Podcasts about Encyclical

Wallet Win Catholic financial coaches Jonathan & Amanda Teixeira dive into the housing market and when to buy a new home on Trending with Timmerie. (2:09) What about a one-income family, how do you address that issue in terms of buying a home? (22:01) The most common question Catholic financial coaches receive – how do we drop down to a one income home and bring mom home? (33:59) Resources mentioned : https://walletwin.com/ Casti Connubi – Encyclical on Christian Marriage https://www.google.com/url?q=https://www.vatican.va/content/pius-xi/en/encyclicals/documents/hf_p-xi_enc_19301231_casti-connubii.html&sa=D&source=docs&ust=1647565051866630&usg=AOvVaw0Q23g0i_XaOhIZCLPYn37v Complete My Joy – Apostolic Exhortation to Christian Spouses https://family.dphx.org/wp-content/uploads/2018/12/2018-Complete-My-Joy-Apostolic-Exhortation-English.pdf

In this episode of Smuggling Hope, Dan explores the themes of hope, faith, and resilience through the lens of personal stories and teachings from Pope Benedict. He emphasizes the importance of prayer, silence, service, and the redemptive nature of suffering as essential components in cultivating hope in a chaotic world. FREE RESOURCES HERE⁠⁠Start Healing Your Marriage and Family⁠⁠⁠⁠Save 15% at TAN BOOKS use code HEARTSRENEWED15 at checkout click here to shop and save!⁠⁠RESOURCES BELOWWANT A BETTER SEX LIFE? Intimacy Guide:⁠⁠https://forms.aweber.com/form/25/71380525.htm⁠⁠WANT PEACE AT HOME? Family Culture:⁠⁠https://forms.aweber.com/form/19/955349019.htm⁠⁠Ebook: ⁠⁠https://forms.aweber.com/form/31/202341731.htm⁠⁠WHAT WORKS IN MARRIAGE Webinar: ⁠⁠https://forms.aweber.com/form/25/437413425.htm⁠⁠Watch this before you call a divorce attorney:⁠⁠https://forms.aweber.com/form/32/107630932.htm⁠⁠⁠⁠Chesterton Academy of Buffalo⁠⁠⁠⁠Find a Chesterton School Near You⁠⁠⁠⁠Mezanine Creative Co⁠⁠: Graphic Design for Small BusinessChapters00:00 Introduction to Smuggling Hope03:34 The Story of Admiral James Stockdale07:02 Pope Benedict's Encyclical on Hope14:08 The Classrooms of Hope: Prayer and Silence19:45 The Classroom of Service22:22 The Classroom of Suffering and Responsibility

Pope Francis, outspoken voice for climate and the environment, passed away on Monday, April 21st. Throughout his reign as leader of the Catholic Church, he was very clear in his views on climate change as a real factor in today's world, and expressed that we must understand and respond to these problems for our future survival. In 2015, Pope Francis issued a papal encyclical entitled "Laudato Si--on Care of our Common Home" in which he addressed the moral imperative to steward our natural world for the benefit of succeeding generations. At many times in the address, he mentions fresh water and oceans; this week on World Ocean Radio we revisit some of the Pope's ideas and perspectives that demonstrate a deep reverence for natural systems. About World Ocean Radio World Ocean Radio is a weekly series of five-minute audio essays available for syndicated use at no cost by college and community radio stations worldwide. Peter Neill, Founder of the World Ocean Observatory and host of World Ocean Radio, provides coverage of a broad spectrum of ocean issues from science and education to advocacy and exemplary projects.World Ocean Radio: 5-minute weekly insights in ocean science, advocacy, education, global ocean issues, challenges, marine science, policy, and solutions. Hosted by Peter Neill, Director of the W2O. Learn more at worldoceanobservatory.org

In this episode of Sow and Grow, Margaret talks about the the Encyclical Letter of Pope Francis ‘Dileit Nos' on ‘the human and divine love of the heart of Jesus' and then she goes on to give advice on heathers. L'articolo E268 | Sow and Grow – Margaret Griffin – Pope Francis Encyclical Letter ‘Dileit Nos' on the Sacred Heart – heathers proviene da Radio Maria.

Today is Tuesday, March 25, 2025, the Feast of the Annunciation, with a commemoration of the Lenten Feria, 1st class, with the color of white. In this episode: The Annunciation According to the Fathers of the Church, The meditation: “Forty Steps to Easter,” today's news from the Church: “Pope Francis's Encyclical on the Sacred Heart,” and today's thought from the Archbishop. Sources Used Today: Forty Steps to Easter “The Annunciation According to the Fathers of the Church” (FSSPX.news) https://fsspx.news/en/news/annunciation-according-fathers-church-21391 “Pope Francis's Encyclical on the Sacred Heart ” (FSSPX.news) https://fsspx.news/en/news/franciss-encyclical-sacred-heart-51433 The Spiritual Life- Archbishop Lefebvre (Angelus Press) - - - - - - - We'd love your feedback on these Daily Devotionals! What do you like / not like, and what would you like us to add? podcast@sspx.org - - - - - - - Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - - Explore more: Subscribe to the email version of this Devotional - it's a perfect companion! Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ - - - - - What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  https://sspx.org

Welcome to The Little Office on Catholic Spirit Radio, where we explore insightful conversations about life in the Church today. I'm your host, Will Anselm, and we're embarking on the first episode of a three-part series examining the prophetic encyclical, Casti Canubii, written by Pope Pius XI in 1930. This pivotal document elucidates the Church's enduring teachings on matrimony, the dignity of marriage, and the roles of men and women, emphasizing the Church's unwavering stance on topics like contraception. Throughout the series, we are joined by notable voices from the Catholic X community, including Dominique and Drago Dimitrev, to delve into the profound wisdom of Casti Canubii and assess its contemporary relevance. In today's episode, we discuss the historical context that necessitated this landmark encyclical, the theological ramifications of the Anglican Communion's 1930 Lambeth Conference decision to approve artificial contraception, and the implications of divorce and modern views on marriage. We invite you to join this enlightening exploration, examining how the encyclical's discussions on conjugal love and sexual ethics continue to hold significance in today's world. Sit back and enjoy the episode, filled with thoughtful insights, unexpected surprises, and a touch of Vatican satirical news!

Fr. Des continues reflects on the encyclical of the Holy Father on The Sacred Heart of Jesus. He then speaks with Fr. John Mockler about his part in the Sacred Heart Crusade to spread and revive devotion to the Sacred Heart. L'articolo E13 | Chatechesis – Fr Des Farren – the encyclical of Pope Francis on the Sacred Heart of Jesus – Fr. John Mockler on the Sacred Heart Crusade proviene da Radio Maria.

Full text: https://www.vatican.va/content/leo-xiii/en/encyclicals/documents/hf_l-xiii_enc_05091895_adiutricem.html   FREE Latin Learning Guide: https://www.patreon.com/posts/laudes-divinae-114906545?utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=postshare_creator&utm_content=join_link The Latin Prayer Podcast is on Patreon -  for those of you who are able to financially support the podcast please Click Here (https://www.patreon.com/thelatinprayerpodcast). A huge thank you to my patrons! To Support FishEaters.com Click Here (https://www.patreon.com/fisheaters) Please check out our Resources, Gift Ideas & Affiliate Links page: https://dylandrego.podbean.com/p/resources-gift-ideas-affiliate-links Join me and others in praying the Holy Rosary every day; here are the Spotify quick links to the Rosary: Joyful Mysteries https://open.spotify.com/episode/1yhnGJNSl67psg94j3si3s?si=7IjqIg2wQQaZTJTiDm-Dhw Sorrowful Mysteries https://open.spotify.com/episode/3P0nIdaLuEjesHRMklwfoj?si=6qF7JBYpRiG0ylwuOohFwA Glorious Mysteries https://open.spotify.com/episode/3t7lCF7nFQDR3py1jjTAE1?si=hBb_5Ne5Rwu-993nUUqHqg Luminous Mysteries https://open.spotify.com/episode/6vlAjEGgWPCI79K7Eylh31?si=Hue9USzkTf-L3wrXrK79MQ 15 Decade Rosary https://open.spotify.com/episode/2q33PXMrinZi6fkaV6X7vn?si=Jy_d2xLlTVihD5qa4fSH9g To follow me on other platforms Click on my LinkTree below. linktr.ee/dylandrego If you have any prayers you'd like to request, or comments and/or suggestions - please email me at latinprayerpodcast@gmail.com. Know that if you are listening to this, I am praying for you. Please continue to pray with me and for me and my family. May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye) This podcast may contain copyrighted material the use of which may not always have been specifically authorized by the copyright owner. We are making such material available in our efforts to advanced the teachings of the Holy Catholic Church for the promulgation of religious education. We believe this constitutes a "fair use” of any such copyrighted material as provided for in section 107 of the US copyright law, and section 29, 29.1 & 29.2 of the Canadian copyright act. Music Credit: C0INX4SP7CHIYZ3Z

I am excited to have my favorite Catholic scholar, Dr. Matthew Thomas, back in the Dojo! In this episode we talk about why Josephus is important for Christians to read. The Ignatius Catholic Study Bible is available at: https://ignatius.com/ignatius-catholic-study-bible-2h/ Pope Benedict XVI's Encyclical - https://www.vatican.va/content/benedict-xvi/en/encyclicals/documents/hf_ben-xvi_enc_20071130_spe-salvi.html N.T. Wright's response to Pope Benedict's Encyclical - https://ntwrightpage.com/2016/04/05/saved-in-hope-reflections-on-an-encyclical/ Other videos mentioned in this episode: * John Wesley on the "Catholic Spirit" - https://youtu.be/5nJzH-JrhhE * A theology of shared meals (part 1) - https://youtu.be/WD5zdp3gZBg * A theology of shared meals (part 2) - https://youtu.be/PtZI_29nCeY * Ignatius Catholic Study Bible initial flip-through - https://youtu.be/oEcnpmXcFzc * Dr. David DeSilva walks us through the Apocrypha - https://youtu.be/xh5n5okLaAI * Why Christians should read the Aramaic Targums - https://youtu.be/e1GOvDxkBnc * Rabbi Beth Lieberman on Jewish Bible translations - https://youtu.be/FRi3I-bESGQ ***Disciple Dojo shirts and other gifts are available over in our online store! - https://tinyurl.com/24ncuas2 ***Become a monthly Dojo Donor and help keep us going! - https://www.discipledojo.org/donate ***Dojo Donor Patches: If you are a monthly donor and would like an iron-on DiscipleDojo patch, supplies are limited so message JM directly via the contact page at https://www.discipledojo.org/contact ***If you are an unmarried Christian looking for community, check out our Facebook group “The Grownup's Table” over at www.facebook.com/groups/grownupstable ------ Go deeper at www.discipledojo.org

I am excited to have my favorite Catholic scholar, Dr. Matthew Thomas, back in the Dojo! In this episode we talk about why Josephus is important for Christians to read. The Ignatius Catholic Study Bible is available at: https://ignatius.com/ignatius-catholic-study-bible-2h/ Pope Benedict XVI's Encyclical - https://www.vatican.va/content/benedict-xvi/en/encyclicals/documents/hf_ben-xvi_enc_20071130_spe-salvi.html N.T. Wright's response to Pope Benedict's Encyclical - https://ntwrightpage.com/2016/04/05/saved-in-hope-reflections-on-an-encyclical/ Other videos mentioned in this episode: * John Wesley on the "Catholic Spirit" - https://youtu.be/5nJzH-JrhhE * A theology of shared meals (part 1) - https://youtu.be/WD5zdp3gZBg * A theology of shared meals (part 2) - https://youtu.be/PtZI_29nCeY * Ignatius Catholic Study Bible initial flip-through - https://youtu.be/oEcnpmXcFzc * Dr. David DeSilva walks us through the Apocrypha - https://youtu.be/xh5n5okLaAI * Why Christians should read the Aramaic Targums - https://youtu.be/e1GOvDxkBnc * Rabbi Beth Lieberman on Jewish Bible translations - https://youtu.be/FRi3I-bESGQ ***Disciple Dojo shirts and other gifts are available over in our online store! - https://tinyurl.com/24ncuas2 ***Become a monthly Dojo Donor and help keep us going! - https://www.discipledojo.org/donate ***Dojo Donor Patches: If you are a monthly donor and would like an iron-on DiscipleDojo patch, supplies are limited so message JM directly via the contact page at https://www.discipledojo.org/contact ***If you are an unmarried Christian looking for community, check out our Facebook group “The Grownup's Table” over at www.facebook.com/groups/grownupstable ------ Go deeper at www.discipledojo.org

“Love is the light—and in the end, the only light—that can always illuminate a world grown dim and give us the courage needed to keep living and working. Love is possible, and we are able to practice it because we are created in the image of God. To experience love and in this way to cause the light of God to enter into the world—this is the invitation I would like to extend with the present Encyclical.” Deus Caritas Est, or “God is Love,” was the first encyclical of Pope Benedict XVI, released on December 25, 2005. This letter focuses on the nature of Christian love, particularly examining the relationship between God's love for humanity and the love Christians are called to show others. Benedict grounds his reflections in Scripture and tradition, aiming to clarify misunderstandings about Christian love in a contemporary world marked by both cynicism and sentimentality. This episode comprises the second part, titled “Caritas: The Practice of Love by the Church as a Community of Love,” and the encyclical's conclusion. Links: Full text: https://www.vatican.va/content/benedict-xvi/en/encyclicals/documents/hf_ben-xvi_enc_20051225_deus-caritas-est.html SUBSCRIBE to Catholic Culture Audiobooks https://podcasts.apple.com/us/podcast/catholic-culture-audiobooks/id1482214268 SIGN UP for Catholic Culture's newsletter http://www.catholicculture.org/newsletter DONATE at http://www.catholicculture.org/donate/audio  Theme music: "2 Part Invention", composed by Mark Christopher Brandt, performed by Thomas Mirus. ©️2019 Heart of the Lion Publishing Co./BMI. All rights reserved.

Call (913) 390-3672 and leave a message for the podcast! — Clark and Laura discuss Pope Francis's new encyclical, "Dilexit Nos", in this episode of The Simpleton Podcast. (You can read the whole encyclical here: https://www.vatican.va/content/francesco/en/encyclicals/documents/20241024-enciclica-dilexit-nos.html) — You can also find the audio version of the podcast almost anywhere you stream podcasts (Spotify, Apple Podcasts, and more). Just search "The Simpleton Podcast", or go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://anchor.fm/simpletonpodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. The Simpleton Podcast is also on YouTube, Rumble and Odysee: YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/watch?v=8yxkdpR6KBo&list=PL6J5x7lptOXsnTAQRah4MhOOZwuttVNtb⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Rumble: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rumble.com/user/asimplehouseU⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Odysee: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://odysee.com/@asimplehouseU⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ — Send us feedback! Email: asimplehouse@gmail.com A Simple House is a Catholic ministry that serves project and Section 8 neighborhoods in southeast Washington, DC and Kansas City, MO. Missionaries strive to meet the material and spiritual needs of the poor while living a simple religious life. Each missionary attends daily Mass, says morning and evening prayer from the Catholic Church's Liturgy of the Hours, and makes time for personal prayer and scripture study. Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.asimplehouse.org/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ to learn more about A Simple House and The Simpleton Podcast. YouTube - A Simple House: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@asimplehouse.catholic⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ YouTube - A Simple House U (home of The Simpleton Podcast): ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@ASimpleHouse_U⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Facebook: @asimplehouse | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/@asimplehouse⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram: @asimplehouse.catholic | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/asimplehouse.catholic⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ — Thank you to Kelly Franzen & Ben Friedman from Totus Media for editing and producing The Simpleton Podcast. Totus Media is a media production company based out of Central Iowa. Totus Media is an Iowa digital media production company, social media management firm, wedding videography business, and digital marketing agency. Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.totusmedia.co/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ to learn more. — #catholic #podcast #religion

In this episode we discuss Pope Francis's latest encyclical that discusses the heart of Christ and the Roman Catholic devotion of the Sacred Heart. Leonardo's latest VF provides the framework for our discussion.Episode resources:https://vaticanfiles.org/en/2024/12/vf235/ Support the show

In this week's episode, we begin a three part series on Pope Francis' recent encyclical Dilexit Nos (on the human and divine love of the Heart of Jesus Christ). We discuss how God, as the Divine initiator, loved us first and continuously calls us deeper into His most Sacred Heart. We also reflect on the meaning of our hearts, being captivated by Jesus' love, and the beauty of allowing Him to set our hearts aflame.   Heather's One Thing - Man and Woman and the Order of Creation Conference at Franciscan University (view the livestream here) Sister Miriam's One Thing - Tomato Basil Soup Michelle's One Thing - The book Sons in the Son by Fr. Innocent Montgomery, CFR, and Fr. Angelus Montgomery, CFR   Other Resources Mentioned:  “Dilexit Nos”: A brief guide for busy readers Dilexit Nos audio version   Journal Questions: Who am I, really? What am I looking for? What direction do I want to give to my life? Why and for what purpose am I in the world? How do I want to look back on my life once it ends? What meaning do I want to give to all my experiences? Who do I want to be for others? Who am I for God?   Discussion Questions: How do you belittle or dismiss the movements of your own heart? When do you feel distanced from your heart in this season? How can you minimize the distance you have from your heart this week? How do you self-protect instead of making a self-gift? What direction do you want to give to your life? Why and for what purpose are you in the world?   Quotes to Ponder: “The heart is also the locus of sincerity, where deceit and disguise have no place. It usually indicates our true intentions, what we really think, believe and desire, the “secrets” that we tell no one: in a word, the naked truth about ourselves. It is the part of us that is neither appearance or illusion, but is instead authentic, real, entirely “who we are”.”  (Pope Francis, “Dilexit Nos”, Paragraph 5)   “If we devalue the heart, we also devalue what it means to speak from the heart, to act with the heart, to cultivate and heal the heart. If we fail to appreciate the specificity of the heart, we miss the messages that the mind alone cannot communicate; we miss out on the richness of our encounters with others; we miss out on poetry.”  (Pope Francis, “Dilexit Nos”, Paragraph 11) Scripture for Lectio:   “He loved us first.”  (1 John 4:19)   Sponsor - Reform Wellness: Reform Wellness is a Christ-centered functional medicine and holistic wellness ministry. Reform redefines health as the state of your body and soul. Their mission is to empower the whole person to find well-being in Christ and become the best versions of themselves physically and spiritually. Reform works with private clients, corporate teams, religious communities, and educational institutions worldwide, both in-person and online. They offer valuable information, educational resources, and lifelong tools to improve your physical and spiritual well-being.   We invite you to learn more about Reform's foundational course Reform Online which offers educational tools, best practices, and community through their nine wellness pillars centered in Christ. Reform is extending an exclusive discount for all our listeners on their upcoming Cohort: Reform Your Home and Family. We highly recommend this three-month foundational course; we've each taken Reform Online and still benefit from the fruits in our daily lives. Use code “Abide10'' for your exclusive discount through November 15.    Timestamps: 00:00 - Reform Wellness 01:39 - Intro 02:31 - Announcement and Welcome 05:04 - About the Encyclical 06:53 - The Importance of the Heart 11:16 - The Heart as the Locus of Sincerity 14:54 - Our Heart is Meant for Love 18:46 - Being Captivated by Jesus' Love 24:20 - The Sacred Heart Aflame with Love 25:51 - One Things

We welcome back Fr. Gerald Murray of EWTN to discuss the latest encyclical on the Sacred Heart of Jesus. Why might subjects like the Social Kingship of Christ be missing from the text, and does it contain within it a critique of the program of synodality?   Show Notes Dilexit Nos: (On the Human and Divine Love of the Heart of Jesus Christ)  Annum Sacrum (Consecration to the Sacred Heart) Haurietis Aquas (Draw Refreshing Water From the Sacred Heart) 12 Promises of the Sacred Heart | EWTN The Spiritual Direction of Saint Claude De Colombiere Jansenism | Catholic Answers Magazine CATHOLIC ENCYCLOPEDIA: Reparation Knowing Christ's Heart Through His Face iCatholic Mobile The Station of the Cross Merchandise - Use Coupon Code 14STATIONS for 10% off | Catholic to the Max Read Fr. McTeigue's Written Works! Listen to Fr. McTeigue's Preaching! | Herald of the Gospel Sermons Podcast on Spotify Visit Fr. McTeigue's Website | Herald of the Gospel Questions? Comments? Feedback? Ask Father!

Pope Francis issued the document at the same time that new TLM closures were announced. Sources: https://www.returntotradition.org Contact Me: Email: return2catholictradition@gmail.com Support My Work: Patreon https://www.patreon.com/AnthonyStine SubscribeStar https://www.subscribestar.net/return-to-tradition Buy Me A Coffee https://www.buymeacoffee.com/AnthonyStine Physical Mail: Anthony Stine PO Box 3048 Shawnee, OK 74802 Follow me on the following social media: https://www.facebook.com/ReturnToCatholicTradition/ https://twitter.com/pontificatormax +JMJ+ --- Support this podcast: https://podcasters.spotify.com/pod/show/anthony-stine/support

Msgr. Pope and Father Larry join Bill to take a deeper dive into Pope Francis' newest encyclical on the Sacred Heart of Jesus --- Support this podcast: https://podcasters.spotify.com/pod/show/william-wannall/support

WORLD: Pope Francis says world 'losing its heart' in new encyclical | Oct 25, 2024Subscribe to The Manila Times Channel - https://tmt.ph/YTSubscribeVisit our website at https://www.manilatimes.netFollow us:Facebook - https://tmt.ph/facebookInstagram - https://tmt.ph/instagramTwitter - https://tmt.ph/twitterDailyMotion - https://tmt.ph/dailymotionSubscribe to our Digital Edition - https://tmt.ph/digitalSign up to our newsletters: https://tmt.ph/newslettersCheck out our Podcasts:Spotify - https://tmt.ph/spotifyApple Podcasts - https://tmt.ph/applepodcastsAmazon Music - https://tmt.ph/amazonmusicDeezer: https://tmt.ph/deezerStitcher: https://tmt.ph/stitcherTune In: https://tmt.ph/tunein#TheManilaTimes#KeepUpWithTheTimes Hosted on Acast. See acast.com/privacy for more information.

10/24/24 7am CT Hour - Dan Lipinski/ Fr. James Kubicki   John, Glen and Sarah chat about Presidential election, Pope Francis' new Encyclical and play What's That Sound.   Dan goes over the importance of voting with Catholic values over party politics.   Fr. Kubicki briefly shares about the Pope's new encyclical on Sacred Heart and then on the life of St. Anthony Mary Claret.

10/24/24 6am CT Hour - Monsignor James Shea/ Danielle Bean   John, Glen and Sarah chat about Presidential election, Pope Francis' new Encyclical and play What's That Sound.   Monsignor talks about how polarizing the world has become and why young adults need to learn the rt of listening to hear what the other side might think.   Danielle shares why it's important to take stock of our exhaustion level and take a moment to refresh.  

In this episode of the Marian Hour, Fr. Campbell discusses St. Pope John Paul II's encyclical Redemptoris Mater.

Today's Topics: 1, 2, 3, 4) Gospel - LK 12:39-48 - Jesus said to His disciples:  “Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into. You also must be prepared, for at an hour you do not expect, the Son of Man will come.”Then Peter said, “Lord, is this parable meant for us or for everyone?” And the Lord replied, “Who, then, is the faithful and prudent steward whom the master will put in charge of his servants to distribute the food allowance at the proper time? Blessed is that servant whom his master on arrival finds doing so. Truly, I say to you, he will put him in charge of all his property. But if that servant says to himself, ‘My master is delayed in coming,' and begins to beat the menservants and the maidservants, to eat and drink and get drunk, then that servant's master will come on an unexpected day and at an unknown hour and will punish the servant severely and assign him a place with the unfaithful. That servant who knew his master's will but did not make preparations nor act in accord with his will shall be beaten severely; and the servant who was ignorant of his master's will but acted in a way deserving of a severe beating shall be beaten only lightly.  Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more.” Bishop Strickland and Terry discuss the importance and truths contained in Saint John Paul, II's Encyclical, Veritatis Splendor  

Full text: https://www.vatican.va/content/leo-xiii/en/encyclicals/documents/hf_l-xiii_enc_08091894_iucunda-semper-expectatione.html The Latin Prayer Podcast is on Patreon -  for those of you who are able to financially support the podcast please Click Here (https://www.patreon.com/thelatinprayerpodcast). A huge thank you to my patrons! To Support FishEaters.com Click Here (https://www.patreon.com/fisheaters) Please check out our Resources, Gift Ideas & Affiliate Links page: https://dylandrego.podbean.com/p/resources-gift-ideas-affiliate-links Join me and others in praying the Holy Rosary every day; here are the Spotify quick links to the Rosary: Joyful Mysteries https://open.spotify.com/episode/1yhnGJNSl67psg94j3si3s?si=7IjqIg2wQQaZTJTiDm-Dhw Sorrowful Mysteries https://open.spotify.com/episode/3P0nIdaLuEjesHRMklwfoj?si=6qF7JBYpRiG0ylwuOohFwA Glorious Mysteries https://open.spotify.com/episode/3t7lCF7nFQDR3py1jjTAE1?si=hBb_5Ne5Rwu-993nUUqHqg Luminous Mysteries https://open.spotify.com/episode/6vlAjEGgWPCI79K7Eylh31?si=Hue9USzkTf-L3wrXrK79MQ 15 Decade Rosary https://open.spotify.com/episode/2q33PXMrinZi6fkaV6X7vn?si=Jy_d2xLlTVihD5qa4fSH9g To follow me on other platforms Click on my LinkTree below. linktr.ee/dylandrego If you have any prayers you'd like to request, or comments and/or suggestions - please email me at latinprayerpodcast@gmail.com. Know that if you are listening to this, I am praying for you. Please continue to pray with me and for me and my family. May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye) This podcast may contain copyrighted material the use of which may not always have been specifically authorized by the copyright owner. We are making such material available in our efforts to advanced the teachings of the Holy Catholic Church for the promulgation of religious education. We believe this constitutes a "fair use” of any such copyrighted material as provided for in section 107 of the US copyright law, and section 29, 29.1 & 29.2 of the Canadian copyright act. Music Credit: https://www.ccwatershed.org/goupil/

Full text: https://www.vatican.va/content/leo-xiii/en/encyclicals/documents/hf_l-xiii_enc_08091893_laetitiae-sanctae.html The Latin Prayer Podcast is on Patreon -  for those of you who are able to financially support the podcast please Click Here (https://www.patreon.com/thelatinprayerpodcast). A huge thank you to my patrons! To Support FishEaters.com Click Here (https://www.patreon.com/fisheaters) Please check out our Resources, Gift Ideas & Affiliate Links page: https://dylandrego.podbean.com/p/resources-gift-ideas-affiliate-links Join me and others in praying the Holy Rosary every day; here are the Spotify quick links to the Rosary: Joyful Mysteries https://open.spotify.com/episode/1yhnGJNSl67psg94j3si3s?si=7IjqIg2wQQaZTJTiDm-Dhw Sorrowful Mysteries https://open.spotify.com/episode/3P0nIdaLuEjesHRMklwfoj?si=6qF7JBYpRiG0ylwuOohFwA Glorious Mysteries https://open.spotify.com/episode/3t7lCF7nFQDR3py1jjTAE1?si=hBb_5Ne5Rwu-993nUUqHqg Luminous Mysteries https://open.spotify.com/episode/6vlAjEGgWPCI79K7Eylh31?si=Hue9USzkTf-L3wrXrK79MQ 15 Decade Rosary https://open.spotify.com/episode/2q33PXMrinZi6fkaV6X7vn?si=Jy_d2xLlTVihD5qa4fSH9g To follow me on other platforms Click on my LinkTree below. linktr.ee/dylandrego If you have any prayers you'd like to request, or comments and/or suggestions - please email me at latinprayerpodcast@gmail.com. Know that if you are listening to this, I am praying for you. Please continue to pray with me and for me and my family. May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye) This podcast may contain copyrighted material the use of which may not always have been specifically authorized by the copyright owner. We are making such material available in our efforts to advanced the teachings of the Holy Catholic Church for the promulgation of religious education. We believe this constitutes a "fair use” of any such copyrighted material as provided for in section 107 of the US copyright law, and section 29, 29.1 & 29.2 of the Canadian copyright act. Music Credit: https://www.ccwatershed.org/goupil/

Salt & Light Catholic Radio presents “Keeping the Lord's Day Holy.” Based on the 1998 Encyclical from Pope Saint John Paul II, Sister Beverly from Marymount Hermitage shares more about WHY the 7th day is holy and HOW we can keep it that way!  Today's episode looks at the Life of the Church and offers a conclusion to this series.  To learn more about the ministry work of Sister Beverly, please visit the website: www.Marymount-Hermitage.org   

Salt & Light Catholic Radio presents “Keeping the Lord's Day Holy.” Based on the 1998 Encyclical from Pope Saint John Paul II, Sister Beverly from Marymount Hermitage shares more about WHY the 7th day is holy and HOW we can keep it that way! Today's episode focuses on the Exodus and the First Covenant. To learn more about the ministry work of Sister Beverly, please visit the website: www.Marymount-Hermitage.org   

Salt & Light Catholic Radio presents “Keeping the Lord's Day Holy.” Based on the 1998 Encyclical from Pope Saint John Paul II, Sister Beverly from Marymount Hermitage shares more about WHY the 7th day is holy and HOW we can keep it that way! In today's episode, Sister shares more about the Genesis account of Creation.  To learn more about the ministry work of Sister Beverly, please visit the website: www.Marymount-Hermitage.org 

Salt & Light Catholic Radio presents “Keeping the Lord's Day Holy.” Based on the 1998 Encyclical from Pope Saint John Paul II, Sister Beverly from Marymount Hermitage shares more about WHY the 7th day is holy and HOW we can keep it that way! Today's episode is an Introduction to this beautiful writing which was meant to be in preparation for the Jubilee Year of 2000.  To learn more about the ministry work of Sister Beverly, please visit the website: www.Marymount-Hermitage.org   

In Let's Talk About This, Fr. McTeigue discusses the effects of modern idolatry. Who are these "dark gods", and what have they inspired in modern western society? He finishes with Weekend Readiness to help you prepare for the upcoming Sunday Mass.   Show Notes 'The dark gods are back': enraged crowds, psychosis and possession. Ashenden Scripted Are the dark gods back: Enraged crowds, psychosis and possession? - Catholic Herald To Be a Prophet is a Blessing and a Burden Passing the “redemption point”: The Limits of Prophecy The Promise of Prophecy A Brief History of Our Annihilation - Crisis Magazine The Cult of the Imperial Self Thomas Aquinas: De Regno | English & Latin Breaking Up With Pornography (Steve Pokorny) 10/10/23 Encyclical of Pope Pius XI on the Feast of Christ the King We Need To Be Clear About Who Rules the World What Is Christian Nationalism? (Doug Wilson) 1/4/24 Diocese of Buffalo announces sale of headquarters to pay sex abuse victims Read Fr. McTeigue's Written Works! Listen to Fr. McTeigue's Preaching! | Herald of the Gospel Sermons Podcast on Spotify Visit Fr. McTeigue's Website | Herald of the Gospel Questions? Comments? Feedback? Ask Father!

Fr. John Brancich, FSSP is the pastor of St. Stanislaus Catholic Church in Nashua, New Hampshire. He was ordained into the Priestly Fraternity of Saint Peter in 2004.     In Today's Show In a Catholic marriage, what does healthy budgeting look like? How does one properly/respectfully tell a friend to be more grateful for all the blessings they have? Can you recommend any useful resources? There's a church near me where the priest does not allow greeters. Are they important or useful in the Mass? Is it proper for the bells to be rung during the Consecration? When the Bible refers to God as the Great “I Am,” is it wrong to use in everyday speech referring to ourselves? For example, “I am tired” or “I am going for a walk?” How would one go about finding an exorcist or someone who is able to actually “help” if they feel that they are afflicted with the demonic? What is the difference between the Catholic Ten Commandments and the Protestant Ten Commandments? As you know, our chapter of the Confraternity of Saint Peter is growing and becoming more active in our support of you and all our FSSP priests. Might you tell the audience about the CSP? My son-in-law is a Freemason and a Protestant. Last night, I was made aware of Pope Clement the 12th's Encyclical in Eminente from the year 1738.  The Encyclical states that we are forbidden to have a Freemason in our home under penalty of excommunication. I've already invited the family over to my home for Easter dinner. As a lifelong TLM-attending Catholic, I'm wondering how I should proceed. If you are unable to assist me, where might I be able to find some guidance? What's going on with the FSSP and the recent meeting with Pope Francis?   Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Bible Study: (1:53) 2 Cor 5:20—6:2 What does true righteousness mean?  Mt 6:1-6, 16-18 What's the point of fasting?  Letters: (21:40) - Epistle and Encyclical - what's the difference?  (24:00) - Why did Jesus descend into hell?  (26:10) - When bad things happen to good people - is God not perfect?  Word of the Day: Alms (34:14) Callers: (36:31) - How do I have any hope of getting to Heaven?  (43:05) - Did Adam and Eve have children in the garden before they were forced to leave?  (45:23) - What is the significance of ashes during Lent?

SHARE this link to share the podcast: https://anchor.fm/words-of-life-daily — LINKS to all our podcasts: https://anchor.fm/orthodox-christian-teaching — A FESTAL ENCYCLICAL read by Fr Turbo Qualls of the Orthodox church in Kansas City, Missouri (https://stmaryofegypt.net).

Pope Leo XIII's 6th Encyclical on the Holy Rosary MAGNAE DEI MATRIS ENCYCLICAL OF POPE LEO XIII ON THE ROSARY   To Our Venerable Brethren, the Patriarchs,  Primates, Archbishops, and other Ordinaries in Peace and  Communion with the Apostolic See. As often as the occasion arises to stimulate and intensify the love and veneration of the Christian people for Mary, the great Mother of God, We are filled with wondrous satisfaction and joy, as by a subject which is not only of prime importance in itself and profitable in countless ways, but which also perfectly accords with the inmost sentiments of Our heart. For the holy reverence for Mary which We experienced from Our tenderest years, has grown greater and has taken firmer hold of Our soul with Our advancing age. The Holy Father's Devotion to Mary 2. As time went on, it became more and more evident how deserving of love and honor was she whom God Himself was the first to love, and loved so much more than any other that, after elevating her high above all the rest of His creation and adorning her with His richest gifts, He made her His Mother. The many and splendid proofs of her bounty and beneficence toward us, which We remember with deep gratitude and which move Us to tears, still further encourage and strongly inflame Our filial reverence for her. Throughout the many dreadful events of every kind which the times have brought to pass, always with her have We sought refuge, always to her have We lifted up pleading and confident eyes. And in all the hopes and fears, the joys and sorrows, that We confided to her, the thought was constantly before Us to ask her to assist Us at all times as Our gracious Mother and to obtain this greatest of favors: that We might be able, in return, to show her the heart of a most devoted son. Filial Trust in Mary 3. When, then, it came to pass in the secret design of God's providence that We were chosen to fill this Chair of St. Peter and to take the place of the Person of Christ Himself in the Church, worried by the enormous burden of the office and finding no ground for reliance upon Our own strength, We hastened with fervent zeal to implore the divine aid through the maternal intercession of the ever blessed Virgin. Never has Our hope, We are happy to acknowledge, at any time of Our life but more especially since We began to exercise the Supreme Apostolate, failed in the course of events to bear fruit or bring Us comfort. Thus encouraged, Our hope today mounts more confidently than ever to beseech many more and even greater blessings through her favor and mediation, which will profit alike the salvation of Christ's flock and the happy increase of His Church's glory. 4. It is, therefore, a fitting and opportune time, Venerable Brethren, for Us to induce all Our children-exhorting them through you-to plan on celebrating the coming month of October, consecrated to our Lady as the august Queen of the Rosary, with the fervent and wholehearted devotion which the necessities weighing upon Us demand. 5. It is only too plain how many and of what nature are the corrupting agencies by which the wickedness of the world deceitfully strives to weaken and completely uproot from souls their Christian faith and the respect for God's law on which faith is fed and depends for its effectiveness. Already the fields cultivated by our Lord are everywhere turning into a wilderness abounding in ignorance of the Faith, in error and vice, as though blown upon by some hideous pest. And to add to the anguish of this thought, so far from putting a check on such insolent and destructive depravity, or imposing the punishment deserved, they who can and should correct matters seem in many cases, by their indifference or open connivance, to increase the spirit of evil. 6. We have good reason to deplore the public institutions in which the teaching of the sciences and arts is purposely so organized that the name of God is passed over in silence or visited with vituperation; to deplore the license - growing more shameless by the day - of the press in publishing whatever it pleases, and the license of speech in addressing any kind of insult to Christ our God and His Church. And We deplore no less the consequent laxity and apathy in the practice of the Catholic religion which if not quite open apostasy from the Faith, is certainly going to prove an easy road to it, since it is a manner of life having nothing in common with faith. Nobody who ponders this disorder and the surrender of the most fundamental principles will be astonished if afflicted nations everywhere are groaning under the heavy hand of God's vengeance and stand anxious and trembling in fear of worse calamities. The Remedy 7. Now, to appease the might of an outraged God and to bring that health of soul so needed by those who are sorely afflicted, there is nothing better than devout and persevering prayer, provided it be joined with a love for and practice of Christian life. And both of these, the spirit of prayer and the practice of Christian life, are best attained through the devotion of the Rosary of Mary. 8. The well-known origin of the Rosary, illustrated in celebrated monuments of which we have made frequent mention, bears witness to its remarkable efficacy. For, in the days when the Albigensian sect, posing as the champion of pure faith and morals, but in reality introducing the worst kind of anarchy and corruption, brought many a nation to its utter ruin, the Church fought against it and the other infamous factions associated with it, not with troops and arms, but chiefly with the power of the most holy Rosary, the devotion which the Mother of God taught to our Father Dominic in order that he might propagate it. By this means the Church triumphed magnificently over every obstacle and provided for the salvation of her children not only in that trial but in others like it afterward, always with the same glorious success. For this reason, now, when human affairs have taken the course which We deplore, bringing affection to the Church and ruin to the State, all of us have the duty to unite our voice in prayer, with like devotion, to the holy Mother of God, beseeching her that we too may rejoice, as we ardently desire, in experiencing the same power of her Rosary. The Mother of Mercy 9. When we have recourse to Mary in prayer, we are having recourse to the Mother of mercy, who is so well disposed toward us that, whatever the necessity that presses upon us especially in attaining eternal life, she is instantly at our side of her own accord, even though she has not been invoked. She dispenses grace with a generous hand from that treasure with which from the beginning she was divinely endowed in fullest abundance that she might be worthy to be the Mother of God. By the fullness of grace which confers on her the most illustrious of her many titles, the Blessed Virgin is infinitely superior to all the hierarchies of men and angels, the one creature who is closest of all to Christ. "It is a great thing in any saint to have grace sufficient for the salvation of many souls; but to have enough to suffice for the salvation of everybody in the world, is the greatest of all; and this is found in Christ and in the Blessed Virgin."(1) Jesus and Mary 10. It is impossible to say how pleasing and gratifying to her it is when we greet her with the Angelic Salutation, "full of grace"; and in repeating it, fashion these words of praise into ritual crowns for her. For every time we say them, we recall the memory of her exalted dignity and of the Redemption of the human race which God began through her. We likewise bring to mind the divine and everlasting bond which links her with the joys and sorrows, the humiliations and triumphs of Christ in directing and helping mankind to eternal life. 11. It pleased Christ to take upon Himself the Son of Man, and to become thereby our Brother, in order that His mercy to us might be shown most openly; for "it behooved him in all things to be made like unto his brethren that he might become a merciful and faithful high priest before God."(2) Likewise because Mary was chosen to be the Mother of Christ, our Lord and our Brother, the unique prerogative was given her above all other mothers to show her mercy to us and to pour it out upon us. Besides, as we are indebted to Christ for sharing in some way with us the right, which is peculiarly His own, of calling God our Father and possessing Him as such, we are in like manner indebted to Him for His loving generosity in sharing with us the right to call Mary our Mother and to cherish her as such. Our Mother in Christ 12. While nature itself made the name of mother the sweetest of all names and has made motherhood the very model of tender and solicitous love, no tongue is eloquent enough to put in words what every devout soul feels, namely how intense is the flame of affectionate and active charity which glows in Mary, in her who is truly our mother not in a human way but through Christ. Nobody knows and comprehends so well as she everything that concerns us: what helps we need in life; what dangers, public or private, threaten our welfare; what difficulties and evils surround us; above all, how fierce is the fight we wage with ruthless enemies of our salvation. In these and in all other troubles of life her power is most far-reaching. Her desire to use it is most ardent to bring consolation, strength, and help of every kind to children who are dear to her. 13. Accordingly, let us approach Mary confidently, wholeheartedly beseeching her by the bonds of her motherhood which unite her so closely to Jesus and at the same time to us. Let us with deepest devotion invoke her constant aid in the prayer which she herself has indicated and which is most acceptable to her. Then with good reason shall we rest with an easy and joyous mind under the protection of the best of mothers. The Rosary as Meditation 14. To this commendation of the Rosary which follows from the very nature of the prayer, We may add that the Rosary offers an easy way to present the chief mysteries of the Christian religion and to impress them upon the mind; and this commendation is one of the most beautiful of all. For it is mainly by faith that a man sets out on the straight and sure path to God and learns to revere in mind and heart His supreme majesty, His sovereignty over the whole of creation, His unsounded power, wisdom, and providence. For he who comes to God must believe that God exists and is a rewarder to those who seek Him. Moreover, because God's eternal Son assumed our humanity and shone before us as the Way, the Truth, and the Life, our faith must include the lofty mysteries of the august Trinity of divine Persons and of the Father's only-begotten Son made Man: "This is eternal life: that they may know thee, the only true God, and Jesus Christ, whom thou bast sent."(3) 15. God gave us a most precious blessing when He gave us faith. By this gift we are not only raised above the level of human things, to contemplate and share in the divine nature, but are also furnished with the means of meriting the rewards of heaven; and therefore the hope is encouraged and strengthened that we shall one day look upon God, not in the shadowy images of His creatures, but in the fullest light, and shall enjoy Him forever as the Supreme Goodness. But the Christian is kept so busy by the various affairs of life and wanders so easily into matters of little importance, that unless he be helped with frequent reminders, the truths which are of first importance and necessity are little by little forgotten; and then faith begins to grow weak and may even perish. Our Faith and the Mysteries of the Rosary 16. To ward off these exceedingly great dangers of ignorance from her children, the Church, which never relaxes her vigilant and diligent care, has been in the habit of looking for the stanchest support of faith in the Rosary of Mary. And indeed in the Rosary, along with the most beautiful and efficacious prayer arranged in an orderly pattern, the chief mysteries of our religion follow one another, as they are brought before our mind for contemplation: first of all the mysteries in which the Word was made flesh and Mary, the inviolate Virgin and Mother, performed her maternal duties for Him with a holy joy; there come then the sorrows, the agony and death of the suffering Christ, the price at which the salvation of our race was accomplished; then follow the mysteries full of His glory; His triumph over death, the Ascension into heaven, the sending of the Holy Spirit, the resplendent brightness of Mary received among the stars, and finally the everlasting glory of all the saints in heaven united with the glory of the Mother and her Son. 17. This uninterrupted sequence of wonderful events the Rosary frequently and perseveringly recalls to the minds of the faithful and presents almost as though they were unfolding before our eyes: and this, flooding the souls of those who devoutly recite it with a sweetness of piety that never grows weary, impresses and stirs them as though they were listening to the very voice of the Blessed Mother explaining the mysteries and conversing with them at length about their salvation. 18. It will not, then, seem too much to say that in places, families, and nations in which the Rosary of Mary retains its ancient honor, the loss of faith through ignorance and vicious error need not be feared. True Christian Living 19. There is still another and not lesser advantage which the Church earnestly seeks for her children from the Rosary, and that is the faithful regulation of their lives and their conduct in keeping with the rules and precepts of their holy religion. For if, as we all know from Holy Scripture, "faith without works is dead"(4)because faith draws its life from charity and charity flowers forth in a profusion of holy actions-then the Christian will gain nothing for eternal life from his faith unless his life be ordered in accordance with what faith prescribes. "What shall it profit, my brethren, if a man say he bath faith, but hath not works? Shall faith be able to save him?"(5) A man of this sort will incur a much heavier rebuke from Christ the Judge than those who are, unfortunately, ignorant of Christian faith and its teaching: they, unlike the former, who believes one thing and practices another, have some excuse or at least are less blameworthy, because they lack the light of the Gospel. "And Dwelt Among Us" 20. In order therefore that the faith we profess may the better bring forth a harvest of fruits in keeping with its nature, while the mind is dwelling on mysteries of the Rosary the heart is wonderfully enkindled by them to make virtuous resolutions. What an example we have set before us! This shines forth everywhere in our Lord's work of salvation. Almighty God, in the excess of His love for us, takes upon Himself the form of lowly man. He dwells in our midst as one of the multitude, converses with us as a friend, instructs and teaches the way of justice to individuals and to multitudes. In His discourse He is the teacher unexcelled; in the authority of His teaching He is God. To all He shows Himself a doer of good; He relieves the sick of the ills of their bodies and, with paternal compassion, heals the most serious sickness of their souls. Those above all whom sorrow troubles or whom the weight of worry crushes, He comforts with the gentle invitation: "Come to me, all you that labor, and are burdened, and I will refresh you."(6) Then into us, at rest in His embrace, He breathes that mystic fire which He has brought to all men, and benignly imbues us with the meekness and humility of His own heart, with the hope that, by the practice of these virtues, we may share the true and solid peace of which He is the Author: "Learn of me, because I am meek, and humble of heart; and you shall find rest to your souls."(7) For Himself, in return for that light of heavenly wisdom and that stupendous abundance of blessings which only He could merit for mankind, He suffers the hatred of men and their most atrocious insults; and, nailed to the cross, He pours out His blood and yields up His soul, holding it to be the highest glory to beget life in men by His death. 21. It would be utterly impossible for anyone to meditate on and attentively consider these most precious memorials of our loving Redeemer and not have a heart on fire with gratitude to Him. Such is the power of a faith sincerely practiced that, through the light it brings to man's mind and the vigor with which it moves his heart, he will straightway set out in the footsteps of Christ and follow them through every obstacle, making his own a protestation worthy of a St. Paul: "Who then shall separate us from the love of Christ? Shall tribulation? or distress? or famine? or nakedness? or danger? or persecution? or the sword?"(8) "I live, now not I; but Christ liveth in me."(9) The Life of Mary 22. But lest we be dismayed by the consciousness of our native weakness and grow faint when confronted with the unattainable example which Christ, who is Man and at the same time God, has given, along with mysteries which portray Him, we have before our eyes for contemplation the mysteries of His most holy Mother. 23. She was born, it is true, of the royal family of David, but she fell heir to none of the wealth and grandeur of her ancestors. She passed her life in obscurity, in a humble town, in a home humbler still, the more content with her retirement and the poverty of her home because they left her freer to lift up her heart to God and to cling to Him closely as the supreme Goodness for which her heart yearned. 24. The Lord is with her whom He has filled with His grace and made blessed. She is designated by the heavenly messenger sent to her as the Virgin from whom, by the power of the Holy Ghost, the expected Saviour of nations is to come forth clothed in our humanity. The more she wonders at the sublime dignity and gives thanks to the power and mercy of God, the more does she, conscious of no merit in herself, grow in humility, promptly proclaiming and consecrating herself the handmaid of God even while she becomes His Mother. 25. Her sacred promise was as sacredly kept with a joyous heart; henceforth she leads a life in perpetual union with her son Jesus, sharing with Him His joys and sorrows. It is thus that she will reach a height of glory granted to no other creature, whether human or angelic, because no one will receive a reward for virtue to be compared with hers; it is thus that the crown of the kingdoms of heaven and of earth will await her because she will be the invincible Queen of Martyrs. It is thus that she will be seated in the heavenly city of God by the side of her Son, crowned for all eternity, because she will drink with Him the cup overflowing with sorrow, faithfully through all her life, most faithfully on Calvary. Mary, Our Model 26. In Mary we see how a truly good and provident God has established for us a most suitable example of every virtue. As we look upon her and think about her we are nor cast down as though stricken by the overpowering splendor of God's power; but, on the contrary, attracted by the closeness of the common nature we share with her, we strive with greater confidence to imitate her. If we, with her powerful help, should dedicate ourselves wholly and entirely to this undertaking, we can portray at least an outline of such great virtue and sanctity, and reproducing that perfect conformity of our lives to all God's designs which she possessed in so marvelous a degree, we shall follow her into heaven. 27. Undaunted and full of courage, let us go on with the pilgrimage we have undertaken even though the way be rough and full of obstacles. Amid the vexation and toil let us not cease to hold out suppliant hands to Mary with the words of the Church: "To thee do we send up our sighs, mourning and weeping in this valley of tears; turn then, most gracious advocate, thine eyes of mercy toward us... Keep our lives all spotless, make our ways secure, till we find in Jesus joys that will endure."(10) 28. Although she was never subject to the frailty and perversity of our nature, Mary well knows its condition and is the best and most solicitous of mothers. How willingly will she hasten to our aid when we need her; with what love will she refresh us, and with what strength sustain us. For those of us who follow the journey hallowed by the blood of Christ and by the tears of Mary, our entrance into their company and the enjoyment of their most blessed glory will be certain and easy. Devout and Frequent Recitation of the Rosary 29. Therefore the Rosary of the Blessed Virgin Mary, combining in a convenient and practical form an unexcelled form of prayer, an instrument well adapted to preserve the faith and an illustrious example of perfect virtue, should be often in the hands of the true Christian and be devoutly recited and meditated upon. We address this commendation especially to the Confraternity of the Holy Family which We recently praised and approved. Since the mystery of the hidden life which Christ our Lord long led within the walls of the house in Nazareth is the reason for the existence of this association, that its members may constantly conform themselves to Christian life on the model of the Holy Family established by God Himself, its intimate connection with the Rosary is plain. 30. Especially is this so in the joyful mysteries, which end with the one in which Jesus, after manifesting His wisdom in the temple, came with Mary and Joseph to Nazareth and was subject to them, preparing, as it were, for the other mysteries which are more closely connected with the instruction and the Redemption of mankind. From this all the members may understand that it is their duty to be devotees of the Rosary themselves and to be diligent in propagating deviation to it among others. 31. For Our part, We confirm and ratify the grants of sacred indulgences made in years past in favor of the faithful who spend the month of October in the manner We have prescribed. Because of your authority and zeal, Venerable Brethren, We know that the Catholic people will be fired with devotion and holy emulation in venerating through the Rosary, the Blessed Virgin, Help of Christians. The Holy Father's Source of Consolation 32. And now let Us bring Our exhortation to a close in the way it began, proclaiming once more and even more openly the devotion we cherish toward the great Mother of God, a devotion both mindful of past blessings and full of joyous hope. We ask the prayers of the Christian people in devout supplication before her altars on behalf of the Church, tormented by such adverse and turbulent times, and on behalf of Ourself as well. Advanced in age, worn out with labors, fettered by distressingly difficult events with no human help to rely upon, We must yet carry on the government of the Church. Our hope in Mary, powerful and benign Mother, is daily more confirmed and more sweetly consoling. To her intercession We attribute the many and remarkable gifts We have obtained from God; with thanks still more profuse do we attribute the fact that it has been given Us to reach the fiftieth anniversary of Our episcopal consecration. 33. It is, indeed, a great comfort to us, looking back over the long years of Our pastoral charge, troubled as they have been by daily worry, that We are still engaged in ruling the whole Christian flock. During that time We have had, as happens in men's lives and as the mysteries of Christ and Mary illustrate, reasons for joy mixed with reasons for many and bitter sorrows, as well as occasions to glory in gains won for Christ. All of this We, with a mind submissive to God and with a grateful heart, have tried to turn to the good and the honor of the Church. And now - for the rest of Our life will run a course not unlike the past - should new joys come to gladden Our heart, or sorrow to threaten Us, or honors to glory in, We, steadfast in the same heart and mind, yearning only for the heavenly glory which God confers, say with David: "Blessed be the name of the Lord";(11) Not to us, but to thy name give glory."(12) The Shepherd's Plea to His Flock 34. From Our devoted children, whose filial and affectionate concern for us We know burns bright, We look for heartfelt thanks to God, prayers, and holy aspirations, rather than for congratulations and honors. It will be a special joy to Us if they ask for Us this grace, that all the strength and life that remain to Us, all the authority and grace with which We are invested, may profit the Church, and in the first place bring back into her fold her enemies and those who have wandered from the right way, to whom our voice has this long time been appealing for reconciliation. 35. Upon all of Our dearly beloved children may there flow, from the happiness and joy of Our coming Jubilee, God granting, gifts of justice, peace, prosperity, holiness, and all good things. This, with paternal love, We beg God; this do We exhort in the words of His Holy Scriptures: "Hear me. . . and bud forth as the rose planted by the brooks of waters: Give ye a sweet odor as frankincense. . . Send forth flowers, as the lily, and yield a smell, and bring forth leaves in grace and praise with canticles and bless the Lord in his works. Magnify his name, and give glory to him with the voice of your lips, and with the canticles of your mouths, and with harps. . . With the whole heart and mouth praise ye him, and bless the name of the Lord."(13) 36. If these plans, so ardently desired, be scoffed at by the wicked who blaspheme that of which they are ignorant, may God mercifully spare them. But that He may give Our hopes His propitious aid through the prayers of the Queen of the Most Holy Rosary, take as a token of divine favor and at the same time as a pledge of Our affection, Venerable Brethren, the Apostolic Benediction, which We, lovingly in the Lord, bestow on each of you, on your clergy, and on your people. Given at Rome, at St. Peter's, the eighth of September, 1892, in the fifteenth year of Our Pontificate.   The Latin Prayer Podcast is on Patreon -  for those of you who are able to financially support the podcast please Click Here (https://www.patreon.com/thelatinprayerpodcast). A huge thank you to my patrons! To Support FishEaters.com Click Here (https://www.patreon.com/fisheaters) Please check out our Resources, Gift Ideas & Affiliate Links page: https://dylandrego.podbean.com/p/resources-gift-ideas-affiliate-links Join me and others in praying the Holy Rosary every day; here are the Spotify quick links to the Rosary: Joyful Mysteries https://open.spotify.com/episode/1yhnGJNSl67psg94j3si3s?si=7IjqIg2wQQaZTJTiDm-Dhw Sorrowful Mysteries https://open.spotify.com/episode/3P0nIdaLuEjesHRMklwfoj?si=6qF7JBYpRiG0ylwuOohFwA Glorious Mysteries https://open.spotify.com/episode/3t7lCF7nFQDR3py1jjTAE1?si=hBb_5Ne5Rwu-993nUUqHqg Luminous Mysteries https://open.spotify.com/episode/6vlAjEGgWPCI79K7Eylh31?si=Hue9USzkTf-L3wrXrK79MQ 15 Decade Rosary https://open.spotify.com/episode/2q33PXMrinZi6fkaV6X7vn?si=Jy_d2xLlTVihD5qa4fSH9g To follow me on other platforms Click on my LinkTree below. linktr.ee/dylandrego If you have any prayers you'd like to request, or comments and/or suggestions - please email me at latinprayerpodcast@gmail.com. Know that if you are listening to this, I am praying for you. Please continue to pray with me and for me and my family. May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye) This podcast may contain copyrighted material the use of which may not always have been specifically authorized by the copyright owner. We are making such material available in our efforts to advanced the teachings of the Holy Catholic Church for the promulgation of religious education. We believe this constitutes a "fair use” of any such copyrighted material as provided for in section 107 of the US copyright law, and section 29, 29.1 & 29.2 of the Canadian copyright act.    

We continue our survey of key papal teachings of the 20th century by considering Pope St. Pius 10th brilliant encyclical On the Doctrine of the Modernists.  Our guest presenter for the evening is Dr. Cynthia Nicolosi.  Dr. Nicolosi has a Masters in philosophy from Boston College and her doctorate in Philosophy from Santa Croce University in Rome.  Her doctoral studies focused on the work of St. Thomas Aquinas.  Dr. Nicolosi also has a Masters in theology from Santa Croce, and a Masters in Cognitive Psychology from Southern New Hampshire University.  She currently teachers Honors courses and music history at Regent University.This program of mystagogy is hosted by the Adult Faith Programs at Saint Stephen Martyr Church in Chesapeake, Virginia.The music in the introduction and close of this podcast is provided by George Sarah.

Encyclical is an adjective that means for wide release. Our word of the day comes from the Greek word enkyklios (en KEY klee ose) which means ‘circular' or ‘general.' Encyclical has been circulating throughout English since the mid-17th century. Example: When Angie resigned as mayor, she did so with an encyclical letter. She wanted everyone in town to clearly understand her reasons for leaving.

In Let's Talk About This, Father McTeigue discusses signs, symbols, cynicism, sinful indifference, and the blood of the martyrs. What happens to us when we fail to recognize Christ as King? Father finishes with Weekend Readiness to help you prepare for the upcoming Sunday Mass.   Encyclical of Pope Pius XI on the Feast of Christ the King We Need To Be Clear About Who Rules the World Why British and Commonwealth Catholics Venerate their Protestant Monarch - OnePeterFive The Crowning of a Usurper - by Sarah Cain The Two Crowns by Frank Dicksee An American's View of the Coronation › American Greatness Pope Benedict XVI Address in Westminster Hall - Full Video Nostalgia: Going Home in a Homeless World - Anthony Esolen The Men's March Read Fr. McTeigue's Written Works! Visit Fr. McTeigue's Website | Herald of the Gospel Questions? Comments? Feedback? Ask Father!

Dr. Tom Curran recognizes the sign of the times and asks listeners to pray for a release of the Holy Spirit on the world! Tom reflects on the Novena to the Holy Spirit, reads insights from the Encyclical of Pope Leo XIII On The Holy Spirit and references the Effects of Confirmation. (CCC: 1301-1303)

Hear about Christ's revelations to St. Joseph and his brotherhood on the difficult and often contentious issue of the calendar and true Orthodoxy. As a zealot of Athos once confessed, "Fathers, we must admit that Elder Joseph was right. It is not possible for a rotten root to produce such fruits [i.e. his spiritual children]. A tree is known by its fruit.' Therefore, we must have been wrong, and Elder Joseph must have been right." 0:10 Background 5:14 Revelations from God 9:33 Exactitude with Obedience 12:19 The Encyclical of 1950 14:59 The Revelation (about grace with the New Calendarists) 16:19 Resistance 21:55 Geronda's Revelation 25:42 More Grace With the New-Calendarists Buy "My Elder Joseph the Hesychast" written by his disciple, Elder Ephraim of Arizona, here: https://stanthonysmonastery.org/products/my-elder-joseph-the-hesychast _______ For further study on the calendar issue, here is a short list of resources: -Elder Sophrony of Essex on the Calendar Issue: https://www.johnsanidopoulos.com/2016/08/elder-sophrony-on-calendar-issue.html -Elder Paisios the Athonite on the Old Calendar Zealots: https://www.johnsanidopoulos.com/2009/04/elder-paisios-athonite-on-old.html -Elder Ephraim of Arizona Exposes Old Calendarism: https://www.johnsanidopoulos.com/2016/03/elder-ephraim-of-arizona-exposes-old.html -Ecumenism and Schismatic Old Calendarism, a letter by Blessed Elder Epiphanios Theodoropoulos: https://www.johnsanidopoulos.com/2010/02/ecumenism-and-schismatic-old.html -Elder Philotheos Zervakos on the Schismatic Old Calendarists: https://www.johnsanidopoulos.com/2010/01/elder-philotheos-on-schismatic-old.html -The Three Hierarchs and the Calendar Issue (Elder Cleopa Ilie): https://www.johnsanidopoulos.com/2020/01/the-three-hierarchs-and-calendar-issue.html#more -Schismatic Old-Calendarism is an Anti-Patristic Stance by Monk Basil Gregoriates (a few problems in this text, but overall good): https://www.oodegr.com/english//ekklisia/sxismata/antipater1.htm Fr. Peter Heers has some very helpful videos addressing the temptation on the right: -The Zealot Jungle Which is Growing Up Around Us - Letter from Fr. Seraphim Rose https://youtu.be/4nNsx5UJIfo -On Canon 15 and Ceasing Commemoration of One's Own Bishop https://youtu.be/NY-9baGX0Lc -The Prophecy of St. Anatole the Younger (“Heretics will take over the Church”) https://youtu.be/v_1vmlsNDl4 -Patristic and Canonical Treatment Toward a Local Church Whose Hierarch Preaches Heresy https://youtu.be/jUM5ividbGE *Not everything on the JohnSanidopoulos.com website is faithfully Orthodox _______ St. Joseph's revelation from God about the Calendar issue: While I was praying, I saw a brilliant, beautiful church. It had a small exit on the side, and everyone was coming out of the church. In the courtyard, they were arguing. One person shouted, 'I am right!' Another person shouted, 'I am more right!' And a third person, 'I am with the true church!' This reveals that although they were arguing, they all belonged to a single church. They have dogmas in common, and they have grace, but they were arguing because they don't have an open mind and haven't achieved saint-hood. So how could I say now that the official Church of Greece is heretical and lacks God's grace? Should I call it heretical only because of the calendar? And should I say that their bishops are damned? I am with the old calendar, but I think differently from the old calendarists. Indeed, the calendar issue does not affect the salvation of the faithful because it is not a dogmatic issue. There can be differences between local churches in non-dogmatic issues of a liturgical or administrative nature. This does not deprive them of God's grace. _______ Orthodox Wisdom is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ! --- Send in a voice message: https://podcasters.spotify.com/pod/show/orthodox-wisdom/message

If you missed Part 1, please check that out first HERE!Part II: The Practice of Love by the Church as a “Community of Love” (19 - 39)Now that the exploration of the concept of love is finished, Pope Benedict turns his attention to the concrete. We have answered what love is, now we see how love is lived. The Church's charitable activity as a manifestation of Trinitarian love (19)Part II begins by speaking on the Church's charitable activity as a manifestation of Trinitarian love. Concretely there is nothing more *real* than the Blessed Trinity. The Godhead is a unity of three Divine Persons who are in a community of life and love: Father, Son, and Holy Spirit. The Father eternally begets and loves the Son, the perfect self-image of the Father, who eternally reflects that perfect love back to the Father. The love outpoured eternally between Father and Son is the Person of the Holy Spirit, proceeding from each eternally. If nothing I said makes any sense, that is okay! Trinitarian theology is remarkably complicated and nuanced because it is the mystery of God, as He is. Mystery though it is, God is the source of all, as Trinity. And so, how can we recognize the Trinity? The Pope quotes St. Augustine in saying: “If you see charity, you see the Trinity (19).”God created all things, seen and unseen, in a plan of sheer loving goodness. When God sent His Son to assume our humanity, He invited us, in love, to share in His divinity. We can say that the mystery of the Church is the drawing of men into the mystery of God. The Father “wishes to make humanity a single family in his Son (19).” He does this through the outpouring of the Holy Spirit who the Pope speaks of as “the energy which transforms the heart of the ecclesial community, so that it becomes a witness before the world to the love of the Father (19).” Gathering all men to Himself as the Church, the Father “seeks the integral good of man (19).” This seeking of our good, the Pope says, is an expression of love in the entire activity of the Church. By His Word and the Sacraments, the Church shares the reality of the Good News of Jesus Christ with the world. What greater love can we share with our fellow man than the work of evangelization?Charity as a responsibility of the Church (20 - 25)This outward act of love of evangelization does not end with the spiritual but also includes the corporal. Charity is a responsibility of the whole Church, clergy, religious, and laity. From the beginning, Jesus Christ established the Church upon four pillars, outlined by Acts 2:42: “And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers.” These four pillars give structure to the Church in every age and are reflected in the Catechism of the Council of Trent and in the Catechism of the Catholic Church. The apostolic teaching is doctrine. Fellowship, also translated as communal life, is the moral life in Christ. The breaking of the bread is the early term for the Eucharist and for the Sacraments generally. And prayer is Christian prayer, perfectly expressed in the Our Father which our Lord gave us.Pope Benedict gives attention in paragraph 20 of Deus Caritas Est to this idea of fellowship, communion, or communal life. The Greek word in Acts is koinonia. Koinonia “consists in the fact that believers hold all things in common and that among them, there is no longer any distinction between rich and poor (20).” This sort of radical communal life is part and parcel of early Christianity. But as the Pope remarks:“As the Church grew, this radical form of material communion could not in fact be preserved. But its essential core remained: within the community of believers there can never be room for a poverty that denies anyone what is needed for a dignified life (20).”When it became necessary, the Church instituted the clerical office of the Diaconate, the first level of participation in the priesthood of Jesus Christ and the lowest level of the Sacrament of Holy Orders. A diakonos was historically a servant of the king. And so, the Deacon, is a servant of Christ the King and his vicar in a particular diocese, the bishop. They were to provide for the spiritual and corporal needs of the people. As Pope Benedict puts it:“... the social which they were meant to provide was absolutely concrete, yet at the same time it was also a spiritual service; theirs was a truly spiritual office which carried out an essential responsibility of the Church, namely a well-ordered love of neighbour (21).”This system of charity must have been a formidable force in the ancient world because the Roman leader Julian the Apostate, who rejected Christianity and tried to instantiate Neoplatonic Hellenism, told his pagan priests that they needed to imitate and outdo the Church's charity. Of course, they failed because imitation can never capture what is authentically of God.Beyond the diaconate, the proclamation of the Good News, and the liturgy were indispensable to the Church. As the Pope puts it:“The Church's deepest nature is expressed in her three-fold responsibility: of proclaiming the word of God (kerygma-martyria), celebrating the sacraments (leitourgia), and exercising the ministry of charity (diakonia). These duties presuppose each other and are inseparable (25).”Though the Church is now worldwide and the radical form of community of the early Church is less possible, the Church is nonetheless responsible for Her Members. The needs of the People of God are not only spiritual. Like any family, the Church is obliged to care for the necessities of those in the Church, in a particular way. As Benedict says:“The Church is God's family in the world. In this family no one ought to go without the necessities of life… Without in any way detracting from this commandment of universal love, the Church also has a specific responsibility: within the ecclesial family no member should suffer through being in need (25).”Justice and Charity (26 - 29)After concluding the section on the responsibility of charity in the Church, the Pope moves on to a fairly expansive conversation of justice and charity. Rooted deeply in Catholic social teaching, expounded since Pope Leo XIII especially, Pope Benedict begins by addressing the elephant in the room: Karl Marx. Since the nineteenth century, Marxists have critiqued the Church saying that “the poor… do not need charity but justice (26).” Benedict offers a steel-man explanation of the Marxist critique, saying:“Works of charity—almsgiving—are in effect a way for the rich to shirk their obligation to work for justice and a means of soothing their consciences, while preserving their own status and robbing the poor of their rights. Instead of contributing through individual works of charity to maintaining the status quo, we need to build a just social order in which all receive their share of the world's goods and no longer have to depend on charity (26).”He admits that there is some merit to the argument, but there is much that is mistaken. Historically, capital became concentrated in the hands of a powerful few and there has been conflict between employer and laborer. But rather than succumbing the Hegelian notion which Marx put forward of class warfare and revolution, the Pope offers that Catholic social teaching is applicable beyond the confines of the Church, saying:“Marxism had seen world revolution and its preliminaries as the panacea for the social problem: revolution and the subsequent collectivization of the means of production, so it was claimed, would immediately change things for the better. This illusion has vanished. In today's complex situation, not least because of the growth of a globalized economy, the Church's social doctrine has become a set of fundamental guidelines offering approaches that are valid even beyond the confines of the Church: in the face of ongoing development these guidelines need to be addressed in the context of dialogue with all those seriously concerned for humanity and for the world in which we live (27).”Commitment to Justice and Ministry of CharityThe Church, and the world, has a necessary commitment to justice and the ministry of charity. There is no dichotomy between justice and charity. Both are necessary. First, “the just ordering of society and the State is a central responsibility of politics (28),” says the Pope. Quoting St. Augustine, he says: “a State which is not governed according to justice would be just a bunch of thieves… (28).”Venturing into the subject of freedom of religion in a State, Pope Benedict says that,“The State may not impose religion, yet it must guarantee religious freedom and harmony between the followers of different religions. For her part, the Church, as the social expression of Christian faith, has a proper independence and is structured on the basis of her faith as a community which the State must recognize. The two spheres are distinct, yet always interrelated (28).”In other words: the State cannot coerce the Church. Rather the Church is independent of the State but interrelated with the State. What faithful Catholic can switch off their Catholicism when they engage in matters of politics and the State? They cannot. Only unfaithful Catholics attempt this, which results in deadly scandal and sin. Why is this? It is because God is the Lawgiver; He alone created all that is and He alone is the arbiter of morality.Justice is the aim of politics, properly understood and it is the criteria for good politics. Politics is not merely about rules governing public life: “its origin and its goal,” say the Pope, “are found in justice, which by its very nature has to do with ethics (28).”If justice is the aim and internal criterion of politics, as Benedict says, then why do Catholics need anything beyond reason? Why is faith necessary for true justice? Benedict explains:“Faith by its specific nature is an encounter with the living God—an encounter opening up new horizons extending beyond the sphere of reason. But it is also a purifying force for reason itself. From God's standpoint, faith liberates reason from its blind spots and therefore helps it to be ever more fully itself. Faith enables reason to do its work more effectively and to see its proper object more clearly… Its aim is simply to help purify reason and to contribute, here and now, to the acknowledgment and attainment of what is just (28).”If Faith is necessary, then is the Pope calling on the Church to engage directly in matters of State? Not quite. A just social and civil order is ordered towards each person receiving his or her due, which is an essential task in every generation. But it is a political task and therefore is a human responsibility rather than an ecclesial responsibility. The Church can help to purify our powers of reason and provide ethical formation. Benedict also says clearly, “The Church cannot and must not take upon herself the political battle to bring about the most just society possible. She cannot and must not replace the State. Yet at the same time she cannot and must not remain on the sidelines in the fight for justice (28).”The clergy are called to sanctify the laity and the laity are sent out into the world to sanctify the temporal order. Love is NecessaryEven in the best, most just societies, love will always be necessary. Care and concern for the other will always happen best on the local level. This is the principle of subsidiarity which holds that the best decisions are made on the lowest possible level and the highest level necessary. In fact, injustices stem from a higher level claiming authority over something which in fact belongs naturally to someone personally closer to the situation. Against totalitarianism of this kind, Pope Benedict writes beautifully of the bigger, complicated picture:“We do not need a State which regulates and controls everything, but a State which, in accordance with the principle of subsidiarity, generously acknowledges and supports initiatives arising from the different social forces and combines spontaneity with closeness to those in need. The Church is one of those living forces: she is alive with the love enkindled by the Spirit of Christ. This love does not simply offer people material help, but refreshment and care for their souls, something which often is even more necessary than material support. In the end, the claim that just social structures would make works of charity superfluous masks a materialist conception of man: the mistaken notion that man can live “by bread alone” (Mt 4:4; cf. Dt 8:3)—a conviction that demeans man and ultimately disregards all that is specifically human (28).”As I mentioned earlier, the clergy are called to sanctify the laity and the laity are sent out into the world to sanctify the temporal order. In this way, the Pope says:“The direct duty to work for a just ordering of society, on the other hand, is proper to the lay faithful. As citizens of the State, they are called to take part in public life in a personal capacity… The mission of the lay faithful is therefore to configure social life correctly, respecting its legitimate autonomy and cooperating with other citizens according to their respective competences and fulfilling their own responsibility (29).” The Church, of course, still sponsors organizations which practice charity. But this is not merely an activity of justice because it is focused on the admixture of the love of God, which is a universal human need. As Benedict says,“The Church's charitable organizations, on the other hand, constitute an opus proprium, a task agreeable to her, in which she does not cooperate collaterally, but acts as a subject with direct responsibility, doing what corresponds to her nature. The Church can never be exempted from practicing charity as an organized activity of believers, and on the other hand, there will never be a situation where the charity of each individual Christian is unnecessary, because in addition to justice man needs, and will always need, love (29).”The multiple structures of charitable service in the social context of the present day (30)Because there is never going to be a situation where individual Christians are unneeded in charitable service, Pope Benedict recognizes the social context of the present day. Long since gone is the time of Christendom when Christian kingdoms ruled. Now, there are many different types of governments, organizations, nonprofits, and social structures. Even our way of communicating is different now. As the Pope says, “Mass communication has narrowed the distance between peoples and cultures (30).” Despite the narrowing of the distance, there is still work to be done in making sure that no one is forgotten. These groups are diverse, but they all are marked with the love of God. The Pope remarks that, “Numerous organizations have arisen that are a cooperation of State and Church, but these agencies still have a Christian quality (30).” This Christian quality is not a vague echo of the love of Jesus Christ. Rather, it is a direct result of Church agencies cooperating with State agencies. Also, due to the growing amount of leisure time afforded to modern man, especially among the youth, the Pope says, “our time has also seen a growth and spread of different kinds of volunteer work, which assume responsibility for providing a variety of services (30).” What is clear is that there are a myriad of ways to get involved; however, love compels us to leave the sidelines and get in the game.In non-Catholic Churches and Ecclesial Communities, there has also been a new rising of charitable activity, with new life and energy. The Catholic Church must have a readiness, Pope Benedict says, to:“cooperate with the charitable agencies of these Churches and Communities, since we all have the same fundamental motivation and look towards the same goal: a true humanism, which acknowledges that man is made in the image of God and wants to help him to live in a way consonant with that dignity (30).”Ideally, all Christians and all people of good will would work with a united voice to inculcate, as Pope Benedict says, quoting St. John Paul II in Ut Unum Sint, “respect for the rights and needs of everyone, especially the poor, the lowly and the defenseless (30).”Thank you for reading Will Wright Catholic. This post is public so feel free to share it.The distinctiveness of the Church's charitable activity (31)After speaking on the interplay of Church and State cooperation, Pope Benedict then turns his attention to the distinctiveness of the Church's charitable activity. The Pontiff explains that there are a few essential elements of Christian and ecclesial charity.First, there must be a simple response to immediate needs and specific situations. Second, and related to the first, resources and personnel needed for the work must be provided. Though Pope Benedict does not mention subsidiarity here by name, I think it is worth mentioning. Subsidiarity is the principle of Catholic social teaching which says that the best decision is made at the highest level necessary and the lowest level possible. Why leave a decision best left to the local Parish to the Vatican, for example? The local communities all need to strive to care for those in their immediate vicinity.The third essential element of Christian and ecclesial charity is that individuals who care for those in need must be professionally competent and properly trained. As the Pope explains:“We are dealing with human beings, and human beings always need something more than technically proper care. They need humanity. They need heartfelt concern. Those who work for the Church's charitable organizations must be distinguished by the fact that they do not merely meet the needs of the moment, but they dedicate themselves to others with heartfelt concern, enabling them to experience the richness of their humanity… Consequently, in addition to their necessary professional training, these charity workers need a “formation of the heart”: they need to be led to that encounter with God in Christ which awakens their love and opens their spirits to others. As a result, love of neighbor will no longer be for them a commandment imposed, so to speak, from without, but a consequence deriving from their faith, a faith which becomes active through love (cf. Gal 5:6) (31).”The fourth essential element is that Christian charitable activity must be independent of parties and ideologies. Charitable activity is not a useful means to a longer end goal. It is not done to change the world ideologically, nor is at “at the service of worldly strategems,” says Pope Benedict, “but is a way of making present here and now the love which man always needs (31).” As a Church of Christ rather than a ‘church of causes,' we must follow the “program of Jesus” which is a “a heart which sees (31).” The Pope continues:“This heart sees where love is needed and acts accordingly. Obviously when charitable activity is carried out by the Church as a communitarian initiative, the spontaneity of individuals must be combined with planning, foresight and cooperation with other similar institutions (31).”Fifth and finally, charity cannot be used as a means of engaging in proselytism. Pope Benedict clearly states:“Love is free; it is not practiced as a way of achieving other ends. But this does not mean that charitable activity must somehow leave God and Christ aside. For it is always concerned with the whole man. Often the deepest cause of suffering is the very absence of God… A Christian knows when it is time to speak of God and when it is better to say nothing and to let love alone speak (31).”Having given these five essential elements of Christian charity, who is responsible for the Church's charitable activity?Those responsible for the Church's charitable activity (32 - 39)Charity is such a deep action of the Church that it is part of Her identity. So, those responsible for charitable activity are the whole Church: bishops, priests, deacons, lay, and religious. In regard to bishops, Pope Benedict says the following:“In the rite of episcopal ordination, prior to the act of consecration itself, the candidate must respond to several questions which express the essential elements of his office and recall the duties of his future ministry. He promises expressly to be, in the Lord's name, welcoming and merciful to the poor and to all those in need of consolation and assistance. The Code of Canon Law, in the canons on the ministry of the Bishop, does not expressly mention charity as a specific sector of episcopal activity, but speaks in general terms of the Bishop's responsibility for coordinating the different works of the apostolate with due regard for their proper character (32).”He goes on to say once again that no one is off the hook from doing charitable work. Okay, he does not put it quite that way. He says this:“With regard to the personnel who carry out the Church's charitable activity on the practical level, the essential has already been said: they must not be inspired by ideologies aimed at improving the world, but should rather be guided by the faith which works through love… Consequently, more than anything, they must be persons moved by Christ's love, persons whose hearts Christ has conquered with his love, awakening within them a love of neighbor (33).”Of course it is always the love of Christ which marks our meritorious work. Charity inflames us to do good, in and through Christ, apart from Whom we can do nothing of true merit. Christ came to redeem the whole world and God loves each man and woman. Interior openness to Christ and His love is what makes the service of Christ's disciples so distinctive. St. Paul's hymn to charity in 1 Cor. 13 teaches us that service is more than activity alone: “If I give away all I have, and if I deliver my body to be burned, but do not have love, I gain nothing (1 Cor. 13:3).” Pope Benedict refers to this hymn as the “Magna Carta of all ecclesial service (34)” and the summary of all the reflections on love which he offers in Deus Caritas Est.He goes on to say:“Practical activity will always be insufficient, unless it visibly expresses a love for man, a love nourished by an encounter with Christ. My deep personal sharing in the needs and sufferings of others becomes a sharing of my very self with them: if my gift is not to prove a source of humiliation, I must give to others not only something that is my own, but my very self; I must be personally present in my gift (34).”When we serve in this self-giving way, we learn humility and grow in humility. As Pope Benedict beautifully reminds us:“We recognize that we are not acting on the basis of any superiority or greater personal efficiency, but because the Lord has graciously enabled us to do so… We offer him our service only to the extent that we can, and for as long as he grants us the strength. To do all we can with what strength we have, however, is the task which keeps the good servant of Jesus Christ always at work: ‘The love of Christ urges us on' (2 Cor 5:14) (35).”Finding the BalanceUrged on by the love of Christ, it is easy to lose balance. “When we consider the immensity of others' needs, we can, on the one hand,” Pope Benedict says, “be driven towards an ideology that would aim at doing what God's governance of the world apparently cannot: fully resolving every problem. Or we can be tempted to give in to inertia, since it would seem that in any event nothing can be accomplished (36).”So, how can we overcome these temptations? How can we find balance and keep the seesaw from tipping completely one way or the other? Pope Benedict continues:“At such times, a living relationship with Christ is decisive if we are to keep on the right path, without falling into an arrogant contempt for man, something not only unconstructive but actually destructive, or surrendering to a resignation which would prevent us from being guided by love in the service of others. Prayer, as a means of drawing ever new strength from Christ, is concretely and urgently needed. People who pray are not wasting their time, even though the situation appears desperate and seems to call for action alone (36).”Personal Relationship with GodPrayer is vital if we are to live in and with God. Prayer is our life blood. Our entire life can become a prayer if continually drawn deeply from the well of Christ. With the scourge of secularism prowling and the misguided extreme arm of activism, Christians are engaged in charitable work. Prayer is the antidote to this worldly spirit. A personal relationship with our loving Father, through Christ, in the Holy Spirit is utterly necessary. Pope Benedict puts it this way:“Clearly, the Christian who prays does not claim to be able to change God's plans or correct what he has foreseen. Rather, he seeks an encounter with the Father of Jesus Christ, asking God to be present with the consolation of the Spirit to him and his work (37).”The Problem of EvilThis personal relationship with God is all the more necessary for us in the midst of the problem of evil. We can often experience bewilderment and fail to understand the world around us. In these moments, the Pope says:“Christians continue to believe in the ‘goodness and loving kindness of God' (Tit 3:4). Immersed like everyone else in the dramatic complexity of historical events, they remain unshakably certain that God is our Father and loves us, even when his silence remains incomprehensible (38).”Faith, Hope, and CharityIn the midst of darkness, we trust in the love of God which surpasses all understanding. The theological virtues of faith, hope, and charity, God's own life, have been instilled in our soul through the gift of Baptism. These theological virtues go together. Pope Benedict teaches us:“Hope is practiced through the virtue of patience, which continues to do good even in the face of apparent failure, and through the virtue of humility, which accepts God's mystery and trusts him even at times of darkness. Faith tells us that God has given his Son for our sake and gives us the victorious certainty that it is really true: God is love! It thus transforms our impatience and our doubts into the sure hope that God holds the world in his hands and that, as the dramatic imagery of the end of the Book of Revelation points out, in spite of all darkness he ultimately triumphs in glory (39).”We cannot see the full picture; only God does. And He has revealed so much to us. More than revelation, He has given us Himself. He shares in our humanity that we might share in His divinity. In Baptism, we are given the light and made to be the light to the world, in and through Christ. Pope Benedict sums up his first encyclical this way:“Faith, which sees the love of God revealed in the pierced heart of Jesus on the Cross, gives rise to love. Love is the light—and in the end, the only light—that can always illuminate a world grown dim and give us the courage needed to keep living and working. Love is possible, and we are able to practice it because we are created in the image of God. To experience love and in this way to cause the light of God to enter into the world—this is the invitation I would like to extend with the present Encyclical (39).”Conclusion (40 - 42)As was the practice with his predecessor, Pope Benedict dedicates the conclusion of his document to the Mother of God, Mary most holy. Truly, each of the saints are a beautiful witness to the charity of God in every way imaginable. However, there is a preeminence to the holy charity of our Blessed Mother, the first disciple of her Holy Son, Jesus Christ.I highly recommend reading the entire Conclusion (and the whole document, really) in full. But I would like to draw what resonated most with me. I simply love the way Pope Benedict speaks about our Blessed Mother. He says:“Mary's greatness consists in the fact that she wants to magnify God, not herself. She is lowly: her only desire is to be the handmaid of the Lord (cf. Lk 1:38, 48) She knows that she will only contribute to the salvation of the world if, rather than carrying out her own projects, she places herself completely at the disposal of God's initiatives (41).” How often do you and I carry out our own projects, without putting ourselves at the disposal of God's initiatives. Mary, form us, teach us! The Pope goes on:“Mary is a woman who loves. How could it be otherwise? As a believer who in faith thinks with God's thoughts and wills with God's will, she cannot fail to be a woman who loves. We sense this in her quiet gestures, as recounted by the infancy narratives in the Gospel. We see it in the delicacy with which she recognizes the need of the spouses at Cana and makes it known to Jesus. We see it in the humility with which she recedes into the background during Jesus' public life, knowing that the Son must establish a new family and that the Mother's hour will come only with the Cross, which will be Jesus' true hour (cf. Jn 2:4; 13:1). When the disciples flee, Mary will remain beneath the Cross (cf. Jn 19:25-27); later, at the hour of Pentecost, it will be they who gather around her as they wait for the Holy Spirit (cf. Acts 1:14) (41).”Mary was there through it all. By her “yes” the Word of God took flesh, provided by her own body. Even despite her prominence and grandeur, the humility of the Theotokos is led by love. She loves with the love of God flowing through her as a perfect vessel and she loves with a human, motherly love. The Pope goes on:“Mary, Virgin and Mother, shows us what love is and whence it draws its origin and its constantly renewed power. To her we entrust the Church and her mission in the service of love (42).”Here Pope Benedict ends with a prayer to the Theotokos, which I would like to end today's article with as well. Please join me in praying:“Holy Mary, Mother of God, you have given the world its true light, Jesus, your Son – the Son of God. You abandoned yourself completely to God's call and thus became a wellspring of the goodness which flows forth from him. Show us Jesus. Lead us to him. Teach us to know and love him, so that we too can become capable of true love and be fountains of living water in the midst of a thirsting world (42).”Amen. Get full access to Will Wright Catholic Podcast at www.willwrightcatholic.com/subscribe

Today read through Pope Leo XIII's 5th Encyclical on the Holy Rosary. The full text can be found here: https://www.vatican.va/content/leo-xiii/en/encyclicals/documents/hf_l-xiii_enc_22091891_octobri-mense.html The Latin Prayer Podcast is on Patreon -  for those of you who are able to financially support the podcast please Click Here (https://www.patreon.com/thelatinprayerpodcast). A huge thank you to my patrons! Please check out our Resources, Gift Ideas & Affiliate Links page: https://dylandrego.podbean.com/p/resources-gift-ideas-affiliate-links Join me and others in praying the Holy Rosary every day; here are the Spotify quick links to the Rosary: Joyful Mysteries https://open.spotify.com/episode/1yhnGJNSl67psg94j3si3s?si=7IjqIg2wQQaZTJTiDm-Dhw Sorrowful Mysteries https://open.spotify.com/episode/3P0nIdaLuEjesHRMklwfoj?si=6qF7JBYpRiG0ylwuOohFwA Glorious Mysteries https://open.spotify.com/episode/3t7lCF7nFQDR3py1jjTAE1?si=hBb_5Ne5Rwu-993nUUqHqg Luminous Mysteries https://open.spotify.com/episode/6vlAjEGgWPCI79K7Eylh31?si=Hue9USzkTf-L3wrXrK79MQ 15 Decade Rosary https://open.spotify.com/episode/2q33PXMrinZi6fkaV6X7vn?si=Jy_d2xLlTVihD5qa4fSH9g To follow me on other platforms Click on my LinkTree below. linktr.ee/dylandrego If you have any prayers you'd like to request, or comments and/or suggestions - please email me at latinprayerpodcast@gmail.com. Know that if you are listening to this, I am praying for you. Please continue to pray with me and for me and my family. May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye)    

Priest vs Seminarian Bball Game Info - https://m.facebook.com/events/562663495876992?acontext=%7B%22source%22%3A%223%22%2C%22action_history%22%3A%22null%22%7D&aref=3&__tn__=HH-RTips for Sunday Living - https://www.catholicmom.com/articles/2018/04/12/keeping-the-sabbath-holy-six-tips-for-living-sunday-differently/Aeropress Coffee Maker - https://aeropress.com/Heartwood Coffee Roastery (Hudson, OH) - https://www.heartwoodroastery.com/"The Catholic Guy " Podcast - https://www.linorulli.com/"Heart of the Christian Life" by Benedict XVI - https://www.amazon.com/Heart-Christian-Life-Pope-Benedict/dp/1586174320"Dies Domini" (Encyclical by Pope John Paul II) - https://www.vatican.va/content/john-paul-ii/en/apost_letters/1998/documents/hf_jp-ii_apl_05071998_dies-domini.html

In this episode I talk about the conversion of St. Ignatius of Loyola, together with how he did his confession and penance. I discuss the “acts of the penitent” (contrition, confession, and satisfaction [or reparation]), the acts of the priest (hearing the confession and the sacramental absolution), and I suggest some tips to do a good confession. - More info on this can be found in the Catechism of the Catholic Church #1427 – 1467. - For further reading: Encyclical of John Paul II “Reconciliatio et Paenitentia” on the Sacrament of Confession: https://www.vatican.va/content/john-paul-ii/en/apost_exhortations/documents/hf_jp-ii_exh_02121984_reconciliatio-et-paenitentia.html ; and John Paul II's Motu Proprio “Misericordia Dei” on some important aspects on the Sacrament of Confession: https://www.vatican.va/content/john-paul-ii/en/motu_proprio/documents/hf_jp-ii_motu-proprio_20020502_misericordia-dei.html - Biblical quotations: Mark 1:14-15 (“repent and believe in the Gospel”); 2 Cor 4:7 (we carry God's grace in “earthen vessels”); Lk 19:8 (Zacchaeus and his “reparation” for fraud); 1 Jn 1:8 (“we deceive ourselves if we say we have no sin”); Jn 20:22-23 (Christ gives the power to forgive sins to his apostles); Proverbs 24:16 (“a just man falls seven times”). - Fr. Patrick Wainwright is a priest of Miles Christi, a Catholic Religious Order. - Visit the Miles Christi Religious Order website: https://www.mileschristi.org - This Podcast's Website: https://www.forcollegecatholics.org - To learn about the Spiritual Exercises (silent weekend retreat) preached by the Priests of Miles Christi, visit: https://www.mileschristi.org/spiritual-exercises/ - Recorded at our Family Center in South Lyon, Michigan. - Planning, recording, editing and publishing by Fr. Patrick Wainwright, MC. - Gear: Shure MV7 USB dynamic microphone. - Intro music from pond5.com

In this episode I discuss what is the sacrament of confession, and address some of the main objections against having to confess our sins to a man. I explain the difference between “perfect contrition” and “attrition” or “imperfect contrition”, and how the sacrament of confession changes our attrition to contrition. I present the example of St. John Vianney (the Curé d'Ars), which is a really amazing example for priests. - Encyclical of John Paul II “Reconciliatio et Paenitentia” on the Sacrament of Confession: https://www.vatican.va/content/john-paul-ii/en/apost_exhortations/documents/hf_jp-ii_exh_02121984_reconciliatio-et-paenitentia.html - John Paul II's Motu Proprio “Misericordia Dei” on some important aspects on the Sacrament of Confession: https://www.vatican.va/content/john-paul-ii/en/motu_proprio/documents/hf_jp-ii_motu-proprio_20020502_misericordia-dei.html - More info on this can be found in the Catechism of the Catholic Church #1420, etc. - Biblical quotations: 2 Cor 4:7 (we carry God's grace in “earthen vessels”); 1 Jn 1:8 (“we deceive ourselves if we say we have no sin”); Jn 20:22-23 (“Receive the Holy Spirit…”); Proverbs 24:16 (“a just man falls seven times”). - Fr. Patrick Wainwright is a priest of Miles Christi, a Catholic Religious Order. - Visit the Miles Christi Religious Order website: https://www.mileschristi.org - This Podcast's Website: https://www.forcollegecatholics.org - To learn about the Spiritual Exercises (silent weekend retreat) preached by the Priests of Miles Christi, visit: https://www.mileschristi.org/spiritual-exercises/ - Recorded at our Family Center in South Lyon, Michigan. - Planning, recording, editing and publishing by Fr. Patrick Wainwright, MC. - Gear: Shure MV7 USB dynamic microphone. - Intro music from pond5.com

In this Episode I speak with Bro. Daniel Heffernan about Advent, what it is, and how the Sacraments help us prepare for the coming of our Lord in Christmas. Listen in to share some of the experiences from our past Advents! - Encyclical “Spe Salvi” (“In Hope we are saved”) by Pope Benedict XVI—a must read! https://www.vatican.va/content/benedict-xvi/en/encyclicals/documents/hf_ben-xvi_enc_20071130_spe-salvi.html - You can buy the Encyclical in book form here: https://www.amazon.com/Saved-Hope-Pope-Benedict-XVI/dp/1586172514 - Longer article about the Season of Advent: https://www.catholicnewsagency.com/resource/55951/the-history-of-advent - Fr. Patrick Wainwright is a Priest and Bro. Daniel a Brother in Miles Christi, a Catholic Religious Order. - Visit the Miles Christi Religious Order website: https://www.mileschristi.org - This Podcast's Website: https://www.forcollegecatholics.org - To learn about the Spiritual Exercises (silent weekend retreat) preached by the Priests of Miles Christi, visit: https://www.mileschristi.org/spiritual-exercises/ - Recorded at our Family Center in South Lyon, Michigan. - Planning, recording, editing and publishing by Fr. Patrick Wainwright, MC. - Gear: Shure MV7 XLR dynamic microphones, and a ZOOM H6 portable recorder. - Intro music from pond5.com

Pope Leo XIII's 4th Encyclical on the Holy Rosary VI È BEN NOTO ENCYCLICAL OF POPE LEO XIII ON THE ROSARY AND PUBLIC LIFE*   To the Bishops of Italy. Venerable Brethren, You know how We place amid present dangers Our confidence in the Glorious Virginof the Holy Rosary, for the safety and prosperity of Christendom and the peaceand tranquillity of the Church. Mindful that in moments of great trial, pastors and people have ever had recourse with entire confidence to the august Mother of God, in whose hands are all graces, certain too, that devotion to Our Lady of the Rosary is most opportune for the needs of these times, We have desired to revive everywhere this devotion, and to spread it far and wide among the faithful of the world. Often times already We, in recommending the pious practice of devoting October to honouring Our Lady, have pointed out Our reasons and hope for so doing, and the forms to be observed; and the entire Church, docile to Our desires, has ever replied by special manifestations of devotion; and now is making ready to pay to Mary, during a whole month, a daily tribute of thedevotion so dear to it. In such pious rivalry Italy has not been behind-hand, for devotion to Our Lady is deeply and widely rooted in this land; and We doubt not that this year too, Italy will set a glorious example of love for the august Mother of God, and will give Us fresh reasons for consolation and hope. Nevertheless We cannot do less than address to you, Venerable Brethren, a few words of exhortation, so that with particular and renewed zeal the month dedicated to the Most Holy Virgin of the Rosary may be sanctified in every diocese of Italy. 2. It is easy to imagine what reasons We have for doing this. Since God called Us to govern His Church on earth, We have sought to use every possible means that We deemed suitable, for the sanctification of souls and the extension of the reign of Jesus Christ. We have excepted from Our daily solicitude no nationand no people, mindful that Our Redeemer shed His precious blood on the Cross and opened the reign of grace and of glory for all. None, however, can be surprised that We showed special care for the Italian people, for Our Divine Master Jesus Christ chose, from out all the world, Italy to be the seat of His Vicar on earth, and in His providential designs appointed Rome to be the capitalof the Catholic world. On this account the Italian people is called upon to live close to the Father of the whole Christian family, and to share in a special way in his sorrows and his glory. Unfortunately We find in Italy much to sadden Our souls. Faith and Christian morals, the precious inheritance be queathed by Our ancestors, and in all past rimes the glory of Our country and of Italy's great ones, are being attacked artfully and in covert ways, or even openly, with cynicism that is revolting, by a handful of men who seek to rob others of that faith and morality they have themselves lost. In this more especially is seen the work of the sects, and of those who are more or less their willing tools. Above all, in this city of Rome, where Christ's Vicar has his See are their efforts concentrated and their diabolical designs displayed with ferocious obstinacy. 3. We need not tell you, Venerable Brethren, with what bitterness Our soul is filled at seeing the danger there is for the salvation of so many of Our beloved children. And Our sorrow is greater because We find it impossible to oppose such great evil with that salutary efficacity We would desire and that We have the right to use, for you know, Venerable Brethren, and all the world knows, the state to which we are reduced. On this account We feel a still greater desire to call upon the Mother of God and to ask her help. Let all good Italians pray for their misguided brethren, for their common Father the Roman Pontiff, that God, in His infinite mercy, may hear and answer the prayers of a father and his sons. And Our most lively and sure hope is placed in the Queen of the Rosary, who has shown herself, since she has been invoked by that title, so ready to help the Church and Christian peoples in their necessities. Already have We recorded these glories and the great triumphs won over the Albigenses and other powerful enemies, glories and triumphs which have not only profited the Church, afflicted and persecuted, but also the temporal welfare of peoples and nations. Why in this hour of need should We not behold again such marvels of the power and goodness of the august Virgin, for the good of the Church and its Head, and of the whole Christian world, if the faithful only revive, on their part, the magnificent examples of piety given by their fore fathers, under similar circumstances? And to make this most powerful Queen more and more propitious, We would honour her more and more in the invocation of the Rosary, and increase this devotion. And to this end We have made a double of the second class for all the Church of the Feast of the Rosary. And for the same purpose We ardently desire the Catholics of Italy, with lively faith, especially during this month of October, to invoke this august Virgin and to do loving violence to her mother's heart, and to pray to her for the triumph of the Church and the Apostolic See, for the liberty of the Vicar of Jesus Christ on earth, and for peace and public prosperity. And since the effects of such prayers will be proportionate to the dispositions of those offering them, We ardently exhort you, venerable brethren, to devote all your care and zeal to kindle among those committed to your charge a strong, living, and active faith, and to call on all to return by penance to grace and to the faithful fulfilment of all their duties. Among such duties, considering the state of the times, must be reckoned as paramount an open and sincere profession of the faith and teaching of Jesus Christ, casting aside all human respect, and considering before all things the interest of religion and the salvation of souls. It cannot be concealed that, although thanks to the mercy of God religious feeling is strong and widely spread among Italians, nevertheless by the evil influence of men and the times religious indifference is on the increase, and hence there is a lessening of that respect and filial love for the Church which was the glory of our ancestors and in which they placed their highest ambition. Let it be your work, venerable brethren, to revive this Christian feeling among your people, an interest in the Catholic cause, a confidence in Our Lady's help, and a spirit of prayer. It is certain that the august Queen, invoked thus well by her many sons, would deign to hear their prayer, console Us in Our sorrow, and crown Our efforts for the Church and for Italy, by granting better times to both. With these desires, We bestow on you, venerable brethren, and the clergy and people committed to your care, the Apostolic Benediction as a promise of graces and favours of the highest kind from heaven. Given at the Vatican this 20th day of September 1887. Join me and others in praying the Holy Rosary every day; here are the Spotify quick links to the Rosary: Joyful Mysteries https://open.spotify.com/episode/1yhnGJNSl67psg94j3si3s?si=7IjqIg2wQQaZTJTiDm-Dhw Sorrowful Mysteries https://open.spotify.com/episode/3P0nIdaLuEjesHRMklwfoj?si=6qF7JBYpRiG0ylwuOohFwA Glorious Mysteries https://open.spotify.com/episode/3t7lCF7nFQDR3py1jjTAE1?si=hBb_5Ne5Rwu-993nUUqHqg Luminous Mysteries https://open.spotify.com/episode/6vlAjEGgWPCI79K7Eylh31?si=Hue9USzkTf-L3wrXrK79MQ 15 Decade Rosary https://open.spotify.com/episode/2q33PXMrinZi6fkaV6X7vn?si=Jy_d2xLlTVihD5qa4fSH9g The Latin Prayer Podcast Patreon is finally up and running - for those of you who are able to financially support the podcast please Click Here (https://www.patreon.com/thelatinprayerpodcast). A huge thank you to my patrons! To follow me on other platforms Click on my LinkTree below. linktr.ee/dylandrego If you have any prayers you'd like to request, or comments and/or suggestions - please email me at latinprayerpodcast@gmail.com. Know that if you are listening to this, I am praying for you. Please continue to pray with me and for me and my family. May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye)  

Our stories today include: (1) the resignation of Dr. Anthony Fauci (effective this December), the man best known for his role in pushing masks, lockdowns, and vaccines since the arrival of COVID, after nearly 40 years as the Director of the National Institute for Allergy and Infectious Diseases (NIAID); (2) the upcoming consistory in Rome this Saturday, during which Pope Francis will create 21 new cardinals, 16 of whom will be eligible to vote in a conclave; (3) the death of Archbishop Rembert Weakland (formerly of Milwaukee), a notorious member of the Lavender Mafia within the Church's hierarchy, and his sordid legacy (including high-level involvement in the post-Vatican II liturgical revolution); (4) a Vatican theologian who claims that Paul VI's Humanae Vitae (1968 Encyclical on contraception) and Pius XI's Casti Connubii (1930 Encyclical on marriage) contain "reformable doctrine"; and (5) the annual Mother Cabrini Pilgrimage in Denver (organized by the local SSPX priory).

Dr. Tom Curran shares insights from Archbishop Fulton Sheen about different movements in the church. Tom clarifies the origins of the Charismatic Renewal Movement, reflects on the Encyclical of Pope Leo XIII on the Holy Spirit, and talks about the persistence of Blessed Elena Guerra.

Francis: New Encyclical or Retirement?

Encyclical re-Assessing Life Issues?!You can read more on this story here: https://www.americamagazine.org/faith/2022/07/11/moral-theology-vatican-pope-francis-bioethics-243337