Podcasts about Natural world

Artificial intelligence or AI's huge appetite for power is reviving demand for older and dirtier fossil fuel energy. We talk about the massive data centers that power AI, community pushback, and how AI seems to be putting vital climate targets out of reach.  Also, the Make America Healthy Again or MAHA movement has pinpointed some health concerns backed up by credible research, including concerns about pesticides such as the probable carcinogen glyphosate, the key ingredient in Monsanto's Roundup. But after agribusiness lobbying the Trump Administration erased pesticides from its MAHA Commission report.  And Braiding Sweetgrass author Robin Wall Kimmerer is also the author of a 2024 book that continues her explorations of gift economies. She shares insights from The Serviceberry: Abundance and Reciprocity in the Natural World and how gift economies can offer an alternative to overconsumption. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of She Who Dares Wins, Michelle sits down with Becca Worgan — the current Natural World's Strongest Woman under 82 kg and possibly the calmest, most grounded powerhouse you'll ever meet.Becca didn't grow up dreaming about lifting atlas stones or dragging cars for fun. She only started Strongman in 2019… and then decided to go and dominate it. Casual.We dig into how she built her strength, both the muscle and the mindset. She talks about juggling university, work, and training without losing her sanity, and why stepping into a Strongman gym as a woman can feel like walking into a secret society — but shouldn't.Becca also shares how a tiny pivot from bodybuilding to Strongman changed everything, why the crew at Steel City Gym in Middlesbrough helped her level up fast, and how community can do what discipline alone can't.There's also plenty on injury setbacks, rebuilding confidence, stepping into commentating, and why she's training to become a physio specifically for strength athletes — because she wants to give back to the sport that gave her direction.It's an episode full of grit, straight talk, and reassurance for every woman who's ever looked at a barbell and thought, “Not sure that's for me.” Spoiler: it is.Key TakeawaysRelentless focus pays off. Becca's success comes from showing up, even on the grim days when motivation left the chat.Your environment matters. A supportive gym isn't a luxury — it's rocket fuel. Steel City proved that.Strength isn't a boys' club. Women face real barriers entering strength sports, but Becca's on a mission to tear those down.Make your passion your career. From competing to commentating to becoming a physio, Becca's building a future rooted in the sport she loves.Setbacks don't define you. Injuries happen — the comeback is where the real mental strength shows up.Notable Quotes“Once you know how to use everything and what you're doing, that fear will go. You can get really confident really quickly in it.”“I just love being strong. It quickly became, I'm more interested in what my body can do than what it looks like.”“It's not selfish. An hour at the gym three or four times a week isn't selfish at all — you can definitely find that time.”“I've never been so pleased about something in my life. All that work was worth it when I won.”“If you're in the northeast, send me a message. I'm training all over the place and I'll happily train with you.”ResourcesBecca Worgan on InstagramSteel City Gym, MiddlesbroughNatural World's Strongest Woman CompetitionChaos PromotionsUK Natural Strength Federation (UKNS)Support the ShowShop hoodies and tees at

This episode we look at many of the natural events and talk about those observing and writing things down, and why they may have wanted to do so. For more, check out our podcast blogpage:  https://sengokudaimyo.com/podcast/episode-139   Rough Transcript: Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 139: Observing the "Natural" World. Members of the Onmyou-ryou, dressed in the official robes of their office, sat around in their observation tower, measuring the location of the stars.  They kept their light to a minimum, just enough so that they could write down their observations, but not so much that it would destroy their vision.  As they looked up, suddenly they saw a strange movement: a streak through the sky.  They waited, and observed, and then there was another, and another after that.  It was as if the stars themselves were falling from the heavens.  They watched as it seemed that the constellations themselves were melting and falling apart.  Quickly they scribbled down notes.  Tomorrow, with the light of day, they would consult various sources to see just what it could mean.  For now, their role was simply to observe and record.   Welcome back, everyone.  It is the height of holiday season in the US as I record this, and in our narrative we are in the middle of the reign of Ohoama, aka Temmu Tennou, who came to power in 672 and who has been shoring up the Ritsuryo state instigated by his late brother, Naka no Oe, aka Tenji Tennou.  We have talked in recent episodes about how Ohoama put a lot of the state under the control of members of the royal family, or at least those with claims to royal blood, and how he had also begun work on the Chronicles—the very works that we have been using to try and understand the history of this and earlier periods.   It seems clear that Ohoama and his cohorts were doing their best to solidify their control and, in the process, create what they felt was a modern state, leveraging the continental model, but not without their own local flavor.  After all, they were also investing in the kami based rituals of state and specifically in Ise shrine, which they claimed as an ancestral shrine for their lineage. This episode, let's dig into another thing that was getting reported around this time.  And that is… science!  Or at least observations of the world and indications of how people were interacting with it. Before going into the subject, I want to acknowledge that "science", or "Kagaku" in modern Japanese, may not look like what we think of as "science" today.  The word "Kagaku" itself appears to come about in the late Edo period, and became associated with the western idea of "Science" in the Meiji period.  Today we think of it as observations, yes, but also testing via the scientific method. I think it might be more appropriate to categorize a lot of earlier science under a term like "learning" or "study", and it seems to have encompassed a wide range of topics of study, some of which we would include as "science" and some which we might refer to more as "arts".  There is also a very fine line with religion and philosophy as well. From a modern perspective, I think one could fairly argue that "science"—particularly the so-called "hard" sciences—refers to something that can be empirically tested via the scientific method.  So you can see something, form a hypothesis, create a test, and then that test should produce the same results no matter who conducts it, assuming you account for the variables. And please don't @ me about this… I know I am simplifying things.  This isn't a podcast about science unless we are talking about the social sciences of history and archaeology. In contrast to our modern concept of science, much of what we see in the Asuka era is built around using our reasoning to arrive at the truth of something.  In cases where we are dealing with clearly physical phenomena that have observable causes and effects, this can lead to remarkably reliable results.  One example of this is calendrical science—it isn't that hard to observe the passing of days and seasons.  Even the rotation of the earth and the movements of stars and even something with as large a period as comets could be observed and tracked, especially if you had centuries of data to comb through.  In fact, they often would predict things that it turns out they couldn't, themselves, see.  They could predict that an eclipse would occur, for example, even when that eclipse was only visible somewhere else.  And they didn't have to calculate gravitational pull, mass, or distances between different heavenly bodies for that to occur. Similarly, in the agricultural sphere: you had so many people who observed the seasons and would figure out new ways of doing things.  It doesn't take an understanding of chlorophyl to know that plants generally do better when exposed to sunlight. I believe the leap happens when you get to things that go beyond purely observable means.  Sickness, for example—how do you explain viruses or germs without equipment like microscopes to see what our eyes alone cannot?  And if such "invisible" things could cause so much damage, then why could there not be other "invisible" elements, such as kami and boddhisatvas?  And as humans we are driven to make connections.  It is one of the things that has driven our technological innovation and rise, but it is also something that can easily go awry.  Like when you are sitting in a dark house, alone, and you hear a noise.  Rationally, you might know that houses settle and creak, but that doesn't necessarily stop your brain from connecting it with thoughts that someone must be in the house making that noise. Or even how we make judgments based on nothing more than how someone talks or what they look like, because our brains have made connections with those things, for good or ill. A large part of the rationalization that was accomplished in Asian thought had to do with concepts of Yin and Yang, the negative and the positive, the dark and the light.  This was thought of as a kind of energy—qi or ki—that was embedded in things.  We discussed this somewhat back in episode 127, because yin yang theory, along with the five element theory, known as Wuxing or Gogyou in Japanese, became embedded in the idea of the calendar.  Why was summer hot, except that it was connected with an excess of fire energy?  And the cold, dark days of winter would be associated with an excess of water, naturally. I should note that while this is one of the more comprehensive philosophical systems in use, it was not the only means by which various phenomena and effects were rationalized.  After all, it had to be imposed on a framework of how the world otherwise worked, and descriptions of the world came from a variety of places.  There was, for example, the Classic of Mountains and Seas, or Sanhaijing, which detailed the world as envisioned in the period before the Qin dynasty, although there were occasional updates.  The Sanhaijing  described regular plants and animals in the same breath as gods and monsters.  There were also various buddhist sutras, which brought their own cosmological view of the universe that had to be squared with other visions, including those passed down locally describing the archipelago as the "Reed Plain" and giving particular importance to eight of the islands—though which eight depends on which variant of the creation myth you are referencing. To categorize the study of the natural—and what we would consider the supernatural—world around them, the Ritsuryou set up specific bureaus.  One of these was the Onmyou-ryou, the Bureau of Yin-yang, also known as the Onyo no Tsukasa.  This Bureau oversaw divination, astronomy, time, and calendars.  At its head was the Onmyou-no-kami.  Below them were the various scholars studying the core subjects, as well as technical practitioners to carry out the rites and divination. On the continent, priority was generally given to astronomical and calendrical studies, and many of the more magical practices or rituals would fade away, likely because there were local Taoist institutions who could take up much of that work.  In Japan, however, it seems that the calendrical studies tended to ossify, instead, while onmyoji came to fill a role not just for the state but also among the population for divination and other such practices.  Even into the Edo period one could find private onmyoji, and the Bureau itself lasted until the very beginning of the Meiji period. Another important institution of the Ritsuryo government for learning was the Daigakuryou, the Bureau of Great Learning.  Students of Japanese may recognize the term "Daigaku" referring, today, to universities. The original concept for the Daigaku-ryou, or Daigaku no Tsukasa, was focused on the study of those things that were considered perhaps a bit more practical and necessary to anyone who might want a political career.  Since this was founded on concepts of Confucian government, it is little wonder that it was originally designed to focus on Confucian studies, among other things.  This fits into the idea of a supposed meritocracy, where one's education was part of the examination.  You may recall from Episode 115 we talked about the National University in Chang'an, which is likely something that the Daigaku Ryou could only ever dream of becoming. Early arts taught at the Daigaku Ryou included the Confucian classics, mathematics, writing, and Chinese pronunciation.  These were all things that you would need to know to become a part of the bureaucracy The idea of a school may have been born along with the early institution of the government, with mention as early as 671, in the last year of Naka no Oe's reign, but we don't have it clearly established in the code until later.  Full operations may have been somewhat delayed due to the tumultuous events of Ohoama's accession to power in 672, but we do see it explicitly mentioned in the year 675.  On the first day of the year we are told that Students from the Daigaku Ryou, along with students from the Onmyou-Ryou and from the Gaiyaku Ryou, the Bureau of External Medicine; along with the Woman of S'ravasti, the Woman of Tara, Prince Syeonkwang of Baekje, and Silla labourers offered presents of drugs and various rarities. We talked about the first two, the Daigaku-ryou and the Onmyou-ryou, but the Gaiyaku Ryou doesn't seem to have a lot of information out there beyond this mention.  Later there would a "Ten'yaku Ryou", or Bureau of Medicine, established in the code.  Since we don't have any extant codes from this period beyond what was written down in the Nihon Shoki, we don't know for certain what the Gaiyaku-ryou was , and it is possible that the Gaiyaku-Ryou was a precursor to the Ten'yaku Ryou.  "GAI" means "outside" or "external", leading me to wonder if this referred to external medicine in contrast to internal medicine, or if it meant medicine or drugs from outside teh archipeloago. I would point out that these students are found with the Woman of S'ravasti, or Shae; the Woman of Tara; a Baekje prince and Silla labourers.  In other words, they were all people from outside of the archipelago.  This is not entirely surprising as it was from outside that much of the learning was coming into the country. "Yaku" or "Kusuri", which can be translated as either "Drugs" or "medicine", could refer to a number of things.  How effective they were is somewhat questionable. Almost certainly some of them had confirmed medicinal efficacy, but others may have been thought to have been effective due to things like their connection to the five elements, or wuxing, theory. For example, something red might be assumed to have a warming effect because of the presumed presence of the fire element.  And the power of the placebo effect no doubt made them seem at least partially effective.  Consider, for example, how many people will swear by certain remedies for the common cold when all it really does is distract you, or perhaps make you a bit more comfortable, until the symptoms pass on their own. A more certain science was probably that of Astronomy, which we've mentioned a few times.  The passage of the stars through the sky was something that could be easily observed.  There is a theory that some of the first lines in the Yijing, or book of changes, may actually be a description of the changing of seasons as different aspects of a given constellation rise over the horizon, and the placement of certain stars would help in the adjustment of the lunar calendar, since the moon's orbit does not match up exactly with the solar year, and year the solar year was quite important to things like agriculture and even sailing to the mainland. This all makes 675 a seemingly banner year for science, as four days after the presentation of medicine to the throne, the government erected a platform by which to observe the stars.  This wouldn't need to be much—it could have been an earthen mound, or just a tower, from which one could get above the ground, presumably see over any buildings, to the horizon.  Granted, Asuka might not be the best place for such observations, with the nearby mountains meaning that the true horizon is often obstructed.  Nonetheless, it may have been enough to make calculations. Astronomy platforms, or Tenmondai, would continue to be used up until at least the Meiji period.  Without a telescope, observations were somewhat limited—though they also didn't have the same level of light pollution that we have today.  Remember, many woke just before dawn and went to sleep not too long after the sun went down, which only makes sense when you are living in a place where creating light, while doable, also ran the risk of burning your entire house to the ground. It is worth noting that the sky for the ancient Japanese was likely quite different than what most of us see when we look up, unless you are fortunate enough to live in a place with very little light pollution.  For many of those living today in the cities and suburban landscape, go outside at night and you might see the moon and some of the brightest stars, but for most of the ancient Japanese, they would look up and see the heavenly river, the Amakawa, or Milky Way.  They would have looked up at a sky glittering with myriad dots of light, as well as planets and more.  It was both familiar and strange—something one saw regularly and yet something that was also extremely inaccessible. Astronomical observations would have been important for several reasons, as I've mentioned.  They would have been used to keep the calendar in check, but they would also have likely been used to help calibrate the water clock, which helped to tell time.  Of course, going back to the five elements and yin yang theory, it is also believed that the energy, the qi or ki, changed with the seasons and the movements of the stars and planets—planets were not known as such, of course, but their seemingly erratic movements compared to bright lights in the sky meant they were noticed and assigned values within the elemental system. One of the things that came with the changing seasons, the heavenly movements, and the flow of ki was a concept of "kata-imi", literally directional taboos.  There were times when certain directions might be considered favorable or unfavorable for various actions.  This could be something as simple as traveling in a given direction.  In the centuries to come this would spawn an entire practice of kata-tagae, or changing direction.  Is the north blocked, but you need to travel there, anyway?  Well just go northwest to say hello to a friend or visit your local sake brewery, and then travel due east.  Ta-da!  You avoided going directly north!  There were also mantra-like incantations that one might say if they had to travel in an inauspicious direction to counteract the concept of bad influences. This also influenced various other things, and even today you will often see dates where a year and month might be followed by simply the character for "auspicious day" rather than an actual day of the month. So observing the heavens was important, and it was also important that they tostudy the works of those on the continent, whose records could help predict various astronomical phenomena.  Except that there was one tiny problem:  I don't know if you've noticed, but Japan and China are in two different locations.  Not all astronomical phenomena can be observed from all points of the globe.  The Northern Lights, for example, are rarely seen in more southerly latitudes, and while eclipses are not too rare, a total eclipse only impacts certain areas of the earth, along relatively narrow paths. I mention this because it isn't always clear if the records we get in the Nihon Shoki are about phenomena they directly observed or if they are taking reports from elsewhere and incorporating them into the narrative.  One such event is the comet of 676. The entry in the Nihon Shoki tells us that in the 7th lunar month of the 5th year of Temmu Tennou, aka 676 CE, a star appeared in the east that was 7 or 8 shaku in length.  It disappeared two months later. We've mentioned some of this before, but the sky was divided up into "shaku", or "feet", though how exactly it was measured I'm not entirely sure.  It appears to be that one foot was roughly 1.5 degrees of the sky, give or take about a quarter of a degree, with 180 degrees from horizon to horizon.  So it would have been about 10 to 12 degrees in the sky.  Another way to picture it is if you hold out your arm towards the object, and spread your index and little finger, it would probably fit between those two points.  This comet hung around for some time, and a great part about a comet like this is that it was viewable from multiple locations.  After all, as the earth turned, different areas were exposed to the comet as it passed through our part of the solar system.  Thus we have records of it from not just the Nihon Shoki:  We also find it in the Anglo-Saxon chronicles, where it was thought to have foretold the end of Bishop Wilfred's control of Northumbria.  We also see it in Tang, Silla, and Syrian sources. These sources aren't always in complete agreement.  For one thing, they noted when they first saw it, which might have been impacted by local conditions.  And then conversion between lunar and solar calendars can also sometimes get in the way.  Roughtly speaking, we have the Nihon Shoki providing dates of somewhere from about August or September of 676, on the Western calendar, to October or November. Tang sources put it from 4 September to 1 November.  Silla Chronicles claim that it first appeared in the 7th lunar month, so between August and September.  A Syrian Chronicle notes a comet from about 28 August to 26 October in the following year, 677, but this is thought to have been a mistake.  European sources generally seem to claim it was seen in August and lasted for three months.  All of these sightings put it at roughly the same time. Working with that and with known comets, we think we actually know which comet this is:  The Comet de Cheseaux also known as the Comet Klinkenberg-Cheseaux.  And I should mention this is all thanks to a research paper by M. Meyer and G. W. Kronk.  In that paper they propose that this is the comet with the designation of C/1743 X1, or the common names I just mentioned.  If so, based on its trajectory, this comet would have been visible in 336, 676, 1032, 1402, 1744, and is next predicted to show up in 2097.  And no, those aren't all exactly the same amount of time.  It is roughly every 350 years or so, but with the movements of the solar system, the planets, and various gravitational forces that likely slow or speed up its movement, it doesn't show up on exactly regular intervals.  Still, it is pretty incredible to think that we have a record of a comet that was seen the world over at this time, by people looking up from some very different places. Comets were something interesting for early astronomers.  They may have originally been seen as particularly ominous—after all, in the early eras, they were hardly predictable, and it would take years to get enough data to see that they were actually a somewhat regular occurrence.  In fact, it is likely that early astronomers were able to figure out eclipse schedules before comets.  Still, they seem to have come to the realization that comets were in fact another type of natural and reoccurring phenomenon.  That isn't to say that they didn't have any oracular meaning, but it did mean they were less of an obvious disturbance of the heavenly order. We have another comet mentioned in the 10th lunar month of 681, but that one seems to have had less attention focused on it, and we don't have the same details.  Then in the 8th lunar month of 682 we have an entry about a Great Star passing from East to West—which was probably a shooting star, rather than a comet.  Comets, for all that they appear to be streaking across the sky thanks to their long tails, are often relatively stable from an earthbound perspective, taking months to appear and then disappear again. Then, on the 23rd day of the 7th month of 684 we get another comet in the northwest.  This one was more than 10 shaku in length—about 15 degrees, total, give or take.  Given the date, we can be fairly confident about this one, as well: it was the famous Halley's comet.  Halley's comet is fascinating for several reasons.  For one, it has a relatively short period of about 72 to 80 years, though mostly closer to 75 to 77 years in between sightings.  The last time it visited the earth was in 1986, and it is expected back in 2061.  Halley's comet has been recorded since the 3rd century BCE, and, likely because of its short period, it was the first periodic comet to be recognized as such.  There are other periodic comets with short periods, but many of them are not visible with the naked eye.  Halley's comet is perhaps the most studied comet, given its regular and relatively short periodicity.  It is also connected to the famous writer, humorist, and essayist, Samuel Langhorne Clemens, aka Mark Twain.  He was born only a few days after the comet reached perihelion in 1835 and died a day after it reached the same point again in 1910, and while he may not have visited Japan in his lifetime, it was a period of great change both in his home country of America and in Japan.  America, of course, would undergo a Civil War over the issue of slavery in the early 1860s, and shortly after that Japan would have its own civil war in the form of the Meiji Revolution.  And while he never visited—and translation could only do so much to capture the art of his prose—Mark Twain's works were apparently quite influential in Japan in the early 20th century. Of course, comets were just one of the celestial phenomena to be observed.  The astronomers were interested in just about anything happening in the sky.  We have accounts of both solar and lunar eclipses, and not necessarily full eclipses either.  We even have notice of the movement of some planets, such as in 681, when they noted that the planet mars "entered" the moon. Obviously the astronomers weren't recording every raincloud that came through—at least not in the main chronicles—but they did capture a fair number of events.  They did record particularly memorable storms.  For instances, in the 8th lunar month of 675 there was a storm that is said to have caused sand to fly and which then damaged houses.  This sounds like a wind storm without rain—after all, if there was rain, you would expect that the sand would have been wet and tamped down.  It is possible to have hurricane level winds without the rain.  While typhoons typically bring rain, especially as they usually build up their strength at sea, it is possible to have the winds alone, as I've experienced, myself, in Tokyo.  This most likely happens in an isolated area—there is water and rain somewhere, but the typhoon can be large, so parts of it may only get the wind and little or no rain.  I wonder if something like that happened in this instance.  It is also possible that this record refers to actual sand being brought across from the continent.  In some instances, sand can be lifted up from as far away as Mongolia and carried all the way to Japan, though it is pretty rare. And it wasn't just wind and sand.  We get accounts of hail coming down as large as peaches, torrential rainstorms, and even ash, likely from a volcanic eruption that was otherwise unrecorded.  There are also accounts of snow, though typically recorded in times where you wouldn't expect to see it, such as the third lunar month, which would mean snow in late April or early May. Mostly these storms are mentioned in terms of how they affected the immediate fortunes of the living, but sometimes storms did even more damage.  In 682, for example, a hoar-frost was reported in both Shinano and Kibi in the 7th lunar month.  On its own, this probably wouldn't have been worth mentioning, but the chroniclers add that because of storms the "five grains had not formed".  So storms had diminished the crops and the hoar-frost was apparently the killing blow.  The harvest that year would be lean, and it would not be a happy time for many that winter. And then, just as important as what was happening was what was not.  There are several mentions of droughts, particularly towards the end of Spring, early Summer.  This is traditionally a drier period, and if it is too dry it could harm the harvest.  And so the government was expected to find a way to bring the rain—a tall order, the general resolution to which seems to be prayers and rituals designed to bring rain.  In a place like Japan, I suspect that it was usually just a matter of time before the prayers were "successful", thus reinforcing their presumed efficacy. Some of the things that they recorded were a bit more mysterious.  For example, in the second lunar month of 680 we are told that a sound like drums was heard from the East.  There are many things this could theoretically be, from rumbles of thunder to some other phenomenon, though the following year we have a note about thunder in the West, so theoretically they knew the difference between thunder and drums.  Later that same year, 680, we are told that there was a "brightness" in the East from the hour of the dog to the hour of the rat—about 8pm to midnight.  Was this some kind of aurora?  But wouldn't that have been in the north, rather than the east?    Could it have been some kind of lightning?  But that is a long time for a lightning storm to hang around.  And there are other strange things, some of which seem impossible and we have to doubt.  For example, in 684 they said that, at dusk, the seven stars of the Big Dipper drifted together to the northeast and sank.  Unless they are just recording the natural setting of the stars of the big dipper.  Certainly, over time the constellation appears to rotate around the north star, and it dips down to or below the horizon in the autumn months.  So were they just talking about the natural, yearly setting of the stars, or something else? There may be some clues in that the 11th lunar month, when that was recorded, we see several other heavenly phenomena recorded.  Two days after the Big Dipper set, at sunset, a star fell in the eastern quarter of the sky that we are told was as large as a jar.  Later, the constellations were wholly disordered and stars fell like rain.  That same month, a star shot up in the zenith and proceeded along with the Pleiades until the end of the month.  While this sounds like shooting stars and a possible meteor shower, a later commenter suggested that this was all a heavenly omen for the state of the court, showing the "disordered" state of the nobility at this time.  Of course, this was also a year and change before the sovereign's eventual passing, so there is also the possibility that the Chroniclers were looking at events later and ascribing meaning and importance after the fact. In another account of something seemingly wonderous: in 682 we are told that something shaped like a Buddhist flag, colored like flame, was seen by all of the provinces and then sank into the Japan sea north of Koshi.  A white mist is also said to have risen up from the Eastern mountains. There are various things that could be going on here.  It strikes me that the white mist could be a cloud, but could also be something volcanic.  And the flame colored prayer flag makes me think about how a high cloud can catch the light of the rising or setting sun.  That could look like a flag, and can seem extremely odd depending on the other conditions in the sky. Or maybe it was aliens. Okay, it is unlikely that it was aliens, but I think that these do give an idea of the kinds of records that were being made about the observed phenomena.  Obviously the Nihon Shoki is recording those things that were considered particularly significant for whatever reason.  This could just be because it was something odd and unexplained, or perhaps it was more well known but rare.  It may have even had religious connotations based on some aspect, like evoking the image of Buddhist flags.  And it is possible that it was thought to have had significant impact on events—perhaps even an impact that isn't clear to us today, many centuries removed from the events. Some things were clear, however.  Lightning strikes are often mentioned specifically when they strike something of note.  In 678, we are told that a pillar of the Western Hall of the New Palace was struck by lightning, though apparently the building itself survived.  Then, in 686, Lighting appeared in the southern sky with a large roar of thunder.  A fire broke out and caught the tax cloth storehouse of the Ministry of Popular affairs, which immediately exploded in flames.  After all, a thatched roofed, wooden building filled with kindling in the form of cloth—and likely a  fair amount of paper and writing supplies to keep track of it all—sounds like a bonfire waiting to happen.  There were reports that the fire had actually started in Prince Osakabe's palace and then spread to the Ministry of Popular Affairs from there. It is also worth noting that recording of such events was still somewhat new to the archipelago as a whole. They were learning from the continent, but also defining their own traditions. Observations of natural phenomena weren't just relegated to celestial occurrences or weather.  After all, there was something else that one could observe in the sky:  birds.  Now this wasn't your average bird-watching—though I'm not saying that there weren't casual birders in ancient Japan, and if we ever find someone's birding diary from that era I think that would be so cool.  But there were some things that were significant enough to be mentioned. For example, in 678 we get a report of "atori", or bramblings.  Bramblings are small songbirds which are found across Eurasia.  Notably they are migratory, and are known to migrate in huge flocks especially in the winter time, and sure enough on the 27th day of the 12th month we are told that the bramblings flew from the southwest to the northeast, covering the entire sky.  This makes me think about some of the other mass migrations that used to occur that have largely been reduced significantly due to habitat loss, disruption to traditional migratory routes, and other population pressures on various bird species.  Still, having so many birds that it blocked out the sky certainly seems a significant event to report on.  We later see a similar account in 680, with the flock moving from southeast to northwest.  Given the location of Asuka it sounds like they were flocking in the mountains and heading out over the Nara Basin, perhaps seeking food in another mountainous area. In 682, the birders were at it again.  This time, around midday on the 11th day of the 9th lunar month, several hundreds of cranes appeared around the Palace and soared up into the sky.  They were there for about two hours before they dispersed.  Once again, cranes are migratory and known to flock.  Cranes are also known as a symbol of long life and joy—and I can understand it.  Have you ever seen a flock of cranes?  They are not small birds, and they can be really an incredible sight.  Flocks of cranes themselves were probably not that rare, and it was no doubt more about so many gathering around the palace which made it particularly special. It wasn't just birds in the sky that were considered important symbols, though.  Birds often are noted as auspicious omens.  Usually strange birds, plants, or other such things are found in various provinces and presented to the throne.    So in 675, Yamato presented auspicious "barn-door fowl", likely meaning a fancy chicken.  Meanwhile, the Eastern provinces presented a white falcon and the province of Afumi presented a white kite.  Chickens are associated with the sun and thus with the sun goddess, Amaterasu, and albino versions of animals were always considered auspicious, often being mentioned in Buddhist sources.  Later, in 680, we see a small songbird, a "Shitodo", also described as white, and probably albino, sent to the court from nearby Settsu. Then, in 681 there is mention of a red sparrow.  Red coloration is not quite the same as albinism, though it is something that does occur at times, when the brownish coloration comes out more red than brown, and I suspect this is what we are talking about.  This is most likely just a recessed gene or genetic mutation, similar to causes for albinism, but just in a different place in the DNA.  As for why it was important:  I'd first and foremost note that anything out of the ordinary (and even some ordinary things) could be considered a sign.   Red was also seen as an auspicious color, so that may have had something to do with it as well.  And then there is the concept of Suzaku, the red bird of the south.  Suzaku is usually depicted as an exotic bird species of some kind, like how we might depict a phoenix.  But it was also just a "red bird", so there is that, and perhaps that was enough.  Not that this red sparrow was "Suzaku", but evoked the idea of the southern guardian animal.  A year prior, in 680, a red bird—we aren't told what kind—had perched on a southern gate, which even more clearly screams of the Suzaku aesthetic. It is probably worth noting here that in 686, towards the end of the reign, not that anyone knew it at the time, Ohoama decided to institute a new nengo, or regnal period.  It was called Shuuchou—red or vermillion bird—and it likely referred to Suzaku.  This nengo was cut short, however, with Ohoama's death that same year.  Nengo were often chosen with auspicious names as a kind of hope for the nation, so clearly "red bird" was considered a good thing. A month after the red sparrow, Ise sent a white owl, and then a month after that, the province of Suwou sent a red turtle, which they let loose in the pond at the Shima palace.  Again, these were probably just examples of animals seen as auspicious, though they would have likely been recorded by the Onmyou-ryou, who would have likely combed through various sources and precedents to determine what kind of meaning might be attached to them. Color wasn't the only thing that was important.  In 682, the Viceroy of Tsukushi reported that they had found a sparrow with three legs.  There are numerous reasons why this could be, but there is particular significance in Japan and Asia more generally.  A three legged bird is often associated with the sun Andusually depicted as a black outline of a three legged bird inside of a red sun.  In Japan this was often conflated with the Yata-garasu, the Great Crow, which is said to have led the first mythical sovereign, Iware Biko, to victory in his conquest of Yamato.  Thus we often see a three legged crow depicted in the sun, which was an object of particular veneration for the Wa people from centuries before.  And I suspect that the little three-legged sparrow from Tsukushi  I suspect that this had particular significance because of that image. Animals were not the only auspicious things presented to the throne.  In 678, Oshinomi no Miyatsuko no Yoshimaro presented the sovereign with five auspicious stalks of rice.  Each stalk, itself, had other branches.  Rice, of course, was extremely important in Japan, both from a ritual and economic sense, so presenting rice seems appropriate.  Five stalks recalls things like the five elemental theory—and in general five was consider a good number.  Three and five are both good, prime numbers, while four, pronounced "Shi", sounds like death and is considered inauspicious.  Three, or "San" is sometimes associated with life, and five is associated with the five elements, but also just the fact that it is half of ten, and we have five fingers on one hand and in so many other ways, five is regarded as a good number in much of Asia. That the stalks had multiple branches likely referred to them bearing more than the usual amount of rice on them, which seems particularly hopeful.  Certainly the court thought so.  In light of the auspicious gift, all sentences of penal servitude and lower were remitted.  In 680, Officials of the Department of Law gave tribute of auspicious stalks of grain, themselves.  I'm not sure, in this case, that it was all that they hoped, however, as that began three days straight of rain and flooding. A year earlier, in 679, we are told that the district of Ito, in Kii, immediately south of Yamato, sent as tribute the "herb of long life".  We are told that it "resembled" a mushroom—probably meaning it was a mushroom, or maybe something formed into a mushroom shape.  But the stem was about a foot long and the crown was two spans, about 6 feet in diameter.  This is pretty incredible, and I have to wonder if there is a bit of exaggeration going on here. Another tribute was a horn found on Mt. Katsuraki.  It branched into two at the base, was united at the end, and had some flesh and hair still attached, about an inch in length.  They claimed it must be horn or a Lin, or Kirin, sometimes referred to as an Asian unicorn—a mythical creature considered to be quite auspicious and benevolent.  This was on the 26th day in the 2nd lunar month of the year 680, probably around March or April.  I highly suspect that what they found was an oddly shaped bit of antler from  a buck whose antlers had begun to come in and which might have been taken out by wolves or bears or something else altogether.  The fact that the ends were said to be fused together could just be referring to some kind of malformation of the antlers.  The fur and flesh could mean that the antlers were still growing—antlers would probably just be coming in around early spring time.  Still, there is no telling how long it was there, so it could have been from the previous year as well.  Attributing it to a kirin seems a bit of a stretch, but it was clearly something unusual. Animals and plants were recorded in tribute, but also when something odd happened.  Fruiting out of season was one such occurrence, which we've seen elsewhere in the chronicles as well.  There was even a record when the famous Tsuki tree outside of Asukadera had a branch fall down.  Presumably it was a large and noticeable branch, and by now this appears to have been a tree with a bit of age to it that had seen a lot, so it makes sense it got a mention. Finally, we go from the heavens to the earth.    Perhaps the most numerous observations in the Chronicles were the earthquakes.  We've noted in the past that Japan is extremely active, volcanically speaking, so it makes sense that there are multiple accounts of earthquakes each year, especially if they were compiling reports from around the country.  Most of these are little more than just a note that there was an earthquake, but a few stand out. The first is the 12th lunar month of 678.  We are told that there was a large earthquake in Tsukushi—modern Kyushu. The ground split open to the width of about 20 feet for more than 30,000 feet.  Many of the commoners' houses in the area were torn down.  In one place there was a house atop a hill, and though the hill crumbled down the house somehow remained intact.  The inhabitants had apparently been home and must have been oblivious, as they didn't realize anything had happened until they woke up the next morning. Again, probably a bit of hyperbole in here, but if we think back to things like the 2016 Kumamoto earthquake, where large areas of land shifted noticeably along the fault lines, it is likely that this was a similar or even more catastrophic event.  And here I'll give a quick plug for Kumamoto, which is still working to rebuild from the earthquake, and if you ever get a chance, I recommend a visit to the Kumamoto Earthquake Memorial Museum or Kioku, where you can see for yourself just how powerful mother nature can be. Another powerful earthquake was mentioned in the 10th lunar month of 684.  If the earthquake in Tsukushi had hit mostly agricultural areas, based on the description, this seems to have hit more populated regions.  We are told that it started in the dark of night, the hour of the boar, so about 10pm, give or take an hour.  The shaking was so bad that throughout the country men and women cried out and were disoriented—they could not tell east from west, a condition no doubt further hindered by the dark night sky.  There were mountain slides and rivers changed course, breaking their banks and flooding nearby areas.  Official buildings of the provinces and districts, the barns and houses of the common people, and the temples, pagodas, and shrines were all destroyed in huge numbers.  Many people and domestic animals were killed or injured.  The hot springs of Iyo were dried up and ceased to flow.  In the province of Tosa, more than 500,000 shiro of cultivated land sank below sea level.  Old men said that they had never seen such an earthquake.  On that night there was a rumbling noise like that of drums heard in the east—possibly similar to what we had mentioned earlier.  Some say that the island of Idzu, aka Vries Island, the volcanic island at the entrance of Edo Bay, increased on the north side by more than 3,000 feet and that a new island had been formed.  The noise of the drums was attributed to the gods creating that island. So here we have a catastrophic quake that impacted from Iyo, on the western end of Shikoku, all the way to the head of Edo Bay, modern Tokyo.  This appears to be what seismologists have labelled a "Nankai Trough Megathrust Earthquake".  Similar quakes have occurred and are predicted to occur in the future., along a region of Japan from the east coast of Kyushu, through the Seto Inland Sea, including Shikoku, through the Kii peninsula and all the way to Mt. Fuji.  The Nankai Trough, or Southern Sea Trough, is the area where the continental shelf drops down, and where the Philippine tectonic plate slips underneath the Eurasian—or more specifically the Amuric—plate.  As these plates move it can cause multiple events all along the trough at the same time.  Since being regularly recorded, these quakes have been noted every 100 to 150 years, with the last one being the Showa Nankai quakes of 1944 and 1946. For all of the destruction that it brought, however, apparently it didn't stop the court.  Two days after this devastating quake we are told that Presents were made to the Princes and Ministers.  Either they weren't so affected in the capital, or perhaps the date given for one of the two records is not quite reliable.  Personally, I find it hard to believe that there would be presents given out two days later unless they were some form of financial aid.  But what do I know?  It is possible that the court itself was not as affected as other areas, and they may not have fully even grasped the epic scale of the destruction that would later be described in the Chronicles, given the length of time it took to communicate messages across the country. Which brings us back to the "science" of the time, or at least the observation, hoping to learn from precedence or piece out what messages the world might have for the sovereign and those who could read the signs.  While many of the court's and Chronicler's conclusions may give us pause, today, we should nonetheless be thankful that they at least decided to keep notes and jot down their observations.  That record keeping means that we don't have to only rely on modern records to see patterns that could take centuries to reveal themselves.  Sure, at this time, those records were  still a bit spotty, but it was the start of something that would be remarkably important, and even though these Chronicles may have been focused on propaganda, the fact that they include so many other references are an incalculable boon to us, today, if we can just see to make the connections.  And with that, I think I've rambled enough for this episode.  We still have a couple more to fully cover this period. Until then, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

Welcome to our Annual Reiki Gratitude Ceremony, a heartfelt gathering devoted to the spirit of gratitude and the healing light of Reiki. This ceremony is created to honor the many blessings in our lives, the presence of our spiritual guides, and the strength of our global Reiki community. Together, we create a circle of appreciation, healing, and connection. In this ceremony, you will experience a nourishing flow of Reiki energy that supports the feeling of gratitude in daily life.You will be guided through: • A Reiki meditation that activates the inner light of gratitude • Channeling Reiki to honor personal and collective blessings • Connecting with spiritual guides and welcoming their insight • A community reflection that strengthens the field of appreciation Our ceremony includes music by Karen Drucker, shared with her generous permission. We also honor Chief Jake Swamp for the prayer, Greetings to the Natural World, the Opening Words that he envisioned as a medicine for people around the world. He asked that it be shared with the children so they would recognize one another through the prayer, translated into all languages. We give thanks to William Rand for the Peace Grids, which invite a vision of global harmony. "May the people of all religions and spiritual paths work together to create peace among all people on earth." This ceremony welcomes all levels of Reiki experience. Whether you practice Reiki every day or are joining for the first time, you are invited to open your heart, lift your spirit, and rest in the healing presence of gratitude. Like, subscribe, and turn on notifications to stay connected with more Reiki ceremonies, meditations, and teachings from our Reiki Lifestyle community. ✨Connect with Colleen and Robyn  Classes: https://reikilifestyle.com/classes-page/ FREE Distance Reiki Share: https://reikilifestyle.com/community/  Podcast: https://reikilifestyle.com/podcast/ (available on all major platforms too) Website: https://reikilifestyle.com/ Colleen Social Media: Facebook: https://www.facebook.com/ReikiLifestyle Instagram: https://www.instagram.com/reikilifestyleofficialempo **DISCLAIMER** This episode is not a substitute for seeking professional medical care but is offered for relaxation and stress reduction which support the body's natural healing capabilities. Reiki is a complement to and never a replacement for professional medical care. Colleen and Robyn are not licensed professional health care providers and urge you to always seek out the appropriate physical and mental help professional health care providers may offer. Results vary by individual.

We can weather the storms of life by turning to the natural world and applying the spiritual lessons we learn from God's creations. Click here to see the speech page.Support the show: https://ldsp-pay.ldschurch.org/donations/byu/byu-speeches.htmlSee omnystudio.com/listener for privacy information.

Hello to you listening in Suffolk, Virginia!Coming to you from Whidbey Island, Washington this is Stories From Women Who Walk with 60 Seconds (and a bit more for an important story) for Motivate Your Monday and your host, Diane Wyzga.Each one of us - if we're determined - finds a way to compost the regrets, poor decisions, failures, shames and blames that are part and parcel of living life into something almost beyond description: personal transformation. My long time friend, podcasting colleague, disabled military vet, and avid hiker, Keith McNally, is a man finding his path to transformation.His goal? Thru-hiking the Appalachian Trail beginning on March 29, 2026, crossing 14 states on the East Coast and finishing 2,197 miles 5 months later. Some of the challenges include constant rough terrain with difficult footing, a series of steep grades, climbs and descents, as well as river crossings balanced on logs, extreme weather, insects, and rock scrambles using hands for climbing. The elevation profile of the AT over its length is akin to summiting Mount Everest from sea level and back approximately 16 times. So yes, physical fitness is a must to take on the AT; but it is mental fortitude and the ability to adapt to unforseen challenges that is key to finishing the hike.Keith's journey will be a test of perseverance, a tribute to the beauty of the natural world, and an opportunity for personal growth. Even more importantly, Keith is setting the groundwork for a non-profit foundation to help military veterans find their own Trails to Transformation. This first hike is just the beginning.  But here's something else. Keith is not walking alone. He has also been steadfastly training an indefatigable Aussie cattle dog he named Ashley after rescuing her from a shelter. Click HERE to watch a short video entitled:  Introduction to Ashley - Trail Partner and Training CompanionAs you can imagine, an expedition like this one does not come cheap. I know money is dear. And, here I am asking you to please reach deep into your pocket to give what you are able to Keith & Ashley's GoFundMe project. On the GoFundMe site you'll find all the details as well as a punch list of expenses so you can see where your contributions will go.    Click HERE to access Keith's GoFundMe, add what you can, and invite others to be part of the mission. I did!  If you are curious about keeping up with Keith's training, stories, photos and more, click HERE to access his  overwhelmingly popular newsletter published on Tuesdays on LinkedIn [Keith J. McNally | LinkedIn]Thank you for listening and giving a hand up because Each One Lift One is the way we roll hereYou're always welcome: "Come for the stories - Stay for the magic!" Speaking of magic, I hope you'll subscribe, share a 5-star rating and nice review on your social media or podcast channel of choice, bring your friends and rellies, and join us! You will have wonderful company as we continue to walk our lives together. Be sure to stop by my Quarter Moon Story Arts website, check out the Services, arrange a no-obligation Discovery Call, and stay current with me as "Wyzga on Words" on Substack.Stories From Women Who Walk Production TeamPodcaster: Diane F Wyzga & Quarter Moon Story ArtsMusic: Mer's Waltz from Crossing the Waters by Steve Schuch & Night Heron MusicALL content and image © 2019 to Present Quarter Moon Story Arts. All rights reserved.  If you found this podcast episode helpful, please consider sharing and attributing it to Diane Wyzga of Stories From Women Who Walk podcast with a link back to the original source.

Do you love the dark?  Do you yearn for sunset and the amber glow of a fire with the night growing deeper, more inspiring all around you?  Most of us don't - though our ancestors through all of history have lived by firelight, moonlight, starlight... until the modern era of light at the flick of a switch.  But there's a world out there of sheer, unadulterated magic that is only revealed when we put aside the lights and the phones and the torches and step out into the night  - as this week's guest has done. Leigh Ann Henion is the New York Times bestselling author of Night Magic: Adventures Among Glowworms, Moon Gardens, and Other Marvels of the Dark and Phenomenal: A Hesitant Adventurer's Search for Wonder in the Natural World. Her writing has appeared in Smithsonian, National Geographic, The Washington Post, Backpacker, The American Scholar, and a variety of other publications. She is a former Alicia Patterson Fellow, and her work has been supported by the Alfred P. Sloan Foundation. Henion lives in Boone, North Carolina.  Wall Street Journal says of this book. "Lovely…truly inspired…and very clever…An appreciation of nature's nocturnal organisms can help us reset our relationship with the night…That's the gift of Night Magic: It may make you think differently about the night."Leigh Ann's Website https://leighannhenion.com/Night Magic book (UK): https://uk.bookshop.org/p/books/night-magic-leigh-ann-henion/7832118

For centuries, modern science has relied on the scientific method to better understand the world around us. While helpful in many contexts, the scientific method is also objective, controlled, and reductionist – often breaking down complex systems into smaller parts for analysis and isolating subjects to test hypotheses. In contrast, indigenous wisdom is deeply contextual, rooted in lived experience, and emphasizes a reciprocal, integrated relationship with the rest of the natural world, viewing all parts of the system as interconnected. What becomes possible when we combine the strengths of each of these knowledge systems as we navigate humanity's biggest challenges?  In this episode, Nate is joined by Rosa Vásquez Espinoza, a Peruvian chemical biologist with Andean-Amazonian indigenous roots, to discuss how she is actively merging modern science and indigenous knowledge through innovative research in the Amazon Rainforest. Rosa explains how the integration of these two ways of knowing unveil more effective paths forward for conservation and ecological wisdom that simultaneously offer economic opportunity for the people who live there. She also shares her biggest successes to date bringing this vision to life, including documenting and protecting Earth's oldest known bee, the stingless bee.  Were the indigenous people of ancient cultures the original scientists? How can modern science learn from indigenous knowledge – and vice versa? And, rather than siloing ourselves into one 'right' way of seeing the world, what types of insights become possible when we learn to embrace the validity and importance of multiple ways of learning and knowing?  (Conversation recorded on October 22nd, 2025)   About Rosa Vásquez Espinoza: Dr. Rosa Vásquez Espinoza is a Peruvian chemical biologist, National Geographic Explorer, and award-winning artist whose work bridges indigenous knowledge and modern science to protect the Amazon Rainforest and its communities. With Andean-Amazonian indigenous roots, she is the founder of Amazon Research Internacional, where she has pioneered groundbreaking research on extreme Amazonian ecosystems and biodiversity, while advocating for policies that recognize the intrinsic value of nature.  Rosa was the first microbial explorer of the Amazonian Boiling River, led the first chemical analysis of stingless bees and their medicinal honey in Peru, and contributed to scientific advancements that supported Peru's Law 32235, granting legal protection to stingless bees for the first time. Her work as an International Ambassador for the Ashaninka people further highlights her commitment to conservation and indigenous advocacy. She also co-authored the first scientific paper with Ashaninka leaders, blending traditional wisdom with modern science to safeguard the rainforest. Rosa's passion for exploration and conservation is reflected in her new book, The Spirit of the Rainforest: How Indigenous Wisdom and Scientific Curiosity Reconnects Us to the Natural World, which is available now.    Show Notes and More Watch this video episode on YouTube   Want to learn the broad overview of The Great Simplification in 30 minutes? Watch our Animated Movie.   ---   Support The Institute for the Study of Energy and Our Future Join our Substack newsletter Join our Hylo channel and connect with other listeners  

The father and mother of our country is Harriet Tubman. The teacher of our country is Edward Said and his neighbor Frida Kahlo and her neighbor James Baldwin. The father and mother of our country is the Earth and they were deported by agents of the monoculture, helplessly misguided men in masks who tear us apart. The father and mother of our country immediately begin healing the children ziptied in the hallways…. the ancestors rush in to guard us against plastic pixel nightmares. We remember that the Earth is our government, our culture, our economy…. Suddenly, we know power. Image is of Savitri D, of News from the Natural World, after howling at fossil bankers

This week's rounds are Music (Sample Sinners), Naval Battles, Horror Movie Antagonists (Quickfire), and the Natural World. The music is from Leon Lishner with a song called Oh What A Charming Thing's A Battle.

C is for Conserving the Natural World

Today’s episode is full of Mystery Sounds from around the world. Molly and co-host Rehema are joined by sonic explorer Thomas Rex Beverly, who travels the globe to capture the sounds of the natural world. He brings us some beautiful head-scratchers that really must be heard to be believed. Plus, we turn the tables on Thomas and ask him to guess some sounds you sent in. Put on your detective hat, break out the magnifying glass, and listen close! It’s time for the Mystery Sound extravaganza! Guest: Thomas Rex Beverly Want to support the show? Join Smarty Pass to listen to ad-free episodes or donate! Click here for a transcript of this episode.See omnystudio.com/listener for privacy information.

Eco-systems are running and flying for thousands of miles, all life is a foreign stranger to all other life…. what's happening? The sorrowing in Jamaica, Alice Coltrane's saving grace, First Nations singing to the Earth, Phoenix Fuller Ford's voice and wisdom, Savitri D's News from the Natural World, communities of life climbing up mountains to cool down, families of lizards, sharks, wolves, bacteria, mushrooms, escaping from hot homes, looking for higher ground that is too hot too... Still we sing Earthalujah!

10/31/2025 - Seth Lewis -with some Biblical reflections on the natural world

This week on The Urban Zoo, host Bill McBain welcomes Sarika Cullis-Suzuki, co-host of CBC's The Nature of Things. Together, they discuss the fascinating world of beavers from above, exploring how these remarkable engineers shape ecosystems and why their work is vital to biodiversity and climate resilience. This episode also includes a heartfelt tribute to Jane Goodall, reflecting on her extraordinary legacy in conservation, animal behaviour, and inspiring generations to protect the natural world. 

This episode is a replay from The Existential Stoic library. Enjoy! How often do you spend time in nature? Is technology distracting you from experiencing the world around you? In this episode, Danny and Randy discuss the role of nature in our lives.Subscribe to ESP's YouTube Channel! Thanks for listening!  Do you have a question you want answered in a future episode? If so, send your question to: existentialstoic@protonmail.com

In this episode, originally published in 2023, we speak with Prof. David Haberman from Indiana University about his extensive work documenting how Hindus bring trees, stones, and mountains into their religious worship. Hosted on Acast. See acast.com/privacy for more information.

Stokes Nature Center recently brought in writer Michael Kleber-Diggs to headline the kickoff event to their participation in the NEA Big Read.

In this episode, originally published in 2023, we speak with Prof. David Haberman from Indiana University about his extensive work documenting how Hindus bring trees, stones, and mountains into their religious worship. Hosted on Acast. See acast.com/privacy for more information.

What if every bird that crossed your path, every rainbow that appeared out of nowhere, or every butterfly that landed on you wasn't a coincidence but a message from beyond? In this episode of Infinite Life, Infinite Wisdom, Susan Grau explores how the spirit world uses nature as a divine language to communicate love, comfort, and presence. From butterflies that arrive in moments of grief to hawks, owls, and even lizards that appear with uncanny timing, Susan reveals how these signs are never random. They are sacred reminders that our loved ones are still near. She shares personal stories of her encounters with spirit animals, including a powerful dream of white wolves that became a living, breathing sign of spiritual connection. You'll also hear about her late mother's message through a persistent hawk and the deep wisdom behind these animal visitations. Susan teaches how to recognize, trust, and invite these signs into your own life. Whether through wind, flowers, rainbows, or creatures great and small, the natural world becomes a bridge between this realm and the next. It is a reminder that we are always connected, always loved, and never truly alone. In This Episode: [00:00] Welcome and introduction to today's theme [01:13] The butterfly that carried a message of love [02:13] How spirit communicates through nature [03:16] Understanding spirit animals and their meanings [05:27] Why spirit uses nature to reach us [06:33] Practical ways to recognize signs from the natural world [10:54] How dreams and visitations help us heal grief [11:49] The hawk that proved her mother's love never left [17:51] How to discover your own spirit animal [18:53] Asking for signs from loved ones [22:27] How to invite and trust nature's messages [23:25] Closing reflections and Susan's message of connection Notable Quotes [01:32] “The butterfly didn't need words. I really believe its presence was the message.” – Susan  [02:29] “Spirit uses the natural world as one of its most powerful languages.” – Susan  [03:03] “Our soul animals actually do reach out to us and speak to us and become part of our journey.” – Susan  [17:32] “Wolves are about family. Wolves are about camaraderie, working together as a team.” – Susan  [18:09] “When you see a spirit animal, what do you feel? I feel peace. I feel knowledge. I feel connection.” – Susan  Susan Grau Susan Grau is an internationally celebrated intuitive life coach, a key opinion leader, author, medium and speaker, who discovered her ability to communicate with the spirit world after a near-death experience at age four. Trained by Dr. Raymond Moody, James Van Praagh, and Lisa Williams, Susan is a Reiki Master, hypnotherapist, and grief therapist. Her new book, "Infinite Life, Infinite Lessons," published by Hay House, explores healing from grief and the afterlife. With media coverage in GOOP, Elle, and The Hollywood Reporter, Susan's expertise extends to podcasts, radio shows, and documentaries. She offers private mediumship readings, life path guidance, reiki sessions, and hypnotherapy, aiding individuals in healing and finding spiritual guidance. Resource and Links Infinite Life, Infinite Wisdom Podcast  Infinite Life, Infinite Wisdom Susan Grau Website Order  Facebook Instagram YouTube TikTok Mentioned Infinite Life, Infinite Lessons  Wisdom from the Spirit World on Living, Dying, and the In-Between  by Susan Grau

The broadcasting legend Sir David Attenborough was cast away by Kirsty Young in 2012 for the 70th anniversary of Desert Island Discs.Sir David told Kirsty about his passion for fossils, which began as a child and inspired his love of the natural world.You can listen to the full episode on BBC Sounds.

For over a decade, Speaking of Travel has been the place where we explore the heart of travel, connection, and community. And now we're heading to the twin-island nation of Trinidad and Tobago to uncover how adventure, comfort, and sustainability can come together to create truly meaningful journeys. Our guest, John Hadad, Group Co-CEO and Co-Founder of HADCO Group, is leading a movement through HADCO Experiences, one of the region's newest eco-conscious destination management companies redefining how we think about travel. With a bold mission to put nature first, HADCO Experiences is transforming the way we connect with place by honoring the natural world, uplifting communities, and creating opportunities for travelers to discover the breathtaking beauty of Trinidad and Tobago while protecting its fragile ecosystems. From the revival of the legendary Asa Wright Nature Centre to redefining what regenerative tourism really means, John shares how comfort, adventure, and responsibility can exist in perfect harmony. Come check this episode out! You will fall in love with the magic of this place!Only on Speaking of Travel!Thanks for listening to Speaking of Travel! Visit speakingoftravel.net for travel tips, travel stories, and ways you can become a more savvy traveler.

Most economists believe that growth is the surest path to better lives. This has proven to be one of humanity's most powerful and dangerous ideas. It shapes policy across the globe, but it fatally undermines the natural ecosystems necessary to sustain human life. How did we get here and what might be next?In The Invention of Infinite Growth: How Economists Forgot About the Natural World (Simon and Schuster, 2025), environmental historian Christopher F. Jones takes us through two hundred and fifty years of economic thinking to examine the ideal of growth, its powerful influence, and the crippling burdens many decisions made in its name have placed on us all. Jones argues that the pursuit of growth has never reflected its costs, because economists downplay environmental degradation. What's worse, skyrocketing inequality and diminishing improvements in most people's well-being mean growth too often delivers too little for too many. Jones urges economists to engage more broadly with other ways of thinking, as well as with citizens and governments to recognize and slow infinite growth's impact on the real world. Both accessible and eye-opening, The Invention of Infinite Growth offers hope for the future. Humans have not always believed that economic growth could or should continue, and so it is possible for us to change course. We can still create new ideas about how to promote environmental sustainability, human welfare, and even responsible growth, without killing the planet and ourselves. Learn more about your ad choices. Visit megaphone.fm/adchoices

Most economists believe that growth is the surest path to better lives. This has proven to be one of humanity's most powerful and dangerous ideas. It shapes policy across the globe, but it fatally undermines the natural ecosystems necessary to sustain human life. How did we get here and what might be next?In The Invention of Infinite Growth: How Economists Forgot About the Natural World (Simon and Schuster, 2025), environmental historian Christopher F. Jones takes us through two hundred and fifty years of economic thinking to examine the ideal of growth, its powerful influence, and the crippling burdens many decisions made in its name have placed on us all. Jones argues that the pursuit of growth has never reflected its costs, because economists downplay environmental degradation. What's worse, skyrocketing inequality and diminishing improvements in most people's well-being mean growth too often delivers too little for too many. Jones urges economists to engage more broadly with other ways of thinking, as well as with citizens and governments to recognize and slow infinite growth's impact on the real world. Both accessible and eye-opening, The Invention of Infinite Growth offers hope for the future. Humans have not always believed that economic growth could or should continue, and so it is possible for us to change course. We can still create new ideas about how to promote environmental sustainability, human welfare, and even responsible growth, without killing the planet and ourselves. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Most economists believe that growth is the surest path to better lives. This has proven to be one of humanity's most powerful and dangerous ideas. It shapes policy across the globe, but it fatally undermines the natural ecosystems necessary to sustain human life. How did we get here and what might be next?In The Invention of Infinite Growth: How Economists Forgot About the Natural World (Simon and Schuster, 2025), environmental historian Christopher F. Jones takes us through two hundred and fifty years of economic thinking to examine the ideal of growth, its powerful influence, and the crippling burdens many decisions made in its name have placed on us all. Jones argues that the pursuit of growth has never reflected its costs, because economists downplay environmental degradation. What's worse, skyrocketing inequality and diminishing improvements in most people's well-being mean growth too often delivers too little for too many. Jones urges economists to engage more broadly with other ways of thinking, as well as with citizens and governments to recognize and slow infinite growth's impact on the real world. Both accessible and eye-opening, The Invention of Infinite Growth offers hope for the future. Humans have not always believed that economic growth could or should continue, and so it is possible for us to change course. We can still create new ideas about how to promote environmental sustainability, human welfare, and even responsible growth, without killing the planet and ourselves. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

Most economists believe that growth is the surest path to better lives. This has proven to be one of humanity's most powerful and dangerous ideas. It shapes policy across the globe, but it fatally undermines the natural ecosystems necessary to sustain human life. How did we get here and what might be next?In The Invention of Infinite Growth: How Economists Forgot About the Natural World (Simon and Schuster, 2025), environmental historian Christopher F. Jones takes us through two hundred and fifty years of economic thinking to examine the ideal of growth, its powerful influence, and the crippling burdens many decisions made in its name have placed on us all. Jones argues that the pursuit of growth has never reflected its costs, because economists downplay environmental degradation. What's worse, skyrocketing inequality and diminishing improvements in most people's well-being mean growth too often delivers too little for too many. Jones urges economists to engage more broadly with other ways of thinking, as well as with citizens and governments to recognize and slow infinite growth's impact on the real world. Both accessible and eye-opening, The Invention of Infinite Growth offers hope for the future. Humans have not always believed that economic growth could or should continue, and so it is possible for us to change course. We can still create new ideas about how to promote environmental sustainability, human welfare, and even responsible growth, without killing the planet and ourselves. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/economics

Most economists believe that growth is the surest path to better lives. This has proven to be one of humanity's most powerful and dangerous ideas. It shapes policy across the globe, but it fatally undermines the natural ecosystems necessary to sustain human life. How did we get here and what might be next?In The Invention of Infinite Growth: How Economists Forgot About the Natural World (Simon and Schuster, 2025), environmental historian Christopher F. Jones takes us through two hundred and fifty years of economic thinking to examine the ideal of growth, its powerful influence, and the crippling burdens many decisions made in its name have placed on us all. Jones argues that the pursuit of growth has never reflected its costs, because economists downplay environmental degradation. What's worse, skyrocketing inequality and diminishing improvements in most people's well-being mean growth too often delivers too little for too many. Jones urges economists to engage more broadly with other ways of thinking, as well as with citizens and governments to recognize and slow infinite growth's impact on the real world. Both accessible and eye-opening, The Invention of Infinite Growth offers hope for the future. Humans have not always believed that economic growth could or should continue, and so it is possible for us to change course. We can still create new ideas about how to promote environmental sustainability, human welfare, and even responsible growth, without killing the planet and ourselves. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/finance

Most economists believe that growth is the surest path to better lives. This has proven to be one of humanity's most powerful and dangerous ideas. It shapes policy across the globe, but it fatally undermines the natural ecosystems necessary to sustain human life. How did we get here and what might be next?In The Invention of Infinite Growth: How Economists Forgot About the Natural World (Simon and Schuster, 2025), environmental historian Christopher F. Jones takes us through two hundred and fifty years of economic thinking to examine the ideal of growth, its powerful influence, and the crippling burdens many decisions made in its name have placed on us all. Jones argues that the pursuit of growth has never reflected its costs, because economists downplay environmental degradation. What's worse, skyrocketing inequality and diminishing improvements in most people's well-being mean growth too often delivers too little for too many. Jones urges economists to engage more broadly with other ways of thinking, as well as with citizens and governments to recognize and slow infinite growth's impact on the real world. Both accessible and eye-opening, The Invention of Infinite Growth offers hope for the future. Humans have not always believed that economic growth could or should continue, and so it is possible for us to change course. We can still create new ideas about how to promote environmental sustainability, human welfare, and even responsible growth, without killing the planet and ourselves. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

Ada Limón is the author of seven books of poetry, including Startlement: New & Selected Poems; The Hurting Kind, which was a finalist for the Griffin Prize; The Carrying, which won the National Books Critics Circle Award and was a finalist for the PEN/Jean Stein Book Award; and Bright Dead Things, which was named a finalist for the National Book Award, the National Book Critics Circle Award, and the Kingsley Tufts Award. She is the author of two picture books and was the editor of the anthology You Are Here: Poetry in the Natural World. She served as the 24th Poet Laureate of the United States. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ecologist Anja Murray has charted Ireland's constantly changing natural world in her new book 'Frog Routes, Polka Dot Newts and Other Treasures of Irish Nature'.She joins The Last Word to discuss the birds, animals and plants that people should look out for in October.Catch the full chat by pressing the 'Play' button on this page!

(Cambridge Insight Meditation Center)

(Cambridge Insight Meditation Center)

Rena Priest is best known for her poetry. As Washington’s poet laureate between 2021 and 2023, she traveled around the state doing readings and spreading awareness of poetry. She was the first Indigenous poet to hold that role and is a member of the Lummi Nation. Now, she’s bringing her keen observations and sharp wit to non-fiction. She’s the author of a new collection of essays, titled Positively Uncivilized. In the book Priest explores the history of broken treaties, battles over fishing rights, and struggles with cultural erasure that compose the bedrock of the modern Coast Salish native experience. She also challenges the non-Native reader to experiment with perspective: for example, what if we maintained the kind of spiritual relationship with the natural world that put us in community with salmon, instead of above them? The title of the book itself speaks to the types of stories Priest tells. “Uncivilized” is a term that was, for generations, used to denigrate native people. But also one that had been reclaimed by Priest’s family and used in a playful way. Priest is reading at Third Place Books Ravenna on Monday September 29 at 7:00 pm. Guest: Rena Priest, author of Positively Uncivilized Thank you to the supporters of KUOW, you help make this show possible! If you want to help out, go to kuow.org/donate/soundsidenotes Soundside is a production of KUOW in Seattle, a proud member of the NPR Network.See omnystudio.com/listener for privacy information.

Propelled by the success of her runaway bestseller, “Braiding Sweetgrass”, Robin Wall Kimmerer (Citizen Potawatomi) continues a passion for weaving together the science, the cultural knowledge, and the beauty of the natural environment and importance of taking notice of it. In her new children's picture book, “Bud Finds Her Gift,” a young girl discovers what it means to receive and give the gifts of nature. And her book, “The Serviceberry,” lands on the small fruit clusters as a starting point to awaken one's gratitude for the environment's abundance. We'll hear from Kimmerer about the arc of her work and the additional knowledge she's collected from it.

Blue Spaces, Green Spaces, and the State of Publishing with special guest Elisha Miranda from the Lansing Libraries.  Cheryl's Books:      A Marriage at Sea: A True Story of Love, Obsession, and Shipwreck by Sophie Elmhirst  Toni at Random: The Iconic Writer's Legendary Editorship by Dana A. Williams  Mentioned:  Barack Obama Releases Summer Reading List | Kirkus Reviews (link is in article)  2025 Summer Reads - LSJ | Capital Area District Libraries  The Owl Diaries (series) by Rebecca Elliott  Jessica's Books:     Nature and the Mind: The Science of How Nature Improves Cognitive, Physical, and Social Well-Being by Marc G. Berman   The Magician of Tiger Castle by Louis Sachar  Mentioned:  One Grand Read Official Site  Better Living Through Birding: Notes from a Black Man in the Natural World by Christian Cooper (Ep. 5 and Ep.20, Cheryl's take in RR Ep. 82)  Wild Girls: How the Outdoors Shaped the Women Who Challenged a Nation by Tiya Miles (Ep. 3)  Soil: The Story of a Black Mother's Garden by Camille T. Dungy  (RR Ep. 74)  Holes by Louis Sachar   Sideways Stories from Wayside School by Louis Sachar  Mari's Books:     Tall Water by SJ Sindu  Chapter Books:  Willow's Woods series by Suzanne Selfors Hut! Hut! Hike! by Andrew Maraniss Pet Sitter (Miles Lewis series) by Kelly Starling Lyons Arco's Little House by Jess Fogel (Actually closer to a picture book) Shuri Takes Control (Marvel After-School Heroes) by Terrance Crawford  Mentioned:  Branches Chapter Books by Scholastic Inc. Check out our 100 Books Under 100ish Pages list for new, independent readers  Elisha's Books:  Kaya of the Ocean by Gloria L. Huang  Bhai for Now by Maleeha Siddiqui  Everything We Never Had by Randy Ribay (Mari's take, Ep. 10) 

This week, we bring you the final episode of the Delaware Humanities' podcast – ‘People and Planet.' The podcast explores how Delawareans connect to the environments and cultures around them, and the cultural practices and creative works that bring us closer to the planet we call home.On this episode, we feature a more grounded, personal look at the impact of connecting to nature and culture.The natural world and cultural identity have played a substantial role in writer and nature photographer Leslie Hsu Oh's professional and personal journey.Her work has taken her around the country and the world to experience the vast array of what the planet and its cultures has to offer.And the memoir she is working on, Fireweed, weaves together themes of family, cultural identity, and the natural world to tell her very personal story of self-discovery and healing after experiencing profound loss.

Jim talks with Lawrence Cahoone about the ideas in his book The Orders of Nature: An Introduction to the Philosophy of Complex Systems for the Life Sciences. They discuss how Cahoone's naturalist philosophy bridges multiple philosophical domains, his distinctive use of emergence theory borrowed from William Wimsatt, the concept of "no simples" in objective relativism, the role of Prigogine in emergence theory, Cahoone's self-taught approach to understanding physics and science, fallibilist and local metaphysics, Columbian naturalism and its rejection of the supernatural, the relationship between objects and their contexts, scientific explanations of relativity and quantum mechanics, and much more. Episode Transcript The Orders of Nature: An Introduction to the Philosophy of Complex Systems for the Life Sciences, by Lawrence Cahoone The Emergence of Value: Human Norms in a Natural World, by Lawrence Cahoone The Feynman Lectures on Physics, by Richard Feynman Lawrence Cahoone graduated with a Ph.D. in Philosophy at Stony Brook University in 1985. Cahoone's areas of specialization are American Philosophy, Continental Philosophy, Social and Political Philosophy, Philosophy of Culture, Metaphysics and Natural Science and Modernism and Postmodernism. Since 2000, Cahoone has taught at Holy Cross and is now currently an Emeritus Professor of Philosophy at Holy Cross. He has also written and published seven books in his career, including The Emergence of Value, The Orders of Nature, and Cultural Revolutions.

Steven Hayward has been involved in so many conservative institutions and organizations it may be simpler to list where he hasn't left a mark.  This conservative man-about-town joins Saving Elephants host Josh Lewis as they unravel what it means to be a conservative, how Straussians might make peace with Burke, and why Josh shouldn't be so critical of the Trump administration.   About Steven Hayward Steven F. Hayward is a fellow of the Public Law and Policy Program at Berkeley Law and visiting professor in School of Public Policy at Pepperdine University.   Steven frequently writes on a wide range of current topics, including environmentalism, law, economics, and public policy for publications including National Review, Reason, The Weekly Standard, The American Spectator, The Public Interest, the Claremont Review of Books, and the Policy Review at the Hoover Institution.  His newspaper articles have appeared in the New York Times, Washington Post, The Wall Street Journal, the San Francisco Chronicle, the Chicago Tribune, and dozens of other daily newspapers.   He is the author of a two-volume narrative history of Ronald Reagan and his effect on American political life, The Age of Reagan: The Fall of the Old Liberal Order, 1964-1980, and The Age of Reagan: The Conservative Counter-Revolution, 1980-1989.  His other books include Index of Leading Environmental Indicators; The Almanac of Environmental Trends; Mere Environmentalism: A Biblical Perspective on Humans and the Natural World, Churchill on Leadership; Greatness: Reagan, Churchill, and the Making of Extraordinary Leaders; Patriotism Is Not Enough; and M. Stanton Evans: Conservative Wit, Apostle of Freedom.   Steven has also served as visiting fellow professor, scholar, or lecturer at the Intercollegiate Studies Institute (ISI), Ashland University, Mont Pelerin Society, Pacific Research Institute, The Heritage Foundation, American Enterprise Institute, Georgetown University, The Fund for American Studies, and University of Colorado Boulder.   His blog, powerlineblog.com, is one of the nation's most-read political websites.  

Join us for a heartfelt and enlightening conversation with Griff Griffith, a master storyteller and passionate advocate for the natural world. In this episode, Griff takes us on a journey through personal stories and experiences that have shaped his life's mission to protect, conserve, and understand nature.Highlights from the Episode:Family Roots: Griff shares touching stories about his grandmother, whose love for nature and storytelling sparked his early curiosity and passion for the environment.Adventures of a Young Naturalist: Hear about Griff's adventures as a young man, exploring the wild and learning valuable lessons that would guide his future work in conservation.Becoming a "Solutionary": Discover Griff's journey to becoming a "solutionary," someone who not only identifies problems but actively works towards solutions for a better world.Inspiring Change Through Stories: Griff discusses the power of storytelling in inspiring others to connect with nature and take action to protect it.Engaging the Next Generation: Learn how Griff uses his storytelling skills to engage and inspire young people, encouraging them to become stewards of the environment.Connect with Griff:Follow Griff's storytelling adventures on social media: Facebook, YouTube, Instagram, TikTokDive deeper into nature stories on the Jumpstart Nature PodcastMeet Griff:Griff Griffith is a renowned nature interpreter and former host of Animal Planet's Wild Jobs. With over 30 years of hands-on experience—including fish and wildlife surveys, wildland firefighting, trail construction, commercial fishing, farming, and leading ecological restoration crews—Griff has dedicated his life to understanding and protecting the natural world.Now, as an ecologically conscious social media expert, he shares his deep passion for wildlife and conservation, helping people connect with nature and coexist more harmoniously with it.A captivating public speaker, Griff has appeared on CNN, NBC Nightly News, The Kelly Clarkson Show, MTV, various documentaries, and numerous other media outlets, inspiring audiences with his knowledge and enthusiasm for conservation. Through his work with Jumpstart Nature, Redwoods Rising, and as a natural and cultural resource interpreter, he continues to make a meaningful impact on both people and the environment.Griff regularly creates viral nature interpretive videos across Facebook, YouTube, Instagram, and TikTok, with several reaching millions of views. He also hosts the Jumpstart Nature Podcast, one of the top-ranked nature podcasts worldwide.CONNECT WITH VICTORIA:WEBSITE:

This week's rounds are Music (Connections), Gothic Literature, the Natural World, and Anagrams. The music is from Bureaucratica with a song called Southern Gothic.

In this episode, my guest is Dr. Michael Kilgard, PhD, a professor of neuroscience at the University of Texas at Dallas and a leading expert on neuroplasticity and learning across the lifespan. We discuss the need for alertness, effortful focus, post-learning reflection and sleep to induce neuroplasticity, and how dopamine, acetylcholine, serotonin and norepinephrine are each involved. He explains the behavioral steps for neuroplasticity, as well as vagal nerve stimulation (VNS) and other therapies for tinnitus, stroke, depression, PTSD and paralysis. This episode ought to be of use to anyone interested in understanding the modern science of brain rewiring and learning to improve cognitive or motor skills or treat sensory or motor disorders. Read the episode show notes at hubermanlab.com. Thank you to our sponsors AG1: https://drinkag1.com/huberman Eight Sleep: https://eightsleep.com/huberman Wealthfront*: https://wealthfront.com/huberman Carbon: https://joincarbon.com/huberman Function: https://functionhealth.com/huberman *This experience may not be representative of the experience of other clients of Wealthfront, and there is no guarantee that all clients will have similar experiences. Cash Account is offered by Wealthfront Brokerage LLC, Member FINRA/SIPC. The Annual Percentage Yield (“APY”) on cash deposits as of December 27,‬ 2024, is representative, subject to change, and requires no minimum. Funds in the Cash Account are swept to partner banks where they earn the variable‭ APY. Promo terms and FDIC coverage conditions apply. Same-day withdrawal or instant payment transfers may be limited by destination institutions, daily transaction caps, and by participating entities such as Wells Fargo, the RTP® Network, and FedNow® Service. New Cash Account deposits are subject to a 2-4 day holding period before becoming available for transfer. Timestamps (00:00) Michael Kilgard (03:24) Neuroplasticity (05:13) Child vs Adult Plasticity, Childhood Development & Learning (09:37) Sponsors: Eight Sleep & Wealthfront (12:41) Kids, Real vs Artificial Experiences & Balance, Video Games, Natural World (21:13) Social Media & Videos, Kids, Overstimulation & Development (33:42) Early Language Development, Passive vs Real Experiences, Kids & Adults (39:23) Sponsors: AG1 & Carbon (42:44) Learning & Plasticity Requirements; Focus, Friction, Rest & Reflection (52:24) Brain Connections, Complexity, Life Experiences & Plasticity (1:02:51) Learning, Reflection, Visualization, Testing (1:09:45) Experience Diversity & Time, Happiness, Life Appreciation (1:18:05) Sponsor: Function (1:19:53) Learning & Life Meaning (1:23:25) Neuromodulators, Brain Complexity, Synaptic Eligibility Trace & Learning (1:34:28) Synapses, Therapy for PTSD, Rewiring the Brain (1:39:01) Vagus Nerve Stimulation (VNS), Stroke, Spinal Cord Injury, Tinnitus, PTSD (1:47:33) Psychedelics, Neurostimulation, Importance of Timing (1:57:47) Electroconvulsive Therapy (ECT) & Major Depression (2:01:51) Psychedelics/SSRIs as Plasticity Tools, SSRIs & Bone Strength, Failed Clinical Trials (2:13:18) Can VNS Accelerate Learning? (2:16:01) VNS Surgery, Patient Use & Specificity, Closed-Loop Vagus Nerve Stimulation (2:18:18) Tinnitus Cause, Incidence & Self-Amplification; PTSD & Control (2:28:12) VNS for Tinnitus; Disease Complexity & Treatments, Lazy Eye (2:41:05) Complexity of Disease Treatments & Combination Therapies (2:48:50) Brain-Machine Interfaces, Information & Experiences; Closed-Loop Feedback; Resilience (2:59:09) Evolving Clinical Trials, Combination Treatments & Disease Complexity (3:05:21) Acknowledgements (3:07:04) Zero-Cost Support, YouTube, Spotify & Apple Follow & Reviews, Sponsors, YouTube Feedback, Protocols Book, Social Media, Neural Network Newsletter Disclaimer & Disclosures Learn more about your ad choices. Visit megaphone.fm/adchoices

Every Wednesday and Friday in August we will publish some of our favourite audio long reads of 2025, in case you missed them, with an introduction from the editorial team to explain why we've chosen it. This week, from February: across the globe, vast swathes of land are being left to be reclaimed by nature. To see what could be coming, look to Bulgaria. By Tess McClure. Read by Sara Lynam The Oath documentary: www.theguardian.com/world/video/2025/jul/30/the-oath-to-be-a-palestinian-doctor-in-israels-healthcare-system. Help support our independent journalism at theguardian.com/longreadpod

This week, we're joined by Amy Martin, host of the Peabody Award-winning podcast Threshold, for a conversation that spans everything from the hidden harms of noise pollution and ecological grief to imagining a future free from the looming threat of climate change. Amy brings a thoughtful, poetic lens to the climate conversation, reminding us of the urgency of the moment, the profound beauty of the world we're trying to protect, and the importance of storytelling.Each season of Threshold dives deep into a single, complex environmental story, whether it's the return of the American bison, oil drilling in the Arctic, or what it truly means to limit global warming to 1.5 degrees. Now in its fifth season, Hark, Amy explores the fascinating and often overlooked world of non-human sound.Under Amy's leadership, Threshold has earned numerous accolades, including a Peabody Award, a national Edward R. Murrow Award, and recognition from the Society of Professional Journalists, the Overseas Press Club, and the Montana Broadcasters Association. Beyond Threshold, Amy has produced stories for NPR's All Things Considered, PRI's The World, Reveal, Here & Now, and other national outlets.Show NotesThresholdAbout AmyNature's secret soundscape: Listen with me to the world's quietest creatures by Amy Martin (Guardian)What Is Ecological Thinking? (Letters to Earthlings)Dear Earthlings of 3025 (Letters to Earthlings)Halfway Through the Decisive Decade (Letters to Earthlings)Biophilic Solutions is available wherever you get podcasts. Please listen, follow, and give us a five-star review. Follow us on Instagram and LinkedIn and learn more on our website. #NatureHasTheAnswers

In this trial run for the “GrowthBusters Book Club,” we discuss The Serviceberry: Abundance and Reciprocity in the Natural World - by Robin Wall Kimmerer. Cannibal economies, gift economies, reciprocity, and doughnut economics all come up. Sally Gillespie in her Substack column, Psyche's Nest wrote this about Kimmerer's book: “As disruptions and destructions reach our communities in all manner of ways, acts of kindness and generosity are already challenging modernity's stories of ‘never enough' and ‘you're on your own'. Often led by those on the margins, we are remembering how to pool resources and gather for action and care as we tend to losses, connections, breakthroughs, emergencies and emergence. It seems to me that no one word is sufficient to describe this devolving and evolving process we are now in. What we need more than a word or a phrase are stories bearing ancient roots and seeds of possibility for the future.” We also talk briefly about President Trump's “big, beautiful bill” beautifully illustrating how policymakers – cheered on by Jeff Bezos – frequently rely on the crutch of economic growth rather than a sharp pencil in balancing the budget. The increased tax revenue never ends up covering costs – because costs skyrocket, too, in a growing economy. The hard budget-balancing work is looking at the detail, doing the math, ferreting out REAL waste, and setting and following priorities. Interestingly, Robin Wall Kimmerer wrote about this phenomenon: “An economy based on the impossibility of ever-expanding growth leads us into nightmare scenarios. I cringe when I hear economic reports celebrating the accelerating pace of economic growth, as if that were a good thing. It might be good for the Darrens, for the short term, but it is a dead end for others – it is an engine of extinction.” Also, a note about how “record Memorial Day travel” also means record carbon emissions. MENTIONED IN THIS EPISODE: Beyond collapse: Carrying Stories of Care – by Sallie Gillespie in Psyche's Nest on Substack: https://sallygillespie.substack.com/p/beyond-collapse-carrying-stories The Serviceberry: An Economy of Abundance - by Robin Wall KimmererOriginal essay in Emergence Magazine: https://emergencemagazine.org/essay/the-serviceberry/ A Resolution for 2021: Be a Better Ancestor (review of The Good Ancestor): https://grist.org/climate/a-resolution-for-2021-be-a-better-ancestor/ The Good Ancestor: Following the Intergenerational Golden Rule – episode 54 of the GrowthBusters podcast featuring philosopher Roman Krznarik, author of The Good Ancestor: A Radical Prescription for Long-Term Thinking: https://www.growthbusters.org/good-ancestor/ What Doughnut Economics Can Learn From History – Roman Krznaric & Kate Raworth: https://youtu.be/FfUOs4ZJ1wM?si=dAIJjeYBUt6Amr3C Flipping Economics on Its Head: Kate Raworth – episode 219 of Conversation Earth: http://www.conversationearth.org/flipping-economics-head-kate-raworth-219/ Thriving Economy: Not Rocket Science – Kate Raworth – episode 220 of Conversation Earth: http://www.conversationearth.org/thriving-economy-not-rocket-science-kate-raworth-220/ Kate Raworth – Exploring Doughnut Economics: https://www.kateraworth.com/ Doughnut Economics Action Lab: https://doughnuteconomics.org/ End of Ponzi Economy: Jerry Mander – episode 203 of Conversation Earth: http://www.conversationearth.org/end-ponzi-economy-jerry-mander-203/ Bright Future Project: https://brightfutureproject.us We've been unable to find Bob Banner's essay, Why Relocalization? – A Return to the Local, so in its place: Relocalization: A Strategic Response to Climate Change and Peak Oil – by Jason Bradford (2007, but still very relevant and informative): http://theoildrum.com/node/2598 Sustainability: Radical Solutions Inspiring Hope – edited by Bob Banner: https://www.amazon.com/Sustainability-Radical-Solutions-Inspiring-Hope/dp/0980230802   Give Us Feedback: Record a voice message for us to play on the podcast: 719-402-1400 Send an email to podcast at growthbusters.org The GrowthBusters theme song was written and produced by Jake Fader and sung by Carlos Jones. https://www.fadermusicandsound.com/ https://carlosjones.com/ On the GrowthBusters podcast, we come to terms with the limits to growth, explore the joy of sustainable living, and provide a recovery program from our society's growth addiction (economic/consumption and population). This podcast is part of the GrowthBusters project to raise awareness of overshoot and end our culture's obsession with, and pursuit of, growth. Dave Gardner directed the documentary GrowthBusters: Hooked on Growth, which Stanford Biologist Paul Ehrlich declared “could be the most important film ever made.” Co-host, and self-described "energy nerd," Stephanie Gardner has degrees in Environmental Studies and Environmental Law & Policy. Join the GrowthBusters online community https://growthbusters.groups.io/ GrowthBusters: Hooked on Growth – free on YouTube https://youtu.be/_w0LiBsVFBo Join the conversation on Facebook https://www.facebook.com/GrowthBustersPodcast/ Follow us on Instagram https://www.instagram.com/growthbusting/ Follow us on Bluesky https://bsky.app/profile/growthbusters.bsky.social Make a donation to support this non-profit project. https://www.growthbusters.org/donate/ Archive of GrowthBusters podcast episodes http://www.growthbusters.org/podcast/ Subscribe to GrowthBusters email updates https://lp.constantcontact.com/su/umptf6w/signup Explore the issues at http://www.growthbusters.org View the GrowthBusters channel on YouTube Follow the podcast so you don't miss an episode:  

Have you noticed humans learn better through story, metaphor, and the five senses than through thinking alone? Discover the fun of personality growth through the extraordinary lens of personality patterns we see mirrored in nature this late summer with Dr. Angela Rosenberg, Type 2, author of her book "Being on the Wing: Feathered Reflections on the Enneagram Subtypes." Whether we are lively and animated or more calculated and affirming, learn why observation and stepping into nature can help us to accelerates personal growth as we learn from both metaphor and what we can see so obviously in nature about styles of engagement. This end of summer episode is perfect for nature lovers, Enneagram enthusiasts, and anyone seeking to understand their personality through the wisdom of the natural world. Watch on YouTube here! Read Dr. Rosenberg's Enneagram book here! https://a.co/d/2rMRr55 Read Dr. Rosenberg's other book, Nine Perfect Petals, here (flowers): https://a.co/d/2sVNZi9 Learn more about your ad choices. Visit podcastchoices.com/adchoices

Adventurous spirits take us way out into the world's wild places — stories from across 20 years of Conversations. Travel high in the mountains with Kazakh eagle hunters. Join an endurance horse race across the Mongolian steppe.Feel the edge of darkness, paddling a kayak solo across the Great Australian Bight. These tales of wild landscapes and creatures, of courage and awe, invite you to share the adventure along with some of our many intrepid guests: Palani Mohan, Bonnie Hancock, Chris Watson, Campbell Costello, Sally Henderson and Andrew Harper.This episode of Conversations was produced by Michelle Random-Hughes, Pam O'Brien, Jenna Koda and Meggie Morris. The Executive Producer was Carmel Rooney. Story editing by Michelle Ransom-Hughes. Sarah Kanowski and Richard Fidler present.To binge even more great episodes of the Conversations podcast with Richard Fidler and Sarah Kanowski go the ABC listen app (Australia) or wherever you get your podcasts. There you'll find hundreds of the best thought-provoking interviews with authors, writers, artists, politicians, psychologists, musicians, and celebrities.

On this episode I have SoCal based trekker, national park explorer, outdoor content creator, certified California naturalist, Outdoor Adventures+ Ambassador, and creator of the Grateful Gallivanter's Blog & Podcast, Gallivanting with Grant, join me on the show.We chatted about Grant's first hiking memories, his growth as a content creator, his top trails in the US, national parks that have surprised him the most, surviving Mount San Jacinto, Outdoor Adventures+ 5 Year Anniversary in Montana del Oro State park, his transition from being a solo hiker to now leading group hikes, his new role as a certified California naturalist & his participation in projects like Monarch Butterly migration, his recent move to Mount Laguna and Tiny House living, and the one outdoor experience he would relive all over again. Grant's outdoor evolution has bee a truly inspirational journey to witness!____________This episode is brought to you by roads‍urfer — the global leader in RV and camper van rentals. With over 90 rental stations across Europe and North America in 16 countries, they make it easy to hit the road wherever adventure calls. Whether it's the mountains, the coast, or the open desert — your home is already packed. Check them out more on ⁠https://link.roadsurfer.com/JUSTTREK and use our promo code “JUSTTREK” for 11% off your next roadtrip adventure and experience the freedom of van life, your way. Watch Youtube video version on https://youtu.be/k4rDywAeLmYFollow Grant on https://www.instagram.com/gallivanting.with.grant/Check out the Grateful Gallivanter's Blog & Podcast on https://www.gratefulgallivanters.com/Follow Just Trek on IG https://www.instagram.com/just.trek/Support Just Trek on Patreon ⁠⁠https://www.patreon.com/justtrek⁠⁠Shop Just Trek merch on ⁠⁠https://www.justtrek.net/shop⁠⁠Listen to more podcast episodes on ⁠⁠https://www.justtrek.net⁠⁠Want to send me a message? Email me at ⁠⁠justtrekofficial@gmail.com⁠⁠ or DM on Instagram @just.trek

We can weather the storms of life by turning to the natural world and applying the spiritual lessons we learn from God's creations. Click here to view the speech page.See omnystudio.com/listener for privacy information.

Is the future of beauty really found in a lab? Or does true sustainability lie in the soil, the roots, and the traditional ways of working with nature? In the final part of this thought-provoking four-part series, Formula Botanica CEO Lorraine Dallmeier looks ahead at the shifting definitions of sustainable beauty, and asks whether the next big divide won't be natural vs synthetic, but harvested vs lab-grown. Tune in now so you don't miss out!    Free Resources Free formulation course | Green Beauty Conversations Podcast | Blog | YouTube Socials: Formula Botanica on Instagram | Lorraine Dallmeier on Instagram  

On this week's Encounters episode, we're honoring stories rooted in Indigenous culture, land, and legacy. Sabrina returns from a powerful trip to Peru — and shares a ritual led by an Inca healer (whose grandmother was chosen by Mother Nature herself after being struck by lightning). Then we dive into listener submissions: haunted dreams, shapeshifting spirits, shadow figures, and cosmic guardians... all with deep ancestral roots. Inside this episode: A recurring dream turns physical when a spirit drags a child by her feet — and the walls start scratching in real life A “three-legged dog” appears on a dark road… then again miles later — possibly a shapeshifter in disguise A child spirit wanders out of her mother's body before birth and returns later, like a baby-sized astral projection A listener sees the same UFO years apart — on sacred land We also learn about a Raven Mocker, Cherokee beliefs on Bigfoot and why silver coins might save you from a Pukwudgie.