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In this message Pastor Brandon walks through the doctrine of the remnant and shows why it is essential for understanding Israel, the church, and God's prophetic plan. Beginning with Elijah and the seven thousand who did not bow the knee to Baal, he traces how Isaiah develops the remnant theme and how Paul explains it in Romans chapters 9 through 11. Pastor Brandon explains what a remnant is, why it is pictured as a torn piece of cloth, and how God always preserves a believing minority inside the larger nation of Israel and inside the visible church. He exposes the roots of replacement theology and supersessionism, showing how they grew out of the early church breaking from its Jewish roots and how they often flow into anti Jewish attitudes today. From there the study unpacks key covenants that still belong to ethnic Israel, including the Abrahamic covenant, the land covenant, the Davidic covenant, and the new covenant. Pastor Brandon explains why these promises cannot be transferred to the church, how Gentile believers share in the spiritual blessings of the new covenant without replacing Israel, and why the survival and future salvation of Israel depend on the remnant that God preserves. The message also looks at the stump of Jesse in Isaiah 11, the humbled and almost cut off Davidic line, and how Messiah Jesus rises from poverty and obscurity to fulfill the promises to David. Along the way you will see how all of this connects to Christmas, the birth of Christ, and his future reign on David's throne in the millennial kingdom. This lesson will help you: • Understand the doctrine of the remnant of Israel • Answer claims that the church has replaced Israel • See how Romans 9 through 11 protects God's character and faithfulness • Recognize modern forms of replacement theology and Christian antisemitism • Grow in discernment as part of the faithful remnant in the church today For more information about Rock Harbor Church and our ministry, please visit our website at rockharborchurch dot net. Keep looking up. Our redemption draws near.
As we begin the Advent season, on the first Sunday the Christian Church around the world often begins by talking about hope. Hope is the persistent trust that believes and acts as though the thing hoped for will happen. In the past, the Jewish people persisted in hope that the Messiah would come. He did come as Messiah Jesus. Today, Christians persist in hope that Jesus will come again to set not just humans right with God but all things! But hoping in the midst of pain and struggle, when we can't see with our eyes proof that we aren't hoping in vain, is difficult. Join us as Pastor Jessica opens God's Word to encourage us to persist in hope. Join us for service every Sunday at 9:15am or 11:00am (EST). Here are ways to connect with us!Text TODAY to 937-358-6565 to let us know you decided to say 'Yes!' to Jesus leading your life. Text BAPTISM to 937-358-6565 to find out more about getting baptized as an expression of your new faith.Text SERVE to 937-358-6565 to find a serve community to join that matches your skills and passions.Text PRAYER to 937-358-6565 to let us know how we can be praying for you!And if you would like to support The Valley Church financially or participate in Be Rich, you can GIVE online via our website: www.thevalley.church/give.Music: Bensound.com/free-music-for-videosLicense code: 1EBH3J7EM5DURCTO
Northpoint Baptist Church - New Plymouth - Sunday Sermon Podcast
This week, Clayton Riddle starts our Christmas series . Today, the sermon is called "The Promise Foretold" where Clayton looks at the promise of the Messiah (Jesus) in Isaiah 9: 1-7. God offers hope to all people in the midst of the darkest times. God promised one who would come and bring peace. A light in the darkness.Scripture for today:Isaiah 9: 1-7 Recorded on 30th November 2025
Understanding how Jesus fulfilled the Old Testament is more than a philosophical endeavor. It is the foundation that we need to strengthen our faith in Messiah Jesus. In this episode, learn how to be empowered as you grow in obedience to the Word of God through the revelation of Messianic Prophecies. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner **** DONATE - https://djj.show/YTADonate **** TEACHING NOTES - https://djj.show/3p4
It's decision time, brothers and sisters, either decide to be a Christian and follow Him fully or don't. After accepting Yeshua as the Messiah (Jesus as the Christ) and becoming an adopted child of God, then what? This message addresses what the first century gentiles had to do to change how they were living and become children of God. I then parallel that to today, which is shockingly similar. This message proves that the rituals in mainstream Christianity, the things believers are required to do to be considered believers, are actually from paganism and the same exact religions Paul and the other apostles were sent into the world to counter. It's decision time, brothers and sisters, either decide to be a Christian and follow Him fully or don't. For more messages like this, please visit https://firstcenturychristianity.net/
Did you know that the birth of Messiah was revealed in the Hebrew Bible? In this episode, learn how the Messianic Prophecies of supernatural birth can empower your faith in Messiah Jesus today. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner **** DONATE - https://djj.show/YTADonate **** TEACHING NOTES - https://djj.show/w1x
The Hebrew Bible offers a multitude of ways to defend your faith and stand steadfast in God's Word. Join Rabbi Schneider in this episode to become fully confident and convinced that the scriptures point and bring us to Messiah Jesus. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner **** DONATE - https://djj.show/YTADonate **** TEACHING NOTES - https://djj.show/4ce
In today's episode, Rabbi continues his study of Messianic prophecies, showing how Messiah Jesus' life, death, and impact in the world were revealed beforehand through types and shadows in the Old Testament. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner **** DONATE - https://djj.show/YTADonate **** TEACHING NOTES - https://djj.show/sap
Join Rabbi as he reveals the significance of blood sacrifices according to the Hebrew Bible, and how its full meaning can be understood through the life and death of Messiah Jesus. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner **** DONATE - https://djj.show/YTADonate **** TEACHING NOTES - https://djj.show/9ty
Messiah Jesus fulfills more prophecies than most people realize. In the first episode of this exciting series, Rabbi begins to unveil how Messiah Jesus completes the Hebrew Bible through Messianic Prophecy. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner **** DONATE - https://djj.show/YTADonate **** TEACHING NOTES - https://djj.show/dqt
We join Peter on his profound journey with Christ — from his bold confession that Jesus is the Messiah to his moments of misunderstanding and his witness of the transfiguration. Through Peter's story, we are reminded that while our understanding of God is often partial and imperfect, we are fully known and loved by Him. The post The Messiah Jesus appeared first on Ottawa Church of Christ.
* You can get the sermon note sheet at: https://family-bible-church.org/2025Messages/25Oct12.pdf * In Hebrews chapter 1, we are told that Jesus - the Messiah - was not a prophet or an angel. Rather, He is the eternally begotten Son of God. The writer quotes multiple passages from the Hebrew scriptures (Old Testament) to establish that this should have been understood. The misconception that the "mal'ak" of YHWH was an angelic being rather than a "Messenger" or "Ambassador" had caused great confusion. One of the roles of the Son is to be the Tabernacling Presence of YHWH on the earth. He is the Apostle (official representative) of the Father. * This allusion to the "mal'ak" of YHWH (as the pillar of cloud/fire) then continues into chapter 2, where the writer speaks to his Hebrew audience as the descendants of those who rejected the deliverance of YHWH through the ministry of the "mal'ak" of YHWH, and spent 40 years wandering in the wilderness. "How shall WE escape if WE neglect so great a salvation (deliverance)?" Just as the Israelite deliverance was first declared by Moses and then confirmed by signs and wonders, so this greater deliverance was declared by Jesus (God - the Son, incarnate) and confirmed by signs, wonders and gifts of the Holy Spirit! * When Messiah came, He did not come then in subjection to angelic beings but rather having authority over them! In fact, His purpose in coming was to be our champion over Lucifer, the fallen archangel, who had the power of death (2:14). The Messiah Jesus came, shared in flesh and blood, died and rose from the dead to conquer death itself and Lucifer. In this manner, He revealed that He had greater authority than the angels. * That now leads us into chapter 3 where the supreme Hebraic picture of the Exodus is again the center of instruction. The contrast is made to Moses who had authority as a servant in the "house", but the Messiah has full authority - as the builder and owner of the house! * When YHWH provided Israel "so great a salvation" out of the land of Egypt, He was leading them out of bondage in order to bring them into a land of "rest." However, this land could only be received, and entered, by trusting YHWH to give them the land (and the rest), just as He had revealed through bringing them out of Egypt. * Today, we see that the Ultimate/Greater Rest is still available to all who believe! Jesus stated, "Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light." ( Matthew 11:28-30) * This message was presented by Bob Corbin on October 12, 2025 at Family Bible Church in Martinez, Georgia.
How many of you have heard that God has promised the Jewish people a Land, the Land of Israel, in perpetuity? We talked about this last time but a brief review might be helpful. It's in the Bible, in a covenant that God made with Abraham when he was still Abram:Genesis 15:18–21 NIV18 On that day the Lord made a covenant with Abram and said, “To your descendants I give this land, from the Wadi of Egypt to the great river, the Euphrates—19 the land of the Kenites, Kenizzites, Kadmonites, 20 Hittites, Perizzites, Rephaites, 21 Amorites, Canaanites, Girgashites and Jebusites.”Folks, this Land is not just a piece of real estate. It is part and parcel of a series of promises that God made to the Jewish people thousands of years ago. The fulfillment of these promises has not been completed yet. The final completion is yet future. But how is it that through a theological sleight of hand some Christians have tried to subvert or nullify these promises? It has happened through something called Covenant Theology. Covenant Theology is not Biblical. That does not mean that every Covenant Theologian who has ever lived was or is an antisemite; far from it. But Covenant Theology, because it is not Biblical, lays the groundwork for false teachings about the Jewish people and consequently for antisemitism and replacement theology and we are seeing this use of Covenant Theology more and more.What is Covenant Theology? It began after the Reformation, in the sixteenth and seventeenth centuries. It is a teaching that says that the entire Bible, from right after The Fall of Man, comes under one Covenant, the Covenant of Grace. This Covenant of Grace, which is nowhere explicitly mentioned or taught in the Bible, subsumes or overarches all other Biblical Covenants that follow the Fall of Man. These are clearly mentioned in the Bible and include four unconditional covenants (the Abrahamic Covenant, the Promised Land Covenant, the Davidic Covenant, and the New Covenant) and one conditional covenant (the Mosaic Covenant). If you try to find a clear and easy to understand definition of the Covenant of Grace in the writings of Covenant Theologians I believe you will have great difficulty in doing so. That is because there is no Covenant of Grace in the Bible. The grace of God is in the Bible in abundance in both the Old and New Testaments but there is no Covenant of Grace. But because Covenant Theology is not Biblical, certain false doctrines based on Covenant Theology have come into being over the centuries. Let me give you one major example today. We'll start by looking at some New Testament Scriptures that talk about Abraham.Romans 4:11–12 NIV11 And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them. 12 And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.And:Galatians 3:7 NIV7 Understand, then, that those who have faith are children of Abraham.These New Testament verses are telling us that Abraham is the father of all who believe in Yeshua the Messiah (Jesus) whether they are circumcised or uncircumcised (in other words all those who are born again, whether Jew or Gentile). The Gentile believers are obviously spiritual and not physical children of Abraham.Because Covenant Theology teaches that there is one Covenant of Grace that runs from Genesis 3:15 to the end of Revelation 22, that allows Covenant Theologians to use Romans 4:11-12 to over-ride Genesis 15:18 and to make it read like this:Genesis 15:18 “18 On that day the Lord made a covenant with Abram and said, “To your descendants the Church I give this land, from the Wadi of Egypt to the great river, the Euphrates—”That is what I would call theological slight of hand and I don't think the motivation for that is good. I believe that it comes straight from the Father of Lies, the Devil.Remember folks, the Bible does not contradict itself. If God made an unconditional covenant with Abraham, He is not going to nullify that later. In fact, listen to what the Apostle Paul says:Galatians 3:17 NIV17 What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.In other words the Mosaic Covenant does not make void the Abrahamic Covenant, nor does the Covenant of Grace because the Covenant of Grace does not exist. And Covenant Theology is bogus.Next time we'll talk about other distortions of the Scriptures that some Covenant Theologians attempt to create in an attempt to nullify God's promises to Israel.Thanks for listening folks.This is Art Wolinsky. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit awolinsky.substack.com
Galatians 3 has done a lot of heavy lifting in modern theology. Some say it proves everything is now “spiritual,” that Israel was folded into the church and the land promise dissolved. We open the text and ask: is that what Paul actually says? Paul's concern is rescue, not replacement. He confronts the claim that Gentiles need the works of the law to belong. By returning to Abraham, he shows that righteousness has always been by faith and that the blessing promised to the nations reaches its center in the Messiah. That's inclusion without erasure. We then trace what Galatians 3 does say - justification by faith, Gentile heirship with Abraham, the law as guardian, one body in Messiah - and what it never says: that the church is the new Israel or that Jewish identity and the land are cancelled. The result is a bigger table, not a different family. Key Takeaways Justification by faith predates Sinai; Abraham believed and was counted righteous. Gentiles are heirs with Abraham through the promised Seed, Messiah Jesus, without identity transfer to “Israel.” The law is a guardian, not a ladder; it cannot annul the earlier promise. “Neither Jew nor Greek” means equal standing, not uniform roles in redemptive history. Paul never says “the church is Israel.” Inclusion doesn't require erasing Jewish calling. The three strands remain - people, place, purpose - brought to coherence in Messiah, not collapsed by Him. Romans 9–11 safeguards Israel's ongoing calling, warning Gentiles against arrogance. Chapter Markers 00:00 Welcome & Series Setup: “Still Chosen” 03:00 Why Galatians? The Rescue Mission Context 08:30 Sons of Abraham by Faith (Gal 3:6–9) 14:30 Promise vs. Law; the Singular Seed (Gal 3:15–18) 21:00 Guardian to the Messiah; Faith as the Doorway (Gal 3:23–26) 24:00 “Neither Jew nor Greek”: Unity without Erasure (Gal 3:27–29) 31:00 What Paul Doesn't Say: No Replacement of Israel 37:30 Analogies: The Expanded Table & Family Business 43:00 Land Promise and Acts 1:6—“Not yet,” not “never” 49:00 Lightning Round Q&A and Next Episode Tease Galatians 3 throws the doors wide to the nations through the Messiah without canceling God's covenant with Israel. Equal standing at the Father's table, distinct roles in His unfolding story. Explore more resources at The Jewish Road, consider coming to Israel with us, and if this ministry blesses you, join “The Few” and support the work.
Today we continue our journey through Paul's letter to the Ephesians. In Chapter 2 Paul shares two different perspectives on the inclusions of the Gentiles as children of God. Paul first addresses the cosmic perspective how the Gentiles like all other humans had been separated from God due to sin but how through Messiah Jesus they are now called childred of God. The second perspective relates to the covenant. Gentiles were far away, outsiders to the family of God but again, through Christ not only are Gentiles included in God's family but a whole new family is created in Messiah. This new family - this new way to be human includes everyone equally.To support the ministry of Melbourne Inclusive Church go to: www.michurch.org.au/give Melbourne Inclusive Church boldly and proudly proclaims Christ's equal love for all people regardless of their ability, socio-economic status, sexual orientation, age, gender, race, ethnicity, or culture.Melbourne Inclusive Church is part of the EMI Global family of churches.
Psalm 91 WorksheetPsalm 91 uses wonderful poetry for believers to express their confidence that the LORD sovereignly protects and delivers those who are His! We call a Psalm a Messianic psalm when in part or the whole it expresses something that only Israel's coming Messiah Jesus could fulfill. What I am cautiously calling a “Millennial” Psalm contains aspirations that won't be completely _____________________ until Jesus reigns on earth as described in Revelation 20.For evildoers shall be cut off; but those who wait on the LORD, they shall inherit the earth…But the meek shall inherit the earth, and shall delight themselves in the abundance of peace. -Psalm 37:9, 11 The days of our lives are seventy years; and if by reason of strength they are eighty years. YET THEIR BOAST IS ONLY LABOR AND SORROW; but it is soon cut off, and we fly away. -Psalm 90:10 After we read Psalm 91 you will love it and find yourself praying that your loved ones will be enveloped with “Psalm 91 protection.” We are invited to ask the Sovereign God to be _____________ us and protect us “in trouble” (verse 15).The eternal _________________________ we have in God our refuge V. 1-24 different names for God are given in verses 1-2: Most High (Elyon); Almighty (Shaddai); LORD (YHWH); God(Elohim). He is over all! He is All-powerful! He AM, and He enters into ______________ with His people. James 4:8 Matthew 11:28Make sure you _____________________ your trust in God like the Psalmist – He is “MY refuge,” “MY fortress,” I trust unreservedly in Him!Our specific hopes for God's ___________________________ for God's people V. 3-13The word for pestilence is deber (H1698), which occurs 49 times. Among other things this word would relate to plagues and ________________________. I like how he describes the refuge we have in God in such wonderful relational terms. Our refuge is as strong as the most fortified brick castle, yet as warm and ____________________ as being at “grandmom's” house! What is the difference between a shield and a buckler?Many times the fear of something happening is as debilitating as the thing itself can be. A _______________ walk with the LORD can deliver us from the fear that keeps us from getting on with life. For God has not given us a spirit of fear but of power and of love and of a sound mind. -2 Tim. 2:7Verses 7-8 must be understood in light of all the Psalms that have made clear that trouble does come to faithful believers (Psalm 90:10) yet God is in control and we will be with believers forever (Psalm 23). The very ________________________ Psalm speaks of the wicked flourishing now but being destroyed (92:7), and the righteous future flourishing (92:12-13). Verses 9-10 will reach their _________________________ fulfilment during Christ's anticipated millennial kingdom (Isaiah 11:1-12).According to Psalm 91:11-12, God's protection includes the activity of ministering ___________________!Are they not all ministering spirits sent forth to minister for those who will inherit salvation. -Hebrews 1:14 God Himself gives eternal _________________________ V. 14-16How many times does the word “will” occur in verses 14-16?________ + 2 more times it is implied.If you set your love on God, what will He do for you according to verse 14?If you call on God, what will He do for you according to verses 15-16?
The term “New Age” is drawn from Astrology, based on the false, cosmological idea that the sun passes through twelve houses in its journey around the earth. Those who subscribe to this concept believe we are on the cusp of “The Age of Aquarius,” supposedly a “new age” of enlightenment and peace on planet Earth. Is this the same as the biblical concept of a coming Kingdom Age when the Messiah (Jesus) will reign over a restored paradise world? Find out!Comparative religion website: www.thetruelight.net Ministry website: www.shreveministries.org The Catholic Project website: www.toCatholicswithlove.org Video channel: www.YouTube.com/mikeshreveministries All audio-podcasts are shared in a video format on our YouTube channel. Mike Shreve's other podcast Discover Your Spiritual Identity—a study on the biblical names given to God's people: https://www.charismapodcastnetwork.com/show/discoveryourspiritualidentity Mail: P.O. Box 4260, Cleveland, TN 37320 / Phone: 423-478-2843Purchase Mike Shreve's popular book comparing over 20 religions: In Search of the True LightPurchase Mike Shreve's new book comparing Catholicism to biblical Christianity: The Beliefs of the Catholic Church
Jesse Lasley's teaching from Hebrews 12:28-29 titled, "Worshipping Messiah Jesus."
The grain offering consisted of fine flour, frankincense, and oil. While costly for the ancient Israelite's, they presented their best before the Lord. Join Rabbi today as he continues discussing the burnt offering and outlines the grain offering as it relates to Messiah Jesus. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner **** DONATE - https://djj.show/YTADonate Visit our website at DiscoveringTheJewishJesus.com
Early believers in Messiah Jesus were known as Followers of the Way and Nazarenes, treated as a sect within Judaism . They were first called Christian as a pejorative term Acts 16 but the term given in derision stuck. However the term that the Apostle Paul used for believers was the "in Christ". This sermon begins the exploration of union with Christ.
The great awaited "tsunami of salvation" broke out 2,000 years ago with the advent of Messiah Jesus, his death, resurrection and the outpouring of the Spirit. But the thousands gathered into the kingdom of God needed training and discipleship. So the Lord Jesus led the apostles to form groups of believers around Jerusalem. Acts 2:42 describes the holy activities of these discipleship groups: "they devoted themselves to the apostles teaching, the fellowship, to the breaking of bread and the prayers." Why do Christ's churches gather weekly? It is to be instructed in the faith as Jesus passed it on through his apostles, it is to fellowship with Christ and his people by the Holy Spirit, it is to be reminded of Christ's suffering for our sins at the Table of the Lord, and it is to present our praises and petitions to our God in prayer with one mind and heart. The local church gathering is the only place on earth where this happens - it's why the Christian needs to be there and must be there when the saints gather for corporate worship.
Support SkyWatchTV and get your copy of JEWISH ROOTS OF CHRISTIANITY–https://www.skywatchtvstore.com/collections/frontpage/products/jewish-roots-of-christianity-master-collectionIn one sense it may be stated that the gospels are simply a Jewish debate among Jewish people about the true identity of a Jewish man, Jesus. And the story takes place in the Holy Land, Israel. Now what could be more Jewish than that?Larry Stamm unpacks the wonder and awe of the gospel of Jesus by connecting the dots between the Jewish Scriptures, the Old Testament, and the New Covenant Scriptures, the New Testament. In “Jewish Roots of Christianity: A Biblical Survey of Redemptive History from Genesis to Revelation”, we will examine Biblical Judaism, the religion of the Old Testament, in its ultimate fulfillment of the messianic hope as detailed in page after page of the New Testament. Jesus himself challenges us to “search the Scriptures…it is these which bear witness of me” (John 5:39).It's been said the Old Testament is the New Testament concealed and the New Testament is the Old Testament revealed. In this biblical survey, Larry Stamm, a first-generation Holocaust survivor and Jewish believer in Jesus, examines such topics as: the gospel in the Old Testament, how the Feasts of Israel point to the person and work of Messiah Jesus, and more.
David Brickner, currently the Executive Chairman to the Board of Jews for Jesus, became executive director of Jews for Jesus in 1996 and was the first to succeed our founding executive director, Moishe Rosen. Under his leadership, Jews for Jesus advanced internationally with missionaries in 12 countries, the largest number being in Israel.David comes from five generations of Jewish followers of Messiah Jesus. Though he turned his back on his upbringing in high school, David had a unique encounter with God in college that prompted him to attend a Jews for Jesus Bible study. David says, “I surrendered my life to Jesus in 1976 and haven't looked back.”David has authored several books, including the most recent release Does the Jewish Bible Point to Jesus? 12 Key Prophecies that Unfold God's Plan. He has been interviewed on secular and Christian radio and television shows, including Larry King Live and In the Market with Janet Parshall.A graduate of Moody Bible Institute in Chicago, David also has a bachelor of arts degree in Judaica from Northeastern Illinois University in conjunction with Spertus College of Judaica. He has a master of arts degree in missiology with an emphasis on Jewish studies from the Fuller School of Mission and Theology.David is an avid reader, hiker, and mountain climber. He resides in the San Francisco Bay Area with his wife, Sabra, and is the proud father of Isaac, Ilana, and Sivan, and grandfather of three.
Support SkyWatchTV and get your copy of JEWISH ROOTS OF CHRISTIANITY–https://www.skywatchtvstore.com/collections/frontpage/products/jewish-roots-of-christianity-master-collectionIn one sense it may be stated that the gospels are simply a Jewish debate among Jewish people about the true identity of a Jewish man, Jesus. And the story takes place in the Holy Land, Israel. Now what could be more Jewish than that?Larry Stamm unpacks the wonder and awe of the gospel of Jesus by connecting the dots between the Jewish Scriptures, the Old Testament, and the New Covenant Scriptures, the New Testament. In “Jewish Roots of Christianity: A Biblical Survey of Redemptive History from Genesis to Revelation”, we will examine Biblical Judaism, the religion of the Old Testament, in its ultimate fulfillment of the messianic hope as detailed in page after page of the New Testament. Jesus himself challenges us to “search the Scriptures…it is these which bear witness of me” (John 5:39).It's been said the Old Testament is the New Testament concealed and the New Testament is the Old Testament revealed. In this biblical survey, Larry Stamm, a first-generation Holocaust survivor and Jewish believer in Jesus, examines such topics as: the gospel in the Old Testament, how the Feasts of Israel point to the person and work of Messiah Jesus, and more.
This Saturday on Open Line, we’re clearing out the Inbox on a Mailbag program. Gather around the kitchen table with Dr. Michael Rydelnik, Eva Rydelnik, and Trish McMillan as we answer the questions you’ve sent us. As we celebrate Independence Day this weekend, we can also celebrate our freedom in Messiah Jesus. Join us for Open Line. Books mentioned:Basic Theology by Charles RyrieThe Essential Scriptures by Kevin ZuberThe One Volume Seminary edited by Michael Boyle, Laurie Norris, and Kerwin RodriguezSurvey of Bible Doctrine by Charles RyrieLight in a Dark Place: The Doctrine of Scripture by John Feinberg7 Reasons Why You Can Trust the Bible by Erwin LutzerFrom God to Us by Norman Geisler and William NixSeven Days that Divide the World by John LennoxIsrael in Egypt by James HoffmeierOn the Reliability of the Old Testamet by K.A. Kitchen Learn more about resources mentioned:Chosen People Ministries free giftFEBC podcastMoody Bible Commentary July thank you gift:Teaching to Change Lives by Howard Hendricks Open Line is listener-supported. To support the program, click here.Become a Kitchen Table Partner: http://moodyradio.org/donateto/openline/partnersSee omnystudio.com/listener for privacy information.
"...and so all Israel shall be saved." Here's the point of Paul's three-chapter argument in Romans 9 through 11: Far from being done with the Jewish people, God will draw them to Himself. And they will come the same way everyone else comes - the only Way - through faith in Messiah Jesus. Even Israel's lack of belief now, is part of the exquisite plan of Heaven. This truth has implications for every person and nation on the Earth. Here's Jim in Romans 11. Listen to Right Start Radio every Monday through Friday on WCVX 1160AM (Cincinnati, OH) at 9:30am, WHKC 91.5FM (Columbus, OH) at 5:00pm, WRFD 880AM (Columbus, OH) at 9:00am. Right Start can also be heard on One Christian Radio 107.7FM & 87.6FM in New Plymouth, New Zealand. You can purchase a copy of this message, unsegmented for broadcasting and in its entirety, for $7 on a single CD by calling +1 (800) 984-2313, and of course you can always listen online or download the message for free. RS06252025_0.mp3Scripture References: Romans 11
In this episode of Arise + Abide, Curtis and Sally reflect on the powerful hope found in Isaiah 9:1–7. After the bleak warnings of chapter 8, Isaiah 9 opens with a promise: light will shine in the darkness. The hosts explore how this prophecy points to the coming Messiah—Jesus—who brings joy, breaks the yoke of oppression, and reigns with justice and peace. They highlight the significance of God's victory through humility and grace, reminding us that the passionate commitment of the Lord is the driving force behind redemption. This is a message of hope, light, and God's enduring love.
Pastor Runge shows how the prophecies in Isaiah 9:6-7 paint a portrait of Messiah Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29
Pastor Runge shows how the prophecies in Isaiah 9:6-7 paint a portrait of Messiah Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29
Pastor Runge shows how the prophecies in Isaiah 9:6-7 paint a portrait of Messiah Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29
Pastor Runge shows how the prophecies in Isaiah 9:6-7 paint a portrait of Messiah Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29
Pastor Runge shows how the prophecies in Isaiah 9:6-7 paint a portrait of Messiah Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29
Pastor Runge shows how the prophecies in Isaiah 9:6-7 paint a portrait of Messiah Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29
Pastor Runge shows how the prophecies in Isaiah 9:6-7 paint a portrait of Messiah Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29
Pastor Runge shows how the prophecies in Isaiah 9:6-7 paint a portrait of Messiah Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29
Pastor Runge shows how the prophecies in Isaiah 9:6-7 paint a portrait of Messiah Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29
Pastor Runge shows how the prophecies in Isaiah 9:6-7 paint a portrait of Messiah Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29
I once read a poem titled; *Jesus Volta*. While finding the poem to be clear, by not realizing it was a Sonnet nor remembering what the term Volta meant, it was difficult for me to truly understand it. The term *Volta* describes the turning point in a sonnet. Just that information alone even makes the title more clear! Why all this talk about poetry? Over the next 15 weeks we will be moving into a new sermon series on the Psalms, the poetry and songbook of the Bible. In this book you will find a wide variety of structure, subject, and emotions: Joy, triumph, peace, praise, worship, war, distress, judgment, and, lament, along with prophecy of the Messiah – Jesus!Poetry is a style of writing, often using an economy of words and cadence and rhyming scheme. Poems put to music are what we call hymns and songs. Our understanding and application of this rich and meaningful book can give us words for our emotions and deepen our relationship with Jesus. Prepare for this week's teaching by reading Psalms 1-2
Aloha and welcome to The Mission North Shore! oin us as we embark on an exhilarating journey through a new series centered on the Gospels in their fullness. This series will be an in-depth study of the life and times of Jesus Christ, exploring the Gospels' accounts comprehensively. We begin this series by examining the Gospel of John and highlighting crucial themes such as the divinity of Jesus, the incarnation, and the harmonious study of all four Gospel accounts. God bless and have a great week!
Daily Dose of Hope April 28, 2025 Day 1 of Week 5 Scripture - Mark 10:17-52 Prayer: Dear Lord, After a hurried weekend, sometimes we rush into the week. Help us slow down and focus on you. Help us set aside our scattered thoughts and distractions. Help us have laser focus on you and your Word. Lord, in these next few moments of silence, we yearn to hear your still small voice...Come Holy Spirit and guide our reading, our interpretation, and our thoughts. In Your Name, Amen. Welcome back to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts. We are finishing up Mark 10 today. We might call this the chapter of Jesus saying a lot of hard things. Let's get started. The first part of today's text is familiar to many of us. A man comes to Jesus and asks, “What must I do to inherit eternal life?” Jesus says, “Well you need to follow all the commandments.” He lists them, you shall not murder, commit adultery, steal, or give false testimony. You shall honor your father and mother. Then, he adds one - you shall not defraud. This wasn't in the ten commandments, possibly Jesus added it because many of the wealthy were wealthy because they had taken advantage of the poor. If that was the case with this man, we don't know. The man simply says, “Yes, I've done all those things since I was a boy.” Then, Scripture says, “Jesus looked at him and loved him.” The word for love used here, in the Greek, is the highest form of love in the New Testament, meaning love that characterizes God. There must have been something really rare and admirable about the man, because this is the only place this form of love is used in Mark. Because he loved the man, Jesus looks at him and says there is still one thing you lack. It was assumed that if one followed the law perfectly (we know that's impossible but if one did a good job following the law) then they would receive eternal life. Jesus is saying, that is not the case. Jesus isn't denying that this man is following the law. This is obviously a man of high integrity who is clearly doing all he can to be obedient to God's laws. “One thing you lack,” Jesus said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” The text says that the man's face fell. He went away sad because he had great wealth. This is the irony. The children in the former story (we read this on Friday) who possess nothing are told that the kingdom of God is theirs; yet this man who possesses everything still lacks something! Only when he sells all he has—only when he becomes like a vulnerable child—will he possess everything. But he isn't willing to do that. He decides to walk away from Jesus. The man wasn't expecting to have to make that kind of sacrifice. He had no idea following Jesus would be so hard. The disciples are really confused by this. At that time, most people believed that being wealthy was a sign of God's blessing. Jesus is saying that this man has to sell everything and give it to the poor. And that's when Jesus says the really, really hard thing...it's easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of Heaven. They ask, “Then who possibly can be saved?” Jesus says, “With man this is impossible, but not with God; all things are possible with God.” Most of us should feel at least slightly uncomfortable when we read this passage. Don't dismiss that feeling, rest in it a bit before you move on. The reality is that we are all wealthy in comparison to the rest of the world. Jesus isn't saying that having possessions is a bad thing. I want to be clear that he is NOT holding poverty up as a value. But, with many of us, our resources do get in the way of us fully committing our lives to Jesus. Full submission is hard for those of us who have much. We also don't have to rely on Jesus in the same way that someone who is desperately poor has to rely on Jesus. Our refrigerators are full – we aren't pleading with Jesus for our next meal. It is different. What does it mean to be a follower of Jesus? I think we have so often fallen into the trap of thinking that following Jesus, being a disciple, is about following a list of rules: following commandments, generally being a good person, going to church, giving some money to good causes, and doing good “Christian” things. But here Jesus is saying that being a disciple is not about following a list of rules. If that were the case, then the rich young ruler would have been a shoo-in. Jesus is saying, following him is about denying yourself and picking up your cross. We just talked about this, how we don't like to deny ourselves. We don't like to be uncomfortable. I mean, this means looking at our lives and renouncing any part that gets in our walk with Jesus. Following Jesus isn't simply one activity in a busy life filled with lots of great stuff. No, following Jesus means radically reorienting our life. Jesus comes first and our devotion to Jesus as Lord and Savior affects every other area of our lives. Our dedication to Jesus affects how we treat other people, it affects how we spend our money, it affects how we spend our time, it affects how we behave. Following Jesus means a radical adjustment to priorities. What is it that keeps you from fully following Jesus? What part of your life have you not yet submitted to him? What do you need to renounce in order to submit your whole life to Christ? We could stop there and it would be enough but this chapter holds even more truth. Next, we have Jesus predicting his death for the third time. While the disciples might not have understood, Jesus was pretty clear that he would be rejected by the chief priests, condemned, executed, and he would rise three days later. I think the disciples heard what they wanted to hear. They wanted Jesus to set up an earthly kingdom in which the Romans would be overthrown. They wanted to sit on a throne. They didn't want to hear what was really going to happen. They didn't want to think about the kind of Messiah Jesus really was. They wanted him to be who they wanted him to be. You can see how their expectations are kind of warped with the next element in the text. James and John are asking to sit next to Jesus, to his left and right, when they arrived in glory. Again, they just don't get it. They can't get status and earthly kingdoms out of their heads. To be fair, it was all they understood. They had it in their head that things would be one way, the way the Jews always expected them to be. Jesus was turning things upside down. It won't be until after the resurrection that things will begin to fall into place for them. How often have our expectations of Jesus been different than who Jesus truly is? We spoke about this in yesterday's message. How often do we want counselor Jesus, patriotic Jesus, pacifist Jesus, judgmental Jesus, champion Jesus, or even militant Jesus? So often, we make Jesus into our own image rather than being formed into his image. Jesus is not like us. He is God. His values and thinking are far different from ours and we might not always like that. He is going to challenge our American values and norms. He is going to stretch us in ways we might not want to be stretched. That is kind of what is going on with the disciples. They are getting challenged and it's really hard. The final part of the text today is the healing of blind Bartimaeus. Jesus is walking through Jericho and Bartimaeus calls out to him. He is determined for Jesus to hear him, even though the people around him are rebuking him and telling him to be quiet. But Jesus hears him. “What do you want me to do for you?” Jesus asks him. Bartimaeus replied that he wanted to see and Jesus heals him, telling him that his faith had made him well. There are two things I want to point out about this text. First, Jesus heard him. Jesus heard a poor, desperate, blind man on the side of the road in the middle of a huge crowd. Jesus hears his people. Jesus hears YOU. Second, just as he asked Bartimaeus, he also asks you, “What do you want me to do for you?” What do you want Jesus to do for you. Take a few moments now to spend some time in prayer. Try to picture having a conversation with Jesus, just the two of you. Tell him exactly what you need from him right now. Be honest, be sincere. This is just you and him. Blessings, Pastor Vicki
For 52 weeks I will introduce you to the many names and titles of God. The goal is to learn about his nature and to encourage your faith. Week 52: Messiah (Jesus the Christ) Scripture Reference: John 4:25-26 and John 1:41. God Over Everything T-Shirts https://www.bonfire.com/god-over-everything160-8/ Names of God Song Playlist: https://music.apple.com/us/playlist/i-am/pl.u-NpXm9oVIE0rP8
On this weekend's Open Line with Dr. Michael Rydelnik, Michael welcomes Larry Feldman of Chosen People Ministries to explore the meaning of the Passover and how that points to Messiah Jesus. Learn more about resources mentioned:Book: Messiah in the PassoverChosen People Ministries free giftFEBC podcastMoody Bible Commentary Open Line is listener-supported. To support the program, click here. Become a Kitchen Table Partner: http://moodyradio.org/donateto/openline/partnersSee omnystudio.com/listener for privacy information.
Series: Easter People: Part 3 (Palm Sunday) Title: The Anti-Messiah (Jesus and Barabbas) Pastor: Scott Grabendike Scripture: Mark 15:6-15 https://www.venturamissionary.com/
The Tabernacle is the most outstanding type of Christ in the Old Testament. Dr. Halff shows all the different ways the Tabernacle represents Messiah Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29
The Tabernacle is the most outstanding type of Christ in the Old Testament. Dr. Halff shows all the different ways the Tabernacle represents Messiah Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29
The Tabernacle is the most outstanding type of Christ in the Old Testament. Dr. Halff shows all the different ways the Tabernacle represents Messiah Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29
Recorded at the National Prayer Breakfast in Washington, this episode features exclusive conversations with two influential Israeli political leaders—Deputy Foreign Minister Sharren Haskel and Member of Knesset Michal Shir. Despite their differing political affiliations, these leaders share a profound message of unity and gratitude, expressing appreciation for the support of the evangelical community during Israel's challenging times. Rosenberg delves into their perspectives on the role of faith in political discourse, the significance of international alliances, and the unique challenges facing Israel today. Tune in to hear firsthand insights from these dynamic leaders and discover how shared values can transcend political divides. Whether you're interested in Middle Eastern geopolitics, the role of religion in diplomacy, or simply a powerful story of friendship and cooperation, this episode offers a compelling narrative you won't want to miss. (00:03) Joshua Fund's Mission and Education(05:45) Eisenhower's National Prayer Breakfast Origins(08:20) National Prayer Breakfast Changes(12:44) Iran's Global Religious Conflict(16:54) "Proposal for Christian World Ambassador"(18:45) Sharren Haskel's Impactful Prayer Breakfast Address(21:15) Israeli Leaders Discuss Ezekiel 38(28:22) Conversation with Michal Shir(33:13) A New Generation's Fear Realized(35:04) Reaction to Trump's Bold Statements(43:34) Israel's Global Criticism and Trump's Support(44:26) Arab Leaders Oppose Gaza Plan(47:59) Join Alaska Cruise for a Cause Learn more about The Joshua Fund: JoshuaFund.comMake a tax-deductible donation: Donate | The Joshua FundStock Media provided by DimmySad / Pond5 Verse of the Day: 1st Timothy 2:1-5 First of all then, I urge that entreaties and prayers, petitions, and thanksgivings be made on behalf of all men, for kings and all those who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity. This is good and acceptable in the sight of God, our Savior, who desires all men, meaning all people, all mankind, to be saved and to come to the knowledge of the truth. For there's one God and one mediator also between God and men, the man Christ Jesus or Messiah Jesus, who gave himself, Yeshua, Jesus, gave himself as a ransom for all the testimony given at the proper time. Prayer Pray for Lynn and Joel for grace and open doors as they minister in various capacities. Related Episodes:Finding Hope in Dark Times, Insights from Isaiah 19 #258Partnership Prayers, Ministry Dreams, and the Coors' Mission in Israel #251Finding Comfort in God: Exploring Isaiah 40 with Joel Rosenberg and Tommy Fretwell #247Understanding Ezekiel 38-39 #216 Links For Reference https://www.inspirationtravel.com/tja https://www.joshuafund.com/learn/latest-news/join-us-on-our-alaska-cruise Donate a generous monthly gift to The Joshua Fund to bless Israel and Her Neighbors now and for the long haul. Become an Epicenter Ally today! Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.
Each Saturday on Open Line with Dr. Michael Rydelnik, we invite you to join us around the radio kitchen table as we study the Scriptures together. Grab your Bible, a cup of coffee, and let's talk about your questions of faith and following Messiah Jesus. It's won't be the same without you! Join us for this weekend's Open Line. Learn more about resources mentioned:Bible Reading PlansChosen People Ministries free giftFEBC podcastMoody Bible Commentary Coalition Against AntisemitismVideos: Summit on Opposing Antisemitism Open Line is listener-supported. To support the program, click here.Become a Kitchen Table Partner: http://moodyradio.org/donateto/openline/partnersSee omnystudio.com/listener for privacy information.