Podcasts about Xuan

In this powerful episode, I'm joined by one of my incredible private clients, Xuan, for an honest and inspiring conversation about building a business on your terms. We dive deep into the mindset shifts that helped Xuan move from pressure and perfectionism to showing up online with joy, confidence, and authenticity. She shares how simplifying her approach, getting clear on her messaging, and choosing a business model that supports her slow, intentional lifestyle has completely transformed how she sells—and how she feels. We explore how reframing social media unlocked more sales, more ease, and even sparked new offer ideas, and how getting specific about her audience didn't limit her—it expanded everything. We also talk about the behind-the-scenes money mindset work that changed the game for her pricing, her confidence, and her income. This episode is a beautiful reminder that your business gets to feel aligned, intentional, and deeply fulfilling—and that building a strong foundation before the quantum leap might just be the most powerful move of all. Follow Xuan on IG here: @xuanklevecka Come join her little corner of the internet. Substack https://xuanklevecka.substack.com/ Youtube https://youtube.com/@cozy_notes Podcast https://podcasts.apple.com/us/podcast/cozy-notes/id1793403512

VDVV-1755_0932 -Anh Dung Con Bac Sau Lung Hoi Ba Con Hom Nay Co Du Dai Hoi Vui Xuan Khong.mp3PodCast ChannelsVô Vi Podcast - Vấn Đạo  Vô Vi Podcast - Băn GiảngVô Vi Podcast - Nhạc Thiền  

Today we welcome to the GRID poker pro and a Global Poker Award winner Xuan Liu. Xuan is a powerhouse on the felt, earning over 2.4 Million dollars in live tournament earnings, including final tables at EPT San Remo and the PCA. Now she is a regular in high stakes cash games and streams all over the globe,... The post The Grid 082 ft. Xuan Liu – King-Seven Suited appeared first on The Poker Grid.

Neste episódio, tivemos mais convidados (⁠Raposa Vyk⁠, Alex Hakeshu⁠, Matheus e ⁠Eliézer⁠) pra falar de jogos de backlog: Mika and the Witch's Mountain, Afterlove EP, Prison City, Reality Break, Under Defeat, Shadow of the Orient, Xuan Yuan Sword: The Gate of Firmament, Hi-Fi Rush, Popotinho's Adventures, Prince of Persia: Lost Crown, FE Engage e mais.▶▶ FALADO NO PODCAST0:00:01 - Apresentação0:01:08 - Cadeiras Avengers: Doomsday0:03:28 - Cristiano Ronaldo no Fatal Fury0:06:26 - Mega Man em Street Fighter x Tekken0:06:40 - Norimaro em Marvel vs. Capcom0:06:58 - Beta de Fatal Fury: City of the Wolves0:07:39 - Marvel Cosmic Invasion0:09:43 - Witchbrook0:10:13 - Patapon 1+2 Replay0:10:32 - Everybody's Golf Hot Shots0:10:49 - Shadow Labyrinth0:11:22 - The Eternal Life of Goldman0:11:45 - Metroid Prime 40:12:08 - Ubi + Tencent0:12:52 - Assassin's Creed Shadows live action0:13:55 - Bate-papo com Vyk0:17:02 - Afterlove Ep0:32:24 - Mika and the Witch's Mountain0:41:26 - Bate-papo Matheus e Eliézer0:43:05 - Prince of Persia: The Lost Crown0:48:10 - Fire Emblem Engage0:56:44 - Popotinho's Adventure1:00:10 - Hi-Fi Rush1:13:41 - Bate-papo Alex1:14:09 - Prison City1:26:36 - Xuan Yuan Sword: The Gate of Firmament1:45:54 - Under Defeat1:53:01 - Shadow of the Orient2:02:36 - Reality Break2:13:23 - Encerramento▶▶ PARTICIPEContato para negócios, críticas, sugestões, dúvidas, correções e troca de ideias?E-MAIL: lv9999pod@gmail.com▶▶ REDES SOCIAISTwitter: https://twitter.com/Lv9999podBluesky: https://bsky.app/profile/lv9999pod.bsky.socialYouTube: https://www.youtube.com/@lv9999podInstagram: https://www.instagram.com/level9999podTikTok: https://www.tiktok.com/@lv9999podEDIÇÃO & VITRINE: Gilsomar Livramento

As American journalists worked to cover the Vietnam War, one of their colleagues proved a valuable asset: Pham Xuan An had been born in Vietnam, and was therefore able to help his coworkers navigate the ins and outs of an unfamiliar culture. His work was praised as detailed, empathetic and unbiased. It would be years later that the truth finally came out, revealing that the journalist was in fact a South Vietnamese spy whose access to top-ranking military briefings helped ensure thousands of American deaths during the conflict. "Crimes of the Centuries" is a podcast from Grab Bag Collab exploring forgotten crimes from times past that made a mark and helped change history. You can get early and ad-free episodes on the Grab Bag Patreon page.  DON'T FORGET ABOUT THE CRIMES OF THE CENTURIES BOOK!  Order today at www.centuriespod.com/book (https://www.centuriespod.com/book)! Follow us on Instagram and Twitter: @centuriespod Episode Sponsors: Cornbread Hemp. Right now, Crimes Of The Centuries listeners can save 30% on their first order! Just head to cornbreadhemp.com/COTC and use code COTC at checkout. Storyworth. Give all the moms in your life a unique, heartfelt gift you'll all cherish for years—StoryWorth! Right now, save $10 on your first purchase when you go to StoryWorth.com/cotc! Galatea. Right now, Galatea is offering our listeners an extra 25% off on top of an already irresistibly affordable subscription when you go to GALATEA.COM/COTC. Remi. Go to shopremi.com/COTC and use code COTC  at checkout for 50% off. 

This episode we will discuss various embassies to and from Yamato during the reign of Takara Hime, with a particular focus on the embassy of 659, which occured at a particularly eventful time and happened to be extremely well-recorded fro the period by Iki no Hakatoko, who was apparently on the mission to the Tang court itself. For more, check out our blog post at: https://sengokudaimyo.com/podcast/episode-123 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is episode 123: Embassy Interrupted.   Iki no Hakatoko sat in his room, gazing out at the city.   It was truly an amazing place, filled with all kinds of people from around the world.  And yet, still, after 9 months of confinement, the place felt small.  Sure, there he hadwere visits from ranking nobles and dignitaries, but even the most lenient of house arrests was still house arrest. But that didn't mean that he had nothing to do.  There were books and more that he had access to—many that had not yet made it to the archipelago, and some of which he no doubt hoped he could bring back with him.  And of course, there was paper, brush, and ink. And then there were the experiences he and others had acquired on this mission to the Great Tang.  From the very beginning the missionit washad been plagued with disaster when they lost half of their ships and company mission to rogue winds on the open seas.  Now they were trapped because the Emperor himself wouldn't let them return home.  They had experienced and seen so much, and that provided ample material for one to catalogue. As the seasons changed, and rumors arrived that perhaps his situation would also something would change soon, Iki no Hakatoko spread out the paper on the desk in front of him, dipped his brush in the ink, and began to write.  He wrote down notes about his experiences, and what had befallen him and the others.  He had no idea who It is unclear whom he thought might read it, and if he was intending this to be an official or personal record, but he wrote it down anyway. Hakatoko He couldn't have known then that his words would eventually be captured in a much larger work, chronicling the entire history of Yamato from its very creation, nor that his would be one of the oldest such personal accounts records to be handed down.  His Itwords  wwould only survive in fragments—or perhaps his writing was simply that terse—but his words they would be preserved, in a format that was still being read over a thousand years later.     Last episode we finished up the story of Xuanzang and his Journey to the West—which is to say the Western Regions -- , and thence on to India, or Tianzhu, where he walked in the footsteps of the historical Buddha, studied the scriptures at the feet of venerable teachers, such as Silabadhra at the Great Monastery of Nalanda, and eventually wound up bringingbrought back hundreds of manuscripts to Chang'an to , which he and others be translated and disseminated, impacting Buddhist thought across East Asia.  HisXuanzang's travels lasted from around 629 to 645, and he was still teaching in Chang'an in the 650s when various student-monks from Yamato  arrived to study and learn from him, eventually bringing back his teachings to the archipelago as part of the Faxiang, or Hossou, school of Buddhism. Before that we talked about the visitors from “Tukhara” and “Sha'e” recorded in the Chronicles.  As we noted, these peopley were morest likely from the Ryukyuan islands, and the names may have been conflated with distant lands overseas – but regardless, .  Whether or not it was a mistake, this it does seem to indicated that Yamato had at least an inkling of the wider world, introduced through the continental literature that they had been importing, if not the direct interactions with individuals from the Korean peninsula and the Tang court. This episode, we're going to talk about some of the relations between Yamato and the continent, including the various embassies sent back and forth, as well as one especially detailed embassy from Yamato to the Tang Court that found itself in a bit of a pickle.  After all, what did you do, back in those days, when you were and ambassador, and your country suddenly went to war?  We'll talk about that and what happened. To reorient ourselves in time, we're in the reign of Takara Hime, called aka Kyogoku Tennou during her first reign, who had reascended to the throne in 655, following the death of her brother, Prince Karu.  The Chroniclers would dub her Saimei Tennou in her second run on the throne. From the very beginning of her second reign, Takara Hime was entertaining foreign envoys.  In 654, the Three Han of the Korean Peninsula—Goguryeo, Baekje, and Silla—all sent ambassadors to express their condolence on the death of her brother, and presumably to witness her ascension.  And in the 8th month of her reign, Kawabe no Maro no Omi, along with others, returned from Chang'an.  He Kawabe no Maro no Omi had been the Chief Ambassador to the Tang on an embassy sent , traveling there in the 2nd month of the previous year.  Originally he had been He was under the command of the controlling envoy, Takamuku no Obito no Kuromaro, but Kuromaro who unfortunately died in Chang'an and so Kawabe no Mari no Omi took over his role. That same year, 655, we know that there were about 100 persons recorded in Yamato from Baekje, along with envoys of Goguryeo and Silla.  These are likely the same ones we mentioned back in episode 117 when 150 Baekje envoys were present at court along with multiple members of the Emishi. Silla, for their part, had sent to Yamato a special hostage , whom we know as something like “Mimu”, along with skilled workmen.  Unfortunately, we are told that Mimu fell ill and died.  The Chronicles are pretty sparse on what this meant, but I can't imagine it was great.  After all, the whole idea of sending a hostage to another nation was as a pledge of good behavior – the idea being that the hostage was the idea that they werewas valuable enough that the sending nation wouldn't do anything too rash.  The flip side of that is if the hostage died, Of course, if they perished, the hosting country lost any leverage—and presumably the sending nation would be none too pleased.  That said, people getting sick and passing away was hardly a hostile action, and likely just considered an unfortunate situation. The following year, in 656, we see that Goguryeo, Baekje, and Silla again all sent ambassadords were all sent to offer “tribute”.  The Chronicles mention that dark purple curtains were drawn around the palace site to entertain the ambassadors—likely referring to the new palace site at Asuka no Wokamoto, which probably was not yet fully built out, yet.   We are given the name of the Goguryeo ambassador, Talsa, and associate ambassador, Ilchi,  in the 8th month, Talsa and Ilichi, with 81 total members in the Goguryeo retinueof the embassy.  In seeming response, Yamato sent an embassy was sent to Goguryeo with the likes of Kashiwade no Omi no Hatsumi as the Chief Ambassador and Sakahibe no Muraji no Iwasuki as the Associate Ambassador.  Other names mentioned include We also see the likes of Inugami no Shiromaro, Kawachi no Fumi no Obito—no personal name is given—and Ohokura no Maro.  We also see thea note in the Chronicles that Yamato ambassadors to the quote-unquote “Western Sea”—which seems to refer to the Tang court, but could possibly refer to anything from the Korean Peninsula west—returned in that same year.  The two are named as Saheki no Muraji no Takunaha and Oyamashita no Naniha no Kishi no Kunikatsu.  These are both families that were clearly involved in cross-strait relations , based on how they are frequently referenced in the Chronicles as being associated with various overseas missions.  but  However, we don't seem to have clear evidence of them when these particular individualsy leavingft on this mission.  “Kunikatsu” mightay refer to an earlier ambassador to Baekje, but the names are different, so that is largely just speculation.  In any case, Uupon their return, they are said to have brought with them a parrot.  This wasn't the first parrot the court had seen—that feathery traveler had arrived in 647, or at least that is the first parrotinstance  we have in the written record -- .  Aand that one came from Silla as part of that embassy's gifts. Continuing on, in 657, The following year there was another group of ambassadors returned coming  from the “Western Seas”, in this case coming back from—or through—Baekje.  Thisese wasere Adzumi no Muraji no Tsuratari and Tsu no Omi no Kutsuma.  The presents they brought back were, of all things:  one camel and two donkeys.  And can you imagine bringing a camel back across the sea at this point?  Even if they were using the larger ships based on continental designs, it still must have been something else to put up with a camel and donkeys onboard, animals that are not exactly known for their easy-going and compliant nature. Speaking of boats, we should probably touch on what we *think* they were usinghas been going on here.  I say *think* because we only get glimpses  of the various boats being used in the archipelago, whether from mentions in or around Yamato, archaeology, or artistic depictions, many of which came from later periods., and wSo while it is generally assumed that they the Yamato were using Tang style vessels by the 8th and 9th century, there does not appear to be clear evidence of exactly what kind of boats were being used during the early earlier periods of contact. A quick note on boat technology and navigation: while travel between the Japanese archipelago and the Korean Peninsula, and up the Yellow Sea, wasn't safe, it would have been possible with the vessels of the time.  Japan sits on the continental shelf, meaning that to the east where the shelf gives way to the Pacific Ocean with the Phillippine Sea to the south, the waters are much, much deeper than they are to the west.  In deep waters, waves are not necessarily affected by the ocean floor, meaning they can build up much more energy and require different kinds of technology to sail.  In shallower areas, such as the Sea of Japan, the Yellow Sea, the East China Sea or the Korean Straits to the west of the archipelago, there's more drag that dampens out the wave effect – it's not that these areas are uniformly shallow and calm, but they are calmer and easier to navigate in general.  Our oldest example of boats in the archipelago of any kind are dugout canoes, .  These are logs that are hollowed out  and shaped. , and tThese appear to be what Jomon era populations used to cross to the archipelago and travel between the various islands.  Though they may be considered primitive, without many of the later innovations that would increase stability and seaworthiness—something I'll touch on more a bit later—, they were clearly effective enough to populate the islands of the Ryukyuan chain and even get people and livestock, in the form of pigs, down to the Hachijo islands south of modern Tokyo.    So they weren't ineffective. Deep waters mean that the waves are not necessarily affected by the ocean floor.  Once it hits shallower water, there is more drag that affects larger waves.  This means that there can be more energy in these ocean waves.  That usually means that shallower areas tend to be more calm and easier to navigate—though there are other things that can affect that as well. We probably should note, however, that Japan sits on the edge of the continental shelf.  To the west, the seas are deep, but not nearly as deep as they are to the east, where continental shelf gives way to the Pacific ocean, with the Philippine Sea to the south.  These are much deeper waters than those of the Yellow Sea, the East China Sea, or the Korean Straits.  The Sea of Japan does have some depth to it, but even then it doesn't compare in both size and depth. Deep waters mean that the waves are not necessarily affected by the ocean floor.  Once it hits shallower water, there is more drag that affects larger waves.  This means that there can be more energy in these ocean waves.  That usually means that shallower areas tend to be more calm and easier to navigate—though there are other things that can affect that as well. All this to say that travel between the Japanese archipelago and the Korean Peninsula, and up the Yellow Sea, were all things that were likely much easier to navigate with the vessels available at the time, but that doesn't mean that it was safe. Later, we see a different type of vessel appear: .  This is a built vessel, made of multiple hewn pieces of wood.  The examples that we see show a rather square front and back that rise up, sometimes dramatically, .  There are with various protrusions on either side. We see examples of this shape , and we've seen examples in haniwa from about the 6th century, and we have some corresponding wooden pieces found around the Korean peninsula that pretty closely match the haniwa boat shapesuggest similar boats were in use there as well, .  Nnot surprising given the cultural connections.  These boats do not show examples of sails, and were likely crewed by rowers.  Descriptions of some suggest that they might be adorned with branches, jewels, mirrors, and other such things for formal occasions to identify some boats as special -- , and we even have one record of the rowers in ceremonial garb with deer antlers.  But none of this suggests more than one basic boat typevery different types of boats. In the areas of the Yellow and Yangzi rivers, area of modern China, particularly in the modern PRC, the boats we see are a little different.  They tend to be flat bottomed boats, possible evolved from  which appear to have been designed from rafts or similar .   These vessels would have evolved out of those used to transport goods and people up and down the Yellow and Yangzi rivers and their tributaries.  These boats y had developed sails, but still the boats wwere n'ot necessarily the most stable on the open ocean.  Larger boats could perhaps make their way through some of the waves, and were no doubt used throughout the Yellow Sea and similar regions.  However, for going farther abroad, we are told thatcourt chronicles note that there were other boats that were preferred: . These are sometimes called  the Kun'lun-po, or Boats of the Kunlun, or the Boats of the Dark-skinned people.  A quick dive here into how this name came to be. Originally, “Kunlun” appears to refer to a mythical mountain range, the Kunlun-shan, which may have originated in the Shan-hai-jing, the Classic of Mountains and Seas, and so may not have referred to anything specific terrestrial mountain range, ally.  Italthough the term would later attach be used to describe to the mountain chain that forms the northern edge of the Tibetan plateau, on the southern edge of the Tarim Basin. However, at some point, it seems that “Kunlun” came to refer to people -- .  Sspecifically, it came to refer to people of dark complexion, with curly hair.  There are Tang era depictions of such people, but their origin is not exactly known: it might .  It is thought that it may have have equally referred to dark-skinned individuals of African descent, or possibly referring to some of the dark-skinned people who lived in the southern seas—people like the Andamanese living on the islands west of modern Thailand or some of the people of the Malay peninsula, for example. It is these latter groups that likely were the origin, then, of the “Kun'lun-po”, referring to the ships of the south, such as those of Malay and AsutronesianAustronesian origin.  We know that from the period of at least the Northern and Southern Dynasties, and even into the early Tang, these foreign ships often , which were often plyingied the waters from trade port to trade port, and were the preferred sailing vessels for voyages to the south, where the waters could be more treacherous.  Indeed, the Malay language eventually gives us the term of their vessels as “Djong”, a term that eventually made its way into Portuguese as “Junco” and thus into English as “junk”, though this terms has since been rather broadly applied to different “Asian” style sailing vessels. So that leaves us with three ship types that the Yamato court could have been using to send these embassies back and forth to the continent: .  Were they still using their own style of native boat as seen on haniwa,, or were they adopting continental boats to their needs?   If so, were they using the flat-bottomed boats of the Tang dynasty, or the more seaworthy vessels of the foreign merchants?. Which were they using?  The general thinking is that IMost depictions I have seen of the kentoushi, the Japanese embassies to the Tang court, depict them as t is generally thought that they were probably using the more continental-style flat-bottomed, riverine vessels.  After all, they were copying so much of what the Sui and Tang courts were doing, why would they not consider these ships to likewise be superior to their own?  At least for diplomatic purposes.  I suspect that local fishermen did their own were keeping their own counsel as far as ships are concernedthing, and I also have to wonder about what got used they were using from a military standpoint for military purposes.  Certainly we see the Tang style boats used in later centuries, suggesting that these had been adopted at some earlier point, possibly by the 650s or earlier. Whatever they used, and while long-distance sailing vessels could Sailing vessels could be larger than short-distance riverine craft, this was not a luxury cruise.  , but conditions on board were not necessarily a luxury cruise.  From later accounts we know that they would really pack people into these shipspeople could be packed in.  It should be noted that individual beds and bedrooms were a luxury in much of the world, and many people probably had little more than a mat to sleep on.  Furthermore, people could be packed in tight.   Think of the size of some of these embassies, which are said to be 80 to 150 people in size.  A long, overseas journey likely meant getting quite cozy with your neighbors on the voyage.  So how much more so with a camel and two donkeys on board a vessel that was likely never meant to carry them?  Not exactly the most pleasant experience, I imagine – and this is not really any different than European sailing vessels during the later age of exploration.. So, from the records for just the first few years of Takara-hime's second reign, we see that there are lots of people going back and forth, and we have a sense of how they might be getting to and from the continent and peninsula.  Let's dive into Next, we are going to talk about one of the most heavily documented embassies to the Tang court, which set out in the 7th month of the year 659.  Not only do we get a pretty detailed account of this embassy, but we even know who wrote the account: as in our imagined intro, , as this is one of the accounts by the famous Iki no Muraji no Hakatoko, transcribed by Aston as “Yuki” no Muraji. Iki no Hakatoko's name first appears in an entry for 654, where he is quoted as giving information about the status of some of the previous embassies to the Tang court.  Thereafter, various entries are labeled as “Iki no Muraji no Hakatoko says:”, which   This would seem to indicate that these particular entries came are taken directly from another work written by Iki no Hakatoko and referred to as the “Iki Hakatoko Sho”.  Based on the quoted fragments found in the Nihon Shoki, itthis appears to be one of ourthis oldest Japanese travelogues.  It , and spends considerable time on the mission of 659, of which it would appear that Iki no Hakatoko was himself a member, though not a ranking one.  Later, Iki no Hakatoko would find himself mentioned in the Nihon Shoki directly, and he would even be an ambassador, himself. The embassy of 659 itself, as we shall see, was rather momentous.  Although it started easily enough, the embassy would be caught up in some of the most impactful events that would take place between the Tang, Yamato, and the states of the Korean peninsula. This embassy was formally under the command of Sakahibe no Muraji no Iwashiki and Tsumori no Muraji no Kiza.  It's possible In the first instance it is not clear to me if this isthat he is the same person as the previously mentioned associate envoy, Sakahibe no Iwasuki—but the kanji are different enough, and there is another Sakahibe no Kusuri who shows up between the two in the record.  However, they are both listed as envoys during the reign of Takara Hime, aka Saimei Tennou, and as we've abundantly seen, and it wouldn't be the first time that scribal error crept in. has taken place, especially if the Chroniclers were pulling from different sources. The ambassadors took a retinue with them, including members of the northern Emishi, whom they were bringing along with them to show to the Tang court.  TheThey also  embassy ttook two ships—perhaps because of the size of the retinue, but I suspect that this was also because if anything happened to the one, you still had the other.  A kind of backup plan due to the likelihood something went wrong.  And wouldn't you know it, something did go wrong.  You see, things started out fine, departing Mitsu Bay, in Naniwa, on the 3rd day of the 7th month.  They sailed through the Seto Inland Sea and stopped at Tsukushi, likely for one last resupply and to check in with the Dazai, located near modern Fukuoka, who would have been in charge of overseeing ships coming and going to the archipelago.  They departed from Ohotsu bay in Tsukushi on the 11th day of the 8th month. A quick note: Sspeedboats these were not.  Today, one can cross from Fukuoka to Busan, on the southeast corner of the Korean peninsula, in less than a day.  The envoys, however, were taking their time.  They may have even stopped at the islands of Iki and Tsushima on their way.  By the 13th day of the 9th month—over a month from leaving Kyushu behind -- , the  ships finally came to an island along the southern border of Yamato's ally, Baekje.  Hakatoko does not recall the name of the island, but o On the following morning, around 4 AM, so just before sunrise, the two ships put out to sea together to cross the ocean, heading south, towards the mouth of the Yangzi river.  Unfortunately, the following day, the ship Iwashiki was on met with a contrary wind, and was driven away from the other ship – with nothing known of its fate until some time afterwards.  Meanwhile, the other ship, under the command of Tsumori no Muraji no Kiza, continued on and by midnight on the 16th day, it arrived at Mt. Xuan near Kuaiji Commandary in the Yue district, in modern Zhejiang.  Suddenly a violent northeast wind blew up, and p.  Tthey were saileding another 7 days before they finally arrived at Yuyao.  Today, this is part of the city of Ningbo, at the mouth of the Qiantang river, south of Shanghai and considered a part of the Yangzi Delta Region.  This area has been inhabited since at least 6300 years ago, and it has long been a trade port, especially with the creation of the Grand Canal connecting between the Yangzi and the Yellow River, which would have allowed transshipment of goods to both regions. The now half-size Yamato contingenty  left their ship at Yuyao and disembarked, and made their way to Yuezhou, the capital of the Kuaiji Commandary.  This took them a bit of time—a little over a month.  Presumably this was because of paperwork and logistics: they probably because they had to send word ahead, and I suspect they had to inventory everything they brought and negotiate carts and transportationfigure out transportation., since   Tthey didn't exactly have bags of holding to stuff it all in, so they probably needed to negotiate carts and transportation.  The finally made it to Yuezhou on the first day of the 11th intercalary month.  An “intercalary” month refers to an extra month in a year.  It was determined by various calculations and was added to keep the lunar and solar years in relative synch. From Yuezhou, things went a bit more quickly, as they were placed on post-horses up to the Eastern Capital, or Luoyang, where the Emperor Tang Gaozong was in residence.   The Tang kept a capital at Luoyang and another to the west, in Chang'an.  The trip to Luoyang was long—over 1,000 kilometers, or 1 megameter, as it were.  The trip first took them through the Southern Capital, meaning the area of modern Nanjing, which they entered on the 15th day of the month.  They then continued onwards, reaching Luoyang on the 29th day of the 11th month.  The following day, on the 30th day of the 11th intercalary month of the year 659, the Yamato envoys were granted an audience with Emperor Tang Gaozong.  As was proper, he inquired about the health of their sovereign, Takara Hime, and the envoys reported that she was doing well.  He asked other questions about how the officials were doing and whether there was peace in Yamato.  The envoys all responded affirmatively, assuring him that Yamato was at peace. Tang Gaozong also asked about the Emishi they had brought with them.  We mentioned this event previously, back in Episode XXX117 , how the Emishi had been shown to the Tang Emperor, and how they had described them for him.  This is actually one of the earliest accounts that we have describing the Emishi from the Yamato point of view, rather than just naming them—presumably because everyone in Yamato already knew who they were.  From a diplomatic perspective, of course, this was no doubt Yamato demonstrating how they were, in many ways, an Empire, similar to the Tang, with their own subordinate ethnicities and “barbarians”. After answering all of the emperor's questions, the audience was concluded.  The following day, however, was something of its own. This was the first day of the regular 11th lunar month, and it also was the celebration of the Winter Solstice—so though it was the 11th month, it may have been about 22 December according to our modern western calendars.  The envoys once again met with the emperor, and they were treated as distinguished guests—at least according to their own records of it.  Unfortunately, during the festivities, it seems that a fire broke out, creating some confusion, and .  Tthe matters of the diplomatic mission were put on hold while all of that went on. We don't know exactly what happened in the ensuing month.  Presumably the envoys took in the sites of the city, may have visited various monasteries, and likely got to know the movers and shakers in the court, who likely would have wined and dined them, inviting them to various gatherings, as since they brought their own exotic culture and experiences to the Tang court. Unfortunately, things apparently turned sour.  First off, it seems clear that the members of this embassyy weren't the only Japanese in the court.  There may have been various merchants, of course, but and we definitely know that there were students who had come on other missions and were still there likely still studying, such as those who had been learning from studying with Master Xuanzang, whose journeys we mentioned in the last several episodes.  But Wwe are given a very specific name of a troublemaker, however:  Kawachi no Aya no Ohomaro, and we are told that he was aa servant of Han Chihung, who .  Han Chihung, himself, is thought to have possiblymay have been of mixed ethnicity—both Japanese and ethnic Han, and may .  Hhe may have traveled to the Tang court on or around 653. , based on some of the records, but it isn't entirely clear. For whatever reason, on the 3rd day of the 12th month of the year 659, Kawachi no Aya no Ohomaro slandered the envoys, and although .  Wwe don't know exactly what he said, but the Tang court caught wind of the accusations and found the envoys guilty.  They were condemned to banishment, until the author of our tale, none other than Iki no Hakatoko himself, stepped up, .  He made representation to the Emperor, pleading against the slander.  , and tThe punishment was remitted, .  Sso they were no longer banished.  However, they were also then told that they could no't return home.  You see, the Tang court was in the middle of some sensitive military operations in the lands east of the sea—in other words they were working with Silla to and invadeing the Kingdom of Baekje.  Since Yamato was an ally of Baekje, it would be inconvenient if the envoys were to return home and rally Yamato to Baekje's defense. And so the entire Yamato embassy was moved to the Western Capital, Chang'an, where they were placed under individual house arrest.  They no doubt were treated well, but they were not allowed to leave, and .  Tthey ended up spending the next year in this state. of house arrest. Unfortunately, we don't have a record of just how they passed their time in Chang'an.  They likely studied, and were probably visited by nobles and others.  They weren't allowed to leave, but they weren't exactly thrown in jail, either.  After all, they were foreign emissaries, and though the Tang might be at war with their ally, there was no formal declaration of war with Yamato, as far as I can make out.  And so the embassy just sat there, for about 9 months. Finally, in the 7th month of 660, the records tell us we are told thatthat tThe Tang and Silla forces had been successful: .  Baekje was destroyed..  The Tang and Silla forces had been successful.   News must have reached Chang'an a month later, as Iki Hakatoko writes that this occurred in the 8th month of the year 660.  With the Tang special military operation on the Korean peninsula concluded, they released the envoys and allowed them to return to their own countries.  They envoys began their preparations as of the 12th day of the 9th month, no doubt eager to return home, and left were leaving Chang'an a week later, on the 19th day of the 9th month.  From there, it took them almost a month to reach Luoyang, arriving on the 16th day of the 10th month, and here they were greeted with more good news, for here it was that they met up once again with those members of their delegation who had been blown off course. As you may remember, the ship carrying Iwashiki was blown off-course on the 15th day of the 9th month in the year 659, shortly after setting out from the Korean peninsula.  The two ships had lost contact and Tsumori no Muraji no Kiza and his ship had been the one that had continued on.   Iwashiki and those with him, however, found themselves at the mercy of the contrary winds and eventually came ashore at an island in the Southern Sea, which Aston translates as “Erh-kia-wei”.   There appears to be at least some suggestion that this was an island in the Ryukyuan chain, possibly the island of Kikai.  There, local islanders, none too happy about these foreigners crashing into their beach, destroyed the ship, and presumably attacked the embassy.  Several members, including Yamato no Aya no Wosa no Atahe no Arima (yeah, that *is* a mouthful), Sakahibe no Muraji no Inadzumi (perhaps a relative of Iwashiki) and others all stole a local ship and made their way off the island.  They eventually made landfall at a Kuazhou, southeast of Lishui City in modern Zhejiang province, where they met with local officials of the Tang government, who then sent them under escort to the capital at Luoyang.  Once there, they were probably held in a similar state of house arrest, due to the invasion of Baekje, but they met back up with Kiza and Hakatoko's party. The envoys, now reunited, hung out in Luoyang for a bit longer, and thus .  Thus it was on the first day of the 11th month of 660 that they witnessed war captives being brought to the capital.  This included 13 royal persons of Baekje, from the King on down to the Crown Prince and various nobles, including the PRimiePrime Minister, as well as 37 other persons of lower rank—50 people all told.  TheThese captives y were delivered up to the Tang government and led before the emperor.  Of course, with the war concluded, and Baekje no longer a functioning state, while he could have had them executed, Tang Gaozong instead released them, demonstrating a certain amount of magnanimity.  The Yamato envoys remained in Luoyang for most of the month.  On the 19th, they had another audience with the emperor, who bestowed on them various gifts and presents, and then five days later they departed the Luoyang, and began the trek back to the archipelago in earnest. By the 25th day of the first month of 661, the envoys arrived back at Yuezhou, head of the Kuaiji Commandery.  They stayed there for another couple of months, possibly waiting for the right time, as crossing the sea at in the wrong season could be disastrous.  They finally departed east from Yuezhou on the first day of the fourth month, coming to .  They came to Mt. Cheng-an 6 days later, on the 7th, and set out to sea first thing in the morning on the 8th.  They had a southwest wind initially in their favor, but they lost their way in the open ocean, an all too commonall-too-common problem without modern navigational aids.  Fortunately, the favorable winds had carried them far enough that only a day later they made landfall on the island of Tamna, aka Jeju island. Jeju island was, at this point, its own independent kingdom, situated off the southern coast of the Korean peninsula.  Dr. Alexander Vovin suggested that the name “Tamna” may have been a corruption of a Japonic or proto-Japonic name: Tanimura.  The island was apparently quite strange to the Yamato embassy, and they met with various residents natives of Jeju island.  They, even convincinged Prince Aphaki and eight other men of the island to come with them to be presented at the Yamato court. The rest of their journey took a little over a month.  They finally arrived back in Yamato on the 23rd day of the fifth month of 661.  They had been gone for approximately two years, and a lot had changed, especially with the destruction of Baekje.  The Yamato court had already learned of what had happened and was in the process of drawing up plans for an expedition back to the Korean peninsula to restore the Baekje kingdom, and pPrince Naka no Oe himself was set to lead the troops. The icing on the cake was: Tthe reception that the envoys received upon their return was rather cold.  Apparently they were had been slandered to the Yamato court by another follower of Han Chihung—Yamato no Aya no Atahe no Tarushima—and so they weren't met with any fanfare.  We still don't know what it was that Tarsuhima was saying—possibly he had gotten letters from Chihung or Ohomaro and was simply repeating what they had said. Either way, the envoys were sick of it.  They had traveled all the way to the Tang capitals, they had been placed under house arrest for a year, and now they had returned.  They not only had gifts from the Tang emperor, but they were also bringing the first ever embassy from the Kingdom of Tamna along with them.  The slander would not stand.  And so they did what anyone would do at the time:  They apparently appealed to the Kami.  We are told that their anger reached to the Gods of the High Heaven, which is to say the kami of Takamanohara, who killed Tarushima with a thunderbolt.  Which I guess was one way to shut him up. From what we can tell, the embassy was eventually considered a success.  Iki no Hakatoko's star would rise—and fall—and rise again in the court circles.  As I noted, his account of this embassy is really one of the best and most in depth that we have from this time.  It lets us see the relative route that the envoys were taking—the Chronicles in particular note that they traveled to the Great Tang of Wu, and, sure enough, they had set out along the southern route to the old Wu capital, rather than trying to cross the Bohai Sea and make landfall by the Shandong peninsula or at the mouth of the Yellow River.  From there they traveled through Nanjing—the southern “capital” likely referring, in this instance, to the old Wu capital—and then to Luoyang.  Though they stayed there much longer than they had anticipated, they ended up living there through some of the most impactful events that occurred during this point in Northeast Asia.  they And that is something we will touch on next episode.  Until then, thank you once again for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan

Falamos con Xuan Naveiras del grupu punk-rock de versiones "Me Fritos and the Gimme Cheetos". ********************************* -El mundu dende Asturies- 🗣️🎙️💻 Facemos conteníos audiovisuales n'asturianu. Entrevistes ya información. Direutor: Samuel Gradín - Voz n'off: Laura Iglesia - Asesoramientu informáticu: Enol Puente -X: https://twitter.com/Alderiques -Instagram: https://www.instagram.com/alderiques/ -Twitch: https://www.twitch.tv/alderiques -Telegram: https://t.me/alderiques -Facebook: https://www.facebook.com/alderiques -Contautu: alderiquesdasturies@gmail.com

In this special Hawaii edition of WealthWaveNOW, Tom Mathews sits down with industry legend and lifelong friend Xuan Nguyen to reflect on 40 years of business, leadership, and transformation. Together, they discuss the pivotal shift from traditional sales to a mission-driven movement centered on financial literacy. Xuan shares the challenges of changing an established model, the impact of an education-first approach, and the legacy he's building with the next generation, including his own family. Tune in for an inspiring discussion on vision, perseverance, and the future of financial education.

Fluent Fiction - Mandarin Chinese: Spring Secrets: Unveiling Mysteries of the Changcheng Find the full episode transcript, vocabulary words, and more:fluentfiction.com/zh/episode/2025-03-10-22-34-01-zh Story Transcript:Zh: 春天的长城像一条巨龙蜿蜒在山脉之间，古老的砖石在阳光的照耀下显得格外温暖。En: In the spring, the Changcheng, like a giant dragon, winds through the mountains, and the ancient bricks and stones appear particularly warm under the sunlight.Zh: 周围的山坡上，桃花开得灿烂，像是给大地铺上了一层粉色的毯子。En: On the surrounding slopes, peach blossoms bloom brightly, as if covering the earth with a pink blanket.Zh: 这一天，学校组织了一次郊游，目的是参观伟大的长城。En: On this day, the school organized an outing with the purpose of visiting the great Changcheng.Zh: 梁、梅和他们的历史老师璇一起同行。En: Liang, Mei, and their history teacher Xuan went together.Zh: 梁是个充满好奇心的学生，喜欢观察周围的一切。En: Liang is a very curious student who likes to observe everything around him.Zh: 他的好朋友梅则总喜欢寻找刺激，有时会闯进麻烦。En: His good friend Mei, on the other hand, always seeks thrills and sometimes gets into trouble.Zh: 璇老师是个热爱教学的人，总是希望让学生们爱上文化和历史。En: Teacher Xuan is passionate about teaching, always hoping to make students fall in love with culture and history.Zh: 漫步在长城上，梁的心中充满了疑问，他想寻找一个关于长城的小秘密，这样可以让璇老师刮目相看。En: Walking on the Changcheng, Liang was filled with questions, wanting to find a small secret about the wall to impress Teacher Xuan.Zh: 可是，时间有限，梅不停地想办法找乐子，令他有些分心。En: However, with limited time, and Mei constantly looking for fun, this distracted him somewhat.Zh: “梁，你看这里有个小洞！En: "Liang, look, there's a small hole here!"Zh: ”梅兴奋地叫道。En: Mei exclaimed excitedly.Zh: 梁被吸引过去，看到了墙壁上一个小小的凹陷。En: Liang was drawn over and saw a small indentation on the wall.Zh: 他心想，也许里面藏着什么故事。En: He thought there might be a story hidden inside.Zh: 于是，他做了一个决定，专注于长城的一部分，试图找到隐藏的铭文。En: So, he made a decision to focus on a part of the Changcheng to try to find a hidden inscription.Zh: 经过一番寻找，梁发现了一个古老的铭刻，上面似乎记载了一段不为人知的历史。En: After some searching, Liang discovered an ancient engraving that seemed to record a previously unknown piece of history.Zh: 他激动地叫来梅，两人一起研究着上面的字迹。En: Excitedly, he called over Mei, and the two together studied the writing.Zh: 铭文似乎提到了某个古代的一场重要防御战，恰好在这个不显眼的角落记下。En: The inscription seemed to mention an important ancient defense battle, recorded right in this inconspicuous corner.Zh: 回到学校后，梁带着他的发现去找璇老师。En: Back at school, Liang took his discovery to Teacher Xuan.Zh: 璇仔细阅读后，露出了赞赏的微笑。En: Xuan read it carefully and smiled appreciatively.Zh: “梁，你的发现很有趣！En: "Liang, your discovery is very interesting!Zh: 你应该继续探索和学习，历史总是充满了惊喜。En: You should continue to explore and learn; history is always full of surprises."Zh: ”梁因此充满了自信，他意识到自己也能揭开隐藏的故事，对历史产生了更深的兴趣。En: As a result, Liang was filled with confidence, realizing that he too could uncover hidden stories, developing a deeper interest in history.Zh: 长城不再只是风景，它承载了无数的秘密，等待着被人们发现。En: The Changcheng was no longer just a sight; it carried countless secrets waiting to be discovered.Zh: 春风中，梁似乎听见了时间的低语，那是过去的回响和未来的启迪。En: In the spring breeze, Liang seemed to hear the whispers of time, echoing the past and enlightening the future. Vocabulary Words:giant: 巨龙winds: 蜿蜒slopes: 山坡bloom: 开得particularly: 格外outing: 郊游curious: 好奇心thrills: 刺激trouble: 麻烦passionate: 热爱observe: 观察puzzle: 疑问indentation: 凹陷inscription: 铭文engraving: 铭刻inconspicuous: 不显眼的appreciatively: 赞赏enchanted: 启迪whispers: 低语blossoms: 桃花blanket: 毯子impress: 刮目相看distracted: 分心secrets: 秘密echoing: 回响enlightening: 启迪bricks: 砖石recorded: 记载discover: 发现confidence: 自信

Xuan Lan, vietnamita nascuda i educada a País, va conèixer el ioga fa 20 anys i actualment és un dels rostres més coneguts dins la comunitat castellanoparlant d'aquesta disciplina. Dirigeix l'acadèmia XLYStudio i recentment ha publicat l'autobiografia 'La buena hija del vietnamita'. Xuan Lan connecta el Llapis de Memòria.

In the Season 3 premiere of the Longevity & Aging Series, Dr. Yu-Xuan Lyu from Southern University of Science and Technology (Shenzhen, China) joins host Dr. Evgeniy Galimov to discuss his co-authored research paper, featured as the cover for Aging (Aging-US) Volume 16, Issue 20, titled “Longevity biotechnology: bridging AI, biomarkers, geroscience, and clinical applications for healthy longevity.” #aging #author #interview #series #biotechnology #ai #artificialintelligence #longevity #healthspan #lifespan #oa #openscience #peerreview #journal #publication #publishing #meded #agingshort #video DOI - https://doi.org/10.18632/aging.206135 Corresponding authors - Yu-Xuan Lyu - lvyx@sustech.edu.cn, Alex Zhavoronkov - alex@insilico.com, Morten Scheibye-Knudsen - mscheibye@sund.ku.dk, and Daniela Bakula - bakula@sund.ku.dk Video interview - https://www.youtube.com/watch?v=VUfNxWdBV5k Video short - https://www.youtube.com/watch?v=Hpfe5WJ5g7I Abstract The recent unprecedented progress in ageing research and drug discovery brings together fundamental research and clinical applications to advance the goal of promoting healthy longevity in the human population. We, from the gathering at the Aging Research and Drug Discovery Meeting in 2023, summarised the latest developments in healthspan biotechnology, with a particular emphasis on artificial intelligence (AI), biomarkers and clocks, geroscience, and clinical trials and interventions for healthy longevity. Moreover, we provide an overview of academic research and the biotech industry focused on targeting ageing as the root of age-related diseases to combat multimorbidity and extend healthspan. We propose that the integration of generative AI, cutting-edge biological technology, and longevity medicine is essential for extending the productive and healthy human lifespan. Sign up for free Altmetric alerts about this article - https://aging.altmetric.com/details/email_updates?id=10.18632%2Faging.206135 Subscribe for free publication alerts from Aging - https://www.aging-us.com/subscribe-to-toc-alerts Keywords - aging, biotechnology, artificial intelligence, healthy longevity About Aging-US The mission of the journal is to understand the mechanisms surrounding aging and age-related diseases, including cancer as the main cause of death in the modern aged population. The journal aims to promote 1) treatment of age-related diseases by slowing down aging, 2) validation of anti-aging drugs by treating age-related diseases, and 3) prevention of cancer by inhibiting aging. (Cancer and COVID-19 are age-related diseases.) Please visit our website at https://www.Aging-US.com​​ and connect with us: Facebook - https://www.facebook.com/AgingUS/ X - https://twitter.com/AgingJrnl Instagram - https://www.instagram.com/agingjrnl/ YouTube - https://www.youtube.com/@AgingJournal LinkedIn - https://www.linkedin.com/company/aging/ Pinterest - https://www.pinterest.com/AgingUS/ Spotify - https://open.spotify.com/show/1X4HQQgegjReaf6Mozn6Mc Media Contact 18009220957 MEDIA@IMPACTJOURNALS.COM

Donnabelle Casis w/ Xuan Pham: "Wherefrom" at Hampshire Coll Art Gallery by WHMP Radio

In this episode of the Eye on AI podcast, Tyler Xuan Saltsman, CEO of Edgerunner, joins Craig Smith to explore how AI is reshaping military strategy, logistics, and defense technology—pushing the boundaries of what's possible in modern warfare.   Tyler shares the vision behind Edgerunner, a company at the cutting edge of generative AI for military applications. From logistics and mission planning to autonomous drones and battlefield intelligence, Edgerunner is building domain-specific AI that enhances decision-making, ensuring national security while keeping humans in control.   We dive into how AI-powered military agents work, including the LoRA (Low-Rank Adaptation) model, which fine-tunes AI to think and act like military specialists—whether in logistics, aircraft maintenance, or real-time combat scenarios. Tyler explains how retrieval-augmented generation (RAG) and small language models allow warfighters to access mission-critical intelligence without relying on the internet, bringing real-time AI support directly to the battlefield.   Tyler also discusses the future of drone warfare—how AI-driven, vision-enabled drones can neutralize threats autonomously, reducing reliance on human pilots while increasing battlefield efficiency. With autonomous swarms, AI-powered kamikaze drones, and real-time situational awareness, the landscape of modern warfare is evolving fast.   Beyond combat, we explore AI's role in security, including advanced weapons detection systems that can safeguard military bases, schools, and public spaces. Tyler highlights the urgent need for transparency in AI, contrasting Edgerunner's open and auditable AI models with the black-box approaches of major tech companies.   Discover how AI is transforming military operations, from logistics to combat strategy, and what this means for the future of defense technology.   Don't forget to like, subscribe, and hit the notification bell for more deep dives into AI, defense, and cutting-edge technology!   Stay Updated: Craig Smith Twitter: https://twitter.com/craigss Eye on A.I. Twitter: https://twitter.com/EyeOn_AI 00:00) Introduction – AI for the Warfighter (01:34) How AI is Transforming Military Logistics( 04:44) Running AI on the Edge – No Internet Required (06:49) AI-Powered Mission Planning & Risk Mitigation (14:32) The Future of AI in Drone Warfare (22:17) AI's Role in Strategic Defense & Economic Warfare (26:34) The U.S.-China AI Race – Are We Falling Behind? (35:17) The Future of AI in Warfare

Abrimos el programa con Xuan de Lorenzo, creador de un coche único que ha sido galardonado en el concurso a la elegancia en el Salón del Retromóvil de Madrid, paras después, en el tiempo del INEUROPA, charlar con la psicóloga Marta Méndez de la memoria y el sueño. A continuación, mirámos a las estrellas de la mano de Isaías Gonzalo, socio de Omega, para después abordar una nueva entrega del Consejo de Actualidad, que en esta ocasión contará con las voces de José Alba, Javier González Vega y Azucena Álvarez. Por último, charlaremos en el espacio de los druidas con el geólogo Luis Miguel Rodríguez Terente, antes de cerrar el programa con la reflexión semanal de José Luis Remis.

Upholding the spirit of reform and deepening the Communist Party of China's self-reform are keys to the Party's leading all walks of life in advancing Chinese modernization and achieving national rejuvenation in the new era, experts said.They emphasized that while facing difficulties and challenges on the path to modernization and rejuvenation, it is even more crucial for the Party to firmly uphold the spirit of reform and continuously intensify self-reform, as the Party's self-improvement is a political guarantee for social development.They made the comments after the 20th CPC Central Commission for Discipline Inspection concluded its fourth plenary session in Beijing last week.Xi Jinping, general secretary of the CPC Central Committee, delivered an important speech at the session, stressing the significance of rigorous Party governance with the spirit of reform and reiterating that the battle against corruption is an unceasing endeavor.Xi, who is also Chinese president and chairman of the Central Military Commission, noted that it is imperative to make greater progress in governing the Party to ensure that the Party will continue to be the strong leadership core in building socialism with Chinese characteristics and to guarantee the steady advancement of Chinese modernization on the new journey in the new era.Since the 18th CPC National Congress in 2012, Xi has highlighted on multiple occasions the implementation and improvement of rigorous governance of the Party, and unprecedented anti-corruption efforts have been made across the country.In January 2023, when the 20th CCDI, the country's top anti-corruption watchdog, opened its second plenary session, Xi stressed the need for ceaseless efforts to promote full and rigorous Party self-governance.In October last year, when conducting an inspection tour in Anhui province, Xi emphasized the need to uphold Party leadership, clarifying that it is necessary to consistently strengthen Party building.According to the latest data released by the CCDI, a total of 73 officials at minister level or above were placed under disciplinary and supervisory investigation last year, with cases also filed against 104,000 current or former village committee heads or at the grassroots level. A year ago, at the third plenary session of the 20th CCDI, Xi pointed out that leading the great social revolution is the fundamental purpose of advancing the Party's self-reform, which he said should be promoted so that its governance will better serve its main tasks.Zhuang Deshui, deputy head of Peking University's Research Center of Public Policy, said, "The current task of the Party is to advance Chinese modernization and national rejuvenation, which is also our country's ongoing social revolution."Whether the task can be accomplished and whether the social revolution can succeed depend on the Party," Zhuang said. "Specifically, it's up to the Party to arrange the work of various industries, gather the force of all sectors and solve problems in different fields on the way to modernization."Therefore, the Party must optimize its own governance through self-reform, with sustained efforts to eradicate the soil for corruption. Only in this way can the Party be the 'backbone' of the people in the social revolution."Zhuang praised the spirit of reform that was highlighted by Xi last week, saying that it is consistent with the self-reform that Xi has repeatedly emphasized in recent years.In Zhuang's view, the spirit of self-reform will be more conducive to the Party solving difficulties and challenges at home and abroad in the new era."The more difficulties the country encounters, the more it must unswervingly exercise full and rigorous Party governance, because the Party's self-improvement is a political guarantee for the realization of social revolution," Zhuang added.Yang Weidong, a law professor at China University of Political Science and Law, said that the spirit of reform will be more helpful to the self-improvement of the Party and thus enable it to lead the people in overcoming difficulties in various areas.More rigorous governanceThe two experts also noted that the increasingly rigorous governance of the Party has played a bigger role in ensuring that Party members and officials do not dare to, are unable to, and have no desire to indulge in corruption."For example, the disciplinary supervision of Party members and officials was previously limited to their working hours, but now it has been extended to include outside working hours and their families," Zhuang said.A documentary recently aired in China showed that Tang Yijun, former governor of Liaoning province and minister of justice, used companies controlled by his wife, Xuan Minjie, as a cover-up for his corrupt activities to present them as market operations.Based on clues and thanks to big data, the investigators uncovered shadow companies, suspected proxies and bribe givers linked to Xuan, who had extensive experience in finance and economics and ventured into business in 2005, after holding a senior position at a State-owned enterprise.In October, the Supreme People's Procuratorate approved the arrest of Tang on suspicion of accepting bribes. He was expelled from the Party and dismissed from public office earlier.Zhuang said that such extensive investigation is necessary to regulate the behavior of Party members, noting that the Party's self-governance has also been improved by disciplinary education, amendments to the disciplines and campaigns against misconduct closely related to people's well-being.According to data released by the CCDI, 768,000 cases of misconduct and corruption that directly affected people's daily lives, including school meals and medical insurance, have been handled since 2022, with 628,000 individuals disciplined."All the efforts mean that the standards or requirements for Party members and officials have been increased, and are higher and more rigorous," Zhuang said.Yang, the law professor, said that self-improvement as well as self-reform will make the CPC more confident and capable in solving problems on the journey of Chinese modernization and in promoting the people's sense of fulfillment, happiness and security in the new era.reiteratev.反复地说；重申conduciveadj.有利的，有益的

Fluent Fiction - Mandarin Chinese: Unlocking Ancient Mysteries: Secrets of the Temple of Heaven Find the full episode transcript, vocabulary words, and more:fluentfiction.com/zh/episode/2024-12-28-23-34-01-zh Story Transcript:Zh: 早晨，天坛的雾气在冬日的阳光下轻轻蒸发。En: In the morning, the mist at the Temple of Heaven gently evaporates under the winter sun.Zh: 游客盈盈地走在光滑的地砖上。En: Visitors walk gracefully on the smooth stone tiles.Zh: 她停在坛内，一丝微风吹过，仿佛低语着过去的故事。En: Ying stops inside the altar, and a breeze whispers tales of the past.Zh: 突然，一封锁着的神秘木箱在松树下被发掘。En: Suddenly, a locked mysterious wooden box is discovered under a pine tree.Zh: 盈的眼睛立刻被吸引住。En: Ying's eyes are immediately drawn to it.Zh: 她想知道，这里面藏着什么秘密？En: She wonders what secrets are hidden inside.Zh: 一旁的导游连和历史学者玄对这个发现也感到惊讶。En: Nearby, the tour guide Lian and the historian Xuan are also surprised by this discovery.Zh: 连对此箱的历史没有太多信息，但玄认为这个箱子可能与过去的某个仪式有关。En: Lian has little information about the box's history, but Xuan believes it might be related to a past ceremony.Zh: "我们需要找到线索，这很重要，"盈说。En: "We need to find clues, it's important," Ying says.Zh: 于是，三人决定去查阅天坛的档案资料。En: So, the three decide to consult the archives of the Temple of Heaven.Zh: 连带他们走过幽深的走廊，墙壁上挂满了古老的画卷和碑文。En: Lian leads them through dim corridors, with ancient paintings and inscriptions lining the walls.Zh: 档案室藏着厚厚的文件和书籍，古老的书页有些已泛黄，透露出历史的重量。En: The archive room holds thick files and books, some ancient pages yellowed, whispering the weight of history.Zh: 盈翻阅书籍，连指出一些关键的碑文，而玄解释有关历史的背景。En: Ying flips through the books, Lian points out key inscriptions, while Xuan explains the historical context.Zh: 几小时后，他们找到了一个提到祭祀的大典及钥匙的描述。En: After hours, they find a description mentioning a grand sacrificial ceremony and a key.Zh: 描述指明钥匙藏于天坛的某个暗角。En: It indicates that the key is hidden in a hidden corner of the Temple of Heaven.Zh: 他们顺着指引，走到祭坛的下面。En: Following the guidance, they walk beneath the altar.Zh: 果然，在一块石板后，他们找到了一把古朴的青铜钥匙。En: Indeed, behind a stone slab, they find an ancient bronze key.Zh: "这就是它！En: "This is it!"Zh: "盈兴奋喊道。En: Ying exclaims excitedly.Zh: 抱着这份希望，他们小心地用钥匙打开了那个神秘的箱子。En: With hope in their arms, they carefully use the key to open the mysterious box.Zh: 箱盖缓缓打开，里面是一卷古老的羊皮纸，上面详细记载了天坛的祭祀礼仪。En: The lid slowly opens, revealing an ancient parchment inside, detailing the ritual ceremonies of the Temple of Heaven.Zh: 它保留了许多现在已经失传的仪式细节。En: It preserves many details of rituals now lost.Zh: 看到这一幕，盈感觉自己与历史接通了。En: Witnessing this, Ying feels a connection to history.Zh: 她明白过去虽已远去，但通过这些遗迹，古老的传统还在延续。En: She understands that although the past has gone, through these relics, ancient traditions continue.Zh: 三人看着彼此，知道他们不仅解开了一个谜团，还为后人保存了一片光辉的文化遗产。En: The three look at each other, knowing they have not only solved a mystery but also preserved a piece of glorious cultural heritage for future generations.Zh: 盈心中油然而生一种对历史和传统的深情与敬重。En: Ying feels a deep affection and respect for history and tradition.Zh: 她感受到，过去与现在从未真正分离，而是交织在一起，诉说着人类的故事。En: She senses that the past and present have never truly been separate but are intertwined, telling the human story. Vocabulary Words:mist: 雾气evaporates: 蒸发altar: 祭坛breeze: 微风whispers: 低语secrets: 秘密historian: 历史学者mysterious: 神秘consult: 查阅archives: 档案corridors: 走廊inscriptions: 碑文sacrificial: 祭祀parchment: 羊皮纸relief: 释然unlocked: 解锁ceremony: 典礼exclaims: 喊道affection: 深情intertwined: 交织heritage: 遗产glorious: 光辉traditions: 传统discovery: 发现dim: 幽深ancient: 古老yellowed: 泛黄context: 背景guidance: 指引ceremonies: 礼仪

你的人生，是不是有種「卡住」的感覺？ 明明生活看似順遂，但內心卻隱隱不安，彷彿在演一齣別人編寫的劇本，卻不知道自己真正想要為自己寫下的故事是什麼。 在本集《How to人生學》中，我們邀請到台灣知名精神科醫師與榮格分析師鄧惠文，帶我們一同探索榮格心理學的世界。 鄧醫師深入淺出地分享了「人格面具」、「陰影」、「阿妮瑪與阿尼姆斯」等榮格心理學的重要概念，並以生活中的實例，教我們如何檢視自己的人生劇本，找到那些不被察覺的內心枷鎖。 如果你渴望了解為什麼自己總感覺不安、如何活出真正的自己，本集內容絕對不能錯過！ 讓我們一起打開內心深處的未知，踏上屬於自己的個體化之旅。 ▬ ▬ ▬ ▬ ▬ ▬

For our final show of 2024, we welcome Irish poker tournament OG Andy Black. We are also joined by poker pro and WPT commentator Tony DUNST. For strategy, Xuan Liu is here to discuss an insane cash game hand from the Lodge stream. Dave Kingston stops by to talk about the new Simplify Poker website. Plus, our resident meme-God Barry Carter is here with the news!

In today's solo episode, Ben shares some frequently asked questions about redesigning website landing pages which he recently put to his preferred website designer, Xuan Kang. Some of the questions include: Why would a business consider redesigning a landing page or a services page? Is it just a vanity exercise or are there other reasons at play? What are the elements that make up a good landing page? What are the common mistakes businesses make when designing their sales pages? If you want to email your questions directly to Xuan, you can reach him here: email xuanfunnel19@gmail.com.  For show notes and to see details of our previous guests, check out the podcast page here: www.GetMoreHRClients.com/Podcast HR BUSINESS GROWTH RESOURCES Get the new book - Grow A Successful HR Business Your Way HR Business Growth Hub - HR Business Growth Hub VISIT GET MORE HR CLIENTS Want more clients for your HR-related consultancy or HR Tech business? Visit the Get More HR Clients website for articles, newsletters, podcasts, videos, resources, and more.

In this episode of The Cognitive Revolution, Nathan explores groundbreaking perspectives on AI alignment with MIT PhD student Tan Zhi Xuan. We dive deep into Xuan's critique of preference-based AI alignment and their innovative proposal for role-based AI systems guided by social consensus. The conversation extends into their fascinating work on how AI agents can learn social norms through Bayesian rule induction. Join us for an intellectually stimulating discussion that bridges philosophical theory with practical implementation in AI development. Check out: "Beyond Preferences in AI Alignment" paper: https://arxiv.org/pdf/2408.16984 "Learning and Sustaining Shared Normative Systems via Bayesian Rule Induction in Markov Games" paper: https://arxiv.org/pdf/2402.13399 Help shape our show by taking our quick listener survey at https://bit.ly/TurpentinePulse SPONSORS: Notion: Notion offers powerful workflow and automation templates, perfect for streamlining processes and laying the groundwork for AI-driven automation. With Notion AI, you can search across thousands of documents from various platforms, generating highly relevant analysis and content tailored just for you - try it for free at https://notion.com/cognitiverevolution Weights & Biases RAG++: Advanced training for building production-ready RAG applications. Learn from experts to overcome LLM challenges, evaluate systematically, and integrate advanced features. Includes free Cohere credits. Visit https://wandb.me/cr to start the RAG++ course today. Oracle Cloud Infrastructure (OCI): Oracle's next-generation cloud platform delivers blazing-fast AI and ML performance with 50% less for compute and 80% less for outbound networking compared to other cloud providers13. OCI powers industry leaders with secure infrastructure and application development capabilities. New U.S. customers can get their cloud bill cut in half by switching to OCI before December 31, 2024 at https://oracle.com/cognitive RECOMMENDED PODCAST: Unpack Pricing - Dive into the dark arts of SaaS pricing with Metronome CEO Scott Woody and tech leaders. Learn how strategic pricing drives explosive revenue growth in today's biggest companies like Snowflake, Cockroach Labs, Dropbox and more. Apple: https://podcasts.apple.com/us/podcast/id1765716600 Spotify: https://open.spotify.com/show/38DK3W1Fq1xxQalhDSueFg CHAPTERS: (00:00:00) Teaser (00:01:09) About the Episode (00:04:25) Guest Intro (00:06:25) Xuan's Background (00:12:03) AI Near-Term Outlook (00:17:32) Sponsors: Notion | Weights & Biases RAG++ (00:20:18) Alignment Approaches (00:26:11) Critiques of RLHF (00:34:40) Sponsors: Oracle Cloud Infrastructure (OCI) (00:35:50) Beyond Preferences (00:40:27) Roles and AI Systems (00:45:19) What AI Owes Us (00:51:52) Drexler's AI Services (01:01:08) Constitutional AI (01:09:43) Technical Approach (01:22:01) Norms and Deviations (01:32:31) Norm Decay (01:38:06) Self-Other Overlap (01:44:05) Closing Thoughts (01:54:23) Outro SOCIAL LINKS: Website: https://www.cognitiverevolution.ai Twitter (Podcast): https://x.com/cogrev_podcast Twitter (Nathan): https://x.com/labenz LinkedIn: https://www.linkedin.com/in/nathanlabenz/ Youtube: https://www.youtube.com/@CognitiveRevolutionPodcast Apple: https://podcasts.apple.com/de/podcast/the-cognitive-revolution-ai-builders-researchers-and/id1669813431 Spotify: https://open.spotify.com/show/6yHyok3M3BjqzR0VB5MSyk

Xuan Liu Says To Shoot Your Shot! Only Friends Pod Ep 637 Solve For Why by Solve For Why

En este episodio de Mujer Vital Podcast, conversamos con una emprendedora y profesora de yoga que nos guía a través de su inspirador recorrido personal y profesional. Desde sus raíces vietnamitas hasta su vida en Francia y España, nos revela cómo el yoga y el ayuno intermitente han transformado su bienestar y su propósito de vida.

Das Karl-Sczuka-Recherchestipendium 2024 in Zusammenarbeit mit dem Goethe-Institut geht an Maya Nguyen für ihr Hörstück „ZOOM01_DXC_BER.MP3 (Dong Xuan Center)“.

Xuan Lan, en Hoy por Hoy Comunitat Valenciana, cuenta el objetivo de su tercer libro, más personal, La buena hija vietnamita

durée : 02:00:46 - Les Matins d'été - par : Julie Gacon - .

durée : 00:09:55 - L'Invité(e) des Matins d'été - par : Julie Gacon - "Heaven and Hell", l'installation photographique de Vimala Pons et Nhu Xuan Hua, est exposée aux Rencontres Photographiques d'Arles jusqu'au 29 septembre 2024 à l'Église Saint Blaise. Cette installation multidimensionnelle met à l'honneur 9 portraits d'héroïnes, à la fois intimes et universelles. - invités : Vimala Pons Comédienne; Nhu Xuan Hua Artiste et photographe française

Hao is a Taiwanese man whose wife just embarrassed him on an international stage. News just broke that Hao's wife Xuan was charging him $15 every time they had sex because she said he became "too fat" and "incompetent." Nice Xuan! Real nice. It's International Cat Day! The boys celebrate by hating cats. Danbury Mayor Roberto Alves checks in with the boys to talk San Gennaro and the bomb threat at the mall. SNL'S Fred Armisen checks in with the show ahead of his upcoming Ridgefield Playhouse gig.

El yoga siempre estuvo en la vida de Xuan Lan, pero la pandemia en 2020 fue un auténtico impulso para Xuan Lan, que ahora acaba de publicar el libro "La buena hija vietnamita". Con ella charlamos sobre su vida de película y sobre el arte que le ha hecho conseguir tres millones de seguidores. 

Xuan Lan es una de las profesoras de yoga más conocidas en nuestro país y el mundo de habla español. Sus vídeos en la pandemia fueron para muchas personas su primer contacto con el yoga y ahora, con su plataforma de Xuan Lan Yoga, llega mucho más lejos y aporta mucho más: deporte, salud y bienestar. Acaba de publicar su tercer libro, “La buena hija vietnamita”. La puedes encontrar en web, plataforma y en redes sociales como @xuanlanyogaPodcast Sport Life, con Yolanda Vázquez Mazariego y Luis Blanco. 

En esta ocasión, recibo en el podcast a Xuan Lan: profesora de Yoga, empresaria y autora de tres libros hasta la fecha. Este último, La buena hija vietnamita, es de carácter autobiográfico y un vehículo para compartir con los lectores su camino de autoconocimiento. Si me conocéis un poquito, aunque sea tan solo de manera […] The post #185 LA BUENA HIJA VIETNAMITA, XUAN LAN (¡CHARLA CON LA AUTORA!) first appeared on Sons Podcasts.

In this ‘Greatest Hits' episode of Getting to Aha!, Darshan Mehta was joined by Xuan Xu, Managing Director of Xuan Xu Experiences. Together they explore why the accessibility of commodities and the rise of digitalization means consumers seek unique and memorable experiences, as well as the challenges faced by experiential designers. Xuan also discusses the growth of experience design, why understanding the emotions and desires of the target audience are key, and her professional journey.

Last time we spoke about the first Guangdong-Guangxi War. The First Anhui-Zhili War not only affected northern China, it also put into motion many events in the south. Viceroy Lu Rongting, working for Duan Qirui and his Anhui Clique was sent south to take over the position as governor of Guangdong. But those already in the Guangdong Clique wanted nothing to do with the north, nor with Lu Rongting and this led to conflict. A bitter struggle emerged between the southern cliques, all seeking to influence the Guangzhou southern government. Forces from Guizhou, Guangxi and Yunnan invaded Guangdong and it looked like they would have their way, until Chen Jiongming entered the scene. Chen Jiongming led the Guangdong Clique beside the common people of the province to rid themselves of the invaders resulting in the first Guangdong-Guangxi war. This resulted in the near annihilation of the Old Guangxi Clique and the return of Dr Sun Yat-Sen to Guangzhou.   #100 The Spirit Soldier Rebellions   Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Hey before we jump into it, just wanted to acknowledge this is episode 100 for the Fall and Rise of China Podcast, sheesh. Thank you all for surviving this far into the wild story of China's Century of Humiliation, you are all awesome. Perhaps if you got a moment, could you do me a huge favor? Unlike Youtube with a built in comment section, its hard to get feedback for audio podcasts. If you get a second could you toss feedback, what you like, what you don't like, suggestions going forward anything. You can toss it to the Pacific War Channel Discord server or literally just comment any video over at the Pacific War Channel. Would mean a lot to me, lets get on with the show! As one can imagine, China's warlord era was not something one would refer to as stable. After the absolute mess Yuan Shikai made before his death he basically provided the perfect environment for any wannabe strongman to compete for their place amongst the warlords. The warlords fleeced their respective regions of control to pay for their private armies. They would overly tax, steal away funds and get involved in just about any means to acquire more money to pay their soldiers. Even after fleecing the population, these warlords would then allow their troops to plunder, rape and enslave. Combine this with the incredible amount of regionals wars, plus natural disasters, famine and an insane rise in banditry, it was not a great time to live in China to say the least. Some regions suffered more than others. The less developed provinces, the more remote areas of China, typically in the center, south and west were hit the worst. Here the common people were poor, more isolated and when major crises occurred, they were far less likely to see any outside assistance. The warlord armies in these regions were less equipped, less fed, less disciplined compared to their Northern or coastal counterparts. The troops of these warlords treated the citizenry especially bad. As a result of the unrelenting hardship, the peasants of these parts of China perceived the warlord soldiers, tax collectors and foreign state agents as literal parasites, hell wouldn't you? In a rather vain attempt to rid themselves of these parasites, the peasants launched a large number of uprisings, riots and protests. Some were tiny villages squabbles, others could bring down warlords. They often came directly after a bad harvest season. Some but not all saw peasants join secret societies, acting as self defense forces….yes it sounds exactly like the Yihetuan all over again. Yet in most cases these peasant groups were not coordinated enough to really make a dent, more often than naught, warlords crushed them. Now after the National Protection War against Yuan Shikai, the provinces of Hubei and Sichuan fell into miserable chaos. As we have talked about in the previous episode where I introduced the Southern Warlords, Sichuan province literally was cut up into pieces and dominated by a large number of what I would call Petty Warlords. Some of these Petty Warlords had little more than a few villages under their thumb, others led armies in the several tens of thousands. The situation in Hubei was not as bad, but comparable, seeing numerous warlords battle each other, resulting in hundreds of thousands of soldiers, militiamen and bandits roaming both provinces. To complicate things, these Petty Warlords in a means to try and bolster themselves often flirted with the Beiyang government. They did so similar to how the last episode saw figures trying to negotiate north-south resolutions, basically they would acknowledge the authority of the Beiyang government. The two provinces were also affected by socio-ethnic divisions. Within the valley and plains of Sichuan and Hubei were mostly Han Chinese, but in the highlands there were many non Han such as Miao and Tujia. For those interested, the Miao people speak Hmongic languages, a subfamily of the Hmong-Mien languages. Something notable about the Miao is how their women historically exercised more independence, especially in terms of socio-political mobility. Unlike the majority of asian cultures at the time, Miao women had the freedom to choose the men they marry. The Tujia people speak Tujia, a Sino-Tibetan language, they were at the zenith of their power under the Ming Dynasty. During the Qing Dynasty, the Manchu basically adopted a carrot and stick approach to the Tujia, by gifting compliant chieftains and hindered non compliant ones. The Tujia resented any central body trying to exert control over them and during the Taiping Rebellion many flocked to the Taiping. These non han groups felt oppressed and historically had always resisted Han immigration into their lands. The highlanders were much more versed in organized self defense forces and thus prone more so to uprising.  The environments these people lived in were the type to foster ancestor worship and belief in magic, spiritualism, possession and such. Within the context of these people struggling for further autonomy this led to the development of “spirit soldiers”. Similar to the Yihetuan, this was the belief people could summon divine beings that would fight alongside or possess them, granting them power. These beliefs were also part of messianic and apocalyptic movements, think of the White Lotus apocalypse. There were many who believed the spirit soldiers would help establish a new and fair rule on earth. In 1920 there was a large power vacuum that hit western Hubei province. A 30,000 strong army commanded by the Warlords Li Tiancai, Bao Wenwei, Lan Tianwei and Wang Tianzong came into the area. The reason for this was because Wang Zhanyuan the governor of Hubei had evicted them from the Enshi-Hefeng area. Having suffered so greatly, the peasants of Hubei and Sichuan became increasingly discontent and in 1920, major conflicts emerged. A group of Taoist priests began a spiritual movement with a militant wing behind it. They were fighting against over taxation in Lichuan of Hubei province and the abuses upon them by warlord troops. In the beginning they were no more than 100 people chanting the slogan "Kill the Warlords and Out with Rotten Officials and Loafers". Their slogans were very appealing and as more people joined up the priests began to tell them they could bless them to become spirit soldiers through magical rituals. Again similar to the Yihetuan, these rituals consisted of acts like drinking special potions or consuming ashes of various things like burned amulets. Supposedly this would make the spirit soldiers invulnerable to gunfire and raise their bravery, so yeah it really does feel like the Boxer Movement 2.0. Of course these young males were emboldened and felt they could mount a serious rebellion against the warlord troops, who were vastly better armed. The spirit soldiers typically were armed with melee weapons such as spears or a dao. They quickly overran Lichuan county and killed the local magistrate there. Upon that success further uprisings sprang up like wildfire.  After the taking of Lichuan it is estimated the spirit soldiers numbered over 10,000 and they would only continue to grow. Given their numbers, they were gradually beginning to organize themselves seriously, though they would still operate in numerous cells, they never unified. Three main spirit armies emerged alongside countless militias. They rarely coordinated, lacked real military training, had very few firearms, no uniforms, but nonetheless tried to act like real armies. They implemented military ranks and identified as such with yellow bands around their left hands middle finger, the color yellow being their official movement color. Similar to the Taiping Rebellion, which they definitely took inspiration from. Major spirit soldier armies and militias wore distinct colors based on their region. For example in western Hubei, they wore red turbans and sashes, many also carried red flags with their leaders' names inscribed upon them or with slogans. Some of these slogans were about “heavenly kingdoms being established on earth” yes Hong Xiuquan would approve.  These spirit soldier groups did not want to seize power, nor did they have any real revolutionary ideologies. Even from a class point of view, they were not exactly championing the impoverished or anything, when they took over counties they did not change the counties social order. Typically they stormed a county, killed or replaced the magistrate with someone they deemed to be a fair person. Ironically this often led to an even more corrupt person taking the magistrate position, making the lives of people worse. But you know what, when these spirit soldiers showed up to your county, as a regular peasant you were probably pretty happy about it, because anything was better than being ruled by a warlord. The great thing about the Spirit armies was when they came to your town they fought the tax and rent collectors off alongside warlord troops and bandits. It was said, under spirit rule, the people could finally travel unarmed without fear. Now soldiers no matter what god or spirit resides within them need to eat, thus money was required. To make ends meet the Spirit armies fought bandits and warlords and seized control over salt and opium trade routes running from Sichuan and Guizhou through western Hubei. Just like the Yihetuan, the Spirit soldiers also persecuted christians and foreigners. Most of them were under the belief western modernization efforts and christianity were the reason for all of china's troubles.  Once the Spirit soldier rebellion began to see tens of thousands enlist, they gradually advanced west into Sichuan province. There lies a regional trade hub, the city of Wanzhou, lying on the upper reaches of the 3 gorges of the Yangtze River. In the late part of 1920, a spirit army from Lichuan approached Wanzhou, spreading slogans of their movement, such as "Stand Against Rents and Taxes, Kill the Grey Dogs". Gray dogs refers to warlord troops. Now they did not attack Wanzhou, instead they allowed members to infiltrate the city and the local towns to mass recruit. After a few months they managed to nearly gain 5000 new spirit soldiers. They also set up a military HQ at a local temple dedicated to Yama. For those unaware Yama is a deity shared by Hindus and Buddhists. This temple was dedicated to the Buddhist variety of Yama. Yama here is regarded as one of the 20-24 Devas, a group of protective Dharmapalas. If you were a spirit soldier, it would be an ideal location to set up shop, +20 to spirituality and such. They were armed mostly with bamboo spears when they assaulted Wanzhou on March 5th of 1921. The assault was performed in two waves of roughly 2000 spirit soldiers each. Despite being armed with firearms, the local warlord troops were terrified by the tenacity of the spirit soldiers who very much performed like Boxers. They fought bare chested, unafraid of bullets, some performed martial arts and incantations. Just like what happened to Qing militia's and green standard troops in 1900, the warlord troops were terrified the spirit soldiers might actually be wielding magic, and soon routed fleeing Wanzhou's outskirts to hide behind fortified walls in the inner city.  The Spirit troops stormed through Wanzhou quickly seizing most of the city, however unlike a warlord army who would have plundered and left or heavily fortified the city, well the spirit army was simply not that kind of army. As soon as they took footholds within, they began performing public incantations and rituals. Basically they were doing exactly what the Boxers had done, however the Boxers had been facing governmental forces who were not really keen on fighting back. For the spirit soldiers their enemy were warlords who relied on fleecing the population and Wanzhou was a major trade center, prime real estate. The warlord forces fortified parts of the inner city, hiding behind walls where the Spirit troops simply could not breach, nor did they try to do so. After 3 days, the Warlord leaders slapped their troops around, telling them not to be afraid of magic and they launched a counter attack on the 8th. That day saw brutal street to street fighting, which did benefit the melee wielding spirit warriors, but guns certainly would win the day. After an entire day of battle, the spirit forces were pushed out of the city. Nearly 500 were killed during the battle, the majority being spirit soldiers. On the 12th, the Warlord Chou Fu-yu after receiving distressed requests for help arrived in Wanzhou with reinforcements. Once he figured out they were holding up at the Yama temple he organized an offensive against their HQ. Chou Fu-yu's forces stormed the temple massacring over 1000 of them. Chou Fu-yu's men specifically hunted down their leadership, executing them publicly to send a message. After seeing the carnage the spirit army collapsed and fled the Wanzhou area swiftly, most would return to civilian life, though others would fight for another day. Those who chose to keep championing the cause formed small militia groups that honestly were more akin to Honghuzi. Local officials in Hubei and Sichuan would refer to them as such "the whole country districts [were] laid waste, by these rebels who plundered wherever they went". The spirit milita's did not attempt to seize any significant towns or cities, they simply stormed them hunting for christians and foreigners, before moving to the next. They would do this for years in the Hubei-Sichuan region with power bases located along their border. Now despite the major setback at Wanzhou, the spirit armies would continue to expand, but instead of heading westwards into Sichuan, they turned back to Hubei. This had a large effect on Hubei based warlords who sometimes were pushed out of their spheres of influence. Spirit armies seized Yichang, Badong, Xuan'en, Enshi and countless other counties. One Spirit leader, a farmers' work hand named Yuan declared himself the new Jade Emperor and attempted to seize most of western Hubei. From around 1920-1922, acting as an emperor he issued numerous edicts. For the most part he led a campaign against pretty much every class imaginable: students, farmers, business owners, land owners, merchants, the military, workers, missionaries, and more. He called for killing christians, placing blame upon them for all of China's problems, promising his followers once the Christians were all gone, China would be at peace. There were those amongst his flock and others who were Ming loyalists, the age old secret society types trying to restore the Ming Dynasty. Similar to the wannabe Jade Emperors belief that getting rid of Christianity would save China from her plight, the Ming loyalists saw the Ming Dynasty as a golden age that needed to be re-ushered in.  The Spirit armies were largely successful because of the fighting amongst the warlords of Hubei and to a lesser extent Sichuan. Western Hubei in particular was ripe with chaos, for there was not only Spirit armies and warlord armies, there were large groups of Honghuzi roaming the region. Now I could cut this story about the spirit soldiers here, but instead I will try to not allude to things in the future too much. But around 1921, armies of the Zhili Clique began to invade Hubei and Sichuan from their power base in Hunan province. The Zhili armies soon fought battles against both Hubei and Sichuan warlord armies and were gradually forced back north. In the process some Sichuan warlords seized Badong, Zigui and Xingshan, fleecing the populations for all they were worth before departing. The Sichuan warlord, Yang Sen, notably seized Lichuan and Jianshi in October of 1921 and would hold them until February of 1923. Yang Sen was a Taoist master and an avid polygamist. He met the Taoist Master Li Ching-yuen, who claimed he had lived to be 250 years old. He was quite famous, hell Wu Peifu while leading the Zhili clique would take Li Ching-yuen into his home trying to discover his secret method of living for so long. Li Ching-yuen died in 1933, but claimed he produced over 200 descendants and had 24 wives over the course of his very long life. Yang Sen wrote a famous book after his death titled “A Factual Account of the 250 Year-Old Good-Luck Man” Within the book he described Li Ching-yuen "He has good eyesight and a brisk stride; Li stands seven feet tall, has very long fingernails, and a ruddy complexion." Allegedly, Li was born in Qijiang county of Sichuan province back in 1677. At the age of 13 he embarked on a life of gathering herbs in the mountains amongst 3 elders of his village. At 51 years of age he served as a topography advisor in the army of General Yue Zhongqi. At 78 he retired from military service after fighting in a battle at the Golden River, whence he returned to a life of gathering herbs on Snow Mountain of Sichuan province. Due to his military service under Yue Zongqi, the government sent him a document congratulating him on his 100th birthday and this was done on his 150th and 200th. In 1908 Li co-wrote a book a disciple of his, Yang Hexuan called “the secrets of Li Qingyuns immortality”. In 1920 General Xiong Yanghe interviewed Li and published an article about him at the Nanjing university. In 1926 Wu Peifu took him under his home and Li took up a job teaching at Beijing university's Meditation Society branch. In 1927 General Yang Sen invited Li to Wanxian where the first known photograph of the man was taken, if you google him you can see it. After hearing about the famous 200+ year old man, General Chiang Kai-Shek requested he visit him in Nanjing, however when Yang Sen sent envoys to find Li at his hometown of Chenjiachang, his current wife and disciplines broke the news, he had died, the year was 1928. You might be raising an eyebrow, yes, after his supposed death, newspapers began writing pieces claiming he died in 1929, 1930, then the last report was in 1933, no one has ever verified how he died, they all just list natural cases. Now about this fascinating case of his age, Li Ching-yuen claimed he had been born in 1736, it was a professor at Chengdu University, Wu CHung-Chieh who asserted he was born in 1677. According to an article by the New York Times in 1930, Wu discovered imperial records from 1827 congratulating Li on his 150th birthday, then another one for his 200th birthday in 1877. In another New York Times article from 1928, correspondence wrote that many old men of Li's village asserted that their grandfathers all knew him as young boys and that he had been a grown man at the time. Now many researchers have pointed out his claim to be 256 years of age was a multiple of 8, considered a lucky number in Chinese culture. Many researchers also point out the prevalence of such myths as extreme old age to be very common in China and the far east. They believed he was just telling a tall tale like countless others before him. One of Li's disciplines, Master Da Liu said of his master, when Li was 130 years old he encountered an older hermit in the mountains claiming to be 500 years old. This old hermit taught him Baguazhang, that is a style of martial arts and Qigong, these are breathing, meditation and posturing exercises. Alongside dietary habits all combined was what gave the hermit his longevity. Du Liu would say “his master said that his longevity is due to the fact that he performed the exercises every day – regularly, correctly, and with sincerity – for 120 years." Sorry for the extreme side story, but I just found it fascinating haha.  So General Yang Sen had seized Lichuan and Jianshi and would be involved in numerous wars in Sichuan. He often fought the Governor of Sichuan, Xiong Kewu who was gradually defeated by 1923, where upon he took his armies into western Hubei. Yang Sen amongst other warlords exploited the absence of Xiong Kewu and invaded Sichuan. The departure of Xiong Kewu from Sichuan also allowed Petty warlord Kong Gen to seize territory and for a large Honghuzi army led by Lao Yangren to invade Yunxian. Things got so bad for Xiong Kewu, he turned to a very unlikely group to form an alliance, the Spirit Soldiers. Xiong Kewu allied the Spirit armies encamped at Enshi and Hefeng. In 1924 a large part of Xiong Kewu's army were advancing through the Wu Valley, trying to link up with him. The Wu valley was a strategic stronghold for the Spirit armies, thus in order to gain free passage he joined up with them. Chaos would reign supreme in both Hubei and Sichuan for many years, not aided much when General Yang Sen took the governorship over Sichuan. Once governor there he provoked several of his loose allies who all formed a coalition to oust him from his position by early 1925. Like Xiong Kewu, now it was Yang Sen retreating west into Hubei, eventually forming a base at Badong. One of his opponents, the Petty warlord Yuan Zuming, a member of the Guizhou clique invaded the region and seized Lichuan and Shinan, before setting his eyes on Hefeng. Meanwhile the Spirit Armies, bolstered by Xiong Kewu spread again into Sichuan where they offered protection to locals from warlord troops and Honghuzi. They fought a large battle around Wangying that allegedly turned the local river crimson red with blood. By early 1926 the Spirit movement had surged past 100,000 troops and dominated over 40 counties in Hubei. Yet they never fully centralized their organization, rarely coordinated between armies and differing groups and were not heavily armed with firearms. Honestly by becoming a larger force and by becoming more sedentary, it actually spelt their doom. While they were smaller and more mobile, they were harder to catch and less appetizing to warlord armies, now they were fully on the menu. In 1926 three divisions of warlord troops were sent against them. The Spirit armies were absolutely crushed in waves of one sided battles. Their leaders were hunted down and executed, that is if they did not die on the battlefield or simply off themselves prior to being caught. Yet 1926 would bring an entirely new element at play, it was when the Northern Expedition began and such a colossal event would save the Spirit soldiers from complete annihilation.  Don't want to give anything away, but the Northern Expedition would affect both Yang Sen and Xiong Kewu and by proxy the areas they controlled. This would cause further chaos in Hubei and Sichuan which in turn would be exploited by countless figures. For example a large Honghuzi army of Lao Yangren, perhaps 20,000 men strong or more ran rampant in both provinces. Honghuzi loved to follow behind warlord armies, exploiting areas they passed through since the rival warlords would have been kicked out. With the Northern Expedition brushing aside countless warlords in the area, both Honghuzi and Spirit soldiers expanded. Some Spirit Soldiers even decided to join up with a new group hitting the scene, Red Armies. The CCP were falling into a war with the KMT and they began to latch onto anyone who would join forces with them. Two prominent CCP figures, Xu Xiangqian and He Long worked with Spirit Soldiers. He Long came to view them as nothing more than another version of Honghuzi, but acknowledged they wanted to protect the local people which was admirable. Their quasi alliance allowed the Spirit Soldiers to expand into northern and central Sichuan, western Henan and eastern Guizhou well into the 1930s. Despite the incredible amount of wars that would occur over the decades, the last known Spirit Army rebellion would take place in February of 1959.  As you can imagine it was an anti-communist uprising, that occurred in Sizhuang county of Henan province. This was directly a result of Mao Zedong's Great Leap Forward enacted the year prior. For those who don't know, the Great Leap Forward encompassed a change of pretty much all aspects of Chinese society and it was disastrous to say the least. Mao sought to reconstruct the entire nation from an agrarian economy into a real industrialized society, but on fast forward mode. He did so via peoples communes, while decreeing every possible effort to increase grain yield must be done so they could bring industry to rural China. This resulted in one of the worst man made famines in history. Alongside this came an economic disaster, unbelievable governmental abuses upon the people. An estimated 15-55 million would die. Many resisted the government's actions, but the government had decreed no one could leave their village or farms, thus it made it extremely difficult to coordinate a resistance movement. Desperate peasants tried to resist, alongside countless secret societies. Numerous rebellions broke out, but they were quite small in scale. Armed resistance broke out in Henan in 1959, where large bandit groups began to steal weapons from armories and attacked major roadways. A secret society known as the “shenbingtuan / regiment of spirit soldiers” gathered 1200 fighters from hubei, Sichuan and Shaanxi and began to attack government officers in Sizhuang county. It took the red army roughly 20 days to quell the uprising. Thus ended the Spirit Soldier movement. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The Spirit Soldier Movement was a drop in the bucket for China's Warlord Era. They were a group amongst many others who tried to navigate a very cruel world. As comedic as they may come off, they were brave people who were trying to protect the population from what they deemed to be villains, many became twisted as a result.

Ha compartido horas online haciendo yoga y ahora comparte sus vivencias desdela infancia en el libro "La buena hija vietnamita". Cómo creció a caballo entre la cultura original de su familia y la que la tierra que les acogió les dio; la francesa. Cómo estudió finanzas, trabajó en Nueva York, acertó, se equivocó, descubrió el yoga, se instaló en Barcelona, cambió su vida. "Todos tener que parar y respirar, escucharnos" quizá eso nos haga ver que podemos cambiar nuestra vida, como hizo Xuan, como hicieron sus abuelos.

On this episode, Xuan Song, PhD joins me to discuss his research in additive manufacturing. Dr. Song is an Associate Professor and James A. Chisman Faculty Fellow in the Department of Industrial and Systems Engineering at the University of Iowa. His research focuses on studying how material forming processes found in nature can be leveraged to enable […] The post Developing Novel 3D Printing Approaches For Complex Ceramic Components – Interview with Xuan Song, PhD first appeared on Composites Weekly. The post Developing Novel 3D Printing Approaches For Complex Ceramic Components – Interview with Xuan Song, PhD appeared first on Composites Weekly.

University of Washington law professor Xuan-Thao Nguyen discussed her new book, “Silicon Valley Bank: The Rise and Fall of a Community Bank for Tech,” with UVA Law professor Elizabeth A. Rowe. Nguyen's book provides a first-hand account of the founding, ascent and dissolution of Silicon Valley Bank, a tech community bank founded in 1982 with $5 million that became the nation's 13th-largest bank and the tech industry's lender and bank. (University of Virginia School of Law, March, 12 2024)

In this episode of LeadershipNOW, Tom Mathews and Xuan Nguyen explore Xuan's journey from Vietnam to leading a financial literacy crusade, highlighting the transformative power of education, perseverance, and a purpose-driven approach in the financial industry. They discuss the shift towards holistic financial understanding over mere product sales and the role of technology in fostering connections and empowering the next generation of leaders. This conversation serves as a testament to Xuan's impactful legacy, underscoring the importance of financial education and the potential for lasting change within the industry.

In this episode, we will cover lots of trivia in Chapter 12 and discuss how real life Xuan Zang left Chang An. Hint: it wasn't legal. Bringing China's most influential fantasy adventure to your ears, with an original translation right from its source text. The Fifth Monkey is an independent, multinational team dedicated to this project. https://podcasters.spotify.com/pod/show/thefifthmonkey/subscribe to access the latest episode: https://podcasters.spotify.com/pod/show/thefifthmonkey/subscribe For subtitles, please visit https://youtube.com/@5th_Monkey?si=GcRUys7KthTDMyOQ. Shop at https://www.patreon.com/thefifthmonkey store for transcripts and become a paid member for more exclusive content. We are also on https://ko-fi.com/thefifthmonkey, https://twitter.com/5th_Monkey, https://space.bilibili.com/2036113285, https://www.tumblr.com/blog/jttwaudiodrama & https://weibo.com/u/7792263760.

Welcome to The LA Poker Roundup! The place for recent news and events in the LA poker community, with a focus on tournaments. This week we cover: 00:00 Stream Start 00:49 Intro 03:00 How did Xuan get into poker 07:30 Playing Cash in LA 17:00 Keeping up with the game 22:12 Favorite places she's traveled 28:05 Working to support women in poker 44:10 Being a poker ambassador 1:03:50 Results from last week at LAPC and the Gardens 1:16:03 The Bike's Winnin' on the Green Schedule 1:23:45 Weekly Roundup We talk to Xuan Liu talks about her poker journey, Traveling the world playing poker and whatever else we can think of Quick look at the Bike's Winnin' on the Green schedule Tournament announcement from The Gardens! Remember to subscribe and turn on notifications to catch each Roundup every week! Follow Xuan on Social Media! Youtube:  @XuanLiu  Twitter: https://twitter.com/xxl23 Instagram: https://instagram.com/xxl23 Follow us on Twitter and Instagram https://twitter.com/lapokerroundup/ https://www.instagram.com/lapokerroundup/ Ty's Twitter: https://twitter.com/TyDobbertin Ty's Instagram: https://www.instagram.com/tydobbertin/ Derek's Twitter: https://twitter.com/kwansfull Derek's YouTube: https://www.youtube.com/@kwansfull Derek's Instagram: https://www.instagram.com/kwansfull/​

In this episode, we dive into the weird adventures that took place in Chapter 11 and discuss the early childhood of real life monk Xuan Zang. Bringing China's most influential fantasy adventure to your ears, with an original translation right from its source text. The Fifth Monkey is an independent, multinational team dedicated to this project. https://podcasters.spotify.com/pod/show/thefifthmonkey/subscribe to access the latest episode: https://podcasters.spotify.com/pod/show/thefifthmonkey/subscribe For subtitles, please visit https://youtube.com/@5th_Monkey?si=GcRUys7KthTDMyOQ. Shop at https://www.patreon.com/thefifthmonkey store for transcripts and become a paid member for more exclusive content. We are also on https://ko-fi.com/thefifthmonkey, https://twitter.com/5th_Monkey, https://space.bilibili.com/2036113285, https://www.tumblr.com/blog/jttwaudiodrama & https://weibo.com/u/7792263760.

In today's episode, Taylor and guest Dr. Xuan Zhao takes a dive deep into a topic that affects us all: asking for help. Xuan shares her research on why people struggle to ask for help and the relatable stories that inspired this research. Tune in to explore how community care can unlock moments of social connection and deepen friendships.Show NotesFree Self-Care AssessmentSelf-Care Sundays NewsletterInstagram: @innerworkout | @taylorelysemorrisonConnect with Xuan Zhao:Website: Xuan ZhaoFlourish Science  Free Take Care AssessmentGet on the App Waitlist

VDVV-1530_0250 -De Tai Xuat Hon  6 -Ong Nghiem Xuan Hong Moi Huynh Yem Den Noi Chuyen Xuat Hon Tai Chua Lien Hoa.mp3PodCast ChannelsVô Vi Podcast - Vấn Đạo  Vô Vi Podcast - Băn GiảngVô Vi Podcast - Nhạc Thiền

Connecting with people is a sure-fire way to be happier - and you can quickly build relationships with friends and strangers alike just by giving them a sincere compliment. In the first show of a season about how to be more sociable - we meet Troy Hawke, who makes a living complimenting everyone he passes on the street, and scientist Xuan Zhao - an expert on compliments who ditched her boyfriend for failing to say out loud all the nice things he thought about her. (For more on Xuan's public benefit startup Flourish Science - a company aiming to "help people discover joy, combat burnout, and cultivate deeper connections within supportive communities" - then visit www.flouriship.com.)  See omnystudio.com/listener for privacy information.

Discover the fascinating world of Feng Shui through two distinct systems – Xuan Kong and Na Jia. These methods offer unique insights and applications for achieving your goals. To unveil the secrets of harnessing their power and enhancing specific aspects of your life, watch this video. Learn how to leverage Xuan Kong and Na Jia the right way to manifest your desires and create a harmonious living environment.For more videos like these, hit that subscribe button and never miss a transformational video from us: https://www.youtube.com/joeyyap?sub_confirmation=1=================================================== CONNECT WITH ME ON SOCIAL MEDIA Facebook : https://www.facebook.com/datojoeyyapInstagram : https://www.instagram.com/djoeyyapTelegram : http://www.joeyyap.com/telegramTikTok : https://www.tiktok.com/@realjoeyyapPinterest : http://www.pinterest.com/djoeyyap#JoeyYap #ChineseMetaphysics #FengShui

Inspo Quote: Don't try to be the “next.” Instead, try to be the other, the changer, the new. Hey ya'll, this episode was recorded on Feb. 9, 2023. Xuan has been horrible at uploading so if you want to blame someone, blame her! Patricia's homemade bread recipe: 3 cups flour 1.5 cups water 2 tsp. salt 2 tsp. yeast Mix ingredients. No need to knead! Bake asap (or let rise for an hour). Bake at 450 degrees in a cast iron/dutch oven for 30 minutes with the lid on and 15 minutes with the lid off. Enjoy! ***Visit www.getglowingnow.com for all your K-Beauty skincare needs. Use promo code thatswhy15 to receive 15% off and free shipping on your order!*** Patricia references information from the “Huberman Lab” podcast; episode #39 on Sept. 27, 2021: “Controlling your Dopamine for Motivation, Focus and Satisfaction” https://www.youtube.com/watch?v=QmOF0crdyRU Be a part of our show! Record an audio clip to thatswhyshow@gmail.com.  We'll give you our unfiltered, unprofessional, unqualified advice. Find us on Instagram and facebook at thatswhyshow, so please follow, subscribe, and write us a review! Music used for Get Glowing Skincare: https://hypeddit.com/jak92/miamisunset Patricia's Dad's Angel day is Feb. 9 and Kenny G was one of his favorite artists. We can't afford to pay Kenny G for the outro song, so enjoy this cover by Audry Johnson from Indonesia: https://www.youtube.com/watch?v=_oofykh5B1k

In this episode of Getting to Aha!, Darshan Mehta is joined by Xuan Xu, Managing Director of Xuan Xu Experiences.

Rafael Junco has been taking Wing Chun seriously for the past several years. "Bruce Lee, made it famous but Wing Chun has been around for centuries." Rafael's Sifu (Teacher/Father) brought him and his class to China, where they had the opportunity to study even more traditional ways. Rafael teaches Wing Chun at the local YMCA but offers private lessons through email. DuluthWingChun@gmail.com His Sifu has a website where you can check out videos and more. https://xuanwingchun.com

Photography has the ability to heal. It can help us process grief, learn to be better humans, and grow a wonderful relationship with nature. Mentorship with a caring mentor can help us to develop these benefits, and this one of the reasons this week's guest of the F-Stop Collaborate and Listen Podcast, Xuan-Hui Ng, has been able to make such evocative and interesting work. On this week's episode, we discuss: How Xuan got her start in photography. How Xuan has rediscovered herself by photographing the landscapes of Japan. How photography has become a vehicle to help her process grief. How she is able to photograph ephemeral moments. Learning about the landscapes of Japan. Xuan's secrets to launching her successful career in photography. How nature photography has enhanced her life. How Xuan works in projects. The power of mentorship and how it helped her elevate her work. And a lot more! Other topics/links discussed on the podcast this week: Support the podcast on Patreon. My article about Xuan in On Landscape. Santa Fe Workshops. Elements Photo Magazine. Mary Virginia Swanson. Watch podcast episodes on YouTube, where we overlay photos with our conversation via video. Here is who Xuan recommended on the podcast this week: Samuel Feron. Maurice Henri. Nevada Wier. Daniel Kordan. Seth Resnick. Ragnar Th. Sigurðsson. I love hearing from the podcast listeners! Reach out to me via Instagram, Facebook, or Twitter if you'd like to be on the podcast or if you have an idea of a topic we can talk about. We also have an Instagram page, a Facebook Page, and a Facebook Group - so don't be shy! We also have a searchable transcript of every episode! Thanks for stopping in, collaborating with us, and listening. See you next week. P.S. you can also support the podcast by purchasing items through our B+H affiliate link.

Tian Guan Ci Fu/ Heaven Official's Blessing English audiobook chapter 124 part 2. https://youtu.be/yBelNoSaQjg

Tian Guan Ci Fu/ Heaven Official's Blessing English audiobook chapter 124 part 1. https://youtu.be/QQ2QT1r8OdI

Join our Miami Trauma team including Drs. Urréchaga, Neeman, and Rattan as they dive into the literature regarding a topic that has become all too common to the US news cycle- gun violence. They will go over a recent paper from JAMA and include other important literature while trying to understand this complex problem that has been grappling US public policy.  Quick Hits: 1.     Firearm injury is the leading cause death in the US among ages 1-19 2.     For every person killed violently by someone else with a firearm, there are 3 survivors.  3.     Gun ownership triples the risk of homicide 4.     Permit laws and preventing people convicted of a violent crime from owning a firearm decrease firearm-related death and have a positive ripple effect even outside state borders. In short, for effective reductions of firearm-related injury and death, federal legislation will be more effective than state-by-state References 1.     Liu, Y, Siegel, M, Sen, B. Association of State-Level Firearm-Related Deaths With Firearm Laws in Neighboring States. JAMA Network Open. 2022;5(11):e2240750. doi:10.1001/jamanetworkopen.2022.40750 2.     Goldstick, JE, Cunningham, RM, Carter, PM. Current Causes of Death in Children and Adolescents in the United States. N Engl J Med. 2022 May 19;386(20):1955-1956. doi: 10.1056/NEJMc2201761.  3.     Kellermann, AL, Rivara, FP, Rushforth, NB, Banton, JG, Reay, DT, Francisco, JT, Locci, AB, Prodzinski, J, Hackman, BB, Somes, G. Gun Ownership as a Risk Factor for Homicide in the Home. N Engl J Med 1993; 329:1084-1091. DOI: 10.1056/NEJM199310073291506 4.     Liu Y, Siegel, M, Sen, B. Neighbors do matter: between-state firearm laws and state firearm-related deaths in the US, 2000-2017. Am J Prev Med. 2020;59(5):648-657. doi:10.1016/j.amepre.2020.06.022 5.     Siegel, M, Pahn, M, Xuan, Z, et al. Firearm-related laws in all 50 US states,1991-2016. Am J Public Health.2017; 107(7):1122-1129. doi:10.2105/AJPH.2017.303701 6.     Kalesan, B, Mobily, ME, Keiser, O, Fagan, J, Galea, S. Firearm legislation and firearm mortality in the USA: a cross-sectional, state-level study. Lancet. 2016 Apr 30;387(10030):1847-55. doi: 10.1016/S0140-6736(15)01026-0. Please visit https://behindtheknife.org to access other high-yield surgical education podcasts, videos and more.   If you liked this episode, check out other Journal Review episodes here: https://behindtheknife.org/podcast-series/journal-review/