Podcasts about OSB

Send us a textNew Testament scholar, Fr. Francis Moloney, OSB, in his essay, “A Body Broken for a Broken People”, writes, “Jesus eats with people who fail, even at the Last Supper.”I have Mass on Sunday, June 22 at St. Isidore @ 9:30/11:30 amfrjoedailey@gmail.com

6/9/25 - Blessed Ramon Llull's ultimate act of final perseverance was not one single decision made by grace, but the culmination of a life spent adhering to the will of God. The Memoirs of Blessed Ramon Llull is a thrilling narrative, reading almost like an action novel. In this autobiographical work, he humbly details his triumphs as well as his own weaknesses and disappointments. Due to rivalries between Catholic leaders, Bl. Ramon's missionary zeal faced indifference from within the Church as well as resistance from without. Translated in English for the first time by Fr. Robert Nixon, OSB, this work gives a detailed outline of his request made to Pope Clement V and the College of Cardinals for the establishment of monastic academies to train future missionaries in foreign languages. Unfortunately, his request was denied. A visionary among his fellow clergymen, Bl. Ramon was alone in recognizing the importance of learning the vernacular of the unconverted nations. Despite this and various additional disappointments he experienced, Bl. Ramon never swayed from the work Christ called him to. Get the book at https://tanbooks.com/products/books/the-memoirs-of-blessed-ramon-llull-the-first-missionary-martyr-to-the-muslims/

May 20th, 2025 - With guest host Michael Hichborn, we welcome Joe McClane with a live report from his Mediterranean pilgrimage with Bp. Strickland. Then we're joined again by Fr. Robert Nixon, OSB, to discuss "The Eucharistic Visions of St. Frances of Rome". TheStationOfTheCross.com/ACT  

Our hosts, Fr. Jon Tveit and Amanda, are joined by Pater Edmund and Fr. Joseph Hudson, OSB for a conversation about the role of the ordo amoris in Catholic intellectual tradition. Fr. Joseph Hudson, a Benedictine priest of Clear Creek Abbey, studied philosophy before entering the cloister in 2008. In 2019 he went to Rome … Continue reading "The Josias Podcast Episode XLVIII: Ordo Amoris"

Egy helyet visszacsúszott Magyarország a sajtószabadságot vizsgáló rangsorban Valami nem stimmel: sokkal olcsóbban kellene tankolnunk a zuhanó olajár miatt Osbáth Márk: A szakítás nem merült fel, a saját lábra állás viszont igen, sőt, szerintem az meg is fog történni Kerkez Milos elit álomcsapatba került Antonelli történelmet írt, életében először a pole-ban a miami sprintidőmérőn Hőségnappal zár a nyárias hétvége A további adásainkat keresd a podcast.hirstart.hu oldalunkon.

Egy helyet visszacsúszott Magyarország a sajtószabadságot vizsgáló rangsorban Valami nem stimmel: sokkal olcsóbban kellene tankolnunk a zuhanó olajár miatt Osbáth Márk: A szakítás nem merült fel, a saját lábra állás viszont igen, sőt, szerintem az meg is fog történni Kerkez Milos elit álomcsapatba került Antonelli történelmet írt, életében először a pole-ban a miami sprintidőmérőn Hőségnappal zár a nyárias hétvége A további adásainkat keresd a podcast.hirstart.hu oldalunkon.

With the death of Pope Francis, today's bonus episode is a reflection on his ministry, particularly as it relates to Christian unity.Fr. Matthew Olver and Amber Noel chat with Fr. Martin Browne, who serves at the Vatican's Dicastery for Promoting Christian unity. Martin shares his first impressions of the pope and what it was like working for him. We discuss the pope's choices and charisms, his passion for shared leadership with other Christians, his inability and refusal to fit into a political box, and the fruit this has borne in personal relationships and the global scene, as well as some of the hype, frustration, and bewilderment in the wake of Francis' leadership style and its very public preference for the poor. We'll also chat a bit about the movie, Conclave, and what it might get right and wrong about how the new pope will be selected.The Rev. Martin Browne, OSB, is a Benedictine monk of Glenstal Abbey in Ireland. He currently lives at the Primatial Abbey of Sant' Anselmo in Rome, and serves as an official in the Western Section of the Vatican's Dicastery for Promoting Christian Unity. In the Dicastery he is the desk officer for relations with the Anglican Communion and the World Methodist Council. He is also responsible, in collaboration with the Faith and Order Commission of the World Council of Churches, for the preparation of the prayers and reflections for the Week of Prayer for Christian Unity. He serves as the Catholic Co-Secretary of the Anglican-Roman Catholic International Commission (ARCIC) and the International Anglican-Roman Catholic Commision for Unity and Mission (IARCCUM).A brief note on when we recorded this: it was just after the pope's death and before his funeral. So take any details or speculations about the funeral proceedings with a grain of salt.TLC Podcast: Dispatch from RomeArticle: "Pope Francis and the Power of the Symbolic"Give to support this podcast

This lecture is entitled The One Thing Necessary: Monasticism and Philosophy. It was presented by Prior Peter Funk, OSB of the Monastery of the Holy Cross, Chicago on October 4, 2023, at the Ruth Lake Country Club.

Happy feast of St. Catherine of Siena! On today’s show, Matt Swaim and Anna Mitchell welcome Fr. Boniface Hicks, OSB, to discuss her approach to prayer. Other guests include Dr. Pia De Solenni on what challenges the next pope will face regarding Vatican finance, and Steve Ray live from Poland with pilgrims for the octave of Divine Mercy. Plus news, weather, sports, and more… ***** Collect for the feast of St. Catherine of Siena O God, who set Saint Catherine of Siena on fire with divine love in her contemplation of the Lord’s Passion and her service or your Church, grant, through her intercession, that your people, participating in the mystery of Christ, may ever exult in the revelation of his glory. Who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. ***** Fr. Philip Larrey is online at philiplarrey.com. Dr. Benjamin Reinhard, author of The High Hallow: Tolkien’s Liturgical Imagination Full list of guestsSee omnystudio.com/listener for privacy information.

Happy Easter! On today’s show, Matt Swaim and Anna Mitchell discuss the complex reality of celebrating the resurrection of Jesus, and mourning the passing of Pope Francis. Guests include Fr. Boniface Hicks, OSB, to lead us in prayer for the repose of the soul of the Holy Father, Fr. Patrick Briscoe from Our Sunday Visitor on how the Church and the world are reacting to his passing, and Dr. Matthew Bunson on the preparations being made to lay him to rest. Plus news, weather, sports, and more… ***** Prayer for the Dead God our Father,Your power brings us to birth,Your providence guides our lives,and by Your command we return to dust. Lord, those who die still live in Your presence,their lives change but do not end.I pray in hope for my family,relatives and friends,and for all the dead known to You alone. In company with Christ,Who died and now lives,may they rejoice in Your kingdom,where all our tears are wiped away.Unite us together again in one family,to sing Your praise forever and ever. ***** Full list of guestsSee omnystudio.com/listener for privacy information.

Co robią mnisi w święta? Modlą się więcej niż zwykle, to oczywiste. Ale jak? Dzisiaj Tereza wypytuje o liturgiczne praktyki Triduum Paschalnego kantora opactwa benedyktynów w Tyńcu, o. Karola Cetwińskiego OSB, oraz... Łukasza, który pokazuje, że dominikanie - choć nie są mnichami - w swoich zakonnych tradycjach zachowali wiele niezwykłych zwyczajów. Może niektóre z tych klasztornych praktyk pomogą także Wam w owocnym przeżywaniu świąt paschalnych?

In this episode Fr. Des looks at the journey to Calvary with Mary and Jesus through the eyes of those who are sick . ‘The way of the cross in the time of illness' was composed by Elizabeth Marrow, OSB. L'articolo E20 | Chatechesis – Fr Des Farren – The way of the cross in the time of illness proviene da Radio Maria.

Journey into the heart of South Georgia's timber industry with Langdale Forest Products. See how they manage vast forests, harvest trees, and transform them into dimensional lumber and OSB, all while emphasizing sustainability and efficiency.

Auf Wikipedia wird er so vorgestellt: Anselm Grün OSB (*14. Januar 1945 in Junkershausen als Wilhelm „Willi“ Grün) ist ein deutscher Benediktinerpater, Betriebswirt, Führungskräftetrainer, Autor spiritueller Bücher und Referent. Er lebt in der Abtei Münsterschwarzach und wurde zum Jahreswechsel 2024/2025 interviewt. Verhelfen seine Ansichten zu besseren Einsichten? Unter Christen, auch Evangelikalen, wird er gerne gelesen. Zu Recht?

In this episode of the Moral Imagination Podcast I speak with Fr. J. Augustine Wetta about his book Humility Rules: Saint Benedict's Twelve-Step Guide to Genuine Self-Esteem. The world teaches us to assert ourselves, to follow our passions, to speak up, talk back, “get yours,” don't let anyone stand in your way. But it doesn't really work. As Tyler Durden proclaims in Fight Club: “We've all been raised on television to believe that one day we'd all be millionaires, and movie gods, and rock stars. But we won't. And we're slowly learning that fact.”In contrast to the world's and Fight Club's response (which we won't talk about), Fr. Augustine looks at the Rule of St. Benedict and his ladder of humility as a guide for real happiness and true self-esteem, which comes not from self-assertion, but from self-denial, selflessness, serving others, and not being a slave to one's own will and desires. We discuss Fr. Augustine journey from a lifeguard, surfer, and rugby player to a Benedictine monk, and some of his stories teaching high school students, and throwing himself into a rosebush. In his Rule for monks, St. Benedict explains that any progress toward holiness, happiness, and relationship with God and others must be grounded in humility. He describes humility as a ladder – with one side as the soul and the other as the body. …if we want to reach the highest summit of humility, if we desire to attain speedily that exaltation in heaven to which we climb by the humility of this present life, then by our ascending actions we must set up that ladder on which Jacob in a dream saw angels descending and ascending (Gen 28:12). Without doubt, this descent and ascent can signify only that we descend by exaltation and ascend by humility. Now the ladder erected is our life on earth, and if we humble our hearts the Lord will raise it to heaven. We may call our body and soul the sides of this ladder, into which our divine vocation has fitted the various steps of humility and discipline as we ascend. (St. John's Abbey) Fr. Augustine goes through each of the steps on the ladder of humility * Fear of God * Self-Denial * Obedience * Perseverance * Repentance * Serenity * Self-Abasement* Prudence * Silence * Dignity * Discration* Reverence The book is excellent. It is morally and spiritually serious and entertaining. I laughed out loud several times.Fr. Augustine offers apparently outlandish advice to to people struggling with anxiety, worry, and broken relationships* Don't speak up* Be someone's doormat* Don't follow your dreams* Put your worst foot forward And gives “homework” to practice each of the steps including:* Make no excuses next time you are reprimanded * Clean a toilet * Say thank you next time someone tells you something you already know * The next time you see something not done your way - leave it be if it worksIn addition to Humility Rules we discuss a number of topics including:· His book on decision making called , Pray, Think, Act: Make Better Decisions with the Desert Father· Joy cannot be grasped, but is the fruit of love and self-denial.· St. John Cassian and his writings on the eight vices – including the vice of self-esteem, and why focusing on ourselves prevents us from building good relationships and finding happiness.· Challenges of modern life, particularly the impact of digital distractions on mental health and spiritual well-being· The difference between contemporary meditation practices with traditional Catholic contemplative prayer.· The importance of cultivating an attitude of reverence and gratitude· The role of obedience in spiritual growth – and why it's probably not a good idea to throw oneself into a rosebush.· How chastity requires us to see others as persons and subjects, not objects for use· St. Benedict's rule on Silence, how silence increases mental clarity and attention to others, and the magnificent quote from Dom Paul Delatte OSB Commentary on the Rule of St. Benedict“The fundamental purpose of silence is to free the soul, to give it strength and leisure to adhere to God.It delivers us from the low tendencies of our nature and of fixing us in the good.“Biography Augustine Wetta is a monk of Saint Louis Abbey in Saint Louis Missouri. He has two degrees in Theology from Oxford University, a BA in Ancient Mediterranean Civilizations from Rice University, and an MA in English from Middlebury College. For twenty years, he has taught English, Classics, and Theology at the Priory School, in Saint Louis, Missouri, where he also coached rugby and served as Director of Chaplaincy.  In 2019, he was named a Portsmouth Institute Senior Fellow.  He writes for Our Sunday Visitor, and hosts a blog entitled "Disagreement" with Islamic social activist Umar Lee, and frequently appears on EWTN and Saint Joseph Radio.In 2014, he was awarded the Judson Jerome Poetry Award and the Bill Baker Award for Fiction at the Antioch Writers Workshop (the first author in the history of the conference to win both). In 2015, he was awarded the Taliaferro Award for Memoir Writers at the San Francisco Writers Conference, where he was also a finalist for the Emerging Writer Award.He is the author of several books: * Pray, Think, Act a book on decision-making based on the sayings of the Desert Fathers* The Eighth Arrow, a fantasy prison-break set in Dante's Inferno * Saving Grace, an illustrated children's book about a three-legged turtle.* Humility Rules: A 12 Step Guide to Genuine Self-Esteem which has sold over 100,000 copies and has been translated into five languagesThe son of an artist (Jean Carruthers Wetta) and a historian (Frank Wetta), Father Augustine was born in Baton Rouge, Louisiana in 1971, but grew up in Galveston, Texas. There he learned to surf and developed an enormous ego as a lifeguard on the Galveston Sheriff Department Beach Patrol. During this time, he also worked as a professional juggler (“The Flying Fettuccinne Brothers”) and as an archaeologist (at the Agora in Athens). He remains an avid surfer. In fact, if you Google “surfing monk” his is the first name that comes up—along with a news report about how he was nearly eaten by a shark. Themes/Chapters of the Interview* 00:00 Introduction to Father Augustin Weta* 03:07 Exploring Humility and Self-Esteem* 05:55 St. Benedict's Ladder of Humility* 09:13 Fr. Wetta's Journey to Monastic Life* 12:03 The Role of Self-Denial* 14:52 The Importance of Silence* 18:11 Art, Beauty, and Truth* 21:04 Fear of God and Genuine Self-Esteem* 30:06 The Struggle with Digital Distractions* 34:12 The Importance of Silence in Modern Life* 37:29 Meditation vs. Contemplation: A Spiritual Perspective* 41:39 Understanding Lust and Chastity* 49:00 The Role of Reverence in Spiritual LifeResources J Augustine Wetta: Humility Rules: St. Benedict's 12-Step Guide to Genuine Self-Esteem J Augustine Wetta: Pray, Think, Act: Make Better Decisions with the Desert FathersPhilokalia Volume 1 - This is an amazing collection and it includes St. John Cassian on the Eight Vices Other Books related to the rule of St. Benedict Dom Paul Delatte, OSB —his Commentary on the Rule of St. Benedict is long and detailed but incredibly impressive and deep. Honestly it is probably not worth it unless you Here is the quote on silence from Dom Delatte that I refer to in the episode and I use a lot - especially in thinking about cultivating silence, but also in our age of over-information. I also recommend a visit to a Benedictine Abbey if you can. I have not visited St. Louis Abbey, but I have visited Clear Creek Abbey in Oklahoma several times. You can learn more about them here and get CDs of their chanting if you are interested. Photo Credit: Courtesy Augustine Wetta OSB Get full access to The Moral Imagination - Michael Matheson Miller at www.themoralimagination.com/subscribe

#pascomemação | Nos últimos meses, as redes sociais foram tomadas por fotos das passagens das relíquias de Santa Teresinha do Menino Jesus e de São Vicente de Paulo por São Paulo e por outros estados. Mas o que é uma relíquia? Qual o sentido delas? Devemos venerá-las?No sábado, 22, o diácono Dom André Alves dos Santos, OSB (@andresantos.osb), Presidente da Academia Brasileira de Hagiologia (@abrhagi), presentes no programa PASCOM EM AÇÃO para nos ajudar na temática: "Relíquias: Tesouros da Fé e História dos Santos".O que é uma relíquia? Quais os tipos? É possível ter relíquias em casa? Qual o sentido da veneração? Essas e outras questões serão respondidas nesse bate-papo muito especial.Acompanhe conosco!

The lads share some juicy war stories including the OSB having a close shave at a pub and Neil Ruddock's son stitching up Jamesy. Whiteboy talks about the time he crashed his first car and Jamesy starts his nationwide stand up comedy tour! Hosted on Acast. See acast.com/privacy for more information.

Dom powinien być bezpiecznym i zdrowym miejscem. Posłuchajcie co możemy zrobić już dzisiaj, aby poprawić swój komfort życia i pozbyć się szkodliwych substancji z naszych wnętrz. Agata Słoma podpowiada: m.in. za co lubi linoleum, dlaczego farba tablicowa i płyty OSB powinny mieć zakaz wstępu do naszych domów, jakich przedmiotów, materiałów i wykończeń unikać i czym je zastąpić.Agata Słoma od ponad 20 lat projektuje wnętrza domów, mieszkań, hoteli. W projektach uwzględnia wpływ materiałów na zdrowie, w oparciu o unikalną wiedzę specjalistyczną. Jest absolwentką Wydziału Architektury Politechniki Warszawskiej, Zarządzania Projektami na Akademii L. Koźmińskiego oraz prestiżowej Parsons School of Design w Nowym Jorku. Nadzorowała realizację centrum handlowego Złote Tarasy w Warszawie, jednego z najbardziej złożonych technicznie obiektów w Europie i zarządzała budową ikonicznego wieżowca Złota 44.IG Agaty ⁠https://www.instagram.com/zdrowo_cie_urzadze/⁠Polecam jej e-book "Jak wyciszyć mieszkanie": https://agatasloma.com/produkt/jak-wyciszyc-mieszkanie-e-book/Zapraszam na odcinek i czekam na Wasze refleksje:Mój IG: @odpowiedzialnamodaLubisz ten podcast? Oto opcje wsparcia :)Kawka: ⁠https://buycoffee.to/odpowiedzialnamoda⁠Patronite: ⁠https://patronite.pl/odpowiedzialnamoda⁠#odpowiedzialnamoda #katarzynazajaczkowska #podcast #wnętrza #agatasloma Podcast Odpowiedzialna moda dostępny jest w aplikacjach: Spotify, Apple Podcast, Overcast, Pocket Casts, Radio Public i EmpikGo i na kanale YouTube

Sacrosanctum Concilium says "the liturgy is the summit toward which the activity of the Church is directed; at the same time it is the font from which all her power flows"... Abbott Jeremy Driscoll, OSB, literally wrote the book on what happens at Mass, and the more we can understand the Mass... the better and more actively we all can worship. Father Abbott also serves as a member of the Dicastery for Divine Worship, having first been appointed by John Paul II, and then renewed by Benedict XVI and then Francis. This is an excellent discussion which just scratches the surface, but Bishop Caggiano asks Father Abbott questions like: What is monastic life like? What is liturgy? What should the homily do? And how should music be during Mass? I'm obviously neither a bishop nor a liturgical expert, but it seems like a few simple elements would really elevate our worship at Mass... distinct periods of silence, use of chant & polyphony, some prayers in Latin, lots of incense, communion at the altar rail, and the priest facing ad orientam...

January 17th, 2025 - We back Fr. Robert Nixon, OSB to discuss his translation of St. Bonaventure, "Expositio Missae: The Mysteries of the Mass Explained". Plus: continuing to raise funds for the start of the new year. Donate now at TheStationOfTheCross.com or by calling 1-877-711-8500. TheStationOfTheCross.com/ACT  

What is Spiritual Direction? Should all Christians have a spiritual director? Join me as I sit down with Father Boniface Hicks, OSB—a Benedictine monk, priest, author, and Director of Spiritual Formation at St. Vincent Seminary. Together, we explore the topic of spiritual direction, offering insights to help you determine if it's the right path for you and how to find a trustworthy spiritual director.We also address the often-debated question of whether obedience to your director is required, unpacking how to establish healthy boundaries to avoid abuse and codependency. We delve into the rich history of spiritual direction and the transformative fruits it can yield when guided by someone who fosters trust and acceptance.This enlightening conversation is a must for anyone seeking to deepen their relationship with God. Discover how this ancient practice can help you experience God's love more tangibly and hear His voice in a profound, personal way.Check out Fr Boniface's website: https://fatherboniface.org/Join our Locals community: https://lilarose.locals.com/  Support us on Patreon: https://www.patreon.com/LilaRose865   A big thank to our partner, EWTN, the world's leading Catholic network! Discover news, entertainment and more at https://www.ewtn.com/   Check out our Sponsors! -Good Ranchers: https://go.goodranchers.com/lila Purchase your American Meat Delivered subscription today and get a free add-on of beef, chicken, bacon, or salmon! Use code LILA for $25 off!-We Heart Nutrition: https://www.weheartnutrition.com/ Get high quality vitamin supplements for 20% off using the code LILA.    -Seven Weeks Coffee: https://www.sevenweekscoffee.com Buy your pro-life coffee with code LILA and get up to 25% off!-Crowd Health: https://www.joincrowdhealth.com/ The new alternative to health insurance - sign up and use the code "LILA" for a special deal of $99 for your first 3 months! 00:00:00 - Intro00:01:22 - Fr Boniface Background00:04:11 - What was it like hearing Jesus' voice for the first time?00:06:19 - Why a Benedictine, and is the beard a part of it?00:08:38 - What is Spiritual Direction?00:10:51 - How is SD different from therapy, mentorship, etc?00:14:48 - First time God said “it is not good”:00:16:12 - Are relationships the worst they've ever been?00:18:17 - Surrounded by things we had no hand in creating00:20:32 - Good Ranchers00:22:22 - What does Spiritual Direction look like?00:24:22 - Does everyone need a spiritual director?00:24:53 - What's the history of spiritual direction?00:28:23 - “Call no one your Father”00:30:56 - Spiritual Headship in Marriage00:38:51 - What do the saints say about spiritual direction?00:43:39 - What are some of the fruits of spiritual direction?00:47:03 - Directors can be men or women?00:48:58 - How to become a spiritual director?00:49:48 - Accompaniment vs Direction00:54:49 - What if you disagree with your SD?00:58:03 - Can you “graduate” from a particular director?01:03:12 - How to protect against abuse?01:08:10 - What are healthy boundaries in spiritual direction?01:11:20 - Final Thoughts

The insured's roof will need to be replaced. Upon removal of the asphalt shingles, the roofing contractor finds that the existing roof deck has gaps. Now, the contractor is requesting removal of the existing spaced sheathing and installation of new half-inch OSB.   Notable Timestamps [ 00:30 ] - The scenario concerns the devastation that followed Hurricane Helene. [ 01:15 ] - Mike shares a story about getting stranded up on a roof, and Rosen shares his childhood shenanigans. [ 03:49 ] - A riddle: What kind of house is fully enclosed but it has no roof? [ 06:00 ] - The deck holds the roof covering. In some cases it can be boards, and spaced decking or skip sheathing is where there is a "skip" between each panel. [ 07:00 ] - Spaced sheathing is most common with coverings made from wood, e.g. cedar shake wood shingles, to provide ventilation to prevent improper curing and bending. [ 07:14 ] - Spaced sheathing is not compatible with asphalt shingles. [ 08:20 ] - The issues arise when cedar shake is covered with asphalt shingle, but then a storm requires removal of the shingle & shake. [ 09:20 ] - Some contractors propose removing all the sheathing, but a three-eighth inch overlay can be installed over the spaced sheathing. [ 11:10 ] - Without some small gap between the planks, seasonal changes would cause expansion and contraction that lead to bowing. Gaps that are too large can lead to nails not being attached to anything securing it. [ 13:30 ] - The industry consensus seems to prefer gaps between one-eighth inch and one-quarter inch. [ 14:25 ] - There's a misconception that planked sheathing cannot be used with asphalt shingles, but IRC R803.1 disagrees. [ 15:40 ] - Rosen provides a recap of the scenario and the points above. Your PLRB Resources Recorded Webinar: Asphalt Shingle Roofs: Top 10 Code Questions - https://www.plrb.org/courses/asphalt-shingle-roofs-top-10-code-questions/ Clickable Diagram: Residential Roof Toolkit - https://www.plrb.org/building-codes/building-component/#roof_toolkit Spaced Sheathing Does the Deck Need to be Replaced - https://www.plrb.org/documents/sheathing-spaced-sheathing-does-the-deck-need-to-be-replaced/?search=sheathing%20gap Employees of member companies also have access to a searchable legal database, hundreds of hours of video trainings, building code materials, weather data, and even the ability to have your coverage questions answered by our team of attorneys (https://www.plrb.org/ask-plrb/) at no additional charge to you or your company. Subscribe to this Podcast Your Podcast App - Please subscribe and rate us on your favorite podcast app YouTube - Please like and subscribe at @plrb LinkedIN - Please follow at “Property and Liability Resource Bureau” Send us your Scenario! Please reach out to us with your scenario! This could be your “adjuster story” sharing a situation from your claims experience, or a burning question you would like the team to answer. In any case, please omit any personal information as we will anonymize your story before we share. Just reach out to scenario@plrb.org. Legal Information The views and opinions expressed in this resource are those of the individual speaker and not necessarily those of the Property & Liability Resource Bureau (PLRB), its membership, or any organization with which the presenter is employed or affiliated. The information, ideas, and opinions are presented as information only and not as legal advice or offers of representation. Individual policy language and state laws vary, and listeners should rely on guidance from their companies and counsel as appropriate. Music: “Piece of Future” by Keyframe_Audio. Pixabay. Pixabay License. Font: Metropolis by Chris Simpson. SIL OFL 1.1. Icons: FontAwesome (SIL OFL 1.1) and Noun Project (royalty-free licenses purchased via subscription). Sound Effects: Pixabay (Pixabay License) and Freesound.org (CC0).

Join Fr. Adam Potter for this third session of The Little Prince Advent Retreat as he reflects on the theme of relationship. In a sense, thirst leads us to relationship. “[W]e're going to die of thirst,” said the Pilot. …“So you're thirsty, too? The pilot asked. But he didn't answer my question. He merely said to me, “water can also be good for the heart…” (67) Consider the themes of shared responsibility, time, and suffering that leads to "creating ties" or being "tamed." Both the little prince and the pilot have their own journeys to understanding true love, and it culminates at the well. Here are some helpful quotes used in the podcast, not in the book:“The prince also begins to understand that his own actions within the relationship have bound him to the flower permanently. For one, the time and care he has lavished on the rose have transformed his own feelings toward her: she has gone from being simply a flower like any other to “his” flower. The relationship has also changed the flower herself, in the sense that it has made her more vulnerable. The prince, for instance, often things of the “four ridiculous thorns” (80) the flower has to protect herself, but this physical fragility is largely a metaphor for the flower's new emotional fragility. Now that she loves him, he has the capacity to hurt her. As a result, the prince comes to feel that he has a duty to return to his rose.” (Study Guide, 50)"Each of us can experience that in [Jesus's] eyes we are loved, chosen by God, in an extremely personal way. We often have a feeling that God loves in a general way: he loves all men. But being loved in a ‘global' way cannot satisfy us. And it is absolutely different from the reality of the particular, unique love that God the Father has for each of his children. God's love is personal and individual. God does not love two people in the same way because it is actually his love that creates our personality, a different personality for each. There is a much greater difference between people's souls than between their faces, says St. Teresa of Avila." (Jacques Phillippe, Thirsting for Prayer, 22-23)"Even more mysteriously beautiful, God's infinite love also makes Him infinitely vulnerable. Love makes the lover vulnerable. He is moved by the Beloved. She brings Him out of Himself. He gives all He is to each one without ever becoming less because He is infinite. He pours Himself out in creating us in His Image. He pours out His image and shares His very self with us. He pours Himself out in infinite vulnerability, emptying His divine self to become human (Phil 2:6-8), and becomes one with us in the Incarnation. He pours Himself out totally for us on the Cross as He suffers anything and everything that has ever been suffered for the sake of His Beloved. God becomes radically vulnerable, using all His divine power not to protect Himself but to love more deeply and become more vulnerable to us. And He does this for all, and for each and every one as if each were the only one." (Frs. Acklin & Hicks, OSB, Personal Prayer: A Guide for Receiving the Father's Love, 11)

This week, Matt goes solo to highlight five common construction mistakes made by Texas builders and offers practical solutions to improve building quality.Ductwork in Hot AtticsPlacing ducts in unconditioned attics leads to inefficiency, mold growth, and energy loss. Builders should relocate ducts into conditioned spaces using techniques like closed-cell foam insulation or innovative Rheia duct systems.Cardboard SheathingFlimsy, paper-based sheathing lacks durability and fails to resist air and water infiltration. Durable materials like plywood, OSB, or Huber ZIP-System sheathing offer superior performance and longevity."Houses Need to Breathe" MythAir leaks degrade indoor air quality and cause microbial growth. Builders should create airtight homes with proper ventilation systems, such as ERVs or HRVs, and incorporate dehumidifiers for moisture control.Poor Stucco InstallationImproper stucco systems fail when exposed to irrigation. Using resilient materials and ensuring proper drainage can prevent structural degradation and water damage.Steel Windows and DoorsNon-thermally broken steel frames cause condensation, leading to damage. Thermally broken frames, wood-clad windows, or triple-glazed options are better choices for Texas's climate.Matt emphasizes sustainable building practices and learning from past mistakes to Know Better. Build Better.™ He encourages builders to adopt modern techniques to improve energy efficiency, durability, and customer satisfaction.Find Matt and The Build Show on the web:Build Show Videos: https://buildshownetwork.com/go/mattrisingerInstagram: @risingerbuild and @thebuildshowTikTok: @thebuildshowYouTube channel: https://www.youtube.com/@buildshowWebsite: https://risingerbuild.com/ and https://buildshownetwork.com/Save the Date for Build Show LIVE 2025 in Dallax, TX: October 16-18, 2025! Don't miss a single episode of Build Show content. Sign up for our newsletter.

Happy feast of Our Lady of Guadalupe! On today's show, Matt Swaim and Anna Mitchell talk to Amy Welborn about Mary's primary place among the great saints of Advent. Other guests include pastoral counselor Kevin Prendergast to talk about preparing emotionally and mentally for a better Christmas this year, and Fr. Robert Nixon, OSB, with more insights into the daily life of a monk. Plus news, weather, sports, and more….

We are to be joined by a Wichita native and a monk of St. Benedict's Abbey in Atchison, KS: Br. Leven Harton, OSB. We chat about his unique vocation and community, he and Fr. Chad's high school shenanigans, and how the Lord led him to give his vocation from a desire for deep intimacy with Christ. 

Good morning! On today's show, Matt Swaim and Anna Mitchell discuss Bl. Nicolas Steno, a Lutheran convert and pioneer in the earth sciences whose feast is today. Other guests include Fr. Robert Nixon, OSB, with more insights into the daily life of a monk, and pastoral counselor Kevin Prendergast on navigating difficult family situations during the holidays. Plus news, weather, sports, and a whole lot more

Good morning! On today's show, Matt Swaim and Anna Mitchell discuss Bl. Nicolas Steno, a Lutheran convert and pioneer in the earth sciences whose feast is today. Other guests include Fr. Robert Nixon, OSB, with more insights into the daily life of a monk, and pastoral counselor Kevin Prendergast on navigating difficult family situations during the holidays. Plus news, weather, sports, and a whole lot more… ***** Prayer for God's Mercy by Padre Pio O Lord, we ask for a boundless confidence and trust in Your divine mercy, and the courage to accept the crosses and sufferings which bring immense goodness to our souls and that of Your Church. Help us to love You with a pure and contrite heart, and to humble ourselves beneath Your cross, as we climb the mountain of holiness, carrying our cross that leads to heavenly glory. May we receive You with great faith and love in Holy Communion, and allow You to act in us as You desire for your greater glory. O Jesus, most adorable Heart and eternal fountain of Divine Love, may our prayer find favor before the Divine Majesty of Your heavenly Father. ***** RITA HEIKENFELD'S BLESSED CHRISTMAS MIX I love the significance of each ingredient here and the little poem that goes with it. Let the little ones help! Mix together and if you give this as a gift, include the meaning of the ingredients Bugles –  Trumpets heralding His foretold birth. Pretzels – (not pretzel sticks but mini pretzels)  Mary's arms cradled this Child of great worth. Fruit & nuts –  Praise and gifts the 3 wise men brought. Candy canes – the mini ones are nice –  Shepherds' staffs helping them to the new King they sought. Candy stars –  The star of Bethlehem brightly that night shone. Hershey kisses   –  The love God has for us, calling us “His own”. Raffia – (tie the bag with this)   Bedding of the manger for His humble birth. God's Son, our Savior, sent lovingly to the earth! ***** Full list of guestsSee omnystudio.com/listener for privacy information.

Fr. Boniface Hicks, OSB, is a Benedictine monk and priest known for his spiritual direction, authorship, and media contributions. Serving as the Director of Spiritual Formation at Saint Vincent Seminary and Program Director for WAOB Catholic Radio, his books like "Through the Heart of St. Joseph" and "Spiritual Direction: A Guide for Sharing the Father's Love" reflect his deep commitment to fostering spiritual growth through teaching and writing.

My house almost caught fire, and I had no idea of the danger until it was over, pieced together by burn marks on a wall and other clues around an old boiler system. I called a specialist to look at it, and he said bluntly: he's come to believe things happen for a reason, and our house is still standing for a reason. I always try to express gratitude to others and to God, but as we come into the holiday season I thought this story was especially worth bringing to you all. Faith Full is a Catholic podcast hosted by Tony Ganzer. In this short episode we hear from Fr. Robert Nixon, OSB, translator of St. Aloysius Gonzaga's Meditations on the Holy Angels. Plus an excerpt from St. Thérèse of Lisieux's autobiography "The Story of a Soul." Visit our website: https://www.faithfullpod.com/ Donate: https://www.faithfullpod.com/support/ Subscribe on iTunes: https://itunes.apple.com/us/podcast/faith-full-podcast/id1363835811 Spotify: https://open.spotify.com/show/34sSHs8hHpOCi5csuTtiIv When you know what you're looking for the clues are obvious: burn marks on a wall, a tripped electrical breaker, and a broken boiler. In hindsight it's easy. But in day-to-day life, it's not. About a month ago I started to run my heating system before winter to make sure everything was working well. My house was built in the 1950s and part of the house has radiant floor heating. Essentially a gas-fired boiler heats up water that is sent through pipes under the floor. When it works, it works well! The boiler pilot light was out when I went to run my test, so I cleaned around the boiler and relit the light. The system kicked on, and for about two days it seemed to work well, until it didn't. I played with the thermostat trying to get the system back on but it didn't work. Around the same time, randomly, an electrical plug in my garage stopped working. It wasn't clear the problems were related…(foreshadowing). Ultimately I decided to call the heating repair company first to do a tune-up on the system and figure out what's wrong. It took just a minute to see the problem. One of the burners was off its rack, and old fire-proofing material had crumbled. Flames had been shooting out the back of the unit onto the wall, ultimately hitting the wiring harness to the thermostat. “I'm not sure why they wired it like that,” the technician told me. “But it's good they did.” The melted wiring tripped the breaker and shut down the boiler, cutting the flow of gas and stopping the fire. The malfunctioning outlet must've been on an adjacent circuit or something. It's still sinking in, just how fortunate we are that our home wasn't taken in a fire, and the way the system was built in the 1950s kept us safe. As Catholics, this brought a few things to mind for my wife and me: one about St. Thérèse of Lisieux and the other about angels. I've been given the gift of seeing a stone moved from my path: the fire threatened my home, the place that my family considers safe and secure. Even if the fire had started, we have smoke detectors, carbon monoxide detectors, fire extinguishers–all things that would've likely kept us physically safe, but still would've lost property. I hope that in my journeying toward Heaven that I can use the time, talents and experiences God has given me to show my gratitude. It's a gratitude that extends beyond just the holiday season, of course, and is rooted deeply in what makes me, me. I'm just thankful to get to keep going, with a home that's intact. Thank you for listening to this short episode of Faith Full. Please share, like and subscribe if you find it worthwhile.

Good morning! On today's show, Matt Swaim and Anna Mitchell welcome Fr. Boniface Hicks, OSB, to share more thoughts on personal prayer from the saints. Other guests include Kris McGregor to reflect on the Office of Readings, and Andrew Petiprin to review apocalyptic films ahead of the beginning of Advent. Plus news, weather, sports, and more...

Good morning! On today's show, Matt Swaim and Anna Mitchell welcome Fr. Boniface Hicks, OSB, to share more thoughts on personal prayer from the saints. Other guests include Kris McGregor to reflect on the Office of Readings, and Andrew Petiprin to review apocalyptic films ahead of the beginning of Advent. Plus news, weather, sports, and more… ***** Despair Prayer of St. Claude de la Colombiere Lord, I am in this world to show Your mercy to others. Other people will glorify You by making visible the power of Your grace by their fidelity and constancy to You. For my part I will glorify You by making known how good You are to sinners, that Your mercy is boundless and that no sinner no matter how great his offenses should have reason to despair of pardon. If I have grievously offended You, My Redeemer, let me not offend You even more by thinking that You are not kind enough to pardon Me. Amen. ***** Andrew Petiprin is online at spesalviinstitute.com. Full list of guestsSee omnystudio.com/listener for privacy information.

Episode 712 of On Screen & Beyond brings singer Sam Harris to the OSB mic! Sam talks about his career starting on and winning the first season of "Star Search" back in the 80's, his vocal issue which almost ended his singing career ans so much more!

Episode 711 of On Screen & Beyond brings former "Baywatch" star to the OSB mic. Brande joins us to talk about her new film "Wineville" in which she stars and makes her directorial debut. She talks about her career, the new film, directing, "Baywatch" and much, much more!

The news of Texas covered today includes:Our Lone Star story of the day: Another very big stack of Texas and national news and commentary from Election 2024. Trump Humiliates Biden by Riding in a ‘Make America Great Again' Garbage Truck in Wisconsin Orange Vest-Wearing Trump Tells WI Crowd Hilarious Story of How Garbage Truck Ride Came to Happen Ted Cruz, Colin Allred become most expensive U.S. Senate race Allred Continues Fight Against Voter ID, Election Integrity Laws Anonymous PAC Targeting Ted Cruz ‘Don't California my Texas?' That's likely not happening, data shows Pro-Harris PAC Led By Trans Activist Caught Running Voter Suppression Scams in Battleground States Nolte: Kimmel Spreads Disinformation to Voters on His Show — Meme Guy Sentenced to Prison for Same Our Lone Star story of the day is sponsored by Allied Compliance Services providing the best service in DOT, business and personal drug and alcohol testing since 1995.Largest timber OSB manufacturing plant in North America opens in Polk County, Texas.Listen on the radio, or station stream, at 5pm Central. Click for our radio and streaming affiliates.www.PrattonTexas.com

Revelation, Session Five Christ the Savior, Anderson SC Fr. Anthony Perkins Sources: The translation of the Apocalypse is from the Orthodox Study Bible. Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011), Bishop Averky, The Epistles and the Apocalypse (Commentary on the Holy Scriptures of the New Testament, Volume III. (Holy Trinity Seminary Press, 2018). Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011). Jack Norman Sparks, The Orthodox Study Bible: Notes (Thomas Nelson, 2008), 1712. Venerable Bede, The Explanation of the Apocalypse, trans. Edward Marshall (Oxford: James Parker and Co., 1878). William C. Weinrich, ed., Revelation, Ancient Christian Commentary on Scripture (Downers Grove, IL: InterVarsity Press, 2005). Review – from the Orthodox Study Bible Introduction and Blessing 1:1. The Revelation of Jesus Christ, which God gave Him to show His servants – things which must shortly take place. And He sent and signified it by His angel to His servant John. 2. Who bore witness to the Word of God, and to the testimony of Jesus Christ, to all things that he saw. [speaking of the Gospel of St. John]  3.  Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near. Greeting to the Seven Churches 4.  John, to the seven churches which are in Asia: Grace to you and peace from Him who is and who was and who is to come, and from the seven Spirits who are before His throne,  5.  and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth.  To Him who loved us and washed us from our sins in His own blood,  6.  and has made us kings and priests to His God and Father, to Him be glory and dominion forever.  Amen. (OSB) 7.  Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him.  And all the tribes of the earth will mourn because of Him.  Even so, Amen. 8. “I am the Alpha and the Omega, the Beginning and the End, says the Lord (God), who is and who was and who is to come, the Almighty.” 10.  I was in the Spirit on the Lord's Day and I heard behind me a loud voice, as of a trumpet,  11.  saying, “I am the Alpha and the Omega, the First and the Last.” And, “What you see, write in a book and send it to the seven churches which are in Asia: to Ephesus, to Smyrna, to Pergamos, to Thyatira, to Sardis, to Philadelphia, and to Laodicea. 12-13.  Then I turned to see the voice that spoke with me.  And having turned I saw seven golden lampstands, and in the midst of the seven lampstands One like the Son of Man, clothed with a garment  down to the feet and girded about the chest with a golden band.   New Material – from the Orthodox Study Bible 14-20.  His head and hair were white like wool, as white as snow, and His eyes like a flame of fire; His feet were like fine brass, as if refined in a furnace, as if refined in a furnace, and His voice as the sound of many waters; He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength. And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me, “Do not be afraid; I am the First and the Last.  I am He who lives, and was dead, and behold, I am alive forevermore.  Amen.  And I have the keys of Hades and of Death.  Write the things which you have seen, and the things which are, and the things which will take place after this.  The mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: The seven stars are the angels of the seven churches, and the seven lampstands which you saw are the seven churches.   1:14. His head and hair were white like wool, as white as snow, and His eyes like a flame of fire OSB.  Further, Christ is here described as God, His hair (v. 14) being that of Daniel's vision of God as the “Ancient of Days” (7:9; see also 1En 46:1). His eyes signify knowledge; His feet (v. 15), permanence and stability; His voice, authority or teaching; His right hand (v. 16), power; His two-edged sword, complete discernment. This imagery continues throughout Revelation to affirm the preexistence and eternal divinity of the Son of Man (see also Jn 1:1–18). Thus, in Christ man (v. 14) and God (vv. 15, 16) are united. St. Bede.  14. white. The antiquity and eternity of majesty are represented by whiteness on the head, to which all the chief ones adhere, as hairs, who, because of the sheep which are to be on the right hand are white, like wool, and because of the innumerable multitude of the white-robed and the elect, who come forth from heaven, are glistering like snow. eyes. The eyes of the Lord are preachers, who, with spiritual fire, bring light to the faithful, and to the unbelieving a consuming flame. Andrew of Caesarea. 1:14. His head and his hair were white as white wool, as snow, and his eyes as a flame of fire. For even though he is recent amidst us, nonetheless he is ancient; rather, he is before time. His white hair is a symbol of this. And his eyes are as a flame of fire, on the one hand, illuminating those who are holy and, on the other hand, burning the sacrilegious. 1:15.  His feet were like fine brass, as if refined in a furnace, as if refined in a furnace, and His voice as the sound of many waters; OSB. 1:15 Dan 2:31–44 indicates this mysterious metal foundation not only provides stability but has the ability to forcibly crush all opposition as well. These images are contrasted with the feet of clay found in Dan 2:33, 43: the kingdoms of this world are not permanent, nor ultimately triumphant. St. Andrew of Caesarea.  1:15a. And his feet were like glowing brass, red-hot as in a furnace. [21] The divine Gregory also understood that the feet meant the divine condescension through the flesh. For his feet by treading on the divinity achieved our salvation. The feet are also the foundations of the Church, like glowing brass, which physicians say is a sweet-smelling incense, which they call masculine incense. Or otherwise: On the one hand, meaning the human nature by the glowing brass, and on the other hand the divine nature by the incense, through both of which is also shown the sweetness of the faith and the unconfused union . Or the fine brass signifies the beautiful melody of the gospel proclamation, and the incense is the return of the nations by which the bride is summoned. And the feet of Christ are also the apostles, who have been tested by fire in the furnace of trials in imitation of their Teacher. 1:15b. And his voice like the sound of many waters. Naturally. His voice is in common with that of the Spirit, from which “rivers of living water flowed from the belly” of the faithful, and it made a penetrating sound over all the earth.   St. Bede.   15. feet. By the “fiery feet” he means the Church of the last time, which is to be searched and proved by severe afflictions. For orichalcum is brass, which, by much fire and various ingredients, is brought to the colour of gold. Another translation, which renders it, “like orichalcum of Lebanon,” signifies that in Judæa, of which Lebanon is a mountain, the Church will be persecuted, and especially at the last. The temple also frequently received the name of Lebanon, as there is said to ito, “Open, O Lebanon, thy gates, and let the fire devour thy cedars.” voice. The voice of confession, and preaching, and praise does not resound in Judæa alone, but among many peoples. 1:16.  He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength. OSB: 1:16 The Lord holds the stars that represent the seven churches (1:20), and hence, the Church. For Christ is Lord of the Church. In His just judgment, the sword He wields is the Word of God, which cuts effortlessly to the very marrow and heart of humanity (see 2:16; 18:15; Is 11:4; 49:2; WSol 18:15; Eph 6:17; 2Th 2:9; Heb 4:12). The brilliance of His face recalls the Uncreated Light John saw radiating from the Savior at the Transfiguration on Mount Tabor. Andrew of Caesarea. 1:16. And he had in his right hand seven stars, and coming out from his mouth was a sharp, double-edged sword, and his appearance as the sun shines in its power. [22] Further down he says that the seven stars are the seven angels of the churches. The sharp, double-edged sword means his decision against the wicked, “sharper than any two-edged sword,” or the sword of the Spirit circumcising our inner man.38 Like the sun his face shines, not in a splendor to the senses, but to the intellect. For he is the “sun of righteousness,” shining with his own power and authority, not like the sensory sun, which as a created object by God-given power and divine command.   St. Bede. 16. right hand. In the right hand of Christ is the spiritual Church. “On Thy right hand,” he says, “stood the queen in a vesture of gold.” And as it stands on His right hand, He saithq, “Come, ye blessed of My Father, receive the kingdom.” mouth. He, the Judge of all things visible and invisible, “after He has killed, has power to cast into hell fire.” countenance. Such as the Lord appeared on the Mount, will He appear after the judgment to all the saints, for at the judgment the ungodly will behold Him Whom they pierced. But all this appearance of the Son of Man belongs also to the Church, for He Himself was made the Christ in the same nature with it, and He gives to it a sacerdotal dignity and a judicial power, and to “shine as the sun in the kingdom of His Father.” 1:17-18. And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me, “Do not be afraid; I am the First and the Last. I am He who lives, and was dead, and behold, I am alive forevermore.  Amen.   OSB. 1:17, 18 Mortal humanity cannot bear the revelation of divine glory, a frequent biblical theme (see Ex 19:21; 33:20; Is 6:5). Just as he fell prostrate at Mount Tabor (Mt 17:6), so also does John here, in the presence of the glorified Savior (see Ezk 1:27; Dan 10:7–9; see also 1En 14:24). Do not be afraid is a revelatory formula from the OT. As a signal for the theophany, it was carried over into the NT (see the Annunciation, Lk 1:30; Jesus walking upon the water, Mt 14:27—“Fear not, I AM”; the Transfiguration, Mt 17:7). In the OT God was called “the first and the last” (Is 44:6; 48:12), and so, too, is the Messiah. Some early heresies (e.g. Docetism) held that Jesus only seemed to die. But the Lord Himself testified, I … was dead, affirming the authenticity of His death; alive forevermore, His Resurrection—the power of which effects His lordship over death and its realm. The Orthodox icon of the resurrected Christ depicts Him with these keys (v. 18) in hand, standing triumphantly on the open gates of Hades. Fr. John Farley.  Like those receiving such theophanic appearances in Old Testament days (e.g. Ezek. 1:28; Dan. 8:17), John fell at His feet as if dead. Even though he had leaned in familiarity upon His breast at the Last Supper (John 13:23), yet such is the power of the Lord in His heavenly exaltation that even the beloved disciple is overwhelmed. The Lord restores him in preparation to write the things he has seen and will see. He tells John, “Do not be afraid,” and in this He tells all of John's churches not to fear. They need not fear death, martyrdom, or anything in all the world. Why? Because Christ has overcome the world, trampling down death by death. He became dead, but now He is alive to ages of ages. As such, He is the first and the last, sovereign over all (compare God as the Alpha and Omega in 1:8) and the Living One, the source of all life. He had authority over death and Hades by His Resurrection. Death cannot now separate us from Him, for He is Lord of both the living and the dead. St. Andrew of Caesarea.  Christ revived the Apostle himself who had suffered through the weakness of human nature like Joshua son of Nun and Daniel, by saying to him, “Do not fear, for I have not come near to kill you, since I am beginningless and endless, having become dead for your sakes.” 1:18b. And I have the keys of Hades and of death. [23] Instead , he has authority over bodily and spiritual death. St. Bede.  17.  I fell. As a man, he trembles at the spiritual vision, but his human fear is banished by the clemency of the Lord. the first. He is the first, because “by Him were all things made;” the last, because in Him are all things restoredu. 18. keys. Not only, He saith, have I conquered death by resurrection, but I have dominion also over death itself. And this He also bestowed upon the Church by breathing upon it the Holy Spirit, saying, “Whose sins ye remit, they are remitted unto them,” and the rest. 1:19.  And I have the keys of Hades and of Death.  Write the things which you have seen, and the things which are, and the things which will take place after this.   OSB.  John's visions have to do with both the present (things which are) and the future. Fr. John Finlay.  Then Christ gives John a command: he is to write the things which he has seen, and the things which are, and the things which are about to happen after these things and send them to the main churches under his care in Asia. (From these seven main locations, they could be sent out to other smaller church communities as well.) This gives a basic outline of the Book of Revelation as a whole: it relates what John has seen (the vision of Christ in ch. 1), the things which are (the present state of the churches, described in chs. 2–3), and the things which are about to happen in the future (the prophecies of chs. 4–22). St. Andrew of Caesarea.  [nothing] St. Bede.  Reveal to all the things which thou alone hast seen, that is, the various labours of the Church, and that the evil are to be mingled in it with the good unto the end of the world. 1:20.  The mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: The seven stars are the angels of the seven churches, and the seven lampstands which you saw are the seven churches. OSB. The angels of the seven churches have been variously interpreted as being (1) the guardian angels of the church communities; (2) the pastoral leadership of these local churches; (3) a personification of the prevailing spirit of the given congregations; or (4) simply the messengers responsible for delivering the letters. The term “angel” (heavenly or earthly messenger) is used over 60 times in Revelation. Fr. John Farley.  The introduction concludes with an explanation of the meaning of the seven stars in His hand and the seven lampstands among which He stands. The seven lampstands are the seven churches of Asia, and the seven stars are the angels of the seven churches. This is a reference to what may be termed the individual corporate personality of each church community. Each local church is thus portrayed as having an angel, even as each person has his guardian angel. Just as a person's guardian angel resembles that person (see those who reacted to the announcement that Peter was standing unexpectedly at the door by suggesting that it was not Peter but his angel; Acts 12:15), so the church's angel sums up and embodies the local church. The angel of the church is an image of the strengths and weaknesses of each church. In writing to the angel of the church of Ephesus, the Lord actually speaks to the church of Ephesus in its corporate aspect. We see this today as well, in that church communities have corporate characteristics—some are loving, some judgmental, some zealous, some lax. The reference to each church's “angel” is a way of addressing each community as a community, using the language of the apocalyptic. St. Andrew of Caesarea.  Since Christ is the “true light,” because of this, those abundant in his light are lamps as they shine in the night of this present life. Naturally, the churches are called lampstands, because, as the luminaries, they “have the word of life” according to the Apostle. The lamps and lampstands are gold because of the honor and purity of the faith in them. An angel has stood guard for each of these, just as the Lord says,44 and Gregory the Theologian had understood the present chapter: he figuratively called them “stars” because of the brightness and clarity of their nature. St. Bede.   stars. That is, the rulers of the Church. For the priest, as Malachi says, is “the angel of the Lord of hosts.” Malachi 2:7.  “for the lips of a priest should keep knowledge, and people should seek the law from his mouth, for he is the messenger (malakh/angel) of the Lord Almighty.”  

Revelation, Session Four Christ the Savior, Anderson SC Fr. Anthony Perkins Sources: The translation of the Apocalypse is from the Orthodox Study Bible. Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011), Bishop Averky, The Epistles and the Apocalypse (Commentary on the Holy Scriptures of the New Testament, Volume III. (Holy Trinity Seminary Press, 2018). Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011). Jack Norman Sparks, The Orthodox Study Bible: Notes (Thomas Nelson, 2008), 1712. Venerable Bede, The Explanation of the Apocalypse, trans. Edward Marshall (Oxford: James Parker and Co., 1878). William C. Weinrich, ed., Revelation, Ancient Christian Commentary on Scripture (Downers Grove, IL: InterVarsity Press, 2005). Review Introduction and Blessing 1:1. The Revelation of Jesus Christ, which God gave Him to show His servants – things which must shortly take place. And He sent and signified it by His angel to His servant John. 2. Who bore witness to the Word of God, and to the testimony of Jesus Christ, to all things that he saw. [speaking of the Gospel of St. John]  3.  Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near.   Greeting to the Seven Churches 4.  John, to the seven churches which are in Asia: Grace to you and peace from Him who is and who was and who is to come, and from the seven Spirits who are before His throne,  5.  and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth.  To Him who loved us and washed us from our sins in His own blood,  6.  and has made us kings and priests to His God and Father, to Him be glory and dominion forever.  Amen. (OSB) 7.  Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him.  And all the tribes of the earth will mourn because of Him.  Even so, Amen. New Material 8. “I am the Alpha and the Omega, the Beginning and the End, says the Lord (God), who is and who was and who is to come, the Almighty.” Andrew of Caesarea.  Christ is shown here both as God and as the Ruler of all things, both beginningless and at the same time endless, existing now and existing before and having no end, since he is coeternal with the Father, and on account of this he will render to each one the wages of deeds done. Ps 62(61):12; Prv 24:12; Wis 16:14; Rom 2:6; 1 Cor 5:10 St. Bede.  Who is. He had said this same thing of the Father, for God the Father came, as He also is to come, in the Son. St. Augustine.  The Lord himself said plainly in the Apocalypse, “I am the Alpha and the Omega, the first”—before whom is nobody—“the last”—after whom is nobody; he precedes all things and sets a term to all things. Do you want to gaze upon him as the first? “All things were made through him.”49 Do you seek him as the last? “For Christ is the end of the law, that every one who has faith may be justified.” In order for you to live at some time or other, you had him as your creator. In order for you to live always, you have him as your redeemer. 9.  I, John, both your brother and companion in the tribulation and kingdom and patience of Jesus Christ, was on the island that is called Patmos for the word of God and for the testimony of Jesus Christ. OSB.  Patmos: A small rocky island 40 miles off the western coast of modern Turkey, fifty miles south of Ephesus, to which the Romans exiled criminals.  John's preaching must have been considered a seditious threat to the public interest if he was indeed a prisoner there. Logos.  According to a tradition preserved by Irenaeus, Eusebius, Jerome and others, John, the author of Revelation, was exiled there in the 14th year of the reign of Domitian and subsequently released to Ephesus under Nerva (96 ad). St. Andrew of Caesarea.  “Inasmuch as your brother,” he says, “being also a co-participant in the tribulations on account of Christ, I naturally have acquired trustworthiness among you. Being condemned to live on the island of Patmos on account of the witness of Jesus, I will announce to you the mysteries seen by me on it.” 10.  I was in the Spirit on the Lord's Day and I heard behind me a loud voice, as of a trumpet,  OSB.  In the Spirit may mean John received the revelation in a visionary ecstasy (see Ezk 3:12 - Then the spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the Lord from his place.), but more probably that he was in the worship (“in Spirit and in truth”) of the Lord. The Lord's Day is the earliest reference to the Christian name for Sunday. The Didache and St. Ignatius of Antioch show this name was used very early for the day when Christians gathered to celebrate the Resurrection in the Holy Eucharist. As a fulfillment of the first day of the week of the old creation, Sunday becomes the “eighth day,” the “first day of the new creation.” The term “eighth day” is seen in 2En 33:1 (“On the eighth day I likewise appointed, so that the 8th day might be the 1st, the first-created of my week, and that it should revolve in the revolution of 7000; ⟨|so that the 8000|⟩ might be in the beginning of a time not reckoned and unending, neither years, nor months, nor weeks, nor days, nor hours ⟨like the first day of the week, so also that the eighth day of the week might return continually”⟩. and inaugurates the first day of the timeless age to come. The loud voice, as of a trumpet is a traditional, eschatological, apocalyptic introduction describing an appearance of the Lord (see Ex 19:16, 19; Mt 24:31; 1Co 15:52; 1Th 4:16). Andrew of Caesarea.  Having been possessed by the Holy Spirit and having a spiritual ear on the Lord's day, also would have been honored by him on account of the resurrection, he heard a voice that seemed like a trumpet because of the loud sound—“the sound of their voice went out to all the earth”—declaring the beginninglessness and endlessness of God signified by the Alpha and Omega. By it he was commanded to send out his visions to the seven churches, because of the aforementioned number seven applying to the Sabbath period of the future age. For this reason also the great Irenaeus had written that the seven heavens and seven angels leading the rest of them had been created by God first. 11.  saying, “I am the Alpha and the Omega, the First and the Last.” And, “What you see, write in a book and send it to the seven churches which are in Asia: to Ephesus, to Smyrna, to Pergamos, to Thyatira, to Sardis, to Philadelphia, and to Laodicea. OSB.  The glorified Christ introduces himself as the Alpha and the Omega, the First and the Last, thus identifying Himself with God the Father (v. 8; 22:13). His position amidst the seven lampstands signifies His presence in the Church (see Mt 5:14) St. Bede.  Seven Churches.  The Church of Christ was not at the time in these places alone, but all fulness is comprised in the number seven. Asia, which is interpreted elevation, denotes the proud exaltation of the world in which the Church is sojourning, and, as is the method of the divine mystery, the genus is contained in the species. For the Apostle Paul also writes to seven churches, but not to the same as St. John. And although these seven churches are a sevenfold figure of the whole Church, still the things which he blames, or praises, came to pass in them one by one. Apringius of Beja (Latin Father of the 6th Century). Ephesus means “my will” or “my plan.” He wills that we know that the whole reality of our faith and the dignity of the catholic church is not to be ascribed to human merit, but they are the will of God and the disposition of the divine purpose. Smyrna means “their song.” And what else is the song of the perfect if not the celestial doctrine and the preaching of the gospel and the advance of the Christian religion, or the melodious confession of the catholic church? Pergamum means “to him who divides their horns.” This refers either to the insolence of the powers of the air, or to the arrogance of the heretics. And he teaches that the pride of the powers is always to be separated and divided from the congregation of the church, for the horns are either power or arrogance. He writes to Thyatira, that is “enlightened.” This signifies that, after the expulsion of heretical pride and after the defeat of temptations from the powers of the air, the holy church is deserving of the light of righteousness. Sardis means the “beginning of beauty.” The church is seized by the sun of righteousness and is illumined by the light of truth, so that she might have the beginning of beauty, the Lord Jesus Christ, and might always shine in perpetual light. Philadelphia means “preserving devotion to the Lord.” After possessing the sun of righteousness, after the illumination of holiness, after the comeliness of holy beauty, the church rightly is devoted to the Lord and preserves herself by an inviolable observation of devotion. Laodicea means either “a tribe beloved of the Lord,” or, as some would have it, “a birth is expected.” Both are meaningful, for she who has merited the beauty of faith and the sun of righteousness and knows that through faith the Lord cleaves to her, might also be a tribe whom the Lord loves, who is both loved by the Lord and preserved by the Lord. Furthermore, the church might well await her own birth, either the regeneration of baptism or the glory of the resurrection, whenever she preserves herself by humility and patience.  Pulpit Commentary (BibleHub).  [This] is just the order in which St. John would visit the Churches in making an apostolic circuit as metropolitan. With the exception of what is told us in these chapters, the history of the Churches of Pergamum, Thyatira, and Sardis in the apostolic or sub-apostolic age is quite unknown. 12-13.  Then I turned to see the voice that spoke with me.  And having turned I saw seven golden lampstands, and in the midst of the seven lampstands One like the Son of Man, clothed with a garment  down to the feet and girded about the chest with a golden band. St. Bede.  Here the figure of the Church is beautifully represented, as holding forth the light of divine love in the brightness of a chaste breast, according to that which the Lord saith, “Let your loins be girt, and your lamps burning.” And he denotes its perfection within and without by the two parts of the number seven; and the individual members of it, consisting of the four qualities of the body, “love the Lord their God with all their heart, with all their soul, and with all their strength.” 13. Son of Man. He means that he is like the Son of man when He had overcome death, and had ascended into heaven. For “Although we knew Christ after the flesh, yet henceforth know we Him no more.” And it is well said, “in the midst,” for “All,” he saysl, “who are round about Him shall offer gifts.” garment. “Poderis,” which is called in Latin, “tunica talaris,” and is a sacerdotal vestment, shews the priesthood of Christ, by which He offered Himself for us, as a victim to the Father, upon the altar of the cross. girdle. By the “paps” he here means the two Testaments, with which He feeds the body of the saints in communion with Himself. For the golden girdle is the choir of saints, which cleaves to the Lord in harmonious love, and embraces the Testaments, “keeping,” as the Apostle says, “the unity of the Spirit in the bond of peace.” Andrew of Caesarea.  That the voice was not sensory he signifies saying, I turned, not to hear it, but to see the voice, for spiritual hearing and seeing are the same. I turned, he says, and I saw seven lampstands—which he understood as representing the churches—and in their midst Christ, resembling a man—because he is also God and not a mere man—clothed in a long garment as a high priest of the things above, “according to the order of Melchizedek.” A golden belt was wrapped around him, not on the hip as other men in the era of hedonisms—the divine flesh is inaccessible to these —but on the chest by the breasts also how the boundless and righteous divine anger is restrained by love for humankind. The truth is shown in the girding of the Master's breasts, that is, the two Testaments, through which the faithful are nourished. The belt is gold on account of honor, purity, and genuineness. St. Jerome.  In the law, John had a leather girdle because the Jews thought that to sin in act was the only sin.… In the Apocalypse of John, our Lord Jesus, who is seen in the middle of the seven lampstands, also wore a girdle, a golden girdle, not about his loins but about the breasts. The law is girdled about the loins, but Christ, that is, the gospel and the fortitude of the monks, binds not only wanton passion but also mind and heart. In the gospel, one is not even supposed to think anything evil; in the law, the fornicator is accused for judgment.… “It is written,” he says, “in the law, ‘You shall not commit adultery.' ” This is the leather girdle clinging about the loins. “I say to you, anyone who even looks with lust at a woman has already committed adultery with her in his heart.” This is the golden girdle that is wrapped around the mind and heart. OSB. One like the Son of Man recalls Daniel's messianic figure (Dan 7:13—repeated by Stephen at his martyrdom, Acts 7:56). Christ called Himself Son of Man (see especially Mt 24:30ff.), for He is the fulfillment of Daniel's prophecy. Additional parallels may be seen in both the Old and New Testaments (Dan 10:6; Mt 17:2; Eph 6:17; Heb 4:12). We also see Him vested in high-priestly garments (see Ex 28:4; 29:5; Lv 16:4; WSol 18:24; Zec 3:4, 5). The gold with which He is girded is both royal (1Mc 10:89) and priestly. 14-16.  His head and hair were white like wool, as white as snow, and His eyes like a flame of fire; His feet were like fine brass, as if refined in a furnace, as if refined in a furnace, and His voice as the sound of many waters; He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength. [17a.  And when I saw Him, I fell at His feet as dead.] OSB.  Further, Christ is here described as God, His hair (v. 14) being that of Daniel's vision of God as the “Ancient of Days” (7:9; see also 1En 46:1). His eyes signify knowledge; His feet (v. 15), permanence and stability; His voice, authority or teaching; His right hand (v. 16), power; His two-edged sword, complete discernment. This imagery continues throughout Revelation to affirm the preexistence and eternal divinity of the Son of Man (see also Jn 1:1–18). Thus, in Christ man (v. 14) and God (vv. 15, 16) are united. 1:15 Dan 2:31–44 indicates this mysterious metal foundation not only provides stability but has the ability to forcibly crush all opposition as well. These images are contrasted with the feet of clay found in Dan 2:33, 43: the kingdoms of this world are not permanent, nor ultimately triumphant. 1:16 The Lord holds the stars that represent the seven churches (1:20), and hence, the Church. For Christ is Lord of the Church. In His just judgment, the sword He wields is the Word of God, which cuts effortlessly to the very marrow and heart of humanity (see 2:16; 18:15; Is 11:4; 49:2; WSol 18:15; Eph 6:17; 2Th 2:9; Heb 4:12). The brilliance of His face recalls the Uncreated Light John saw radiating from the Savior at the Transfiguration on Mount Tabor. St. Bede.  14. white. The antiquity and eternity of majesty are represented by whiteness on the head, to which all the chief ones adhere, as hairs, who, because of the sheep which are to be on the right hand are white, like wool, and because of the innumerable multitude of the white-robed and the elect, who come forth from heaven, are glistering like snow. eyes. The eyes of the Lord are preachers, who, with spiritual fire, bring light to the faithful, and to the unbelieving a consuming flame. 15. feet. By the “fiery feet” he means the Church of the last time, which is to be searched and proved by severe afflictions. For orichalcum is brass, which, by much fire and various ingredients, is brought to the colour of gold. Another translation, which renders it, “like orichalcum of Lebanon,” signifies that in Judæa, of which Lebanon is a mountain, the Church will be persecuted, and especially at the last. The temple also frequently received the name of Lebanon, as there is said to ito, “Open, O Lebanon, thy gates, and let the fire devour thy cedars.” voice. The voice of confession, and preaching, and praise does not resound in Judæa alone, but among many peoples. 16. right hand. In the right hand of Christ is the spiritual Church. “On Thy right hand,” he says, “stood the queen in a vesture of gold.” And as it stands on His right hand, He saithq, “Come, ye blessed of My Father, receive the kingdom.” mouth. He, the Judge of all things visible and invisible, “after He has killed, has power to cast into hell fire.” countenance. Such as the Lord appeared on the Mount, will He appear after the judgment to all the saints, for at the judgment the ungodly will behold Him Whom they pierced. But all this appearance of the Son of Man belongs also to the Church, for He Himself was made the Christ in the same nature with it, and He gives to it a sacerdotal dignity and a judicial power, and to “shine as the sun in the kingdom of His Father.”   Andrew of Caesarea. 1:14. His head and his hair were white as white wool, as snow, and his eyes as a flame of fire. For even though he is recent amidst us, nonetheless he is ancient; rather, he is before time. His white hair is a symbol of this. And his eyes are as a flame of fire, on the one hand, illuminating those who are holy and, on the other hand, burning the sacrilegious.   1:15a. And his feet were like glowing brass, red-hot as in a furnace. [21] The divine Gregory also understood that the feet meant the divine condescension through the flesh. For his feet by treading on the divinity achieved our salvation. The feet are also the foundations of the Church, like glowing brass, which physicians say is a sweet-smelling incense, which they call masculine incense. Or otherwise: On the one hand, meaning the human nature by the glowing brass, and on the other hand the divine nature by the incense, through both of which is also shown the sweetness of the faith and the unconfused union . Or the fine brass signifies the beautiful melody of the gospel proclamation, and the incense is the return of the nations by which the bride is summoned.33 And the feet of Christ are also the apostles, who have been tested by fire in the furnace of trials in imitation of their Teacher.35 1:15b. And his voice like the sound of many waters. Naturally. His voice is in common with that of the Spirit, from which “rivers of living water flowed from the belly” of the faithful, and it made a penetrating sound over all the earth. 1:16. And he had in his right hand seven stars, and coming out from his mouth was a sharp, double-edged sword, and his appearance as the sun shines in its power. [22] Further down he says that the seven stars are the seven angels of the churches. The sharp, double-edged sword means his decision against the wicked, “sharper than any two-edged sword,” or the sword of the Spirit circumcising our inner man.38 Like the sun his face shines, not in a splendor to the senses, but to the intellect. For he is the “sun of righteousness,” shining with his own power and authority, not like the sensory sun, which as a created object by God-given power and divine command.

9/19/24 - Fr. Robert Nixon, OSB is a monk of the Abbey of the Most Holy Trinity in New Norcia, Western Australia. There, he serves as Director of the Institute for Benedictine Studies. He is a retreat master and liturgist. His interests include Medieval Latin literature, especially the lives of the saints. He is also an author at TAN Direction. In The Devil's Bagpipe: The True Life of Martin Luther (translated by Fr. Nixon), we read about an ambitious Luther trying to obtain for himself the dignity of the cardinalate at a young age. We learn about the true motives for his objections to indulgences, which sprang principally from resentment at the loss of income for his own Augustinian Order. We witness also his bad temper and vitriolic tongue, his nocturnal conversations with demons (whether they were real or imagined), and his scandalous and degrading bouts of drunkenness and debauchery. This is a work which all Catholics should read, as it substantially modifies and corrects the popular but inaccurate “myth” of Luther, replacing it with a more balanced, credible and truthful account of the life, character and motives of a man who gravely distorted the Gospel of Christ and did untold damage to His one true Catholic Church. Get the Book: https://sensusfideliumpress.com/products/the-devils-bagpipe-the-true-life-of-martin-luther

So Delta Force: Hawk Ops Alpha test is live and we need to talk about it. You're boys, OSB and myself(Dub) have played quite a lot of it and we some impressions to share with you. Enjoy and thanks for listening! Learn more about your ad choices. Visit podcastchoices.com/adchoices

How was the Traditional Latin Mass a focal point of a grimoire (attributed to a Pope) to summon the demon Astaroth? Why did another Pope from the 1200s write a fascinating collection of ‘home remedies' and secret cures for a wide variety of physical ailments? Fr. Robert Nixon, OSB, is a monk of the Abbey of the Most Holy Trinity, New Norcia in Western Australia. He returns on the podcast to discuss his latest Latin esoteric translations from Hadean Press, shares his musical compositions, answers your Glitch Bottle Patreon listener questions and more!⇓ ⇓ ⇓✅►'Grimoire of Pope Pius V': https://www.hadeanpress.com/shop-guides/p/grimoire-pius-v ✅►'The Secret Pharmacopeia of Pope John XXI' - https://www.hadeanpress.com/shop-guides/p/secret-pharmacopeia 

It's the final full day of the National Eucharistic Congress. Adam and Patty wrap up their broadcasts with special guests Fr. Jay Kythe, OSB, Dr. Kevin Vance, and Tom Hoopes (all from Benedictine College). Auxiliary Bishop Mark Rivituso from St. Louis stops by to share some reflections on his experience at the NEC and to close our broadcasts with a blessing. For more information on Covenant Network, please visit OurCatholicRadio.org

July 17th, 2024 - We welcome back Retired US Army Col. Matt Dooley to discuss the female agents in Trump's Secret Service detail. Then we're joined again by Fr. Robert Nixon, OSB, on the power of the cross and medal of St. Benedict. TheStationOfTheCross.com/ACT  

Episode 210Sponsor:CNC WITH MEChristmas In July (July 1-31st)Holiday Themed CNC Projects Every Friday In JulyOver 100 Christmas SVG FilesOver 100 Christmas STL FilesCNC Secret SantaCreate and exchange digital svg files with other makers across the globehttps://www.cncwithme.com/ Sign up for Patreon for Early access, and special Patreon-only content:https://www.patreon.com/anotherwoodshoppodcastWhats on our bench:

Do our thoughts matter? Can we redirect "afflicted" thoughts like anger and dejection? What do the Desert Fathers and Desert Mothers have to teach us about managing our thoughts? Those are some of the questions addressed in this episode of Deacons Pod featuring Sr. Mary Margaret Funk, OSB, a Benedictine nun of Our Lady of Grace Monastery in Beech Grove, IN. Sr. Meg is author of "The Matters Series" and other books from Liturgical Press. She also is a leader in interreligious dialogue. ABOUT THE SHOW: Deacons Pod is a podcast for everyone. But, it's especially created to inspire and give hope to people on the “threshold of faith”: Those who are thinking about going to Church and those who are thinking about leaving Church. Deacons Pod is hosted by the Paulist Deacon affiliates. The podcast is a production of the Paulist Fathers. More at deaconspod.com

“Seek first the Kingdom of God, and all these other things will be given to you besides.” When the Lord speaks to his disciples about anxieties, about busyness, about the hustle and bustle of the world, he does not lead them to abandon everything and run away; rather, he leads them to put the first thing first, and allow everything to come into the proper place thereafter. The life of integration, of wholeness, indeed of true holiness is rooted in putting God first and giving Him the authority to form you, guide you, and send you on mission. The monastic tradition has long offered pathways to this ordered, harmonious, rightly prioritized life, building communities where God is pursued first and in all things, while work and play and rest and learning and daily needs are organized with this first and truly necessary thing. But for those of us who do not enter monastic life, who live in the midst of the world with worldly anxieties and busyness and the hustle and bustle, we might think ourselves cut off from that wisdom.Enter my guest today: John Cannon. He knows his way around the world, but he was significantly and definitively formed in a Carmelite monastery, where he was a monk for seven years. His mission now is to bring the order and harmony of the monastery, the fruits of that integrated life lived for and with the Lord, into the world. In particular, he serves and works with Catholic CEOs, founders, and investors to help them grow their ventures and their faith. He also launched Monk Mindset, which offers all of us, regardless of our jobs or stations in life, the opportunity to incorporate the simplicity, order, and harmony of the monastic life into our everyday lives.Follow-up Resources:Learn about SENT Ventures, which helps you lead your business with the collective wisdom of a faith-aligned community.Find information about the SENT Summit 2024, which will take place September 3–6, 2024, in Dallas-Fort Worth.Visit Monk Mindset, where you can sign up for a weekly newsletter, find a guide for building your daily and weekly schedule in alignment with monastic wisdom, and begin to seek greater order, harmony, and simplicity.“Monastic Life and Human Ecology, with Abbot Austin Murphy, OSB,” podcast episode via Church Life Today“You Gotta Confront Who You Are!” by Travis Lacy, article in Church Life JournalChurch Life Today is a partnership between the McGrath Institute for Church Life at the University of Notre Dame and OSV Podcasts from Our Sunday Visitor. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.

Have you ever seen a beautiful icon and wondered what the images in it symbolize?In this episode, Sr. Jeana Visel, OSB, joins Jessica to dive into icons. Sr. Jeana and Jessica discuss:How an icon is different than a normal religious paintingThe process of creating an iconThe meaning of different colors and symbolsSr. Jeana Visel OSB is a Benedictine sister at Monastery Immaculate Conception in Ferdinand, IN.  At Saint Meinrad Seminary and School of Theology, she serves as Dean of School of Theology Programs and Adjunct Assistant Professor of Spirituality. She has an MA in Monastic Studies from St. John's School of Theology-Seminary and a DMin in spirituality from Catholic University of America. She is the author of Icons in the Western Church: Toward a More Sacramental Encounter (Liturgical Press, 2016).You can purchase Sr. Jeana's book here.

In recent years, there have been various critiques of both Vatican II and the Catholic Charismatic Renewal. These critiques have varied greatly in quality and seriousness. In this video, Dr. Ralph Martin, Dr. Mary Healy, Peter Herbeck, and Pete Burak explain why both Vatican II and the Catholic Charismatic Renewal are true works of the Holy Spirit for our time. Resources to assist in digging deeper into the history of the Catholic Charismatic Renewal and/or mentioned in this video: • Fanning the Flame: What Does Baptism in the Holy Spirit Have to Do with Christian Initiation? | Kilian McDonnell, OSB and George Montague: https://a.co/d/1yIvoyo • Guidelines on Prayers for Healing | International Catholic Charismatic Renewal Services Doctrinal Commission: https://www.charis.international/prodotto/guidelines-on-prayers-for-healing/ • Clothed with Power from On High: A Short Catechesis on Charisms in the Life and Mission of the Church | Bishop Scott McCaig, CC: https://a.co/d/2XYMc8Q • A New Pentecost | Ralph Martin: https://www.renewalministries.net/shop/product/a-new-pentecost/ • Welcome the Spiritual Gifts | Peter Herbeck: https://www.renewalministries.net/shop/product/welcome-the-spiritual-gifts/ • Charisms and Charismatic Renewal: A Biblical and Theological Study | Francis A. Sullivan, SJ: https://a.co/d/eBsZ6Ze • Christian Initiation and Baptism in the Holy Spirit: Evidence from the First Eight Centuries | Kilian McDonnell, OSB and George Montague: https://a.co/d/622fOdX • Baptism in the Holy Spirit | International Catholic Charismatic Renewal Services Doctrinal Commission: https://a.co/d/9XWAqL4 • Movements in the Church | Pontifical Council for the Laity: http://www.laici.va/content/dam/laici/documenti/pubblicazioni/english/MOVEMENTS%201998%20ENG.PDF • Then Peter Stood Up… 50 Years of Messages from the Popes to the Catholic Charismatic Renewal from Its Beginnings to the Jubilee | Compiled by Oreste • The New Pagans and the Church: A 1958 Lecture by Joseph Ratzinger: https://www.hprweb.com/2017/01/the-new-pagans-and-the-church/

Fr. Mark O'Keefe's new book, The Intimate Sharing of Friends, is available for pre-order today!https://www.icspublications.org/products/the-intimate-sharing-of-friends-saint-teresa-of-avila-on-prayerIn this episode, we sit down with Fr. Mark O'Keefe, OSB who shares St. Teresa of Avila's teaching on prayer, especially concerning the beginnings of more passive forms of prayer.For more information:http://www.icspublications.orghttp://www.discalcedcarmel.orghttp://ocdfriarsvocation.org  Contact us with comments, questions, and suggestions at carmelcast@icspublications.org

As the world loudly clamors for our attention, Father Dave welcomes Father Boniface Hicks, OSB to discuss the role of silence in our faith. Father Boniface's new book is called, “The Hidden Power of Silence in the Mass: A Guide for Encountering Christ in the Liturgy.”

April 24th, 2024 - We welcome back Fr. Robert Nixon, OSB, to discuss his new translation of James Laing's book "The Devil's Bagpipe: The True Life of Martin Luther". Plus: Catholic Answers reveals "AI priest" named "Father Justin". TheStationOfTheCross.com/ACT