Podcasts about Peor

Los Yankees llegan a su peor momento de toda la temporada de Grandes Ligas (MLB) en 2022. Luego de ser barridos por los Cardenales de San Luis, la pregunta es: ¿Que necesitan hacer para encontrar el camino del triunfo? Analizamos en nuestro episodio de hoy, la situación actual, los cambios y las posibles soluciones para los Bombarderos del Bronx.Las redes sociales de nuestros locutores

La gestión de la crisis energética ha hecho que el Presidente del Gobierno apenas consiga 4.5 puntos sobre 10.

Pilar de Francisco y Edgar Hita cierran otro día más con nuevas y sorprendentes Cosas que necesitas saber antes de acabar el día. Empezamos con el peor concurso del mundo: dos oyentes intentando acertar todas las preguntas de Vacaciones Santillana. Andrea Bergareche nos da consejos sobre cómo empezar a viajar solo. El rey del freestyle Blon y flamante ganador de de la Final Nacional de Red Bull Batalla en España se asoma a La Ventana para contarnos los secretos de su triunfo. Nuestro meteorólogo de confianza, Luismi Pérez, nos ayuda a medir la temperatura ¡con grillos!

Regístrate al grupo secreto de Facebook donde podrás aprender estrategias únicas para crear un negocio por internet exitoso. En este episodio Sergio quiere que escuches la razón de por qué vender puede ser tu peor error si deseas escalar tu negocio al siguiente nivel.Si quieres escalar tu negocio de coaching con mini webinars y escuchar mas consejos de Sergio Perdomo, agenda una llamada con el equipo de Sergio en este enlace https://sabiduriamillonaria.com/cita-correosSuscríbete al podcast en Apple, Spotify, Googley Stitcher

Rodrigo Álvarez conversó con Luis Eduardo Thayer, jefe del Departamento de Migraciones, sobre la reforma a la Ley de Migraciones y la solicitud de su salida por parte de diputados de RN. Además, junto a Las Infiltradas Isabel Caro y Paula Catena, periodistas de LT, analizaron la fragilidad de Jackson y cómo van los acercamientos para un acuerdo previo al plebiscito

Si asimiláramos al partido Liberación Nacional con un navío, sería ¿un barco a la deriva? ¿Un barco encallado? ¿Acaso sería un barco sin timonel? O más bien ¿un barco que perdió la capitanía y en el que mientras los oficiales de primer y segundo rango se pelean las cuotas de mando, los subalternos aprovecharon para irse de juerga? ¿Qué diablos le sucede al partido político más determinante de la segunda mitad del siglo pasado, el partido de la Segunda República? ¿Está Liberación Nacional ya indefectiblemente condenado a la mediocridad por su incapacidad de darle misión y visión a su organización y al país? ¿Es posible que de algún modo los viejos y caducos líderes anquilosados se retiren y permitan limpiar la cubierta, rectificar los motores y darle rumbo a la nave? ¿O será que definitivamente los subalternos se terminarán de apropiar de la embarcación? Una propuesta diputadil tan descabellada y grosera como la de pretender rebajar a 20 % el mínimo establecido del 40 % de los votos válidamente emitidos para ganar una elección presidencial en primera ronda, no es sino una consecuencia de la profunda crisis de pensamiento y visión nacional que confirma que alguien como la expresidenta Laura Chinchilla, haya decidido dar un golpe sobre la mesa, urgiendo detener el inminente naufragio. Esto no es un melodrama. Las respuestas dadas por los viejos líderes a su separación temporal -léase Jose María Figueres, Antonio Álvarez Desanti y Gustavo Viales- no hacen sino constatar que, en efecto, los segundos y terceros oficiales a bordo siguen enfrascados en la propiedad de los camarotes de su venida a menos primera clase, justo cuando el agua empieza a entrar por las deterioradas estructuras. ¿Cómo salvar a Liberación Nacional? Peor aún, ¿es posible salvar a Liberación Nacional? ¿Tiene sentido hacerlo cuando la agrupación parece que seguirá capturada? ¿Por qué es tan importante para la democracia costarricense recuperar sus partidos políticos? Decenas de preguntas. Intentamos algunas respuestas con dos politólogos que conocen perfectamente las tiendas liberacionistas, Roberto Gallardo y Federico Ruiz.

Numbers 25 NLT read aloud by Simon MacFarlane. 1 While the Israelites were camped at Acacia Grove, some of the men defiled themselves by having sexual relations with local Moabite women. 2 These women invited them to attend sacrifices to their gods, so the Israelites feasted with them and worshiped the gods of Moab. 3 In this way, Israel joined in the worship of Baal of Peor, causing the Lord's anger to blaze against his people. 4 The Lord issued the following command to Moses: “Seize all the ringleaders and execute them before the Lord in broad daylight, so his fierce anger will turn away from the people of Israel.” 5 So Moses ordered Israel's judges, “Each of you must put to death the men under your authority who have joined in worshiping Baal of Peor.” 6 Just then one of the Israelite men brought a Midianite woman into his tent, right before the eyes of Moses and all the people, as everyone was weeping at the entrance of the Tabernacle. 7 When Phinehas son of Eleazar and grandson of Aaron the priest saw this, he jumped up and left the assembly. He took a spear 8 and rushed after the man into his tent. Phinehas thrust the spear all the way through the man's body and into the woman's stomach. So the plague against the Israelites was stopped, 9 but not before 24,000 people had died. 10 Then the Lord said to Moses, 11 “Phinehas son of Eleazar and grandson of Aaron the priest has turned my anger away from the Israelites by being as zealous among them as I was. So I stopped destroying all Israel as I had intended to do in my zealous anger. 12 Now tell him that I am making my special covenant of peace with him. 13 In this covenant, I give him and his descendants a permanent right to the priesthood, for in his zeal for me, his God, he purified the people of Israel, making them right with me.” 14 The Israelite man killed with the Midianite woman was named Zimri son of Salu, the leader of a family from the tribe of Simeon. 15 The woman's name was Cozbi; she was the daughter of Zur, the leader of a Midianite clan. 16 Then the Lord said to Moses, 17 “Attack the Midianites and destroy them, 18 because they assaulted you with deceit and tricked you into worshiping Baal of Peor, and because of Cozbi, the daughter of a Midianite leader, who was killed at the time of the plague because of what happened at Peor.”

El nuevo presidente de Riegos del Alto Aragón, José Antonio Pradas, ha asegurado esta mañana en Despierta Aragón, en Aragón Radio que este verano es el más seco de los últimos 17 años, desde 2005. “Las aportaciones en el Cinca están en los mínimos históricos y en el Gállego, por debajo”, ha comentado. A pesar de estas cifras, Pradas confía en que esta campaña de riegos terminará "previsiblemente como empezó, con cupos, pero sin grandes sobresaltos". Será posible, según ha subrayado, porque los regantes han realizado "una gestión idónea de los recursos" y NO han sembrado toda la superficie que tenían prevista para este año.Además, el presidente de Riegos del Alto Aragón ha hecho una defensa férrea del regadío, porque garantiza la soberanía alimentaria y también porque, según ha insistido, la sostenibilidad medioambiental no tiene sentido sin "sostenibilidad social y económica" que evite la despoblación. Pradas también ha reclamado mayor reserva hidráulica en los próximos planes hidrológicos.

Ciao Duque.Recordemos algunos de los momentos mas vergonzosos del presidente saliente, el que dijo Uribe.Si estás escuchando esto, eres de la resistencia.Somos #ElPodcastOficialDel2022Saludamos a nuestros mecenas en Patreon de #PosLaVerda La canción que sonó en el episodio podcast de hoy es:El Siete - Lisandro Meza http://www.youtube.com/watch?v=9UE9MxCdqokEscucha los programas de la Selección Musical de #PosLaVerda los domingos a las 9pm https://www.spreaker.com/show/seleccion-musical-poslaverdaTambién estamos en Twitch búscanos como Pos_La_Verda_podcast¿Te gusta lo que hacemos? suscríbete en nuestro Patreon https://www.patreon.com/PosLaVerdaO apóyanos en PayPal https://www.paypal.me/JABP008Acompáñanos en Telegram en nuestro Grupo Oficial https://t.me/+hxC3py-pu-E4ZWQxÚnete a la comunidad de #PosLaVerda en Twitter https://twitter.com/i/communities/1493752451458945025Si quieres comprar productos y accesorios tanto informáticos como tecnológicos, visita www.tiendainformatica.co

Nicolás Lúcar: Tiene que haber una explicación porque se supone que las empresas deberían tener por lo menos 5 años de experiencia y Ready Oil Supply LLC se creó el 04 de febrero del 2021. No hay registros de su operación en relación al negocio de la urea.

La visita de Nancy Pelosi a Taiwán ha puesto en el punto de mira unas relaciones cada vez más deterioradas entre EEUU y China

Ciao Duque. Recordemos algunos de los momentos mas vergonzosos del presidente saliente, el que dijo Uribe. Si estás escuchando esto, eres de la resistencia. Somos #ElPodcastOficialDel2022 Saludamos a nuestros mecenas en Patreon de #PosLaVerda La canción que sonó en el episodio podcast de hoy es: El Siete - Lisandro Meza http://www.youtube.com/watch?v=9UE9MxCdqok Escucha los programas de la Selección Musical de #PosLaVerda los domingos a las 9pm https://www.spreaker.com/show/seleccion-musical-poslaverda También estamos en Twitch búscanos como Pos_La_Verda_podcast ¿Te gusta lo que hacemos? suscríbete en nuestro Patreon https://www.patreon.com/PosLaVerda O apóyanos en PayPal https://www.paypal.me/JABP008 Acompáñanos en Telegram en nuestro Grupo Oficial https://t.me/+hxC3py-pu-E4ZWQx Únete a la comunidad de #PosLaVerda en Twitter https://twitter.com/i/communities/1493752451458945025 Si quieres comprar productos y accesorios tanto informáticos como tecnológicos, visita www.tiendainformatica.co

Cristhian Nodal se tatuó los ojos de Belinda y fue criticado en su momento, pero Shakira tiene canciones famosas que escucha todo el mundo y que por años seguirán siendo un éxito. ¿Qué es peor, hacer locuras o dedicar canciones?Y todos tenemos algo que nos caracteriza, sobretodo cuando venimos de algún país o pueblo en particular. Por qué te conocen tus amigos que te hace sentir orgulloso de tu terre.

Abraham Verduga nos cuenta todo sobre la cantante super popular de Brasil, Anitta, quien tuvo unas palabras especiales para con Lula y con Bolsonaro.

Nos ponemos en El peor escenario posible (Ed. Fulgencio Pimentel) con Alejandro Morellón, que ha sido incluido en la lista de los mejores escritores en lengua española menores de treinta y cinco años por la prestigiosa revista Granta y que ahora nos presenta su último volumen de cuentos, en el que lo apocalíptico coquetea con el humor. Antes leemos una entrada de Las palabras justas (Ed. Anagrama), lo nuevo de Milena Busquets, un libro en forma de diario en el que la escritora barcelonesa escribe y reflexiona con su habitual ligereza sobre los asuntos más variados. En su sección, Ignacio Elguero recupera algunos poemarios para sus lecturas veraniegas: Donde muere la muerte (Ed. Tusquets), el libro póstumo que nos dejó el Premio Cervantes Francisco Brines; Obra poética de Katherine Philips (Ed. Cátedra), una edición bilingüe de Ángeles García Calderón y Juan de Dios Torralbo Caballero sobre esta poeta inglesa del siglo XVII que cantó a la amistad de las mujeres; y Cuadernos de patología humana (Ed. Visor), el poemario con el que el médico y escritor mexicano Orlando Mondragón ganó el XXXIV Premio Loewe. Para terminar, Javier Lostalé lee y comenta algunos aspectos de Los fantasmas de Eulalia (Ed. del Genal), novela histórica del poeta y periodista José Infante sobre la infanta Eulalia de Borbón a través de la cual el autor profundiza en las contradicciones de este personaje además de repasar los acontecimientos que vivieron las cortes europeas desde el destronamiento de Isabel II en 1868 hasta los primeros años de la dictadura de Franco. Escuchar audio

Most of us are familiar with the story of Balaam and his talking donkey, especially fun in Sunday School class. There is much more to his story—a dark and sobering lesson about spiritual battle, seen in the devastating failure at the Baal of Peor. But here we also learn an incredible truth about our victory in Jesus, and how to thrive when the devil is scheming for our downfall.

El mayor fracaso de quienes tienen buenos ingresos es la apariencia. Gastar, gastar y gastar se vuelve una rutina desastrosa. Carlos Durán nos cuenta cómo derrotó esas creencias y hábitos y encaminó su enfoque a su verdadero crecimiento. En este episodio ventilaremos los valores que construyen a un verdadero millonario. Fueron la consciencia y honestidad financiera las cualidades que lo llevaron a cambiar su Mercedes-Benz último modelo por una propiedad que va a darle ingresos pasivos por el resto de su vida. Este video te invita a reflexionar sobre el poder del concepto "lujo". ¡No te lo pierdas! ► Asiste al ENTRENAMIENTO GRATUITO: Cómo Comprar Bienes Raíces con el 30% de Descuento o más, con Poco Dinero y sin Usar el Crédito de los Bancos

Australia registra su peor resultado en materia de inflación en más de 31 años alcanzando el 6,1%, lo que indicaría una subida de los tipos de interés de las hipotecas y los préstamos.

El biólogo computacional aseguró que la llegada de la variante BA5 podría aumentar los casos diarios de contagios de Covid-19.

¡Escuchá la apertura completa! --- Send in a voice message: https://anchor.fm/urbanaplayfm/message

Bievenidos a un nuevo podcast de Emprende Aprendiendo. En el podcast de hoy vamos a comentar y reflexionar sobre las temáticas empresariales más importantes en la actualidad: CRISIS ECONÓMICA 2022: Cómo Prepararte para lo PEOR y Salvar tu Empresa o Emprendimiento, La Estrategia de Marketing Viral de Fiverr y El Millonario Negocio del Ajedrez. Así que sin más dilación empecemos! LINKS DE INTERÉS:

Nuevas ruedas, más peso y tamaño, mayor rigidez, efecto ala, porpoising… la pregunta es: ¿Son los Fórmula1 de 2022 más difíciles de conducir que sus antecesores? Según los pilotos e ingenieros, sin duda sí. Veamos por qué. Os voy a ayudar a “entender” cómo se comporta un F1. ¿Subviraje o sobreviraje? ¡Todo a la vez! Los F1 no son complicados de conducir ni muy complicados… ¡son complicadísimos! Por muchos motivos que contamos en el vídeo de “Cómo se conduce un F1: Guía práctica”. Pero hoy nos vamos a centrar en su comportamiento en curva. Los F1 tienen mucho apoyo aerodinámico y eso hace que sean muy rápidos en curva rápida, pero muy delicados, pues cuando pierden adherencia lo hacen de manera muy brusca. Pero en curva lenta, sin apoyo aerodinámico, les cuesta entrar en las curvas, es decir, son subviradores. Y al mismo tiempo, como son ligeros y muy potentes, si no eres cuidadoso con el acelerador, la potencia supera a la adherencia y son muy sobreviradores. Porpoising, un invitado inesperado. Me encanta la FIA, me parecen unos políticos de primer nivel. Mandan un comunicado diciendo que son conscientes de que no esperaban el fenómeno del porpoising y diciendo que es malo para los pilotos… eso ya lo sabíamos sin necesidad de que la FIA nos dijese nada. Pero añade que va a tomar medidas para evitarlo… pero no dice cuáles… y termina diciendo que aceptará las recomendaciones de los equipos… o sea, que no tienen ni idea y quiere que el problema que ellos han causado, se lo solucionen otros… Coches más rígidos. Con el efecto ala o suelo, como queráis llamarlo, la distancia del fondo del coche al suelo es crítica: Interesa que sea la menor posible y que no varíe. ¿En qué se traduce esto? Muy sencillo: En suspensiones más duras. Además, el propio chasis es más rígido. La suma de un chasis rígido y una suspensión dura tiene el resultado que todos podéis imaginar: El coche es más violento al límite. Una suspensión más suave o un chasis que flexa más, resultan menos eficientes, pero son más “amables” al límite. Los F1 2022 son más violentos que antes. Más bloqueos en frenada. Un coche más pesado tiene más inercia y si encima va pegando botes es fácil imaginar que va a pasar: El piloto frena y cuando el coche “bota” hacia arriba, la presión entre el neumático y el asfalto es menor y la rueda bloquea… esto lo vemos en cada G.P., en esta nueva F1 los bloqueos son más frecuentes. Aerodinámica: Peor en curva lenta. Los apéndices aerodinámicos y los alerones que llevaban los coches con el reglamento anterior impedían que los coche pudiesen ir uno tras otro, es decir, al rebufo. Pero eran más eficaces a baja velocidad. Los monoplazas 2022 generan la mayor parte del apoyo aerodinámico gracias al efecto suelo… que funciona bien cuando el coche va rápido. Así que estos nuevos monoplazas más grandes, más pesados, más rígidos, pero con menor apoyo aerodinámico, en curvas lentas son mucho menos eficaces, porque subviran, vamos que les cuesta entrar en la curva. Neumáticos: Mejor detrás que delante. Los neumáticos siempre son clave en la F1, pero ahora quizás más aún. Desde el principio en esta F1 2022 los pilotos se han quejado de subviraje y han alabado la motricidad de estos nuevos neumáticos. Y esa motricidad, en un coche de propulsión posterior, genera aún más subviraje, pues el coche “empuja” a las ruedas delanteras, aunque estén giradas. Así que los pilotos alaban los neumáticos posteriores, mientras que se quejan de subviraje y de bloqueos de las ruedas delanteras… por eso decíamos mejor delante que detrás. Muchos pensamos que el hecho de que los neumáticos sean únicos, en este caso Pirelli, no es bueno. Mejor que hubiese competencia. Los pilotos a prueba. Verstappen es un crack y eso lo demuestra en la pista, pero también en sus declaraciones. Este año cuando le han preguntado si los nuevos coches se adaptan a su estilo de conducción, su respuesta denota lo bueno que es: “Los pilotos que son buenos saben adaptarse a los diferentes coches y distintas situaciones”. ¡Bien dicho! Y este año hemos tenido la oportunidad de ver que hay pilotos capaces de adaptar su conducción a los nuevos coches y otros que no se adaptan o que les cuesta más… fijaos en Russel y Hamilton. Conclusión. Llevar rápido cualquier F1 de cualquier época y sea cual sea el reglamento es algo al alcance de muy pocos mortales. De muy pocos. Y cuanto más difícil es de conducir un determinado coche de una determinada categoría, más “discrimina” el piloto. Así que dejo la conclusión a Max Verstappen que dice: “Mi estilo es adaptarme al coche que tengo”. Este chico llegará muy lejos. Coche del día. El Alfa Romeo 4C ya ha sido coche del día. Pero me da igual, no me importa tener dos.

After the Balaam narratives (Numbers 22-24), another incident is recorded in the Book of Numbers. This incident is known to the Biblical writers as the “matter of Peor” and even as the “iniquity of Peor.” What took place at Peor? Our sources seem to be drawing on different accounts, at times referring to the daughters/women […]

What was Baal Peor in the Bible? What happened at the account of Baal-Peor in the Bible?

Raúl Urquizo, decano de Colegio Médico del Perú, dijo que el presupuesto estatal para la salud ha sido reducido y hay retraso en la ejecución del gasto.

Guadalupe Correa-Cabrera considera que la estrategia de seguridad del presidente Andrés Manuel López Obrador sí está dando resultados positivos. Critica que la oposición intente debilitar al gobierno utilizando situaciones lamentables como la de Luz Raquel Padilla.Link para hacer donaciones vía PayPal:https://www.paypal.me/julioastilleroCuenta para hacer transferencias a cuenta BBVA a nombre de Julio Hernández López: 1539408017CLABE: 012 320 01539408017 2 See acast.com/privacy for privacy and opt-out information.

¡Súper jueves enterito para platicar de errores en el amor!  Seguramente y por cosas del amor y la vida  en alguna oportunidad te habrás reclamado: "¿Por qué me metí con esa persona?". ¿Te ha ido bien en las razones del corazón? ¿Has superado relaciones desastrosas? ¡Escucha ya el Podcast del Show de Raul Brindis, refrescante diversión en el verano a cualquier hora!

Justificar como seguridad nacional la construcción de obras públicas es una práctica emprendida por las dictaduras, así lo dijo el senador del Grupo Plural Germán Martínez ante la reanudación del tramo 5 del Tren Maya. Explica que la violación de tratados por parte del gobierno mexicano con respecto a los reclamos que están realizando empresas de Estados Unidos y Canadá en materia energética sólo lo pagarán los exportadores mexicanos cuando empiecen los aranceles a sus productos.

Justificar como seguridad nacional la construcción de obras públicas es una práctica emprendida por las dictaduras, así lo dijo el senador del Grupo Plural Germán Martínez ante la reanudación del tramo 5 del Tren Maya. Explica que la violación de tratados por parte del gobierno mexicano con respecto a los reclamos que están realizando empresas de Estados Unidos y Canadá en materia energética sólo lo pagarán los exportadores mexicanos cuando empiecen los aranceles a sus productos.

Psalms and Wisdom: Ecclesiastes 12:9–14 Ecclesiastes 12:9–14 (Listen) Fear God and Keep His Commandments 9 Besides being wise, the Preacher also taught the people knowledge, weighing and studying and arranging many proverbs with great care. 10 The Preacher sought to find words of delight, and uprightly he wrote words of truth. 11 The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. 12 My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh. 13 The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.1 14 For God will bring every deed into judgment, with2 every secret thing, whether good or evil. Footnotes [1] 12:13 Or the duty of all mankind [2] 12:14 Or into the judgment on (ESV) Pentateuch and History: Joshua 22 Joshua 22 (Listen) The Eastern Tribes Return Home 22 At that time Joshua summoned the Reubenites and the Gadites and the half-tribe of Manasseh, 2 and said to them, “You have kept all that Moses the servant of the LORD commanded you and have obeyed my voice in all that I have commanded you. 3 You have not forsaken your brothers these many days, down to this day, but have been careful to keep the charge of the LORD your God. 4 And now the LORD your God has given rest to your brothers, as he promised them. Therefore turn and go to your tents in the land where your possession lies, which Moses the servant of the LORD gave you on the other side of the Jordan. 5 Only be very careful to observe the commandment and the law that Moses the servant of the LORD commanded you, to love the LORD your God, and to walk in all his ways and to keep his commandments and to cling to him and to serve him with all your heart and with all your soul.” 6 So Joshua blessed them and sent them away, and they went to their tents. 7 Now to the one half of the tribe of Manasseh Moses had given a possession in Bashan, but to the other half Joshua had given a possession beside their brothers in the land west of the Jordan. And when Joshua sent them away to their homes and blessed them, 8 he said to them, “Go back to your tents with much wealth and with very much livestock, with silver, gold, bronze, and iron, and with much clothing. Divide the spoil of your enemies with your brothers.” 9 So the people of Reuben and the people of Gad and the half-tribe of Manasseh returned home, parting from the people of Israel at Shiloh, which is in the land of Canaan, to go to the land of Gilead, their own land of which they had possessed themselves by command of the LORD through Moses. The Eastern Tribes' Altar of Witness 10 And when they came to the region of the Jordan that is in the land of Canaan, the people of Reuben and the people of Gad and the half-tribe of Manasseh built there an altar by the Jordan, an altar of imposing size. 11 And the people of Israel heard it said, “Behold, the people of Reuben and the people of Gad and the half-tribe of Manasseh have built the altar at the frontier of the land of Canaan, in the region about the Jordan, on the side that belongs to the people of Israel.” 12 And when the people of Israel heard of it, the whole assembly of the people of Israel gathered at Shiloh to make war against them. 13 Then the people of Israel sent to the people of Reuben and the people of Gad and the half-tribe of Manasseh, in the land of Gilead, Phinehas the son of Eleazar the priest, 14 and with him ten chiefs, one from each of the tribal families of Israel, every one of them the head of a family among the clans of Israel. 15 And they came to the people of Reuben, the people of Gad, and the half-tribe of Manasseh, in the land of Gilead, and they said to them, 16 “Thus says the whole congregation of the LORD, ‘What is this breach of faith that you have committed against the God of Israel in turning away this day from following the LORD by building yourselves an altar this day in rebellion against the LORD? 17 Have we not had enough of the sin at Peor from which even yet we have not cleansed ourselves, and for which there came a plague upon the congregation of the LORD, 18 that you too must turn away this day from following the LORD? And if you too rebel against the LORD today then tomorrow he will be angry with the whole congregation of Israel. 19 But now, if the land of your possession is unclean, pass over into the LORD's land where the LORD's tabernacle stands, and take for yourselves a possession among us. Only do not rebel against the LORD or make us as rebels by building for yourselves an altar other than the altar of the LORD our God. 20 Did not Achan the son of Zerah break faith in the matter of the devoted things, and wrath fell upon all the congregation of Israel? And he did not perish alone for his iniquity.'” 21 Then the people of Reuben, the people of Gad, and the half-tribe of Manasseh said in answer to the heads of the families of Israel, 22 “The Mighty One, God, the LORD! The Mighty One, God, the LORD! He knows; and let Israel itself know! If it was in rebellion or in breach of faith against the LORD, do not spare us today 23 for building an altar to turn away from following the LORD. Or if we did so to offer burnt offerings or grain offerings or peace offerings on it, may the LORD himself take vengeance. 24 No, but we did it from fear that in time to come your children might say to our children, ‘What have you to do with the LORD, the God of Israel? 25 For the LORD has made the Jordan a boundary between us and you, you people of Reuben and people of Gad. You have no portion in the LORD.' So your children might make our children cease to worship the LORD. 26 Therefore we said, ‘Let us now build an altar, not for burnt offering, nor for sacrifice, 27 but to be a witness between us and you, and between our generations after us, that we do perform the service of the LORD in his presence with our burnt offerings and sacrifices and peace offerings, so your children will not say to our children in time to come, “You have no portion in the LORD.”' 28 And we thought, ‘If this should be said to us or to our descendants in time to come, we should say, “Behold, the copy of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifice, but to be a witness between us and you.”' 29 Far be it from us that we should rebel against the LORD and turn away this day from following the LORD by building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the LORD our God that stands before his tabernacle!” 30 When Phinehas the priest and the chiefs of the congregation, the heads of the families of Israel who were with him, heard the words that the people of Reuben and the people of Gad and the people of Manasseh spoke, it was good in their eyes. 31 And Phinehas the son of Eleazar the priest said to the people of Reuben and the people of Gad and the people of Manasseh, “Today we know that the LORD is in our midst, because you have not committed this breach of faith against the LORD. Now you have delivered the people of Israel from the hand of the LORD.” 32 Then Phinehas the son of Eleazar the priest, and the chiefs, returned from the people of Reuben and the people of Gad in the land of Gilead to the land of Canaan, to the people of Israel, and brought back word to them. 33 And the report was good in the eyes of the people of Israel. And the people of Israel blessed God and spoke no more of making war against them to destroy the land where the people of Reuben and the people of Gad were settled. 34 The people of Reuben and the people of Gad called the altar Witness, “For,” they said, “it is a witness between us that the LORD is God.” (ESV) Chronicles and Prophets: Jeremiah 14–15:9 Jeremiah 14–15:9 (Listen) Famine, Sword, and Pestilence 14 The word of the LORD that came to Jeremiah concerning the drought: 2   “Judah mourns,    and her gates languish;  her people lament on the ground,    and the cry of Jerusalem goes up.3   Her nobles send their servants for water;    they come to the cisterns;  they find no water;    they return with their vessels empty;  they are ashamed and confounded    and cover their heads.4   Because of the ground that is dismayed,    since there is no rain on the land,  the farmers are ashamed;    they cover their heads.5   Even the doe in the field forsakes her newborn fawn    because there is no grass.6   The wild donkeys stand on the bare heights;    they pant for air like jackals;  their eyes fail    because there is no vegetation. 7   “Though our iniquities testify against us,    act, O LORD, for your name's sake;  for our backslidings are many;    we have sinned against you.8   O you hope of Israel,    its savior in time of trouble,  why should you be like a stranger in the land,    like a traveler who turns aside to tarry for a night?9   Why should you be like a man confused,    like a mighty warrior who cannot save?  Yet you, O LORD, are in the midst of us,    and we are called by your name;    do not leave us.” 10   Thus says the LORD concerning this people:  “They have loved to wander thus;    they have not restrained their feet;  therefore the LORD does not accept them;    now he will remember their iniquity    and punish their sins.” 11 The LORD said to me: “Do not pray for the welfare of this people. 12 Though they fast, I will not hear their cry, and though they offer burnt offering and grain offering, I will not accept them. But I will consume them by the sword, by famine, and by pestilence.” Lying Prophets 13 Then I said: “Ah, Lord GOD, behold, the prophets say to them, ‘You shall not see the sword, nor shall you have famine, but I will give you assured peace in this place.'” 14 And the LORD said to me: “The prophets are prophesying lies in my name. I did not send them, nor did I command them or speak to them. They are prophesying to you a lying vision, worthless divination, and the deceit of their own minds. 15 Therefore thus says the LORD concerning the prophets who prophesy in my name although I did not send them, and who say, ‘Sword and famine shall not come upon this land': By sword and famine those prophets shall be consumed. 16 And the people to whom they prophesy shall be cast out in the streets of Jerusalem, victims of famine and sword, with none to bury them—them, their wives, their sons, and their daughters. For I will pour out their evil upon them. 17   “You shall say to them this word:  ‘Let my eyes run down with tears night and day,    and let them not cease,  for the virgin daughter of my people is shattered with a great wound,    with a very grievous blow.18   If I go out into the field,    behold, those pierced by the sword!  And if I enter the city,    behold, the diseases of famine!  For both prophet and priest ply their trade through the land    and have no knowledge.'” 19   Have you utterly rejected Judah?    Does your soul loathe Zion?  Why have you struck us down    so that there is no healing for us?  We looked for peace, but no good came;    for a time of healing, but behold, terror.20   We acknowledge our wickedness, O LORD,    and the iniquity of our fathers,    for we have sinned against you.21   Do not spurn us, for your name's sake;    do not dishonor your glorious throne;    remember and do not break your covenant with us.22   Are there any among the false gods of the nations that can bring rain?    Or can the heavens give showers?  Are you not he, O LORD our God?    We set our hope on you,    for you do all these things. The Lord Will Not Relent 15 Then the LORD said to me, “Though Moses and Samuel stood before me, yet my heart would not turn toward this people. Send them out of my sight, and let them go! 2 And when they ask you, ‘Where shall we go?' you shall say to them, ‘Thus says the LORD:   “‘Those who are for pestilence, to pestilence,    and those who are for the sword, to the sword;  those who are for famine, to famine,    and those who are for captivity, to captivity.' 3 I will appoint over them four kinds of destroyers, declares the LORD: the sword to kill, the dogs to tear, and the birds of the air and the beasts of the earth to devour and destroy. 4 And I will make them a horror to all the kingdoms of the earth because of what Manasseh the son of Hezekiah, king of Judah, did in Jerusalem. 5   “Who will have pity on you, O Jerusalem,    or who will grieve for you?  Who will turn aside    to ask about your welfare?6   You have rejected me, declares the LORD;    you keep going backward,  so I have stretched out my hand against you and destroyed you—    I am weary of relenting.7   I have winnowed them with a winnowing fork    in the gates of the land;  I have bereaved them; I have destroyed my people;    they did not turn from their ways.8   I have made their widows more in number    than the sand of the seas;  I have brought against the mothers of young men    a destroyer at noonday;  I have made anguish and terror    fall upon them suddenly.9   She who bore seven has grown feeble;    she has fainted away;  her sun went down while it was yet day;    she has been shamed and disgraced.  And the rest of them I will give to the sword    before their enemies,      declares the LORD.” (ESV) Gospels and Epistles: Matthew 27:1–26 Matthew 27:1–26 (Listen) Jesus Delivered to Pilate 27 When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death. 2 And they bound him and led him away and delivered him over to Pilate the governor. Judas Hangs Himself 3 Then when Judas, his betrayer, saw that Jesus1 was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, 4 saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” 5 And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself. 6 But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since it is blood money.” 7 So they took counsel and bought with them the potter's field as a burial place for strangers. 8 Therefore that field has been called the Field of Blood to this day. 9 Then was fulfilled what had been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel, 10 and they gave them for the potter's field, as the Lord directed me.” Jesus Before Pilate 11 Now Jesus stood before the governor, and the governor asked him, “Are you the King of the Jews?” Jesus said, “You have said so.” 12 But when he was accused by the chief priests and elders, he gave no answer. 13 Then Pilate said to him, “Do you not hear how many things they testify against you?” 14 But he gave him no answer, not even to a single charge, so that the governor was greatly amazed. The Crowd Chooses Barabbas 15 Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. 16 And they had then a notorious prisoner called Barabbas. 17 So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?” 18 For he knew that it was out of envy that they had delivered him up. 19 Besides, while he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much because of him today in a dream.” 20 Now the chief priests and the elders persuaded the crowd to ask for Barabbas and destroy Jesus. 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified!” 23 And he said, “Why? What evil has he done?” But they shouted all the more, “Let him be crucified!” Pilate Delivers Jesus to Be Crucified 24 So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man's blood;2 see to it yourselves.” 25 And all the people answered, “His blood be on us and on our children!” 26 Then he released for them Barabbas, and having scourged3 Jesus, delivered him to be crucified. Footnotes [1] 27:3 Greek he [2] 27:24 Some manuscripts this righteous blood, or this righteous man's blood [3] 27:26 A Roman judicial penalty, consisting of a severe beating with a multi-lashed whip containing embedded pieces of bone and metal (ESV)

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Torah Portion – Balak: Numbers 22:2–25:9 - Balaam's Donkey and the Angel & Baal Worship at Peor by Shawn Ozbun

With family: Joshua 22; Acts 2 Joshua 22 (Listen) The Eastern Tribes Return Home 22 At that time Joshua summoned the Reubenites and the Gadites and the half-tribe of Manasseh, 2 and said to them, “You have kept all that Moses the servant of the LORD commanded you and have obeyed my voice in all that I have commanded you. 3 You have not forsaken your brothers these many days, down to this day, but have been careful to keep the charge of the LORD your God. 4 And now the LORD your God has given rest to your brothers, as he promised them. Therefore turn and go to your tents in the land where your possession lies, which Moses the servant of the LORD gave you on the other side of the Jordan. 5 Only be very careful to observe the commandment and the law that Moses the servant of the LORD commanded you, to love the LORD your God, and to walk in all his ways and to keep his commandments and to cling to him and to serve him with all your heart and with all your soul.” 6 So Joshua blessed them and sent them away, and they went to their tents. 7 Now to the one half of the tribe of Manasseh Moses had given a possession in Bashan, but to the other half Joshua had given a possession beside their brothers in the land west of the Jordan. And when Joshua sent them away to their homes and blessed them, 8 he said to them, “Go back to your tents with much wealth and with very much livestock, with silver, gold, bronze, and iron, and with much clothing. Divide the spoil of your enemies with your brothers.” 9 So the people of Reuben and the people of Gad and the half-tribe of Manasseh returned home, parting from the people of Israel at Shiloh, which is in the land of Canaan, to go to the land of Gilead, their own land of which they had possessed themselves by command of the LORD through Moses. The Eastern Tribes' Altar of Witness 10 And when they came to the region of the Jordan that is in the land of Canaan, the people of Reuben and the people of Gad and the half-tribe of Manasseh built there an altar by the Jordan, an altar of imposing size. 11 And the people of Israel heard it said, “Behold, the people of Reuben and the people of Gad and the half-tribe of Manasseh have built the altar at the frontier of the land of Canaan, in the region about the Jordan, on the side that belongs to the people of Israel.” 12 And when the people of Israel heard of it, the whole assembly of the people of Israel gathered at Shiloh to make war against them. 13 Then the people of Israel sent to the people of Reuben and the people of Gad and the half-tribe of Manasseh, in the land of Gilead, Phinehas the son of Eleazar the priest, 14 and with him ten chiefs, one from each of the tribal families of Israel, every one of them the head of a family among the clans of Israel. 15 And they came to the people of Reuben, the people of Gad, and the half-tribe of Manasseh, in the land of Gilead, and they said to them, 16 “Thus says the whole congregation of the LORD, ‘What is this breach of faith that you have committed against the God of Israel in turning away this day from following the LORD by building yourselves an altar this day in rebellion against the LORD? 17 Have we not had enough of the sin at Peor from which even yet we have not cleansed ourselves, and for which there came a plague upon the congregation of the LORD, 18 that you too must turn away this day from following the LORD? And if you too rebel against the LORD today then tomorrow he will be angry with the whole congregation of Israel. 19 But now, if the land of your possession is unclean, pass over into the LORD's land where the LORD's tabernacle stands, and take for yourselves a possession among us. Only do not rebel against the LORD or make us as rebels by building for yourselves an altar other than the altar of the LORD our God. 20 Did not Achan the son of Zerah break faith in the matter of the devoted things, and wrath fell upon all the congregation of Israel? And he did not perish alone for his iniquity.'” 21 Then the people of Reuben, the people of Gad, and the half-tribe of Manasseh said in answer to the heads of the families of Israel, 22 “The Mighty One, God, the LORD! The Mighty One, God, the LORD! He knows; and let Israel itself know! If it was in rebellion or in breach of faith against the LORD, do not spare us today 23 for building an altar to turn away from following the LORD. Or if we did so to offer burnt offerings or grain offerings or peace offerings on it, may the LORD himself take vengeance. 24 No, but we did it from fear that in time to come your children might say to our children, ‘What have you to do with the LORD, the God of Israel? 25 For the LORD has made the Jordan a boundary between us and you, you people of Reuben and people of Gad. You have no portion in the LORD.' So your children might make our children cease to worship the LORD. 26 Therefore we said, ‘Let us now build an altar, not for burnt offering, nor for sacrifice, 27 but to be a witness between us and you, and between our generations after us, that we do perform the service of the LORD in his presence with our burnt offerings and sacrifices and peace offerings, so your children will not say to our children in time to come, “You have no portion in the LORD.”' 28 And we thought, ‘If this should be said to us or to our descendants in time to come, we should say, “Behold, the copy of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifice, but to be a witness between us and you.”' 29 Far be it from us that we should rebel against the LORD and turn away this day from following the LORD by building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the LORD our God that stands before his tabernacle!” 30 When Phinehas the priest and the chiefs of the congregation, the heads of the families of Israel who were with him, heard the words that the people of Reuben and the people of Gad and the people of Manasseh spoke, it was good in their eyes. 31 And Phinehas the son of Eleazar the priest said to the people of Reuben and the people of Gad and the people of Manasseh, “Today we know that the LORD is in our midst, because you have not committed this breach of faith against the LORD. Now you have delivered the people of Israel from the hand of the LORD.” 32 Then Phinehas the son of Eleazar the priest, and the chiefs, returned from the people of Reuben and the people of Gad in the land of Gilead to the land of Canaan, to the people of Israel, and brought back word to them. 33 And the report was good in the eyes of the people of Israel. And the people of Israel blessed God and spoke no more of making war against them to destroy the land where the people of Reuben and the people of Gad were settled. 34 The people of Reuben and the people of Gad called the altar Witness, “For,” they said, “it is a witness between us that the LORD is God.” (ESV) Acts 2 (Listen) The Coming of the Holy Spirit 2 When the day of Pentecost arrived, they were all together in one place. 2 And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. 3 And divided tongues as of fire appeared to them and rested1 on each one of them. 4 And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance. 5 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. 6 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. 7 And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us in his own native language? 9 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, 11 both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” 12 And all were amazed and perplexed, saying to one another, “What does this mean?” 13 But others mocking said, “They are filled with new wine.” Peter's Sermon at Pentecost 14 But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. 15 For these people are not drunk, as you suppose, since it is only the third hour of the day.2 16 But this is what was uttered through the prophet Joel: 17   “‘And in the last days it shall be, God declares,  that I will pour out my Spirit on all flesh,  and your sons and your daughters shall prophesy,    and your young men shall see visions,    and your old men shall dream dreams;18   even on my male servants and female servants    in those days I will pour out my Spirit, and they shall prophesy.19   And I will show wonders in the heavens above    and signs on the earth below,    blood, and fire, and vapor of smoke;20   the sun shall be turned to darkness    and the moon to blood,    before the day of the Lord comes, the great and magnificent day.21   And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.' 22 “Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know—23 this Jesus,3 delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. 24 God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. 25 For David says concerning him,   “‘I saw the Lord always before me,    for he is at my right hand that I may not be shaken;26   therefore my heart was glad, and my tongue rejoiced;    my flesh also will dwell in hope.27   For you will not abandon my soul to Hades,    or let your Holy One see corruption.28   You have made known to me the paths of life;    you will make me full of gladness with your presence.' 29 “Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. 30 Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, 31 he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. 32 This Jesus God raised up, and of that we all are witnesses. 33 Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. 34 For David did not ascend into the heavens, but he himself says,   “‘The Lord said to my Lord,  “Sit at my right hand,35     until I make your enemies your footstool.”' 36 Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” 37 Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” 38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. 39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” 40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” 41 So those who received his word were baptized, and there were added that day about three thousand souls. The Fellowship of the Believers 42 And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe4 came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. Footnotes [1] 2:3 Or And tongues as of fire appeared to them, distributed among them, and rested [2] 2:15 That is, 9 a.m. [3] 2:23 Greek this one [4] 2:43 Or fear (ESV) In private: Jeremiah 11; Matthew 25 Jeremiah 11 (Listen) The Broken Covenant 11 The word that came to Jeremiah from the LORD: 2 “Hear the words of this covenant, and speak to the men of Judah and the inhabitants of Jerusalem. 3 You shall say to them, Thus says the LORD, the God of Israel: Cursed be the man who does not hear the words of this covenant 4 that I commanded your fathers when I brought them out of the land of Egypt, from the iron furnace, saying, Listen to my voice, and do all that I command you. So shall you be my people, and I will be your God, 5 that I may confirm the oath that I swore to your fathers, to give them a land flowing with milk and honey, as at this day.” Then I answered, “So be it, LORD.” 6 And the LORD said to me, “Proclaim all these words in the cities of Judah and in the streets of Jerusalem: Hear the words of this covenant and do them. 7 For I solemnly warned your fathers when I brought them up out of the land of Egypt, warning them persistently, even to this day, saying, Obey my voice. 8 Yet they did not obey or incline their ear, but everyone walked in the stubbornness of his evil heart. Therefore I brought upon them all the words of this covenant, which I commanded them to do, but they did not.” 9 Again the LORD said to me, “A conspiracy exists among the men of Judah and the inhabitants of Jerusalem. 10 They have turned back to the iniquities of their forefathers, who refused to hear my words. They have gone after other gods to serve them. The house of Israel and the house of Judah have broken my covenant that I made with their fathers. 11 Therefore, thus says the LORD, Behold, I am bringing disaster upon them that they cannot escape. Though they cry to me, I will not listen to them. 12 Then the cities of Judah and the inhabitants of Jerusalem will go and cry to the gods to whom they make offerings, but they cannot save them in the time of their trouble. 13 For your gods have become as many as your cities, O Judah, and as many as the streets of Jerusalem are the altars you have set up to shame, altars to make offerings to Baal. 14 “Therefore do not pray for this people, or lift up a cry or prayer on their behalf, for I will not listen when they call to me in the time of their trouble. 15 What right has my beloved in my house, when she has done many vile deeds? Can even sacrificial flesh avert your doom? Can you then exult? 16 The LORD once called you ‘a green olive tree, beautiful with good fruit.' But with the roar of a great tempest he will set fire to it, and its branches will be consumed. 17 The LORD of hosts, who planted you, has decreed disaster against you, because of the evil that the house of Israel and the house of Judah have done, provoking me to anger by making offerings to Baal.” 18   The LORD made it known to me and I knew;    then you showed me their deeds.19   But I was like a gentle lamb    led to the slaughter.  I did not know it was against me    they devised schemes, saying,  “Let us destroy the tree with its fruit,    let us cut him off from the land of the living,    that his name be remembered no more.”20   But, O LORD of hosts, who judges righteously,    who tests the heart and the mind,  let me see your vengeance upon them,    for to you have I committed my cause. 21 Therefore thus says the LORD concerning the men of Anathoth, who seek your life, and say, “Do not prophesy in the name of the LORD, or you will die by our hand”—22 therefore thus says the LORD of hosts: “Behold, I will punish them. The young men shall die by the sword, their sons and their daughters shall die by famine, 23 and none of them shall be left. For I will bring disaster upon the men of Anathoth, the year of their punishment.” (ESV) Matthew 25 (Listen) The Parable of the Ten Virgins 25 “Then the kingdom of heaven will be like ten virgins who took their lamps1 and went to meet the bridegroom.2 2 Five of them were foolish, and five were wise. 3 For when the foolish took their lamps, they took no oil with them, 4 but the wise took flasks of oil with their lamps. 5 As the bridegroom was delayed, they all became drowsy and slept. 6 But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.' 7 Then all those virgins rose and trimmed their lamps. 8 And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.' 9 But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.' 10 And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. 11 Afterward the other virgins came also, saying, ‘Lord, lord, open to us.' 12 But he answered, ‘Truly, I say to you, I do not know you.' 13 Watch therefore, for you know neither the day nor the hour. The Parable of the Talents 14 “For it will be like a man going on a journey, who called his servants3 and entrusted to them his property. 15 To one he gave five talents,4 to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them, and he made five talents more. 17 So also he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master's money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.' 21 His master said to him, ‘Well done, good and faithful servant.5 You have been faithful over a little; I will set you over much. Enter into the joy of your master.' 22 And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.' 23 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.' 24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, 25 so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.' 26 But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him and give it to him who has the ten talents. 29 For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30 And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.' The Final Judgment 31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?' 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers,6 you did it to me.' 41 “Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.' 44 Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?' 45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.' 46 And these will go away into eternal punishment, but the righteous into eternal life.” Footnotes [1] 25:1 Or torches [2] 25:1 Some manuscripts add and the bride [3] 25:14 Or bondservants; also verse 19 [4] 25:15 A talent was a monetary unit worth about twenty years' wages for a laborer [5] 25:21 Or bondservant; also verses 23, 26, 30 [6] 25:40 Or brothers and sisters (ESV)