Podcast appearances and mentions of christ jesus galatians

Tuesday, 13 May 2025   But go rather to the lost sheep of the house of Israel. Matthew 10:6   “And you rather go to the sheep, the ‘having been lost' – house, Israel” (CG).   In the previous verse, Jesus instructed His twelve to not go into the way of the Gentiles nor into a city of the Samaritans. Rather, He next says, “And you rather go to the sheep.”   The use of sheep is a common metaphor in Scripture to denote people, but most especially people needing the care of a shepherd. They are not animals that do well on their own, but when under the care of a shepherd, there is a mutual relationship that develops where they provide for one another.   But there is the truth that sheep will follow the care of even bad shepherds. Hence, we have the term “sheeple” to describe the stupidity of people who follow a leader, even when he is terrible. The Old Testament is replete with examples of people following bad leaders.   As for these sheep, Jesus next says, “the ‘having been lost.'” Using a perfect participle places a stress on their state, they are “the sheep, the ‘having been lost.'” They were lost and they continue to be lost. They need to be recovered, if possible. The metaphor is derived from Jeremiah 50. The words there explain their state and how they became the way they are –   “My people have been lost sheep. Their shepherds have led them astray; They have turned them away on the mountains. They have gone from mountain to hill; They have forgotten their resting place. 7 All who found them have devoured them; And their adversaries said, ‘We have not offended, Because they have sinned against the Lord, the habitation of justice, The Lord, the hope of their fathers.'” Jeremiah 50:6, 7   The Lord, through Jeremiah, equates His people, meaning the house of Israel, to lost sheep. Jesus confirms this same thought as the verse finishes, saying, “house, Israel.”   Jesus has excluded the Gentiles in His words. He has also excluded those of Samaria. He is referring only to the people of Israel. This was to be the scope of His ministry at this time.   Life application: The evangelization of Israel took place first. Only after Christ's atoning sacrifice would this expand to the rest of the world. But the covenant in Christ's blood was directed specifically to the Jews –   “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah— 32 not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the Lord. 33 But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people. 34 No more shall every man teach his neighbor, and every man his brother, saying, ‘Know the Lord,' for they all shall know Me, from the least of them to the greatest of them, says the Lord. For I will forgive their iniquity, and their sin I will remember no more.” Jeremiah 31:31-34   A new covenant implies there was an old covenant. This is then explicitly stated by the Lord when referring to Egypt. One covenant is replacing another. Gentiles are not the direct recipients of the New Covenant. Rather, Israel is the recipient, and Gentiles are then brought into the commonwealth of the blessings of that covenant (see Ephesians 2:11-13).   At no time is the church called Israel, including the term Israel of God mistakenly ascribed to the church, which is found in Galatians 6:16. Paul is careful to show the difference between Jews and Gentiles despite there being no distinction, meaning for obtaining salvation and covenant graces, between them. Paul says, “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus” (Galatians 3:28).   Paul is not saying there are no longer Jews and Gentiles any more than he is saying there are no longer men and women. He is saying that in Christ, there is no distinction. This must be properly understood to then comprehend what God is doing in the world in relation to Israel.   Israel, the nation, has not yet come into the New Covenant. Until they do, the offer stands. They have not been replaced by the church at all. Rather, those Jews who have rejected Jesus have been cut off from the covenant promises. But this has no bearing on the call of the nation to enter the New Covenant, exactly as Scripture says will come about.   Don't allow those who have misunderstood the greater redemptive plan mislead you. If God could cut off Israel, He could likewise break His covenant with You. Such will never be the case.   Lord God, may we carefully consider Your plan of redemption. And then, give us the ability to grasp its many intricacies so that we will not mix the categories You have so carefully kept separate for us in Scripture. May it be so to Your glory in our lives. Amen.  

Send us a text| RECONCILERS | Pastor Jessica FernandezJanuary 26, 2025The world is fractured by conflict, injustice, and division, leaving people longing for peace, healing, and unity. As followers of Christ, we are called to step into this brokenness and become reconcilers, reflecting God's heart for restoration. In this sermon, we will explore how God reconciled us to Himself through Christ and entrusted us with the ministry of reconciliation. We will unpack the biblical call to bridge divides, heal relationships, and share the message of hope and unity in a divided world. Together, we'll discover what it means to live as ambassadors of Christ, actively building bridges and restoring what's broken through His love and power.______1. Are there people in your life that you need to reconcile with? What steps can you take this week to move toward forgiveness and restoration? 2. Where do you see division in your home, family, community, workplace, or church? How can you personally act as a bridge-builder in those spaces? 3. Reconciliation often requires humility, courage, and sacrifice. What might you need to let go of—pride, comfort, or resentment—to pursue reconciliation in your relationships?  4. How does understanding that “there is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (Galatians 3:28) challenge the way you view and treat others? 5. Paul took an active role in mediating between Philemon and Onesimus. Who in your life might need an advocate or someone to stand in the gap for them? How can you reflect Christ in that situation?

IDF: Following the sirens that sounded regarding a hostile aircraft infiltration between 06:26 and 06:46 in the Western and Upper Galilee, Haifa Bay and Carmel areas, three UAVs were identified crossing from Lebanon into Israeli territory. Interception attempts were made and fallen projectiles were identified in the Western Galilee area. No injuries were reported. All interception attempts failed!God's Unexpected Love Through Yeshua1. God's Love Revealed Through Yeshua's Sacrifice - But God demonstrates his own love for us in this: While we were still sinners, Christ died for us Romans 5:82. God's Love Extends to All People - There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus Galatians 3:283. God's Love is Personal and Transformative - I have called you friends, for everything that I learned from my Father I have made known to you John 15:15Through Yeshua, God doesn't just forgive us—He welcomes us into His family, transforms our hearts, and gives us a new identity in Him.Thank you to our incredible partners and friends for your unwavering support!List of Urgent Needs:- F350 Truck and accessories: $50,000- Iridium Certus Thales MissionLINK x 2 plus network connection: $10,000- Fuel for mission distribution: $80 per daily mission- Aid supplies family support kits: $150- Ministry emergency fund goal: $30,000To give, use this link http://member.bulldozerfaith.com/givePayPal.me/bulldozerfaith https://cash.app/$bulldozerfaith Daily Devotional and teaching with Kenny Russell - Get connected with our Podcast Channelshttps://feeds.captivate.fm/what-then-shall-we-sayEmail kenny@bulldozerfaith.com

Daily Dose of Hope June 5, 2024 Day 4 of Week 10   Scripture:  Numbers 19-21; Colossians 4   Welcome back to the Daily Dose of Hope, the devotional and podcast that goes along with the New Hope five day a week Bible reading plan.  Let's get right into our Scripture for today.   As usual, let's start with our Old Testament reading in the book of Numbers.  In chapter 19, we find the sacrifice of a red cow.  Eleazar the priest was to oversee the ritual outside the camp of the Israelites.  After the animal was killed, Eleazar was to sprinkle some of its blood toward the front of the tabernacle seven times.  Then he left camp again and oversaw the burning of the carcass of the red cow.  As it burned, the priest was to add “some cedar wood, hyssop and scarlet wool” to the fire.  The ashes of the red heifer were collected and stored in a ceremonially clean place outside the camp and then were used in the water of cleansing to purify those who had become unclean.  Specifically, the law goes into detail when and how the ashes of the red heifer were used in purifying those who came in contact with a dead body.  It's quite involved.    Some say that the ritual of the red cow was foreshadowing of Jesus' own sacrifice.  Afterall, it had to be a heifer without blemish, just as Jesus was a perfect, unblemished sacrifice.  It was to be killed outside of camp, just as Jesus' crucifixion happened outside the city walls.  Finally, the remnants of the cow were used to purify those who had become unclean.  Likewise, Jesus' death was to cleanse and purify all of us from our sins and “uncleanliness.”    Okay, let's move on the chapter 20.  Here, we find Miriam pass on.  She is the first of Moses' siblings to die.  Aaron dies soon after.  God is making good on his promise that no one from this generation, except a very few of the spies and their families, would make it into the promised land.    Also in the chapter we witness a big uprising against Moses and Aaron.  The people do their complaining and lamenting about the lack of water.  They really never learn, do they?  But in the process of all this complaining, Moses doesn't follow God's instructions.  Rather than trusting God and doing exactly what he asked, Moses gets angry and hits his staff against a rock in frustration.  As a consequence, God tells Moses that he will not get to enter the promised land.  When I first read this, it felt like a pretty harsh punishment.  Afterall, Moses has put up with a lot from these difficult people.  But the more I read it, it seems that really Moses was trying to take the problem into his own hands.  He didn't simply misunderstand God, he was deliberately disobedient toward God.  He was a servant leader; God never intended for Moses to usurp his authority.  Again, God is making a very clear point.   On that happy note, let's move on to the New Testament, specifically Colossians 4.  This last chapter of Colossians begins with a word to slave owners to treat their slaves in a way that is fair and right.  Please note that Paul's mention of slavery is in no way supportive of it.  Slavery was a reality in the Roman Empire.  Paul's discussion of loving others as Jesus loved them and his focus on people being equal in Christ Jesus (Galatians 3:28), suggests his disapproval of the institution.  Among those in the early church, slaves were treated as brothers and sisters in Christ.    This chapter also offers important advice for Christian living that Paul offers to the church at Colossae.  He reminds the Colossians that three things are crucial: prayer, wisdom, and grace-filled speech/communication.  First, their lives were to be devoted to prayer. This isn't too different from his command to the Thessalonians to pray without ceasing.  A devoted prayer life includes a lifestyle of prayer, rooted in both gratitude and vigilance.  I love how he asks them to pray for open doors to share the Gospel message, specifically that God would provide opportunities for Paul to share the Good News of Jesus wherever his life journey took him.    Then, there is this focus on wisdom.  Remember, Paul is encouraging them to stay away from the false teachers and immerse themselves in Godly wisdom.  Wisdom provides the right atmosphere for the Christian walk.  We must be wise in what we allow ourselves to ingest into our minds and bodies, wise in our talk, and wise in our actions.  This is so critical because it's our everyday, walking around lives that are the strongest witness to those outside the church.    Finally, there is an emphasis on grace-filled speech and communication.  Oh, how our mouths get us into trouble over and over again.  My guess is it wasn't too different 2000 years ago.  Paul implores them to speak words of grace which are also "salty," words that make a difference but also words that are well-seasoned, not offensive, effective.  Words can build up and words can tear down.  Paul is saying to use words that effectively build up the Kingdom of God.  Those who follow Jesus need to be intentional and careful in what and how they speak.  We could just as easily have this same discussion today.   Without even thinking too much about it, Christians are so careless with what they say and do.  Certainly, the foundation of transformation is a devoted prayer life, to which Paul alludes.  When we are vigilant about prayer, when we develop a lifestyle of prayer, then we are less careless in the other areas of our lives.  We are wiser, we are more grace-filled in speech and actions.  It's possible that if every single person at New Hope made an intentional commitment to maintain a devoted, vigilant lifestyle of prayer, then Jesus could surely change the world through us.  Certainly, our church would be transformed in pretty incredible ways.   Blessings, Pastor Vicki

"The Lord has made everything for its purpose, even the wicked, for the day of trouble." Proverbs 16:4 Contentment comes from recognizing that true value lies within ourselves, not in material wealth. In other words, your worth is not defined by what you have but by who you are. And who you are is in Christ Jesus (Galatians 2:20). By embracing contentment and mindfulness, you can protect yourself from being overtaken by worldly concerns and live a truly fruitful life in all aspects.  Another practical way to develop contentment in our daily lives is to guard our hearts and minds against comparison. In this age of social media, it is tempting to measure our lives against the highlight reels of others. But contentment cannot coexist with envy or jealousy. We must remember that everyone's journey is unique, and our path is ordained by God for our growth and purpose. Instead of comparing ourselves to others, let us celebrate their successes and find inspiration in their journeys.  James 3:16 says, "For where jealousy and selfish ambition exist, there will be disorder and every vile practice." Comparison can steal our joy, causing us to feel inadequate and dissatisfied with our lives. It's important to guard our hearts against the destructive nature of comparison and, instead, find contentment in our unique path. By focusing on our blessings and embracing our path's uniqueness, we can cultivate contentment and find joy in who we are becoming or appreciate the blessings and challenges that have shaped us. Let's pray for the strength to resist the temptation of comparisons and for gratitude for the path we are given. May we find encouragement in knowing that each step we take is a part of our individual story, designed just for us. Remember, the grass is greener when you water it. Instead of comparing, nurture your garden and find contentment in its beauty. 1 Corinthians 4:7 says, "For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it? " Amen. Prayer for the Day. In Jesus' name, we pray for the strength to walk the path You have laid for us. Grant us the wisdom to see that every step we take is intricately woven into our unique story, a story crafted by Your loving hands. Amen. --- Support this podcast: https://podcasters.spotify.com/pod/show/pastor-divineo/support

Can Christians get divorced? Are they allowed to get remarried? What about the role of women in church? In this message from my 101 Bible Questions series, I dive deep into these topics, shedding light on Biblical truths that have often been misunderstood or overlooked. We'll explore the true meaning of the word divorce in 1 Corinthians 7 and how the context of the Sermon on the Mount helps us interpret Jesus' teachings on remarriage. We'll also discover God's thoughts about women and the disruptive issues faced by the Corinthian church and Timothy's congregation and how those issues relate to Paul's instructions about women. Don't miss out on this eye-opening message that may challenge you to see these topics through the lens of God's impartiality and grace! Discussion Questions for 101 Bible Questions Marriage, Sex, and Gender: 1. How does Exodus 21:10-11 set a precedent for God's thoughts about women? 2. Why is recognizing Jesus' audience and purpose so important in interpreting Matthew 19:3-8? 3. What is the true meaning of the word divorce in 1 Corinthians 7:11? Why is this crucial to understand? 4. How does the context of the Sermon on the Mount (Matthew 5) help us interpret the strict teaching of Jesus on remarriage in verse 32? 5. How do the disruptive issues both in Corinth and in Timothy's congregation speak into Paul's instruction about women in those churches? 6. React to this statement: There is neither male nor female; for you are all one in Christ Jesus (Galatians 3:28b). To support this ministry financially, visit: https://www.oneplace.com/donate/1258/29

Can Christians get divorced? Are they allowed to get remarried? What about the role of women in church? In this message from my “101 Bible Questions” series, I dive deep into these topics, shedding light on Biblical truths that have often been misunderstood or overlooked. We'll explore the true meaning of the word “divorce” in 1 Corinthians 7 and how the context of the Sermon on the Mount helps us interpret Jesus' teachings on remarriage. We'll also discover God's thoughts about women and the disruptive issues faced by the Corinthian church and Timothy's congregation and how those issues relate to Paul's instructions about women. Don't miss out on this eye-opening message that may challenge you to see these topics through the lens of God's impartiality and grace! Discussion Questions for “101 Bible Questions” – Marriage, Sex, and Gender: How does Exodus 21:10-11 set a precedent for God's thoughts about women? Why is recognizing Jesus' audience and purpose so important in interpreting Matthew 19:3-8? What is the true meaning of the word “divorce” in 1 Corinthians 7:11? Why is this crucial to understand? How does the context of the Sermon on the Mount (Matthew 5) help us interpret the strict teaching of Jesus on remarriage in verse 32? How do the disruptive issues both in Corinth and in Timothy's congregation speak into Paul's instruction about women in those churches? React to this statement: “There is neither male nor female; for you are all one in Christ Jesus” (Galatians 3:28b).

This episode is a message that Tim gave at Gateway Foursquare Church on November 5, 2023. For more information about Gateway Foursquare visit: https://gatewayfoursquare.ca/Unity is a foundational characteristic of the Church in the New Testament and is a reflection of the very nature of God himself. One of the central themes of Jesus' prayer as recorded by John is  that we as his followers would be one, as he and the Father are one (John 17:11,20-23). Scripture is clear that every single person who puts his/her faith in Jesus, instantly becomes part of one Body, by one spirit, serving one Lord. This is a universal, positional reality for every believer (see 1 Corinthians 12:12-13). In other words, unity is not a by-product of our human effort, it is the default position and a defining characteristic of the Church, and is an inward spiritual reality for every believer. For many believers however, the positional reality of the unified Church can be difficult to reconcile with our ground-level experience. So many believers have experienced relational breakdown, jealously, discord, disunity, quarrelling, and church splits! Unity is something that comes under regular, focused attack of our adversary, and his aim is to destroy the fabric of the Church by sowing division and strife. This is why Paul exhorts believers to be eager to maintain the Unity of the Spirit in the bond of peace (Ephesians 4:3). We have an active part to play to maintain unity within the Body of Christ, so that our relational, ground-level experience as believers accurately reflects the universal, eternal reality that there is neither Jew nor Greek, slave nor free, male nor female, but all are one in Christ Jesus (Galatians 3:28). In this message Tim focuses on several passages of scripture to unpack this topic further, addressing the issue of division in the Church, and unity as a fundamental characteristic of all genuine believers, and one of God's ultimate goals for the Church. Enjoy this episode of Experiencing God with Tim Hart.  

Often associated with the Christmas story, these verses reveal that the Incarnation did not begin with angels and shepherds, nor end with a manger and wise men. But rather, it began long ago in the very mind of God; and it continues in the redeemed lives of God's children in every generation. This is the gospel Paul is defending.

The Word of God Devotional and Evangelical Ministries The Word of God Daily Devotional Wednesday, May 24, 2023 Life and Liberty through Christ Jesus Galatians 5:1-6

The Word of God Devotional and Evangelical Ministries The Word of God Daily Devotional Wednesday, May 24, 2023 Life and Liberty through Christ Jesus Galatians 5:1-6

The guys come right out of the gate with high energy, great conversation, and REAL questions! A discussion on the idea of “…all one in Christ Jesus” (Galatians 3:28) leads the guys to the book of Romans and a discussion on who we are as humans… and the “war” that seems to rage within us all. From here, it's on to the good stuff—ANONYMOUS questions asked by YOU, including:

Post-Election Realities Ephesians 2:13–22 No matter the results of the recent election, the reality is that our world is divided by nations, ethnicities, skin color, languages, genders, politics, religions, economics, entertainment, sex, even issues of right and wrong and justice. Really, just about anything you can think of. While many within each of these groups—and many more who are outside those groups—talk a lot about justice, equality, and inclusion, they hold tightly to their earthly identities and do not want to lose them. Additionally, while they say they want a society of justice, equality, and inclusion, they do not want people from other groups coming in and possibly changing the general culture and/or identity of their group. They are selective about and even resistant to newcomers, so society continues on in its divided state over a myriad of issues. Because of what Jesus has done, society has been radically impacted in that now, in Christ, all those divisive issues are supposed to be done away with except one; those who are in Christ and those who are not. Jesus alone, God incarnate, Savior of the world, tore down “the dividing walls of hostility” (something many are attempting to do apart from Christ and failing) between those who were “citizens” and “members of God's household” and those who were not. Now, with His blood, He “purchased for God persons from every tribe and language and people and nation” (Revelation 5:9). As born-again children of God not only are we different persons individually, but we are a different people collectively. Now we are one people; no longer divided by the uniqueness, diversity, and distinctives of how God made us and our “place” in this world, but instead we are one people in Christ and the only division is between those who are saved and those who are perishing, those who believe and those who disbelieve, those who are in Christ and those who are not, those who are obedient and those who disobey. As it is written, “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (Galatians 3:28). And “Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all (Colossians 3:11). This truth, this reality of a new identity, individually and collectively, is to impact how we relate with the world around us, as the Apostle Paul wrote, “So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” (2 Corinthians 5:16–17). We are no longer worldly, mere humans (1 Corinthians 3:1–3) who are defined and directed by all differences between us. Grace & Peace, Stephen

Listen along as we go through the letter to Philemon Notes//Quotes: Text: Philemon Title: History, Heart, Hope Reading: Philemon (esv) “23 …if you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.” (Matthew 5:23 & 24) “though I am bold enough in Christ to command you to do what is required, yet for love's sake I prefer to appeal to you” (Philemon 1:8 & 9a.)  “Like apples of gold in settings of silver is a word spoken in right circumstances” (Proverbs 25:11, nasb) “Human reconciliation runs on loving tact, something every Christian should master regardless of personality or position.” (R. Kent Hughes) “12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. 15 For this perhaps is why he was parted from you for a while, that you might have him back forever, 16 no longer as a bondservant but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord.” (Philemon 1:12-16) “…[I]n Christ Jesus you are ALL sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus”  (Galatians 3:26-28) “The relationships of the old creation that are marked by polarities (you are either one or the other) and characterized by an economic hierarchy (one side of the relationship is valued higher in the economy of the present age) do not continue into the new creation in Christ.”  (Daniel Ragusa) “17 Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. 18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.”  (2 Corinthians 5:17-19) “6 For while we were still weak, at the right time Christ died for the ungodly. 7 For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— 8 but God shows his love for us in that while we were still sinners, Christ died for us. 9 Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. 10 For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. 11 More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.”  (Romans 5:6-11) “Forgiveness is a form of voluntary suffering. In forgiving, rather than retaliating, you make a choice to bear the cost.” Timothy Keller    

Would you pray for us? We need your support in these days. It would be greatly appreciated. Thank you for your earnest consideration! In Galatians 5:24, it states that “those who belong to Christ Jesus have crucified the flesh with it's affections and desires.” Dr. Mitchell once again points out that the word “crucified” is in the past tense. It has been completed and there is nothing more for the believer to do to add to it. Jesus said on the cross, “It is finished.” John 19:30 Dr. Mitchell presents several facts, found in the Book of Galatians, relating to what the Christian, who is trusting in Christ, has been delivered from. Dr. Mitchell asks you and me, “Have you yielded yourself to the Holy Spirit that Christ's life may be evident in you and me?” Let's open our Bible to Galatians 5:24 to begin as Dr. Mitchell explores living and walking in the Spirit. You are listening to the Unchanging Word Bible Broadcast. --- Send in a voice message: https://anchor.fm/unchanging-word/message

Christ Jesus is on His way coming!!!  You can reach out to us on gospel2020project@gmail.com Visit the following links to subscribe and connect with us! Telegram link https://t.me/rhapsodyfm Google Podcast link https://podcasts.google.com/feed/aHR0cHM6Ly9yaGFwc29keS5yZWN Apple Podcast link https://podcasts.apple.com/us/podcast/word-of-life-podcast/id1507564447   Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God (1 Corinthians 10:32). Before Jesus came, God recognized only two races in the world—the Jewish race and Gentile race. A Jewish race was the result of God's choice and promise to Abraham and his seed. Every other person that wasn't a Jew was a Gentile, no matter where they came from. When Jesus Christ came, He said in Matthew 16:18, “…I will build my church; and the gates of hell shall not prevail against it.” In Ephesians 1:22-23, He told us what that Church is: “And hath put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fulness of him that filleth all in all.” The Church is His Body. Ephesians 5:30 tells us what the Body comprises: “For we are members of his body, of his flesh, and of his bones.” So, Jesus said He'd build His Church—His Body—and we're the members of that Body. Hallelujah! 1 Corinthians 12:27 says, “Now ye are the body of Christ, and members in particular.” The Church race is made up of those who are born again from among the Jews and the Gentiles. “For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us” (Ephesians 2:14). In Christ Jesus, there's neither Jew nor Gentile: “For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus” (Galatians 3:27-28). You lost your identity as a Gentile when you were born again, the same way Paul lost his identity as a Jew when he was born again. 2 Corinthians 5:17 says, “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” You're now a part of the Church race, and that, to God, is the chosen race: “But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light” (1 Peter 2:9 ESV). CONFESSION I carry myself with dignity, knowing my great value and worth in Christ Jesus. I'm chosen, royal and peculiar! I'm seated with Christ, far above all principalities, powers, might, dominions, and every name that is named, not only in this world, but also in that which is to come! Blessed be God! FURTHER STUDY: Galatians 6:15 (KJV) 15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. 1 Peter 2:9 (AMPC) 9 But you are a chosen race, a royal priesthood, a dedicated nation, [God's] own [a]purchased, special people, that you may set forth the wonderful deeds and display the virtues and perfections of Him Who called you out of darkness into His marvelous light. 1-YEAR BIBLE READING PLAN Acts 15:1-21 & Esther 1-4 2-YEAR BIBLE READING PLAN 2 Corinthians 11:1-9 & Isaiah 19   To give towards sponsoring free copies please kindly click the below link  https://buy.stripe.com/bIYcOj8vQepC3eM6op

Hank Hanegraaff, president of the Christian Research Institute and host of the Bible Answer Man broadcast, reflects on the fact that while certainly not all evolutionists are racists, the theory of evolution is inherently racist. In The Descentof Man (1871), Charles Darwin speculated, “At some future period, not very distant as measured by centuries, the civilizedraces of man will almost certainly exterminate, and replace, the savage races throughout the world.” For evolution to succeed, it is as crucial that the unfit die as that the fittest survive. Adolf Hitler's philosophy that Jews were subhuman and that Aryans were supermen led to the extermination of six million Jews. In the words of Sir Arthur Keith, a militant anti-Christian physical anthropologist, “The German Führer, as I have consistently maintained, is an evolutionist; he has consciously sought to make the practice of Germany conform to the theory of evolution.” While the evolutionary racism of Darwin's day is politically incorrect today, current biology textbooks still promote vestiges of racism. For example, consider the inherently racist recapitulation theory—known by the evolutionary phrase ontogeny recapitulates phylogeny, the odd idea that in the course of an embryo's development, the embryo repeats or recapitulates the evolutionary history of its species. Not only is the recapitulation concept common fare in science curricula but has been championed in our generation by such luminaries as Carl Sagan. The fact that recapitulation is inherently racist is underscored by no less an evolutionary authority than Stephen Jay Gould, who lamented that “recapitulation provided a convenient focus for the pervasive racism of white scientists” in the modern era. How different the Christian worldview, according to which all human beings are created in the image of God. And in Christ, “there is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (Galatians 3:28).For further study, see Richard Weikart, Darwinian Racism: How Darwinism Influenced Hitler, Nazism, and White Nationalism https://www.equip.org/product/cri-resource-darwinian-racism-how-darwinism-influenced-hitler-nazism-and-white-nationalism-wa0822/

SUMMARY OF COLOSSIANSThis letter is written to a young church: The Apostle Paul writes this letter from prison to a young church in the city of Colossae that they may grow in “maturity to Christ” (1:28), despite the cultural pressures that they were experiencing.Christ began a new Kingdom: The foundation for resisting cultural pressure is recognizing we have been saved from ourselves and are now citizens of a new Kingdom– established in Christ. (1:13;1:15-20;3:1)Spiritual maturity is learning to live in that new Kingdom: Paul believes that learning to live in the Kingdom of Jesus transforms every aspect of our lives.ON UNCOMFORTABLE PASSAGES IN THE BIBLEPassages like Colossians 3:18-4:1 are known as a “household code”, instructions to Christian people on domestic matters. They define what a homelife should look like, but many of these instructions seem outdated. When we come to passages that on the surface seem problematic we can respond one of a few ways; We can breeze over it, focusing on the parts we like. We can outright ignore it, call it a product of a bygone age and keep on what we're doing. We can say “the bible says it, I believe it, and that settles it”. We can wrestle with it.The bible is a library of ancient literature revealing God's activity to bring about beauty, justice, and flourishing out of the chaos of our world. The Bible was composed over thousands of years by people who have a very different lifestyle from our own; It take thoughtfulness, research, and an open-minded curiosity to interpret the scriptures. accurately. BIBLICAL THEOLOGY The Greco-Roman world that the Colossians believers occupied was patriarchal and male-dominated. “It is, in fact, extremely unlikely that Paul, having warned the young Christians against conforming their lives to the present world, would now require just that of them after all.” – NT Wright“Set your minds on things that are above, not on things that are on earth” – Colossians 3:2Why call for a focus on heaven, if moments later you are going to suggest a social dynamic that mimics the earth?The key to Paul's understanding of subversive love is found in verses 11, 14, and 17. “Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.” – Colossians 3:11 ESV“And above all these put on love, which binds everything together in perfect harmony.” – Colossians 3:14 ESV“And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.”– Colossians 3:17 ESVIn summary, Paul suggests that the Church is a community of diverse equals, united in love, and working to do everything “in the name of the Lord Jesus Christ”1. Marital Relationship“...as between the sexes, the male is by nature superior and the female inferior, the male ruler and the female subject.” – Aristotle“Wives, submit to your husbands, as is fitting in the Lord. Husbands, love your wives, and do not be harsh with them. “ – Colossians 3:18-19Wives submit to their husbands, which deserves careful attention: it is spoken to a Roman culture obsessed with status and power.this terminology has long been used to justify the domination and abuse of women. “...though [Jesus] was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. – Philippians 2:6–8 ESVThe call of Paul is for husbands and wives to march into life not struggling for power but in self-sacrificing love 2. Parental Relationship“He who loves his son will whip him often,so that he may rejoice at the way he turns out. An unbroken horse turns out stubborn,and an unchecked son turns out headstrong.Pamper a child, and he will terrorize you;play with him, and he will grieve you.Do not laugh with him, or you will have sorrow with him, and in the end you will gnash your teeth. Give him no freedom in his youth,and do not ignore his errors.Bow down his neck in his youth, and beat his sides while he is young, or else he will become stubborn and disobey you, and you will have sorrow of soul from him.Discipline your son and make his yoke heavy,so that you may not be offended by his shamelessness.”– Sirach 30:1,8-13“Children, obey your parents in everything, for this pleases the Lord. Fathers, do not provoke your children, lest they become discouraged. “ – Colossians 3:20-21 ESVIn just a few crisp sentences Paul says what thousands of books on parenting say in chapters– “children need discipline, and so do parents.”3. Socioeconomic RelationshipWhile first-century slavery was not the racially-motivated evil of the Antebellum south; it was still the practice of owning another human. “Fodder and a stick and burdens for a donkeyBread and discipline and work for a servant:Set your slave to work, and you will find restLeave his hands idle, and he will seek libertyYoke and thong will bow the neckAnd for a wicked servant there are racks and tortures”– Sirach 33:26-27Paul doesn't outright condemn slavery, in this or any other passage, but his instruction put cracks in the foundation of slavery and provides an opportunity to begin seeing beyond the evil institution. What he does is subtle, but powerful nonetheless. First, Paul is not putting women, children, or slaves in their place – he is instructing them on what it looks like to behave like Christians in the social roles they are already playing. “…Paul is trying to Christianize a difficult and possibly abusive situation on his first occasion of addressing the Colossians and so to help the subordinate members of the household not merely survive but have a more Christian environment in which to operate.” – Ben Witherington IIISecond, his instructions to the slave follow his radical assertion in verse 11. “Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.” – Colossians 3:11 ESV“There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus” – Galatians 3:28 ESVAmongst the people of Christ, the old hierarchies of social order and economic status are being erased by Christ. And Third, he addresses the slave directly, instructing them on faithful service elevating their status. “Bondservants, obey in everything those who are your earthly masters, not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. 23 Whatever you do, work heartily, as for the Lord and not for men, 24 knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. 25 For the wrongdoer will be paid back for the wrong he has done, and there is no partiality. “ – Colossians 3:22-25 ESVAnd fourth, he addresses the master's treatment of their slaves in chapter 4, verse 1. “Masters, treat your bondservants justly and fairly, knowing that you also have a Master in heaven.” – Colossians 4:1 ESVIn this seemingly innocuous add-on at the end, Paul shatters whatever foundation one held for owning another human. Paul insists on defending the humanity of wives, children, and slaves appealing to their equal standing in Christ and warning the powerful that they will be held accountable for their actions. In the Gospel, Christ is establishing an entirely new social order– one that stands against the exploitive systemic injustices of the Roman Empire. SPIRITUAL PRACTICE – Love through Service (The ministry of the Towel)In John 13, there is a peculiar story about Jesus, his disciples, and a towel. A task reserved for the lowest of low, taken up by the king of Kings;“If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15 For I have given you an example, that you also should do just as I have done to you.” (John 13:14–15)“A sign hangs on the wall in a New Monastic Christian community house: “Everyone wants a revolution. No one wants to do the dishes.” – Tish Harrison Ward

We see in Luke 8 that there was a group of women who followed and supported Jesus and his disciples as they travelled. Unusual women—breaking out of traditional roles to follow Jesus. What can we learn from their example? I have to believe that the disciples had some difficulty getting used to having women following them. But notice that Jesus allowed them to come along. We see no indication that he urged them to return or refused to accept their support. No, in fact he had cured many of these women of evil spirits and diseases. And I believe he was delighted to have them come along and testify to what he had done for them. I can just see Mary Magdalene, as they enter a town, standing in the midst of a group of strangers who are listening with intensity as she tells them how Jesus delivered her from seven evil spirits. What a testimony she must have had, and I can imagine that many others were delivered by Jesus because of her witness. We see another woman, Joanna, who had been healed by Jesus. She was the wife of a prominent man in Herod's government. It had to be most unusual for a woman in her position to decide to follow this itinerant preacher around, to support him and his team. I wonder if that was even a consideration with Joanna. Don't you imagine she was so grateful to Jesus for what he had done in her life, that she simply was compelled to follow him? She was married, and she must have had her husband's consent to leave her home in order to follow Jesus. But she didn't let anything stop her, not even traditions of her day. Evidently these were women of means, because they supported Jesus and the disciples out of their own pockets. Imagine that; these women picked up the tab. That had to be more unusual then than it is even now. It might have been a little hard at first for the disciples to take money from the women. But they learned the wonderful lesson that we are one in Christ and we share the ministry of the gospel equally. I'm reminded of Paul's words which tell us that in Christ "There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (Galatians 3:28). These women and men did not allow tradition to keep them from working together as one body, with one mission, to tell the world about Jesus Christ. We need to rethink our roles and traditions and see if they are inhibiting us and keeping us from being everything God wants us to be.

PreludeWelcome & News of the ChurchCall to WorshipHymn of Praise - (#89) "Children of the Heavenly Father"Moment for Children and YouthChoral AnthemPrayer of Confession & Assurance of Pardon, led by Amy Hemseri-SabalaGloria PatriThe Church in PraiseScripture and Sermon - "All of You are One in Christ Jesus" (Galatians 3:23-29) - by Rev. Jason GrifficeOffertory - (#560) "Blest Be the Tie that Binds"DoxologyServing the Sacrament of Communion, led by Rev. Jason Griffice and Rev. Sharon YagerlenerPrayer after CommunionBenedictionSinging of the Lord's PrayerPostludeChildren of the Heavenly FatherChildren of the heavenly Father Safely in His bosom gather; Nestling bird nor star in heaven Such a refuge e'er was given. God His own doth tend and nourish, In His holy courts they flourish; From all evil things He spares them, In His mighty arms He bears them. Neither life nor death shall ever From the Lord His children sever; Unto them His grace He showeth, And their sorrows all He knoweth. Praise the Lord in joyful numbers, Your Protector never slumbers; At the will of your Defender Every foe - man must surrender. Though He giveth or He taketh, God His children ne'er forsaketh; His the loving purpose solely To preserve them pure and holy. Blest Be the Tie that BindsBlest be the tie that bindsOur hearts in Christian love; The fellowship of kindred mindsIs like to that above. Before our Father's throneWe pour our ardent prayers; Our fears, our hopes, our aims are one, Our comforts and our cares. We share each other's woes, Each other's burdens bear; And often for each other flowsThe sympathizing tear. From sorrow, toil, and pain, And sin we shall be free; And perfect love and joy shall reignThrough all eternity. Amen. See acast.com/privacy for privacy and opt-out information.

February 6, 2022 | Nathan Parker | You Are All One in Christ Jesus (Galatians 3:15-29) February Sermon Series: New Covenant, New Family: Living as the People of God Today Nathan Parker, Senior Pastor Woodmont Baptist Church

The foundation for our faith to receive our healing is the very same foundation as for receiving our forgiveness – the Atonement of Christ. Because Jesus died for all of our sins, therefore forgiveness is available to all of us. In the same way, Jesus died for all our sicknesses, so healing is available for all of us (Psalm 103:1-3, Isaiah 53:4-6, Matthew 8:16-17, 1Peter 2:24). Jesus took the CURSE of SICKNESS for us on the Cross, so that the BLESSING of HEALING might be released to us in Christ Jesus (Galatians 3:13-14). Healing is a covenant benefit that belongs to us in Christ. Knowing that healing is in the Atonement settles the issue of God's will to heal, and so provides a firm foundation of faith for you to receive your healing, as faith begins when the will of God is known. One of the greatest proofs that Healing is in the Atonement is in Exodus 15:22-26, when God revealed His Covenant Name, His unchanging nature: Jehovah Rophe (the Lord is our Healer), at the Waters of Marah. Exodus 15 gives one of the great pictures of healing in the Atonement: (1) God reveals WHO He is – He is our Healer, (2) He also reveals HOW He heals us – through a TREE (a picture of the Cross). "Himself bore our SINS in His own body on the TREE - by whose stripes you were HEALED" (1Peter 2:24). God demonstrated He is our Healer, by healing all of Israel from sickness through a TREE. The bitter waters of Marah represent the bitter waters of humanity because of sin. The waters of the human heart and body have been made bitter (SICK) and need healing. God's remedy for this sickness was a divinely ordained TREE (a picture of Christ on the Cross), which was cast into the bitter waters (Christ was sent into the waters of humanity), and it made those waters sweet. The TREE soaked up all the bitterness in the waters and released sweetness. Likewise JESUS on the Cross took on Himself all the bitterness (sins and sicknesses) of humanity, and released the sweetness of healing to us. When you receive the atoning work of the Cross by faith into the bitter waters of your heart and body, then your bitterness and sickness is taken away by the Cross, and it releases to you the sweetness of healing. SEE Jesus and RECEIVE your healing. Receive the TREE (Christ's atoning work) into the bitter waters of your heart and body. Let Jesus soak up your sickness of soul and body and let Him release His sweet healing power into you. Receive His words, as He says to you: "I am the LORD your HEALER."

The foundation for our faith to receive our healing is the very same foundation as for receiving our forgiveness – the Atonement of Christ. Because Jesus died for all of our sins, therefore forgiveness is available to all of us. In the same way, Jesus died for all our sicknesses, so healing is available for all of us (Psalm 103:1-3, Isaiah 53:4-6, Matthew 8:16-17, 1Peter 2:24). Jesus took the CURSE of SICKNESS for us on the Cross, so that the BLESSING of HEALING might be released to us in Christ Jesus (Galatians 3:13-14). Healing is a covenant benefit that belongs to us in Christ. Knowing that healing is in the Atonement settles the issue of God's will to heal, and so provides a firm foundation of faith for you to receive your healing, as faith begins when the will of God is known. One of the greatest proofs that Healing is in the Atonement is in Exodus 15:22-26, when God revealed His Covenant Name, His unchanging nature: Jehovah Rophe (the Lord is our Healer), at the Waters of Marah. Exodus 15 gives one of the great pictures of healing in the Atonement: (1) God reveals WHO He is – He is our Healer, (2) He also reveals HOW He heals us – through a TREE (a picture of the Cross). "Himself bore our SINS in His own body on the TREE - by whose stripes you were HEALED" (1Peter 2:24). God demonstrated He is our Healer, by healing all of Israel from sickness through a TREE. The bitter waters of Marah represent the bitter waters of humanity because of sin. The waters of the human heart and body have been made bitter (SICK) and need healing. God's remedy for this sickness was a divinely ordained TREE (a picture of Christ on the Cross), which was cast into the bitter waters (Christ was sent into the waters of humanity), and it made those waters sweet. The TREE soaked up all the bitterness in the waters and released sweetness. Likewise JESUS on the Cross took on Himself all the bitterness (sins and sicknesses) of humanity, and released the sweetness of healing to us. When you receive the atoning work of the Cross by faith into the bitter waters of your heart and body, then your bitterness and sickness is taken away by the Cross, and it releases to you the sweetness of healing. SEE Jesus and RECEIVE your healing. Receive the TREE (Christ's atoning work) into the bitter waters of your heart and body. Let Jesus soak up your sickness of soul and body and let Him release His sweet healing power into you. Receive His words, as He says to you: "I am the LORD your HEALER."

The foundation for our faith to receive our healing is the very same foundation as for receiving our forgiveness – the Atonement of Christ. Because Jesus died for all of our sins, therefore forgiveness is available to all of us. In the same way, Jesus died for all our sicknesses, so healing is available for all of us (Psalm 103:1-3, Isaiah 53:4-6, Matthew 8:16-17, 1Peter 2:24). Jesus took the CURSE of SICKNESS for us on the Cross, so that the BLESSING of HEALING might be released to us in Christ Jesus (Galatians 3:13-14). Healing is a covenant benefit that belongs to us in Christ. Knowing that healing is in the Atonement settles the issue of God's will to heal, and so provides a firm foundation of faith for you to receive your healing, as faith begins when the will of God is known. One of the greatest proofs that Healing is in the Atonement is in Exodus 15:22-26, when God revealed His Covenant Name, His unchanging nature: Jehovah Rophe (the Lord is our Healer), at the Waters of Marah. Exodus 15 gives one of the great pictures of healing in the Atonement: (1) God reveals WHO He is – He is our Healer, (2) He also reveals HOW He heals us – through a TREE (a picture of the Cross). "Himself bore our SINS in His own body on the TREE - by whose stripes you were HEALED" (1Peter 2:24). God demonstrated He is our Healer, by healing all of Israel from sickness through a TREE. The bitter waters of Marah represent the bitter waters of humanity because of sin. The waters of the human heart and body have been made bitter (SICK) and need healing. God's remedy for this sickness was a divinely ordained TREE (a picture of Christ on the Cross), which was cast into the bitter waters (Christ was sent into the waters of humanity), and it made those waters sweet. The TREE soaked up all the bitterness in the waters and released sweetness. Likewise JESUS on the Cross took on Himself all the bitterness (sins and sicknesses) of humanity, and released the sweetness of healing to us. When you receive the atoning work of the Cross by faith into the bitter waters of your heart and body, then your bitterness and sickness is taken away by the Cross, and it releases to you the sweetness of healing. SEE Jesus and RECEIVE your healing. Receive the TREE (Christ's atoning work) into the bitter waters of your heart and body. Let Jesus soak up your sickness of soul and body and let Him release His sweet healing power into you. Receive His words, as He says to you: "I am the LORD your HEALER."

Neither Clean Nor UncleanWe are now divided by faith in science through a new gospel of medical categories.Many really high profile Christian 'celebrities' are online and in person pushing the ouchie in order to join church life. This is creating a two tiered society, but more so it is creating a two tiered church. This must not be the way.“There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus” (Galatians 3:28). Thanks for listening!At Church Public we create compelling content to equip you to follow Jesus and engage in the public square.Find Me:Website: churchpublic.comFacebook: https://www.facebook.com/ChurchPublic/Twitter: https://twitter.com/churchpublicInstagram: https://www.instagram.com/churchpublic/keywords:keepthefaith, church public, churchpublic, church public podcast, church, public, faith, hope, love, Jesus, culture, spiritual, religious, faithandculture, podcast, philosophy, speaker, blogger, christianity, truth, lutheran, theological, seminary, youtube, values, chicago, graduation, new life, living waters, cornerstone, non denominational, progressive, churches, open, minded, small, ltsc, Bible, word, news, politics, 

Galatians 3:26 for through faith you are all sons of God in Christ Jesus. 27 For those of you who were baptized into Christ have been clothed with Christ. 28 There is no Jew or Greek, slave or free, male and female; since you are all one in Christ Jesus. 29 And if you belong to Christ, then you are Abraham’s seed, heirs according to the promise.Galatians 4:1 Now I say that as long as the heir is a child, he differs in no way from a slave, though he is the owner of everything. 2 Instead, he is under guardians and trustees until the time set by his father. 3 In the same way we also, when we were children, were in slavery under the elements of the world. 4 When the time came to completion, God sent his Son, born of a woman, born under the law, 5 to redeem those under the law, so that we might receive adoption as sons.

This is a sample devotion from our newly released devotional book and journal Equality: Created Equal in His Image. We'd love to have you check it out at https://devotableapp.com/equalityjournal/⁠⁠Daily Devotion - Colossians 3:14-15 - Ruled By Peace⁠⁠Have you ever compared yourself or your circumstances to others? I know I have. The voice in my head says, “I wish I were more like…,” or “I’m not as successful/attractive/respected/thin/etc. as…,” or “They have it all together, not like me.” Sometimes the voice sounds more along the lines of, “I’m glad I’m not like…,” or “They should try harder to make better choices as I do,” or “Their kids are so messed up, not like mine. What did they do wrong?”⁠⁠Sound familiar? When we compare ourselves to others, we fall into the enemy's trap of believing what I call “Ladder Lies.” This is where we are ruled by the worldly perspective that we exist in a system of hierarchies, where some are above and some fall below, and the goal of life is to climb up and keep others down.⁠⁠At their core, these lies are judgments. Whether we judge ourselves as inferior or superior, judgments are based on insecurity in who we are in Christ: existing on an equal plane with others as “heirs of God and co-heirs with Christ” (Romans 8:17). As Paul described, “There is no Jew or Greek, slave or free, male and female, since you are all one in Christ Jesus” (Galatians 3:28). Ladder Lies oppose the Kingdom's perspectives of equality and unity.⁠⁠When we look at others through Christ’s loving eyes, we see ourselves as equal and unified. We stand side-by-side before God’s throne, “holy and dearly loved” (Colossians 3:12). Comparing ourselves to others robs us of contentment. Ladder Lies are forms of idolatry that lead to anger, hatred, malice, and wrath. Knowing who we are in Christ and standing in equality and unity with others are the pathways to peace.⁠⁠PRAYER⁠⁠Lord Jesus, cleanse my thoughts of all judgments of myself and others. Remove my Ladder Lies and all hierarchical perspectives, and help me to put on love.Read the full devotion at https://devotableapp.com/daily-devotion-colossians-3-14-15-ruled-by-peace/

Honest dialogue about Christianity and racial identity informed by Scripture and experience of black Christians   “God has put the body together, giving greater honour to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honoured, every part rejoices with it. Now you are the body of Christ, and each one of you is a part of it.” 1 Corinthians 12:24-27 NIV11   There is neither Jew nor Greek, there is neither slave nor free man, there is not male and female; for you are all one in Christ Jesus (Galatians 3:28).   In the verse quoted above, Paul attempted to capture the oneness of the people of God. This oneness emerged from the premise that believing in Jesus made believers spiritual descendants of Abraham and members of the worldwide, multi-ethnic family of God. In this family, all notions of domination and hierarchy were dismantled, and people acknowledged only the loving Lordship of the risen Jesus. This oneness, unprecedented in the ancient world, reflected the counter-cultural love of Jesus himself, who called a Zealot and a tax collector – normally sworn enemies – to live as brothers.    As such, in a world whose history is tainted by the effects of domination, imperialism, marginalisation and enforced slavery, Christians and the Christian community ought to be models in reconciliation and healing. However, the deaths of George Floyd, Breonna Taylor, Eric Garner and Trayvon Martin (to name a few) and the resurgence of Black Lives Matter protests have resurfaced deep wounds that have not healed, in the hearts of many of our black brothers and sisters. This combined with weaknesses in the Christian understanding of ethno-racial unity within and outside Christian communities has impacted the faith of many.    This session aims to bring the experiences of black Christians into conversation with Christian scripture to help facilitate honest dialogue, promote understanding and navigate the sensitive landscape of Christianity and racial identity.   Speakers include Dr Andrew Ezeilo and Sandra Ezeilo, Rachael Corson, Elleen Okotie, Mike Desouza and Dr Andy Boakye.    The format included a mix of sharing, teaching and 30 minutes for discussion in breakout rooms.   Thank you for listening to this podcast. You can find more episodes in our feed. Our web site is http://www.tvcoc.org.    Please add your comments on this week’s topic. We learn best when we learn in community.    Do you have a question about the Bible or the Christian faith? Is it theological, technical, practical? Send us your questions or suggestions. Here’s the email: tvcochrist@gmail.com.   Thanks again for listening. Have a super day.   God bless,   Malcolm

Honest dialogue about Christianity and racial identity informed by Scripture and experience of black Christians Link to the video is here (https://youtu.be/Ylk0lZe5msg) : https://youtu.be/Ylk0lZe5msg “God has put the body together, giving greater honour to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honoured, every part rejoices with it. Now you are the body of Christ, and each one of you is a part of it.” 1 Corinthians 12:24-27 NIV11 There is neither Jew nor Greek, there is neither slave nor free man, there is not male and female; for you are all one in Christ Jesus (Galatians 3:28). In the verse quoted above, Paul attempted to capture the oneness of the people of God. This oneness emerged from the premise that believing in Jesus made believers spiritual descendants of Abraham and members of the worldwide, multi-ethnic family of God. In this family, all notions of domination and hierarchy were dismantled, and people acknowledged only the loving Lordship of the risen Jesus. This oneness, unprecedented in the ancient world, reflected the counter-cultural love of Jesus himself, who called a Zealot and a tax collector – normally sworn enemies – to live as brothers.  As such, in a world whose history is tainted by the effects of domination, imperialism, marginalisation and enforced slavery, Christians and the Christian community ought to be models in reconciliation and healing. However, the deaths of George Floyd, Breonna Taylor, Eric Garner and Trayvon Martin (to name a few) and the resurgence of Black Lives Matter protests have resurfaced deep wounds that have not healed, in the hearts of many of our black brothers and sisters. This combined with weaknesses in the Christian understanding of ethno-racial unity within and outside Christian communities has impacted the faith of many.  This session aims to bring the experiences of black Christians into conversation with Christian scripture to help facilitate honest dialogue, promote understanding and navigate the sensitive landscape of Christianity and racial identity. Speakers include Dr Andrew Ezeilo and Sandra Ezeilo, Rachael Corson, Elleen Okotie, Mike Desouza and Dr Andy Boakye.  The format included a mix of sharing, teaching and 30 minutes for discussion in breakout rooms. Please add your comments on this topic. We learn best when we learn in community.  Do you have a question about teaching the Bible? Is it theological, technical, practical? Send me your questions or suggestions. Here’s the email: [malcolm@malcolmcox.org](mailto:malcolm@malcolmcox.org).  If you’d like a copy of my free eBook on spiritual disciplines, “How God grows His people”, sign up at my website: http://[www.malcolmcox.org](http://www.malcolmcox.org/).  Please pass the link on, subscribe, leave a review.  “Worship the LORD with gladness; come before him with joyful songs.” (Psalms 100:2 NIV11)  God bless, Malcolm

"There is No Longer Jew nor Greek: Dialogue on Christianity and Race" Honest dialogue about Christianity and racial identity informed by Scripture and experience of black Christians “God has put the body together, giving greater honour to the parts that lacked it, so that there should be no division in the body, but that its parts should have equal concern for each other. If one part suffers, every part suffers with it; if one part is honoured, every part rejoices with it. Now you are the body of Christ, and each one of you is a part of it.” 1 Corinthians 12:24-27 NIV11 There is neither Jew nor Greek, there is neither slave nor free man, there is not male and female; for you are all one in Christ Jesus (Galatians 3:28). In the verse quoted above, Paul attempted to capture the oneness of the people of God. This oneness emerged from the premise that believing in Jesus made believers spiritual descendants of Abraham and members of the worldwide, multi-ethnic family of God. In this family, all notions of domination and hierarchy were dismantled, and people acknowledged only the loving Lordship of the risen Jesus. This oneness, unprecedented in the ancient world, reflected the counter-cultural love of Jesus himself, who called a Zealot and a tax collector – normally sworn enemies – to live as brothers.  As such, in a world whose history is tainted by the effects of domination, imperialism, marginalisation and enforced slavery, Christians and the Christian community ought to be models in reconciliation and healing. However, the deaths of George Floyd, Breonna Taylor, Eric Garner and Trayvon Martin (to name a few) and the resurgence of Black Lives Matter protests have resurfaced deep wounds that have not healed, in the hearts of many of our black brothers and sisters. This combined with weaknesses in the Christian understanding of ethno-racial unity within and outside Christian communities has impacted the faith of many.  This session aims to bring the experiences of black Christians into conversation with Christian scripture to help facilitate honest dialogue, promote understanding and navigate the sensitive landscape of Christianity and racial identity. Speakers include Dr Andrew Ezeilo and Sandra Ezeilo, Rachael Corson, Elleen Okotie, Mike Desouza and Dr Andy Boakye.  The format included a mix of sharing, teaching and 30 minutes for discussion in breakout rooms. Thank you for listening to this podcast. You can find more episodes in our feed. Our web site is http://www.watfordchurchofchrist.org.    Join us in our adventure: 10.30 AM on most Sundays at Laurance Haines School, Vicarage Road, Watford, Hertfordshire, WD18 0DD.   Please add your comments on this week's topic. We learn best when we learn in community.    Do you have a question about the Bible or the Cahristian faith? Is it theological, technical, practical? Send us your questions or suggestions. Here's the email: thewatfordchurch@gmail.com.   Thanks again for listening. Have a super day.   God bless,   Malcolm   Watford, Watford church of Christ, Malcolm Cox, mccx, Croxley Green, Bushey, Leavesden, Rickmansworth, Hertfordshire, ICOC, ICCM, Chesham, Chorleywood, Aylesbury, Croxley, Laurance Haines School, Vicarage Road, Bible teaching, Sunday School, Youth Ministry, Watford Church, Churches in Watford, Churches in London, Churches in Hertfordshire, Watford UK, Holywell, Watford England, Watford in Hertfordshire, West Watford, Churches of Christ, 

March 1620, a Native American named Samoset came into the Plymouth colony. He told them about another Native American named Squanto. These two men became significant in the life of the Plymouth colony. They introduced the leaders of the colony to the leader of the Indians in that area, Massasoit. William Bradford, leader of the Pilgrims, described the event in this way in his journal entitled The Plymouth Settlement. After some time of entertainment, being dismissed with gifts, in a little while he returned with five more, and they brought back all the tools that had been stolen, and made way for the coming their great Sachem, called Massasoyt, who about four or five days after, came with the chief of his friends and other attendanctgs and with Squanto. With him, after friendly entertainment and some gifts, they made peace which has now continue for twenty-four years: William Bradford, Bradford’s History of the Plymouth Settlement, 1608-1650 Original Manuscript Entitled Of Plymouth Plantation, rendered into modern English by Harold Paget 1909 (San Antonio: Mantle Ministries 1988) 79-80 These were the terms: That neither he nor any of his, should injure or harm any of their people. That if any of his did any harm to any other theirs, he should send the offender, that they might punish him. That if anything were taken away from any of theirs, e should cause to be restored; and they should do the like to his. If any made unjust war against him, they would aid him; if any made war against them, he should aid them. He should send to his neighboring confederates, to certify, them of this, that they might not wrong them but might be likes comprised in the conditions of peace. That when their men came to them, they should leave their bows and arrows behind them. Some historical records document this treaty went beyond the 24 years of Bradford’s records into 60 years of peace. The peace pact was broken by another tribe of Native Americans that was either discontent or did not agree with the treaty being signed in the first place. Professor Mookgo Solomon Kgatle of the University of South Africa, Department of Christian Spirituality, Church History, and Missiology, is a prolific writer. In 2016 he authored, The influence of Azusa Street Revival in the early developments of the Apostolic Faith Mission of South Africa. He wrote in the introduction of that paper, This article demonstrates the influence of Azusa Street Revival in the early developments of the Apostolic Faith Mission (AFM) of South Africa. This will be done by studying the Azusa Street Revival in context, the role played by William Sey- mour and the characteristics of the Revival. The article also studies the influence of Azusa Street Revival on the pioneers of Pentecostalism in South Africa, John G Lake and Thomas Hezmalhalch, African Pentecostal like Elias Letwaba and the Central Tabernacle Congregation. The purpose of this article is to demonstrate that the main impact of Azusa Street Revival in the early developments of the AFM of South Africa was its ability to unite people beyond their differences of race, gender, colour, age and others in a hostile political environment and Pentecostal experiences. Mookgo Solomon Kgatle, PhD., The influence of Azusa Street Revival in the early developments of the Apostolic Faith Mission of South Africa (Missionalia, Vol. 44, No. 3, 2016) He concluded the article with, “Therefore, the main impact of Azusa Street Revival in the early developments of the AFM of South Africa was its ability to unite people beyond their differences of race, gender, age, and color and Pentecostal experiences.” The greatest capacity for racial reconciliation and the healing of our land is not political. It is not protesting, or riots, or Black Lives Matter. It is a Holy Spirit awakening. What is the Old Testament view of color and race? God created the first couple, Adam and Eve, in His own image. They were the first parents of mankind. The entire human race has its origin and DNA from this first couple (Genesis 1:26-28). Following the flood in which the entire population of the earth perished except three couples, Noah and his wife with his three sons and their wives, God repopulated the earth from these three families. They were the sole survivors of the original parents and are now the parents of all human beings (Genesis 9:1-6). It was God who scattered the people across the globe and initiated the various languages (Genesis 11:1-9). The Holy Scriptures reveal God’s heart about racial prejudice in a very power way. Miriam, the biological sister of Moses, was offended he had married a black woman of Ethiopia. Miriam shared that bitterness with their brother, Aaron. Out of the bitterness caused by the prejudice in their heart, Aaron and Miriam became critical and judgmental of Moses. They spoke about him in a demeaning way as a leader and they claimed equal status and equal authority. God dealt with their racial prejudice severely (Numbers 12:1-16). What is the New Testament view of color and race? The Apostle Paul was in Athens on his second missionary journey when he was invited by some the philosophers to speak at the Areopagus. In his address to these humanists the Apostle pointed out among the many deities of the Athenians on display was an altar “to the unknown god.” He explained, the God for which they were searching was Almighty God, “who made the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands.” The Apostle then made this profound statement: “And He has made from one blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and the boundaries of their dwellings…” (Acts 17:22-28). The Apostle was referencing the Old Testament narrative. All of mankind are of the same blood because we are of the same parentage. Every human being, regardless of color or race, stands equal in worth and value in the sight of God. “For you are all sons of God through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus” (Galatians 3:26-28; Colossians 3:9-11; Revelation 5:9-10). What is the Biblical conclusion? Every human being has the same original parents in Adam and Eve and through Noah and his family. We are all related. God has your parentage, your skin color, and your nationality written in His book from the foundation of the world (Psalm 139:13-17). The Holy Scriptures have the only basis for reconciliation. All men and woman are sinners from birth. Stereotypes and racial profiling have their origin in the sinful heart of mankind. Bigotry is a sin that fosters from bitterness in the heart of a man or woman. We must not be blind to the sinfulness of racial prejudice and to the politicizing of it. Only the redemptive work of Jesus Christ can transform a sinful heart. The Apostle Paul wrote in 2 Corinthians 5:17-2, "Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation." (NKJV). The ministry of reconciliation has been imparted to every disciple of Jesus Christ when they are born again. The Holy Spirit deposits in their heart the word of reconciliation. Based upon what foundation? The creation of a new person by the renewing and regeneration of the Holy Spirit (Titus 3:5) in which they are given a new heart that is made in the righteousness of Jesus Christ (2Corinthians 5:21). Bigotry and racial prejudice have no place in a righteous heart. Indeed, the righteous heart is an instrument of God for healing and reconciliation. The born again child of God must choose to love every person and see every person as family, regardless of color. We are not color blind. We see color and acknowledge the differences and the differences in the culture of each color. We choose to honor, respect, value and celebrate our differences. We believe the best about every person. We acknowledge we are all family because we have the same Creator, the same Heavenly Father, and the same Redeemer. More articles: A Biblical Answer to Black Lives Matter How the Church Should Respond to Racial Division America Needs Reconciliation If you enjoyed this podcast, please consider leaving us a review. This helps the Foundational podcast reach more listeners. Be sure to tell a friend about the Foundational blog and podcast. More about Pastor Dean Subscribe to receive my blog posts and podcasts Here is where you can find me online My Books Discovering True Identity Agape Charis Made By Design My Bible Studies Discovering Jesus The Joy of Becoming Like Jesus Becoming Ambassadors for Christ Father's Promise Join the Leadership Development Institute Join me at 10 AM PST every Sunday morning at my online Worship service About Dean Dr. F. Dean Hackett has served in full-time Christian ministry since October 1971. He has ministered throughout the United States, Canada and Europe, serving as pastor, conference speaker and mentor. He has planted four churches, assisted in planting 15 others and currently serves as lead pastor of Living Faith Church in Hermiston, Oregon. Dr. Hackett founded Spirit Life Ministries International in 2001 to facilitate ministries in Croatia and Bosnia Herzegovina and to open a training center for workers in those nations.

Jon Paul, Senior Pastor, Free Christian Church Reverend Nathaniel C. Burnes, First Baptist Methuen

Dear Lord Jesus, we shall have this day only once; before it is gone, help us to do all the good we can, so that today is not a wasted day. Stephen Grellet What good are we doing by showing hate within our government and as American citizens Ethnocentrism Sociology. the belief in the inherent superiority of one's own ethnic group or culture. a tendency to view alien groups or cultures from the perspective of one's own. Ethnocentrism is a major factor in the divisions among members of different ethnicities, races, and religious groups. It's the belief that one's ethnic group is superior to another. Ethnocentric individuals believe they're better than other individuals for reasons based solely on their heritage. Clearly, this practice relates to problems of both racism and prejudice. What does the Bible say about ethnocentrism? Ethnocentrism is the belief that a particular race or ethnic group is superior to all others and all other races and ethnic groups are to be subjectively measured in relation to that race or ethnic group. It is a system of belief that leads to extreme pride and lack of concern for others. Simply put, ethnocentrism is another name for racism, which has been a plague on humanity for centuries and the cause of the death of millions. There is no place among God's people for the ethnocentric attitudes which lead to racism. Such attitudes are contrary to Scripture and displeasing to God. Biblically, ethnocentrism is sin. All men and women are made in the image of God (Genesis 1:26–27, 9:6), although that image is corrupted by sin. It is because we are created in His image that God does not show partiality or favoritism (Deuteronomy 10:17; Acts 10:34). Jesus did not lay down His life for a particular race of people, but by His death He “purchased men for God from every tribe and language and people and nation” (Revelation 5:9). The Israelites were ethnocentric by virtue of being God's chosen people, but His choice was not based on their merit, but on His mercy and grace. The Scriptures tell us that Jesus came to save the world, both Jews and Gentiles. Paul bears this out by saying, “There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus” (Galatians 3:28) and “there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all” (Colossians 3:11). Jesus destroyed all barriers of race and ethnicity with His death on the cross. As Paul said in Ephesians 2:14, “For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility.” Ethnocentrism, whether based on historical grudges or on the erroneous teachings of men, is wholly contrary to God's Word. We are commanded to love one another as He has loved us (John 13:34), and such a command precludes any discrimination based on race or culture. Just an added not about stun guns: The safety of stun guns has been questioned by advocacy groups such as Amnesty International, which reported more than 300 stun gun-related deaths in the U.S. between 2001 and 2008. My Reference Logos Bible Software. Online research- My Life

Jason Sica

How do we read scripture through the filter of Jesus, shifting the focus of our faith? We are now on our 3rd episode in our arc on Understanding The Bible. In this episode we talk about reading scripture as a story of ongoing development, the revelation of who God is in Jesus and how the understanding of a deeper meaning is a transformed heart.  Dive in with us. ----------------------------------- Purchase Brandon's Book! To read more on the Nazi's use of Romans 13 to justify evil click here John Knox was a Scottish minister, theologian, and writer who was a leader of the country's Reformation. He is the founder of the Presbyterian Church of Scotland. John 16:7  Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. “You need more than just scripture, you need divine understanding” “Jesus is the only perfect revelation of god” John 17:6-26 Heretic: person holding an opinion at odds with what is generally accepted Exodus 34 Habakkuk 3:4  His coming is as brilliant as the sunrise. Rays of light flash from his hands, where his awesome power is hidden. Job 38 Theodicy def: the vindication of divine goodness and providence in view of the existence of evil The Book of Job is set in the Land of Uz The story of Job was written down during the early Second Temple era (late 6th century BCE to the early 4th century BCE) Lament: a passionate expression of grief or sorrow Isaiah 58 Galatians 3:24 There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus Galatians 4:4 But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law, More reading on M Scott Peck's Stages Of Spiritual Development Listen to the best song ever: Fergalicious Listen to: the Kids Incorporated theme Roger Rabbit Shave and Haircut Clip Ephesians 3:16-19 NLT  I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit.  Then Christ will make his home in your hearts as you trust in him. Your roots will grow down into God's love and keep you strong.  And may you have the power to understand, as all God's people should, how wide, how long, how high, and how deep his love is.  May you experience the love of Christ, though it is too great to understand fully. Then you will be made complete with all the fullness of life and power that comes from God. Further Up Further in is from The Last Battle by C.S. Lewis Romans 8:38-39 For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers,  neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

“BLESSING: YOUR GOD-GIVEN ADVANTAGE” SESSIONS 1 & 2 AUGUST 20, 2017 è Bless, Blessing, or derivatives over 600 times in Bible è Most of us fall pitifully short of living in Blessing: Why? Ignorance, negligence! è God’s desire and design: Genesis 1:27, 28 Advantage; Ability; Authority: Empowered by God to succeed and prosper in every area of life! • Blessing is our impartation from the resources of the Bless-er to the receiver! [A transfer with no deficit to the Giver] • The Blessing of Abraham: Genesis 12:1-3; Deuteronomy 7:6-8; Exodus 19:5, 6; Deuteronomy 14:2; It is yours in Christ Jesus: Galatians 3:29 è How is it conveyed? Genesis 1:27, 28; Numbers 6:23-27; (See Revelation 1:5, 6) (See also Proverbs 18:21; Matthew 12:37) You Are A CARRIER (Problem is our failure as a receiver. We are waiting on external circumstances to manifest before internal revelation of The Blessing we have! If I lose or take for granted the revelation, I can lose the manifestation. (Hebrews 11:1) ★ For the champion, process is often Revelation – Testing – Manifestation! è Are you (as a carrier) Blessing (as a priest) what God has given you? è What can you look at about your life and say “The Blessing of the Lord is the Only explanation”? è Receiving revelation of the Blessing • Start by hearing and choosing to believe the Truth! You Are Blessed with every blessing in Christ! • Consistently Declare the truth …. I am blessed, I have blessing (Joshua 1:8; Deuteronomy 28:1-13) • Preserving revelation during trying, painful times and temptations. [The enemy uses deception and lies to steal the revelation. He attempts to convince you that God does not want your best. He also tries to convince us that we are the source of the blessing]  Exercise discipline and diligence  By Faith and Patience …. Hebrews 6:11-15 è We have the opportunity to Bless the Lord …. Psalm 103; Psalm 34:1; Ephesians 1:3

“BLESSING: YOUR GOD-GIVEN ADVANTAGE” AUGUST 13, 2017 è Bless, Blessing, or derivatives over 600 times in Bible è Most of us fall pitifully short of living in Blessing: Why? Ignorance, negligence! è God’s desire and design: Genesis 1:27, 28 Advantage; Ability; Authority: Empowered by God to succeed and prosper in every area of life! • Blessing is our impartation from the resources of the Bless-er to the receiver! • The Blessing of Abraham: Genesis 12:1-3; Deuteronomy 7:6-8; Deuteronomy 14:2; It is yours in Christ Jesus: Galatians 3:29 è How is it conveyed? Genesis 1:27, 28; Numbers 6:23-27; (See Revelation 1:5, 6) (See also Proverbs 18:21; Matthew 12:37) You Are A CARRIER (Problem is our failure as a receiver. We are waiting on external circumstances to manifest before internal revelation of The Blessing we have! If I lose or take for granted the revelation, I can lose the manifestation. (Hebrews 11:1) ★ For the champion, process is often Revelation – Testing – Manifestation! è Are you (as a carrier) Blessing (as a priest) what God has given you?

Racism is afflicting our nation. Riots are breaking out. Anger is increasing. Resentment is taking hold. Yet, we are reminded in the Scriptures that "There is no longer Jew or Gentile, slave or free, male and female. For you are all one in Christ Jesus" (Galatians 3:28, NLT). How do we find reconciliation? On today's podcast, we speak with Melissa Pellew. Mrs. Pellew is the cohost to the popular podcast titled "Theology Matters with the Pellews." She is also a pro-life advocate and an apologist with Ratio Christi. This podcast will air at a special time: Monday at 10am. Join us for the conversation today on the Bellator Christi Podcast. 

“There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye are all man in Christ Jesus” Galatians 3:28 Scripture Reading – Galatians 3:26-29 Sunday morning message by Danny Groening.