Podcasts about pius xii

John Zmirak, Eric Metaxas. Movie About Christian Resistance to the French Revolution, J.J. Carrell- Immigration Stats,  Destructive Darwinism, The Growing Case for Intelligent Design.   John Zmirak The Eric Metaxas Show John ZmirakThe Eric Metaxas  Aug 19 2026  Today On The Eric Metaxas Show, John Zmirak joins Eric to challenge the standard Darwinian account of human origins and discuss the growing case for intelligent design. They examine whether Christians can truly reconcile evolution with Genesis, why Zmirak believes Darwinism undermines the biblical understanding of humanity, Francis Collins and theistic evolution, and the cultural consequences of teaching that human life arose through unguided processes.  John Zmirak Joins0:26 Intelligent Design Vs. Darwinism3:29 Creation Or Evolution?5:11 Were Humans Really Descended From Apes?6:29 Can Christians Reconcile Genesis And Evolution?9:16 Why Darwinism “Multiplies Faith By Zero”11:40 Eric's Encounter With Francis Collins17:14 Deism, Providence, And The American Founders23:05    ----------------------------------------------------------- jjcarrellpolitics• Follow https://www.instagram.com/reels/Dblbbn-SMTw/   --------------------------------------------------------------------- Streaming movie recommended by John Zmirak- https://victoryordeathmovie.com/   When everything you value is on the line, when all you love and believe in is at stake, there's no other choice but to fight for it. Victory or Death Fight for Faith. Fight for Family. Fight for Freedom. --------------------------------------------------------------- Article by John Zmirak- New Book by Chaberek, Greene Probes Evolution as a “Catholic Dilemma” John Zmirak August 5, 2026 Evolution, Faith & Science I recently returned from a two-week wildlife safari through Zimbabwe and South Africa. I visited Victoria Falls, which dwarfs Niagara, the extraordinary Table Mountain, and several wildlife reserves including Kruger National Park. The jeep rides through the brush yielded close encounters with female lions shepherding their cubs, male lions sleeping off meals, a leopard in a tree crunching the skull of an impala, herds of piously maternal elephants — only one of which came close to charging us — and a dozen other species of predator or prey. The high point, I'll confess, was one wildlife encounter in particular: when a troop of baboons charged the outdoor diners at The Black Marlin in Cape Town, driving them to flee, so the apes could stuff their faces with pilfered pasta. Sadly, I was sitting inside, so all I could do was cheer the hairy creatures on from through the window. Privacy Note: On play, Google may track viewers. YouTube's Privacy Policy. The Book of Nature I hope that I'm sufficiently grateful for this encounter with the baroque, sublime abundance of biology that our planet is privileged to host — alone, so far as we know, among the billions of planets. Gratitude should be aimed at a giver, and it was reading the works of Discovery Institute authors that made this easier for me. I could wonder at the tiny penguins that somehow survive in the Mediterranean climate near the Cape of Good Hope, or the birds that live symbiotically with wildebeests by feeding on bloodsucking insects, without the deflating idea lurking in the back of my mind, “This all the result of blind chance and iron necessity, with no crafting intelligence behind it.” Instead, I saw works of art, and found myself thanking the Artist. I was reading the Book of Nature, and seeing in it glimmers of divine action, intention, and generosity — as “natural philosophers” did from Kepler and Newton to Pasteur and Mendel. Back when I unreflectively adhered to the theistic (really deistic) evolution that's preached in most Christian pulpits, I accepted the notion that God was somehow behind every aspect of the cosmos. If pressed, I would have said that God had “guided” or “instigated” the emergence of extraordinary creatures like the zebras that stared at our jeep, the elegant kudus that capered past us through the veldt, the wild dogs that seemed at once so alien and so familiar that it was tempting to hop out and try petting them. (“Do not attempt this,” I was informed by our solemn African guide.) But all of life was at best a convoluted Rube Goldberg contraption, which Someone had set in motion then stepped away to observe. God even had humans in mind — deciding, for some reason, to slowly evolve His earthly image through a long chain of predecessor species, until at some point He chose to implant both rationality and immortal souls in creatures who'd mutated in and then emerged from the womb of an animal. I used to speculate about how that allegedly worked, and how I could reconcile it in some fashion with the Genesis account of God making man directly from the dust of the earth, and woman from his side. I remember thinking, lamely, “Maybe they were identical twins … and He switched Eve's sex before the ape gave birth to them?” Then I stopped bothering, encouraged by modern priests who treat not just Genesis but most of the Old Testament as mostly wholesome mythology, akin to that found in Bulfinch or Edith Hamilton. Christianizing Darwinists Obeying the dictum of 19th-century “Higher Criticism,” Christianizing Darwinists aim to explain away every claim of miraculous action — from the direct creation of man to the parting of the Red Sea, from Jesus' virgin birth to even his Resurrection. I was taught in high school that the last, most crucial Christian miracle, amounted merely to the “ongoing presence” of Jesus in his apostles' hearts and minds. Big whoop. In that sense, Adolf Hitler is still sadly with us. (If you want an account of how and why biblical critics crafted such blinders, read Scott Hahn and Benjamin Wiker's magisterial Politicizing the Bible, which I edited for publication.) Priests, theologians, bishops and even (recently) popes have responded to the popular triumph of Darwinism by dismissing most of the events recounted in Genesis as purely allegorical and moral. Keen to avoid being tarred as “fundamentalists,” and encouraged by some cautious leeway granted to evolutionary thinking by popes such as Pius XII and John Paul II, most Catholics have eagerly accepted that Darwin's theories fully explain the emergence of every living species, even man. Otherwise-orthodox believers have made this intellectual concession, convinced that “the science” is irrefutable, so the theology must make room for it. But what if, in fact, the science is very shaky, and the implications for a Christian worldview profoundly toxic? Those are the questions asked and convincingly answered in a new book, Creation or Evolution? A Catholic Dilemma. It's written in an extremely engaging format — a series of questions posed by science journalist Steve Greene and answered by theologian Rev. Michael Chabarek, O.P. It was Chaberek's previous book, Aquinas and Evolution, that convinced me to take intelligent design seriously, and embark on the journey through the works of Stephen Meyer, Michael Behe, Douglas Axe, and many others — to my profound intellectual and spiritual enrichment. This new book is every bit the equal of Chaberek's earlier work. He lays out the serious evidential weaknesses in the Darwinist claim to have explained the appearance of human beings by incremental mutations from previous apelike species. (For much more detail than this book offers, see Science and Human Origins, from Discovery Institute Press, which Chaberek cites.) He explains how circular logic and wishful thinking pervade the claims of paleontologists to have discovered non-human ancestors for our species, with periodic claims to have found a “missing link” based on tiny bone fragments of indeterminate origin. False First Principles But Chaberek's main focus is not on empirical flaws or gaps in the Darwinist account. Instead, he focuses on the false first principles that motivate, even compel Darwinists to invent their “just so” stories in the first place. Here's a sample of the straightforward, plain-speaking way that the authors convey key philosophical issues: If man did not come from the ape, then how did he come into existence? First, let us consider whether sciences such as paleontology and genetics are actually capable of providing an answer to this question. If man came into existence naturally, then, yes, because science explains the workings of nature. But if man came into existence supernaturally, that is, by the action of divine power exceeding the power of nature, then science cannot explain the beginning of man. Therefore, whether science can provide an answer to this question does not depend on scientific research, but on the previously adopted religious or philosophical assumptions. Chabarek argues convincingly that secularist and materialist assumptions precede and determine the scientific work of Darwinists, essentially forcing them to deny evidence of design, and to make impossible claims for the creative power of mutations — despite the overwhelming odds against blind chance happening upon even a single useful new protein in the entire history of life on earth (as Douglas Axe showed in exhaustive experimental detail in his book, Undeniable). When such bias-inducing reductionist assumptions migrate from the research papers of laboratory scientists into the works of Christian leaders, the consequences are even more baleful, Chabarek warns. If such a central question as the origin of the only rational species, the “image of God,” is to be surgically excised from the domain of religious authority and turned over to materialist scientists, what is to stop that same debunking impulse from undermining every mystery of faith? Should we leave Sarah's miraculous conception of Isaac to the gynecologists, the parting of the Red Sea to the oceanographers, and the resurrection of Jesus to the biologists? That's the inexorable logic of Christians who cling to Darwinist explanations of the “descent of man” from ancestral apes. Far better, Chabarek advises, for Christians who accept a long series of miracles and mysteries as entailed in the redemption of humanity to also make room for the Bible's literal account of the miracle of his creation — from the dust of the earth, by the hand of God. John Zmirak John Zmirak is a senior editor at The Stream and author or co-author of ten books, including The Politically Incorrect Guide to Immigration and The Politically Incorrect Guide to Catholicism. His newest book is No Second Amendment, No First. To read articles from John Zmirak visit- https://chroniclesmagazine.org/author/johnzmirak/   Endorsed Charities -------------------------------------------------------- Pre-Born! Saving babies and Souls. https://preborn.org/ OUR MISSION To glorify Jesus Christ by leading and equipping pregnancy clinics to save more babies and souls. WHAT WE DO Pre-Born! partners with life-affirming pregnancy clinics all across the nation. We are designed to strategically impact the abortion industry through the following initiatives:… -------------------------------------------------------- Help CSI Stamp Out Slavery In Sudan Join us in our effort to free over 350 slaves. Listeners to the Eric Metaxas Show will remember our annual effort to free Christians who have been enslaved for simply acknowledging Jesus Christ as their Savior. As we celebrate the birth of Christ this Christmas, join us in giving new life to brothers and sisters in Sudan who have enslaved as a result of their faith. https://csi-usa.org/metaxas   https://csi-usa.org/slavery/   Typical Aid for the Enslaved A ration of sorghum, a local nutrient-rich staple food A dairy goat A “Sack of Hope,” a survival kit containing essential items such as tarp for shelter, a cooking pan, a water canister, a mosquito net, a blanket, a handheld sickle, and fishing hooks. Release celebrations include prayer and gathering for a meal, and medical care for those in need. The CSI team provides comfort, encouragement, and a shoulder to lean on while they tell their stories and begin their new lives. Thank you for your compassion  Giving the Gift of Freedom and Hope to the Enslaved South Sudanese -------------------------------------------------------- Food For the Poor https://foodforthepoor.org/ Help us serve the poorest of the poor Food For The Poor began in 1982 in Jamaica. Today, our interdenominational Christian ministry serves the poor in primarily 17 countries throughout the Caribbean and Latin America. Thanks to our faithful donors, we are able to provide food, housing, healthcare, education, fresh water, emergency relief, micro-enterprise solutions and much more. We are proud to have fed millions of people and provided more than 15.7 billion dollars in aid. Our faith inspires us to be an organization built on compassion, and motivated by love. Our mission is to bring relief to the poorest of the poor in the countries where we serve. We strive to reflect God's unconditional love. It's a sacrificial love that embraces all people regardless of race or religion. We believe that we can show His love by serving the “least of these” on this earth as Christ challenged us to do in Matthew 25. We pray that by God's grace, and with your support, we can continue to bring relief to the suffering and hope to the hopeless.   Report on Food For the Poor by Charity Navigator https://www.charitynavigator.org/ein/592174510   -------------------------------------------------------- Disclaimer from ACU. We try to bring to our students and alumni the World's best Conservative thinkers. All views expressed belong solely to the author and not necessarily to ACU. In all issues and relations, we hope to follow the admonitions of Jesus Christ. While striving to expose, warn and contend with evil, we extend the love of God to all of his children. ---------------------------------------------------------------------------

Full Text of Readings Memorial of the Queenship of the Blessed Virgin Mary Lectionary: 424 The Saint of the day is Queenship of the Blessed Virgin Mary The Story of the Queenship of the Blessed Virgin Mary Pope Pius XII established this feast in 1954. But the Blessed Virgin Mary's queenship has roots in Scripture. At the Annunciation, Gabriel announced that Mary's Son would receive the throne of David and rule forever. At the Visitation, Elizabeth calls Mary “mother of my Lord.” As in all the mysteries of Mary's life, she is closely associated with Jesus: Her queenship is a share in Jesus' kingship. We can also recall that in the Old Testament the mother of the king has great influence in court. In the fourth century Saint Ephrem called Mary “Lady” and “Queen.” Later Church fathers and doctors continued to use the title. Hymns of the 11th to 13th centuries address Mary as queen: “Hail, Holy Queen,” “Hail, Queen of Heaven,” “Queen of Heaven.” The Dominican rosary and the Franciscan crown as well as numerous invocations in Mary's litany celebrate her queenship. The feast is a logical follow-up to the Assumption, and is now celebrated on the octave day of that feast. In his 1954 encyclical To the Queen of Heaven, Pius XII points out that Mary deserves the title because she is Mother of God, because she is closely associated as the New Eve with Jesus' redemptive work, because of her preeminent perfection, and because of her intercessory power. Reflection As Saint Paul suggests in Romans 8:28–30, God has predestined human beings from all eternity to share the image of his Son. All the more was Mary predestined to be the mother of Jesus. As Jesus was to be king of all creation, Mary, in dependence on Jesus, was to be queen. All other titles to queenship derive from this eternal intention of God. As Jesus exercised his kingship on earth by serving his Father and his fellow human beings, so did Mary exercise her queenship. As the glorified Jesus remains with us as our king till the end of time (Matthew 28:20), so does Mary, who was assumed into heaven and crowned queen of heaven and earth.Saint of the Day, Copyright Franciscan Media

TODAY, AUGUST 15, is traditionally the day that Catholics celebrate the feast of the Assumption, that marks Mary, mother of Jesus, being taken both body and soul into heaven. Countless Catholics even before the Church made it official dogma, believed it. What intrigues me, though, is when the Church did make the Assumption dogma. It was confirmed by Pope Pius XII in 1950. So just five years after the end of the Second World War, when millions of Jewish people lost their lives in the Holocaust, the Catholic Church officially endorsed a Jewish woman as Queen of Heaven. There's still controversy about Pius XII, elected Pope in 1939. Some historians argue that he didn't do enough for the Jewish people, while others say he worked behind the scenes to help save Jews from the Nazis. Before he became Pope, as Cardinal Eugenio Pacelli, the Vatican Secretary of State, he signed on behalf of his predecessor, Pius XI, the 1933 concordat that guaranteed the rights of the Catholic Church to operate in Germany. What is less well-known is that four years later, horrified by what was happening in Germany – and monitored by Pacelli – the Vatican issued a papal teaching document or encyclical on the situation there. Called With Burning Anxiety, it was written in German, not the usual Latin, and read out in all Catholic Churches in Germany on Palm Sunday, 1937. It endorsed the Jewish scriptures as worthy of respect and condemned the exaltation of race – in other words the Nazi obsession with the Aryan race. This so infuriated the Nazis they tried to confiscate copies of the encyclical. While that document was published by Pius XI and probably authored by Pacelli, it was also probably influenced by the thinking of a Jewish woman, Edith Stein. Stein, a philosopher, converted to Catholicism and became a Carmelite nun. Stein was later arrested and died in Auschwitz in 1942. Her extensive body of writing, including the substantial letter she wrote to Pius XI, warning of the Nazis' desire to destroy the Jews and their idolising of race and power, as well as her thinking on Mary, survives. Stein saw Mary as the ideal woman, nurturing and sustaining others. A woman imitate Mary, not only in the home but in the workplace, Stein wrote, “conscious of where there is want and where help is needed, intervening and regulating as far as it is possible….Then will she, like a good spirit, spread blessing everywhere.”A good spirit that spreads blessings everywhere – that is an aspiration inspired by one Jewish woman writing of another and one I cherish on the feast of the Assumption.

We look into the positive and negative aspects of the entirety of the pontificate of Pius XII from the third volume of The Whole Truth About Fatima.Please support the Our Lady of Fatima Podcast:http://buymeacoffee.com/TerenceMStantonLike and subscribe on YouTube:https://m.youtube.com/@OurLadyOfFatimaPodcastFollow us on X:@FatimaPodcastThank you!

We look at the unfortunate end to the pontificate of Pius XII from the perspective of the Third Secret in the third volume of The Whole Truth About Fatima.Please support the Our Lady of Fatima Podcast:http://buymeacoffee.com/TerenceMStantonLike and subscribe on YouTube:https://m.youtube.com/@OurLadyOfFatimaPodcastFollow us on X:@FatimaPodcastThank you!

We continue with the third volume of The Whole Truth About Fatima and share a very important letter.Please support the Our Lady of Fatima Podcast:http://buymeacoffee.com/TerenceMStantonLike and subscribe on YouTube:https://m.youtube.com/@OurLadyOfFatimaPodcastFollow us on X:@FatimaPodcastThank you!

Full Text of Readings We couldn't findthis page. The Saint of the day is Saint Alphonsus Liguori Saint Alphonsus Liguori's Story Moral theology, Vatican II said, should be more thoroughly nourished by Scripture, and show the nobility of the Christian vocation of the faithful and their obligation to bring forth fruit in charity for the life of the world. Alphonsus, declared patron of moral theologians by Pius XII in 1950, would rejoice in that statement. In his day, Alphonsus Liguori fought for the liberation of moral theology from the rigidity of Jansenism. His moral theology, which went through 60 editions in the century following him, concentrated on the practical and concrete problems of pastors and confessors. If a certain legalism and minimalism crept into moral theology, it should not be attributed to this model of moderation and gentleness. At the University of Naples, Alphonsus received a doctorate in both canon and civil law by acclamation, at the age of 16, but he soon gave up the practice of law for apostolic activity. He was ordained a priest, and concentrated his pastoral efforts on popular parish missions, hearing confessions, and forming Christian groups. Alphonsus Liguori founded the Redemptorist congregation in 1732. It was an association of priests and brothers living a common life, dedicated to the imitation of Christ, and working mainly in popular missions for peasants in rural areas. Almost as an omen of what was to come later, he found himself deserted after a while by all his original companions except one lay brother. But the congregation managed to survive and was formally approved 17 years later, though its troubles were not over. Alphonsus' great pastoral reforms were in the pulpit and confessional—replacing the pompous oratory of the time with simplicity, and the rigorism of Jansenism with kindness. His great fame as a writer has somewhat eclipsed the fact that for 26 years he traveled up and down the Kingdom of Naples preaching popular missions. Alphonsus Liguori was made bishop at age 66 after trying to reject the honor, and at once instituted a thorough reform of his diocese. His greatest sorrow came toward the end of his life. The Redemptorists, precariously continuing after the suppression of the Jesuits in 1773, had difficulty in getting their Rule approved by the Kingdom of Naples. Alphonsus acceded to the condition that they possess no property in common, but with the connivance of a high Redemptorist official, a royal official changed the Rule substantially. Alphonsus, old, crippled and with very bad sight, signed the document, unaware that he had been betrayed. The Redemptorists in the Papal States then put themselves under the pope, who withdrew those in Naples from the jurisdiction of Alphonsus Liguori. It was only after his death that the branches were united. At 71, Alphonsus was afflicted with rheumatic pains which left incurable bending of his neck. Until it was straightened a little, the pressure of his chin caused a raw wound on his chest. He suffered a final 18 months of “dark night” scruples, fears, temptations against every article of faith and every virtue, interspersed with intervals of light and relief, when ecstasies were frequent. Alphonsus Liguori is best known for his moral theology, but he also wrote well in the field of spiritual and dogmatic theology. His Glories of Mary is one of the great works on that subject, and his book Visits to the Blessed Sacrament went through 40 editions in his lifetime, greatly influencing the practice of this devotion in the Church. Reflection Saint Alphonsus Liguori was known above all as a practical man who dealt in the concrete rather than the abstract. His life is indeed a practical model for the everyday Christian who has difficulty recognizing the dignity of Christian life amid the swirl of problems, pain, misunderstanding and failure. Alphonsus suffered all these things. He is a saint because he was able to maintain an intimate sense of the presence of the suffering Christ through it all.Saint of the Day, Copyright Franciscan Media

We look at a wonderful encyclical from 1956 that was not without concerns from the third volume of The Whole Truth About Fatima.Please support the Our Lady of Fatima Podcast:http://buymeacoffee.com/TerenceMStantonLike and subscribe on YouTube:https://m.youtube.com/@OurLadyOfFatimaPodcastFollow us on X:@FatimaPodcastThank you!

We look at 1955 and another disappointing incident involving The Vatican from the third volume of The Whole Truth About Fatima.Please support the Our Lady of Fatima Podcast:http://buymeacoffee.com/TerenceMStantonLike and subscribe on YouTube:https://m.youtube.com/@OurLadyOfFatimaPodcastFollow us on X:@FatimaPodcastThank you!

We learn of a significant communication by Pius XII that was made on October 13, 1951, from the third volume of The Whole Truth About Fatima.Please support the Our Lady of Fatima Podcast:http://buymeacoffee.com/TerenceMStantonLike and subscribe on YouTube:https://m.youtube.com/@OurLadyOfFatimaPodcastFollow us on X:@FatimaPodcastThank you!

We continue our study of the third volume from The Whole Truth About FatimaPlease support the Our Lady of Fatima Podcast: http://buymeacoffee.com/TerenceMStantonLike and subscribe on YouTube:https://m.youtube.com/@OurLadyOfFatimaPodcastFollow us on X:@FatimaPodcastThank you!

Herzlich willkommen zum Gebet am Freitag.Ein junger Mann wird von seiner Familie, die ihm Großes zutraut, zum Studium nach Rom geschickt. Zunächst fühlt er sich dort gut, beginnt sein Studium und kommt gut voran. Aber dann merkt er immer mehr, dass das völlig sittenlose Leben in der Stadt ihn anwidert und er kaum noch Menschen findet, die mit ihm ein einfaches christliches Leben führen wollen.Zunächst geht er dann, sehr zum Leidwesen seiner Familie, für drei Jahre als Einsiedler in eine Höhle bei Subiaco. Sein damals erstaunlich konsequent christliches Leben zieht viele junge Leute an, und er gründet zwölf kleine Klöster für sie. 529 siedelt er nach Monte Cassino um, das schon bald zum Zentrum des Mönchtums und der religiösen Kultur wird.Dort schreibt er seine Klosterregel, in der er die beste monastische Überlieferung des Ostens und des Westens zusammenfasst. Vertrautheit mit der Heiligen Schrift und eine reiche geistliche Erfahrung verliehen ihm die Güte und Weisheit, die auch seine Regel auszeichnen.Da heißt es zum Beispiel: „Wenn wir Psalmen singen, dann soll unser Herz mit dem gesungenen Wort zusammenklingen.“ Also nicht der schöne Klang ist wichtig, wenn unser Herz weit davon weg ist, was wir singen oder beten. Oder: „Keiner soll nach dem eigenen Nutzen streben, vielmehr soll jeder auf das bedacht sein, was für den andern gut ist.“Das klingt also seit eineinhalb Jahrtausenden wie die Mahnung John F. Kennedys aus dem Anfang der 1960er Jahre: „Frag nicht, was der Staat für Dich tun kann, sondern was Du für den Staat tun kannst. Diese uralte Klosterregel ist so klug und weise, dass sie seit 1500 Jahren Bestand hat und Zehntausende von Mönchen und Nonnen nach ihr leben. Klugheit und Maß sind auch heute Wertmaßstäbe, die das Leben der Einzelnen, aber auch der Gemeinschaften bestimmen können. Und es hat nichts von seiner Aktualität verloren.Und weil dieser junge Mann, den man später Benedikt von Nursia nennen wird, in der Nachfolge Jesu zunächst aus der verheißungsvollen Stadt und der Universitätskarriere flieht und in für ihn richtiger christlicher Weise leben will, zieht er so viele Menschen in seinen Bann, dass er und seine Brüder den christlichen Glauben, Kunst und Kultur Europas prägen und beeinflussen werden und er so von Pius XII. zum „Vater Europas“, von Paul VI. zum „Schutzpatron Europas“ erklärt wird. Das ist doch mal eine Karriere.

We continue our exciting journey through the third volume of The Whole Truth About Fatima.Please support the Our Lady of Fatima Podcast:http://buymeacoffee.com/TerenceMStantonLike and subscribe on YouTube:https://m.youtube.com/@OurLadyOfFatimaPodcastFollow us on X:@FatimaPodcastThank you!

Pope Pius XII was dying. He knew the Church was facing a crisis that would not come from outside, but from within. In his final months, he commissioned a sweeping encyclical, Cultum Regni, "Worship of the King of Kings"—intended to condemn the theological errors already spreading through Catholic seminaries and universities. He died before it could be published. The document was buried. And the Church chose a different path.Now, newly uncovered Vatican archival research has brought the draft to light. What it reveals is stunning: Pius XII anticipated almost every theological dispute that would erupt after Vatican II. The sacrificial nature of the Mass. The authority of the magisterium. Moral relativism. Doctrinal ambiguity. Ecumenism. The relationship between Church and state. He saw the Nouvelle Théologie for what it was, Modernism dressed in new language, and he was preparing to stop it. HELP SUPPORT WORK LIKE THIS: https://give.lifesitenews.com/?utm_source=SOCIAL U.S. residents! Create a will with LifeSiteNews: https://www.mylegacywill.com/lifesitenews ****PROTECT Your Wealth with gold, silver, and precious metals: https://sjp.stjosephpartners.com/lifesitenews +++SHOP ALL YOUR FUN AND FAVORITE LIFESITE MERCH! https://shop.lifesitenews.com/ +++Connect with John-Henry Westen and all of LifeSiteNews on social media:LifeSite: https://linktr.ee/lifesitenewsJohn-Henry Westen: https://linktr.ee/jhwesten Hosted on Acast. See acast.com/privacy for more information.

We look at the various issues weighing on the conscience of Pius XII in the third volume from The Whole Truth About Fatima.Please support the Our Lady of Fatima Podcast: http://buymeacoffee.com/TerenceMStantonLike and subscribe on YouTube:https://m.youtube.com/@OurLadyOfFatimaPodcastFollow us on X:@FatimaPodcastThank you!

We learn that Franklin Roosevelt asked The Vatican not to oppose an American alliance with Stalin in the third volume of The Whole Truth About Fatima.Please support the Our Lady of Fatima Podcast:http://buymeacoffee.com/TerenceMStantonLike and subscribe on YouTube:https://m.youtube.com/@OurLadyOfFatimaPodcastFollow us on X:@FatimaPodcastThank you!

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Friends of the Rosary,Today, Saturday, June 13, the day after the Solemnity of the Sacred Heart of Jesus, we celebrate the Memorial of the Immaculate Heart of Mary.The Immaculate Heart of Mary reminds us of purity, love, and devotion. It symbolizes Mary's unwavering faith, compassion, and deep connection to God's will.Her heart, untouched by sin, is a model of holiness for all.Through her heart, we find a perfect reflection of God's mercy and grace, guiding us toward a deeper relationship. We seek Mary's intercession to live with love and humility and grow closer to Christ Our Savior.The feast was established in 1944, in the midst of World War II, by Pope Pius XII, who consecrated the world and placed it under the special protection of the Virgin Mary.Pius XII's Decree of May 4, 1944. asked her intercession to obtain "peace among nations, freedom for the Church, the conversion of sinners, the love of purity and the practice of virtue."But the devotion to the Immaculate Heart of Mary wasn't new.Christians were early attracted by the love and virtues of the Heart of Mary.Simeon's prophecy that Mary's heart would be pierced with a sword paved the way for this devotion. Moreover, Mary was not passive at the foot of the Cross; "she cooperated through charity," as St. Augustine says, "in the work of our redemption."The meditations on the Ave Maria and the Salve Regina date back to the Eleventh century.In the seventeenth century, St. John Eudes preached it together with that of the Sacred Heart.In 1830, during the revelation of the "miraculous medal," the Virgin Mary showed to Catherine Laboure the Immaculate Heart of Mary and the Sacred Heart of Jesus united.In the nineteenth century, Pius VII and Pius IX allowed several churches to celebrate a feast of the Pure Heart of Mary.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠June 13, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Friends of the Rosary,Today, June 12, we celebrate the Solemnity of the Most Sacred Heart of Jesus, a feast designated the Friday after the Second Sunday of Pentecost.In the late 17th century, St. Marguerite Marie Alacoque, a cloistered nun of the Visitation Order, received several private revelations of the Sacred Heart.The devotion to the Sacred Heart calls for an “attitude of conversion and reparation, of love and gratitude, apostolic commitment, and dedication to Christ and his saving work,” as the Directory on Popular Piety and the Liturgy denotes.The Catechism of the Catholic Church states,"Jesus knew and loved us each and all during his life, his agony and his Passion, and gave himself up for each one of us: "The Son of God. . . loved me and gave himself for me" (Gal 2:20). He has loved us all with a human heart. For this reason, the Sacred Heart of Jesus, pierced by our sins and for our salvation (Cf. Jn 19:34), "is quite rightly considered the chief sign and symbol of that. . . love with which the divine Redeemer continually loves the eternal Father and all human beings" without exception (Pius XII, Enc. Haurietis aquas (1956): DS 3924; cf. DS 3812).Pope Benedict XVI wrote, “The essential nucleus of Christianity is expressed in the Heart of Jesus; in Christ the whole of the revolutionary newness of the Gospel was revealed and given to us: the Love that saves us and already makes us live in God's eternity. Even our shortcomings, our limitations, and our weaknesses must lead us back to the Heart of Jesus. His divine Heart calls to our hearts, inviting us to come out of ourselves, to abandon our human certainties to trust in him and, following his example, to make of ourselves a gift of love without reserve.”Today is also the World Day of Prayer for the Sanctification of Priests. The World Day of Prayer for the Sanctification of Priests takes place every year on the Solemnity of the Most Sacred Heart of Jesus.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠June 12, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

We look at the establishment of this glorious feast by Pius XII.Please support the Our Lady of Fatima Podcast:http://buymeacoffee.com/TerenceMStantonLike and subscribe on YouTube:https://m.youtube.com/@OurLadyOfFatimaPodcastFollow us on X:@FatimapodcastThank you!

We continue our look at the address of Pius XII to the faithful of Portugal on October 31, 1942.Please support the Our Lady of Fatima Podcast:http://buymeacoffee.com/TerenceMStantonLike and subscribe on YouTube:https://m.youtube.com/@OurLadyOfFatimaPodcastFollow us on X:@FatimapodcastThank you!

We look into the radio address of Pius XII to the faithful of Portugal on October 31, 1942. Please support the Our Lady of Fatima Podcast:http://buymeacoffee.com/TerenceMStantonLike and subscribe on YouTube:https://m.youtube.com/@OurLadyOfFatimaPodcastFollow us on X:@FatimapodcastThank you!

May 3rd, 2026:  St Helena & the Finding of the Holy Cross of Christ;  Apostles - Passing On What They Received;  A Rosary from Pius XII;  Our Faith is Tested Through Suffering;  The Lord Hath Reigned from the Tree

Close or open communion, Humani Generis by Pius XII, medical marihuana and more on this Friday's Called to Communion with Dr. David Anders.

We look into the very important connections between the supreme pontiff and Fatima.Please support the Our Lady of Fatima Podcast:http://buymeacoffee.com/TerenceMStantonLike and subscribe on YouTube:https://m.youtube.com/@OurLadyOfFatimaPodcastFollow us on X:@FatimapodcastThank you!

Full Text of Readings Friday of the Fourth Week of Easter Lectionary: 283 The Saint of the day is Saint Joseph the Worker The Story of Saint Joseph the Worker To foster deep devotion to Saint Joseph among Catholics, and in response to the “May Day” celebrations for workers sponsored by Communists, Pope Pius XII instituted the feast of Joseph the Worker in 1955. This feast extends the long relationship between Joseph and the cause of workers in both Catholic faith and devotion. Beginning in the Book of Genesis, the dignity of human work has long been celebrated as a participation in the creative work of God. By work, humankind both fulfills the command found in Genesis to care for the earth (Gn 2:15) and to be productive in their labors. Saint Joseph, the carpenter and foster father of Jesus, is but one example of the holiness of human labor. Jesus, too, was a carpenter. He learned the trade from Joseph and spent his early adult years working side-by-side in Joseph's carpentry shop before leaving to pursue his ministry as preacher and healer. In his encyclical Laborem Exercens, Pope John Paul II stated: “the Church considers it her task always to call attention to the dignity and rights of those who work, to condemn situations in which that dignity and those rights are violated, and to help to guide [social] changes so as to ensure authentic progress by man and society.” Joseph is held up as a model of such work. Pius XII emphasized this when he said, “The spirit flows to you and to all men from the heart of the God-man, Savior of the world, but certainly, no worker was ever more completely and profoundly penetrated by it than the foster father of Jesus, who lived with Him in closest intimacy and community of family life and work.” Reflection To capture the devotion to Saint Joseph within the Catholic liturgy, in 1870, Pope Pius IX declared Saint Joseph the patron of the universal Church. In 1955, Pope Pius XII added the feast of Saint Joseph the Worker. This silent saint, who was given the noble task of caring and watching over the Virgin Mary and Jesus, now cares for and watches over the Church and models for all the dignity of human work.Saint of the Day, Copyright Franciscan Media

We begin our look into the pros and cons of this extraordinary pontificate from volume two of The Whole Truth About Fatima.Please support the Our Lady of Fatima Podcast:http://buymeacoffee.com/TerenceMStantonLike and subscribe on YouTube:https://m.youtube.com/@OurLadyOfFatimaPodcastFollow us on X: @FatimapodcastThank you!

We explore when World War II actually began in the second volume of The Whole Truth About Fatima.Please support the Our Lady of Fatima Podcast:http://buymeacoffee.com/TerenceMStantonLike and subscribe on YouTube:https://m.youtube.com/@OurLadyOfFatimaPodcastFollow us on X:@FatimapodcastThank you!

Was Pius XII “Hitler's Pope?” Ron Rychlak joins us.

STERNENGESCHICHTEN LIVE TOUR in D und Ö: Tickets unter https://sternengeschichten.live Am Anfang war der Urknall. Der erste, der das wissenschaftlich formuliert hat, war ein britischer Forscher, der gleichzeitig auch Priester war. Warum seine Arbeit trotzdem nichts mit Religion zu tun hat, erfahrt ihr in der neuen Folge der Sternengeschichten. Wer den Podcast finanziell unterstützen möchte, kann das hier tun: Mit PayPal (https://www.paypal.me/florianfreistetter), Patreon (https://www.patreon.com/sternengeschichten) oder Steady (https://steadyhq.com/sternengeschichten) Sternengeschichten-Hörbuch: https://www.penguin.de/buecher/florian-freistetter-sternengeschichten/hoerbuch-mp3-cd/9783844553062

Sponsored by Charity Mobilehttps://www.charitymobile.com/rtt.phpSources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

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Sponsored by Charity Mobilehttps://www.charitymobile.com/rtt.phpSources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

Good Sunday to you,A bit of admin before we come to today's thought piece.First, in case you missed it, here is this week's commentary, mostly ranting about the budget, the UK's inept leadership and what actions you, as an investor, should take:And this week I also appeared on comedian Geoff Norcott's podcast, What Most People Think. Here are the links to the show on Apple and Spotify, if of interest.But for your thought piece today, we have another great little World War Two gold story which didn't make the cut. The farcical journey of Albanian and Italian gold (NB: a tonne of gold is about a medium-sized suitcase full).As the Nazis took both Austria and Czechoslovakia with ease, Italian Prime Minister Benito Mussolini grew anxious to flex his own muscles.Albania would be his target. Geographically, culturally and historically, it made sense: Albania had been part of the Roman Empire even before northern Italy.In April 1939, Italy invaded with a force that contained 400 planes, 300 small tanks, 12 warships, and 22,000 men. But some untrained Albanian locals with the help of a few soldiers managed to drive them back into the sea. Such was 20th century Italian warfare.The Italians made it on the second attempt, however, and the capital, Tirana, fell.The Albanian King Zog gave an impassioned speech on the radio, urging resistance, but nobody heard it because Albania at the time had fewer than 2,000 radios, and the Italians soon managed to jam the airwaves anyway. Shortly after giving the speech, like the true patriot he was, he fled the country, taking enough gold with him to lead a long life of luxury in exile, eventually ending up in Egypt as a guest of King Farouk, to whom he had to pay $20 million for refuge.Albania's founders believed in gold, and their currency, the lek, was based on it. Inflation, as a result, had been nonexistent. The central bank was established in the summer of 1925, and it had worked hard to build up its gold holdings. At home, it had encouraged citizens to swap their jewellery for paper money. That private gold was then added to the nation's gold holdings. Whenever possible, the country increased its gold holdings in London.But by the time of the invasion in 1939, most of Albania's 2.3 tonnes was in Italy anyway, where it had been sent for safekeeping. The Italians managed to confiscate quite a bit more in coins and jewellery from citizens.We fast forward four years.The Italian dilemma: give their gold to the Nazis or the Allies? In 1943, Allied forces moved north from Africa into Sicily and then Italy: the invasion of the soft underbelly of Europe had begun.Hectic days followed the ousting of Mussolini in July. The Italian Fascists were still nominally in charge. They declared Rome an open city in the hope of avoiding Allied air attacks. But by September 1943, the Nazis had control of the capital and central Italy, and they wanted Italy's gold moved to Berlin, while they still had control of the area.They began confiscating the gold of Italian citizens in Rome, especially Italian Jews. The amounts demanded were unrealistic, but Roman Jews reached into their family treasures, their synagogues and institutions to turn in what they had. The Pope, Pius XII, heard about the demands and authorised Catholic churches to lend Jews gold so they could reach the quota.But the big prize was in the Italian Central Bank, and several Nazi organisations had their eyes on it: Himmler's SS, Göring's Four Year Plan, von Ribbentrop's Foreign Office, and Funk's Reichsbank. Even the Bank of International Settlements (BIS), which was worried about its investments in Italy, started making demands that Italy send it gold. Initially, the governor of the Italian bank, Vincenzo Azzolini, made out that he was offended by the idea, but he soon realised the BIS was a better option than Berlin, whichever Nazi department received it.The Italians did not know what to do. On the one hand, they did not want the Nazis to have their gold, but nor did they want the invading Allies to have it either. They thought of sending it to Sardinia, they thought of sending it to the Swiss border. They sent small amounts of gold to branch offices around Italy, but the Bologna gold went missing, as did much of the Milan gold - now supposedly in Turin, but actually hidden in a well. They even sent some to colonial outposts in Benghazi, Rhodes and Addis Ababa.The Albanian gold Italy had stolen was still sitting in the Italian bank's vault, so, under pressure from the Nazis, they sent that up to the Reichsbank in Berlin, while they tried to come up with a solution.The following day, Niccolò Introna, the Italian bank's deputy general manager, had his plan: to build a false wall in the bank's underground vaults. He would then backdate documents to show the gold had been moved to Potenza, a town in the Italian south that was about to fall into Allied hands, but hide the gold behind the wall.Bank governor Azzolini approved the plan, but then ruled that only half the gold should be hidden. The next day the wall was built. The day after that, the official order to ship the gold to Berlin came in from the German ambassador. If the bank did not agree, the Germans would simply seize it. At this point, Azzolini learned that the Germans had seized government records, from which they would know the size and location of the country's gold. Azzolini lost his nerve and had the wall torn down.The next day, the German military unit arrived at the bank with orders to move the gold north by air. Azzolini stalled them, saying it would be safer by train. The Germans sent 5 tonnes by air, the rest - 119 tonnes - was sent by train to Milan. From there, it was shipped to Fortezza, Bolzano, close to the border with Germany and under their control, where it stayed for several months. The now-ousted Mussolini even signed his approval that it be sent there.The following spring, Azzolini, who above all wanted to stop the gold going to Berlin, struck a deal with Swiss and German representatives that would see 26 tonnes sent to Switzerland, some to the BIS and some to the Swiss National Bank.Göring, however, insisted he needed money and suggested giving Italy Reichsmarks for its gold. The deal was signed without the Bank of Italy knowing about it. 50 tonnes left Fortezza, which included 8 tonnes Italy had stolen from Yugoslavia earlier in the war in "restitution" (that's another story). The delivery arrived in Berlin a tonne light. As almost always by this point in the war, someone had their hands in the till.The process of shipping the next batch of Italian gold - some 22 tonnes - went on for months, as some (but not all) Italian officials tried to stall. But eventually, that too was dispatched. That too arrived in Berlin a tonne light.When American forces eventually liberated Fortezza, they found 25 tonnes. It was handed over to the Bank of Italy.What a mess.Stories like this fill the pages of The Secret History of Gold (although this one didn't actually make the cut).The Secret History of Gold is available at Amazon, Waterstones and all good bookshops. I hear the audiobook, read by me, is excellent. And it would make a wonderful Christmas present! This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.theflyingfrisby.com/subscribe

Friends of the Rosary,Today, the Catholic Church in the U.S. celebrates the Memorial of St. Frances Xavier Cabrini (1850-1917), a virgin and the first American citizen to be canonized.Born in Lombardy, Italy, to a family of thirteen children, she came to America as a missionary, founding the Missionary Sisters of the Sacred Heart to care for poor children in schools and hospitals.At her death, over five thousand children were receiving care in her charitable institutions. Her community extended to seventy houses in North and South America, France, Spain, and England.After thirty-seven years of heroic charity, she was in Chicago, Illinois, while making dolls for orphans in preparation for a Christmas party. She was canonized by Pius XII in 1946. She lies buried under the altar of the chapel of Mother Cabrini High School in New York City.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠November 13, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!What if the stories we stream every night are shaping our souls more than any sermon we hear on Sunday? That's the heartbeat of this candid conversation with Mass of the Ages director Cameron O'Hearn—a filmmaker who pulled a hit film at 1.6 million views on principle, re-edited through crisis, and kept his eye fixed on devotion over dopamine.We trace the arc from the trilogy's explosive reception to the quiet wins that don't trend: a free priest-training platform walking hundreds of Novus Ordo priests (and even a few bishops) through the traditional Latin low Mass step by step. Cameron opens up about the cost behind the craft—lost footage, hard edits, and choosing integrity mid-production—and why part three refused to offer a “silver bullet” in a Church moment defined by tension and testing.Then we widen the lens. Movie Crusade was born from rediscovering Pius XI and Pius XII on cinema, and their bold claim that images form the moral personality. We unpack a simple but sharp framework—good, dangerous, harmful—for evaluating films, and revisit the power of the old Hayes Code when seven million Catholics once moved Hollywood. Expect frank takes on Silence, The Passion of the Christ, and The Chosen; how on-screen portrayals of Jesus can aid or distort prayer; and why icons' strangeness protects mystery. This isn't culture war for its own sake—it's a call to choose stories that teach us to love the good.We close with a look at Discover Tradition, a brisk, story-driven travel series exploring living Catholic customs, and a sustainable model that gets more beautiful work finished and seen. If you care about the Latin Mass, moral imagination, and giving your family better art, this conversation is a roadmap and a rallying cry. Subscribe, share with a friend who loves movies, and leave a review to help more people find the show.Support the showWe discuss the news of Thomas Massie's recent marriage, the new DDF document on Marian titles, and more!Take advantage of great Catholic red wines by heading over to https://recusantcellars.com/ and using code "BASED" for 10% off at checkout!********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssRumble: https://rumble.com/c/AvoidingBabylon

Send us a textWe trace the Sacred Heart from Scripture and early mystics to Saint Margaret Mary and papal teaching, then make it practical with consecration, First Fridays, the Holy Hour, and home enthronement. Stories, symbols, and promises show how this ancient devotion brings peace, courage, and community today.• scriptural roots in John 19:34 and early Church interpretation• medieval mystics preparing the ground for personal devotion• Saint Margaret Mary's revelations amid Jansenism and resistance• papal endorsements from Pius IX, Leo XIII, Pius XII• theology and symbols of the Heart, from flames to thorns• the twelve promises applied to modern family and work life• consecration steps, renewal, and daily practices• First Fridays and the Holy Hour as rhythms of reparation• enthronement of the Sacred Heart in the home• sacred heart art and iconography across cultures• practical ways to begin and sustain the devotionVisit Journeys of Faith today and take the first step on a pilgrimage, physical or spiritual, that could change everythingSacred Heart Devotion CollectionOpen by Steve Bailey Support the show

October 9th, 2025:  St Denis & Companions; Ask & You Shall Receive; St John Leonardi - Spend Time With God; The Virtue of Obedience; Pius XII; The Grace of Priesthood

Excerpt from Mediator DeiSponsored by Charity Mobilehttps://www.charitymobile.com/rtt.phpSources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

In the first episode of While We're At It, a brand new interview series with First Things editor Rusty Reno, Michael Knowles joins in to talk about “The Pope and the Führer: The Secret Vatican Files of World War II,” a new four-part docuseries now available on DailyWire+.

In the first episode of While We're At It, a brand new interview series with First Things editor Rusty Reno, Michael Knowles joins in to talk about “The Pope and the Führer: The Secret Vatican Files of World War II,” a new four-part docuseries now available on DailyWire+.

Full Title Name: The dilemma: Deny New Order sacraments OR deny sedevacantism? Bishop de Castro Mayer: "We have no pope"? Trad, Inc.? Canonizing angels? Why the attacks on Pope Pius XII: Stalin's propaganda? Hot or cold or lukewarm toward God: which is worst? Gaining most from Confession? Did Crusades fail? The "Una cum" problem: What they're admitting. " Fear of the Lord and Piety: spiritual first steps. This episode was recorded on 09/09/2025. Our Links: http://linkwcb.com/ Please consider making a monetary donation to What Catholics Believe. Father Jenkins remembers all of our benefactors in general during his daily Mass, and he also offers one Mass on the first Sunday of every month specially for all supporters of What Catholics Believe. May God bless you for your generosity! https://www.wcbohio.com/donate Subscribe to our other YouTube channels: ‪@WCBHighlights‬ ‪@WCBHolyMassLivestream‬ May God bless you all!

Newt talks with Michael Knowles about his new four-part docuseries, “The Pope and the Führer: The Secret Vatican Files of World War II,” which explores the controversial legacy of Pope Pius XII during Hitler's reign. Utilizing declassified Vatican archives made public in 2020, the series offers unprecedented insights into the Pope's actions and correspondence during World War II. Historically accused of silence or complicity with the Nazis, the series aims to correct the narrative by presenting evidence of Pius XII's opposition to Hitler and his efforts to protect Jews. The docuseries, available on DailyWire+, features contributions from leading historians and Vatican scholars, highlighting the complex political and spiritual challenges faced by the Pope. Their discussion also touches on the broader implications for the Catholic Church's role in history and its ongoing influence in contemporary society.See omnystudio.com/listener for privacy information.

In this episode of The Catholic Talk Show, Ryan & Ryan are joined by Michael Knowles from The Daily Wire to explore the truth about Pope Pius XII's actions during WWII and how he helped to save hundreds of thousands of Jewish lives. Episode 331: In this episode, we will discuss: • How Did Pius XII's get falsly accused of being "Hitler's Pope"? • How The KGB used propaganda against the Church during the Cold War • How many lives did Pius XII & The Church save during The Holocaust? • How Files in Vatican Secret Archives show the truth • and much more 00:00 Introduction to Pope Pius XII and His Legacy 02:34 The Historical Context of Pius XII's Papacy 05:26 Pius XII's Actions During World War II 08:05 The Myth of Pius XII as Hitler's Pope 10:56 The Role of Propaganda and Historical Revisionism 13:41 The Vatican's Diplomatic Challenges 16:40 The Impact of Modern Ideologies on the Church 19:22 The Search for Truth in Historical Narratives 22:16 Pius XII's Relationship with the Jewish Community 24:47 The Future of the Church and Its Traditions 27:41 Conclusion and Reflections on Pius XII's Legacy Learn more about your ad choices. Visit megaphone.fm/adchoices

Full Text of ReadingsMemorial of the Queenship of the Blessed Virgin Mary Lectionary: 423The Saint of the day is Queenship of the Blessed Virgin MaryThe Story of the Queenship of Mary Pope Pius XII established this feast in 1954. But the Blessed Virgin Mary's queenship has roots in Scripture. At the Annunciation, Gabriel announced that Mary's Son would receive the throne of David and rule forever. At the Visitation, Elizabeth calls Mary “mother of my Lord.” As in all the mysteries of Mary's life, she is closely associated with Jesus: Her queenship is a share in Jesus' kingship. We can also recall that in the Old Testament the mother of the king has great influence in court. In the fourth century Saint Ephrem called Mary “Lady” and “Queen.” Later Church fathers and doctors continued to use the title. Hymns of the 11th to 13th centuries address Mary as queen: “Hail, Holy Queen,” “Hail, Queen of Heaven,” “Queen of Heaven.” The Dominican rosary and the Franciscan crown as well as numerous invocations in Mary's litany celebrate her queenship. The feast is a logical follow-up to the Assumption, and is now celebrated on the octave day of that feast. In his 1954 encyclical To the Queen of Heaven, Pius XII points out that Mary deserves the title because she is Mother of God, because she is closely associated as the New Eve with Jesus' redemptive work, because of her preeminent perfection, and because of her intercessory power. Reflection As Saint Paul suggests in Romans 8:28–30, God has predestined human beings from all eternity to share the image of his Son. All the more was Mary predestined to be the mother of Jesus. As Jesus was to be king of all creation, Mary, in dependence on Jesus, was to be queen. All other titles to queenship derive from this eternal intention of God. As Jesus exercised his kingship on earth by serving his Father and his fellow human beings, so did Mary exercise her queenship. As the glorified Jesus remains with us as our king till the end of time (Matthew 28:20), so does Mary, who was assumed into heaven and crowned queen of heaven and earth. Learn more about the Queenship of Mary! Saint of the Day, Copyright Franciscan Media

Friends of the Rosary,Today, August 22, is the feast of the Queenship of Mary, a title associated with her co-rendemptive work, a heart flamed with motherlove, and the role of Mediatrix of all graces.In 1954, Pius XII, by an encyclical letter, instituted the Memorial of the Queenship of Mary.And today, Pope Leo XIV called for a day of prayer and fasting for peace. “Mary is the Mother of believers here on earth, and is also invoked as Queen of Peace, while our earth continues to be wounded by wars in the Holy Land, in Ukraine, and many other regions of the world,” he said.Mary is our Queen because she is the Mother of Jesus, the King of kings.Saint Maximilian Kolbe wrote that “through Mary, our hearts would be cleansed and themselves become immaculate, worthy of union with God.”The Queenship of Mary shows us that being united to Jesus gives us a royal citizenship, participation in a heavenly court.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠August 22, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

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Full Text of ReadingsMemorial of Saint Alphonsus Liguori, Bishop and Doctor of the Church Lectionary: 405The Saint of the day is Saint Alphonsus LiguoriSaint Alphonsus Liguori’s Story Moral theology, Vatican II said, should be more thoroughly nourished by Scripture, and show the nobility of the Christian vocation of the faithful and their obligation to bring forth fruit in charity for the life of the world. Alphonsus, declared patron of moral theologians by Pius XII in 1950, would rejoice in that statement. In his day, Alphonsus fought for the liberation of moral theology from the rigidity of Jansenism. His moral theology, which went through 60 editions in the century following him, concentrated on the practical and concrete problems of pastors and confessors. If a certain legalism and minimalism crept into moral theology, it should not be attributed to this model of moderation and gentleness. At the University of Naples, Alphonsus received a doctorate in both canon and civil law by acclamation, at the age of 16, but he soon gave up the practice of law for apostolic activity. He was ordained a priest, and concentrated his pastoral efforts on popular parish missions, hearing confessions, and forming Christian groups. He founded the Redemptorist congregation in 1732. It was an association of priests and brothers living a common life, dedicated to the imitation of Christ, and working mainly in popular missions for peasants in rural areas. Almost as an omen of what was to come later, he found himself deserted after a while by all his original companions except one lay brother. But the congregation managed to survive and was formally approved 17 years later, though its troubles were not over. Alphonsus' great pastoral reforms were in the pulpit and confessional—replacing the pompous oratory of the time with simplicity, and the rigorism of Jansenism with kindness. His great fame as a writer has somewhat eclipsed the fact that for 26 years he traveled up and down the Kingdom of Naples preaching popular missions. He was made bishop at age 66 after trying to reject the honor, and at once instituted a thorough reform of his diocese. His greatest sorrow came toward the end of his life. The Redemptorists, precariously continuing after the suppression of the Jesuits in 1773, had difficulty in getting their Rule approved by the Kingdom of Naples. Alphonsus acceded to the condition that they possess no property in common, but with the connivance of a high Redemptorist official, a royal official changed the Rule substantially. Alphonsus, old, crippled and with very bad sight, signed the document, unaware that he had been betrayed. The Redemptorists in the Papal States then put themselves under the pope, who withdrew those in Naples from the jurisdiction of Alphonsus. It was only after his death that the branches were united. At 71, Alphonsus was afflicted with rheumatic pains which left incurable bending of his neck. Until it was straightened a little, the pressure of his chin caused a raw wound on his chest. He suffered a final 18 months of “dark night” scruples, fears, temptations against every article of faith and every virtue, interspersed with intervals of light and relief, when ecstasies were frequent. Alphonsus is best known for his moral theology, but he also wrote well in the field of spiritual and dogmatic theology. His Glories of Mary is one of the great works on that subject, and his book Visits to the Blessed Sacrament went through 40 editions in his lifetime, greatly influencing the practice of this devotion in the Church. Reflection Saint Alphonsus was known above all as a practical man who dealt in the concrete rather than the abstract. His life is indeed a practical model for the everyday Christian who has difficulty recognizing the dignity of Christian life amid the swirl of problems, pain, misunderstanding and failure. Alphonsus suffered all these things. He is a saint because he was able to maintain an intimate sense of the presence of the suffering Christ through it all. Saint Alphonsus Liguori is the Patron Saint of: TheologiansVocations Saint of the Day, Copyright Franciscan Media

“Why doesn’t the pope make more infallible statements and settle more issues?” This episode explores the complexities of papal authority and decision-making, while also addressing what factors are considered in electing a new pope, the reasons behind Pius XII’s suppression of liturgical octaves, and the intriguing question of why there has never been a Pope Peter II. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 21:47 – Why doesn’t the pope make more infallibile statements and settle more issues? 31:23 – What do they consider when electing a new pope? 35:40 – What was the reason for Pius XII to suppress so many liturgical octaves? 43:34 – Can you comment on Pope Pius XII’s position during WWII and why he wasn’t more vocal? 51:30 – Why has there never been a Pope Peter II?

Excerpt from Mediator Dei of Pope Pius XIISponsored by Charity Mobilehttps://www.charitymobile.com/rtt.phpSources:https://www.returntotradition.orgContact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+