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34 episodes with ecclesiam
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2 episodes with ecclesiam
2 episodes with ecclesiam
Send us a textNow for something completely different from tracing the development of the papacy from bishop of Rome to the papal monarchy--but, don't worry, I will be completing that series soon. In this episode, I chat with author Garry J. Shaw about his fascinating new book from Yale University Press, Cryptic: From Voynich to the Angel Diaries, the Story of the World's Mysterious Manuscripts. The book tells the stories behind nine puzzling medieval and early Modern European texts. In our interview Garry talks about the three that fall within the chronological confines of the Middle Ages. We begin with the "unknown language" and "unknown script" concocted by the remarkable twelfth-century German abbess, mystic, polymath, and composer of sacred music, Hildegard of Bingen. We then turn to another strange early fifteenth-century manuscript, the Bellicorum instrumentorum liber, Book of the Instruments of War, by Giovanni Fontana, whom Garry Shaw characterizes as "a true pre-Renaissance man." Fontana was entranced with the "natural magic of mechanical creations" and the "practical knowledge gained from experiments and observation of nature." But this did nothing to lessen his belief in supernatural forces operating in the world. He was also "a world class prankster" with a fascination for ciphers. All these came together in the Bellicorum instrumentorum liber, an enciphered illustrated catalogue of imagined machines, ranging from rocket-powered chairs and fanciful siege engines to mechanical witches. We conclude with perhaps the most famous of all mysterious manuscripts, the early fifteenth-century Voynich codex, whose content has resisted decipherment by professional code-breakers and cryptographers. (Spoiler: we won't be able to tell you what the Voynich manuscript actually says, but Dr. Shaw has a good idea what the manuscript is, why it was produced, and why no one has been able to decipher it. If you disagree with him, just go online to Yale University library's posting of Voynich and have your own go at it!)I hope you will join us.Cryptic: From Voynich to the Angel Diaries, the Story of the World's Mysterious Manuscripts by Garry J. Shaw. Yale University Press, 2025. (https://www.amazon.com/Cryptic-Voynich-Diaries-Mysterious-Manuscripts/dp/0300266510)The manuscripts that we discuss in this episode can be viewed online at:Hildegard of Bingen's Unknown Language: An Edition, Translation and Discussion by Sarah L. Higley (Palgrave Macmillan, 2007): https://epdf.pub/hildegard-of-bingens-unknown-language-an-edition-translation-and-discussion-the-48385c392ef3ce461b6703d8f09d435e57514.htmlVoynich Manuscript. Yale University's Beinecke Rare Book and Manuscript Library: https://collections.library.yale.edu/catalog/2002046Giovanni Fontana, Instrumentorum bellicorum liber. The Munich DigitiZation Center (MDZ) https://daten.digitale-sammlungen.de/0001/bsb00013084/images/index.html?fip=193.174.98.30&seite=54&pdfseitex=This episode includes three musical snippets: Hildegard of Bingen's votive antiphon for the dedication of a Church, "O orzchis Ecclesiam" (Ensemble Sequentia, with Barbara Thornton. Deutsche Harmonium Mundi: https://www.youtube.com/watch?)v=AGCAOf9gjBM&t=7s)O orzchis Ecclesia,armis divinis precinctaet iacincto ornata, tu es caldemiastigmatum loifolumet urbs scientiarum.O, o, tu esetiam crizantain alto sono et eschorzta gemma. (Hildegard's 'lingua igListen on Podurama https://podurama.com Intro and exit music are by Alexander NakaradaIf you have questions, feel free to contact me at richard.abels54@gmail.com
13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis
13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.St Peter founded a branch of the Benedictine Order; the Celestines. Dragged forth from the solitude he loved, he was made Supreme Pontiff; he resigned the papacy in order to continue his hermit life. He died A.D. 1296.
13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelisSt Pius V, of the Order of Preachers, was a pope of great sanctity. His pontificate was one of the most glorious. He enforced obedience to the decrees of the Council of Trent and revised the Missal and the Breviary. He died A.D. 1572.
13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.The feast of St Peter's Chair in Antioch formerly on this day, has been merged with that of his Chair in Rome, formerly on Jan. 18th. The feast of St Peter's Chair is now kept on Feb 22d.
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13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. St Marcellus I defended the rights of the Church with heroic resistance. On this account he was exiled by the heritical Maxentius. He died A.D. 310.
13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. St Damasus became Pope is 366, after the persecutions were over. He condemned Arianism, commanded St Jerome to translate the Holy Scriptures into Latin, and composed inscriptons for the sepulchres of the Roman martyrs. He died A.D. 384.
13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. St Clement I, was a companion and disciple of Ss Peter and Paul, and the third successor of St Peter. He was exiled by the Emperor Trajan and cast into the sea A.D. 100.
13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. St Martin I suffered much persecution in his defence of the Catholic Faith against the Monothelite emperors of Constantinople. He was exiled and died in A.D. 655.
13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. St Callixtus I, successor of St Zephyrinus, instituted the Ember-Day Fasts, and provided for the honourable interment of the Martyrs. He himself suffered martyrdom under Alexander Serverus A.D. 223.
13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. The successor of St Peter in the Apostolic See ruled the Church for about nine years. He was martyred, and was buried next to the Prince of the Apostles, A.D. 78.
En este episodio conmemoramos el 60º aniversario de la Carta Encíclica Ecclesiam Suam de San Pablo VI, un documento clave que marcó el camino hacia la renovación de la Iglesia y el diálogo con el mundo contemporáneo. Nos acompañan dos invitados excepcionales: S.E. Mons. Hilario González García, quien nos comparte su visión pastoral sobre el impacto de esta encíclica en la actualidad, y el Pbro. Dr. Ramón García Reynoso, quien nos guía a través del contexto histórico y teológico que dio origen a este trascendental documento. Juntos, reflexionaremos sobre el legado de Ecclesiam Suam y su relevancia en la misión de la Iglesia hoy. ¡Acompáñanos en este viaje por la historia y la fe! ¡No te pierdas este fascinante episodio! Comparte este contenido con tu comunidad y suscríbete para más conversaciones profundas que te conectan con la Iglesia y su misión en el mundo actual.
13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. Peter's confession of the Godhead of Christ. He is declared by our Lord to be the Rock on which the Church rests securely.
And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. St Cletus, the third pope, was martyred under Domitian A.D. 91. St Marcellinus was beheaded under Diocletian A.D. 304.
And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. St Soter was martyred in the second century under Marcus Aurelius A.D. 174, and St Caius was put to death A.D. 296.
And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. St Leo the Great saved Rome from the invasion of Attila. He defended the rights of the Holy See, condemned Nestorianism at the Council of Ephesus, and the Monophysites at the Council of Chaledon. He died A.D. 461.
And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.
And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. St Marcellus I, defending the rights of the church with heroic resistance. On this account he was exiled by the heretical Maxentius. He died A.D. 310.
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And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. St Damasus become pope in 366, after the persecutions were over. He condemned Arianism, commanded St Jerome to translate the Holy Scriptures into Latin, and composed inscriptions for the sepulchres of the Roman martyrs. He died A.D. 384.
13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. St Clement I, was a companion and disciple of SS Peter and Paul, and the third successor of St. Peter. He was exiled by the emperor Trajan and cast into the sea A.D. 100.
And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. St Callixtus I, successor of St Zephyrinus, instituted the Ember-Day Fasts, and provided for the honourable interment of the Martyrs. He himself suffered martyrdom under Alexander Severus A.D. 223.
6-X-2023. DE PRAEMIIS NOBELIANIS ANNO DOMINI BIS MILLESIMO VICESIMO TERTIO. TRANSLATIONES ex Casandra Freire SUNT. // Massachusettae natus Nobelianum Praemium accepit. Nuntians ARN ratio, cum collega, vaccina contra COVID-19 ducit. // Prudentibus Nobelianum physicae tres scientistis praemium dedit pro studio electronnis. Pierre Agostini, Ferenc Krausz et Anne L’Hullier praemium aceperunt pro experimentis quod nova instrumenta creavit ad "mundum electronnis explorare". // Scriptor Norvegicus Ioannes Fosse Praemium Nobelianum litterarum anno duo milia viginti et tres accepit. // Civitates Foederatae Americae Praemium Nobelianum chemiae accepit. // Narges Mohammadi PRAEIMIUM Nobelianum pacis ACCEPIT. Ea scientista et defensorix iurum humanorum Iranica EST. IN CIVITATIBUS FOEDERATAE AMERICAE. TRANSLATIONES de Ce-eF-A (anglice U-eS-A) ex Israéle García Avilés SUNT. // Prior praesidens in iudicio. Novum Eboracum culpam a fraude in causa civile in Trump confert. // Factio politica dextrae quaerit McCarthy removere. Arbitrium Gaetzis perturbat plurimos in Congregatione Populari Reipublicae. Declamator pactum de auxilio ad Ucrainam negat. // McCarthy primus declamator remotus loco suo. Confecta disputatione, reipublicae liberae propugnatores provocant confusionem in conclavi. // Propugnatores Congregatio Popularis Reipublicae praetorem removunt et provocant confusionem in conclavi. // Conclave manet dum disputatores quaerunt praesidentiam. Cura crescit ob tempore quo sumptos probabunt. IN BRITANNIÁRUM REGNUM. ‘Rishi Sunak, Britanniae Primus minister’, ‘Ha-eS-Duo’ (id est HS2) ‘in septentrione’ ‘TALIAT’, sed ‘in Euston’ ‘FINIET’. // ‘Suella BRAVERMAN, Britanniae ministra a rebus internis, CONSIDERAT turbinem procellarum de migratibus APPRONPIQUATURUM ESSE. Etiam OPINATUR factionem suam ad migrationem cohibendum tardum FUISSE. // ‘Rishi SUNAK, Britanniae Regni Primus minister’, candidatum pro conversione se ARBITRATUR. IPSE tres utilitates PROPONIT. Prima contra fumare EST, secunda pro educatione EST, et tertia pro Ha-eS-Duo (id est HS2) constructione EST. IN UCRAINA. ‘Vladimirus Zelens’kyj, praeses Ucrainae’, ‘cum Europae ducibus’ ‘de Civitatum Foederatae Americae auxilio oeconomico’ ‘CONVENIT’. // ‘Quinquagina unum UCRAINOS’ ‘propter assultum russicum’ ‘contra viculum’ ‘MORTUI SUNT’. IN INDIA. ‘Vigiles publici’ ‘NewsClick conditorem’ ‘COPREHENDUNT’. // ‘INDIA’ ‘Canadae’ ‘ad quadraginta unum legatos removendum’ ‘IMPELIT’. // ‘De tragoedia’ ‘propter inundationem’ ‘in India’: ‘Sikkim inundationem’ ‘decem mortuos et plus quam octoginta vulneratos’ ‘INFERT’. IN SINIS. ‘Prima COMMUTATIO comercialis’ ‘in nummi localibus, non in dollariis’, ‘inter Sinas et Brasiliam’ ‘FUIT’. // ‘PECHINUM’ ‘ad Honduriam’ ‘PERVENIT’ et ‘CIVITATES Foederatae Americae’ ‘CONTURBATUR’. IN ITALIA. ‘Antonius Tajani, Parlamenti Europaei praeses’, ‘Vladimiro Zelens’kyj, praeses Ucrainae’ ‘DIXIT’ ‘Italiam octavum auxilium oeconomicum pro Ucraina’ ‘PARARE’. // ‘Tragoedia in Italia’. ‘Iaophorium’ ‘PRAECIPITATUR’ et ‘plus quam viginti viatores’ ‘PEREUNT’ et ‘decem et decem vulnerati’ SUNT. // ‘Salarium minimum’ ‘in lege’ ‘DERELINQUUNT’. IN CIVITATE VATICANA. ‘FRANCISCUS, papa Ecclesiae Catholicae Romanae’ ‘Exhortationem apostolicam Laudate Deum’ ‘de calefactione globale’ ‘EVULGAVIT’. // ‘FRANCISCUS, pontifex Ecclesiae Catholicae Romanae’, ‘Episcoporum Sinodi sextum decimum conventum generalem ordinarium’ ‘INAUGURAT’. ‘Ipse’ ‘DIXIT’ ‘Ecclesiam’ ‘Spiritu Sanctum’ ‘AUSCULTARE’. // ‘Papa FRANCISCUS’ ‘ad quinque dubia’ ‘a quinque Cardinalibus’ ‘RESPONDIT’. ‘Documentum in Dicasterii pro Fide interretis pagina’ ‘EST’. IN GEORGIA. ‘Georgiae REGIMEN’ ‘processum dimissionis’ ‘contra suum Praesidentem’ ‘INCIPIT’. IN SLOVACHIA. ‘Robertus FICO, primus minister Slovaciae ab anno Domini bis millesimo sexto ad annum Domini bis millesimo decimum’, ‘munum ad gubernationem conformandum’ ‘ACCIPIT’. IN ARMENIA. ‘Armeniae PARLAMENTUM’ ‘praemandatum contra Putin’ ‘APPROBAT’. IN NIGER. ‘ICTUS quorum Islamicam religionem fanatice sequitur (abbreviatione italica 'attacco jihadista')’ in Niger’ ‘viginti nove milites’ ‘DESERIT’. IN GALLIA. ‘Rerum immobilium PRETIA’ ‘ASCENDUNDT et ASCENDUNT’. // ‘De educatione’. ‘Mathematicae gradus’ ‘sexti scholaris ordinis’ ‘PREOCUPAT’. // ‘De oeconomia’. ‘Lugduni FABRICA’ ‘Sinas’ ‘operam coactam uti’ ‘ACCUSAT’. // De energia nucleari. Galliae Electricitas (abbreviatione gallica ‘E-De-eF’: EDF) ergasteria atomica RENOVAT. // ‘Emmánuel MACRON, Praeses Rei Publicae Franciae’, ‘disputationem’ ‘de referendo’ ‘denuo PROFERT’. IN BELGIO. ‘CONVECTA solaria, in Belgia’, ‘bene PERFICIUNT’. IN POLONIA. ‘En Pologne’, ‘FACTIONES oppositionum’ ‘contra regimen’ ‘pro comitiis’ ‘DISPONUNT’. IN REPUBLICA POPULARI CONGENSIS. ‘Dionysius MUKWETE, Praemium Nobelianum pacis anni Domini bis millesimo duodevicesimo’, ‘candidatus pro praesidente’ ‘patriae suae’ ‘ERIT’. IN IAPONIA. ‘TEMPESTATES severas’ ‘in Iaponiae Septentrione SUNT’. // ‘IAPONIA et RESPUBLICA COREAE’ ‘post novem annos’ ‘COLLOQUUNTUR’ ut ‘Respublica Populi Democraticae Coreae’ ‘RESPONDEANT’. // ‘Fumio KISHIDA, primus minister Iaponiae ab anno Domini bis millesimo vicesimo primo’, ‘in foederationis factionibus congregatione’ ‘primum’ ‘ADEST’. IN GERMANIA. ‘Franciscus Gualterius STEINMEIER, praeses rei publicae foederatae Gemaniae’, ‘de migratione’ ‘cooperationem’ ‘PETIT’. // ‘Octobralia (in lingua germanica ‘oktoberfest’)’ ‘ad peregrinorum cifram maximam’ ‘ADVENIT’. // ‘Factio Viridis’ ‘contra migrantium politicam’ ‘se REBELLANT’. // Praemium Nobelianum physicae. Pierre Agostini, Anne L'Huillier y Ferenc Krausz, qui Monachium operantur, palmam tetulerunt pro studio dynamicae electronnis (TAGESSPIEGEL). // ‘Merz consilium’ ‘pro fiscale reformatione’ ‘detratctationem’ ‘INVENIT’. // Ioachimus Gauck, anterior praeses Germaniae ab anno Domini bis millesimo duodecimo ad annum Domini bis millesimo septimum decimum’ ‘DECLARAT’ ‘nationem germanicam sine migratione’ ‘non SUPERSTARE’. IN UCRÁINA. ‘Multi MOURTUI’ ‘propter Russiae ictum missilis’ ‘SUNT’. // ‘Vladimirus ZELENS’KYJ, praeses Ucrainae’, ‘Europae’ ‘ad unitatem’ ‘ADHORTATUR’. // ‘Olaus SCHOLZ, Germaniae cancellarius foederalis’, ‘mittere missiles Taurus’ ‘ad Poloniam’ ‘ABNEGAT’. IN EUROPA. ‘EUROPA’ ‘politicam de migratione’ ‘FIRMABIT’. IN HISPANIA. ‘BRUXELLAE’ ‘circa nonaginta miliardum eurorum’ ‘pro Hispania’ ‘LIBERAT’. // ‘INCENDIUM’ ‘in Murciae taberna discothecaria’ ‘tredecim iuvenes’ ‘NECAT’. // ‘SÁNCHEZ’ ‘pro amnestia’ ‘EST’. IN MEXICO. ‘Candidatos’ ‘contra mercatores narcoticorum’ ‘PROTEGENT’. // ‘Maizae INVECTIO’ ‘ad cifram maximam’ ‘ADVENIT’. // ‘Compendii pecuaniae receptio (id est ‘remesas’)’ ‘minus et minus’ ‘VALENT’. // ‘Institutum Numarium Orbis Terrarum (abbreviatione hispanica eF-eM-I: FMI)’ ‘Mexici prognosem oeconomicom’ ‘ad meliorem CORRIGIT’. Etiam, ‘Mexici ARGENTARIA’ ‘Mexici prognosem oeconomicum’ ‘MELIORAT’. // ‘REGIMEN’ ‘novam Societatem Aeronauticam Mexicanam’ ‘cum commodis necnon aliis societatibus aeronauticis’ ‘CREAT. // ‘Quarta TRANSFORMATIO’ ‘quindecim milliardum nummorum mexicanorum’ ‘ex potestate iudiciaria’ ‘rapere VULT’. IN CILIA. ‘OECONOMIA’ ‘zero punctum novem centesimas’ ‘CADIT’ et ‘Aerarii Publicii prognosem’ ‘SCISCITATUR’. IN ARGENTINA. ‘Martinus Insurralde’ ‘ex Bono Aëre Regiminis administratione’ ‘DIMITIT’ et ‘candidatus’ ‘iam non ERIT’. // ‘Ad Martinum Iturralde’ ‘lavatio pecuniae’ ‘ACCUSANT’. // ‘DOLLARIUM blue argentinum’ ‘denuo SALTAT’. IN LUSITANIA. ‘Docentium OPERISTITIUM magnum’ ‘contra Antonium Costa, primum ministrum Portugalliae ab anno Domini bis millesimo qunto decimo,’ ‘ERIT’. IN BRASILIA. ‘Vigiles civiles’ ‘Interretialis locum clandestinum’ ‘in Magé’ ‘CLAUDUNT’. IN PROMUNTORIO VIRIDI. ‘Oppositio politica’ ‘stratagemam pro educatione qualitatis’ ‘Regimini’ ‘PETIT’. IN SANCTO THOMA ET PRINCIPI. ‘Sanctus Thomae et Prinicii REGIMEN’ ‘portuum concessionem’ ‘REVOCAT’. IN GRAECIA. ‘Stephanus KASSELAKIS’ ‘ante Parlamento’ ‘primo LOQUITUR’. // ‘AEGRITUDINES’ ‘propter coronae virus et cimices’ ‘in Thessalia’ ‘post inundationes’ ‘SUNT’.
Today we pray the full Divine Mercy Chaplet in Latin (with Opening and Concluding prayers). Signum Crucis: Sign of the Cross In nomine Patris, et Filii, et Spiritus Sancti. Amen. Opening Prayer: Jesu, qui expletis, sed pro animas fons vitae ante continuatus, et oceanus misericordiae pro totius mundi adaperire est. O fons vitae, misericordia divinae investigabilae, implica totius mundi, et super nos te inane! O sanguis et aqua qui ex cordis Iesu Christi displodebas tamquam fons misericordiae pro nobis, ego tibi confido! You expired, Jesus, but the source of life gushed forth for souls, and the ocean of mercy opened up for the whole world. O Fount of Life, unfathomable Divine Mercy, envelop the whole world and empty Yourself out upon us. O Blood and Water, which gushed forth from the Heart of Jesus as a fountain of Mercy for us, I trust in You! Pater Noster: Our Father Pater noster, qui es in caelis, sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in caelo et in terra. Panem nostrum quotidianum da nobis hodie, et dimitte nobis debita nostra sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem, sed libera nos a malo. Ave Maria: Hail Mary Ave Maria, gratia plena, Dominus tecum. Benedicta tu in mulieribus, et benedictus fructus ventris tui, Iesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc, et in hora mortis nostrae. Amen. Symbolum Apostolorum: Apostles Creed Credo in Deum Patrem omnipotentem, Creatorem caeli et terrae. Et in Iesum Christum, Filium eius unicum, Dominum nostrum, qui conceptus est de Spiritu Sancto, natus ex Maria Virgine, passus sub Pontio Pilato, crucifixus, mortuus, et sepultus, descendit ad inferos, tertia die resurrexit a mortuis, ascendit ad caelos, sedet ad dexteram Dei Patris omnipotentis, inde venturus est iudicare vivos et mortuos. Credo in Spiritum Sanctum, sanctam Ecclesiam catholicam, sanctorum communionem, remissionem peccatorum, carnis resurrectionem, vitam aeternam. Amen. Pater Aeterne Eternal Father Pater aeterne, offero tibi Corpus et Sanguinem, animam et divinitatem dilectissimi Filii Tui, Domini nostri, Iesu Christi, in propitiatione pro peccatis nostris et totius mundi. Response For the sake of His sorrowful passion... Pro dolorosa Eius passione, miserere nobis et totius mundi. Sanctus Deus Holy God Sanctus Deus, Sanctus Fortis, Sanctus Immortalis, miserere nobis et totius mundi. Closing Prayer: Deus aeternus, in quo misericordia est infinita et thesaurus compassions inexhaustibilis, respice benignus in nos et incrementa misericordiam tuam in nobis, ut in momentis difficilibus non desperemus nec despondeamus, sed magna confidentia nosmetipsos tradamus sanctae tuae voluntati, quae Caritas et Misericordia ipsa est. Eternal God, in whom mercy is endless and the treasury of compassion — inexhaustible, look kindly upon us and increase Your mercy in us, that in difficult moments we might not despair nor become despondent, but with great confidence submit ourselves to Your holy will, which is Love and Mercy itself. The 3:00 Prayer: O, Sanguis et Aqua, quod ex Cor Iesu fluxit, ut fons misericordiae pro nobis, in Te confido. (3x) O Blood and Water, which hast gushed forth from the Heart of Jesus as a Fount of Mercy for us, I trust in Thee. (Say Three Times.) Signum Crucis: Sign of the Cross In nomine Patris, et Filii, et Spiritus Sancti. Amen. The Latin Prayer Podcast is on Patreon - for those of you who are able to financially support the podcast please Click Here (https://www.patreon.com/thelatinprayerpodcast). A huge thank you to my patrons! To Support FishEaters.com Click Here (https://www.patreon.com/fisheaters) Please check out our Resources, Gift Ideas & Affiliate Links page: https://dylandrego.podbean.com/p/resources-gift-ideas-affiliate-links Join me and others in praying the Holy Rosary every day; here are the Spotify quick links to the Rosary: Joyful Mysteries https://open.spotify.com/episode/1yhnGJNSl67psg94j3si3s?si=7IjqIg2wQQaZTJTiDm-Dhw Sorrowful Mysteries https://open.spotify.com/episode/3P0nIdaLuEjesHRMklwfoj?si=6qF7JBYpRiG0ylwuOohFwA Glorious Mysteries https://open.spotify.com/episode/3t7lCF7nFQDR3py1jjTAE1?si=hBb_5Ne5Rwu-993nUUqHqg Luminous Mysteries https://open.spotify.com/episode/6vlAjEGgWPCI79K7Eylh31?si=Hue9USzkTf-L3wrXrK79MQ 15 Decade Rosary https://open.spotify.com/episode/2q33PXMrinZi6fkaV6X7vn?si=Jy_d2xLlTVihD5qa4fSH9g To follow me on other platforms Click on my LinkTree below. linktr.ee/dylandrego If you have any prayers you'd like to request, or comments and/or suggestions - please email me at latinprayerpodcast@gmail.com. Know that if you are listening to this, I am praying for you. Please continue to pray with me and for me and my family. May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye) This podcast may contain copyrighted material the use of which may not always have been specifically authorized by the copyright owner. We are making such material available in our efforts to advanced the teachings of the Holy Catholic Church for the promulgation of religious education. We believe this constitutes a "fair use” of any such copyrighted material as provided for in section 107 of the US copyright law, and section 29, 29.1 & 29.2 of the Canadian copyright act.
And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.
And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.
And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.
And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.
And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.
And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. Music: Christ the Lord is ris'n today.
And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. Music: Good Christian men, rejoice and sing.
And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. Music: Victim pascali laudes
[13]And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is? Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets. At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am? Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God. Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven. Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven. Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. Music: Vexilla Regis.
[13]And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is? Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? [14] But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets. At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. [15] Jesus saith to them: But whom do you say that I am? Dicit illis Jesus : Vos autem, quem me esse dicitis? [16] Simon Peter answered and said: Thou art Christ, the Son of the living God. Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. [17] And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven. Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. [18] And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. [19] And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven. Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. Music: Immaculate Mary.
Extra Ecclesiam Nulla Salus: di Luar Gereja Katolik Tak Ada Keselamatan | EENS Masih Berlaku? --- Send in a voice message: https://anchor.fm/katkit/message
Here is the Nicene Creed (Symbolum Nicaenum) in Latin & English. CREDO in unum Deum, Patrem omnipotentem, factorem caeli et terrae, visibilium omnium et invisibilium. I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible. Et in unum Dominum Iesum Christum, Filium Dei **unigenitum, ex Patre natum ante omnia saecula. Deum de Deo, Lumen de Lumine, Deum verum de Deo vero, genitum non factum, consubstantialem Patri; per quem omnia facta sunt. And in one Lord, Jesus Christ, the only begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, one in being with the Father; through Whom all things were made. Qui propter nos homines et propter nostram salutem descendit de caelis. Et incarnatus est de Spiritu Sancto ex Maria Virgine, et homo factus est. Who for us men and for our salvation came down from heaven. And he was made flesh by the Holy Spirit from the Virgin Mary, and was made man. Crucifixus etiam pro nobis sub Pontio Pilato, passus et sepultus est, et resurrexit tertia die, secundum Scripturas, et ascendit in caelum, sedet ad dexteram Patris. He was crucified for us under Pontius Pilate; suffered, and was buried. On the third day He rose again according to the Scriptures; He ascended into heaven and sits at the right hand of the Father. Et iterum venturus est cum gloria, iudicare vivos et mortuos, cuius regni non erit finis. And He will come again in glory to judge the living and the dead, and of His kingdom there shall be no end. Et in Spiritum Sanctum, Dominum et vivificantem, qui ex Patre Filioque procedit. And in the Holy Spirit, the Lord and giver of Life, Who proceeds from the Father and the Son. Qui cum Patre et Filio adoratur et conglorificatur: qui locutus est per prophetas. Who, with the Father and the Son, is adored and glorified: Who has spoken through the Prophets. Et unam, sanctam, catholicam et apostolicam Ecclesiam. And (I believe in) one holy, catholic and apostolic Church. Confiteor unum baptisma in remissionem peccatorum. Et expecto resurrectionem mortuorum, et vitam venturi saeculi. Amen. I confess one baptism for the remission of sins. And I look for the resurrection of the dead, and the life of the age to come. Amen. Please check out our Resources, Gift Ideas & Affiliate Links page: https://dylandrego.podbean.com/p/resources-gift-ideas-affiliate-links Join me and others in praying the Holy Rosary every day; here are the Spotify quick links to the Rosary: Joyful Mysteries https://open.spotify.com/episode/1yhnGJNSl67psg94j3si3s?si=7IjqIg2wQQaZTJTiDm-Dhw Sorrowful Mysteries https://open.spotify.com/episode/3P0nIdaLuEjesHRMklwfoj?si=6qF7JBYpRiG0ylwuOohFwA Glorious Mysteries https://open.spotify.com/episode/3t7lCF7nFQDR3py1jjTAE1?si=hBb_5Ne5Rwu-993nUUqHqg Luminous Mysteries https://open.spotify.com/episode/6vlAjEGgWPCI79K7Eylh31?si=Hue9USzkTf-L3wrXrK79MQ 15 Decade Rosary https://open.spotify.com/episode/2q33PXMrinZi6fkaV6X7vn?si=Jy_d2xLlTVihD5qa4fSH9g The Latin Prayer Podcast Patreon is finally up and running - for those of you who are able to financially support the podcast please Click Here (https://www.patreon.com/thelatinprayerpodcast). A huge thank you to my patrons! To follow me on other platforms Click on my LinkTree below. linktr.ee/dylandrego If you have any prayers you'd like to request, or comments and/or suggestions - please email me at latinprayerpodcast@gmail.com. Know that if you are listening to this, I am praying for you. Please continue to pray with me and for me and my family. May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye)
[13]And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is? Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? [14] But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets. At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. [15] Jesus saith to them: But whom do you say that I am? Dicit illis Jesus : Vos autem, quem me esse dicitis? [16] Simon Peter answered and said: Thou art Christ, the Son of the living God. Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. [17] And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven. Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. [18] And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. [19] And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven. Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. Music: Tantum Ergo I.
[13]And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is? Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? [14] But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets. At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. [15] Jesus saith to them: But whom do you say that I am? Dicit illis Jesus : Vos autem, quem me esse dicitis? [16] Simon Peter answered and said: Thou art Christ, the Son of the living God. Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. [17] And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven. Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. [18] And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. [19] And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven. Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. Music: Hymn (Eighth tone) Deus tuorum militum, O Thou, of all Thy warriors, Lord,
[13]And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is? Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? [14] But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets. At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. [15] Jesus saith to them: But whom do you say that I am? Dicit illis Jesus : Vos autem, quem me esse dicitis? [16] Simon Peter answered and said: Thou art Christ, the Son of the living God. Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. [17] And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven. Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. [18] And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. [19] And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven. Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.
[13]And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is? Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? [14] But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets. At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. [15] Jesus saith to them: But whom do you say that I am? Dicit illis Jesus : Vos autem, quem me esse dicitis? [16] Simon Peter answered and said: Thou art Christ, the Son of the living God. Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. [17] And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven. Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. [18] And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. [19] And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven. Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.
[13] And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is? Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? [14] But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets. At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. [15] Jesus saith to them: But whom do you say that I am? Dicit illis Jesus : Vos autem, quem me esse dicitis? [16] Simon Peter answered and said: Thou art Christ, the Son of the living God. Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. [17] And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven. Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. [18] And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. [19] And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven. Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.
Questions Covered: 04:09 – How do I explain the sacraments to my Baptist girlfriend? 11:08 – What’s the relationship between religious truth and fact? 16:04 – Is the phrase extra Ecclesiam nulla salus still a usable phrase after the second Vatican council? 17:29 – Is it appropriate to own tarot cards if you don't use them for spiritual purposes? 21:06 – Is binding and loosing a slippery slope that can lead the Church to loosening up morals? 28:56 – What is the reason behind Vatican 2 decision not to indict the Jews for Jesus' death? 34:08 – Since we are obligated to help people in dire need and there’s always people in dire need, is it ok for us to enjoy luxuries for ourselves? 41:45 – How much of Church teaching do we actually have to believe? 46:13 – What did Jesus mean when he said about Judas “ It would be better if he were never born?” 47:57 – a 7th day Adventist claimed that Mt. 24:20 proves that the Sabbath remains on a Saturday. How do I respond? 52:12 – If you were married and the apocalypse happened and you were only left with one other woman, would it be adultery to repopulate the earth with that woman? …
[13] And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is? Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? [14] But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets. At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. [15] Jesus saith to them: But whom do you say that I am? Dicit illis Jesus : Vos autem, quem me esse dicitis? [16] Simon Peter answered and said: Thou art Christ, the Son of the living God. Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. [17] And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven. Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. [18] And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. [19] And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven. Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.
[13]And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is? Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? [14] But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets. At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. [15] Jesus saith to them: But whom do you say that I am? Dicit illis Jesus : Vos autem, quem me esse dicitis? [16] Simon Peter answered and said: Thou art Christ, the Son of the living God. Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. [17] And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven. Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. [18] And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. [19] And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven. Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.
[13] And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is? Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? [14] But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets. At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. [15] Jesus saith to them: But whom do you say that I am? Dicit illis Jesus : Vos autem, quem me esse dicitis? [16] Simon Peter answered and said: Thou art Christ, the Son of the living God. Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. [17] And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven. Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. [18] And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. [19] And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven. Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.
[13] And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is? Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? [14] But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets. At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. [15] Jesus saith to them: But whom do you say that I am? Dicit illis Jesus : Vos autem, quem me esse dicitis? [16] Simon Peter answered and said: Thou art Christ, the Son of the living God. Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. [17] And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven. Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. [18] And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. [19] And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven. Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. Introit: Acts 12.11 And Peter coming to himself, said: Now I know in very deed, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews. Et Petrus ad se reversus, dixit : Nunc scio vere quia misit Dominus angelum suum, et eripuit me de manu Herodis, et de omni exspectatione plebis Judaeorum.
St. Josemaria would be moved deeply when he said with faith that part of the Creed, that produced a pause, when he prayed: Et unam, sanctam, catholicam et apostolicam Ecclesiam! I believe in one Holy, Catholic and apostolic Church. — I can understand why you pause to relish your prayer: I believe in the Church, one, holy, Catholic and apostolic.. (The Way 517) It is as though he wanted to savour something to taste its beauty. Savour it, like a good wine. To re-acknowledge the mystery, which he well understood that he did not understand. Today is feast of Thomas More and John Fisher. Both are stellar examples of love and fidelity to the Church, during times of great confusion in the 16th century. Preached by Fr. Eric Nicolai at Lyncroft Centre in Toronto, June 22, 2022. Music: Franz Schubert Impromptu no. D899 by Chiara Bertoglio. Thumbnail: Hans Holbein, The Younger, Sir Thomas More 1527 Frick Collection(Google Art Project) For more meditations, check my channel: https://www.youtube.com/c/EricNicolai/videos www.ernescliff.ca www.opusdei.ca
[13] And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is? Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? [14] But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets. At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. [15] Jesus saith to them: But whom do you say that I am? Dicit illis Jesus : Vos autem, quem me esse dicitis? [16] Simon Peter answered and said: Thou art Christ, the Son of the living God. Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. [17] And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven. Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. [18] And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it. Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. [19] And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven. Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. Introit: John 21:15-17 [15] When therefore they had dined, Jesus saith to Simon Peter: Simon son of John, lovest thou me more than these? He saith to him: Yea, Lord, thou knowest that I love thee. He saith to him: Feed my lambs. Cum ergo prandissent, dicit Simoni Petro Jesus : Simon Joannis, diligis me plus his? Dicit ei : Etiam Domine, tu scis quia amo te. Dicit ei : Pasce agnos meos. [16] He saith to him again: Simon, son of John, lovest thou me? He saith to him: Yea, Lord, thou knowest that I love thee. He saith to him: Feed my lambs. Dicit ei iterum : Simon Joannis, diligis me? Ait illi : Etiam Domine, tu scis quia amo te. Dicit ei : Pasce agnos meos. [17] He said to him the third time: Simon, son of John, lovest thou me? Peter was grieved, because he had said to him the third time: Lovest thou me? And he said to him: Lord, thou knowest all things: thou knowest that I love thee. He said to him: Feed my sheep. Dicit ei tertio : Simon Joannis, amas me? Contristatus est Petrus, quia dixit ei tertio : Amas me? et dixit ei : Domine, tu omnia nosti, tu scis quia amo te. Dixit ei : Pasce oves meas.
Reflection on Acts 19:23-41 by Fr. Fransiskus Diaz SVD.
"Comrades and Fellow Travelers" Among all the documents of the Council, it was the schema on religious liberty which led to the most acrimonious Let us take up where we left off. Christian common sense is offended in every way by this new religion. Catholics are exposed to desacralization on all sides; everything has been changed. They are told that all religions bring salvation; the Church welcomes without distinction separated Christians and in fact all believers, whether they bow to Buddha or to Krishna. They are told that clergy and laity are equal members of the “People of God,” so that lay people designated for particular functions take over the clergy's tasks. We see them conducting funerals and taking Viaticum to the sick, while the clergy take up the functions of the laity—dress like them, work in factories, join trade unions and engage in politics. The new Canon Law supports all this. It confers unheard-of prerogatives on the laity, blurring the distinction between them and priests and creating so-called “rights.” Lay theologians hold chairs of theology in Catholic universities, the faithful take over roles in divine worship which were once reserved to those in clerical orders: they administer some of the sacraments, they distribute Holy Communion and serve as witnesses at weddings.We also read that the Church of God “subsists” in the Catholic Church—a suspicious formula, because immemorial doctrine has always said that the Church of God is the Catholic Church. If we accept this recent formula, it would seem that Protestant and Orthodox communions form equal parts of the Church—which cannot be, since they have separated themselves from the one Church founded by Jesus Christ: Credo in UNAM sanctam Ecclesiam. Read the full book: https://angeluspress.org/products/open-letter-to-confused-catholics
Outside of the Church there is no salvation? It's a tough question, but one which has drastic impacts for our souls and the souls of our loved ones. Fr. Brad & Good Catholic explain. We also talk about the beauty of "quarrelsome" friendships, and recommend a solid Bavarian beer for y'all. This week's bean: https://bit.ly/3klfFcf Have a question or want to say hi? Email us askapriest@goodcatholic.com Or send us a voice message: https://www.speakpipe.com/catholiccoffeetalk Learn more about us: https://bit.ly/3rMqLKI Craving good coffee? Next time, join our conversation with a steaming cup of Catholic Coffee: https://bit.ly/2WMt7Ou
097 - Extra Ecclesiam nulla salus In this episode, Fr. Gregory Pine and Fr. Patrick Briscoe discuss salvation, how to obtain it, and who is able to receive it. Support the Podcast- Patreon- https://www.patreon.com/godsplaining?... Shop our store- https://godsplaining.bigcartel.com... Connect on Social Media- Follow us on Instagram- https://www.instagram.com/godsplainin... Like us on Facebook- https://www.facebook.com/godsplaining... Follow us on Twitter- https://twitter.com/godsplaining... More information on the Godsplaining Summer Retreat- https://godsplaining.org/events-1
097 - Extra Ecclesiam nulla salus In this episode, Fr. Gregory Pine and Fr. Patrick Briscoe discuss salvation, how to obtain it, and who is able to receive it. Support the Podcast- Patreon- https://www.patreon.com/godsplaining?... Shop our store- https://godsplaining.bigcartel.com... Connect on Social Media- Follow us on Instagram- https://www.instagram.com/godsplainin... Like us on Facebook- https://www.facebook.com/godsplaining... Follow us on Twitter- https://twitter.com/godsplaining... More information on the Godsplaining Summer Retreat- https://godsplaining.org/events-1
Today's Topics: 1, 2, 3, 4) The ongoing debate over Extra Ecclesiam Nulla Salus ERIC SAMMONS https://www.crisismagazine.com/2021/the-ongoing-debate-over-extra-ecclesiam-nulla-salus
Is there salvation outside of the Catholic Church? Father Larry Swink, Father Jack Berard and Bill Wannall take a deeper dive into this question. --- Support this podcast: https://anchor.fm/william-wannall/support
SERMON (ENGLISH) Extra Ecclesiam nulla salus. Sermon on Good Shepherd Sunday
TESTO DELL'ARTICOLO ➜http://www.bastabugie.it/it/articoli.php?id=6349SAN JUNIPERO SERRA, L'APOSTOLO DELLA CALIFORNIA di Chiara ChiessiSan Junipero Serra, "l'Apostolo della California", dal 1767 al 1784 percorse 9.900 chilometri nella sola California e 5.400 miglia di navigazione, cresimò 5.309 candidati, e fondò 9 delle 21 missioni spagnole in California. Un santo del genere è chiaro che crei molto più di un fastidio, in quanto ostacolo all'attività del Maligno che vuole abbattere la Chiesa. Ecco perché oggi c'è chi ne abbatte le statue...«I Barbari sono tornati. E vogliono distruggere la civiltà cristiana»: mons. Reig Pla, vescovo di Alcalá de Henares, in Spagna, così ha commentato, a giugno, in un'omelia, la notizia dell'abbattimento della statua di san Junipero Serra a San Francisco, statua finita nel mirino del movimento Black lives matter, la cui agenda è ovviamente anti-cattolica: «Vogliono togliere l'immagine di Isabella la Cattolica dal Campidoglio di Washington, vogliono abbattere la statua di fra Junipero Serra. Non possiamo semplicemente imputare il fatto ad ignoranza. È possibile che chi abbia compiuto materialmente queste cose sia ignorante, ma, dietro l'ignorante, ci sono i veri barbari che vogliono porre fine alla civiltà cristiana». Ma chi fu questo grande Santo, fondatore di 9 delle 21 missioni spagnole in California e per quale motivo suscita tanto odio tra i «barbari», tanto da volerlo abbattere e "cancellare" dalla Storia?Conosciuto come "l'Apostolo della California", nacque a Maiorca nel 1713. Appena diciottenne, si fece francescano, decidendo di assumere il nome di Junipero (frate Ginepro), per ricordare uno dei compagni più vicini e fedeli a san Francesco d'Assisi. Abbandonò l'insegnamento universitario per quella che sarebbe stata, per tutta la sua vita, la sua vocazione: la missione. Il 28 giugno 1749, insieme ad altri venti frati, salpò dal porto di Cádiz verso il Messico, arrivando alla città di Veracruz il 7 dicembre. Mentre gli altri viaggiavano a dorso dei muli, per recarsi a Città del Messico, san Junipero camminava: si ferì così ad una gamba, una ferita che lo avrebbe tormentato per tutta la vita. La prima destinazione furono le missioni in Sierra Gorda, abitate da tribù di indigeni. In breve tempo, san Junipero superò il primo ostacolo, che lo separava dalle popolazioni locali, ovvero la lingua; una volta appresa, grazie all'aiuto di un governatore indigeno, tradusse orazioni e nozioni della dottrina cristiana.VINCERE PIÙ ANIME PER DIOOltre alla predicazione del Vangelo, diffuse il modello della civiltà occidentale: «Vincere più anime per Dio» era il motto dei missionari, segno di un'infaticabile zelo apostolico per la salvezza delle anime, perché «Salus extra Ecclesiam non est». San Junipero si preoccupò non solo delle necessità spirituali degli indios, ma anche di quelle materiali, tant'è che li introdusse al commercio, alla tessitura ed all'agricoltura. Poco a poco, la loro vita andò migliorando. Costruì a Jalpan de Serra una chiesa in stile barocco, dedicata a san Giacomo, che fu presa a modello per la realizzazione di altre quattro chiese nelle sue missioni. Restò in Sierra Gorda fino al 1767: quell'anno i gesuiti furono espulsi dai possedimenti spagnoli e le missioni della Bassa California (Stato messicano al confine) furono affidate ai francescani. Padre Junipero venne eletto Superiore ed insieme ad altri 14 compagni giunse in zona il primo aprile 1768. Dopo soli due anni, fondò la missione di San Diego.Spostatosi verso l'Alta California, fondò le missioni di San Carlos de Monterey (trasferita poi sulle sponde del fiume Carmel); di Sant'Antonio, il 14 luglio 1771; di San Gabriel (oggi inserita nella grande città di Los Angeles), l'8 settembre 1771; di San Luis Obispo, il primo settembre 1772. Il primo agosto 1776 fondò la missione di San Francisco, il primo novembre quella di San Juan Capistrano ed il 7 gennaio 1777 quella di Santa Clara. Papa Clemente XIV gli concesse per dieci anni il privilegio di amministrare il Sacramento della Cresima; al termine di tale periodo, il numero dei cresimati di tutte le missioni da lui visitate fu di 5.309. Nel 1782 fondò l'ultima missione, quella di San Bonaventura, più nota come Ventura, poi si ritirò al Carmelo di Monterey (nella contea omonima, in California) e lì morì il 28 agosto 1784, con il conforto dei Sacramenti. In 17 anni, dal 1767 al 1784, nella sola California, padre Junipero percorse 9.900 chilometri e 5.400 miglia di navigazione, sopportando, nonostante l'infermità al piede, le condizioni disagiate di lunghi viaggi in mare e via terra.ACCUSE INFONDATESan Junipero fronteggiò burocrati e comandanti militari, combatté gli abusi ed i potenti per proteggere gli indios della California. Quando morì all'età di 71 anni, fu pianto come un padre dalle stesse popolazioni che aveva convertito, perché nessuno prima di lui aveva fatto tanto per loro. Nonostante tutto il bene compiuto, sulla figura del santo francescano circola una "leggenda nera", che ha portato non solo all'abbattimento della sua statua a San Francisco, ma anche alla deturpazione del suo monumento a Palma di Maiorca, con la scritta in rosso «razzista». "Colpevole" dunque di cosa? È stato accusato di aver ridotto in schiavitù le popolazioni degli indios e di aver rubato le loro terre. I detrattori dimostrano di non conoscere affatto la figura del santo ed i loro sconsiderati atti sono il frutto di manovre molto più ampie, proprie di chi vorrebbe cancellare la civiltà cristiana.Uno straordinario missionario che percorse più di 9.000 chilometri e che cresimò più di 5.000 indios, che si mise a costruire, mattoni alla mano, la chiesa di Santiago de Jalpan, lo stesso che con instancabile zelo missionario predicò in tutta la California che solo convertendosi a Cristo e vivendo il Vangelo si sarebbe avuta la salvezza eterna; un santo del genere è chiaro che crei molto più di un fastidio. Diventa un ostacolo «all'attività del Maligno che vuole abbattere la Chiesa», come ebbe a dire mons. Cordileone prima di compiere un esorcismo nel luogo in cui fu abbattuta la statua del santo. L'arcivescovo di Los Angeles, mons. Jose Gomez, in un'omelia ha elogiato san Junipero: «Il ricordo di san Junípero e dei primi missionari cambia il modo in cui ricordiamo la nostra storia nazionale. Ci ricorda che i primi inizi dell'America non sono stati politici. I primi inizi dell'America sono stati spirituali».Ecco il motivo di questi atti sacrileghi e di questi attacchi alla civiltà cristiana ed alla nostra fede, che mai però potranno mettere in ombra la grandezza di san Junipero. Infatti, tutta la civiltà impiantata nel Nuovo Mondo deriva dalla Chiesa di Gesù Cristo e dal Papato Romano. Chi ha in odio il Vangelo ed i cosiddetti "barbari" potranno abbattere o deturpare statue, ma mai potranno cancellare la realtà della bellezza e della grandezza della civiltà cristiana, che, con l'evangelizzazione dei popoli ad opera di missionari instancabili come san Junipero, ha dato la salvezza eterna a numerose anime.Nota di BastaBugie: San Junipero Serra è considerato il padre degli indios, fu da allora onorato come un eroe nazionale. Nell'inverno tra il 1934 e il 1935, quattro cattolici americani di Seattle decisero di dar vita a una organizzazione di laici che favorisse, mediante assidui contatti e opportuni approfondimenti, la conoscenza del cattolicesimo e la sua diffusione nella società moderna. Dopo breve tempo, l'associazione ebbe un indirizzo più preciso, ossia la promozione e il sostegno alle vocazioni sacerdotali; come patrono venne scelto padre Junipero, per la sua azione missionaria. Oggi i Serra Club, così vennero a chiamarsi, sono diffusi in tutto il mondo. Titolo originale: San Junipero SerraFonte: Radici Cristiane, 16 Ottobre 2020Pubblicato su BastaBugie n. 690
Fuori della Chiesa non è possibile salvarsi. Ma -oggi- questa verità non è più proclamata.
Fuori della Chiesa non è possibile salvarsi. Ma -oggi- questa verità non è più proclamata.
The liturgical season of Easter celebrates the mystery of the risen Lord. For 40 days, before ascending into Heaven, Christ manifested himself to His disciples in the reality of his glorified body and thus ended the work that he had carried out for years in their imperfect souls. He taught them, he strengthened them, he accompanied them in their initial sadness and led them to faith in the great event of the Resurrection. As the first reading reminded us, they would be brave witnesses before the world of this great event, extending to peoples of all times and places, the conviction that it was impossible for Jesus to be held in the throes of death. That is to say, that Christ is alive and is the purpose and the meaning of the life of every man, of every person. The Gospel this Sunday transports us, once again, to one of the many roads of Judea; the road that began in Jerusalem, the Holy City, and reached the now lost village of Emmaus. This week, at the daily Masses, we have spoken of the enormous grace of being able to visit the same places in which the events that we read in Holy Scripture took place. Well, I have walked this path of which the Word of God speaks this Sunday. I walked it on April 2nd two years ago on Monday of Easter Week. More than 22 miles that ended in the ruins of a 4th-century Byzantine church that according to the testimony of Saint Jerome, rose above the house of Cleopas, one of the two disciples in today's account. There, just as it happened then, my journey ended at sunset, with the day ending with the risen Lord at the Eucharistic table and in the breaking of bread. We have not heard a fairy tale, dear brothers and sisters. This story really happened, its protagonists were flesh and blood people like us. In fact, the story of "the disciples of Emmaus" continues unceasingly in the life of the Church. Along the paths of history, the risen Christ has always walked with his apostles. He has accompanied us, especially in the most difficult moments. He has explained the Scriptures to us and he has broken the bread for us. Likewise, the page we have heard is a wonderful description of what Holy Mass is in its two fundamental parts: the Liturgy of the Word, in which Christ himself speaks to us; and the Liturgy of the Eucharist in which the risen Lord, at the altar table in the person of the priest, blesses the bread and gives it to his brothers and sisters as food for our hope. Perhaps that is the central teaching of our Gospel today: the relationship between the Eucharist and the risen Christ. The Lord is not far from us. The gaze of his Heart continually watches over his friends. Jesus is close to those who suffer and are weary and he enters our homes when we invite him in. My soul aches thinking of all of you who in these days cannot sit at the table of the Risen One and eat the living Bread of the Eucharist. We are all like those two men who left Jerusalem defeated by sadness and despair. Like you, they were also disappointed men: "We waited” - they confess to the mysterious wayfarer who comes their way – “we hoped that Jesus was going to liberate Israel but ... but ... the one we trusted ... has been buried for 3 days." Yes, these disciples are an image of the Church in the current circumstances. Many disciples also leave the Apostles today because they are equally disappointed. Their hearts have filled with doubts, with darkness, even with anger. The Church of today is too similar to the disciples hidden in the Upper Room, with the doors closed for fear of the Jews. (Jn 20:19) The bishops and priests have also locked the doors of their churches and we do not know how long this situation will continue. And, faced with the attitude of some shepherds who withdraw, who shut themselves away, these two men, and many more with them in these days, decide to move away. After all, who wants to belong to a group of fearful and cowardly men? Dear brothers and sisters, today the risen Christ comes to seek you, wherever you are. The Good Shepherd does not remain where he is, but goes out onto the road and pursues us until he finds us. What a beautiful image this is of Jesus talking to these two hopeless men! He asks them, as if he did not know, to give them the opportunity to reveal what they are feeling and thinking, and listens to them lovingly and patiently. “Tell me everything - the Lord would be thinking. It is good for you to show it to me. To heal your wound, the infection must first come out of your injured, bitter and sad hearts.” Jesus listens, and those men vent to the stranger. They need to share what they have, perhaps with tears in their eyes. I sincerely want to thank all of you who in recent weeks have made me a participant in your suffering, your disappointment, your pain. I appreciate your trust. You must know that hidden in me it was Jesus who was listening to you, who was walking with you in these days of trial. You couldn't leave that frustration inside, eating away at all your joy and hope. And I, this morning, after having read or listened to all of you, I want to imitate the Lord and take the Word of God to give you the answer that you need to hear. If Jesus explained everything that referred to him in the Scriptures that morning, I am going to use the readings of this Sunday to alleviate your pain with his answers. First of all, I tell you along with Saint Peter that we are strong in the test if we put our trust only in the Lord. We, humans, are fragile - we know that well. Our brothers are wrong, as we are, and therefore, we cannot put our hope in them. The second reading said: "Your faith and hope are in God." (1 Pt 1:21) If we are disappointed by what is happening, it is probably because we are still too immature in the faith. This is what Saint John of the Cross writes, “It is not God's will that a soul be disturbed by anything or suffer trials, for if one suffers trials in the adversities of the world it is because of a weakness in virtue. The perfect soul rejoices in what afflicts the imperfect one.” Secondly, I say to you: "Was it not necessary for the Messiah to suffer in order to enter into his glory?" Jesus reproaches these two men, calling them "foolish and slow of heart" for not knowing how to see the events of history from a supernatural perspective. In the mysterious plan of God, the suffering of the righteous is often the beginning of a change that brings about a better state of affairs. The Lord may lose battles, but he will never lose the war. Therefore, despair is always a poor response - it will never be a Christian attitude - because we have already been told the end of the story, and the story ends well! Therefore, we cannot lose heart when we are tested. Thirdly, I thought that you who listen to me from home are like these disciples before arriving at the village of Emmaus. You cannot sit at the table because you are still on the path, walking towards the Eucharist. This walk must increase your hunger for the Eucharistic bread. Perhaps that is why the risen Lord made them get exhausted during a long day of walking in the sun. On my pilgrimage through the Holy Land, I remember that the journey to Emmaus was undoubtedly one of the most exhausting of the entire trip. In my dog-eared Moleskin notebook where I jotted down the memories of each day at the end of the day, I wrote two observations: "My heels are crushed." and "I'm aching all over." Perhaps, with this experience, the Lord wants you to feel more hunger for Him so that the next time you receive Him after the weariness of this long and painful road that you are traveling, your hearts will devour Holy Communion with more love, with more faith, and with more desire for holiness. Fourth, "Did not our hearts burn within us as he spoke to us on the road and explained the Scriptures to us?" It is true that, until the doors of the churches are opened to you again, dear brothers and sisters, many of you do not have access to the bread of the Eucharist. But there is something that you do have with you. You have his Word and his presence! They have put a lock on the door of the churches but "the Word of God is not chained." (2 Tim 2:9) Your heart can burn like the hearts of those men if you let Christ speak to you and you listen to him. His word is fire. His presence is the cause of joy, his closeness, the remedy for our ills. I understand your suffering very well but think about what you have and you will prepare yourself better to receive what, at the moment, you cannot have. Christ accompanies you with his Spirit, enlightens you with his Word, he is with you every step of the way, and he wants to lift your spirits because "the table is set, the bread is warm and the wine is aged," and if you do not falter, you will soon arrive at your destination. Finally, the Emmaus account ends as follows: "So they set out at once and returned to Jerusalem where they found gathered together the eleven and those with them …” These two men return to the Church family. They had drifted away, their heads down, and they returned with burning souls, light steps and hearts overflowing with light and joy. There is no better way to end this page of Scripture. Dear brothers and sisters, we must return to Jerusalem. We must return to the assembly of the Apostles. We have to love the Church very much, yes, even though it is made up of men full of limitations, fears, and mediocrity. But aren't we like that too? The risen Christ is present in his Body, which is the Church. He knows better than anyone the defects of his disciples, but he wants us to help each other, to support each other, to give each other hope and, so to wait for his final return. The maxim of St. Cyprian will always be true: extra Ecclesiam, nulla salus. Outside of the Church, there is no salvation. Allow me, then, to gather without further ado, all the teachings of this Sunday into a prayer to end today's homily: Lord of the paths of history, look at your troubled people and come to the aid of those who love you. Light our hearts with the fire of your Spirit and walk with us in this time of tribulation. May the weariness of these endless days come to a close with the return of all your children to the altar table and that once there, we will all recognize you in the breaking of bread. Lift our hearts and help us to feel joy in listening to your Word, in the warmth of your company, in a life always lived at your side. And just as you suffered to enter your glory, we may see in the sufferings of this hour the purification that we have to go through to achieve union with you in Paradise. Do not let any of those who have distanced themselves from you and your family, the Church, get lost along paths of sadness and loneliness. Grant that they may make their way back and return to the Upper Room, with Mary and the other Apostles, where, all together, as brothers of the same Father, we can delight in the joy of reunion and in your risen presence, bread broken for the salvation of the world.
In nomine Patris, et Filii, et Spiritus Sancti. Amen PATER NOSTER, qui es in caelis, sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in caelo et in terra. Panem nostrum quotidianum da nobis hodie, et dimitte nobis debita nostra sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem, sed libera nos a malo. Amen. AVE MARIA, gratia plena, Dominus tecum. Benedicta tu in mulieribus, et benedictus fructus ventris tui, Iesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc, et in hora mortis nostrae. Amen. GLORIA PATRI, et Filio, et Spiritui Sancto. Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen. Credo in Deum Patrem omnipotentem, Creatorem caeli et terrae. Et in Iesum Christum, Filium eius unicum, Dominum nostrum, qui conceptus est de Spiritu Sancto, natus ex Maria Virgine, passus sub Pontio Pilato, crucifixus, mortuus, et sepultus, descendit ad infernos, tertia die resurrexit a mortuis, ascendit ad caelos, sedet ad dexteram Dei Patris omnipotentis, inde venturus est iudicare vivos et mortuos. Credo in Spiritum Sanctum, sanctam Ecclesiam catholicam, sanctorum communionem, remissionem peccatorum, carnis resurrectionem, vitam aeternam. Amen. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app
Hello there! In this weeks episode, we respond to a question we received from a listener - Is there Salvation outside of the Church? Extra Ecclesiam nulla salus. This is a big question and one that often requires a nuanced answer, so we have done our best to explore this question as such. “No man...... Continue Reading →
This talk was offered for as part of our Thomistic Circle Series, "On Sacrifice and the Virtue of Religion" held at DHS on March 1st & 2nd, 2019. The hand out for this lecture is available here: https://tinyurl.com/wrby9q4 This conference featured Prof. Reinhard Huetter (The Catholic University of America), Fr. Dominic Langevin, OP (Pontifical Faculty of the Immaculate Conception), Prof. Gary Anderson (University of Notre Dame), and Fr. David Meconi, SJ (St. Louis University).
Credo unam, sanctam, catholicam, et apostolicam Ecclesiam. Questo segno quadruplo viene definito in termini di quattro ‘note’, ossia caratteri visibili, della Chiesa, cioè: Unità, Santità, Cattolicità, ed Apostolicità. Cominciamo esponendo la sua unità.
Salvete, greetings to all of you. Here is the Chaplet of Divine Mercy. If you are looking for the structure of this prayer and its complete prayers in English please Click Here. I'm assuming that most of you are already familiar with the structure and the prayers in English so I've put the Latin text below so you can follow along and learn the prayer in Latin. As a side note to grow this podcasts followers and to expand it, from time to time I will be uploading episodes that do not have prayers but will be a reflection, discussion, interview or even tips related to all things Latin Prayer, not only to preserve but develop this wonderful tradition in your prayer life and that of your families and friends. It would mean a lot to me if you could leave a review on iTunes; The podcast has been downloaded over 3000 times and we now have listeners in 30 Countries but still no ratings. Ratings helps others find this podcast and I would love you to not only help share it by rating it but also by reccomending it to your families and friends. I should have The Chaplet of St. Michael ready for you in 2 weeks time. May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye) https://itunes.apple.com/ca/podcast/the-latin-prayer-podcast/id1202522527?mt=2 http://dylandrego.podbean.com Signum Crucis: Sign of the Cross In nomine Patris, et Filii, et Spiritus Sancti. Amen. Pater Noster: Our Father Pater noster, qui es in caelis, sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in caelo et in terra. Panem nostrum quotidianum da nobis hodie, et dimitte nobis debita nostra sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem, sed libera nos a malo. Ave Maria: Hail Mary Ave Maria, gratia plena, Dominus tecum. Benedicta tu in mulieribus, et benedictus fructus ventris tui, Iesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc, et in hora mortis nostrae. Amen. Symbolum Apostolorum: Apostles Creed Credo in Deum Patrem omnipotentem, Creatorem caeli et terrae. Et in Iesum Christum, Filium eius unicum, Dominum nostrum, qui conceptus est de Spiritu Sancto, natus ex Maria Virgine, passus sub Pontio Pilato, crucifixus, mortuus, et sepultus, descendit ad inferos, tertia die resurrexit a mortuis, ascendit ad caelos, sedet ad dexteram Dei Patris omnipotentis, inde venturus est iudicare vivos et mortuos. Credo in Spiritum Sanctum, sanctam Ecclesiam catholicam, sanctorum communionem, remissionem peccatorum, carnis resurrectionem, vitam aeternam. Amen. Pater Aeterne Eternal Father Pater aeterne, offero tibi Corpus et Sanguinem, animam et divinitatem dilectissimi Filii Tui, Domini nostri, Iesu Christi, in propitiatione pro peccatis nostris et totius mundi. Response For the sake of His sorrowful passion... Pro dolorosa Eius passione, miserere nobis et totius mundi. Sanctus Deus Holy God Sanctus Deus, Sanctus Fortis, Sanctus Immortalis, miserere nobis et totius mundi. Signum Crucis: Sign of the Cross In nomine Patris, et Filii, et Spiritus Sancti. Amen.
Extra (outside) Ecclesiam (the church) Nulla (there is no) Salus (salvation) is the historic doctrine of the church passed from the Chief Apostle Paul through Cyprian (258 AD) Luther (1490 AD) Calvin (1560 AD) and beyond. The church is the created means of man's access to grace in this world. Grace flows through the local church. He is the vine, and we are His branches...but only when we do not self-amputate. With the near disappearance of this sacred teaching of the Bible, grace may be at an all-time low in church history. Receive grace afresh as this rare teaching series from Pastor Cary Gordon begins Beyond The Walls.
Are you part of the Catholic Church? Are you sure?
Are you part of the Catholic Church? Are you sure?
After a riveting few days, the Ecclesiam team sits down with some DC friends to discuss the major themes hit upon in the 2016 ERLC conference in Nashville. We explore how the gospel impacts race, the arts, and our engagement of culture broadly speaking.
The Sacraments The Catholic Church makes no bones about it when it declares that it is the vehicle through which salvation comes to the world. The Latin phrase “extra Ecclesiam nulla sallus” well sums up Rome’s position which being interpreted means “outside the Church there is no salvation”. In this teaching we ask the question, by what means does salvation come through the Church? To answer this, we turn to what is called the sacraments! There are seven sacraments which the Roman Catholic Church hold to. These sacraments are rituals or ceremonies that the Catholic Church maintain Christ instituted and entrusted to the true Church of Jesus Christ. The Catholic Church defines that these seven sacraments are not outward symbols conveying the reality of an inward reality but rather that these visible rituals (ceremonies) carry actual power, to impart divine life and saving grace to those who are the recipients of them in true faith. In this sixth teaching part, we explore each of these seven sacraments as we continue to ask the question, is Roman Catholicism true Christianity? Download teaching notes (pdf) http://traffic.libsyn.com/bethesdashalom/6_Is_Roman_Catholicism_True_Christianity_Pt6.pdf
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