Podcast appearances and mentions of messiah jesus

Episode Summary. If you are disheartened, battered, discouraged or weary from fighting the good fight because of all the heartache and spiritual bruising my hope is that this episode will give such a clear picture of the colossal triumph of Messiah Jesus—and our part in that victory, that in some small way the pain is lessened, because we GRASP the ENORMITY of our WIN. For Further Prayerful ThoughtHow does Jesus' title Prince of Peace reinforce the truth that the gospel has four chapters, creation, fall, redemption, restoration and not just two, fall and redemption?What stood out to you about the meaning of the Hebrew word, shalom? Why would it be biblical to say that shalom is the answer to all the levels of poverty in the world?Why would you support the argument that one of the highest callings of Christians is to spread the kingdom of righteousness in their vocations?What aspects of kingdom righteousness in the workplace stood out to you?For the printed version of this message click here.For a summary of topics addressed by podcast series, click here.For FREE downloadable studies on men's issues click here.To make an online contribution to enable others to hear about the podcast: (Click link and scroll down to bottom left)

Key takeaways from this study God's laws were always intended as a blueprint for human dignity, justice and release from oppression, laying the groundwork for true freedom. Heaven's agenda is not simply legalistic rule-keeping, but the transformation of individuals and societies toward compassion and liberty. By making freedom the end goal for slaves — especially Israelite slaves — God modeled a system intended to end cycles of generational bondage. The Torah's pathway for Gentiles to join Israel is Heaven's open door for all nations to enter spiritual freedom. Biblical laws set higher standards for humane treatment, signaling Heaven's desire that all people, regardless of status, can be liberated. Prophetic interventions (like Jeremiah 34) show that God rewards societies that extend liberty, but withdraws his favor when they renege, underscoring that freedom is dear to God's heart. The arrival of Yeshua the Messiah (Jesus the Christ) is the culmination of Heaven’s freedom goal: the offer of spiritual freedom and redemption to every nation, tribe and tongue. God is deeply responsive to repentance, faith and action — always ready to set captives free, both physically and spiritually. The ultimate intention of Heaven is for all people to know freedom — not merely by law, but through relationship, faith, and loving community. The journey from slavery to sonship is the story of God's heart for humanity: that every nation would experience deliverance and restoration through His mercy and truth. It's tempting to skip the difficult parts of the Bible, like the ordinances of slavery in Exodus (שְׁמוֹת Shemot). Here, we don't dodge them. We face them head-on, recognizing that Scripture's laws were in response to brutal ancient societies but also express the heart of a redeeming God Who works through history, not around it. The תּוֹרָה Torah (“instruction,” “teaching”) is not just a book of do's and don'ts. It's an unfolding revelation — God giving His people not only laws (מִצְווֹת mitzvot) but the principles and spirit behind them. Today we’re seeking those principles, to “rightly divide the word of truth” (2Timothy 2:15), so we can discern what God is up to in these difficult passages. The big picture: Law, mercy and becoming a distinct people to do something Let's remember, Israel was called to be a “kingdom of priests and a holy nation” (גּוֹי קָדוֹשׁ goy kadosh; Exodus 19:6) — not to mimic Egypt or Babylon but to model God's justice and compassion. We're not supposed to copy distorted theologies or twisted histories, like those that fueled the Spanish Inquisition (tragically insisting on forced conversions and outlawing Torah practice). Instead, “placing the ordinances before them” (Exodus 21:1) challenged Israel to treat every person — citizen, foreigner or even slave — with more dignity, fairness, and hope for freedom than the surrounding world expected. We're still being called to do the same. When we read these laws, our immediate reaction is often that they—and the culture in which they were given—seem strange, even very strange, to us. Human nature does not change, and people who desire to exercise absolute power over others will always find excuses to do so. As believers, we have an obligation to advocate for the freedom and fair treatment of those who are enslaved. Laws about slavery: An honest look The structure of biblical servitude Exodus 21–22 doesn't ignore slavery. It regulates and humanizes it within a radically unfree world. In Hebrew, the word is עֶבֶד eved (“servant” or “slave”). Slavery in ancient Israel could arise from debt, crime or poverty. But the Torah takes that bitter reality and bends it toward compassion and eventual liberty. Israelite slaves (עֶבֶד עִבְרִי eved Ivri): They were set free after six years of service. “In the seventh year he shall go out as a free man without payment” (Exodus 21:2 NASB 1995). Gentile slaves (עֶבֶד מִן־הַגּוֹיִם eved min ha-goyim): Non-Israelite slaves served longer, but the law provided avenues for dignity and even conversion and inclusion. The key was always freedom (חֵרוּת cherut, ἐλευθερία eleutheria). “God encourages us to not just say, ‘Well, there's the law.' Rather, He teaches us the principle behind the law — so we can apply it, even as times change.” Responsibilities and restoration Torah insisted that masters provide for their servants and their families. “If his master gives him a wife, and she bears him sons or daughters, the wife and her children shall belong to her master, and he shall go out alone” (Exodus 21:4 NASB 1995). But here's the twist: upon release, Israelites were to be given resources (Deuteronomy 15:13-14). Slaves could, with what they received, “buy” freedom for their wives and children — a path to holistic release. The gentile's path to inclusion An incredible provision: any Gentile (גּוֹי goy, plural גּוֹיִים goyim) who embraced the God of Israel became “as a native of the land” (Leviticus 19:34). The Torah's inclusive heart was always beating — the servant wasn't forever defined by their starting point; they could become part of the family of God. The moment he says, “I am not going to be Gentile anymore, I'm going to follow the God of Israel,” he's now a sojourner among Israel (Exodus 12:48-49; Numbers 15:15). The reality is that throughout most of the Ancient Near East, there were few legal avenues for slaves to gain freedom, whereas in Israel there were legal mechanisms that allowed slaves to become free. The Torah's laws, which may appear inequitable at first glance, were in fact more merciful to slaves than the laws common throughout the Ancient Near East. Discipline and ethics: Justice with limits The Torah sought to curb human power, even in discipline. Masters were prohibited from using lethal force against slaves: “But if the slave survives a day or two, no vengeance shall be taken; for he is his property. If, however, the slave lives only a day or two after being beaten … he shall surely be punished.” Exodus 21:20-21 paraphrase Jewish tradition explains: discipline could only use non-lethal tools—not rocks (אֶבֶן ehven, “stone”) or clubs (מַקֵּל makel, “rod”) liable to cause death. If a slave was permanently injured (e.g., lost an eye or tooth), that servant went free (Exodus 21:26-27). This is the Torah's חֶסֶד khesed/chesed (“mercy”), limiting what was culturally normal — even while working within a broken world. Consequences of injustice In parallel passage Jeremiah 34, King צִדְקִיָּהוּ Tzidkiyahu (Zedekiah) decreed liberty for Israelite slaves, an “Emancipation Proclamation” in obedience to Torah. For a moment, Heaven's pleasure was evident — the Babylonian army withdrew. “…Proclaim liberty to them, that every man should set free his male servant and every man his female servant — a Hebrew man or a Hebrew woman — so that no one should keep them, an Israelite his brother, in bondage.” Jeremiah 34:9-10 paraphrase But when the people reneged — re-enslaving those liberated — God pronounced judgment, equating their act to kidnapping (חָטַף khataf/chataph), a capital offense (Exodus 21:16): “… I will give Zedekiah king of Judah and his princes into the hand of their enemies … and burn it with fire ….” Jeremiah 34:21-22 NASB 1995 The prophetic message? Justice and mercy aren't just ideals. They're the very conditions for God's protection and blessing. Freedom is non-negotiable. Even kings are not above God's law. Faith, works and living out God's heart Apostle יַעֲקֹב Ya'akov (James) famously wrote about faith in Heaven that doesn’t bring life to the world: “For just as the body without the spirit is dead, so also faith without works is dead.” Our discussion reinforced that belief and action are inseparable. Kings, like Zedekiah, couldn't just declare good intentions. They had to enforce righteousness — for themselves and their society. Faith (אֱמוּנָה emunah) doesn't just reside in the mind. It must change how we respond to suffering, injustice, or even ancient laws — pushing us to build communities where no one stays in bondage. Messiah: The fulfillment of freedom and inclusion The whole of Scripture is a story arc bending toward Messiah — יֵשׁוּעַ Yeshua (“salvation”). The Torah's complex social instructions longed for something greater: spiritual and ultimately physical redemption for all. Yeshua quoted one of Heaven’s key reformer prophets when He announced His mission: “The Spirit of the LORD is upon Me, because He anointed Me to preach the gospel to the poor. He has sent Me to proclaim release [ἄφεσις aphesis, “release/freedom”] to the captives, and recovery of sight to the blind, to set free those who are oppressed.” Luke 4:18 NASB 1995; Isaiah 61:1 And Apostle Paul (formerly, Sha'ul) wrote: It was for freedom (ἐλευθερία eleutheria) that Messiah set us free; therefore keep standing firm…. Galatians 5:1 NASB 1995 Messiah is the answer to both the physical and deepest spiritual oppression. He is the One who brings both Jew and Gentile, slave and free, into “the glorious liberty of the children of God” (Romans 8:21 NASB 1995). Principles behind the Law: Applying God's heart today Laws without principles can become cold and lifeless. God wants us to know why He commands as much as what He commands. The Torah teaches us to understand the “spirit” (רוּחַ ruach) behind the mitzvot. Yeshua taught (Matt 22:34-40: Mark 12:28-31; Luke 10:25-37) that the three-fold loving the LORD (mind/emotions, life, wealth/resources; Deuteronomy 6:4-5) and loving others as oneself (Leviticus 19:18). When faced with a new or difficult situation, it is the principle of freedom, justice, khesed (mercy) and shalom (contentment) that should guide us. If we understand Heaven’s principle, then we can apply it in a positive way and affect a whole lot of people, including ourselves and the outcome we live through. Repentance, intercession and God's compassion A thread through Scripture is Heaven’s willingness and eagerness to listen, to show mercy and to change a decree in response to repentance (תְּשׁוּבָה teshuvah, μετάνοια metanoia, “return/repentance”) and prayer. Whether we look at Moses interceding after the Golden Calf (Exodus 32), or Abraham negotiating for Sodom (Genesis 18), or Jeremiah weeping for his people, we see a God who invites dialogue and delights to show mercy: So the LORD changed His mind about the harm which He said He would do to His people. Exodus 32:14 NASB 1995 Our relationship with God is rooted in covenant (בְּרִית berit), not unalterable fate. We can plead for mercy, intervene for others, and participate with God in the work of redemption. From Egypt to Messiah: A journey of increasing inclusion The arc of Scripture is toward ever-greater inclusion and freedom, not less. The Torah began by regulating and humanizing ancient social norms. The prophets called the people to deeper justice and loyal-kindness: “To do justly, to love mercy (חֶסֶד chesed), and to walk humbly with your God” (Micah 6:8). And in Messiah, the doors are thrown open wide: “There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus” (Galatians 3:28 NASB 1995). God's heart, from start to finish, is to proclaim liberty (דְּרוֹר deror, “release/freedom”) to the captives and recovery for all. Proclaiming freedom to the nations The disturbing reality of slavery in the Bible is not the last word. God's commandments, even where they accommodated ancient realities, were always subversive — pushing toward a world of inclusion, compassion, and release for all peoples. We are called, in Messiah, to “let justice roll down like waters and righteousness like an ever-flowing stream” (Amos 5:24 NASB 1995). So let's be a people who oppose bondage wherever we see it — physical, spiritual, social — and who open the doors to any who wish to become sons and daughters of the Most High. May we, as those native to Israel and those grafted into her who have found freedom in Messiah, be quick to share that hope: “If the Son makes you free, you will be free indeed” (John 8:36 NASB 1995). Shalom and blessings as you seek and extend God's liberating love to every nation (גּוֹי goy) and every neighbor. May the God Who brought Israel out of מִצְרָיִם Mitzrayim (Egypt) continue to bring all His children into freedom and shalom. The post Set the captives free: The Bible's real message on slavery & redemption (Exodus 21–22; Jeremiah 34) appeared first on Hallel Fellowship.

Episode Summary. In producing this episode we inadvertently uploaded  a Dec 14th episode from a past December 14th, not 2025. This is the corrected version recorded two days ago. Sometimes a single word can be loaded with meaning: Mom, Dad, Darling, Champion, Failure. Single words can be so important that Jesus said, “Man shall not live by bread alone, but by every word that comes from the mouth of God.” As we continue our series on the titles of Messiah Jesus in Isaiah 9:6, both of words that make up this title are loaded with a wealth of meaning, encouragement, and hope. The title is EVERLASTING FATHER.For Further Prayerful ThoughtWhat are the differences that a person would normally have in his relationship with his king and his father? Is it overstating the case to say that Christianity is best summarized by saying that Christ did to pay for our sins so that the guilt that blocks us from a relationship with the Holy One of Israel could be removed so that we can have an eternal personal relationship with him?Why would a compassionate leader be easier to follow than one who is not?What is the worst part of being a vessel that Jesus the Potter is cutting into? What is the best part?How would you persuade a non-believer that holding the opinion that Jesus was a great teacher is logically untenable?For the printed version of this message click here.For a summary of topics addressed by podcast series, click here.For FREE downloadable studies on men's issues click here.To make an online contribution to enable others to hear about the podcast: (Click link and scroll down to bottom left)

Episode Summary. Sometimes a single word can be loaded with meaning: Mom, Dad, Darling, Champion, Failure. Single words can be so important that Jesus said, “Man shall not live by bread alone, but by every word that comes from the mouth of God.” As we continue our series on the titles of Messiah Jesus in Isaiah 9:6, both of words that make up this title are loaded with a wealth of meaning, encouragement, and hope. The title is EVERLASTING FATHER.For Further Prayerful ThoughtWhat are the differences that a person would normally have in his relationship with his king and his father?Is it overstating the case to say that Christianity is best summarized by saying that Christ did to pay for our sins so that the guilt that blocks us from a relationship with the Holy One of Israel could be removed so that we can have an eternal personal relationship with him?Why would a compassionate leader be easier to follow than one who is not?What is the worst part of being a vessel that Jesus the Potter is cutting into? What is the best part?How would you persuade a non-believer that holding the opinion that Jesus was a great teacher is logically untenable?For the printed version of this message click here.For a summary of topics addressed by podcast series, click here.For FREE downloadable studies on men's issues click here.To make an online contribution to enable others to hear about the podcast: (Click link and scroll down to bottom left)

Moss Brook Church Who is this Jesus? - Firsthand Accounts of the Messiah | Jesus, The Humble Servant December 14th, 2025 Pastor Tim Knowles

Moss Brook Church Who is this Jesus? - Firsthand Accounts of the Messiah | Jesus, The King of Israel December 7th, 2025 Pastor Mike Booker

In this message Pastor Brandon walks through the doctrine of the remnant and shows why it is essential for understanding Israel, the church, and God's prophetic plan. Beginning with Elijah and the seven thousand who did not bow the knee to Baal, he traces how Isaiah develops the remnant theme and how Paul explains it in Romans chapters 9 through 11. Pastor Brandon explains what a remnant is, why it is pictured as a torn piece of cloth, and how God always preserves a believing minority inside the larger nation of Israel and inside the visible church. He exposes the roots of replacement theology and supersessionism, showing how they grew out of the early church breaking from its Jewish roots and how they often flow into anti Jewish attitudes today. From there the study unpacks key covenants that still belong to ethnic Israel, including the Abrahamic covenant, the land covenant, the Davidic covenant, and the new covenant. Pastor Brandon explains why these promises cannot be transferred to the church, how Gentile believers share in the spiritual blessings of the new covenant without replacing Israel, and why the survival and future salvation of Israel depend on the remnant that God preserves. The message also looks at the stump of Jesse in Isaiah 11, the humbled and almost cut off Davidic line, and how Messiah Jesus rises from poverty and obscurity to fulfill the promises to David. Along the way you will see how all of this connects to Christmas, the birth of Christ, and his future reign on David's throne in the millennial kingdom. This lesson will help you: • Understand the doctrine of the remnant of Israel   • Answer claims that the church has replaced Israel   • See how Romans 9 through 11 protects God's character and faithfulness   • Recognize modern forms of replacement theology and Christian antisemitism   • Grow in discernment as part of the faithful remnant in the church today   For more information about Rock Harbor Church and our ministry, please visit our website at rockharborchurch dot net. Keep looking up. Our redemption draws near.

In this message Pastor Brandon walks through the doctrine of the remnant and shows why it is essential for understanding Israel, the church, and God's prophetic plan. Beginning with Elijah and the seven thousand who did not bow the knee to Baal, he traces how Isaiah develops the remnant theme and how Paul explains it in Romans chapters 9 through 11. Pastor Brandon explains what a remnant is, why it is pictured as a torn piece of cloth, and how God always preserves a believing minority inside the larger nation of Israel and inside the visible church. He exposes the roots of replacement theology and supersessionism, showing how they grew out of the early church breaking from its Jewish roots and how they often flow into anti Jewish attitudes today. From there the study unpacks key covenants that still belong to ethnic Israel, including the Abrahamic covenant, the land covenant, the Davidic covenant, and the new covenant. Pastor Brandon explains why these promises cannot be transferred to the church, how Gentile believers share in the spiritual blessings of the new covenant without replacing Israel, and why the survival and future salvation of Israel depend on the remnant that God preserves. The message also looks at the stump of Jesse in Isaiah 11, the humbled and almost cut off Davidic line, and how Messiah Jesus rises from poverty and obscurity to fulfill the promises to David. Along the way you will see how all of this connects to Christmas, the birth of Christ, and his future reign on David's throne in the millennial kingdom.

As we begin the Advent season, on the first Sunday the Christian Church around the world often begins by talking about hope. Hope is the persistent trust that believes and acts as though the thing hoped for will happen. In the past, the Jewish people persisted in hope that the Messiah would come. He did come as Messiah Jesus. Today, Christians persist in hope that Jesus will come again to set not just humans right with God but all things! But hoping in the midst of pain and struggle, when we can't see with our eyes proof that we aren't hoping in vain, is difficult. Join us as Pastor Jessica opens God's Word to encourage us to persist in hope. Join us for service every Sunday at 9:15am or 11:00am (EST). Here are ways to connect with us!Text TODAY to 937-358-6565 to let us know you decided to say 'Yes!' to Jesus leading your life. Text BAPTISM to 937-358-6565 to find out more about getting baptized as an expression of your new faith.Text SERVE to 937-358-6565 to find a serve community to join that matches your skills and passions.Text PRAYER to 937-358-6565 to let us know how we can be praying for you!And if you would like to support The Valley Church financially or participate in Be Rich, you can GIVE online via our website: www.thevalley.church/give.Music: Bensound.com/free-music-for-videosLicense code: 1EBH3J7EM5DURCTO

This week, Clayton Riddle starts our Christmas series . Today, the sermon is called "The Promise Foretold" where Clayton looks at the promise of the Messiah (Jesus) in Isaiah 9: 1-7. God offers hope to all people in the midst of the darkest times. God promised one who would come and bring peace. A light in the darkness.Scripture for today:Isaiah 9: 1-7 Recorded on 30th November 2025

Understanding how Jesus fulfilled the Old Testament is more than a philosophical endeavor. It is the foundation that we need to strengthen our faith in Messiah Jesus. In this episode, learn how to be empowered as you grow in obedience to the Word of God through the revelation of Messianic Prophecies. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner  **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES - https://djj.show/3p4 

It's decision time, brothers and sisters, either decide to be a Christian and follow Him fully or don't. After accepting Yeshua as the Messiah (Jesus as the Christ) and becoming an adopted child of God, then what? This message addresses what the first century gentiles had to do to change how they were living and become children of God. I then parallel that to today, which is shockingly similar. This message proves that the rituals in mainstream Christianity, the things believers are required to do to be considered believers, are actually from paganism and the same exact religions Paul and the other apostles were sent into the world to counter. It's decision time, brothers and sisters, either decide to be a Christian and follow Him fully or don't. For more messages like this, please visit https://firstcenturychristianity.net/

Did you know that the birth of Messiah was revealed in the Hebrew Bible? In this episode, learn how the Messianic Prophecies of supernatural birth can empower your faith in Messiah Jesus today. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner  **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES - https://djj.show/w1x 

The Hebrew Bible offers a multitude of ways to defend your faith and stand steadfast in God's Word.  Join Rabbi Schneider in this episode to become fully confident and convinced that the scriptures point and bring us to Messiah Jesus. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner  **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES -  https://djj.show/4ce 

In today's episode, Rabbi continues his study of Messianic prophecies, showing how Messiah Jesus' life, death, and impact in the world were revealed beforehand through types and shadows in the Old Testament. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner  **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES - https://djj.show/sap 

Join Rabbi as he reveals the significance of blood sacrifices according to the Hebrew Bible, and how its full meaning can be understood through the life and death of Messiah Jesus. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner  **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES - https://djj.show/9ty 

Messiah Jesus fulfills more prophecies than most people realize. In the first episode of this exciting series, Rabbi begins to unveil how Messiah Jesus completes the Hebrew Bible through Messianic Prophecy. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner  **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES - https://djj.show/dqt 

We join Peter on his profound journey with Christ — from his bold confession that Jesus is the Messiah to his moments of misunderstanding and his witness of the transfiguration. Through Peter's story, we are reminded that while our understanding of God is often partial and imperfect, we are fully known and loved by Him. The post The Messiah Jesus appeared first on Ottawa Church of Christ.

* You can get the sermon note sheet at: https://family-bible-church.org/2025Messages/25Oct12.pdf * In Hebrews chapter 1, we are told that Jesus - the Messiah - was not a prophet or an angel. Rather, He is the eternally begotten Son of God. The writer quotes multiple passages from the Hebrew scriptures (Old Testament) to establish that this should have been understood. The misconception that the "mal'ak" of YHWH was an angelic being rather than a "Messenger" or "Ambassador" had caused great confusion. One of the roles of the Son is to be the Tabernacling Presence of YHWH on the earth. He is the Apostle (official representative) of the Father. * This allusion to the "mal'ak" of YHWH (as the pillar of cloud/fire) then continues into chapter 2, where the writer speaks to his Hebrew audience as the descendants of those who rejected the deliverance of YHWH through the ministry of the "mal'ak" of YHWH, and spent 40 years wandering in the wilderness. "How shall WE escape if WE neglect so great a salvation (deliverance)?" Just as the Israelite deliverance was first declared by Moses and then confirmed by signs and wonders, so this greater deliverance was declared by Jesus (God - the Son, incarnate) and confirmed by signs, wonders and gifts of the Holy Spirit! * When Messiah came, He did not come then in subjection to angelic beings but rather having authority over them! In fact, His purpose in coming was to be our champion over Lucifer, the fallen archangel, who had the power of death (2:14). The Messiah Jesus came, shared in flesh and blood, died and rose from the dead to conquer death itself and Lucifer. In this manner, He revealed that He had greater authority than the angels. * That now leads us into chapter 3 where the supreme Hebraic picture of the Exodus is again the center of instruction. The contrast is made to Moses who had authority as a servant in the "house", but the Messiah has full authority - as the builder and owner of the house! * When YHWH provided Israel "so great a salvation" out of the land of Egypt, He was leading them out of bondage in order to bring them into a land of "rest." However, this land could only be received, and entered, by trusting YHWH to give them the land (and the rest), just as He had revealed through bringing them out of Egypt. * Today, we see that the Ultimate/Greater Rest is still available to all who believe! Jesus stated, "Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light." ( Matthew 11:28-30) * This message was presented by Bob Corbin on October 12, 2025 at Family Bible Church in Martinez, Georgia.

Galatians 3 has done a lot of heavy lifting in modern theology. Some say it proves everything is now “spiritual,” that Israel was folded into the church and the land promise dissolved. We open the text and ask: is that what Paul actually says? Paul's concern is rescue, not replacement. He confronts the claim that Gentiles need the works of the law to belong. By returning to Abraham, he shows that righteousness has always been by faith and that the blessing promised to the nations reaches its center in the Messiah. That's inclusion without erasure. We then trace what Galatians 3 does say - justification by faith, Gentile heirship with Abraham, the law as guardian, one body in Messiah - and what it never says: that the church is the new Israel or that Jewish identity and the land are cancelled. The result is a bigger table, not a different family. Key Takeaways Justification by faith predates Sinai; Abraham believed and was counted righteous. Gentiles are heirs with Abraham through the promised Seed, Messiah Jesus, without identity transfer to “Israel.” The law is a guardian, not a ladder; it cannot annul the earlier promise. “Neither Jew nor Greek” means equal standing, not uniform roles in redemptive history. Paul never says “the church is Israel.” Inclusion doesn't require erasing Jewish calling. The three strands remain - people, place, purpose - brought to coherence in Messiah, not collapsed by Him. Romans 9–11 safeguards Israel's ongoing calling, warning Gentiles against arrogance. Chapter Markers 00:00 Welcome & Series Setup: “Still Chosen” 03:00 Why Galatians? The Rescue Mission Context 08:30 Sons of Abraham by Faith (Gal 3:6–9) 14:30 Promise vs. Law; the Singular Seed (Gal 3:15–18) 21:00 Guardian to the Messiah; Faith as the Doorway (Gal 3:23–26) 24:00 “Neither Jew nor Greek”: Unity without Erasure (Gal 3:27–29) 31:00 What Paul Doesn't Say: No Replacement of Israel 37:30 Analogies: The Expanded Table & Family Business 43:00 Land Promise and Acts 1:6—“Not yet,” not “never” 49:00 Lightning Round Q&A and Next Episode Tease Galatians 3 throws the doors wide to the nations through the Messiah without canceling God's covenant with Israel. Equal standing at the Father's table, distinct roles in His unfolding story. Explore more resources at The Jewish Road, consider coming to Israel with us, and if this ministry blesses you, join “The Few” and support the work.

Today we continue our journey through Paul's letter to the Ephesians. In Chapter 2 Paul shares two different perspectives on the inclusions of the Gentiles as children of God. Paul first addresses the cosmic perspective how the Gentiles like all other humans had been separated from God due to sin but how through Messiah Jesus they are now called childred of God. The second perspective relates to the covenant. Gentiles were far away, outsiders to the family of God but again, through Christ not only are Gentiles included in God's family but a whole new family is created in Messiah. This new family - this new way to be human includes everyone equally.To support the ministry of Melbourne Inclusive Church go to: www.michurch.org.au/give Melbourne Inclusive Church boldly and proudly proclaims Christ's equal love for all people regardless of their ability, socio-economic status, sexual orientation, age, gender, race, ethnicity, or culture.Melbourne Inclusive Church is part of the EMI Global family of churches.

Psalm 91 WorksheetPsalm 91 uses wonderful poetry for believers to express their confidence that the LORD sovereignly protects and delivers those who are His! We call a Psalm a Messianic psalm when in part or the whole it expresses something that only Israel's coming Messiah Jesus could fulfill. What I am cautiously calling a “Millennial” Psalm contains aspirations that won't be completely _____________________ until Jesus reigns on earth as described in Revelation 20.For evildoers shall be cut off; but those who wait on the LORD, they shall inherit the earth…But the meek shall inherit the earth, and shall delight themselves in the abundance of peace. -Psalm 37:9, 11 The days of our lives are seventy years; and if by reason of strength they are eighty years. YET THEIR BOAST IS ONLY LABOR AND SORROW; but it is soon cut off, and we fly away. -Psalm 90:10 After we read Psalm 91 you will love it and find yourself praying that your loved ones will be enveloped with “Psalm 91 protection.” We are invited to ask the Sovereign God to be _____________ us and protect us “in trouble” (verse 15).The eternal _________________________ we have in God our refuge V. 1-24 different names for God are given in verses 1-2: Most High (Elyon); Almighty (Shaddai); LORD (YHWH); God(Elohim). He is over all! He is All-powerful! He AM, and He enters into ______________ with His people. James 4:8 Matthew 11:28Make sure you _____________________ your trust in God like the Psalmist – He is “MY refuge,” “MY fortress,” I trust unreservedly in Him!Our specific hopes for God's ___________________________ for God's people V. 3-13The word for pestilence is deber (H1698), which occurs 49 times. Among other things this word would relate to plagues and ________________________. I like how he describes the refuge we have in God in such wonderful relational terms. Our refuge is as strong as the most fortified brick castle, yet as warm and ____________________ as being at “grandmom's” house! What is the difference between a shield and a buckler?Many times the fear of something happening is as debilitating as the thing itself can be. A _______________ walk with the LORD can deliver us from the fear that keeps us from getting on with life. For God has not given us a spirit of fear but of power and of love and of a sound mind. -2 Tim. 2:7Verses 7-8 must be understood in light of all the Psalms that have made clear that trouble does come to faithful believers (Psalm 90:10) yet God is in control and we will be with believers forever (Psalm 23). The very ________________________ Psalm speaks of the wicked flourishing now but being destroyed (92:7), and the righteous future flourishing (92:12-13). Verses 9-10 will reach their _________________________ fulfilment during Christ's anticipated millennial kingdom (Isaiah 11:1-12).According to Psalm 91:11-12, God's protection includes the activity of ministering ___________________!Are they not all ministering spirits sent forth to minister for those who will inherit salvation. -Hebrews 1:14 God Himself gives eternal _________________________ V. 14-16How many times does the word “will” occur in verses 14-16?________ + 2 more times it is implied.If you set your love on God, what will He do for you according to verse 14?If you call on God, what will He do for you according to verses 15-16?

The term “New Age” is drawn from Astrology, based on the false, cosmological idea that the sun passes through twelve houses in its journey around the earth. Those who subscribe to this concept believe we are on the cusp of “The Age of Aquarius,” supposedly a “new age” of enlightenment and peace on planet Earth. Is this the same as the biblical concept of a coming Kingdom Age when the Messiah (Jesus) will reign over a restored paradise world? Find out!Comparative religion website: www.thetruelight.net Ministry website: www.shreveministries.org The Catholic Project website: www.toCatholicswithlove.org Video channel: www.YouTube.com/mikeshreveministries All audio-podcasts are shared in a video format on our YouTube channel. Mike Shreve's other podcast Discover Your Spiritual Identity—a study on the biblical names given to God's people: https://www.charismapodcastnetwork.com/show/discoveryourspiritualidentity Mail: P.O. Box 4260, Cleveland, TN 37320 / Phone: 423-478-2843Purchase Mike Shreve's popular book comparing over 20 religions: In Search of the True LightPurchase Mike Shreve's new book comparing Catholicism to biblical Christianity: The Beliefs of the Catholic Church

Jesse Lasley's teaching from Hebrews 12:28-29 titled, "Worshipping Messiah Jesus."

The grain offering consisted of fine flour, frankincense, and oil. While costly for the ancient Israelite's, they presented their best before the Lord. Join Rabbi today as he continues discussing the burnt offering and outlines the grain offering as it relates to Messiah Jesus. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner   **** DONATE - https://djj.show/YTADonate   Visit our website at DiscoveringTheJewishJesus.com

Early believers in Messiah Jesus were known as Followers of the Way and Nazarenes, treated as a sect within Judaism . They were first called Christian as a pejorative term Acts 16 but the term given in derision stuck. However the term that the Apostle Paul used for believers was the "in Christ". This sermon begins the exploration of union with Christ.

Support SkyWatchTV and get your copy of JEWISH ROOTS OF CHRISTIANITY–https://www.skywatchtvstore.com/collections/frontpage/products/jewish-roots-of-christianity-master-collectionIn one sense it may be stated that the gospels are simply a Jewish debate among Jewish people about the true identity of a Jewish man, Jesus. And the story takes place in the Holy Land, Israel. Now what could be more Jewish than that?Larry Stamm unpacks the wonder and awe of the gospel of Jesus by connecting the dots between the Jewish Scriptures, the Old Testament, and the New Covenant Scriptures, the New Testament. In “Jewish Roots of Christianity: A Biblical Survey of Redemptive History from Genesis to Revelation”, we will examine Biblical Judaism, the religion of the Old Testament, in its ultimate fulfillment of the messianic hope as detailed in page after page of the New Testament. Jesus himself challenges us to “search the Scriptures…it is these which bear witness of me” (John 5:39).It's been said the Old Testament is the New Testament concealed and the New Testament is the Old Testament revealed. In this biblical survey, Larry Stamm, a first-generation Holocaust survivor and Jewish believer in Jesus, examines such topics as: the gospel in the Old Testament, how the Feasts of Israel point to the person and work of Messiah Jesus, and more.

The great awaited "tsunami of salvation" broke out 2,000 years ago with the advent of Messiah Jesus, his death, resurrection and the outpouring of the Spirit. But the thousands gathered into the kingdom of God needed training and discipleship. So the Lord Jesus led the apostles to form groups of believers around Jerusalem. Acts 2:42 describes the holy activities of these discipleship groups: "they devoted themselves to the apostles teaching, the fellowship, to the breaking of bread and the prayers." Why do Christ's churches gather weekly? It is to be instructed in the faith as Jesus passed it on through his apostles, it is to fellowship with Christ and his people by the Holy Spirit, it is to be reminded of Christ's suffering for our sins at the Table of the Lord, and it is to present our praises and petitions to our God in prayer with one mind and heart. The local church gathering is the only place on earth where this happens - it's why the Christian needs to be there and must be there when the saints gather for corporate worship.

David Brickner, currently the Executive Chairman to the Board of Jews for Jesus, became executive director of Jews for Jesus in 1996 and was the first to succeed our founding executive director, Moishe Rosen. Under his leadership, Jews for Jesus advanced internationally with missionaries in 12 countries, the largest number being in Israel.David comes from five generations of Jewish followers of Messiah Jesus. Though he turned his back on his upbringing in high school, David had a unique encounter with God in college that prompted him to attend a Jews for Jesus Bible study. David says, “I surrendered my life to Jesus in 1976 and haven't looked back.”David has authored several books, including the most recent release Does the Jewish Bible Point to Jesus? 12 Key Prophecies that Unfold God's Plan. He has been interviewed on secular and Christian radio and television shows, including Larry King Live and In the Market with Janet Parshall.A graduate of Moody Bible Institute in Chicago, David also has a bachelor of arts degree in Judaica from Northeastern Illinois University in conjunction with Spertus College of Judaica. He has a master of arts degree in missiology with an emphasis on Jewish studies from the Fuller School of Mission and Theology.David is an avid reader, hiker, and mountain climber. He resides in the San Francisco Bay Area with his wife, Sabra, and is the proud father of Isaac, Ilana, and Sivan, and grandfather of three. 

This Saturday on Open Line, we’re clearing out the Inbox on a Mailbag program. Gather around the kitchen table with Dr. Michael Rydelnik, Eva Rydelnik, and Trish McMillan as we answer the questions you’ve sent us. As we celebrate Independence Day this weekend, we can also celebrate our freedom in Messiah Jesus. Join us for Open Line. Books mentioned:Basic Theology by Charles RyrieThe Essential Scriptures by Kevin ZuberThe One Volume Seminary edited by Michael Boyle, Laurie Norris, and Kerwin RodriguezSurvey of Bible Doctrine by Charles RyrieLight in a Dark Place: The Doctrine of Scripture by John Feinberg7 Reasons Why You Can Trust the Bible by Erwin LutzerFrom God to Us by Norman Geisler and William NixSeven Days that Divide the World by John LennoxIsrael in Egypt by James HoffmeierOn the Reliability of the Old Testamet by K.A. Kitchen Learn more about resources mentioned:Chosen People Ministries free giftFEBC podcastMoody Bible Commentary July thank you gift:Teaching to Change Lives by Howard Hendricks Open Line is listener-supported. To support the program, click here.Become a Kitchen Table Partner: http://moodyradio.org/donateto/openline/partnersSee omnystudio.com/listener for privacy information.

"...and so all Israel shall be saved." Here's the point of Paul's three-chapter argument in Romans 9 through 11: Far from being done with the Jewish people, God will draw them to Himself. And they will come the same way everyone else comes - the only Way - through faith in Messiah Jesus. Even Israel's lack of belief now, is part of the exquisite plan of Heaven. This truth has implications for every person and nation on the Earth. Here's Jim in Romans 11. Listen to Right Start Radio every Monday through Friday on WCVX 1160AM (Cincinnati, OH) at 9:30am, WHKC 91.5FM (Columbus, OH) at 5:00pm, WRFD 880AM (Columbus, OH) at 9:00am. Right Start can also be heard on One Christian Radio 107.7FM & 87.6FM in New Plymouth, New Zealand. You can purchase a copy of this message, unsegmented for broadcasting and in its entirety, for $7 on a single CD by calling +1 (800) 984-2313, and of course you can always listen online or download the message for free. RS06252025_0.mp3Scripture References: Romans 11

In this episode of Arise + Abide, Curtis and Sally reflect on the powerful hope found in Isaiah 9:1–7. After the bleak warnings of chapter 8, Isaiah 9 opens with a promise: light will shine in the darkness. The hosts explore how this prophecy points to the coming Messiah—Jesus—who brings joy, breaks the yoke of oppression, and reigns with justice and peace. They highlight the significance of God's victory through humility and grace, reminding us that the passionate commitment of the Lord is the driving force behind redemption. This is a message of hope, light, and God's enduring love.

Pastor Runge shows how the prophecies in Isaiah 9:6-7 paint a portrait of Messiah Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Pastor Runge shows how the prophecies in Isaiah 9:6-7 paint a portrait of Messiah Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Pastor Runge shows how the prophecies in Isaiah 9:6-7 paint a portrait of Messiah Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Pastor Runge shows how the prophecies in Isaiah 9:6-7 paint a portrait of Messiah Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Pastor Runge shows how the prophecies in Isaiah 9:6-7 paint a portrait of Messiah Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Pastor Runge shows how the prophecies in Isaiah 9:6-7 paint a portrait of Messiah Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Pastor Runge shows how the prophecies in Isaiah 9:6-7 paint a portrait of Messiah Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Pastor Runge shows how the prophecies in Isaiah 9:6-7 paint a portrait of Messiah Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Mark Johnson 6-1-25

Pastor Runge shows how the prophecies in Isaiah 9:6-7 paint a portrait of Messiah Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

Pastor Runge shows how the prophecies in Isaiah 9:6-7 paint a portrait of Messiah Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

I once read a poem titled; *Jesus Volta*. While finding the poem to be clear, by not realizing it was a Sonnet nor remembering what the term Volta meant, it was difficult for me to truly understand it. The term *Volta* describes the turning point in a sonnet. Just that information alone even makes the title more clear!  Why all this talk about poetry? Over the next 15 weeks we will be moving into a new sermon series on the Psalms, the poetry and songbook of the Bible. In this book you will find a wide variety of structure, subject, and emotions: Joy, triumph, peace, praise, worship, war, distress, judgment, and, lament, along with prophecy of the Messiah – Jesus!Poetry is a style of writing, often using an economy of words and cadence and rhyming scheme. Poems put to music are what we call hymns and songs. Our understanding and application of this rich and meaningful book can give us words for our emotions and deepen our relationship with Jesus.  Prepare for this week's teaching by reading Psalms 1-2

Aloha and welcome to The Mission North Shore! oin us as we embark on an exhilarating journey through a new series centered on the Gospels in their fullness. This series will be an in-depth study of the life and times of Jesus Christ, exploring the Gospels' accounts comprehensively. We begin this series by examining the Gospel of John and highlighting crucial themes such as the divinity of Jesus, the incarnation, and the harmonious study of all four Gospel accounts. God bless and have a great week!

​On this weekend's Open Line with Dr. Michael Rydelnik, Michael welcomes Larry Feldman of Chosen People Ministries to explore the meaning of the Passover and how that points to Messiah Jesus. Learn more about resources mentioned:Book: Messiah in the PassoverChosen People Ministries free giftFEBC podcastMoody Bible Commentary Open Line is listener-supported. To support the program, click here. Become a Kitchen Table Partner: http://moodyradio.org/donateto/openline/partnersSee omnystudio.com/listener for privacy information.

The Tabernacle is the most outstanding type of Christ in the Old Testament. Dr. Halff shows all the different ways the Tabernacle represents Messiah Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

The Tabernacle is the most outstanding type of Christ in the Old Testament. Dr. Halff shows all the different ways the Tabernacle represents Messiah Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29

The Tabernacle is the most outstanding type of Christ in the Old Testament. Dr. Halff shows all the different ways the Tabernacle represents Messiah Jesus. To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29