Podcast appearances and mentions of river jordan

In His baptism, Jesus was symbolically drenched in the sins of others so that He might carry them from the River Jordan to the cross of Calvary. Today Sinclair Ferguson considers the event that began Christ's public ministry. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/baptized-into-the-sins-of-his-people/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

On September 9, 2025, Israel Defense Forces struck inside Doha targeting members of the Hamas negotiating team. With the Israeli government appearing to reject any ceasefire despite the remaining hostages in Gaza, urgent questions emerge about the future of millions of Palestinians. Amid the crisis, a new book offers some clarity and context: "Tomorrow Is Yesterday: Life, Death, and the Pursuit of Peace in Israel/Palestine" by Rob Malley and Hussein Agha. Drawing on decades of negotiations between the US, the Israeli government, and the representatives of the Palestinian people, the authors explore how we got here and what it could portend for the future. This conversation was recorded on September 10, 2025. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Faith for the Coming Wilderness (1) (audio) David Eells – 9/3/25 Father, You say in (Eph 2:8)  for by grace (unmerited favor) have ye been saved through faith; and that not of yourselves, it is the gift of God. 9  not of works, that no man should glory. Interpretation: By unearned favor God gives us His gift of faith to be what we should be. And He tells us that we don't have anything that we didn't receive from Him so how could we be proud of anything that we are able to do? With that in mind I ask     in the name of Jesus, you would let Your anointing be in our midst and to bless us all to have eyes to see and ears to hear. Give us all discernment from Your Spirit, Lord. We thank You that everything that You have done for us through Jesus Christ has all been accomplished at the cross, and we praise You for it, Father. We thank You, Lord, for using this unworthy vessel to share with the brethren a little bit more of the Word. Amen. I want to talk to you about the First-fruits and encourage you about how you can be part of that ministry. One major question that people have concerns the difference between those who will be in the First-fruits and those who will be in the in-gathering. In Exodus 23, the Bible speaks of two harvests. (Exo.23:14) Three times thou shalt keep a feast unto me in the year. (15) The feast of unleavened bread shalt thou keep: seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib (for in it thou camest out from Egypt); and none shall appear before me empty: (We cannot bear fruit except by the unleavened bread of the pure Word. If we have done this the proof will be in the harvest.) (16) and the feast of harvest, the first-fruits of thy labors, which thou sowest in the field: and the feast of ingathering, at the end of the year, when thou gatherest in thy labors out of the field. The first-fruits are the first harvest and the rest are harvested at the end. The harvest is being brought into the Kingdom through the unleavened bread. We've learned that the First-fruits harvest is the Man-child ministry, and the ingathering harvest is those who are brought in later. Jesus was called the First-fruits who raised up His two witnesses who went out two by two to continue the harvest. (See Hidden Manna for the End Times, Chapter 7, “Maturity and Harvests,” which is available in PDF at ubm1. org), but what people want to know is, “How can I be in the First-fruits?” We'll find our answer if we examine the different types and shadows of the First-fruits. Two of the major types, of course, are Moses and Jesus. One thing we can see immediately from Moses and Jesus is that they went through a common experience, which prepared them to bring the people of God into the wilderness and teach them how to be overcomers. Moses went into the wilderness for 40 years (Act.7:30-34) and he overcame to lead the Israelites in the wilderness. Jesus went into the wilderness for 40 days (Mat.4:1; Luk.4:2) and He overcame to teach the disciples. The number 40 represents “trial” or “tribulation,” so both Moses and Jesus overcame in their own trials. (Rev.2:26) And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations. (Rev.3:21) He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne. In other words, dominion is given to the people of God who overcome in their wilderness trials. So where is this “wilderness” and what does it entail? Well, the wilderness is everywhere there is a Christian. We're not looking for a literal, physical desert somewhere to go into, so don't be thinking that! (2Co.3:6) Who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. Anywhere God's people are, there is a wilderness available to them. Why do I say “available”? That's because God's people are like Israel when they were in Egypt, and they don't necessarily want to go into that wilderness. In some cases, God even has to force them into that wilderness. Israel had to be forced into that wilderness by Pharaoh's army behind them and by God parting the Red Sea before them. But both Moses and Jesus each went out into their personal wilderness first; first they overcame their own temptations and trials before God used them to bring others there. The wilderness is a place where you are tempted and tried, and if you want to be used to bring others there, you first have to pass the test. Let me share with you some things the Lord has taught me about this wilderness. Not long after I became a Christian, by the Lord's grace and mercy, I started going out into the wilderness because I began getting the revelation of what it entailed and what it meant. To put it very simply, in the New Testament, a “wilderness” is any place and any trial in which you are believing and acting upon the Word of God. For instance, there is a mark of the Beast coming, and most Christians know that they won't be able to buy or sell with the world anymore, unless they take that mark. They will be put into a wilderness experience where they can't go back to Egypt, just like the Israelites out in the wilderness. The Israelites were tested to see if they were really going to believe in the promises of God, which was the only thing that would sustain them in their wilderness. We're coming to the same situation in our day. If you want to be like Moses, or if you want to be like Jesus, or if you want to be like Joseph, if you want to be like these different types and shadows of the First-fruits, you have to go out into your wilderness now. These men didn't wait for the crowd to go; they led them where they had already gone. I want to tell you quite frankly that if you are not living in the wilderness, you are not living as a believer. You are rebelling against the Word of God. If you are satisfied to go along with whatever the other religious people around you are doing, that won't put you in the First-fruits. You have to act upon what you see in the Word. Let me explain this wilderness to you a little bit more before I share a few testimonies. The Word of God says that our salvation has been accomplished. It's done. The Lord has already healed us. He's already delivered us. He's already perfected us. (Joh.19:28) After this Jesus, knowing that all things are now finished, that the scripture might be accomplished, saith, I thirst. (29) There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth. (30) When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit. Jesus said, “It is finished.” (Joh.16:33) These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world. You see, the Lord has already overcome the world for us, and He did it by His sacrifice. He gave His Life for us. (1Pe.2:24) Who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed. Notice, these are past tense. (Heb.10:14) For by one offering he hath perfected for ever them that are sanctified. This was all accomplished at the cross! (Joh.1:29) On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world! He was the Lamb of God Who took away the sins of the world and there is a reason for that. The Bible says that God chose the things that are not to bring to nothing the things that are. (1Co.1:27) But God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong; (28) and the base things of the world, and the things that are despised, did God choose, [yea] and the things that are not, that he might bring to nought the things that are. The “things that are not” are these promises that we don't see manifested in this physical realm. God says you are healed, you are delivered, you are perfected, and your sins are all taken away, but you say, “Well, David, I don't see that in this physical realm.” That's exactly right, but the Word of God is still true! When you hold fast to these past-tense promises, you will definitely see them come to pass because that's what faith is. Faith is believing and acting on these promises. God gave awesome promises to the Israelites when they went into their wilderness, and He was very much offended that they did not believe those promises. Let's look at what He said to them, since it was basically His whole problem with Israel in the wilderness. (Num.14:11) And the Lord said unto Moses, How long will this people despise me? and how long will they not believe in me, for all the signs which I have wrought among them? (12) I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they. (23) Surely they shall not see the land which I sware unto their fathers, neither shall any of them that despised me see it. (Because they did not believe in Him.) So, the Lord swore He would bring them into that land, but He changed His mind because all the promises of God are functional and based on our part of the Covenant, which is faith in the promises. We have to believe! (Mar.9:23) And Jesus said unto him, If thou canst! All things are possible to him that believeth. (24) Straightway the father of the child cried out, and said, I believe; help thou mine unbelief. Jesus taught that we are supposed to believe that we have received everything that we pray for. For instance, (Mar.11:24) Therefore I say unto you, All things whatsoever (What does “all” leave out? Nothing!) whatsoever ye pray and ask for, believe that ye received them (This is past tense in all the ancient manuscripts. It's just that the translators didn't understand why you should believe you have received something when you don't see it.) believe that ye received them, and ye shall have them. God expects us to believe before we see; He expects us to believe we've received everything the Bible promises us. (Heb.11:1) Now faith is assurance of [things] hoped for, a conviction of things not seen. If you believe you received something when you prayed for it, what are you going to do to try to bring it to pass? If you say, for instance, that you believe by the stripes of Jesus you were healed, yet you continue trying to get healed by some worldly means, what you are proving is that you don't believe the good news that Jesus already healed you at the cross. For many years, I've never missed receiving a healing. I've raised five children and they have all received healing from the Lord. They were born at home (except for my oldest) and received healing for anything they ever needed. It didn't matter if it was broken bones, diseases, or whatever. They were always healed because I acted on what I saw in the Word of God concerning healing. His Word says that you don't have to accomplish healing; you have to receive it as a free gift, just as you receive every other form of salvation as a free gift. Since “God chose … the things that are not” to bring to nothing “the things that are,” how does He do that? (Rom.4:17) … God … calleth the things that are not, as though they were. Well then, how do we do that? We just speak it as done. Every miracle that Jesus ever did, He spoke it first. Nothing was there. He spoke it first, and it came to pass. And what the Lord wants us to do is speak in agreement with the Word. (Amo.3:3) Shall two walk together, except they have agreed? We need to speak in agreement with the Word of God. If the Bible says we're healed, we need to agree with that. If we have to call for the elders to anoint us with oil so we can put our faith together to agree with that, then that's what we should do, but we need to agree with that. (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. You are delivered from sin. Consider it done. Why are so many people anxious and troubled about their sins? It's because they don't believe the Gospel! Why are so many people anxious and troubled about getting a healing? It's because they don't believe the Gospel! Why are so many people trying to deliver themselves? It's because they are not believing and acting upon the Gospel. Salvation in any form is a free gift. You accept it by faith. You speak it by faith. It is yours. (Col.1:12) Giving thanks unto the Father, who made us meet to be partakers of the inheritance of the saints in light; (13) who delivered us (past tense) out of the power of darkness, and translated us into the kingdom of the Son of his love. If you are attempting to save yourself and not accepting that you were delivered at the cross, then what you are proving is that you don't believe the Gospel. You believe in salvation by works. All of your self-efforts are hindering God from giving you what He wants to give you because He chose the things that are not to bring to nothing the things that are. The “things that are not” are these promises. The “things that are” is the curse. Look around you; God says He healed you and sometimes you don't look healed. He says He delivered you from sin and sometimes you don't think you are delivered from sin. He says He delivered you out of the power of darkness and sometimes you think you might have demons. Apostle Paul said, (Php.4:19) And my God shall supply every need of yours according to his riches in glory in Christ Jesus. Every need! Wow! That's awesome! “My God shall supply every need of yours.” Think about that. You need to know and confess that all of God's promises are true anywhere you are. When you get into that wilderness, God is going to be there. God told Paul in (2Co.12:9) And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. His power is true power when we are weak, when we give up our own efforts to save ourselves. In the wilderness, there was no visible means of support for the Israelites. There was no lush land or a wondrous place to raise sheep and goats and crops. It was a desert. God brought them there to prove to them that He was Jehovah-jireh; the Lord my provider. (Gen.22:14) And Abraham called the name of that place Jehovah-jireh. As it is said to this day, In the mount of the Lord it shall be provided. He brought them there to prove that He was their provider in all things, but they moaned, and they complained, and they wouldn't believe God, and so they fell in the wilderness because they walked by sight and not by faith. God is about to send us into a wilderness. We are coming to a place where the world will no longer cooperate with us, but will turn against us, persecute us, and separate us from their benefits. They will blame us for the judgments that are falling upon the world. There will be a brief recovery of the economy and then a collapse and wilderness.  The governments are going to look for whomever they can blame and cut off because their resources will be gone. Remember that Egypt was completely ruined by the time the Israelites went into the wilderness (Exo.10:7). But before the Israelites went into the wilderness, they had already eaten the Passover lamb. Then they came out of Egypt and passed through the Red Sea, which Paul called a “baptism.” (1Co.10:1) For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; (2) and were all baptized unto Moses in the cloud and in the sea; (3) and did all eat the same spiritual food; (4) and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ. So they were saved, they were baptized, they were filled with the Holy Spirit and went right into the wilderness. If you believe the Word of God, that's exactly what you do! You go immediately into the wilderness, even if you are a baby Christian. You walk into that wilderness, you walk into that place where you receive your sustenance out of Heaven from God and you no longer receive your sustenance from man by his methods, by the works of the flesh. When the Israelites went into their wilderness, they carried all of their provisions out there with them, but in only three days, they started running out (Exo.15:22). In spite of their own efforts, they found themselves still dependent on the hand of God. Many Christians today think that we're going to store up all these things and get prepared for the coming wilderness, but God said that “My power is made perfect in weakness.” God is bringing us into a wilderness to multiply the food (Mat.14:13- 21; Mar.6:30-44, etc.), to bring the manna out of Heaven (Exo.16:31,35; Num.11:7,9, etc.), to bring the water out of the rock (Exo.17:6; Num.20:8, etc.) He's going to do all these miraculous things and more to provide for His people, yet His people are still of a mind of salvation by works. They think, “We don't have to walk by faith! We are going to save ourselves!” Well, I can tell you that exactly what happened to the Israelites is going to happen to the Church. In the wilderness, they are going to run out of everything, and they are going to be back depending upon God because that's His plan! We have to learn to use those promises, we have to learn to use the things that are not to bring to nothing the things that are. Even though we see that the promises are not yet fulfilled in this physical realm, we have to use them to provide ourselves with the things that we need. Jesus already provided us with everything right there at the cross, and only through our weakness is God's power going to be made perfect (2 Corinthians 12:9). Many years ago, I was driving down the interstate and I passed over the River Jordan, except it was spelled “Jourdan” instead of “Jordan.” And when I passed over it, the thought came into my mind, “Oh, boy! Thank You, Lord! I'm going to the Promised Land!” But God immediately corrected me. He said, “No, you're not. I'm sending you through a wilderness so that you can tell My people that I still supply there.” That's what happened, and at the time, I was in a wilderness. I had been in it for many years, but the Lord helped me to explain it better. My wilderness was simply that I believed the Word of God when I was a baby Christian. I didn't have any religious background; I was raised a Catholic, but I didn't know anything about the Bible, so at home I started reading the Bible. I was just consumed with a love for the Bible! I knew that this was the truth, and so I began to act upon those awesome, precious promises that God has given us, and I began to see some wondrous miracles before I ever became mixed up with any religion. I just knew that those promises didn't pass away with the apostles. The Lord taught me in this wilderness how to receive provision from Him, and He taught me that so that I can teach it to you. It's exactly as He told me: “I'm sending you through a wilderness so that you can tell My people that I still supply there,” because we are going into a wilderness. The Tribulation period is the wilderness (Rev.12:6, 17:6). And we have to prepare for this wilderness, but not in the way that carnally-minded Christians have been teaching. I can tell you right now that how they are getting prepared is not going to last. To get prepared to walk through this wilderness, you need to walk by faith in the promises of God. You need to act on what you read in the Word, and if you will do that, you will be weak. That's because you can do nothing to bring to pass a promise that God says He's already given you. If He says that He has healed you and you go running to man for healing, then you prove you haven't believed that verse yet! And you are not in the wilderness because, when you are in the wilderness, you are in a place of weakness to the flesh. The flesh cannot save itself in the wilderness; it has to turn to God. God started teaching me these principles of just acting upon the Word, and before I knew what a wilderness was, I was going there. So you don't have to wait to go into the wilderness. In fact, if you go there and you overcome now, you will be one of those whom God will use to bring others there and teach them the ways of the Lord. (Isa.55:8) For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. (9) For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. The ways of the Lord are not our ways. He has methods that are not our methods. You don't have to read the Gospel very far before you realize that. Jesus didn't use the methods of the world to bring about the deliverance of God's people. When did Jesus send anybody to a psychiatrist or a doctor? He spoke the Word of God! He called the things that are not as though they were. We're going to do the same thing! If you make it through that wilderness, you are going to do the same thing. Some of what God began to teach me about living in the wilderness had to do with my finances. For instance, I have been ministering for 55 years now, and I've never taken an offering. “Taking” an offering is an oxymoron! You can't “take” an offering; it's supposed to be freely given! Now, I have preached in other assemblies where people have taken up offerings for me.  And some of them, I'm sorry to say, were use to their preacher's “beatings” to make them give through condemnation. But the Lord taught me at the beginning, (Mat.10:8) … freely ye received, freely give (Deu.15:10; Psa.112:9, etc.). God wanted me to give everything that He gave to me, to just give it freely, knowing that He is Almighty God and that He will take care of me. And when I ministered, I never asked for an offering, nor do I talk about money in our local assembly. I know that in most churches, they talk about money every time they meet, but I don't talk about money because God puts it in people's hearts to meet the needs of the brethren. So I freely give and for the past 55 years, God has freely given to me. Truly, if you prove God's Word, you will be very impressed with God. I'm very impressed with God! I know He watches over me, I know that He knows my needs, I know that He provides for my needs and I know that I don't have to stand around and beg Him or beg men. I've never taken an offering and I continue to freely give of my ministry to people. We freely give away our materials and our books on our website, but God puts it in people's hearts to give back. (Luk.6:38) Give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again. Wow! That's awesome! And I've never had to condemn people into giving to me, either. I don't even have to mention it. I have taught on giving, of course, but I've never taught on giving to me, and I've never taught on putting people under the Law to give to me. The disciples never took up an offering for themselves but for saints who were suffering elsewhere. For instance, you can't find the command to tithe in the New Testament. Jesus said that tithing was of the Law. (Mat.23:23) Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cumin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done (under the Law), and not to have left the other undone. There's no place in the New Testament where God commanded Christians to be tithers. That was a law that was given in the Old Testament to the Old Covenant people. If a preacher drags it over into the New Covenant, it's because he's not obeying Jesus. He's not freely giving and freely receiving. What he's doing is condemning people into supporting him because he has no faith. When Jesus sent out the disciples, they were men of faith, or He would not have ordained them, and He would not have sent them out. And when He sent them out, He told them, “Freely ye received, freely give,” and that's what they did. They didn't take up any offerings. They didn't throw any pity parties. They didn't cry about all of their needs. They trusted in Almighty God! He can take care of us and, by the way, He is not poverty-stricken! I learned very quickly that tithing was something that churches used because they didn't trust God, so they were putting God's people under the Law, which was pronounced to be a curse. (Deu.28:15) But it shall come to pass, if thou wilt not hearken unto the voice of the Lord thy God, to observe to do all his commandments and his statutes which I command thee this day, that all these curses shall come upon thee, and overtake thee. (Jas.2:10) For whosoever shall keep the whole law, and yet stumble in one [point,] he is become guilty of all. I learned that Jesus said, (Luk.14:33) So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. We are not stewards of 10% and owners of 90% anymore! Read the New Testament! We are called “stewards” of 100%!  We handle it for God. We've been bought with a price (1Co.6:19-20; 7:23). We are not our own and neither is anything that we have. We are bondservants, and everything that we have belongs to our Master. He's the One Who tells us what to do with it, how much to give, where to give and to whom. Yes, we do in type and shadow, bring our tithes into the storehouse (Mal.3:10), which in the Old Testament was in the middle of the temple, but in the New Testament, God's people are the temple. When Jesus returns to judge the nations, He's not going to say anything about the tithe. (Mat.25:34) Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: (35) for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in (Notice its all about how we treat the temple.); (36) naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me. (37) Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink? (38) And when saw we thee a stranger, and took thee in? or naked, and clothed thee? (39) And when saw we thee sick, or in prison, and came unto thee? (40) And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me. You see, you bring your “tithes” into the storehouse by how you treat the temple. At times, God has even called on me to give away my car and my house, but anything that I gave away, He always gave back to me and, in most cases, even better. He has never failed me! When I've been to minister as an invited speaker at other assemblies, I always appreciated it if they chose to give me an offering, but I never asked for one. I also learned that it pleased God if I didn't tell everyone my needs. I just told Him my needs. There's not one instance in the Bible where an apostle took up offerings or told anyone their own needs. The only time they took up an offering was for someone else; they took up an offering for the saints in Jerusalem who were in desperate need, because when they came to Christianity, the Jews around them were plundering them. (Heb.10:34) For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that ye have for yourselves a better possession and an abiding one. And so Paul had the churches take up offerings for the saints (1Co.16:3; 2Co.9:5; 12:16-18; Php.4:15-19), but he never took up an offering for himself and nobody else did, either. They were men of faith, and they walked by faith. They knew they were working for the Father and that the Father would pay them. You get to see the glory of God if you don't do things in the flesh. I'll give you one little instance. But first please remember that we have nothing to brag about. Everything comes from our awesome God by unmerited favor through faith which is His gift to us. When my children were young, I was impressed that I needed to go to Louisiana to visit some relatives. Well, this was at a time when I didn't have any money whatsoever. Even my children asked, “How are we going to Louisiana?” It was a pretty good drive, four-and-a-half hours from where we lived, and I told them, “We are going to go by faith.” I never let on to anybody in our assembly, “Well, I'm going to Louisiana and I don't have any money.” The next day, we all piled into our car, which was out of gas, and we headed out to Louisiana. Now, as I was going out of the door, I saw where a sister had left her Bible on the table, so I picked it up and I said, “We'll drop this by on our way.” You know, I was convinced that God was just going to put gas in my car because He had done it many times before. And when we stopped by this sister's house, I knocked on her door and I handed her the Bible when she answered. I said, “You left this at our house and I didn't want you to go through the weekend without having the Word.” I turned around to leave, but she said, “David, the Lord is telling me to give this to you,” and she handed me a $20 bill. Now, in those days, a $20 bill would fill up even a big station wagon, which is what I had with five kids in it. So I thanked her and I turned around and went back to town, and I took that money and filled the tank up with gas.  We were excited because the pump clicked off at $20. Folks, you never saw a tank of gas in a big gas hog car like mine go as far as that tank of gas went! And when we took off for Louisiana, we still didn't have any money because we had put it all in the gas tank. After we got to Louisiana and were visiting, an assembly over there somehow found out I was in town. They decided to invite me over to preach and, sure enough, they took up an offering and blessed me. I came back with a whole lot more money than when I left. Praise be to God! I remember taking my kids to the beach when we didn't have any gas in the car and God put gas in the car. And I remember one time a friend called me to come and pick him up because he had run his car off the road, and he was stuck. That was when my car was empty. It had been empty for days, and I had been driving it that way for days, and he was on the other side of town. I said, “Lord, Your Word says, ‘Give to him that asketh of thee' (Mat.5:42; Luk.6:30), and he's asking, so I'm going!” I got in my car that I'd been driving for several days without any gas in it, and I went over there and I picked him up where he was stuck alongside the road. I dragged him out and came back home. You know, I drove that car for a week and it never ran out of gas. There was another time I actually did have plenty of money, but the gas stations were closed. When I lived over in Baton Rouge, I once had to go to work very, very early in the morning, and I didn't realize that all those stations weren't open that early. I went to a couple of them, and they were closed, but I decided, “Well, Lord, nothing is stopping You from putting gas in my tank. I'm going.” So I jumped up on the interstate, and before I had gone anywhere, I saw that gas tank needle start climbing; I think it climbed up about a third of a tank while I was driving down the interstate, and then it stopped. I asked, “Well, Lord, why didn't You just go ahead and fill it up?” And I heard Him answer, “Well, I always give you what you need.” I said, “That's right!” It didn't matter to me if I ran out because I've seen my car run without any gas in it. It makes no difference to God. We must become as a child in trusting our Father. To such belongs the Kingdom of heaven. God bless you to believe and trust in His promises you find in the Word of His provision and care for you!

Join Dr. Greg Beutel as we continue our "Famous Places" sermon series with a powerful exploration of the River Jordan. Discover how this iconic biblical landmark symbolizes hope, redemption, and the fulfillment of God's promises through the stories of Israel's crossing, Naaman's healing, and the baptism of Jesus. 

Researchers have long known that even when exploring new worlds, water is the key to life. Without it, nothing can live.Water is an image used often in Scripture.When Jesus emerged from the River Jordan having been baptized by his cousin, John, He used the imagery to help people understand that by trusting in Him, they would live forever.John 7:38 says, “Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.”Did you catch that? You must believe that Jesus is who the Bible says that He is, the very Son of God. In Him is life, rivers of living water. It is a refreshing experience that has no end, because when we drink water now, we know that eventually we'll get thirsty again.But Jesus has told us in John 4 that whoever drinks from the water He gives them—spiritually—will never thirst.He is talking about eternal life, always new and forever clean and clear.He is inviting you. He stands at the water's edge and waits.Let's pray.Lord, your Word uses powerful imagery to help us see the wonderful things you have for us. Thank you for satisfying the thirst we have for fellowship with you. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Send us a textStanding at the Jordan: A Daily Prayer for When the Way Forward Seems Impossible Scripture Reading: Joshua 3:14–17 Daily Christian Prayer Devotion with Reverend Ben CooperWelcome to the Daily Christian Prayer Devotion — your five-minute pause for powerful Scripture, focused prayer, and unshakable encouragement to anchor your day. This is your Daily Prayer Podcast, where each episode is built to strengthen faith, restore hope, and awaken the power of God in everyday life.Today, we stand with the Israelites in Joshua 3, just steps from the Promised Land. But before them lies a barrier: the Jordan River in full flood. For us, that river might look like a financial burden, a crushing diagnosis, an anxious heart, or an emotional wound no one sees.We open this devotional with an honest confession: “Lord, I'm scared today.” But that fear is met with bold faith: “This is the day I will see Your glory. This is the hour I will see Your power.” That's what this daily prayer is all about—faith that moves forward, even when the waters haven't parted yet.Like the priests carrying the Ark of the Covenant, we must step forward in faith before the miracle comes. As we do, we lock shields of faith with believers around the world—praying together, believing together, trusting together.

Welcome To The Party Pal celebrates the fourth season of the comedy-drama television series The Bear which premiered with all 10 episodes on June 25, 2025, on FX on Hulu. Christopher Storer and Joanna Calo return as showrunners for the season, and Jeremy Allen White reprises his role as Carmy Berzatto, an award-winning chef who returns to his hometown of Chicago to manage the chaotic kitchen at his deceased brother's sandwich shop. Ebon Moss-Bachrach, Ayo Edebiri, Lionel Boyce, Liza Colón-Zayas, Abby Elliott, Matty Matheson, and Edwin Lee Gibson return from the previous season as the supporting cast. Join in as hosts Michael Shields and River Jordan highlight why the fourth season of The Bear finds Storer and Co. at the top of their game. Hosted on Acast. See acast.com/privacy for more information.

Jesus' Identity The king is here! But who did people say Jesus is? Let us look at what some eyewitnesses said about this Jesus in his first public event! Luke 3v15-18 Everyone was expecting the Messiah to come soon, and they were eager to know whether John might be the Messiah. John answered their questions by saying, "I baptize you with[water; but someone is coming soon who is greater than I am-so much greater that I'm not even worthy to be his slave and untie the straps of his sandals. He will baptize you with the Holy Spirit and with fire. He is ready to separate the chaff from the wheat with his winnowing fork. Then he will clean up the threshing area, gathering the wheat into his barn but burning the chaff with never-ending fire." John used many such warnings as he announced the Good News to the people. Matthew 3v13-16 Then Jesus went from Galilee to the Jordan River to be baptized by John. But John tried to talk him out of it. "I am the one who needs to be baptized by you," he said, "so why are you coming to me?" But Jesus said, "It should be done, for we must carry out all that God requires." So John agreed to baptize him. After his baptism, as Jesus came up out of the water, the heavens were opened and he saw the Spirit of God descending like a dove and settling on him. And a voice from heaven said, "This is my dearly loved Son, who brings me great joy." Witness 1 - John the Baptist We start with Jesus' baptism, as it is the commencement of Jesus' public ministry. Jesus is now about 30 years old. Our first witness is John the Baptist himself! When John came (Luke3v1-2) When John the Baptist appeared on the scene, no prophetic voice had been heard within Israel for almost 400 years. His coming was part of God's perfect timing, for everything that relates to God's Son is always on time (Gal.4v4; Jn.2v4, 13v1) How John came (Luke3v3) Dressed and acting like the Old Testament prophet Elijah, John came to the area near the River Jordan, preaching and baptizing. He announced the arrival of the kingdom of heaven (Mt.3v3) and urged the people to repent from sin and their old lives. John's baptism looked forward to the coming of the Messiah! Little did he know what was soon going to happen! Why John came - (Luke 3v4-20) - John the Baptist was a voice crying in the wilderness. The nation of Israel was living in a state of unbelief and twisted spiritual reality. For 400 years God had been silent! Where was the voice of God, people would have been asking. The people of Israel desperately needed to hear a voice from God, and John was that faithful voice in God's own timing! It was John's work to prepare the nation for the Messiah and then present the Messiah to them. The messiah, saviour or king, as we glimpsed in the covenants. John was unambiguous in his belief about Jesus. He clearly states that Jesus was "the Lord" (Luke 3v4) and the Son of God (Jn.1v34). Certainly untenable for a Jewish male to equate anybody with the living God of Israel. Witness 2 & 3 - The Father and the Spirit Then surprise, surprise! Not least to John the Baptist! Jesus comes to him and presents himself for baptism! John at first refuses to do it (Mt.3v13-15). John knew that Jesus of Nazareth was the perfect Son of God who had no need to repent of sin. Through his baptism, Jesus identified with all sinners that he came to save even though he was without sin or wrongdoing. This is the start of Jesus' public ministry. But why did Jesus get baptized? In replying to John's initial refusal to baptize him, Jesus said "...it is proper for us to do this to fulfil all righteousness" (Mt.3v15). This looks ahead, as we shall see, to his suffering on the cross, because it is only through the baptism of suffering that Jesus endured on the cross, that God is able to fulfil all righteousness. The "us" referred to means Father, Son and Spirit. When Jesus came up from the water, the Father spoke from heaven and identified Him as the beloved Son of God, and the Spirit visibly came upon Jesus in the form of a dove. They testified as to who Jesus was and is! Witness 4 & 5. The Genealogies! In the genealogies of Jesus we see another extraordinary thing about this Jesus! You can read them at Matthew 1v1-17 and Luke 3v23-3 Jesus as the Son of Man - The genealogies reminds us that the Son of God was also the Son of Man, born into the world, identifying with the needs and problems of mankind. Through the genealogy, we see down through the generations Jesus' link to Adam and ultimately God. The phrase "the son of" generally means any remotely connected descendant or ancestor. It is a reminder that Jesus, being Joseph's legal son was part of a human family, tribe, race and nation. Jesus' line goes back through the Old Testament from Joseph to King David to Judah, Jacob, Isaac and Abraham, to Methuselah to Noah and Adam. The genealogy, with its link to David, shows Jesus' right to ascend to David's throne (Luke 1v32-33). The genealogy shows Jesus' total human-ness, and because he is linked to Adam, identifies with all humanity and not just Israel. But there is one difference between Jesus and all other humans. In that Luke doesn't stop the genealogy at Adam, as he would have for all other humans, Luke ultimately leads and links Jesus to being God's Son. Jesus as the Son of God - Adam had come into the world bearing the true image of a son of God, but, when Adam disobeyed God, that image was marred and scarred due to sin entering the world. All that is, except Jesus. The voice from God the Father ratified Jesus as the Son of God. Not a son of God as some may claim, but the one and only Son of God. This genealogy points to the unbroken relationship between Jesus and God. Jesus is as Adam was before Adam's disobedience. This is Jesus, both fully human and fully God. We will find out why later on in the series! Jesus, the one all of the Old Testament covenants pointed ahead to coming! John the Baptist identified who Jesus was. God the Father and God the Holy Spirit testified about who Jesus was. His genealogies and ancestry testify as to who he was. Who do you say Jesus was and is? Tomorrow we look at his purpose and mission! Thank you! Right mouse click or tap here to download as a MP3 audio file

Joshua 22 speaks of the tribes of Reuben, Gad and Manasseh returning to their inheritance east of the River Jordan following their active armed service west of the river. Verses 1-9 tell of these tribes receiving their allotments before the other ten tribes fought for their territory after crossing into the Promised Land. Verse 4 explains how the LORD had now given rest to the tribes of Israel now occupying the Canaanite lands. The three tribes were given thanks and sent home to their own lands. Verses 10-34 describe how easily a misunderstanding between brothers can occur. Not wanting the children of the three tribes east of the Jordan – Reuben, Gad and half of Manasseh – to have their children growing up in the belief that they have nothing in common with the children of the tribes on the western side of the river Jordan; an altar was built near the common border of both groups. The purpose of the altar was to direct the minds of those tribes on the east to the need for united worship of Israel's God within the Promised Land. Without asking why the altar was constructed Phinehas summons the army of the western tribes to go up to fight against their eastern brethren. It was a case of being over zealous and of a failure to ask before acting. However, eventually enquiry was made – this should have happened before the army was mustered. The purpose of the altar was explained by their eastern brothers. When this was understood war was averted and all went home (presumably wiser for the experience). The altar was allowed to remain and was named “Witness” for the reason explained in verse 34. Isaiah 28 is an indictment against the drunks in the fat valleys of Ephraim. Verses 2-4 speak of the Almighty's judgments on these proud men. Verses 5-6 say that these judgments will vindicate the just. Verses 7-9 describe the disgusting scene of these drunkards. Verse 10 is a drunken ditty that speaks of the vile attitude with which these drunkards held the Word of God in contempt. The Word of the LORD was to these many tiresome – precept after precept and line upon line – it was a monotonous and repetitive and burdensome requirement. For this attitude Israel's Sovereign would bring against the nation the Assyrians whose language was like a stuttering speech to the Israelites says verses 11-13. However the message of the prophecy is encapsulated in verse 16; that the Almighty would lay in Zion a precious cornerstone which would be the foundation for saving faithful believers in the Lord Jesus Christ. This basis was established by the sinless life of Jesus and the final pouring out of his life as a sacrifice on the stake on which he was crucified. God would judge the contemptuous Israelites who made a covenant with death. Yahweh would sweep away the lies that were the basis of the lives of those evil doers. There would be no means of escaping for the wicked. Verse 20 is an interesting metaphor describing the guilty's inability to become comfortable. This would be because these wrongdoers had set themselves against God. Verses 23-29 use a series of word pictures which explain that the proper process must be used in harvesting (a symbol of judgment). And the right tool must be chosen for the correct job. The Omnipotent Creator knew exactly what He was doing and would use the best method to judge the wicked and a specially raised up Son to save the faithful. Chapter 11 of Hebrews is about “by faith”: what can be accomplished; chapter 12 “with hope” :patiently enduring; chapter 13 “in love” the abiding overarching necessity for believers – these 3 (compare 1 Corinthians 13:13; Galatians 5:5-6)). The writer completed the book on the great and lofty themes of God's Word. All good translations convey the sense of Hebrews 11 verses 1-3, that faith tells us that the framing, or adjusting, of this world's ages has been done with our Lord Jesus Christ in mind. Faith is the reality, substance, of the things being hoped for. Without faith, hope and love we would find ourselves living in a meaningless world. The chapter could also be called “Faith's family”. From verses 4-7 the writer takes us to the roots of this family and looks at what was done by faith before the flood. Abel commences the list, and his name means “futility” – that is the human position apart from God (but with God all things are possible). Abel offered what God asked ie what God wanted. It cost Abel his life (as it had, and would still, cost the lives of the faithful readers of this book should they stand firm for their faith). But faith gave Abel an abiding and eternal life guaranteed by God. Similarly Enoch's life was threatened by Lamech, whose power could not match that of our Almighty Sovereign. Verse 6 should be read slowly and pondered, “Without faith it is not possible to please God; for the ones who come to Him must wholeheartedly believe two things – God is; and, He becomes a rewarder of those who diligently seek Him”. Noah was warned of God about a coming flood, when as yet it had not even rained on earth. The readers were likewise being threatened to be overwhelmed by an impending and tumultuous unstoppable Roman tide, and if they were without God's provided ark (Christ) they could not survive. By faith Noah built the ark to save his family; commencing this labour 20 years before having any family. Consider Abraham and Sarah (Vv8-12). They, says the prophet Isaiah, were the human founding source of faith's family (51:1-2). Both of them left a life of luxury to faithfully follow He who had promised them a land and city with foundations (verses 9-16; cp also Hebrews 6:13-20). The writer shows that all the Father's family died in faith awaiting their future reward at Christ's coming. The book's readers, likewise, had in Jerusalem no continuing city; but were seeking the one which their God was building; and by faith they would constitute that city (Psalm 87). It was by faith (verses 17-19) that Abraham was able to offer, as a sacrifice, the heir of the promises. Abraham was fully and firmly convinced that Isaac would be resurrected. The members of the patriarchal family demonstrated their faith, often in small and simple ways – faith is frequently shown in the little things (verses 20-22). Moses' faith was evident when God used Moses to deliver Israel from Egypt. Faith gave Moses the capacity to endure suffering. Moses looked, not on what seemed to be, but believed what the Omnipotent had promised (so must the readers' faith sustain them in their trials). Faith brought Israel through the Red Sea (and it sustained would see them rewarded in the Promised Land). The writer says time was insufficient to keep naming the members of faith's family (verses 32-38); but consider the power of faith to sustain enduring trust in God to live faithfully in a godless world. And all of these together with us will receive the reward of the faithful when our Lord Jesus Christ comes to set up his kingdom on earth (verse 39).

This episode of Welcome To The Party Pal celebrates the second season of Andror, the American science fiction political spy thriller drama television series created by Tony Gilroy for Disney+. It is part of the Star Wars franchise and a prequel to the film Rogue One (2016), which itself is a prequel to the original Star Wars film (1977). The series follows thief-turned-rebel spy Cassian Andor during the five years that lead to the events of the two films, exploring how he becomes radicalized against the Galactic Empire and how the wider Rebel Alliance is formed. Diego Luna reprises his role as Cassian Andor from Rogue One and serves as an executive producer. The series also stars Adria Arjona, Stellan Skarsgård, Ben Mendelsohn, Benjamin Bratt, and Alan Tudyk. In this episode co-hosts Michael Shields and River Jordan explain why they believe this series is an absolute triumph from its inception to its final, heart-wrenching moments. Hosted on Acast. See acast.com/privacy for more information.

In this episode, we once again return to the Christ myth, in our search for the devil in Science Fiction with The Matrix. The Christ Myth is usually the story of a chosen one, a demi god, not exactly god but more than human with supernatural powers coming to rescue us all from evil. I would argue, Matrix is the most blatant and obvious of our Christ myth stories.  Special guest stars include Keanu Reeves, Thomas Anderson, Neo, Kung Fu, Trinity, John the Baptist, Morpheus, Jesus, River Jordan, red pill, Roman, Ovid, Metamorphoses, Cypher, Rolling Stones, Beatles, Oasis, Blur, Niki Minaj, Lil' Kim, Agent Smith, Wachowskis, Geocites, Sydney, 2000 Olympics, Australia, Melbourne, Athens, Greeks, Olympic Games, Sydney Opera House, Sydney Harbour Bridge, George Lucas, Star Wars, The Phantom Menace, September 11, 2001,   #666 #SketchComedy #Sketch #Comedy #Sketch Comedy #Atheist #Science #History #Atheism #Antitheist #ConspiracyTheory #Conspiracy #Conspiracies #Sceptical #Scepticism #Mythology #Religion #Devil #Satan #Satanism #Satanist #Skeptic #Debunk #Illuminati #Podcast #funny #sketch #skit #comedy #comedyshow #comedyskits #HeavyMetal #weird #leftist #SatanIsMySuperhero #ScienceFiction #SciFiSend us a text

From Joshua to John to Jesus and now THROUGH you! Join Juan Alban as he unpacks the importance of two of the greatest River Jordan events in the Bible and what Jesus meant by Baptizing others in His name.

From Joshua to John to Jesus and now THROUGH you! Join Juan Alban as he unpacks the importance of two of the greatest River Jordan events in the Bible and what Jesus meant by Baptizing others in His name.

There are several important mountains in the area that we today call the Holy Land. Mount Hermon is one of these mountains and has been considered sacred for all of recorded history. This is where the fallen Watchers made their descent, not only from the heavenly realm, but a descent into sin that would land them in chains in Tartarus. The River Jordan's headwaters launch from here, El lived here with his 70 sons and the Grotto of Pan stands at its base. This mountain is not discussed in mainline churches, but it should be, because the ultimate battle started here. Main theme: Crazy For Thrills by Muse Music with Groove Studios

Deuteronomy 4 commences with Moses commanding obedience from Israel. Verses 1-14 speak of the people being told that the Word of the LORD was to observed without adding to it, nor subtracting from it. This was because Yahweh their God demanded exclusive worship; He would tolerate no rivals. The demands for obedience were reasonable since He had rescued His people and shown them mighty miracles in the process. He had given them an incomparable Law, at which the surrounding nations could only marvel. Israel needs to diligently observe all the LORD's laws and ensure that these laws were ingrained into their children's minds. The Ten Commandments were delivered to them accompanied by an impressive display of the might and majesty of their Sovereign. So these commandments were morally imperative for Israel to keep when they came into the Promised Land. Verses 15-31 says that idolatry in any form was forbidden. They were not to fashion, or carve, the likeness of any living creature lest it become an idol. The consequences of idol worship would bring punishment upon the nation. If they forsook the idols then Yahweh would show them His love and mercy, which are essential qualities of His character – read verse 31 aloud slowly and contemplate what it teaches you. Verses 32-40 teach that there is no other God than our Almighty Father. And so worship of Him is demanded to the exclusion of all others – idols, covetousness and self (Colossians 3:5; 2 Timothy 3:2). Verses 41-43 describe the assigning of 3 additional cities of refuge east of the River Jordan.Proverbs 31 concludes the book with section 7 – the words of king Lemuel, which his mother taught him. Once again Lemuel, although exceptionally wise, is not Solomon David's son – whose wisdom was taught to him firstly by his natural father David; and later, and more importantly by his Heavenly Father. Another sad contrast between Lemuel and Solomon is Lemuel's writing about a virtuous woman, who may have been his soulmate; whereas even though Solomon had a thousand wives (including his concubines) he seemingly failed to find a true companion – Ecclesiastes 7 verses 28. Verses 1-9 are balanced contrastingly with verses 10-31 the virtues of the wise, diligent and faithful wife. Lemuel's counsel is an “oracle” ie wise counsel that harmonises with God's Word. It is recorded here in holy writ as it is endorsed as inspired advice. The name Lemuel means “Godward, or God is Bright”. The author's intention is to focus his reader's minds on their Sovereign, “who dwells in unapproachable light” as we are told in 1 Timothy 6 verses 14-16. Verses 3-7 counsel us against immorality and drunkenness. Verses 8-9 are Lemuel's third admonition to his readers. Only open your mouth to confer a benefit to others – see Ephesians 4 verses 29; James 3 verses 1-10.

Crossing the River Jordan by Pastor Alvin Asiamah

Harpist, soloist, collaborator (Harlem Chamber Players), educator, and arranger Ashley Jackson's brand new album is called Take Me To The Water.  In the American spiritual tradition, water is a powerful metaphor for freedom and for moving from this life to the next. Jackson's record takes listeners on a watery journey through works by Debussy, the jazz harpist Alice Coltrane, blues, and some classic spirituals. As Jackson declares in a statement about the record, ”Water is something that we all need. It sustains us, it gives us life. Take Me to the Water reminds us we have a choice: we can let water be the thing that divides us, or, it can allow us to come together through our shared humanity.” She plays some of her arrangements of spirituals on a sculpted maple harp, in-studio. Set list: 1. River Jordan 2. Deep River II 3. Take Me to the Water I

In this episode of Welcome To The Party Pal hosts Michael Shields and River Jordan examine the hype surrounding Paradise, the political thriller television series created by Dan Fogelman and starring Sterling K. Brown, Julianne Nicholson, and James Marsden. Set in a city-sized underground bunker in Colorado three years after a doomsday event, the series follows United States Secret Service agent Xavier Collins (Sterling L. Brown) as he seeks to discover the truth behind the killing of the President of the United States. As Xavier comes under suspicion for President Bradford's James Marsden) death, he searches for answers about what really happened, and is unsure of whom he can trust as his questions lead to many shocking revelations. Join in on an episode that celebrates a season of television refreshingly brimming with surprises and intrigue episode after episode. Hosted on Acast. See acast.com/privacy for more information.

Fr John takes us through the Five Luminous Mysteries of the Rosary: the Baptism of the Lord in the River Jordan, the wedding feast at Cana, the Proclamation of the Kingdom of God, the Transfiguration, the Institution of the Most Holy Eucharist. L'articolo E2 | First Saturday Devotions – Fr John McCarthy proviene da Radio Maria.

In this episode of Welcome To The Party Pal hosts Michael Shields and River Jordan dissect The Brutalist, the 2024 epic period drama film directed and produced by Brady Corbet. It stars Adrien Brody as a Hungarian-Jewish Holocaust survivor who emigrates to the United States, where he struggles to achieve the American Dream until a wealthy client changes his life. The cast also features Felicity Jones, Guy Pearce, Joe Alwyn, Raffey Cassidy, Stacy Martin, Emma Laird, Isaach de Bankolé, and Alessandro Nivola. Join in on an episode that celebrates a sweeping epic of a film brimming with brilliant production design, a captivating score, and an exceedingly talented cast. Hosted on Acast. See acast.com/privacy for more information.

Message by Doug Bunnell, recorded live February 23, 2025 at First Presbyterian Church of Bellingham. Scripture read by Laurie Bunnell.The Cycle of Grace Begins in AcceptanceJesus begins his ministry in acceptance and moves then into fruitfulness. What do you notice in verse 1:1? How does it form the path of what is to come? What do you notice about John the Baptizer? What are the key elements of Jesus' baptism? What are the elements of what God says to Jesus? Can you hear those words said to you? The Spirit's next act is to drive Jesus into the wilderness where he was tempted. How do we receive that hard news?Mark 1:1-141 The beginning of the good news of Jesus Christ.2 As it is written in the prophet Isaiah,“See, I am sending my messenger ahead of you, who will prepare your way,3 the voice of one crying out in the wilderness: ‘Prepare the way of the Lord; make his paths straight,' ”4 so John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. 5 And the whole Judean region and all the people of Jerusalem were going out to him and were baptized by him in the River Jordan, confessing their sins. 6 Now John was clothed with camel's hair, with a leather belt around his waist, and he ate locusts and wild honey. 7 He proclaimed, “The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the strap of his sandals. 8 I have baptized you with water, but he will baptize you with the Holy Spirit.”9 In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. 10 And just as he was coming up out of the water, he saw the heavens torn apart and the Spirit descending like a dove upon him. 11 And a voice came from the heavens, “You are my Son, the Beloved; with you I am well pleased.”12 And the Spirit immediately drove him out into the wilderness. 13 He was in the wilderness forty days, tested by Satan, and he was with the wild beasts, and the angels waited on him.14 Now after John was arrested, Jesus came to Galilee proclaiming the good news of God.

It's The First Friday After the Epiphany, Year I in the Church Calendar, January 17, 2025. Praying today for Sara in Laredo, TX. Our general order and lectionary come from the Book of Common Prayer Daily Office. Today's song: Behold (Taylor Leonhardt) Psalms 16, 17 Mark 2:13-22 Playlist of songs from Morning Prayer. If you have a prayer request please ⁠submit it here⁠. Sign up ⁠here⁠ for the email list. Morning Prayer and Worship is a production of Steady Stream Ministries, a 501(c)(3) non profit organization. Thank you for your support. ⁠You can go here to find out more⁠. Get an ad-free feed of the podcast with a monthly contribution of any amount! ⁠Join our Facebook group here!⁠ Photo by NinaLesley. Collect of the Day First Sunday after the Epiphany: The Baptism of Our Lord, Rite Two Father in heaven, who at the baptism of Jesus in the River Jordan proclaimed him your beloved Son and anointed him with the Holy Spirit: Grant that all who are baptized into his Name may keep the covenant they have made, and boldly confess him as Lord and Savior; who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen.

It's The First Thursday After the Epiphany, Year I in the Church Calendar, January 16, 2025. Our general order and lectionary come from the Book of Common Prayer Daily Office. Today's song: Breathe (Marie Barnett) Psalm 18:1-20 Mark 2:1-12 Playlist of songs from Morning Prayer. If you have a prayer request please ⁠submit it here⁠. Sign up ⁠here⁠ for the email list. Morning Prayer and Worship is a production of Steady Stream Ministries, a 501(c)(3) non profit organization. Thank you for your support. ⁠You can go here to find out more⁠. Get an ad-free feed of the podcast with a monthly contribution of any amount! ⁠Join our Facebook group here!⁠ Photo by Adi K. Collect of the Day First Sunday after the Epiphany: The Baptism of Our Lord, Rite Two Father in heaven, who at the baptism of Jesus in the River Jordan proclaimed him your beloved Son and anointed him with the Holy Spirit: Grant that all who are baptized into his Name may keep the covenant they have made, and boldly confess him as Lord and Savior; who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen.

For Daily Prayers and more become a Member on PatreonVisit our Website for more www.commonprayerdaily.com_______________Year 1 - 1979 Daily Office LectionaryOpening Words:I will give you as a light to the nations, that my salvation may reach to the end of the earth.Isaiah 49:6b Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Psalm 95:1-7The Lord has shown forth his glory: Come let us adore him.Come, let us sing to the Lord; *let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving *and raise a loud shout to him with psalms.For the Lord is a great God, *and a great King above all gods.In his hand are the caverns of the earth, *and the heights of the hills are his also.The sea is his, for he made it, *and his hands have molded the dry land.Come, let us bow down, and bend the knee, *and kneel before the Lord our Maker.For he is our God,and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!The Lord has shown forth his glory: Come let us adore him. The PsalterPsalm 119AlephBeati immaculati1Happy are they whose way is blameless, *who walk in the law of the Lord!2Happy are they who observe his decrees *and seek him with all their hearts!3Who never do any wrong, *but always walk in his ways.4You laid down your commandments, *that we should fully keep them.5Oh, that my ways were made so direct *that I might keep your statutes!6Then I should not be put to shame, *when I regard all your commandments.7I will thank you with an unfeigned heart, *when I have learned your righteous judgments.8I will keep your statutes; *do not utterly forsake me. BethIn quo corrigit?9How shall a young man cleanse his way? *By keeping to your words.10With my whole heart I seek you; *let me not stray from your commandments.11I treasure your promise in my heart, *that I may not sin against you.12Blessed are you, O Lord; *instruct me in your statutes.13With my lips will I recite *all the judgments of your mouth.14I have taken greater delight in the way of your decrees *than in all manner of riches.15I will meditate on your commandments *and give attention to your ways.16My delight is in your statutes; *I will not forget your word. GimelRetribue servo tuo17Deal bountifully with your servant, *that I may live and keep your word.18Open my eyes, that I may see *the wonders of your law.19I am a stranger here on earth; *do not hide your commandments from me.20My soul is consumed at all times *with longing for your judgments.21You have rebuked the insolent; *cursed are they who stray from your commandments!22Turn from me shame and rebuke, *for I have kept your decrees.23Even though rulers sit and plot against me, *I will meditate on your statutes.24For your decrees are my delight, *and they are my counselors. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 41:1-16A Reading from the Book of the Prophet Isaiah.Listen to me in silence, O coastlands;        let the peoples renew their strength;    let them approach, then let them speak;        let us together draw near for judgment.            Who stirred up one from the east        whom victory meets at every step?    He gives up nations before him,        so that he tramples kings underfoot;    he makes them like dust with his sword,        like driven stubble with his bow.    He pursues them and passes on safely,        by paths his feet have not trod.    Who has performed and done this,        calling the generations from the beginning?    I, the Lord, the first,        and with the last; I am he.            The coastlands have seen and are afraid;        the ends of the earth tremble;        they have drawn near and come.    Everyone helps his neighbor        and says to his brother, “Be strong!”    The craftsman strengthens the goldsmith,        and he who smooths with the hammer him who strikes the anvil,    saying of the soldering, “It is good”;        and they strengthen it with nails so that it cannot be moved.            But you, Israel, my servant,        Jacob, whom I have chosen,        the offspring of Abraham, my friend;    you whom I took from the ends of the earth,        and called from its farthest corners,    saying to you, “You are my servant,        I have chosen you and not cast you off”;    fear not, for I am with you;        be not dismayed, for I am your God;    I will strengthen you, I will help you,        I will uphold you with my righteous right hand.            Behold, all who are incensed against you        shall be put to shame and confounded;    those who strive against you        shall be as nothing and shall perish.    You shall seek those who contend with you,        but you shall not find them;    those who war against you        shall be as nothing at all.    For I, the Lord your God,        hold your right hand;    it is I who say to you, “Fear not,        I am the one who helps you.”            Fear not, you worm Jacob,        you men of Israel!    I am the one who helps you, declares the Lord;        your Redeemer is the Holy One of Israel.    Behold, I make of you a threshing sledge,        new, sharp, and having teeth;    you shall thresh the mountains and crush them,        and you shall make the hills like chaff;    you shall winnow them, and the wind shall carry them away,        and the tempest shall scatter them.    And you shall rejoice in the Lord;        in the Holy One of Israel you shall glory.The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you; You are the Lord: we acclaim you; You are the eternal Father: All creation worships you. To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory. The glorious company of apostles praise you. The noble fellowship of prophets praise you. The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded, your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father. When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory. We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. Eph. 2:1-10A Reading from the Letter to the Ephesians.And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.The Word of the Lord.Thanks Be To God. Mark 1:29-45A Reading from the Gospel According to Mark.And immediately he left the synagogue and entered the house of Simon and Andrew, with James and John. Now Simon's mother-in-law lay ill with a fever, and immediately they told him about her. And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them.  That evening at sundown they brought to him all who were sick or oppressed by demons. And the whole city was gathered together at the door. And he healed many who were sick with various diseases, and cast out many demons. And he would not permit the demons to speak, because they knew him.  And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed. And Simon and those who were with him searched for him, and they found him and said to him, “Everyone is looking for you.” And he said to them, “Let us go on to the next towns, that I may preach there also, for that is why I came out.” And he went throughout all Galilee, preaching in their synagogues and casting out demons.  And a leper came to him, imploring him, and kneeling said to him, “If you will, you can make me clean.” Moved with pity, he stretched out his hand and touched him and said to him, “I will; be clean.” And immediately the leprosy left him, and he was made clean. And Jesus sternly charged him and sent him away at once, and said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer for your cleansing what Moses commanded, for a proof to them.” But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in desolate places, and people were coming to him from every quarter.The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages BV. Save your people, Lord, and bless your inheritance;R. Govern and uphold them, now and always.V. Day by day we bless you;R. We praise your name for ever.V. Lord, keep us from all sin today;R. Have mercy on us, Lord, have mercy.V. Lord, show us your love and mercy;R. For we put our trust in you.V. In you, Lord, is our hope;R. And we shall never hope in vain. The CollectsCollect of the DayFather in heaven, who at the baptism of Jesus in the River Jordan proclaimed him your beloved Son and anointed him with the Holy Spirit: Grant that all who are baptized into his Name may keep the covenant they have made, and boldly confess him as Lord and Savior; who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

It's The First Wednesday After the Epiphany, Year I in the Church Calendar, January 15, 2025. Our general order and lectionary come from the Book of Common Prayer Daily Office. Today's song: Outrageous Love (Ed Cash and Jonathan David Helser) Psalm 119:1-24 Mark 1:29-45 Playlist of songs from Morning Prayer. If you have a prayer request please ⁠submit it here⁠. Sign up ⁠here⁠ for the email list. Morning Prayer and Worship is a production of Steady Stream Ministries, a 501(c)(3) non profit organization. Thank you for your support. ⁠You can go here to find out more⁠. Get an ad-free feed of the podcast with a monthly contribution of any amount! ⁠Join our Facebook group here!⁠ Photo by Darya Grey_Owl. Collect of the Day First Sunday after the Epiphany: The Baptism of Our Lord, Rite Two Father in heaven, who at the baptism of Jesus in the River Jordan proclaimed him your beloved Son and anointed him with the Holy Spirit: Grant that all who are baptized into his Name may keep the covenant they have made, and boldly confess him as Lord and Savior; who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen.

It's The First Tuesday After the Epiphany, Year I in the Church Calendar, January 14, 2025. Our general order and lectionary come from the Book of Common Prayer Daily Office. Today's song: Burn (Brooke Ligertwood, Steven Furtick) Psalms 5, 6 Mark 1:14-28 Playlist of songs from Morning Prayer. If you have a prayer request please ⁠submit it here⁠. Sign up ⁠here⁠ for the email list. Morning Prayer and Worship is a production of Steady Stream Ministries, a 501(c)(3) non profit organization. Thank you for your support. ⁠You can go here to find out more⁠. Get an ad-free feed of the podcast with a monthly contribution of any amount! ⁠Join our Facebook group here!⁠ Photo by mali maeder. Collect of the Day First Sunday after the Epiphany: The Baptism of Our Lord, Rite Two Father in heaven, who at the baptism of Jesus in the River Jordan proclaimed him your beloved Son and anointed him with the Holy Spirit: Grant that all who are baptized into his Name may keep the covenant they have made, and boldly confess him as Lord and Savior; who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen.

For Daily Prayers and more become a Member on PatreonVisit our Website for more www.commonprayerdaily.com_______________Year 1 - 1979 Daily Office LectionaryOpening Words:I will give you as a light to the nations, that my salvation may reach to the end of the earth.Isaiah 49:6b Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Psalm 95:1-7The Lord has shown forth his glory: Come let us adore him.Come, let us sing to the Lord; *let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving *and raise a loud shout to him with psalms.For the Lord is a great God, *and a great King above all gods.In his hand are the caverns of the earth, *and the heights of the hills are his also.The sea is his, for he made it, *and his hands have molded the dry land.Come, let us bow down, and bend the knee, *and kneel before the Lord our Maker.For he is our God,and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!The Lord has shown forth his glory: Come let us adore him. The PsalterPsalm 11Happy are they who have not walked in the counsel of the wicked, *nor lingered in the way of sinners,nor sat in the seats of the scornful!2Their delight is in the law of the Lord, *and they meditate on his law day and night.3They are like trees planted by streams of water,bearing fruit in due season, with leaves that do not wither; *everything they do shall prosper.4It is not so with the wicked; *they are like chaff which the wind blows away.5Therefore the wicked shall not stand upright when judgment comes, *nor the sinner in the council of the righteous.6For the Lord knows the way of the righteous, *but the way of the wicked is doomed. Psalm 21Why are the nations in an uproar? *Why do the peoples mutter empty threats?2Why do the kings of the earth rise up in revolt,and the princes plot together, *against the Lord and against his Anointed?3“Let us break their yoke,” they say; *“let us cast off their bonds from us.”4He whose throne is in heaven is laughing; *the Lord has them in derision.5Then he speaks to them in his wrath, *and his rage fills them with terror.6“I myself have set my king *upon my holy hill of Zion.”7Let me announce the decree of the Lord: *he said to me, “You are my Son;this day have I begotten you.8Ask of me, and I will give you the nations for your inheritance *and the ends of the earth for your possession.9You shall crush them with an iron rod *and shatter them like a piece of pottery.”10And now, you kings, be wise; *be warned, you rulers of the earth.11Submit to the Lord with fear, *and with trembling bow before him;12Lest he be angry and you perish; *for his wrath is quickly kindled.13Happy are they all *who take refuge in him! Psalm 31Lord, how many adversaries I have! *how many there are who rise up against me!2How many there are who say of me, *“There is no help for him in his God.”3But you, O Lord, are a shield about me; *you are my glory, the one who lifts up my head.4I call aloud upon the Lord, *and he answers me from his holy hill;5I lie down and go to sleep; *I wake again, because the Lord sustains me.6I do not fear the multitudes of people *who set themselves against me all around.7Rise up, O Lord; set me free, O my God; *surely, you will strike all my enemies across the face,you will break the teeth of the wicked.8Deliverance belongs to the Lord. *Your blessing be upon your people! Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 40:12-23A Reading from the Book of the Prophet Isaiah.Who has measured the waters in the hollow of his hand        and marked off the heavens with a span,    enclosed the dust of the earth in a measure        and weighed the mountains in scales        and the hills in a balance?    Who has measured the Spirit of the Lord,        or what man shows him his counsel?    Whom did he consult,        and who made him understand?    Who taught him the path of justice,        and taught him knowledge,        and showed him the way of understanding?    Behold, the nations are like a drop from a bucket,        and are accounted as the dust on the scales;        behold, he takes up the coastlands like fine dust.    Lebanon would not suffice for fuel,        nor are its beasts enough for a burnt offering.    All the nations are as nothing before him,        they are accounted by him as less than nothing and emptiness.            To whom then will you liken God,        or what likeness compare with him?    An idol! A craftsman casts it,        and a goldsmith overlays it with gold        and casts for it silver chains.    He who is too impoverished for an offering        chooses wood that will not rot;    he seeks out a skillful craftsman        to set up an idol that will not move.            Do you not know? Do you not hear?        Has it not been told you from the beginning?        Have you not understood from the foundations of the earth?    It is he who sits above the circle of the earth,        and its inhabitants are like grasshoppers;    who stretches out the heavens like a curtain,        and spreads them like a tent to dwell in;    who brings princes to nothing,        and makes the rulers of the earth as emptiness.The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you; You are the Lord: we acclaim you; You are the eternal Father: All creation worships you. To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory. The glorious company of apostles praise you. The noble fellowship of prophets praise you. The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded, your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father. When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory. We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. Eph. 1:1-14A Reading from the Letter to the Ephesians.Paul, an apostle of Christ Jesus by the will of God,  To the saints who are in Ephesus, and are faithful in Christ Jesus:  Grace to you and peace from God our Father and the Lord Jesus Christ.  Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.  In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, so that we who were the first to hope in Christ might be to the praise of his glory. In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.The Word of the Lord.Thanks Be To God. Mark 1:1-13A Reading from the Gospel According to Mark.The beginning of the gospel of Jesus Christ, the Son of God.  As it is written in Isaiah the prophet,    “Behold, I send my messenger before your face,        who will prepare your way,    the voice of one crying in the wilderness:        ‘Prepare the way of the Lord,        make his paths straight,'”              John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel's hair and wore a leather belt around his waist and ate locusts and wild honey. And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. I have baptized you with water, but he will baptize you with the Holy Spirit.”  In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. And a voice came from heaven, “You are my beloved Son; with you I am well pleased.”  The Spirit immediately drove him out into the wilderness. And he was in the wilderness forty days, being tempted by Satan. And he was with the wild animals, and the angels were ministering to him.The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages BV. Save your people, Lord, and bless your inheritance;R. Govern and uphold them, now and always.V. Day by day we bless you;R. We praise your name for ever.V. Lord, keep us from all sin today;R. Have mercy on us, Lord, have mercy.V. Lord, show us your love and mercy;R. For we put our trust in you.V. In you, Lord, is our hope;R. And we shall never hope in vain. The CollectsCollect of the DayFather in heaven, who at the baptism of Jesus in the River Jordan proclaimed him your beloved Son and anointed him with the Holy Spirit: Grant that all who are baptized into his Name may keep the covenant they have made, and boldly confess him as Lord and Savior; who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

It's The First Monday After the Epiphany, Year I in the Church Calendar, January 13, 2025. Our general order and lectionary come from the Book of Common Prayer Daily Office. Today's song: The More I Seek You (Zach Neese) Psalms 1, 2, 3 Mark 1:1-13 Playlist of songs from Morning Prayer. If you have a prayer request please ⁠submit it here⁠. Sign up ⁠here⁠ for the email list. Morning Prayer and Worship is a production of Steady Stream Ministries, a 501(c)(3) non profit organization. Thank you for your support. ⁠You can go here to find out more⁠. Get an ad-free feed of the podcast with a monthly contribution of any amount! ⁠Join our Facebook group here!⁠ Photo by aj povey. Collect of the Day First Sunday after the Epiphany: The Baptism of Our Lord, Rite Two Father in heaven, who at the baptism of Jesus in the River Jordan proclaimed him your beloved Son and anointed him with the Holy Spirit: Grant that all who are baptized into his Name may keep the covenant they have made, and boldly confess him as Lord and Savior; who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen.

Today we travel to the banks of the River Jordan where Jesus was baptized and where he received a blessing from God: “you are my beloved son.” May you know yourself loved by God—no matter what—and that you are welcome here.

In this episode of Lectio Divina, Mary and Father Eamon reflect on the powerful moment of Jesus' baptism in the River Jordan. Exploring the gospel from Luke, they discuss the significance of this event in Christ's life, the presence of the Holy Trinity, and the call for repentance and transformation. L'articolo Lectio Divina – Mary | The Baptism of Jesus: A Journey into His Ministry proviene da Radio Maria.

The Collect and psalms will be read from The Episcopal Church Book of Common Prayer The Old Testament, New Testament and Gospel will be read from the Christian Standard Bible The Collect: Father in heaven, who at the baptism of Jesus in the River Jordan proclaimed him your beloved Son and anointed him with the … Continue reading → The post First Sunday after the Epiphany, Jan. 12 appeared first on Sunday's Lectionary.

Series: Signs & GloryTitle: Who is Jesus according to John?Scripture: John 1:19-34Matthew 3:1-12Malachi 4:4-5; Deut 18:18Bottom line: John the Baptist comes as the voice of one pointing others to Jesus, the Lamb of God who takes away the sins of the world. We receive this forgiveness when we repent and believe.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONEven if you're not an NFL fan nor a Swifty, you've probably heard about the budding romance between Taylor Swift and Travis Kelce (tight end of the Kansas City Chiefs). Swifties who never cared about football before this have become KC fans. And some NFL fans have been learning how to "Shake it off" as they learn Taylor Swifts latest songs. There's nothing wrong with being a fan of TK or TS. If you are, that makes you a "Groupie" of the one you are a fan of.However, there can become a point at which being a groupie is detrimental to your heart. It can lead you to sin.As a groupie of TK or TS, if you are consumed with the idea of getting a selfie with them so that you can show everybody that you were with the star, that can be an unhealthy place to be. Because you're making it all about you.In contrast, you could be a roadie. So TS has a crew that she pays but who gladly serve her behind the scenes so that her show comes off great and that she, as the star of her show, is easily seen and heard for her fans. They work tirelessly before, during and after the show for one purpose--to make much about the TS who is the star. The same can be said of all the trainers and support team for TK and the KC Chiefs. The players are the stars and the support crew is all about making the stars look good and be successful as a team. These folks are behind the scenes and embrace their role gladly. We as Christians believe that Jesus is worthy of all our worship. We believe that he is the Star of stars for all time. But do our lives look like that? Do we live gladly serving him behind the scenes making him look good while pointing others to him? Or do we want to be seen serving him or talking about him in such a way that others think we're great?If someone were to follow you around for a week, what would they conclude about you? Who would they think you think is the star in your life?John the Baptist is the best roadie I can find in Scripture. His whole life he lives in obscurity in the wilderness, preparing for over a decade for his brief public ministry. And what ministry is that? To make much of the Star, Jesus Messiah, the Lamb of God who takes away the sin of the world. This is where John the Apostle will take us today.It had been 400 years since God had spoken through one of his prophets. (Malachi) God broke the silence through an Elijah-like prophet called John, later called John the Baptizer because he preached a message of repentance and at the invitation, if you repented, you immediately were baptized in the River Jordan. This was considered evidence of your sincere belief that you genuinely repented of your sins and that believed that God forgave you because of your faith. This got a lot of attention. Soon crowds formed to hear the preaching of this great prophet. What was provoking to the religious leaders in Jerusalem was the fact that he wasn't just baptizing Gentile converts to Judaism but Jews. They taught that as God's chosen people, they were already saved and settled in his kingdom. (Not that that is what the OT scriptures actually teach, but I digress)There were rules and regulations about how to do things like preach, baptize, etc. John was unsettling the leaders because he seemed ok ignoring those rules. And, because he was getting large crowds, they knew they needed to investigate further and see if they needed to take action. Thus the inquiry in the desert. CONTEXTThis series is called Signs & Glory. Zooming out, this book of the Bible by John the Apostle or Disciple is written that we might believe that Jesus is the Messiah and the Son of God and that by believing have life in his name. That's the point of this gospel account of the life, death and resurrection of Jesus the Christ.Zooming in further, we see this gospel account divided into 2 major sections. The first 12 chapters will show us the 7 signs of belief along with many others truths that illustrate and justify the teachings of Jesus. Chapters 13-20 will show us the glory of God on full display. We'll see the light, life and love of God through his divine AND human son, Jesus of Nazareth during the last week of his life.In John 1:19-2:12, the apostle John begins his gospel narrative like the synoptic gospels (Matthew, Mark & Luke) do: Beginning with John the Baptist. This chunk of scripture covers Jesus' first week of public ministry. It skips his actual baptism, though he implies it. It also skips his 40 days being tempted by Satan in the wilderness. John assumes his readers already know about this and, even if they don't, it's well covered in the synoptic gospels already. He's moving on so he can focus on the themes he feels led to focus on.6 of the 7 days are mentioned so we'll point those out along the way. Verse 19 is day 1 of his first week.The first 12 chapters of John are about the Signs of the Messiah. After that, John's focus is on the Glory of the Messiah. SERMON I. Who is John the Baptist & what's he about, according to John the Apostle? (1:19–28)II. What does J the B say about the Lamb of God, according to John the Apostle? (1:29–31)III. What does J the B say about of Jesus' Identity, according to John the Apostle? (1:32–34)CONCLUSION"In 1912, when the Titanic sank, a pastor named John Harper was aboard. As the ship went down, Harper ensured his young daughter was safely placed on a lifeboat but stayed behind to help others. Survivors later recounted how Harper swam from person to person in the freezing water, urging them to trust in Jesus. His final words to a man clinging to debris were, “Believe on the Lord Jesus Christ, and you will be saved."-ChatGPT & GeminiBottom line: John the Baptist comes as the voice of one pointing others to Jesus, the Lamb of God who takes away the sins of the world. We receive this forgiveness when we repent and believe.What about you?Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How are you living today? Like a Jesus groupie or Jesus roadie?InvitationHow do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESGroupies vs RoadiesDo you know the difference between a roadie and a groupie? If you're on tour with a rockstar and you are part of the crew that travels with the rockstar, that sets up before the rockstar gets there, that tears down after the concert is over, and that works all the things that have to happen behind the scenes like lights and sound, then you're the roadie. You're someone who exists to lift up the star and to make much about the star of the show. In contrast, a groupie is a person who buys a ticket and shows up an hour before the show and then does everything they can to try to get a picture with the star of the show. They want it to be about them as much as it is about the star. They are not around for setting up or tearing down. They are simply there to be seen with the star.John the Baptist is a roadie. He does not want to be seen with the star in the sense that he doesn't want to be in the in the limelight. He makes it very clear that he is not the star and that he's not even worthy to do the most menial task for the star Jesus. This is the posture that God calls all of his followers to have. It is what we see John the Baptist model as well.“Charles Lamb was once in a group of men who were discussing what they would do if certain great men suddenly appeared in their midst. When the name of Jesus was mentioned, Lamb remarked that if other great men appeared, they would all rise but that if Jesus appeared, they would all kneel. Men in every age have felt this reverence, showing that among all who have known him is the feeling that he is far more than a prophet.” -Edward W. Bauman in his book the Life and Teaching of Jesus, pp. 195-196OUTLINESOutline from Willmington's Outline Bible OUTLINE JOHN 1John begins his Gospel by talking about the deity of Christ, then describes the ministry of John the Baptist. Jesus is baptized and calls his first disciples.I. FACTS CONCERNING THE PREINCARNATE CHRIST (1:1-5)A. His relationship to the Father (1:1-2)1. Christ's eternality is declared (1:1a, 2): He already existed in the beginning.2. Christ's deity is declared (1:b): He is God.B. His relationship to the world (1:3-5)1. He is the sole creator (1:3): Nothing exists that he didn't make.2. He is light and life (1:4-5): His life gives light to everyone, and the darkness cannot extinguish it.II. FACTS CONCERNING THE INCARNATE CHRIST (1:6-51)A. The miracle (1:14): God became human and lived on earth among us.B. The mission (1:10-13): He came to save sinners.1. Some rejected him (1:10-11): The world and even the people in his own country did not understand him.2. Some received him (1:12-13): Those who believed him became children of God.C. The men (1:6-9, 15-51)1. Christ's faithful forerunner (1:6-9, 15-34)a. John the Baptist and the crowds (1:6-9, 15-18): John makes three key statements to the people.(1) He is to serve as a witness to Christ (1:6-9).(2) Christ is greater than John or Moses (1:15-17).b. John the Baptist and the critics (1:19-28): John speaks to the Pharisees who are sent to cross-examine him.(1) John says that he is not the Messiah (1:19-20).(2) John says that he is not Elijah (1:21).(3) John says that he has been sent to prepare the way for the Lord (1:22-28).c. John the Baptist and the Christ (1:29-34)(1) He introduces the Savior (1:29-31).(2) He baptizes the Savior (1:32-34).2. Christ's first five followers (1:35-51)a. Andrew and John the apostle (1:35-39)b. Peter (1:40-42)c. Philip (1:43)d. Nathanael (1:44-51)QUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh Wredberg“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.aiChatGPT 4.o

I greet you in Jesus' precious name! It is Thursday morning, the of 7th November, 2024, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Isaiah 64:4:”For since the beginning of the world Men have not heard nor perceived by the ear, Nor has the eye seen any God besides You, Who acts for the one who waits for Him.” Did you hear that, “Who acts for the one who waits for Him.” Then we go to the 1 Corinthians 2:9-10: “Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him. But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God.”The only qualification required to succeed in this life is very simple. It is to love Him. That's all. It's not a doctorate in university. It's not a fancy degree. No, it is just to love Him. The Lord says eye hasn't seen, ear hasn't heard, nor has entered into the heart of a man the things which God has prepared for those who love Him.That little boy with the two sardines and the five small barley loaves of bread, he loved Jesus. Jesus said, ”Has anybody got any food around here?” And he said, ”Yes, I have.” And he took his little lunchbox that his mother had made for him, enough for one little boy to eat. He gave it to Jesus and what did He do? He fed five thousand people. Today, God wants to use you. When Moses met with the Lord at the burning bush and the Lord said, ”Go and set my people free.” He said, ”I've got nothing, what can I use” He said, ”What have you got in your hand?” He said, ”A stick.” He said, ”Good, use it.” He became probably the greatest leader in the history of the world. He took a whole nation through the desert for forty years and delivered them right to the edge of the River Jordan and then the Lord allowed Joshua to take them across. Today the Lord is speaking into your heart. My dear friend, pick yourself up. Understand that there is nothing too hard for those who would choose to love the Lord. I've been doing a bit of research. I've been looking at ten of the wealthiest Christians in the world, and you'll be surprised how they started. There's a man in Scotland, his name is Robert Todd. He's a strawberry farmer. He read a book called, ”Faith like Potatoes." He decided to close his shop on Sundays. He had a massive farm store. His employees said, ”You'll go bankrupt.” He said, ”No, on the Sabbath, I'm going to rest.” You know something? His turnover doubled. Today, open your heart to Jesus and let Him use you for the furtherance of His kingdom.God bless you, goodbye.

In His baptism, Jesus was symbolically drenched in the sins of others so that He might carry them from the River Jordan to the cross of Calvary. Today Sinclair Ferguson considers the event that began Christ's public ministry. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/baptized-into-the-sins-of-his-people/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

First Day on the Job — Joshua 1:1-9 1. The characters (verse 1) a. Moses b. The LORD c. Joshua 2. The geography (verse 2) a. The River Jordan b. The Land 3. The promises a. Of the land (verse 3) b. Of God's presence (verse 5) 4. The commands a. Be strong and courageous (verse 6) b. Keep the Law of Moses (verses 7)

Subscribe for more Videos: http://www.youtube.com/c/PlantationSDAChurchTV Theme: God can provide the power to restore and heal you but you have to do it on His terms, not yours. Speaker: Dr. Myron Edmonds Title: The Jordan Rules Key text: https://www.bible.com/bible/59/PSA.30.2.esv Bulletin/Notes: http://bible.com/events/49307102 Date: August 24, 2024 Tags: #psdatv #heal #healing #healed #success #plea #cry #help #healingisachoice #jordan #namaan #river For more life lessons and inspirational content, please visit us at http://www.plantationsda.tv. Church Copyright License (CCLI): 1659090 CCLI Streaming Plus License: 21338439 Support the show: https://adventistgiving.org/#/org/ANTBMV/envelope/startSee omnystudio.com/listener for privacy information.

This is a bonus episode from The Global Story - taking a look at a much-debated slogan, and a journey through the land that it refers to; from the River Jordan to the Mediterranean sea. Since the start of the war between Israel and Hamas last year, the cry “From the River to the Sea” has been heard more and more as a pro-Palestinian slogan. But what river? What sea? And what exactly does the phrase mean? It is the subject of intense controversy. BBC Current Affairs journalist Tim Whewell joins our presenter Lucy Hockings to discuss his journey from the River Jordan to the Mediterranean Sea, across a tiny stretch of land - that is perhaps the most argued-over in the world. The Global Story brings you one big story every weekday, making sense of the news with our experts around the world. Insights you can trust, from the BBC World Service. For more, go to bbcworldservice.com/globalstory or search for The Global Story wherever you got this podcast.

A look at a much-debated slogan, and a journey through the land that it refers to; from the River Jordan to the Mediterranean sea. Since the start of the war between Israel and Hamas last year, the cry “From the River to the Sea” has been heard more and more as a pro-Palestinian slogan. But what river? What sea? And what exactly does the phrase mean? It is the subject of intense controversy. BBC Current Affairs journalist Tim Whewell joins our presenter Lucy Hockings to discuss his journey from the River Jordan to the Mediterranean Sea, across a tiny stretch of land - that is perhaps the most argued-over in the world. Tim has produced a two-part series about his journey for The Documentary podcast. You can listen to it by searching The Documentary wherever you get your BBC podcasts.The Global Story brings you trusted insights from BBC journalists worldwide. We want your ideas, stories and experiences to help us understand and tell #TheGlobalStory. Email us at theglobalstory@bbc.com You can also message us or leave a voice note via WhatsApp on +44 330 123 9480.This episode was made by Beth Timmins, Laurie Kalus and Peter Goffin. The assistant editor is Sergi Forcada Freixas and the senior news editor is Richard Fenton-Smith.

This episode of Welcome To The Party Pal journeys through the multiverse in a celebration of Dark Matter, the science fiction Apple-TV series created by Blake Crouch, based on his 2016 novel of the same name. In it, a man is abducted into an alternate version of his life. Amid the mind-bending landscape of lives he could've lived, he embarks on a harrowing journey to get back to his true family and save them from a most terrifying foe: himself. Dark Matter stars Joel Edgerton, Jennifer Connelly, Alice Braga, Jimmi Simpson, Oakes Fegley, Dayo Okeniyi, and Amanda Brugel. Join in as hosts Michael Shields and River Jordan explore universe after universe, and copy after copy of an embattled main character, in a examination of one of the best science fiction television shows of 2024. Hosted on Acast. See acast.com/privacy for more information.

Since the start of the war between Israel and Hamas last year, the cry “From the River to the Sea” has been heard more and more as a pro-Palestinian slogan. But what river? What sea? And what exactly does the phrase mean? It's the subject of intense controversy. In this two-part series, reporter Tim Whewell travels from the River Jordan to the Mediterranean Sea, across a tiny stretch of land – just over an hour by car if you don't stop - that's perhaps the most argued-over in the world. Along the way, he meets shepherds and teachers, soldiers and gardeners, artists and activists - Palestinians and Israelis of many different views and backgrounds. The shortest line from the River to the Sea doesn't pass through Gaza. But everyone Tim meets on his journey across the Israeli-occupied West Bank of the River, and in Israel, is living in the terrible shadow of the October 7th Hamas attack on Israel and the war that's followed. The future of the often-beautiful, fast-changing, overcrowded region he crosses will be at the heart of any eventual solution to the Middle East conflict. In this first programme, he goes from the Jordan, through the Israeli settlement of Argaman, the Palestinian herding community of al-Farisiyah and the Palestinian village of Duma, ending up at the Israeli settlement of Shilo. What do people in those places think now – and do they have any hope for the future? (In Part 2, Tim leaves the West Bank and travels through Israel.) Presenter/producer: Tim Whewell Sound mixing: Andy Fell and Neil Churchill Production co-ordinator: Gemma Ashman Editor: Penny Murphy (Photo shows some of the people Tim meets in the two parts of the series. Clockwise from top left: Ben Levy, Israeli nature ranger; Sulieman Mleahat, Palestinian development worker; Susie Becher, Israeli political activist; Okayla Shehadi, retired Palestinian citizen of Israel.)

In this second part of his journey from the River Jordan to the Mediterranean Sea, across the Israeli-occupied West Bank and Israel, reporter Tim Whewell continues his exploration of the physical and human reality behind the slogan “From the River to the Sea”, a phrase which creates intense controversy. In this podcast he descends from the high ridge of the West Bank hills to the Israeli Mediterranean coast at Herzlia, known for its beaches and high-tech industry – and then continues along the sea, to end his journey at the ruined ancient city of Caesarea. Along the way, on the West Bank, he encounters a Palestinian dry stone waller and an Israeli hairdresser – and then, crossing into Israel, he talks to Jewish Israelis including teachers, activists and a journalist – and to Palestinian citizens of Israel. Finally, he meets a group of young Israelis who have recently finished their military service. Some of them have been fighting in Gaza. What future do all these people hope for, in the 90 kilometres between the River and the Sea? Presenter/producer: Tim Whewell Sound mixing: Neil Churchill Production co-ordinator: Gemma Ashman Editor: Penny Murphy (Photo shows some of the people Tim meets in the two parts of the series. Clockwise from top left: Ben Levy, Israeli nature ranger; Sulieman Mleahat, Palestinian development worker; Susie Becher, Israeli political activist; Okayla Shehadi, retired Palestinian citizen of Israel.)

Since the start of the war between Israel and Hamas last year, the cry “From the River to the Sea” has been heard more and more as a pro-Palestinian slogan. But what river? What sea? And what exactly does the phrase mean? It's the subject of intense controversy. In this two-part series, reporter Tim Whewell travels from the River Jordan to the Mediterranean Sea, across a tiny stretch of land that's perhaps the most argued-over in the world.Along the way, he meets shepherds and teachers, soldiers and gardeners, artists and activists - Palestinians and Israelis of many different views and backgrounds. The shortest line from the River to the Sea doesn't pass through Gaza. But everyone Tim meets on his journey across the Israeli-occupied West Bank of the River, and in Israel, is living in the shadow of the October 7th Hamas attack on Israel and the war that's followed. The future of the often-beautiful, fast-changing, overcrowded region he crosses will be at the heart of any solution to the Middle East conflict. In this first programme, he goes from the Jordan, through the Israeli settlement of Argaman, the Palestinian herding community of al-Farisiyah and the Palestinian village of Duma, ending up at the Israeli settlement of Shilo. What do people in those places think now – and do they have any hope for the future? (In Part 2, Tim leaves the West Bank and travels through Israel.)Presenter/producer: Tim Whewell Sound mixing: Andy Fell and Neil Churchill Production co-ordinator: Gemma Ashman Editor: Penny Murphy (Photo: Some people Tim meets in the series. Clockwise from top left: Ben Levy, Israeli nature ranger; Sulieman Mleahat, Palestinian development worker; Susie Becher, Israeli political activist; Okayla Shehadi, retired Palestinian citizen of Israel.)

In this second part of his journey from the River Jordan to the Mediterranean Sea, across the Israeli-occupied West Bank and Israel, reporter Tim Whewell continues his exploration of the physical and human reality behind the slogan “From the River to the Sea”, a phrase which creates intense controversy.In this podcast he descends from the high ridge of the West Bank hills to the Israeli Mediterranean coast at Herzlia, known for its beaches and high-tech industry – and then continues along the sea, to end his journey at the ruined ancient city of Caesarea. Along the way, on the West Bank, he encounters a Palestinian dry stone waller and an Israeli hairdresser – and then, crossing into Israel, he talks to Jewish Israelis including teachers, activists and a journalist – and to Palestinian citizens of Israel. Finally, he meets a group of young Israelis who have recently finished their military service. Some of them have been fighting in Gaza. What future do all these people hope for, in the 90 kilometres between the River and the Sea?Presenter/producer: Tim Whewell Sound mixing: Neil Churchill Production co-ordinator: Gemma Ashman Editor: Penny Murphy (Photo: Some of the people Tim meets in the two parts of the series. Clockwise from top left: Ben Levy, Israeli nature ranger; Sulieman Mleahat, Palestinian development worker; Susie Becher, Israeli political activist; Okayla Shehadi, retired Palestinian citizen of Israel.)

Gov. Tim Walz was at the Rapidan Dam Tuesday to survey the recent flood damage. MPR News host Cathy Wurzer spoke with an environmental expert from Mankato about some consequences of flooding on the environment and the farmers living and working on the affected land.When disaster strikes, the elderly, sick and disabled are often the most impacted. It falls on them and their caregivers to have a plan in place. The president of the Rosalyn Carter Institute for Caregiving joined the show to talk about how to put those plans in place.Dr. Jon Hallberg returned to Minnesota Now with his thoughts on proposed warning labels for social media apps.MPR's senior economics contributor Chris Farrell recently spoke with a Minnesotan transgender lawyer and activist about the wisdom she's learned over her long career. Our Minnesota Music Minute today was “Running with the Wolves” by Cloud Cult, and our Song of the Day was “River Jordan” by Mathias Saint John.

This episode of Welcome To The Party Pal breaks from its normal singular-focused episodes and dives deeply into not one, but two films. First up (6:06) is the action-comedy blockbuster Fall Guy, directed by David Leitch and written by Drew Pearce, loosely based on the 1980s TV series. The plot follows a stuntman (Ryan Gosling) working on his ex-girlfriend's (Emily Blunt) directorial debut action film, only to find himself involved in a conspiracy surrounding the film's lead actor (Aaron Taylor-Johnson). The cast also features Hannah Waddingham, Teresa Palmer, Stephanie Hsu, and Winston Duke. That is followed (13:36) by an examination of the weighty themes and cunning black comedy of American Dreamer, a film directed by Paul Dektor (in his feature debut) and written by Theodore Melfi. Based on a segment from the radio show This American Life, it stars Peter Dinklage as a professor who tries to buy the estate of a lonely widow played by Shirley MacLaine. Kim Quinn, Danny Pudi, Danny Glover, and Matt Dillon also star. Join in as hosts Michael Shields and River Jordan talk two very different, but extremely entertaining, films.River Jordan is the author of four novels and three works of creative nonfiction. She holds an MFA from Seattle Pacific University and her work has been featured in Publishers Weekly, Booklist, NPR's Book Talk, the Southern Literary Review, and Radix Magazine among others. When not working on her new novel, A Muddy Grace she can be found bartending at, God on the Rocks, a virtual blues and jazz bar located in the City by the Bay where she has soulful conversations great humans talking about the things they love. Hosted on Acast. See acast.com/privacy for more information.

The Crossing of the Red Sea was an extraordinary event, a miracle, described in detail in the book of Exodus. The waters parted to allow the Children of Israel to cross on dry land for precisely the right amount of time required to get across safely and then they returned to drown their implacable enemies. This is the ultimate miracle, an event that breaks the boundaries of nature. To our surprise we discover that the parting of the waters to allow a people to cross is not a one -time event. There are two other instances: one when the waters of the River Jordan parted to allow the people of Israel to enter the Promised Land, and there is a further instance described in the Talmud. This leads us to ask what conditions are required to enable the boundaries of nature to be breached and we look at the survival of the Jewish people and the establishment of the State of Israel from this perspective.

This episode of Welcome To The Party Pal breaks down the The 96th Academy Awards ceremony, which was presented by the Academy of Motion Picture Arts and Sciences and took place on March 10, 2024, at the Dolby Theatre in Hollywood, Los Angeles. In this episode hosts Michael Shields and River Jordan exclaim over Oppenheimer's dominance, Poor Thing's impressive showing, and Da'Vine Joy Randolph's intoxication spirit while recounting the most heartwarming and hilarious moments of this year's extremely entertaining Oscar ceremony. Hosted on Acast. See acast.com/privacy for more information.

The Dead Sea is dead. The Sea of Galilee is alive. But both receive the River Jordan. How could it be that one is alive, while the other is dead? Because only one gives away what it receives.

In His baptism, Jesus was symbolically drenched in the sins of others so that He might carry them from the River Jordan to the cross of Calvary. Today Sinclair Ferguson considers the event that began Christ's public ministry. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/baptized-into-the-sins-of-his-people A donor-supported outreach of Ligonier Ministries. Donate: https://www.ligonier.org/donate/ Explore all of our podcasts: https://www.ligonier.org/podcasts

Few organisations in history have names as loaded with legend as the Knights Templar. Western culture is infused with the mythology of these pious warrior monks, who wielded magic and went on quests for legendary treasures. In reality, it was an elite fighting force that became a Middle Ages military and financial powerhouse. Its members moved in the same circles as kings and popes, their influence spanning from Portugal to the River Jordan. But as the Holy Land was lost, European leaders began to turn on the Order, and its final leaders would meet a violent end at the stake.In this Explainer episode, Dan takes us from their pious beginnings in the first Crusades through to the height of their power in the 13th century, and finally, to their abrupt end.Produced by James Hickmann and edited by Dougal Patmore.Discover the past on History Hit with ad-free original podcasts and documentaries released weekly presented by world-renowned historians like Dan Snow, Suzannah Lipscomb, Lucy Worsley, Matt Lewis, Tristan Hughes and more. Get 50% off your first 3 months with code DANSNOW. Download the app or sign up here.PLEASE VOTE NOW! for Dan Snow's History Hit in the British Podcast Awards Listener's Choice category here. Every vote counts, thank you!We'd love to hear from you! You can email the podcast at ds.hh@historyhit.com.You can take part in our listener survey here. Hosted on Acast. See acast.com/privacy for more information.