Podcasts about Russian Life

Memory and truth are malleable and nowhere more so than in the Soviet Union.  To be a writer in that country was to face an ongoing dilemma: conform to State-mandated topics and themes, or consign oneself to obscurity, writing only for “the desk drawer” or “without permission.” Vasily Grossman challenged that binary choice, creating some of the most compelling and uncompromising fiction and journalism of the century, but also enduring heartbreaking censorship. Her excellent new biography, Vasily Grossman and the Soviet Century (Yale University Press, 2019) brings the life and work of this often-overlooked writer into brilliant focus. Biography of a writer — particularly one with Grossman's output — can be tricky to pull off, but Popoff's extensive research is elegantly arranged into a very readable narrative, in which we follow Grossman through the harrowing experiences of witnessing first hand, famine in the 1920s, the Terror of the 1930s, the carnage of World War II, and the dull ache of censorship in the post-war Soviet Union. Jennifer Eremeeva is an American expatriate writer who divides her time between Riga, Latvia, and New England.  Jennifer writes about travel, food, lifestyle, and Russian history and culture with bylines in Reuters, Fodor's, The Moscow Times, and Russian Life.  She is the in-house travel blogger for Alexander & Roberts, and the award-winning author of  Lenin Lives Next Door:  Marriage, Martinis, and Mayhem in Moscow.  Follow Jennifer on Twitter, Instagram, and Facebook or visit jennifereremeeva.com for more information.    Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Memory and truth are malleable and nowhere more so than in the Soviet Union.  To be a writer in that country was to face an ongoing dilemma: conform to State-mandated topics and themes, or consign oneself to obscurity, writing only for “the desk drawer” or “without permission.” Vasily Grossman challenged that binary choice, creating some of the most compelling and uncompromising fiction and journalism of the century, but also enduring heartbreaking censorship. Her excellent new biography, Vasily Grossman and the Soviet Century (Yale University Press, 2019) brings the life and work of this often-overlooked writer into brilliant focus. Biography of a writer — particularly one with Grossman's output — can be tricky to pull off, but Popoff's extensive research is elegantly arranged into a very readable narrative, in which we follow Grossman through the harrowing experiences of witnessing first hand, famine in the 1920s, the Terror of the 1930s, the carnage of World War II, and the dull ache of censorship in the post-war Soviet Union. Jennifer Eremeeva is an American expatriate writer who divides her time between Riga, Latvia, and New England.  Jennifer writes about travel, food, lifestyle, and Russian history and culture with bylines in Reuters, Fodor's, The Moscow Times, and Russian Life.  She is the in-house travel blogger for Alexander & Roberts, and the award-winning author of  Lenin Lives Next Door:  Marriage, Martinis, and Mayhem in Moscow.  Follow Jennifer on Twitter, Instagram, and Facebook or visit jennifereremeeva.com for more information.    Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Memory and truth are malleable and nowhere more so than in the Soviet Union.  To be a writer in that country was to face an ongoing dilemma: conform to State-mandated topics and themes, or consign oneself to obscurity, writing only for “the desk drawer” or “without permission.” Vasily Grossman challenged that binary choice, creating some of the most compelling and uncompromising fiction and journalism of the century, but also enduring heartbreaking censorship. Her excellent new biography, Vasily Grossman and the Soviet Century (Yale University Press, 2019) brings the life and work of this often-overlooked writer into brilliant focus. Biography of a writer — particularly one with Grossman's output — can be tricky to pull off, but Popoff's extensive research is elegantly arranged into a very readable narrative, in which we follow Grossman through the harrowing experiences of witnessing first hand, famine in the 1920s, the Terror of the 1930s, the carnage of World War II, and the dull ache of censorship in the post-war Soviet Union. Jennifer Eremeeva is an American expatriate writer who divides her time between Riga, Latvia, and New England.  Jennifer writes about travel, food, lifestyle, and Russian history and culture with bylines in Reuters, Fodor's, The Moscow Times, and Russian Life.  She is the in-house travel blogger for Alexander & Roberts, and the award-winning author of  Lenin Lives Next Door:  Marriage, Martinis, and Mayhem in Moscow.  Follow Jennifer on Twitter, Instagram, and Facebook or visit jennifereremeeva.com for more information.    Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Memory and truth are malleable and nowhere more so than in the Soviet Union.  To be a writer in that country was to face an ongoing dilemma: conform to State-mandated topics and themes, or consign oneself to obscurity, writing only for “the desk drawer” or “without permission.” Vasily Grossman challenged that binary choice, creating some of the most compelling and uncompromising fiction and journalism of the century, but also enduring heartbreaking censorship. Her excellent new biography, Vasily Grossman and the Soviet Century (Yale University Press, 2019) brings the life and work of this often-overlooked writer into brilliant focus. Biography of a writer — particularly one with Grossman's output — can be tricky to pull off, but Popoff's extensive research is elegantly arranged into a very readable narrative, in which we follow Grossman through the harrowing experiences of witnessing first hand, famine in the 1920s, the Terror of the 1930s, the carnage of World War II, and the dull ache of censorship in the post-war Soviet Union. Jennifer Eremeeva is an American expatriate writer who divides her time between Riga, Latvia, and New England.  Jennifer writes about travel, food, lifestyle, and Russian history and culture with bylines in Reuters, Fodor's, The Moscow Times, and Russian Life.  She is the in-house travel blogger for Alexander & Roberts, and the award-winning author of  Lenin Lives Next Door:  Marriage, Martinis, and Mayhem in Moscow.  Follow Jennifer on Twitter, Instagram, and Facebook or visit jennifereremeeva.com for more information.    Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Memory and truth are malleable and nowhere more so than in the Soviet Union.  To be a writer in that country was to face an ongoing dilemma: conform to State-mandated topics and themes, or consign oneself to obscurity, writing only for “the desk drawer” or “without permission.” Vasily Grossman challenged that binary choice, creating some of the most compelling and uncompromising fiction and journalism of the century, but also enduring heartbreaking censorship. Her excellent new biography, Vasily Grossman and the Soviet Century (Yale University Press, 2019) brings the life and work of this often-overlooked writer into brilliant focus. Biography of a writer — particularly one with Grossman's output — can be tricky to pull off, but Popoff's extensive research is elegantly arranged into a very readable narrative, in which we follow Grossman through the harrowing experiences of witnessing first hand, famine in the 1920s, the Terror of the 1930s, the carnage of World War II, and the dull ache of censorship in the post-war Soviet Union. Jennifer Eremeeva is an American expatriate writer who divides her time between Riga, Latvia, and New England.  Jennifer writes about travel, food, lifestyle, and Russian history and culture with bylines in Reuters, Fodor's, The Moscow Times, and Russian Life.  She is the in-house travel blogger for Alexander & Roberts, and the award-winning author of  Lenin Lives Next Door:  Marriage, Martinis, and Mayhem in Moscow.  Follow Jennifer on Twitter, Instagram, and Facebook or visit jennifereremeeva.com for more information.    Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

Memory and truth are malleable and nowhere more so than in the Soviet Union.  To be a writer in that country was to face an ongoing dilemma: conform to State-mandated topics and themes, or consign oneself to obscurity, writing only for “the desk drawer” or “without permission.” Vasily Grossman challenged that binary choice, creating some of the most compelling and uncompromising fiction and journalism of the century, but also enduring heartbreaking censorship. Her excellent new biography, Vasily Grossman and the Soviet Century (Yale University Press, 2019) brings the life and work of this often-overlooked writer into brilliant focus. Biography of a writer — particularly one with Grossman's output — can be tricky to pull off, but Popoff's extensive research is elegantly arranged into a very readable narrative, in which we follow Grossman through the harrowing experiences of witnessing first hand, famine in the 1920s, the Terror of the 1930s, the carnage of World War II, and the dull ache of censorship in the post-war Soviet Union. Jennifer Eremeeva is an American expatriate writer who divides her time between Riga, Latvia, and New England.  Jennifer writes about travel, food, lifestyle, and Russian history and culture with bylines in Reuters, Fodor's, The Moscow Times, and Russian Life.  She is the in-house travel blogger for Alexander & Roberts, and the award-winning author of  Lenin Lives Next Door:  Marriage, Martinis, and Mayhem in Moscow.  Follow Jennifer on Twitter, Instagram, and Facebook or visit jennifereremeeva.com for more information.    Learn more about your ad choices. Visit megaphone.fm/adchoices

The history of antisemitism in Europe stretches back as far as Ancient Rome, but persecutions of Jews became widespread during the Crusades, beginning in the early 11th century when the wholesale massacre of entire communities became commonplace. From the 12th century, the justification for this state-sanctioned violence became the blood libel accusation: the idea that Jews ritually murdered Christian children and used their blood in the celebration of Passover. Nowhere in Europe was the blood libel more tenacious, credible, and long lived than in the Russian Empire, particularly during the late Imperial period, which saw large scale pogroms and harsh restrictions visited upon the empire's Jewish population. The Russian Revolution of 1917 attracted many Jews to its cause, thanks in large measure to Bolshevik condemnations of antisemitism and persecution of the Jewish minority. These numbers grew in the wake of the brutal Civil War that followed from 1918 - 1922 when the White Army revived the pogrom with particular vigor. What happened after the Bolshevik victory is the subject of Elissa Bemporad's new book, Legacy of Blood: Jews, Pogroms, and Ritual Murder in the Lands of the Soviets (Oxford UP, 2019), which won the National Jewish Book Award (Modern Jewish Thought and Experience). Bemporad probes the underbelly of the "Soviet myth"— that the USSR had eradicated the pogroms, banished the notion of a blood libel to the scrapheap of other opiates for the people, and vanquished antisemitism as part of the regime's broad anti-religious campaign — and discovers that both pogroms and the blood libel had a robust afterlife in the USSR. As she traces changing attitudes towards Jews in the USSR, Bemporad also examines the uneasy and often ambivalent but mutually dependent, and ever-shifting relationship between the regime and the Jewish population as the Soviet century unfolds. Legacy of Blood looks at the re-emergence of overt antisemitism in the occupied territories of the USSR during World War II and the troubled return of the Jews to mainstream society after the war. The result is a meticulously researched, thought-provoking, and eminently readable book that adds much to both Jewish and Russian historical scholarship. Elissa Bemporad is an Associate Professor of History at CUNY Graduate Center and the Jerry and William Ungar Chair in East European Jewish History, Queens College of CUNY. She is the author of Becoming Soviet Jews: The Bolshevik Experiment in Minsk (Indiana University Press, 2013) and the forthcoming A Comprehensive History of the Jews in the Soviet Union, vol I (NYU Press). Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. She is the award-winning author of Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow and Have Personality Disorder, Will Rule Russia: A Pocket Guide to Russian History. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The history of antisemitism in Europe stretches back as far as Ancient Rome, but persecutions of Jews became widespread during the Crusades, beginning in the early 11th century when the wholesale massacre of entire communities became commonplace. From the 12th century, the justification for this state-sanctioned violence became the blood libel accusation: the idea that Jews ritually murdered Christian children and used their blood in the celebration of Passover. Nowhere in Europe was the blood libel more tenacious, credible, and long lived than in the Russian Empire, particularly during the late Imperial period, which saw large scale pogroms and harsh restrictions visited upon the empire's Jewish population. The Russian Revolution of 1917 attracted many Jews to its cause, thanks in large measure to Bolshevik condemnations of antisemitism and persecution of the Jewish minority. These numbers grew in the wake of the brutal Civil War that followed from 1918 - 1922 when the White Army revived the pogrom with particular vigor. What happened after the Bolshevik victory is the subject of Elissa Bemporad's new book, Legacy of Blood: Jews, Pogroms, and Ritual Murder in the Lands of the Soviets (Oxford UP, 2019), which won the National Jewish Book Award (Modern Jewish Thought and Experience). Bemporad probes the underbelly of the "Soviet myth"— that the USSR had eradicated the pogroms, banished the notion of a blood libel to the scrapheap of other opiates for the people, and vanquished antisemitism as part of the regime's broad anti-religious campaign — and discovers that both pogroms and the blood libel had a robust afterlife in the USSR. As she traces changing attitudes towards Jews in the USSR, Bemporad also examines the uneasy and often ambivalent but mutually dependent, and ever-shifting relationship between the regime and the Jewish population as the Soviet century unfolds. Legacy of Blood looks at the re-emergence of overt antisemitism in the occupied territories of the USSR during World War II and the troubled return of the Jews to mainstream society after the war. The result is a meticulously researched, thought-provoking, and eminently readable book that adds much to both Jewish and Russian historical scholarship. Elissa Bemporad is an Associate Professor of History at CUNY Graduate Center and the Jerry and William Ungar Chair in East European Jewish History, Queens College of CUNY. She is the author of Becoming Soviet Jews: The Bolshevik Experiment in Minsk (Indiana University Press, 2013) and the forthcoming A Comprehensive History of the Jews in the Soviet Union, vol I (NYU Press). Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. She is the award-winning author of Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow and Have Personality Disorder, Will Rule Russia: A Pocket Guide to Russian History. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The history of antisemitism in Europe stretches back as far as Ancient Rome, but persecutions of Jews became widespread during the Crusades, beginning in the early 11th century when the wholesale massacre of entire communities became commonplace. From the 12th century, the justification for this state-sanctioned violence became the blood libel accusation: the idea that Jews ritually murdered Christian children and used their blood in the celebration of Passover. Nowhere in Europe was the blood libel more tenacious, credible, and long lived than in the Russian Empire, particularly during the late Imperial period, which saw large scale pogroms and harsh restrictions visited upon the empire's Jewish population. The Russian Revolution of 1917 attracted many Jews to its cause, thanks in large measure to Bolshevik condemnations of antisemitism and persecution of the Jewish minority. These numbers grew in the wake of the brutal Civil War that followed from 1918 - 1922 when the White Army revived the pogrom with particular vigor. What happened after the Bolshevik victory is the subject of Elissa Bemporad's new book, Legacy of Blood: Jews, Pogroms, and Ritual Murder in the Lands of the Soviets (Oxford UP, 2019), which won the National Jewish Book Award (Modern Jewish Thought and Experience). Bemporad probes the underbelly of the "Soviet myth"— that the USSR had eradicated the pogroms, banished the notion of a blood libel to the scrapheap of other opiates for the people, and vanquished antisemitism as part of the regime's broad anti-religious campaign — and discovers that both pogroms and the blood libel had a robust afterlife in the USSR. As she traces changing attitudes towards Jews in the USSR, Bemporad also examines the uneasy and often ambivalent but mutually dependent, and ever-shifting relationship between the regime and the Jewish population as the Soviet century unfolds. Legacy of Blood looks at the re-emergence of overt antisemitism in the occupied territories of the USSR during World War II and the troubled return of the Jews to mainstream society after the war. The result is a meticulously researched, thought-provoking, and eminently readable book that adds much to both Jewish and Russian historical scholarship. Elissa Bemporad is an Associate Professor of History at CUNY Graduate Center and the Jerry and William Ungar Chair in East European Jewish History, Queens College of CUNY. She is the author of Becoming Soviet Jews: The Bolshevik Experiment in Minsk (Indiana University Press, 2013) and the forthcoming A Comprehensive History of the Jews in the Soviet Union, vol I (NYU Press). Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. She is the award-winning author of Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow and Have Personality Disorder, Will Rule Russia: A Pocket Guide to Russian History. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The history of antisemitism in Europe stretches back as far as Ancient Rome, but persecutions of Jews became widespread during the Crusades, beginning in the early 11th century when the wholesale massacre of entire communities became commonplace. From the 12th century, the justification for this state-sanctioned violence became the blood libel accusation: the idea that Jews ritually murdered Christian children and used their blood in the celebration of Passover. Nowhere in Europe was the blood libel more tenacious, credible, and long lived than in the Russian Empire, particularly during the late Imperial period, which saw large scale pogroms and harsh restrictions visited upon the empire's Jewish population. The Russian Revolution of 1917 attracted many Jews to its cause, thanks in large measure to Bolshevik condemnations of antisemitism and persecution of the Jewish minority. These numbers grew in the wake of the brutal Civil War that followed from 1918 - 1922 when the White Army revived the pogrom with particular vigor. What happened after the Bolshevik victory is the subject of Elissa Bemporad's new book, Legacy of Blood: Jews, Pogroms, and Ritual Murder in the Lands of the Soviets (Oxford UP, 2019), which won the National Jewish Book Award (Modern Jewish Thought and Experience). Bemporad probes the underbelly of the "Soviet myth"— that the USSR had eradicated the pogroms, banished the notion of a blood libel to the scrapheap of other opiates for the people, and vanquished antisemitism as part of the regime's broad anti-religious campaign — and discovers that both pogroms and the blood libel had a robust afterlife in the USSR. As she traces changing attitudes towards Jews in the USSR, Bemporad also examines the uneasy and often ambivalent but mutually dependent, and ever-shifting relationship between the regime and the Jewish population as the Soviet century unfolds. Legacy of Blood looks at the re-emergence of overt antisemitism in the occupied territories of the USSR during World War II and the troubled return of the Jews to mainstream society after the war. The result is a meticulously researched, thought-provoking, and eminently readable book that adds much to both Jewish and Russian historical scholarship. Elissa Bemporad is an Associate Professor of History at CUNY Graduate Center and the Jerry and William Ungar Chair in East European Jewish History, Queens College of CUNY. She is the author of Becoming Soviet Jews: The Bolshevik Experiment in Minsk (Indiana University Press, 2013) and the forthcoming A Comprehensive History of the Jews in the Soviet Union, vol I (NYU Press). Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. She is the award-winning author of Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow and Have Personality Disorder, Will Rule Russia: A Pocket Guide to Russian History. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/genocide-studies

The history of antisemitism in Europe stretches back as far as Ancient Rome, but persecutions of Jews became widespread during the Crusades, beginning in the early 11th century when the wholesale massacre of entire communities became commonplace. From the 12th century, the justification for this state-sanctioned violence became the blood libel accusation: the idea that Jews ritually murdered Christian children and used their blood in the celebration of Passover. Nowhere in Europe was the blood libel more tenacious, credible, and long lived than in the Russian Empire, particularly during the late Imperial period, which saw large scale pogroms and harsh restrictions visited upon the empire's Jewish population. The Russian Revolution of 1917 attracted many Jews to its cause, thanks in large measure to Bolshevik condemnations of antisemitism and persecution of the Jewish minority. These numbers grew in the wake of the brutal Civil War that followed from 1918 - 1922 when the White Army revived the pogrom with particular vigor. What happened after the Bolshevik victory is the subject of Elissa Bemporad's new book, Legacy of Blood: Jews, Pogroms, and Ritual Murder in the Lands of the Soviets (Oxford UP, 2019), which won the National Jewish Book Award (Modern Jewish Thought and Experience). Bemporad probes the underbelly of the "Soviet myth"— that the USSR had eradicated the pogroms, banished the notion of a blood libel to the scrapheap of other opiates for the people, and vanquished antisemitism as part of the regime's broad anti-religious campaign — and discovers that both pogroms and the blood libel had a robust afterlife in the USSR. As she traces changing attitudes towards Jews in the USSR, Bemporad also examines the uneasy and often ambivalent but mutually dependent, and ever-shifting relationship between the regime and the Jewish population as the Soviet century unfolds. Legacy of Blood looks at the re-emergence of overt antisemitism in the occupied territories of the USSR during World War II and the troubled return of the Jews to mainstream society after the war. The result is a meticulously researched, thought-provoking, and eminently readable book that adds much to both Jewish and Russian historical scholarship. Elissa Bemporad is an Associate Professor of History at CUNY Graduate Center and the Jerry and William Ungar Chair in East European Jewish History, Queens College of CUNY. She is the author of Becoming Soviet Jews: The Bolshevik Experiment in Minsk (Indiana University Press, 2013) and the forthcoming A Comprehensive History of the Jews in the Soviet Union, vol I (NYU Press). Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. She is the award-winning author of Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow and Have Personality Disorder, Will Rule Russia: A Pocket Guide to Russian History. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

The history of antisemitism in Europe stretches back as far as Ancient Rome, but persecutions of Jews became widespread during the Crusades, beginning in the early 11th century when the wholesale massacre of entire communities became commonplace. From the 12th century, the justification for this state-sanctioned violence became the blood libel accusation: the idea that Jews ritually murdered Christian children and used their blood in the celebration of Passover. Nowhere in Europe was the blood libel more tenacious, credible, and long lived than in the Russian Empire, particularly during the late Imperial period, which saw large scale pogroms and harsh restrictions visited upon the empire's Jewish population. The Russian Revolution of 1917 attracted many Jews to its cause, thanks in large measure to Bolshevik condemnations of antisemitism and persecution of the Jewish minority. These numbers grew in the wake of the brutal Civil War that followed from 1918 - 1922 when the White Army revived the pogrom with particular vigor. What happened after the Bolshevik victory is the subject of Elissa Bemporad's new book, Legacy of Blood: Jews, Pogroms, and Ritual Murder in the Lands of the Soviets (Oxford UP, 2019), which won the National Jewish Book Award (Modern Jewish Thought and Experience). Bemporad probes the underbelly of the "Soviet myth"— that the USSR had eradicated the pogroms, banished the notion of a blood libel to the scrapheap of other opiates for the people, and vanquished antisemitism as part of the regime's broad anti-religious campaign — and discovers that both pogroms and the blood libel had a robust afterlife in the USSR. As she traces changing attitudes towards Jews in the USSR, Bemporad also examines the uneasy and often ambivalent but mutually dependent, and ever-shifting relationship between the regime and the Jewish population as the Soviet century unfolds. Legacy of Blood looks at the re-emergence of overt antisemitism in the occupied territories of the USSR during World War II and the troubled return of the Jews to mainstream society after the war. The result is a meticulously researched, thought-provoking, and eminently readable book that adds much to both Jewish and Russian historical scholarship. Elissa Bemporad is an Associate Professor of History at CUNY Graduate Center and the Jerry and William Ungar Chair in East European Jewish History, Queens College of CUNY. She is the author of Becoming Soviet Jews: The Bolshevik Experiment in Minsk (Indiana University Press, 2013) and the forthcoming A Comprehensive History of the Jews in the Soviet Union, vol I (NYU Press). Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. She is the award-winning author of Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow and Have Personality Disorder, Will Rule Russia: A Pocket Guide to Russian History. Learn more about your ad choices. Visit megaphone.fm/adchoices

The history of antisemitism in Europe stretches back as far as Ancient Rome, but persecutions of Jews became widespread during the Crusades, beginning in the early 11th century when the wholesale massacre of entire communities became commonplace. From the 12th century, the justification for this state-sanctioned violence became the blood libel accusation: the idea that Jews ritually murdered Christian children and used their blood in the celebration of Passover. Nowhere in Europe was the blood libel more tenacious, credible, and long lived than in the Russian Empire, particularly during the late Imperial period, which saw large scale pogroms and harsh restrictions visited upon the empire's Jewish population. The Russian Revolution of 1917 attracted many Jews to its cause, thanks in large measure to Bolshevik condemnations of antisemitism and persecution of the Jewish minority. These numbers grew in the wake of the brutal Civil War that followed from 1918 - 1922 when the White Army revived the pogrom with particular vigor. What happened after the Bolshevik victory is the subject of Elissa Bemporad's new book, Legacy of Blood: Jews, Pogroms, and Ritual Murder in the Lands of the Soviets (Oxford UP, 2019), which won the National Jewish Book Award (Modern Jewish Thought and Experience). Bemporad probes the underbelly of the "Soviet myth"— that the USSR had eradicated the pogroms, banished the notion of a blood libel to the scrapheap of other opiates for the people, and vanquished antisemitism as part of the regime's broad anti-religious campaign — and discovers that both pogroms and the blood libel had a robust afterlife in the USSR. As she traces changing attitudes towards Jews in the USSR, Bemporad also examines the uneasy and often ambivalent but mutually dependent, and ever-shifting relationship between the regime and the Jewish population as the Soviet century unfolds. Legacy of Blood looks at the re-emergence of overt antisemitism in the occupied territories of the USSR during World War II and the troubled return of the Jews to mainstream society after the war. The result is a meticulously researched, thought-provoking, and eminently readable book that adds much to both Jewish and Russian historical scholarship. Elissa Bemporad is an Associate Professor of History at CUNY Graduate Center and the Jerry and William Ungar Chair in East European Jewish History, Queens College of CUNY. She is the author of Becoming Soviet Jews: The Bolshevik Experiment in Minsk (Indiana University Press, 2013) and the forthcoming A Comprehensive History of the Jews in the Soviet Union, vol I (NYU Press). Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. She is the award-winning author of Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow and Have Personality Disorder, Will Rule Russia: A Pocket Guide to Russian History.

Shownotes: This week, Matt and Cameron sit down with author Bob Blaisdell to talk about his new book Chekov Becomes Chekov: The Emergence of a Literary Genius. Bob was a wonderful person to chat with and learn from - and we hope you all take as much away from the conversation as we did. Bob Blaisdell is Professor of English at the City University of New York's Kingsborough Community College and also the author of Creating Anna Karenina. He is a reviewer for the the Los Angeles Review of Books, Russian Life magazine, and Tolstoy Studies Journal, and the editor of more than three dozen Dover literature and poetry collections, including a collection of Chekhov's love stories, and the forthcoming Conversations with Karl Ove Knausgaard (University Press of Mississippi). Chekov Becomes Chekov: The Emergence of a Literary Genius can be found on Amazon, Barnes and Noble, and IndieBound. Your independent bookstore may also have a copy or be able to order you one. Major themes: Deadlines, Fake Marriages, and Watermelons 12:01 - “Amateurs wait for inspiration. Professionals just get up and go to work.” from Stephen King's On Writing 12:10 - Referring to On Writing: A Memoir of the Craft The music used in this episode was “soviet march,” by Toasted Tomatoes. You can find more of their work on Bandcamp and Youtube. Follow us on Instagram, check out our website, if you're so inclined, check out our Patreon!

https://www.lotuseaters.com/weekend-segments-or-24th-september

Over 75 years have passed since the end of World War II, but the collective memory of the conflict remains potently present for the people of the Russian Federation. Professor David Hoffman, editor of a new collection of essays about war memory in “Memory of the Second World War in Soviet and Post-Soviet Russia” suggests that this is no accident. Together with an impressive, interdisciplinary roster of academic contributors, Hoffman examines how the current leadership of Russia has put war memory at the heart of national identity, and used it as a powerful unifying force. Professor Hoffman and his fellow contributors were inspired by the memory studies of Pierre Nora, and in the fifteen well-crafted essays that make up The Memory of the Second World War in Soviet and Post-Soviet Russia (Routledge, 2021) they examine a wide range of what Nora called the “lieux de mémoire” or sites of memory, which includes textbooks, memorials, monuments, archives, and films. Hoffman's choice of this international group of scholars, working in Russia, Ukraine, Britain, France, Norway, Austria, Germany and the United States across a range of academic disciplines, from film to sociology ensures that the essays offer a wide range of viewpoints and subjects, moving in a deft chronological sweep from just after the war to the present day. World War II, known in Russia today as The Great Patriotic War, was a defining moment for the twenty-four-year-old Soviet State. If the Revolutions of 1917 created the USSR, it was the hard-won victory over the Nazis in The Great Patriotic War that turned it into a Great Power. The cost of that victory remains breath-taking today: 27 million men and women lost their lives, major cities were destroyed, and millions were left displaced. No family escaped the collective trauma, which is still felt today. In examining the sites of memory, the essays in “Memory of the Second World War in Soviet and post-Soviet Russia” offer a comprehensive look at the developing deployment of war memory, particularly by the current Russian leadership. Although Vladimir Putin was not alive during World War II, he has sought to weave his own personal narrative into that of the memory of the Great Patriotic War. Putin revived and expanded the countrywide commemorations of May 9 or Victory Day, which provided the vivid backdrop to his first inauguration ceremony in 2000. As president and prime minister, Putin spearheaded a renewed respect for the dwindling cadre of World War II veterans, and by creating state-of-the-art historical museums dedicated to the war, he ensured that war memory is kept alive for a new generation of Russians. “Memory of the Second World War in Soviet and post-Soviet Russia” also explores the changing narratives around Ukraine and other former Soviet republics, the Holocaust, Lend-Lease, local media, and other key aspects of the collective memory of World War II in Russia. While the collection is a valuable contribution to the emerging scholarship on World War II memory begun by Nina Tumarkin and others, I suspect that “Memory of the Second World War in Soviet and post-Soviet Russia” will ultimately enjoy a much wider audience: the essays offer rich insight into the mindset of Russia's leaders and people, at a moment of heightened tensions between Russia and the West. Professor David Hoffman is Ohio State's College of Arts and Sciences Distinguished Professor.  Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

Over 75 years have passed since the end of World War II, but the collective memory of the conflict remains potently present for the people of the Russian Federation. Professor David Hoffman, editor of a new collection of essays about war memory in “Memory of the Second World War in Soviet and Post-Soviet Russia” suggests that this is no accident. Together with an impressive, interdisciplinary roster of academic contributors, Hoffman examines how the current leadership of Russia has put war memory at the heart of national identity, and used it as a powerful unifying force. Professor Hoffman and his fellow contributors were inspired by the memory studies of Pierre Nora, and in the fifteen well-crafted essays that make up The Memory of the Second World War in Soviet and Post-Soviet Russia (Routledge, 2021) they examine a wide range of what Nora called the “lieux de mémoire” or sites of memory, which includes textbooks, memorials, monuments, archives, and films. Hoffman's choice of this international group of scholars, working in Russia, Ukraine, Britain, France, Norway, Austria, Germany and the United States across a range of academic disciplines, from film to sociology ensures that the essays offer a wide range of viewpoints and subjects, moving in a deft chronological sweep from just after the war to the present day. World War II, known in Russia today as The Great Patriotic War, was a defining moment for the twenty-four-year-old Soviet State. If the Revolutions of 1917 created the USSR, it was the hard-won victory over the Nazis in The Great Patriotic War that turned it into a Great Power. The cost of that victory remains breath-taking today: 27 million men and women lost their lives, major cities were destroyed, and millions were left displaced. No family escaped the collective trauma, which is still felt today. In examining the sites of memory, the essays in “Memory of the Second World War in Soviet and post-Soviet Russia” offer a comprehensive look at the developing deployment of war memory, particularly by the current Russian leadership. Although Vladimir Putin was not alive during World War II, he has sought to weave his own personal narrative into that of the memory of the Great Patriotic War. Putin revived and expanded the countrywide commemorations of May 9 or Victory Day, which provided the vivid backdrop to his first inauguration ceremony in 2000. As president and prime minister, Putin spearheaded a renewed respect for the dwindling cadre of World War II veterans, and by creating state-of-the-art historical museums dedicated to the war, he ensured that war memory is kept alive for a new generation of Russians. “Memory of the Second World War in Soviet and post-Soviet Russia” also explores the changing narratives around Ukraine and other former Soviet republics, the Holocaust, Lend-Lease, local media, and other key aspects of the collective memory of World War II in Russia. While the collection is a valuable contribution to the emerging scholarship on World War II memory begun by Nina Tumarkin and others, I suspect that “Memory of the Second World War in Soviet and post-Soviet Russia” will ultimately enjoy a much wider audience: the essays offer rich insight into the mindset of Russia's leaders and people, at a moment of heightened tensions between Russia and the West. Professor David Hoffman is Ohio State's College of Arts and Sciences Distinguished Professor.  Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. Learn more about your ad choices. Visit megaphone.fm/adchoices

Over 75 years have passed since the end of World War II, but the collective memory of the conflict remains potently present for the people of the Russian Federation. Professor David Hoffman, editor of a new collection of essays about war memory in “Memory of the Second World War in Soviet and Post-Soviet Russia” suggests that this is no accident. Together with an impressive, interdisciplinary roster of academic contributors, Hoffman examines how the current leadership of Russia has put war memory at the heart of national identity, and used it as a powerful unifying force. Professor Hoffman and his fellow contributors were inspired by the memory studies of Pierre Nora, and in the fifteen well-crafted essays that make up The Memory of the Second World War in Soviet and Post-Soviet Russia (Routledge, 2021) they examine a wide range of what Nora called the “lieux de mémoire” or sites of memory, which includes textbooks, memorials, monuments, archives, and films. Hoffman's choice of this international group of scholars, working in Russia, Ukraine, Britain, France, Norway, Austria, Germany and the United States across a range of academic disciplines, from film to sociology ensures that the essays offer a wide range of viewpoints and subjects, moving in a deft chronological sweep from just after the war to the present day. World War II, known in Russia today as The Great Patriotic War, was a defining moment for the twenty-four-year-old Soviet State. If the Revolutions of 1917 created the USSR, it was the hard-won victory over the Nazis in The Great Patriotic War that turned it into a Great Power. The cost of that victory remains breath-taking today: 27 million men and women lost their lives, major cities were destroyed, and millions were left displaced. No family escaped the collective trauma, which is still felt today. In examining the sites of memory, the essays in “Memory of the Second World War in Soviet and post-Soviet Russia” offer a comprehensive look at the developing deployment of war memory, particularly by the current Russian leadership. Although Vladimir Putin was not alive during World War II, he has sought to weave his own personal narrative into that of the memory of the Great Patriotic War. Putin revived and expanded the countrywide commemorations of May 9 or Victory Day, which provided the vivid backdrop to his first inauguration ceremony in 2000. As president and prime minister, Putin spearheaded a renewed respect for the dwindling cadre of World War II veterans, and by creating state-of-the-art historical museums dedicated to the war, he ensured that war memory is kept alive for a new generation of Russians. “Memory of the Second World War in Soviet and post-Soviet Russia” also explores the changing narratives around Ukraine and other former Soviet republics, the Holocaust, Lend-Lease, local media, and other key aspects of the collective memory of World War II in Russia. While the collection is a valuable contribution to the emerging scholarship on World War II memory begun by Nina Tumarkin and others, I suspect that “Memory of the Second World War in Soviet and post-Soviet Russia” will ultimately enjoy a much wider audience: the essays offer rich insight into the mindset of Russia's leaders and people, at a moment of heightened tensions between Russia and the West. Professor David Hoffman is Ohio State's College of Arts and Sciences Distinguished Professor.  Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life.

Over 75 years have passed since the end of World War II, but the collective memory of the conflict remains potently present for the people of the Russian Federation. Professor David Hoffman, editor of a new collection of essays about war memory in “Memory of the Second World War in Soviet and Post-Soviet Russia” suggests that this is no accident. Together with an impressive, interdisciplinary roster of academic contributors, Hoffman examines how the current leadership of Russia has put war memory at the heart of national identity, and used it as a powerful unifying force. Professor Hoffman and his fellow contributors were inspired by the memory studies of Pierre Nora, and in the fifteen well-crafted essays that make up The Memory of the Second World War in Soviet and Post-Soviet Russia (Routledge, 2021) they examine a wide range of what Nora called the “lieux de mémoire” or sites of memory, which includes textbooks, memorials, monuments, archives, and films. Hoffman's choice of this international group of scholars, working in Russia, Ukraine, Britain, France, Norway, Austria, Germany and the United States across a range of academic disciplines, from film to sociology ensures that the essays offer a wide range of viewpoints and subjects, moving in a deft chronological sweep from just after the war to the present day. World War II, known in Russia today as The Great Patriotic War, was a defining moment for the twenty-four-year-old Soviet State. If the Revolutions of 1917 created the USSR, it was the hard-won victory over the Nazis in The Great Patriotic War that turned it into a Great Power. The cost of that victory remains breath-taking today: 27 million men and women lost their lives, major cities were destroyed, and millions were left displaced. No family escaped the collective trauma, which is still felt today. In examining the sites of memory, the essays in “Memory of the Second World War in Soviet and post-Soviet Russia” offer a comprehensive look at the developing deployment of war memory, particularly by the current Russian leadership. Although Vladimir Putin was not alive during World War II, he has sought to weave his own personal narrative into that of the memory of the Great Patriotic War. Putin revived and expanded the countrywide commemorations of May 9 or Victory Day, which provided the vivid backdrop to his first inauguration ceremony in 2000. As president and prime minister, Putin spearheaded a renewed respect for the dwindling cadre of World War II veterans, and by creating state-of-the-art historical museums dedicated to the war, he ensured that war memory is kept alive for a new generation of Russians. “Memory of the Second World War in Soviet and post-Soviet Russia” also explores the changing narratives around Ukraine and other former Soviet republics, the Holocaust, Lend-Lease, local media, and other key aspects of the collective memory of World War II in Russia. While the collection is a valuable contribution to the emerging scholarship on World War II memory begun by Nina Tumarkin and others, I suspect that “Memory of the Second World War in Soviet and post-Soviet Russia” will ultimately enjoy a much wider audience: the essays offer rich insight into the mindset of Russia's leaders and people, at a moment of heightened tensions between Russia and the West. Professor David Hoffman is Ohio State's College of Arts and Sciences Distinguished Professor.  Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

Over 75 years have passed since the end of World War II, but the collective memory of the conflict remains potently present for the people of the Russian Federation. Professor David Hoffman, editor of a new collection of essays about war memory in “Memory of the Second World War in Soviet and Post-Soviet Russia” suggests that this is no accident. Together with an impressive, interdisciplinary roster of academic contributors, Hoffman examines how the current leadership of Russia has put war memory at the heart of national identity, and used it as a powerful unifying force. Professor Hoffman and his fellow contributors were inspired by the memory studies of Pierre Nora, and in the fifteen well-crafted essays that make up The Memory of the Second World War in Soviet and Post-Soviet Russia (Routledge, 2021) they examine a wide range of what Nora called the “lieux de mémoire” or sites of memory, which includes textbooks, memorials, monuments, archives, and films. Hoffman's choice of this international group of scholars, working in Russia, Ukraine, Britain, France, Norway, Austria, Germany and the United States across a range of academic disciplines, from film to sociology ensures that the essays offer a wide range of viewpoints and subjects, moving in a deft chronological sweep from just after the war to the present day. World War II, known in Russia today as The Great Patriotic War, was a defining moment for the twenty-four-year-old Soviet State. If the Revolutions of 1917 created the USSR, it was the hard-won victory over the Nazis in The Great Patriotic War that turned it into a Great Power. The cost of that victory remains breath-taking today: 27 million men and women lost their lives, major cities were destroyed, and millions were left displaced. No family escaped the collective trauma, which is still felt today. In examining the sites of memory, the essays in “Memory of the Second World War in Soviet and post-Soviet Russia” offer a comprehensive look at the developing deployment of war memory, particularly by the current Russian leadership. Although Vladimir Putin was not alive during World War II, he has sought to weave his own personal narrative into that of the memory of the Great Patriotic War. Putin revived and expanded the countrywide commemorations of May 9 or Victory Day, which provided the vivid backdrop to his first inauguration ceremony in 2000. As president and prime minister, Putin spearheaded a renewed respect for the dwindling cadre of World War II veterans, and by creating state-of-the-art historical museums dedicated to the war, he ensured that war memory is kept alive for a new generation of Russians. “Memory of the Second World War in Soviet and post-Soviet Russia” also explores the changing narratives around Ukraine and other former Soviet republics, the Holocaust, Lend-Lease, local media, and other key aspects of the collective memory of World War II in Russia. While the collection is a valuable contribution to the emerging scholarship on World War II memory begun by Nina Tumarkin and others, I suspect that “Memory of the Second World War in Soviet and post-Soviet Russia” will ultimately enjoy a much wider audience: the essays offer rich insight into the mindset of Russia's leaders and people, at a moment of heightened tensions between Russia and the West. Professor David Hoffman is Ohio State's College of Arts and Sciences Distinguished Professor.  Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. Learn more about your ad choices. Visit megaphone.fm/adchoices

Over 75 years have passed since the end of World War II, but the collective memory of the conflict remains potently present for the people of the Russian Federation. Professor David Hoffman, editor of a new collection of essays about war memory in “Memory of the Second World War in Soviet and Post-Soviet Russia” suggests that this is no accident. Together with an impressive, interdisciplinary roster of academic contributors, Hoffman examines how the current leadership of Russia has put war memory at the heart of national identity, and used it as a powerful unifying force. Professor Hoffman and his fellow contributors were inspired by the memory studies of Pierre Nora, and in the fifteen well-crafted essays that make up The Memory of the Second World War in Soviet and Post-Soviet Russia (Routledge, 2021) they examine a wide range of what Nora called the “lieux de mémoire” or sites of memory, which includes textbooks, memorials, monuments, archives, and films. Hoffman's choice of this international group of scholars, working in Russia, Ukraine, Britain, France, Norway, Austria, Germany and the United States across a range of academic disciplines, from film to sociology ensures that the essays offer a wide range of viewpoints and subjects, moving in a deft chronological sweep from just after the war to the present day. World War II, known in Russia today as The Great Patriotic War, was a defining moment for the twenty-four-year-old Soviet State. If the Revolutions of 1917 created the USSR, it was the hard-won victory over the Nazis in The Great Patriotic War that turned it into a Great Power. The cost of that victory remains breath-taking today: 27 million men and women lost their lives, major cities were destroyed, and millions were left displaced. No family escaped the collective trauma, which is still felt today. In examining the sites of memory, the essays in “Memory of the Second World War in Soviet and post-Soviet Russia” offer a comprehensive look at the developing deployment of war memory, particularly by the current Russian leadership. Although Vladimir Putin was not alive during World War II, he has sought to weave his own personal narrative into that of the memory of the Great Patriotic War. Putin revived and expanded the countrywide commemorations of May 9 or Victory Day, which provided the vivid backdrop to his first inauguration ceremony in 2000. As president and prime minister, Putin spearheaded a renewed respect for the dwindling cadre of World War II veterans, and by creating state-of-the-art historical museums dedicated to the war, he ensured that war memory is kept alive for a new generation of Russians. “Memory of the Second World War in Soviet and post-Soviet Russia” also explores the changing narratives around Ukraine and other former Soviet republics, the Holocaust, Lend-Lease, local media, and other key aspects of the collective memory of World War II in Russia. While the collection is a valuable contribution to the emerging scholarship on World War II memory begun by Nina Tumarkin and others, I suspect that “Memory of the Second World War in Soviet and post-Soviet Russia” will ultimately enjoy a much wider audience: the essays offer rich insight into the mindset of Russia's leaders and people, at a moment of heightened tensions between Russia and the West. Professor David Hoffman is Ohio State's College of Arts and Sciences Distinguished Professor.  Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Over 75 years have passed since the end of World War II, but the collective memory of the conflict remains potently present for the people of the Russian Federation. Professor David Hoffman, editor of a new collection of essays about war memory in “Memory of the Second World War in Soviet and Post-Soviet Russia” suggests that this is no accident. Together with an impressive, interdisciplinary roster of academic contributors, Hoffman examines how the current leadership of Russia has put war memory at the heart of national identity, and used it as a powerful unifying force. Professor Hoffman and his fellow contributors were inspired by the memory studies of Pierre Nora, and in the fifteen well-crafted essays that make up The Memory of the Second World War in Soviet and Post-Soviet Russia (Routledge, 2021) they examine a wide range of what Nora called the “lieux de mémoire” or sites of memory, which includes textbooks, memorials, monuments, archives, and films. Hoffman's choice of this international group of scholars, working in Russia, Ukraine, Britain, France, Norway, Austria, Germany and the United States across a range of academic disciplines, from film to sociology ensures that the essays offer a wide range of viewpoints and subjects, moving in a deft chronological sweep from just after the war to the present day. World War II, known in Russia today as The Great Patriotic War, was a defining moment for the twenty-four-year-old Soviet State. If the Revolutions of 1917 created the USSR, it was the hard-won victory over the Nazis in The Great Patriotic War that turned it into a Great Power. The cost of that victory remains breath-taking today: 27 million men and women lost their lives, major cities were destroyed, and millions were left displaced. No family escaped the collective trauma, which is still felt today. In examining the sites of memory, the essays in “Memory of the Second World War in Soviet and post-Soviet Russia” offer a comprehensive look at the developing deployment of war memory, particularly by the current Russian leadership. Although Vladimir Putin was not alive during World War II, he has sought to weave his own personal narrative into that of the memory of the Great Patriotic War. Putin revived and expanded the countrywide commemorations of May 9 or Victory Day, which provided the vivid backdrop to his first inauguration ceremony in 2000. As president and prime minister, Putin spearheaded a renewed respect for the dwindling cadre of World War II veterans, and by creating state-of-the-art historical museums dedicated to the war, he ensured that war memory is kept alive for a new generation of Russians. “Memory of the Second World War in Soviet and post-Soviet Russia” also explores the changing narratives around Ukraine and other former Soviet republics, the Holocaust, Lend-Lease, local media, and other key aspects of the collective memory of World War II in Russia. While the collection is a valuable contribution to the emerging scholarship on World War II memory begun by Nina Tumarkin and others, I suspect that “Memory of the Second World War in Soviet and post-Soviet Russia” will ultimately enjoy a much wider audience: the essays offer rich insight into the mindset of Russia's leaders and people, at a moment of heightened tensions between Russia and the West. Professor David Hoffman is Ohio State's College of Arts and Sciences Distinguished Professor.  Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Over 75 years have passed since the end of World War II, but the collective memory of the conflict remains potently present for the people of the Russian Federation. Professor David Hoffman, editor of a new collection of essays about war memory in “Memory of the Second World War in Soviet and Post-Soviet Russia” suggests that this is no accident. Together with an impressive, interdisciplinary roster of academic contributors, Hoffman examines how the current leadership of Russia has put war memory at the heart of national identity, and used it as a powerful unifying force. Professor Hoffman and his fellow contributors were inspired by the memory studies of Pierre Nora, and in the fifteen well-crafted essays that make up The Memory of the Second World War in Soviet and Post-Soviet Russia (Routledge, 2021) they examine a wide range of what Nora called the “lieux de mémoire” or sites of memory, which includes textbooks, memorials, monuments, archives, and films. Hoffman's choice of this international group of scholars, working in Russia, Ukraine, Britain, France, Norway, Austria, Germany and the United States across a range of academic disciplines, from film to sociology ensures that the essays offer a wide range of viewpoints and subjects, moving in a deft chronological sweep from just after the war to the present day. World War II, known in Russia today as The Great Patriotic War, was a defining moment for the twenty-four-year-old Soviet State. If the Revolutions of 1917 created the USSR, it was the hard-won victory over the Nazis in The Great Patriotic War that turned it into a Great Power. The cost of that victory remains breath-taking today: 27 million men and women lost their lives, major cities were destroyed, and millions were left displaced. No family escaped the collective trauma, which is still felt today. In examining the sites of memory, the essays in “Memory of the Second World War in Soviet and post-Soviet Russia” offer a comprehensive look at the developing deployment of war memory, particularly by the current Russian leadership. Although Vladimir Putin was not alive during World War II, he has sought to weave his own personal narrative into that of the memory of the Great Patriotic War. Putin revived and expanded the countrywide commemorations of May 9 or Victory Day, which provided the vivid backdrop to his first inauguration ceremony in 2000. As president and prime minister, Putin spearheaded a renewed respect for the dwindling cadre of World War II veterans, and by creating state-of-the-art historical museums dedicated to the war, he ensured that war memory is kept alive for a new generation of Russians. “Memory of the Second World War in Soviet and post-Soviet Russia” also explores the changing narratives around Ukraine and other former Soviet republics, the Holocaust, Lend-Lease, local media, and other key aspects of the collective memory of World War II in Russia. While the collection is a valuable contribution to the emerging scholarship on World War II memory begun by Nina Tumarkin and others, I suspect that “Memory of the Second World War in Soviet and post-Soviet Russia” will ultimately enjoy a much wider audience: the essays offer rich insight into the mindset of Russia's leaders and people, at a moment of heightened tensions between Russia and the West. Professor David Hoffman is Ohio State's College of Arts and Sciences Distinguished Professor.  Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies

Over 75 years have passed since the end of World War II, but the collective memory of the conflict remains potently present for the people of the Russian Federation. Professor David Hoffman, editor of a new collection of essays about war memory in “Memory of the Second World War in Soviet and Post-Soviet Russia” suggests that this is no accident. Together with an impressive, interdisciplinary roster of academic contributors, Hoffman examines how the current leadership of Russia has put war memory at the heart of national identity, and used it as a powerful unifying force. Professor Hoffman and his fellow contributors were inspired by the memory studies of Pierre Nora, and in the fifteen well-crafted essays that make up The Memory of the Second World War in Soviet and Post-Soviet Russia (Routledge, 2021) they examine a wide range of what Nora called the “lieux de mémoire” or sites of memory, which includes textbooks, memorials, monuments, archives, and films. Hoffman's choice of this international group of scholars, working in Russia, Ukraine, Britain, France, Norway, Austria, Germany and the United States across a range of academic disciplines, from film to sociology ensures that the essays offer a wide range of viewpoints and subjects, moving in a deft chronological sweep from just after the war to the present day. World War II, known in Russia today as The Great Patriotic War, was a defining moment for the twenty-four-year-old Soviet State. If the Revolutions of 1917 created the USSR, it was the hard-won victory over the Nazis in The Great Patriotic War that turned it into a Great Power. The cost of that victory remains breath-taking today: 27 million men and women lost their lives, major cities were destroyed, and millions were left displaced. No family escaped the collective trauma, which is still felt today. In examining the sites of memory, the essays in “Memory of the Second World War in Soviet and post-Soviet Russia” offer a comprehensive look at the developing deployment of war memory, particularly by the current Russian leadership. Although Vladimir Putin was not alive during World War II, he has sought to weave his own personal narrative into that of the memory of the Great Patriotic War. Putin revived and expanded the countrywide commemorations of May 9 or Victory Day, which provided the vivid backdrop to his first inauguration ceremony in 2000. As president and prime minister, Putin spearheaded a renewed respect for the dwindling cadre of World War II veterans, and by creating state-of-the-art historical museums dedicated to the war, he ensured that war memory is kept alive for a new generation of Russians. “Memory of the Second World War in Soviet and post-Soviet Russia” also explores the changing narratives around Ukraine and other former Soviet republics, the Holocaust, Lend-Lease, local media, and other key aspects of the collective memory of World War II in Russia. While the collection is a valuable contribution to the emerging scholarship on World War II memory begun by Nina Tumarkin and others, I suspect that “Memory of the Second World War in Soviet and post-Soviet Russia” will ultimately enjoy a much wider audience: the essays offer rich insight into the mindset of Russia's leaders and people, at a moment of heightened tensions between Russia and the West. Professor David Hoffman is Ohio State's College of Arts and Sciences Distinguished Professor.  Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

Over 75 years have passed since the end of World War II, but the collective memory of the conflict remains potently present for the people of the Russian Federation. Professor David Hoffman, editor of a new collection of essays about war memory in “Memory of the Second World War in Soviet and Post-Soviet Russia” suggests that this is no accident. Together with an impressive, interdisciplinary roster of academic contributors, Hoffman examines how the current leadership of Russia has put war memory at the heart of national identity, and used it as a powerful unifying force. Professor Hoffman and his fellow contributors were inspired by the memory studies of Pierre Nora, and in the fifteen well-crafted essays that make up The Memory of the Second World War in Soviet and Post-Soviet Russia (Routledge, 2021) they examine a wide range of what Nora called the “lieux de mémoire” or sites of memory, which includes textbooks, memorials, monuments, archives, and films. Hoffman's choice of this international group of scholars, working in Russia, Ukraine, Britain, France, Norway, Austria, Germany and the United States across a range of academic disciplines, from film to sociology ensures that the essays offer a wide range of viewpoints and subjects, moving in a deft chronological sweep from just after the war to the present day. World War II, known in Russia today as The Great Patriotic War, was a defining moment for the twenty-four-year-old Soviet State. If the Revolutions of 1917 created the USSR, it was the hard-won victory over the Nazis in The Great Patriotic War that turned it into a Great Power. The cost of that victory remains breath-taking today: 27 million men and women lost their lives, major cities were destroyed, and millions were left displaced. No family escaped the collective trauma, which is still felt today. In examining the sites of memory, the essays in “Memory of the Second World War in Soviet and post-Soviet Russia” offer a comprehensive look at the developing deployment of war memory, particularly by the current Russian leadership. Although Vladimir Putin was not alive during World War II, he has sought to weave his own personal narrative into that of the memory of the Great Patriotic War. Putin revived and expanded the countrywide commemorations of May 9 or Victory Day, which provided the vivid backdrop to his first inauguration ceremony in 2000. As president and prime minister, Putin spearheaded a renewed respect for the dwindling cadre of World War II veterans, and by creating state-of-the-art historical museums dedicated to the war, he ensured that war memory is kept alive for a new generation of Russians. “Memory of the Second World War in Soviet and post-Soviet Russia” also explores the changing narratives around Ukraine and other former Soviet republics, the Holocaust, Lend-Lease, local media, and other key aspects of the collective memory of World War II in Russia. While the collection is a valuable contribution to the emerging scholarship on World War II memory begun by Nina Tumarkin and others, I suspect that “Memory of the Second World War in Soviet and post-Soviet Russia” will ultimately enjoy a much wider audience: the essays offer rich insight into the mindset of Russia's leaders and people, at a moment of heightened tensions between Russia and the West. Professor David Hoffman is Ohio State's College of Arts and Sciences Distinguished Professor.  Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Over 75 years have passed since the end of World War II, but the collective memory of the conflict remains potently present for the people of the Russian Federation. Professor David Hoffman, editor of a new collection of essays about war memory in “Memory of the Second World War in Soviet and Post-Soviet Russia” suggests that this is no accident. Together with an impressive, interdisciplinary roster of academic contributors, Hoffman examines how the current leadership of Russia has put war memory at the heart of national identity, and used it as a powerful unifying force. Professor Hoffman and his fellow contributors were inspired by the memory studies of Pierre Nora, and in the fifteen well-crafted essays that make up The Memory of the Second World War in Soviet and Post-Soviet Russia (Routledge, 2021) they examine a wide range of what Nora called the “lieux de mémoire” or sites of memory, which includes textbooks, memorials, monuments, archives, and films. Hoffman's choice of this international group of scholars, working in Russia, Ukraine, Britain, France, Norway, Austria, Germany and the United States across a range of academic disciplines, from film to sociology ensures that the essays offer a wide range of viewpoints and subjects, moving in a deft chronological sweep from just after the war to the present day. World War II, known in Russia today as The Great Patriotic War, was a defining moment for the twenty-four-year-old Soviet State. If the Revolutions of 1917 created the USSR, it was the hard-won victory over the Nazis in The Great Patriotic War that turned it into a Great Power. The cost of that victory remains breath-taking today: 27 million men and women lost their lives, major cities were destroyed, and millions were left displaced. No family escaped the collective trauma, which is still felt today. In examining the sites of memory, the essays in “Memory of the Second World War in Soviet and post-Soviet Russia” offer a comprehensive look at the developing deployment of war memory, particularly by the current Russian leadership. Although Vladimir Putin was not alive during World War II, he has sought to weave his own personal narrative into that of the memory of the Great Patriotic War. Putin revived and expanded the countrywide commemorations of May 9 or Victory Day, which provided the vivid backdrop to his first inauguration ceremony in 2000. As president and prime minister, Putin spearheaded a renewed respect for the dwindling cadre of World War II veterans, and by creating state-of-the-art historical museums dedicated to the war, he ensured that war memory is kept alive for a new generation of Russians. “Memory of the Second World War in Soviet and post-Soviet Russia” also explores the changing narratives around Ukraine and other former Soviet republics, the Holocaust, Lend-Lease, local media, and other key aspects of the collective memory of World War II in Russia. While the collection is a valuable contribution to the emerging scholarship on World War II memory begun by Nina Tumarkin and others, I suspect that “Memory of the Second World War in Soviet and post-Soviet Russia” will ultimately enjoy a much wider audience: the essays offer rich insight into the mindset of Russia's leaders and people, at a moment of heightened tensions between Russia and the West. Professor David Hoffman is Ohio State's College of Arts and Sciences Distinguished Professor.  Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/central-asian-studies

Over 75 years have passed since the end of World War II, but the collective memory of the conflict remains potently present for the people of the Russian Federation. Professor David Hoffman, editor of a new collection of essays about war memory in “Memory of the Second World War in Soviet and Post-Soviet Russia” suggests that this is no accident. Together with an impressive, interdisciplinary roster of academic contributors, Hoffman examines how the current leadership of Russia has put war memory at the heart of national identity, and used it as a powerful unifying force. Professor Hoffman and his fellow contributors were inspired by the memory studies of Pierre Nora, and in the fifteen well-crafted essays that make up The Memory of the Second World War in Soviet and Post-Soviet Russia (Routledge, 2021) they examine a wide range of what Nora called the “lieux de mémoire” or sites of memory, which includes textbooks, memorials, monuments, archives, and films. Hoffman's choice of this international group of scholars, working in Russia, Ukraine, Britain, France, Norway, Austria, Germany and the United States across a range of academic disciplines, from film to sociology ensures that the essays offer a wide range of viewpoints and subjects, moving in a deft chronological sweep from just after the war to the present day. World War II, known in Russia today as The Great Patriotic War, was a defining moment for the twenty-four-year-old Soviet State. If the Revolutions of 1917 created the USSR, it was the hard-won victory over the Nazis in The Great Patriotic War that turned it into a Great Power. The cost of that victory remains breath-taking today: 27 million men and women lost their lives, major cities were destroyed, and millions were left displaced. No family escaped the collective trauma, which is still felt today. In examining the sites of memory, the essays in “Memory of the Second World War in Soviet and post-Soviet Russia” offer a comprehensive look at the developing deployment of war memory, particularly by the current Russian leadership. Although Vladimir Putin was not alive during World War II, he has sought to weave his own personal narrative into that of the memory of the Great Patriotic War. Putin revived and expanded the countrywide commemorations of May 9 or Victory Day, which provided the vivid backdrop to his first inauguration ceremony in 2000. As president and prime minister, Putin spearheaded a renewed respect for the dwindling cadre of World War II veterans, and by creating state-of-the-art historical museums dedicated to the war, he ensured that war memory is kept alive for a new generation of Russians. “Memory of the Second World War in Soviet and post-Soviet Russia” also explores the changing narratives around Ukraine and other former Soviet republics, the Holocaust, Lend-Lease, local media, and other key aspects of the collective memory of World War II in Russia. While the collection is a valuable contribution to the emerging scholarship on World War II memory begun by Nina Tumarkin and others, I suspect that “Memory of the Second World War in Soviet and post-Soviet Russia” will ultimately enjoy a much wider audience: the essays offer rich insight into the mindset of Russia's leaders and people, at a moment of heightened tensions between Russia and the West. Professor David Hoffman is Ohio State's College of Arts and Sciences Distinguished Professor.  Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Food writer Zuza Zak's latest book, Amber & Rye: A Baltic Food Journey: Estonia, Latvia, Lithuania (Allen & Unwin, 2021) is a remarkable exploration of one of Europe's better-kept secrets: the food and culture of Latvia, Lithuania, and Estonia, known collectively as the three “Baltic States.” But as “Amber & Rye” proves so ably, each of these countries has its own unique and distinct culinary roots and culture, and each country is currently experiencing a lively culinary renaissance, which makes “Amber & Rye” an especially timely and welcome addition to this season's new cookbooks. Zak's initial inspiration was her Lithuanian grandmother's tales of her youth in Vilnius, and these memories launched Zak on a quest to discover the heart of the region through an examination of its food. The cuisines of Latvia, Lithuania, and Estonia are very much a reflection of their terrain and are shaped by the bracing climate of the Baltic sea. Fish — be it fresh, salted, or smoked— is a major player in each country's cuisine, as are meat, grains, root vegetables, mushrooms, berries, and the region's incomparable dairy products. With some influences from their near neighbors: Russia, Germany, Poland, and Scandinavia, the Baltic States' cuisines remain magnificently their own — as Zak emphasizes throughout “Amber & Rye.” “Amber & Rye's” adroit structure offers recipes from all three countries in chapters that cover breakfast, appetizers, soups, main courses, salads, desserts, and beverages and a delightful section on the region's famous pickles, ferments, and preserves. In the approachable style and easy-to-follow recipes that made Zak's first book, “Polska” such a success, the recipes of “Amber & Rye” showcase the building blocks of Baltic cuisine such as kama, hemp butter, and herring in fresh and engaging recipes, which are easy to replicate in an ordinary home kitchen. The recipes are sandwiched between insightful travel essays about the cities Zak visited on her Baltic odyssey, which offer keen insight into the individual history and culture of each place. The region's rich history includes membership in the commercial powerhouse of the Middle Ages, the Hanseatic League, the era dominated by the crusading Teutonic Knights, and the strategic alliance between Lithuania and Poland, which made the region a major power broker in the sixteenth century. Zak also charts the more recent struggle of the three Baltic countries to preserve their unique heritage and traditions alive during the seventy years of Soviet rule, and the key role played by music, art, culture, and of course food in the ultimate success of Latvia, Lithuania, and Estonia reclaiming their heritage and enjoying the freedom to celebrate it today. The title, “Amber & Rye” is an apt choice. Rye is omnipresent in the Baltic countries — a tenacious, life-giving grain that is found in almost every meal. Amber, the ancient substance formed from the sap of conifer trees, is a potent symbol in each of the three counties: of energy, power, and the preservation of memory. In “Amber & Rye” Zuzu Zak has captured both the life force and the power of Latvia, Lithuania, and Estonia and made them available to readers through her delightful and compelling exploration of the cuisines, culture, and history of these three Baltic countries. Zuza Zak is a food writer based in London, where she is a Ph.D. student at University College London's School of Slavonic and East European Studies. Zak's debut cookbook, “Polska: New Polish Cooking,” was selected as one of the best cookbooks of 2016 on BBC Radio 4's The Food Program. “Amber & Rye” is published in America by Interlink Publishing. Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies

Food writer Zuza Zak's latest book, Amber & Rye: A Baltic Food Journey: Estonia, Latvia, Lithuania (Allen & Unwin, 2021) is a remarkable exploration of one of Europe's better-kept secrets: the food and culture of Latvia, Lithuania, and Estonia, known collectively as the three “Baltic States.” But as “Amber & Rye” proves so ably, each of these countries has its own unique and distinct culinary roots and culture, and each country is currently experiencing a lively culinary renaissance, which makes “Amber & Rye” an especially timely and welcome addition to this season's new cookbooks. Zak's initial inspiration was her Lithuanian grandmother's tales of her youth in Vilnius, and these memories launched Zak on a quest to discover the heart of the region through an examination of its food. The cuisines of Latvia, Lithuania, and Estonia are very much a reflection of their terrain and are shaped by the bracing climate of the Baltic sea. Fish — be it fresh, salted, or smoked— is a major player in each country's cuisine, as are meat, grains, root vegetables, mushrooms, berries, and the region's incomparable dairy products. With some influences from their near neighbors: Russia, Germany, Poland, and Scandinavia, the Baltic States' cuisines remain magnificently their own — as Zak emphasizes throughout “Amber & Rye.” “Amber & Rye's” adroit structure offers recipes from all three countries in chapters that cover breakfast, appetizers, soups, main courses, salads, desserts, and beverages and a delightful section on the region's famous pickles, ferments, and preserves. In the approachable style and easy-to-follow recipes that made Zak's first book, “Polska” such a success, the recipes of “Amber & Rye” showcase the building blocks of Baltic cuisine such as kama, hemp butter, and herring in fresh and engaging recipes, which are easy to replicate in an ordinary home kitchen. The recipes are sandwiched between insightful travel essays about the cities Zak visited on her Baltic odyssey, which offer keen insight into the individual history and culture of each place. The region's rich history includes membership in the commercial powerhouse of the Middle Ages, the Hanseatic League, the era dominated by the crusading Teutonic Knights, and the strategic alliance between Lithuania and Poland, which made the region a major power broker in the sixteenth century. Zak also charts the more recent struggle of the three Baltic countries to preserve their unique heritage and traditions alive during the seventy years of Soviet rule, and the key role played by music, art, culture, and of course food in the ultimate success of Latvia, Lithuania, and Estonia reclaiming their heritage and enjoying the freedom to celebrate it today. The title, “Amber & Rye” is an apt choice. Rye is omnipresent in the Baltic countries — a tenacious, life-giving grain that is found in almost every meal. Amber, the ancient substance formed from the sap of conifer trees, is a potent symbol in each of the three counties: of energy, power, and the preservation of memory. In “Amber & Rye” Zuzu Zak has captured both the life force and the power of Latvia, Lithuania, and Estonia and made them available to readers through her delightful and compelling exploration of the cuisines, culture, and history of these three Baltic countries. Zuza Zak is a food writer based in London, where she is a Ph.D. student at University College London's School of Slavonic and East European Studies. Zak's debut cookbook, “Polska: New Polish Cooking,” was selected as one of the best cookbooks of 2016 on BBC Radio 4's The Food Program. “Amber & Rye” is published in America by Interlink Publishing. Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

Food writer Zuza Zak's latest book, Amber & Rye: A Baltic Food Journey: Estonia, Latvia, Lithuania (Allen & Unwin, 2021) is a remarkable exploration of one of Europe's better-kept secrets: the food and culture of Latvia, Lithuania, and Estonia, known collectively as the three “Baltic States.” But as “Amber & Rye” proves so ably, each of these countries has its own unique and distinct culinary roots and culture, and each country is currently experiencing a lively culinary renaissance, which makes “Amber & Rye” an especially timely and welcome addition to this season's new cookbooks. Zak's initial inspiration was her Lithuanian grandmother's tales of her youth in Vilnius, and these memories launched Zak on a quest to discover the heart of the region through an examination of its food. The cuisines of Latvia, Lithuania, and Estonia are very much a reflection of their terrain and are shaped by the bracing climate of the Baltic sea. Fish — be it fresh, salted, or smoked— is a major player in each country's cuisine, as are meat, grains, root vegetables, mushrooms, berries, and the region's incomparable dairy products. With some influences from their near neighbors: Russia, Germany, Poland, and Scandinavia, the Baltic States' cuisines remain magnificently their own — as Zak emphasizes throughout “Amber & Rye.” “Amber & Rye's” adroit structure offers recipes from all three countries in chapters that cover breakfast, appetizers, soups, main courses, salads, desserts, and beverages and a delightful section on the region's famous pickles, ferments, and preserves. In the approachable style and easy-to-follow recipes that made Zak's first book, “Polska” such a success, the recipes of “Amber & Rye” showcase the building blocks of Baltic cuisine such as kama, hemp butter, and herring in fresh and engaging recipes, which are easy to replicate in an ordinary home kitchen. The recipes are sandwiched between insightful travel essays about the cities Zak visited on her Baltic odyssey, which offer keen insight into the individual history and culture of each place. The region's rich history includes membership in the commercial powerhouse of the Middle Ages, the Hanseatic League, the era dominated by the crusading Teutonic Knights, and the strategic alliance between Lithuania and Poland, which made the region a major power broker in the sixteenth century. Zak also charts the more recent struggle of the three Baltic countries to preserve their unique heritage and traditions alive during the seventy years of Soviet rule, and the key role played by music, art, culture, and of course food in the ultimate success of Latvia, Lithuania, and Estonia reclaiming their heritage and enjoying the freedom to celebrate it today. The title, “Amber & Rye” is an apt choice. Rye is omnipresent in the Baltic countries — a tenacious, life-giving grain that is found in almost every meal. Amber, the ancient substance formed from the sap of conifer trees, is a potent symbol in each of the three counties: of energy, power, and the preservation of memory. In “Amber & Rye” Zuzu Zak has captured both the life force and the power of Latvia, Lithuania, and Estonia and made them available to readers through her delightful and compelling exploration of the cuisines, culture, and history of these three Baltic countries. Zuza Zak is a food writer based in London, where she is a Ph.D. student at University College London's School of Slavonic and East European Studies. Zak's debut cookbook, “Polska: New Polish Cooking,” was selected as one of the best cookbooks of 2016 on BBC Radio 4's The Food Program. “Amber & Rye” is published in America by Interlink Publishing. Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/food

Food writer Zuza Zak's latest book, Amber & Rye: A Baltic Food Journey: Estonia, Latvia, Lithuania (Allen & Unwin, 2021) is a remarkable exploration of one of Europe's better-kept secrets: the food and culture of Latvia, Lithuania, and Estonia, known collectively as the three “Baltic States.” But as “Amber & Rye” proves so ably, each of these countries has its own unique and distinct culinary roots and culture, and each country is currently experiencing a lively culinary renaissance, which makes “Amber & Rye” an especially timely and welcome addition to this season's new cookbooks. Zak's initial inspiration was her Lithuanian grandmother's tales of her youth in Vilnius, and these memories launched Zak on a quest to discover the heart of the region through an examination of its food. The cuisines of Latvia, Lithuania, and Estonia are very much a reflection of their terrain and are shaped by the bracing climate of the Baltic sea. Fish — be it fresh, salted, or smoked— is a major player in each country's cuisine, as are meat, grains, root vegetables, mushrooms, berries, and the region's incomparable dairy products. With some influences from their near neighbors: Russia, Germany, Poland, and Scandinavia, the Baltic States' cuisines remain magnificently their own — as Zak emphasizes throughout “Amber & Rye.” “Amber & Rye's” adroit structure offers recipes from all three countries in chapters that cover breakfast, appetizers, soups, main courses, salads, desserts, and beverages and a delightful section on the region's famous pickles, ferments, and preserves. In the approachable style and easy-to-follow recipes that made Zak's first book, “Polska” such a success, the recipes of “Amber & Rye” showcase the building blocks of Baltic cuisine such as kama, hemp butter, and herring in fresh and engaging recipes, which are easy to replicate in an ordinary home kitchen. The recipes are sandwiched between insightful travel essays about the cities Zak visited on her Baltic odyssey, which offer keen insight into the individual history and culture of each place. The region's rich history includes membership in the commercial powerhouse of the Middle Ages, the Hanseatic League, the era dominated by the crusading Teutonic Knights, and the strategic alliance between Lithuania and Poland, which made the region a major power broker in the sixteenth century. Zak also charts the more recent struggle of the three Baltic countries to preserve their unique heritage and traditions alive during the seventy years of Soviet rule, and the key role played by music, art, culture, and of course food in the ultimate success of Latvia, Lithuania, and Estonia reclaiming their heritage and enjoying the freedom to celebrate it today. The title, “Amber & Rye” is an apt choice. Rye is omnipresent in the Baltic countries — a tenacious, life-giving grain that is found in almost every meal. Amber, the ancient substance formed from the sap of conifer trees, is a potent symbol in each of the three counties: of energy, power, and the preservation of memory. In “Amber & Rye” Zuzu Zak has captured both the life force and the power of Latvia, Lithuania, and Estonia and made them available to readers through her delightful and compelling exploration of the cuisines, culture, and history of these three Baltic countries. Zuza Zak is a food writer based in London, where she is a Ph.D. student at University College London's School of Slavonic and East European Studies. Zak's debut cookbook, “Polska: New Polish Cooking,” was selected as one of the best cookbooks of 2016 on BBC Radio 4's The Food Program. “Amber & Rye” is published in America by Interlink Publishing. Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Michael and Marc are joined by nobody this week and the lonliness brings up talk of Alien Life in Mayo, Ducks and, of course, fun facts about Russian Life.   Flood also f*cked off for the week

Any study of the Crusades — the religious wars waged by Latin Catholics to recapture the Holy Land — is primarily an exploration of men and their military deeds, with scant consideration of women, save perhaps the redoubtable Eleanor of Aquitaine who accompanied her husband, King Louis VII of France, on the Second Crusade. But the history of the Christian Crusader states established after the success of the First Crusade is a different matter. From 1099 to 1187, the four polities, known collectively as “Outremer” or “the lands beyond the sea” — the Kingdom of Jerusalem, the Principality of Antioch, and the Counties of Tripoli and Edessa — were more often ruled by queens, princesses, and countesses in their own right. The captivating story of these women is the subject of Queens of Jerusalem: The Women Who Dared to Rule (Hachette, 2021) by Katherine Pangonis. In taking up the story of Queen Melisende of Jerusalem, her rebel sister, Princess Alice of Antioch, and their descendants, Pangonis set herself the challenging task of peeling back the layers of recorded history — primarily chronicles written by men — to create a realistic portrait of these vital, ambitious, and dynamic women, a task that requires the historian to wear many hats: archivist, detective, archeologist, and psychologist. Pangonis is well up to the task; she is an outstanding narrative historian, and in addition to scrutinizing all extant sources on Outremer, Pangonis also took the time to walk in the footsteps of her protagonists, and this allows readers of “Queens of Jerusalem” to experience medieval Outremer in vibrant detail. The queens, princesses, and countesses of Outremer were keen builders of edifices, which still form parts of the skylines of of the region: the Crusader castles, the Convent of Bethany, and the all-important Church of the Holy Sepulchre. In “Queens of Jerusalem” this topography leaps off the page in very satisfying detail. Pangonis's writing is elegant and evocative, always informative but never pedantic. Her ability to marshall her sprawling cast of characters, many of whom confusingly share the same names, is impressive, with each person emerging as a separate and vivid personality with distinct character traits. Pangonis argues that like their European cousins, none of the women of Outremer was ever destined to rule, but that the inherent violence of Outremer rendered the mortality rate for men such that women were often the only potential heirs. Some women, such as Queen Melisende of Jerusalem, were well prepared for their task from childhood, while others, like her sister Alice, struggled to establish and maintain power. Pangonis also considers the fates of several Byzantine princesses who married into the Crusader states, such as the colorful Theodora Komnene, foreigners forced to weather their own challenges in navigating power in Outremer. Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. Learn more about your ad choices. Visit megaphone.fm/adchoices

Any study of the Crusades — the religious wars waged by Latin Catholics to recapture the Holy Land — is primarily an exploration of men and their military deeds, with scant consideration of women, save perhaps the redoubtable Eleanor of Aquitaine who accompanied her husband, King Louis VII of France, on the Second Crusade. But the history of the Christian Crusader states established after the success of the First Crusade is a different matter. From 1099 to 1187, the four polities, known collectively as “Outremer” or “the lands beyond the sea” — the Kingdom of Jerusalem, the Principality of Antioch, and the Counties of Tripoli and Edessa — were more often ruled by queens, princesses, and countesses in their own right. The captivating story of these women is the subject of Queens of Jerusalem: The Women Who Dared to Rule (Hachette, 2021) by Katherine Pangonis. In taking up the story of Queen Melisende of Jerusalem, her rebel sister, Princess Alice of Antioch, and their descendants, Pangonis set herself the challenging task of peeling back the layers of recorded history — primarily chronicles written by men — to create a realistic portrait of these vital, ambitious, and dynamic women, a task that requires the historian to wear many hats: archivist, detective, archeologist, and psychologist. Pangonis is well up to the task; she is an outstanding narrative historian, and in addition to scrutinizing all extant sources on Outremer, Pangonis also took the time to walk in the footsteps of her protagonists, and this allows readers of “Queens of Jerusalem” to experience medieval Outremer in vibrant detail. The queens, princesses, and countesses of Outremer were keen builders of edifices, which still form parts of the skylines of of the region: the Crusader castles, the Convent of Bethany, and the all-important Church of the Holy Sepulchre. In “Queens of Jerusalem” this topography leaps off the page in very satisfying detail. Pangonis's writing is elegant and evocative, always informative but never pedantic. Her ability to marshall her sprawling cast of characters, many of whom confusingly share the same names, is impressive, with each person emerging as a separate and vivid personality with distinct character traits. Pangonis argues that like their European cousins, none of the women of Outremer was ever destined to rule, but that the inherent violence of Outremer rendered the mortality rate for men such that women were often the only potential heirs. Some women, such as Queen Melisende of Jerusalem, were well prepared for their task from childhood, while others, like her sister Alice, struggled to establish and maintain power. Pangonis also considers the fates of several Byzantine princesses who married into the Crusader states, such as the colorful Theodora Komnene, foreigners forced to weather their own challenges in navigating power in Outremer. Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. Learn more about your ad choices. Visit megaphone.fm/adchoices

Any study of the Crusades — the religious wars waged by Latin Catholics to recapture the Holy Land — is primarily an exploration of men and their military deeds, with scant consideration of women, save perhaps the redoubtable Eleanor of Aquitaine who accompanied her husband, King Louis VII of France, on the Second Crusade. But the history of the Christian Crusader states established after the success of the First Crusade is a different matter. From 1099 to 1187, the four polities, known collectively as “Outremer” or “the lands beyond the sea” — the Kingdom of Jerusalem, the Principality of Antioch, and the Counties of Tripoli and Edessa — were more often ruled by queens, princesses, and countesses in their own right. The captivating story of these women is the subject of Queens of Jerusalem: The Women Who Dared to Rule (Hachette, 2021) by Katherine Pangonis. In taking up the story of Queen Melisende of Jerusalem, her rebel sister, Princess Alice of Antioch, and their descendants, Pangonis set herself the challenging task of peeling back the layers of recorded history — primarily chronicles written by men — to create a realistic portrait of these vital, ambitious, and dynamic women, a task that requires the historian to wear many hats: archivist, detective, archeologist, and psychologist. Pangonis is well up to the task; she is an outstanding narrative historian, and in addition to scrutinizing all extant sources on Outremer, Pangonis also took the time to walk in the footsteps of her protagonists, and this allows readers of “Queens of Jerusalem” to experience medieval Outremer in vibrant detail. The queens, princesses, and countesses of Outremer were keen builders of edifices, which still form parts of the skylines of of the region: the Crusader castles, the Convent of Bethany, and the all-important Church of the Holy Sepulchre. In “Queens of Jerusalem” this topography leaps off the page in very satisfying detail. Pangonis's writing is elegant and evocative, always informative but never pedantic. Her ability to marshall her sprawling cast of characters, many of whom confusingly share the same names, is impressive, with each person emerging as a separate and vivid personality with distinct character traits. Pangonis argues that like their European cousins, none of the women of Outremer was ever destined to rule, but that the inherent violence of Outremer rendered the mortality rate for men such that women were often the only potential heirs. Some women, such as Queen Melisende of Jerusalem, were well prepared for their task from childhood, while others, like her sister Alice, struggled to establish and maintain power. Pangonis also considers the fates of several Byzantine princesses who married into the Crusader states, such as the colorful Theodora Komnene, foreigners forced to weather their own challenges in navigating power in Outremer. Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Any study of the Crusades — the religious wars waged by Latin Catholics to recapture the Holy Land — is primarily an exploration of men and their military deeds, with scant consideration of women, save perhaps the redoubtable Eleanor of Aquitaine who accompanied her husband, King Louis VII of France, on the Second Crusade. But the history of the Christian Crusader states established after the success of the First Crusade is a different matter. From 1099 to 1187, the four polities, known collectively as “Outremer” or “the lands beyond the sea” — the Kingdom of Jerusalem, the Principality of Antioch, and the Counties of Tripoli and Edessa — were more often ruled by queens, princesses, and countesses in their own right. The captivating story of these women is the subject of Queens of Jerusalem: The Women Who Dared to Rule (Hachette, 2021) by Katherine Pangonis. In taking up the story of Queen Melisende of Jerusalem, her rebel sister, Princess Alice of Antioch, and their descendants, Pangonis set herself the challenging task of peeling back the layers of recorded history — primarily chronicles written by men — to create a realistic portrait of these vital, ambitious, and dynamic women, a task that requires the historian to wear many hats: archivist, detective, archeologist, and psychologist. Pangonis is well up to the task; she is an outstanding narrative historian, and in addition to scrutinizing all extant sources on Outremer, Pangonis also took the time to walk in the footsteps of her protagonists, and this allows readers of “Queens of Jerusalem” to experience medieval Outremer in vibrant detail. The queens, princesses, and countesses of Outremer were keen builders of edifices, which still form parts of the skylines of of the region: the Crusader castles, the Convent of Bethany, and the all-important Church of the Holy Sepulchre. In “Queens of Jerusalem” this topography leaps off the page in very satisfying detail. Pangonis's writing is elegant and evocative, always informative but never pedantic. Her ability to marshall her sprawling cast of characters, many of whom confusingly share the same names, is impressive, with each person emerging as a separate and vivid personality with distinct character traits. Pangonis argues that like their European cousins, none of the women of Outremer was ever destined to rule, but that the inherent violence of Outremer rendered the mortality rate for men such that women were often the only potential heirs. Some women, such as Queen Melisende of Jerusalem, were well prepared for their task from childhood, while others, like her sister Alice, struggled to establish and maintain power. Pangonis also considers the fates of several Byzantine princesses who married into the Crusader states, such as the colorful Theodora Komnene, foreigners forced to weather their own challenges in navigating power in Outremer. Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Any study of the Crusades — the religious wars waged by Latin Catholics to recapture the Holy Land — is primarily an exploration of men and their military deeds, with scant consideration of women, save perhaps the redoubtable Eleanor of Aquitaine who accompanied her husband, King Louis VII of France, on the Second Crusade. But the history of the Christian Crusader states established after the success of the First Crusade is a different matter. From 1099 to 1187, the four polities, known collectively as “Outremer” or “the lands beyond the sea” — the Kingdom of Jerusalem, the Principality of Antioch, and the Counties of Tripoli and Edessa — were more often ruled by queens, princesses, and countesses in their own right. The captivating story of these women is the subject of Queens of Jerusalem: The Women Who Dared to Rule (Hachette, 2021) by Katherine Pangonis. In taking up the story of Queen Melisende of Jerusalem, her rebel sister, Princess Alice of Antioch, and their descendants, Pangonis set herself the challenging task of peeling back the layers of recorded history — primarily chronicles written by men — to create a realistic portrait of these vital, ambitious, and dynamic women, a task that requires the historian to wear many hats: archivist, detective, archeologist, and psychologist. Pangonis is well up to the task; she is an outstanding narrative historian, and in addition to scrutinizing all extant sources on Outremer, Pangonis also took the time to walk in the footsteps of her protagonists, and this allows readers of “Queens of Jerusalem” to experience medieval Outremer in vibrant detail. The queens, princesses, and countesses of Outremer were keen builders of edifices, which still form parts of the skylines of of the region: the Crusader castles, the Convent of Bethany, and the all-important Church of the Holy Sepulchre. In “Queens of Jerusalem” this topography leaps off the page in very satisfying detail. Pangonis's writing is elegant and evocative, always informative but never pedantic. Her ability to marshall her sprawling cast of characters, many of whom confusingly share the same names, is impressive, with each person emerging as a separate and vivid personality with distinct character traits. Pangonis argues that like their European cousins, none of the women of Outremer was ever destined to rule, but that the inherent violence of Outremer rendered the mortality rate for men such that women were often the only potential heirs. Some women, such as Queen Melisende of Jerusalem, were well prepared for their task from childhood, while others, like her sister Alice, struggled to establish and maintain power. Pangonis also considers the fates of several Byzantine princesses who married into the Crusader states, such as the colorful Theodora Komnene, foreigners forced to weather their own challenges in navigating power in Outremer. Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In Moscow Monumental: Soviet Skyscrapers and Urban Life in Stalin's Capital (Princeton University Press, 2021), Professor Katherine Zubovich of the University of Buffalo of the State University of New York takes us into one of the more turbulent eras in the 874-year history of Moscow, the decades long effort to transform Russia's ancient second city into the triumphant capital of the new socialist state. Before the revolutions of 1917, Moscow was known for its “forty times, forty churches,” and by these distinctive onion-shaped cupolas, which once soared above the two and three-story skyline, Muscovites navigated their city. Today, many of those churches are only distant memories and the new markers of the city's horizons are seven soaring skyscrapers, affectionately known as “Stalin's wedding cakes,” or simply as the “vysotniye” or the “tall buildings.” Two are ministries, two are hotels, two are elite residential buildings, and one houses Moscow State University. Zubovich uses these iconic buildings as the skeleton of her story, taking us through the many iterations of the Soviet vision of an idealized capital. Zubovich's grounding in Art History serves her particularly well in the first half of the book as she examines evolving vision for the new Moscow, including the government's ambitious plans to construct a massive Palace of Soviets as the hub of the new architectural ensemble. Moscow Monumental is particularly interesting in its carefully researched account of the pre-war Soviet drive to involve Western architects and engineers in the construction projects. Zubovich's stamina as a field researcher pays off in the second half of the book, as her focus shifts to the human cost of this urban renewal in the post-war era. Here she weaves in narratives of the construction workers who built the skyscrapers, many of them newly released GULAG prisoners, and those of ordinary citizens whose lives were uprooted by the project. These voices of everyday Soviet citizens come to brilliant life through Zubovich's adroit use of letters sent by ordinary Soviet citizens, petitioning the government for assistance in relocation as neighborhoods are razed to the ground to make way for the new skyscrapers. Zubovich does an excellent job portraying this ostensibly classless society, in which Muscovites are ironically divided between those who are literally moving “up” into elite skyscraper apartments and those who are being forced “out” to the hastily constructed, and barely habitable new neighborhoods of the city's periphery. Moscow Monumental is a fascinating story of architecture, politics, urban development, and social history, which perfectly captures the aspirational arc of Moscow's first six decades as the capital of the USSR. Katherine Zubovich is an assistant professor of history at the University of Buffalo, State University of New York. Zubovich is also working on a short book, Making Cities Socialist to be published as part of the Cambridge Elements in Global Urban History series. Follow her on Twitter at @kzubovich. Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. She is the award-winning author of Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow and Have Personality Disorder, Will Rule Russia: A Pocket Guide to Russian History. Learn more about your ad choices. Visit megaphone.fm/adchoices

James Renshaw modestly describes his interactive textbook, In Search of the Romans (Bloomsbury, 2019) as an attempt to bring his high school readers to a “base camp on Mount Everest and then hand them off to the Sherpas.” Renshaw explains that the “Sherpas” are historians who delve into a particular aspect of Roman history in greater detail. But what a delightful base camp In Search of Romans is! Following on the success of the book's companion piece, In Search of the Greeks (both published in their second edition by Bloomsbury Academic), Renshaw has created an engaging and thoroughly enjoyable introduction to the history, politics, culture and everyday life of the Romans from their mythical beginnings to the fall of the Western Roman Empire in 476. In clear and cogent prose, Renshaw leads us masterfully from the era of the Roman kings through the foundation of the Res Publica, Rome's brutal civil wars, and the dictatorship of Julius Caesar. The reign of Emperor Augustus with its sweeping reforms of religion and politics is discussed in detail, as are the reigns of the "good,” and “bad” emperors who follow Augustus, including the infamous Nero, and Constantine, who gifted Christianity to Europe. Finally, Renshaw unpacks the role of the barbarian tribes who brought the Western Empire to its end in the 5th century. James Renshaw approaches his subject with zeal and infectious enthusiasm, which no doubt resonates with his students at London's Godolphin and Latymer secondary school. “In Search of the Romans” provides a broad overview of Rome's history with plenty of recommendations for further reading by authors as diverse as Mary Beard and Tacitus. The book is filled with clear maps and photos, which bring the ancient world to life in vivid color and detail. In Search of the Romans goes beyond the “I came, I saw, I conquered,” Tick-Tock of Roman history. With detailed chapters on everyday life, culture, and religion, and individual chapters on Pompeii and Herculaneum, the reader emerges with a well-rounded sense of the world of the ancients. Renshaw is particularly good on the cultural touchstones of Ancient Rome, including the enduring obsession with Greek culture and the ever-present yearning for “the good old days.” For the past few months during the global pandemic, Renshaw has been teaching his students via Google Meet, which he believes the Romans — those masters of innovation — would have applauded. In Search of the Romans makes a compelling case that the classics are still very relevant for any curious about the march of civilization and humanity's drive to innovate. Though designed for high school seniors, In Search of the Romans is an excellent choice for college students looking for an easily digestible overview of Roman history, and, indeed for anyone embarking on a voyage of discovery of Ancient Rome by land, sea, or from an armchair. James Renshaw was educated at the University of Oxford and has held teaching positions at St. Paul's School and Westminster Under School. He currently teaches classics at London's Godolphin and Latymer. He is the author of many manuals on Ancient History, and “In Search of the Greeks.” Find out more about James Renshaw by following him on Twitter or LinkedIn. Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. She is the award-winning author of Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow and Have Personality Disorder, Will Rule Russia: A Pocket Guide to Russian History. Learn more about your ad choices. Visit megaphone.fm/adchoices

Fascination with the Viking Age seems to be at an all-time high, though it has never really gone out of fashion. There is something irresistible about the Vikings, a civilization dedicated to exploring the edges of the known world, forging an empire from north America to Kiev, which dominated the political and economic landscape from the Fall of Rome to the First Crusade. Writers, artists and musicians such as Richard Wagner and J. R. R. Tolkien have found inspiration in the stories, legends, and sagas of the Vikings, and modern culture too has successfully mined the canon for the inspiration behind blockbusters as “Vikings,” “Game of Thrones” and the Marvel films. But few scholars have delved-exclusively into the world of Viking women until now. Jóhanna Katrín Friðriksdóttir's recent book, Valkyrie: The Women of the Viking World (Bloomsbury, 2020) is a deeply satisfying exploration of the lives of Viking women. Valkyrie is skillfully arranged around the skeleton of the life cycle of a woman—from birth through childhood, adolescence, marriage, and old age. But this skeleton is expertly fleshed out with cogent examples drawn from archaeology, contemporary accounts, and the rich literary vein of the Old Norse sagas. The result is a gripping read, which plunges us into the world of the Viking women as they grapple with the emotional rollercoaster that is adolescence, weather transactional marriages, and navigate old age. The Viking Age (793-1100 CE) was a time of exceptional opportunity for social mobility. Viking raiding and trading had the potential to create substantial wealth for those of comparatively humble origins. “Valkyrie” looks at this phenomenon, too: charting the role women played in running successful enterprises, and sometimes even ruling countries. Jóhanna Katrín Friðriksdóttiralso explores the emotional lives of Viking women, and their capacity for protecting their loved ones as fiercely as they exact vengeance for wrongs done to them. “Valkyrie” is that rare academic book that reads like an action-packed thriller and is sure to appeal to serious scholars of early Scandinavian history as much as it will to those who are eager to learn more about the women behind the great men of the Viking age. This is a book that gives the hitherto unseen Vikingwomen a chance to take centre stage and emerge as powerful agents for change in their own right. Friðriksdóttir earned attained her PhD from the University of Oxford and has held teaching and research positions at Yale, The Árni MagnússonInstitute for Icelandic Studies, and Harvard. She is currently based at the National Library of Norway in Oslo. She is the author of Women in Old Norse Literature: Bodies, Words and Power, The New Middle Ages. (Palgrave Macmillan, 2013). Find out more about Johanna at her website, vikingwomen.org. Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. She is the award-winning author of Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow and Have Personality Disorder, Will Rule Russia: A Pocket Guide to Russian History. Learn more about your ad choices. Visit megaphone.fm/adchoices

Fascination with the Viking Age seems to be at an all-time high, though it has never really gone out of fashion. There is something irresistible about the Vikings, a civilization dedicated to exploring the edges of the known world, forging an empire from north America to Kiev, which dominated the political and economic landscape from the Fall of Rome to the First Crusade. Writers, artists and musicians such as Richard Wagner and J. R. R. Tolkien have found inspiration in the stories, legends, and sagas of the Vikings, and modern culture too has successfully mined the canon for the inspiration behind blockbusters as “Vikings,” “Game of Thrones” and the Marvel films. But few scholars have delved-exclusively into the world of Viking women until now. Jóhanna Katrín Friðriksdóttir's recent book, Valkyrie: The Women of the Viking World (Bloomsbury, 2020) is a deeply satisfying exploration of the lives of Viking women. Valkyrie is skillfully arranged around the skeleton of the life cycle of a woman—from birth through childhood, adolescence, marriage, and old age. But this skeleton is expertly fleshed out with cogent examples drawn from archaeology, contemporary accounts, and the rich literary vein of the Old Norse sagas. The result is a gripping read, which plunges us into the world of the Viking women as they grapple with the emotional rollercoaster that is adolescence, weather transactional marriages, and navigate old age. The Viking Age (793-1100 CE) was a time of exceptional opportunity for social mobility. Viking raiding and trading had the potential to create substantial wealth for those of comparatively humble origins. “Valkyrie” looks at this phenomenon, too: charting the role women played in running successful enterprises, and sometimes even ruling countries. Jóhanna Katrín Friðriksdóttiralso explores the emotional lives of Viking women, and their capacity for protecting their loved ones as fiercely as they exact vengeance for wrongs done to them. “Valkyrie” is that rare academic book that reads like an action-packed thriller and is sure to appeal to serious scholars of early Scandinavian history as much as it will to those who are eager to learn more about the women behind the great men of the Viking age. This is a book that gives the hitherto unseen Vikingwomen a chance to take centre stage and emerge as powerful agents for change in their own right. Friðriksdóttir earned attained her PhD from the University of Oxford and has held teaching and research positions at Yale, The Árni MagnússonInstitute for Icelandic Studies, and Harvard. She is currently based at the National Library of Norway in Oslo. She is the author of Women in Old Norse Literature: Bodies, Words and Power, The New Middle Ages. (Palgrave Macmillan, 2013). Find out more about Johanna at her website, vikingwomen.org. Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. She is the award-winning author of Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow and Have Personality Disorder, Will Rule Russia: A Pocket Guide to Russian History. Learn more about your ad choices. Visit megaphone.fm/adchoices

The balance of power in nineteenth-century Europe was anchored on one end by the redoubtable Queen Victoria (1819 -1901), the doyenne of sovereigns, and at the opposite end by the autocratic Romanov dynasty — four successive emperors who ruled Russia during Victoria's own 63-year reign. Between these great powers lay the rising military power of Prussia, which concerned both Britain and Russia, and a decaying Ottoman Empire from which both hoped to benefit, as well as shipping routes vital to both countries' commercial and military interests. These and numerous other concerns made the relationship tense at the best of times. But Victoria's large family was also entangled with the Romanovs through the complicated web of royal and dynastic marriages that linked the ruling houses of Europe. These political and personal ties are the subject of royal biographer, Coryne Hall's new book, Queen Victoria and the Romanovs: 60 Years of Mutual Distrust (Amberley, 2020). Ms. Hall is a seasoned royal biographer and chronicler, who has delighted royal buffs with her authoritative biographies of Empress Maria Fyodorovna, Grand Duchess Xenia Alexandrovna, and her exploration of royal Princesses who served as wartime nurses as well as the Imperial estates in the Crimea. In "Queen Victoria and the Romanovs," Ms. Hall delves into the extensive trove of Queen Victoria's diaries and personal correspondence to construct an ambitious and highly informative portrait of her six-decade relationship with the Romanovs, which is at times cordial and diplomatic and at other times overtly hostile. The first encounter takes place "off stage" as far as Victoria is concerned, but very much sets the stage for the tension to come. Victoria's aunt, Juliane of Saxe-Coburg Saalfeld's miserable marriage to Russia's Grand Duke Constantine ended — most extraordinarily for the time — in divorce. The Coburg family felt that Juliane had been very badly treated by the Romanovs, a sentiment that was inherited by the next generation of Coburgs, which included Victoria and her cousin and future husband, Prince Albert of Saxe-Coburg. Before Albert linked his name in perpetuity with that of Victoria, however, the 20-year-old Queen was swept off her feet — quite literally— by the dashing Grand Duke Alexander, son and heir of Tsar Nicholas I. On a visit to London in 1839, the Grand Duke made quite an impression on the young Queen; all thoughts of poor Aunt Julie and the prudent warnings of Lord Melbourne and Victoria's Coburg Uncle Leopold, King of the Belgians, were forgotten as Victoria indulged in champagne and her first "crush" on the future Tsar Alexander II. The heady attraction did not last. Though Nicholas I and Victoria exchanged courteous, diplomatic correspondence, they were destined to clash in one of the nineteenth century's most brutal conflicts: the Crimean War, in which the British prevailed and Nicholas was driven to an early grave. Coryne Hall is the author of 12 books, including A Biography of the Empress Marie Feodorovna 1847-1928, Imperial Dancer. Mathilde Kschessinska and the Romanovs, and Imperial Crimea: Estates, Enchantment & the Last of the Romanovs. Follow Coryne Hall on Twitter. Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. She is the award-winning author of Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow and Have Personality Disorder, Will Rule Russia: A Pocket Guide to Russian History. Learn more about your ad choices. Visit megaphone.fm/adchoices

Latvia's elegant capital, Riga, is one of Europe's best-kept secrets. Strategically located on the Eastern Baltic coast at the mouth of the River Daugava, Riga was founded in the early 13th century as a trading hub, a military outpost of the Holy Roman Empire, and a base for Roman Catholic prelates to convert both the pagan natives and the Orthodox Christians of Rus. Kevin O'Connor's new book, The House of Hemp and Butter: A History of Old Riga (Northern Illinois University Press, 2019) charts the fascinating history of Riga from the earliest days to Peter the Great's conquest of the much-coveted trading port in the early 18th century. O'Connor's book recounts in fascinating detail the personalities who shaped and dominated Riga's political and economic history. For six centuries, Riga's fortunes rose and fell in step with major political events of Europe, as the uneasy triumvirate of the church, military, and merchants balanced control and power over the city, ever hopeful to keep goods such as furs, timber, resin, and beeswax flowing from the vast Russian forest lands, through Riga and onto the rest of the known world. O'Connor introduces us to the infamous Livonian Brotherhood of the Sword — a military order of knights based in the city, canny and diplomatic prelates, and the notorious Brotherhood of the Blackfaces, one of the city's professional associations. From the outset, Riga was a multi-national and polyglot city, much as it remains today. Her membership in the Hanseatic League — the European economic fraternity, which enjoyed a virtual monopoly on trade — greatly enhanced the city's prestige and economic influence, as Germans, Poles, and other Hansa members established successful trading relationships with Riga's guilds. Riga's rapid adoption of Protestantism in the 16th century forged other strong links with her neighbors and separated her even further culturally from the growing might of Russia. Though Rigans cherished their independence, the history of their city is one of almost constant occupation or rule of a foreign power, as the larger players in the Baltic constantly fought to gain the prize that was the city on the Daugava. O'Connor's accounts of German, Polish, and later Swedish occupations help readers understand why the city developed in the way it did. O'Connor leaves us at Riga's nadir. As plague ravishes the war-torn city, Tsar Peter the Great captures Riga as part of his conquest of the Eastern Baltic in the Great Northern War, which established the Russian Empire as the preeminent naval power in the Baltic Sea, but relegates Riga to a second-tier trading hub. Moreover, O'Conner suggests, Russia's conquest of the city forces Riga to adopt "Eastern," which never sits comfortably with the centuries of Riga's primarily "Western" culture and nature. We are left hoping that perhaps now, as Riga sloughs off the Soviet occupation, she will once more take her rightful place in the Baltic's panoply of prosperous ports. The House of Hemp and Butter is an impeccably-researched and very engagingly written account of Riga's fascinating social, economic, and political history. Kevin O'Connor is the Chair of History at Gonzaga University. Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. Learn more about your ad choices. Visit megaphone.fm/adchoices

Latvia's elegant capital, Riga, is one of Europe's best-kept secrets. Strategically located on the Eastern Baltic coast at the mouth of the River Daugava, Riga was founded in the early 13th century as a trading hub, a military outpost of the Holy Roman Empire, and a base for Roman Catholic prelates to convert both the pagan natives and the Orthodox Christians of Rus. Kevin O'Connor's new book, The House of Hemp and Butter: A History of Old Riga (Northern Illinois University Press, 2019) charts the fascinating history of Riga from the earliest days to Peter the Great's conquest of the much-coveted trading port in the early 18th century. O'Connor's book recounts in fascinating detail the personalities who shaped and dominated Riga's political and economic history. For six centuries, Riga's fortunes rose and fell in step with major political events of Europe, as the uneasy triumvirate of the church, military, and merchants balanced control and power over the city, ever hopeful to keep goods such as furs, timber, resin, and beeswax flowing from the vast Russian forest lands, through Riga and onto the rest of the known world. O'Connor introduces us to the infamous Livonian Brotherhood of the Sword — a military order of knights based in the city, canny and diplomatic prelates, and the notorious Brotherhood of the Blackfaces, one of the city's professional associations. From the outset, Riga was a multi-national and polyglot city, much as it remains today. Her membership in the Hanseatic League — the European economic fraternity, which enjoyed a virtual monopoly on trade — greatly enhanced the city's prestige and economic influence, as Germans, Poles, and other Hansa members established successful trading relationships with Riga's guilds. Riga's rapid adoption of Protestantism in the 16th century forged other strong links with her neighbors and separated her even further culturally from the growing might of Russia. Though Rigans cherished their independence, the history of their city is one of almost constant occupation or rule of a foreign power, as the larger players in the Baltic constantly fought to gain the prize that was the city on the Daugava. O'Connor's accounts of German, Polish, and later Swedish occupations help readers understand why the city developed in the way it did. O'Connor leaves us at Riga's nadir. As plague ravishes the war-torn city, Tsar Peter the Great captures Riga as part of his conquest of the Eastern Baltic in the Great Northern War, which established the Russian Empire as the preeminent naval power in the Baltic Sea, but relegates Riga to a second-tier trading hub. Moreover, O'Conner suggests, Russia's conquest of the city forces Riga to adopt "Eastern," which never sits comfortably with the centuries of Riga's primarily "Western" culture and nature. We are left hoping that perhaps now, as Riga sloughs off the Soviet occupation, she will once more take her rightful place in the Baltic's panoply of prosperous ports. The House of Hemp and Butter is an impeccably-researched and very engagingly written account of Riga's fascinating social, economic, and political history. Kevin O'Connor is the Chair of History at Gonzaga University. Jennifer Eremeeva is an American expatriate writer who writes about travel, culture, cuisine and culinary history, Russian history, and Royal History, with bylines in Reuters, Fodor's, USTOA, LitHub, The Moscow Times, and Russian Life. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dissecting and digesting the history of the Soviet "experiment" can be a frustrating exercise for academics and a Sisyphean task for laymen; the endeavor demands scrutiny of the facts — and they are legion — but we must also grapple with the dystopian atmosphere and cruel indifference to human life, which characterizes the period. These challenges make the triumph of Professor Michael Khodarkovsky's new book, Russia's 20th Century: A Journey in 100 Histories (Bloomsbury Academic, 2019), all the more impressive. Khodarkovsky has taken a novel approach to charting the century by crafting one hundred vignettes, one for each year of the century. Each vignette plunges us into a moment of history, art, politics, science, or international relations, and in each, we add a building block to the tower of interpretation Khodarkovsky constructs in this slim but incredibly impactful book. Even seasoned historians will find Russia's 20th Century a compelling lens through which to consider the entire arc of the Soviet century with entirely fresh eyes. Several themes emerge as the narrative moves each decade. The horrific cost of the Soviet experiment emerges early and is a recurring leitmotif throughout the narrative in heartrending incidents that transport us to the horror of the Gulags, the tragedy Siege of Leningrad, and a drier, but no less thought-provoking examination of the 1959 Census. Khodarkovsky shows us a Soviet state that is out of step with the needs of its citizens and profoundly tone-deaf to its concerns. Khodarkovsky's distinguished academic career includes decades of work on the history of ethnic minorities at the edges of both the Russian Empire and the Soviet Union. The plight of minorities seeps in throughout Russia's 20th Century in ways that bring us right to current events, including a strong narrative of Ukraine's continuing struggle to achieve autonomy and Russia's dogged refusal to allow it. As the episodes draw us further and further towards the end of both the century and the Soviet Union itself, a pithy pastiche of Boris Yeltsin invites us to consider that titanic but conflicted character in a new light. Professor Khodarkovsky ends his narrative with the chilling coda that is the emergence of Vladimir Putin in Russian national politics. Russia's 20the century ends with this rather bleak assessment: "Russia was entering the twenty-first century in the same basic set of principles and values it had maintained throughout the twentieth century." But for those who cherish the hope that Russia can break out of its pernicious cycle in the twenty-first century, Khodarkovsky's book is a must-read. Professor Michael Khodarkovsky is a professor of history at Loyola University, specializing in Early Modern and Imperial Russia, Imperial Borderlands, the Caucasus, Central Asia, Non-Russian peoples of Russia, Eurasia, Ottoman empire, Comparative Empires and Colonialisms, Orientalism. He received his MA and Ph.D. at the University of Chicago. Professor Khodarkovsky is a frequent commentator and contributor to The New York Times, The Wall Street Journal, NPR, and Ekho Moskvy. Jennifer Eremeeva is an American expatriate food, travel, and culture writer and photographer currently based in Western Massachusetts. Jennifer is the award-winning author of Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow and Have Personality Disorder, Will Rule Russia: A Concise History. She contributes regular feature articles and photos to The Moscow Times, Russian Life, and Reuters and is the in-house travel blogger for Alexander + Roberts, a leading American tour operator. She is currently at work on a historical novel. Learn more about your ad choices. Visit megaphone.fm/adchoices

In their introduction to Seasoned Socialism: Gender & Food in Late Soviet Everyday Life (Indiana University Press, 2019), Anastasia Lakhtikova, Angela Brintlinger, and Irina Glushchenko invite the reader to “imagine a society where food is managed by officialdom like a controlled substance and everyone is addicted to it.” Food plays a pivotal role throughout Russian history, but perhaps no more so than during the Soviet era, when the perennial Russian cycle of feast and famine took on a highly political aspect. Access to food was a powerful tool wielded by the State, from the Kholodomor to the ration cards of the eighties, Soviet citizens were forced to make daily choices about food, which often brought with them unwelcome moral dilemmas. For a topic that is such a fulcrum of political, economic, sociological, and historical, studies, far too little scholarship on the topic has been produced either in Russia or the West. We can posit the reasons why: probably too feminine a topic, definitely too domestic, not serious, too private, but the fact is indisputable and the lack of relevant scholarship of Russian culinary studies makes Seasoned Socialism all the more timely and welcome. This collection of essays by noted scholars from a range of fields, including literary studies, film studies, food studies, history, and sociology examines the intersection of gender, food, and culture in the post-1960s era. In them, we discover oral history, personal cookbooks, memorable scenes from the Golden Age of Soviet Cinema, poetry, and even stories of survival in the Gulags. We are transported inside steamy communal apartment kitchens and out to the welcome fresh air of a dacha. We discover the lore of the cabbage and the magic of tea, and we come to know the people whose lives revolved around sourcing, preparing, and enjoying food in the late Soviet Era. Seasoned Socialism: Gender & Food in Late Soviet Everyday Life joins the canon of “must-reads” for serious students of Russian and Soviet history, culture, and, of course, cuisine. Jennifer Eremeeva is an American expatriate writer who divides her time between Riga, Latvia, and New England. Jennifer writes about travel, food, lifestyle, and Russian history and culture with bylines in Reuters, Fodor's, The Moscow Times, and Russian Life. She is the in-house travel blogger for Alexander & Roberts, and the award-winning author of Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow. Follow Jennifer on Twitter, Instagram, and Facebook or visit jennifereremeeva.com for more information. Learn more about your ad choices. Visit megaphone.fm/adchoices

Memory and truth are malleable and nowhere more so than in the Soviet Union. To be a writer in that country was to face an ongoing dilemma: conform to State-mandated topics and themes, or consign oneself to obscurity, writing only for “the desk drawer” or “without permission.” Vasily Grossman challenged that binary choice, creating some of the most compelling and uncompromising fiction and journalism of the century, but also enduring heartbreaking censorship. Her excellent new biography, Vasily Grossman and the Soviet Century (Yale University Press, 2019) brings the life and work of this often-overlooked writer into brilliant focus. Biography of a writer — particularly one with Grossman's output — can be tricky to pull off, but Popoff's extensive research is elegantly arranged into a very readable narrative, in which we follow Grossman through the harrowing experiences of witnessing first hand, famine in the 1920s, the Terror of the 1930s, the carnage of World War II, and the dull ache of censorship in the post-war Soviet Union. Jennifer Eremeeva is an American expatriate writer who divides her time between Riga, Latvia, and New England. Jennifer writes about travel, food, lifestyle, and Russian history and culture with bylines in Reuters, Fodor's, The Moscow Times, and Russian Life. She is the in-house travel blogger for Alexander & Roberts, and the award-winning author of Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow. Follow Jennifer on Twitter, Instagram, and Facebook or visit jennifereremeeva.com for more information.   Learn more about your ad choices. Visit megaphone.fm/adchoices

The story of the littoral nations of the Baltic Sea is like a saga, that genre perfected by those tenacious inhabitants of the rocky shores of this ancient trading corridor. In it, we meet pirates, princes, and prelates; and while much divides the Slavs, Balts, Saxons, Poles, and Scandinavian peoples, much also unites them: rugged individualism and a desire to expand the boundaries of their known world. Caroline Boggis-Rolfe's new book, The Baltic Story: A Thousand Year History of Its Lands, Sea, and Peoples(Amberley, 2019) is a deep dive into this engrossing history. It which opens with the prosperity of the Hanseatic League, that commercial confederation, which ruled the Baltic between the fourteenth and sixteenth centuries and closes with the end of World War I and the Russian Revolution. Unlike other studies of the region which focus on subsets of the Baltic region: Scandinavia, Northern Germany, the Baltic States, Russia, and Poland, Boggis-Rolfe has undertaken the somewhat daunting task of examining 1000 years of the region's history as one unified history. Boggis-Rolfe's approach makes The Baltic Story eminently readable: rather than placing her material in strict silos, she weaves the stories of separate nations into a cogent chronological narrative, examining each nation at the zenith of its power, but through the lens of its relationship to its neighbors. That being said, each chapter is an excellent stand-alone study, and in them we get the privilege of spending time with the bold Swedish monarchs who forged empires, the erudite Kings of Poland, the patrons of Copernicus; Peter the Great who hewed for Russia a “window on the West,” and the visionary Frederick II of Prussia, and a host of other equally fascinating personalities. The Baltic Story was born of Boggis-Rolfe's two passions: her academic work on Voltaire and the Enlightenment and her many years of visiting Eastern Europe and the Baltic region. She has a natural gift for story-telling, which makes the history of this region leap off the page. Her tenacity and commitment to creating what did not previously exist — a complete study of the Baltic — is a boon for both amateur and seasoned historians, and anyone embarking on a voyage of discovery around the Baltic Sea. Jennifer Eremeeva is an American expatriate writer who divides her time between Riga, Latvia, and New England. Jennifer writes about travel, food, lifestyle, and Russian history and culture with bylines in Reuters, Fodor's, The Moscow Times, and Russian Life. She is the in-house travel blogger for Alexander & Roberts, and the award-winning author of Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow. Follow Jennifer on Twitter, Instagram, and Facebook or visit jennifereremeeva.com for more information.   Learn more about your ad choices. Visit megaphone.fm/adchoices

The story of the littoral nations of the Baltic Sea is like a saga, that genre perfected by those tenacious inhabitants of the rocky shores of this ancient trading corridor. In it, we meet pirates, princes, and prelates; and while much divides the Slavs, Balts, Saxons, Poles, and Scandinavian peoples, much also unites them: rugged individualism and a desire to expand the boundaries of their known world. Caroline Boggis-Rolfe's new book, The Baltic Story: A Thousand Year History of Its Lands, Sea, and Peoples(Amberley, 2019) is a deep dive into this engrossing history. It which opens with the prosperity of the Hanseatic League, that commercial confederation, which ruled the Baltic between the fourteenth and sixteenth centuries and closes with the end of World War I and the Russian Revolution. Unlike other studies of the region which focus on subsets of the Baltic region: Scandinavia, Northern Germany, the Baltic States, Russia, and Poland, Boggis-Rolfe has undertaken the somewhat daunting task of examining 1000 years of the region's history as one unified history. Boggis-Rolfe's approach makes The Baltic Story eminently readable: rather than placing her material in strict silos, she weaves the stories of separate nations into a cogent chronological narrative, examining each nation at the zenith of its power, but through the lens of its relationship to its neighbors. That being said, each chapter is an excellent stand-alone study, and in them we get the privilege of spending time with the bold Swedish monarchs who forged empires, the erudite Kings of Poland, the patrons of Copernicus; Peter the Great who hewed for Russia a “window on the West,” and the visionary Frederick II of Prussia, and a host of other equally fascinating personalities. The Baltic Story was born of Boggis-Rolfe's two passions: her academic work on Voltaire and the Enlightenment and her many years of visiting Eastern Europe and the Baltic region. She has a natural gift for story-telling, which makes the history of this region leap off the page. Her tenacity and commitment to creating what did not previously exist — a complete study of the Baltic — is a boon for both amateur and seasoned historians, and anyone embarking on a voyage of discovery around the Baltic Sea. Jennifer Eremeeva is an American expatriate writer who divides her time between Riga, Latvia, and New England. Jennifer writes about travel, food, lifestyle, and Russian history and culture with bylines in Reuters, Fodor's, The Moscow Times, and Russian Life. She is the in-house travel blogger for Alexander & Roberts, and the award-winning author of Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow. Follow Jennifer on Twitter, Instagram, and Facebook or visit jennifereremeeva.com for more information.   Learn more about your ad choices. Visit megaphone.fm/adchoices

The story of the littoral nations of the Baltic Sea is like a saga, that genre perfected by those tenacious inhabitants of the rocky shores of this ancient trading corridor. In it, we meet pirates, princes, and prelates; and while much divides the Slavs, Balts, Saxons, Poles, and Scandinavian peoples, much also unites them: rugged individualism and a desire to expand the boundaries of their known world. Caroline Boggis-Rolfe's new book, The Baltic Story: A Thousand Year History of Its Lands, Sea, and Peoples(Amberley, 2019) is a deep dive into this engrossing history. It which opens with the prosperity of the Hanseatic League, that commercial confederation, which ruled the Baltic between the fourteenth and sixteenth centuries and closes with the end of World War I and the Russian Revolution. Unlike other studies of the region which focus on subsets of the Baltic region: Scandinavia, Northern Germany, the Baltic States, Russia, and Poland, Boggis-Rolfe has undertaken the somewhat daunting task of examining 1000 years of the region's history as one unified history. Boggis-Rolfe's approach makes The Baltic Story eminently readable: rather than placing her material in strict silos, she weaves the stories of separate nations into a cogent chronological narrative, examining each nation at the zenith of its power, but through the lens of its relationship to its neighbors. That being said, each chapter is an excellent stand-alone study, and in them we get the privilege of spending time with the bold Swedish monarchs who forged empires, the erudite Kings of Poland, the patrons of Copernicus; Peter the Great who hewed for Russia a “window on the West,” and the visionary Frederick II of Prussia, and a host of other equally fascinating personalities. The Baltic Story was born of Boggis-Rolfe's two passions: her academic work on Voltaire and the Enlightenment and her many years of visiting Eastern Europe and the Baltic region. She has a natural gift for story-telling, which makes the history of this region leap off the page. Her tenacity and commitment to creating what did not previously exist — a complete study of the Baltic — is a boon for both amateur and seasoned historians, and anyone embarking on a voyage of discovery around the Baltic Sea. Jennifer Eremeeva is an American expatriate writer who divides her time between Riga, Latvia, and New England. Jennifer writes about travel, food, lifestyle, and Russian history and culture with bylines in Reuters, Fodor's, The Moscow Times, and Russian Life. She is the in-house travel blogger for Alexander & Roberts, and the award-winning author of Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow. Follow Jennifer on Twitter, Instagram, and Facebook or visit jennifereremeeva.com for more information.   Learn more about your ad choices. Visit megaphone.fm/adchoices