodies. He was believed to have released them in the form of spirits, ghosts, fairies, witches and elves.According to Druidic tradition, these souls of the dead roamed the city on Halloween night and returned to haunt the homes where they once lived. The only way the current occupants of the house could free themselves from being haunted was to lay out food and give shelter to the spirit during the night. If they didn't, the spirit would cast a spell on them. That is where the phrase "trick or treat" comes from: They would be tricked if they didn't lay out a treat.The jack-o'-lantern was also a part of this belief system. The carved pumpkin symbolized a damned soul named Jack. According to the tale, Jack was not allowed into heaven or hell. So, he wandered around in the darkness with his lantern until Judgment Day. Fearful people hollowed out turnips (and later pumpkins in the United States), carved an evil face on them, and a lit candle inside to scare him and other evil spirits away.The Druids had other outlandish beliefs which have since turned into tradition. For example, they were afraid of black cats because they believed that when a person committed evil, he would be turned into a cat. Cats were thus considered to be evil. To scare them away, the Druids decorated their homes with witches, ghosts and the like. They also decorated with cornstalks, pumpkins and other goods in offering of thanks and praise to their false gods.In addition to being Halloween, October 31 was also the New Year's Eve of the Celts and Anglo-Saxons. To celebrate, they built huge bonfires on hilltops to frighten away evil spirits, and often offered their crops and animals to them as a sacrifice - sometimes they even offered themselves or others.The Romans began the conquest of the Celts around A.D. 43 and ruled much of what is now the United Kingdom for about 400 hundred years. During this period, two Roman autumn festivals were combined with the Celtic festival of Samhain. One of them, called Feralia, was held in late October to honor the dead. The other festival honored Pomona, the Roman goddess of fruit and trees. The practice of bobbing for apples became associated with Halloween because of this festival.Some people have thought that Halloween's only significance was as the evening before All Saints' Day, a festival of the Catholic Church honoring all Christian saints. The Mass said on All Saints' Day was called Allhallowmas. The evening before became known as the Eve of All Saints, the Eve of All Hallows, All Hallows' Eve, or Hallow Even, which has given us the name Hallowe'en.Although All Saints' Day contributed to the naming of Halloween, All Saints' Day itself did not exist until A.D. 700 when it was instituted by Pope Boniface IV. Originally it was celebrated in the spring on the first Sunday after Pentecost. Its date was changed to November 1 by Pope Gregory III (reigned A.D. 731-741) in an attempt to add a Christian influence to the traditional pagan customs still being celebrated on October 31 by Celtic converts. When sending missionaries to convert native peoples, the Catholic Church encouraged the redefinition of local customs into Christian terms and concepts. Therefore, All Saints' Day and Halloween became unified, because of the same ties to reverencing the dead.The combination of these customs eventually became the traditional celebration we call Halloween. It is important for parents to consider these "harmless gestures of enjoyment" and the distorted images they make in a child's heart. We must realize Halloween is a holiday centered around fear and death.Modern day witches and wizards believe this night to be the most suitable night of the year for magic and demonic activity. In Deuteronomy 18:10-11, God forbids us to participate in any kind of occult practices or witchcraft. Further, in the New Testament, we are told to abstain from the appearance of evil (1 Thessalonians 5:22).As Christians, we should not celebrate Halloween, rather we should recognize October 31 as the day the Lord has made - a day we can rejoice in (Psalm 118:24). And we don't need to be fearful, for God has not given us a spirit of fear (2 Timothy 1:7).Parents should teach their children faith in God. Children can have just as much fun on a Halloween centered around the Word of God and family fellowship. Make a commitment today to give your children the Word of God instead of the fairy tales the world offers - it will help them grow in the nurture and admonition of the Lord (Ephesians 6:4).Here is a prayer of safety you can pray for your family on Halloween:Father, in the Name of Jesus, I thank You that You watch over Your Word to perform it. I thank You that my family and I dwell in the secret place of the Most High and that we remain stable and fixed under the shadow of the Almighty, Whose power no foe can withstand.Father, You are our refuge and our fortress. No evil shall befall us - no accident shall overtake us - nor any plague or calamity come near our home. You give Your angels special charge over each one of us, to accompany and defend and preserve us in all our ways of obedience and service. They are encamped around about us.Lord, I will train my children in the way they should go; and according to Your Word, when they are old, they will not depart from it. And I bind the devil from trying to influence them in any way this holiday.Father, You are our confidence, firm and strong. You keep our feet from being caught in a trap or hidden danger. When we lie down, You will give us peaceful sleep. Father, You give this family safety and ease us - Jesus is our safety!Here are all the verses typed out at least one should hit home.Deuteronomy 18:10-11There shall not be found among you anyone who makes his son or his daughter pass through the fire, or one who practices witchcraft, or a soothsayer, or one who interprets omens, or a sorcerer, 11 or one who conjures spells, or a medium, or a spiritist, or one who calls up the deadEphesians 5:8-10 For you were once darkness, but now you are light in the Lord. Walk as children of light 9 (for the fruit of the Spirit is in all goodness, righteousness, and truth), 10 finding out what is acceptable to the Lord. Hosea 4:6 My people are destroyed for lack of knowledge. Because you have rejected knowledge, I also will reject you from being priest for Me; Because you have forgotten the law of your God, I also will forget your children.  Ephesians 4:17-19  This I say, therefore, and testify in the Lord, that you should no longer walk as the rest of[a] the Gentiles walk, in the futility of their mind, 18 having their understanding darkened, being alienated from the life of God, because of the ignorance that is in them, because of the blindness of their heart; 19 who, being past feeling, have given themselves over to lewdness, to work all uncleanness with greediness. 1 Thessalonians 5:22  Abstain from every form of evil. 2 Timothy 1:7 For God has not given us a spirit of fear, but of power and of love and of a sound mind. 2 Timothy 4:3-4 “For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables”. 2 Timothy 3:1-7, 12-17 “But know this, that in the last days perilous times will come: For men will be lovers of themselves, lovers of money, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, having a form of godliness but denying its power. And from such people turn away!  For of this sort are those who creep into households and make captives of gullible women loaded down with sins, led away by various lusts, always learning and never able to come to the knowledge of the truth. Yes, and all who desire to live godly in Christ Jesus will suffer persecution. But evil men and impostors will grow worse and worse, deceiving and being deceived. But you must continue in the things which you have learned and been assured of, knowing from whom you have learned them, and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus. All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work" Leviticus 5:17 “If a person sins, and commits any of these things which are forbidden to be done by the commandments of the LORD, though he does not know it, yet he is guilty and shall bear his iniquity”.  Ephesians 6:12 “For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places”. Acts 19:19-20  Also, many of those who had practiced magic brought their books together and burned them in the sight of all. And they counted up the value of them, and it totaled fifty thousand pieces of silver. So the word of the Lord grew mightily and prevailed. Galatians 6:7  Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap.Now the decision is yours to make, make the right one. 

Bible text description: [8] . Lord's Day Question [24] . How are these articles divided? Answer: Into three parts; the first is of God the Father, and our creation; the second of God the Son, and our redemption; the third of God the Holy Ghost, and our sanctification. Question [25] . Since there is but one only divine essence, (a) why speakest thou of Father, Son, and Holy Ghost? Answer: Because God has so revealed himself in his word, (b) that these three distinct persons are the one only true and eternal God. (a) Deut.[6] :[4] Hear, O Israel: The LORD our God is one LORD: Eph.[4] :[6] One God and Father of all, who is above all, and through all, and in you all. Isa.[44] :[6] Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God. Isa.[45] :[5] I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me: [1] Cor.[8] :[4] As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. [1] Cor.[8] :[6] But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. (b) Isa.[61] :[1] The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; Luke [4] :[18] The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, Gen.[1] :[2] And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. Gen.[1] :[3] And God said, Let there be light: and there was light. Ps.[33] :[6] By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth. Isa.[48] :[16] Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me. Ps.[110] :[1] The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. Matt.[3] :[16] And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: Matt.[3] :[17] And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. Matt.[28] :[19] Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: [1] John [5] :[7] For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. Isa.[6] :[1] In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Isa.[6] :[3] And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory. John [14] :[26] But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. John [15] :[26] But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: [2] Cor.[13] :[13] All the saints salute you. Gal.[4] :[6] And because ye are sons, God hath sent forth the Spiri

Phillip Gummerson 27/06/10 Key Verses: Romans 12:11-12 11 Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. 12 Be joyful in hope, patient in affliction, faithful in prayer. - (NIV) What sort of wood do you bring to Church? Wet or Dry? Zeal: Finding it Keeping it Growing it Showing it Be filled with the Spirit (Eph 5:18) Be filled with the Bible (Col 3:16) Be busy in prayer (1 Thess 5:17) Be busy in service (Eph 2:10) Be passionate about pleaseing the Lord (Eph 5:10) Be passionate about His will (John 14:15)