Podcasts about possessing

This episode guides you on how to possess God's promises through an active relationship—meditating on Scripture, obeying God's direction, and claiming the provision and success He offers. We share our testimony about the daily declaration of God's word and faith-driven participation to enjoy the joy and resources that follow obedience.

A sermon preached by Rev. Ginger E. Gaines-Cirelli with Foundry UMC, May 31, 2026, First Sunday after Pentecost, Confirmation Sunday. "We Know Who We Are"series. Texts: Genesis 1:26-2:3; Ephesians 2:4–10 There are some words in scripture that change everything. Not because they're long or unusual. But because they turn the whole story in a different direction. Today's passage contains two of those words: “But God.” Before we can appreciate those words, we need to know what precedes them. In the first 3 verses of Ephesians 2, Paul reminds the church in Ephesus of their old ways of being. The direct translation from the Greek is convoluted and confusing, but Eugene Peterson's interpretation from The Message helps us get the point: “It wasn't so long ago that you were mired in that old stagnant life of sin. You let the world, which doesn't know the first thing about living, tell you how to live…We all did it, all of us doing what we felt like doing, when we felt like doing it, all of us in the same boat. It's a wonder God didn't lose his temper and do away with the whole lot of us.” And then…. “But God…” The old story gets interrupted. It moves in a new direction. Which is good news because most of us know something about stories that seem stuck in a rut. Maybe you've carried shame for something you did years ago. Maybe you've convinced yourself that some part of your life is beyond repair. Maybe you've spent so long trying to prove your worth that you've forgotten who you are underneath all the striving. Maybe you've watched the news lately and wondered whether cruelty and greed and fear are simply winning. The story goes one way. But God… That little phrase shows up all over scripture. Human beings build a tower to heaven. But God. Sarah is too old. But God. The sea is in front of them. Pharaohs army is behind them. But God. The disciples lock themselves in a room because they are terrified. But God. The cross stands on a hill outside Jerusalem. But God. Mary Magdalene despaired at the tomb. But God. Again and again, scripture insists that God is never limited by the stories we tell ourselves about what is possible. What a gift. Because one of the stories many of us carry is the story that we have to earn our way. This is so ingrained in our culture and mindset. We learn that story early. We learn it from grades and report cards. From performance reviews. From comparisons. From all the subtle ways the world teaches us to keep score. We absorb these lessons so deeply that eventually we begin to assume that God works this way too. God helps those who help themselves. God rewards the faithful. God blesses the deserving. God keeps score. But this is precisely the story Paul is trying to undo. Our temptation to slide into the world's quid pro quo economy isn't new. And in these few verses, Paul takes pains to refute it—not with an abstract argument, but by showing us, phrase by phrase, who God is and how grace works. So let's move through the text together and listen deeply to the word. Notice where Paul begins. “But God, who is rich in mercy...” Rich in mercy. Before Paul says anything about us, he says something about God. After describing the sorry, lost state of humanity, Paul doesn't say, “But we finally figured it out.” He doesn't say, “But we repented.” He doesn't say, “But we became more faithful.” He doesn't say, “But we got serious about our spiritual lives.” He says, “But God.” The turning point of the story is not a change in us. It is a revelation of who God is. “But God, who is rich in mercy...” Paul could have said simply, “God is merciful.” He doesn't. He says God is plousios (πλούσιος)—in the Greek: rich, abundant, lavish—in mercy. Possessing more mercy than we can imagine. This is so important! Because most of us have been trained to think in terms of scarcity. There's never enough time or money or security or opportunity. There is not enough to go around. There are only so many slices of any pie. And if we're not careful, we start to imagine that God's resources are limited too. Limited patience. Limited forgiveness. Limited love. Limited welcome. Only so many second chances. As though mercy were something God has to budget carefully. As though grace might run out. As though God were standing over us with a ledger, keeping score, calculating whether we've finally earned another chance. But Paul says, “Nope. That's not who God is.” Mercy is not scarce in God. Mercy is abundant in God. God's mercy is not pie—and there's not limited supply! Mercy flows from God as naturally as light from the sun. And lest we miss the point, Paul piles on another phrase: “Out of the great love with which God loved us.” It's almost as though he can't find enough words—mercy, love, grace, kindness. The language keeps overflowing because Paul is trying to describe a reality that exceeds ordinary human calculation. The world understands transaction. But God operates through grace. And perhaps that is why grace is so difficult for us to receive. We know how to earn. We know what it takes to achieve. We know the way to keep score. Many of us have spent our entire lives trying to prove that we are worthy of love, worthy of belonging, worthy of respect, worthy of a place at the table. And some versions of Christianity have reinforced exactly that impulse. Behave yourself and God will bless you. Believe the right things and God will reward you. Get your life together and God will finally accept you. Or the flip side: Mess up and God will punish you. Doubt and God will reject you. Fail and God will turn away. But Paul will have none of it. “By grace you have been saved.” Grace! We are not saved by following the rules or checking the boxes or through achievement or merit. The story isn't about keeping score or about earned interest and love averages. “By grace you have been saved.” Grace. One of the most beautiful insights of the United Methodist movement is that grace starts earlier than we think it does. We tend to imagine that grace begins the moment we become aware of God. But John Wesley said no. Grace was already there. We think grace begins when we decide to follow Jesus. Wesley said no. Grace was already there. We think grace begins when we repent. Wesley said no. Grace was already there. Before faith, grace. Before understanding, grace. Before discipleship, grace. Before baptism, grace. Before confirmation, grace. Long before we know how to pray, grace is already making a way toward us. Long before we know God's name, God knows ours. United Methodists call this prevenient grace—the grace that goes before. The grace that is always preceding us, drawing us, inviting us, wooing us toward life. And I don't know about you, but I find that to be astonishingly good news. Because it means that the story of faith begins not with our searching for God, but with God's refusal to stop searching for us. But Paul isn't finished. He goes further, saying God “made us alive together with Christ.” Alive—not merely forgiven or a little nicer. Alive. This is resurrection language. It is creation language. It's the language of new possibility. This strikes me as especially powerful in a world where so many people are exhausted and carrying grief. Where so many people are overwhelmed by the state of the world and struggling simply to keep their hearts open. Paul speaks a pastoral word into our lives, assuring us that grace is not merely about doing more today to get into heaven someday. Grace is the power that makes us alive right now. Alive to God. Alive to beauty. Alive to joy. Alive to compassion. Alive to possibility and hope. And there is something else here that often gets lost in translation. Paul doesn't say that God made me alive. He says God made us alive. The language throughout this passage is communal. Every “you” in the text is plural. It's not about me; it's about we. Which means the story is not simply about God saving isolated individuals. It is about God creating a people. A community. A new humanity. People shaped not by fear, scarcity, or competition, but rather shaped by grace, abundance, and love. Today, a group of young people will stand before us to profess their faith. And what moves me every year is that confirmation is not fundamentally about private belief. It is about belonging. These young people are not simply saying, “I believe.” They are saying, “This is my people. This is the community in which I will learn what it means to follow Jesus.” And we are saying, “We need you. Your voice, your gifts, your questions, your presence will continue to shape who we become.” Because grace doesn't merely gather individuals. Grace creates a people. Paul addresses this in what he says next. “We are what God has made us, created in Christ Jesus for good works...” The Greek word translated here as “what God has made” is poiēma (ποίημα). It's where we get the word poem. You could translate it: We are God's handiwork. God's artistry. God's creative work. And suddenly the echo of Genesis comes into view. The God who formed creation, breathed life into dust, and called it good is still creating, still forming, still calling beauty forth from chaos and light from darkness. We spend so much of our lives trying to make ourselves. Trying to prove ourselves. Trying to justify ourselves. Trying to become enough. Paul says we are not self-made. We are God-made. We are God's handiwork, God's poem. God's art. God's ongoing project. And we are already enough—even as we keep learning and growing. Now, at this point, some people get nervous. If grace is this abundant, if salvation is truly a gift, if God's love comes before we earn it and before we deserve it, then what keeps us from simply doing whatever we want? Paul is clear that we don't earn our salvation. And he is equally clear that God created us for good works. Good works are not the cause of salvation, they are the fruit of salvation, evidence that grace is alive and active within us. Or to put it another way: God doesn't love us because we do good things. We begin to do good things because we have encountered the love of God. Grace is not an excuse to do nothing. Grace is an invitation to participate in what God is doing in the world. Grace is bigger than we think. It is not merely a drop of help when we're struggling or a nudge of encouragement when we're discouraged. It is not a small boost for the spiritual journey. It is the power of God's mercy and love constantly interrupting the stories that diminish life and opening up new possibilities we could never create on our own. And because grace is bigger than we think, it keeps interrupting the stories that tell us life can only go one way. The world says there isn't enough. But God is rich in mercy. The world says you have to earn your place. But God saves by grace. The world says shame gets the last word. But God is great in love. The world says what is dead is dead. But God makes us alive. The world says you're on your own. But God makes us alive together. The world says this is all there is. But God is still creating. Still shaping. Still calling life from dust. Still making all things new. The story was going one way. But God. Thanks be to God. Amen. + + + Keep a daily grace log. At the end of each day, ask: Where did I experience a “But God” moment today? Where did grace go before me? Where did mercy, love, beauty, hope, community, or possibility interrupt the story I expected?

Peter Goeman examines Galatians 3:16 and Paul's claim that the promises were made to Abraham and to his singular “offspring,” who is Christ. By tracing the argument back to Genesis 22:17–18, comparing translation differences, and interacting with C. John Collins and Andrew E. Steinmann, he explains why Paul's reading is rooted in the Old Testament context and why Christ as the seed of Abraham does not erase Israel's identity or future promises.Timestamps00:00 — Introduction 00:36 — Why Galatians 3 matters for Israel and the church02:13 — The exegetical issue: singular offspring vs. plural descendants04:05 — Genesis 22:17–18 and the Abrahamic promise05:22 — Translation differences: ESV, NASB, and “his/their enemies”07:01 — The Hebrew word zeraʿ: seed, offspring, descendant09:11 — John Collins, pronouns, verbs, and singular indicators12:31 — Four biblical categories for the “seed of Abraham”18:32 — Why Genesis 22 points to a singular victorious offspring21:15 — Steinmann's argument against a purely collective reading25:38 — Connecting Genesis 22 with Galatians 326:15 — Paul's use of composite Old Testament allusions28:24 — Steinmann and Collins on Galatians 3:8, 3:16, and Genesis 22:1832:02 — Why Paul's argument fits the grammar of Genesis 2233:31 — Christ as the seed does not erase Israel's role38:06 — Jesus as true Israel and the future of national Israel38:53 — Conclusion: Christ as the center of Abrahamic blessingArticles ReferencedSteinmann, Andrew E. “Jesus and Possessing the Enemies' Gate (Genesis 22:17–18; 24:60).” Bibliotheca Sacra 174, no. 693 (January–March 2017): 13–21. https://www.academia.edu/26154981/Jesus_and_Possessing_the_Enemies_Gate_Genesis_22_17_18_Genesis_24_60_Collins, C. John. “Galatians 3:16: What Kind of Exegete Was Paul?” Tyndale Bulletin 54, no. 1 (2003): 75–86.https://www.tyndalebulletin.org/article/30224-galatians-3-16-what-kind-of-exegete-was-paul.pdfAre Gentiles the True Israel in Galatians 3?https://www.youtube.com/watch?v=eXPZJV2c0lAIf you have found the podcast helpful, consider ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠leaving a review on Itunes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rating it on Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. You can also find ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Sojourner on Youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Consider passing any episodes you have found helpful to a friend.Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠petergoeman.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more information on the podcast or blog.Visit⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ shepherds.edu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more on Shepherds Theological Seminary where Dr. Goeman teaches.

Possessing the Possession | Sermon Series: Joshua Brandon Barnes - Groton Bible Chapel Download sermon outline small group questions

Are aliens just demons, or are they different entities? Visit https://rise.tv/video for free exclusive content! Visit https://metaphysicalcoffee.com for coffee that's out of this world! If they're one and the same, then does that mean alien abductees are experiencing real demonic possession? On this Edge of Wonder Live, join Ben Chasteen and Rob Counts as they dive into this intriguing topic—sparked by a famous exorcist priest's personal stories he shared online. Ben and Rob also share their own experiences and thoughts. In the spiritual arena, the world is noticing that laminin—the protein that holds human cells together—is shaped like a cross, pointing to deeper meanings about how the human body itself may prove that God is real. Also on the show are the “Bendela Effect” and “Metaphysical Minute” segments. Exclusively on Rise.TV during the “Dig Deep” Live Q&A, ask Ben and Rob your questions directly. In the fan-favorite Top 10 Weirder News of the Week, hear hilarious and bizarre stories. And as always, see you out… on the edge!

Possessing What Money Cannot Buy

Secrets Of Progress And Possessing Our Possessions

Secrets Of Progress And Possessing Our Possessions

systematic and expository Monday Bible Study at The Deeper Life Bible Church, Gbagada, Lagos.https://dclm.org/sermons/bible-studies/2026-bible-study/-purchasing-and-possessing-christs-hidden-heavenly-treasure/

This powerful exploration of faith challenges us to move beyond a superficial understanding and embrace what it truly means to walk by faith in a culture saturated with unbelief. Drawing from Hebrews 11 and the story of Joshua and Caleb in Numbers 13-14, we discover that faith isn't about denying reality or pretending problems don't exist. Instead, biblical faith acknowledges the giants in the land while choosing to trust in God's character and promises anyway. We learn that faith is anchored not merely in Scripture as words on a page, but in the very person of God himself—His faithfulness, His goodness, His unchanging nature. The message beautifully addresses the wounds many of us carry from misapplied faith teaching, reminding us that a walk of faith isn't a perfect walk. The heroes of faith in Hebrews 11—Noah, Abraham, Moses, David—all had significant flaws and failures, yet God commended them because despite their struggles, they continued to trust Him. Faith pleases God because it says, 'Even when I don't see, even when I don't understand, I choose to trust You.' This isn't about having more faith, but about placing our faith in the right person. Like Abraham who left everything without knowing his destination, we're called to step out based on what God has spoken to our hearts, understanding that faith is an outward demonstration of an inward relationship with our Creator.

5/7/2026 BILLIONAIRE STATUS IS STATE OF MIND MORE THAN MONEYEPISODE 1778RESOURCES MENTIONED IN THIS VIDEO:

This is the official Facebook and YouTube channel of Champion Christian Center. Our mission is to love God, reach the one, and change the world. Through Bible-based sermons and devotionals, you'll learn how to understand the Word of God, fulfill God's plan for your life, and make a positive impact on the world around you. If you are local, we would love to meet you in person! We are located in Washington, PA and led by Pastors Nathan and Joie Miller.For more life changing resources, visit us at www.championcenter.com.Subscribe to our YouTube channel: / @championcenter1 To give online: https://pushpay.com/g/championchristiancenter——Champion Christian Center Facebook: / championccenter Champion Christian Center Instagram: @championccenter

This is the official Facebook and YouTube channel of Champion Christian Center. Our mission is to love God, reach the one, and change the world. Through Bible-based sermons and devotionals, you'll learn how to understand the Word of God, fulfill God's plan for your life, and make a positive impact on the world around you. If you are local, we would love to meet you in person! We are located in Washington, PA and led by Pastors Nathan and Joie Miller.For more life changing resources, visit us at www.championcenter.com.Subscribe to our YouTube channel: / @championcenter1 To give online: https://pushpay.com/g/championchristiancenter——Champion Christian Center Facebook: / championccenter Champion Christian Center Instagram: @championccenter

This is the official Facebook and YouTube channel of Champion Christian Center. Our mission is to love God, reach the one, and change the world. Through Bible-based sermons and devotionals, you'll learn how to understand the Word of God, fulfill God's plan for your life, and make a positive impact on the world around you. If you are local, we would love to meet you in person! We are located in Washington, PA and led by Pastors Nathan and Joie Miller.For more life changing resources, visit us at www.championcenter.com.Subscribe to our YouTube channel: / @championcenter1 To give online: https://pushpay.com/g/championchristiancenter——Champion Christian Center Facebook: / championccenter Champion Christian Center Instagram: @championccenter

This is the official Facebook and YouTube channel of Champion Christian Center. Our mission is to love God, reach the one, and change the world. Through Bible-based sermons and devotionals, you'll learn how to understand the Word of God, fulfill God's plan for your life, and make a positive impact on the world around you. If you are local, we would love to meet you in person! We are located in Washington, PA and led by Pastors Nathan and Joie Miller.For more life changing resources, visit us at www.championcenter.com.Subscribe to our YouTube channel: / @championcenter1 To give online: https://pushpay.com/g/championchristiancenter——Champion Christian Center Facebook: / championccenter Champion Christian Center Instagram: @championccenter

The presence of God changes everything. You can't fake time with Jesus. Draw near to Him and He will draw near to you. God longs for your presence more than you long for His. He's made a way through Jesus—no restriction, just invitation. Pursue Him today.

Pastor Willard continues this series talking to us about how we have to locate where we are at in order for us to possess our promise. He talks to us about how even though we are walking into a season of promise, we still will have to face some battles. God brings us out of slavery to bring us in to our promise land but we have to obey God every step of the way. God has created us for a purpose to do good things! We have to obey God at His command. We have to understand who we are in Christ now and that we are in right standing with God. We have to make sure we don't have a sense of entitlement with God and that He owes us something. We have to protect out heart with gratitude to achieve this! We have to allow God to give us revelation and speak to us. Revelation will cause us to run toward God and carry His fire when He reveals Himself to us! How are you serving God on your own? God doesn't want us to just reach the promise land as individuals, He wants us to reach it with everyone in His Church! In order for us to possess our promise our comfort level must be challenged for us to be fruitful. If we're going through a battle, could it be that's where God wants us to be to go into our promise land? We have to recognize who is in front of us in our life so we can experience freedom in Him. Just Go with God and obey!

Monday Bible Study for April 27th 2026 By Pastor W.F Kumuyi at the Deeper Life Bible Church

In this episode of Warning we are watching the National Ladies Conference 2026 - Rebecca Arise. Pastor Marti Landis delivers her message: Possessing the Gates. All programs: https://rumble.com/c/WarningTVJonathanHansen Website: https://www.worldministries.org/ Dr. Jonathan Hansen World Ministries International Eagles Saving Nations Dr. Jonathan Hansen - Founder & President Rev. Adalia Hansen Contact: WMI P.O. Box 277 Stanwood, WA 98292 (360) 629-5248 warning@worldministries.org

AP correspondent Haya Panjwani reports on a man suspected of running a drug lab out of a Michigan university.

For 61 years, Ou Shee Eng's tiny apartment in Seattle's Chinatown was the heart a community of women. Possessing the rare ability to read and write Chinese, Ou Shee was the reader and scribe of everyone's letters. What was happening in China while this circle of women lived quietly in America, and why did they never speak of it? Join Katie on location at the Wing-Luke Museum in Seattle, with guest Elana Eng Lim to contemplate belonging, kindness, and the once-noble act of taking family secrets to the grave. ____________________ Join us on our next women's history adventure! TOURS OPEN NOW Read Elana Lim's poignant essay My Grandmother's Hand HERE. Music in this episode: "Lau Tzu Erhu" by Doug Maxwell; The Butterfly Lovers Violin Concerto; "Under the Moon" by Annette Hanshaw; "Spirit of Fire" and "The Sleeping Prophet" by Jesse Gallagher; "Popularity March" by Victor Band 1923 at the Library of Congress; "Long Road Ahead" by Kevin MacLeod; "Please" by Wayne Jones." FDR's Pearl Harbor speech in the public domain. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Pastor Sergio continues his series talking about how Jesus brought us out of slavery to bring us into our promise! Heaven is not the destination, it's the reward. If we just got saved and go to Heaven, what about the years we are here on the earth? Jesus didn't save us from sin and slavery to leave us in the wilderness! Life isn't just about getting our needs met. When we're not not fulfilled in Him, we turn into a complainer. We can't keep complaining or we'll miss our promise! Complaining takes the vision off of our promise. Comfort cannot fulfil us. There are things that have to happen before we can contend for our next promise. We have to progress from the food of bondage to the food of Revelation. When we get to Revelation, God opens up the windows of Heaven and provides clarity! When we feast on His Word we have to act on His word so we can activate it. Most of what God has us do isn't for us, it's for others.

The defending Super Bowl champion Seattle Seahawks are approaching the 2026 season with a strategy to reload rather than rebuild. Despite key departures, including Super Bowl MVP Kenneth Walker III, the team is implementing strategic moves to maintain its competitive standing. Possessing limited draft capital, the Seahawks utilized their first-round selection to acquire Notre Dame running back Jadarian Price, a decision signaling a clear intent to rebuild the backfield and ensure offensive balance. JB, co-host of gametime sports talk, breaks down the Seahawks' draft, offseason moves, and what fans can expect moving forward. Interview by Chris B. Bennett. 

In the cremation grounds outside ancient Indian cities, where funeral pyres burned and the boundary between life and death grew thin, something waited in the darkness. The Vetala weren't mindless undead stumbling through graveyards—they were intelligent spirits that possessed corpses, animating dead flesh with terrible purpose.   #Vetala #HinduFolklore #FreakyFolklore #IndianMythology #BuddhistFolklore #SanskritLegends #CremationGrounds #UndeadSpirits #IndianGhosts #CorpsePossession #Folklore #VetalaLegend #BaitalPachisi #HinduMyths #AncientIndia #SpiritPossession #Cremation #SanskritStories #IndianLegends #FolklorePodcast #HorrorFolklore #DarkFolklore #SupernaturalIndia #TantricLore #HinduDemons #CreepyLegends  

Nour Haydar speaks with investigations reporter Ariel Bogle about how a ‘bad' law means children charged with possessing extremist material may not always understand they have committed a crime

Legacy Audio Archive

This powerful message challenges us to reconsider where we actually stand in our spiritual journey by asking a provocative question: Are we standing in the land to possess right now? Drawing from the Israelites' entry into the Promised Land, we're confronted with the reality that stepping into God's promises isn't about waiting for perfect faith or ideal circumstances—it's about recognizing we're already on the battlefield. The sermon identifies three critical signs that we've entered this promised territory: we want more than what the world offers, conflict has become unavoidable in our lives, and we're facing giants. What's particularly striking is the reframing of our spiritual position—we may think we're not ready, but the enemy wants us perpetually stuck in a 'not yet' mindset. The truth is more radical: if we've separated ourselves from worldly satisfaction and hunger for something deeper, we've already crossed over. This isn't about comfort or balance; it's about maintaining a war footing. The message culminates in a beautiful revelation about our authority as believers—we carry the name of Jesus, and that alone makes us dangerous to the kingdom of darkness. We don't need to be experts in spiritual warfare; we simply need to recognize that our very presence, carrying God's Spirit, changes atmospheres and opens possibilities. The call isn't to wait until we feel qualified—it's to engage with what we already have.

IntroductionThere's a phrase that can land in very different ways depending on who's saying it and what they mean: we belong to the Lord. For some, that sounds like a threat. They hear a domineering God waiting to shame or diminish his people. Unfortunately, they are not hearing anything positive when we say, ‘We belong to the Lord!”For others, it sounds like drudgery. It sounds like this is a life of straining to keep up with an impossible family name. This is the mindset that there is a mean God who is just waiting to shame you and destroy you. But the catechism wants us to hear something radically different. We don't merely belong to Christ the way a servant belongs to a difficult master. We are called to take hold of Christ, to possess him by faith. We know that in doing so, we are possessed by him. He keeps us not out of contempt or to harm us. No, we belong to our savior, so we can enjoy our God. We are brought to a place of wholeness and restoration rather than tyranny because Christ paid the impossible debt. The question that presses on every believer, then, is deeply personal: how do I know that this Christ, the one who redeems and mediates on my behalf, is my Christ?Why Only Faith? We might wonder why faith is so significant. Paul reminds us about the significance of believing in Christ. Paul's logic in Romans 10 is simple and urgent: no one will call on Christ if they do not believe; no one will believe if they have not heard; and no one will hear without someone sent to proclaim. Hearing the gospel is not a passive experience. In the Hebrew sense Paul has in mind, to hear is to respond. The hearing echoes the Shema of Israel (Dt. 6:4). When the gospel goes out, it is the voice of the Good Shepherd calling his sheep. And the sheep hear him. His sheep turn to him. His sheep rest in him and conform to him. This is why the preaching of the Gospel is not incidental to Christian life but central to it. Faith is not conjured up by the sheer force of our sincerity. It comes through the word of Christ, proclaimed and received. We are not the originators of our own faith, but we are the grateful recipients of God's gift of faith.It is by faith that we receive Christ. It is in faith that we take hold of Christ and all his distinct blessings. We walk in faith, by the Spirit's power, and we begin to conform to our Lord. What is Faith? The catechism's definition of faith in Question and Answer 21 teaches us that when we have faith, we have assurance of salvation. True faith, it says, is not mere intellectual knowledge. It is a sure knowledge. It is a deep, experiential knowing, in the Hebrew sense, not just a cognitive filing away of correct doctrine. Faith is also a hearty trust that the promises of the gospel are our promises. If we believe the Gospel, then we say Amen to the Lord's promises. As we say AMEN, we will order our lives in light of Christ's promises. Think of Abraham in Genesis 15. When God promises him protection, legacy, and redemption, Abraham says, "Amen.” That amen is not just an agreement that the proposition is logically sound, but it is bowing the knee. It is a life reoriented to our Lord. It is saying, You are my God, and I will walk in the confidence that you are.And here the catechism offers something that should quiet our anxious hearts: assurance is of the essence of faith. This does not mean we will never doubt. It means that faith takes hold of Christ. To take hold of Christ by faith is to take hold of all his benefits: forgiveness, righteousness, and eternal life. The Holy Spirit is not working a tentative, hedged hope in us. The Spirit is working in us the conviction that the Savior proclaimed in the Gospel is my Savior. The Spirit is giving us the strength and the power to persevere. As we have faith, we have the person of Christ. What is Faith's Content? One of the more startling phrases in Romans 10 is Paul's reference to those who have not obeyed the gospel. We don't naturally speak of obeying the gospel or good news. But this language recovers something essential. The gospel is not merely information to be catalogued. It is a claim that demands a response. It is the same kind of response Abraham gave when he left Ur, when he climbed Moriah, when Hebrews 11 says he expected God to raise the dead. This is not a back door into works-righteousness. Obedience here is not the ground of our standing before God or the power of our faith. It is the shape of a life that has genuinely said amen to the promises of Christ. The person who says, "I believe the gospel, but it doesn't need to change anything about how I live," should ask whether they have truly possessed Christ at all. When we believe we are saying Amen to God's promises. We are trusting ourselves to his protection, his resurrection power, and ultimately the passage into heaven. This is a life-changing truth that is worked in us by the Holy Spirit. True faith puts on the yoke of Christ. And Christ's yoke, he tells us, is easy. He is not a master who demeans. He is not a lord who requires the impossible. He is the one who bore the burden so we might carry it with him, and in him find rest. Abraham struggled, but the trajectory is keeping his eyes on his savior as he walked by Faith. ConclusionIf you find yourself asking, Is this Christ really my Christ? Think about what you are asking. That question itself is a grace. An unbeliever does not lie awake wondering whether Christ is their Christ. The very ache of that question points toward faith already at work in you. Dark season? Struggling? Cling to your Lord, believe the resurrection life is in you, and walk forward in the confidence of Christ. So the catechism's pastoral word is simply this: proceed. Realign. Come back to the promises. You are not merely one of God's employees, quietly tolerated. You are not a servant kept in an inferior place. You are a redeemed saint, purchased not to be shamed but to be made whole. See that you are the person you were created to be to dwell in the glorious fellowship of God. Do not turn away from Christ, but turn to him as you hear his voice through the Gospel call.

God brings us out of bondage to bring us into His promises. When opposition comes, don't set your heart on evil like the Israelites. Instead, worship, declare His faithfulness, and walk forward. The desert becomes a highway of holiness for the redeemed.

Pastor Sergio tells us about why we cannot remain ignorant in our walk, there are promises He paid for us on the Cross. The Lord brought us out of darkness to bring us into our promises! We've been saved because God has a purpose for our life. Jesus saved us on purpose for His purpose. We have to understand and learn about the unconditional and conditional promises God gives us in the Bible. We can't serve God with transactional thinking! Treating a conditional purpose as an unconditional purpose brings disappointment. We must contend and fight for the promises He has for us!

This powerful exploration of the Book of Numbers reveals three essential principles for possessing God's promises in our lives. We journey alongside the second generation of Israelites who, after forty years in the wilderness, finally stood ready to enter the Promised Land. Their story illuminates timeless truths: first, that the enemy is actually afraid of us when we walk in obedience to God. When resistance comes, it's often not a sign we've done something wrong, but evidence that the enemy fears what God will accomplish through us. Second, we face the seduction of worldly influence precisely at critical moments before breakthrough. The enemy offers false affection to replace God's presence in our lives, sending lies that look appealing but are designed to snatch the praise from our mouths and rob us of intimacy with God. Third, and perhaps most challenging, we must fight for our brothers and sisters. The principle is clear: someone fought for us through prayer, fasting, and encouragement, and we're called to do the same for others. This isn't optional—it's essential to walking into our own promises. The beauty of covenant community is found in the 59 'one anothers' scattered throughout the New Testament, reminding us that we were never meant to journey alone.

Faith isn't denying reality—it's trusting God's character when you can't see the outcome. Abraham left without knowing where he was going. Noah built when it made no sense. Faith pleases God because it says, "I'm with You, even when I don't understand."

One of the most polarizing questions in the mind of any photographer is "Should—or shouldn't I—get an agent?"  The role of an agent in a photographer's career is often misunderstood, leading hungry creatives to think that securing representation is their number one key to success. In truth, the relationship between a photographer and agent is far more nuanced than simply booking more assignments. In today's podcast, we take a deep dive into this complex alliance in a discussion with two generations of top agents, whose combined careers span from the film-era to the latest in media buys.  Listen in for a behind-the-scenes look at the many details involved, from the four P's Jennifer (JP) Perlmutter looks for in a photographer's work to Michael Ash's skill in editing a portfolio to allow a photographer's individual vision and passion to shine. Our experts also shed light on critical topics such as branding, while making distinctions between a physical and emotional brand. Get fresh insights about standing out in an oversaturated marketplace and the matter of seeing ahead of the curve on trends. As JP notes, "You don't have to hop on the current trend. You don't need to create the new trend. You need to create what's true to you, what's true to your vision, and then know that there are enough people out there—that there is your niche. There are the people who are going to love what you're doing." Guests: Jennifer Perlmutter & Michael Ash Episode Timeline: 3:16: Is there a difference between the terms agent and rep? 4:11: Michael Ash on his start as an agent in late 1970's New York. 7:46: Jennifer Perlmutter talks about her beginnings at the dawn of social media. 12:25: Having a good eye for talent, plus the qualifications and skillsets needed to be a rep.  16:54: Producing as part of an agent's role, plus a peek inside relationships between photographers and a rep. 20:16: Navigating connections between clients, photographers, and reps—plus contracts. 27:34: An agent's role in protecting a photographer's interests, plus their skill in editing and curating the work. 35:46: JP describes the Four P's—what she looks for in a photographer's work. 43:14: Episode Break 44:36: To brand or not to brand, plus distinctions between physical and emotional branding.  47:28: How do you stand out in an oversaturated marketplace and hone a unique vision? 53:29: The current trend for nostalgia and harkening back to the analog world.  57:56: Michael and JP discuss today's advertising marketplace and usage rates.  1:01:08: The matter of taste vs analytics in today's commercial marketplace. 1:04:21: How do you see ahead of the curve or know which trends are worth jumping on? Where do we go from here? 1:11:14: Apostrophe's mentorship program, advice for young creatives, and some thoughts on AI. Guest Bios: Michael Ash is a photographers' agent and creative consultant who began representing photographers in 1979, after failing to get drafted into Major League Baseball. Born in Brownsville, Brooklyn, and raised on the streets of New York, Michael founded and led a successful agency in New York City from 1979 to 2016, focused on guiding the careers of more than 40 photographers from around the globe. He introduced this international talent to the world of commercial photography through representation, creative direction, and mentorship. Michael is an expert in contract negotiation, editorial curation, and client development. Most importantly, he has a lifelong dedication to nurturing artistic vision and unique creativity. Jennifer "JP" Perlmutter is currently a senior photo and motion rep at Apostrophe, with nearly two decades of experience representing and producing for photographers and directors across commercial and editorial realms. A 2006 graduate of Emerson College, where she studied advertising and visual arts, JP fell in love with photography early on and built a career at the intersection of creativity and commerce. She's known for her collaborative approach, sharp production insight, and deep commitment to artist development, especially when it comes to mentoring emerging talent. Possessing a robust skill set that includes artist representation, marketing strategy, photography, print production, social media and more, JP has built meaningful connections between artists, agencies, and brands, helping creatives collaborate authentically and thrive. She's passionate about championing visual storytellers and creating space for new voices in an ever-evolving industry. Stay Connected: Michael Ash on Instagram: https://www.instagram.com/michaelash_original/  Michael Ash on LinkedIn: https://www.linkedin.com/in/michaelash2/  Jennifer Perlmutter on Instagram: https://www.instagram.com/jnperl/  Jennifer Perlmutter on LinkedIn: https://www.linkedin.com/in/jperlmutter/  Apostrophe Reps Website: https://apostrophe.is/  Apostrophe Reps on Instagram: https://www.instagram.com/apostrophereps/  Credits: Host: Derek Fahsbender Senior Creative Producer: Jill Waterman Senior Technical Producer: Mike Weinstein Executive Producer: Dana Glidden  

This powerful exploration of Numbers 13-14 confronts us with a sobering reality: the difference between seeing God's promises and actually possessing them. We discover two generations of Israelites standing at the same crossroads—one paralyzed by unbelief despite witnessing countless miracles, the other empowered by faith to step into their inheritance. The message challenges us to examine what promised land we're standing before in our own lives. Are we like the first generation, acknowledging God's goodness from a distance but unable to believe it's truly for us? Or are we ready to step forward in faith? What makes this teaching particularly compelling is its systematic breakdown of how unbelief takes root—not all at once, but through five interconnected pillars: loss of hope, grumbling and complaining, doubt about God's heart, deception, and ultimately rebellion. We learn that biblical hope isn't wishful thinking but a confident expectation of good based on God's character. The antidote isn't found in trying harder to believe, but in returning to God's presence where hopelessness dies and strength is renewed. This isn't just ancient history—it's a mirror reflecting our own struggles with trusting God's promises about healing, provision, purpose, and abundant life.

We Like Shooting - Ep 652 This episode of We Like Shooting is brought to you by: C&G Holsters (Code: WLSISLIFE) Midwest Industries (Code: WLSISLIFE) Night Fision (Code: WLSISLIFE) Die Free Co. (Code: WLSISLIFE) Bowers Group (Code: WLS) Flatline Fiber Co (Code: WLS15) Second Call Defense Swampfox Optics Text Dear WLS or Reviews +1 743 500 2171  Public https://welikeshooting.com/titles/ GEAR CHAT Note Bodyguard 2.0 Holster [Meprolight] Sting Lumina The Meprolight Sting Lumina is a dual-wavelength compact laser pointer with an integrated IR illuminator, designed for close-quarters battle (CQB) and covert nighttime operations. It features red or green visible laser options for fast target acquisition, paired with a covert IR laser pointer and adjustable IR flashlight beam. Built for high-recoil environments with MIL-STD compliance, quick-detach Picatinny mount, and ambidextrous controls powered by AA battery. [We Like Shooting] Coyote Vision Simulator The Coyote Vision Simulator is an online tool designed to simulate how patterns appear through the eyes of a coyote, accounting for their visual acuity, dichromatic color vision, UV sensitivity, and night vision capabilities. It provides a scientific explanation of canine vision differences from humans. No physical product details are available on the page. Note Coyote Vision vs. Nomad [FAB Defense] GL-Core IMPACT The FAB Defense GL-Core IMPACT is a shock-absorbing buttstock featuring a patented recoil reduction mechanism with three variable settings adjustable by repositioning the spring via a retaining pin. It minimizes felt recoil by up to 50%, improves accuracy, reduces shooter fatigue, and is compatible with Mil-Spec and Commercial carbine buffer tubes. The design includes an ergonomically shaped rubberized butt-pad, adjustable cheek-rest, and an inverted positioning lever to prevent accidental opening. BULLET POINTS Imported Story https://pew.report/c/UAOY9M Patrol Incident Gear PIG (FDT) OPFOR Glove The PIG (FDT) OPFOR Glove from Patrol Incident Gear is designed for force-on-force training using marking cartridges like UTM or Simunition rounds. It provides impact protection via precision molded TRP pads to prevent hand injuries while maintaining trigger sensitivity with a tapered trigger finger and touchscreen compatibility on finger and thumb. Tested by training companies and law enforcement, it is praised as a game changer for role players in scenario-based training, airsoft, or paintball. Note (Nick) Nick's public shaming (match update) CCI Blazer Brass Clean-Fire Suppressor CCI's new Blazer Brass Clean-Fire Suppressor is designed to reduce lead and copper residue in firearms. It is now shipping as of the press release. The product targets cleaner shooting experiences for suppressed firearms. GUN FIGHTS No one stepped into the arena this week. THE AGENCY BRIEF Agency Update   Agency Update   Agency Update   Agency Update Preparedness. Austin Terrorist Attacks. WLS IS LIFESTYLE GOING BALLISTIC USA Today Warns on Gun Violence Archive Mass Shooting Data Disputes (Savage) The article critiques the Gun Violence Archive (GVA) definition of mass shootings as four or more people injured or killed (excluding shooter), which includes gang, drug, and domestic incidents, contrasting with the FBI's narrower focus on mass killings with four or more deaths. GVA reports inflated figures like 656 mass shootings in 2023 and 417 in 2019, versus FBI's 30 for 2019, sourced from media and social media. USA Today notes these numbers may differ from FBI/CDC data and could be challenged, amid criticisms of media misuse for anti-gun narratives. Illinois v. Joel Fernandez: SWAT Arrest for Possessing 38 Rounds of Ammo Without FOID Card (Savage) Joel Fernandez, a 20-year-old in Lake in the Hills, Illinois, was arrested by SWAT and charged with possessing 38 rounds of ammunition without a valid Firearms Owner ID (FOID) card. The incident involved a joint investigation leading to a search warrant, shelter-in-place order, and preschool lockdown. Under Illinois law, possessing even a single round without a FOID card is a serious crime. New York Senate Bill 362: Proposed 10-Day Waiting Period for Gun Purchases (Savage) New York lawmakers have introduced Senate Bill 362, mandating a 10-day waiting period for firearm purchases from dealers after passing the national instant criminal background check and completing Form 4473. The bill applies to lawful citizens in New York and is criticized as an unnecessary delay on Second Amendment rights with no proven public safety benefits. Opponents, including the NRA-ILA, argue it fails to reduce suicides, homicides, or mass shootings and may endanger those needing immediate self-defense. Roberts v. ATF: Third Lawsuit Challenging NFA Constitutionality (Savage) The American Suppressor Association Foundation and other 2A groups filed Roberts v. ATF in U.S. District Court for the Eastern District of Kentucky, challenging the National Firearms Act's registration regime for suppressors and short-barreled firearms. The suit argues that with the $200 excise tax eliminated, the remaining registration lacks justification as a revenue measure per Sonzinsky v. United States. It joins similar challenges in Brown v. ATF and Jensen v. ATF. U.S. v. Hemani: Supreme Court Case on Section 922(g)(3) Firearm Ban for Unlawful Drug Users (Savage) The U.S. Supreme Court is set to hear oral arguments on March 2, 2026, in U.S. v. Hemani, challenging the constitutionality of Section 922(g)(3), which prohibits firearm possession by ‘unlawful' drug users. The case involves federal defendant Ali Danial Hemani, who admitted to regular marijuana use while possessing a firearm. Circuit courts are split on the law's validity under the Second Amendment. FBI on Austin Mass Shooting: Evidence Indicates Potential Nexus to Terrorism (Savage) The Austin mass shooting occurred at Buford's Backyard Beer Garden on Sixth Street near the University of Texas campus, where an unidentified suspect drove an SUV to the scene, fired a pistol at patrons, and was killed by Austin police less than one minute later. The FBI, assisting the Austin Police Department, stated evidence on the subject and in his vehicle, including a Koran, indicates a potential nexus to terrorism, though motivation remains undetermined. Three people were killed including the shooter, with 17 injured and 14 hospitalized. REVIEWS Review: Lord Norvell 5 stars. For the Love of god please get rid of Savage. He is unbearable and ruins the show. I dont mean this jokingly seriously I have been listening for many uears and i had to quit because I cant stand listening to him talk. He cannot pronounce any words and sounds like his mouth is full of cum . You have him reading the news which is absolutely retarded and i have to shut it off even though I want to actually hear the news. His stupid personality is fucking lame and he just fucking runins everything. I loved the show so.much more when he was gone. Review: Nick Kerr five squares for the stranger things heavy DT episode. it really helped humanize jeremy to hear him let his feminine side roar like katy perry riding a flaming pegasus into a crabs vagina…but also kind of sad, because you could tell he wished he had the courage to come out in dramatic fashion like that kid on the show. Review: Half-rican 5 stars. Pretty decent cast all around. Shawn is loosing weight, and will probably end up with saggy skin covering up his ssb like a set of old lady meat curtains. Show sucked when Savage was gone. I missed us both hearing or reading the news for the first time live on the show, Then there is Nick. if I could perform a miracle I would swap his butthole with Aaron's . I don't know if it would be an improvement. And that just leaves Jermey (say it like a Mexcian). Good old Jermey Meno-Pozderac. Some people say he is a cunt, that would explain how all those shirts look like they have a yeast infection. Review: Sigger Jim Trigger Warning! When talking about gunpowder, these racists used the term “black” powder. This is incredibly outdated and hurtful.If you are not willing to use the term “African American Powder” or “Powder of Color” then maybe you shouldn't have a gun podcast. 5 stars Before we let you go – JOIN GUN OWNERS OF AMERICA We'd love if you supported the show, join Agency 171 at agency171.com. Lot's of prizes, rewards and kick ass swag. No matter how tough your battle is today, we want you here fight with us tomorrow. Don't struggle in silence, you can contact the suicide prevention line by dialing 988 from your phone. Remember – Always prefer Dangerous Freedom over peaceful slavery. We'll see you next time! Nick – @busbuiltsystems | Bus Built Systems Jeremy – @ret_actual | Rivers Edge Tactical

God calls us to possess His promises, not just visit them. Faith sees beyond the giants to His goodness. What overwhelms you shapes you—will you be overwhelmed by problems or by His love? He longs for you to take hold more than you do. Believe Him and step forward.

New Hope Ministries Senior Pastor Grant Thigpen 7675 Davis Blvd Naples, FL 34104 facebook.com/newhopenaples facebook.com/pastorgrantthigpen newhopenaples.com 239.348.0122

In this powerful main service at Guts Church, Jabin Chavez preaches from Joshua 14 and Caleb's declaration: “Give me this mountain.”After 45 years of waiting, Caleb steps into the promise God spoke over his life. This message challenges believers to stop wandering, stop waiting for perfect clarity, and start walking in faith.This sermon covers:• Possessing long-awaited promises• Speaking life according to God's Word• Why faith doesn't require full clarity• The courage to step out• The power of covenant community• Generational blessing and legacy• Salvation and healingGod does not tease His people with promises. What He speaks, He intends to fulfill.Subscribe and Connect With Us.CHAPTERS:00:00 – Honoring Covenant Leadership03:09 – Joshua 14: Caleb at 8505:25 – “Give Me This Mountain”07:05 – Don't Give Up on the Promise08:36 – God Wants to Bless Your Life09:14 – The Blessing Is for the Next Generation10:50 – Speak Life According to the Word12:04 – Agreement with Heaven13:15 – Death and Life in the Tongue14:46 – Step Out in Faith16:17 – Faith Is Knowing God, Not the Details17:48 – Waiting on Clarity vs Walking in Faith19:21 – The Process of Joseph21:13 – Building in Faith (Testimony)24:59 – Where Are You Waiting on Clarity?25:39 – Maybe You Need Courage26:14 – Don't Stand Alone28:06 – “Let Us” – Community Faith30:30 – Strength Comes from Covenant31:33 – It's Time to Possess the Promise32:11 – Salvation Invitation34:20 – Healing and Miracle Prayer

In the final message of our series in the book of Joshua, we see that victory wasn't the end of Israel's journey — occupation was. After the battles were won, Joshua and the people still had to step in, settle down, and faithfully steward what God had already given them.This message calls us to do the same. God invites us to boldly and graciously lead in the places He's entrusted to us — our homes, marriages, families, careers, and resources. As we live with gratitude and faithful stewardship, we truly begin to walk in the fullness of the promises He has fulfilled.

God calls us to more than just being set free—He calls us to possess His promises. Like Joshua facing the impossible after Moses died, we're called to step forward in faith. God is with you, not to remove battles, but to give you strength to face them and take new ground.

What happens after the breakthrough?In Part 4 of the Possessing the Promise series, Skye explores dominion not as achievement or arrival, but as stewardship. This episode is for women who have crossed into a new territory or season in their business and are beginning to feel the quiet weight of responsibility that follows possession of the promiseThis episode is especially relevant for Christian women, entrepreneurs, creatives, and leaders navigating growth, stewardship, and spiritual maturity. If you're sensing a shift from building to governing, from momentum to responsibility, this conversation will help you name where you are and what's being asked of you next.The Blueprints of Dominion BookThe Darkroom Retreat for Christian Women Photographers June 2026 ------------------CONNECT WITH MEDownload the free Prayer for the Heiress and step into your authority as a daughter, a steward, and a Kingdom builder: https://generous-bird-13350.myflodesk.com/heiressprayerDM me on Instagram for 1:1 coaching or Identity Breakthrough Call: https://www.instagram.com/theheiresspodcast

Speaker: Kyla Farris Connect with us online: Website LinkTree Facebook Instagram

Pastor Andy Woodfield preaches a sermon from 2 Peter chapter one verses five through eight on a faith that is effective and fruitful.

Dare we think that the New Year holds tremendous promise for progressive change?Yes! As practically every pundit notes, Trump's White House menagerie of billionaires, grifters, haters, prima donnas, and ideological kooks has soured even many MAGA faithful. More importantly, grassroots progressives have been organizing and mobilizing across the country, and – like eager ball players looking forward to a good season – they're pumped up!So, what could go wrong?Don't look now, but the National Democratic Party's “Washington Club” of high-dollar donors, clueless consultants, corporate lobbyists, and old-line politicos are still controlling much of the Party's money, strategy, and message. Possessing all the magnetism of their go-slow leader, Chuck Schumer, their game plan is the same as always: Run a Big Money, don't-rock-the-boat, Washington-based campaign, shove-aside grassroots activists, rely on negative attack ads, and tell everyone (again) that Trump will defeat himself.As Casey Stengel wailed when he managed the comically inept 1962 New York Mets baseball team – “Can't anyone here play this game?”Luckily, though, those insider losers are no longer our real Democratic team. While they've been piddling around in Congress playing wiffle ball with the Trumpers, Bernie-style progressives have been rebuilding the Party of the People in every state with hard-hitting, slick-fielding, big-league DEMOCRATS.And voters are responding with an enthusiastic YES! From Coast to coast – already lifting Zohran Mamdani to victory in New York, Katie Wilson in Seattle, and state legislative races in Iowa, Georgia, and Mississippi.Let's keep pushing to make 2026 the year we quit moaning about the lackluster Democratic Party… and turn it into the bright new majority party.Jim Hightower's Lowdown is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit jimhightower.substack.com/subscribe

In this prophetic message, Apostle Kathryn teaches on our calling as believers to walk in dominion and posses the land that God has given you.

We live in a world overflowing with stuff—and messages about stuff. Everywhere we turn, someone promises that the next purchase, upgrade, or financial milestone will finally bring joy or peace. But Scripture offers a far better—and far more freeing—vision for how believers relate to money and possessions.The Bible doesn't ignore material things. It puts them in their proper place.When Good Things Promise Too MuchWe've all heard the phrase money can't buy happiness, yet it's still easy to live as though it might. When life feels overwhelming, we often reach for the nearest distraction—a purchase, an upgrade, or a new financial goal—hoping it will calm our anxiety or restore a sense of control.But Scripture never teaches that possessions themselves are bad. In fact, Paul writes, “God richly provides us with everything for our enjoyment” (1 Timothy 6:17). Ecclesiastes adds that when God gives someone wealth, possessions, and the ability to enjoy them, “this is a gift of God” (Ecclesiastes 5:19).Enjoying God's good gifts is not unspiritual. Beauty, comfort, and experiences can all be received with gratitude.The problem isn't having things—it's the place things occupy in our hearts. Materialism doesn't begin when we own possessions, but when possessions begin to own us.At its core, materialism is the belief that created things can provide what only the Creator can give: meaning, identity, security, and purpose. Jesus understood this deeply. That's why He spoke so often about money—not because He was worried about finances, but because He cared about our hearts. “Where your treasure is, there your heart will be also” (Matthew 6:21).Things were never designed to satisfy the human soul. When they become our deepest treasure, our hearts remain restless.Enjoyment Versus DependenceSo how do we enjoy God's gifts without becoming dependent on them?The difference is subtle but crucial.Enjoyment says, “Father, thank You for this gift.”Dependence says, “If I lose this, I'll lose myself.”Enjoyment frees us. Dependence enslaves us.That's why gratitude is so powerful. Gratitude reminds us that every good thing flows from the hand of a loving God. When we see possessions as gifts, we stop expecting them to carry weight they were never meant to bear.Generosity is another powerful antidote to materialism. When you give, you declare that your hope is not found in accumulation. You remember that God owns it all—and that your joy is rooted in Him, not in what you hold.And here's an important nuance: rejecting materialism does not mean rejecting material things. Scripture never calls believers to asceticism or joyless living. Instead, it warns us against the illusion that anything—even abundance—can become enough apart from God.Ecclesiastes holds both truths together: God gives possessions and the ability to enjoy them—that's grace. Yet whoever loves money never has enough. Feeding the craving for more never satisfies it.Three Questions That Keep Things in Their PlaceIf you want to guard your heart, here are three simple questions worth asking regularly:Do I enjoy this gift with gratitude, or do I feel anxious without it?Does this possession help me love God and others—or distract me from them?Am I more excited about having this thing, or about how God may want me to use it?When things stay in their proper place, they become blessings instead of burdens. They point us to the God who provides rather than pulling us away from Him.And here's the irony: the less we depend on things for happiness, the more freely we can actually enjoy them.Rooting Joy in the Giver, Not the GiftGod created a world rich with color, beauty, taste, and texture. He's given each of us resources and opportunities to steward and enjoy. But things are not ultimate. They are not our source of life. They are not our Savior. Only God is.When our joy is rooted in the Giver rather than the gift, we discover the contentment our hearts were made for.On Today's Program, Rob Answers Listener Questions:I'm looking for wisdom on when—or if—I should give my kids a car. I have three children, ages 16, 18, and 20. Because we live about 30 miles from school, we've always provided vehicles so they can get to activities. Is there a point where it makes sense to give them the car outright to help them grow in responsibility? Or is it better to require shared responsibility instead of a full gift?Several years ago, I had about $17,000 in credit card debt and enrolled in a debt management program through Trinity Debt Management. I've since paid it down to around $6,000–$7,000. I've heard about the debt management program you recommend, and I was wondering if it makes sense to switch if the interest rate is lower. Are there any advantages or disadvantages to changing programs at this stage?My wife and I have been married nearly 42 years, and generosity has always been part of our walk—we've consistently tithed. We're now beginning to receive inheritances from our parents and are thinking through how to handle giving in this situation. Do we tithe on an inheritance? How should we think about generosity with gifts like money or even something like a car?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)Christian Credit CounselorsWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

We live in a world overflowing with stuff—and messages about stuff. Everywhere we look, someone promises that the next purchase or financial milestone will finally bring joy. Conversely, in Scripture, we find a far better—and far more freeing—vision for how believers relate to money and possessions. On the next Faith & Finance Live, Rob West discusses materialism and putting things in their proper place. Then, it’s on to your calls. That’s Faith and Finance Live—biblical wisdom for your financial journey. That’s weekdays at 4pm Eastern/3pm Central on Moody Radio. Faith & Finance Live is a listener supported program on Moody Radio. To join our team of supporters, click here.To support the ministry of FaithFi, click here.To learn more about Rob West, click here.To learn more about Faith & Finance Live, click here.See omnystudio.com/listener for privacy information.

2/8. Pigeons: The Great Communicators and Wartime Heroes — Steven Moss — Moss discusses the humble pigeon as a paradoxical feral bird species possessing extraordinary homing capabilities that made it invaluable as a communications mechanism. Although the famous narrative of Nathan Rothschild using pigeons following the Battle of Waterloo is apocryphal, pigeons were genuinely crucial wartime messengers. Moss emphasizes that pigeons were essential during the D-Day invasion due to radio silence protocols, and the celebrated pigeon Cher Ami saved imperiled soldiers during World War I. Moss notes that British forces even systematically killed Peregrine Falcons to protect pigeon communications, inadvertently contributing to the species' subsequent endangerment and near-extinction. 1869