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Late at night in his palace at Aachen, Charlemagne had a dream. A mysterious figure approached him carrying a sword engraved with four Germanic words: raht, radoleiba, nasg, and enti. The meaning seemed immediately clear to the emperor, who fancied himself a philosopher as well as a conqueror. There would be four ages of his dynasty: one of abundance, one of sudden failure, one of great disorder, and then the end. The dream is almost certainly a fiction, composed as a warning to a later generation of kings. But it turned out to be perfectly accurate. Within a century of Charlemagne's death, every word on that sword had come true. Today's guest is James Palmer, author of Charlemagne's Dream: The Rise and Fall of the Carolingian Empire. We discuss how the dynasty's founder, Charles Martel, was an unloved son from a failed relationship whose tomb was later found scorched as if a dragon had been inside, why the Battle of Tours may not have been the civilizational turning point that Gibbon and centuries of historians have claimed, and how Pippin III pulled off the most audacious political revolution of the early Middle Ages by deposing the last Merovingian king and making himself the first Carolingian with papal blessing. We look at how Louis the Pious triggered the empire's collapse by publicly confessing his father's sins, why a twelve-year royal divorce scandal involving ordeal by boiling water and papal excommunication became the greatest crisis of the ninth century, and how Charles the Fat reunited the entire empire for the first time since Charlemagne only to be deposed within three years. Palmer argues that the Carolingians were destroyed not by Vikings, Arabs, or Slavs but by their own impossibly high standards: they built a system that demanded moral perfection from its rulers and then punished every ruler who fell short.See omnystudio.com/listener for privacy information.
“The United States and America are not the same thing. The United States is a government, an administration. America is an idea — and that idea is still there, even when the government is not.” — Konstanty Gebert What is the best thing about America? At least when viewed from Warsaw. For Konstanty Gebert — Polish-Jewish journalist, Solidarity activist, co-founder of Gazeta Wyborcza, and one of his country's most celebrated public intellectuals — the answer is the interlibrary loan system. The ability to order any book from any library in the United States and have it delivered to your local branch within days, for free. To Gebert, it represents something irreducibly American: access to knowledge as a public good. What the internet once was. What America once represented to freedom-loving Poles like Gebert. And the worst? Yalta. Gebert's narrative is damning. In February 1945, FDR and Churchill caved into Stalin's demands and agreed to Soviet colonisation of Eastern Europe in exchange for Russia's entry into the Pacific War. Poland was once again bartered by the great powers. “We were sold,” Gebert describes a perfidy that resulted in a forty-year Soviet occupation of Poland. Between the interlibrary loan and Yalta lies a more complex Polish-American history: Woodrow Wilson's 14 Points enabling an independent Poland; Herbert Hoover feeding a starving Europe after WW1; Reagan's support for Solidarity. Now, however, Konstanty Gebert warns, Trump's America isn't just failing Poland, but all of Europe in its disdain for freedom, especially in Ukraine. That's the view from Warsaw. And it's closer to Yalta than the interlibrary loan system. Five Takeaways • The Interlibrary Loan System: The Peak of American Civilisation: Gebert's opening answer to Andrew's question about what the United States means to him: the interlibrary loan system. The ability to order any book from any library in the country and have it delivered to your local branch within days, for free. It represents something specific about the American idea: that access to knowledge is a public good, that no individual library can hold everything, and that the solution is to share rather than compete. It is, he says, the most civilised thing any country has ever done. He is not entirely joking. • The United States and America Are Not the Same Thing: Gebert's structural distinction: the United States is a government, a foreign policy, a set of institutions that can be well or badly run. America is an idea — a myth of liberty, opportunity, and democratic self-governance — that has shaped the world's imagination since 1776. When the United States fails, as it has under Trump, that is serious and damaging. But it does not destroy America. The idea persists independently of what any administration does to it. Poland's relationship is with America, not just the United States. That is what survived Yalta. That is what survived Trump's first term. He is less sure it will survive the second. • Wilson Square, Hoover, and Yalta: America's Polish History: The arc of American-Polish relations is extraordinary. Woodrow Wilson's 14 Points gave Poland its independence after 123 years of partition — which is why Wilson Square in Warsaw exists. Herbert Hoover fed Europe after the First World War — a gesture of generosity that Poles still remember. But at Yalta in 1945, Franklin Roosevelt traded Eastern Europe to Stalin in exchange for Soviet entry into the Pacific War — or so the Polish reading goes. “We were sold,” Gebert says flatly. Reagan's support for Solidarity rehabilitated the American image. Trump's presidency has damaged it again. The cycle is long but the memory is longer. • Solidarity and America: Personal History: Gebert was a Solidarity activist and underground journalist — writing under the pseudonym Dawid Warszawski — during the 1980s. The movement was sustained, in part, by American moral and material support: the Reagan administration, the CIA, Western unions, the Catholic Church in America. For Gebert's generation, America meant: someone in the world cares about us. Someone knows what is happening in Warsaw. We are not alone. That is the emotional core of the Poland-America relationship. Trump's abandonment of Ukraine — not just Ukraine but the principle that democracies defend each other — tears at that core. • Gaza, Genocide, and the Precision of Language: The conversation's most unexpected and bravest section. Gebert — as a prominent Polish Jew, Solidarity activist, and scholar of comparative genocide — refuses the word “genocide” for Gaza, and explains why. The legal and historical definition, established at Srebrenica and Nuremberg, requires evidence of systematic intent to destroy a people as such. What is happening in Gaza is, he says, horrifying, criminal, and a moral catastrophe for Israel. But the precision of the word “genocide” is what gives it its power to prevent future atrocities. Diluting it into a synonym for mass killing weakens the concept at the moment we most need it. The Nazis' General Plan Ost would have turned to Slavs next. That is the context in which the word was forged. About the Guest Konstanty Gebert (also known as Dawid Warszawski) is a journalist, author, and Jewish activist, and one of Poland's most celebrated public intellectuals. He was a democratic opposition activist in the 1970s, an underground journalist during martial law in the 1980s, a co-founder of Gazeta Wyborcza in 1989, a war correspondent in Yugoslavia in the 1990s, and co-founder of Midrasz, Poland's leading Jewish intellectual monthly. He is an Associate Fellow of the European Council on Foreign Relations and has taught at Hebrew University, UC Berkeley, and Grinnell College. He is the author of more than a dozen books in Polish, covering Poland's Round Table negotiations of 1989, the Yugoslav wars, Israeli history, comparative genocide, and commentaries on the Torah. References: • Wilson Square, Warsaw — named for President Woodrow Wilson, whose 14 Points included Polish independence; renamed Paris Commune Square under communism, restored in 1989. • Woodrow Wilson's 14 Points (1918) — Point 13 called for an independent Poland with access to the sea. • Herbert Hoover's post-WWI European relief programme — referenced as an act of American generosity Poles still remember. • The Yalta Conference (1945) — where Roosevelt and Churchill agreed to Soviet influence over Eastern Europe, which Poles describe as a betrayal. • Srebrenica — referenced as the legal touchstone for the definition of genocide in international law. • Andrew Keen's forthcoming book: Where Have You Gone, Bobby Kennedy? My Search for a Lost America — the conversation is part of Andrew's European research trip for the book. About Keen On America Nobody asks more awkward questions than the Anglo-American writer a...
When people are taught that they are “white” and then shown how evil “white” people supposedly are, then it makes sense why they identify with that label and strive to defend the same. But what if “white” is as much of a social construct as “black”? What if many of the people we call “white” and credit with building America or civilization in general were always identified by their cultural heritage? Rome was diverse and founded on Greek philosophy, neither of which were “white.” America was built by the Dutch, Germans, Irish, Scottish, Italians, Chinese, Slavs, etc. Although some may fall into a broad definition of “white” or European, the fact remains that “whites” were not the sole builders of America. What matters first is culture and ethnicity, then region, and finally by modern standards some arbitrary color wheel. It is only when you learn that “white” is meant to be an insult, like use of the abbreviation “nazi,” that it all begins to make more sense. The same is true for “white trash,” which was the basis of contemporary “black culture.” Additionally, the idea that “white” people built the modern world is just fundamentally not true. Whatever “white” is, these people certainly contributed to the building of civilization, even more than certain other groups. But China developed the compass, paper, modern money, gun powder, and printing — in fact, the oldest printed book in the world is not a Gutenberg Bible, it is a Buddhist text predating that book by over 500 years. Doesn't this count for something? The growing rebellious use of racial insults and the embracing of undefinable or inaccurate “white culture” is not what it all may seem. The idea that “blacks” or “whites” invented the world is without doubt part of an op.*The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.
The two saints were brothers, born in Thessalonica. St Methodius, the elder brother, served as a soldier for ten years before becoming a monk. Cyril was librarian at the Hagia Sophia in Constantinople; then he too became a monk. Their first missionary work was not among the Slavs: When the king of the Khazars (a Mongol people who then inhabited much of what is now Russia) petitioned the Emperor Michael to sent teachers to instruct his people, the Emperor chose Cyril and Methodius as his emissaries. They converted the Khazar king to the Christian faith, along with many of his nobles and commoners. When King Rostislav of Moravia likewise sought teachers of the Christian faith, Cyril and Methodius were again sent forth. This time they devised an alphabet for the Slavic language and used it to translate many of the Greek service books into the language of the people. (In theory, the Orthodox people have always been privileged to hear the Church's services in their own tongue, though often attachment to dead languages has prevented this ideal from becoming reality.) Both brothers were repeatedly attacked by Germanic priests of the region, who opposed the use of the common tongue in the liturgy. At different times, both brothers were forced to appeal for exoneration and protection to the Pope of Rome, who supported them warmly each time. After the two Saints reposed, attacks on their work continued, and their disciples were eventually driven from Moravia. The disciples, fleeing southward, found a warmer welcome among the southern Slavic peoples, and their work bore much fruit in Bulgaria (including modern-day Serbia) and other countries. And, of course, the alphabet that they devised, called Cyrillic after St Cyril, remains the standard alphabet of both the Slavonic service books of the Church and the Slavic languages of today.
The Day Rhode Island GaspedColumbus Day 1910, the Fabre Line, and the Italian immigrants who transformed Natick and Pontiac.If you had stood along the main road through the villages of Natick and Pontiac in the early 1900s, you would have heard a medley of accents and languages. The British, the Irish, the Swedes, and the French-Canadians had all come before, each group finding its place in the textile mills that lined the Pawtuxet River. But by the dawn of the twentieth century, it was the Italians who were arriving in ever-growing numbers, and they were the latecomers. As many historians have pointed out, their experience followed a familiar pattern: they took the lowest-paying jobs, lived in the poorest housing, and clung fiercely to their ethnic identity. In the crowded mill villages of Rhode Island, this was simply what happened to each new wave of strangers. Of course, Italians were no strangers to the New World. Long before the mills of Natick ever hummed with machinery, Italian mariners had charted the very course to the Americas. Think of Christopher Columbus, Amerigo Vespucci, John and Sebastian Cabot—whose family name was really Caboto—and Giovanni da Verrazzano. Their ships had opened the Atlantic like a book. Even in the earliest colonial days, Italian families had found their way to what would become the United States. The Tagliaferro family, for instance, settled in Jamestown, Virginia, within just a year of Roger Williams founding Rhode Island. And when the Declaration of Independence was signed in 1776, one of the men who put his name to it was William Paca, a Maryland delegate of Italian heritage. Later, during the Civil War, three Italian Americans rose to the rank of general on the Union side. So the Italian presence in America was nothing new. But the great tide of immigration that would reshape places like Natick and Pontiac was still to come. That tide began to swell in the 1860s, when the demand for labor to build the Transcontinental Railroad drew thousands of workers from southern Italy, Ireland, and China. One of those men was Carmine DiFranco. He came to help lay track, lived for a time in California, and eventually settled in Natick, where he opened a small grocery store that catered to Italian tastes and needs—a quiet sign that a community was taking root.Yet the major impact of Italian immigration in New England was not truly felt until the early twentieth century. Southern Europe's economy had soured, while Rhode Island's textile mills were desperate for cheap, willing hands. The pull was irresistible. Once the influx began, Italians arrived in numbers no one had quite anticipated. Charles Carroll, in his book Rhode Island: Three Centuries of Democracy, captures the moment of awakening perfectly. He writes that Rhode Island scarcely realized the volume of Italian immigration until the first observance of Columbus Day as a public holiday in 1910. What had been expected to be just another parade—in a city already known as "the paradingest city"—turned into something far larger. For hours, Carroll says, Italian divisions poured through the city streets in rapid succession. And then he delivers the unforgettable image: the whole state gasped at the discovery, rubbed its eyes to test the reality of what seemed plausible only as a dream. In a single day, Rhode Island became aware of its Italian population.But consciousness, unfortunately, soon curdled into fear. The migration continued at an unrelenting pace until 1921, when prejudice in Washington finally found its voice. Congress passed the Emergency Quota Act in 1921, followed by the National Origins Quota Act in 1924. These laws were aimed squarely at Italians, Jews, and Slavs, and they succeeded in slowing the flow from southern Europe. Even so, between 1898 and 1932, nearly fifty-five thousand Italians arrived at the Port of Providence alone. Read the Full Content
Morning Prayer for Saturday, February 14, 2026 (The Second to Last Sunday of Epiphany: World Mission Sunday, or Sexagesima; Cyril and Methodius, Apostles to the Slavs, 869, 885).Psalm and Scripture readings (60-day Psalter):Psalms 108, 110Genesis 44:1-20, 30-34Matthew 4Click here to access the text for the Daily Office at DailyOffice2019.com.Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.
Evening Prayer for Saturday, February 14, 2026 (Eve of the Last Sunday of Epiphany: Transfiguration, or Quinquagesima; Cyril and Methodius, Apostles to the Slavs, 869, 885).Psalm and Scripture readings (60-day Psalter):Psalm 109Jeremiah 44:1-19, 24-302 Corinthians 12:1-13Click here to access the text for the Daily Office at DailyOffice2019.com.Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.
Full Text of Readings Memorial of Saints Cyril, Monk, and Methodius, Bishop Lectionary: 334 The Saint of the day is Saints Cyril and Methodius Saints Cyril and Methodius' Stories Because their father was an officer in a part of Greece inhabited by many Slavs, these two Greek brothers ultimately became missionaries, teachers, and patrons of the Slavic peoples. After a brilliant course of studies, Cyril (called Constantine until he became a monk shortly before his death) refused the governorship of a district such as his brother had accepted among the Slavic-speaking population. Cyril withdrew to a monastery where his brother Methodius had become a monk after some years in a governmental post. A decisive change in their lives occurred when the Duke of Moravia asked the Eastern Emperor Michael for political independence from German rule and ecclesiastical autonomy (having their own clergy and liturgy). Cyril and Methodius undertook the missionary task. Cyril's first work was to invent an alphabet, still used in some Eastern liturgies. His followers probably formed the Cyrillic alphabet. Together they translated the Gospels, the psalter, Paul's letters and the liturgical books into Slavonic, and composed a Slavonic liturgy, highly irregular then. That and their free use of the vernacular in preaching led to opposition from the German clergy. The bishop refused to consecrate Slavic bishops and priests, and Cyril was forced to appeal to Rome. On the visit to Rome, he and Methodius had the joy of seeing their new liturgy approved by Pope Adrian II. Cyril, long an invalid, died in Rome 50 days after taking the monastic habit. Methodius continued mission work for 16 more years. He was papal legate for all the Slavic peoples, consecrated a bishop and then given an ancient see (now in the Czech Republic). When much of their former territory was removed from their jurisdiction, the Bavarian bishops retaliated with a violent storm of accusation against Methodius. As a result, Emperor Louis the German exiled Methodius for three years. Pope John VIII secured his release. Because the Frankish clergy, still smarting, continued their accusations, Methodius had to go to Rome to defend himself against charges of heresy and uphold his use of the Slavonic liturgy. He was again vindicated. Legend has it that in a feverish period of activity, Methodius translated the whole Bible into Slavonic in eight months. He died on Tuesday of Holy Week, surrounded by his disciples, in his cathedral church. Opposition continued after his death, and the work of the brothers in Moravia was brought to an end and their disciples scattered. But the expulsions had the beneficial effect of spreading the spiritual, liturgical, and cultural work of the brothers to Bulgaria, Bohemia and southern Poland. Patrons of Moravia, and specially venerated by Catholic Czechs, Slovaks, Croatians, Orthodox Serbians and Bulgarians, Saints Cyril and Methodius are eminently fitted to guard the long-desired unity of East and West. In 1980, Pope John Paul II named them additional co-patrons of Europe. Reflection Holiness means reacting to human life with God's love: human life as it is, crisscrossed with the political and the cultural, the beautiful and the ugly, the selfish and the saintly. For Saints Cyril and Methodius much of their daily cross had to do with the language of the liturgy. They are not saints because they got the liturgy into Slavonic, but because they did so with the courage and humility of Christ. Dear Saints Cyril and Methodius: Pray for us!Saint of the Day, Copyright Franciscan Media
On this episode of Unsupervised Learning Razib talks to Peter Nimitz about the rise of the Slavs. His Substack, titled Nemets, explores world history through the lenses of archaeology, paleogenetics, and historical processes. His writing focuses on "deep history," such as the Bronze Age Collapse and the migration of Indo-European peoples, while connecting these ancient shifts to broader patterns of civilizational rise and fall. Nimitz often integrates technical data from genetics and climate science to challenge traditional narratives about nomadic tribes and early state formations across Eurasia. Beyond antiquity, the newsletter also touches on modern geopolitical developments and regional studies, ranging from the war in Ukraine to the cultural history of the Americas. Razib and Nimitz explore the thousands of years of Slavic history and prehistory, from their fragmentary mentions in antiquity, to their explosion in the Middle Ages. Nimitz discusses the many archaeological cultures in northeastern Europe that might be candidates for the proto-Slavs as they emerged from the Corded Ware Culture during the Bronze Age, as well as the historical, cultural and genetic effects of the Slavic migrations that impacted Christian Europe after 600 AD. He also addresses the role of Slavs as one of Europe's preeminent ethnolinguistic configurations in early modern Europe.
Theodora was the wife of Emperor Theophilus the Iconoclast, but secretly revered the icons, and protected others who did, until the emperor's death. Upon his death, she quickly restored veneration of icons to churches throughout the empire, the event celebrated on the upcoming Sunday of Orthodoxy, the first Sunday of the Great Fast. She ruled wisely as regent for the young emperor Michael for fifteen years: she is said to have initiated the mission of Sts Cyril and Methodios to the Slavs. Before Michael III reached his majority, he was prevailed upon by Bardas, Theodora's brother, to depose her and send her to a monastery, where she finished her life in peace and holiness. When Constantinople fell, her incorrupt relics were taken to Corfu along with those of St Spyridon. They are still venerated there. There is a much-debated story that, when Theophilus was dying, the Empress, moved by compassion for him, brought an icon of the Mother of God out of hiding and laid it on his face; and that Theophilus, coming to himself, kissed the holy icon and confessed the true Faith before giving up his soul. Other accounts say that the Emperor died in heresy. It seems possible that the holy Empress circulated the story to ensure that her departed husband would be remembered in the Church's prayers.
Full Text of Readings The Saint of the day is Saint Blaise Saint Blaise's Story We know more about the devotion to Saint Blaise by Christians around the world than we know about the saint himself. His feast is observed as a holy day in some Eastern Churches. In 1222, the Council of Oxford prohibited servile labor in England on Blaise's feast day. The Germans and Slavs hold him in special honor, and for decades many United States Catholics have sought the annual Saint Blaise blessing for their throats. We know that Bishop Blaise was martyred in his episcopal city of Sebastea, Armenia, in 316. The legendary Acts of St. Blaise were written 400 years later. According to them Blaise was a good bishop, working hard to encourage the spiritual and physical health of his people. Although the Edict of Toleration (311), granting freedom of worship in the Roman Empire, was already five years old, persecution still raged in Armenia. Blaise was apparently forced to flee to the back country. There he lived as a hermit in solitude and prayer, but he made friends with the wild animals. One day a group of hunters seeking wild animals for the amphitheater stumbled upon Blaise's cave. They were first surprised and then frightened. The bishop was kneeling in prayer surrounded by patiently waiting wolves, lions and bears. The legend has it that as the hunters hauled Blaise off to prison, a mother came with her young son who had a fish bone lodged in his throat. At Blaise's command the child was able to cough up the bone. Agricolaus, governor of Cappadocia, tried to persuade Blaise to sacrifice to pagan idols. The first time Blaise refused, he was beaten. The next time he was suspended from a tree and his flesh torn with iron combs or rakes. Finally, he was beheaded. Reflection Four centuries give ample opportunity for fiction to creep in with fact. Who can be sure how accurate Blaise's biographer was? But biographical details are not essential. Blaise is seen as one more example of the power those have who give themselves entirely to Jesus. As Jesus told his apostles at the Last Supper, “If you remain in me and my words remain in you, ask for whatever you want and it will be done for you” (John 15:7). With faith we can follow the lead of the Church in asking for Blaise's protection.Saint of the Day, Copyright Franciscan Media
Welcome to the new episode of the Learn Polish Podcast! Have you ever wondered where the Polish language comes from? In this episode, I explore the mysterious history of the Slavs. We discuss the theories about the “cradle of the Slavs,” their expansion, and what unites Slavic nations today. This is not just history,; it is the story of the language you are learning. I speak clearly and slowly to help you improve your listening skills. Premium members can access the full Polish transcript word-for-word at realpolish.plThe post RP512: Kim są Słowianie? appeared first on realpolish.pl
He was a disciple of Saints Cyril and Methodius (May 11), and traveled with them on their missionary journey to the Slavs. With them and their other companions, he endured many trials, including several imprisonments at the hands of the Latin Franks, who were seeking to seize control of the region of Moravia in order to impose the Latin language and to spread the heresy of the filioque. For a time their troubles were relieved by Pope Hadrian II, who supported the mission and made St Methodius Archbishop of Pannonia, with jurisdiction over the Eastern European Slav lands. But when St Methodius died, St Nahum and his companions were imprisoned once more, then sent into exile, where they finally found shelter in the Orthodox Kingdom of Bulgaria. There they were able to continue their work of evangelization in the Slavonic language. Saint Nahum founded the Monastery that bears his name on the shore of Lake Ochrid. After his repose his relics were brought there for burial, and are venerated there today.
The Bathhouse is a live call-in show from the green room of The Stand one of New York City's best comedy clubs.Follow the guests: Chris Scopo, Derek Drescher and Rob O'Toole.Chapters:00:00 - Intro03:30 - Show start04:17 - Slav calls - question for Derek, business idea for Danny15:20 - Jared calls, J-talk24:15 - Pablo calls - Ban women from driving tall cars, teacher with big fake jugs36:45 - 24 year old getting out of a relationship and moving in with the folks - get the dog55:20 - Gilly - Bought a house and got married1:02:00 - Dylan trying get Derek to relapse1:09:00 - Can you switch seats?1:10:39 - Ryan from Texas also dealing with dog issues1:17:00 - TVPES calls - Standup advice?1:24:05 - Slavs gets cut off by 1:24:28 - Rubestar calling asking about Fuestes & Pierce1:30:00 - Finish
Support us on Patreon---At the dawn of the Middle Ages, small numbers of Jewish families ventured across the frozen Alps, seeking a new life in a foreign land they called Ashkenaz. In their workshops, at the market, and around the shabbat table, these people created a new language in secret: one that joined together the Hebrew writing system of ancient Palestine with the Germanic vocabulary of their Christian neighbors. Despite its obscure and polygenic medieval origins, this neighborhood speech would grow to become a fundamental element of Jewish history and identity and a true world language: Yiddish.This episode of Gladio Free Europe explores the origins and development of Yiddish with the help of Wilf, esteemed circumpolar Yiddish scholar and longtime friend of the pod. Wilf guides Liam and Russian Sam through the complexities of the language's development and grammar. The many influences on Yiddish, from its Semitic alphabet to its Slavic grammatical structures and its unexpected Romance loans, tell the story of the Ashkenazi Jewish people. So too does the resilience and growth of Yiddish in spite of centuries of hostility and, in the 20th century, near-total annihilation. Putting Yiddish in the context of the rise of rabbinical Judaism and the expansion of the diaspora, we see how this Germanic vernacular developed alongside the liturgical language of Hebrew. While widespread bilingualism meant Yiddish and Hebrew would influence each other throughout their history, the two languages were often perceived in conflict. Yiddish would be demeaned and degraded throughout its history, both by vicious bigots who hated its Jewishness and pious scholars who thought it not Jewish enough. Yet despite centuries of hardship, the language would blossom across the medieval period into a literary language along the lines of French and Italian. Medieval Jewish writers eagerly took part in the broader European tradition of chivalric romance. Yiddish adventure stories about Jewish knights, Jewish princesses, even a Jewish King Arthur were widely read and have some lingering influence on Jewish folklore to this day. As Yiddish spread eastward, out of the German lands and into the kingdoms of the Slavs and Hungarians, the language of the Ashkenazi Jews ceased to be a medium of communication with Christians, but instead an ethnolect that could only be understood by Jews. The unique situation of Eastern European Jews, more numerous and more culturally distinctive than their Western European neighbors, would be fundamental to the later development of Yiddish.Listen to the newest episode of Gladio Free Europe to understand what makes Yiddish, the heymish mother tongue of the Jewish hearth, unique among the languages and such a treasured aspect of the Jewish experience. Borek-habo!
Journey east with Matt Lewis and Martyn Whittock to uncover how the Vikings came face to face with the Slavs. Using clues like the Ingvar Rune Stones, Matt and Martyn discover how the Vikings reshaped Northeastern Europe, with Norse trade, warfare, and cultural exchange, as well as their role in the Byzantine Empire and Islamic Caliphates, and how these adventurers helped forge the Kievan Rus and influence Russian and Ukrainian identities.MOREViking TravelsListen on AppleListen on SpotifyRunesListen on AppleGone Medieval is presented by Matt Lewis. Audio editor is Amy Haddow, the senior producer is Anne-Marie Luff.All music used is courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.
Who were the descendants of Japheth—and what role do they play in the formation of modern nations and biblical prophecy?Video Version Available at https://www.lastchristian.net/In this powerful and detailed exploration, The Last Christian Radio Show dives deep into the historical and prophetic legacy of Japheth, one of Noah's three sons. Based on Genesis 10 and supported by historical, biblical, and cultural sources, this study identifies the lineage of Japheth and traces the origins of many Indo-European civilizations—from the Greeks and Scythians to the Armenians, Slavs, Thracians, and beyond.
The two saints were brothers, born in Thessalonica. St Methodius, the elder brother, served as a soldier for ten years before becoming a monk. Cyril was librarian at the Hagia Sophia in Constantinople; then he too became a monk. Their first missionary work was not among the Slavs: When the king of the Khazars (a Mongol people who then inhabited much of what is now Russia) petitioned the Emperor Michael to sent teachers to instruct his people, the Emperor chose Cyril and Methodius as his emissaries. They converted the Khazar king to the Christian faith, along with many of his nobles and commoners. When King Rostislav of Moravia likewise sought teachers of the Christian faith, Cyril and Methodius were again sent forth. This time they devised an alphabet for the Slavic language and used it to translate many of the Greek service books into the language of the people. (In theory, the Orthodox people have always been privileged to hear the Church's services in their own tongue, though often attachment to dead languages has prevented this ideal from becoming reality.) Both brothers were repeatedly attacked by Germanic priests of the region, who opposed the use of the common tongue in the liturgy. At different times, both brothers were forced to appeal for exoneration and protection to the Pope of Rome, who supported them warmly each time. After the two Saints reposed, attacks on their work continued, and their disciples were eventually driven from Moravia. The disciples, fleeing southward, found a warmer welcome among the southern Slavic peoples, and their work bore much fruit in Bulgaria (including modern-day Serbia) and other countries. And, of course, the alphabet that they devised, called Cyrillic after St Cyril, remains the standard alphabet of both the Slavonic service books of the Church and the Slavic languages of today.
The two saints were brothers, born in Thessalonica. St Methodius, the elder brother, served as a soldier for ten years before becoming a monk. Cyril was librarian at the Hagia Sophia in Constantinople; then he too became a monk. Their first missionary work was not among the Slavs: When the king of the Khazars (a Mongol people who then inhabited much of what is now Russia) petitioned the Emperor Michael to sent teachers to instruct his people, the Emperor chose Cyril and Methodius as his emissaries. They converted the Khazar king to the Christian faith, along with many of his nobles and commoners. When King Rostislav of Moravia likewise sought teachers of the Christian faith, Cyril and Methodius were again sent forth. This time they devised an alphabet for the Slavic language and used it to translate many of the Greek service books into the language of the people. (In theory, the Orthodox people have always been privileged to hear the Church's services in their own tongue, though often attachment to dead languages has prevented this ideal from becoming reality.) Both brothers were repeatedly attacked by Germanic priests of the region, who opposed the use of the common tongue in the liturgy. At different times, both brothers were forced to appeal for exoneration and protection to the Pope of Rome, who supported them warmly each time. After the two Saints reposed, attacks on their work continued, and their disciples were eventually driven from Moravia. The disciples, fleeing southward, found a warmer welcome among the southern Slavic peoples, and their work bore much fruit in Bulgaria (including modern-day Serbia) and other countries. And, of course, the alphabet that they devised, called Cyrillic after St Cyril, remains the standard alphabet of both the Slavonic service books of the Church and the Slavic languages of today.
This is a free preview of a paid episode. To hear more, visit thecarousel.substack.comI'm joined by real life kulak descendant Daniella Pentsak for genuinely fantastic conversation about Slavs, religion, and genetics. She is host of the Culturama podcast.FIRST 30 MINUTES FREE. PLEASE BECOME A PAID SUBSCRIBER NOW NOW NOW TO SUPPORT THE AMERICAN KULAK!The Carousel is a reader-supported publication. To receive new posts and support my work,…
Putting lives back together after the battle.By FinalStand. Listen to the Podcast at Explicit Novels.Either you embrace Change and are destroyed by it, or you resist Change and are overwhelmed by it. What is your choice? (The Politics of 'Not' Being Dead)The rest of the trip was made in silence. They dropped us off at the edge of Miercurea Ciuc, home base of the 61st Mountain Troops Brigade, of Professor Loma and from whence all this craziness had originated. The meeting was already awkward before I arrived. It only got worse. Where to begin? Well, Russia, the United States, the UK, Romania, Hungary and Ireland were now all interested parties. And I had gained two personal distinctions:1.) Not only was I now heralded (and not really joking anymore) by some sources as Magyarorszag es Erdely Hercege, I was thereby re-awakening old nationalistic and territorial fears. Hungary didn't want a Prince, yet they did have an anemic Monarchist party. I might not be a Hapsburg (the last royal house of Hungary), but I could possibly be misconstrued as a long-lost Árpád scion (first King and founder of the Hungarian state), which would be even better.A crisis was looming in my ancestral crucible. It seems I already had a webpage in Budapest and six hundred "friends" within 24 hours. Worse, they had some pictures of me. Besides being 'of regal bearing' in the descriptions, I was sexy-hot and a soldier of fortune, a modern day 'Wild Geese, (Goose?)' who was wanted for questioning in a, or perhaps multiple, murder(s) involving either a duel over a woman's honor or killing a dozen armed gangsters who prayed on young innocents newly arrived to the big city.I wasn't alone. My trusty companion was A.) an ascetic Jedi Mistress (my own, personal Yoda), B.) an ancient witch schooled in the necromantic arts (apparently the reason I couldn't die), or C.) a Cold-War Era SMERSH (too much James Bond) assassin repaying an old debt to the descendent of an anti-communist partisan she'd killed years ago, eerily close to the truth for once. That, plus the TEK investigation, were Hungary's main points of concern involving me.2.) I was now a person involved in significant events for half a dozen nations on the world scene.Let's start with Romania. Okay, foremost, I was responsible for the single deadliest day in modern (post-WWII) Romanian Land Forces history. There was no covering this up. Close to one hundred men and women had died in combat, and then you added the forty-some dead Amazons, many of them apparently tortured, and this was a political and public relations nightmare.No one doubted their troops behaved heroically. That wasn't the problem. The political conundrum was how could they explain Ajax and his fifty seasoned killers penetrating into central Romania with no one being aware of the danger? A few politicians wanted to blame Székely nationalists (by that, they meant the ethnic minority who 'vaguely' wanted Transylvania to rejoin Hungary), except they had me, the Hungarian Prince, leading the charge.Life would have been so much easier for them if I had died. Yes, I could read the minds of those politicians. Screw a girl, then her younger sister, and then his wife, who all say they love me, and you'll recognized the emotional intent a father directs your way. (I'd only done that once, and once was enough.) I was getting that vibe again.Unfortunately for them, I wasn't dead and three big time foreign governments (and Ireland) seemed really curious about me, my performance and my mortality. So dragging me out back for a firing squad wasn't going to happen. Riki Martin of the US State Department was there and she told me a representative of the US Military Mission was on his way up to debrief me. Russia's sexy military attaché was still on site and looking happy for some reason. Flaviu, who had some experience with me, was soon to be gone; replaced by some person who had some serious lettuce before his actual name and didn't know me from didly. Not good.The UK had one of their diplomats coming up as well, just so I didn't get lonely. They weren't driving up with the Irishman, or the American. No one considers their carbon footprint in a crisis, I swear. But wait! It gets better. My Romanian Special Force dudes had brought the rest of their company (around a hundred new buddies) with them, they seriously didn't want me to get homesick and wander off (because, you know, I liked living and freedom).The Romanian army shouldn't have worried. It seemed that there were some US Army Rangers with NATO in Kosovo, Albania, or Bosnia and Uncle Sam was expressing a desire for them to 'stop by'. Maybe they could share their C-130 with the British paratroopers who were equally concerned about my well-being. I just hoped everyone was going to play nice when the Spetsnaz arrived. Putin was suddenly (and surprisingly to me, anyway) my new pal. I had a feeling I'd soon be discovering my secret Russian heritage if I wasn't careful. I was thinking maybe I could squeeze an Order of Lenin, or a Hero of the Soviet Union out of him. I heard they both looked nice, were obsolete and came without an actual pension.If Katrina wouldn't let me write off this calamity as PTO, I was going to be irate. I was on the verge of having a large family to support after all, unless you considered me marrying a billionaire's heiress to be compensation enough. The only group involved who weren't trying to actually see me was the Khanate.Temujin most likely had some shamanistic mojo that would let him know if I croaked. That bit smacked of paganism, so it was kept under wraps because he had to appear dutifully Islamic for the masses. Still, some koumiss would have been nice. Heck, right then I could have gone for an 'atta boy', perhaps even a 'two thumbs up'.Oh yeah; the general of the 4th Romanian Division wanted me to stop by when I had the chance (if I didn't, he'd send men to kill me, or so it was insinuated). The 61st Mountain Troops was part of his division's combat command and if the General Staff went looking for someone to crucify, he was making damn sure it wasn't going to be him.It occurred to me that I could send a handsome-looking Spetsnaz (if there was such a thing) to go in my place. They were brother Slavs, right? I was sure that between the 'Fall of the Berlin Wall', Moldavian Independence and Romania joining NATO, they would have much to discuss. Out of the blue, Pamela smacked me on the back of my head, Jethro Gibbs' style. My 'more-evil Russian doppelganger' idea must have been poorly thought out.Before I could implement that silliness, or trigger the big brouhaha, there was a preamble: I had three compatriots. Of greater importance, I had three heavily armed/gravely-serious bodyguards who wouldn't surrender their weapons and/or abandon me. So I thought "play nice" thoughts to myself.Diplomacy, sovereignty and legality all reared their ugly heads. I wasn't really an Irish diplomat. My paperwork was still valid, but the Romanian government hadn't permitted my entry into their country under the standard diplomatic protocols. Ireland wanted to talk to me about that, why was I running around armed and killing people in two Central European countries? I was acting more like an Irish adventurer from the 17th century, than a genteel civil servant from the 21st.Then there was the niggling little complication that involved me, my friends and our criminal possession of military-grade hardware. Chaz had the dubious excuse of being an official British government agent on assignment. That meant he could hope for a prisoner exchange within the next decade. Rachel and Pamela were private citizens with painfully sketchy proofs of US citizenship.When the Romanian legal system finished buggering them, it would be off to Hungry and its serious inquiry into all the dead bodies we'd left in our wake. Who was I kidding? What I was really worrying about was how many members of the Romanian penal system would die when they escaped. Their flimsy identities gave no clue to how dangerous they actually were. Hell, they'd beat me home.I had the added difficulty of Ireland and their questions about who the fuck I was and why I had their gold filigree on something I didn't deserve sitting snugly in my back pocket.So first off, this new band of 'Eagles' wanted to disarm and separate us."Don't insult me," I scoffed. "I am your Prince. Don't make me explain it to your widow.""I'm not married," the Lieutenant snarled back, daring me."Well, rush out and marry somebody. I haven't got all day. We don't want me to be caught in an idle boast now do we?" I grinned. Verbal sparring apparently wasn't in his repertoire."What?""Shut the fuck up, Carl," Chaz blithely inserted himself into the conversation."But you don't even speak Romanian," I countered. "How do you even know what I said?" The Romanians didn't know English, but they knew Carl. The tension between us ebbed."By the expression on the officer's face, Hercege," he winked. "It's universal to the brotherhood.""Who is he with?" The officer questioned me."You and he are the same," I answered."You cannot go any farther armed," he returned to his mission parameters."I don't envy you going in and telling the Colonel to come out here, but so be it," I held my ground."We could kill you and take them off your corpses," he studied my reaction."You are the second handsome man to tell me that today," I shook my head. "I'll tell you what I told him: 'you sure are cute, just not my type'." Pause then laughter."You are a madman," the lieutenant snorted. "I'll go talk to the Colonel."I was a jerk, loved maidens and was a master of bullshit. Did that make me a modern day Minotaur? The lieutenant came back out, then ushered me inside; Riki had to wait for the moment. He motioned my team come along. In the staff room of the 61st were a handful of officers and several suits."Mr. Nyilas," the Colonel gazed upon me. "I don't know what to make of you.""You and my Mother both," I mumbled. Despite the somber atmosphere, a few of the men and women let their moods lighten. They didn't hold my levity against me. I'd been there, on the battlefield and if humor was how I dealt with the experience, so be it."Ha," the greying man mused. "It is wholly my fault that I disregard most of the information you supplied my staff. You were unerringly accurate in your assessment of our enemy's capabilities. I know my men and I know how good they are. Veteran commanders can barely describe what my troops endured. You warned us and I didn't believe you. I was wrong and my men died because of it," he sighed."Sir, I do not believe you could have done anything else and succeeded," I interrupted."Succeeded? Is this what you consider success?" he hardened."Absolutely, Sir. Had you been slower to respond, those men would have most likely come here, to Miercurea Ciuc, and you would have fought the same battle, except your civilians would have been caught in the mix," I lied.If Ajax had escaped he'd have hunted me down. The location would have been irrelevant to him. How he knew where to be was a question for later and something to be presented to smarter, more experienced minds."Perhaps," he allowed. "They were heading north when we encountered them.The Alal in me was going back over the plan. It had been sound."Sir, you had every reason to doubt my military experience and to believe I exaggerated the threat. I was right and I take no joy in that, nor do I think anyone can hold your decisions against you," I stated.Now he gave a bitter laugh. Yes, they could hold all the deaths against him."We both know your men and women didn't die for their country, they killed for it. Quite frankly, I believe they killed some of the most vicious creatures to ever walk the face of the Earth. Fuck them for taking so many of us. Pile their bodies up and burn them," I suggested."They deserve no more Romanian soil than a spot to inter their ashes," I concluded."You do not sound like any diplomat I've ever met," the Colonel regained his gruff exterior."I'm not. I'm a fraud. I know as much about Ireland as I do about being a prince," I confessed. "That said, I didn't come here to kill anyone. I came to save lives.""How has that worked out for you?" a sitting woman in a suit questioned, in Romanian. She was slender, waspish and didn't sound comfortable speaking English, though she knew enough to get by."I am not a fortune-teller. I don't know how this is going to work out," I said."That's not what I asked," she prodded."Yes it was," I corrected her. "You wanted to know if I thought the price of your dead countrymen was worth the life of me, my friends and the lives of your countrymen I came to save. I can't measure the promise of those lives against the loss of all the dead. Don't play games with me. I'm have a degree in Philosophy and I eat morally ambiguous people like you for lunch."Pamela laughed aloud and lively."Kimberly and Katrina would be so proud of you right now," she chortled."I don't think you grasp the deep pit your find yourself in, Friend" the suit stayed chillingly calm."Oh, I think we all know we both screwed the pooch big time," I smirked. "The difference is me and mine are all happy to be alive after two of the most trying, fun-filled days of our lives. You want to throw us in prison. The Hungarians want to throw us in prison. I'm sure if I get back to the States, they will want to put us in prison too. Have I missed anyone?""I'm glad you will confess. It will make it easier on us," she grinned like sexy weasel."Wait," Rachel put a restraining arm on me. "I've wanted to say this for some time." To the weasel, "Blow it out your ass, dipshit.""Rachel, you don't know what she said," Pamela faux-gasped."I don't know the words, but I know what he meant," Rachel glowered. She missed Charlotte so much, she was willing to court pain and death. "I want to go back in time and slap her mother repeatedly for not strangling her in the crib. Is that succinct enough?""I apologize for ever meeting you, Rachel. I've brought you to a bad end," I gave her a tender look."It's okay. I never thought I'd live long enough to sleep with you anyway," she smiled back.Phifft, sigh. It was so sad that I recognized the sound of a low-caliber, silenced round."Listen up, dipshit," Pamela snickered. "Good one, Rachel. If you don't believe the next one is going through your skull, you clearly haven't been listening to us. You are fucking with the wrong monkeys. You have this bizarre idea that if I kill you, your government won't replace your worthless, bullet-riddled hide with someone we find more agreeable. My grandson sent in motion a half million combatants a few hours ago, he nearly died leading your soldiers against your nation's enemies and you want him to kiss your shoes as if you matter at all in the grand scheme of things?" she snarled. "Think again."No one was moving because Pamela had her silenced 22 Beretta out and pointed at Weasel's head. The SF's were caught flat-footed, as was everyone else. No guards came rushing in because the closed doors further muffled the sound. "I think this is a good time for us to get a drink," Chaz advised as he slowly reached out and lowered Pamela's gun hand.It was Pamela's gunboat diplomacy yet again. She hadn't meant to kill the women. Hell, she'd been a random target of opportunity. What Pamela had done was clear up the doubts in the room. Everyone on the staff could self-consciously let themselves off the hook for not being in the front lines, risking themselves with their comrades. Thanks to Pamela, they too had confronted violence.'Crazy' Grandma had fired off her piece and everyone sighed with relief when Chaz got her to lower it. I was pretty sure Chaz was in on this dangerous game. It resided with the Colonel as to how to resolve this hiccup in our dispute."Mr. Nyilas, why don't we take a walk outside, just the two of us?" he 'requested'.I nodded because I'm not always as dumb as I look. He was letting my people off with incredible temperance and I could honorably send them away. They'd scoped out the scene and believed I'd be safe enough. He, in turn, had an excuse to take a step away from his political watchdogs."I think that is for the best," I nodded. "Do you want me to leave my guns behind?""No, Mr. Nyilas, we might run into trouble out there and one of my Captains has suggested you are a man who can take care of himself," he replied. That was very nice of him indeed. If I did do something stupid, he had a ton of troops about who would make my regrets rather temporary. I decided to behave as if I had a passing acquaintance with sanity.His first questions were about the fighting at the ruins. I peppered our exchange with my interest in what had happened to the advance force of the 22nd. It was bleak news, yet the Colonel felt a sense of relief. He was coming to accept the lethality of his enemies, which in turn, led to an understanding, if not acceptance, of the carnage his men had been subjected to.He was in a cycle of context, grief, context. He'd gambled on me and men died. Once the battle was joined though, his soldiers had done precisely the right thing under considerable stress. He could be proud without dishonoring the dead. Only Pamela and I had engaged Ajax earlier. Only I had talked with the man.The Colonel had to look into my eyes to get the spark that led to understanding the mind and ruthlessness of his opponent. The name 'Ajax' never came up. That was more than a rational mind could accept at the moment. He knew his men had fought and killed the best and that helped him cope a tiny bit. Our interview ended when the first of the unwanted guests arrived.Only when I walked inside did it occur to me that this had been my first soldier to soldier chat. We had respected one another and discussed matters like men who knew the score. That was depressing in its own right. It was well passed nightfall when we went back inside. In our absence, Riki had started to redeem my existence. My salvation lay in Romantic Americana Symbolism.Translation: I was a Horatio Alger, a working class kid raised by a widower father, who earned a scholarship to a quiet New England college, graduated near the top of my class and gotten an excellent job (salary and benefits not disclosed). That was the was the first part of the Americana, proof positive that America was still the land of opportunity and a place where poor children could still reach the highest levels of society (umm, okay?).The second Americana Part: my Father had been murdered in a case of mistaken identity. Those heavily-armed foreign corporate/rogue governmental-sponsored terrorist mercenaries (their exact origin was shrouded in double-dealing misinformation) had ruthlessly murdered my Pa to cover up their error. Like any true Son of the American Dream, I had sworn vengeance.The Symbolic Part: My compassionate, understanding government (the good governmental servants of Republican Democracy, not the bad, hires the covert, secret, black-bag, unaccountable private contractors/ pawns of the Wall Street Elite bureaucrats) allowed me to participate in a multi-national taskforce. These selfless guardians of the freedom had formed a coalition which had hunted down the villains.With the priceless assistance of two Central European countries, who currently had to remain nameless (cough: Hungary and Romania), we'd achieved a final, violent confrontation in which my allies and I had emerged bloody, scarred, yet victorious. Once more, free men and women had answered the call of duty and some had made the ultimate sacrifice.See, I had a good government that cared enough about me to let me become a gun-toting menace to the civilized world. Like a Hollywood Western hero of the 1950's, 60's and 70's, I had taken personal revenge against the forces of wickedness, exit the railroad tycoons and cattle barons, enter the shadowy world of private security forces and uncontrolled corporate capitalism.
Die Ausstellung zeigt einige ganz neue Skulpturen und Rauminstallationen des internationalen Künstlerkollektivs „Slavs and Tatars“ aus Berlin.
Evening Prayer for Friday, February 14, 2025 (The Fifth Sunday of Epiphany; Cyril and Methodius, Apostles to the Slavs, 869, 885).Psalm and Scripture readings (60-day Psalter):Psalm 109Jeremiah 44:1-19, 24-302 Corinthians 12:1-13Click here to access the text for the Daily Office at DailyOffice2019.com.Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.
Morning Prayer for Friday, February 14, 2025 (The Fifth Sunday of Epiphany; Cyril and Methodius, Apostles to the Slavs, 869, 885).Psalm and Scripture readings (60-day Psalter):Psalms 108, 110Genesis 44:1-20, 30-34Matthew 4Click here to access the text for the Daily Office at DailyOffice2019.com.Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.
Full Text of ReadingsMemorial of Saints Cyril, Monk, and Methodius, Bishop Lectionary: 333The Saint of the day is Saints Cyril and MethodiusSaints Cyril and Methodius' Stories Because their father was an officer in a part of Greece inhabited by many Slavs, these two Greek brothers ultimately became missionaries, teachers, and patrons of the Slavic peoples. After a brilliant course of studies, Cyril (called Constantine until he became a monk shortly before his death) refused the governorship of a district such as his brother had accepted among the Slavic-speaking population. Cyril withdrew to a monastery where his brother Methodius had become a monk after some years in a governmental post. A decisive change in their lives occurred when the Duke of Moravia asked the Eastern Emperor Michael for political independence from German rule and ecclesiastical autonomy (having their own clergy and liturgy). Cyril and Methodius undertook the missionary task. Cyril's first work was to invent an alphabet, still used in some Eastern liturgies. His followers probably formed the Cyrillic alphabet. Together they translated the Gospels, the psalter, Paul's letters and the liturgical books into Slavonic, and composed a Slavonic liturgy, highly irregular then. That and their free use of the vernacular in preaching led to opposition from the German clergy. The bishop refused to consecrate Slavic bishops and priests, and Cyril was forced to appeal to Rome. On the visit to Rome, he and Methodius had the joy of seeing their new liturgy approved by Pope Adrian II. Cyril, long an invalid, died in Rome 50 days after taking the monastic habit. Methodius continued mission work for 16 more years. He was papal legate for all the Slavic peoples, consecrated a bishop and then given an ancient see (now in the Czech Republic). When much of their former territory was removed from their jurisdiction, the Bavarian bishops retaliated with a violent storm of accusation against Methodius. As a result, Emperor Louis the German exiled Methodius for three years. Pope John VIII secured his release. Because the Frankish clergy, still smarting, continued their accusations, Methodius had to go to Rome to defend himself against charges of heresy and uphold his use of the Slavonic liturgy. He was again vindicated. Legend has it that in a feverish period of activity, Methodius translated the whole Bible into Slavonic in eight months. He died on Tuesday of Holy Week, surrounded by his disciples, in his cathedral church. Opposition continued after his death, and the work of the brothers in Moravia was brought to an end and their disciples scattered. But the expulsions had the beneficial effect of spreading the spiritual, liturgical, and cultural work of the brothers to Bulgaria, Bohemia and southern Poland. Patrons of Moravia, and specially venerated by Catholic Czechs, Slovaks, Croatians, Orthodox Serbians and Bulgarians, Cyril and Methodius are eminently fitted to guard the long-desired unity of East and West. In 1980, Pope John Paul II named them additional co-patrons of Europe. Reflection Holiness means reacting to human life with God's love: human life as it is, crisscrossed with the political and the cultural, the beautiful and the ugly, the selfish and the saintly. For Cyril and Methodius much of their daily cross had to do with the language of the liturgy. They are not saints because they got the liturgy into Slavonic, but because they did so with the courage and humility of Christ. Saints Cyril and Methodius are the Patron Saints of: Slavic PeoplesEcumenism Saint of the Day, Copyright Franciscan Media
Friday of the Fifth Week in Ordinary Time Memorial of Saints Cyril and Methodius; Ninth Century brothers in a part of Greece inhabited by many Slavs; they became missionaries, teachers, and patrons of the Slavic peoples; when the Duke of Moravia requested political independence and ecclesiastical autonomy, it changed the lives of Cyril and Methodius; Cyril invented an alphabet; together they translated the Gospels, the psalter, Paul's letters, and the liturgical books into Slavonic; Cyril and Methodius journeyed to Rome, and saw their Slavonic liturgy approved by Pope Adrian II; Cyril, long an invalid, died in Rome 50 days after taking the monastic habit; Methodius continued mission work for 16 more years; they were named co-patrons of Europe by Pope John Paul II Office of Readings and Morning Prayer for 2/14/25 Gospel: Mark 7:31-37
Theodora was the wife of Emperor Theophilus the Iconoclast, but secretly revered the icons, and protected others who did, until the emperor's death. Upon his death, she quickly restored veneration of icons to churches throughout the empire, the event celebrated on the upcoming Sunday of Orthodoxy, the first Sunday of the Great Fast. She ruled wisely as regent for the young emperor Michael for fifteen years: she is said to have initiated the mission of Sts Cyril and Methodios to the Slavs. Before Michael III reached his majority, he was prevailed upon by Bardas, Theodora's brother, to depose her and send her to a monastery, where she finished her life in peace and holiness. When Constantinople fell, her incorrupt relics were taken to Corfu along with those of St Spyridon. They are still venerated there. There is a much-debated story that, when Theophilus was dying, the Empress, moved by compassion for him, brought an icon of the Mother of God out of hiding and laid it on his face; and that Theophilus, coming to himself, kissed the holy icon and confessed the true Faith before giving up his soul. Other accounts say that the Emperor died in heresy. It seems possible that the holy Empress circulated the story to ensure that her departed husband would be remembered in the Church's prayers.
Theodora was the wife of Emperor Theophilus the Iconoclast, but secretly revered the icons, and protected others who did, until the emperor's death. Upon his death, she quickly restored veneration of icons to churches throughout the empire, the event celebrated on the upcoming Sunday of Orthodoxy, the first Sunday of the Great Fast. She ruled wisely as regent for the young emperor Michael for fifteen years: she is said to have initiated the mission of Sts Cyril and Methodios to the Slavs. Before Michael III reached his majority, he was prevailed upon by Bardas, Theodora's brother, to depose her and send her to a monastery, where she finished her life in peace and holiness. When Constantinople fell, her incorrupt relics were taken to Corfu along with those of St Spyridon. They are still venerated there. There is a much-debated story that, when Theophilus was dying, the Empress, moved by compassion for him, brought an icon of the Mother of God out of hiding and laid it on his face; and that Theophilus, coming to himself, kissed the holy icon and confessed the true Faith before giving up his soul. Other accounts say that the Emperor died in heresy. It seems possible that the holy Empress circulated the story to ensure that her departed husband would be remembered in the Church's prayers.
Full Text of ReadingsMonday of the Fourth Week in Ordinary Time Lectionary: 323The Saint of the day is Saint BlaiseSaint Blaise's Story We know more about the devotion to Saint Blaise by Christians around the world than we know about the saint himself. His feast is observed as a holy day in some Eastern Churches. In 1222, the Council of Oxford prohibited servile labor in England on Blaise's feast day. The Germans and Slavs hold him in special honor, and for decades many United States Catholics have sought the annual Saint Blaise blessing for their throats. We know that Bishop Blaise was martyred in his episcopal city of Sebastea, Armenia, in 316. The legendary Acts of St. Blaise were written 400 years later. According to them Blaise was a good bishop, working hard to encourage the spiritual and physical health of his people. Although the Edict of Toleration (311), granting freedom of worship in the Roman Empire, was already five years old, persecution still raged in Armenia. Blaise was apparently forced to flee to the back country. There he lived as a hermit in solitude and prayer, but he made friends with the wild animals. One day a group of hunters seeking wild animals for the amphitheater stumbled upon Blaise's cave. They were first surprised and then frightened. The bishop was kneeling in prayer surrounded by patiently waiting wolves, lions and bears. The legend has it that as the hunters hauled Blaise off to prison, a mother came with her young son who had a fish bone lodged in his throat. At Blaise's command the child was able to cough up the bone. Agricolaus, governor of Cappadocia, tried to persuade Blaise to sacrifice to pagan idols. The first time Blaise refused, he was beaten. The next time he was suspended from a tree and his flesh torn with iron combs or rakes. Finally, he was beheaded. Reflection Four centuries give ample opportunity for fiction to creep in with fact. Who can be sure how accurate Blaise's biographer was? But biographical details are not essential. Blaise is seen as one more example of the power those have who give themselves entirely to Jesus. As Jesus told his apostles at the Last Supper, “If you remain in me and my words remain in you, ask for whatever you want and it will be done for you” (John 15:7). With faith we can follow the lead of the Church in asking for Blaise's protection. Saint Blaise is the Patron Saint of: Relief from Throat AilmentsEnglish Wool Combers Saint of the Day, Copyright Franciscan Media
He was a disciple of Saints Cyril and Methodius (May 11), and traveled with them on their missionary journey to the Slavs. With them and their other companions, he endured many trials, including several imprisonments at the hands of the Latin Franks, who were seeking to seize control of the region of Moravia in order to impose the Latin language and to spread the heresy of the filioque. For a time their troubles were relieved by Pope Hadrian II, who supported the mission and made St Methodius Archbishop of Pannonia, with jurisdiction over the Eastern European Slav lands. But when St Methodius died, St Nahum and his companions were imprisoned once more, then sent into exile, where they finally found shelter in the Orthodox Kingdom of Bulgaria. There they were able to continue their work of evangelization in the Slavonic language. Saint Nahum founded the Monastery that bears his name on the shore of Lake Ochrid. After his repose his relics were brought there for burial, and are venerated there today.
He was a disciple of Saints Cyril and Methodius (May 11), and traveled with them on their missionary journey to the Slavs. With them and their other companions, he endured many trials, including several imprisonments at the hands of the Latin Franks, who were seeking to seize control of the region of Moravia in order to impose the Latin language and to spread the heresy of the filioque. For a time their troubles were relieved by Pope Hadrian II, who supported the mission and made St Methodius Archbishop of Pannonia, with jurisdiction over the Eastern European Slav lands. But when St Methodius died, St Nahum and his companions were imprisoned once more, then sent into exile, where they finally found shelter in the Orthodox Kingdom of Bulgaria. There they were able to continue their work of evangelization in the Slavonic language. Saint Nahum founded the Monastery that bears his name on the shore of Lake Ochrid. After his repose his relics were brought there for burial, and are venerated there today.
Was WWIII effectively started with the recent permission given to Ukraine to use long-range missiles to strike deep into Russian territory? Will Russia wait to see the first missile flying or preemptively strike the west? Do we have a global government in our near future? Complete with a war on Christianity (in all forms)? Will we see an inauguration in January? What have the leaders of NATO, the US, the G-20, and Russia all done within the past 48 hours? Is Ukraine to be the next "Greater Israel"? I encourage all to fast on a schedule in order to spiritually prepare for our future - the final showdown between good and evil before the truly Triumphal Entry of our Redeemer. SYN OF SATAN What the people of Rev. 3:9 want (hence, the Ukraine war?): https://x.com/HenryMakow/status/1772299206977331334?ref_src=twsrc%5Etfw%7Ctwcamp%5Eembeddedtimeline%7Ctwterm%5Escreen-name%3AHenryMakow%7Ctwcon%5Es1 Trump inherits a really bad economy: https://www.zerohedge.com/political/they-just-got-handed-fraudulent-books-ed-dowd-warns-trump-inheriting-turd-economy Yup, political Zionism appears to be America's future: https://www.brighteon.com/cbcd95a6-f682-4f25-95e5-2633a5399c41 Trump's cabinet: https://open.substack.com/pub/gregreese/p/the-zionist-occupied-government-of?r=12g59e&utm_campaign=post&utm_medium=web Trump's cabinet #2: https://open.substack.com/pub/2ndsmartestguyintheworld/p/trump-team-overview?r=12g59e&utm_campaign=post&utm_medium=email President has power to control FDA – will he?: https://open.substack.com/pub/karenkingston/p/fda-commissioner-drops-bombshell?r=12g59e&utm_campaign=post&utm_medium=email Re-post: is Ukraine war all about clearing out Slavs to re-install Khazars?: https://x.com/HenryMakow/status/1772299206977331334?ref_src=twsrc%5Etfw%7Ctwcamp%5Eembeddedtimeline%7Ctwterm%5Escreen-name%3AHenryMakow%7Ctwcon%5Es1 Clearing out Ukraine of Ukrainians?: https://halturnerradioshow.com/index.php/news-selections/world-news/from-august-6-to-november-11-222-395-ukraine-troops-killed-or-wounded Novus Ordo Seclorum?: https://www.lifesitenews.com/news/elon-musk-posts-novus-ordo-seclorum-alongside-image-of-him-with-trump/ Times of Israel 2014 article re those calling themselves Ashkenazi Jews returning to Ukraine (Notice of “The blog post is a work of satire” was added only when Russia invaded Ukraine in 2022 [as I recall]) : https://blogs.timesofisrael.com/leaked-report-israel-acknowledges-jews-in-fact-khazars-secret-plan-for-reverse-migration-to-ukraine/ Brief history of Khazarians (for clarification, Talmud is called Torah): https://geopolitics.co/2017/09/08/khazarians-then-khazarians-now/ History of Khazarians (I could only open this in Yandex.com): https://www.veteranstodayarchives.com/2015/03/08/the-hidden-history-of-the-incredibly-evil-khazarian-mafia/ Trump's cabinet thus far: https://t.me/gregreesevideoreports/539 Does bill by incoming Homeland Sec. Head, Kristi Noem, violate 1srt amendment?: https://needtoknow.news/2024/03/south-dakota-gov-kristi-noem-signs-hate-crime-bill-to-stop-antiemitism-violating-free-speech/ VAXX Dr. Naomi Wolf's team of 2500, “Centerpiece of Cvaxx is reproductive centers of body.”; https://t.me/NaomiWolfDr/8504 Woke physician withholds results of $10 million research grant when study of puberty blockers to children-study fails to yield ANY POSITIVE results (most likely a host of negative results): https://t.me/NaomiWolfDr/8500 Horrifying design of C19 vaxx to completely deregulate one's immune system (not designed by human hand?): https://open.substack.com/pub/2ndsmartestguyintheworld/p/update-2-turbo-vaids-the-end-decentralized?r=12g59e&utm_campaign=post&utm_medium=email C19 vaxx leads to increased dementia, 20% increase in huge Japanese study of 600,000 people, mild cognitive impairment increased 2.4 times: https://www.aussie17.com/p/japanese-neuroscientist-dr-hiroto C19 prion disease might be contagious: https://www.
Oksana Kukurudza is currently immersed in a deeply personal writing project titled Sunflowers Bend But Rarely Break, which explores her parents' harrowing experiences as forced labourers in Nazi Germany during World War II. Oksana's motivation for writing stems not only from her parents' stories but also from the striking parallels she observes between their experiences and the ongoing conflict in Ukraine.Born and raised in Western Ukraine, which was part of Poland before the war, Oksana's mother, just 17 years old in 1941, and her father, 20 at the time, fell victim to Nazi propaganda and coercion that led many Slavs to Germany for forced labor. This choice, however, resulted in her enduring harsh treatment and effectively being imprisoned as a labourer.In her research for the book, Oksana has uncovered deeper layers of her parents' experiences, revealing aspects of their lives that were previously unknown to her. This has led Oksana to approach her writing with a blend of historical accuracy and creative narrative, aiming to immerse readers in the emotional landscape of her parents' lives during the war.The title of the book, Sunflowers Bend But Rarely Break, symbolizes resilience in the face of adversity – a theme that resonates deeply with Oksana as she draws connections to the current situation in Ukraine. The ongoing war has evoked memories of her parents' struggles, prompting her to advocate for awareness and support for Ukraine. Oksana believes that history is repeating itself, and feels a strong responsibility to illuminate these parallels for a new generation. By sharing her parents' story Oksana hopes that she can contribute to a greater understanding of the human experiences behind historical events and inspire action to support Ukraine in its current plight.CreativityFound.co.ukInstagram: @creativityfoundpodcastThreads: @creativityfoundpodcastFacebook: @creativityfoundpodcast and Creativity Found groupYouTube @creativityfoundpodcastResearched, edited and produced by Claire Waite BrownMusic: Day Trips by Ketsa Undercover / Ketsa Creative Commons License Free Music Archive - Ketsa - Day TripsArtworks: Emily Portnoi emilyportnoWant to join an award-winning community for creative small businesses? Visit creativityfound.co.uk/joinus to find out how. Buy arts and crafts techniques books, plus books by some of my podcast guests, from the Creativity Found bookshop Click here to book a 1-to-1 online chat with me to understand more about the Creativity Found Collective, the promotional and networking membership for creative small businesses.Support the showPodcast recorded with Riverside and hosted by BuzzsproutSubscribe to the Creativity Found mailing list hereJoin the Creativity Found Collective here
Cutting Through the Matrix with Alan Watt Podcast (.xml Format)
--{ "Policy...and Don't Panic"}-- Aspen Security Forum - New York hosts UN Summit of the Future and Climate Week - Who is Assaf Orion? - Global Warming, The Great Reset, Perpetual War - Centralized Bank Lending to Government - Wealth; Phoenicians, Slavs, Slaves; Coins - Education and the Leisure Class, Very Basic Education for Factory Workers - Mystery Schools, Egypt, India, Levant, Persia - Professional Hit Squads - David Kelly, Biological Weapons; Silent Weapons for Quiet Wars - Tangible Evil - Austerity; Basic Survival - Please Remember to DONATE and ORDER from www.cuttingthroughthematrix.com and All Links Mentioned in the Talks are Found There - TV Series, Dad's Army; Emergency Powers - Fear Immobilizes You; "Don't Panic" as Jonesy would say in Dad's Army - Gates, WHO, Immunity Passports - James Bond, Private, Shadowy Organizations; Sherlock Holmes, Moriarty and His Network of Spies.
"I have come as a light into the world, that whoever believes in Me should not abide in darkness." Jn 12:46 NKJVJohn Ortberg writes: "In 1780 a Jesus-follower in Great Britain named Robert Raikes could not stand the cycle of poverty and ignorance that was destroying little children, a whole generation. He said, 'The world marches forward on the feet of little children.So he took children who had to work six days a week in squalor. Sunday was their free day.He said, 'I'm going to start a school for free to teach them to read and write and learn about God! He did, and he called it Sunday school.Within fifty years, there were 1.5 million children being taught by 160,000 volunteer teachers who had a vision for the education of a generation. Sunday school was not a privatized, optional program for church kids.It was one of the great educational volunteer triumphs of the world. The alphabet of the Slavic peoples is called Cyrillic. It was named for Saint Cyril, who was a missionary to the Slavs and discovered they had no written alphabet. Thus he created one for them so they would be able to read about Jesus in their own language...A Methodist missionary,Frank Laubach, cited an extraordinary encounter with God about a century ago that put him on a mission to lift the world out of ignorance. He began a worldwide literacy movement. The phrase 'Each one teach one' flows out of the extraordinary life of this man.He travelled to more than a hundred countries and led to the development of primers in 313 languages. He became known as 'the apostle to the illiterates.'"Support the showChanging Lives | Building Strong Family | Impacting Our Community For Jesus Christ!
The two saints were brothers, born in Thessalonica. St Methodius, the elder brother, served as a soldier for ten years before becoming a monk. Cyril was librarian at the Hagia Sophia in Constantinople; then he too became a monk. Their first missionary work was not among the Slavs: When the king of the Khazars (a Mongol people who then inhabited much of what is now Russia) petitioned the Emperor Michael to sent teachers to instruct his people, the Emperor chose Cyril and Methodius as his emissaries. They converted the Khazar king to the Christian faith, along with many of his nobles and commoners. When King Rostislav of Moravia likewise sought teachers of the Christian faith, Cyril and Methodius were again sent forth. This time they devised an alphabet for the Slavic language and used it to translate many of the Greek service books into the language of the people. (In theory, the Orthodox people have always been privileged to hear the Church's services in their own tongue, though often attachment to dead languages has prevented this ideal from becoming reality.) Both brothers were repeatedly attacked by Germanic priests of the region, who opposed the use of the common tongue in the liturgy. At different times, both brothers were forced to appeal for exoneration and protection to the Pope of Rome, who supported them warmly each time. After the two Saints reposed, attacks on their work continued, and their disciples were eventually driven from Moravia. The disciples, fleeing southward, found a warmer welcome among the southern Slavic peoples, and their work bore much fruit in Bulgaria (including modern-day Serbia) and other countries. And, of course, the alphabet that they devised, called Cyrillic after St Cyril, remains the standard alphabet of both the Slavonic service books of the Church and the Slavic languages of today.
The two saints were brothers, born in Thessalonica. St Methodius, the elder brother, served as a soldier for ten years before becoming a monk. Cyril was librarian at the Hagia Sophia in Constantinople; then he too became a monk. Their first missionary work was not among the Slavs: When the king of the Khazars (a Mongol people who then inhabited much of what is now Russia) petitioned the Emperor Michael to sent teachers to instruct his people, the Emperor chose Cyril and Methodius as his emissaries. They converted the Khazar king to the Christian faith, along with many of his nobles and commoners. When King Rostislav of Moravia likewise sought teachers of the Christian faith, Cyril and Methodius were again sent forth. This time they devised an alphabet for the Slavic language and used it to translate many of the Greek service books into the language of the people. (In theory, the Orthodox people have always been privileged to hear the Church's services in their own tongue, though often attachment to dead languages has prevented this ideal from becoming reality.) Both brothers were repeatedly attacked by Germanic priests of the region, who opposed the use of the common tongue in the liturgy. At different times, both brothers were forced to appeal for exoneration and protection to the Pope of Rome, who supported them warmly each time. After the two Saints reposed, attacks on their work continued, and their disciples were eventually driven from Moravia. The disciples, fleeing southward, found a warmer welcome among the southern Slavic peoples, and their work bore much fruit in Bulgaria (including modern-day Serbia) and other countries. And, of course, the alphabet that they devised, called Cyrillic after St Cyril, remains the standard alphabet of both the Slavonic service books of the Church and the Slavic languages of today.
The two saints were brothers, born in Thessalonica. St Methodius, the elder brother, served as a soldier for ten years before becoming a monk. Cyril was librarian at the Hagia Sophia in Constantinople; then he too became a monk. Their first missionary work was not among the Slavs: When the king of the Khazars (a Mongol people who then inhabited much of what is now Russia) petitioned the Emperor Michael to sent teachers to instruct his people, the Emperor chose Cyril and Methodius as his emissaries. They converted the Khazar king to the Christian faith, along with many of his nobles and commoners. When King Rostislav of Moravia likewise sought teachers of the Christian faith, Cyril and Methodius were again sent forth. This time they devised an alphabet for the Slavic language and used it to translate many of the Greek service books into the language of the people. (In theory, the Orthodox people have always been privileged to hear the Church's services in their own tongue, though often attachment to dead languages has prevented this ideal from becoming reality.) Both brothers were repeatedly attacked by Germanic priests of the region, who opposed the use of the common tongue in the liturgy. At different times, both brothers were forced to appeal for exoneration and protection to the Pope of Rome, who supported them warmly each time. After the two Saints reposed, attacks on their work continued, and their disciples were eventually driven from Moravia. The disciples, fleeing southward, found a warmer welcome among the southern Slavic peoples, and their work bore much fruit in Bulgaria (including modern-day Serbia) and other countries. And, of course, the alphabet that they devised, called Cyrillic after St Cyril, remains the standard alphabet of both the Slavonic service books of the Church and the Slavic languages of today.
Subconscious Realms Episode 273 - Tesla & Twain & Perun "Supreme God Of The Sky/Lightning/Thunder/War/Justice & Physical Realm" Slavic Pantheon - D.J. Elliott - Hermes Risen Podcast. Ladies & Gentlemen, on this Episode of Subconscious Realms we welcome back one of our Huge Fan favourites & fellow British Native, the Phenomenal Esteemed British Author & Elite Level Researcher, D.J. Elliott of Hermes Risen Podcast & D.J. Elliott YouTube Channel to discuss; Nikola Tesla & Perun "Supreme God Of The Sky/Lightning/Thunder/War/Justice & Physical Realm" from The Slavic Pantheon, along with one of Debbie's Book's; "Tesla & Twain" Mind-Blowing "Realm-Fest" of an Episode....this one get's Weird & Wild...
Morning Prayer for Wednesday, February 14, 2024 (Ash Wednesday; Cyril and Methodius, Apostles to the Slavs, 869, 885). Psalm and Scripture readings (60-day Psalter): Psalm 38 Isaiah 58:1-12 Luke 18:9-14 Click here to access the text for the Daily Office at DailyOffice2019.com. --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyofficepodcast/support
Evening Prayer for Wednesday, February 14, 2024 (Ash Wednesday; Cyril and Methodius, Apostles to the Slavs, 869, 885). Psalm and Scripture readings (60-day Psalter): Psalms 6, 32 Jonah 3 1 Corinthians 9:24-27 Click here to access the text for the Daily Office at DailyOffice2019.com. --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyofficepodcast/support
Full Text of ReadingsAsh Wednesday Lectionary: 219The Saint of the day is Saints Cyril and MethodiusSaints Cyril and Methodius' Stories Because their father was an officer in a part of Greece inhabited by many Slavs, these two Greek brothers ultimately became missionaries, teachers, and patrons of the Slavic peoples. After a brilliant course of studies, Cyril (called Constantine until he became a monk shortly before his death) refused the governorship of a district such as his brother had accepted among the Slavic-speaking population. Cyril withdrew to a monastery where his brother Methodius had become a monk after some years in a governmental post. A decisive change in their lives occurred when the Duke of Moravia asked the Eastern Emperor Michael for political independence from German rule and ecclesiastical autonomy (having their own clergy and liturgy). Cyril and Methodius undertook the missionary task. Cyril's first work was to invent an alphabet, still used in some Eastern liturgies. His followers probably formed the Cyrillic alphabet. Together they translated the Gospels, the psalter, Paul's letters and the liturgical books into Slavonic, and composed a Slavonic liturgy, highly irregular then. That and their free use of the vernacular in preaching led to opposition from the German clergy. The bishop refused to consecrate Slavic bishops and priests, and Cyril was forced to appeal to Rome. On the visit to Rome, he and Methodius had the joy of seeing their new liturgy approved by Pope Adrian II. Cyril, long an invalid, died in Rome 50 days after taking the monastic habit. Methodius continued mission work for 16 more years. He was papal legate for all the Slavic peoples, consecrated a bishop and then given an ancient see (now in the Czech Republic). When much of their former territory was removed from their jurisdiction, the Bavarian bishops retaliated with a violent storm of accusation against Methodius. As a result, Emperor Louis the German exiled Methodius for three years. Pope John VIII secured his release. Because the Frankish clergy, still smarting, continued their accusations, Methodius had to go to Rome to defend himself against charges of heresy and uphold his use of the Slavonic liturgy. He was again vindicated. Legend has it that in a feverish period of activity, Methodius translated the whole Bible into Slavonic in eight months. He died on Tuesday of Holy Week, surrounded by his disciples, in his cathedral church. Opposition continued after his death, and the work of the brothers in Moravia was brought to an end and their disciples scattered. But the expulsions had the beneficial effect of spreading the spiritual, liturgical, and cultural work of the brothers to Bulgaria, Bohemia and southern Poland. Patrons of Moravia, and specially venerated by Catholic Czechs, Slovaks, Croatians, Orthodox Serbians and Bulgarians, Cyril and Methodius are eminently fitted to guard the long-desired unity of East and West. In 1980, Pope John Paul II named them additional co-patrons of Europe. Reflection Holiness means reacting to human life with God's love: human life as it is, crisscrossed with the political and the cultural, the beautiful and the ugly, the selfish and the saintly. For Cyril and Methodius much of their daily cross had to do with the language of the liturgy. They are not saints because they got the liturgy into Slavonic, but because they did so with the courage and humility of Christ. Saints Cyril and Methodius are the Patron Saints of: Slavic PeoplesEcumenism Saint of the Day, Copyright Franciscan Media
Theodora was the wife of Emperor Theophilus the Iconoclast, but secretly revered the icons, and protected others who did, until the emperor's death. Upon his death, she quickly restored veneration of icons to churches throughout the empire, the event celebrated on the upcoming Sunday of Orthodoxy, the first Sunday of the Great Fast. She ruled wisely as regent for the young emperor Michael for fifteen years: she is said to have initiated the mission of Sts Cyril and Methodios to the Slavs. Before Michael III reached his majority, he was prevailed upon by Bardas, Theodora's brother, to depose her and send her to a monastery, where she finished her life in peace and holiness. When Constantinople fell, her incorrupt relics were taken to Corfu along with those of St Spyridon. They are still venerated there. There is a much-debated story that, when Theophilus was dying, the Empress, moved by compassion for him, brought an icon of the Mother of God out of hiding and laid it on his face; and that Theophilus, coming to himself, kissed the holy icon and confessed the true Faith before giving up his soul. Other accounts say that the Emperor died in heresy. It seems possible that the holy Empress circulated the story to ensure that her departed husband would be remembered in the Church's prayers.
Theodora was the wife of Emperor Theophilus the Iconoclast, but secretly revered the icons, and protected others who did, until the emperor's death. Upon his death, she quickly restored veneration of icons to churches throughout the empire, the event celebrated on the upcoming Sunday of Orthodoxy, the first Sunday of the Great Fast. She ruled wisely as regent for the young emperor Michael for fifteen years: she is said to have initiated the mission of Sts Cyril and Methodios to the Slavs. Before Michael III reached his majority, he was prevailed upon by Bardas, Theodora's brother, to depose her and send her to a monastery, where she finished her life in peace and holiness. When Constantinople fell, her incorrupt relics were taken to Corfu along with those of St Spyridon. They are still venerated there. There is a much-debated story that, when Theophilus was dying, the Empress, moved by compassion for him, brought an icon of the Mother of God out of hiding and laid it on his face; and that Theophilus, coming to himself, kissed the holy icon and confessed the true Faith before giving up his soul. Other accounts say that the Emperor died in heresy. It seems possible that the holy Empress circulated the story to ensure that her departed husband would be remembered in the Church's prayers.
Theodora was the wife of Emperor Theophilus the Iconoclast, but secretly revered the icons, and protected others who did, until the emperor's death. Upon his death, she quickly restored veneration of icons to churches throughout the empire, the event celebrated on the upcoming Sunday of Orthodoxy, the first Sunday of the Great Fast. She ruled wisely as regent for the young emperor Michael for fifteen years: she is said to have initiated the mission of Sts Cyril and Methodios to the Slavs. Before Michael III reached his majority, he was prevailed upon by Bardas, Theodora's brother, to depose her and send her to a monastery, where she finished her life in peace and holiness. When Constantinople fell, her incorrupt relics were taken to Corfu along with those of St Spyridon. They are still venerated there. There is a much-debated story that, when Theophilus was dying, the Empress, moved by compassion for him, brought an icon of the Mother of God out of hiding and laid it on his face; and that Theophilus, coming to himself, kissed the holy icon and confessed the true Faith before giving up his soul. Other accounts say that the Emperor died in heresy. It seems possible that the holy Empress circulated the story to ensure that her departed husband would be remembered in the Church's prayers.
Full Text of ReadingsSaturday of the Fourth Week in Ordinary Time Lectionary: 328The Saint of the day is Saint BlaiseSaint Blaise's Story We know more about the devotion to Saint Blaise by Christians around the world than we know about the saint himself. His feast is observed as a holy day in some Eastern Churches. In 1222, the Council of Oxford prohibited servile labor in England on Blaise's feast day. The Germans and Slavs hold him in special honor, and for decades many United States Catholics have sought the annual Saint Blaise blessing for their throats. We know that Bishop Blaise was martyred in his episcopal city of Sebastea, Armenia, in 316. The legendary Acts of St. Blaise were written 400 years later. According to them Blaise was a good bishop, working hard to encourage the spiritual and physical health of his people. Although the Edict of Toleration (311), granting freedom of worship in the Roman Empire, was already five years old, persecution still raged in Armenia. Blaise was apparently forced to flee to the back country. There he lived as a hermit in solitude and prayer, but he made friends with the wild animals. One day a group of hunters seeking wild animals for the amphitheater stumbled upon Blaise's cave. They were first surprised and then frightened. The bishop was kneeling in prayer surrounded by patiently waiting wolves, lions and bears. The legend has it that as the hunters hauled Blaise off to prison, a mother came with her young son who had a fish bone lodged in his throat. At Blaise's command the child was able to cough up the bone. Agricolaus, governor of Cappadocia, tried to persuade Blaise to sacrifice to pagan idols. The first time Blaise refused, he was beaten. The next time he was suspended from a tree and his flesh torn with iron combs or rakes. Finally, he was beheaded. Reflection Four centuries give ample opportunity for fiction to creep in with fact. Who can be sure how accurate Blaise's biographer was? But biographical details are not essential. Blaise is seen as one more example of the power those have who give themselves entirely to Jesus. As Jesus told his apostles at the Last Supper, “If you remain in me and my words remain in you, ask for whatever you want and it will be done for you” (John 15:7). With faith we can follow the lead of the Church in asking for Blaise's protection. Saint Blaise is the Patron Saint of: Relief from Throat AilmentsEnglish Wool Combers Saint of the Day, Copyright Franciscan Media
He was a disciple of Saints Cyril and Methodius (May 11), and traveled with them on their missionary journey to the Slavs. With them and their other companions, he endured many trials, including several imprisonments at the hands of the Latin Franks, who were seeking to seize control of the region of Moravia in order to impose the Latin language and to spread the heresy of the filioque. For a time their troubles were relieved by Pope Hadrian II, who supported the mission and made St Methodius Archbishop of Pannonia, with jurisdiction over the Eastern European Slav lands. But when St Methodius died, St Nahum and his companions were imprisoned once more, then sent into exile, where they finally found shelter in the Orthodox Kingdom of Bulgaria. There they were able to continue their work of evangelization in the Slavonic language. Saint Nahum founded the Monastery that bears his name on the shore of Lake Ochrid. After his repose his relics were brought there for burial, and are venerated there today.
He was a disciple of Saints Cyril and Methodius (May 11), and traveled with them on their missionary journey to the Slavs. With them and their other companions, he endured many trials, including several imprisonments at the hands of the Latin Franks, who were seeking to seize control of the region of Moravia in order to impose the Latin language and to spread the heresy of the filioque. For a time their troubles were relieved by Pope Hadrian II, who supported the mission and made St Methodius Archbishop of Pannonia, with jurisdiction over the Eastern European Slav lands. But when St Methodius died, St Nahum and his companions were imprisoned once more, then sent into exile, where they finally found shelter in the Orthodox Kingdom of Bulgaria. There they were able to continue their work of evangelization in the Slavonic language. Saint Nahum founded the Monastery that bears his name on the shore of Lake Ochrid. After his repose his relics were brought there for burial, and are venerated there today.
He was a disciple of Saints Cyril and Methodius (May 11), and traveled with them on their missionary journey to the Slavs. With them and their other companions, he endured many trials, including several imprisonments at the hands of the Latin Franks, who were seeking to seize control of the region of Moravia in order to impose the Latin language and to spread the heresy of the filioque. For a time their troubles were relieved by Pope Hadrian II, who supported the mission and made St Methodius Archbishop of Pannonia, with jurisdiction over the Eastern European Slav lands. But when St Methodius died, St Nahum and his companions were imprisoned once more, then sent into exile, where they finally found shelter in the Orthodox Kingdom of Bulgaria. There they were able to continue their work of evangelization in the Slavonic language. Saint Nahum founded the Monastery that bears his name on the shore of Lake Ochrid. After his repose his relics were brought there for burial, and are venerated there today.
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