Podcasts about your majesty

In this week's episode, we dust off our iPods and XM boomboxes to travel back to the decade where many claimed that rock n' roll was dead and that there was no more good music. That's right; we are listening to obscure tracks from George W.'s Y2K! Join us on this journey back through the decade of iTunes, MySpace, autotune, and some really great rock n' punk n' metal!New to InObscuria? It's all about digging up obscure Rock n' Punk n' Metal from one of 3 categories: the Lost, the Forgotten, or the Should Have Beens. In this episode, we talk about the lost and forgotten gems of the 00s. A decade where the ideas of record companies, albums, physical product, and the old way of promoting artists were all challenged. This decade literally changed the path for how music was to be consumed going forward.Songs this week include:Black Rebel Motorcycle Club – “Six Barrel Shotgun” from Take Them On Your Own(2003)Flickerstick – “Girls & Pills” from Tarantula (2004) Totimoshi – “Milagrosa” from Milagrosa (2008)Hey Mercedes – “Everybody's Working For The Weak” from The Weekend EP (2002)Hurt – “Pandora” from Goodbye To The Machine (2009)The Soundtrack Of Our Lives – “Sister Surround” from Behind The Music (2001)The Anniversary – “Crooked Crown” from Your Majesty (2002)The Cooper Temple Clause – “Promises Promises” from Kick Up The Fire, And Let The Flames Break Loose (2003)Big Jack Pneumatic – “Mainstream” from Half-Ass Cool (EP) (2003) Please subscribe everywhere that you listen to podcasts!Buy cool stuff with our logo on it: InObscuria StoreVisit us: https://inobscuria.com/https://www.facebook.com/InObscuriahttps://x.com/inobscuriahttps://www.instagram.com/inobscuria/

Send us a textGet StrongThe wicked run away when no one is chasing them, but the godly are as bold as lions.  Proverbs 18:1It pleased Darius to appoint 120 satraps to rule throughout the kingdom, with three administrators over them, one of whom was Daniel. The satraps were made accountable to them so that the king might not suffer loss. Now Daniel so distinguished himself among the administrators and the satraps by his exceptional qualities that the king planned to set him over the whole kingdom. Daniel 6:1-31. EXPECT OPPOSITIONAt this, the administrators and the satraps tried to find grounds for charges against Daniel in his conduct of government affairs, but they were unable to do so. They could find no corruption in him, because he was trustworthy and neither corrupt nor negligent. Finally these men said, “We will never find any basis for charges against this man Daniel unless it has something to do with the law of his God.”    Daniel 6:4-52.    KNEEL AND PRAY.Now when Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before. Daniel 6:10Prayer is our First Response not our Last Resort3. TRUST GOD WITH THE RESULTS.My God sent his angel, and he shut the mouths of the lions. They have not hurt me, because I was found innocent in his sight. Nor have I ever done any wrong before you, Your Majesty.” The king was overjoyed and gave orders to lift Daniel out of the den. And when Daniel was lifted from the den, no wound was found on him, because he had trusted in his God. Daniel 6:22-23Discussion QuestionsWhen you hear the word BOLD, what comes to mind first: personality, action, faith, or conflict?Can you think of a time when doing the right thing brought resistance instead of applause?What practical rhythms of prayer could help you stay spiritually strong throughout the day?Where do you struggle most with the “what ifs” of faith?Where is God asking you to be bold instead of blending in right now? Want to go deeper this week? We've created a simple Bible reading plan that follows today's message and helps you carry what God spoke on Sunday into your everyday life. www.relatecommunity.com/soap Thank you for listening to the Relate Community Church podcast! Don't forget to subscribe so you never miss an episode. If today's message spoke to you, share it with a friend or leave us a review to help spread the word. To learn more about Relate Community Church, visit us at www.relatecommunity.com. You are always welcome here, and remember—you are loved

Last time we spoke about the climax of the battle of Changkufeng. A 7–10 August clash near Changkufeng and Hill 52 saw a brutal, multi-front Soviet push against Japanese positions in the Changkufeng–Hill 52 complex and adjacent areas. The Korea Army and Imperial forces rapidly reinforced with artillery, long-range 15 cm and other pieces, to relieve pressure. By 7–8 August, Soviet assault waves, supported by tanks and aircraft, intensified but Japanese defenses, including engineers, machine-gun fire, and concentrated artillery, prevented a decisive breakthrough at key positions like Noguchi Hill and the Changkufeng spine.  By 9–10 August, continued Japanese counterfire, improved artillery neutralization, and renewed defenses kept Hill 52 and Changkufeng in Japanese control, though at heavy cost. The frontline exhaustion and looming strategic concerns prompted calls for intensified replacements and potential diplomatic considerations. It seemed like the battle was coming to an end.   #184 The Lake Khasan Truce Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. The casualties were atrocious for both sides, yet they continued to mobilize more forces to the conflict area. While the Russians appeared uninterested in all-out war, they were not rushing to settle the crisis through diplomacy and, at the front, were launching "reckless" counterattacks at inconvenient locations, presumably to occupy positions useful for bargaining. The local Soviet military, having ceded the hills at the outset, must also have been anxious about its prestige. The Kwantung Army's potential threat to the flank undoubtedly made the Russians nervous. Although the leading echelon of the 104th Division did not reach Hunchun until the evening of 13 August, Japanese intelligence heard that the Red Army Headquarters staff at Khabarovsk had detected movements of Kwantung Army elements around 10 August and had been compelled to take countermeasures: they reinforced positions along the eastern and northern Manchurian frontiers, concentrated the air force, ordered move-up preparations by ground forces in the Blagoveshchensk district, and commandeered most of the motor vehicles in the Amur Province. By shifting its main strength to the eastern front, the Kwantung Army exerted, as intended, a silent pressure. The covert objective was to restrain and divert the Russians and to assist Japanese diplomacy, not to provoke war. Nevertheless, an American correspondent who visited the Changkufeng area in mid-August privately reported that the Kwantung Army was massing large numbers of troops near the border and expected further trouble.  Toward its weak neighbor in Korea the Kwantung Army rendered every support. Apart from its major demonstration in eastern Manchuria, the Kwantung Army promptly sent whatever reinforcements of artillery, engineers, and other units that Seoul had desired. Being also intimately involved in anti-Soviet military preparations, the Kwantung Army understandably wanted the latest and most authentic information on Russian Army theory and practice. The Changkufeng Incident furnished such a firsthand opportunity, and the professional observers sent from Hsinking were well received at the front. Military classmate ties contributed to the working relationships between the armies. As one division officer put it, the teams from the Kwantung Army came as "friends," not only to study the battlefield by their respective branches of service but also to assist the front-line forces; "the Kwantung Army was increasingly helpful to us in settling the incident." Foreign Minister Ugaki felt that the pressure of troop movements in Manchuria played a major part in the Russians' eventual decision to conclude a cease-fire. From Inada's viewpoint, it had been a "fine and useful demonstration against the Soviet Union." Pinned at Changkufeng, the Russians did not or could not choose to react elsewhere, too. Army General Staff officers believed that clear and consistent operational guidance furnished by Tokyo produced good results, although the fighting had been very hard for the front-line Japanese troops because of the insistence on exclusive defense, the curbs on interference by the Kwantung Army, and the prohibition on the use of aircraft. It had been close, however. Only by conscious efforts at restraint had the small war at Changkufeng been kept from spilling over into neighboring areas. Escalation of combat in early August had caused the Japanese government to try to break the diplomatic impasse while localizing the conflict. On 2 August Premier Konoe assured the Emperor that he intended to leave matters for diplomacy and to suspend military operations as soon as possible, an approach with which the government concurred. The Changkufeng dispute had been accorded priority, preceding overall settlements and the creation of joint commissions to redefine the borders. On the 3rd, after coordinating with the military, the Ministry of Foreign Affairs advised Shigemitsu that the front-line situation had become "extremely critical" and that a quick suspension of fighting action should be proposed. Soviet and Japanese troops should be pulled back to the setup as of 30 July.  In the midst of the Changkufeng Incident, the USSR intensified harassing tactics against the last Japanese consulates located within the Soviet Union. Forty-eight hour ultimatums to quit the country were delivered to the consuls at Khabarovsk and Blagoveshchensk on 3 and 4 August, respectively. Although the Japanese government warned that it might retaliate, the Russians were unyielding. The foreign ambassadors, Mamoru Shigemitsu and Maxim Litvinov met on August 4th, whereupon Shigemitsu argued, the best procedure would be to suspend military operations on both sides and to restore the status quo. Litvinov in a long manner explained the stance of the USSR as Shigemitsu put it "the Soviet side had a disposition to cease fighting, provided that conditions were satisfactory."  The Russians were stalling at the very time the Red Army was bending every effort to retake Changkufeng. Coordination between the Army, Navy, and Foreign Ministers produced cease-fire conditions which were rushed to the Japanese ambassador on 6 August. Two alternate lines were proposed, to which both armies would pull back. After the creation of a buffer zone, discussions could begin concerning delineation of boundaries in the region of the incident. The Hunchun pact could be the basis for deliberations, demarcation to be effected by joint investigations on the spot in consultation with documents in the possession of Manchukuo and the USSR; the Japanese would serve only as observers. Shigemitsu conferred once more with Litvinov for three and a half hours on 7 August, but no progress was made. Litvinov insisted that a clash could be averted only if Japanese forces pulled However Litvinov's positive reaction to the idea of a demarcation commission was seen as a good sign.  On August the 10th, both sides seemed to have reached a similar conclusion that a cease-fire needed to rapidly be implemented. At 11pm that night Litvinov called the embassy, asking for Shigemitus to see him as fast as possible. Shigemitsu arrived around midnight whereupon Litvinov showed him a draft of a final accord: 1. Japanese and Soviet forces shall cease all military activities on 11 August at noon local time. Instructions to that effect are to be issued immediately by the governments of the USSR and Japan.  2. Japanese as well as Soviet troops shall remain on those lines which they occupied at midnight local time on 10 August.  3. For redemarcation of the portion of frontier in dispute, there shall be created a mixed commission of two representatives from the USSR and two representatives from the Japanese-Manchurian side, with an umpire selected by agreement of both parties from among citizens of a third state.  4. The commission for redemarcation shall work on the basis of agreements and maps bearing the signatures of plenipotentiary representatives of Russia and China. Shigemitsu agreed to the inclusion of a Japanese commissioner on the Manchukuoan delegation, but he could not assent to the addition of a neutral umpire. Moscow received the news of the truce with gratification mingled with surprise. Few realized that the USSR had taken the step of appeasing or at least saving face for the Japanese even after Shigemitsu had pleaded for and won a cease-fire. The world was told by the Russians only that specific overtures for cessation of hostilities had originated with the Soviet authorities. In general, it was not difficult to guess why the Russian government, distracted by the European political scene and apprehensive about a two-front war, agreed to a cease-fire at Changkufeng.  The slowness of communication across the many miles between Moscow and Tokyo did nothing to alleviate nervousness in the Japanese capital during the night of 10–11 August. Ugaki wrote in his diary that, "after ten days of tension, the struggle between the Japanese and Soviet armies on the USSR–Manchukuo border had reached the decisive brink". Complicating the situation was the fact that, late on 10 August, the president of Domei News Agency conveyed to Konoe a message from one of his Moscow correspondents. Purporting to sum up Shigemitsu's latest outlook, the report stated that success in the negotiations seemed unlikely. The contents of the message were transmitted to Ugaki and Itagaki. Consequently, Konoe and his associates spent a fearful and depressed night. Shigemitsu's own report, sent by telegram, arrived frustratingly slowly.  After definite information had been received from Shigemitsu, Harada happily called Kazami Akira, the prime minister's chief secretary, and Konoe himself. "Until the accord was implemented," Kazami had said, "we would have to be on the alert all day today." Konoe and Kazami seemed "a little relaxed anyhow." Inada had finally retired past midnight on 10–11 August, "agreement or no agreement. I must have been dozing from fatigue when the jangle of the phone got me up. It was a message saying that a truce had been concluded the preceding midnight. Just as I had been expecting, I said to myself, but I felt empty inside, as if it were an anticlimax." The call had to have been an unofficial communication, perhaps the latest Domei news, since the records showed that definitive word from the embassy in Moscow did not reach Tokyo until after 10:00. Attache Doi's report to the Army General Staff came at about 11:00. This was extremely late in terms of getting Japanese troops to cease operations at 13:00 Tokyo time (or noon on the spot); a tardy imperial order might undo the Moscow accord. Complicating this matter of split-second timing was the fact that the first official telegram from Shigemitsu referred to unilateral Japanese withdrawal by one kilometer. At the Japanese high command level, there was agitated discussion when initial word of these arrangements arrived. Inada speculated that on 10 August the Russians had staged persistent close-quarter assaults against Changkufeng and seized the southern edge eventually, although repulsed at all other points. Moscow may have agreed to a truce at that midnight because they expected that the crest of Changkufeng would be in their hands by then and that a fait accompli would have been achieved. Some officers argued that the Russian forces were suffering "quite badly and this caused the authorities' agreeability to a cease-fire." Most exasperating, however, was the provision stipulating a one-sided military withdrawal. Admittedly, such action had been under discussion by the Army General Staff itself, particularly after Terada's sobering appeal of 10 August. It was another matter to have a Japanese withdrawal dictated by the USSR while Russian troops did not have to budge. Initial puzzlement and chagrin began to yield to rationalization. The Japanese side seemed to have made a concession in the negotiations, but there must have been significance to the phrase which said, "the line occupied by Japanese forces has been taken into due consideration." Japanese troops had presumably advanced to the edge of the frontier, while Russian soldiers had not come even close. Thus, it must have been necessary to have the Japanese units withdraw first, to fix the boundaries, since it had been the Japanese who had done the greater advancing. One Japanese office remarked "A pull-back was a pull-back, no matter how you looked at things—and we were the ones who had to do it. But the atmosphere in the command had been far from optimistic on 10 August; so we decided that it was unnecessary to complain about this issue and we approved the agreement in general. Both the senior and junior staff levels seemed to be quite relieved." The 11th of August had been an awkward day to conduct liaison between the Foreign Ministry, the Army, and the Throne, since the Emperor was leaving Hayama to visit naval installations in the Yokosuka area and the navy air unit in Chiba from morning. By the time a conclusive report on the cease-fire could be conveyed to the monarch, he was aboard the destroyer Natsugumo at Kisarazu. Naval wireless facilities in Tokyo had to be used to transmit coded messages to Admiral Yonai, the Navy Minister, for delivery to the Emperor. This was done shortly before 14:45 According to Yonai, the Emperor "was very pleased and relieved when I reported to him… about the conclusion of the truce accord." The appropriate Imperial order was approved promptly. But not until 15:00, two hours after cease-fire time at Changkufeng, did word of Imperial sanction reach the high command.  Japanese soldiers in the lines recalled nothing special on 11 August. "We didn't hear about the truce till the last minute," said one, "and we had become so inured to enemy artillery we hardly noticed any 'last salute.' From Tokyo, on 11 August, it was reported that the Japanese side had suspended operations promptly at noon, as agreed, but that sporadic bursts of fire had continued to come from the Soviet side. Colonel Grebennik, when asked after the war whether the combat did end at noon, replied petulantly: "Yes, but not quite so. The fighting actually ceased at 12:05." According to him, the tardiness was the Japanese side's fault.  The Japanese press told readers that "the cease-fire bugle has sounded—the frontier is cheerful now, 14 days after the shooting began." All was quiet in the area of Changkufeng, where the sounds of firing ceased at noon "as if erased." The most intense period of stillness lasted only a few minutes and was followed by the excited chattering of soldiers, audible on both sides. Korea Army Headquarters spoke of the "lifting of dark clouds [and] return of the rays of peace." In Hongui, a Japanese combat officer told a Japanese correspondent: "Suddenly we noticed the insects making noise; the soldiers were delighted. Once the fighting stopped, Japanese national flags were hoisted here and there along our front. … After the Russians observed what we had done, they broke out red flags also, at various points in their trenches." Some Japanese soldiers were given cookies by Soviet medical corpsmen. At Hill 52, an infantryman remembered, the Japanese and the Russians were facing each other, 50 meters apart, that afternoon. "We just lay there and stared at each other for two hours, waiting grimly. But it was well past cease-fire now, and those same Russians finally started to wave at us. Later that day, when Soviet troops came to salvage their KO'd tanks, we 'chatted' in sign language." After the cease-fire, Ichimoto, whose battalion had seen the most difficult fighting, stuck his head above the trench and waved hello to some Soviet officers. "They waved back. It gave me an odd sensation, for during the furious struggle I had considered them to be barbarians. Now I was surprised to see that they were civilized after all!" A rifleman at Changkufeng remembered swapping watches with an unarmed Russian across the peak. The Japanese front-line troops stayed in their positions confronting the Russians and conducted preparations for further combat while cleaning up the battlefield. Soviet troops also remained deployed as of the time of the cease-fire and vigorously carried out their own construction. The day after the cease-fire went into effect, Suetaka escorted an American reporter to the front. At Changkufeng:  "carpenters were making wooden receptacles for the ashes of the Japanese dead. Funeral pyres still were smoldering. . . . From our vantage point the lieutenant general pointed out long lines of Soviet trucks coming up in clouds of dust [which] apparently were made deliberately in an effort to conceal the trucks' movements, [probably designed] to haul supplies from the front. Soviet boats were pushing across [Khasan] . . . and Soviet soldiers were towing smashed tanks back from no-man'sland. On the Japanese side there was a pronounced holiday spirit. Soldiers, emerging from dugouts, were drying white undershirts on near-by brush and bathing in the Tumen River. The soldiers were laughing heartily. A few were trying to ride a Korean donkey near Changkufeng's scarred slope. The general pointed out three Soviet tanks behind the Japanese advance lines east of Changkufeng. He said the Russians had hauled back seventy others [on the night of 11 August]. . . . The writer was shown a barbed wire fence immediately behind a wrecked village on the west slope of Changkufeng which the general said the Soviet troops built at the beginning of the fighting. Possiet Bay also was pointed out, clearly visible across the swamp." Soviet losses for what became known as the battle of Lake Khasan for the Russians and the Changkufeng incident for the Japanese, totaled 792 killed or missing and 3,279 wounded or sick, according to Soviet records. The Japanese claimed to have destroyed or immobilized 96 enemy tanks and 30 guns. Soviet armored losses were significant, with dozens of tanks knocked out or destroyed and hundreds of "tank troops" becoming casualties. Japanese casualties, as revealed by secret Army General Staff statistics, were 1,439 casualties, 526 killed or missing, 913 wounded; the Soviets claimed Japanese losses of 3,100, with 600 killed and 2,500 wounded. The Soviets concluded that these losses were due in part to poor communications infrastructure and roads, as well as the loss of unit coherence caused by weak organization, headquarters, commanders, and a lack of combat-support units. The faults in the Soviet army and leadership at Khasan were blamed on the incompetence of Blyukher. In addition to leading the troops into action at Khasan, Blyukher was also supposed to oversee the trans-Baikal Military District's and the Far Eastern fronts' move to combat readiness, using an administrative apparatus that delivered army group, army, and corps-level instructions to the 40th Rifle Division by accident. On 22 October, he was arrested by the NKVD and is thought to have been tortured to death. At 15:35 on 11 August, in the Hill 52 sector, high-ranking military delegates bearing a white flag emerged from the Soviet lines and proceeded to Akahage Hill, about 100 meters from the Japanese positions. Cho, as right sector chief, was notified. He sent three lieutenants to converse with the Russians; they learned that the Soviets wanted the Japanese to designate a time and place for a conference. This word was conveyed to Suetaka, who had already dispatched Lieutenant Kozuki to the heights east of Shachaofeng to contact the Russians. Around 4:20, the commander canceled Kozuki's mission and instructed Cho to reply that the delegation ought to convene near the peak of Changkufeng at 18:00 Cho set out promptly with several subordinates; they reached the Changkufeng crest a little before 6. The Russians then said they wanted to meet the Japanese near the Crestline southeast of Changkufeng, the excuse being that the peak was too far for them to go and that they could not arrive by the designated time. Cho took his team to the location requested by the Russians. There, the Japanese found 13 Soviet soldiers and a heavy machine gun on guard, but the Russian delegates had not arrived, although it was 6:18. The irked Japanese clocked a further delay of two minutes before the Russian truce chief, Gen. Grigory M. Shtern, rode up on horseback with a party of eight. Both delegations saluted, the chiefs and team members identified themselves, and all shook hands. The Soviet team was made up of Corps General 3rd rank Shtern, 38, chief of staff, Far East area army; Brigade Commissar Semenovsky political major general, 37 or 38; Colonel Fedotev, 42; and Major Wabilev, about 30. Interpreting for the Russians was Alexei Kim. In Colonel Cho's opinion, "It was always necessary to take the initiative in dealing with the Soviets. So, even in such matters as shaking hands or conversing, he always did things first." During the exchange of greetings, Cho teased Shtern about his bandaged forehead. "A Japanese artillery shell got you, didn't it?" he asked. But Cho began formal discussions on a more dignified note: "Cho: It is very much to be regretted that the Japanese and Soviet armies had to get involved in combat around Changkufeng. Nevertheless, I laud the consummation of the Mos­cow accord on the part of both governments. And, I must say, your forces were quite brave and patriotic. Shtern: I agree with you. The Japanese Army, too, was courageous and strong." Negotiations would go on at the local level and diplomatic level for many days. In Tokyo, on the morning of 13 August, Ugaki had gone to the Meiji shrine to "report" on the cease-fire and to express his gratitude. At 10:00, when received in Imperial audience, he discussed the Changkufeng Incident. "I humbly regret to have troubled Your Majesty so unduly in connection with an unimportant affair on the Soviet-Manchurian frontier" at a time when the monarch was confronted by grave national problems. A long and winding road lay ahead before the incident as a whole was settled, but a good start had been made and "we are going to be even more careful in handling matters, although the Soviet regime  consists of devious, vicious scoundrels." Recognition of the Japanese Army's performance was accorded by the highest authorities in the homeland. As soon as the fighting ceased, Kan'in transmitted a message of appreciation. The day after the cease-fire, the command in North Korea issued a generous communique: "We pay homage to the Japanese for defending themselves against 100 planes, 200 tanks, and 60 pieces of heavy artillery. Our admiration for the bravery of both armies is of the highest." At 14:00 on the 15th, Kan'in was received in audience and reported on the settlement of the crisis. Said the Emperor: "We are gratified by the fact that, during this incident at Changkufeng, Our officers and men achieved their mission fully and manifested prudence and forbearance while confronting difficult circumstances with small forces. Our profound condolences to the casualties. Convey this message to the officers and men." A wire was dispatched promptly to Nakamura. With Imperial use of the wording "Changkufeng Incident," the nomenclature for the affair was fixed in Japan. When the cabinet met on 16 August, the decision was reached officially. After the Changkufeng affair, Japanese officers claimed that the Soviets had dispatched tactical experts "to ascertain why their elite Far Eastern forces had not been able to achieve satisfactory results. They realize the urgency of this investigation in preparation for any great war." Specifically, the AGS heard that on the day of the cease-fire, Blyukher had sent an investigative team of commissars under Romanovsky to the scene. Japanese experts on the USSR speculated that the experience at Changkufeng ought indeed to have impressed the Red Army: "Our forces did seize the hill and hold it. After comparing the strengths involved ... the Russians may well have had to modify their estimates." According to one Japanese commentator, improvements in political leadership were judged imperative by the USSR, gainsaying claims that the Soviet Army had been strengthened through the purge of alleged Japanese tools. Soviet authorities would conclude "As a test of doctrine, the fighting had confirmed the correctness of the basic principles embodied in the 1936 Field Service Regulations." The Soviet infantry had paid dearly for this, as well as for the deficiencies in tactical training. Defense Commissar Voroshilov admitted, "We were not sufficiently quick in our tactics, and particularly in joint operations in dealing the enemy a concentrated blow." In the view of historian Mackintosh: "The Soviet success at Lake Khasan was bought at the cost of heavy casualties and exposed serious defects in the mobilization machinery and the training of troops. There can be little doubt that these factors checked to some extent the Soviet Government's overoptimistic estimate of its own military strength and cast doubt on the effectiveness of its policy of expansion in all fields of military organization". Writing a year and a half after Changkufeng, an Mainichi reporter observed that the greatest harvest from the incident was tangible Japanese experience in determining the fighting strength of the Russians. Purchased with blood, this knowledge could provide valuable evidence for future combat operations. It was a question whether Changkufeng really possessed such strategic significance as was claimed for it, but the Soviet policy of bluff could be interpreted as substantiating the weakness of the defenses of Vladivostok. "The Russians used all kinds of new weapons at Changkufeng and tipped their whole hand. But although mechanization of the Red Army had attained high levels with respect to quantity, their weaknesses in technique and quality were laid bare." Imaoka observed that since the Changkufeng Incident marked the first time that the Japanese and Soviet armies engaged each other in combat involving large strategic elements, divisional and above, Russian fighting strength was studied with keen interest. The Japanese did not rate the capacity of the officers or Soviet quality, in general, as especially high. Still, the Russians did possess quantitative abundance, and Japanese losses had been heavy because the enemy had fired masses of ammunition against fixed targets. Suetaka seemed to have comprehended the scope of tangible Soviet strength in equipment and materiel, as shown by his comment: "I felt deeply that if the gap in manpower went beyond limits, it would be inevitable for our casualties to increase tremendously; this might even cause us danger in specific local areas." Few Japanese officers saw anything new in Soviet tactical methods, although considerations of mass were ever-present. Not only intelligence experts but the whole army worked on ways of coping with Soviet forces that would have the numerical advantage by 3:1. Most awesome was the "fantastic abundance" of hostile materiel, although the Russians could not deploy to surround the Japanese because of the geography. An AGS expert on the USSR summed it up: "We learned that Soviet strength was up to expectations, whereas Japanese arms and equipment had to be improved and reinforced." Worded in a multiplicity of ways, the Japanese conclusion was that patient imperial forces had won a great victory by defending the contested border with flesh vs. steel and by limiting the Changkufeng Incident, till the end, against enemy hordes supported exclusively by planes and tanks. Japanese infantrymen admit that the combat soldiers did not savor their disadvantages. "All our materiel was inferior in quality and particularly in quantity. We had the impression that whereas we relied on muscle power, the enemy used engines. This rendered our fighting particularly hard, but we had full confidence in our spiritual strength [i.e., superiority]."  Nevertheless, the Japanese mode of tactical operation, asserted Iwasaki, the Korea Army senior staff officer, was "the worst possible: fighting with hands tied." This meant that the Russians could fight "to their hearts' content," committing tanks and planes, and striking from all directions. A front-line infantry commander commented: "One's troops ought to be provided meaningful reasons for fighting and for dying happily. It is cruel to ask officers and men to meet masses of steel and to shed their blood without visible cause, and apparently because of inadequate combat preparations." The cease-fire agreement was concluded "at just the right time," General Morimoto admitted. A secret report prepared by AGS analysts sheds light on the larger question of what the army thought it had learned about itself and the Soviet enemy: "In studying Changkufeng, one ought to bear a number of cautions in mind: (1) The incident broke out when we were concentrating on the holy war against China; severe limitations on combat operations were imposed by the necessity to adhere to a policy of nonenlargement. (2) Apparently, the enemy also adopted a policy of localization while continuously attempting to recapture the high ground in the Changkufeng area. (3) Our forces employed units which were on Phase-1 alert from beginning to end; in terms of quality, the personnel were excellent—mainly active-duty types, from key men down. But our numbers were far inferior, and our organization and equipment were not of the best. In addition, we committed no planes or tanks, whereas the enemy used plenty. (4) The 19th Division was thorough, rigorous, and realistic in its combat training prior to the engagement. (5) Battlefield terrain seriously limited the enemy's attacks, especially tank action. But while the Tumen restricted assaults against our flanks and rear, it hampered our own services of supply, notably the provision of position construction materials." The Japanese learned few or erroneous lessons from the Changkufeng affair; the Kwantung Army, for example, was convinced that everything had been handled badly in 1938 by the Korea Army and the high command. When a dispute arose in 1939 at Nomonhan on another border lying between Outer Mongolia and Manchukuo, the staff in Hsinking fostered escalating measures. The USSR, however, learned in 1937 and 1938 that the Japanese Army seemed to respect only force.  I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The Changkufeng incident or battle of Lake Khasan clash saw a fierce Soviet push against Japanese positions around Changkufeng and Hill 52. The cease-fire ended the incident, but not the conflict. Despite the brutal lessons learned by both sides, a much larger conflict would explode the next year that would alter both nations throughout WW2.   

Welcome, welcome! It's our wrap show in which we talk about and score the shows we finished during the fall cour. In a rare occurance, Lindsay came in first with a solid ten shows, with Dustin lagging behind with seven. What a terrible season of anime. If you wait for the end you'll hear some of the shows we're already looking forward to for the winter!Shows covered on this episode: Li'l Miss Vampire Can't Suck Right, Campfire Cooking in Another World with My Absurd Skill, Forget That Night, Your Majesty, Hands off: Sawaranaide Kotesashi-kun, Hero Without a Class: Who Even Needs Skills?!, May I Ask for One Final Thing?, My Status as an Assassin Obviously Exceeds the Hero's, One-Punch Man, Plus-sized Misadventures in Love!, Spy Family, Ranma 1/2, Style of Hiroshi Nohara's Lunch, Tales of Wedding Rings, This Monster Wants to Eat Me, Tojima Wants to Be a Kamen Rider, With You, Our Love Will Make It Through, Yano-kun's Ordinary Days

He was born in Rome, and as a young man was chosen by the Emperor Constantine to assist in the foundation of his new capital at Byzantium. An outbreak of leprosy in the new City became so severe that the Emperor ordered that all lepers, whatever their rank, be driven from the city or drowned in the sea. Zoticus, moved by compassion for these people, went to the Emperor and asked him for a large amount of gold to buy gems and pearls to enhance the glory of the city, 'For, as Your Majesty knows, I am well-qualified in this field.' The Saint then used the gold to ransom all those being led into exile or to drowning, and to establish for them a camp on the hill of Olivet on the opposite shore of the Bosphorus. There he brought the sick and provided for their care.   In 337 Constantius, an Arian heretic, took the throne upon the death of his father. Some of Zoticus' enemies at court, seeing an opportunity, denounced Zoticus to the new Emperor, saying that he not only held subversive views, but had misappropriated public money. When he learned of these charges, Zoticus presented himself to the Emperor, finely dressed, and offered to take Constantius to see the gems and pearls that he had bought on his behalf. When they reached the hill of Olivet, Constantius was astonished to see a company of lepers coming to greet him with lighted candles, honoring and praising him and their patron Zoticus. Then the holy Zoticus said to the Emperor, 'These are the precious stones and brilliant pearls that give luster to the crown of the heavenly Kingdom that you will inherit by their prayers. I bought them for the salvation of your soul.'   Instead of being grateful, the heartless Emperor ordered that Zoticus be tied behind wild mules and dragged until dead. The mules ran down the hill, breaking the Saint's body upon the rocks and brush. Then, of their own accord, they returned to the top of the hill, still dragging the body, and, like Balaam's ass (Numbers ch. 22), spoke and proclaimed that the Martyr must be buried on that hill. The astonished and repentant Emperor ordered the Martyr buried with honor, and commanded that a hospital for lepers be built there, staffed by the best physicians and caretakers.   Saint Zoticus is also called Orphanotrophos, 'Cherisher of Orphans,' because in later years a large orphanage was added to the leprosarium. The orphanage included a general hospital and a home for the aged. The Saint was honored throughout Byzantine history as the patron of the orphanage.

#top .av-special-heading.av-gs9o3p-09aa062d0236e227f6a253feab70ad8c{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-09aa062d0236e227f6a253feab70ad8c .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-09aa062d0236e227f6a253feab70ad8c .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 11Daniel 6 LISTEN HERE Through My Bible – December 11 Daniel 6 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1211db.mp3 See series: Through My Bible Daniel Is Rescued From the Lions' Den 1 It seemed like a good plan to Darius to appoint one hundred twenty satraps over the kingdom. They were to rule throughout the kingdom. 2 Above them there would be three supervisors (Daniel was one of them) to whom these satraps would report, so that the king would not suffer any loss. 3 It came about that this Daniel distinguished himself above the supervisors and satraps, because there was an outstanding spirit in him. So the king intended to promote him so that he would be in charge of the entire kingdom. 4 Then the supervisors and satraps kept trying to find a basis for an accusation against Daniel in regard to his administration of the kingdom. However, they were unable to come up with an accusation or any evidence of corruption, because he was trustworthy and no neglect of duty or evidence of corruption could be found against him. 5 Then these men said, “We will not find any accusation to bring against this Daniel unless we find something against him concerning the law of his God.” 6 So these supervisors and satraps came as a group to the king and said this to him, “Darius, Your Majesty, may you live forever! 7 All the supervisors of the kingdom, the prefects and the satraps, the advisors and the governors advise the king to establish and enforce a decree that prohibits anyone to pray a prayer to any god or person for thirty days except to you, Your Majesty. Anyone who does so will be thrown into the den [1] of lions. 8 Now Your Majesty, please establish the decree and sign a document that cannot be changed, according to the law of the Medes and the Persians that cannot be revoked.” 9 That is why King Darius signed the written decree. 10 Now, when Daniel learned that the document had been signed, he went to his house. It had windows on its upper story that opened toward Jerusalem. Three times each day he would get on his knees and pray and offer praise before his God. He continued to do that, just as he had been doing before this. 11 Then these men came as a group and found Daniel praying and seeking favor from his God. 12 They then went and asked the king about the decree. “Your Majesty, did you not sign a decree that anyone who prays to any god or person for thirty days except to you, Your Majesty, would be thrown into the den of lions?” The king answered, “Indeed I did. The order is established as a law of the Medes and the Persians that cannot be revoked.” 13 Then they responded to the king, “Daniel, who is one of the exiles from Judah, does not pay attention to you, Your Majesty, or to the decree that you signed. Instead, three times each day he is praying his prayers.” 14 When the king heard this report, he was very upset about it, but he was determined to save Daniel. So until sunset he worked hard to rescue him. 15 Then these men came as a group to the king and kept saying to the king, “You know, Your Majesty, that it is the law of the Medes and the Persians that every decree or statute that the king establishes cannot be changed.” 16 Then the king gave the order, and Daniel was brought and thrown into the lions' den. The king said to Daniel, “May your God, whom you serve continually, rescue you.” 17 A stone was brought and placed over the mouth of the pit. The king sealed it with his signet ring and the signet rings of his nobles so that nothing could be changed with regard to Daniel's situation. 18 Then the king went to his palace. He spent the night without food, and no entertainment was brought before him. But he could not sleep. 19 At dawn the king arose as soon as it was light and hurried to the lions' den. 20 As he came near the pit, he cried out in a fearful voice. The king said to Daniel, “Daniel, servant of the living God, was your God, whom you serve continually, able to rescue you from the lions?” 21 Then Daniel spoke with the king. “Your Majesty, may you live forever! 22 My God sent his angel and shut the mouth of the lions. They have not hurt me because he found me innocent in his presence. Also before you, Your Majesty, I have committed no crime.” 23 Then the king was very glad and said that Daniel should be brought up from the pit. So Daniel was brought up from the pit, and he was unharmed because he trusted in his God. 24 The king gave the order, and those men who maliciously accused Daniel were brought and thrown into the lions' den—they, their children, and their wives. They had not reached the bottom of the pit when the lions overpowered them and crushed all their bones. 25 Then King Darius wrote to all the peoples, nations, and languages that dwell in the entire earth:     May your peace and prosperity increase. 26 I give this command throughout my royal dominion:     People should continually tremble and be afraid before the God of Daniel,     because he is the living God, who endures forever.     His kingdom will not be destroyed,     and his dominion is eternal. 27 He rescues and he saves.     He works signs and wonders in heaven and on earth.     So he saved Daniel from the power of the lions. 28 So this Daniel prospered during the reign of Darius, that is, [2] during the reign of Cyrus the Persian. Footnotes Daniel 6:7 Or pit. The term den is retained here because of familiarity. Daniel 6:28 Literally and. It is likely that Darius is another name of Cyrus, but some historians think he was a subordinate of Cyrus. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

#top .av-special-heading.av-gs9o3p-23697b8e4cbc85460e1d3cb18bbb295f{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-23697b8e4cbc85460e1d3cb18bbb295f .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-23697b8e4cbc85460e1d3cb18bbb295f .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 10Daniel 5 LISTEN HERE Through My Bible – December 10 Daniel 5 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1210db.mp3 See series: Through My Bible The Handwriting on the Wall at Belshazzar's Banquet 1 King Belshazzar made a great feast for a thousand of his nobles, and in front of the thousand he drank wine. 2 When he had tasted the wine, Belshazzar said to bring the gold and silver vessels that his father [1] Nebuchadnezzar had taken from the temple in Jerusalem, so that the king and his nobles, his wives and his concubines could drink from them. 3 Then they brought the gold vessels that they had taken from the temple, that is, the House of God in Jerusalem. So the king and his nobles, his wives and his concubines drank from them. 4 They drank wine and praised the gods of gold and silver, of bronze, iron, wood, and stone. 5 At that moment the fingers of a human hand appeared and wrote on the plaster of the wall of the king's palace, opposite the lampstand, and the king saw the back of the hand that was writing. 6 Then the king's cheerful appearance changed, his face grew pale, [2] and his thoughts troubled him. His legs went limp, and his knees knocked together. 7 The king called out loudly to bring the spell casters, the astrologers, and the diviners. The king said to the wise men of Babylon, “Whoever is able to read this writing and explain its meaning will be clothed in purple, with a gold chain around his neck, and he will rule as third highest in the kingdom.” 8 Then all the king's wise men came in, but they were not able to read the writing or tell the king what it meant. 9 Then King Belshazzar was really terrified. He grew even paler, and his nobles were perplexed. 10 The queen [3] came to the drinking party [4] because of the words of the king and his nobles. The queen said, “Your Majesty, may you live forever! Do not let your thoughts trouble you, and do not look so frightened. 11 There is a man in your kingdom in whom is a spirit of the holy gods. In the days of your father, enlightenment, insight, and wisdom like the wisdom of the gods were found in him. So King Nebuchadnezzar your father, your father the king, appointed him chief of the magicians, spell casters, astrologers, and diviners, 12 because an outstanding spirit and knowledge and insight in interpreting dreams and explaining riddles and solving knotty problems were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be summoned, and he will explain the meaning of the writing.” Daniel Interprets the Writing 13 Then Daniel was brought before the king. The king said to Daniel, “Are you Daniel, one of the Judean exiles whom my father the king brought from Judah? 14 I have heard about you that a spirit of the gods is in you, and enlightenment and insight and outstanding wisdom are found in you. 15 Now, those wise men who are the spell casters were brought before me to read this writing and to make its meaning known to me, but they were not able to explain the meaning of the message. 16 Yet I have heard about you that you are able to explain meanings clearly and to solve knotty problems. Therefore, if you are able to read the writing and make its meaning known to me, you will be clothed in purple, with a gold chain around your neck, and you will rule as the third in the kingdom.” 17 Then Daniel answered the king: Keep your gifts for yourself, or give your rewards to someone else! Nevertheless, I will read the writing to the king, and I will make its meaning known to him. 18 As for you, Your Majesty—the Most High God gave the kingdom, greatness, splendor, and glory to Nebuchadnezzar, your father. 19 So because of the greatness that he gave him, all peoples, nations, and languages trembled and were afraid in his presence. He killed whomever he wanted, and he let live whomever he wanted. Also, he promoted anyone he wanted, and he demoted anyone he wanted. 20 But when he thought too much of himself, and his spirit became hardened in pride so that he acted arrogantly, he was deposed from the throne of his kingdom, and his splendor was taken away from him. 21 He was driven away from humans, and his mind was changed to that of an animal. So his dwelling was with the wild donkeys. He was fed grass as bulls are fed, and his body was wet with dew from the sky, until he knew that the Most High God rules the kingdoms of men, and he raises up over them anyone he desires. 22 But you, his son, Belshazzar, did not humble your heart although you knew all this. 23 Instead, you lifted yourself against the Lord of Heaven. The vessels from his house were brought before you, and you and your nobles, your wives and your concubines drank wine from them. Then you praised the gods of silver, gold, bronze, iron, wood, and stone, who do not see and do not hear and do not know. But you did not honor the God who holds your breath in his hand and who controls all your ways. 24 So the back of the hand was sent by him, and this writing was inscribed. 25 Now this is the writing that was inscribed: mene mene tekel and parsin 26 This is the meaning of the message: Mene [5] means that God has counted up your kingdom and paid it out or spent it. 27 Tekel [6] means that you have been weighed in the scales, and you are too light. 28 Parsin [7] means that your kingdom has been broken in two and given to the Medes and the Persians. 29 Then Belshazzar spoke, and they dressed Daniel in purple, with a gold chain around his neck, and they made him the third highest ruler in the kingdom. Darius Receives the Kingdom 30 That very night, King Belshazzar the Chaldean was killed. 31 Then Darius the Mede received the kingdom, when he was about sixty-two years old. [8] Footnotes Daniel 5:2 That is, his royal predecessor, not his physical father Daniel 5:6 Literally his brightness changed Daniel 5:10 Perhaps the king's mother or grandmother, a daughter or granddaughter of Nebuchadnezzar Daniel 5:10 Literally house of drinking Daniel 5:26 Mene means “measured” or “counted” and suggests mina, a unit for weighing money. Daniel 5:27 Tekel means “weighed” and suggests shekel, a unit for weighing money. Daniel 5:28 Parsin means “divided” and suggests half shekel. It also sounds like the word “Persians.” Daniel 5:31 English verse 5:31 is 6:1 in Hebrew. Throughout the rest of chapter 6, the English verse numbers are one number lower than the Hebrew numbers. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

#top .av-special-heading.av-gs9o3p-940ffa3f2900935258a9b64e97d5c5d3{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-940ffa3f2900935258a9b64e97d5c5d3 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-940ffa3f2900935258a9b64e97d5c5d3 .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 09Daniel 4 LISTEN HERE Through My Bible – December 09 Daniel 4 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1209db.mp3 See series: Through My Bible Nebuchadnezzar's Letter 1 From King Nebuchadnezzar: [1] To all peoples, nations, and languages that dwell on the entire earth: May your peace and prosperity increase. 2 It seemed good to me to declare the signs and wonders that the Most High God did for me. 3 How great are his signs!     How mighty are his wonders!     His kingdom is an eternal kingdom,     and his dominion extends from generation to generation. Nebuchadnezzar Seeks the Meaning of His Dream 4 When I, Nebuchadnezzar, was carefree in my house and prospering in my palace, 5 I saw a dream that frightened me. The images I saw while I was on my bed and the visions in my head alarmed me. 6 So I issued a decree to bring before me all of the wise men of Babylon so that they could give the interpretation of the dream and make it known to me. 7 Then the magicians, the spell casters, the astrologers, and the diviners came, and I told them the dream. However, they could not make its meaning known to me. 8 Afterward, Daniel came before me (whose name is Belteshazzar, like the name of my god, and a spirit of the holy gods dwells in him), and I told him the dream. 9 Belteshazzar, chief of the magicians, because I know that a spirit of the holy gods dwells in you, and no mystery is too difficult for you, take a look at the dream I saw and interpret it for me. 10 I was seeing visions in my head while I was on my bed: There was a tree standing in the middle of the earth, [2] and its height was great. 11 The tree grew and became strong. Its height reached to heaven, and it was visible to the ends of the whole earth. 12 Its leaves were beautiful, and its fruit was plentiful. On it there was enough food for all. Under the tree the wild animals had shade, and the birds of the air lived in its branches. All living creatures fed themselves from it. 13 I was on my bed, watching the visions in my head, and I saw a watcher, [3] who was a holy one, come down from heaven. 14 He called out loudly, and this is what he said: Chop down the tree and cut off its branches. Strip its leaves and scatter its fruit. Let the animals flee from under it, and the birds from its branches. 15 However, leave the stump with its root in the ground, with an iron and bronze band around it. Leave it with the grass of the field, and let it be wet with the dew from the sky. Let its place be with the animals among the plants of the earth. 16 Let its mind be changed from that of a human, let the mind of an animal be given to it, and let seven times pass over it. 17 The proclamation is a decree of the watchers, and the matter is a command of the holy ones, so that all the living may know that the Most High rules the kingdoms of men. He gives them to whomever he wishes, and he appoints the lowliest men over them. 18 This is the dream that I, King Nebuchadnezzar, saw. Now, you, Belteshazzar, tell me what it means, because none of the wise men of my kingdom are able to make the meaning known to me. But you are able, because a spirit of the holy gods is in you. Daniel Explains Nebuchadnezzar's Dream 19 Then Daniel, whose name was Belteshazzar, was horrified for a moment, and his thoughts troubled him. The king said, “Belteshazzar, do not let the dream and its meaning trouble you.” Belteshazzar answered, “My Lord, if only the dream were about your enemies and its meaning about your foes!” 20 The tree which you saw grew and became strong. Its height reached to heaven, and it was visible to the whole earth. 21 Its leaves were beautiful, and its fruit was abundant. On it there was food for all. The wild animals lived under it, and the birds of the air lived in its branches. 22 You are the tree, Your Majesty. For you have grown, and you have become great. Your greatness has increased and reached to heaven. Your dominion reaches to the ends of the earth. 23 And you, Your Majesty, saw a watcher, who was a holy one, coming down from heaven, and he said, “Chop down the tree and destroy it. However, leave the stump with its roots in the ground, with an iron and bronze band around it. Let it be with the grass of the field. Let it be wet with the dew from the sky. Its place will be with the wild animals, until seven times pass over it.” 24 This is the interpretation, Your Majesty: It is a decree of the Most High that has come upon my lord, the king. 25 You will be driven away from humans, and your dwelling will be with the wild animals. You will have to eat plants as bulls do, and you will be wet with the dew from the sky. Seven times will pass over you until you know that the Most High rules the kingdoms of men, and he gives them to whomever he wishes. 26 Because they said to leave the stump with the roots of the tree, your kingdom will remain yours when you acknowledge that Heaven rules. 27 Therefore, Your Majesty, let my advice be pleasing to you. Break away from your sins with righteousness and from your guilty deeds by showing mercy to the poor. Perhaps your prosperity will be extended. Nebuchadnezzar's Dream Is Fulfilled 28 All this happened to King Nebuchadnezzar. 29 At the end of twelve months he was walking on top of the palace of his kingdom in Babylon. 30 The king said, “Isn't this the great Babylon that I built for a royal residence by my mighty power and my majestic glory?” 31 While the word was still in the king's mouth, a voice came down from heaven. It said, “It is announced to you, King Nebuchadnezzar: The kingdom has been taken away from you. 32 You will be driven away from humans, and your dwelling will be with the wild animals. Grass will be fed to you as grass is fed to bulls, and seven times will pass over you until you know that the Most High rules the kingdoms of men, and he gives them to whomever he wishes.” 33 Immediately the word was fulfilled against Nebuchadnezzar, and he was driven away from humans. So he ate grass as bulls do, and his body was wet with the dew from the sky until his hair grew long like eagles' feathers and his nails like birds' claws. 34 At the end of the set time, I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me. So I blessed the Most High, and I praised and glorified the one who lives forever, because his dominion is an eternal dominion, and his kingdom lasts forever and ever. 35 All of the inhabitants of the earth are considered to be nothing, and he does as he wishes with the army of heaven and the inhabitants of the earth. So there is no one who can hold back the hand of the Most High and say to him, “What have you done?” 36 At that time my reason [4] returned to me, and my splendor and glory returned to me for the honor of my kingdom. So my advisors and nobles looked for me. I was reinstated over my kingdom, and I became even more majestic than I was before. 37 Now, I, Nebuchadnezzar, praise, exalt, and honor the King of Heaven, because all his works are true, and his ways are just. All those who walk in arrogance he is able to humble. Footnotes Daniel 4:1 English 4:1-3 corresponds to 3:31-33 in Hebrew. English 4:4-18 corresponds to 4:1-15 in Hebrew. Daniel 4:10 Or land Daniel 4:13 That is, an angel Daniel 4:36 Or sanity #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

#top .av-special-heading.av-gs9o3p-5e97b6b77962b968f3b8eccba4434249{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-5e97b6b77962b968f3b8eccba4434249 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-5e97b6b77962b968f3b8eccba4434249 .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 08Daniel 3 LISTEN HERE Through My Bible – December 08 Daniel 3 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1208db.mp3 See series: Through My Bible Nebuchadnezzar's Command to Worship His Idol 1 King Nebuchadnezzar made a golden statue. It was ninety feet tall and nine feet wide. [1] He set it up in the plain of Dura [2] in the province of Babylon. 2 King Nebuchadnezzar sent word to assemble the satraps, the prefects and the governors, the counselors, the treasurers, the judges, the magistrates, and all of the rulers of the provinces [3] to come to the dedication of the statue that King Nebuchadnezzar had set up. 3 Then the satraps, the prefects and the governors, the counselors, the treasurers, the judges, the magistrates, and all of the rulers of the provinces assembled for the dedication of King Nebuchadnezzar's statue. They stood in front of the statue that Nebuchadnezzar had set up. 4 The herald called out loudly, “To you peoples, nations, and languages, this command is given: 5 When you hear the sound of the horn, the flute, the lyre, the harp, the triangular harp, the drum, [4] and all kinds of musical instruments, [5] you will fall down and worship the gold statue that King Nebuchadnezzar set up. 6 Whoever does not fall down and worship will immediately be thrown into the blazing fiery furnace.” 7 Therefore, when all the peoples heard the sound of the horn, the flute, the lyre, the harp, the triangular harp, and all kinds of musical instruments, all the peoples, nations, and languages fell down and worshipped the golden statue that King Nebuchadnezzar had set up. The Young Men Remain Faithful 8 At that time, some Chaldeans approached the king and maliciously accused the Jews. 9 They said to King Nebuchadnezzar, “Your Majesty, [6] may you live forever! 10 You, Your Majesty, gave an order that everyone who hears the sound of the horn, the flute, the lyre, the harp, the triangular harp, the drum, and all kinds of musical instruments must fall down and worship the golden statue, 11 and whoever does not fall down and worship will be thrown into the blazing fiery furnace. 12 There are Jews whom you appointed over the administration of the province of Babylon, namely, Shadrak, Meshak, and Abednego. These men do not pay attention to you, Your Majesty. They do not serve your gods, and they do not worship the gold statue that you set up.” 13 Then in a furious rage Nebuchadnezzar said to bring Shadrak, Meshak, and Abednego. So these men were brought before the king. 14 Nebuchadnezzar said to them, “Is it true, Shadrak, Meshak, and Abednego, that you do not serve my gods and that you do not worship the golden statue that I set up? 15 Now, if you are ready, at the time when you hear the sound of the horn, the flute, the lyre, the harp, the triangular harp, the drum, and all kinds of musical instruments, you must fall down and worship the statue I made. But if you do not worship, you will immediately be thrown into the blazing fiery furnace. What god will be able to save you from my hands?” 16 Shadrak, Meshak, and Abednego answered King Nebuchadnezzar, “We have no need to answer you about this matter. 17 Since our God, whom we serve, does exist, he is able to save us from the blazing fiery furnace. So, he may save us from your hand, Your Majesty. [7] 18 But if he does not, you should know, Your Majesty, that we will not serve your gods, and we will not worship the golden statue that you set up.” The Young Men Are Miraculously Saved by God 19 Then Nebuchadnezzar was filled with rage, and the expression on his face changed against Shadrak, Meshak, and Abednego. He said to heat the furnace seven times hotter than it was usually heated. 20 He ordered some men, who were soldiers from his army, to bind Shadrak, Meshak, and Abednego in order to throw them into the blazing fiery furnace. 21 So these men were bound in their coats, their pants, their turbans, and their other clothing, and they were thrown into the middle of the blazing fiery furnace. 22 Because the king's order was urgent and the furnace was extremely hot, those men who carried Shadrak, Meshak, and Abednego were killed by the intense heat of the fire. 23 But these three men, Shadrak, Meshak, and Abednego, who had been tied up, fell into the blazing fiery furnace. 24 Then King Nebuchadnezzar was startled and immediately stood up. He said to his advisors, “Didn't we throw three men, who had been tied up, into the middle of the fire?” They answered the king, “Certainly, Your Majesty.” 25 He said, “Look! I see four men, who are untied and walking around in the middle of the fire, unharmed. What is more, the appearance of the fourth is like a son of the gods.” 26 Then Nebuchadnezzar approached the door of the blazing fiery furnace. He said, “Shadrak, Meshak, and Abednego, servants of the Most High God, come out!” Then Shadrak, Meshak, and Abednego came out from the middle of the furnace. 27 The satraps, the prefects, the governors, and the royal advisors gathered together and looked at these men. The fire had no power over their bodies. Not a hair on their head was singed, their robes were not damaged, and the smell of fire had not stuck to them. 28 Nebuchadnezzar said, “Blessed be the God of Shadrak, Meshak, and Abednego, who sent his angel and saved his servants, who trusted in God and ignored the king's command. They gave up their bodies and did not pay homage or worship any god except their God. 29 So I have issued an order that every people, nation, and language that speaks any blasphemy against the God of Shadrak, Meshak, and Abednego shall be cut to pieces, and his house shall be turned into a pile of rubble, because there is no other god who is able to save like this.” 30 Then the king promoted Shadrak, Meshak, and Abednego in the province of Babylon. Footnotes Daniel 3:1 Literally sixty cubits and six cubits Daniel 3:1 Or in the niche in the city wall Daniel 3:2 The precise distinctions between these Aramaic and Persian titles for government officials are uncertain. Daniel 3:5 Or a type of pipe or bagpipes Daniel 3:5 The identification of some of these instruments is uncertain. Daniel 3:9 Literally O King Daniel 3:17 The translation of this verse is difficult. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

#top .av-special-heading.av-gs9o3p-94559c944ac33b8804b95736f5c87c15{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-94559c944ac33b8804b95736f5c87c15 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-94559c944ac33b8804b95736f5c87c15 .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 07Daniel 2:31-49 LISTEN HERE Through My Bible – December 07 Daniel 2:31-49 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1207db.mp3 See series: Through My Bible Daniel 2 31 You, Your Majesty, were looking, and there was a very great statue. That statue, which was large and extremely bright, was standing in front of you. Its appearance was frightening. 32 The statue looked like this: Its head was fine gold, its chest and its arms were silver, its abdomen and its thighs were bronze, 33 its shins were iron, and its feet were partly iron and partly fired clay. 34 You continued to watch until a stone was cut, but not by human hands. It struck the statue on its feet that were iron and clay, and it smashed them. 35 Then all at once the iron, the clay, the bronze, the silver, and the gold were crushed and became like the chaff on the threshing floors of summer. The wind carried them away, and no trace of them could be found. However, the stone that struck the statue became a great mountain and filled the entire earth. 36 This is the dream. So now we will interpret its meaning for Your Majesty. 37 You, Your Majesty, are the king of kings to whom the God of Heaven has given a kingdom, power, strength, and glory. 38 Wherever there are people, wild animals, and birds of the air, God has given them into your hand, and he has made you ruler over all of them. You are the head of gold. 39 After you another kingdom will arise that will be inferior to yours. Then another kingdom, a third kingdom of bronze will arise. This kingdom will rule the entire earth. 40 A fourth kingdom will be as strong as iron, since iron crushes and shatters everything. So, like iron that smashes, it will crush and smash all of these other kingdoms. 41 Because you saw feet and toes partly of potter's clay and partly of iron, this will be a divided kingdom. It will have some of the hardness of iron, because you saw iron mixed with common clay. [1] 42 What is more, the toes of the feet were partly iron and partly clay. This means that part of the kingdom will be strong and part of it will be brittle. 43 You saw iron mixed with common clay. This means that the different parts of the kingdom will be a mixture of different races of people, [2] and they will not remain united to one another, just as iron does not mix with clay. 44 In the days of those kings, the God of Heaven will establish a kingdom that will never be destroyed, and this kingdom will not be left to another race of people. It will crush and put an end to all of these kingdoms, but it will stand forever, 45 just as you saw that a stone was cut from the mountain, but not by human hands, and it crushed the iron, the bronze, the clay, the silver, and the gold. A great God has made known to Your Majesty what will happen after this. The dream is sure, and its interpretation is certain. 46 Then King Nebuchadnezzar fell facedown and paid homage to [3] Daniel. He commanded that a sacrificial gift and incense be offered to him. 47 The king said, “Truly your God is the God of Gods, the Lord of Kings, and the Revealer of Mysteries, because you were able to reveal this mystery.” 48 Then the king promoted Daniel to a high position and gave him many valuable gifts. He made him ruler over the entire province of Babylon and chief prefect over all the wise men of Babylon. 49 When Daniel requested it, the king appointed Shadrak, Meshak, and Abednego over the administration of the province of Babylon. Daniel remained in the royal court. Footnotes Daniel 2:41 Common clay is literally clay of clay, with two different Aramaic words for clay. Daniel 2:43 Literally will be mixed among the seed of man Daniel 2:46 Or worshipped #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

#top .av-special-heading.av-gs9o3p-af6dc88039d017a449c87aac7aa379bf{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-af6dc88039d017a449c87aac7aa379bf .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-af6dc88039d017a449c87aac7aa379bf .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 06Daniel 2:1-30 LISTEN HERE Through My Bible – December 06 Daniel 2:1-30 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1206db.mp3 See series: Through My Bible Daniel 2 Nebuchadnezzar Challenges the Wise Men to Explain His Dream 1 In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had a dream. His spirit was troubled, but he fell back to sleep again. 2 The king gave orders to summon the magicians, the spell casters, the sorcerers, and the astrologers [1] to relate the king's dream to him. So they came and stood before the king. 3 The king said to them, “I had a dream, and my spirit was troubled because I did not understand the dream.” 4 The astrologers said to the king in Aramaic, [2] “Your Majesty, [3] may you live forever! Tell the dream to your servants, and we will explain its meaning.” 5 The king answered the astrologers, “My decision is final. If you do not tell me the dream and what it means, your body shall be cut to pieces, and your houses will be made into a pile of rubble. 6 However, if you explain the dream and its meaning, you will receive gifts, a reward, and great honor from me. So, explain to me the dream and its meaning!” 7 They responded a second time and said, “Let the king tell the dream to his servants, and we will explain its meaning.” 8 The king answered, “Now I know for sure that you are buying time because you see that my decision is final. 9 If you do not make the dream known to me, there is only one decree for you. You have conspired to give me a lying and cheating response until the situation changes. So, tell me the dream, and I will know that you are also able to explain its meaning to me.” 10 The astrologers responded to the king, “There is no person on earth who is able to reveal what the king wants. No great and powerful king has ever asked for a thing like this from any magician, spell caster, or astrologer. 11 The thing that the king is asking is difficult. There is no one who can reveal it to the king except the gods, who do not dwell with mortal flesh.” 12 Because of this the king became very angry. He was enraged and gave orders to put the wise men of Babylon to death. 13 The decree was issued that all the wise men were to be executed. So executioners looked for Daniel and his companions to execute them. God Reveals Nebuchadnezzar's Dream to Daniel 14 Then Daniel responded with good judgment and tact to Ariok, the chief of the king's executioners, who had gone out to execute the wise men of Babylon. 15 He said to Ariok, the king's officer, “Why is the decree from the king so harsh?” So Ariok explained the situation to Daniel. 16 Daniel then entered the court and asked the king to give him time so that he could reveal the interpretation to the king. 17 Next, Daniel went to his house and explained the situation to Hananiah, Azariah, and Mishael, his companions. 18 They were to seek mercy from the God of Heaven concerning this mystery, so that Daniel and his companions would not be put to death with the rest of the wise men of Babylon. 19 Then the mystery was revealed to Daniel in a vision at night, and Daniel blessed the God of Heaven. [4] 20 Daniel said, May the name of God be blessed forever and ever, because wisdom and power are his. 21 He changes times and eras. He removes kings, and he brings kings to power. He gives wisdom to the wise and knowledge to those who have good judgment. 22 He reveals deep things and hidden things. He knows what is in the dark, and the light dwells with him. 23 To you, God of my fathers, I give thanks and praise, because you have given me wisdom and power. Now you have made known to me what we requested from you, because you have made known to us the thing the king asked about. Daniel Explains Nebuchadnezzar's Dream 24 As a result of this, Daniel went to Ariok, whom the king had assigned to put the wise men of Babylon to death. Daniel went and said this to him: “Do not put the wise men of Babylon to death. Bring me before the king, and I will explain the meaning to the king.” 25 Then Ariok immediately brought Daniel before the king. This is what Ariok said to the king: “I have found a man from among the Judean exiles who will make the interpretation known to the king.” 26 The king said to Daniel (whose name was Belteshazzar), “Are you able to make known to me the dream that I saw and its meaning?” 27 Daniel answered the king, “The mystery that the king is asking about, no wise men, spell casters, magicians, or diviners are able to explain it to the king. 28 However, there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will happen in the latter days. This is your dream; the visions in your head while you were on your bed were this: 29 For you, Your Majesty, while you were on your bed, thoughts arose about things that will come after this, and the Revealer of Mysteries made known to you what will happen. 30 But the reason that this mystery was revealed to me was not because I have more wisdom in me than any other living being. Rather, it was revealed to me so that the meaning could be made known to Your Majesty and so that you may know the thoughts of your heart. Footnotes Daniel 2:2 In the book of Daniel there are two homonyms, both pronounced kasdim. One word refers to a type of astronomer/astrologer. The other word refers to the Chaldeans, the ethnic group that ruled Babylon. In most cases the context indicates the correct meaning. Daniel 2:4 The text of Daniel is written in Aramaic from this point through the end of chapter 7. Daniel 2:4 Literally O King Daniel 2:19 The God of Heaven is the common title for the Lord in Daniel. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

I'll Serve God No Matter The Consequences: Is That Your Heart's Cry? Or Just When It's Easy? Daniel 3:16-18 16Shadrach, Meshach and Abednego replied to him, “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. 17If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us c from Your Majesty's hand. 18But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.”

Prepare to have your eyes opened to the profound truths hidden within the very first pages of the Bible.In the BeginningThe singular God most of us were taught simply does not exist — at least, not as we've been led to believe.What exists is Elohim — a plural divine family, a council of powers — and humanity was always meant to be part of that family.Before monotheism, ancient worship looked very different. It included a divine mother.Before Israel took shape, people honored El, the father of the gods, and Asherah, the mother — the “creatress of the gods,” a symbol of life, fertility, and sacred trees.When early Israel emerged, it inherited this divine structure. Archaeologists have found inscriptions reading “Yahweh and his Asherah,” suggesting the earliest Israelites still honored a heavenly pair.Even the language remembers it. The Hebrew word Elohim — the most common name for God — is plural. Genesis 1:26 says, “Let us make man in our image.” The grammar itself hints at a divine union.The Erasure of the MotherEverything changed during King Josiah's reforms in the 7th century BCE. He ordered Asherah's symbols destroyed and redefined Israel's story around one male deity. This is when monotheism truly began.But the mother was never completely erased. The plural names, the feminine imagery, and traces in Psalms and prophetic writings still whisper what was once known — that creation came through two, not one.The very first line of Genesis reads, “In the beginning, the gods (Elohim) created the heavens and the earth.” It's not one voice speaking to itself — it's a divine conversation.The Hebrew Bible reflects a world where many divine beings were acknowledged, yet one was lifted above the rest. Jealousy among gods, rivalries, and divine councils only make sense in that context.What “God” Really Means“God” is not a personal name — it's a title. It means “ruler” or “judge.”Calling out to “God” is like walking into a room full of kings and shouting, “Your Majesty!”Any one of them could answer — and that's why so many prayers feel scattered or uncertain.The original picture is Father plus Mother.Even the Holy Spirit is grammatically and conceptually feminine in Hebrew, and the Firstborn Son stands as the eldest of this divine family.When he said, “You are gods,” he wasn't speaking poetically. He was reminding us who we actually are — divine children who have forgotten their lineage.Remember Who You AreIf you want real clarity and power in prayer, stop speaking to a vague concept of “God.”Get specific.Need comfort, nurturing, or rebirth? Speak to the Mother.Need guidance or brotherhood? Speak to the Yeshua, your Brother.Need direction, identity, or purpose? Speak to the Father.The moment you remember who you're addressing — and that you already belong at that table — everything shifts.That's the unlock.Love, KassandraReference: https://publicsquaremag.org/faith/gospel-fare/elohim-meaning-divine-family/https://www.youtube.com/@caveofmystery/videos This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit thelightbetween.substack.com/subscribe

In this episode, I speak with Husband, Father, Grandfather, former Pastor, teacher, elder, small group leader, current Chaplain for Young Adults, and Author Sam Wegner on The Weight of The Wait. Listen as Sam shares his touching story of heartbreak and hope. He encourages listeners to see that affliction is how to know that we continue to trust God because he is the one in control. It is impossible to please God without waiting, however; we can trust that God is good and when we struggle to believe this, ask him to reshape our definition of good.  Prayer: Lord, change me so that I can find peace in the storm, continue to seek your face, and fulfill your purpose for me. Find Sam :    the website  If you are feeling lead to help Sam and Crystal on this journal you can do so HERE.   Scripture: Romans 8:24-26 For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? But if we hope for what we do not yet have, we wait for it patiently. In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans.   Isaiah 40:31 but those who hope in the Lord will renew their strength. They will soar on wings like eagles they will run and not grow weary, they will walk and not be faint.   Psalm 27:13-14 I remain confident of this: I will see the goodness of the Lord in the land of the living. Wait for the Lord; be strong and take heart and wait for the Lord.   Job 13:15 Though he slay me, yet will I hope in him; I will surely defend my ways to his face.   1 Corinthians 16:11 No one, then, should treat him with contempt. Send him on his way in peace so that he may return to me. I am expecting him along with the brothers.   Psalm 119:68 You are good, and what you do is good; teach me your decrees.   Psalm 119:71 It was good for me to be afflicted so that I might learn your decrees.   Daniel 3:17-18 If we are thrown into the blazing furnace, the God we serve is able to deliverus from it, and he will deliver us from Your Majesty's hand. But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up."   Mark 9:23-25 "'If you can'?" said Jesus. "Everything is possible for one who believes."  Immediately the boy's father exclaimed, "I do believe; help me overcome my unbelief!" When Jesus saw that a crowd was running to the scene, he rebuked the impure spirit. "You deaf and mute spirit," he said, "I command you, come out of him and never enter him again."   Additional Scripture: Hebrews 11, Psalm 34:17-20, Psalm 34:19, 2 Corinthians 12:9, 1 Corinthians 10:13 REGISTER @ CFLEX Academy Arts Enrichment   Listen to our sister podcast:  Abundantly Rooted   Other Resourses: Grab your Artza Subscription Box and bring home a bit of Israel.  use promo code: ARTZAKRISTINARISINGER for 25% off   Check out our Linktree   Get the Books:  Life After Losing A Loved One: How to Turn Grief Into Hope Strength and Purpose Adventures of LiLy and Izzy Bee: The Imagination Journey 

k-drama review begins

In this episode, Nas, Keila, and Ori review the delectable drama “Bon Appetit, Your Majesty”! Join them as they dive into the show that has cooked its way into their hearts!Timestamps: K-Catch Up (0:37), The Rundown (8:23), First Impressions (11:18), Character Discussion (17:54), Notable Scenes (27:58), Hot Takes (1:30:07), Ratings and Rankings (1:33:24), Lessons Learned (1:35:55)

At 8 a.m. Kutuzov rode towards Pratzen Village. He took command of a regiment he came across and led it into the Village.  The other columns were advancing towards a massive valley, where the battle was picking up.  Andrei, who was among Kutuzov's suite, was in a state of constrained excitement.  He was convinced this day would be his Toulon, the battle that made Napoleon. Andrei's motivation to be hero of this world was at an apex.  He would give his life, his family, even his soul, to be admired.   Andrei was keen to troop positions and analyzing how the battle would develop. He could hear musket fire from the valley but could only visualize a sliver of the action. He sensed where the major fighting would concentrate and imagined leading a regiment while hoisting a Battle Flag, perhaps dropped by someone in the units he was observing. He envisioned charging forward with the Standard, breaking the will of the enemy.  Nevertheless, he accepted his battle plans were never considered and it was full steam ahead with the attack attributed to General Franz Von Weyrother.    Andrei took in a clear sky that was still somewhat dark. In the East, the sun was rising.  Well in front of him were some wooded hills. He figured the French were within those woods. He could see the gleaming of bayonets as soldiers advanced into that obscured area.  He also observed masses of cavalry disappear in the fog.  All around him moved infantry.  Kutuvoz reached the edge of the Village and observed various troops pass. He was irritated by their disorganization. He scolded a commander, noting it would be better to go around the Village in a less visible movement, to not show off their numbers. He noticed Andrei when an Austrian officer was asked about the advance.  Kutuzov ignored the inquiry and his caustic feelings softened upon seeing his adjunct.  He told Andrei to find the third division, tell it to halt and confirm whether sharpshooters and skirmishers were posted.   He believed the enemy was close and the troops needed to bunker down.  Andrei galloped off and overtook various battalions and spoke with a colonel of the third division, who was surprised at Kutuzov's order.  The colonel felt placing rifleman was a waste. He was under the impression there were a multitude of allies between them and the French, who were believed to be six miles away.  Andrei reported this to Kutuzov, who is presented as a stodgy old man going against the grain of command.  Kutuzov soon noticed the pageantry of the approach of the two Emperors, who approved of the aggression.  Tolstoy explores a fictional but quite symbolic meeting between the three.  Kutuzov rode up to the Emperors and became uncharacteristically deferential. The Czar quickly grasped the presentation was not authentic and was offended. Alexander appeared thinner after the brief illness cause by experiencing the reality of War.  Yet he is described as an energetic good-hearted youth possessing the essence of majesty. Emperor Francis is described as stoic as well as having a rosy complexion and long face.  Alexander was surrounded by some famous historic names, including: Adam Czartoryski, Nikolay Novosíltsev and Pavel Strogonov. Tolstoy contrasts their perceived brilliance and energy with Kutuzov's age and demeanor. Alexander's clique is compared to a whiff of fresh air.    The Emperor address a critical question to Kutuzov: “Why aren't you beginning, Michael Ilariónovich?”  Kutuzov responds, “I am waiting, Your Majesty, as not all the columns have formed up.” The Czar did not like the reply and noted: “You know, Michael Ilariónovich, we are not on the Empress' Field where a parade does not begin till all the troops are assembled.” Kutuzov then retorts with a degree of defiance,  “That is why I do not begin, sire, because we are not on parade and not on the Empress' Field.” The Emperors' aides exchanged looks expressing reproach.  A silence permeated for about a minute, where the Czar looked intently into Kutuzov's eyes.  Kutozov eventually deferred, saying he would proceed if commanded.  Soon enough, all the troops again began to move, with a number having the honor of passing the two Emperors.  One column was led by Mikhail Miloradovich and included an Azerbyzioni regiment, who the Emperor called out to and encouraged.

Comment on this episode by going to KDramaChat.comToday, we're doing a special episode on Bon Appétit, Your Majesty, the hit K Drama on Netflix starring Lee Chae Min as King Yi Heon and Im Yoon A as Yeon Ji Yeong. We are joined by the amazing Ernabel Demillo to discuss:The featured song during the recap: I Find You by Do Young.How Bon Appétit, Your Majesty is a light-hearted, romantic, and food-filled drama inspired by the dark reign of King Yeonsangun.The show's unique blend of historical fiction, time travel, romance, and culinary arts — with food as a central character and storytelling device.The story of King Yeonsangun, the real tyrant who inspired the fictional King Yi Heon, and how the drama reimagines his story.A comparison to Mr. Queen and why this show, though similar on the surface, is more about food, love, and redemption than gender-bending comedy.Im Yoon A and Lee Chae Min's incredible chemistry, with Lee Chae Min's breakout performance being especially notable given his short preparation time.The standout supporting characters, including Gil Geum, Gong Gil, Kang Mok Ju, and the Chinese chefs — each representing different cultural and culinary dynamics.The symbolic power of food in the drama, showing how it connects people, heals trauma, and even saves nations.The use of the Mangunrok as the show's MacGuffin — both a literal time travel portal and a symbolic love letter from the king.The drama's conclusion, including how the king travels to the modern day, and the emotional payoff of their reunion through food.A discussion of Michelin-starred restaurants in Asia, the rise of Korean cuisine globally, and personal dining experiences from Ernabel.Gong Gil's deeper role and edited-out storyline — including a potential love triangle that was ultimately minimized.The theme of finding your destined love across time, emphasized through the OST lyrics and repeated motifs of reunion and promise.What we're watching now — from Because This Is My First Life to Would You Marry Me and The Uncanny Counter — and a preview of Season 13 of K Drama Chat, where we will recap and analyze Startup.ReferencesFrom The Tatler: The true story about the fictional king in ‘Bon Appétit, Your Majesty'From TIME: The Real History Behind the Time Travel K-Drama Bon Appetit, Your MajestyFrom Reddit: Summary of the ending of the book “Surviving as Yeonsangun's Cher”Asian American Life website and recent episodes

Why do Christians have to go through hardship? Well, trials are like God’s gym. In them, we're broken down so we can be built up. Pastor Greg Laurie shares more in his message focused on Shadrach, Meshach, and Abednego. Notes: Focus verse - Daniel 3 / James 1 Jesus walking with Shadrach, Meshach, and Abed-Nego through the fiery furnace. Do not despair! You are not alone in your hardship! 1 Peter 4:12Dear friends, don't be surprised at the fiery trials you are going through,as if something strange were happening to you. 1 Peter 4:14Be happy if you are insulted for being a Christian, for then the glorious Spirit of God will come upon you. There are different kinds of trials and testings in the life of the Christian.The devil tempts us to destroy our faith, but God tests us to develop our faith. A faith that cannot be tested is a faith that cannot be trusted.This is clearly shown in the story before us of Shadrach, Meshach and Abed-Nego. Shadrach, Meshach, and Abed-Nego stood up for what was right, even at the risk of losing their own lives. The stand you make today will determine what kind of stand you will make tomorrow. The most important time of our life is the time of our youth.It is when we set our course and habits are developed. The evening of our life is determined by the morning of it,the end from the beginning. Shadrach, Meshach and Abed-Nego made a stand in a small area.This is why they had the character and strength to make their stand in a larger one. Shadrach, Meshach and Abed-Nego were captured along with Daniel and placed as counselors to the king. One night King Nebuchadnezzar had a troubling dream.When he awoke, he called in all the astrologers and magicians. The prophet, Daniel, humbly gave glory to God, and told the king he had dreamed of a giant statue. Daniel 2:47 (NLT)The King said to Daniel, "Truly, your God is the God of gods, the Lord over kings, a revealer of mysteries, for you have been able to reveal this secret." As chapter 3 opens, around 16–20 years have passed.King Nebuchadnezzar has a 90-foot-tall statue erected, covered in gold of himself! The King ordered that everyone gather for a big celebration.They had an orchestra in place and when they played you better bow, or else! The Lord was very clear about that in the Ten Commandments. Exodus 20:4–5"Do not make idols of any kind; you must never worship or bow down to them, for I, the Lord your God, am a jealous God who will not share your affection with any.” Thousands of Israelites apparently bowed, but not these three.Someone estimated 300,000 people were present. Read Daniel 3:14–18 King Nebuchadnezzar was choosing off God, when he asks,“What god will be able to rescue you?” Nebuchadnezzar had quickly forgotten the God who gave him a dream. Because of his pride, Nebuchadnezzar would soon be brought to his knees. Everybody is a worshipper. The question is not if we worship or not.It’s who we worship. Because Shadrach, Meshach, and Abed-Nego worshipped God, they could not worship the statue. You will end up serving who you worship. Daniel 3:18”Your Majesty can be sure that we will never serve your gods or worship the gold statue you have set up." A moment at the altar of sexual experimentation can lead to a lifetime of regret. Moments spent worshipping God can lead to a lifetime of service. Shadrach, Meshach, and Abed-Nego were adamant, they were not going to bow. This will happen in the life of every Christian.Sooner or later, you too will be asked to bow before some idol. These boys were facing peer pressure on an epic scale. Despite the fact that everyone in Babylon bowed,Shadrach, Meshach, and Abed-Nego stood up straight. They figured, "Better to burn on earth and bow in Heaven, than to bow on earth, and burn in Hell!” One day, the Disciples came to Jesus, excited that they could cast out demons. Luke 10:20 (NLT)“But don't rejoice because evil spirits obey you; rejoice because your names are registered in heaven." Shadrach, Meshach, and Abed-Nego were not sure they would survive this, but they were sure of God’s promises.Daniel 3:17–18 Either God would preserve them, or He would be waiting on the other side. Upon hearing of this insubordination on the part of these three teens, the King flies into a rage. Read Daniel 3:19–25 Nebuchadnezzar said the fourth man looked “like the Son of God!” In this Christophany, Jesus walked with Shadrach, Meshach, and Abed-Nego through this fiery furnace. Isaiah 43:2 (NIV)When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze. Jesus is there with you, each step of the way. Jesus said, "Lo, I am with you, even until the end of the world." James 1:2–4When all kinds of trials and temptations crowd into your lives, my brothers, don't treat them as intruders but friends! Realize that they come to test your faith and to produce in you the quality of endurance. But let the process go on, until that endurance is fully developed, and you will find you have become men of mature character, men of integrity with no weak spots. Staying cool, when things get hot. How do you do that? It’s similar to going to the gym and working out. A lot of folks find themselves getting tired and lethargic and say, “I’m just getting old!”Yes, and it maybe you are just out of shape too. Maybe you need to get busy and do something with your faith. Jesus said, “Give and it shall be given unto you.” Trials take our faith from the realm of theory to reality. James 1:3 (NKJV)Knowing that the testing of your faith produces patience. Perseverance! (Greek: Hypomonē) We know about the suffering of Joseph. Psalm 105:18 (NLT)They bruised his feet with fetters and placed his neck in an iron collar. “As he was laid in iron, iron entered his soul.” The very thing you want out of your life may be the thing you need in your life. If you want to grow spiritually, iron must enter your soul. James 1:4 (NKJV)Let patience have its perfect work, that you may be perfect and complete, lacking nothing. We may pray, “Lord, use me for Your glory! Bless me, Lord!”Then a trial comes. James 1:2 (NKJV)My brethren, count it all joy when you fall into various trials,No two experiences are alike. How did they do this?By the decisions and commitments they made years earlier. An idol is anyone or anything that takes God’s place in our life. 1 John 5:21 (NKJV)Little children, keep yourselves from idols. One day another world leader will come along and demand worship.The bible calls him Antichrist. He too will erect an image and demand worship, placing the image in the temple. Jesus promises to deliver us from this time of tribulation. Revelation 3:10 (NKJV)"Because you have kept My command to persevere, I also will keep you from the hour of trial which shall come upon the whole world, to test those who dwell on the earth.” Revelation 3:11 (NKJV)"Behold, I am coming quickly! Jesus says, ”Behold, I am coming quickly!”Revelation 3:11 Nebuchadnezzar saw God work. Maybe God is trying to get your attention today! Jesus died on the cross for your sin so you could know God. Looking for hope or know someone who is? Join Greg Laurie at the Harvest Crusade: Hope for America on November 16! Get event information here. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Why do Christians have to go through hardship? Well, trials are like God’s gym. In them, we're broken down so we can be built up. Pastor Greg Laurie shares more in his message focused on Shadrach, Meshach, and Abednego. Notes: Focus verse - Daniel 3 / James 1 Jesus walking with Shadrach, Meshach, and Abed-Nego through the fiery furnace. Do not despair! You are not alone in your hardship! 1 Peter 4:12Dear friends, don't be surprised at the fiery trials you are going through,as if something strange were happening to you. 1 Peter 4:14Be happy if you are insulted for being a Christian, for then the glorious Spirit of God will come upon you. There are different kinds of trials and testings in the life of the Christian.The devil tempts us to destroy our faith, but God tests us to develop our faith. A faith that cannot be tested is a faith that cannot be trusted.This is clearly shown in the story before us of Shadrach, Meshach and Abed-Nego. Shadrach, Meshach, and Abed-Nego stood up for what was right, even at the risk of losing their own lives. The stand you make today will determine what kind of stand you will make tomorrow. The most important time of our life is the time of our youth.It is when we set our course and habits are developed. The evening of our life is determined by the morning of it,the end from the beginning. Shadrach, Meshach and Abed-Nego made a stand in a small area.This is why they had the character and strength to make their stand in a larger one. Shadrach, Meshach and Abed-Nego were captured along with Daniel and placed as counselors to the king. One night King Nebuchadnezzar had a troubling dream.When he awoke, he called in all the astrologers and magicians. The prophet, Daniel, humbly gave glory to God, and told the king he had dreamed of a giant statue. Daniel 2:47 (NLT)The King said to Daniel, "Truly, your God is the God of gods, the Lord over kings, a revealer of mysteries, for you have been able to reveal this secret." As chapter 3 opens, around 16–20 years have passed.King Nebuchadnezzar has a 90-foot-tall statue erected, covered in gold of himself! The King ordered that everyone gather for a big celebration.They had an orchestra in place and when they played you better bow, or else! The Lord was very clear about that in the Ten Commandments. Exodus 20:4–5"Do not make idols of any kind; you must never worship or bow down to them, for I, the Lord your God, am a jealous God who will not share your affection with any.” Thousands of Israelites apparently bowed, but not these three.Someone estimated 300,000 people were present. Read Daniel 3:14–18 King Nebuchadnezzar was choosing off God, when he asks,“What god will be able to rescue you?” Nebuchadnezzar had quickly forgotten the God who gave him a dream. Because of his pride, Nebuchadnezzar would soon be brought to his knees. Everybody is a worshipper. The question is not if we worship or not.It’s who we worship. Because Shadrach, Meshach, and Abed-Nego worshipped God, they could not worship the statue. You will end up serving who you worship. Daniel 3:18”Your Majesty can be sure that we will never serve your gods or worship the gold statue you have set up." A moment at the altar of sexual experimentation can lead to a lifetime of regret. Moments spent worshipping God can lead to a lifetime of service. Shadrach, Meshach, and Abed-Nego were adamant, they were not going to bow. This will happen in the life of every Christian.Sooner or later, you too will be asked to bow before some idol. These boys were facing peer pressure on an epic scale. Despite the fact that everyone in Babylon bowed,Shadrach, Meshach, and Abed-Nego stood up straight. They figured, "Better to burn on earth and bow in Heaven, than to bow on earth, and burn in Hell!” One day, the Disciples came to Jesus, excited that they could cast out demons. Luke 10:20 (NLT)“But don't rejoice because evil spirits obey you; rejoice because your names are registered in heaven." Shadrach, Meshach, and Abed-Nego were not sure they would survive this, but they were sure of God’s promises.Daniel 3:17–18 Either God would preserve them, or He would be waiting on the other side. Upon hearing of this insubordination on the part of these three teens, the King flies into a rage. Read Daniel 3:19–25 Nebuchadnezzar said the fourth man looked “like the Son of God!” In this Christophany, Jesus walked with Shadrach, Meshach, and Abed-Nego through this fiery furnace. Isaiah 43:2 (NIV)When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze. Jesus is there with you, each step of the way. Jesus said, "Lo, I am with you, even until the end of the world." James 1:2–4When all kinds of trials and temptations crowd into your lives, my brothers, don't treat them as intruders but friends! Realize that they come to test your faith and to produce in you the quality of endurance. But let the process go on, until that endurance is fully developed, and you will find you have become men of mature character, men of integrity with no weak spots. Staying cool, when things get hot. How do you do that? It’s similar to going to the gym and working out. A lot of folks find themselves getting tired and lethargic and say, “I’m just getting old!”Yes, and it maybe you are just out of shape too. Maybe you need to get busy and do something with your faith. Jesus said, “Give and it shall be given unto you.” Trials take our faith from the realm of theory to reality. James 1:3 (NKJV)Knowing that the testing of your faith produces patience. Perseverance! (Greek: Hypomonē) We know about the suffering of Joseph. Psalm 105:18 (NLT)They bruised his feet with fetters and placed his neck in an iron collar. “As he was laid in iron, iron entered his soul.” The very thing you want out of your life may be the thing you need in your life. If you want to grow spiritually, iron must enter your soul. James 1:4 (NKJV)Let patience have its perfect work, that you may be perfect and complete, lacking nothing. We may pray, “Lord, use me for Your glory! Bless me, Lord!”Then a trial comes. James 1:2 (NKJV)My brethren, count it all joy when you fall into various trials,No two experiences are alike. How did they do this?By the decisions and commitments they made years earlier. An idol is anyone or anything that takes God’s place in our life. 1 John 5:21 (NKJV)Little children, keep yourselves from idols. One day another world leader will come along and demand worship.The bible calls him Antichrist. He too will erect an image and demand worship, placing the image in the temple. Jesus promises to deliver us from this time of tribulation. Revelation 3:10 (NKJV)"Because you have kept My command to persevere, I also will keep you from the hour of trial which shall come upon the whole world, to test those who dwell on the earth.” Revelation 3:11 (NKJV)"Behold, I am coming quickly! Jesus says, ”Behold, I am coming quickly!”Revelation 3:11 Nebuchadnezzar saw God work. Maybe God is trying to get your attention today! Jesus died on the cross for your sin so you could know God. Looking for hope or know someone who is? Join Greg Laurie at the Harvest Crusade: Hope for America on November 16! Get event information here. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

“Mi amada, si algún día lees esto, ¿podrías volver a mi lado?”

We're back and we're still SPOILER-FREE! We were out for a bit but we're now back in our proper places. So in this episode, you're going to hear about our adventures whether you like it or not! And we will tell you everything—even the things you don't need to know! Oh yeah, we also have some TV and film. We saw Paul Thomas Anderson's One Battle After Another with Leonardo DiCaprio. There's Bon Appetit, Your Majesty and Wednesday on Netflix. We also talked about Kontrabida Academy na isa palang international release so congrats! Then we try to catch up on some backlog with The Long Walk and 100 Awit Para Kay Stella. We also watched a bunch of in-flight entertainment. Blah blah blah. Let's be real, when the episode's almost an hour and a half long, you know there's going to be a whole lot of NONSENSE! Follow us on Instagram, Threads, Facebook, Twitter, Tiktok, and Letterboxd @pleasepausephWe'd really appreciate it if you tell someone about the podcast! Thank you for supporting Please Pause!

Veckans podd blir nyhetstung men bjuder även på brittisk film, svenska vampyrer, Jason Momoa och koreanskt mat- och tidsresedrama. Efter lite lyssnarmejl tar vi tag i veckans stora spelnyhet: att EA förvärvas av tre investmentbolag och avnoteras från börsen. Vi snackar även om ett kommande Wolverine-spel från Insomniac Games, att Brasilien förbjuder lootlådor, att Robin Hood blir tv-serie på Amazon, AI-"skådisen" Tilly Norwood, en ny Simpsonsfilm och om trailern för nästa Avatar-film, med mera. Koreakoll blir det, Tove har nämligen sett matlagnings- och tidsresedramat Bon Appétit, Your Majesty. Sedan lite film: Tove har också sett den sista (?) Downton Abbey-filmen, Downton Abbey: The Grand Finale och Netflix stjärnspäckade mordmysteriefilm The Thursday Murder Club. Jonas ger sina intryck de första avsnitten av tv-serien Färjan, baserad på Mats Strandbergs roman, på SVT. I slutet blir det spoilerfest av Jason Momoas Chief of War som både Jonas och Niklas har sett. Tack & Förlåt! Puss Hej!

but like...him? This week Nando, DJ, and Diggins suit up and touch down with the most Jordan Peele movie of the year, if you ignore Weapons (like his agents did), HIM. They nitpick the hits, the shots, and of course the mascots.   Recomendations: DJ - Bon Appétit, Your Majesty (series) Diggins - The Lowdown (series) Nando - Gen V (series), The Power Fantasy (comic), Alien: Earth (series)   Plugs Mostly Nitpicking on Bluesky The Nando v Movies Discord Roses and Rejections Diggins' Substack - A Little Perspective All of Nando's Links   Mostly Nitpicking theme by Nick Porcaro Logo by Michelle Chapman

“Shadrach, Meshach, and Abednego replied, ‘O Nebuchadnezzar, we do not need to defend ourselves before you. If we are thrown into the blazing furnace, the God whom we serve is able to save us. He will rescue us from your power, Your Majesty. But even if he doesn't, we want to make it clear to you, Your Majesty, that we will never serve your gods or worship the gold statue you have set up.” - Daniel 3:16-18The book of Daniel is perhaps the most well-known of the major prophets, but also perhaps the least understood. It is a book of variation: there are perfectly understandable and well-known stories, but there are also visions and dreams and angels and hands writing on walls. There is some truly crazy stuff in the book of Daniel, but at its heart Daniel is a book about the kingdom of God, the faithfulness of God, and the providence of God. To help us navigate the book of Daniel is Dr. John Goldingay, senior professor of Old Testament and David Allan Hubbard Professor Emeritus at Fuller Theological Seminary and author of many books about the Old Testament including a commentary on the book of Daniel.Doable Discipleship is a Saddleback Church podcast produced and hosted by Jason Wieland. It premiered in 2017 and now offers more than 400 episodes. Episodes release every Tuesday on your favorite podcast app and on the Saddleback Church YouTube Channel (https://www.youtube.com/saddleback).Resources Related to This Episode:https://www.amazon.com/Biblical-Commentary-Daniel-goldingay-408pp/dp/0849902290Subscribe to the Doable Discipleship podcast at Apple Podcasts (https://podcasts.apple.com/us/podcast/doable-discipleship/id1240966935) or Spotify (https://open.spotify.com/show/1Zc9nuwQZOLadbFCZCmZ1V)Related Doable Discipleship Episodes: Navigating the Bible: Ezekiel - https://youtu.be/hlg6gBYxqsgNavigating the Bible: Lamentations - https://youtu.be/6rrizlXeYXENavigating the Bible: Jeremiah - https://youtu.be/lXPjWl8PdRkNavigating the Bible: Isaiah - https://youtu.be/NZJLaPkgEgsNavigating the Bible: Song of Songs - https://youtu.be/Sg0CYlNBVMgNavigating the Bible: Ecclesiastes - https://youtu.be/-Wr7LCh8F9ENavigating the Bible: Proverbs - https://youtu.be/DytRT5AsZg8Navigating the Bible: Psalms - https://youtu.be/oZeesooAYUINavigating the Bible: Job - https://youtu.be/14jaf2T1eCQNavigating the Bible: Esther - https://youtu.be/7RZ7ATWQZucNavigating the Bible: Nehemiah - https://youtu.be/Gok4WDgwn5INavigating the Bible: Ezra - https://youtu.be/aBC0nEjYeyoNavigating the Bible: 2 Chronicles - https://youtu.be/OG3rHTgMgEINavigating the Bible: 1 Chronicles - https://youtu.be/lQ_Qc4zbfgANavigating the Bible: 2 Kings - https://youtu.be/04q9gDhBKTkNavigating the Bible: 1 Kings - https://youtu.be/aS-KoeQXl2kNavigating the Bible: 2 Samuel - https://youtu.be/ZbpafGgOW7cNavigating the Bible: 1 Samuel - https://youtu.be/lY8wPElSFMYNavigating the Bible: Rute - https://youtu.be/YaH-t-ZzTaMNavigating the Bible: Judges - https://youtu.be/qNGcOf2o0NUNavigating the Bible: Joshua - https://youtu.be/hF28aThBtFsNavigating the Bible: Deuteronomy - https://youtu.be/HzmNgPOM4zUNavigating the Bible: Numbers - https://youtu.be/H1HO6V9HDxsNavigating the Bible: Leviticus - https://youtu.be/08RhDCXYex4Navigating the Bible: Exodus - https://youtu.be/NB9UTpS1F3MNavigating the Bible: Genesis - https://youtu.be/ddhjMfOoasAInspiring Dreams by Keys of Moon | https://soundcloud.com/keysofmoonMusic promoted by https://www.chosic.com/free-music/all/Creative Commons CC BY 4.0https://creativecommons.org/licenses/by/4.0/

[Daniel 1:3-4] Then the king ordered Ashpenaz, his chief of staff, to bring to the palace some of the young men of Judah's royal family and other noble families, who had been brought to Babylon as captives. [4] "Select only strong, healthy, and good-looking young men," he said. "Make sure they are well versed in every branch of learning, are gifted with knowledge and good judgment, and are suited to serve in the royal palace. Train these young men in the language and literature of Babylon."The enemy doesn't just want to ________________ you, he want to ________________ you.[Daniel 3:16-18] Shadrach, Meshach, and Abednego replied, "O Nebuchadnezzar, we do not need to defend ourselves before you. [17] If we are thrown into the blazing furnace, the God whom we serve is able to save us. He will rescue us from your power, Your Majesty. [18] But even if he doesn't, we want to make it clear to you, Your Majesty, that we will never serve your gods or worship the gold statue you have set up."Real faith says God __________, believes God ____________, but trusts even if He ________________.[1 Peter 4:12-13] Dear friends, don't be surprised at the fiery trials you are going through, as if something strange were happening to you. [13] Instead, be very glad--for these trials make you partners with Christ in his suffering, so that you will have the wonderful joy of seeing his glory when it is revealed to all the world.God doesn't promise to keep you ___________ the fire, He promises to be ____________ you in it.[Daniel 3:24-25] But suddenly, Nebuchadnezzar jumped up in amazement and exclaimed to his advisers, "Didn't we tie up three men and throw them into the furnace?" "Yes, Your Majesty, we certainly did," they replied. [25] "Look!" Nebuchadnezzar shouted. "I see four men, unbound, walking around in the fire unharmed! And the fourth looks like a god!"You are never ________________ alone.[Isaiah 43:2 ESV] When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you.God promises to ________________ be with us.[Daniel 3:27] Then the high officers, officials, governors, and advisers crowded around them and saw that the fire had not touched them. Not a hair on their heads was singed, and their clothing was not scorched. They didn't even smell of smoke!The only thing the fire destroyed was what _____________ them.[James 1:2-3] Dear brothers and sisters, when troubles come your way, consider it an opportunity for great joy. [3] For you know that when your faith is tested, your endurance has a chance to grow.Your ______________ is not the end of the ________________.

Key #1 - Prayer Gives Courage in CrisisDaniel 2:17-18 NLTThen Daniel went home and told his friends Hananiah, Mishael, and Azariah what had happened. 18 He urged them to ask the God of heaven to show them his mercy by telling them the secret, so they would not be executed along with the other wise men of Babylon.Daniel 2:19 NLTThat night the secret was revealed to Daniel in a vision. Then Daniel praised the God of heaven. Key #2 - Prayer Brings Wisdom and DirectionDaniel 2:27-30 NLT“No wise man, enchanter, magician or diviner can explain to the king the mystery he has asked about, but there is a God in heaven who reveals mysteries… As for me, this mystery has been revealed to me, not because I have greater wisdom than anyone else, but so that Your Majesty may know the interpretation.”James 1:5 NLT“If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault.” Key #3 - Prayer Shapes Our CharacterDaniel 6:10 NLT“When Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before.” Key #4 - Prayer Pushes Through Unseen BattlesDaniel 10:12-13 NIV“Since the first day that you set your mind to gain understanding and to humble yourself before your God, your words were heard, and I have come in response to them. But the prince of the Persian kingdom resisted me twenty-one days. Then Michael, one of the chief princes, came to help me…” Ephesians 6:12 NLT“For our struggle is not against flesh and blood, but against rulers, against authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.”

Key #1 - Prayer Gives Courage in CrisisDaniel 2:17-18 NLTThen Daniel went home and told his friends Hananiah, Mishael, and Azariah what had happened. 18 He urged them to ask the God of heaven to show them his mercy by telling them the secret, so they would not be executed along with the other wise men of Babylon.Daniel 2:19 NLTThat night the secret was revealed to Daniel in a vision. Then Daniel praised the God of heaven. Key #2 - Prayer Brings Wisdom and DirectionDaniel 2:27-30 NLT“No wise man, enchanter, magician or diviner can explain to the king the mystery he has asked about, but there is a God in heaven who reveals mysteries… As for me, this mystery has been revealed to me, not because I have greater wisdom than anyone else, but so that Your Majesty may know the interpretation.”James 1:5 NLT“If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault.” Key #3 - Prayer Shapes Our CharacterDaniel 6:10 NLT“When Daniel learned that the decree had been published, he went home to his upstairs room where the windows opened toward Jerusalem. Three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before.” Key #4 - Prayer Pushes Through Unseen BattlesDaniel 10:12-13 NIV“Since the first day that you set your mind to gain understanding and to humble yourself before your God, your words were heard, and I have come in response to them. But the prince of the Persian kingdom resisted me twenty-one days. Then Michael, one of the chief princes, came to help me…” Ephesians 6:12 NLT“For our struggle is not against flesh and blood, but against rulers, against authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.”

see yoself U R yo peACE give U wut U need Your Majesty

Black Girl Seoul catches up with a list of dramas and Kpop that they are listening to in part 1 of the episode. Mentions include music from XLov, Cortis, and Exo, and the dramas Summit of Our Youth, Bon Appétit, Your Majesty, and Beyond the Bar. Look out for part 2 when they discuss race and Kpop.

Hellooooo!!!!Today's episode is an elegy for fava beans!Soup, pottage, gruel, mash...Under many guises, pulses, and especially the ones from the genus Lathyrus, such as Pisum sativum have been eaten in the ancient Greek World since time immemorial...From Neolithic remains to modern Greek table, fava beans and peas, all these delicious pods of the genus Lathyrus have been cultivated and eaten in the Hellenic lands for thousands upon thousands of years!What did the ancient Greeks thought of the peas / yellow split peas? Where was the bastions of their cultivation? And how to cook it?Let's find out on today's episode about this amazing legume, that kept the Greeks alive for centuries!And why the Santorini Fava tastes just so so delicious?Also, this week's recommendations are the following:Odeuropa with William Tullett, by Around The Table podcast:https://recipes.hypotheses.org/23317https://odeuropa.eu/The blog cooking in the archives, rarecooking.comBon Appetit, Your Majesty: a talented chef travels to Joseon era korea and meets a tyrant king. Her modern dishes captivate his palate but challenges await her.https://www.imdb.com/title/tt37600136/You can listen to the podcast on YouTube too:https://youtu.be/xlMe4Zm_1nUMusic by Pavlos KapralosEnjoy!Thom & The Delicious LegacySupport this show http://supporter.acast.com/the-delicious-legacy. Hosted on Acast. See acast.com/privacy for more information.

Medverkande i detta avsnitt är: Fredrik, Poki och Danny!I detta avsnitt bjuder på samtal om spel, anime och lite annat smått och gott - allt i ett trevligt sällskap! Denna gång med många frågor som vi gottar ner oss i och har långa samtal så som gubbar gör ibland.Spel som tas upp:Core Keeper,SHINOBI: Art of Vengeance,Ghost of Tsushima: Iki Island DLC,South of Midnight,Heretic + Hexen,Zelda II: The Adventure of Link,Film/TV som tas upp:Alien Earth,Jurassic World Rebirth,Superman,Bon Appétit, Your Majesty ,Beyond the Bar,Left-Hand Layup!,Övrigt som tas upp:I detta avsnitt tar vi upp en mängder av frågor vi fått på Discorden. Allt från hur vi gör med våra barns spelande och till vad som är "The Golden Age" of gaming för oss.Kom med i vår Discord här! - Nördliv på iTunes – Nördliv på Spotify

Life is full of “what ifs”, and often they are negative, right? They are usually full of fear and worrisome imaginations. And when you focus on all those “what ifs,” when you allow your mind to go to those negative possibilities, you become discouraged and frankly, miserable. So, let me ask you: How much time do you spend in the “what ifs” of life? In fear and worry, thinking about what could or might happen? Here's another “what if”: What if you changed “what if” to “even if”? Even if I lose my job, even if I get a bad health report, even if I'm robbed, even if someone I love dies. If you're born from above through faith in Jesus Christ, what if you faced your “what ifs” with truth from God's Word—truth that would set you free from the fear and worry and despair that your “what ifs” have caused? We have promises from God's Word we should throw in the face of our “what ifs.” Promises like: Isaiah 43:2: When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze. Hebrews 13:5: Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.” So, when you're facing a “what if,” stop and talk to yourself. Seriously, you need to talk to yourself—out loud if possible—and remind yourself of God's promises. Remind yourself of these truths. Bring those “what if” thoughts into captivity and make them obey the Lord. You remember the story of Shadrach, Meshach and Abednego, three Jewish young men who were forcibly taken from Jerusalem to Babylon to serve in King Nebuchadnezzar's court (Daniel 3). Shortly after they were forced into the service of this pagan king, they were faced with a direct affront to their faith in Jehovah God, as the king set up a golden image and ordered everyone to worship this pagan image or else be thrown into a fiery furnace. Talk about a “what if”! What if they continued to serve the true God, Jehovah, and refused to bow down and worship that golden idol? They would perish as young men in the prime of their lives. This was a serious what if; there was no question that refusing to obey the king's order would result in death. So, what was their decision? Here it is from Daniel 3:16-18: Shadrach, Meshach and Abednego replied to him, “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty's hand. But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.” They went from “what if” to “even if” and declared their trust in their God to deliver them. Even if they were burned to death in the furnace, they would not bow to any other god. Maybe you're facing a fiery furnace of your own—something that could destroy you or so it seems. Maybe it's a financial furnace, or a health furnace, or a relationship furnace. You're in the “what if” stage as you face the furnace. Can you replace your “what if” with an “even if,” declaring that even if your fears are realized, even if the worst happens, you will trust in God to deliver you, to go through it with you, and to rescue you? Can you say with Shadrach, Meshach, and Abednego, “Even if he does not, I will trust him”? That is walking by faith and not by sight, and even if your faith seems small or weak, God will be pleased with your “even if,” and you can be sure he will get you through. I pray you will place your trust in the same God who delivered these young men and who will deliver you. Then there's the story of when God confronted Moses and told him he had a job for him to do—to face Pharaoh and deliver his people from bondage. Moses had a bunch of “what ifs.”

THANK YOU LEE CHAEMIN FOR BEING HERE TODAY….The pod sisters are here to chat up “Bon Appétit, Your Majesty” - or, as we will always choose to call it - KNIFE KNIFE. (we cannot call this show bon appétit ur majesty it's so cringey we cannot)….tvN and Netflix are AT IT AGAIN this fall and we're all EATING IT UP PUN INTENDED. The girls chat through the plot in the first two eps, all the cooking scenes, Yoona's adorableness, and the fact that Lee Chaemin was added in as the ML like a week before the first reading. …..So far, this drama is easy on the plot and easy on the eyes (MWAHAHAHHA). Maddie and Elle are obsessed. Christina is def never gonna watch ep 3. How are y'all liking it so far?…..“Bon Appétit, Your Majesty” is a 12-episode tvN KDrama airing on Netflix this fall.…If you're new to YA GIRL, we're so glad you're here!! I truly hope you enjoy listening to this podcast! …..Also, check out our sister-pod - THE KDROP: A KPop Podcast - if that's your thing. https://www.instagram.com/the.kdrop_kpop_pod/ ….. Before you do anything else, FOLLOW YA GIRL ON INSTAGRAM! For real, please come and say hey to us over the socials! @yagirl_kdrama pod (⁠⁠https://www.instagram.com/yagirl_kdramapod?igsh=OGQ5ZDc2ODk2ZA%3D%3D&utm_source=qr⁠⁠)….And Christina just started an exclusive BTS instagram, so give that a follow!   https://www.instagram.com/bts_express_the.kdrop?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw== … Finally, jump on  YA GIRL's Discord!! It's where all the friends of YA GIRL gather and talk about hot Korean men. You really don't wanna miss it. ⁠⁠ https://discord.gg/rFmEgTJpJ8

Highlights of what's new in streaming for the week of August 23, 2025. Hulu Ruby Red Handed: Stealing America's Most Famous Pair of Shoes (Aug. 26) Netflix Bon Appetit, Your Majesty, season 1 (Aug. 23) With Love, Meghan, season 2 (Aug. 26) 1 in 7641 (Aug. 27) Christopher: A Beautiful Real Life (Aug. 27) Fantasy Football Ruined Our Lives (Aug. 27) Katrina: Come Hell and High Water (Aug. 27) Planet Single: Greek Adventure (Aug. 27) Barbie Mysteries: Beach Detectives, season 2 (Aug. 28) Millionaire (Aug 28) Rumah Untuk Alie (Aug. 28) Thursday Murder Club (Aug. 28) Love Untangled (Aug. 29) Two Graves (Aug. 29) Unknown Number: The High School Catfish (Aug. 29) Disney+ LEGO Disney Princess: Villains Unite (Aug. 25) Princess Stream (Aug. 25) Shipwreck Hunters Australia, season 2 (Aug. 27) Thunderbolts* (Aug. 27) Prime Video Upload, season 4 (Aug. 25) The Terminal List: Dark Wolf, season 1 (Aug. 27) Tubi President Down (Aug. 29) Hallmark+ Double Scoop (Aug. 24)

This chapter continues to examine the precipice of Austerlitz, where misguided confidence continues to build. Yet we can observe cracks in that veneer, namely relating to how Tolstoy portrays the Czar.  As the Emperor occupied Wischau, his French physician was summoned. While Alexander was initially excited by the movement of the troops, calvary charges, and clashes, he became ill upon observing casualties and the reality of war.   Ten days prior, while in Olmütz, French General Anne-Jean-Marie-René-Savary, requested and received an audience with the Czar. Savary quickly noticed the overconfidence of Alexander's inexperienced advisers and that Kutuzov (who advocated patience) was sidelined. Alexander explained to Savary how it was Napoleon's ambition that brought them all to the precipice of slaughter.  This was where Savary was presented with the infamous letter addressed “to the head of the French Government.”  Ultimately, the allied army left in five large columns, toward Austerlitz, around 11/17/1805. In this section, Tolstoy focuses on Savary being sent to the Czar a second time in an 11th hour attempt to negotiate when near the battlefield. Alexander read this outreach as weakness.  Savary was admitted, but Alexander refused a proposal to meet directly with Napoleon. The Czar's army was overjoyed upon learning of this notable rejection.  Instead, Prince Dolgorúkov was sent to meet Napoleon.  Tolstoy doesn't mention this here, but Napoleon keenly set up his camp to show Dolgorúkov miserable surroundings and dispirited men. Dolgorúkov told Napoleon that for peace, he must withdraw from  Belgium, Holland, Switzerland, & Lombardy.  Napoleon announced in reply: “Then we must fight.” Dolgorúkov later assured the Czar that the French were ripe to be vanquished.  The day before the Battle, there a bustling of activity, which lead to 80,000 men being stretched out over six miles, ready to advance. Information would have to travel along that chain, which would prove a challenge. Tolstoy poetically explains how like the working of an intricate clock, decisions have results. He speaks of wheels interlocking and gathering momentum based on an initial push from the Emperor's headquarters.  "One wheel slowly moved and another was set in motion, and then third, and then wheels began to revolve faster and faster, levers and cogwheels, chimes to play, figures pop out, and the hands advance with regular motion. Just as with clock, so it is with a military machine…" The result was 160,000 men — all their passions, desires, remorse, humiliations, sufferings, outbursts of pride, fear, and enthusiasm — ready to embark on the Battle of Three Emperors. The story turns to the fictional Andrei, who was in constant attendance of those who made the critical decisions relating to Austerlitz.  Andrei became aware how Kutuzov was dissatisfied – as most at headquarters were dismissive of him.   Dolgorúkov relays his impression of Napoleon, namely that the General was afraid of a battle and that his hour had come! Dolgorúkov finds Napoleon vain and superficial:  “He is a man in a gray overcoat, very anxious that I should call him ‘Your Majesty,' but who, to his chagrin, got no title from me!”   He continues: “We mustn't forget Suvórov and his rule—not to put yourself in a position to be attacked, but yourself to attack. Believe me in war the energy of young men often shows the way better than all the experience than the old procrastinators”  Dolgorúkov went on to explain the battle plan, a flanking attack formulated by Austrian General Weyrother.  Andrei offered one of his own, but was shut down and told to bring up any such suggestions at the next council. Bilibin, the fictional diplomat, enters this dynamic. He proffers how no Russian officers are involved in spearheading the advance, and the three discuss who is said to be leading the units. After a long and frenetic day, Andrei gets a quiet moment with Kutuzov and asks him what he thinks will come of the upcoming battle:Kutúzov looked sternly at his adjutant and, after a pause, replied: "I think the battle will be lost, and so I told Count Tolstoy and asked him to tell the Emperor. What do you think he replied? ‘But, my dear general, I am engaged with rice and cutlets, look after military matters yourself!'"

Back To Basics // Week 13 // SanctificationPastors JF and Ashley Wilkerson1 Thessalonians 4:1-3a NIV1 As for other matters, brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. 2 For you know what instructions we gave you by the authority of the Lord Jesus. 3 It is God's will that you should be sanctified…but youSanctification Involves…1. Being Saved And Then ShapedIsaiah 64:8 NIV8 Yet you, Lord, are our Father. We are the clay, you are the potter; we are all the work of your handJeremiah 18:1–4 NIV1 This is the word that came to Jeremiah from the Lord: 2 “Go down to the potter's house, and there I will give you my message.” 3 So I went down to the potter's house, and I saw him working at the wheel. 4 But the pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him.Sanctification Involves…1. Being Saved And Then Shaped2. Being Refined So You Can Reveal1 Peter 1:6–7 NIV6 In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. 7 These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed.Daniel 3:16-18 NIV16 Shadrach, Meshach and Abednego replied to him, “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. 17 If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty's hand. 18 But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.”Daniel 3:23-25 NIV23 and these three men, firmly tied, fell into the blazing furnace. 24 Then King Nebuchadnezzar leaped to his feet in amazement and asked his advisers, “Weren't there three men that we tied up and threw into the fire?” They replied, “Certainly, Your Majesty.” 25 He said, “Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods.”Daniel 3:26-28 NIVSanctification Involves…1. Being Saved And Then Shaped2. Being Refined So You Can Reveal3. Being Rooted So Not To Be RestlessJohn 15:1-4 NIV1 “I am the true vine, and my Father is the gardener. 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. 3 You are already clean because of the word I have spoken to you. 4 Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.John 15:5-9 NIV5 “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. 6 If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. 7 If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. 8 This is to my Father's glory, that you bear much fruit, showing yourselves to be my disciples. 9 “As the Father has loved me, so have I loved you. Now remain in my love.Sanctification is not achieving, it is abiding.It's about trusting deeper, not trying harder.Philippians 2:12-13 NIV12 Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, 13 for it is God who works in you to will and to act in order to fulfill his good purpose.Galatians 3:1-3 NIV1 You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. 2 I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard? 3 Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?1 Thessalonians 5:15-24 NIVPhilippians 1:6 NIV6 Being confident of this, that he who began a good work in you will carry it on to completion…Sanctification Involves…1. Being Saved And Then Shaped2. Being Refined So You Can Reveal3. Being Rooted So Not To Be Restless

Pause to Clarify (v. 1) The Revealed Mystery (vv. 2-7) Revealed in Christ Concealed in the Old Testament Congealed into the Church The Real Ministry (vv. 8-12) Pauls humble practice Pauls heavenly purpose Purpose to Comfort (v. 13) ------------------------------------------- More To Consider The teenager lost a contact lens while playing basketball in his driveway. After a fruitless search, he told his mother the lens was nowhere to be found. Undaunted, she went outside and in a few minutes returned with the lens in her hand. "I really looked hard for that, Mom," said the youth. "How'd you manage to find it?" We weren't looking for the same thing," she replied. "You were looking for a small piece of plastic. I was looking for $150."sermonillustrations.com It's not the load that breaks you down, it's the way you carry it. Lou Holtz It is said that Cyrus, the founder of the Persian Empire, once had captured a prince and his family. When they came before him, the monarch asked the prisoner, "What will you give me if I release you?" "The half of my wealth," was his reply. "And if I release your children?" "Everything I possess." "And if I release your wife?" "Your Majesty, I will give myself." Cyrus was so moved by his devotion that he freed them all. As they returned home, the prince said to his wife, "Wasn't Cyrus a handsome man!" With a look of deep love for her husband, she said to him, "I didn't notice. I could only keep my eyes on you- -the one who was willing to give himself for me. Sermonillustrations.com If the Ephesians truly understood the administration of Gods grace that was given to Paul (v. 2), they should not be discouraged because of his sufferings for them. His sufferings were for their gain and glory. If Paul had not dispensed to the Gentiles the stewardship of Gods grace, then Jews would not have been hostile to him and he would not have been imprisoned. His preaching brought salvation to the Gentiles, but it incurred the wrath of many Jews on him. However, many others became members of the church, Christs body, and this was their glory. Hoehner, H. W. (1985). In J. F. Walvoord R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, pp. 630631). Victor Books.

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comRomans 1 The apostle Paul writes to the church in Rome in the name of the risen Lord, Jesus Christ, commending their faith and expressing his desire to visit them. Thus far prevented from doing so, Paul wishes to see them and strengthen their trust in the gospel, which is the power of God for salvation to all who believe. This gospel reveals God's righteousness and calls believers to live by faith. However, Paul laments that many have rejected God's truth. Despite God's power and divine nature being evident in creation, many have turned to idols, forsaking the Creator. God has allowed them to follow their sinful desires, resulting in immoral practices and corrupt behavior. Knowing God's will, some continue to engage in these acts and encourage others to do the same. Christ Jesus, God's Son, appoints Paul as a preacher to the Gentiles. Paul's message aims to inspire “the obedience of faith” among believers in Jesus' name. We are called to believe and to follow God's will; the two cannot be separated. The gospel possesses the power to save while revealing the righteousness of God, guiding us to live by faith and strive for righteousness. This explains why so many refuse to acknowledge the authority of God: it requires allegiance to His word. He has given us countless reasons to believe, but for many in the world, the desire for sexual immorality and self-indulgence is simply too enticing. We must beware of how far darkened hearts can stray from God.  Benevolent Father, thank You for the gospel of Jesus Christ. Thank You for the assurance of salvation and the hope of eternal life. We pray for the gospel to thrive in us as we live by faith and pursue righteousness daily. The devil tempts us to suppress the truth, seeking to divert our gaze from the overwhelming evidence of Your Majesty in creation. Many have exchanged Your glory for their own, chasing unnatural and ungodly desires. Help us remain devoted to You and faithful to the truth. Please grant us wisdom to influence those who have turned from You.  Thought Questions: -       Do you believe in the Lord Jesus Christ? If so, describe the “obedience of faith” that must naturally grow out of this belief. -       The text says those who suppress the truth have no excuse. Why not? How has God clearly revealed His authority to us all? -       Why is it impossible to live an immoral life and be saved by God? Is homosexuality a form of immorality that must be cast away?

“Delivered by Emmanuel” Daniel 3 June 8, 2025 Pastor John Choi   ----more---- Daniel 3:14 and Nebuchadnezzar said to them, “Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the image of gold I have set up? [15] Now when you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, if you are ready to fall down and worship the image I made, very good. But if you do not worship it, you will be thrown immediately into a blazing furnace. Then what god will be able to rescue you from my hand?” [16] Shadrach, Meshach and Abednego replied to him, “King Nebuchadnezzar, we do not need to defend ourselves before you in this matter. [17] If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty's hand. [18] But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.” [24] Then King Nebuchadnezzar leaped to his feet in amazement and asked his advisers, “Weren't there three men that we tied up and threw into the fire?” They replied, “Certainly, Your Majesty.” [25] He said, “Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods.” [26] Nebuchadnezzar then approached the opening of the blazing furnace and shouted, “Shadrach, Meshach and Abednego, servants of the Most High God, come out! Come here!” So Shadrach, Meshach and Abednego came out of the fire, [27] and the satraps, prefects, governors and royal advisers crowded around them. They saw that the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them. [28] Then Nebuchadnezzar said, “Praise be to the God of Shadrach, Meshach and Abednego, who has sent his angel and rescued his servants! They trusted in him and defied the king's command and were willing to give up their lives rather than serve or worship any god except their own God.     Worship Him who alone is able—and has indeed—delivered us: Jesus Christ, Emmanuel.           I.  Who will you worship? (1-14)          II.  Who will deliver you? (15-23)         III.  Who is with you? (24-30)

It's raining. The men in the group are drenched and have been so almost all day. Nobles in their finest attire stand ankle-deep in mud, their expressions a mixture of triumph and apprehension. Before them, a thin, gray-faced king looks at the document. His jaw clenches."You would strip me of my God-given rights?" the king yells, his voice thick with contempt."We would remind Your Majesty of your duties to your subjects," replied one of the barons, his voice firm despite the gravity of the moment. "The crown does not place you above the law but binds you to uphold it."King John's eyes narrow. These men who would dare put limitations on him had brought not just their demands, but their armies. They had seized London; his London. They were standing in his meadow. This was his land and he was their king. Now, they dared to impose demands on him. He knew he had to sign it. He also knew that it wasn't going to end here. The King's hands trembled as he pressed his royal seal into the soft wax at the bottom of the parchment. The Great Charter was been sealed, though neither the king nor the barons could have possibly imagined what such a seal actually meant.___Join us as we show you the history of the Magna Carta, how it changed English governance, and its influence on all democracies and constitutional federal republics that came after.

Scripture Reading: Acts 26:1–32 26 So Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul held out his hand and began his defense: 2 “Regarding all the things I have been accused of by the Jews, King Agrippa, I consider myself fortunate that I am about to make my defense before you today, 3 because you are especially familiar with all the customs and controversial issues of the Jews. Therefore I ask you to listen to me patiently. 4 Now all the Jews know the way I lived from my youth, spending my life from the beginning among my own people and in Jerusalem. 5 They know, because they have known me from time past, if they are willing to testify, that according to the strictest party of our religion, I lived as a Pharisee. 6 And now I stand here on trial because of my hope in the promise made by God to our ancestors, 7 a promise that our twelve tribes hope to attain as they earnestly serve God night and day. Concerning this hope the Jews are accusing me, Your Majesty! 8 Why do you people think it is unbelievable that God raises the dead? 9 Of course, I myself was convinced that it was necessary to do many things hostile to the name of Jesus the Nazarene. 10 And that is what I did in Jerusalem: Not only did I lock up many of the saints in prisons by the authority I received from the chief priests, but I also cast my vote against them when they were sentenced to death. 11 I punished them often in all the synagogues and tried to force them to blaspheme. Because I was so furiously enraged at them, I went to persecute them even in foreign cities. 12 “While doing this very thing, as I was going to Damascus with authority and complete power from the chief priests, 13 about noon along the road, Your Majesty, I saw a light from heaven, brighter than the sun, shining everywhere around me and those traveling with me. 14 When we had all fallen to the ground, I heard a voice saying to me in Aramaic, ‘Saul, Saul, why are you persecuting me? You are hurting yourself by kicking against the goads.' 15 So I said, ‘Who are you, Lord?' And the Lord replied, ‘I am Jesus whom you are persecuting. 16 But get up and stand on your feet, for I have appeared to you for this reason, to designate you in advance as a servant and witness to the things you have seen and to the things in which I will appear to you. 17 I will rescue you from your own people and from the Gentiles, to whom I am sending you 18 to open their eyes so that they turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a share among those who are sanctified by faith in me.' 19 “Therefore, King Agrippa, I was not disobedient to the heavenly vision, 20 but I declared to those in Damascus first, and then to those in Jerusalem and in all Judea, and to the Gentiles, that they should repent and turn to God, performing deeds consistent with repentance. 21 For this reason the Jews, after they seized me while I was in the temple courts, were trying to kill me. 22 I have experienced help from God to this day, and so I stand testifying to both small and great, saying nothing except what the prophets and Moses said was going to happen: 23 that the Christ was to suffer and be the first to rise from the dead, to proclaim light both to our people and to the Gentiles.” 24 As Paul was saying these things in his defense, Festus exclaimed loudly, “You have lost your mind, Paul! Your great learning is driving you insane!” 25 But Paul replied, “I have not lost my mind, most excellent Festus, but am speaking true and rational words. 26 For the king knows about these things, and I am speaking freely to him, because I cannot believe that any of these things has escaped his notice, for this was not done in a corner. 27 Do you believe the prophets, King Agrippa? I know that you believe.” 28 Agrippa said to Paul, “In such a short time are you persuading me to become a Christian?” 29 Paul replied, “I pray to God that whether in a short or a long time not only you but also all those who are listening to me today could become such as I am, except for these chains.” 30 So the king got up, and with him the governor and Bernice and those sitting with them, 31 and as they were leaving they said to one another, “This man is not doing anything deserving death or imprisonment.” 32 Agrippa said to Festus, “This man could have been released if he had not appealed to Caesar.”OutlinePaul's Last and Greatest Defense of the GospelNot a trial—Paul is innocentThe climactic speech of Paul's apologetic ministryPaul argues for the gospel, not his innocencePaul's Introduction, Character, Hope, and Former FollyPaul's respectful and honest introductionPaul narrates his life to establish ethos—he has always been a law-abiding JewPaul is on trial because of his hope in the promise—the resurrection!Paul himself used to be a haterPaul's ConversionFrom an agent of the aristocratic priests to an agent of JesusA revelation at middaySaul, why are you persecuting me?Paul is called to the GentilesOpened eyes; opened mindFrom Satan to God; from darkness to light; to forgiveness of sins and the inheritance of the saints!Obedience to the Holy CommissionPaul is obeying God's callIn Jerusalem, in all Judea and Samaria, and to the ends of the earthRepent and turn to God!Paul has been targeted for his piety and believing the Old Testament, but God has delivered himTestifying to all about the ChristFestus, Agrippa, and PaulFestus says, “Paul, you are mad!”Paul responds, “I am of sober mind”Paul calls Agrippa as a witnessAgrippa reacts, “Do you really seek to convert me?!”Paul responds, “everyone should be a Christian!”Paul, a consummate sage and an innocent man

Scripture Reading: Acts 25:1–26:11 25 Now three days after Festus arrived in the province, he went up to Jerusalem from Caesarea. 2 So the chief priests and the most prominent men of the Jews brought formal charges against Paul to him. 3 Requesting him to do them a favor against Paul, they urged Festus to summon him to Jerusalem, planning an ambush to kill him along the way. 4 Then Festus replied that Paul was being kept at Caesarea, and he himself intended to go there shortly. 5 “So,” he said, “let your leaders go down there with me, and if this man has done anything wrong, they may bring charges against him.” 6 After Festus had stayed not more than eight or ten days among them, he went down to Caesarea, and the next day he sat on the judgment seat and ordered Paul to be brought. 7 When he arrived, the Jews who had come down from Jerusalem stood around him, bringing many serious charges that they were not able to prove. 8 Paul said in his defense, “I have committed no offense against the Jewish law or against the temple or against Caesar.” 9 But Festus, wanting to do the Jews a favor, asked Paul, “Are you willing to go up to Jerusalem and be tried before me there on these charges?” 10 Paul replied, “I am standing before Caesar's judgment seat, where I should be tried. I have done nothing wrong to the Jews, as you also know very well. 11 If then I am in the wrong and have done anything that deserves death, I am not trying to escape dying, but if not one of their charges against me is true, no one can hand me over to them. I appeal to Caesar!” 12 Then, after conferring with his council, Festus replied, “You have appealed to Caesar; to Caesar you will go!” 13 After several days had passed, King Agrippa and Bernice arrived at Caesarea to pay their respects to Festus. 14 While they were staying there many days, Festus explained Paul's case to the king to get his opinion, saying, “There is a man left here as a prisoner by Felix. 15 When I was in Jerusalem, the chief priests and the elders of the Jews informed me about him, asking for a sentence of condemnation against him. 16 I answered them that it was not the custom of the Romans to hand over anyone before the accused had met his accusers face-to-face and had been given an opportunity to make a defense against the accusation. 17 So after they came back here with me, I did not postpone the case, but the next day I sat on the judgment seat and ordered the man to be brought. 18 When his accusers stood up, they did not charge him with any of the evil deeds I had suspected. 19 Rather they had several points of disagreement with him about their own religion and about a man named Jesus who was dead, whom Paul claimed to be alive. 20 Because I was at a loss how I could investigate these matters, I asked if he were willing to go to Jerusalem and be tried there on these charges. 21 But when Paul appealed to be kept in custody for the decision of his Majesty the Emperor, I ordered him to be kept under guard until I could send him to Caesar.” 22 Agrippa said to Festus, “I would also like to hear the man myself.” “Tomorrow,” he replied, “you will hear him.” 23 So the next day Agrippa and Bernice came with great pomp and entered the audience hall, along with the senior military officers and the prominent men of the city. When Festus gave the order, Paul was brought in. 24 Then Festus said, “King Agrippa, and all you who are present here with us, you see this man about whom the entire Jewish populace petitioned me both in Jerusalem and here, shouting loudly that he ought not to live any longer. 25 But I found that he had done nothing that deserved death, and when he appealed to His Majesty the Emperor, I decided to send him. 26 But I have nothing definite to write to my lord about him. Therefore I have brought him before you all, and especially before you, King Agrippa, so that after this preliminary hearing I may have something to write. 27 For it seems unreasonable to me to send a prisoner without clearly indicating the charges against him.” 26 So Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul held out his hand and began his defense: 2 “Regarding all the things I have been accused of by the Jews, King Agrippa, I consider myself fortunate that I am about to make my defense before you today, 3 because you are especially familiar with all the customs and controversial issues of the Jews. Therefore I ask you to listen to me patiently. 4 Now all the Jews know the way I lived from my youth, spending my life from the beginning among my own people and in Jerusalem. 5 They know, because they have known me from time past, if they are willing to testify, that according to the strictest party of our religion, I lived as a Pharisee. 6 And now I stand here on trial because of my hope in the promise made by God to our ancestors, 7 a promise that our twelve tribes hope to attain as they earnestly serve God night and day. Concerning this hope the Jews are accusing me, Your Majesty! 8 Why do you people think it is unbelievable that God raises the dead? 9 Of course, I myself was convinced that it was necessary to do many things hostile to the name of Jesus the Nazarene. 10 And that is what I did in Jerusalem: Not only did I lock up many of the saints in prisons by the authority I received from the chief priests, but I also cast my vote against them when they were sentenced to death. 11 I punished them often in all the synagogues and tried to force them to blaspheme. Because I was so furiously enraged at them, I went to persecute them even in foreign cities.OutlineFestus Arrives in the ProvinceNew governor, new chances for better Roman-Jewish relationsNew governor, new chances to get prosecutionsA change of venueFestus Judges PaulPaul's case is prioritizedThe judge takes his seat and the prosecution makes its accusationsPaul defends himselfFestus offers a change of venuePaul appeals to CaesarRome: the supreme courtDoes Paul choose Rome and reject Israel?King Agrippa and Bernice Arrives at CaesareaHistorical question: what is Luke's source?Festus request of King Agrippa and BerniceKing Agrippa and BernicePomp and fanfarePaul's DefenseNot a trial—Paul is innocentThe climactic speech of Paul's apologetic ministryPaul argues for the gospel, not his innocencePaul's respectful and honest introductionPaul narrates his life to establish ethos—he has always been a law-abiding JewPaul is on trial because of his hope in the promise—the resurrection!Paul himself used to be a hater

As we learn more about Esther with Pastor Jeff, today we learn how prudent she was in her request to the king and how we can follow her example. Esther 7:3 3 Queen Esther answered, “If I have found favor with you, Your Majesty, and if the king is pleased, spare my life; this is my request. And spare my people; this is my desire.

JESUS TAUGHT THAT FAITH SPEAKS Mark 11:22-23 (NKJV) – Have faith in God (have the God kind of faith) 23 For assuredly, I say to you,whoever says to this mountain, ‘Be removed and be cast into the sea,' and does not doubt in hisheart, but believes that those things he says will be done, he will have whatever he says.John 6:63 (NKJV) - The words that I speak to you are spirit, and they are life.Hebrews 4:12 (NLT) - For the word of God is alive and powerful.Isaiah 55:11 (AMP) - So will My word be which goes out of My mouth; It will not return to Me void(useless, without result), Without accomplishing what I desire, And without succeeding in the matterfor which I sent it. Ephesians 5:1 AMP - Therefore be imitators of God [copy Him and follow His example],Ephesians 5:1 (MSG) - Watch what God does, and then you do it…  Mark 9:23 (GNB) - Everything is possible for the person who has faith. Replace what you're saying with the word…..possiblePAY ATTENTION TO WHAT WE'RE SAYING  Proverbs 18:21 (NKJV) - Death and life are in the power of the tongue, And those who love it will eatits fruit. Proverbs 18:21 (MSG) - Words kill, words give life; they're either poison or fruit—you choose.  “Sticks and stones may break my bones, but words will never hurt me“  “its gonna kill me if I have to go to that class again” “my kids are never going to listen to me” “I just keep getting sick all the time” “no matter who much money I make, I will never be enough”We have to be careful, not to reduce God to our level of thinking.Proverbs 30:32 (TPT) - if you've thought about saying something stupid, you'd better shut yourmouth. (put your hand on your mouth) 1 Peter 3:10 (NLB) - If you want a happy, good life, keep control of your tongue, Proverbs 6:2 (ESV) - you are snared in the words of your mouth, caught in the words of your mouth, Matthew 12:36–37 (MSG) - Let me tell you something: Every one of these careless words is going tocome back to haunt you. There will be a time of Reckoning. Words are powerful; take them seriously.37 Words can be your salvation (set free). Words can also be your damnation (put in bondage).” James 3:4–5 (NKJV) - Look also at ships: although they are so large and are driven by fierce winds,they are turned by a very small rudder wherever the pilot desires. 5 Even so the tongue is a littlemember and boasts great things.Mark 11:23 (NKJV) – whoever says to this mountain, ‘Be removed and be cast into the sea,' anddoes not doubt in his heart, but believes that those things he says will be done, he will have whateverhe says.WORDS BRING DELIVERANCEProverbs 12:6 (NKJV) - But the mouth of the upright will deliver them.Daniel 3:17 (NLT) - If we are thrown into the blazing furnace, the God whom we serve is able to saveus. He will rescue us from your power, Your Majesty.WORDS BRING GOD'S BLESSING & FAVORPsalm 84.11 NLV - The Lord gives favor and honor. He holds back nothing good from those who walkin the way that is right.THE MIRACLE WILL MEET YOU… HEAR THE WORD OF GOD SPEAK THE WORD OF GOD

JESUS TAUGHT THAT FAITH SPEAKS Mark 11:22-23 (NKJV) – Have faith in God (have the God kind of faith) 23 For assuredly, I say to you,whoever says to this mountain, ‘Be removed and be cast into the sea,' and does not doubt in hisheart, but believes that those things he says will be done, he will have whatever he says.John 6:63 (NKJV) - The words that I speak to you are spirit, and they are life.Hebrews 4:12 (NLT) - For the word of God is alive and powerful.Isaiah 55:11 (AMP) - So will My word be which goes out of My mouth; It will not return to Me void(useless, without result), Without accomplishing what I desire, And without succeeding in the matterfor which I sent it. Ephesians 5:1 AMP - Therefore be imitators of God [copy Him and follow His example],Ephesians 5:1 (MSG) - Watch what God does, and then you do it…  Mark 9:23 (GNB) - Everything is possible for the person who has faith. Replace what you're saying with the word…..possiblePAY ATTENTION TO WHAT WE'RE SAYING  Proverbs 18:21 (NKJV) - Death and life are in the power of the tongue, And those who love it will eatits fruit. Proverbs 18:21 (MSG) - Words kill, words give life; they're either poison or fruit—you choose.  “Sticks and stones may break my bones, but words will never hurt me“  “its gonna kill me if I have to go to that class again” “my kids are never going to listen to me” “I just keep getting sick all the time” “no matter who much money I make, I will never be enough”We have to be careful, not to reduce God to our level of thinking.Proverbs 30:32 (TPT) - if you've thought about saying something stupid, you'd better shut yourmouth. (put your hand on your mouth) 1 Peter 3:10 (NLB) - If you want a happy, good life, keep control of your tongue, Proverbs 6:2 (ESV) - you are snared in the words of your mouth, caught in the words of your mouth, Matthew 12:36–37 (MSG) - Let me tell you something: Every one of these careless words is going tocome back to haunt you. There will be a time of Reckoning. Words are powerful; take them seriously.37 Words can be your salvation (set free). Words can also be your damnation (put in bondage).” James 3:4–5 (NKJV) - Look also at ships: although they are so large and are driven by fierce winds,they are turned by a very small rudder wherever the pilot desires. 5 Even so the tongue is a littlemember and boasts great things.Mark 11:23 (NKJV) – whoever says to this mountain, ‘Be removed and be cast into the sea,' anddoes not doubt in his heart, but believes that those things he says will be done, he will have whateverhe says.WORDS BRING DELIVERANCEProverbs 12:6 (NKJV) - But the mouth of the upright will deliver them.Daniel 3:17 (NLT) - If we are thrown into the blazing furnace, the God whom we serve is able to saveus. He will rescue us from your power, Your Majesty.WORDS BRING GOD'S BLESSING & FAVORPsalm 84.11 NLV - The Lord gives favor and honor. He holds back nothing good from those who walkin the way that is right.THE MIRACLE WILL MEET YOU… HEAR THE WORD OF GOD SPEAK THE WORD OF GOD

Istrouma Baptist Church (BR) Feb 2, 2025 ========== February 2 - Daniel Welcome! We're glad you've joined us today for our Sunday morning worship service! For more information about Istrouma, go to istrouma.org or contact us at info@istrouma.org. We glorify God by making disciples of all nations. ========== Connection Card https://istrouma.org/myinfo February 2, 2025 - Tim Keith ‭‭Daniel‬ ‭6‬:‭10‬‬ When Daniel learned that the document had been signed, he went into his house. The windows in its upstairs room opened toward Jerusalem,  and three times a day he got down on his knees, prayed, and gave thanks to his God,  just as he had done before. ‭‭Daniel‬ ‭6‬:‭16‬-‭24‬‬ So the king gave the order, and they brought Daniel and threw him into the lions' den.  The king said to Daniel, “May your God, whom you continually serve,  rescue you! ” A stone was brought and placed over the mouth of the den.  The king sealed it with his own signet ring and with the signet rings of his nobles, so that nothing in regard to Daniel could be changed. Then the king went to his palace and spent the night fasting.  No diversions  were brought to him, and he could not sleep.  At the first light of dawn the king got up and hurried to the lions' den. When he reached the den, he cried out in anguish to Daniel. “Daniel, servant of the living God,” the king said,  “has your God, whom you continually serve, been able to rescue you  from the lions? ” Then Daniel spoke with the king: “May the king live forever. My God sent his angel  and shut the lions' mouths; and they haven't harmed me, for I was found innocent before him. And also before you, Your Majesty, I have not done harm.” The king was overjoyed and gave orders to take Daniel out of the den. When Daniel was brought up from the den, he was found to be unharmed, for he trusted in his God.  The king then gave the command, and those men who had maliciously accused Daniel , were brought and thrown into the lions' den #— #they, their children, and their wives.  They had not reached the bottom of the den before the lions overpowered them and crushed all their bones. The Lions' Den may not be Punishment, it might be Preparation First: The Lions' Den may not be Punishment 1 Peter 5:8 - Your adversary the devil is prowling around like a roaring lion, looking for anyone he can devour. Second: it might be Preparation -God Cares -God is in Control Jeremiah 32:17 - “Sovereign Lord, You have made the heavens and the earth by Your great power and outstretched arm. Nothing is too difficult for You.” Your greatest problem isn't what's going on around you, it's what is going on inside of you! Third: You may be in the Lions' Den for somebody else to see God. Daniel 6:25-27 Daniel 6:26 The Lions' Den may not be Punishment, it might be Preparation. You may be in the Lions' Den for somebody else to see God. Want to receive weekly announcements in your inbox each week? https://istrouma.org/email Give Online Text ISTROUMA IBC to 73256 or go to: https://istrouma.org/give Our Website https://istrouma.org

He was born in Rome, and as a young man was chosen by the Emperor Constantine to assist in the foundation of his new capital at Byzantium. An outbreak of leprosy in the new City became so severe that the Emperor ordered that all lepers, whatever their rank, be driven from the city or drowned in the sea. Zoticus, moved by compassion for these people, went to the Emperor and asked him for a large amount of gold to buy gems and pearls to enhance the glory of the city, 'For, as Your Majesty knows, I am well-qualified in this field.' The Saint then used the gold to ransom all those being led into exile or to drowning, and to establish for them a camp on the hill of Olivet on the opposite shore of the Bosphorus. There he brought the sick and provided for their care.   In 337 Constantius, an Arian heretic, took the throne upon the death of his father. Some of Zoticus' enemies at court, seeing an opportunity, denounced Zoticus to the new Emperor, saying that he not only held subversive views, but had misappropriated public money. When he learned of these charges, Zoticus presented himself to the Emperor, finely dressed, and offered to take Constantius to see the gems and pearls that he had bought on his behalf. When they reached the hill of Olivet, Constantius was astonished to see a company of lepers coming to greet him with lighted candles, honoring and praising him and their patron Zoticus. Then the holy Zoticus said to the Emperor, 'These are the precious stones and brilliant pearls that give luster to the crown of the heavenly Kingdom that you will inherit by their prayers. I bought them for the salvation of your soul.'   Instead of being grateful, the heartless Emperor ordered that Zoticus be tied behind wild mules and dragged until dead. The mules ran down the hill, breaking the Saint's body upon the rocks and brush. Then, of their own accord, they returned to the top of the hill, still dragging the body, and, like Balaam's ass (Numbers ch. 22), spoke and proclaimed that the Martyr must be buried on that hill. The astonished and repentant Emperor ordered the Martyr buried with honor, and commanded that a hospital for lepers be built there, staffed by the best physicians and caretakers.   Saint Zoticus is also called Orphanotrophos, 'Cherisher of Orphans,' because in later years a large orphanage was added to the leprosarium. The orphanage included a general hospital and a home for the aged. The Saint was honored throughout Byzantine history as the patron of the orphanage.

He was born in Rome, and as a young man was chosen by the Emperor Constantine to assist in the foundation of his new capital at Byzantium. An outbreak of leprosy in the new City became so severe that the Emperor ordered that all lepers, whatever their rank, be driven from the city or drowned in the sea. Zoticus, moved by compassion for these people, went to the Emperor and asked him for a large amount of gold to buy gems and pearls to enhance the glory of the city, 'For, as Your Majesty knows, I am well-qualified in this field.' The Saint then used the gold to ransom all those being led into exile or to drowning, and to establish for them a camp on the hill of Olivet on the opposite shore of the Bosphorus. There he brought the sick and provided for their care.   In 337 Constantius, an Arian heretic, took the throne upon the death of his father. Some of Zoticus' enemies at court, seeing an opportunity, denounced Zoticus to the new Emperor, saying that he not only held subversive views, but had misappropriated public money. When he learned of these charges, Zoticus presented himself to the Emperor, finely dressed, and offered to take Constantius to see the gems and pearls that he had bought on his behalf. When they reached the hill of Olivet, Constantius was astonished to see a company of lepers coming to greet him with lighted candles, honoring and praising him and their patron Zoticus. Then the holy Zoticus said to the Emperor, 'These are the precious stones and brilliant pearls that give luster to the crown of the heavenly Kingdom that you will inherit by their prayers. I bought them for the salvation of your soul.'   Instead of being grateful, the heartless Emperor ordered that Zoticus be tied behind wild mules and dragged until dead. The mules ran down the hill, breaking the Saint's body upon the rocks and brush. Then, of their own accord, they returned to the top of the hill, still dragging the body, and, like Balaam's ass (Numbers ch. 22), spoke and proclaimed that the Martyr must be buried on that hill. The astonished and repentant Emperor ordered the Martyr buried with honor, and commanded that a hospital for lepers be built there, staffed by the best physicians and caretakers.   Saint Zoticus is also called Orphanotrophos, 'Cherisher of Orphans,' because in later years a large orphanage was added to the leprosarium. The orphanage included a general hospital and a home for the aged. The Saint was honored throughout Byzantine history as the patron of the orphanage.

Today's Bible Verse: "If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty's hand. But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.” - Daniel 3:17-18 “Want to listen without ads? Become a BibleStudyTools.com PLUS Member today: https://www.biblestudytools.com/subscribe/ MEET OUR HOSTS at https://www.lifeaudio.com/your-daily-bible-verse/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.