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In this episode of The Photo Detective, Maureen Taylor welcomes historian Evan Friss, author of The Bookshop: A History of the American Bookstore. Friss dives deep into the evolution of bookstores in America—from colonial times to the digital age. He shares fascinating insights into their cultural, political, and communal roles throughout history. Early American bookstores were cultural and political hubs, vital for disseminating revolutionary ideas and classic literature, despite also selling sundry items. Bookstores evolved from general goods shops to genre-specific havens—feminist, radical, and neighborhood staples—such as NYC's famous “Book Row.” Bookstores act as “third spaces,” offering connection, events, and literary engagement beyond just book sales. Independent bookstores face small profit margins, rising ebook popularity, and competition from Amazon, yet persist through innovation and community support.Related Episodes:Episode 198: A Sewing Girl's Tale with Author John Wood SweetEpisode 189: Historical Fiction Revealed with Carrie Deming of The Dog Eared Book Links:Evan FrissSign up for my newsletter.Watch my YouTube Channel.Need help preserving your photos? Check out Maureen's Preserving Family Photographs ebook Need help identifying family photos? Check out The Family Photo Detective ebookHave a photo you need help identifying? Sign up for photo consultation.About My Guest:Evan Friss is a professor of history at James Madison University and the author of two other books: The Cycling City: Bicycles and Urban America in the 1890s and On Bicycles: A 200-Year History of Cycling in New York City. He lives with his wife (a bookseller) and two children (occasional booksellers) in Harrisonburg, Virginia.About Maureen Taylor:Maureen Taylor, The Photo Detective® helps clients with photo related genealogical problems. Her pioneering work in historic photo research has earned her the title “the nation's foremost historical photo detective” by The Wall Street Journal and appearances on The View, The Today Show, Pawn Stars, and others. Learn more at Maureentaylor.comDid you enjoy this episode? Please leave a review on Apple Podcast I'm thrilled to be offering something new. Photo investigations. These collaborative one-on-one sessions. Look at your family photos then you and I meet to discuss your mystery images. And find out how each clue and hint might contribute to your family history. Find out more by going to maureentaylor.com and clicking on family photo investigations. Support the show
Guest: Nancy Altman is the President of Social Security Works.org. She is the author of The Truth About Social Security: The Founders' Words Refute Revisionist History, Zombie Lies, and Common Misunderstandings; The Battle for Social Security: From FDR's Vision to Bush's Gamble; and the coauthor with Eric Kingson of Social Security Works For Everyone!: Protecting and Expanding America's Most Popular Social Program. Her latest article can be found in counterpunch: The Greatest Threat to Social Security in Its 90 Year History. The post The Greatest Threat to Social Security in Its 90 Year History appeared first on KPFA.
Today's Talmud page, Sanhedrin 106, dive deep into the story of Balaam, the wicked prophet who set out to curse the Jews and ended up blessing them instead. Courtney Hazlett, Rabbi Diana Fersko, and Josh Kross, the hosts of Tablet's How to Be a Jew podcast, are joined by Jordan Rosenblum, the author of the award-winning book Forbidden: A 3000-Year History of Jews and the Pig, to discuss about how this animal became such a strong and problematic part of Jewish identity. Why is it that sometimes it's the things that are least like us that define us? Listen and find out.
By creating the Snow, Ice and Permafrost Research Establishment (SIPRE) in 1949, the U.S. military became one of the earliest climate research groups on the planet. The group's mission was to study the science and engineering of the warming Arctic and the national security implications that could follow. University of Vermont professor and geoscientist Paul Bierman wrote about this in his book, “When the Ice Is Gone: What a Greenland Ice Core Reveals About Earth's Tumultuous History and Perilous Future.”He spoke to MPR chief meteorologist Paul Huttner for Climate Cast. The transcript below has been lightly edited for clarity and length.How and when did the U.S. military become interested with climate changes in the Arctic? They actually got interested during World War II, when they occupied parts of Greenland in part to rescue bomber and fighter pilots who'd landed on the ice and realized how ill-equipped they were to operate in frozen environments. They really stepped it up, though, in the early to mid-50s, fighting the Cold War in the Arctic.From the military's point of view, climate change is important in variety of ways. It's certainly important in the Arctic, where the very stability of the ground they're working on is questionable, but it's also very important in the sense that when you melt ice sheets, you raise sea level. That has huge implications for human migration around the world, and for things as simple as five of the U.S. aircraft carriers that are berthed in Virginia — which is a sea-level-rise hot spot and will find their docking facilities under water in the next couple decades. What does the military mean by the phrase ‘climate resilience is force resilience'?They mean that in the sense of trying to reduce the risks to active military, reduce the number of global conflicts that will come from climate change, and be prepared for the eventualities of bigger storms, higher temperatures — all those sorts of things that affect maneuverability on the ground to the safety of soldiers. So in one way, moving toward renewable energy takes them away from dependence on fossil fuels and the need to transport those fossil fuels. Another idea that jumped out at me in your book is that for the military, climate change is ‘too costly to ignore.' There are estimates that suggest if we let sea level rise uncontrollably, which would be from the melting of the Greenland and Antarctic ice sheets, it could cost the global economy trillions of dollars in losses because of the flooding that's going to occur around every coastline. So the military is also looking, of course, at the prices of fossil fuels. We're at a point now where solar and wind are competitive, if not cheaper, than typical fossil fuel energy sources. The U.S. Army drilled the first deep ice core in Greenland. How old was it, and what did they find?The military drilled the ice core through almost a mile of ice, and then they drilled through about 12 feet of frozen soil. The ice itself goes back about 100,000 years, but the frozen soil takes us back millions.What's most important about what they found in that frozen soil is that the upper portion of it — dated to about 400,000 years ago — is full of plant fossils and fossils of insects. Those are important because they are very strong evidence that the ice sheet there had to vanish, and when it vanished, a mile of ice disappeared. If we don't control climate change and global warming, at this point, we're going to repeat the past, and a mile of ice is going to melt again. To hear the full conversation, click play on the audio player above or subscribe to the Climate Cast podcast.
Lindsey Purdie, Executive Director of The Crossroads Foundation, talks about the organization's long history of helping women overcome substance abuse issues. Purdie is joined by Kaiya Walker, a Crossroads Foundation Alumna, who describes her journey from imprisonment due to alcohol and drug dependency to recovery. Purdie chats about the Foundation's "Pasta and Jazz" Gala fundraising event slated for September 19.About Spotlight and Cloudcast Media"Spotlight On The Community" is the longest running community podcast in the country, continuously hosted by Drew Schlosberg for 19 years. "Spotlight" is part of Cloudcast Media's line-up of powerful local podcasts, telling the stories, highlighting the people, and celebrating the gravitational power of local. For more information on Cloudcast and its shows and cities served, please visit www.cloudcastmedia.us.Cloudcast Media | the national leader in local podcasting. About Mission Fed Credit UnionA community champion for over 60 years, Mission Fed Credit Union with over $6 billion in member assets, is the Sponsor of Spotlight On The Community, helping to curate connectivity, collaboration, and catalytic conversations. For more information on the many services for San Diego residents, be sure to visit them at https://www.missionfed.com/
For more than 3,000 years, prohibitions against eating pig has been central to Jewish dietary laws, but it's also been a potent symbol of Jewish identity. Other non-kosher animals, like horses, rabbits, squirrels, and even vultures don't carry the same weight that the pig does in the Jewish imagination. Jordan Rosenblum, Jewish Studies professor at the University of Wisconsin–Madison, joins us to talk about why. His new book, Forbidden—A 3,000-Year History of Jews and the Pig, traces the history of the pig as a symbol of Jewish identity, and recently won the National Jewish Book Award for Food Writing and Cookbooks.
Jordan D. Rosenblum – Forbidden: A 3000 year history of Jews and the Pig...with TRE's Giles Brown
Geographic labels are sometimes misnomers. The Dead Sea's name is not, for the most part. Its high salinity levels kill most forms of life, barring a couple hardy microbes and algae—and even these are threatened by environmental change. Except the Dead Sea has been part of human history for millennia. Jericho, the world's oldest city, sits nearby. It features prominently in the Bible. Greeks, Romans, Jews, Arabs, Europeans all interact with the Dead Sea. And it's now a tourist hotspot, a source for resources extraction–and a political hotspot, shared between Jordan, Israel, and the contested area of the West Bank. Nir Arielli, professor of international history at the University of Leeds, covers this history in his new book The Dead Sea: A 10,000 Year History (Yale University Press, 2025). Nir is also the author of From Byron to bin Laden: A History of Foreign War Volunteers (Harvard University Press: 2018) and Fascist Italy and the Middle East (Palgrave Macmillan: 2010). He has also written contemporary political commentary for the Globe Post, Haaretz, and the Conversation. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Dead Sea. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/asian-review
In Part 2 of our series on the four-year history cycle, we're tackling a big question: How do you use this approach when homeschooling multiple children of different ages? We'll break down three different ways to structure your history studies and explore how to adapt lessons so every child gets what they need. We'll also discuss how to ensure kids still get a full historical education, even if they don't go through all the cycles at the "ideal" ages. Support The Podcast If you like what you hear, consider supporting the podcast: https://homeschooltogether.gumroad.com/l/support Consider Leaving Us A Review If you have a quick moment please consider leaving a review on iTunes - https://podcasts.apple.com/us/podcast/homeschool-together-podcast/id1526685583 Show Notes Build Your Library - https://buildyourlibrary.com/ Blossom and Root - https://blossomandroot.com/ History Book By Book - http://historybookbybook.com/MainPage One Day More - https://youtu.be/Sv-BxH3SVS8?si=lj2xnVQf4k2GX127 Edutopia - https://www.edutopia.org/ Teachers Pay Teachers - https://www.teacherspayteachers.com/ “Let my armies be the rocks and the trees and the birds in the sky” - https://youtu.be/PzE6-WZtOi4?si=NW2l-uw1umemdQm Connect with us Website: http://www.homeschool-together.com/ Store: https://gumroad.com/homeschooltogether Youtube: https://www.youtube.com/c/homeschooltogether Facebook: www.facebook.com/groups/homeschooltogetherpodcast/ Instagram: www.instagram.com/homeschooltogetherpodcast Twitter: https://twitter.com/hs_together The Gameschool Co-Op: https://www.facebook.com/groups/gameschoolcoop/ Email: homeschooltogetherpodcast@gmail.com
The Dead Sea is a place of many contradictions. Hot springs around the lake are famed for their healing properties, though its own waters are deadly to most lifeforms—even so, civilizations have built ancient cities and hilltop fortresses around its shores for centuries. The protagonists in its story are not only Jews and Arabs, but also Greeks, Nabataeans, Romans, Crusaders and Mamluks. Today it has become a tourist hotspot, but its drying basin is increasingly under threat. In this panoramic account, Nir Arielli explores the history of the Dead Sea from the first Neolithic settlements to the present day. Moving through the ages, Arielli reveals the religious, economic, military, and scientific importance of the lake, which has been both a source of great wealth and a site of war. The Dead Sea weaves together a tapestry of the lake's human stories—and amidst environmental degradation and renewed conflict, makes a powerful case for why it should be saved. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
The Dead Sea is a place of many contradictions. Hot springs around the lake are famed for their healing properties, though its own waters are deadly to most lifeforms—even so, civilizations have built ancient cities and hilltop fortresses around its shores for centuries. The protagonists in its story are not only Jews and Arabs, but also Greeks, Nabataeans, Romans, Crusaders and Mamluks. Today it has become a tourist hotspot, but its drying basin is increasingly under threat. In this panoramic account, Nir Arielli explores the history of the Dead Sea from the first Neolithic settlements to the present day. Moving through the ages, Arielli reveals the religious, economic, military, and scientific importance of the lake, which has been both a source of great wealth and a site of war. The Dead Sea weaves together a tapestry of the lake's human stories—and amidst environmental degradation and renewed conflict, makes a powerful case for why it should be saved. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
The Dead Sea is a place of many contradictions. Hot springs around the lake are famed for their healing properties, though its own waters are deadly to most lifeforms—even so, civilizations have built ancient cities and hilltop fortresses around its shores for centuries. The protagonists in its story are not only Jews and Arabs, but also Greeks, Nabataeans, Romans, Crusaders and Mamluks. Today it has become a tourist hotspot, but its drying basin is increasingly under threat. In this panoramic account, Nir Arielli explores the history of the Dead Sea from the first Neolithic settlements to the present day. Moving through the ages, Arielli reveals the religious, economic, military, and scientific importance of the lake, which has been both a source of great wealth and a site of war. The Dead Sea weaves together a tapestry of the lake's human stories—and amidst environmental degradation and renewed conflict, makes a powerful case for why it should be saved. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies
The Dead Sea is a place of many contradictions. Hot springs around the lake are famed for their healing properties, though its own waters are deadly to most lifeforms—even so, civilizations have built ancient cities and hilltop fortresses around its shores for centuries. The protagonists in its story are not only Jews and Arabs, but also Greeks, Nabataeans, Romans, Crusaders and Mamluks. Today it has become a tourist hotspot, but its drying basin is increasingly under threat. In this panoramic account, Nir Arielli explores the history of the Dead Sea from the first Neolithic settlements to the present day. Moving through the ages, Arielli reveals the religious, economic, military, and scientific importance of the lake, which has been both a source of great wealth and a site of war. The Dead Sea weaves together a tapestry of the lake's human stories—and amidst environmental degradation and renewed conflict, makes a powerful case for why it should be saved. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies
The Dead Sea is a place of many contradictions. Hot springs around the lake are famed for their healing properties, though its own waters are deadly to most lifeforms—even so, civilizations have built ancient cities and hilltop fortresses around its shores for centuries. The protagonists in its story are not only Jews and Arabs, but also Greeks, Nabataeans, Romans, Crusaders and Mamluks. Today it has become a tourist hotspot, but its drying basin is increasingly under threat. In this panoramic account, Nir Arielli explores the history of the Dead Sea from the first Neolithic settlements to the present day. Moving through the ages, Arielli reveals the religious, economic, military, and scientific importance of the lake, which has been both a source of great wealth and a site of war. The Dead Sea weaves together a tapestry of the lake's human stories—and amidst environmental degradation and renewed conflict, makes a powerful case for why it should be saved. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies
The Dead Sea is a place of many contradictions. Hot springs around the lake are famed for their healing properties, though its own waters are deadly to most lifeforms—even so, civilizations have built ancient cities and hilltop fortresses around its shores for centuries. The protagonists in its story are not only Jews and Arabs, but also Greeks, Nabataeans, Romans, Crusaders and Mamluks. Today it has become a tourist hotspot, but its drying basin is increasingly under threat. In this panoramic account, Nir Arielli explores the history of the Dead Sea from the first Neolithic settlements to the present day. Moving through the ages, Arielli reveals the religious, economic, military, and scientific importance of the lake, which has been both a source of great wealth and a site of war. The Dead Sea weaves together a tapestry of the lake's human stories—and amidst environmental degradation and renewed conflict, makes a powerful case for why it should be saved. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/geography
The puck drops Wednesday on high school hockey's biggest stage, the Boys Hockey State Tournament. Downtown St. Paul is filled with high school hockey families who have driven from all corners of the state to compete. The annual tournament has a storied history that goes back to 1945.The book “Tourney Time: Stories from the Minnesota Boys' State Hockey Tournament" by sports journalists David La Vaque and L. R. Nelson takes a year-by-year look at the tournament. Minnesota Now revisits a conversation MPR News host Tom Crann had with La Vaque in 2020.
Have you ever wondered why so many homeschool curriculums follow a four-year history cycle? In this episode, we're diving into the origins of this structured approach to teaching history, why it has become the standard for many homeschool families, and what benefits it offers children at different stages of learning. We'll also explore some alternative history approaches and discuss how to choose the best fit for your homeschool. Support The Podcast If you like what you hear, consider supporting the podcast: https://homeschooltogether.gumroad.com/l/support Consider Leaving Us A Review If you have a quick moment please consider leaving a review on iTunes - https://podcasts.apple.com/us/podcast/homeschool-together-podcast/id1526685583 Show Notes Build Your Library - https://buildyourlibrary.com/ Blossom and Root - https://blossomandroot.com/ History Book By Book - http://historybookbybook.com/Main_Page One Day More - https://youtu.be/Sv-BxH3SVS8?si=lj2xnVQf4k2GX127 Connect with us Website: http://www.homeschool-together.com/ Store: https://gumroad.com/homeschooltogether Youtube: https://www.youtube.com/c/homeschooltogether Facebook: www.facebook.com/groups/homeschooltogetherpodcast/ Instagram: www.instagram.com/homeschooltogetherpodcast Twitter: https://twitter.com/hs_together The Gameschool Co-Op: https://www.facebook.com/groups/gameschoolcoop/ Email: homeschooltogetherpodcast@gmail.com
This week on Sinica, I chat with David Zweig, a veteran China scholar who is Professor Emeritus from the Hong Kong University of Science and Technology. We discuss Davis'd latest book, The War for Chinese Talent in America, which looks at Chinese efforts to harness the intellectual firepower of Chinese scientists and engineers who studied abroad, especially in the United States, and bring them — or at least their knowledge —back to China. David's book takes a balanced look at both the very real problems generated by Chinese policies as well as the overreaction by the U.S. Department of Justice in the form of the infamous China Initiative. 3:40 – Why got David interested on this particular topic 7:07 – The diaspora option12:09 – The Thousand Talents Program/Plan18:28 – How the talent programs operate23:48 – Motivations for Chinese to participate in the talent programs, how geopolitics now impacts these decisions, and what the effect of the China Initiative has been on collaboration 36:29 – The China Initiative's climate of fear and the concern for racial profiling 49:40 – The extent of the validity of U.S. security concerns57:24 – David's suggestions for balancing national security interests and open scientific exchange Paying It Forward: Dan Lynch and his book, China's Futures: PRC Elites Debate Economics, Politics, and Foreign PolicyRecommendations:David: It's a Wonderful World — The Louis Armstrong Musical in New YorkKaiser: The Invention of Yesterday: A 50,000-Year History of Human Culture, Conflict, and Connection by Tamim Ansary, especially the audiobook read by the authorSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
From the late Roman Empire onwards, monasteries and convents were a common sight throughout Europe. But who were monasteries for? What kind of people founded and maintained them? And how did monasticism change over the thousand years or so of the Middle Ages? Andrew Jotischky traces the history of monastic life from its origins in the fourth century to the sixteenth. He shows how religious houses sheltered the poor and elderly, cared for the sick, and educated the young. They were centres of intellectual life that owned property and exercised power but also gave rise to new developments in theology, music, and art. The Monastic World: A 1,200-Year History (Yale UP, 2024) brings together the Orthodox and western stories, as well as the experiences of women, to show the full picture of medieval monasticism for the first time. It is a fascinating, wide-ranging account that broadens our understanding of life in holy orders as never before. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
From the late Roman Empire onwards, monasteries and convents were a common sight throughout Europe. But who were monasteries for? What kind of people founded and maintained them? And how did monasticism change over the thousand years or so of the Middle Ages? Andrew Jotischky traces the history of monastic life from its origins in the fourth century to the sixteenth. He shows how religious houses sheltered the poor and elderly, cared for the sick, and educated the young. They were centres of intellectual life that owned property and exercised power but also gave rise to new developments in theology, music, and art. The Monastic World: A 1,200-Year History (Yale UP, 2024) brings together the Orthodox and western stories, as well as the experiences of women, to show the full picture of medieval monasticism for the first time. It is a fascinating, wide-ranging account that broadens our understanding of life in holy orders as never before. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
From the late Roman Empire onwards, monasteries and convents were a common sight throughout Europe. But who were monasteries for? What kind of people founded and maintained them? And how did monasticism change over the thousand years or so of the Middle Ages? Andrew Jotischky traces the history of monastic life from its origins in the fourth century to the sixteenth. He shows how religious houses sheltered the poor and elderly, cared for the sick, and educated the young. They were centres of intellectual life that owned property and exercised power but also gave rise to new developments in theology, music, and art. The Monastic World: A 1,200-Year History (Yale UP, 2024) brings together the Orthodox and western stories, as well as the experiences of women, to show the full picture of medieval monasticism for the first time. It is a fascinating, wide-ranging account that broadens our understanding of life in holy orders as never before. Learn more about your ad choices. Visit megaphone.fm/adchoices
From the late Roman Empire onwards, monasteries and convents were a common sight throughout Europe. But who were monasteries for? What kind of people founded and maintained them? And how did monasticism change over the thousand years or so of the Middle Ages? Andrew Jotischky traces the history of monastic life from its origins in the fourth century to the sixteenth. He shows how religious houses sheltered the poor and elderly, cared for the sick, and educated the young. They were centres of intellectual life that owned property and exercised power but also gave rise to new developments in theology, music, and art. The Monastic World: A 1,200-Year History (Yale UP, 2024) brings together the Orthodox and western stories, as well as the experiences of women, to show the full picture of medieval monasticism for the first time. It is a fascinating, wide-ranging account that broadens our understanding of life in holy orders as never before. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
From the late Roman Empire onwards, monasteries and convents were a common sight throughout Europe. But who were monasteries for? What kind of people founded and maintained them? And how did monasticism change over the thousand years or so of the Middle Ages? Andrew Jotischky traces the history of monastic life from its origins in the fourth century to the sixteenth. He shows how religious houses sheltered the poor and elderly, cared for the sick, and educated the young. They were centres of intellectual life that owned property and exercised power but also gave rise to new developments in theology, music, and art. The Monastic World: A 1,200-Year History (Yale UP, 2024) brings together the Orthodox and western stories, as well as the experiences of women, to show the full picture of medieval monasticism for the first time. It is a fascinating, wide-ranging account that broadens our understanding of life in holy orders as never before. Learn more about your ad choices. Visit megaphone.fm/adchoices
From the late Roman Empire onwards, monasteries and convents were a common sight throughout Europe. But who were monasteries for? What kind of people founded and maintained them? And how did monasticism change over the thousand years or so of the Middle Ages? Andrew Jotischky traces the history of monastic life from its origins in the fourth century to the sixteenth. He shows how religious houses sheltered the poor and elderly, cared for the sick, and educated the young. They were centres of intellectual life that owned property and exercised power but also gave rise to new developments in theology, music, and art. The Monastic World: A 1,200-Year History (Yale UP, 2024) brings together the Orthodox and western stories, as well as the experiences of women, to show the full picture of medieval monasticism for the first time. It is a fascinating, wide-ranging account that broadens our understanding of life in holy orders as never before. Learn more about your ad choices. Visit megaphone.fm/adchoices
From the late Roman Empire onwards, monasteries and convents were a common sight throughout Europe. But who were monasteries for? What kind of people founded and maintained them? And how did monasticism change over the thousand years or so of the Middle Ages? Andrew Jotischky traces the history of monastic life from its origins in the fourth century to the sixteenth. He shows how religious houses sheltered the poor and elderly, cared for the sick, and educated the young. They were centres of intellectual life that owned property and exercised power but also gave rise to new developments in theology, music, and art. The Monastic World: A 1,200-Year History (Yale UP, 2024) brings together the Orthodox and western stories, as well as the experiences of women, to show the full picture of medieval monasticism for the first time. It is a fascinating, wide-ranging account that broadens our understanding of life in holy orders as never before. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
Lexington is celebrating its 250th anniversary this year, and Saving Stories is shining the spotlight today on lifelong educator and activist Audrey Grievous. In this 1985 UK Nunn Center oral history interview Grevious talks about her involvement in demonstrations and lunch counter sit-in's in downtown Lexington in the early 1960's.
Why were certain foods "forbidden" in the Hebrew Bible? And how did the pig attain ultra-non-kosher status among ancient Jews? Guest Jordan Rosenblum joins Helen and Dave as they try to pinpoint the origins of Jewish dietary laws and how they've been interpreted over time. Check out Jordan's terrific new book, Forbidden: A 3,000-Year History of Jews and the Pig. JOIN US FOR THE BTM BOOK CLUBThe next meeting of the Biblical Time Machine Book Club will be Saturday, February 22 at 12pm Eastern / 5pm UK. We'll be discussing a fascinating scholarly article by Nathanael Vette, who was the guest on our episode about Judaism and the Gospels After 70 CE. To join us live, become a member of the Time Travelers Club!SUPPORT BIBLICAL TIME MACHINEIf you enjoy the podcast, please consider supporting the show through the Time Travelers Club, our Patreon. We are an independent, listener-supported show (no ads!), so please help us continue to showcase high-quality biblical scholarship with a monthly subscription.DOWNLOAD OUR STUDY GUIDE: MARK AS ANCIENT BIOGRAPHYCheck out our 4-part audio study guide called "The Gospel of Mark as an Ancient Biography." While you're there, get yourself a Biblical Time Machine mug or a cool sticker for your water bottle.Support the showTheme music written and performed by Dave Roos
Clay Harrington sits down with Steve Sjogren, Vineyard Cincinnati' Church's former Lead Pastor, talking about the 40-Year History of Vineyard Cincinnati Church!Support the show
What makes a monster, and why do they fascinate us? Dr Natalie Lawrence unravels 15,000 years of human storytelling through the tales of creatures like dragons, Medusa, and even Godzilla. Speaking to Rachel Dinning, Natalie explores how monsters have embodied our fears, projected our desires, and bridged the natural and supernatural worlds. (Ad) Natalie Lawrence is the author of Enchanted Creatures: Our Monsters and Their Meanings (Weidenfeld & Nicolson, 2024). Buy it now from Amazon: https://www.amazon.co.uk/Enchanted-Creatures-Monsters-Their-Meanings/dp/1474619010/?tag=bbchistory045-21&ascsubtag=historyextra-social-histboty. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices
We swap some stories from the 20 Year History of The Mens Room and do the Random Would You Rather Question
My 2023 book, The Conservative Futurist, is based on the idea that we, as a society, are failing to meet our potential: Inefficiency, overregulation, and an overabundance of caution is robbing us of the world we might be living in.Nicole Kobie shares some of my frustrations in her recent book, The Long History of the Future: Why tomorrow's technology still isn't here. She explores the evolutionary history of past technologies and why we just can't seem to arrive at the future we've all been waiting for.Today on Faster, Please — The Podcast, I chat with Kobie about the role of regulators, the pace of progress, and what careers in journalism have taught us about innovation hypeKobie is a science and technology journalist whose articles appear in publications fromTeen Vogue, toNew Scientist, toGQ. She is the futures editor forPC Pro and a contributing editor forWired. She is based out of London.In This Episode* Repeating history (1:42)* The American system of innovation (7:12)* The cost of risk-aversion (16:10)* The problem dynamic (20:28)* Our future rate of change (23:34)Below is a lightly edited transcript of our conversation. Repeating history (1:42)I'm supposed to forget that I basically wrote the same version of this story a year ago . . .Pethokoukis: I wrote a book about a year ago, and I wrote that book out of frustration. I was frustrated, when I originally started writing it in 2020, that, how come we already didn't have a vaccine for Covid? And then I started thinking about all the other technologies that we didn't have, and it was that frustration that led me write my book.I'm guessing there was a frustration that led you to write your much better-written book.Kobie: So I think it's really interesting that you start with Covid vaccines because here, out in the UK, the vaccine that was developed here — this is not something of my area of expertise, but obviously all journalists ended up having to write about Covid quite a bit — but the reason we managed to create a vaccine so quickly (they usually take several years) is because we have this vaccine platform that they'd been coming up with, and they kind of had this virus in their heads of, “Oh, it would probably be this type of a virus, and if we were to design a system that would help us design a vaccine really quickly, what would it look like?” And they had it mostly done when everything hit, so actually we got quite lucky on that one. It could have been a lot worse, we could have been much further behind.But you're right, I have been writing about technology for a very long time and I keep hearing things about AI, things about driverless cars, and you just feel like you're writing the same headline time after time after time because news has such a short memory. I'm supposed to forget that I basically wrote the same version of this story a year ago, and that every year I'm writing about driverless cars and how they're going to be here imminently, and then 10 years goes by and I'm like, “Maybe I should have renewed my license.” That sort of a thing. And I find that very frustrating because I don't like hype. I like having the reality of the situation, even if it's a bit pessimistic, even if it's not the most happy scenario of what could happen with technology. I'd rather know the downsides and have a better sense of what is actually going to happen. So it really came out of that.I was writing a section for a British computing magazine called PC Pro, a future section, and it's a very cynical magazine a lot of the time, so I kind of got used to writing why things weren't going to happen and I had this whole list of these different technologies that I'm not necessarily pessimistic about, but I could see why they weren't going to happen as quickly as everyone has said. So just put it together in a book. So a little bit the same as you, but bit of a different story.So that phenomenon, and I wonder, is it partly sort of a reporter's problem? Because most reporters you have a certain . . . you don't want to write the same story over and over again. I think a lot of reporters have a soft spot for novelty. I think that's not just true with technology, I think it's with economic theories, it's with a lot of things. Then you have the founders or technologists themselves, many of whom probably would like to raise money and to continue raising money, so they're going to hype it, but yet, history would suggest that there's nothing new about this phenomenon, that things always take longer to get from the breakthrough to where it is a ubiquitous technology, everything from electrification, to PCs, to the internal combustion engine.Is there an actual problem or is it really a problem of our perceptions?I think it is a problem of perception. We have this idea that technology happens so quickly, that development happens so quickly, and it does, especially something like a smartphone. It went from being something you heard about to something you carried with you in a matter of years — very, very quickly. Of course, the technologies that make up a smartphone took many, many, several decades, a long, long time.The problem with a lot of innovation and development, especially when it's things like things like AI, they start as almost a philosophical, academic idea. Then they become science and we start to work out the science of how something's going to work. And then you have to engineer it and make it work physically. And then you have to commercialize it. And for every single different aspect of a technology, that's what you're kind of doing. That is a very long road involving very different people. And the academics are like, “Yeah, we solved this. I wrote a paper about this ages ago, a hundred years ago we were talking about AI.” And then the scientists who are doing stuff in the lab, they can make it work in the lab, they can make it work in theory, they can do that in-the-lab bit, and that's amazing. We read about those breakthroughs. Those are the kinds of things that make really great headlines and journalists love those kinds of stories because, hey, it's new. And then you've got engineers who've actually got to physically build it, and that is where the money really needs to come in because this is always harder. Building anything is harder than you think it's going to be. It doesn't matter what it is, it's always harder because you've got the real world, you're out of the lab and you have to think about all of the things that the scientists who were very smart people did not think about.And then you've got to try to come up with a way to make it work for people, and people are hard. You need to think about regulators, you need to think about business models, and all of that sort of thing. There's a lot of problems in all of that, and a lot of the time, the innovation isn't about that original academic idea. It's about how you're going to bring it to market, or how you're going to make it safe, and all of those kinds of things. There's so much to think about with even the smallest piece of technology.The American system of innovation (7:12)It's too easy for people to just kind of jump up and say, “Well, it's corporations being evil. That's the problem.” Well sometimes, yeah. “It's governments being too heavy-handed and regulators being too tight. That's the problem.” Well, it is until your plane crashes, then you definitely wish that those aviation regulators were stricter, right?I'm old enough to remember in the 1990s, I remember writing stories when I was a reporter about AI. There was a huge AI boom in the 1990s which then kind of fizzled out, and then it sort of came up again. So I've certainly heard about the hype about technologies, and when people talk about hype, often they'll point out the Internet Boom — but to me, that's, again, really just a case of things taking longer than what people expected because all the big moneymaking ideas in the 2010s about how to use the internet and apps — these are not new ideas. These are all ideas people had in the '90s, but what they lacked was bandwidth to make them work out, and we also lacked the smartphones, but the idea of ordering things online or the sharing economy, the technology wasn't there.Sometimes the problem is that the technology just isn't there yet. Is there an actual problem — you're in Great Britain — is there a problem with the American system of innovation, which, the stylized version of that would be: government funds lots of basic research on the kinds of questions that businesses would never really do their own — even though they do a lot of R&D, they don't do that kind of R&D because it's not immediately commercial — and that creates this stock of knowledge that then businesses can use to commercialize, see what people will actually buy as a way of valuing it., does it pass the market test, and then we end up with stuff that businesses and consumers can use — that, ideally, is the American system.Is that a good system? Can that system be improved? What is your contention?It depends what you're making. If you're making a consumer product, I think yeah, that works decently well. You can see in some ways where it doesn't work, and you can see in some ways where it does work, and to me that's where regulation and the government needs to sit, is to try to push things the right way. Obviously, social media probably needed something helping it along the way at some point so it didn't go down the road that we have now. Smartphones are pretty good, they're a pretty great technology, we're used to using them, there's some issues with surveillance and that sort of thing, but that kind of worked pretty well.But it depends on the technology. Like I mentioned, these Covid vaccines. Here in the UK, that wasn't a project that was funded by corporations. It definitely got out in the world and was mass-produced by them quickly, which was great, but it was something that came through the academic world here and there was a lot of government funding involved. Of course, the UK has a very strong academic system, and an academic network, and how you get funding for these things.It depends on the product, it depends what you're trying to buy, and this is the issue when you come into things like transport: so driverless cars, or goofy ideas like hyperloop, or flying taxis and things like that. Is that a consumer product? Is that public transport? How are we deciding what the value is in this? Is it just about how much money it makes for Google, or is it about how it solves problems for cities? And we probably need it to do both, and walking that line to make sure that it does both in a way that works for everybody is very difficult, and I don't think we have easy answers for any of that, partially some of this stuff is so new and partially because we're not very good at talking about these things.It's too easy for people to just kind of jump up and say, “Well, it's corporations being evil. That's the problem.” Well sometimes, yeah. “It's governments being too heavy-handed and regulators being too tight. That's the problem.” Well, it is until your plane crashes, then you definitely wish that those aviation regulators were stricter, right? So it depends on what the technology is, and we just use technology to cover such a range of innovation that maybe we need some different ways of talking about this.Flying cars has become such the example, but the reason there isn't a flying car, some might blame regulation, but I think, whether it's regulations were too heavy for some reason, or the technology wasn't there, it didn't make economic sense. And even though there's been a lot of flying taxi startups, it still may not make economic sense. So who determines if it makes economic sense? Does the government determine or do you need to raise money and then try out a product, then the entrepreneur realizes it doesn't make economic sense, and then the company collapses?To me, that's what I see as the American system, that somebody has an idea, maybe they base the idea off research, and then they try the idea, and they raise money, and then they actually try to create a product, and then the thing fails, and, well, now we know. Now we know that's probably not ready.Is there a different way of doing it? What country does it better?I think China does, and I think that's because companies in China and the government are much more linked, and they serve each other. That's not necessarily a good thing, to be clear, especially not for the wider world, all of the time, but China has driverless cars and they're out on the roads. It's not that they work better than the ones in the US, they don't, but there's less of a concern about some of the negative impacts. Where you fall on where that sits, that's kind of up to individuals. Personally, I think a driverless car shouldn't be on the road if it's not perfectly safe, if it's not a really trusted technology, and I am willing to wait for that because I think it is a thing that is worth waiting for, or ensuring that we can actually build it in a way that's affordable. But they're out on the roads in China, they're being tested, you can catch a robot taxi there.But that should be a worse system because it sounds like you're very skeptical about how safe they are. The fact that they're only on the roads in this country in certain places, in certain cities, there's a slow rollout — that should be a better system.Personally, I think it is. Now, if you live in San Francisco or you live in the places that are kind of being treated as test labs for these vehicles, you might not be a fan of them, and there's been a lot of pushback in San Francisco around this, especially because it's taken so long and they can actually be quite disruptive to the cities when they don't work out, and it's not like you, as somebody who lives locally, gets compensated because you get delayed on your way to work because a Waymo car got on the way of your bus, or whatever.But I think that we do need to be slower with technology, and I think that there's nothing wrong with taking a bit of time to make sure that we get it right. It is very likely that, in the next couple of years, there are going to be cities that have these air taxis. To a certain extent, they're just electric helicopters that are cheaper and easier to fly, and we already have those to get people above traffic to get between places. That's an idea that already exists. This isn't a huge, massive leap forward. It is going to happen in cities where people are a little bit less afraid of disrupting everybody. But again, I'm not sure that that's right for people. That might be right for the company; so all of the various aviation companies that are trying this, they're going to end up flying for the first time in cities like Dubai and places like that that aren't worried about what everyday people on the ground think, they don't really care what you think. A place like New York or LA, it's going to be a little bit tougher to convince people that they should have to suffer the safety implications of this if one of these things crashes, because people in the US have a really great ability to be able to speak out about these technologies, and better government regulations, and things like that.I think it is a very tough question and I think it is almost impossible to get it perfectly, so the question is more about getting it to be good enough, and to me, what I think that requires is good communication between companies and regulators. And in aviation, that is pretty good— you will not talk to any company that is making the so-called “flying cars” and the air taxis. They all go on about how well they work with regulators and how much they appreciate the support of regulators, and I think that's a good thing, but regulators are probably also maybe not making it as easy as it could be to develop a new technology because one of the problems with these companies is that it takes a certain length of time to come up with this idea and how the technology is going to work, and then you have to get all these different certifications, and it is a long road — and this is good, you want to make sure the plane works, but by the time you're certified, the technology has come along enough that now you're out-of-date and your technology is out-of-date, so you want to drop a new piece of technology, a new battery, a new idea, AI, and whatever. To a certain extent you have to come back to the beginning, and now you're behind again, and by the time you get everything certified, that's out-of-date again. So we probably do need to come up with faster ways of looking at new technologies and finding new ways of letting these companies safely work in a new technology into an existing design, new things like that.The cost of risk-aversion (16:10)I don't want to talk about this really wide-ranging AI stuff. I want really specifics now, now that we're starting to apply this stuff and we have really specific AI models that work in a very specific way, let's talk about that. Isn't that kind of the big story, that the reason we don't have some of these technologies is because we've been — at least in the United States — we've been wildly risk-averse. That's the whole story of nuclear energy: We became very risk-averse, and now we're sitting here worried about climate change when we have an established technology that, had we not paused it, we would've had 50 years of improvements, and when we talk about small nuclear reactors, or microreactors, or even fusion, we're 50 years behind where we could be. So don't some of these tech folks have a point that there was a proper reaction in the '50s and '60s about regulation and the environment and then we had an overreaction, now it's become just very hard to build things in this country and get them deployed, whether it's flying taxis or nuclear reactors. Now we're going to have this debate about AI. Does does that sound logical to you?I'm not sure that that is always what is holding these things back. The thing that has been holding AI back is just processing power. Jeffrey Hinton was working on all of these ideas in the '90s, and he couldn't make it work because the technology wasn't there, and it has taken us this long to get to a point where maybe some of these systems are starting to do useful things. And it is being deployed, it is being used and we should do that.But some people don't want it deployed, they would like to pause it. You've described this ideal that we've been developing this, and the technology's not there yet, it repeatedly took longer than what people expected, I think you correctly know. And now we're at the point where it seems to maybe be there, and now the second it's there, they're like, “Stop it. Let's slow down.” That's sort of the exact problem you've identified.Yeah, I do think it is fair to be concerned about the impact of this huge technology. When the whole internet thing happened, we probably should have been slightly more afraid of it and slightly more careful, but you can kind of solve a lot of problems along the way and kind of, “Oh, okay, we need to think about safety of children online — probably should have thought of that a little bit sooner,” and things like that. There's problems that you can kind of solve as you go along, but I think the biggest problem with the discussion and the debate around AI now is we're talking about this huge range of technology. AI is not one thing. So when you say, “AI is here now,” well, AI has been here for decades, it's been doing things for decades, it's not new, but we're talking about a very specific type of AI, we're talking about generative AI that is run by large language models.Personally, I have absolutely no problem with a large language model generating an AI response to an email so I can just hit a button and say, “Yeah, thanks, that sounds good” without having to type it all out. No one is scared of that. Lots of people are concerned about if you start rolling this out in government widely, which is what the UK government is planning at the moment, and you're letting AI make decisions and reply to people. You're going to get some problems, you're going to get people getting letters from their doctor that are incorrect, or people getting turned down for benefits, and things like that when they should be getting those benefits.That doesn't mean we can't use AI, it just means we need to think about what are all the downsides. What are the ways that we can mitigate those downsides? What are the ways we can mitigate those risks? But if you ask anyone at an AI developing company now, “Well, how are we going to fix this?” They're like, “Oh, the AI will do it.” Well, how? I just want to specific answer. How are you going to use the AI? What's it actually going to do? What problems do you see and how are you going to fix those problems? Very specific. I don't want to talk about this really wide-ranging AI stuff. I want really specifics now, now that we're starting to apply this stuff and we have really specific AI models that work in a very specific way, let's talk about that. And I think people are capable of having that conversation, but we just really gloss over the details with this one a lot.The problem dynamic (20:28)We need more nuance, really, and realize that there aren't villains, this isn't us versus them, it doesn't need to be like this.So do you view as sort of the problem players here, are they regulators, are they technologists, are they entrepreneurs? Is it the public — which, again, has a very poor understanding of technology, what technology can do. A lot of people I know, when they first tried ChatGPT, they were a little disappointed because they figured, after watching all these sci-fi movies, “I thought computers were already supposed to be able to do this.”I don't want to say who are the villains, but who are the problem players and what do you do about it?I mean this in the nicest way possible, but I think that framing is the problem.Good, that's fine, attack my framing, that is totally permitted!I think all of this would be better if we didn't have an “us versus them” thing. I think it's great that OpenAI is trying to develop this technology and is trying to make it useful and to make it work in a way that we might benefit from it. That's what they say they're trying to do, they're trying to make a lot of money while doing it. That's great. That's how this all works. That's fine. Regulators are keeping a close eye on it and want more information from them, and they want to know more about what they're doing, and what they're planning, and how these things are going to work. That seems fair. That's not OpenAI battling regulators, that's not regulators slapping down OpenAI.Journalists have a lot of blame on this because of the way we frame things. Everything is a battle. Everything is people going head-to-head — no, this is how this is supposed to work. Regulators are supposed to keep them in check. That can be very difficult when you are trying to regulate a very, very new technology. How could you possibly know anything about it? Where are you going to get your information from? From the company themselves. That kind of brings in some inherent challenges, but I think that's all surmountable.It's kind of like this idea that you're either a Luddite, and you hate AI, and you think it's evil, or you're completely pro-AI and you just can't wait to have your brain uploaded — there's a lot of nuance and variety of what people actually think in between. I think what you mentioned about ChatGPT and how, when you go use it the first time, you're kind of like, “Huh, this is it, hey?”I think that is the number one thing: Everyone should go use it, and then you're going to be half impressed that this machine is talking to you, that this system can actually chat with you, but then also a little bit disappointed because it's making things up, it's incorrect, it's a bit silly sometimes, that sort of a thing. Personally, I look at it and I just go, I wouldn't trust my business to this. I wouldn't trust the running of a government to a system that operates like this.Could it write some letters to help the NHS out here not have to have a person sit and type all of these things out, or to send more personalized letters to people so they get better information, and things like that? Yeah, that sounds good. Is that going to completely change how government operates? No. So we need to be a bit more honest about the limitations. We need more nuance, really, and realize that there aren't villains, this isn't us versus them, it doesn't need to be like this. But I see why you think there's villains.Our future rate of change (23:34)I think we're really bad at tracking change mentally. We want to see a big, dramatic change and then we look back and we're like, “Whoa . . . This is all very different.”That was just more my provocative framing. This is a question that you may not like at all, but I'm still going to ask it: You've looked at all these technologies. Do you think that the world of 2035 will look significantly different? The difference between the world of 2025 versus 2015, whatever that change has been, do you anticipate a bigger change between 2025 and 2035, whether because of energy, AI, rockets, flying cars, CRISPR. . . ?I think it will be different, but I don't think it's going to be as different. I'm kind of thinking back to when I was a kid and how we all lived life pre-internet and things like that, and things were genuinely different, and that gap between that and now is such a big difference. I think about my kid, when she's an adult, how different is it going to be? I think it's going to be different. I think we're going to look back at conversations like this and be like, “Oh gosh, we were naive. How could we have thought this, or not thought this?”Do I think that no one is going to be working because AI is going to do all work? No, I don't think it's going to be capable of that. Do I think that things like medicine could be really changed by technologies like CRISPR? I really hope so. I think we spend a lot of time talking about things like AI without seeing some of the really big-picture stuff. I write a lot of business technology stories, and it's a lot about how we can improve productivity by a few points, or it might impact a few thousand jobs — let's talk about some bigger things. Let's talk about how we can really change life. Let's talk about how we could work less. I would love to be able to see people actually working three or four days a week instead of these five-day weeks and still maintain productivity and still maintain salaries. I love that idea. I don't think that's going to happen. I think the changes are going to be small and incremental ones.I think we'll have a lot better transport options. I think all this driverless technology, even if we don't end up with the driverless cars that we fantasize about, it's definitely going to get applied to public transportation in some really good ways. I'm hoping that medicine will change. I'm worried about the climate change side of it because we are not putting our technology and our innovation into that, the mitigations for that, and I really think that that's where we need some very creative thinking for how we're going to deal with all of this.So 10, 15, 20 years from now, I think life is going to be relatively the same, but I think in certain industries it's going to be really, really different — but I think I'm still going to be working five days a week sitting in front of a computer, more often than not.That's because we're grinders, we love to grind.I don't, I do not, no.My last question, I'm not sure if this is quoted in the book, I think it was a Bill Gates quote, “We overestimate what we can accomplish in two years,” or “We underestimate what we can accomplish in 10 years,” something like that. Is that sort of the phenomenon, that there's an announcement and we figure everything's going to be different in 10 years, and then it isn't, and then we look back in 10 years, we're like, “Whoa, actually, there has been a lot of change!”I think we're really bad at tracking change mentally. We want to see a big, dramatic change and then we look back and we're like, “Whoa,” like you say, “What happened? This is all very different.”I think we're so focused on the here and now all of the time, we're so thinking about what's going to happen in the next quarter for our company or within the next year with our family, or our careers and things like that, that it's very easy for us to just get caught up in the day-to-day, and I think it is a good thing to look back. That's one of the reasons I wanted to write my book as a history. If you look back, we were talking about flying cars in the '50s, we were talking about AI . . . the mid-'50s is when this idea kind of really came to life. It takes a long time, but also we've done a lot in that time. There's been a huge amount of change and a huge amount of technologies that have started to enable all of this, and all of that is really positive.I can get accused of being a bit of a cynic because I'm like, “Where are driverless cars?” But if we manage to make driverless cars happen by 2035, I don't think that that's bad that it took that long. That's just how long it took — and hey, now we have driverless cars. Creating technology is sometimes just going to take longer than we want it to, and that's okay. That's not that the technology is wrong, that's just that we're bad at predicting timelines. I never know how long it's going to take me to finish a story, or get ready in the morning or, whatever, so I'm not surprised that these world-changing technologies were bad judges of that, too.On sale everywhere The Conservative Futurist: How To Create the Sci-Fi World We Were PromisedMicro Reads▶ Economics* Trump's Arrival Brightens U.S. Outlook, Darkens Everyone Else's - WSJ* Coup d'États, Institutional Change, and Productivity - SSRN* I, Google: Estimating the Impact of Corporate Involvement on AI Research - SSRN▶ Business* How Chinese A.I. Start-Up DeepSeek Is Competing With Silicon Valley Giants - NYT* OpenAI's Stargate Deal Heralds Shift Away From Microsoft - WSJ* Oracle Takes Run at Cloud's Big Three With Trump-Backed AI Pact - Bberg* Remote work matters, but culture is the elephant in the room - CEPR* Why Mark Zuckerberg Is Ditching Human Fact-Checkers - Wired* OpenAI spars with Elon Musk over $500bn Stargate project - FT* How Oracle Plays Cheaply in AI - WSJ▶ Policy/Politics* Who Is Russell Vought? Probably the Most Important Person in Trump 2.0. - NYT Opinion* Bannon berates Musk over his attacks on Trump's AI infrastructure project - Politico▶ AI/Digital* When A.I. Passes This Test, Look Out - NYT* Anthropic chief says AI could surpass “almost all humans at almost everything” shortly after 2027 - Ars* Elon Musk's Silence on AI Risks Is Deafening - Bberg Opinion* Worry About Sentient AI—Not for the Reasons You Think - IEEE* There can be no winners in a US-China AI arms race - MIT▶ Biotech/Health* Sam Altman-backed Retro Biosciences to raise $1bn for project to extend human life - FT* Scientists Complete First Comprehensive Map of Human DNA Recombination - The Debrief▶ Clean Energy/Climate* Private companies aim to demonstrate working fusion reactors in 2025 - Science* How Trump's executive orders could tilt US energy markets - E&E News* Trump's Dream of Energy Dominance Relies on Canada - Bberg Opinion* The Wind Industry Is Putting on a Brave Face - Heatmap▶ Space/Transportation* Beam me to the stars: Scientists propose wild new interstellar travel tech - Space* The Hyperloop: A 200-Year History of Hype and Failure - MIT Press▶ Up Wing/Down Wing* What Los Angeles Can Learn From Another Great American City That Burned - NYT Opinion▶ Substacks/Newsletters* What if AI timelines are too aggressive? - Understanding AI* Trump's executive orders: Five big takeaways - Noahpinion* Open-Source AI and the Future - Hyperdimensional* 'ChatGPT' Robotics Moment in 2025 - AI Supremacy* The Big Problem Paradox - Conversable EconomistFaster, Please! is a reader-supported publication. 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Prof Nir Arielli, Professor of International History at the University of Leeds (UK), discusses his book The Dead Sea: A 10,000 Year History.
Join us for a chat with George Thomas and Eric Sheckleton, an original member of the AASI Snowboard team from 1996-2000 and current President of Interski. Erik was a key player in the formation of the original Rider Rally back in 1999 which was held at Whitefish, Montana. Eric worked with Randy Price, another AASI Team member, to bring the first national Rider Rally to Big Sky, Montana in 2000. They spent a week exploring and finding ways to build the snowboard community with fun and comradery to much avail. Erik looks back at the history of Rider Rally from 1999 to now and shares excitement that the 25th Rider Rally is happening this year as a stand-alone event at Copper Mountain, Colorado. Learn more about the PSU certification program by tuning in and going to thesnowpros.org under the events tab.
Jews do not eat pig. This (not always true) observation has been made by both Jews and non-Jews for more than three thousand years and is rooted in biblical law. Though the Torah prohibits eating pig meat, it is not singled out more than other food prohibitions. Horses, rabbits, squirrels, and even vultures, while also not kosher, do not inspire the same level of revulsion for Jews as the pig. The pig has become an iconic symbol for people to signal their Jewishness, non-Jewishness, or rebellion from Judaism. There is nothing in the Bible that suggests Jews are meant to embrace this level of pig-phobia. In Forbidden: A 3,000-Year History of Jews and the Pig (NYU Press, 2024), Jordan D. Rosenblum historicizes the emergence of the pig as a key symbol of Jewish identity, from the Roman persecution of ancient rabbis, to the Spanish Inquisition, when so-called Marranos (“Pigs”) converted to Catholicism, to Shakespeare's writings, to modern memoirs of those leaving Orthodox Judaism. The pig appears in debates about Jewish emancipation in eighteenth-century England and in vaccine conspiracies; in World War II rallying cries, when many American Jewish soldiers were “eating ham for Uncle Sam;” in conversations about pig sandwiches reportedly consumed by Karl Marx; and in recent deliberations about the kosher status of Impossible Pork. All told, there is a rich and varied story about the associations of Jews and pigs over time, both emerging from within Judaism and imposed on Jews by others. Expansive yet accessible, Forbidden offers a captivating look into Jewish history and identity through the lens of the pig. Interviewee: Jordan D. Rosenblum is the Belzer Professor of Classical Judaism and Director of the Mosse/Weinstein Center for Jewish Studies at the University of Wisconsin–Madison. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Jews do not eat pig. This (not always true) observation has been made by both Jews and non-Jews for more than three thousand years and is rooted in biblical law. Though the Torah prohibits eating pig meat, it is not singled out more than other food prohibitions. Horses, rabbits, squirrels, and even vultures, while also not kosher, do not inspire the same level of revulsion for Jews as the pig. The pig has become an iconic symbol for people to signal their Jewishness, non-Jewishness, or rebellion from Judaism. There is nothing in the Bible that suggests Jews are meant to embrace this level of pig-phobia. In Forbidden: A 3,000-Year History of Jews and the Pig (NYU Press, 2024), Jordan D. Rosenblum historicizes the emergence of the pig as a key symbol of Jewish identity, from the Roman persecution of ancient rabbis, to the Spanish Inquisition, when so-called Marranos (“Pigs”) converted to Catholicism, to Shakespeare's writings, to modern memoirs of those leaving Orthodox Judaism. The pig appears in debates about Jewish emancipation in eighteenth-century England and in vaccine conspiracies; in World War II rallying cries, when many American Jewish soldiers were “eating ham for Uncle Sam;” in conversations about pig sandwiches reportedly consumed by Karl Marx; and in recent deliberations about the kosher status of Impossible Pork. All told, there is a rich and varied story about the associations of Jews and pigs over time, both emerging from within Judaism and imposed on Jews by others. Expansive yet accessible, Forbidden offers a captivating look into Jewish history and identity through the lens of the pig. Interviewee: Jordan D. Rosenblum is the Belzer Professor of Classical Judaism and Director of the Mosse/Weinstein Center for Jewish Studies at the University of Wisconsin–Madison. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
Jews do not eat pig. This (not always true) observation has been made by both Jews and non-Jews for more than three thousand years and is rooted in biblical law. Though the Torah prohibits eating pig meat, it is not singled out more than other food prohibitions. Horses, rabbits, squirrels, and even vultures, while also not kosher, do not inspire the same level of revulsion for Jews as the pig. The pig has become an iconic symbol for people to signal their Jewishness, non-Jewishness, or rebellion from Judaism. There is nothing in the Bible that suggests Jews are meant to embrace this level of pig-phobia. In Forbidden: A 3,000-Year History of Jews and the Pig (NYU Press, 2024), Jordan D. Rosenblum historicizes the emergence of the pig as a key symbol of Jewish identity, from the Roman persecution of ancient rabbis, to the Spanish Inquisition, when so-called Marranos (“Pigs”) converted to Catholicism, to Shakespeare's writings, to modern memoirs of those leaving Orthodox Judaism. The pig appears in debates about Jewish emancipation in eighteenth-century England and in vaccine conspiracies; in World War II rallying cries, when many American Jewish soldiers were “eating ham for Uncle Sam;” in conversations about pig sandwiches reportedly consumed by Karl Marx; and in recent deliberations about the kosher status of Impossible Pork. All told, there is a rich and varied story about the associations of Jews and pigs over time, both emerging from within Judaism and imposed on Jews by others. Expansive yet accessible, Forbidden offers a captivating look into Jewish history and identity through the lens of the pig. Interviewee: Jordan D. Rosenblum is the Belzer Professor of Classical Judaism and Director of the Mosse/Weinstein Center for Jewish Studies at the University of Wisconsin–Madison. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies
Jews do not eat pig. This (not always true) observation has been made by both Jews and non-Jews for more than three thousand years and is rooted in biblical law. Though the Torah prohibits eating pig meat, it is not singled out more than other food prohibitions. Horses, rabbits, squirrels, and even vultures, while also not kosher, do not inspire the same level of revulsion for Jews as the pig. The pig has become an iconic symbol for people to signal their Jewishness, non-Jewishness, or rebellion from Judaism. There is nothing in the Bible that suggests Jews are meant to embrace this level of pig-phobia. In Forbidden: A 3,000-Year History of Jews and the Pig (NYU Press, 2024), Jordan D. Rosenblum historicizes the emergence of the pig as a key symbol of Jewish identity, from the Roman persecution of ancient rabbis, to the Spanish Inquisition, when so-called Marranos (“Pigs”) converted to Catholicism, to Shakespeare's writings, to modern memoirs of those leaving Orthodox Judaism. The pig appears in debates about Jewish emancipation in eighteenth-century England and in vaccine conspiracies; in World War II rallying cries, when many American Jewish soldiers were “eating ham for Uncle Sam;” in conversations about pig sandwiches reportedly consumed by Karl Marx; and in recent deliberations about the kosher status of Impossible Pork. All told, there is a rich and varied story about the associations of Jews and pigs over time, both emerging from within Judaism and imposed on Jews by others. Expansive yet accessible, Forbidden offers a captivating look into Jewish history and identity through the lens of the pig. Interviewee: Jordan D. Rosenblum is the Belzer Professor of Classical Judaism and Director of the Mosse/Weinstein Center for Jewish Studies at the University of Wisconsin–Madison. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/food
Jews do not eat pig. This (not always true) observation has been made by both Jews and non-Jews for more than three thousand years and is rooted in biblical law. Though the Torah prohibits eating pig meat, it is not singled out more than other food prohibitions. Horses, rabbits, squirrels, and even vultures, while also not kosher, do not inspire the same level of revulsion for Jews as the pig. The pig has become an iconic symbol for people to signal their Jewishness, non-Jewishness, or rebellion from Judaism. There is nothing in the Bible that suggests Jews are meant to embrace this level of pig-phobia. In Forbidden: A 3,000-Year History of Jews and the Pig (NYU Press, 2024), Jordan D. Rosenblum historicizes the emergence of the pig as a key symbol of Jewish identity, from the Roman persecution of ancient rabbis, to the Spanish Inquisition, when so-called Marranos (“Pigs”) converted to Catholicism, to Shakespeare's writings, to modern memoirs of those leaving Orthodox Judaism. The pig appears in debates about Jewish emancipation in eighteenth-century England and in vaccine conspiracies; in World War II rallying cries, when many American Jewish soldiers were “eating ham for Uncle Sam;” in conversations about pig sandwiches reportedly consumed by Karl Marx; and in recent deliberations about the kosher status of Impossible Pork. All told, there is a rich and varied story about the associations of Jews and pigs over time, both emerging from within Judaism and imposed on Jews by others. Expansive yet accessible, Forbidden offers a captivating look into Jewish history and identity through the lens of the pig. Interviewee: Jordan D. Rosenblum is the Belzer Professor of Classical Judaism and Director of the Mosse/Weinstein Center for Jewish Studies at the University of Wisconsin–Madison. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
Jews do not eat pig. This (not always true) observation has been made by both Jews and non-Jews for more than three thousand years and is rooted in biblical law. Though the Torah prohibits eating pig meat, it is not singled out more than other food prohibitions. Horses, rabbits, squirrels, and even vultures, while also not kosher, do not inspire the same level of revulsion for Jews as the pig. The pig has become an iconic symbol for people to signal their Jewishness, non-Jewishness, or rebellion from Judaism. There is nothing in the Bible that suggests Jews are meant to embrace this level of pig-phobia. In Forbidden: A 3,000-Year History of Jews and the Pig (NYU Press, 2024), Jordan D. Rosenblum historicizes the emergence of the pig as a key symbol of Jewish identity, from the Roman persecution of ancient rabbis, to the Spanish Inquisition, when so-called Marranos (“Pigs”) converted to Catholicism, to Shakespeare's writings, to modern memoirs of those leaving Orthodox Judaism. The pig appears in debates about Jewish emancipation in eighteenth-century England and in vaccine conspiracies; in World War II rallying cries, when many American Jewish soldiers were “eating ham for Uncle Sam;” in conversations about pig sandwiches reportedly consumed by Karl Marx; and in recent deliberations about the kosher status of Impossible Pork. All told, there is a rich and varied story about the associations of Jews and pigs over time, both emerging from within Judaism and imposed on Jews by others. Expansive yet accessible, Forbidden offers a captivating look into Jewish history and identity through the lens of the pig. Interviewee: Jordan D. Rosenblum is the Belzer Professor of Classical Judaism and Director of the Mosse/Weinstein Center for Jewish Studies at the University of Wisconsin–Madison. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day
We are thrilled to have our leaders of the 100 year history project and authors of the 1971 - 2024 book/chronicle. Joining us today is Emeritus Executive Director of NYS AHPERD for over 25 years Ms. Colleen Corsi; Past President of NYS AHPERD and Emeritus Professor from Adelphi University, Dr. Mara Manson; Past President of NYS AHPERD and the one and only Ms. Sandy Morley; and last but certainly not to be outdone is Past President of NYS AHPERD and Current Chair of the Board of Directors, Dr. Tam Ray.
Following the horrific devastation wreaked by Hurricane Helene, I was so heartened to see many in our community and around the nation come together to help those who had lost everything. I had spoken a while back on our podcast, AMSEcast, with Eric Jay Dolin about his book, A Furious Sky: The 500 Year History of America's Hurricanes. We talked about some of those storms, including the Galveston, Texas, Hurricane of 1900. The people there had been encouraged to think a hurricane could not do any serious damage to their island home due to a deeply flawed understanding of how those storms work. The results were horrendous. Eric and I also spoke about how modern technologies help us predict and track these monster storms.
Show Notes: Black Friday Special The Life and Afterlife of Elvis MEGA-EDITION! Thanksgiving is over and that can only mean one thing! Host Dave Bledsoe is drunk in a bar demanding the “Black Friday Deal” for his bar tab. (He usually gets the black and blue deal from the bouncers.) On the show this week we are here to help you face The Malaise! (The weeks between Thanksgiving and Christmas when NOTHING gets done!) with a Mega Edition of the show. (Admittedly it is a rerun, but a LONG rerun!) We talk about Elvis! His life and his life after “Death” So kick off your blue suede shoes and let Dave and King get you through till Christmas! Show Theme: Hypnostate Prelude to Common Sense The Show on Twitter: https://twitter.com/TheHell_Podcast The Show on Facebook: https://www.facebook.com/whatthehellpodcast/ The Show on Youtube: https://www.youtube.com/channel/UCjxP5ywpZ-O7qu_MFkLXQUQ The Show on Instagram: https://www.instagram.com/whatthehellwereyouthinkingpod/ Our Discord Server: https://discord.gg/kHmmrjptrq Our Website: www.whatthehellpodcast.com Give us your money on Patreon https://www.patreon.com/Whatthehellpodcast The Show Line: 347 687 9601 Buy Our Stuff: https://www.seltzerkings.com/shop We are a proud member of the Seltzer Kings Podcast Network! http://seltzerkings.com/ Citations Needed: Interview with Vernon Presley (1978) https://www.elvis.com.au/presley/interview-with-vernon-presley-1978.shtml Gladys Presley, the Mother Elvis Presley Worshiped https://www.neatorama.com/2013/05/08/Galdys-Presley-the-Mother-Elvis-Presley-Worshipped/ Memphis blues (Wikipedia) https://en.wikipedia.org/wiki/Memphis_blues Elvis Presley (Wikipedia) https://en.wikipedia.org/wiki/Elvis_Presley#Teenage_life_in_Memphis ElvisWorld: Bill Burke on Elvis and “Little Elvis” (Elvis in Tighty Whities) https://dykewriter.wordpress.com/2014/10/29/elvisworld-bill-burke-on-elvis-and-little-elvis/#:~:text=Elvis%20Presley%2C%20the%20King%20of,and%20he%20padded%20his%20package. Elvis Presley Stories With Enough Weird Sex To Make You Feel Like A Hound Dog https://www.ranker.com/list/weird-elvis-presley-facts/jon-skindzier Personal relationships of Elvis Presley (Wikipedia) https://en.wikipedia.org/wiki/Personal_relationships_of_Elvis_Presley#Linda_Thompson,_Mindi_Miller,_and_Ginger_Alden Too Much Monkey Business | The story of Scatter, Elvis Presley's Pet Chimpanzee https://www.elvis.com.au/presley/scatter-elvis-presleys-pet-chimpanzee.shtml Inside the Enduring Mysteries of Elvis Presley's Death https://www.townandcountrymag.com/society/a26721749/elvis-presley-death-true-story/#:~:text=When%20the%20toxicology%20report%20of,during%20a%20performance%20in%201974. Suspicious Minds: The Bizarre, 40-Year History of Elvis Presley Sightings https://www.mentalfloss.com/article/503466/suspicious-minds-bizarre-40-year-history-elvis-presley-sightings Ginger Alden vs. The Memphis Mafia: Who Told the Truth About Elvis and Ginger? http://www.elvis-history-blog.com/ginger-alden.html Col Tom Parker Wikipedia https://en.wikipedia.org/wiki/Colonel_Tom_Parker#Presley%27s_death THE POOL HOUSE DOOR PHOTO https://lindahoodsigmonstruth.com/the-pool-house-door-photo/ LINDA'S VERY CLEAR AND EXPLICIT TERMS OF SERVICE WE ARE DEFINITELY VIOLATING! https://lindahoodsigmonstruth.com/terms-of-agreement-for-those-who-visit-this-web-site/ Vicksburg Journal, Someplace for The King to Call Home https://www.nytimes.com/1988/10/17/us/vicksburg-journal-someplace-for-the-king-to-call-home.html The Truth About Elvis Trailer https://youtu.be/dyaJnZjTu6s Learn more about your ad choices. Visit podcastchoices.com/adchoices
Many media outlets were prepared for conspiracy theories and lies to spread after the election. But many thought that it would be coming from Donald Trump or his supporters spreading the “Big Lie.” But since Donald Trump's win, some social media posts from Kamala Harris supporters and people on the left have gone viral questioning the outcome of the election. Host Micah Loewinger speaks with Anna Merlan, senior reporter at Mother Jones covering disinformation, technology, and extremism, about the viral post-election delusions and how conspiratorial thinking can be expected from any losing party. Further reading:“Election Conspiracy Theories Are for Everyone,” by Anna Merlan“The 200-Year History of Using Voter Fraud Fears to Block Access to the Ballot,” by Pema Levy On the Media is supported by listeners like you. Support OTM by donating today (https://pledge.wnyc.org/support/otm). Follow our show on Instagram, Twitter and Facebook @onthemedia, and share your thoughts with us by emailing onthemedia@wnyc.org.
At what point did the concept of civilization and civilizations emerge? In what ways do we know that societies were mingling and exchanging ideas and objects with each other? How were the Crusades responsible for our culture's current sugar obsession?Josephine Quinn is a Professor of Ancient History at the University of Oxford, and the author of several books, including her latest work How the World Made the West: A 4,000 Year History and also In Search of the Phoenicians.Greg and Josephine discuss the challenges and insights from piecing together 4,000 years of global history, and digging into the concept of 'civilizational thinking' and its origins. Josephine explains how civilizations intertwine through war, trade, and cultural exchange, and also highlights how modern perspectives shape our understanding of past human interactions. They also discuss the subject of another of Josephine's books and unpack the significant yet often misunderstood impact of Phoenicians and other early civilizations on today's world.*unSILOed Podcast is produced by University FM.*Show Links:Recommended Resources:PhoeniciaAge of DiscoveryCrusadesLevantHerodotusOttoman EmpireMinoan civilizationArthur EvansKnossosHeinrich SchliemannBarlaam and JosaphatAbbasid CaliphateThe Invention of TraditionZoroastrianismFernand BraudelGuest Profile:Faculty Profile at the University of OxfordWikipedia ProfileSocial Profile on InstagramHer Work:Amazon Author PageHow the World Made the West: A 4,000 Year HistoryIn Search of the PhoeniciansThe Punic Mediterranean: Identities and Identification from Phoenician Settlement to Roman RuleThe Hellenistic West: Rethinking the Ancient MediterraneanThe Rise and Fall of the Classical World: 2500 BC - 600 ADEpisode Quotes:Tracing the roots of civilizational thinking 10:52: One of the things I really want people to take away from my book is that war is one of the most effective modes of communication that people have. But all the same, depended on fundamental notion of similarity between peoples. [11:36] But around 1500, what's happening with this European expansion is to me, a very radical change in that, at the same time as Europeans are engaging in mass conversions to Christianity overseas, they're expelling the significant Jewish and Muslim populations from Europe itself. And so, it's creating a, sort of, us and them situation. Basically for the first time, a significant scale, I mean, things like that happen on a smaller scale and throughout history in all societies but I think this is really, in terms of a global history, something really quite new. And so, to me, it is the roots of that civilizational thinking that gets fully articulated a few hundred years later, starting in the 18th century. The idea of continents is fictional and is used by other geographers to create divisions in their works. 17:01: The idea of continents is a fascinating one to me. It goes back, in fact, to ancient Greek-speaking scientists who are working on the coast of what's now Turkey, very much in touch with what was going on in the big intellectual centers of antiquity, like Babylon, with Egyptian scientists, and so on. But we don't have any evidence that anybody else thought about the world in terms of continents. But they invented it with some geographers, and it was a kind of label. It wasn't a sort of major concept. One of my favorite commentaries is by another Greek historian, Herodotus. I say Greek-speaking. He also was from Anatolia, grew up in Persian lands, but he says, Well, people say that there are these three continents, and they're all named after women: Europa, Asia, Libya, [the] Greek term for what we now say—Africa, but I think this is nonsense. I mean, people don't even know where they begin and end. And, of course, that's right. I mean, some continents exist. The America exists. Australia exists. But Europe, Asia, and Africa?Why do people care about the heterogeneity of origins of things in the modern world?43:05 This is the big question, isn't it? Do people have an investment in the idea of a pure West that is facing pollution or even replacement from the outside right now? I think it's the same kind of question. And I think part of it is just that that's an easier way to think. It offers certainty. I think certainty is a terribly attractive thing but the problem is that human history isn't certain. It's fuzzy and complicated and if there's one thing that I would love people who read this book to think harder about, it's the idea of heritage. I think heritage is often seen as a very positive thing in the world today. But actually, I feel like there's a danger that people invest in a collective past at the expense of a collective present. And that, I think, is quite dangerous. But it is much easier to read things than it is to have conversations.The idea of the Minoan and Mycenaean civilizations as two separate cultures is a historical typo.The whole idea of Minoan and Mycenaean are basically just two rival labels of two basically warring groups of archaeologists about exactly the same thing. It's like a historical typo that people now think of them as different.
This week's show covers some election year investing history, equity income investing, Secure Act 2.0 changes, and a helpful year-end checklist.
I am thrilled about this episode in the ongoing Process This series on Artificial Intelligence. In this episode, my series co-host and author of God-Like: A 500-Year History of Artificial Intelligence in Myths, Machines, Monsters, Kester Brewin, is joined by Rachel Adams, the founder and CEO of the Global Center on AI Governance. They discuss her work in AI governance, particularly concerning Africa and the global south. Adams explains the need for AI policies that consider justice, sustainability, and cultural relevance, and highlights AI's unique challenges and opportunities on the African continent. She discusses the African Union's continental strategy on AI, disparities in technological advancement, and the risks AI poses to global inequality. The conversation also touches on the ethical considerations and potential geopolitical impacts of AI, as well as Adams' upcoming book titled 'The New Empire of AI: The Future of Global Inequality. Watch the conversation on YouTube _____________________ Join my Substack - Process This! Join our upcoming class - THE RISE OF BONHOEFFER, for a guided tour of Bonhoeffer's life and thought. Come to THEOLOGY BEER CAMP. Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices
Making money in the stock image business requires a sharp eye for trends, a very specific type of model, and a race against A.I. Zachary Crockett takes his shot. SOURCE:Yuri Arcurs, C.E.O. and founder of PeopleImages. RESOURCES:"The Last Stock Photographers Await Their Fate Under Generative A.I.," by Katie Deighton (The Wall Street Journal, 2024)."The Impressive 100-Year History of Stock Photography: From Analog to A.I.," by Ivanna Attié (Stock Photo Secrets, 2024)."How Much Can You Make Selling Stock Photos? — It's Not as Profitable as it Used to Be," by Matic Broz (Photutorial, 2024)."Confessions of a Stock Photography Model," by Andrew Kimler (Vox, 2016).
I am thrilled about this episode in the ongoing Process This series on Artificial Intelligence. In this episode, my series co-host and author of God-Like: A 500-Year History of Artificial Intelligence in Myths, Machines, Monsters, Kester Brewin, is joined by Nobel Prize-winning economist Professor Sir Christopher Pissarides. Reflecting on his career and insights, Pissarides discusses the historical and future impacts of technological changes on labor markets. He offers an optimistic yet cautious view on AI, emphasizing the importance of communication, strategic regulation, and the complementary use of AI to enhance human work. The conversation also explores the role of stakeholder economies, the need for better communication of economic impacts, and strategies for mitigating potential disruptions caused by AI. Pissarides concludes with thoughts on the necessity of collaboration among government, employers, and technologists to navigate the future of work effectively. WATCH the conversation on YouTube _____________________ Join my Substack - Process This! Join our upcoming class - THE RISE OF BONHOEFFER, for a guided tour of Bonhoeffer's life and thought. Come to THEOLOGY BEER CAMP. Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices
Today we talk about a book that seems tailor-made to our show, given our conversations with independent booksellers. The Bookshop: A History of the American Bookstore is a book that, if you are a book lovers like we are, will give you the same warm, smiling feeling you get when you walk into your favorite bookstore. And we talk to Toby Cox, the owner of Three Lives & Company, one of Evan's favorites. Books mentioned in this week's episode: The Bookshop: A History of the American Bookstore by Evan Friss On Bicycles: A 200-Year History of Cycling in New York City by Evan Friss The Cycling City: Bicycles and Urban America in the 1890s by Evan Friss All Fours by Miranda July The Heart in Winter by Kevin Barry Waterlogged: The Serious Problem of Overhydration in Endurance Sports by Tim Noakes Learn more about your ad choices. Visit megaphone.fm/adchoices