Podcasts about promised land god

Navigating Change with God - Genesis 46 In this week's message, Andy shares a relatable anecdote about a mix-up at an airport, using it as a springboard to explore the theme of unexpected change and God's guidance. Drawing from Genesis 46, he unpacks Jacob's journey as a metaphor for the church's own transitions, specifically the shift to multiple Sunday services and the broader mission within the local community. Andy begins by highlighting the human element of the Genesis narrative. Jacob, settled in Canaan, the land promised by God, is suddenly faced with uprooting his entire family to move to Egypt to reunite with Joseph. This move represents a significant upheaval, a departure from familiar territory and perceived divine promises. Andy draws parallels to the experiences of those who have been displaced, acknowledging the pain and trauma associated with such transitions. The core message revolves around the idea that God often leads us through unexpected changes, challenging our preconceived notions of His plans. Just as Jacob had to let go of his understanding of God's promises in Canaan, we too must be open to God's redirection. Andy emphasizes that these shifts, while unsettling, are part of God's larger, unfolding plan. He identifies four key actions within the Genesis passage that provide guidance for navigating change: two human responses and two divine actions. Beersheba: Returning to the Cross (Genesis 46:1) Jacob's act of offering sacrifices at Beersheba, a place of significant spiritual history for his family, symbolizes the importance of returning to a place of worship and surrender. For us, this means consistently returning to the cross of Jesus Christ, especially during times of uncertainty. Andy emphasizes the importance of worship, sacrifice, surrender, prayer, and calling on God during times of change. He links this to the Easter season, highlighting the cross as a place of reconciliation and transformation. Responding to God's Voice (Genesis 46:2) God calls Jacob by name, prompting an immediate and attentive response. Andy stresses the importance of listening to God, of giving Him our undivided attention, and of being personally responsive to His call. In a world filled with distractions, we must actively seek God's voice and be ready to obey. God's Contextual Revelation (Genesis 46:3) God reminds Jacob that He is the God of his fathers, Abraham and Isaac, providing context for the current situation. This highlights that God's plans are far greater than individual circumstances. Andy connects this to God's overarching plan of redemption, emphasizing that our lives are part of a larger narrative. He references Genesis 15, where God foretells the sojourn in Egypt, illustrating that God's promises are being fulfilled. Andy encourages the audience to see their roles within God's grand design. God's Assurances (Genesis 46:3-4) God offers three "I will" statements: "I will make you into a great nation," "I will go down to Egypt with you," and "I will surely bring you back again." These promises provide comfort and assurance in the face of uncertainty. God's plans are not disrupted by geographical changes; He remains faithful to His promises. Andy highlights that God's presence and promises provide stability amidst turmoil. He also speaks about the idea of building for a future that we might not see, echoing the faith of the patriarchs in Hebrews 11. Andy applies these principles to the church's current situation, acknowledging the anxieties and questions surrounding the shift to multiple services and the community outreach projects. He emphasizes that these changes are part of God's plan to reach the local community and expand His kingdom. He encourages the church to embrace these changes with faith, trusting in God's promises and guidance. He closes by emphasising that God is building his church, and we are part of that process, even if we do not see the full outcome of our work. Andy reminds the congregation that their role is to participate in God's long-term plan, to be faithful, and to trust that God will ultimately fulfill His purposes. Bible References: Genesis 15:12-16 Genesis 46:1-4 Hebrews 11 Hebrews 12 Transcript do that great thing you sometimes need to do in airports and sit around and while away the time well while they saw to do a lot and then I noticed from where I was sat that it started boarding at a gate I could see so I went over to it and I queued up and I got to the gate and I showed my passport and boarding ticket and they waved me on and I went on down down the planes one of those planes with three seats either side of one of those really awful narrow aisles you know so you're walking down like this with your bags trying to get and because my seat was right at the back of the plane so I got to the back of the plane no somebody sat in my seat how dare you I've had a long week of work I'm trying to get home what are you doing in my seat and and the lady who sat there gets out her ticket and we compare tickets and it says the same seat number on both tickets yeah and then it slowly dawns I'm on the wrong plane yeah because cuz so my flight had been delayed and I was now standing on what was the next flight to Manchester whereas my original flight was even later alas so so so of course I'm right at the end of the plane with my bags and everybody else is coming down that very narrow aisle so I've now got it excuse me excuse me excuse me go and I get back to work to the gate I come back through the gate and the lady there says oh I'm so glad you've come back I shouldn't have let you on airport security brilliant anyway I tell that story because sometimes we end up in a place where we think we're in the right place and we're not we're actually need to be somewhere else somewhere different and as we get to Genesis 46 this morning I'm very I'm kind of intrigued by the way we've reached this chapter over the day we've announced moving to multiple services because I think and I hope you'll see this with me but there are some things here to help us navigate what's going to happen to us as a church as we move forward from here because we're now into the ending of Joseph the Joseph story all right and we've all enjoyed it for what seems like months I'm sure it was just weeks but we've all enjoyed it and we're now focus is shifting back slightly to Jacob so remember Genesis is about these three main guys Iberha Abraham Abraham his son Isaac and his son Jacob and focus in the Joseph story is now shifting back to Jacob and in one sense as we look as we've seen before we'll look at the human level to the story okay there's what's going on and the characters that are mentioned so so this is the culmination of Joseph's story we've seen how God's worked in him we've seen how he went through the whole thing of being thrown into the system by his brothers being sold into slavery ending up as a slave in Egypt being put in prison falsely being there for a number of years Pharaoh bringing him out so he's coming interpret his dreams and now whoosh he's number two in the land and he's in charge of all the food is in charge of deciding what tariffs to put on it and he's got that much power and he's dishing it out to the people in Egypt and the people from the nation's roundabout he is the guy with the power and we've seen all of that and now the story is coming he's reunited with his brothers and so he sends from Egypt lots of carts and stuff to go and gather his dad Jacob the rest of his brothers the whole family and all their livestock and have them come and move and live with him in Egypt where they can find all the food they're gonna need and they can be reunited as a family and so it's about Joseph sending to Canaan to gather the whole family and bring them back and you just think for a moment you know for Jacob he lived the latter part of his life in Canaan that was that was where he settled that's where his home was and that that was the land he knew that God had promised he would give to his people you know the promises that started off when God spoke to Abraham then Isaac and Jacob himself had heard about his descendants being as numerous as the sand on the seashore and God will give him a promised land to live in the land of Canaan so Jacob thinks I'm here I'm in the promised land of Canaan and now it looks like he's going to be uprooted and moved to Egypt you know and there are a number of you in this room that know what it means to be uprooted from your homeland and move somewhere else and go somewhere else and there's a lot of pain and trauma with that whole thing and it's a massive deal okay for it to happen and so you know for Jacob this is the land where his dad's buried where his granddad's buried where his wives are buried this is the land that he's lived out for the latter part of his life and now he's to leave all of that of course he wants to see Joseph absolutely and that's why he's going but nevertheless he's got to leave the land of promise in order to achieve that in order to get there you know and the story like so many of the chapters we've had today are like those movies with subplots you know all the time there's the big story that's going on but then there's a subplot happening and and what's happening with Joseph and Jacob is like a subplot to the big thing that's going on you know so one of my favorite films I'm sorry Saving Private Ryan is about Saving Private Ryan but it's in the context of a big issue of a war going on right that's the big thing so here there's a big story going on which is God's plan and purposes and God's promises to fulfill those plans and purposes and underneath that as we look at the story it's about Jacob and Joseph but there's this bigger thing going on this is a story so for Jacob this becomes a story about letting go of what you thought God was going to do this is a story about letting go of where you thought God had brought you to I'm in the promised land this is what God had promised yes but hang on a minute now he seems to be saying we need to move but how can we move when this is the place he brought us to and this we know is the promised land and if Jacob maybe for you and definitely for me sometimes we we build up a picture I thought God was like this I thought God was going to do this you know and we build up what we think God is like and what we think he will do and how we think the Holy Spirit will move based on our experience based on our reading a scripture and then every so often God comes along and and all his cards fall down and suddenly we're thinking oh wait a minute have I got that right I got that wrong what's going you know because we settle a bit like Jacob and we think this is it now this is what it's like following God and then just when we think we've got it God throws it all up in the air our assumptions our expectations our security and the and it all starts to land a little bit different you know for Jacob it's time to leave Canaan the land that was promised to him by God and go to Egypt does that mean God has given up on his plans does that mean God has forgotten his promises you know for Jacob does that would do will he start to think well hang on a minute if I haven't got that right maybe I've not got anything about God right ever been there thought like that and you know answer all these questions would come up because like it or not we are creatures of habit we don't like change and yet change is here to stay right but we don't like it and we develop our ideas of what God is like and what he will do and how he will move and then one day whoosh he's like he whips the rug out from under our feet oh you don't do it like that after all I thought you did God yeah I remember when our kids were going up there was sometimes lay the table for us for the meal you know and they read it really neatly and very kind of bizarrely structured you know with the the knife fork spoon salt pepper napkin drinks glass bottle all very neatly and every day it was exactly the same and sometimes I used to lose the love to go to the table and they weren't looking and do all that and it would freak them out you know don't do that don't do that I've laid it all out nice and neatly and you know it is sometimes it's like that we get our senses of this is what God is about we are in the Promised Land now and he loves to come along and just do all this it's like some of those Tommy Cooper jokes if you feel that age and it's hard isn't it it's difficult because you we just we think we've got it and then we realize we haven't and then we have a big challenge as we see Jacob does here and Rob what actually God is doing when that happens is he is leading us into the next part of his plan and our place like that you know it's like you made Jesus at the end of his life he's telling the disciples I'm gonna die I'm gonna go away and it's better for you that I do that and they're like no Peter's like no it's really good Lord that you we're having a great time we can how well we're hanging out together and we're loving it don't don't leave I'd be really bad and Jesus has to explain to them that actually it's better for you that I go because then I will send the Holy Spirit with you and they don't get it until after the resurrection right of course but but it's like that we build an expectation as we walk with Jesus well this is good this is comfortable I get it and then suddenly it changes because he is leading us into the next part of his plan because God does lead us into big changes right you know for Jacob his whole family is relocating the removal trucks have arrived from Egypt and he's piling them full with all his furniture all his livestock not only his but everything to do with the whole 66 people of his family that he's got living there and all they off go and you can imagine is the the removal trucks set off and he looks out the window and he thinks that's Canaan that's the promised land and we're leaving we're driving away what God what what you do what's going on and I just stirred because God is leading us into something new and exciting and big and different for us as a church we will not function like we do today and like we have done for the last 20 years on a Sunday morning anymore from six weeks time as you've heard it right it's gonna be different and if like me that's a bit scary it's a bit unnerving you know what is what do you mean there's no drinks after the first service this is a disaster but how are we gonna do that all possible station how am I gonna stay in touch with my friends across the church if they go to the other service how what's the life group gonna look like if half go to one service and a half go to the other etc etc and we've all got those sort of questions of how is this gonna work we've got a building project a half a million pound building project is gonna kick off later this year in a building over there that God is taking us into the community to develop hollow more stuff but at this point in time we don't see but it's a massive venture it's a huge thing and something we would never have imagined you know looking back down through the years we've been developing new acts of service in the community the hub church is going from strength to strength men and women are encountering Jesus for the first time in their lives and finding their lives being transformed Wow God God is going to take us deeper into the local community far more than anything we have ever seen before and we will find ourselves getting involved with things like gang culture drug culture addiction challenges but at the moment we haven't even scratched the surface because the gospel is there to transform the communities around us and God is going to do that but I tell you it's flipping scary all right and you know and also because we are creatures of comfort and habit we like it here I like my ten o'clock service I can crawl out a bed at half-past nine and roll down the hill and get there that kind of you know I like it I know what's going to happen unless they do that funny thing where you read the Bible in different languages but which is brilliant by the way but but I like it I've got used to it and that is part of the challenge isn't it of getting used to it and so what is happening in this story is that God is leading Jacob into the next part of his plan of God's plan and purpose and and the same I feel for us as a church God is leading us into his plan and the next part of his plan and purpose for us as a church in this community here but the question is what do we do when that happens because we do get scared and we do panic and whatever but in this passage I've just splashed water at me nose that's gonna look good on camera in it right thank you very much in this passage in this passage there's four things that happen two things that Jacob does and two things that God does that help us navigate these big changes when they come along and the challenges that they present to us okay the point number one is Beersheba right okay so in verse 1 we read in chapter 4 apologies I haven't read the whole chapter because we're out of time but there's a big chunk of list of names in the middle which you can read at home but I'm really speaking from the first opening verses verse 1 so Israel set out with all that was his and when he reached Beersheba he offered sacrifices to the God of his father Isaac the first thing we need to do is go to Beersheba and sacrifice what I mean by that and what is happening is Jacob returned to a familiar but significant place in his life and worshiped God and surrendered to God and prayed to his God and called on his name it was it was a physical place for him he went to Beersheba because that was significant in his family it was here that Abraham had made a treaty with the Philistines when they argued over who owned a well that was an important issue for nomadic people looking after animals it was here that Isaac his dad had had come when they dug three wells he'd taken three wells to dig to find water that's another story but that was very relevant to 146 when we were looking at that and God had appeared to Isaac at that place and spoke to him so Isaac had built an altar at Beersheba and called on God and it was from here from Beersheba that Jacob had fled when he stole Esau's birthright and all the family thing exploded so it was a significant place in the life of him and his ancestors and so he worshipped and called on God there but while it was geographical for him as an actual place for you and I we need to come back to the cross in these times and worship and sacrifice and surrender and pray and call on God because you know when we're saying God I don't know what you're doing come back to the cross God I don't understand why is this happening come back to the cross God how is this working out your plan God come back to the cross it's interesting it's Easter week isn't it and that's exactly what we're going to be doing and concentrating through the week culminating in next weekend what an opportunity for us to do that as we grapple with everything that is happening in the world in the church and maybe in your own life let's be men and women this week who take seriously the opportunity to come back to the cross and worship and surrender and sacrifice and call on God together because the cross is the place where God did not spare his own son but gave him up for us all the cross is the place where Jesus lay down his life as a substitute so that God can look on you and I without displeasure and you and I can look on God without fear the cross is the place where Jesus rescued us from the hole that wickedness has on our lives the cross is the place where the sacrifice of Christ changes our standing before this holy God and the cross is the place where God was reconciled to us through the death of his son and we are reconciled to him through our surrender to that son it's the place where we move from lip service to heart service in saying Jesus is Lord and it's the place where God sifts our motives and our desires and see what is gold and what isn't so as we face these challenges together as a church and these new ventures and these big plans that God is moving us into let's learn what it is to be men and women who come back to the cross time and again and worship and call on him and allow him to deal with us and deal with our hearts that's the first thing second thing Jacob responds to God's voice verse 2 and God spoke to Israel in a vision at night and said Jacob Jacob here I am he replied and you know God doesn't say Jacob Jacob because he doesn't know where he is you know it's not like Jacob Jacob it's not like he's calling for his cat at night at the back door but he knows where Jacob is right but the point is that Jacob knows he's got to give his attention to God that's why he's calling him right and and Jacob's response it isn't casual it isn't flippant it isn't ignoring God and just saying yeah this is I don't know if this happens in your house but you know and can be talking to me and I go yep yep yep and then after a while she'll say are you listening to me and I'll say yeah yeah okay what did I just say I've got anybody that identifies with that can we get in the corner together afterwards so that isn't what is happening here God is saying Jacob Jacob and Jacob says here I am because Jacob is stopping he's turning his head to God he's focusing on him and giving him his full attention he is listening he is responding personally to God's call to him the beautiful thing is God knows you by name he knows your name Wow he knows your name and he eyeballs you and he calls your name and when he does that we need to give him our attention we need to say I'm here Lord I want to listen I want to hear what it is you've got to say because God is gonna say we're gonna talk about a few things here son and they're very important yeah and so the second point is really allowing God to get our attention we come to the cross number one number two we allow God to get our attention and we listen and we push aside the distractions and the stuff that would normally get in the way that's to that that's number two number three and these last two are what God does so what we do we come to the cross and we give God our attention number three verse three I am God the God of your father he said I am God the God of your father you see this what I believe God is saying it's Jacob what we need to take courage from is that God is speaking context into what is happening in Jacob's life right now as he leaves Canaan and goes off to Egypt and he is pointing out he's reminding him he is that God is the God of his father Isaac and therefore the God of his father Abraham the God of creation the God who has a plan and a purpose that he has promised to Abraham and to Isaac and to Jacob and that plan that promise is being worked out if that's why when we pray like today for a team going to Zambia it's not just about a two-week trip to Zambia because there's nothing else to do God is working out his plans and his purposes and the guys in the team are figuring out what are their role in God's plans and purposes and it's a it's a context statement I'm the God of your father this isn't just about you Jacob and what is happening to you and to your family you see when God saved you when God rescued you when God plucked you out and pulled you up it wasn't just about you but about drawing you and I into something much bigger than our own lives that he is doing you know and though it may feel like a massive thing to Jacob to uproot his whole family because actually moving house is one of the top three most stressful things that we ever do isn't it I think that's right and he's moving 66 people and all the animals and everything in all his possessions and although that may feel like a massive thing there is something much bigger going on here Jacob than just that the plans and purposes of God are unfolding you see way back in Genesis 15 God spoke to his granddad to Jacob's granddad Abraham and chapter 15 verse 12 was the summer setting Abraham fell into a deep sleep and a thick dreadful darkness came over him then the Lord said to him know for certain that your descendants will be strangers in a country not their own and they will be enslaved and mistreated 400 years but I will punish the nation they serve as slaves and afterwards they will come out with great possessions and what is happening in Jacob and his life at that point in time is the very beginnings of God fulfilling that word that he promised to his grandfather so there is something much bigger happening than just simply Jacob and his family moving and so this is stretching our eyes of faith to see that yes I've called you by name yes I know you personally but I've called you personally to be involved in my plans and purposes that God is working out in his kingdom that's why we often talk about you know if we think about the creation of the world when God spoke and created everything at this end of a line and then at the other end of the line Jesus is going to return for a bride that's made itself ready for the church that is ready for him when he returns and God is going to wrap up history and our life is this bit here that's a context thing that God is in charge that's why we sing we will meet him in the air we will be like him because we will see him as he is you know the suffering that you go through now is a context thing we will see Jesus as he is and we will be like him that's where we're heading towards and Jesus will return when his bride has made itself ready and you and I are part of his bride the church is the bride of Christ and Jesus is making his church ready and he's caught you and I up in his plan for that to happen and so as we look at something like oh but I don't like going to two services I've got lots of questions about it absolutely we need to see that in the context of what Jesus is doing he's preparing his bride ready to come back one day you see this is a reminder to what God has said and done in and through Abraham and Isaac and what Jacob is doing is standing on the shoulders of his ancestors and what you and I are doing are standing on the shoulders of our church ancestors for the last 2,000 years plus in the nations you represent and in this nation today and the state of the church of where it's at the baton is with us the baton is with you and me every single one of us in this room God has given us the baton to lead the charge for his church today and we will hand that on at some point in a minute but but but we have been given that mantle today and we stand on the shoulders of the people that have gone before us and press on I think Eugene Peterson said this really is about a long obedience in the same direction and the trouble for us today is so much of life it is about changing things all the time about sound bites about being instantaneous about being superficial about a fad and the Church of Christ cannot function like that at all because we are called to a long obedience in the same direction and pursue Jesus through these things God is working out his plans and his purposes and they trump the circumstances of our lives they do for Jacob and they do for you and for me and finally the fourth point God speaks it says do not be afraid and he gives three I will statements which we just need to take note of that was a note thank you three I will statements very quickly I will make you into a great nation he reminds Jacob that his promises remain true that what he spoke to Abraham what he spoke to Isaac and what he said to Jacob himself still remains true yes you are leaving Canaan which is the promised land but guess what my promise remains true I will make you into a great nation their promises of God are not affected by a change in geography what I have originally said I would do I will do it is still gonna happen and my plans are not upset by something like this and we need to hear my plans for God's plans for our lives are not affected by these types of things more than that this is how I'm actually going to bring them about Jacob you move into Egypt just doesn't disrupt my plans in fact the very opposite is true you leaving Canaan and going to Egypt is actually me bringing about my plan and purpose there is no plan B but it's not like God takes his plans and puts them on the back burner for 400 years while they go off down to Egypt and all that stuff happens and then when Moses and Joshua bring them back to the promised land he picks it up again and gets going no doesn't happen like that what is happening in your life and my life right now is absolutely wrapped up with God's plans and purposes and we need to begin to see it from that perspective and start to figure that out and work through it as we cope with a sea of change with uncertainty with so many questions yes in the world today yes in the church yes even in our own lives the promises of God remain true they are yes and amen in Christ Jesus he is the anchor second thing God says I will go down to Egypt with you wow that's amazing God is gonna go with you Jacob this same God who has these promises that he's holding on to he's going with you she this is the difference between giving somebody directions and taking them there yourself yeah that has a massive impact on the person you're talking to if you just try and explain particularly if there's a language challenge or or they don't know the area it's a huge difference but God says I'm gonna go with you Jacob that's amazing there's all this upset all this trauma all this effort but God is going with you and as we face uncertain futures and the challenges that that brings the Word of God is that he is going with us and he will bring stability in the midst of the turmoil that is spinning around he is going with us nothing has changed he is still working out his plans and his purposes and thirdly he says I will surely bring you back again I smiled because I thought in the context of two services I don't think that necessarily means God will bring us back but you never know if numbers drop we will come back to one service right but but but I think for Jacob what he's saying is my word will complete what it set out to do you will come back to the Promised Land and again there's up two levels of the story for Jacob he dies and Joseph arranged for his body to be brought back to Canaan to be buried with his dad and his granddad where they were but on the bigger scheme of things God is at work and 400 years later Moses leads the people out of Egypt and Joshua brings them across the River Jordan back in to Canaan and back to the Promised Land God's people will return and the fulfillment of God's plans might not happen in our generation Jacob didn't see any of this in fact the whole nation of Israel that grew up in Egypt and then left Egypt didn't see it they all died in the wilderness and a new generation of the Promised Land and this is a massive thing because this says to us what we're doing here in the church is we're building for a future that we will not see how does that sit with you because it's the complete opposite of where you normally do life right we're very preoccupied with what we can see and rightly so a lot of the time but God is is you is working in our hearts and in our lives and he is building a church and we're working with it and to build something that you and I will not see in our lifetime but maybe our kids will maybe our grandkids will maybe our great-grandkids will who knows and what a challenge that is but when we get that and I think believe Jacob understood that and we'll see why in a minute is that's when the shift happens and the perspective begins to really change in your heart and in my heart because we want to see his name glorified we want to see his plans come to pass and not ours and not mine see in Hebrews 12 no Hebrews 11 a great passage of faith we read about Abraham and Isaac and Jacob all these people were still living by faith when they died they did not receive the things promised they only saw them unwelcome them from a distance and they admitted that they were aliens and strangers on earth people who say such things show that they are looking for a country of their own if they have been thinking of the country they'd left they would have had opportunity to return instead they were longing for a better country a heavenly one therefore God is not ashamed to be called their God hallelujah for he has prepared a city for them so the shift happens and we begin to see God this is about you and I want to shift the priorities in my life and make it more about you Lord because God will surely fulfill his word amen amen you

From Weakness to Grace: The Gift of Repentance and Drawing Closer to God The readings emphasize the beauty of repentance . . . . . . and the opportunity to grow closer to God, especially during the Lenten season. It highlights how prayer, charity, and self-reflection help bridge the gap between humanity and God. The closer we draw to God, the more we recognize our weaknesses and our need for His grace. The Parable of the Prodigal Son The Gospel Reading reflects on God's patience, contrasting it with human impatience. It uses biblical narratives, such as the Israelites' journey to the Promised Land and the parable of the prodigal son, to illustrate God's mercy and unwavering love. Jesus, like Joshua, leads believers to a greater Promised Land—God's kingdom. Despite human failings, God eagerly awaits our return, offering grace and reconciliation. The Homily urges believers not to take God's patience for granted but to respond to His mercy by seeking Him earnestly. Listen to this Meditation Media. Listen to: From Weakness to Grace: The Gift of Repentance and Drawing Closer to God ------------------------------------ Image: The Return of the Prodigal Son: Dutch Artist and Painter: Rembrandt: 1661

Derek shares the keys for us to enter and possess our Promised Land (God's perfect will and provision for our life). First, our heart need to be strong in faith, through His Word and Spirit within us, so that we are willing to obey Him. Second, we need the Promise of His Presence with us as we walk with Him, so that we have the courage to obey Him, even when we face opposition without and fears within. He gave this promise to Moses: “My Presence will go with you, and I will give you Rest (the Promised Land)”, and repeated it in Deuteronomy 31:6-8 and Joshua 1:5-9.

Derek shares the keys for us to enter and possess our Promised Land (God's perfect will and provision for our life). First, our heart need to be strong in faith, through His Word and Spirit within us, so that we are willing to obey Him. Second, we need the Promise of His Presence with us as we walk with Him, so that we have the courage to obey Him, even when we face opposition without and fears within. He gave this promise to Moses: “My Presence will go with you, and I will give you Rest (the Promised Land)”, and repeated it in Deuteronomy 31:6-8 and Joshua 1:5-9.

It's important to leave Egypt in haste, but not without waiting in Jerusalem. It's important to cleanse our house from the world, but not without filling it with the Holy Spirit. As we exited Unleavened Bread, we must now look to the Messiah's words to "Wait in Jerusalem", to receive the New Bread from Heaven. Otherwise, we will find ourselves with a clean house, while our evil desires remain, and the world will creep back in through the rest of the year. It's time to break the cycle, it's time for the Promise of the Promised Land. Support Rise on Fire Ministries by contributing to their tip jar: https://tips.pinecast.com/jar/rise-on-fireRead transcript

One of the extraordinary stories in the Bible involves a young woman named Rahab. This story beautifully expresses God's love for all people.   Rahab lived in the Canaanite town of Jericho, which was near the border of the Promised Land God had promised to His people, who had been wandering for years in search of a home after slavery in Egypt.   Because the Canaanites were so powerful, Joshua sent a scouting party into the land to see what they were up against. The men sent ahead were hidden from harm by Rahab, because she had heard of the power that followed the Israelites.   When she talked with the men, she showed remarkable understanding that their God was in fact the true God, and she made a bargain with them.   Joshua 2:14 says, “So the men said to her, ‘Our life for yours if you do not tell this business of ours; and it shall come about when the Lord gives us the land that we will deal kindly and faithfully with you.'”   In the end, as the Israelites took possession of the Promised Land, Rahab's family was spared death. In this way, we see how God's inclusive love for all is worked out in practical ways that lead to life.   Remember Rahab when you think that you are beyond God's protection!   Let's pray.   Lord, what an example of faithfulness this woman displayed. Bless all those who look for you. In Jesus' name, amen.  

Blessed Wednesday to all of God's monsters... but especially you, dear listener. We have an inspirational story in store for you this week. All about the conquest of the city of Ai, and also a quick detour to discuss the stoning of Achan. Doesn't that sound lovely? In the pop corner, Mariah and Dan gush about grammy winners and parasocial-besties of the pod, boygenius. And, of course, Mariah celebrates the new Taylor Swift album announcement. Go ahead and settle in and make yourself a hot beverage while you listen this week, folks. You deserve it. Special thanks to Henry Rogland for our intro, and to Bird Creek for our theme song, "Hooky With Sloane." Edited and Mixed by Everett Kemper (@everettkemper)Hosted by Dan Rogland & Mariah Wren (@mariahmaycats) Follow & DM us on Instagram @bs4blasphemersSend us an email at biblestoriesforblasphemers@gmail.com

As Israel was preparing to enter the Promised Land God instructed Moses to give them a refresher course on His covenant with them. In giving the “second law” God gave important advice to parents.  Scripture: Deuteronomy 6:4-9Questions? Email:  hello@citylifechurch.nycFor more information visit: https://citylifechurch.nycFacebook: https://www.facebook.com/citylifechurchnyc?locale=eo_EOAll Music Licensed through CCLI - https://us.ccli.com/CCLI Streaming Plus License # 21120922Episode 333

One of the extraordinary stories in the Bible involves a young woman named Rahab. This story beautifully expresses God's love for all people.   Rahab lived in the Canaanite town of Jericho, which was near the border of the Promised Land God had promised to His people, who had been wandering for years in search of a home after slavery in Egypt.   Because the Canaanites were so powerful, Joshua sent a scouting party into the land to see what they were up against. The men sent ahead were hidden from harm by Rahab, because she had heard of the power that followed the Israelites.   When she talked with the men, she showed remarkable understanding that their God was in fact the true God, and she made a bargain with them.   Joshua 2:14 says, “So the men said to her, ‘Our life for yours if you do not tell this business of ours; and it shall come about when the Lord gives us the land that we will deal kindly and faithfully with you.'”   In the end, as the Israelites took possession of the Promised Land, Rahab's family was spared death. In this way, we see how God's inclusive love for all is worked out in practical ways that lead to life.   Remember Rahab when you think that you are beyond God's protection!   Let's pray.   Lord, what an example of faithfulness this woman displayed. Bless all those who look for you. In Jesus' name, amen.

God comforts Moses before he is about to die Moses gets to see the Promised Land God restores His relationship with Moses Jenn discusses how God desires a relationship with you too   Here's more P40 stuff to check out! YouTube: https://www.youtube.com/watch?v=Hnh-aqfg8rw Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries  Contact - jenn@p40ministries.com  Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk  Merch Store - https://www.p40ministries.com/shop 

Is it possible to live in the Promised Land here and now? Or do we have to wait until eternity in heaven? Rusanne Carole suggests we can have it here, yet it takes yielding to the One who is the lover of our soul, and in return, our soul finds a place to live... and rest! Your own individualized "Promised Land" God designed just for you is waiting. **** Welcome to Women World Leaders “Celebrating God's Grace” Weekly Podcast. I'm Rusanne Carole, your host for today's message. We are so glad you have joined us or recently found us. We offer a trio of podcasts each week. Be sure to check out on Mondays where our founder Kimberly Hobbs spends an hour chatting with a fellow sister in Christ and we hear their story of challenges & triumph. We can all be so encouraged from hearing the testimonies of women who are following Christ. And on Wednesdays, our Teaching & Curriculum Leader, Julie Jenkins, brings us an in-depth study of the Word and how we can apply it to our lives. And join us each Friday where our team of podcasters bring a message of God's amazing grace!  Visit womenworldleaders.com for information on our mission to share the gospel of Jesus Christ and empower one another to follow Him – love in abundance and cultivate women warriors in their purpose by His promise and power!   Which brings me to what God has placed on my heart to share with you. We read of the Promised Land in the Bible. The Israelites had been in exile and enslaved for generations, Exodus 12 tells us over 400 years! Moses had been called to take them out of that land of Eygpt to the Promised Land that God had promised & prepared for them. An 11-day journey that took them over 40 years to travel and enter – and many did not get to take that step into the Promised land, including Moses himself.  But it got me thinking – where and what is our Promised Land? Of course, when we accept Jesus Christ as our Lord and Saviour we are saved. Our eternal home becomes heaven, with God for ever and ever. The Bible speaks of us becoming citizens of heaven, temporarily here to walk out this life on earth with Him, trusting Him and learning and experiencing all He has for us – an opportunity every day to yield to His purposes for our lives which when obedient makes us more and more like His son, Jesus, that He so freely gave us, who died so we could live!  Yet does anyone ever wonder, “Is this really a promised land I'm living in?” “I thought life was supposed to get better, easier, more fulfilled when I became a Christian?” “What is this ‘abundant life” the Bible described in John 10:10? Because, honestly I often don't see a lot of abundance, I see a lot of other stuff. Could I, could we be looking at it from the wrong perspective?  John 15:8 says, This is to my Father's Glory, that you bear fruit, showing yourselves to be my disciples. What fruit? How do we bear fruit and define our land of promise? Could it be for here and now, not just when we enter the gates of our eternal home? Might I suggest that that land for me – that land for you is there to step into, live in and take hold of. Let us not be a people that wander in the wilderness while the promises are just on the other side of the mountain that lies ahead of us. It's there. We just may not physically see it with our natural eyes.  Your promised place is where God's personalized promises over your life start to become a living reality! How do we begin living in this reality, in our own promised land? I'd like to suggest a few things to ponder. 1.      Believe that God has made YOU promises, just for you! He knows you better than anyone and His plans are always better than the ones we often come up with on our own. Seek Him. Sit with Him in quiet times, maybe keep a journal, ask Him questions, just let it flow and write whatever comes to mind. His Sprit is in us, with us and He will guide us in what He has for us – always good!  I recently moved and I went through lots of photos and old journals – some from 20 years ago! It's amazing what we forget! It was an amazing exercise to read my conversations on paper with God. How many times I didn't know how I'd get through something. But as always, God is faithful and in His strength I got through. I'm still standing! It's a good reminder too when we are going thru something to look back and reflect how He promises to be there with us every step – and He is!  Remember and remind ourselves that God promised us a place of blessing! God's willingness & unwavering desire to bless His people is told over and over in His Word. He is the giver of good gifts and He exults His children when they cooperate enough to receive some. We often think of “blessing” as worldly possessions and success. Beth Moore, a sister in Christ and best-selling author, puts it like this – “Blessing is bowing down to receive the expressions of divine favour that in the inner recesses of the human heart and mind make life worth the bother”.  Would those that know us see us living for God, that our faith is REAL and that it works? That it makes room for and the possibility of a different life, a better life – a  more LOVING, PEACEFUL, JOYFUL, PATIENT, KIND, GENTLE, SELF-CONTROLED LIFE? That is really our calling – that no matter what is going on around us – the mountains may crumble into the sea, the fig tree may have no leaves, but we know who we are in Christ and we trust Him to get us through the wilderness to begin living under the promises of GOD. It's about believing.  3.      God promised a place to LIVE, not vacation in!  In John 15 God's Word talks about a place of ABIDING! Resting, (def: Lasting a long time, enduring) So is this way of life – of living- always easy? Lol, no! Is this way of life automatic the moment we become a follower of Christ? Not likely! But our soul needs a place to live. What better place than in the promised land God has prepared just for you! And day by day digging deeper where roots can be embedded in our soul, our hearts,  in the ground that you possess there! 4.      God promised this is a place of a great harvest. Many of us have heard the land characterized as a land of “milk & honey”. Yet Deuteronomy 8:7-9 brings us even more description and says, “ For the LORD your God is bringing you into a good land-a land with streams and pools of water, with springs flowing in the valleys and hills: a land with wheat and barley, vines and fig trees, pomegranates, olive oil and honey; a land where bread will not be scare and you will lack nothing; a land where the rocks are iron and you can dig copper out of the hills.”  Yes, heaven awaits. Our perfect eternal home, where at times we long to see or even be! But we trust God has a plan and a purpose for each of us – our own promised land to enter and conquer living in – a place of love, a place of peace, a place where we abide completely and totally in HIM! Let us pray: Lord, thank you that you have given us promises of living in a promised land – not just for the future but even for here and now! Help us as we navigate through the wilderness and challenges this life on earth brings. Thank you that you always had a plan for our redemption. It's when we let go of our own travel plans and decide to let you lead the way does the real beauty of allowing our soul to live begins. Our soul currently has a place to live – in the promised land for you come to reside in us when we believe. We are in You. You guide our way into the land where our soul can be at peace. We thank you. We love you. And may all we do be for You and Your glory! Amen

James Crawford

Jesus promises we'll have trouble in this world. But we just get so surprised when we actually walk through a desert! Instead of giving up, it's time to persist in the desert places so we can break through to the Promised Land God is taking us to. Don't Die in the Desert!Support the show

We know salvation (sozo) is by grace through faith, and a gift, not of works (Eph 2:8-9). All of the promises of God are included in that word (appearing 110 times in the NT). So we receive them all the same way--entering the rest of receiving by grace through faith--and so we are also to live, in His power (Romans 5:17, Romans 8:37, 2 Cor 13:4, 1 John 4:9) and not by our own strength.The OT types of entering God's rest: - Israelites going from wilderness to Promised Land:- God's grace provided it, but the first generation failed to add faith (Heb 4:2). Psalm 95:7-11: God laments that they would not enter His rest because they knew His works but not His Ways, leading to an evil heart of unbelief (Heb 3:12, 19) and hardened hearts (Heb 3:15). - So knowing His ways is the key to entering His rest. Caleb's example: Joshua 14:7-15.- When they did finally go in, they still had a battle (though God fought for them and promised them victory): Hebrews 4:8-10- The type of the Sabbath: - Hebrews 4:4, quoting Genesis 2:2- Exo 20:11: God made this the 4th of the 10 Commandments (right after no Gods before Him, no idols, and not taking His name in vain)--so rest is key. (All the rest of the 10 Commandments were about how people were to interact with each other)- Blessings associated with keeping the Sabbath: Isaiah 58:13-14- The Heptadic calendar: - Week of days – Shabbat (sabbath): the day of rest- Week of weeks – Shavout - Week of months – the religious year- Week of years – the sabbatical year or the shmita year: when the land was to rest- Seven weeks of years + 1 – Jubilee year: when slaves/captives were to go free- Is it possible that God used the heptadic calendar, and structure throughout scripture of 7s appearing everywhere, because He intended to emphasize rest?- But it was always just a type, not about actual works on the Sabbath: Matt 12-1-12We can't achieve righteousness through our own works--the harder we try, the worse we get (Romans 7:15-20). This is meant to drive us toward giving up (Romans 7:22-25) and receiving righteousness/life from the Holy Spirit, who literally imbues our bodies with it (Romans 8:1-11). This isn't just about righteousness, or about receiving God's promises (2 Cor 1:20). Our "identity in Christ" also gives us the strength, energy, stamina, courage, etc to do what He has called us to do. - We "reign in life" through Him (Romans 5:17)- We were raised in Him to bear fruit to God (Romans 7:4). This includes love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, and self-control (Gal 5:22).- You can't bear these if you're burned out. "contentions, outbursts of wrath" are rather fruits of the flesh (Gal 5:20) which are consistent with burnout. If the fruit is negative, we're living from our own resources (flesh), not His (Spirit).- We are full of goodness and complete in knowledge (Romans 15:14).- We are enriched in every way (1 Cor 1:5).- We have the mind of Christ (1 Cor 2:16).- All things are ours (1 Cor 3:21).- His power is in us (Eph 1:19) - the word eis translated for or toward can also be translated in. Also Eph 3:20- We are competent and can be confident (2 Cor 3:4-6)- We can serve others from God's strength (2 Cor 13:4)- We have every blessing in the spirit realm (Eph 1:3)- God created good works for us to do, which we do in Christ (Eph 2:10)- We have grace and peace in abundance (2 Pet 1:2)- We have power, love, and self-discipline/sound mind (2 Tim 1:7)- We have everything we need for life and godliness so that we may participate in the divine nature (2 Pet 1:3-4)- Examples: - 1 Cor 15:10: Paul labored from God's grace- Jesus still went out on the boat, but slept through the storm (Matt 8:23-27, Mark 4:35-41, Luke 8:22-25). We still labor, but plugged into His power source: - Heb 4:4, 11: we are to be diligent to enter His rest, and we enter by believing (Heb 4:3). Faith without works is dead (James 2:17-18) but the "work" is believing- Heb 12:1-2: run with endurance the race set before us, with our eyes fixed on Jesus, the joy set before us. Keeping our eyes fixed is how we lay aside the weights that entangle (deceitfulness of riches, desire for other things, Mark 4:19), and how we run with endurance (otherwise we'd collapse)- We give Him those weights that might entangle/burdens: 1 Peter 5:7- When we're weary, He will give us rest (recharge us): Matt 11:28-30- The Jews had swords to fight the giants. We have the sword of God's word as our weapon (Heb 4:12) which we use to resist the devil and demand what's ours (but remembering that the devil is defeated already, Col 2:15, Heb 2:14, which is where the rest comes in:)- Luke 18:1-8

As the Nation of Israel was preparing to inherit the Promised Land God laid out the rules for how the nation and people were to live. The people of God must be different from the nations around them and generosity was one way they were to be set apart. Deuteronomy 15:1-11

As the Nation of Israel was preparing to inherit the Promised Land God laid out the rules for how the nation and people were to live. The people of God must be different from the nations around them and generosity was one way they were to be set apart. Deuteronomy 15:1-11

Pastor Bobby gives the message "Keep Your Eyes on the Promised Land" at Shepherd's Grove Presbyterian Church on Sunday October 16, 2022. It is so important that we have long term goals in our lives and that we keep our focus on the Promised Land God is calling us to. As we go through the process, may we hold the promises God has places in our hearts to get us through whatever we may be going through.

For most of you, when you start your goal of reading through the Bible, you reach Leviticus and say, -What is this doing here- What does Leviticus have to do with following Jesus------Everything.--Leviticus is all about how man may dwell with God. This is -- after all -- the whole point of, well, everything.--Think back to Genesis 1-3. Adam and Eve were banished from God's presence because of their rebellion. God is holy. How can sinners enter the presence of a holy God- --Think forward to Deuteronomy. Israel is about to enter the Promised Land - God is calling his people to dwell with him. But in order for God's people to dwell with him they must be holy as he is holy---Leviticus sits at the very center of the Pentateuch -the five books of Moses-. It is the hinge upon which the door of salvation turns.

For most of you, when you start your goal of reading through the Bible, you reach Leviticus and say, -What is this doing here-- What does Leviticus have to do with following Jesus--------Everything.--Leviticus is all about how man may dwell with God. This is -- after all -- the whole point of, well, everything.--Think back to Genesis 1-3. Adam and Eve were banished from God's presence because of their rebellion. God is holy. How can sinners enter the presence of a holy God-- --Think forward to Deuteronomy. Israel is about to enter the Promised Land - God is calling his people to dwell with him. But in order for God's people to dwell with him they must be holy as he is holy---Leviticus sits at the very center of the Pentateuch -the five books of Moses-. It is the hinge upon which the door of salvation turns.

What if I told you that the Promised Land God was leading you and your family to was full of dangers. Your first thought may be, “Well, let's not go.” But we know that's not an option because not trusting and obeying God is the greatest danger of all. Join Pastor Jerry Dirmann for part 7 in this series "Possessing Your Promised Land". Support the show

What if I told you that the Promised Land God was leading you and your family to was full of dangers. Your first thought may be, “Well, let's not go.” But we know that's not an option because not trusting and obeying God is the greatest danger of all. Join Pastor Jerry Dirmann for part 7 in this series "Possessing Your Promised Land". 

Who would have thought pride could be so dangerous? On the edge of the Promised Land God's people are about to lose it all.

To the new generation preparing to enter the Promised Land God repeats The 10 Commandments that they might succeed. Jesus teaches by Faith and heart is eternal life available, sends out the 70 without Him and teaches Martha the importance of sitting at His feet and listening, busyness has its time.

(Part 2) This teaching is an excerpt from our 2020 WealthBuilders Conference, and we're excited to share it with you. In this episode, we cover how God brings blessings into our lives. My goal is to provide you with biblical encouragement that will empower you to renew your mind regarding biblical prosperity, eliminate entitlement mentalities, and enter the Promised Land God has for you! Hosted by Billy Epperhart. Written by Hannah Grieser. Narration by Greg Hunter. Music by Audio Jungle. Instagram: @billyepperhart Facebook: Billy Epperhart Twitter: @BillyEpperhart YouTube Channel: Billy Epperhartwww.wealthbuilders.org www.wbuniversity.online

(Part 1) This teaching is an excerpt from our 2020 WealthBuilders Conference, and we're excited to share it with you. In this episode, we cover how God brings blessings into our lives. My goal is to provide you with biblical encouragement that will empower you to renew your mind regarding biblical prosperity, eliminate entitlement mentalities, and enter the Promised Land God has for you! Shownotes: https://www.wealthbuilders.org/renew-your-mind/ Hosted by Billy Epperhart. Written by Hannah Grieser. Narration by Greg Hunter. Music by Audio Jungle. Instagram: @billyepperhart Facebook: Billy Epperhart Twitter: @BillyEpperhart YouTube Channel: Billy Epperhart www.wealthbuilders.org www.wbuniversity.online

EPISODE #57– The Geography of Israel Ok… the subject of ‘geography' isn't very exciting, is it? But to understand the Bible it is important to have a grasp of this amazing land we today call Israel. It is, after all, the PROMISED LAND— God's gift to Abraham almost 4000 years ago. In this episode we look at the reasons ‘why' this land is strategic and special. We also talk about the ‘future' struggles— control, prosperity and the rebuilding of a ‘Temple'. Let's take a journey through the ‘land' of Israel.

Bible Study with Jairus - Ruth   The book of Ruth is comprised of only four short chapters, but it's a very important book in the Bible. It serves as a link between the past and the future. It's preceded by the historical account of chaotic Israel in the book of Judges for hundreds of years or more. It's a cycle in which the Israelites turned their backs on God and therefore God judged them, and then they repented and prayed for God's help, so God saved them. In summary, the scene of Judges is not very good. The book after Ruth is Samuel. It describes the birth of David and the wonderful work God did through David.   Ruth was a Moabite gentile. She married Boaz, the descendant of Tamar and Judah (Salmon, the father of Boaz by Rahab). Boaz is the father of Obed. Obed is the father of Jesse, and Jesse is the father of King David (NIV, Matthew 1:5-6). Matthew's genealogy looks very simple, but it's the condensed version of the entire Old Testament. If you want to figure out this genealogy, you need to be familiar with the history of the Israelites in the entire Old Testament.   Similarly, Ruth's short description at the beginning tells us that in the days when the judges ruled, Israel suffered a famine. Naomi's husband Elimelek left Bethlehem in Judah and lived in the country of Moab. In the end, Elimelek and his two sons, Mahlon and Kilion, died. These first three verses have simply recorded this story. Actually, this is a condensed summary of the history of the Judges. The history of the Judges is like a severe cold winter, with dead twigs and withered leaves everywhere. But when the earth is in a severe cold winter, new life will be born underground, just waiting for the spring to come. It's just like the budding plum blossom in China. The Bible is written by the inspiration of the Holy Spirit. I often say that the Holy Spirit is the best playwright and creator in the world. The picture painted by the Holy Spirit in the book of Ruth is like the author of traditional Chinese ink painting. Now there are a few black dead twigs on the Xuan paper. It doesn't look that lively, but it didn't take long for God to draw a few bright red and beautiful plum blossoms, making this painting radiant.     The dark period of the Judge's is like the dead twigs of this Chinese ink painting. The story of Ruth's wonderful salvation is like the blooming of plum blossoms. Although the weather is still severe and cold, the plum blossom is starting to bloom and spring has already arrived. Ruth is this plum blossom, proclaiming the Savior of mankind. Jesus Christ is coming soon in a few more generations. Isn't this exciting? If you were a prophet in the Old Testament or Simeon or Anna who were looking forward to the coming of Jesus Christ in the temple, can you imagine how exciting it will be to see this picture? Ruth the mother of Obed, Obed the father of Jesse, Jesse the father of David, and Jesus Christ, the descendant of David, are coming soon. Although it can't happen overnight, a definite date has already been arranged. It's a pity that most people don't have such prophetic vision. They see the savage darkness and the raging winter instead.   Chinese poet Hai Zi said, "The night has given me dark eyes but I use them to look for light." I am not familiar with Hai Zi's poems, but a good friend of mine who graduated from Beijing Normal University is a fan of him. He told me about Hai Zi's poems and the story of Hai Zi's suicide. I don't understand what kind of pain causes a person to commit suicide. I can only say that Hai Zi did not live out the ideals written by his poems. Darkness is temporary. As John says, darkness never overcomes the light (NIV, John 1:5). Dawn is actually very near you when you're in your darkest hour. The footsteps of spring have already come secretly even in the harshest winter season.   The book of Judges is like a cold, dark winter. Ruth's appearance depicts a blooming plum blossom before spring. In our speed reading this time, we've painted this beautiful picture. I hope to briefly review the contents of our Bible Study.   God's Judgment brought Redemption   I have always said that God's judgment is not the aim, but a means to bring redemption. Many people misunderstand God's thoughts and imagine God as a fierce God. Elimelech and his two sons died because of God's judgment. Of course, Naomi felt bitter. The name Naomi means blessings from God. Her life was bitter to the point where she even returned to the country of Judah and told other Israelites, “Don't call me Naomi, call me Mara for my life is bitter.” (Ruth, 1:20).   My wife and I have suffered the painful experience of ten years of infertility. The process is really bitter. The quarrels, struggles, tears, and pain experienced is unimaginable for those who have never experienced it. Another couple who participated in our Bible Study at that time was also infertile for many years.  One day, the wife said to us that she felt that God had done nothing but deprive her. Everything that others have, she doesn't. Coupled with other difficulties in life, she felt like Naomi who called herself Mara, which meant bitter (Of course, she had a son and a daughter afterward; we also have our miracle daughter). Thinking back, we really learned a lot of lessons. We should keep our eyes open and see the hope ahead of us when we're in difficult circumstances.   Naomi represents our old man, Ruth represents our new man   Actually, saying that Naomi represents our old man is not very accurate, or perhaps it's too early to say that. Because the thing that should be said first is that Elimelech and his two sons, Mahlon and Kilion, represent our old man. They have been killed by God's judgment. But Naomi can represent the struggles of our old man in our spiritual experience. We all know that once we are saved, our old man is crucified with Christ. But in experience, our old man is still alive. From the spiritual reality, our old man is indeed dead. But in terms of spiritual experience, our old man still needs to be conformed to the death of Christ. In the process, our old man will inevitably complain. This is Naomi's experience. Ruth represents our new man. While Naomi had experienced death, life was started in Ruth, and it resulted in producing a descendant, which was Obed. Although this child was Ruth's, people said that he was Naomi's child, because Naomi became his nurse. Naomi's and Ruth's experiences are actually together, or we can say that a person's two different experiences, when intertwined, produce a new man in the end.   I heard that the author of the book "Dream of the Red Chamber" sometimes applied the story of the same person on different characters. The Holy Spirit often used this writing technique when writing the Bible. It often separates and puts the spiritual experience that one person had on different people. If you have spiritual comprehension, you will be able to understand that they are actually one person, or that the experience of these people can actually be a person's different spiritual experience.   For example, the Bible records that the families of Saul and David had been fighting for a long time. This experience can represent the battle between a person's old and new man. In the end, of course, the new man represented by David won. Similarly, the experience of Naomi and Ruth here is intertwined, showing us a picture of how the new and old man reacts differently to things. For example, in facing God's judgment, the old man Naomi said that the Almighty has made my life very bitter (NIV, Ruth 1:20). But the new man Ruth lay at the feet of Boaz (who represents Christ), like Mary of Bethany. The old man Naomi said, “Why would you come with me? Am I going to have any more sons, who could become your husbands?” (NIV, Ruth 1:11). The new man Ruth said, “Unless death can separate me from you, where you go I will go, your God will be my God”. (NIV, 1:16). The old man Naomi complained that her life was bitter so she let people call her Mara. But the new man Ruth never complained. She did not complain that her husband died. She also did not complain that she was born a Moabite. In Deuteronomy 23:3 God said: “No Moabite or any of their descendants may enter the assembly of the LORD, not even in the tenth generation.” (NIV, Deuteronomy 23:3). If she lived today, she would have a lot to complain about, such as: "I was born the wrong color, my race was cursed, my husband has even died etc," But in the entire book of Ruth, you don't hear any complaints from her. Her words and behavior are very much like what Peter said, "Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight." (NIV, 1 Peter 3:4)   Naomi also represents the Holy Spirit, Ruth represents the bride   I mentioned earlier that the Holy Spirit often puts different experiences that a person can have on different people when writing the Bible. In addition, the Holy Spirit often uses the same person, things, or events to represent different spiritual things or experiences. For example, the simplest example is that the Bible uses a lion to describe the Lion of the tribe of Judah - Jesus Christ. It also uses a lion to describe the devil who prowls around looking for someone to devour (1 Peter 5:8).   Here, in addition to representing the old man, Naomi also represents the Holy Spirit. Ruth represents the bride, and Boaz represents Christ. We know that Abraham's old servant represents the Holy Spirit. He finds Isaac (who represents Christ) a bride named Rebekah. He beautified the bride (gave Rebekah a lot of earrings, nose rings, and other ornaments), and used camels (representing an unclean environment that is a tool in the hands of God) to bring Rebekah to the tent of Isaac. We also know that the eunuch in the book of Esther also represents the Holy Spirit. Not only did he help select Esther, but he also supplied her with anointing oil, so that she could receive beauty treatments (ointments and perfumes), thus exuding the fragrance of (Christ), letting the king (who represents Christ) to be delighted with her. Here, Naomi also represents the Holy Spirit. She has been a helper and a comforter. After our old man is dead, we travel together with our weak new man to bring her to the Promised Land God has given us and help her to know Christ (a representation of Boaz) to please Him. Through his redemption as her relative, she has become his spouse and bride. In the end, a man child (Obed) was brought into the lineage of Christ thus completing God's plan.   Ruth 2:1 says that Naomi had known that Boaz was a wealthy man. But in verse 2, Ruth herself said that she would glean in the fields and she didn't know who would find favor with her. Note that it doesn't say here that Ruth knew Boaz. She didn't know him at all, but the Holy Spirit explained in the first chapter that when Naomi was in the land of Judah, she knew Boaz. Here is the foundation of the writing of the Holy Spirit later in this chapter.   So, how long did Naomi stay away from Judah? The Bible didn't record it, so we don't know. But we guess that it may be quite a while because both of her two daughters-in-law were married in Moab. We guess that Boaz may be an old man already and perhaps he is a man with wife. We don't know these. It's just our speculation. Because when Ruth followed Boaz, Boaz said a sentence, “You have not run after the younger men but chose me instead.” (NIV, Ruth 3:10). From here, we can also guess that Boaz might not be that young anymore. But Ruth did not know Boaz (who represented Christ) according to the flesh. It's through the help of Naomi (who represents the Holy Spirit) that she knew Boaz (or Christ).   Consequently, Ruth went to glean in the fields and it happens to be the field of Boaz. Was this accidental? No, it wasn't.  The Holy Spirit led her there.   I've been a believer for seventeen years now. Looking back at the history of these seventeen years and the years before becoming a believer, I find that the Holy Spirit has been wonderfully leading me. When the Holy Spirit leads us, he often doesn't speak loudly. Rather, he leads us silently. We may not feel him, or we'll only discover afterward that it's the Spirit's wonderful leading. When I was in college, I went to Peking University to find some friends to hang out with. When I saw that they were preparing for the TOEFL(Test of English as a Foreign Language) test, I was curious to understand why they were preparing to go abroad.  I had thoughts myself of ​​going abroad to study. However, I also wanted to take the national postgraduate entrance exam in China. I had made a plan for myself. If I passed the national postgraduate entrance exam, I would stay and pursue postgraduate studies in China. If I didn't pass, I would apply to study abroad. In the end, I took third place for my total score in the national postgraduate entrance exam in my major. Ten plus postgraduate students were enrolled in our major. My scores far exceeded the admission score. However, when I was taking the politics exam, I had an extremely bad headache. I didn't score well on the test. I was only a few points away from passing. So, I missed the postgraduate admission. Only after I was saved, did it occur to me that this might be the Lord intervening. I rarely get headaches so perhaps He wanted me to study abroad.  Later, when I did go abroad to study, I came in contact with gospel believers and began to receive Biblical education. It was only then that I realized that this was part of God's plan for me.  Even the school choices that I filled out in college were the same. I originally planned to apply for philosophy at a well-known university in China. While I was trying to rest in my dorm room, I suddenly thought of applying to a journalism major in another university. This university was more of a liberal arts college. Because I come from a rural family and wasn't good at socializing with others, I had a very hard time adjusting to this school and spent a few painful years there. Later, I had worked in the media industry, and I had hoped to make a difference in this area. But because I'm a believer, I was also slowly becoming indifferent to the world's ambitions. But in recent years, God gradually showed me that my ministry will greatly use media and film in the future, and gave me dozens of dreams to encourage me to make films. These are things I never thought of, but I did know that God was the one leading me to study media from the beginning. Often, the way that God leads us is by giving us an idea, and we unknowingly obey the leading of the Holy Spirit.   I shared my own experience here to make a point. The way the Holy Spirit leads us is sometimes very subtle. Here, when Ruth walked in the field, whether she walked to the left or to the right, she was led by the Holy Spirit. In the end, she was brought wonderfully to the fields of Boaz. Things that you often think are accidental are not. It's just that you haven't seen the certainness behind the accidental, which is the silent leading of the Holy Spirit.   After Ruth returned, she told her mother-in-law that she was gleaning in the fields of Boaz that day.   Naomi told her, “He has not stopped showing his kindness to the living and the dead.” She added, “That man is our close relative." (NIV, Ruth 2:20). After which, Naomi told Ruth, “It will be good for you, my daughter, to go with the women who work for him because in someone else's field you might be harmed.” (NIV, Ruth 2:22). This accompanies what Boaz said to Ruth before, "My daughter, listen to me. Don't go and glean in another field and don't go away from here. Stay here with the women who work for me." (NIV, Ruth 2:8). They said almost the same thing. So how did Naomi know? It's very surprising. It can be seen from here that Naomi represents the Holy Spirit, and the Holy Spirit often confirms what the Lord says to us.   At the beginning of the third chapter, Naomi was preparing to find a home for Ruth. In 3:2, Naomi said, “Tonight, Boaz will be winnowing barley on the threshing floor.” (NIV). How did she know? It shows that Naomi had inside information or she knew Boaz very well. The same is true of the Holy Spirit. The Spirit comes from God and Christ. He knows Christ very well. Then in 3:3-4, Naomi told Ruth to wash, perfume herself, dress up, and go lie down in the threshing floor of Boaz. This represents the work of the Holy Spirit. It dedicates God's church, and the bride of Jesus Christ to her husband without blemish, which is Jesus Christ. Naomi taught Ruth how to get Boaz's attention and told Ruth (after everything was going according to plan) that Boaz wouldn't rest until the matter was settled (NIV, Ruth 3:18).   What was the book of Ruth talking about? It's Boaz (who represents Christ) redeeming us, his lost relatives, which Ruth represents. Christ is our relative and ultimately through the sacrifices He made, we were redeemed to return to God, which is our inheritance (because God is our portion and our inheritance).   Boaz had a relative who was first in line to redeem Ruth, but according to the law, he would have had to marry Ruth in order to maintain the name of her dead husband with his property. But the man said that he was willing to redeem, but he wasn't willing to marry Ruth because it would endanger his own estate.  According to the law, if he married Ruth, her child would not belong to him, but to Ruth's dead husband. Thus, his inheritance would be damaged. But Boaz was willing to make these sacrifices. Because of this he was blessed by the Israelites.   In Ruth 4:11-12, the Israelites blessed Boaz and Ruth and said:   11 May the Lord make the woman who is coming into your home like Rachel and Leah, who together built up the family of Israel. May you have standing in Ephrathah and be famous in Bethlehem. 12 Through the offspring the Lord gives you by this young woman, may your family be like that of Perez, whom Tamar bore to Judah.” (NIV).   Later, Ruth gave birth to a son named Obed. Naomi held him in her arms and became his nurse. He was obviously Ruth's son, but the neighbor women named the child, saying that, “A son has been born to Naomi,” and they named him Obed (NIV, Ruth 4:17). The meaning of Obed is servant, the servant of God. Obed is the father of Jesse. Jesse is the father of David. And Christ is the descendant of David. At this point, Naomi and Ruth's experiences are combined into one. The previous pain that she experienced has passed, because a son was born, bringing her much happiness. Our old man will also experience pain like this. But our new man will have continued growth. In the end, we will enter the glory. At the same time, Naomi also represents the Holy Spirit. His change in us is now finally completed. He has completed the work of God on earth today, letting Christ be glorified in us. The one who is glorified is the man child, which is a new man in the universe.    As a new believer attending a special conference in 2004, I didn't believe that Christ would come back the second time and was unwilling to dedicate my life to Him.  That evening I prayed: “Lord if you show me that you are really coming again, I will dedicate my life to you.” Then, I had a prophetic dream that night. Two people were fighting to get my heart. A man who was stronger took my heart away. The next day, I dedicated myself to the Lord and then I saw a vision. The Lord said to me, “Once the New Jerusalem, the body of Christ in the world is built up, I will come back.”   Ruth's experience is our experience as the bride of Christ. May we work cooperatively with the Holy Spirit and gradually transform ourselves into the image of Christ. The book after Ruth is Samuel. It describes the birth and growth of King David, our position of sitting together with Christ in the heavenly and reigning with the king. These two sides complement each other. They are the two different sides of Christian spiritual destiny. Not only are we the bride of Christ, we also have the power to govern and rule the universe with Him.  

Biggsy also shared a clear and challenging message on God’s provision, relying on Him and living truly God centred lives. He left us with these questions to consider:1. Do you try and offer God a slice of your time or is He at the centre of each slice?2. What small change could you make towards centring on Him?3. What places or people has God put in your lives that you can be like manna to, through encouragement, prayer or practical giving?

Bible Study with Jairus - Ruth The book of Ruth is comprised of only four short chapters, but it's a very important book in the Bible. It serves as a link between the past and the future. It's preceded by the historical account of chaotic Israel in the book of Judges for hundreds of years or more. It's a cycle in which the Israelites turned their backs on God and therefore God judged them, and then they repented and prayed for God's help, so God saved them. In summary, the scene of Judges is not very good. The book after Ruth is Samuel. It describes the birth of David and the wonderful work God did through David. Ruth was a Moabite gentile. She married Boaz, the descendant of Tamar and Judah (Salmon, the father of Boaz by Rahab). Boaz is the father of Obed. Obed is the father of Jesse, and Jesse is the father of King David (NIV, Matthew 1:5-6). Matthew's genealogy looks very simple, but it's the condensed version of the entire Old Testament. If you want to figure out this genealogy, you need to be familiar with the history of the Israelites in the entire Old Testament. Similarly, Ruth's short description at the beginning tells us that in the days when the judges ruled, Israel suffered a famine. Naomi's husband Elimelek left Bethlehem in Judah and lived in the country of Moab. In the end, Elimelek and his two sons, Mahlon and Kilion, died. These first three verses have simply recorded this story. Actually, this is a condensed summary of the history of the Judges. The history of the Judges is like a severe cold winter, with dead twigs and withered leaves everywhere. But when the earth is in a severe cold winter, new life will be born underground, just waiting for the spring to come. It's just like the budding plum blossom in China. The Bible is written by the inspiration of the Holy Spirit. I often say that the Holy Spirit is the best playwright and creator in the world. The picture painted by the Holy Spirit in the book of Ruth is like the author of traditional Chinese ink painting. Now there are a few black dead twigs on the Xuan paper. It doesn't look that lively, but it didn't take long for God to draw a few bright red and beautiful plum blossoms, making this painting radiant.   The dark period of the Judge's is like the dead twigs of this Chinese ink painting. The story of Ruth's wonderful salvation is like the blooming of plum blossoms. Although the weather is still severe and cold, the plum blossom is starting to bloom and spring has already arrived. Ruth is this plum blossom, proclaiming the Savior of mankind. Jesus Christ is coming soon in a few more generations. Isn't this exciting? If you were a prophet in the Old Testament or Simeon or Anna who were looking forward to the coming of Jesus Christ in the temple, can you imagine how exciting it will be to see this picture? Ruth the mother of Obed, Obed the father of Jesse, Jesse the father of David, and Jesus Christ, the descendant of David, are coming soon. Although it can't happen overnight, a definite date has already been arranged. It's a pity that most people don't have such prophetic vision. They see the savage darkness and the raging winter instead. Chinese poet Hai Zi said, "The night has given me dark eyes but I use them to look for light." I am not familiar with Hai Zi's poems, but a good friend of mine who graduated from Beijing Normal University is a fan of him. He told me about Hai Zi's poems and the story of Hai Zi's suicide. I don't understand what kind of pain causes a person to commit suicide. I can only say that Hai Zi did not live out the ideals written by his poems. Darkness is temporary. As John says, darkness never overcomes the light (NIV, John 1:5). Dawn is actually very near you when you're in your darkest hour. The footsteps of spring have already come secretly even in the harshest winter season. The book of Judges is like a cold, dark winter. Ruth's appearance depicts a blooming plum blossom before spring. In our speed reading this time, we've painted this beautiful picture. I hope to briefly review the contents of our Bible Study. God's Judgment brought Redemption I have always said that God's judgment is not the aim, but a means to bring redemption. Many people misunderstand God's thoughts and imagine God as a fierce God. Elimelech and his two sons died because of God's judgment. Of course, Naomi felt bitter. The name Naomi means blessings from God. Her life was bitter to the point where she even returned to the country of Judah and told other Israelites, “Don't call me Naomi, call me Mara for my life is bitter.” (Ruth, 1:20). My wife and I have suffered the painful experience of ten years of infertility. The process is really bitter. The quarrels, struggles, tears, and pain experienced is unimaginable for those who have never experienced it. Another couple who participated in our Bible Study at that time was also infertile for many years.  One day, the wife said to us that she felt that God had done nothing but deprive her. Everything that others have, she doesn't. Coupled with other difficulties in life, she felt like Naomi who called herself Mara, which meant bitter (Of course, she had a son and a daughter afterward; we also have our miracle daughter). Thinking back, we really learned a lot of lessons. We should keep our eyes open and see the hope ahead of us when we're in difficult circumstances. Naomi represents our old man, Ruth represents our new man Actually, saying that Naomi represents our old man is not very accurate, or perhaps it's too early to say that. Because the thing that should be said first is that Elimelech and his two sons, Mahlon and Kilion, represent our old man. They have been killed by God's judgment. But Naomi can represent the struggles of our old man in our spiritual experience. We all know that once we are saved, our old man is crucified with Christ. But in experience, our old man is still alive. From the spiritual reality, our old man is indeed dead. But in terms of spiritual experience, our old man still needs to be conformed to the death of Christ. In the process, our old man will inevitably complain. This is Naomi's experience. Ruth represents our new man. While Naomi had experienced death, life was started in Ruth, and it resulted in producing a descendant, which was Obed. Although this child was Ruth's, people said that he was Naomi's child, because Naomi became his nurse. Naomi's and Ruth's experiences are actually together, or we can say that a person's two different experiences, when intertwined, produce a new man in the end. I heard that the author of the book "Dream of the Red Chamber" sometimes applied the story of the same person on different characters. The Holy Spirit often used this writing technique when writing the Bible. It often separates and puts the spiritual experience that one person had on different people. If you have spiritual comprehension, you will be able to understand that they are actually one person, or that the experience of these people can actually be a person's different spiritual experience. For example, the Bible records that the families of Saul and David had been fighting for a long time. This experience can represent the battle between a person's old and new man. In the end, of course, the new man represented by David won. Similarly, the experience of Naomi and Ruth here is intertwined, showing us a picture of how the new and old man reacts differently to things. For example, in facing God's judgment, the old man Naomi said that the Almighty has made my life very bitter (NIV, Ruth 1:20). But the new man Ruth lay at the feet of Boaz (who represents Christ), like Mary of Bethany. The old man Naomi said, “Why would you come with me? Am I going to have any more sons, who could become your husbands?” (NIV, Ruth 1:11). The new man Ruth said, “Unless death can separate me from you, where you go I will go, your God will be my God”. (NIV, 1:16). The old man Naomi complained that her life was bitter so she let people call her Mara. But the new man Ruth never complained. She did not complain that her husband died. She also did not complain that she was born a Moabite. In Deuteronomy 23:3 God said: “No Moabite or any of their descendants may enter the assembly of the LORD, not even in the tenth generation.” (NIV, Deuteronomy 23:3). If she lived today, she would have a lot to complain about, such as: "I was born the wrong color, my race was cursed, my husband has even died etc," But in the entire book of Ruth, you don't hear any complaints from her. Her words and behavior are very much like what Peter said, "Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight." (NIV, 1 Peter 3:4) Naomi also represents the Holy Spirit, Ruth represents the bride I mentioned earlier that the Holy Spirit often puts different experiences that a person can have on different people when writing the Bible. In addition, the Holy Spirit often uses the same person, things, or events to represent different spiritual things or experiences. For example, the simplest example is that the Bible uses a lion to describe the Lion of the tribe of Judah - Jesus Christ. It also uses a lion to describe the devil who prowls around looking for someone to devour (1 Peter 5:8). Here, in addition to representing the old man, Naomi also represents the Holy Spirit. Ruth represents the bride, and Boaz represents Christ. We know that Abraham's old servant represents the Holy Spirit. He finds Isaac (who represents Christ) a bride named Rebekah. He beautified the bride (gave Rebekah a lot of earrings, nose rings, and other ornaments), and used camels (representing an unclean environment that is a tool in the hands of God) to bring Rebekah to the tent of Isaac. We also know that the eunuch in the book of Esther also represents the Holy Spirit. Not only did he help select Esther, but he also supplied her with anointing oil, so that she could receive beauty treatments (ointments and perfumes), thus exuding the fragrance of (Christ), letting the king (who represents Christ) to be delighted with her. Here, Naomi also represents the Holy Spirit. She has been a helper and a comforter. After our old man is dead, we travel together with our weak new man to bring her to the Promised Land God has given us and help her to know Christ (a representation of Boaz) to please Him. Through his redemption as her relative, she has become his spouse and bride. In the end, a man child (Obed) was brought into the lineage of Christ thus completing God's plan. Ruth 2:1 says that Naomi had known that Boaz was a wealthy man. But in verse 2, Ruth herself said that she would glean in the fields and she didn't know who would find favor with her. Note that it doesn't say here that Ruth knew Boaz. She didn't know him at all, but the Holy Spirit explained in the first chapter that when Naomi was in the land of Judah, she knew Boaz. Here is the foundation of the writing of the Holy Spirit later in this chapter. So, how long did Naomi stay away from Judah? The Bible didn't record it, so we don't know. But we guess that it may be quite a while because both of her two daughters-in-law were married in Moab. We guess that Boaz may be an old man already and perhaps he is a man with wife. We don't know these. It's just our speculation. Because when Ruth followed Boaz, Boaz said a sentence, “You have not run after the younger men but chose me instead.” (NIV, Ruth 3:10). From here, we can also guess that Boaz might not be that young anymore. But Ruth did not know Boaz (who represented Christ) according to the flesh. It's through the help of Naomi (who represents the Holy Spirit) that she knew Boaz (or Christ). Consequently, Ruth went to glean in the fields and it happens to be the field of Boaz. Was this accidental? No, it wasn't.  The Holy Spirit led her there. I've been a believer for seventeen years now. Looking back at the history of these seventeen years and the years before becoming a believer, I find that the Holy Spirit has been wonderfully leading me. When the Holy Spirit leads us, he often doesn't speak loudly. Rather, he leads us silently. We may not feel him, or we'll only discover afterward that it's the Spirit's wonderful leading. When I was in college, I went to Peking University to find some friends to hang out with. When I saw that they were preparing for the TOEFL(Test of English as a Foreign Language) test, I was curious to understand why they were preparing to go abroad.  I had thoughts myself of going abroad to study. However, I also wanted to take the national postgraduate entrance exam in China. I had made a plan for myself. If I passed the national postgraduate entrance exam, I would stay and pursue postgraduate studies in China. If I didn't pass, I would apply to study abroad. In the end, I took third place for my total score in the national postgraduate entrance exam in my major. Ten plus postgraduate students were enrolled in our major. My scores far exceeded the admission score. However, when I was taking the politics exam, I had an extremely bad headache. I didn't score well on the test. I was only a few points away from passing. So, I missed the postgraduate admission. Only after I was saved, did it occur to me that this might be the Lord intervening. I rarely get headaches so perhaps He wanted me to study abroad.  Later, when I did go abroad to study, I came in contact with gospel believers and began to receive Biblical education. It was only then that I realized that this was part of God's plan for me.  Even the school choices that I filled out in college were the same. I originally planned to apply for philosophy at a well-known university in China. While I was trying to rest in my dorm room, I suddenly thought of applying to a journalism major in another university. This university was more of a liberal arts college. Because I come from a rural family and wasn't good at socializing with others, I had a very hard time adjusting to this school and spent a few painful years there. Later, I had worked in the media industry, and I had hoped to make a difference in this area. But because I'm a believer, I was also slowly becoming indifferent to the world's ambitions. But in recent years, God gradually showed me that my ministry will greatly use media and film in the future, and gave me dozens of dreams to encourage me to make films. These are things I never thought of, but I did know that God was the one leading me to study media from the beginning. Often, the way that God leads us is by giving us an idea, and we unknowingly obey the leading of the Holy Spirit. I shared my own experience here to make a point. The way the Holy Spirit leads us is sometimes very subtle. Here, when Ruth walked in the field, whether she walked to the left or to the right, she was led by the Holy Spirit. In the end, she was brought wonderfully to the fields of Boaz. Things that you often think are accidental are not. It's just that you haven't seen the certainness behind the accidental, which is the silent leading of the Holy Spirit. After Ruth returned, she told her mother-in-law that she was gleaning in the fields of Boaz that day.   Naomi told her, “He has not stopped showing his kindness to the living and the dead.” She added, “That man is our close relative." (NIV, Ruth 2:20). After which, Naomi told Ruth, “It will be good for you, my daughter, to go with the women who work for him because in someone else's field you might be harmed.” (NIV, Ruth 2:22). This accompanies what Boaz said to Ruth before, "My daughter, listen to me. Don't go and glean in another field and don't go away from here. Stay here with the women who work for me." (NIV, Ruth 2:8). They said almost the same thing. So how did Naomi know? It's very surprising. It can be seen from here that Naomi represents the Holy Spirit, and the Holy Spirit often confirms what the Lord says to us. At the beginning of the third chapter, Naomi was preparing to find a home for Ruth. In 3:2, Naomi said, “Tonight, Boaz will be winnowing barley on the threshing floor.” (NIV). How did she know? It shows that Naomi had inside information or she knew Boaz very well. The same is true of the Holy Spirit. The Spirit comes from God and Christ. He knows Christ very well. Then in 3:3-4, Naomi told Ruth to wash, perfume herself, dress up, and go lie down in the threshing floor of Boaz. This represents the work of the Holy Spirit. It dedicates God's church, and the bride of Jesus Christ to her husband without blemish, which is Jesus Christ. Naomi taught Ruth how to get Boaz's attention and told Ruth (after everything was going according to plan) that Boaz wouldn't rest until the matter was settled (NIV, Ruth 3:18). What was the book of Ruth talking about? It's Boaz (who represents Christ) redeeming us, his lost relatives, which Ruth represents. Christ is our relative and ultimately through the sacrifices He made, we were redeemed to return to God, which is our inheritance (because God is our portion and our inheritance). Boaz had a relative who was first in line to redeem Ruth, but according to the law, he would have had to marry Ruth in order to maintain the name of her dead husband with his property. But the man said that he was willing to redeem, but he wasn't willing to marry Ruth because it would endanger his own estate.  According to the law, if he married Ruth, her child would not belong to him, but to Ruth's dead husband. Thus, his inheritance would be damaged. But Boaz was willing to make these sacrifices. Because of this he was blessed by the Israelites. In Ruth 4:11-12, the Israelites blessed Boaz and Ruth and said: 11 May the LORD make the woman who is coming into your home like Rachel and Leah, who together built up the family of Israel. May you have standing in Ephrathah and be famous in Bethlehem. 12 Through the offspring the LORD gives you by this young woman, may your family be like that of Perez, whom Tamar bore to Judah.” (NIV). Later, Ruth gave birth to a son named Obed. Naomi held him in her arms and became his nurse. He was obviously Ruth's son, but the neighbor women named the child, saying that, “A son has been born to Naomi,” and they named him Obed (NIV, Ruth 4:17). The meaning of Obed is servant, the servant of God. Obed is the father of Jesse. Jesse is the father of David. And Christ is the descendant of David. At this point, Naomi and Ruth's experiences are combined into one. The previous pain that she experienced has passed, because a son was born, bringing her much happiness. Our old man will also experience pain like this. But our new man will have continued growth. In the end, we will enter the glory. At the same time, Naomi also represents the Holy Spirit. His change in us is now finally completed. He has completed the work of God on earth today, letting Christ be glorified in us. The one who is glorified is the man child, which is a new man in the universe.  As a new believer attending a special conference in 2004, I didn't believe that Christ would come back the second time and was unwilling to dedicate my life to Him.  That evening I prayed: “Lord if you show me that you are really coming again, I will dedicate my life to you.” Then, I had a prophetic dream that night. Two people were fighting to get my heart. A man who was stronger took my heart away. The next day, I dedicated myself to the Lord and then I saw a vision. The Lord said to me, “Once the New Jerusalem, the body of Christ in the world is built up, I will come back.”  Ruth's experience is our experience as the bride of Christ. May we work cooperatively with the Holy Spirit and gradually transform ourselves into the image of Christ. The book after Ruth is Samuel. It describes the birth and growth of King David, our position of sitting together with Christ in the heavenly and reigning with the king. These two sides complement each other. They are the two different sides of Christian spiritual destiny. Not only are we the bride of Christ, we also have the power to govern and rule the universe with Him.  

1/17/21 | PASTOR GERRY GALBREATH

1/17/21 | PASTOR GERRY GALBREATH

What are two things that stopped the Israelites from entering into the Promised Land God had for them? Fear and Rebellion. Unsurprisingly, these same two things hold us back today.

Main Point: God's plan for the church in 2020 is that she would multiply followers of Jesus as she awaits God's new creation. A Nation within a Nation A Nation within a Nation Ross Tenneson / General Life Together / Politics / Jeremiah 29:1–14 God's people are a nation within a nation without a land Connection (Me) There is an election in two days and it feels different to me than other elections. I do not mean that “this is the most important election of our lifetimes” (the refrain we hear almost every other election). What feels different is that for the first time in any election in my lifetime, I have wondered, “is this going to end peacefully?” (A USA today article from Wednesday says, “Three of 4 voters express concern about the possibility of violence on Election Day”). To be honest, I think it will end mostly peacefully (outside of some possible demonstrations that get out of hand). Yet, I can’t help but feel the extra chaos, hostility, and desperation that is in the air. Tension (We) The fracturing of our society, the lack of clarity about the future, and the anger and emotion grabs at our attention and fixes it onto political outcomes. In light of this, the question I want to answer this evening is: How should All Peoples Church understand our role in America as Christians in 2020 and therefore, how should we live in the midst of this election and beyond? In other words, what’s God’s plan for us in this situation? To get a clear answer to these questions, we will turn in the Scriptures to a letter written over 2500 years ago. It was written by the prophet Jeremiah to Hebrew exiles who were in the land of Babylon. To give you a better idea of when this was, Jeremiah lived 400 years after king David and 600 years before Jesus was born. In king David’s day, God had brought his people into the Promised Land (a place where he would take care of them if they would obey them). However, in the years following David, the unthinkable happened. Generation after generation of God’s people disobeyed God. As a result God sent judgement after judgment on them, warning them to turn back. When they wouldn’t, he brought a severe judgment for their sin: exile. Exile is the removal of someone from their home to captivity in a foreign place. When Israel disobeyed God repeatedly, he sent the nation of Babylon to come and defeat the Israelites and carry them out of the special place God had given them into captivity in a foreign place. It is to these people who lost so much that Jeremiah writes this letter of hope and of promise. As we go through this letter together, I am going to try to explain what it means in its historical context of the Israelites in captivity in Babylon. Also, I am going to apply its hope and promises to us today in America in 2020. The reason why we can do that is because when we become connected to Jesus by faith, we get to receive all of the promises and hopes of the Old Covenant God made with the Israelite people. We receive them because through Jesus, God includes us in that people. One sweet benefit of following Jesus is that the hope and promises of the Old Covenant become addressed to us because we are now apart of God’s people. As I explain the letter in it’s Old Testament context, you will probably begin to make connections with our New Testament context on your own. I will circle back though and explain how it connects also. With that purpose in mind, let’s take a look at the letter Jeremiah wrote, Revelation (God) English Standard Version Chapter 29 These are the words of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders of the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. Verse 1 clarifies that this letter is to the “exiles” in Babylon. As I mentioned earlier, exile would be an excruciating ordeal. After an army surrounds your city and cuts off food and water for months, they finally make a hole in your city wall and rush in. Chaos ensues and you witness many horrible sins being committed against your neighbors and families. Then, a soldier drags you away and you leave the familiar home you lived in and march hundreds of miles to a new and foreign land. You don’t understand the language or the customs, you are a second class citizen, and you are not allowed to go home. This is your new life. English Standard Version Chapter 29 2 This was after King Jeconiah and the queen mother, the eunuchs, the officials of Judah and Jerusalem, the craftsmen, and the metal workers had departed from Jerusalem. If you remember earlier in the Old Testament, God had promised to Abraham a land, and offspring, and that his offspring would be kings. He had promised to Abraham that he would establish his descendents into a kingdom. God would use that special kingdom to bless all the other nations through them. This beautiful kingdom reached its height under Kings David and Solomon when the other nations began to come to the kingdom of Israel to see this beautiful place. At this moment: that kingdom is gone! The king and queen mother, the officials and leaders, the significant people and places of this kingdom are either in exile or destroyed. An enemy kingdom Babylon now possessed them and they lived in their land rather than the Promised Land God had given them. Israel was no longer a nation among nations who were meant to bless those other nations and lead them to God, they had become a nation within a nation. Their purpose within that nation is not yet clear; it will be as we read on. An Israelite in exile would wonder at this moment, “have the promises of God made to Abraham failed? Will we ever hear God’s voice again or is he done speaking to us through the prophets? Will my children die in exile and God’s people fade from existence on the Earth?” If you have or are experiencing hopelessness, the exiles in Babylon would be able to connect with you. They would have felt like they lost everything both physically and spiritually. There would have been no reason left for them to live. Verse 3 says, English Standard Version Chapter 29 3 The letter was sent by the hand of Elasah the son of Shaphan and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon. It said: All of a sudden, this guy named Elasah arrives in Babylon. He has this letter. It’s addressed to the people from God. God wouldn’t remain silent after all. What would this letter communicate? Verse 4 begins: English Standard Version Chapter 29 4 “Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: The first thing God does is introduce himself as “the Lord of Hosts” (that means the king over the entire spiritual realm) and also… The God of Israel (that means he is still their God— though they ran from him, he has not abandoned them). Then God clarifies: “I sent you into exile.” This wasn’t any mistake or roll of the dice or even Nebuchadnezzar's idea: it was mine. You sinned against me and this is a punishment from me for your sins. I am sovereign over all that has happened and is happening! But then he goes on to say something completely unexpected, English Standard Version Chapter 29 5 Build houses and live in them; plant gardens and eat their produce. God essentially says, “don’t despair, don’t give up, don’t commit suicide, start building a life here. Build a home where you can stay and build a garden where you can eat its food. God commands his people to keep having children and to keep multiplying just like God had promised they would to Abraham. Essentially God says, “Continue on with life as normal. Live as if you were home even if you are not yet home.”[1] Don’t try to escape from Babylon or topple the Babylonian government; instead, live like you would in the Promised Land even though you are in Babylon. “Okay God, I can do that, but should I even bother having children? What kind of life is this in this horrible place?” Verse 6, English Standard Version Chapter 29 6 Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. But, you might ask, “what does it actually mean for Israel to live as if they were in the Promised Land?” You will notice two of the things God commands his people to do are to “plant gardens” and to have children and “multiply.” I feel like I ask this same question and it has the same answer every week I preach: “where in the Bible does God first command someone to “garden” and to “multiply” through childbearing? These are the commands God gives to Adam and Eve in Genesis 1 and 2. God’s purpose at the beginning was to expand his garden (that is the place where God rules over his people) and for his people who are made in his image to multiply and fill his creation. To be made in God’s image was for people to resemble him spiritually and morally. God’s original plan was to fill the world with people who who are like him and resemble him in having godly character. Each person then would testify to the greatness of the God they resemble. Okay, maybe you might grand that, but certainly the plan changed when God’s people sinned to badly he sent them out of the promised land, right? Again, the answer is no! He commands the exiles to “multiply and do not decrease!” God is still doing the same thing he always has: he’s filling his creation with people who reflect and resemble him as the Hebrew people were meant to do. The point I am driving home here is at this moment: the plan hasn’t changed! Not the sin of his people, not the fall of the nation, not the exile into Babylon, not anything has caused God to change his mind or change his plan. As a chaotic world fell apart, God’s orderly plan pressed ahead. His people, no longer a nation among the nations, but now a nation within a nation, were meant to fill Babylon with godly people: they were to multiply and not decrease. What else does God command his people to do? English Standard Version Chapter 29 7 But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare. One thing God promised to Abraham was that his descendents would bless “all the families of the earth” (Gen 12:3). Here is another confirmation that God is keeping his promises to Israel even in their exile. Even though Israel had failed to be a blessing to other nations when they had the Promised Land, after God exiles them to the other nations, he uses them to be a blessing to those nations! (Bible project). Usually, two nations occupying the same space will fight each other over the land. Yet, Babylon is not Israel’s land. So, they don’t need to fight Babylon over it. In fact, though Babylon victimized them, stole from them, imprisoned them, marginalized them, they need not retaliate or fight against Babylon. We will see soon more why the reason they don’t have to fight against Babylon. For now though, it is sufficient to say that Babylon is not their land, so they do not need to fight them. Instead, they can pray for Babylon instead of against Babylon. Instead, they can seek the welfare of Babylon instead of warfare with Babylon. God promises: “In its welfare you will find your welfare.” In other words, contributing to the welfare of those around you will add to and not detract from your mission to multiply. In Babylon, as the Israelites contributed to the success of the nation around them (and friendships and relationships with their neighbors strengthened), it became easier to raise a God-fearing family in Babylon. Before we transition to what a the New Testament author Peter wrote, I want to sum this up: God send Israel into Babylon. They were not to become Babylonian, but neither were they to overthrow Babylon. They were to be a nation within a nation without a land. They were to multiply and not decrease. They were to seek the welfare of their neighbor around them and not their harm. With those thoughts in mind, I’m going to ask you to flip to 1 Peter 2:11-12, English Standard Version Chapter 2 11 Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. 12 Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation. Amazingly, the Apostle Peter calls the church, God’s people in the NT age, “exiles”! Like Israel in Babylon, we are a nation with a nation. We don’t have a land. We are content without one. In this land, we are to multiply and not decrease! We are to do good to our neighbor. As we do good and love our neighbor, it will contribute to our goal to multiply. In other words, we are to be a family of servant missionaries in Minneapolis in 2020. I have been referring to the people of God often in this sermon. For the Old Testament passage of Jeremiah 29 and the New Testament passage of 1 Peter 1 to fit together, we have to understand that there has been a change in who God’s people are since Jesus came. Before Jesus came, God’s people was the ethnic nation of Israel. Since Jesus has come, God’s people are a multi-ethnic people from every culture and nation who put their faith in Jesus. There is no land we own like other nations, yet the church is a nation far more amazing that all of the nations in the world. Andy Naselli and Jonathan Leeman in their new book How can I love Church Members with Different politics ((pp. 28-29) explain this well, There’s been nothing like the church in the history of the world. Every other nation has been united either by powerful men with swords or by family relations, including ancient Israel. Yet now a new nation exists, held together by neither sword nor family but only by Word and Spirit. Indeed, it’s a nation that doesn’t presently possess a land. It’s like God wanted the world to see what he alone could do. So he took a bunch of natural enemies, saved them by his Son’s blood and his Spirit’s power, and created a united and peace-sharing people. The local church is where enemy tribes start beating swords into plowshares and spears into pruning hooks. It’s where black and white, rich and poor, young and old, educated and uneducated, American and Chinese, sanitation worker and senator, unite. As the nations of the world and our own divide and despair over numerous things, we unite over the greatest thing: God’s glory and God’s unchanging plan. Friends, no matter what happens on November 3rd, we have the name plan on November 4th: multiply and don’t decrease. Or, as Jesus said, “make disciples of all nations!” God’s will for our church is that we do not despair or become distracted by the chaos and pain in America, but that we double down in our mission to multiply followers of Jesus all around us. Which is why we are meeting right here at 6pm the day after the election to do just that. It’s not fun to be exiles, to not have a land we possess. It means we don’t have or seek political power, it means that we should expect to be outsiders and on the margins of society. It means that we should expect others to mistreat us and to insult us and we don’t retaliate. How does God strengthen us to live this kind of life in the here and now? If you would please turn back to Jeremiah 29, we see the answer in the next few verses. English Standard Version Chapter 29 8 For thus says the Lord of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream, 9 for it is a lie that they are prophesying to you in my name; I did not send them, declares the Lord. Unfortunately, we don’t have time to get into these verses other than to say, if someone is telling you you are not an exile here on the earth, that this is your home, and you should try to live your best life now and triumph here and now, don’t listen to them. Rather, this is what God says to exiles, English Standard Version Chapter 29 10 “For thus says the Lord: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. God says to his exile people in Babylon, you can endure your exile, because I will bring you back to the land and give it to you one day. When? In seventy years. That’s an average lifespan for a person.[2] So, live here in Babylon for the rest of your life before this nation receives its land back. God says that he will keep his promises. Israel’s sin and the invasion of the Babylonians did not thwart God’s promises. He would and he will keep them Then God says, English Standard Version Chapter 29 11 For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope. In the midst of his people’s lives falling apart, when they feel like God had abandoned them, when they feel like they had lost everything, God had not abandoned his people! God still had good plans for them and he was in the process of fulfilling them. His good heart toward his people had never changed. He would return them to their nation and take care of them. And as New Testament believers, we are in a similar position. We are exiles and strangers here on the earth. Yet, God has made promises to us. God has good plans for us. He means to bring us through this life and when we come back to life to give us a Promised Land. We will live with him in the new creation. There won’t be any pain or death or loss there. Only intimacy with God and happiness forever. This promise, this hope is our fuel that enables us to keep making disciples no matter what happens around us. Nothing can touch our hope. My main burden this evening is that in America in 2020, as things seem to fall apart, All Peoples church would multiply and not decrease by faithfully making disciples. Our sense of hope and courage to keep doing so would come from God’s sovereignty over history and good purpose to give us a home when Jesus comes back. I want to conclude by mentioning that Jesus is the reason we get to participate in this beautiful plan. In the center of all history he came and lived as a loving and sinless man. Yet, he died as a guilty sinner and suffered a brutal death like so many Israelites did under the Babylonians. He absorbed the penalty of all of our sins and transgressions, so that he could forgive us and make us pure like him. Because of him, we can join the nation of God’s people and become exiles on the Earth. Yes, it’s costly, but it ends up being with him forever in blessing. Remaining a citizen of this earth may last for a while and be fun, but ends in dismay and death. Oh how good and sweet it is that Christ has invited us to follow him and be exiles now, but citizens one day with him forever. We may suffer now, but one day no more. If you don’t know Jesus yet and want to follow him, please talk to any of our members before leaving. [1] John Calvin, Jeremiah 20-29, trans. David W. Rev. William Pringle, vol. 1, Calvin’s Commentaries 23 Volume Set (Grand Rapids, Michigan: Baker Books, 2009). [2] Barry, J. D., Mangum, D., Brown, D. R., Heiser, M. S., Custis, M., Ritzema, E., … Bomar, D. (2012, 2016). Faithlife Study Bible (Je 29:10). Bellingham, WA: Lexham Press.

In this final installment in our series, Pastor Joey teaches about keys for success as we step into the new season God has for us. When we arrive at the Promised Land God has given us, we celebrate the new and we slay the giants that stand in our way.

What is your wall today? What is the one thing keeping you from the Promised Land God is inviting you to possess? Could it be he has a way to make those walls come tumbling down? I believe He does...

Holy Spirit inspired ministry from Peninsula Revival. This message is from Pst Justin Lloyd, originally from March 2019. Rest and The Promised Land: God has great promises for us, it's for us to go an possess the inheritance!

In The Border of Promised Land, God Cares, Pdt Hudyard Muskita

Into the Promised Land: God Gives the Victory

In the fourth series of Speaking Right Things, receive an understanding of how Israel's speech kept them from the Promised Land for forty years, but God raised up a new breed of people under Joshua. Through meditation and being a doer of God's Word, Joshua brought the people out of bondage and into the Promised Land--God's promise fulfilled.

In the fourth series of Speaking Right Things, receive an understanding of how Israel's speech kept them from the Promised Land for forty years, but God raised up a new breed of people under Joshua. Through meditation and being a doer of God's Word, Joshua brought the people out of bondage and into the Promised Land--God's promise fulfilled.