Podcasts about emperor augustus

The Roman historian Suetonius' biography of the controversial Emperor Tiberius is one of his most shocking and salacious, condemning Tiberius to infamy. But was Tiberius really the perverted monster Suetonius would have us believe? Born of Rome's most illustrious family and a sacred bloodline - the Claudians - Tiberius' mother Livia was unceremoniously taken from his father while she carried him, to marry the great Emperor Augustus. So it was that Tiberius grew up in the very heart of imperial power, proving himself intelligent, and a superb military commander. But, following the unforeseen deaths of Augustus' young heirs, he found himself primed to become the next caesar of Rome. The reign that ensued would prove largely peaceful, prosperous and stable, though Tiberius himself was increasingly plagued by paranoia and fear. While the last of Augustus' bloodline were wiped out one by one, he retired to Capri, much to the horror of the Roman people. Before long, rumours had begun percolating of the heinous deeds, sick proclivities, and vile abominations Tiberius was practicing on his pleasure island… Join Tom and Dominic as they discuss Tiberius, the impressive though widely lambasted second emperor of Rome. What is the truth behind the sordid myths and mysteries of his reign…? Pre-order Tom Holland's new translation of 'The Lives of the Caesars' here: https://www.penguin.co.uk/books/279727/the-lives-of-the-caesars-by-suetonius/9780241186893 _______ Twitter: @TheRestHistory @holland_tom @dcsandbrook Producer: Theo Young-Smith Assistant Producer: Tabby Syrett Editor: Aaliyah Akude Executive Producers: Jack Davenport + Tony Pastor Learn more about your ad choices. Visit podcastchoices.com/adchoices

PREVIEW: AUGUSTUS: AGRIPPA: JULIA:  Conversation with Emma Southon, author of "A Rome of One's Own," regarding Emperor Augustus and his only surviving child, Julia, who enjoys some happiness and many children with the hero of Actium, Agrippa. More later. 1672 ACTIUM

1In those days a decree went out from Emperor Augustus that all the world should be registered. 2This was the first registration and was taken while Quirinius was governor of Syria. 3All went to their own towns to be registered. 4Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. 5He went to be registered with Mary, to whom he was engaged and who was expecting a child.  6While they were there, the time came for her to deliver her child. 7And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.  8In that region there were shepherds living in the fields, keeping watch over their flock by night. 9Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. 10But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: 11to you is born this day in the city of David a Savior, who is the Messiah, the Lord.  12This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” 13And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,  14“Glory to God in the highest heaven,   and on earth peace among those whom he favors!”  15When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” 16So they went with haste and found Mary and Joseph, and the child lying in the manger. 17When they saw this, they made known what had been told them about this child; 18and all who heard it were amazed at what the shepherds told them. 19But Mary treasured all these words and pondered them in her heart. 20The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. 

Christmas Eve 5pm Sermon Pastor: Rev. Edlen Cowley Scripture: Luke 2:1-7 In those days a decree went out from Emperor Augustus that all the world should be registered. 2 This was the first registration and was taken while Quirinius was governor of Syria. 3 All went to their own towns to be registered. 4 Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. 5 He went to be registered with Mary, to whom he was engaged and who was expecting a child. 6 While they were there, the time came for her to deliver her child. 7 And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. 

Christmas Eve 7pm Sermon Pastor: Rev. Sean McDonald  Scripture: Luke 2:1-7 In those days a decree went out from Emperor Augustus that all the world should be registered. 2 This was the first registration and was taken while Quirinius was governor of Syria. 3 All went to their own towns to be registered. 4 Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. 5 He went to be registered with Mary, to whom he was engaged and who was expecting a child. 6 While they were there, the time came for her to deliver her child. 7 And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

Christmas Eve 5pm Sermon Pastor: Rev. Edlen Cowley Scripture: Luke 2:1-7 In those days a decree went out from Emperor Augustus that all the world should be registered. 2 This was the first registration and was taken while Quirinius was governor of Syria. 3 All went to their own towns to be registered. 4 Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. 5 He went to be registered with Mary, to whom he was engaged and who was expecting a child. 6 While they were there, the time came for her to deliver her child. 7 And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. 

Christmas Eve 7pm Sermon Pastor: Rev. Sean McDonald  Scripture: Luke 2:1-7 In those days a decree went out from Emperor Augustus that all the world should be registered. 2 This was the first registration and was taken while Quirinius was governor of Syria. 3 All went to their own towns to be registered. 4 Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. 5 He went to be registered with Mary, to whom he was engaged and who was expecting a child. 6 While they were there, the time came for her to deliver her child. 7 And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.

Luke 2:1-20In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, ‘Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Saviour, who is the Messiah,* the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.' And suddenly there was with the angel a multitude of the heavenly host,* praising God and saying,‘Glory to God in the highest heaven, and on earth peace among those whom he favours!'*When the angels had left them and gone into heaven, the shepherds said to one another, ‘Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.' So they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. Christmas has a way of feeling extraordinary. All the gathering, feasting, and laughing — it's a day when memories are made and traditions are cherished. For many of us, it's the kind of day that feels just right, filled with a sense of joy and meaning that lingers long after the wrapping paper is cleared away. And nearly every year, as the lights glow and the laughter fades, I find myself asking the same question the late great theologian Elvis Presley asked: “Why can't every day be like Christmas?”And if not every day, what about most days, or even more days than not? Because in reality most of our days are not like Christmas. Most of them are quite ordinary, mundane even. Of course, there are valley and mountain-top moments, but the sum of those days pales in comparison to the days we would consider routine. Or at least that's how my life has felt lately; not in a bad way, but if my days were put into a novel, you wouldn't pick it up, or at least not twice. They aren't quite boring, because I'm not sure life with a “near two-year-old” can ever be called such. But when I reflect on the best moments of my life—the memories I cherish most or the life I aspire to live—it doesn't look like the majority of my days. Most days feel unimportant in comparison. Get up, help get everyone off to where they need to go, go to work, come home, make dinner, say I'll clean or read but do neither, go to bed, and do it all over again. Does this sound familiar?Yet, what if those ordinary days aren't unimportant at all? What if those moments, mundane as they seem, are exactly where God chooses to meet us?One of those nights while I was neither cleaning nor reading and the babe was asleep, this video stopped my scrolling. It made me question what I was seeing. Take a look: Thomas Deininger is an artist who lives on a farm in Rhode Island. In his early twenties, he went on a surfing trip to some remote islands in the Pacific. While there, he was shocked to see all the trash and plastic washed up on the beaches. At the time, he was a painter, but when he returned home, he couldn't get the image of all that garbage out of his head and wanted to do something about it. So he began scouring beaches, parks, and dumpsters, collecting trash, particularly pieces of nostalgia: toys, cassette tapes, old phones. And from this waste, he started creating beautiful, mind-altering sculptures of the creatures endangered from that same trash.These works start with an illusion. At first, you see a brilliant, yet familiar sight: a parrot in all its colorful splendor. Then as you step to the side, the illusion shatters and you see something you never expected; what you once thought was the head of a beautiful bird becomes bottle caps, action figures, plastic netting, and a floppy disk. Step closer and the scene turns bizarre. The whole thing is made up of material you never expected, put together in ways that make no sense. “I am fascinated with perspective and illusion,” Thomas said in an interview. “I value finding potential in the mundane and the overlooked.”Deininger's work shows us that beauty can come from what's overlooked, what's forgotten, what seems like trash. This is the lens of Christmas: God's ability to take what seems ordinary—even broken—and create something extraordinary.Consider the nativity. At first glance, it's serene and familiar: Mary cradles her sleeping, or at least content, baby, Joseph gazes with admiration. The shepherds gather to see what had been told them, and the animals crowd around too. It is a beautiful, picturesque scene.But step to the side, come closer, and see it differently. Mary, a young, unwed, lowly woman with no great characteristics or influence, travels with her not-yet-husband Joseph, a poor carpenter, to Bethlehem, a tiny, impoverished town in the hills of Judea, to give birth in a room where the animals stayed, and places her fragile, newborn baby in a feed trough, surrounded by animals and shady shepherds from the nearby fields. You see, when we step to the side just a bit, this pristine, beautiful image of the nativity transforms and we see Jesus' birth from a new perspective: God chose to come among us through ordinary, overlooked people in a forgotten, unimportant place.And then if we look closer still, the whole thing becomes bizarre, because that baby lying in the manger, swaddled and helpless, is none other than God. The almighty, ever-powerful, Creator of the heavens and the earth, chose to give it all up to live with us as a poor peasant from Palestine. God in the manger doesn't just show us humility; it shows us that no part of life is too small, no person too ordinary, for God to transform it into something sacred.God takes unimportant people, an overlooked place, and weaves them together in ways we never expect to create something remarkable—Jesus Christ the Savior of the World.The good news of Christmas is that God does the same with us. Like those sculptures made of discarded toys and plastic, God takes the scattered, seemingly insignificant pieces of our lives—our routines, our mistakes, even our struggles—and transforms them into something beautiful and life-giving. In the people we overlook, in the places we least expect, in the seemingly unimportant days after all the gatherings and festivities, the Christmas story tells us this is exactly where God chooses to come among us. In our rising and our resting, our labor and our leisure, there is more than what meets the eye. God is in the faces we love and the strangers we meet. There is hope in the children we care for, grace in the routines we endure, light even in the darkest places.The Christmas message comes to tell us that how we see this life of ours is all wrong. What we take to be unimportant or worthless is really beautiful and purposeful because it comes from God. Our eyes are at fault, that is all. God is in the manger. Beauty in routine, strength in weakness, meaning in the mundane.The gift I pray you receive this Christmas is a new perspective — to step to the side, to come closer and to find God's grace in the routines and messiness of your life. Because the good news is this: God is already there, waiting to transform it all into something beautiful. Amen

Christmas The Collect Almighty God, you have given your only-begotten Son to take our nature upon him, and to be born [this day] of a pure virgin: Grant that we, who have been born again and made your children by adoption and grace, may daily be renewed by your Holy Spirit; through our Lord Jesus Christ, to whom with you and the same Spirit be honor and glory, now and for ever. Amen. Old Testament Isaiah 9:2-7 The people who walked in darkness have seen a great light; those who lived in a land of deep darkness-- on them light has shined. You have multiplied the nation, you have increased its joy; they rejoice before you as with joy at the harvest,  as people exult when dividing plunder. For the yoke of their burden, and the bar across their shoulders,  the rod of their oppressor,  you have broken as on the day of Midian. For all the boots of the tramping warriors and all the garments rolled in blood  shall be burned as fuel for the fire. For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. His authority shall grow continually, and there shall be endless peace for the throne of David and his kingdom. He will establish and uphold it with justice and with righteousness from this time onward and forevermore. The zeal of the Lord of hosts will do this. The Psalm Psalm 96 Cantate Domino 1 Sing to the Lord a new song; * sing to the Lord, all the whole earth. 2 Sing to the Lord and bless his Name; * proclaim the good news of his salvation from day to day. 3 Declare his glory among the nations * and his wonders among all peoples. 4 For great is the Lord and greatly to be praised; * he is more to be feared than all gods. 5 As for all the gods of the nations, they are but idols; * but it is the Lord who made the heavens. 6 Oh, the majesty and magnificence of his presence! * Oh, the power and the splendor of his sanctuary! 7 Ascribe to the Lord, you families of the peoples; * ascribe to the Lord honor and power. 8 Ascribe to the Lord the honor due his Name; * bring offerings and come into his courts. 9 Worship the Lord in the beauty of holiness; * let the whole earth tremble before him. 10 Tell it out among the nations: "The Lord is King! * he has made the world so firm that it cannot be moved; he will judge the peoples with equity." 11 Let the heavens rejoice, and let the earth be glad; let the sea thunder and all that is in it; * let the field be joyful and all that is therein. 12 Then shall all the trees of the wood shout for joy before the Lord when he comes, * when he comes to judge the earth. 13 He will judge the world with righteousness * and the peoples with his truth. The New Testament Titus 2:11-14 For the grace of God has appeared, bringing salvation to all, training us to renounce impiety and worldly passions, and in the present age to live lives that are self-controlled, upright, and godly, while we wait for the blessed hope and the manifestation of the glory of our great God and Savior, Jesus Christ. He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds. The Gospel Luke 2:1-14(15-20) In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, "Do not be afraid; for see-- I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger." And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, "Glory to God in the highest heaven, and on earth peace among those whom he favors!" [When the angels had left them and gone into heaven, the shepherds said to one another, "Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us." So they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.]

Luke 2:1-14(15-20) In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, "Do not be afraid; for see-- I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger." And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, "Glory to God in the highest heaven, and on earth peace among those whom he favors!" [When the angels had left them and gone into heaven, the shepherds said to one another, "Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us." So they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.]

Giving Birth in a World Out of Joint Luke 2:1-8We often celebrate Jesus' birth in very individualistic and spiritual terms. Jesus has come to forgive my sins or be my friend or help me when things get tough. Interestingly, these are not the emphases of these verses. Here the focus is on visions of a different world.Jesus' birth occurs in the context of an imperially exploitative act (2:1-3). Emperor Augustus orders a worldwide census. This counting of residents asserts power and political control to secure a world that benefits only elites at the expense of the rest. Emperors counted people in order to tax them. That was a means of transferring wealth and resources to elite control.The reference to the census encapsulates the unjust Roman imperial world into which Jesus is born. Joseph and Mary are subjected to and cooperate with the Emperor Augustus' decree.While the census asserts the emperor's control over people's lives, something subversive happens in the midst. The divine purposes send Joseph and Mary to Bethlehem, David's city (2:4-6). Recall the angel's words of 1:32-33 that Jesus will inherit David's forever reign in the midst of Rome's rule. According to Psalm 72, that reign is about justice for all, especially for the poor and needy. It resists oppressors, protects against those who use violence, and ensures peace and food security for all (Psalm 72).That's the gift of Christmas. It offers a vision of a different world, a transformed world of just living for all. The vision also functions as a summons to work for such a world. Hosted on Acast. See acast.com/privacy for more information.

From all the Come & See Inspirations podcast team, wishing you and yours every blessing of the Babe of Bethlehem for the Holy Season of Christmas and into the New Year 2025.Nollaig shona agus athbhliain faoi mhaise daoibh go léirFromJohn, Ann & Shane*******************On this special podcast we celebrate this special day with reflections, favourite Christmas carols and hymns, readings & reflections and our regular reflection on the Gospel of the day. We are joined on the programme with a reflection by some very special guests.Fr Chris O'Donnell - How we are all represented in the figures in the crib in all the complexities of our lives.Martina Lehane Sheehan - How do we hold on to the Spirit of Christmas after the day itself is over?Julianne Moran - How Christmas puts before us what it means to be a synodal church of encounterDixie Dillon Lane - Reflecting on Motherhood at Christmas.These reflections will also be published as daily reflections over the Christmas Octave as well so listen to in bite sized parts.********************"In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.In that region there were shepherds living in the fields, keeping watch over their flock by night. Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified.But the angel said to them, ‘Do not be afraid; for see—I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Saviour, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.' And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,‘Glory to God in the highest heaven,and on earth peace among those whom he favours!'When the angels had left them and gone into heaven, the shepherds said to one another, ‘Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.'So they went with haste and found Mary and Joseph, and the child lying in the manger.When they saw this, they made known what had been told them about this child;and all who heard it were amazed at what the shepherds told them.But Mary treasured all these words and pondered them in her heart.T he shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them."- (Luke 2: 1-20)Text us at +353 874668950 or email at comeandseeinspirtaions@gmail.com

Christmas is supposed to be a lot of things these days. And yet it doesn't always deliver all that it's meant to deliver. But then, the very first Christmas, it wasn't all sweetness and light either. If nothing else, it was a decidedly uncomfortable Christmas.   OVERTAKEN BY EVENTS There are times in our lives when it feels as though circumstances or events outside of our control have completely taken over our lives. We've all been there and some people I know are there right now. Perhaps you were looking forward to a family Christmas and your marriage or somebody else's marriage in your family is starting to fall apart. Or perhaps, you find yourself completely alone or maybe sickness has struck and you're wondering how to get through it. And at this point, the whole idea even of celebrating Christmas seems completely irrelevant, off this planet. Despite what all the happy Christmas ads on television would have us believe, Christmas is not a happy time for many people. It's sad but true. Now, that's not to say that we're all going to have a lousy Christmas, no. But when we scratch the glitzy veneer of what Christmas has become in the twenty-first century, when you go below the surface, most people have something going on in their lives that takes the shine off what should be (according to what everybody else is telling us) the celebration of Christmas. Season's greetings, peace on earth, merrrryyyyy Christmas, ho ho ho. Yeah, right. Somehow the umpteenth re-enactment of the Christmas pantomime at Church and that nativity scene in the store window (if you can even find one anywhere these days) just doesn't seem to connect with life's realities when we've been swamped by a wave of whatever it is in our life, in your life, this year. I've had many a Christmas like that over the years. Truly, I have. Life can be tough sometimes. And when you're involved in ministry in any way, shape or form, you'll know that it's even tougher because the devil is on your case. You run into opposition and attacks sometimes seemingly from every direction and on those Christmases the pantomime version of Christmas simply isn't enough. You with me? But let's wind the clock back to the old, old story, to the days leading up to the birth of Jesus, the Christ. Because when I go back to that story, there's nothing safe, there's nothing comfortable, there's nothing pantomimey at all about it. The road to that very first Christmas was a hard road and it's on that road that we discover a God who's prepared to get on the journey with us. Think about the circumstances that had overtaken Joseph and Mary's lives to that point. Firstly, they'd fallen in love. Hey, that's a good thing, that's a great thing, that's a special thing. But then Mary falls pregnant to the Holy Spirit, out of wedlock in a day and age where that was a scandal. You can imagine how Joseph felt, right? – robbed, betrayed, dismayed, hurt, alone, disappointed, angry, the full gamut of emotions. Events had overtaken his life. This one painful event which was completely outside of his control. It hurt so much but being the good guy that he was, he planned to cut off the engagement and to dismiss Mary quietly so as not to make a big thing of it in public. Events, circumstances, things out there that were going to rob him, unbeknown to him at the time, of the very first Christmas. You see if you're in that boat, you're not the first one. This old, old story has a modern twist in its tail, does it not? The truth of that first Christmas (even though it happened two thousand years away) is here and now when you get behind the pantomime version and you check out what really happened. So there's young Jo about to be robbed of that first Christmas and then God. Whenever circumstances are about to roll over the top of us, it's always, always a case of 'then God' because this God who loves you beyond any measure that you would care to apply to His love, He always shows up. He showed up back then for Joseph. Let's have a listen: Now the birth of Jesus the Messiah took place in this way. When his mother Mary had been engaged to Joseph but before they lived together she was found to be with child from the Holy Spirit. Her husband, Joseph, being a righteous man, unwilling to expose her to public disgrace, planned to dismiss her quietly. But just when he had resolved to do this an angel of the Lord appeared to him in a dream and said, 'Joseph, son of David, do not be afraid to take Mary as your wife for the child conceived in her is from the Holy Spirit. She will bear a son and you are to name him Jesus for he will save his people from their sins." All this took place to fulfil what had been spoken by the Lord through the Prophet, 'Look, the virgin shall conceive and bear a son and they shall name him Emmanuel which means God is with us'. When Joseph awoke from his sleep he did as the angel of the Lord commanded him, he took her as his wife but had no marital relations with her until she had borne a son and he named him, Jesus. (Matthew 1: 18-25) I wonder how many times you and I have skimmed over that old, old story with the attitude, "Oh yeah, I know that one. Yeah sure, it's fine," without ever really thinking about what it meant for Mary and poor old Joseph. The stress it put on their relationship, the glances and the whispers of scandal that happened in their tight-knit little community. And just when Joseph was about to do what he thought was the decent thing out of his pain – God showed up. God showed up in a mighty way to speak truth and comfort and love and destiny into Joseph's heart. I don't know how real that dream felt to him at the time, probably it was a really powerful dream if it was from God. But when he woke up it was still only a dream but it was enough for Joseph to act upon. He didn't have the Gospel accounts of Matthew and Mark and Luke and John to rely on back then, like you and I do have now, he didn't know how it was all going to turn out. But when he heard the voice of God he acted on it. Christmas is about difficult circumstances. Christmas is all about God breaking into this world in an exquisite blend of love and power and humility. Christmas is about God and it's about you.   A LONELY JOURNEY Now I know that this is not going to come as any great surprise to you but I have never been pregnant. Something (by the way) that I've often given thanks for because I'm your typical male – the idea of going through childbirth is something I can't comprehend. Which is why, I guess, God didn't leave it up to men to be mother's – wise move God, wise move. Anyway, back to Christmas, I'm trying to imagine what it was like for Mary who was pretty much full term to travel from Nazareth the Bethlehem for the census. We don't think too much about it because these days the drive from A to B would take, umm, two to three hours I'm guessing; maybe four, if you took it slowly and you had a break for lunch along the way. You'd probably do it in a comfortable air conditioned car although even then, let's say a three to four-hour car ride wouldn't be particularly the most delightful experience for a woman who was close to full term, would it now? But back then it was a one to two-week journey. Tradition has it … if you believe all the paintings and drawings that Mary rode on the back of a donkey, of course, there's no Biblical evidence for that, we're not told how she got from Nazareth to Bethlehem. But for her sake, I'm hoping she was on a back of a donkey or riding in the back of a cart somewhere rather than walking the whole way because one thing's for certain she wasn't riding in an air conditioned car. My point is this … we often look back on the old, old Christmas story as though it's a fable or a pantomime or, I don't know what. It was so long ago and we've heard it so many times that we just have this two-dimensional view of what went on. Yeah, yeah Mary, Joseph, angels, shepherds, wise men, Bethlehem, manger, yeah all that jazz. And when we look at Christmas that way, it's almost as though we're closing our hearts off to the wonderful real, gritty, here and now things that God's wanting to speak into our lives. Mary and Joseph didn't have an easy run of it. It was time for a census. The Roman emperor had decreed that it was time to do a people stocktake. And the way they did it back then (before marks sensing, computer readable census forms distributed to each household) was that you had to head back to your ancestral home and for Joseph that meant Bethlehem. In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea to the city of David called Bethlehem because he was descended from the house and the family of David. He went to be registered with Mary to whom he was engaged and who was expecting a child. (Luke 2: 1-5) See, the Romans were nothing if not efficient administrators. They, in fact, had a huge impact on the distribution of the Gospel after Jesus' resurrection and ascension because of the road and port infrastructure that they'd built and the relatively peaceful and homogenous Roman Empire that dominated the known world at the time. But on this occasion, as far as Mary and Joseph were concerned, they were being a right proper pain in the backside. Quite literally for Mary if she was fortunate enough to have travelled the journey on the back of a donkey. I imagine that if you or I had been Mary or Joseph, we would have had a few choice words and thoughts about the timing of this rotten, lousy census. Why now? What a pain! How inconvenient! Mary is almost full term and she and Jo are travelling with a sea of humanity in all different directions heading for their ancestral homes, in their case that was Bethlehem. Isn't that how it feels when circumstances and events beyond us seem to dictate the course of our lives? Pretty frustrating, isn't it? – inconvenient and sometimes, downright dangerous and hurtful. But this census wasn't just some random event. It wasn't a happen chance thing. As with everything, God was in it because centuries before through the Prophet Micah, He had spoken to His people about their Messiah whom He would send who would be born in, yeah you guessed it, Bethlehem. Let's take a look, Micah 5: 2 and 3: But you O Bethlehem of Ephratah, who are one of the little clans of Judah, from you shall come forth for me one who is to rule in Israel whose origin is of old, from ancient days. Therefore he shall give them up until the time when she who is in labour has brought forth, then the rest of his kindred shall return to the people of Israel. See, God had a plan. His plan was that Jesus, the bread of life as He later referred to Himself as, would be born in the town of Bethlehem, a word which literally means 'the house of bread'. God's plan was to speak powerfully to His people through the Words of Micah's prophecy and through the fulfilment of that prophecy in the birth of Christ in Bethlehem. My point is this, events are never random. Events that seem to roll over the top of your plans and your hopes and your dreams even never just happen by chance. Sometimes the most difficult and devastating events are the most powerful moves of God in our lives and through our lives and into the lives of other people around us. Of course, it never feels like it at the time. And rarely (if ever) does God give us the big picture if you will to explain what's going on and what He's up to when He's doing that and letting these things happen to us. But that doesn't change the fact that God's sovereign will is playing out right there and then. Psalm 135 verse 6 says: Whatever the Lord pleases he does in heaven and on earth, in the seas and all the deeps. So whatever that looks like in your life right now, remember your God is up to something good … I mean really good.   NO ROOM AT THE INN Well, here we are on Christmas Eve and I'm guessing you know where I'm headed with this story, right? I remember a few years back, my wife and I flew from Australia to the US, to Chicago, in fact. That's a long flight, about twenty-four hours door to door. We had a room booked at a hotel on the Golden Mile in Chicago because I was speaking at an IT conference there and the conference organisers had set it all up for me. In LA where we had to clear customs, we discovered that they'd lost Jacqui's suitcase (along the way), fantastic! And then when we landed in Chicago, we had to part ways because I had to fly on for a couple of days to Minneapolis, St Paul. So the plan was Jacqui would catch a cab to the Chicago hotel and I would join her in a couple of days time. Now, it was her very first trip to the US of A. She doesn't do a lot of travel so heading to the hotel on her own was just a little bit daunting. So not only is her luggage missing but she has to find her own way to downtown Chicago and when she arrives, get this, she's told, "No, sorry but the hotel is fully booked." "Hang on, there's a conference here and my husband is the keynote speaker and the conference organisers have booked a room and ..." Well, you can imagine her despair, right? She was ready to cry and she's been travelling now for the last twenty-four hours so she's exhausted. She's alone in a foreign country, her luggage is missing and now they tell her there's no room at the hotel. Two hours it took to get it sorted. At one point they found a room but because the booking was in my name and not hers they weren't going to let her have it. Fortunately, the hotel manager got involved and saner heads prevailed. We did, by the way, eventually find her luggage but that's a whole another story. Now, if you have any sort of heart beating inside you, you'll be feeling a bit sorry for poor old Jacqui. A bit like a lost soul in a foreign land, all alone with waves of exhaustion and despair crashing all over her. For her fortunately, it all worked out. But if I now take you back to the old, old story, the first Christmas story, there was a couple who rocked up to Bethlehem for whom things didn't work out so well – Mary and Joseph. They've come down to Bethlehem from their hometown of Nazareth, up north. A few hours by car these days, as we saw yesterday but for them it's been a one to two-week journey by foot perhaps with the aid of a beast of burden to carry the full term, very pregnant, almost due Mary but perhaps not. It's a journey that makes our twenty-four hour flight from Sydney to Chicago look like sheer luxury by comparison. They're tired, they're exhausted, they're ready to get to their room and dive into the Jacuzzi and relax, but let's pick up their story: In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration that was taken while Quirinius was governor of Syria. All went to their own towns to be registered, Joseph also went from the town of Nazareth in Galilee to Judea to the city of David called Bethlehem because he was descended from the house and the family of David. He went to be registered with Mary to whom he was engaged and who was expecting a child. While they were there the time came for her to deliver her child and she gave birth to her firstborn son and wrapped him in bands of cloth and laid him in a manger because there was no place for them at the inn. (Luke 2: 1-6) Much of the nation of Israel was on the move at this time because of this wretched census ordered by the Emperor Augustus. So, there really was a convention in town when they arrived in that small village, as it was back then, the village of Bethlehem. They weren't in downtown Jerusalem there on the Golden Mile but out of town in this hamlet. And frankly there weren't a lot of five-star or even two or three star hotels available, those that were choc-a-block. And so after, presumably, a few hours of schlepping around and discovering there wasn't a room to be had anywhere some kind inn keeper, seeing Mary's condition, offered them a shed out the back which housed animals. Now I don't know, sheep, goats, maybe the odd cow if he was really wealthy. Can you imagine how Mary's heart sank when she entered that stable where she knew she would give birth? After that whole fanfare with the angel and falling pregnant, not the normal way but through the Holy Spirit? Hey, surely God was with her. Surely, God knew what was going on, His Son, the very Son of God is about to be born. "My son too" Mary is thinking to herself and now I get a stinking stable? Come on you women who have had children put yourself in Mary's shoes, how do you feel? Not all that impressed, right? Your water's break, the pain starts and you lie down on the floor of a stable that's been pooped on and weed on by the assemblage of farm animals watching you give birth. Just fantastic. I don't know what you're expecting of Christmas this year. It's almost upon us and it's supposed to be great. The world hypes it up as being a great celebration, Christians and Churches hype it up as being a great celebration. I don't think that's how it felt for Mary on that day and I know that's not how it feels for a whole bunch of people today. But let me tell you this … God was in that place with Mar. He was watching over her, He was with her and yes He chose a humble, uncomfortable place for His Son – the Son of God, the Creator of the universe, to be born as a man. God often chooses humble, uncomfortable places for His people. It's just His way. But no matter how uncomfortable it may be for you, no matter how God forsaken this place may seem in which you've found yourself, I want to tell you this, God is with you because Jesus on that first Christmas, Jesus came for you. Do you remember what it was that the angel said to Joseph in his dream when he was explaining to him what had gone on with Mary falling pregnant? Matthew 1: 21-23: ‘She will bear a son' said the angel, 'and you shall call his name Jesus for he will save his people from their sins'. All this took place to fulfil what the Lord had spoken through the Prophet 'behold the virgin shall conceive and bear a son and they shall call him Emmanuel which means 'God is with us'. Jesus is God on the journey with us. Back in Chicago when Jacqui stood negotiating with those difficult hotel employees over the counter, she no doubt felt incredibly alone, lost in a foreign land. Her husband off in another city, completely uncontactable. Perhaps, as you face whatever it is you're facing the same thoughts race through your mind as no doubt went through Mary's when she lay eyes on that crummy, stinking stable for the very first time. Doesn't God get it? How can He let this happen to me? Why doesn't He fix it? And so you're sitting here on this Christmas Eve wondering even what Christmas is all about. If that's you, if that's a bit of what you're feeling right now, then I have just one word for you from the Lord, 'Emmanuel'. God is with you. You are never alone. And though He may have chosen circumstances for you right now that you may not have chosen for yourself, on this day, on this Holy day, know this … your God is with you and that beautiful wondrous truth, this truth that we are celebrating right now, at this time that we call Christmas, that truth is something that nothing and nobody can take away from you. Your God is with you.

In this episode, we explore the lives of the women who shaped and supported the reign of Emperor Augustus, the first ruler of the Roman Empire. From political alliances forged through marriage to personal sacrifices and public displays of loyalty, these women played vital roles in Augustus' ascent to power. While Livia Drusilla eventually became the first Empress of the Julian Dynasty, the stories of the other women in Augustus' life are equally compelling. Key Quotes: "Clodia Pulchra's marriage to Octavian was emblematic of Rome's practice of using matrimony as a political tool." "Scribonia, Octavian's second wife, was chosen for her aristocratic connections and political utility." "Julia, Augustus' daughter, lived a life of contradictions—venerated as a symbol of the imperial family yet exiled for rebellion." "Livia embodied the ideal Roman matron while exercising immense behind-the-scenes political influence." "Through marriages and alliances, the women in Augustus' life helped to solidify his rule and secure his legacy." Uncover the intricate roles of Augustus' women in consolidating power during one of history's most transformative periods. From the politically arranged marriages that strengthened alliances to the lasting influence of Livia, these women's stories reveal the human complexities behind the grandeur of Rome's first emperor. Join us as we delve into their lives and legacies, unraveling the ways they shaped the foundation of the Roman Empire.

In our latest Spanish Loops program, we talk about the rich history of Mérida, the former capital of the Roman province of Lusitania. Established by Emperor Augustus, this strategic city played a key role for Roman troops traveling north and south through the Iberian Peninsula, thanks to its position on the Guadiana River. Today, Mérida stands as a testament to Roman engineering, housing one of the largest ancient complexes outside Rome and now a UNESCO World Heritage site. Join us as we teach you the story of this remarkable city. Happy listening!

In our latest Spanish Loops program, we talk about the rich history of Mérida, the former capital of the Roman province of Lusitania. Established by Emperor Augustus, this strategic city played a key role for Roman troops traveling north and south through the Iberian Peninsula, thanks to its position on the Guadiana River. Today, Mérida stands as a testament to Roman engineering, housing one of the largest ancient complexes outside Rome and now a UNESCO World Heritage site. Join us as we teach you the story of this remarkable city. Happy listening!

Professor Alexander Meyer visits Google to share the ways ancient Greeks and Romans kept time and their reasons for doing so. He discusses various time-keeping artifacts and works of literature to show that the manner in which time was kept and tracked reflected and continues to reflect much broader cultural issues, including imperialism, commercialism, religion, and law. This Talk analyzes ancient Greek and Roman calendrical systems, highlighting their diverse cultural expression and the challenges they faced in reconciling different calendars, with a focus on the calendar reforms made by Julius Caesar and Emperor Augustus. For example, in 46 BCE Julius Caesar implemented calendar reforms to correct the discrepancies caused by the lunar calendar's inaccuracy, and Augustus further refined the calendar system to ensure that leap years occurred every four years, as intended. Visit http://youtube.com/TalksAtGoogle/ to watch the video.

Ferragosto is a public holiday celebrated on 15 August in all of Italy. It originates from Feriae Augusti, the festival of Emperor Augustus, who made August 1st a day of rest after weeks of hard work in the agricultural sector. This has turned into the larger more modern idea of taking 2-3 weeks of time-off during the month of August, and has become customary in many European countries. But now that we're heading into September, it's time to get back after it, with Episode #48 of the Drive Thru! Break/Fix podcast's monthly news episode containing automotive, motorsports and random car-adjacent news. Showcase: CAR WEEK 2024 Top-15 cars sold at Monterey Auctions New BMW M5 Touring revealed at Car Week; and we might get the M3 wagon *IF* they sell enough M5 Wagons… because BMW is always making “the right call” Pittsburgh Vintage Grand Prix & Rock+Revs Automotive Festival Recap Now that the ID.Buzz MSRP has been revealed, would you still buy one? When will the horsepower war end? Aren't we in a newer-greener car world? VW says “The mk8 might be around until 2035, with Gas Engine” - WHAT?!? Another round of layoffs for GM but it's “NOT downsizing to cut costs” Two GR Corollas Burned Down. Toyota Won't Honor the Warranties Did you know MG is still making cars? Yea, neither did we. Recaro is bankrupt, and BBS is in insolvency, and Fanatec isn't too far behind While Covering the latest in WRC, WEC and Formula 1 news Community News, brought to us by CollectorCarGuide.net HPDEjunkie.com Track Side Report With hysterical Florida Man stories and much, much more!  ===== (Oo---x---oO) ===== The Motoring Podcast Network : Years of racing, wrenching and Motorsports experience brings together a top notch collection of knowledge, stories and information. #everyonehasastory #gtmbreakfix - motoringpodcast.net More Information: https://www.motoringpodcast.net/ Become a VIP at: https://www.patreon.com/ Online Magazine: https://www.gtmotorsports.org/

On this episode of “What the Frock?”, Rabbi Dave and Friar Rod explore the rise and fall of the Praetorian Guard, the elite unit that served as both protectors and power brokers in ancient Rome. From their inception under Emperor Augustus to their notorious involvement in political intrigues and assassinations, the Praetorian Guard played a crucial role in shaping the fate of the Roman Empire. Through detailed historical analysis, Dave and Rod draw parallels to contemporary issues of power, loyalty, and corruption. Join us for a captivating journey into the heart of Roman history and the lessons it offers for today's world.

In 29 AD, Livia, the Empress of Rome and the widow of Emperor Augustus, died at the age of eighty-six. Although she was the mother of Tiberius, the current emperor of Rome, and an empress through her own marriage to Augustus, her funeral was very low-key by the standards of the Roman imperial family. But Livia's cult had grown throughout the empire even during her lifetime, and upon her death, Livia would have been the first woman in Rome's history to be pronounced a goddess. Key quotes: "When Augustus' sister Octavia died in 11 BC, her funeral oration was delivered by Augustus himself in his capacity as both Octavia's brother and Emperor of Rome." "By contrast, the only person who spoke at Livia's funeral was her great-grandson Caligula before Livia was buried in the Mausoleum of Augustus with minimal ceremony." "The senate also voted for an arch to honor Livia in remembrance of her deeds of charity and goodwill. However, the plan never came to fruition as, although Tiberius did not immediately resist this plan, he instead promised rather heroically to build the arch with his own money instead of using the public funds." "Among his first actions were the divine honors bestowed to Livia on the anniversary of her marriage to Augustus as well as what would have been her one-hundredth birthday." "Livia was still held in high regard during Nero's reign, and she was still highly regarded after the Julio-Claudian dynasty ended in 68 AD." Dive into the world of Rome's first Empress and discover the makings of a legend. Tune in now! For more historical insights, visit Martini Fisher's website and check out her book “Time Maps: Matriarchy and the Goddess Culture”.

The Times Of Jesus: Luke 2:1-4 1 In those days a decree went out from Emperor Augustus that all the world should be registered. 2 This was the first registration and was taken while Quirinius was governor of Syria. 3 All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David.

Conrad Black discusses his epic thousand-page history of the Ancient World up to the death of Emperor Augustus.

Augustus had an almost unmatched impact on Roman politics, culture, and society and—through the widespread influence of Rome—on the way modern countries structure and imagine themselves. Written by Brendan McCarthy. Narration by Dr. Nicholas B. Breyfogle. A textual version of this podcast is available at https://origins.osu.edu/milestones/august-2014-celebrating-roman-emperor-augustus. Production by Katherine Weiss, Dr. Nicholas B. Breyfogle, and Laura Seeger. This is a production of Origins: Current Events in Historical Perspective at the Goldberg Center in the Department of History at The Ohio State University and the Department of History at Miami University. Be sure to subscribe to our channel to receive updates about our videos and podcasts. For more information about Origins: Current Events in Historical Perspective, please visit origins.osu.edu.

Christmas Eve Isaiah 9:2-7 9:2 The people who walked in darkness have seen a great light; those who lived in a land of deep darkness on them light has shined. 9:3 You have multiplied the nation, you have increased its joy; they rejoice before you as with joy at the harvest, as people exult when dividing plunder. 9:4 For the yoke of their burden, and the bar across their shoulders, the rod of their oppressor, you have broken as on the day of Midian. 9:5 For all the boots of the tramping warriors and all the garments rolled in blood shall be burned as fuel for the fire. 9:6 For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 9:7 His authority shall grow continually, and there shall be endless peace for the throne of David and his kingdom. He will establish and uphold it with justice and with righteousness from this time onward and forevermore. The zeal of the LORD of hosts will do this. Psalm 96 96:1 O sing to the LORD a new song; sing to the LORD, all the earth. 96:2 Sing to the LORD, bless his name; tell of his salvation from day to day. 96:3 Declare his glory among the nations, his marvelous works among all the peoples. 96:4 For great is the LORD, and greatly to be praised; he is to be revered above all gods. 96:5 For all the gods of the peoples are idols, but the LORD made the heavens. 96:6 Honor and majesty are before him; strength and beauty are in his sanctuary. 96:7 Ascribe to the LORD, O families of the peoples, ascribe to the LORD glory and strength. 96:8 Ascribe to the LORD the glory due his name; bring an offering, and come into his courts. 96:9 Worship the LORD in holy splendor; tremble before him, all the earth. 96:10 Say among the nations, "The LORD is king! The world is firmly established; it shall never be moved. He will judge the peoples with equity." 96:11 Let the heavens be glad, and let the earth rejoice; let the sea roar, and all that fills it; 96:12 let the field exult, and everything in it. Then shall all the trees of the forest sing for joy 96:13 before the LORD; for he is coming, for he is coming to judge the earth. He will judge the world with righteousness, and the peoples with his truth. Titus 2:11-14 2:11 For the grace of God has appeared, bringing salvation to all, 2:12 training us to renounce impiety and worldly passions, and in the present age to live lives that are self-controlled, upright, and godly, 2:13 while we wait for the blessed hope and the manifestation of the glory of our great God and Savior, Jesus Christ. 2:14 He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds. Luke 2:1-14, (15-20) 2:1 In those days a decree went out from Emperor Augustus that all the world should be registered. 2:2 This was the first registration and was taken while Quirinius was governor of Syria. 2:3 All went to their own towns to be registered. 2:4 Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. 2:5 He went to be registered with Mary, to whom he was engaged and who was expecting a child. 2:6 While they were there, the time came for her to deliver her child. 2:7 And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. 2:8 In that region there were shepherds living in the fields, keeping watch over their flock by night. 2:9 Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. 2:10 But the angel said to them, "Do not be afraid; for see--I am bringing you good news of great joy for all the people: 2:11 to you is born this day in the city of David a Savior, who is the Messiah, the Lord. 2:12 This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger." 2:13 And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, 2:14 "Glory to God in the highest heaven, and on earth peace among those whom he favors!" 2:15 When the angels had left them and gone into heaven, the shepherds said to one another, "Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us." 2:16 So they went with haste and found Mary and Joseph, and the child lying in the manger. 2:17 When they saw this, they made known what had been told them about this child; 2:18 and all who heard it were amazed at what the shepherds told them. 2:19 But Mary treasured all these words and pondered them in her heart. 2:20 The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

This episode provides critical background on the complex political history between Rome and Judea that set the stage for Jesus' ministry and the dawn of Christianity around 30 AD. Episode Overview The episode begins by tracing the origins of Roman-Jewish relations to a small treaty between the Roman Republic and Jewish Maccabees in 161 BC. This pact would foreshadow future Roman interference in Judea. A request for Roman arbitration in a later Jewish civil war opened the door for conquest under Pompey in 63 BC. Judea lost independence and became a Roman client state under figurehead leaders like the ethnarch Hyrcanus. Eventually, Herod the Great, a ruthless Roman puppet king, rose to power. After his death, Judea came under direct Roman governance. Unrest led Emperor Augustus to install procurators like Pontius Pilate to oversee the territories. Jesus emerged from this matrix of Jewish culture and identity shaped by centuries of foreign domination. The political climate set the stage for the dawn of Christianity. Discussion Questions How might the loss of self-rule in Judea shaped Jewish hopes for a messiah who would liberate them? In what ways did Roman toleration of Jewish customs create space for early Christianity to spread? How did God use the tense relationship between the Roman Empire and Judea to prepare the way for Jesus? What lessons can the political turmoil of first-century Judea teach us about finding hope in chaotic times today? How might remembering the Jewish roots of our faith help modern Christians gain insight into the biblical context? For other questions and comments, feel free to reach out to Jared at thechurchhistoryproject@gmail.com. For more content, visit the podcast ⁠website ⁠or wherever you find your podcasts. To join The Church History Project Facebook group to engage in more discussion about released episodes and other fascinating nuggets of church history, you can visit the page ⁠⁠here⁠⁠. --- Send in a voice message: https://podcasters.spotify.com/pod/show/church-history-project/message

Merry Christmas, Scripture First listeners! With the last week of Advent landing on Christmas Eve, pastors get the chance to preach one sermon for both lectionary days. Lars Olson and Dr. Chris Croghan break down the Luke text we hear every year on Christmas Eve starting with, “In those days a decree went out from Emperor Augustus that all the world should be registered.” They explain how God works through real world events: including the government requiring a census. Kiri, Justin, and Mason ask them what's the importance of the shepherds? They explain the news of our Savior's birth came to blue collar workers, not religious leaders. They were terrified of the glory of the Lord, yet when God's preachers deliver the good news, they receive the peace beyond understanding. There are plenty of excellent promises delivered in this text and in this conversation. COURSESDo you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning.GOSPELLuke 2:1-20 1 In those days a decree went out from Emperor Augustus that all the world should be registered. 2 This was the first registration and was taken while Quirinius was governor of Syria. 3 All went to their own towns to be registered. 4 Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. 5 He went to be registered with Mary, to whom he was engaged and who was expecting a child. 6 While they were there, the time came for her to deliver her child. 7 And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. 8 In that region there were shepherds living in the fields, keeping watch over their flock by night. 9 Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, "Do not be afraid; for see -- I am bringing you good news of great joy for all the people: 11 to you is born this day in the city of David a Savior, who is the Messiah, the Lord. 12 This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger." 13 And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, 14  "Glory to God in the highest heaven, and on earth peace among those whom he favors!" 15 When the angels had left them and gone into heaven, the shepherds said to one another, "Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us." 16 So they went with haste and found Mary and Joseph, and the child lying in the manger. 17 When they saw this, they made known what had been told them about this child; 18 and all who heard it were amazed at what the shepherds told them. 19 But Mary treasured all these words and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. Support the showInterested in sponsoring an episode of Scripture First?Email Sarah at sarah@lhos.org or visit our donation page: lutherhouseofstudy.org/donate

Ovid was perhaps the most prolific poet of Ancient Rome, certainly in the amount of his poetry which has survived (around 30,000 lines). This episode focuses on his 15-book epic, the Metamorphoses, a patchwork of hundreds of stories of transformation, including numerous retellings of famous myths from Apollo and Daphne to the Trojan War.In this episode from Among the Ancients, Emily and Tom consider the poem's depictions of trauma, redemption and the transformation of gender roles, and the formal practices which shape the poetry, such as declamatio and suasoria. They also ask how Ovid's writing in the time of Emperor Augustus affected his work, and the circumstances around his later exile from Rome.This is an extract from the episode. To listen in full and to our other Close Readings series, sign up:Directly in Apple Podcasts: https://apple.co/3pJoFPqIn other podcast apps: lrb.me/closereadingsEmily Wilson is Professor of Classical Studies at the University of Pennsylvania and Thomas Jones is an editor at the London Review of Books. Hosted on Acast. See acast.com/privacy for more information.

Ben and Pat discuss two warrior queens from the fringes of the Roman Empire who stood against impossible odds and defied the Caesars with their military might: Amaniraneas, the Kandake of Sudan, who led war elephants into battle against the armies of Emperor Augustus; and Zenobia, a Syrian Queen who conquered Roman Egypt and squared off against the legions of Aurelian.See omnystudio.com/listener for privacy information.

“I will give you the keys of the kingdom of heaven…” (Mt. 16). Exodus 1:8-2:10 Psalm 124 Romans 12:1-8 Matthew 16:13-20 1. Who is Jesus and what are the keys of the kingdom? Yesterday on Market Street a man wearing worn clothes and just socks on his feet walked along pushing people at random as they waited in a security line to enter Ross' clothing store. Another man crouched in the corner of a bus stop bent over with his head at knee height repeatedly wailing from the heart as a police officer stood five feet away with a loudly barking German shepherd on tight leash. Another man was lying on the ground at Eddy and Mason his hair full of litter. Drugs and mental illness touch nearly every person you encounter just down the hill from here. Most of the stores have left and the world seems like it is ending. This kind of feeling pervades the beginning of J.T. Alexander's book I Am Sophia. His science fiction novel describes a not so distant future as climate change makes the planet uninhabitable. The center of gravity for human culture seems to have shifted into outer space as investors in places like Mars support companies here in the Bay Area doing gene engineering and carbon sequestration. San Francisco has been renamed Sanef and is one of several independent nations formed after the collapse of America. Like narcotics in our time, many people of the future have become addicted to Stims (this acronym which stands for “Sensory-Targetted Immersive Mindtech”). It is a kind of virtual reality that destroys souls. Horrifying and dehumanizing levels of inequality have become commonplace. Poor people are shunned and called lowcontributors. Sometimes they will have their minds effectively erased by the government. Nihilistic terrorists frequently kill ordinary people with bombs. There is almost no religion of any kind. People call it metaphysics (or metafiz) and respond to it with a mixture of disdain, suspicion and fear (as many do around us today). In this anti-religious world of the future there is only one remaining Christian church in the universe. It has ten worshipers and a doubting twenty-nine year old bishop named Peter Halabi. That church is in the ruins of Grace Cathedral. In that future time this very building has holes in the ceiling and the stained glass windows have long been boarded up. But the eleven worship faithfully every Sunday in the Chapel of Nativity. Peter worries that he will have to shepherd the church to extinction. He looks up to that same mural and the image of Mary and says, “I'm not asking… for a big miracle… Just something to let me know [God's] still up there.” [i] Soon a tent appears in front of the Ghiberti Doors. The homeless woman sheltered there enters the church just as Peter is about to read the lesson. She takes the book from him to read and her first words are “I am.” This seems to refer to God's self-description at the burning bush. It is the way the gospels often describe Jesus. It is the meaning of the letters in the corners of icons. This young woman with a scar on her face walks like a dancer. She calls herself Sophia (a biblical word for the divine feminine) and for most of the book we wonder about her. Is she God, the second coming of Jesus Christ? Or is she sick, unstable and deranged. Or is she just a fraud manipulating the gullible Christians for the sake of her own agenda? 2. This feels like the Gospel of Matthew. When Jesus walks on water and then rescues faltering Peter the disciples say, “what sort of man is this” (Mt. 8:27)? The crowds seem to be wondering the same thing when Jesus asks his friends, “Who do people say the Son of Man is” (Mt. 16)? Although we have to answer this question in our lives, as readers of this gospel we stand outside the experience of those depicted in Matthew. We see what they do not. The Gospel begins with these words, “An account of the genealogy of Jesus, the Messiah…” (Mt. 1:1). As we read we wonder when, and which one of them, will realize who Jesus is. This exchange between Jesus and Peter happens in Caesarea Philippi, the capital of the Tetrarchy of Philip son of Herod the Great. Herod dedicated the famous Temple there to Rome and to Emperor Augustus, whose statue stood there. He was the first emperor to add to his title: “Divi Filius” or “Son of the Divine.” Jesus asks his friends who they say he is and Peter says, “You are the Son of the living God” (Mt. 16). Soon we see that Peter does not yet really understand what he is saying. All of us have trouble with this. We think of Jesus as simply a more powerful version of Emperor Augustus when Jesus is really overthrowing that whole way of being. Jesus shows that the way of domination and self-aggrandizement although it seems stable and powerful on the surface is like sand. In contrast we have the path of Peter with his imperfections, his courage and fear, his insight and foolishness, but above all his faith. This improbable foundation is the rock upon which our lives can be founded. This is faith which is a kind of pursuit rather than an accomplishment. Going on Jesus says, “I will give you the keys to the kingdom of heaven, and whatever you bind on earth will be bound in heaven” (Mt. 16). Through history this sentence has been used to justify the church in those moments when we have been more like the Emperor Augustus than like Jesus, as if some institutional authority in Rome or Canterbury could have power over whether a person can be saved. This could not be further from the truth. The Biblical scholar Herman Waetjen points out several other ancient examples that clarify what Matthew means. The power of the keys has to do more with things and policies than people. For instance, the historian Josephus writes about Queen Alexandra who ruled the Hasmonean Kingdom from 78-69 BCE. She deputized Pharisees as the administrators of the state and gave them the power, “to loose and to bind.” For Herman this power is about determining what practices are permitted or forbidden. [ii] We all have a role in this. We all in our way preach the gospel through what we say and how we live. We contribute to the picture of what is acceptable. And we have a responsibility for creating the kind of society which is humane in its care for the people I saw on the streets yesterday. The puritan theologian John Calvin (1509-1564) writes that the reason for this passage about the keys is that over history it has been dangerous to speak Jesus' truth and it is important for us to know both that we are doing God's work and that God stands beside us as we do. [iii] The twentieth century theologian Karl Barth (1886-1968) writes that the thought of God will always disturb the world. Our relations with each other, will never be perfectly clear. We will never adequately understand our situation in the world. That is the reason we need to orient ourselves toward the Eternal, to God. Barth says, “For the vast ambiguity of our life is at once its deepest truth… We know that our thinking of the thought of eternity is never a thing completed in time...” [iv] Our attention to Jesus, our prayer, is how we avoid being conformed to the world. It is how, instead, we are transformed by the renewing of our minds in Christ (Rom. 12). About half of I Am Sophia takes place at Grace Cathedral and half on Mars. In the book, Sophia was terribly abused as a child but she found nourishment in the Bible and other Christian books. This made her a kind of theologian. Was Sophia the Christ? I do not want to spoil the book for you. As he finds himself falling in love with her, Sophia has a great deal to teach the young bishop, and perhaps us also. She says, “You are the guardian of a great treasure. It is your tradition, and it has an incredible spiritual value, an almost miraculous capacity to change lives for the better. But you misplaced the keys to the treasure chest… when scripture and religion became primarily about trying to determine who was right and who was wrong.” [v] Later she gives a kind of invocation, “May your soul have deep roots and strong wings.” [vi] This means that followers of Jesus need to have a foundation, a stable identity, but we also need room to evolve. Changes in technology and society leave modern people less rooted and more focused on wings. You see this in their emphasis on individual freedom, innovation and progress. In contrast, many Christians regard the secular world as destructive and offtrack. This leads them to become so backward looking that they are all roots and no wings. The living, loving God of the gospel became to them static and oppressive. What does not evolve dies. This summer's survey and our town hall meeting this morning address consider this issue. The idea lies at the heart of our mission statement to “reimagine church with courage, joy and wisdom.” For generations Grace Cathedral has been known for this. But it is up to us if we will continue to have roots and wings. Near the end of the novel, Sophia says to Peter, “You think strength means being untouched by the suffering we are approaching. You still do not know me…” [vii] Will San Francisco as we know it die as people self-centeredly and obsessively seek to save themselves? Will the future Grace Cathedral lie in ruins? Will the world know who Jesus is? At the center of Grace Cathedral is not a statue of the emperor or a belief in domination and self-assertion. At the heart of our being is a living person, the living child of God. He calls us by name and offers the keys to a deeper, more humane and faithful life. Come let us follow Jesus. [viii] [i] J.F. Alexander, I am Sophia: A Novel (Eugene, OR: Resource Publications, Wipf and Stock, 2021) 7. [ii] Herman Waetjen, Matthew's Theology of Fulfillment, Its Universality and Its Ethnicity: God's New Israel as the Pioneer of God's New Humanity (NY: Bloomsbury, 2017) 185-7. [iii] “It was important for the apostles to have constant and perfect assurance in their preaching, which they were not only to carry out in infinite labors, cares, troubles, and dangers, but at last to seal with their own blood. In order that they might know, I say, that this assurance was not vain or empty, but full of power and strength, it was important for them to be convinced that in such anxiety, difficulty and danger they were doing God's work; also for them to recognize that God stood beside them while the whole world opposed and attached them; for them, not having Christ, the Author of their doctrine before their eyes on earth, to know that he, in heaven, confirms the truth of the doctrine which he had delivered to them…” John Calvin, The Institutes of the Christian Religion ed. John T. McNeill, Tr. Ford Lewis Battles (Philadelphia: Westminster Press, 1960) 1213 (4.11.1). [iv] “There is – and this is what we mean – a thinking of the thought of grace, of resurrection, of forgiveness, and of eternity. Such thinking is congruous with our affirmation of the full ambiguity of our temporal existence. When once we realize that the final meaning of our temporal existence lies in our questioning as to its meaning, then it is that we think of eternity – in our most utter collapse. For the vast ambiguity of our life is at once its deepest truth. And moreover, when we think this thought, our thinking is renewed; for such rethinking is repentance. We know too that our thinking of the thought of eternity is never a thing completed in time, for it is full of promise. As an act of thinking it dissolves itself; it participates in the pure thought of God, and is there an accepted sacrifice, living, holy, acceptable to God.” Karl Barth, The Epistle to the Romans, 6th Edition tr. Edwyn C. Hoskyns (NY: Oxford University Press, 1975) 437. [v] J.F. Alexander, I am Sophia: A Novel (Eugene, OR: Resource Publications, Wipf and Stock, 2021) 60. [vi] Ibid., 95. [vii] Ibid., 168. [viii] Matthew Boulton, “Who do you say that I am…”, SALT, 21 August 2023. https://www.saltproject.org/progressive-christian-blog/2020/8/18/who-do-you-say-that-i-am-salts-lectionary-commentary-for-twelfth-week-after-pentecost

Your the producers of the show , support on https://www.patreon.com/Firecrotch Original Whiggaz Live w/ Cliff Focus & Uncle Dust every Wednesday at 9:40PM EST . https://www.youtube.com/channel/UCyqy9ykfINO3VHD4TVbbHqw All Uncle Dust's links https://linktr.ee/uncledustcomedy Valeria Messalina (Latin: [waˈlɛria mɛssaːˈliːna]; c. 17/20–48) was the third wife of Roman emperor Claudius. She was a paternal cousin of Emperor Nero, a second cousin of Emperor Caligula, and a great-grandniece of Emperor Augustus. A powerful and influential woman with a reputation for promiscuity, she allegedly conspired against her husband and was executed on the discovery of the plot. Her notorious reputation probably resulted from political bias, but works of art and literature have perpetuated it into modern times.

Photo: No known restrictions on publication. @Batchelorshow #Londinium90AD: Gaius and Germanicus observe that America is shedding its republic and searching for an Emperor Augustus amid civil factions.  Michael Vlahos. Friends of History Debating Society. @Michalis_Vlahos https://www.nytimes.com/2023/06/11/us/politics/trump-indictment-republicans.html

May 27: Saint Augustine of Canterbury, Bishop Early Sixth Century–604 Optional Memorial; Liturgical Color: White Patron Saint of England The Church's Augustus conquered by example Gaius Octavius Thurinus was a noble Roman. Julius Caesar became his stepfather when he adopted Octavius, posthumously, in his will. Octavius then added his dead stepfather's name to his own, becoming Gaius Julius Caesar Octavianus. He defeated his political enemies in 31 B.C. and thus became the first Emperor of Rome. To recognize his status, the Roman Senate added another link to his long chain of names—Augustus. And it is as Augustus that he is known to history. This very Augustus called for the census forcing Mary and Joseph to transfer to Bethlehem: “In those days a decree went out from Emperor Augustus that all the world should be registered” (Lk 2:1). Augustus reigned well and lived long, until 14 A.D. He is considered the iconic Emperor of the “Pax Romana,” a tranquil, vast, expanding, organized, rich, united, and unconquerable realm, an enormous map of which Augustus pondered from his throne in Rome. The eighth month was renamed to honor Augustus during his own lifetime. But greatness is not limited to the Roman Emperor or his Empire. The best of Rome was absorbed, filtered, purified, and reborn in the Catholic Church. As Rome declined, popes and bishops did not pickpocket the corpse of Rome or rifle through the drawers of its abandoned dressers. The transformation from Empire to Church was organic, slow, and unrelenting, like all true cultural change. It happened imperceptibly, year by year, person by person, family by family, town by town, until one day everything was different. The arc of cultural change doesn't have a right angle. It is fitting and poetic, then, that the Church has her own great Augustus, indirectly evoking the laurel-crowned Emperor. In fact, the Church has two Augustines: Saint Augustine of Hippo, in North Africa, a Doctor of the Church; and Saint Augustine of Canterbury, today's saint. But their marble statues are not in museums. They are in churches. Saint Augustine of Canterbury was born in an unknown year about a century after his Christian namesake's death in 430 A.D. in North Africa. He also conquered a king, like his secular namesake, but not for his own glory. Saint Augustine of Canterbury is called the Apostle to the English (not to the British.) The history is complex. Christianity was deeply rooted in Roman Britain. British bishops attended Church Councils in France in the fourth century, and two famous Roman British Catholics well known to history lived centuries before Saint Augustine—Pelagius and Saint Patrick. But after the Romans abandoned Britain around 410 A.D., invasions of the pagan Saxons from Northern Europe mixed with native tribes to alter the cultural and religious landscape. Old Roman Britain faded as Anglo-Saxon England dawned. Christianity was relegated to the margins of the British Isles, surviving in remote regions and in an extensive network of monasteries, not parishes or dioceses, under the wise tutelage of Irish monks. This two-hundred-year British-Irish hibernation of Catholicism was aroused from its sleep when, in 595 A.D., Pope Saint Gregory the Great had a plan. The goal? Convert King Ethelbert. Why? Because he was an Anglo-Saxon pagan. The hope? His wife was Catholic. The means? A large missionary train. The man for the job? Saint Augustine. Our saint, an educated Benedictine monk from Rome, headed a large team that struggled through France on horseback, crossed the English Channel in simple boats, and finally walked to Ethelbert's seat of power in Canterbury. The King of all Kent heard the missionaries and…converted to Catholicism! And then all his subjects converted as well. The plan worked. Mission accomplished! More missionaries followed. Schools were established. Monasteries were founded. Bishops were appointed. Priests were ordained. Parishes were opened. Rough Anglo-Saxon England put on the yoke of Christ and the lovely, rolling, deep green countryside of England became Mary's dowry. Nothing is known of the life of Saint Augustine before 595 A.D. He is famous because he was a missionary monk and later bishop. His life and his mission are indistinguishable. He accepted a dare from the Pope and did the impossible. He was himself the foundation stone upon which a Catholic nation built its house of faith for almost a millennium.Saint Augustine, your long years of prayer, asceticism, and reading as a monk prepared you for greater things. May all who seek your intercession prepare themselves in times of quiet for future challenges. May all missionaries be as daring as you in fulfilling what is asked of them.

January 1, 2023 -- "20 Marveling Questions" -- Pastor Kevin Kritzer, Bible Text: Luke 2:1-20 (2) At that time the Emperor Augustus ordered a census of the Roman Empire. 2 This was the first census taken while Quirinius was governor of Syria. 3 All the people went to register in the cities where their ancestors had lived. 4 So Joseph went from Nazareth, a city in Galilee, to a Judean city called Bethlehem. Joseph, a descendant of King David, went to Bethlehem because David had been born there. 5 Joseph went there to register with Mary. She had been promised to him in marriage and was pregnant. 6 While they were in Bethlehem, the time came for Mary to have her child. 7 She gave birth to her firstborn son. She wrapped him in strips of cloth and laid him in a manger because there wasn't any room for them in the inn. 8 Shepherds were in the fields near Bethlehem. They were taking turns watching their flock during the night. 9 An angel from the Lord suddenly appeared to them. The glory of the Lord filled the area with light, and they were terrified. 10 The angel said to them, “Don't be afraid! I have good news for you, a message that will fill everyone with joy. 11 Today your Savior, Christ the Lord, was born in David's city. 12 This is how you will recognize him: You will find an infant wrapped in strips of cloth and lying in a manger.” 13 Suddenly, a large army of angels appeared with the angel. They were praising God by saying, 14 “Glory to God in the highest heaven, and on earth peace to those who have his good will!” 15 The angels left them and went back to heaven. The shepherds said to each other, “Let's go to Bethlehem and see what the Lord has told us about.” 16 They went quickly and found Mary and Joseph with the baby, who was lying in a manger. 17 When they saw the child, they repeated what they had been told about him. 18 Everyone who heard the shepherds' story was amazed. 19 Mary treasured all these things in her heart and always thought about them. 20 As the shepherds returned to their flock, they glorified and praised God for everything they had seen and heard. Everything happened the way the angel had told them. http://www.bethanylutheran.org http://www.facebook.com/Bethany.Long.Beach www.youtube.com/c/BethanyLutheranLongBeach

Christmas Day The Collect: O God, you make us glad by the yearly festival of the birth of your only Son Jesus Christ: Grant that we, who joyfully receive him as our Redeemer, may with sure confidence behold him when he comes to be our Judge; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. or this O God, you have caused this holy night to shine with the brightness of the true Light: Grant that we, who have known the mystery of that Light on earth, may also enjoy him perfectly in heaven; where with you and the Holy Spirit he lives and reigns, one God, in glory everlasting. Amen. or this Almighty God, you have given your only-begotten Son to take our nature upon him, and to be born [this day] of a pure virgin: Grant that we, who have been born again and made your children by adoption and grace, may daily be renewed by your Holy Spirit; through our Lord Jesus Christ, to whom with you and the same Spirit be honor and glory, now and for ever. Amen. Old Testament: Isaiah 9:2-7 2The people who walked in darkness have seen a great light; those who lived in a land of deep darkness— on them light has shined. 3You have multiplied the nation, you have increased its joy; they rejoice before you as with joy at the harvest, as people exult when dividing plunder. 4For the yoke of their burden, and the bar across their shoulders, the rod of their oppressor, you have broken as on the day of Midian. 5For all the boots of the tramping warriors and all the garments rolled in blood shall be burned as fuel for the fire. 6For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7His authority shall grow continually, and there shall be endless peace for the throne of David and his kingdom. He will establish and uphold it with justice and with righteousness from this time onward and forevermore. The zeal of the Lord of hosts will do this. Psalm: Psalm 96 1 Sing to the Lord a new song; *        sing to the Lord, all the whole earth. 2 Sing to the Lord and bless his Name; *        proclaim the good news of his salvation from day to day. 3 Declare his glory among the nations *        and his wonders among all peoples. 4 For great is the Lord and greatly to be praised; *        he is more to be feared than all gods. 5 As for all the gods of the nations, they are but idols; *        but it is the Lord who made the heavens. 6 Oh, the majesty and magnificence of his presence! *        Oh, the power and the splendor of his sanctuary! 7 Ascribe to the Lord, you families of the peoples; *        ascribe to the Lord honor and power. 8 Ascribe to the Lord the honor due his Name; *        bring offerings and come into his courts. 9 Worship the Lord in the beauty of holiness; *        let the whole earth tremble before him. 10 Tell it out among the nations: “The Lord is King! *        he has made the world so firm that it cannot be moved;        he will judge the peoples with equity.” 11 Let the heavens rejoice, and let the earth be glad;    let the sea thunder and all that is in it; *         let the field be joyful and all that is therein. 12 Then shall all the trees of the wood shout for joy    before the Lord when he comes, *        when he comes to judge the earth. 13 He will judge the world with righteousness *        and the peoples with his truth. Epistle: Titus 2:11-14 11For the grace of God has appeared, bringing salvation to all, 12training us to renounce impiety and worldly passions, and in the present age to live lives that are self-controlled, upright, and godly, 13while we wait for the blessed hope and the manifestation of the glory of our great God and Savior, Jesus Christ. 14He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds. Gospel: Luke 2:1-14 (15-20) 1In those days a decree went out from Emperor Augustus that all the world should be registered. 2This was the first registration and was taken while Quirinius was governor of Syria. 3All went to their own towns to be registered. 4Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. 5He went to be registered with Mary, to whom he was engaged and who was expecting a child.6While they were there, the time came for her to deliver her child. 7And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. 8In that region there were shepherds living in the fields, keeping watch over their flock by night. 9Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified.10But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people: 11to you is born this day in the city of David a Savior, who is the Messiah, the Lord. 12This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.” 13And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, 14“Glory to God in the highest heaven, and on earth peace among those whom he favors!” [15When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” 16So they went with haste and found Mary and Joseph, and the child lying in the manger. 17When they saw this, they made known what had been told them about this child; 18and all who heard it were amazed at what the shepherds told them. 19But Mary treasured all these words and pondered them in her heart. 20The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.]

December 24, 2022 -- "Why Shepherds?" -- Pastor Kyle Blake, Bible Text: Luke 2:1-20: (2) At that time the Emperor Augustus ordered a census of the Roman Empire. 2 This was the first census taken while Quirinius was governor of Syria. 3 All the people went to register in the cities where their ancestors had lived. 4 So Joseph went from Nazareth, a city in Galilee, to a Judean city called Bethlehem. Joseph, a descendant of King David, went to Bethlehem because David had been born there. 5 Joseph went there to register with Mary. She had been promised to him in marriage and was pregnant. 6 While they were in Bethlehem, the time came for Mary to have her child. 7 She gave birth to her firstborn son. She wrapped him in strips of cloth and laid him in a manger because there wasn't any room for them in the inn. 8 Shepherds were in the fields near Bethlehem. They were taking turns watching their flock during the night. 9 An angel from the Lord suddenly appeared to them. The glory of the Lord filled the area with light, and they were terrified. 10 The angel said to them, “Don't be afraid! I have good news for you, a message that will fill everyone with joy. 11 Today your Savior, Christ the Lord, was born in David's city. 12 This is how you will recognize him: You will find an infant wrapped in strips of cloth and lying in a manger.” 13 Suddenly, a large army of angels appeared with the angel. They were praising God by saying, 14 “Glory to God in the highest heaven, and on earth peace to those who have his good will!” 15 The angels left them and went back to heaven. The shepherds said to each other, “Let's go to Bethlehem and see what the Lord has told us about.” 16 They went quickly and found Mary and Joseph with the baby, who was lying in a manger. 17 When they saw the child, they repeated what they had been told about him. 18 Everyone who heard the shepherds' story was amazed. 19 Mary treasured all these things in her heart and always thought about them. 20 As the shepherds returned to their flock, they glorified and praised God for everything they had seen and heard. Everything happened the way the angel had told them. (GW) Stay tuned after the sermon for a special presentation from the Bethany Choir, as performed at the 11PM Christmas Eve Service. http://www.bethanylutheran.org http://www.facebook.com/Bethany.Long.Beach www.youtube.com/c/BethanyLutheranLongBeach

God is at WorkLuke 2:1-14In those days a decree went out from Emperor Augustus that all the world should be registered. Luke 2:1Shootings. Extremes of wealth and poverty. Food insecurity. Racial-ethnic tensions. Corporate greed. Military invasions. Divisive leadership. Limited access to healthcare. Cultural and political divisions. Societal intolerance and violence. And so forth.One might wonder, where is God in the midst of our broken world? What is God doing? If anything?The first-century world had its own issues and damage. It was very broken. Verse 1 names the source of the brokenness.In those days a decree went out from Emperor Augustus that all the world should be registered. (Luke 2:1)In this act of decreeing a registration or census, the Emperor Augustus asserts his absolute power over some 65 million or so people. It is an act of domination, of economic exploitation through taxation, of territorial control, enforceable by military might if disobeyed. And Jupiter's decree sanctions this world order. It doesn't matter that there is no historical evidence for Augustus' decree. Its role in the Gospel narrative is to set the scene for Jesus' birth and for the Gospel's incredible proclamation.In the midst of Augustus' imperial world, in the midst of his overwhelming power that stretches even to this minor province of Judea, the Gospel promises, explains, and declares: God is at work. And divine work does not sanction Augustus' empire. It takes a different route for a different purpose: a baby (very powerful as every parent knows), anointed to save the present world from a system of domination, exploitation, elite privilege, and injustice. Yet ironically, he anticipates a future world marked by the full establishment of God's empire that dominates all.Dr. Warren CarterLaDonna Kramer Meinders Professor of New Testament Hosted on Acast. See acast.com/privacy for more information.

MAKING ROOM #3 | Expectations vs. Reality | December 18, 2022Logan Holloman | NextGen Pastor “In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered. Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn.” Luke 2:1-7 (NRSV) Reject the facade of a “perfect” Christmas. Rest assured that He is with us. “And I heard a loud voice from the throne saying, ‘Look! God’s dwelling-place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.’ He who was seated on the throne said, ‘I am making everything new!’ Then he said, ‘Write this down, for these words are trustworthy and true.” Revelation 21:3-5a (NIV) Rejoice knowing His will is being done Reflection Questions:1) How has the reality that God took on human flesh and lived among us changed your life? 2) How are your relationships in this season? Are your expectations meeting reality? 3) Where can you “reject, rest, and rejoice” this week leading up to Christmas? Next Steps: Complete the Connect Card to receive more information, have us pray for you, or to ask us any question: http://journeyweb.net/connectcardWant to worship through giving and support the ministry of Journey Church: https://journeyweb.net/giveDownload our app: https://journeyweb.net/app Join our Facebook Group to stay connected throughout the week: https://facebook.com/groups/JourneyChurchBozemanGet your children connected to our children's ministry, Base Camp: https://journeyweb.net/childrenOur Student Ministry is for High School and Middle School students: https://journeyweb.net/studentsSubscribe to our YouTube Channel: https://www.youtube.com/c/JourneyChurchBozemanNotes Page: https://journeyweb.net/sermons/notes/2022.12.18.pdf

This week the Roman historian and archaeologist Jane Draycott takes us to meet one of history's most glamorous and infamous couples, Antony and Cleopatra.  We join them in a crucial year in the history of Ancient Rome, around 31/30 BCE, when the Roman republic fell away and Octavian – later Emperor Augustus – seized power and founded the Roman Empire, with disastrous consequences for Antony, Cleopatra and their children. This dramatic piece of history forms the origin story of Cleopatra Selene, Antony and Cleopatra's only daughter and the subject of Jane's fascinating new book, Cleopatra's Daughter: Egyptian Princess, Roman Prisoner, African Queen. In this episode we explore the years leading up to the Battle of Actium as well as the battle itself and Antony and Cleopatra's subsequent suicides. We unravel the truth behind some of the most famous stories about the couple, and explore the nature of female political power in the ancient world.    Show notes Scene One: 2nd September 31 BCE. The Battle of Actium. Scene Two: 1st August 30 BCE. Octavian captures Alexandria and the suicide of Mark Antony.  Scene Three: 10th August 30 BCE. The suicide of Cleopatra.  Momento: Cleopatra's long-lost mausoleum.   People/Social Presenter: Artemis Irvine Guest: Jane Draycott Production: Maria Nolan Podcast partner: Ace Cultural Tours Theme music: ‘Love Token' from the album ‘This Is Us' By Slava and Leonard Grigoryan Follow us on Twitter: @tttpodcast_ Or on Facebook See where 31/30 BCE fits on our Timeline

In this episode of Channeling History, we channel the spirit of the famous Roman Emperor Augustus.  The most successful of the Roman Emperors, he ruled the empire for 40 years bring peace and prosperity.

“In order to depict a battle, there is required one of those powerful painters who have chaos in their brushes” — Victor Hugo “Inconceivable!” — From The Princess Bride A little over 2,000 years ago, Rome was a well-oiled war machine crushing everything in its path. At that time, the Roman legions were the most deadly military force in the Western world, and possibly in the whole world. Every year, they conquered new peoples and pushed the boundaries of their empire. Rape and pillage was the name of the game, and they were masters at it. But in the year 9 CE, something happened in the forests of Germany that was going to have a profound impact on the destiny of the world. Some historians go so far as to suggest that both the German and English languages may not exist as we know them, had things gone differently. News arriving from Germany, along with a severed head delivered by courier, threw Emperor Augustus in a deep depression. In this second and final part of the series (for the first part you can check Episode 47)about the clash between Rome's power with Germanic tribesmen, we'll consider topics such as how suicide post-defeat in battle was a family tradition for one of the key characters in our story, when Varus ordered 2,000 people crucified, the training of the Roman army, Arminius' skill at playing the long con, the battle that changed history, having to cut your friends' throat out of kindness, the German passion for human sacrifice, Roman vengeance, how these events may be tied to the creation of the English language, and much more. If you feel generous and enjoy History on Fire, please consider joining my Patreon at https://www.patreon.com/historyonfire to access plenty of bonus content. If you'd like to go to Japan for a historical tour with yours truly as a guide, please check out https://geeknationtours.com/tours/signature-battlefield-series-classic-samurai-from-the-gempei-war-to-the-mongol-invasions-2023/Big thank you to Athletic Greens for sponsoring this episode. Athletic Greens is going to give you a FREE 1 year supply of immune-supporting Vitamin D AND 5 FREE travel packs with your first purchase. All you have to do is visit https://athleticgreens.com/HOF

“The Early Texts Like many of the great teachers, Jesus never wrote a book. We therefore lack direct access to his words and so must consider the accounts of others to fill us in on what he was like. Historians would love to have multiple contemporary records of Jesus's life yet that is unrealistic for the period. Even a locally important figure such as Pontius Pilate is only mentioned a few times by contemporary writers, and only a single partial inscription naming him has been found by archaeologists. For a peripatetic teacher such as Jesus to receive even that level of attention would be remarkable. The earliest sources which give an account of Jesus come from the New Testament. Most scholars date the letters of St Paul to the 50s CE, just two decades after the death of Jesus. Unfortunately the Pauline Epistles are written not with an eye to describing the historical Jesus, but to help settle theological debates within churches. From the references that are made to the life of Jesus we can glean such facts as Jesus was born, he taught, and he was crucified. He makes references to Jesus's brothers and describes how he met one of the brothers, James, in Jerusalem (described as a cousin or step-brother in some orthodoxes). Paul also knew of and had met some of ‘the twelve' – the close followers of Jesus. Paul, who never met Jesus while he was alive, at least had access to eyewitnesses. By far the longest accounts of Jesus's life in the New Testament are the gospels. Despite the names traditionally attached to them (Matthew, Mark, Luke, and John) the texts are actually anonymous. The dates of their composition are generally agreed as being between 66-70 CE for Mark and 90-110 CE for John. It is unlikely that the authors ever met Jesus but they may well have had access to reports from people who did. The gospel of Luke tells us: “Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you.” It would be tempting to take the gospels then as the authoritative and accurate chronicles of the life of Jesus. While it is easy to talk about the gospels as one collection they offer a diverse set of viewpoints and often differ in their chronicling of the life of Jesus. The common nativity story known to us from many nursery school Christmas plays appears nowhere in any one gospel, but is constructed from aspects in Matthew and Luke. Where the gospels do include the same details they often disagree with each other, such as with the date of the Last Supper. Worse for historians is when the gospels do not agree with facts from other sources. The gospel of Luke has Joseph and Mary travelling from Nazareth to Bethlehem to take part in an empire-wide census ordered by the Emperor Augustus, under the governorship of Quirinius, while Herod the Great was king. There is no other record of a census of the whole Roman world taking place at one time, and certainly none that would require people to return to far away towns because their ancestors lived there. The main problem with Luke's account though is that Quirinius was governor of Syria from 6CE, and Herod the Great had died in 4BCE. It would be impossible for Luke's account to be accurate. Whatever the literary and moral qualities of the gospels, they must be viewed as historical artefacts and not history.” --- Send in a voice message: https://anchor.fm/antonio-myers4/message Support this podcast: https://anchor.fm/antonio-myers4/support

In this episode, Doug looks into the sordid history of the Praetorian Guard. Originally created by Emperor Augustus, it was intended to be a few thousand simple bodyguards who would protect the emperor and his family. Little did Augustus know, "[he] created potentially the most dangerous institution the Roman world had ever seen." In less than 100 years, the Guard's role expanded to become cops, soldiers, spies, gladiators, and assassins. They were supposed to take out the emperor's enemies. But once they got the taste for killing emperors and replacing them with guys who gave them bonuses, they became the emperors' biggest enemies themselves. During their four-hundred-year history, they would have a hand in killing over a dozen emperors. And they abandoned many more. They would be responsible for both the Year of the Four Emperors (AD 69) and the Year of the Five Emperors (AD 193). At their lowest point, they were literally selling the emperorship to the highest bidder. Sources used in this episode: Cassius Dio's Roman History Machiavelli's The Prince Chapter 19 Carl J. Richard, The Founders and the Classics: Greece, Rome, and the American Enlightenment, p. 103 Hayden Chakra at About History, History Of The Praetorian Guard, https://about-history.com/history-of-the-praetorian-guard/ Mark Cartwright at World History Encyclopedia, Praetorian Guard, https://www.worldhistory.org/Praetorian_Guard/ Evan Andrews at History.com, 8 Things You May Not Know About the Praetorian Guard, https://www.history.com/news/8-things-you-may-not-know-about-the-praetorian-guard Peter Preskar at History of Yesterday, The Imperial German Bodyguard, https://historyofyesterday.com/the-imperial-german-bodyguard-c0abb84c0e3 Genevieve Carlton and John Kuroski at All That's Interesting, Inside The Praetorian Guard, The Fearsome Military Unit Of Ancient Rome, https://allthatsinteresting.com/praetorian-guard --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

August was once called “Sextillion” by the Romans, as it was the 6th month of the Roman year. The Emperor Augustus changed it to be named after himself - his name derived from a Latin expression meaning “to increase.” We celebrate August on this campus as a month of increase, true to its Latin meaning. As classroom doors swing open inviting students to come with eager and open minds it signals an increase. But on this campus, there is more: the increase is the mission of educating and training missionaries for the cause of Jesus. The increase for the Kingdom. We invite you to join in dedicating our campus with the themes of knowing and showing God's Character (Campion Academy) and being Called By God (HMS Elementary). So let it be, that this school year, God gives the increase (1 Corinthians 3:5-8).

Brian Blessed is a treasured British actor who for our purposes will fondly be remembered for his iconic role as Emperor Augustus in the 1976 BBC television series I, Claudius. Brian dominated the screen with his performance and we were very lucky to get the chance to speak to him. Now funding on Kickstarter: Agricola (the podcast miniseries). Guests: Brian Blessed Dr Rhiannon Evans (Associate Professor in Classics and Ancient History at La Trobe University).

May 27: Saint Augustine of Canterbury, BishopEarly Sixth Century–604Optional Memorial; Liturgical Color: WhitePatron Saint of EnglandThe Church's Augustus conquered by exampleGaius Octavius Thurinus was a noble Roman. Julius Caesar became his stepfather when he adopted Octavius, posthumously, in his will. Octavius then added his dead stepfather's name to his own, becoming Gaius Julius Caesar Octavianus. He defeated his political enemies in 31 B.C. and thus became the first Emperor of Rome. To recognize his status, the Roman Senate added another link to his long chain of names—Augustus. And it is as Augustus that he is known to history. This very Augustus called for the census forcing Mary and Joseph to transfer to Bethlehem: “In those days a decree went out from Emperor Augustus that all the world should be registered” (Lk 2:1). Augustus reigned well and lived long, until 14 A.D. He is considered the iconic Emperor of the “Pax Romana,” a tranquil, vast, expanding, organized, rich, united, and unconquerable realm, an enormous map of which Augustus pondered from his throne in Rome. The eighth month was renamed to honor Augustus during his own lifetime.But greatness is not limited to the Roman Emperor or his Empire. The best of Rome was absorbed, filtered, purified, and reborn in the Catholic Church. As Rome declined, popes and bishops did not pickpocket the corpse of Rome or rifle through the drawers of its abandoned dressers. The transformation from Empire to Church was organic, slow, and unrelenting, like all true cultural change. It happened imperceptibly, year by year, person by person, family by family, town by town, until one day everything was different. The arc of cultural change doesn't have a right angle. It is fitting and poetic, then, that the Church has her own great Augustus, indirectly evoking the laurel-crowned Emperor. In fact, the Church has two Augustines: Saint Augustine of Hippo, in North Africa, a Doctor of the Church; and Saint Augustine of Canterbury, today's saint. But their marble statues are not in museums. They are in churches. Saint Augustine of Canterbury was born in an unknown year about a century after his Christian namesake's death in 430 A.D. in North Africa. He also conquered a king, like his secular namesake, but not for his own glory.Saint Augustine of Canterbury is called the Apostle to the English (not to the British.) The history is complex. Christianity was deeply rooted in Roman Britain. British bishops attended Church Councils in France in the fourth century, and two famous Roman British Catholics well known to history lived centuries before Saint Augustine—Pelagius and Saint Patrick. But after the Romans abandoned Britain around 410 A.D., invasions of the pagan Saxons from Northern Europe mixed with native tribes to alter the cultural and religious landscape. Old Roman Britain faded as Anglo-Saxon England dawned. Christianity was relegated to the margins of the British Isles, surviving in remote regions and in an extensive network of monasteries, not parishes or dioceses, under the wise tutelage of Irish monks.This two-hundred-year British-Irish hibernation of Catholicism was aroused from its sleep when, in 595 A.D., Pope Saint Gregory the Great had a plan. The goal? Convert King Ethelbert. Why? Because he was an Anglo-Saxon pagan. The hope? His wife was Catholic. The means? A large missionary train. The man for the job? Saint Augustine. Our saint, an educated Benedictine monk from Rome, headed a large team that struggled through France on horseback, crossed the English Channel in simple boats, and finally walked to Ethelbert's seat of power in Canterbury. The King of all Kent heard the missionaries and…converted to Catholicism! And then all his subjects converted as well. The plan worked. Mission accomplished!More missionaries followed. Schools were established. Monasteries were founded. Bishops were appointed. Priests were ordained. Parishes were opened. Rough Anglo-Saxon England put on the yoke of Christ and the lovely, rolling, deep green countryside of England became Mary's dowry. Nothing is known of the life of Saint Augustine before 595 A.D. He is famous because he was a missionary monk and later bishop. His life and his mission are indistinguishable. He accepted a dare from the Pope and did the impossible. He was himself the foundation stone upon which a Catholic nation built its house of faith for almost a millennium.Saint Augustine, your long years of prayer, asceticism, and reading as a monk prepared you for greater things. May all who seek your intercession prepare themselves in times of quiet for future challenges. May all missionaries be as daring as you in fulfilling what is asked of them.

Today Pastor Rob Fuquay portrays a Centurion in the Roman Legion serving in Judea under Pontious Pilate, prefect of Caesarea, and loyal subject to his divine sonship, Emperor Augustus. Loyal, that is, until he avowed faith in Another. Listen as Pastor Rob dramatically portrays this story. See sermon notes and more at stlukesumc.com/sermons  To support St. Luke's in our mission to be an open, antiracist, justice-seeking church, visit http://stlukesumc.com/give.   We are an open community of Christians helping people find and give hope through Jesus Christ - regardless of their gender, race, ethnicity, sexual orientation, nationality, disability, or socioeconomic background.    ——  STAY CONNECTED  St. Luke's UMC Facebook: https://facebook.com/stlukesindy  St. Luke's UMC Instagram: https://instagram.com/stlukesindy   St. Luke's UMC Twitter: https://twitter.com/stlukesindy  St. Luke's UMC YouTube: https://youtube.com/stlukesindy  St. Luke's UMC Instagram: http://vimeo.com/stlukesindy 

A Sermon for Palm Sunday Philippians 2:5-11 & St. Matthew 21:1-17 by William Klock Two Gospels in one service!  We began this morning reading St. Matthew's account of Jesus' triumphal entry into Jerusalem.  It wouldn't be Palm Sunday without that Gospel, without waving our own palms as we sing “All glory, laud, and honour”.  This is the Sunday we hail the King.  And then St. Matthew's Passion narrative.  That long reading that we all join in.  The one time of the year when we literally put ourselves in the biblical story.  (Did you know that tradition goes back to the Middle Ages?  Choristers would sing the various parts that today we hand out to members of the congregation.  That tradition was carried on in the Lutheran churches of the Reformation and gave us the great Passion oratorios by the likes of Bach.)  Today's Gospels powerfully show us Jesus and, even if we miss the other services and lessons of Holy Week, they lead us right to Easter.  But they do not stand alone.  As powerful as the readings from St. Matthew are, our Epistle today, the lesson from the second chapter of Philippians, is the lens through which we read the Gospel.  St. Paul tells the same story, but in a very different way.  What's remarkable to me is that what took Matthew two long chapters to tell—we only read the second of those two chapters this morning—what took Matthew two long chapters to tell, St. Paul summarises in a mere thirty-six Greek words as he tells us about the servant-king.  Most scholars think that verses 6-11 of our Epistle were actually an early Christian hymn, maybe even written by St. Paul himself.  Whatever the case, this poem brilliantly and succinctly sums up who Jesus is as it draws on both Israel's story and the story of the whole fallen human race.  It opens the Passion narrative of the Gospel-writers and shows us the theological cogs and gears inside—and, I think most importantly, it tells us what to do with it. In today's Gospel Matthew shows us the King.  For most of us Christians, we know the story, we know that Jesus is a different kind of king than earthly kings, but Palm Sunday comes around every year and makes sure we don't take that for granted.  The lessons ought to prompt us to think about what a king is, because, as St. Paul reminds us today, who Jesus is says something powerful about who we are as his people and what sort of life and character ought to be manifest in us. So what is a king?  What's a king like?  Today we might think of some of the modern kings of the world—or queens.  Today they're mostly figureheads and public servants.  Five years ago, when our own Queen turned ninety, the Bible Society published a commemorative book titled “The Servant Queen and the King She Serves”.  In it the Queen spoke of her faith and how it shapes her role as monarch.  But the title highlights the role we expect of modern monarchs.  Today's kings—or their viceroys—may open Parliament, but they make no decisions.  That's for the legislators.  When there's a war modern kings stay home and work to bolster the morale of their people.  Politicians make declarations of war, generals plan strategy, and soldiers go off to fight.  But ancient kings—kings in Paul's day were very different.  Alexander went off at the head of an army and conquered most of the known world.  The Emperor Augustus headed an army that ended the Roman civil war and brought peace to the empire.  Alexander and Augustus did great things—and because of what they'd accomplished, both believed they had a right to divinity.  They didn't serve God; they were gods.  They claimed that right because they had taken charge, destroyed their enemies, and wrestled whole empires into peace with the threat of further violence.  Why was Rome at peace under Augustus?  Because he'd destroyed his enemies once and any would-be future enemies knew he could probably do it again.  Kings and emperors grasped at divinity, men like Pharaoh and Alexander and Caesar.  Even many of Israel's own leaders in the Old Testament, in Jesus' day, and in Paul's grasped for power—even for divnity in all but name.  Jewish leaders knew better than to claim divinity like the pagan rulers did, but they grasped at the same power that Caesar held and they sought to control the reigns of empire in the hopes of one day climbing to the top of the heap. And yet this was not just the problem of kings or would-be kings.  Brothers and Sisters, this is the problem of the whole human race.  Ever since Adam believed the serpent's lie and grasped at divinity for himself, we humans have been doing the same in one way or another.  We fight, we kill, we steal, we cheat, we do whatever we can get away with to look out for ourselves, to get what we want, to climb to the top of the heap. Look at the book of Genesis.  Adam rebels and in a single generation brother is murdering brother.  Noah comes along in Chapter 6 and his story is introduced by the announcement that the earth was filled with violence.  Noah was the only righteous man left.  And so the Lord destroyed all but Noah and started over.  But even the righteous bear the seed of humanity's fall.  Only a single chapter separates the story of Noah from story of the Tower of Babel.  Once again the human race lost all knowledge of God and sank into pride, idolatry, and sin.  And yet this time the Lord did something different.  Out of the darkness the Lord called Abraham.  The Lord's solution to humanity's problem was to call forth a people for himself, a people who lived in his presence for the life of the whole world, a nation of servants.  Long before Isaiah's song of the Suffering Servant was claimed by Jesus, Israel understood this to be her unique role. But, of course, like Noah in his day, Israel suffered from the same problem as the rest of humanity and so Paul uses this hymn in our Epistle, in Philippians 2, to show us the solution.  Look at Philippians 2:6-8 where Paul writes these words about Jesus. Who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men.  And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.  (Philippians 2:6-8) God humbled himself.  Jesus, who the hymn says was in the form of God, who was in some way God himself, emptied himself to take on Adam's flesh and Israel's servant role.  Paul is clear that this doesn't mean that Jesus ceased to be God or that he gave up his divinity in some way.  Just the opposite.  Jesus actually shows us what true divinity looks like.  It doesn't look at all like Adam's grasping or Pharaoh's grasping or Alexander's grasping or Caesar's grasping at power, authority, or divine prerogative.  Instead, true divinity is revealed as God humbles himself for the sake of his rebellious people and offers himself as a sacrifice for their sins.  It's utterly backwards to anything humanity ever expected.  Humans are supposed to offer sacrifices to the gods to placate their anger, but this God—the one, true God—instead offers himself as a sacrifice on our behalf and he does so out of love. Think of today's Gospel.  Jesus was rejected.  At the time, almost no one could accept that this is what divinity looks like, that this is what God would do.  When Jesus rode into Jerusalem, the people may have thought it weird that he rode a humble donkey, but they expected him to finally start an uprising—to bash some Roman and Herodian heads and to set things right.  When later that day he flipped the tables in the temple and drove out the merchants, people were sure that this was it.  Jesus was ready to clean house.  But then it didn't happen.  He got the people's hopes up.  Here, finally was the Messiah.  But—apparently—not.  At least that's how most of Jerusalem took it.  Jesus' own people, in anger, cried out for his crucifixion.  As far as they were concerned, he was a blasphemous impostor.  He rode into the city as the Messiah, but then he let everyone down.  Even the servant people themselves could not understand the serving God. And yet, it was there all along in Israel's Scriptures.  Matthew tells us that Jesus' entry into the city on a donkey fulfilled the prophecies of Isaiah and Zechariah.  He cites Zechariah 9:9, but what's interesting is that it's the next verse, Zechariah 9:10 that points to the significance of the donkey.  Matthew's first readers would have known this.  Not knowing the Old Testamant like they did, we probably don't.  Here's what Zechariah writes: I will cut off the chariot from Ephraim          and the war horse from Jerusalem; and the battle bow shall be cut off,          and he shall speak peace to the nations; his rule shall be from sea to sea,          and from the River to the ends of the earth. The Lord's King would not come in might, but in humility.  He would not come with the cavalry or an army of chariots.  He would not come with a bow, ready to do violence.  Just the opposite—and just as we see in the Gospels.  By humbling himself he would take his throne and bring peace to the nations.  His rejection and death would qualify him for the role and by his resurrection alone would he defeat his enemies and take is throne.  It's right there, but almost no one could see it. But, of course, God knew this and so the hymn turns on verse 9. Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.  (Philippians 2:9-11) The people crucified Jesus as a false messiah and God overturned their verdict against him.  Precisely because Jesus had humbled himself and taken on the role of the suffering servant for the sake of his people, God raised him from the grave and exalted him to his right hand—God declared Jesus to be the world's true King so that in time every knee will bow and every tongue confess—that one day everyone will acknowledge that Jesus is creation's Lord—and that in this God will be supremely glorified.  This is how God sets creation to rights, this is how God sets fallen humanity to rights: Not by charging in with a sword, but by submitting himself to the cross—by allowing evil and death to do their worst, by dying himself, so that he can pass through to the other side and leave them powerless over him—and then powerless over all those with him.  This is the new exodus that leads, not through the Red Sea, but through death itself to the life of God. Now, back to verse 5.  Paul doesn't simply tell us this so that we better understand who Jesus is and what he's done.  That's important, but Paul has a very practical reason for writing this to the Philippian Christians.  Remember that who Jesus is, what kind of King he is, tells us what sort of people we are or should be as his subjects.  He writes: Have this mind among yourselves, which is yours in Christ Jesus… “Have this mind among yourselves.”  Jesus' people are to “have this mind among yourselves”.  That's why he's done what he's done, to solve the problem that began when Adam grasped at divinity for himself.  As we identify with Jesus, we become a part of the renewed servant people of God.  We are forgiven our past grasping, our past selfishness, and are filled with God's own Spirit.  As the Spirit turns our hearts and minds to the self-giving God, we become a people whose chief characteristic is self-giving humility.  As we pass through death to ourselves we come out the other side alive to God.  The Spirit works a miracle in our hearts, he purges us of selfishness, of that powerful desire to grasp at whatever we can for our own benefit, and places in us a desire for God, a desire to please God, a desire to do the things that please God.  In Jesus and the Spirit we finally become that servant people. What does that look like?  Well, it looks like the fruit of the Spirit.  We're the people who should be characterised by love, by joy, by peace, by patience, by kindness, by goodness, by gentleness, and by self-control.  There are all sorts of things that ought to mark out the people of God, but first and foremost, it's these seven fruits of the Spirit by which we should be known.  They don't grow all at once.  The Spirit plants them, but they require cultivation by the means of grace—by the sacraments, by immersion in the word, by prayer, and by fellowship with each other.  They grow.  And the more we put them into practise the more they grow and multiply in us and in our brothers and sisters.  It starts here in the Church.  Brothers and Sisters, Paul wrote these words as an exhortation to the Philippians to be that servant people God has created for the life of the world.  We can't be that people for the world when we aren't first the people for each other in the Church. Here's how he put it to the Ephesians: I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.  (Ephesians 4:1-3) Even in the Church it's easy to forget who we are in Jesus.  It's easy to act out of selfishness or anger or fear.  It's easy to be impatient with each other.  So, Friends, remember the Servant King.  When you're tempted to act out of anger or fear, when you're tempted by impatience with a brother or a sister, when you've been wronged and all you can think about is righting the injustice, think of our King riding on the donkey, our King mocked and scourged, our King on the cross—for our sake.  There we see humility and gentleness and patience as he bore with his sinful people out of love, eager to reconcile us to himself, eager to establish a new people united in the Spirit.  And it's in that that we see God glorified as never before or since. Let's pray: Almighty and everliving God, in your tender love for mankind you sent your Son our Saviour Jesus Christ to take upon him our nature, and to suffer death upon the cross, giving us the example of his great humility:  Mercifully grant that we may walk in the way of his suffering, and also share in his resurrection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

Mary Liked to Ponder Luke 2:1-20 "In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered.  Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David.  He went to be registered with Mary, to whom he was engaged and who was expecting a child. While they were there, the time came for her to deliver her child. And she gave birth to her firstborn son and wrapped him in bands of cloth, and laid him in a manger, because there was no place for them in the inn. In that region there were shepherds living in the fields, keeping watch over their flock by night.  Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified.  But the angel said to them, “Do not be afraid; for see—I am bringing you good news of great joy for all the people:  to you is born this day in the city of David a Savior, who is the Messiah, the Lord. This will be a sign for you: you will find a child wrapped in bands of cloth and lying in a manger.”  And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, “Glory to God in the highest heaven, and on earth peace among those whom he favors!” When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.”  So they went with haste and found Mary and Joseph, and the child lying in the manger.  When they saw this, they made known what had been told them about this child;  and all who heard it were amazed at what the shepherds told them.  But Mary treasured all these words and pondered them in her heart.  The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.”There are two things about this verse that I would like to focus on today. The first is how Jesus was born in a manger.  Growing up I didn't understand this.  I felt like if Mary was giving birth to the Son of God, then the least He could do is provide her with a comfortable bed to deliver the baby in.  I felt like it was all so disorganized and I really didn't understand why God didn't plan better.  Now that I am an adult, or actually more accurately, now that I know more about God and the story of Jesus I am able to understand that it was all very well planned out.  God always has a plan.  God had been preparing His people for this birth for a very long time.  He had given very specific details and He was ensuring that all the details were accurate so that His people would know that His son was the Savior.Jesus was not born into luxury because He was not going to be that kind of king.  He was going to be an amazing leader and yet He would also be a servant.  I have a rosary app on my phone and I like how they describe Jesus' birth.  Jesus enters the world in poverty to teach us the detachment from earthly things.  I have also heard others describe that he was born in the stable to teach us humility.  I am not sure why Jesus was born in a stable, but I think it set Him on the path for what kind of person He wanted to be.  If we have a lot of stuff, we don't need to rely on the Lord as we feel we can provide for ourselves.  We also get distracted by all that stuff and then sometimes don't think about God or don't want to give up that time we spend doing other stuff to spend with Him.  When you experience poverty you are also more grateful for the things that you have.  I now know that Jesus' birth happened exactly as it was supposed to and was very well thought out.The second thing I would like to talk about are the word at the end of this section.  Luke 2:19 says, “But Mary treasured all these words and pondered them in her heart.”  I think Mary does this a lot.  I remember Father Michael Gaitley talking about Mary's heart pondering in his Book 33 Days to Morning Glory.  When the magi, or the shepherds visited Jesus they told Mary and Joseph all that the Angel's said about Jesus.  Mary did not get overwhelmed, she did not freak out, she treasured all they said and she pondered them in her heart.  I am not sure what I would do if I were in her circumstance.  I think I would feel that was a lot of pressure, but it doesn't seem like she felt that way.At the end of chapter 2 in Luke it mentions Mary pondering again.  Do you remember the story of when Mary & Joseph went to Jerusalem for the festival of Passover and then when it ended they started the return home and Jesus wasn't with them?  They were traveling with friends and family and assumed He was with them, but He wasn't.  They were a whole day's journey away before they found out.  When they found Him and asked Him where He was.  In Luke 2:49-51 Jesus said to them, “‘Why were you searching for me?  Did you not know that I must be in my Father's house?'  But they didn't understand what he said to them.  Then he went down with them and came to Nazareth, and was obedient to them.  His mother treasured all these things in her heart.”  I find it interesting that the verse says that Mary and Joseph didn't understand what he said to them.  I wonder if this happened a lot?  At this point Jesus was 12 years old.  I remember watching this scene in the show The Chosen.  I remember Mary looked up to the Lord and said, “Not yet,” or “I'm not ready yet,” or something like that.  I can imagine that is how she felt.  I can imagine how difficult it is when our kids grow up and move out of the house.  I have several friends whose kids went to college over the last few years and they are sad they don't see them every day.  I can imagine Mary being concerned that Jesus was going to grow up and have to leave home to fulfill his destiny too soon.  I don't know how much of Jesus' life and destiny was revealed to Mary, or when it was revealed.  She new from before His conception that He would be the Son of God, but was she able to understand what that meant?  Was she given an understanding of all He would have to go through?  I wonder if she knew from the beginning that he was going to have to sacrifice himself for us?  Do you see why Mary would have a lot to ponder.  I can imagine when others told her things, like the shepherds, she might not have understood the gravity of the situation.  The definition for ponder is to think about something carefully, especially before make a decision or reaching a conclusion.  A synonym for it is to meditate.  It makes sense that Mary would spend a lot of time pondering things.  As I said the other day, it is hard enough being the parent of any child.  I can imagine the pressure would be so much greater if we were parenting God's child.  There are so many things about Mary that we could look up to.  Pondering is one of them.  Instead of making decisions or leaping to conclusions before we have all the facts, maybe we can slow down and do some pondering.  We could take some time and ask God what He thinks we should do, or how we should think about things.  When we hear something that is upsetting or overwhelming maybe we could ponder it for a bit before we react.  I know this won't always be easy.  I don't think it was always easy for Mary either.  I think it is something to consider though.  Think about what normally happens when you get upset.  For me, I hear something upsetting and if I react right away I am not reacting as my best self.  I may say unkind things, or maybe I am sarcastic or rude.  However, after I react and I have time to calm down and really think about it, I realize that I should have done things differently.  What if we all took time to ponder more this year?  How would our relationships be different if we pondered more before we reacted?  I wonder if we would grow in wisdom if we took the time to ponder why things were happening and the meaning behind them?  Dear Heavenly Father, I ask that you bless all those listening to this episode today.  Lord, we ask that you help us to ponder more this year.  Help us to slow down and not let life just pass us by.  We ask that you help us to ponder the things that happen to us and why they are happening.  Help us to be willing and mindful participants in our own lives.  Don't let us just sleepwalk through life on auto pilot.  Help us to take it all in and enjoy it.  Lord we ask that this Christmas season is amazing for all of us and that you bless those that need your blessings Lord.  Please help those that are struggling and help them to feel loved.  We love you Lord, you are amazing.  We are so very grateful to you and we ask all of this in accordance with your will and in Jesus' holy name, Amen.Thank you so much for joining my on this journey to walk boldly with Jesus and this week for joining me in preparing our hearts and minds for celebrating the coming of our Savior, Lord Jesus Christ.  I wish you all a very Merry Christmas and I will be here to spend time with you again on Monday.  Have a blessed weekend!

“In order to depict a battle, there is required one of those powerful painters who have chaos in their brushes” — Victor Hugo “Inconceivable!” — From The Princess Bride A little over 2,000 years ago, Rome was a well-oiled war machine crushing everything in its path. At that time, the Roman legions were the most deadly military force in the Western world, and possibly in the whole world. Every year, they conquered new peoples and pushed the boundaries of their empire. Rape and pillage was the name of the game, and they were masters at it. But in the year 9 CE, something happened in the forests of Germany that was going to have a profound impact on the destiny of the world. Some historians go so far as to suggest that both the German and English languages may not exist as we know them, had things gone differently. News arriving from Germany, along with a severed head delivered by courier, threw Emperor Augustus in a deep depression. In this second and final part of the series about the clash between Rome's power with Germanic tribesmen, we'll consider topics such as how suicide post-defeat in battle was a family tradition for one of the key characters in our story, when Varus ordered 2,000 people crucified, the training of the Roman army, Arminius' skill at playing the long con, the battle that changed history, having to cut your friends' throat out of kindness, the German passion for human sacrifice, Roman vengeance, how these events may be tied to the creation of the English language, and much more. If you'd like to keep following my work on Luminary, please follow my personal link to their platform to sign up. Thank you for understanding that this move is necessary to keep History on Fire viable. luminary.link/history Onnit has shown me love from day 1. So, please check out their supplements, special foods, clothing, and exercise equipment at http://www.onnit.com/history and receive a 10% discount. My lady (and author of History on Fire logo, plus producer and editor of History on Fire) has a FB public page about her art & fighting: https://www.facebook.com/NahryEm/. This is my public FB page: https://www.facebook.com/danielebolelli1/ Here is a link to the audiobook of my “Not Afraid”: http://www.danielebolelli.com/downloads/not-afraid-audiobook/ For those of you who may be interested, here is a lecture series I created about Taoist philosophy: http://www.danielebolelli.com/downloads/taoist-lectures/

“Bits of weapons and horses' limbs lay about, and human heads fixed to tree-trunks. In groves nearby were barbaric altars, where the Germans had laid the tribunes and senior centurions and sacrificed them.” — Tacitus “It stands on record that armies already wavering and on the point of collapse have been rallied by the women, pleading heroically with their men, thrusting forward their bared breasts…” — Tacitus“They are not so easily convinced to plough the land and wait patiently for harvest as to challenge an enemy and run the risk to be wounded. They think it is weak and spiritless to earn by sweat what they might purchase with blood.” — Tacitus A little over 2,000 years ago, Rome was a well-oiled war machine crushing everything in its path. At that time, the Roman legions were the most deadly military force in the Western world, and possibly in the whole world. Every year, they conquered new peoples and pushed the boundaries of their empire. Rape and pillage was the name of the game, and they were masters at it. But in the year 9 CE, something happened in the forests of Germany that was going to have a profound impact on the destiny of the world. Some historians go so far as to suggest that both the German and English languages may not exist as we know them, had things gone differently. News arriving from Germany, along with a severed head delivered by courier, threw Emperor Augustus in a deep depression. In this first of two parts about the clash between Rome's power with Germanic tribesmen, we'll look at what we know about Germanic tribal cultures from those days, walk among the grisly remnants of a battlefield with Roman general Germanicus, and consider how Tacitus' work was fuel to the fire of Nazi ideology 2,000 years later. Also, in this episode: Europe's pre-Christian religions, naked tribesmen snowboarding on their shields, the dramatic encounter between Gaius Marius with Cimbri & Teutones, Gaius Julius Caesar making a larger-than-life entrance into Germany, Drusus' campaign beyond the Rhine, racing on horseback for 200 miles to see one's brother, slavery with golden chains, and much more as we set the stage for part 2, when the big showdown will take place. If you'd like to keep following my work on Luminary, please follow my personal link to their platform to sign up. Thank you for understanding that this move is necessary to keep History on Fire viable. luminary.link/history Onnit has shown me love from day 1. So, please check out their supplements, special foods, clothing, and exercise equipment at http://www.onnit.com/history and receive a 10% discount. 
My lady (and author of History on Fire logo, plus producer and editor of History on Fire) has a FB public page about her art & fighting: https://www.facebook.com/NahryEm/. This is my public FB page: https://www.facebook.com/danielebolelli1/ Here is a link to the audiobook of my “Not Afraid”: http://www.danielebolelli.com/downloads/not-afraid-audiobook/ For those of you who may be interested, here is a lecture series I created about Taoist philosophy: http://www.danielebolelli.com/downloads/taoist-lectures/