Podcasts about buddhist world

Prayer Moment 3 of 5 in DecemberPrayer for Open Doors in the Buddhist World...1. Pray for God to open doors in places that have yet to receive a Christmas message in the Buddhist world.2. Pray for open doors for the Word of God to be preached during this Christmas season.3. Pray for meaningful encounters with the Savior as doors are opened and the gospel is presented.For more resources and prayer opportunities, click the links below.Website: https://changethemap.netYouTube: https://www.youtube.com/channel/UCmu0ndxRYOLhYImtiGNtkzgFacebook: https://www.facebook.com/changethemapprayerteamInstagram: https://www.instagram.com/changethemapTwitter: https://twitter.com/changethem...

Prayer Moment 2 of 5 in DecemberPrayer for Christmas in the Buddhist World...1. Pray that local churches would use the curiosity of Buddhists to know what Christmas is about to present the Gospel2. Pray that schools would welcome churches to come talk about the meaning of Christmas.3. Pray that Christians would invite their neighbors to Christmas events held by their local church.For more resources and prayer opportunities, click the links below.Website: https://changethemap.netYouTube: https://www.youtube.com/channel/UCmu0ndxRYOLhYImtiGNtkzgFacebook: https://www.facebook.com/changethemapprayerteamInstagram: https://www.instagram.com/changethemapTwitter: https://twitter.com/changethem...

Prayer Moment 3 of 5 in SeptemberPrayer for More Global Workers in the Buddhist World...1. Pray for people to respond to the call to serve in the Buddhist world.2. Pray that the Holy Spirit will provide longevity and consistency in the hearts of those called to Go.3. Pray that God will guard the hearts and minds of new global workers as they leave everything behind to go to difficult places. For more resources and prayer opportunities, click the links below.Website: https://changethemap.netYouTube: https://www.youtube.com/channel/UCmu0ndxRYOLhYImtiGNtkzgFacebook: https://www.facebook.com/changethemapprayerteamInstagram: https://www.instagram.com/changethemapTwitter: https://twitter.com/changethem...

Prayer Moment 3 of 4 in MayPray for Relationships in the Buddhist World...Pray for relationships between believers and unbelievers to blossom and grow in truth....1. Pray for relationships between believers in the Buddhist world to grow in unity. Pray John 17 over the heart of the Church.2. Pray for relationships between Buddhist background believers and Buddhists to be strengthened and rooted. Pray for BBB's to walk humbly and openly in their friendships with the lost.3. Pray for relationships between missionaries and their local partnerships to be an image of Jesus among Buddhist peoples. Pray for connection, understanding, love, and unity to grow more and more.For more resources and prayer opportunities, click the links below.Website: https://changethemap.netYouTube: https://www.youtube.com/channel/UCmu0ndxRYOLhYImtiGNtkzgFacebook: https://www.facebook.com/changethemapprayerteamInstagram: https://www.instagram.com/changethemapTwitter: https://twitter.com/changethem...

Prayer Moment 1 of 5 in AprilPrayer for More Intercessors in the Buddhist World...Pray for believers across the world to discover the satisfaction of God through intercession for the lost....1. Pray for believers to catch a heart of intercession for Buddhist people. Pray for insight into the power they house as sons and daughters of God.2. Pray for believers to be consistent in their seeking God's heart for Buddhist peoples. (Psalm 46:10; Ephesians 6:18)3. Pray for God to assert Himself in peoples' prayer lives in tangible, undeniable ways through intercession, both corporately and privately.For more resources and prayer opportunities, click the links below.Website: https://changethemap.netYouTube: https://www.youtube.com/channel/UCmu0ndxRYOLhYImtiGNtkzgFacebook: https://www.facebook.com/changethemapprayerteamInstagram: https://www.instagram.com/changethemapTwitter: https://twitter.com/changethem...

Prayer Moment 5 of 5 in JanuaryPrayer for Power Encounters in the Buddhist World...Pray for more divine encounters and spiritual traction in Buddhist nations....1. Pray for God to put His power on display through the entire Buddhist region of the world. Pray for more ears to hear and eyes to see the truth of salvation through Christ alone.2. Pray for Buddhist hearts to be softened to encounters with the living God. Pray for hard hearts to be moved by the gospel.3. Pray for those praying and believing with Change the Map to be gripped by God's heart of reconciliation for Buddhists. Pray for conviction and joy to follow as they take responsibility for the name of Jesus among unreached peoples.For more resources and prayer opportunities, click the links below.Website: https://changethemap.netYouTube: https://www.youtube.com/channel/UCmu0ndxRYOLhYImtiGNtkzgFacebook: https://www.facebook.com/changethemapprayerteamInstagram: https://www.instagram.com/changethemapTwitter: https://twitter.com/changethem...

Headlines: 1.     His Holiness the Dalai Lama Returns to Dharamshala from Bodh Gaya 2.     The UN China Review Finds Unprecedented Support for Tibetan Rights by Member States, While Beijing Shuts Down Criticism 3.     12th Asian Buddhist Conference for Peace Declares His Holiness the Dalai Lama “Universal Supreme Leader of the Buddhist World” 4.     Sikyong Penpa Tsering Embarks on Official Visit to European Countries and South India 5.     Chinese Liaison Officer Tsultrim Gyatso Participates in Symposium on “Non-Violent Resistance, High-Tech Totalitarianism and China's Future” 6.     Representative Kelsang Gyaltsen Attends Forum to Discuss Current Status and Future Prospects of Tibetan Buddhism in Taiwan 7.     Tibet House Brasil Hosts a Talk Session with Tenzin Wangyal Rinpoche

Prayer Moment 4 of 5 in JanuaryPrayer for Laborers in the Buddhist World...Pray for those living for the name of Jesus in predominantly Buddhist contexts....1. Pray for more laborers in the Buddhist world. Pray for seeds of love for Buddhist to grow in believing hearts across the world more and more. (Matthew 9:28-10:1)2. Pray for global workers who are currently working in predominantly Buddhist countries. Pray for their hearts to remain steadfast in obedience to the Holy Spirit's leading of their lives.3. Pray for Change The Map advocates who are sharing the heart of intercession for Buddhists and calling others to join in the spiritual battle.For more resources and prayer opportunities, click the links below.Website: https://changethemap.netYouTube: https://www.youtube.com/channel/UCmu0ndxRYOLhYImtiGNtkzgFacebook: https://www.facebook.com/changethemapprayerteamInstagram: https://www.instagram.com/changethemapTwitter: https://twitter.com/changethem...

Prayer Moment 2 of 5 in JanuaryPrayer for the Buddhist World...Pray for nations across the world that are predominantly Buddhist in faith....1. Pray for Buddhist countries and major cities. Pray for these locations to be reclaimed for Jesus's name sake.2. Pray for greater access to the gospel in the Buddhist world.3. Pray for breakthroughs of freedom and boldness in the middle of strong religious restrictions in predominantly Buddhist communities.For more resources and prayer opportunities, click the links below.Website: https://changethemap.netYouTube: https://www.youtube.com/channel/UCmu0ndxRYOLhYImtiGNtkzgFacebook: https://www.facebook.com/changethemapprayerteamInstagram: https://www.instagram.com/changethemapTwitter: https://twitter.com/changethem...

Prayer Moment 1 of 5 in JanuaryPrayer for the Glory of God in the Buddhist World...Pray for God to bless this year for His name's sake across the Buddhist world....1. Pray for God's glory to be revealed as many reflect on their lives and the new year ahead. 2. Pray for God's name to be glorified in every home and family unit across the Buddhist world.3. Pray for God's name to be glorified in every heart that claims Christ in the Buddhist world. (Psalm 115)For more resources and prayer opportunities, click the links below.Website: https://changethemap.netYouTube: https://www.youtube.com/channel/UCmu0ndxRYOLhYImtiGNtkzgFacebook: https://www.facebook.com/changethemapprayerteamInstagram: https://www.instagram.com/changethemapTwitter: https://twitter.com/changethem...

Prayer Moment 4 of 4 in DecemberPrayer for Christmas & New Year in the Buddhist World...Pray for the various Christmas and New Year outreaches and celebrations happening throughout the Buddhist world this year....1. Pray for workers throughout the Buddhist world to celebrate Christmas in their contexts with joy. Pray for clear communication of the coming Messiah and His significance for salvation among Buddhists.2. Pray for the truth of Immanuel, God with us to be understood and received. Pray that the Christmas holiday will not be seen as a Western celebration, but as a declaration of God's reconciliation to mankind.3. Pray for New Years celebrations. Pray for protection, as well as opportunities for change as people reflect on their goals for the new year.For more resources and prayer opportunities, click the links below.Website: https://changethemap.netYouTube: https://www.youtube.com/channel/UCmu0ndxRYOLhYImtiGNtkzgFacebook: https://www.facebook.com/changethemapprayerteamInstagram: https://www.instagram.com/changethemapTwitter: https://twitter.com/changethem...

Prayer Moment 3 of 4 in DecemberPrayer for God's Glory in the Buddhist World...Pray for the Buddhist world to be transformed for the glory of Jesus Christ. ...1. Pray for Buddhist peoples to have transformed hearts. Pray that they would be changed by the gospel and the presence of the Holy Spirit.2. Pray for all barriers to the gospel to crumble in the lives of Buddhist people. Pray for the atmosphere of the Buddhist world to shift and change as believers intercede on their behalf.3. Pray for God to draw more men and women to Himself through the Holy Spirit. Pray for Buddhist people to hunger and thirst for truth.For more resources and prayer opportunities, click the links below.Website: https://changethemap.netYouTube: https://www.youtube.com/channel/UCmu0ndxRYOLhYImtiGNtkzgFacebook: https://www.facebook.com/changethemapprayerteamInstagram: https://www.instagram.com/changethemapTwitter: https://twitter.com/changethem...

Prayer Moment 5 of 5 in OctoberPrayer for Repentance in the Buddhist World...Pray for repentance of unbelief, neglect, and unwillingness among Christians in the Buddhist world....1. Pray for a collective repentance in our hearts as Your family for neglecting the cares of God in the Buddhist world. (2 Chronicles 16:9a)2. Pray for forgiveness that heals various lands. Pray for humility among global workers across the Buddhist world to pray for spiritual healing and deliverances in their contexts. (James 5:16; Matthew 16:18)3. Pray for the outpouring of God's mercy that triumphs over judgment. Pray for not only knowledge of God's love, but willing hearts to receive it and proclaim it. (James 2:13)For more resources and prayer opportunities, click the links below.Website: https://changethemap.netYouTube: https://www.youtube.com/channel/UCmu0ndxRYOLhYImtiGNtkzgFacebook: https://www.facebook.com/changethemapprayerteamInstagram: https://www.instagram.com/changethemapTwitter: https://twitter.com/changethem...

Prayer Moment 4 of 5 in MayPrayer for Global Workers in the Buddhist World...Pray with us for followers of Jesus to walk in the armor of God in Buddhist contexts throughout the world....1. Pray for the day to day lives of cross cultural workers as they seek to be led by the Holy Spirit in their work. (Ephesians 6:18)2. Pray for the lives of global workers to be a testimony and point of conviction in the lives of their believing friends. Pray that global workers would lead other followers of Jesus to pray for Buddhist peoples.3. Pray for missionary kids to be protected in both body and spirit. MK's are a crucial presence in each ministry and family unit. Pray for their lives to be set apart by God and sealed in the Holy Spirit. (Ephesians 6:10-17)For more resources and prayer opportunities, click the links below.Website: https://changethemap.netYouTube: https://www.youtube.com/channel/UCmu0ndxRYOLhYImtiGNtkzgFacebook: https://www.facebook.com/changethemapprayerteamInstagram: https://www.instagram.com/changethemapTwitter: https://twitter.com/changethem...

Welcome to the Change The Map podcast, where we inspire, educate, and resource you to transform the Buddhist world through prayer and action. Join us as we explore the mystical world of Buddhism. Discover its unique challenges, meet Buddhist background followers of Jesus, and engage in strategic prayer to change the spiritual map of the Buddhist world....This month we're joined by Mark Durene, a veteran cross cultural worker, and Founder of our prayer movement, Change The Map. On today's episode Mark shares about the spiritual darkness in the Buddhist world. We'll talk about where it comes from, the challenges it brings, and ultimately how partnering with God through prayer is the key to victory.For more resources and prayer opportunities, click the links below.Website: https://changethemap.netYouTube: https://www.youtube.com/channel/UCmu0ndxRYOLhYImtiGNtkzgFacebook: https://www.facebook.com/changethemapprayerteamInstagram: https://www.instagram.com/changethemapTwitter: https://twitter.com/changethem...

Prayer Moment 2 of 4 in MarchPrayer for God's Movement in the Buddhist World...Pray with us that God would do the work that we cannot in the Buddhist world....1. Pray for Buddhist to gain a Biblical worldview as they connect with believers and are invited into Biblical conversations.2. Pray for Buddhist-background believers to be a source of security and refuge in the midst of spiritually dark nations. (Matthew 5:14)3. Pray for the fire of the Holy Spirit to guide and increase in local churches throughout the Buddhist region of the world.For more resources and prayer opportunities, click the links below.Website: https://changethemap.netYouTube: https://www.youtube.com/channel/UCmu0ndxRYOLhYImtiGNtkzgFacebook: https://www.facebook.com/changethemapprayerteamInstagram: https://www.instagram.com/changethemapTwitter: https://twitter.com/changethem...

Bright on Buddhism Episode 55 - Who is Mahakasyapa? What role does he play in the texts? How does this role change over time? Resources: Ambros, Barbara R (27 June 2016), "A Rite of Their Own: Japanese Buddhist Nuns and the Anan kōshiki", Japanese Journal of Religious Studies, 43 (1): 207–250, doi:10.18874/jjrs.43.1.2016.207-250; Analayo, B. (2016), The Foundation History of the Nuns' Order (PDF), projekt verlag, ISBN 978-3-89733-387-1; Hirakawa, Akira (1993), A History of Indian Buddhism: From Śākyamuni to Early Mahāyāna, Motilal Banarsidass Publishers, ISBN 9788120809550; Lagirarde, F. (2006), "The Nibbāna of Mahākassapa the Elder", in Lagirarde, F.; Koanantakool, P.C. (eds.), Buddhist Legacies in Mainland Southeast Asia. Mentalities, Interpretations and Practices, Ecole française d'Extrême-Orient and Sirindhorn Anthropology Centre, ISBN 2-85539-655-7; Lee, S.L. (2010), Surviving Nirvana: Death of the Buddha in Chinese Visual Culture, Hong Kong University Press, ISBN 978-962-209-125-2; MacQueen, Graeme (2005) [1981–2], "Inspired Speech in Early Mahāyāna Buddhism", in Williams, Paul (ed.), Buddhism: Critical Concepts in Religious Studies, 3: The Origins and Nature of Mahāyāna Buddhism, Routledge, pp. 312–343, ISBN 0-415-33229-X; Powers, John (2016), "Buddhas and Buddhisms", in Powers, John (ed.), The Buddhist World, Routledge, ISBN 978-0-415-61044-5; Strong, J.S. (2001), The Buddha: A Beginner's Guide, Oneworld Publications, ISBN 978-1-78074-054-6; Strong, J.S. (2007), Relics of the Buddha, Princeton University Press, ISBN 978-0-691-11764-5; Tournier, V. (2014), "Mahākāśyapa, His Lineage, and the Wish for Buddhahood: Reading Anew the Bodhgayā Inscriptions of Mahānāman" (PDF), Indo-Iranian Journal, 57 (1–2): 1–60, doi:10.1163/15728536-05701001; Tsukamoto, K. (1963), "Mahākaśyapa's Precedence to Ānanda in the Rājagṛha Council", Indogaku Bukkyogaku Kenkyu [Journal of Indian and Buddhist Studies], 11 (2): 824–817, doi:10.4259/ibk.11.824 Do you have a question about Buddhism that you'd like us to discuss? Let us know by finding us on email or social media! https://linktr.ee/brightonbuddhism Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host --- Send in a voice message: https://podcasters.spotify.com/pod/show/brightonbuddhism/message

Prayer Moment 3 of 5 in JanuaryPrayer for Believers in the Buddhist world...Pray for believers throughout the Buddhist region of the world to be awakened, trained, and launched throughout Asia and the Middle East.1. Pray for believers in the Buddhist world to be awakened to the spiritual desolation surrounding them. Pray for a willingness for God to reveal the needs of the Buddhist region they are living in. (2 Kings 6:17)2. Pray for believers to seek training for gospel proclamations to Buddhists. Pray for believers to seek training that is guided by the Holy Spirit. 3. Pray for believers in the Buddhist world to go into never reached locations with conviction and urgency to share the new life we have in Jesus.For more resources and prayer opportunities, click the links below.Website: https://changethemap.netYouTube: https://www.youtube.com/channel/UCmu0ndxRYOLhYImtiGNtkzgFacebook: https://www.facebook.com/changethemapprayerteamInstagram: https://www.instagram.com/changethemapTwitter: https://twitter.com/changethem...

Prayer Moment 1 of 5 in JanuaryPrayer for Current Missionaries in the Buddhist world...Pray with us for those serving in the Buddhist world.1. Pray for current missionaries in the Buddhist world to be anointed in their proclamations of the gospel.2. Pray for more and more missionaries to have breakthroughs in their current locations, especially among Buddhist people groups.3. Pray for endurance and persistence to remain among Buddhist peoples despite lack of evident fruit.  For more resources and prayer opportunities, click the links below.Website: https://changethemap.netYouTube: https://www.youtube.com/channel/UCmu0ndxRYOLhYImtiGNtkzgFacebook: https://www.facebook.com/changethemapprayerteamInstagram: https://www.instagram.com/changethemapTwitter: https://twitter.com/changethem...

Prayer Moment 5 of 5 in OctoberPrayer for Miracles Throughout the Buddhist World...Pray that both Buddhists and believers would see more and more miracles throughout the Buddhist world. 1. Pray for more healings among the sick and physically afflicted. Pray for believers to have boldness to touch and heal the masses. (Acts 4:30; John 14:12)2. Pray for demonic deliverances that lead Buddhists to Christ. Pray for demons to lose their grip on those entangled in demonic devotion and practices. (Luke 10:17)3. Pray for environmental miracles. Pray for believers to be led by the Holy Spirit as they pray for rain, food, wind, and various needs among unbelievers throughout the Buddhist world. Pray for needs to be met that lead to faith in Yahweh. (James 5:17)...For more resources and prayer opportunities, check out the links below.Website: https://changethemap.netYouTube: https://www.youtube.com/channel/UCmu0ndxRYOLhYImtiGNtkzgFacebook: https://www.facebook.com/changethemapprayerteamInstagram: https://www.instagram.com/changethemapTwitter: https://twitter.com/changethemap

Prayer Moment 4 of 5 in OctoberPrayer for Mobilization to the Buddhist World...Pray with us for believers to be mobilized to go into the Buddhist world. Pray for many to first pray, then to give and go.1. Pray for believers to be mobilized to pray for the Buddhist world consistently and faithfully. (Acts 2:42)2. Pray for believers to be boundless in their generosity to the Buddhist world. Pray for more and more financial devotion to further the gospel among Buddhists. (1 Timothy 6:17-19)3. Pray for believers to be mobilized to physically go into the Buddhist world. Pray against any hindrances to enter a Buddhist context. (Hebrews 13:12-13)...For more resources and prayer opportunities, check out the links below.Website: https://changethemap.netYouTube: https://www.youtube.com/channel/UCmu0ndxRYOLhYImtiGNtkzgFacebook: https://www.facebook.com/changethemapprayerteamInstagram: https://www.instagram.com/changethemapTwitter: https://twitter.com/changethemap

In this week's episode, we welcome Roger Jackson to the show. Roger is a Professor of Asian Studies and Religion at Carleton College. He has nearly 50 years of experience with the study and practice of Buddhism, particularly in the Tibetan Buddhist tradition. His areas of interest include Indian and Tibetan Buddhist philosophy, meditation, and ritual; Buddhist religious poetry; and modern Buddhist thought. Along with receiving his PhD from the University of Wisconsin, Roger has trained under some of the great Tibetan Buddhist masters. He has written a ton of books on the subject, but today we're going to talk about his new book titled Rebirth: A Guide to Mind, Karma, and Cosmos in the Buddhist World. The book mainly takes on the task explaining Reincarnation, or as Roger refers to it, Rebirth, within different Buddhist sects and cosmologies.Buy Rebirth: A Guide to Mind, Karma, and Cosmos in the Buddhist World:https://www.shambhala.com/rebirth.html _________________Music By Nathan Willis RIPFollow Pursuit Of Infinity:www.PursuitOfInfinity.comDiscord: https://discord.io/pursuitofinfinityYouTube: https://www.youtube.com/channel/UCPpwtLPMH5bjBTPMHSlYnwQSpotify: https://open.spotify.com/show/58he621hhQ7RkajcmFNffbApple Podcasts: https://podcasts.apple.com/ca/podcast/pursuit-of-infinity/id1605998093Instagram: https://www.instagram.com/pursuitofinfinitypod/Patreon: Patreon.com/PursuitOfInfinity

From the fourteenth through the nineteenth centuries Japanese monks created hundreds of maps to construct and locate their place in a Buddhist world. Expansively illustrated with multiple maps and illustrations, The Japanese Buddhist World Map: Religious Vision and the Cartographic Imagination (University of Hawai'i Press, 2021) by D. Max Moerman is the first monograph of its kind to explore the largely unknown archive of Japanese Buddhist world maps and analyze their production, reproduction, and reception. In examining these fascinating sources of visual and material culture, Moerman argues for an alternative history of Japanese Buddhism—one that compels us to recognize the role of the Buddhist geographic imaginary in a culture that encompassed multiple cartographic and cosmological world views. The contents and contexts of Japanese Buddhist world maps reveal the ambivalent and shifting position of Japan in the Buddhist world, its encounter and negotiation with foreign ideas and technologies, and the possibilities for a global history of Buddhism and science. Moerman's visual and intellectual history traces the multiple trajectories of Japanese Buddhist world maps, beginning with the earliest extant Japanese map of the world: a painting by a fourteenth-century Japanese monk charting the cosmology and geography of India and Central Asia based on an account written by a seventh-century Chinese pilgrim-monk. He goes on to discuss the cartographic inclusion and marginal position of Japan, the culture of the copy and the power of replication in Japanese Buddhism, and the transcultural processes of engagement and response to new visions of the world produced by Iberian Christians, Chinese Buddhists, and the Japanese maritime trade. Later chapters explore the transformations in the media and messages of Buddhist cartography in the age of print culture and in intellectual debates during the eighteenth and nineteenth centuries over cosmology and epistemology and the polemics of Buddhist science. The Japanese Buddhist World Map offers a wholly innovative picture of Japanese Buddhism that acknowledges the possibility of multiple and heterogeneous modernities and alternative visions of Japan and the world. D. Max Moerman is a Professor in the Department of Asian and Middle Eastern Cultures at Barnard College of Columbia University. His research interests lie in the visual and material culture of Japanese religions. Shatrunjay Mall is a PhD candidate in the Department of History at the University of Wisconsin-Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

From the fourteenth through the nineteenth centuries Japanese monks created hundreds of maps to construct and locate their place in a Buddhist world. Expansively illustrated with multiple maps and illustrations, The Japanese Buddhist World Map: Religious Vision and the Cartographic Imagination (University of Hawai'i Press, 2021) by D. Max Moerman is the first monograph of its kind to explore the largely unknown archive of Japanese Buddhist world maps and analyze their production, reproduction, and reception. In examining these fascinating sources of visual and material culture, Moerman argues for an alternative history of Japanese Buddhism—one that compels us to recognize the role of the Buddhist geographic imaginary in a culture that encompassed multiple cartographic and cosmological world views. The contents and contexts of Japanese Buddhist world maps reveal the ambivalent and shifting position of Japan in the Buddhist world, its encounter and negotiation with foreign ideas and technologies, and the possibilities for a global history of Buddhism and science. Moerman's visual and intellectual history traces the multiple trajectories of Japanese Buddhist world maps, beginning with the earliest extant Japanese map of the world: a painting by a fourteenth-century Japanese monk charting the cosmology and geography of India and Central Asia based on an account written by a seventh-century Chinese pilgrim-monk. He goes on to discuss the cartographic inclusion and marginal position of Japan, the culture of the copy and the power of replication in Japanese Buddhism, and the transcultural processes of engagement and response to new visions of the world produced by Iberian Christians, Chinese Buddhists, and the Japanese maritime trade. Later chapters explore the transformations in the media and messages of Buddhist cartography in the age of print culture and in intellectual debates during the eighteenth and nineteenth centuries over cosmology and epistemology and the polemics of Buddhist science. The Japanese Buddhist World Map offers a wholly innovative picture of Japanese Buddhism that acknowledges the possibility of multiple and heterogeneous modernities and alternative visions of Japan and the world. D. Max Moerman is a Professor in the Department of Asian and Middle Eastern Cultures at Barnard College of Columbia University. His research interests lie in the visual and material culture of Japanese religions. Shatrunjay Mall is a PhD candidate in the Department of History at the University of Wisconsin-Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

From the fourteenth through the nineteenth centuries Japanese monks created hundreds of maps to construct and locate their place in a Buddhist world. Expansively illustrated with multiple maps and illustrations, The Japanese Buddhist World Map: Religious Vision and the Cartographic Imagination (University of Hawai'i Press, 2021) by D. Max Moerman is the first monograph of its kind to explore the largely unknown archive of Japanese Buddhist world maps and analyze their production, reproduction, and reception. In examining these fascinating sources of visual and material culture, Moerman argues for an alternative history of Japanese Buddhism—one that compels us to recognize the role of the Buddhist geographic imaginary in a culture that encompassed multiple cartographic and cosmological world views. The contents and contexts of Japanese Buddhist world maps reveal the ambivalent and shifting position of Japan in the Buddhist world, its encounter and negotiation with foreign ideas and technologies, and the possibilities for a global history of Buddhism and science. Moerman's visual and intellectual history traces the multiple trajectories of Japanese Buddhist world maps, beginning with the earliest extant Japanese map of the world: a painting by a fourteenth-century Japanese monk charting the cosmology and geography of India and Central Asia based on an account written by a seventh-century Chinese pilgrim-monk. He goes on to discuss the cartographic inclusion and marginal position of Japan, the culture of the copy and the power of replication in Japanese Buddhism, and the transcultural processes of engagement and response to new visions of the world produced by Iberian Christians, Chinese Buddhists, and the Japanese maritime trade. Later chapters explore the transformations in the media and messages of Buddhist cartography in the age of print culture and in intellectual debates during the eighteenth and nineteenth centuries over cosmology and epistemology and the polemics of Buddhist science. The Japanese Buddhist World Map offers a wholly innovative picture of Japanese Buddhism that acknowledges the possibility of multiple and heterogeneous modernities and alternative visions of Japan and the world. D. Max Moerman is a Professor in the Department of Asian and Middle Eastern Cultures at Barnard College of Columbia University. His research interests lie in the visual and material culture of Japanese religions. Shatrunjay Mall is a PhD candidate in the Department of History at the University of Wisconsin-Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

From the fourteenth through the nineteenth centuries Japanese monks created hundreds of maps to construct and locate their place in a Buddhist world. Expansively illustrated with multiple maps and illustrations, The Japanese Buddhist World Map: Religious Vision and the Cartographic Imagination (University of Hawai'i Press, 2021) by D. Max Moerman is the first monograph of its kind to explore the largely unknown archive of Japanese Buddhist world maps and analyze their production, reproduction, and reception. In examining these fascinating sources of visual and material culture, Moerman argues for an alternative history of Japanese Buddhism—one that compels us to recognize the role of the Buddhist geographic imaginary in a culture that encompassed multiple cartographic and cosmological world views. The contents and contexts of Japanese Buddhist world maps reveal the ambivalent and shifting position of Japan in the Buddhist world, its encounter and negotiation with foreign ideas and technologies, and the possibilities for a global history of Buddhism and science. Moerman's visual and intellectual history traces the multiple trajectories of Japanese Buddhist world maps, beginning with the earliest extant Japanese map of the world: a painting by a fourteenth-century Japanese monk charting the cosmology and geography of India and Central Asia based on an account written by a seventh-century Chinese pilgrim-monk. He goes on to discuss the cartographic inclusion and marginal position of Japan, the culture of the copy and the power of replication in Japanese Buddhism, and the transcultural processes of engagement and response to new visions of the world produced by Iberian Christians, Chinese Buddhists, and the Japanese maritime trade. Later chapters explore the transformations in the media and messages of Buddhist cartography in the age of print culture and in intellectual debates during the eighteenth and nineteenth centuries over cosmology and epistemology and the polemics of Buddhist science. The Japanese Buddhist World Map offers a wholly innovative picture of Japanese Buddhism that acknowledges the possibility of multiple and heterogeneous modernities and alternative visions of Japan and the world. D. Max Moerman is a Professor in the Department of Asian and Middle Eastern Cultures at Barnard College of Columbia University. His research interests lie in the visual and material culture of Japanese religions. Shatrunjay Mall is a PhD candidate in the Department of History at the University of Wisconsin-Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

From the fourteenth through the nineteenth centuries Japanese monks created hundreds of maps to construct and locate their place in a Buddhist world. Expansively illustrated with multiple maps and illustrations, The Japanese Buddhist World Map: Religious Vision and the Cartographic Imagination (University of Hawai'i Press, 2021) by D. Max Moerman is the first monograph of its kind to explore the largely unknown archive of Japanese Buddhist world maps and analyze their production, reproduction, and reception. In examining these fascinating sources of visual and material culture, Moerman argues for an alternative history of Japanese Buddhism—one that compels us to recognize the role of the Buddhist geographic imaginary in a culture that encompassed multiple cartographic and cosmological world views. The contents and contexts of Japanese Buddhist world maps reveal the ambivalent and shifting position of Japan in the Buddhist world, its encounter and negotiation with foreign ideas and technologies, and the possibilities for a global history of Buddhism and science. Moerman's visual and intellectual history traces the multiple trajectories of Japanese Buddhist world maps, beginning with the earliest extant Japanese map of the world: a painting by a fourteenth-century Japanese monk charting the cosmology and geography of India and Central Asia based on an account written by a seventh-century Chinese pilgrim-monk. He goes on to discuss the cartographic inclusion and marginal position of Japan, the culture of the copy and the power of replication in Japanese Buddhism, and the transcultural processes of engagement and response to new visions of the world produced by Iberian Christians, Chinese Buddhists, and the Japanese maritime trade. Later chapters explore the transformations in the media and messages of Buddhist cartography in the age of print culture and in intellectual debates during the eighteenth and nineteenth centuries over cosmology and epistemology and the polemics of Buddhist science. The Japanese Buddhist World Map offers a wholly innovative picture of Japanese Buddhism that acknowledges the possibility of multiple and heterogeneous modernities and alternative visions of Japan and the world. D. Max Moerman is a Professor in the Department of Asian and Middle Eastern Cultures at Barnard College of Columbia University. His research interests lie in the visual and material culture of Japanese religions. Shatrunjay Mall is a PhD candidate in the Department of History at the University of Wisconsin-Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices

From the fourteenth through the nineteenth centuries Japanese monks created hundreds of maps to construct and locate their place in a Buddhist world. Expansively illustrated with multiple maps and illustrations, The Japanese Buddhist World Map: Religious Vision and the Cartographic Imagination (University of Hawai'i Press, 2021) by D. Max Moerman is the first monograph of its kind to explore the largely unknown archive of Japanese Buddhist world maps and analyze their production, reproduction, and reception. In examining these fascinating sources of visual and material culture, Moerman argues for an alternative history of Japanese Buddhism—one that compels us to recognize the role of the Buddhist geographic imaginary in a culture that encompassed multiple cartographic and cosmological world views. The contents and contexts of Japanese Buddhist world maps reveal the ambivalent and shifting position of Japan in the Buddhist world, its encounter and negotiation with foreign ideas and technologies, and the possibilities for a global history of Buddhism and science. Moerman's visual and intellectual history traces the multiple trajectories of Japanese Buddhist world maps, beginning with the earliest extant Japanese map of the world: a painting by a fourteenth-century Japanese monk charting the cosmology and geography of India and Central Asia based on an account written by a seventh-century Chinese pilgrim-monk. He goes on to discuss the cartographic inclusion and marginal position of Japan, the culture of the copy and the power of replication in Japanese Buddhism, and the transcultural processes of engagement and response to new visions of the world produced by Iberian Christians, Chinese Buddhists, and the Japanese maritime trade. Later chapters explore the transformations in the media and messages of Buddhist cartography in the age of print culture and in intellectual debates during the eighteenth and nineteenth centuries over cosmology and epistemology and the polemics of Buddhist science. The Japanese Buddhist World Map offers a wholly innovative picture of Japanese Buddhism that acknowledges the possibility of multiple and heterogeneous modernities and alternative visions of Japan and the world. D. Max Moerman is a Professor in the Department of Asian and Middle Eastern Cultures at Barnard College of Columbia University. His research interests lie in the visual and material culture of Japanese religions. Shatrunjay Mall is a PhD candidate in the Department of History at the University of Wisconsin-Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

From the fourteenth through the nineteenth centuries Japanese monks created hundreds of maps to construct and locate their place in a Buddhist world. Expansively illustrated with multiple maps and illustrations, The Japanese Buddhist World Map: Religious Vision and the Cartographic Imagination (University of Hawai'i Press, 2021) by D. Max Moerman is the first monograph of its kind to explore the largely unknown archive of Japanese Buddhist world maps and analyze their production, reproduction, and reception. In examining these fascinating sources of visual and material culture, Moerman argues for an alternative history of Japanese Buddhism—one that compels us to recognize the role of the Buddhist geographic imaginary in a culture that encompassed multiple cartographic and cosmological world views. The contents and contexts of Japanese Buddhist world maps reveal the ambivalent and shifting position of Japan in the Buddhist world, its encounter and negotiation with foreign ideas and technologies, and the possibilities for a global history of Buddhism and science. Moerman's visual and intellectual history traces the multiple trajectories of Japanese Buddhist world maps, beginning with the earliest extant Japanese map of the world: a painting by a fourteenth-century Japanese monk charting the cosmology and geography of India and Central Asia based on an account written by a seventh-century Chinese pilgrim-monk. He goes on to discuss the cartographic inclusion and marginal position of Japan, the culture of the copy and the power of replication in Japanese Buddhism, and the transcultural processes of engagement and response to new visions of the world produced by Iberian Christians, Chinese Buddhists, and the Japanese maritime trade. Later chapters explore the transformations in the media and messages of Buddhist cartography in the age of print culture and in intellectual debates during the eighteenth and nineteenth centuries over cosmology and epistemology and the polemics of Buddhist science. The Japanese Buddhist World Map offers a wholly innovative picture of Japanese Buddhism that acknowledges the possibility of multiple and heterogeneous modernities and alternative visions of Japan and the world. D. Max Moerman is a Professor in the Department of Asian and Middle Eastern Cultures at Barnard College of Columbia University. His research interests lie in the visual and material culture of Japanese religions. Shatrunjay Mall is a PhD candidate in the Department of History at the University of Wisconsin-Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/geography

From the fourteenth through the nineteenth centuries Japanese monks created hundreds of maps to construct and locate their place in a Buddhist world. Expansively illustrated with multiple maps and illustrations, The Japanese Buddhist World Map: Religious Vision and the Cartographic Imagination (University of Hawai'i Press, 2021) by D. Max Moerman is the first monograph of its kind to explore the largely unknown archive of Japanese Buddhist world maps and analyze their production, reproduction, and reception. In examining these fascinating sources of visual and material culture, Moerman argues for an alternative history of Japanese Buddhism—one that compels us to recognize the role of the Buddhist geographic imaginary in a culture that encompassed multiple cartographic and cosmological world views. The contents and contexts of Japanese Buddhist world maps reveal the ambivalent and shifting position of Japan in the Buddhist world, its encounter and negotiation with foreign ideas and technologies, and the possibilities for a global history of Buddhism and science. Moerman's visual and intellectual history traces the multiple trajectories of Japanese Buddhist world maps, beginning with the earliest extant Japanese map of the world: a painting by a fourteenth-century Japanese monk charting the cosmology and geography of India and Central Asia based on an account written by a seventh-century Chinese pilgrim-monk. He goes on to discuss the cartographic inclusion and marginal position of Japan, the culture of the copy and the power of replication in Japanese Buddhism, and the transcultural processes of engagement and response to new visions of the world produced by Iberian Christians, Chinese Buddhists, and the Japanese maritime trade. Later chapters explore the transformations in the media and messages of Buddhist cartography in the age of print culture and in intellectual debates during the eighteenth and nineteenth centuries over cosmology and epistemology and the polemics of Buddhist science. The Japanese Buddhist World Map offers a wholly innovative picture of Japanese Buddhism that acknowledges the possibility of multiple and heterogeneous modernities and alternative visions of Japan and the world. D. Max Moerman is a Professor in the Department of Asian and Middle Eastern Cultures at Barnard College of Columbia University. His research interests lie in the visual and material culture of Japanese religions. Shatrunjay Mall is a PhD candidate in the Department of History at the University of Wisconsin-Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

From the fourteenth through the nineteenth centuries Japanese monks created hundreds of maps to construct and locate their place in a Buddhist world. Expansively illustrated with multiple maps and illustrations, The Japanese Buddhist World Map: Religious Vision and the Cartographic Imagination (University of Hawai'i Press, 2021) by D. Max Moerman is the first monograph of its kind to explore the largely unknown archive of Japanese Buddhist world maps and analyze their production, reproduction, and reception. In examining these fascinating sources of visual and material culture, Moerman argues for an alternative history of Japanese Buddhism—one that compels us to recognize the role of the Buddhist geographic imaginary in a culture that encompassed multiple cartographic and cosmological world views. The contents and contexts of Japanese Buddhist world maps reveal the ambivalent and shifting position of Japan in the Buddhist world, its encounter and negotiation with foreign ideas and technologies, and the possibilities for a global history of Buddhism and science. Moerman's visual and intellectual history traces the multiple trajectories of Japanese Buddhist world maps, beginning with the earliest extant Japanese map of the world: a painting by a fourteenth-century Japanese monk charting the cosmology and geography of India and Central Asia based on an account written by a seventh-century Chinese pilgrim-monk. He goes on to discuss the cartographic inclusion and marginal position of Japan, the culture of the copy and the power of replication in Japanese Buddhism, and the transcultural processes of engagement and response to new visions of the world produced by Iberian Christians, Chinese Buddhists, and the Japanese maritime trade. Later chapters explore the transformations in the media and messages of Buddhist cartography in the age of print culture and in intellectual debates during the eighteenth and nineteenth centuries over cosmology and epistemology and the polemics of Buddhist science. The Japanese Buddhist World Map offers a wholly innovative picture of Japanese Buddhism that acknowledges the possibility of multiple and heterogeneous modernities and alternative visions of Japan and the world. D. Max Moerman is a Professor in the Department of Asian and Middle Eastern Cultures at Barnard College of Columbia University. His research interests lie in the visual and material culture of Japanese religions. Shatrunjay Mall is a PhD candidate in the Department of History at the University of Wisconsin-Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

From the fourteenth through the nineteenth centuries Japanese monks created hundreds of maps to construct and locate their place in a Buddhist world. Expansively illustrated with multiple maps and illustrations, The Japanese Buddhist World Map: Religious Vision and the Cartographic Imagination (University of Hawai'i Press, 2021) by D. Max Moerman is the first monograph of its kind to explore the largely unknown archive of Japanese Buddhist world maps and analyze their production, reproduction, and reception. In examining these fascinating sources of visual and material culture, Moerman argues for an alternative history of Japanese Buddhism—one that compels us to recognize the role of the Buddhist geographic imaginary in a culture that encompassed multiple cartographic and cosmological world views. The contents and contexts of Japanese Buddhist world maps reveal the ambivalent and shifting position of Japan in the Buddhist world, its encounter and negotiation with foreign ideas and technologies, and the possibilities for a global history of Buddhism and science. Moerman's visual and intellectual history traces the multiple trajectories of Japanese Buddhist world maps, beginning with the earliest extant Japanese map of the world: a painting by a fourteenth-century Japanese monk charting the cosmology and geography of India and Central Asia based on an account written by a seventh-century Chinese pilgrim-monk. He goes on to discuss the cartographic inclusion and marginal position of Japan, the culture of the copy and the power of replication in Japanese Buddhism, and the transcultural processes of engagement and response to new visions of the world produced by Iberian Christians, Chinese Buddhists, and the Japanese maritime trade. Later chapters explore the transformations in the media and messages of Buddhist cartography in the age of print culture and in intellectual debates during the eighteenth and nineteenth centuries over cosmology and epistemology and the polemics of Buddhist science. The Japanese Buddhist World Map offers a wholly innovative picture of Japanese Buddhism that acknowledges the possibility of multiple and heterogeneous modernities and alternative visions of Japan and the world. D. Max Moerman is a Professor in the Department of Asian and Middle Eastern Cultures at Barnard College of Columbia University. His research interests lie in the visual and material culture of Japanese religions. Shatrunjay Mall is a PhD candidate in the Department of History at the University of Wisconsin-Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/japanese-studies

Episode 30: On today's episode, we are joined by two of our 500 missionaries! Our "bullseye" at River Valley is to send out 500 missionaries from our church into the field. Our heart is global, and we are living to reach the lost! This family is passionate about reaching the buddhist world, and they share their testimony of their calling, their road to the field, the support they need, and the realness of what it feels like to be on the field. Listen now & join us in prayer as we learn about world missions, and pray for God to move in your congregation's heart! 

Welcome to the Change The Map podcast, where we inspire, educate, and resource you to transform the Buddhist world through prayer and action. Join us as we explore the mystical world of Buddhism. Discover its unique challenges, meet Buddhist background followers of Jesus, and engage in strategic prayer to change the spiritual map of the Buddhist world.This week I'm joined by Jeff Hartensveld, the Regional Director of Asia Pacific for Assemblies of God World Missions. Jeff gives direction and oversight to more than 350 missionaries and missionary associates serving in 40 countries and territories across Asia and the Pacific Islands.On today's episode, Jeff  shares powerful testimonies, the principle of the Never Reached, and how we need a Jericho moment to fulfill the great commission in the Buddhist world....For more resources and prayer opportunities, check out the links below.Website: https://changethemap.netYouTube: https://www.youtube.com/channel/UCmu0ndxRYOLhYImtiGNtkzgFacebook: https://www.facebook.com/changethemapprayerteamInstagram: https://www.instagram.com/changethemapTwitter: https://twitter.com/changethemap

Although Buddhism is one of the religious traditions best known for asserting rebirth, the history and scope of Buddhist approaches to the idea has not received comprehensive treatment—until now. This first-ever guide to ideas and practices surrounding rebirth in Buddhism covers the historical context for the Buddha's teachings on the topic, explains what Buddhists believe is actually reborn and where, surveys rebirth-related practices in multiple Buddhist cultures, and considers whether all Buddhist traditions agree about what happens after death. Roger R. Jackson's book Rebirth: A Guide to Mind, Karma, and Cosmos in the Buddhist World (Shambhala, 2022)is, in short, the first truly comprehensive overview of rebirth across the major Buddhist traditions, written by a leading scholar and teacher of Buddhism. Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Although Buddhism is one of the religious traditions best known for asserting rebirth, the history and scope of Buddhist approaches to the idea has not received comprehensive treatment—until now. This first-ever guide to ideas and practices surrounding rebirth in Buddhism covers the historical context for the Buddha's teachings on the topic, explains what Buddhists believe is actually reborn and where, surveys rebirth-related practices in multiple Buddhist cultures, and considers whether all Buddhist traditions agree about what happens after death. Roger R. Jackson's book Rebirth: A Guide to Mind, Karma, and Cosmos in the Buddhist World (Shambhala, 2022)is, in short, the first truly comprehensive overview of rebirth across the major Buddhist traditions, written by a leading scholar and teacher of Buddhism. Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

Although Buddhism is one of the religious traditions best known for asserting rebirth, the history and scope of Buddhist approaches to the idea has not received comprehensive treatment—until now. This first-ever guide to ideas and practices surrounding rebirth in Buddhism covers the historical context for the Buddha's teachings on the topic, explains what Buddhists believe is actually reborn and where, surveys rebirth-related practices in multiple Buddhist cultures, and considers whether all Buddhist traditions agree about what happens after death. Roger R. Jackson's book Rebirth: A Guide to Mind, Karma, and Cosmos in the Buddhist World (Shambhala, 2022)is, in short, the first truly comprehensive overview of rebirth across the major Buddhist traditions, written by a leading scholar and teacher of Buddhism. Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Although Buddhism is one of the religious traditions best known for asserting rebirth, the history and scope of Buddhist approaches to the idea has not received comprehensive treatment—until now. This first-ever guide to ideas and practices surrounding rebirth in Buddhism covers the historical context for the Buddha's teachings on the topic, explains what Buddhists believe is actually reborn and where, surveys rebirth-related practices in multiple Buddhist cultures, and considers whether all Buddhist traditions agree about what happens after death. Roger R. Jackson's book Rebirth: A Guide to Mind, Karma, and Cosmos in the Buddhist World (Shambhala, 2022)is, in short, the first truly comprehensive overview of rebirth across the major Buddhist traditions, written by a leading scholar and teacher of Buddhism. Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Although Buddhism is one of the religious traditions best known for asserting rebirth, the history and scope of Buddhist approaches to the idea has not received comprehensive treatment—until now. This first-ever guide to ideas and practices surrounding rebirth in Buddhism covers the historical context for the Buddha's teachings on the topic, explains what Buddhists believe is actually reborn and where, surveys rebirth-related practices in multiple Buddhist cultures, and considers whether all Buddhist traditions agree about what happens after death. Roger R. Jackson's book Rebirth: A Guide to Mind, Karma, and Cosmos in the Buddhist World (Shambhala, 2022)is, in short, the first truly comprehensive overview of rebirth across the major Buddhist traditions, written by a leading scholar and teacher of Buddhism. Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

The idea that we are born again after death has been a source of fascination within and beyond the Buddhist world for millennia. Yet the history and scope of Buddhist approaches to rebirth hasn't been widely explored by Western scholars. In his new book, "Rebirth: A Guide to Mind, Karma, and Cosmos in the Buddhist World," scholar Roger Jackson offers the first complete overview of Buddhist understandings of rebirth. Jackson has dedicated much of his professional life to examining interpretations of rebirth in different Buddhist contexts across cultures, including how Buddhists today wrestle with the concept. In this episode of Tricycle Talks, Tricycle editor-in-chief James Shaheen sits down with Jackson to discuss views of rebirth across Buddhist traditions, how you can be reborn without having a self, and whether you have to believe in rebirth to be a Buddhist.

Roger Jackson, wonderful author of a new book on reincarnation, joins the DTFH! Be sure to check out Roger's new book, Rebirth: A Guide to Mind, Karma, and Cosmos in the Buddhist World, available wherever you get your books! Roger has also authored Buddhist Theology: Critical Reflections by Contemporary Buddhist Scholars (Routledge Critical Studies in Buddhism) and the definitive Mind Seeing Mind: Mahamudra and the Geluk Tradition of Tibetan Buddhism (Studies in Indian and Tibetan Buddhism), also available for purchase! Original music by Aaron Michael Goldberg. This episode is brought to you by: Lumi Labs - Visit MicroDose.com and use code DUNCAN at checkout for 30% Off and FREE Shipping on your first order! Sunday - Get 20% Off your custom lawn care plan when you visit GetSunday.com/Duncan

Podcast: This week on the show we feature a pre-recorded conversation with Roger Jackson, author of Rebirth: A Guide to Mind, Karma, and Cosmos in the Buddhist World, published this year by Shambhala. This first-ever guide to ideas and practices surrounding rebirth in Buddhism covers the historical context for the Buddha's teachings on the topic, explains what Buddhists believe is actually reborn and where, surveys rebirth-related practices in multiple Buddhist cultures, and considers whether all Buddhist traditions agree about what happens after death. The book also addresses interpretations of rebirth in modern Buddhist contexts and recent scientific attempts to document reincarnation in conversation with Buddhist beliefs. It is, in short, the first truly comprehensive overview of rebirth across the major Buddhist traditions, written by a leading scholar and teacher of Buddhism. Roger Jackson is Professor Emeritus of Asian Studies and Religion at Carleton College. He has nearly 50 years of experience with the study and practice of Buddhism, particularly in the Tibetan Buddhist tradition. His special interests include Indian and Tibetan Buddhist philosophy, meditation, and ritual; Buddhist religious poetry; religion and society in Sri Lanka; the study of mysticism; and contemporary Buddhist thought. Roger is a highly respected and beloved scholar, Dharma teacher, and writer. He has authored many scholarly books and articles, and is a frequent contributor to Lion's Roar, Buddhadharma, and Tricycle magazines. More information about Roger Jackson's work can be found at:   Rebirth at Shambhala Publications: www.shambhala.com,   Roger Jackson at Lion's Roar: www.lionsroar.com,   Roger Jackson at Tricycle: tricycle.org,   Roger Jackson at Carleton College: apps.carleton.edu,   Roger Jackson on The Mystical Positivist: mysticalpositivist.blogspot.com.

Dr. David S. Lim is the President of the Asian School for Development and Cross-cultural Studies (ASDECS), which provides graduate degree and certificate training programs for community transformation. He also serves as the Board Chairman of the Lausanne Philippines Partnership, an Executive Council member of Asia Lausanne and Asian Society of Frontier Missions, and a Steering Group member of SEANET, the global network to reach the Buddhist World. He is also the President of China Ministries International-Philippines which has sent 120+ tentmakers to China. He earned his Th.M. (New Testament) from Asian Center for Theological Studies in Seoul, Korea, and his Ph.D. Theology (New Testament) from Fuller Theological Seminary. Dr. Lim is passionately committed to mobilizing the Filipino Church to actualize the Kingdom of God through holistic Disciple Multiplication Movements (DMM) in all communities and all sectors to make the whole Gospel visible to the whole world effectively. Email Dr. David Lim: cmiphil53@yahoo.com Follow Dr. Lim's Work Asian School for Development and Cross-cultural Studies (ASDECS) http://asdecs.weebly.com Dr. Lim's Personal Blog https://davidlim53.wordpress.com Lausanne Movement https://lausanne.org The Church in a Post-Covid World (Part 2) https://lausanne.org/content/the-church-in-a-post-covid-world-part-2 China Ministries International http://cmiusca.org ABOUT DREAM BIGGER VENTURES Dream Bigger Ventures is on a mission to empower and invest in Filipino Founders solving major problems in the Philippines in and through their ventures. Our core beliefs are two-fold: (1) Founders who pursue growth in the likeness of Jesus Christ in Biblical character, community and competency will be the most transformational business leaders; (2) Businesses that put people at the center of everything they do — that is, make God's love visual — will outperform in the long term. To learn more, visit: www.dreambiggerph.com Follow us on Facebook: https://www.facebook.com/dreambiggerphilippines Follow us on Instagram: https://www.instagram.com/dreambiggerventures/ Listen to more episodes on Spotify: https://bit.ly/DreamBiggerVenturesPodcast Listen to more episodes on Apple Podcasts: https://bit.ly/DreamBiggerApplePodcast Subscribe on Youtube: https://bit.ly/3rR3yYk

Prayer Moment 1 of 4 in FebruaryPrayer for the Buddhist World1. Pray for spiritual breakthrough in the seven countries with the highest Buddhist population in the world: China, Japan, Thailand, Vietnam, Myanmar, Sri Lanka, and Cambodia.2. Pray for people living in the Buddhist world to have access to the gospel in every form—online videos, social media, print, TV, radio, phone apps, and more.3. Many countries in the Buddhist world have moderate to severe restrictions on religious freedom. Pray for local believers to be strengthened in their faith and emboldened by the Holy Spirit to share their faith in Jesus with everyone around them....For more resources  and prayer opportunities, check out the links below.Website: https://changethemap.netYoutube: https://www.youtube.com/channel/UCmu0ndxRYOLhYImtiGNtkzgFacebook: https://www.facebook.com/ChangeTheMapInstagram: https://www.instagram.com/changethemapTwitter: https://twitter.com/changethemap

How does prayer mobilize others? On today's episode, Dave has a conversation with Mark Durene, who's a big fan of Change The Map, a prayer initiative for the Buddhist world. Mark shares how prayer mobilizes missionaries to the field, and he discusses the importance of focused prayer for Buddhists. This episode is a reminder of the power of prayer, not only for the Buddhist people, but as an important component of mobilization as well. . . Show Notes: Email Change The Map:  changethemapweb@gmail.com https://www.prayforbuddhists.com/  https://www.facebook.com/ChangeTheMapPrayerTeam  https://twitter.com/ChangeTheMap  https://www.instagram.com/changethemap/   

In episode 137 (part 2 of 2) Ryan, Janel and Elizabeth continue their convo with guest, *Kaitlyn Mascher-Mace on "Reforming Western Stereotypes of Buddhism: A Look at Violence in the Buddhist World." The generalized narrative towards Buddhism(s) in the west have often divorced cultural history from the teachings. What is left is an idealized form of Buddhism, often without context, devoid of the causes and conditions which shaped the teachings that are part of the Buddhist world today. However, explicit and implicit violence have always been part of the Buddhist experience. This conversation will be a brief introduction to these realities. /// JERSEY Brew Theology presents ALEtruist coming up on November 23. A one-day interfaith community event sharing a cause and craft beer! More 411 and registration, HERE. /// If you are a fan of this episode and/or other Brew Theology shows, give this episode a share on the interwebs, rate Brew Theology on iTunes and give BT a brewtastic review! Head over to the Brew Theology website, www.brewtheology.org to learn more, and/or become a local partner, sponsor and financial contributor. Questions & inquiries about Brew Theology, the alliance/network, Denver community or podcast, contact Ryan Miller: ryan@brewtheology.org &/ or janel@brewtheology.org. /// Follow us on Facebook & Instagram (@brewtheology) & Twitter (@brew_theology) Brew Theology swag HERE. T-shirts, tanks, hoodies, V-neck's, women's, etc. all in multiple colors. /// *Kaitlyn got lost on her way to the oilfield, or maybe she found herself (so her wife says). A 2006 graduate of the Colorado School of Mines (BSc - Mechanical Engineering), Kaitlyn spent many years in oilfields across the world working in rock mechanics and fracture theory. While the rocks had much to say, her coworkers often had views on the world that were varied and far different from hers, driving her to learn more about people, and how faith affects their lives.Kaitlyn is currently a Ministers Assistant at the Tri-State Denver Buddhist Temple and is a Jodo Shinshu Buddhism seminary student, working on a Masters of Buddhist Studies from the Institute of Buddhist Studies in Berkeley, California. She also starts the Masters of Divinity Program at Iliff School of Theology in the Fall. When she is not in school, she is a 911 Ambulance Paramedic (a different study on human nature) in Weld County, Colorado. She is also an athlete, and a member of the 2013, 2014, and 2015 National Champion Denver Bulldogs Australian Rules Football Team, as well as a former Team USA member.

In episode 136 (part 1 of 2) Ryan, Janel and Elizabeth bust out some midsummer Solstice Hendricks Gin and chat with guest, *Kaitlyn Mascher-Mace on "Reforming Western Stereotypes of Buddhism: A Look at Violence in the Buddhist World." The generalized narrative towards Buddhism(s) in the west have often divorced cultural history from the teachings. What is left is an idealized form of Buddhism, often without context, devoid of the causes and conditions which shaped the teachings that are part of the Buddhist world today. However, explicit and implicit violence have always been part of the Buddhist experience. This conversation will be a brief introduction to these realities. /// JERSEY Brew Theology presents ALEtruist coming up on November 23. A one-day interfaith community event sharing a cause and craft beer! More 411 and registration, HERE. /// If you are a fan of this episode and/or other Brew Theology shows, give this episode a share on the interwebs, rate Brew Theology on iTunes and give BT a brewtastic review! Head over to the Brew Theology website, www.brewtheology.org to learn more, and/or become a local partner, sponsor and financial contributor. Questions & inquiries about Brew Theology, the alliance/network, Denver community or podcast, contact Ryan Miller: ryan@brewtheology.org &/ or janel@brewtheology.org. /// Follow us on Facebook & Instagram (@brewtheology) & Twitter (@brew_theology) Brew Theology swag HERE. T-shirts, tanks, hoodies, V-neck's, women's, etc. all in multiple colors. /// *Kaitlyn got lost on her way to the oilfield, or maybe she found herself (so her wife says). A 2006 graduate of the Colorado School of Mines (BSc - Mechanical Engineering), Kaitlyn spent many years in oilfields across the world working in rock mechanics and fracture theory. While the rocks had much to say, her coworkers often had views on the world that were varied and far different from hers, driving her to learn more about people, and how faith affects their lives.Kaitlyn is currently a Ministers Assistant at the Tri-State Denver Buddhist Temple and is a Jodo Shinshu Buddhism seminary student, working on a Masters of Buddhist Studies from the Institute of Buddhist Studies in Berkeley, California. She also starts the Masters of Divinity Program at Iliff School of Theology in the Fall. When she is not in school, she is a 911 Ambulance Paramedic (a different study on human nature) in Weld County, Colorado. She is also an athlete, and a member of the 2013, 2014, and 2015 National Champion Denver Bulldogs Australian Rules Football Team, as well as a former Team USA member.

Peter Thein Nyunt | Discipling a Buddhist World by CMS Victoria

This is a short soundbite episode with Felix Chandler. We break down the main lessons and things to know about Vipassana meditation courses and why on earth you might choose to do one. 10 days of silently meditating with no books, music or even writing is a big ordeal for any human to take on and has a fascinating effect on mindset and capabilities after. It is certainly worth looking into and learning from! Contact Us You can find out more about us and chat about anything you like Sam: Instagram (https://www.instagram.com/samjamsnaps/) Quora (https://www.quora.com/profile/Sam-Harris-58) Twitter (https://twitter.com/samharristweets) LinkedIn (https://www.linkedin.com/in/sharris48/) Sam's blog - SamWebsterHarris.com (https://samwebsterharris.com/) Support the Show - Patreon (https://www.patreon.com/growthmindset) Subscribe! If you enjoyed the podcast please subscribe and rate it. And of course, share with your friends! Special Guest: Felix Chandler.

Steve and Amie Parlato talk about pioneering movements in the Buddhist world. UPDATE: Want to know more about reaching the Buddhist world? Email Steve and Amie through the blog or visit ActBeyond.

Janet Gyatso, Hershey Professor of Buddhist Studies and associate dean for faculty and academic affairs, discusses her recent publication, Being Human in a Buddhist World: An Intellectual History of Medicine in Early Modern Tibet. David Eckel, Professor of Religion and Director of the Institute for Philosophy and Religion at Boston University, and Mark D. Jordan, Andrew W. Mellon Professor of Christian Thought at HDS, serve as respondents. Learn more about Harvard Divinity School and its mission to illuminate, engage, and serve at http://hds.harvard.edu/.

Janet Gyatso‘s new book is a masterfully researched, compellingly written, and gorgeously illustrated history of medicine in early modern Tibet that looks carefully at the relationships between medicine and religion in this context. Being Human in a Buddhist World: An Intellectual History of Medicine in Early Modern Tibet (Columbia University... Learn more about your ad choices. Visit megaphone.fm/adchoices

Janet Gyatso‘s new book is a masterfully researched, compellingly written, and gorgeously illustrated history of medicine in early modern Tibet that looks carefully at the relationships between medicine and religion in this context. Being Human in a Buddhist World: An Intellectual History of Medicine in Early Modern Tibet (Columbia University... Learn more about your ad choices. Visit megaphone.fm/adchoices

Janet Gyatso‘s new book is a masterfully researched, compellingly written, and gorgeously illustrated history of medicine in early modern Tibet that looks carefully at the relationships between medicine and religion in this context. Being Human in a Buddhist World: An Intellectual History of Medicine in Early Modern Tibet (Columbia University...

Janet Gyatso‘s new book is a masterfully researched, compellingly written, and gorgeously illustrated history of medicine in early modern Tibet that looks carefully at the relationships between medicine and religion in this context. Being Human in a Buddhist World: An Intellectual History of Medicine in Early Modern Tibet (Columbia University... Learn more about your ad choices. Visit megaphone.fm/adchoices

Janet Gyatso‘s new book is a masterfully researched, compellingly written, and gorgeously illustrated history of medicine in early modern Tibet that looks carefully at the relationships between medicine and religion in this context. Being Human in a Buddhist World: An Intellectual History of Medicine in Early Modern Tibet (Columbia University Press, 2015) looks carefully at the “double movements” of medicine and religion from the twelfth through seventeenth centuries: at the same time, medical learning in Tibet encouraged a critical approach to religious authority while also maturing within the context of Tibetan Buddhism. Gyatso finds a turn to “evidence of the empirical” in some aspects of Sowa Rikpa, a kind of mentality that shaped not just approaches to anatomy and pharmacy but also the writing of commentaries and the ethics of medical practice. The chapters of Being Human in a Buddhist World introduce readers to a wide variety of materials that include visual and verbal engagements in some fascinating debates over gendered bodies, the evidence of the senses, the possibility of having access to the word of the Buddha (and the stakes involved), and the relationships between Tibetan and other kinds of medical theory and practice, among much else. In addition to its obvious import for Tibetan and Buddhist studies, Gyatso’s book should be required reading for anyone working in the history of early modern science and medicine, especially those readers and writers who are interested in embracing a multi-sited, plural approach to the field. Learn more about your ad choices. Visit megaphone.fm/adchoices

Janet Gyatso‘s new book is a masterfully researched, compellingly written, and gorgeously illustrated history of medicine in early modern Tibet that looks carefully at the relationships between medicine and religion in this context. Being Human in a Buddhist World: An Intellectual History of Medicine in Early Modern Tibet (Columbia University Press, 2015) looks carefully at the “double movements” of medicine and religion from the twelfth through seventeenth centuries: at the same time, medical learning in Tibet encouraged a critical approach to religious authority while also maturing within the context of Tibetan Buddhism. Gyatso finds a turn to “evidence of the empirical” in some aspects of Sowa Rikpa, a kind of mentality that shaped not just approaches to anatomy and pharmacy but also the writing of commentaries and the ethics of medical practice. The chapters of Being Human in a Buddhist World introduce readers to a wide variety of materials that include visual and verbal engagements in some fascinating debates over gendered bodies, the evidence of the senses, the possibility of having access to the word of the Buddha (and the stakes involved), and the relationships between Tibetan and other kinds of medical theory and practice, among much else. In addition to its obvious import for Tibetan and Buddhist studies, Gyatso's book should be required reading for anyone working in the history of early modern science and medicine, especially those readers and writers who are interested in embracing a multi-sited, plural approach to the field. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/medicine

Janet Gyatso‘s new book is a masterfully researched, compellingly written, and gorgeously illustrated history of medicine in early modern Tibet that looks carefully at the relationships between medicine and religion in this context. Being Human in a Buddhist World: An Intellectual History of Medicine in Early Modern Tibet (Columbia University Press, 2015) looks carefully at the “double movements” of medicine and religion from the twelfth through seventeenth centuries: at the same time, medical learning in Tibet encouraged a critical approach to religious authority while also maturing within the context of Tibetan Buddhism. Gyatso finds a turn to “evidence of the empirical” in some aspects of Sowa Rikpa, a kind of mentality that shaped not just approaches to anatomy and pharmacy but also the writing of commentaries and the ethics of medical practice. The chapters of Being Human in a Buddhist World introduce readers to a wide variety of materials that include visual and verbal engagements in some fascinating debates over gendered bodies, the evidence of the senses, the possibility of having access to the word of the Buddha (and the stakes involved), and the relationships between Tibetan and other kinds of medical theory and practice, among much else. In addition to its obvious import for Tibetan and Buddhist studies, Gyatso’s book should be required reading for anyone working in the history of early modern science and medicine, especially those readers and writers who are interested in embracing a multi-sited, plural approach to the field. Learn more about your ad choices. Visit megaphone.fm/adchoices

Janet Gyatso‘s new book is a masterfully researched, compellingly written, and gorgeously illustrated history of medicine in early modern Tibet that looks carefully at the relationships between medicine and religion in this context. Being Human in a Buddhist World: An Intellectual History of Medicine in Early Modern Tibet (Columbia University Press, 2015) looks carefully at the “double movements” of medicine and religion from the twelfth through seventeenth centuries: at the same time, medical learning in Tibet encouraged a critical approach to religious authority while also maturing within the context of Tibetan Buddhism. Gyatso finds a turn to “evidence of the empirical” in some aspects of Sowa Rikpa, a kind of mentality that shaped not just approaches to anatomy and pharmacy but also the writing of commentaries and the ethics of medical practice. The chapters of Being Human in a Buddhist World introduce readers to a wide variety of materials that include visual and verbal engagements in some fascinating debates over gendered bodies, the evidence of the senses, the possibility of having access to the word of the Buddha (and the stakes involved), and the relationships between Tibetan and other kinds of medical theory and practice, among much else. In addition to its obvious import for Tibetan and Buddhist studies, Gyatso’s book should be required reading for anyone working in the history of early modern science and medicine, especially those readers and writers who are interested in embracing a multi-sited, plural approach to the field. Learn more about your ad choices. Visit megaphone.fm/adchoices

Janet Gyatso‘s new book is a masterfully researched, compellingly written, and gorgeously illustrated history of medicine in early modern Tibet that looks carefully at the relationships between medicine and religion in this context. Being Human in a Buddhist World: An Intellectual History of Medicine in Early Modern Tibet (Columbia University Press, 2015) looks carefully at the “double movements” of medicine and religion from the twelfth through seventeenth centuries: at the same time, medical learning in Tibet encouraged a critical approach to religious authority while also maturing within the context of Tibetan Buddhism. Gyatso finds a turn to “evidence of the empirical” in some aspects of Sowa Rikpa, a kind of mentality that shaped not just approaches to anatomy and pharmacy but also the writing of commentaries and the ethics of medical practice. The chapters of Being Human in a Buddhist World introduce readers to a wide variety of materials that include visual and verbal engagements in some fascinating debates over gendered bodies, the evidence of the senses, the possibility of having access to the word of the Buddha (and the stakes involved), and the relationships between Tibetan and other kinds of medical theory and practice, among much else. In addition to its obvious import for Tibetan and Buddhist studies, Gyatso’s book should be required reading for anyone working in the history of early modern science and medicine, especially those readers and writers who are interested in embracing a multi-sited, plural approach to the field. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his recent book, Rescued from the Nation: Anagarika Dharmapala and the Buddhist World (University of Chicago Press, 2015), Steven E. Kemper examines the Sinhala layman Anagarika Dharmapala (1864-1933) and argues that this figure has been misunderstood by both Sinhala nationalists, who have appropriated him for their own political ends, and scholars, who have portrayed Dharmapala primarily as a social reformer and a Sinhala chauvinist. Making extensive use of theJournal of the Mahabodhi Society,effectively a forum for the expression of Dharmapala’s own opinions, and the entirety of Dharmapala’s meticulous diaries, which cover a forty-year period, Kemper asserts that Dharmapala was above all a religious seeker–a world renouncer who at times sought to emulate the life of the Buddha. Central to Kemper’s study of Dharmapala are the diametrically opposed themes of universalism and nationalism.While Dharmapala was realistic in so far as he understood that the various Buddhist sects and orders could not be united due to sectarian, ethnic, and caste and class-related divisions, his Buddhist identity was in no way based on his own Sinhala identity, and his life was organized around three universalisms: an Asian Buddhist universalism, the universalism of Theosophy, and the universalism of the British imperium.He spent most of his adult life living outside of Sri Lanka and at various times imagined and hoped to be reborn in India, Japan, Switzerland, and England. Dharmapala devoted much of his life to establishing Buddhist control of the Mahabodhi Temple in Bodhgaya, India, which had been the legal property of a Saivite monastic order since the early eighteenth century and had since come to be thoroughly incorporated into a Hindu pilgrimage route. His interest in the temple was in part a result of his own efforts to follow in the footsteps of the Buddha, but was also his attempt to establish a geographical point of focus for Buddhists–a Buddhist Mecca, if you will–around which Buddhists could rally and come together. He looked to many sources of potential support, including the Bengali elite, Japan, the Thai royal family, and British government officials in India, but in the end failed to achieve his aim. In contrast to previous depictions of Dharmapala as a Protestant Buddhist who encouraged the laicization of Buddhism, Kemper shows that Dharmapala was if anything an ascetic at heart who believed celibacy was a prerequisite for soteriological progress and participation in Buddhist work (sasana), who emphasized meditation, and whose spiritual aspirations are visible from a very early age.Kemper also shows that the influence of Theosophy on Dharmapala’s interpretation of Buddhism and thought more broadly did not end with his formal break with the American Colonel Olcott and the Theosophical Society in 1905, but continued to the end of his life, a fact obscured by Sinhala nationalistic portrayals of him. At some 500 pages,Rescued from the Nationincludes detailed discussions of many contemporaneous figures, movements, and trends. These include Japanese institutional interest in India, Japanese nationalism, and the struggles of Japanese Buddhism in the aftermath of the Meiji restoration; the World Parliament of Religions that took place in Chicago in 1893 and the emergence of the category of “world religion”; the Bengali Renaissance and associated figures such as Swami Vivekananda; Western interest in Buddhism and Indian religion; and South Asian resistance to British colonial governance. In this way, this book will be of great value to those interested in Asian religions and modernity, Buddhist and Hindu revival movements, Asian nationalisms, and Asia during the late nineteenth and early twentieth centuries. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his recent book, Rescued from the Nation: Anagarika Dharmapala and the Buddhist World (University of Chicago Press, 2015), Steven E. Kemper examines the Sinhala layman Anagarika Dharmapala (1864-1933) and argues that this figure has been misunderstood by both Sinhala nationalists, who have appropriated him for their own political ends, and scholars, who have portrayed Dharmapala primarily as a social reformer and a Sinhala chauvinist. Making extensive use of theJournal of the Mahabodhi Society,effectively a forum for the expression of Dharmapala’s own opinions, and the entirety of Dharmapala’s meticulous diaries, which cover a forty-year period, Kemper asserts that Dharmapala was above all a religious seeker–a world renouncer who at times sought to emulate the life of the Buddha. Central to Kemper’s study of Dharmapala are the diametrically opposed themes of universalism and nationalism.While Dharmapala was realistic in so far as he understood that the various Buddhist sects and orders could not be united due to sectarian, ethnic, and caste and class-related divisions, his Buddhist identity was in no way based on his own Sinhala identity, and his life was organized around three universalisms: an Asian Buddhist universalism, the universalism of Theosophy, and the universalism of the British imperium.He spent most of his adult life living outside of Sri Lanka and at various times imagined and hoped to be reborn in India, Japan, Switzerland, and England. Dharmapala devoted much of his life to establishing Buddhist control of the Mahabodhi Temple in Bodhgaya, India, which had been the legal property of a Saivite monastic order since the early eighteenth century and had since come to be thoroughly incorporated into a Hindu pilgrimage route. His interest in the temple was in part a result of his own efforts to follow in the footsteps of the Buddha, but was also his attempt to establish a geographical point of focus for Buddhists–a Buddhist Mecca, if you will–around which Buddhists could rally and come together. He looked to many sources of potential support, including the Bengali elite, Japan, the Thai royal family, and British government officials in India, but in the end failed to achieve his aim. In contrast to previous depictions of Dharmapala as a Protestant Buddhist who encouraged the laicization of Buddhism, Kemper shows that Dharmapala was if anything an ascetic at heart who believed celibacy was a prerequisite for soteriological progress and participation in Buddhist work (sasana), who emphasized meditation, and whose spiritual aspirations are visible from a very early age.Kemper also shows that the influence of Theosophy on Dharmapala’s interpretation of Buddhism and thought more broadly did not end with his formal break with the American Colonel Olcott and the Theosophical Society in 1905, but continued to the end of his life, a fact obscured by Sinhala nationalistic portrayals of him. At some 500 pages,Rescued from the Nationincludes detailed discussions of many contemporaneous figures, movements, and trends. These include Japanese institutional interest in India, Japanese nationalism, and the struggles of Japanese Buddhism in the aftermath of the Meiji restoration; the World Parliament of Religions that took place in Chicago in 1893 and the emergence of the category of “world religion”; the Bengali Renaissance and associated figures such as Swami Vivekananda; Western interest in Buddhism and Indian religion; and South Asian resistance to British colonial governance. In this way, this book will be of great value to those interested in Asian religions and modernity, Buddhist and Hindu revival movements, Asian nationalisms, and Asia during the late nineteenth and early twentieth centuries. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his recent book, Rescued from the Nation: Anagarika Dharmapala and the Buddhist World (University of Chicago Press, 2015), Steven E. Kemper examines the Sinhala layman Anagarika Dharmapala (1864-1933) and argues that this figure has been misunderstood by both Sinhala nationalists, who have appropriated him for their own political ends,... Learn more about your ad choices. Visit megaphone.fm/adchoices

In his recent book, Rescued from the Nation: Anagarika Dharmapala and the Buddhist World (University of Chicago Press, 2015), Steven E. Kemper examines the Sinhala layman Anagarika Dharmapala (1864-1933) and argues that this figure has been misunderstood by both Sinhala nationalists, who have appropriated him for their own political ends, and scholars, who have portrayed Dharmapala primarily as a social reformer and a Sinhala chauvinist. Making extensive use of theJournal of the Mahabodhi Society,effectively a forum for the expression of Dharmapala’s own opinions, and the entirety of Dharmapala’s meticulous diaries, which cover a forty-year period, Kemper asserts that Dharmapala was above all a religious seeker–a world renouncer who at times sought to emulate the life of the Buddha. Central to Kemper’s study of Dharmapala are the diametrically opposed themes of universalism and nationalism.While Dharmapala was realistic in so far as he understood that the various Buddhist sects and orders could not be united due to sectarian, ethnic, and caste and class-related divisions, his Buddhist identity was in no way based on his own Sinhala identity, and his life was organized around three universalisms: an Asian Buddhist universalism, the universalism of Theosophy, and the universalism of the British imperium.He spent most of his adult life living outside of Sri Lanka and at various times imagined and hoped to be reborn in India, Japan, Switzerland, and England. Dharmapala devoted much of his life to establishing Buddhist control of the Mahabodhi Temple in Bodhgaya, India, which had been the legal property of a Saivite monastic order since the early eighteenth century and had since come to be thoroughly incorporated into a Hindu pilgrimage route. His interest in the temple was in part a result of his own efforts to follow in the footsteps of the Buddha, but was also his attempt to establish a geographical point of focus for Buddhists–a Buddhist Mecca, if you will–around which Buddhists could rally and come together. He looked to many sources of potential support, including the Bengali elite, Japan, the Thai royal family, and British government officials in India, but in the end failed to achieve his aim. In contrast to previous depictions of Dharmapala as a Protestant Buddhist who encouraged the laicization of Buddhism, Kemper shows that Dharmapala was if anything an ascetic at heart who believed celibacy was a prerequisite for soteriological progress and participation in Buddhist work (sasana), who emphasized meditation, and whose spiritual aspirations are visible from a very early age.Kemper also shows that the influence of Theosophy on Dharmapala’s interpretation of Buddhism and thought more broadly did not end with his formal break with the American Colonel Olcott and the Theosophical Society in 1905, but continued to the end of his life, a fact obscured by Sinhala nationalistic portrayals of him. At some 500 pages,Rescued from the Nationincludes detailed discussions of many contemporaneous figures, movements, and trends. These include Japanese institutional interest in India, Japanese nationalism, and the struggles of Japanese Buddhism in the aftermath of the Meiji restoration; the World Parliament of Religions that took place in Chicago in 1893 and the emergence of the category of “world religion”; the Bengali Renaissance and associated figures such as Swami Vivekananda; Western interest in Buddhism and Indian religion; and South Asian resistance to British colonial governance. In this way, this book will be of great value to those interested in Asian religions and modernity, Buddhist and Hindu revival movements, Asian nationalisms, and Asia during the late nineteenth and early twentieth centuries. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his recent book, Rescued from the Nation: Anagarika Dharmapala and the Buddhist World (University of Chicago Press, 2015), Steven E. Kemper examines the Sinhala layman Anagarika Dharmapala (1864-1933) and argues that this figure has been misunderstood by both Sinhala nationalists, who have appropriated him for their own political ends, and scholars, who have portrayed Dharmapala primarily as a social reformer and a Sinhala chauvinist. Making extensive use of theJournal of the Mahabodhi Society,effectively a forum for the expression of Dharmapala’s own opinions, and the entirety of Dharmapala’s meticulous diaries, which cover a forty-year period, Kemper asserts that Dharmapala was above all a religious seeker–a world renouncer who at times sought to emulate the life of the Buddha. Central to Kemper’s study of Dharmapala are the diametrically opposed themes of universalism and nationalism.While Dharmapala was realistic in so far as he understood that the various Buddhist sects and orders could not be united due to sectarian, ethnic, and caste and class-related divisions, his Buddhist identity was in no way based on his own Sinhala identity, and his life was organized around three universalisms: an Asian Buddhist universalism, the universalism of Theosophy, and the universalism of the British imperium.He spent most of his adult life living outside of Sri Lanka and at various times imagined and hoped to be reborn in India, Japan, Switzerland, and England. Dharmapala devoted much of his life to establishing Buddhist control of the Mahabodhi Temple in Bodhgaya, India, which had been the legal property of a Saivite monastic order since the early eighteenth century and had since come to be thoroughly incorporated into a Hindu pilgrimage route. His interest in the temple was in part a result of his own efforts to follow in the footsteps of the Buddha, but was also his attempt to establish a geographical point of focus for Buddhists–a Buddhist Mecca, if you will–around which Buddhists could rally and come together. He looked to many sources of potential support, including the Bengali elite, Japan, the Thai royal family, and British government officials in India, but in the end failed to achieve his aim. In contrast to previous depictions of Dharmapala as a Protestant Buddhist who encouraged the laicization of Buddhism, Kemper shows that Dharmapala was if anything an ascetic at heart who believed celibacy was a prerequisite for soteriological progress and participation in Buddhist work (sasana), who emphasized meditation, and whose spiritual aspirations are visible from a very early age.Kemper also shows that the influence of Theosophy on Dharmapala’s interpretation of Buddhism and thought more broadly did not end with his formal break with the American Colonel Olcott and the Theosophical Society in 1905, but continued to the end of his life, a fact obscured by Sinhala nationalistic portrayals of him. At some 500 pages,Rescued from the Nationincludes detailed discussions of many contemporaneous figures, movements, and trends. These include Japanese institutional interest in India, Japanese nationalism, and the struggles of Japanese Buddhism in the aftermath of the Meiji restoration; the World Parliament of Religions that took place in Chicago in 1893 and the emergence of the category of “world religion”; the Bengali Renaissance and associated figures such as Swami Vivekananda; Western interest in Buddhism and Indian religion; and South Asian resistance to British colonial governance. In this way, this book will be of great value to those interested in Asian religions and modernity, Buddhist and Hindu revival movements, Asian nationalisms, and Asia during the late nineteenth and early twentieth centuries. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his recent book, Rescued from the Nation: Anagarika Dharmapala and the Buddhist World (University of Chicago Press, 2015), Steven E. Kemper examines the Sinhala layman Anagarika Dharmapala (1864-1933) and argues that this figure has been misunderstood by both Sinhala nationalists, who have appropriated him for their own political ends, and scholars, who have portrayed Dharmapala primarily as a social reformer and a Sinhala chauvinist. Making extensive use of theJournal of the Mahabodhi Society,effectively a forum for the expression of Dharmapala’s own opinions, and the entirety of Dharmapala’s meticulous diaries, which cover a forty-year period, Kemper asserts that Dharmapala was above all a religious seeker–a world renouncer who at times sought to emulate the life of the Buddha. Central to Kemper’s study of Dharmapala are the diametrically opposed themes of universalism and nationalism.While Dharmapala was realistic in so far as he understood that the various Buddhist sects and orders could not be united due to sectarian, ethnic, and caste and class-related divisions, his Buddhist identity was in no way based on his own Sinhala identity, and his life was organized around three universalisms: an Asian Buddhist universalism, the universalism of Theosophy, and the universalism of the British imperium.He spent most of his adult life living outside of Sri Lanka and at various times imagined and hoped to be reborn in India, Japan, Switzerland, and England. Dharmapala devoted much of his life to establishing Buddhist control of the Mahabodhi Temple in Bodhgaya, India, which had been the legal property of a Saivite monastic order since the early eighteenth century and had since come to be thoroughly incorporated into a Hindu pilgrimage route. His interest in the temple was in part a result of his own efforts to follow in the footsteps of the Buddha, but was also his attempt to establish a geographical point of focus for Buddhists–a Buddhist Mecca, if you will–around which Buddhists could rally and come together. He looked to many sources of potential support, including the Bengali elite, Japan, the Thai royal family, and British government officials in India, but in the end failed to achieve his aim. In contrast to previous depictions of Dharmapala as a Protestant Buddhist who encouraged the laicization of Buddhism, Kemper shows that Dharmapala was if anything an ascetic at heart who believed celibacy was a prerequisite for soteriological progress and participation in Buddhist work (sasana), who emphasized meditation, and whose spiritual aspirations are visible from a very early age.Kemper also shows that the influence of Theosophy on Dharmapala’s interpretation of Buddhism and thought more broadly did not end with his formal break with the American Colonel Olcott and the Theosophical Society in 1905, but continued to the end of his life, a fact obscured by Sinhala nationalistic portrayals of him. At some 500 pages,Rescued from the Nationincludes detailed discussions of many contemporaneous figures, movements, and trends. These include Japanese institutional interest in India, Japanese nationalism, and the struggles of Japanese Buddhism in the aftermath of the Meiji restoration; the World Parliament of Religions that took place in Chicago in 1893 and the emergence of the category of “world religion”; the Bengali Renaissance and associated figures such as Swami Vivekananda; Western interest in Buddhism and Indian religion; and South Asian resistance to British colonial governance. In this way, this book will be of great value to those interested in Asian religions and modernity, Buddhist and Hindu revival movements, Asian nationalisms, and Asia during the late nineteenth and early twentieth centuries. Learn more about your ad choices. Visit megaphone.fm/adchoices