Podcasts about Northern Germany

Hello Wonderful Readers,Last week, I interviewed Camilla Sievers, founder of Qi Health. Qi is a Traditional Chinese Medicine (TCM) company that creates personalized blends of natural herbs to solve various problems in women's health.Camilla was inspired to create her company from her journey using TCM to relieve her persistent period cramps and other symptoms. Now, her team has built a seamless digital experience to help people access one of the oldest medical systems in the world.I hope you enjoy our conversation! Feel free to reach out to Camilla on Instagram or LinkedIn to share your healing stories.Check out her interview in Entrepreneur!I hope you have a shamelessly sexy weekend

Strategic Partnership in Europe: HPQ Silicon collaborates with a leading German industrial partner to scale silicon-based anode material production. Meeting Surging Demand: Positioned to address Europe's projected need for 300,000 tonnes of battery materials annually by 2030. HPQ Silicon has signed an MOU with a well-established but unnamed industrial partner in Northern Germany, marking a significant step toward scaling its innovative silicon-based anode material production for batteries. This partnership leverages the German partner's five decades of industrial manufacturing expertise, existing infrastructure, and fully permitted site to streamline operations and reduce commercialization risks. FRAMEWORK FOR GROWTH The MOU sets the stage for a Definitive Agreement, with key objectives including: Provision of a site within the industrial park for manufacturing. Engagement of an Engineering, Procurement, and Construction partner to ensure feasibility, cost management, and efficient construction. A potential operational transition managed by the German partner for seamless execution. "This partnership simplifies our pathway to commercialization by leveraging our partner's operational expertise, ensuring we focus on delivering high-quality, cost-efficient battery materials," stated Bernard Tourillon, CEO of HPQ Silicon. TECHNOLOGY AND SUSTAINABILITY AT THE CORE HPQ Silicon's PUREVAP™ QRR technology plays a pivotal role in this collaboration, offering the dual capability to produce high-purity silicon as feedstock for anode materials and capture carbon off-gas to produce green synthetic fuel. These innovations align with Europe's decarbonization goals and the push for sustainable battery material production. POSITIONED TO MEET EUROPE'S GROWING DEMAND With Europe projected to require up to 300,000 tonnes of advanced silicon-based anode materials annually by 2030, HPQ's strategic partnership positions it as a key player in addressing this surging demand. The collaboration also supports local job creation and supply chain localization, critical to the EU's clean energy strategy. A MILESTONE TOWARD COMMERCIALIZATION This MOU represents a major milestone in HPQ's journey from pilot-scale development to commercial manufacturing. By integrating advanced technologies, operational expertise, and strategic market positioning, HPQ is poised to play a transformative role in the rapidly expanding battery materials market. HPQ Silicon offers a rare opportunity to engage with a small-cap innovator at the forefront of clean energy and battery material solutions.

This week, joining The Burnt Chef Project founder, Kris Hall, we have Chef Kirk Bachmann.  Chef Bachmann is President and Provost of The Auguste Escoffier School of Culinary Arts in Boulder, Colorado doing what he loves most - sharing his passion for the craft of cooking and serving students from all walks of life on their respective journeys to becoming “cooks for life.” As a teen, Chef Bachmann spent time training at the Hotel Waldschaenke, a resort in Northern Germany owned and operated by his uncle, also a classically trained chef. After graduating from the University of Oregon, with an honors degree in International Studies, Chef Bachmann went on to receive his formal culinary training at The Western Culinary Institute in Portland, Oregon. Later, Chef Bachmann earned a Master's in Education from American InterContinental University. Bachmann honed his front-of-the-house skills while working with acclaimed Portland, Oregon Chef Xavier Bauser at the world-class, Mobile 5-Star Benson Hotel in Portland. Chef Bachmann then owned and operated his own restaurant in Colorado where he and his staff earned restaurant of the year accolades in 1990. In 1992, Bachmann was chosen for Citation's Who's Who Among Rising Young Americans. In 1999, Chef Bachmann initiated a career in Culinary and Hospitality education with Le Cordon Bleu Cooking Schools. While with Le Cordon Bleu, Chef Bachmann was instrumental in the implementation of Culinary, Pastry, and Hospitality Programs on 18 campuses across the United States. For several years, Chef Bachmann served as the Vice President of Academic Affairs and Corporate Chef for Le Cordon Bleu Schools in North America, where he held the responsibility of maintaining standards of quality, curriculum development, training, employer relations, and career services.   Thank you Chef Bachmann for taking the time to talk with us!  Learn more about Auguste Escoffier School of Culinary Arts here. 

In around 1320 near the lake Issy-Kul in Kyrgysistan the rats started dying. Shortly after the inhabitants became affected with terrible diseases. Some started coughing up blood and all who did, died within 3 days. Others developed swellings of the lymph nodes, particularly in the groins and armpits. Roughly half of them died within five days. A small number saw their feet and fingertips turn black. All of those died.Everyone who could still leave sought refuge in towns and villages that had not been affected. The disease travelled with them. By 1330 Chinese chroniclers recorded a plague affecting the Mongol hordes. In 1346 a Mongol army besieging the Genoese trading city of Caffa on Crimea succumbed to the disease. In their final push to cow the defenders they catapulted the diseased corpses of their comrades into the city. The siege lifted grain transports from Caffa to Italy resumed. The disease reached Messina in Sicily in 1347. In 1348 it had enveloped most of Italy. 1349 it crossed the alps, by 1350 people died in their thousands in Northern Germany and Scandinavia. It took until 1353 before this wave of the plague petered out, leaving between 20 and 60% of the population of Europe dead. The disease returned in 1361-1363, 1369-71, 1374-75, 1390 and 1400. After that intervals became longer but the plague never went away completely and still today a couple of 100 people die worldwide of Plague every year.Despite having lived through a pandemic only recently, we have all realised that the impact of such an event goes far beyond the gruesome statistics. It is much too recent an event to get a grasp of the impact COVID 19 had on the economy, political system and society in general, but clearly something has changed. Now imagine the plague, which in terms of death toll was between 10 and 30 times worse and crucially affected young and old equally. The fallout was exponentially greater not least because it came on the back ofseveral other calamities. It is these impacts we will mainly focus on in this episode. So let's dive in..The music for the show is Flute Sonata in E-flat major, H.545 by Carl Phillip Emmanuel Bach (or some claim it as BWV 1031 Johann Sebastian Bach) performed and arranged by Michel Rondeau under Common Creative Licence 3.0.As always:Homepage with maps, photos, transcripts and blog: www.historyofthegermans.comFacebook: @HOTGPod Twitter: @germanshistoryInstagram: history_of_the_germansReddit: u/historyofthegermansPatreon: https://www.patreon.com/HistoryofthegermansTo make it easier for you to share the podcast, I have created separate playlists for some of the seasons that are set up as individual podcasts. they have the exact same episodes as in the History of the Germans, but they may be a helpful device for those who want to concentrate on only one season. So far I have:The Ottonians Salian Emperors and Investiture Controversy

What did commemoration of the dead look like in Medieval Livonia and how did memoria shape group identities in the region? Dr. Gustavs Strenga shares insights into his research and parallels with modern-day memory wars. Baltic Ways is a podcast brought to you by the Association for the Advancement of Baltic Studies, produced in partnership with the Baltic Initiative at the Foreign Policy Research Institute. The views and opinions expressed in this podcast are those of the authors and do not necessarily reflect the official policy or position of AABS or FPRI.Read more:Remembering the Dead: Collective Memory and Commemoration in Late Medieval Livonia Transcript Indra Ekmanis: Hello, and welcome to Baltic Ways, a podcast bringing you interviews and insights from the world of Baltic studies.I'm your host Indra Ekmanis, and today we're speaking with Gustavs Strenga, senior researcher at the Institute of Arts and Cultural Studies at the Latvian Academy of Culture and recently a postdoctoral researcher at the University of In Germany. Today, he speaks with us about his recent book, Remembering the Dead: Collective Memory and Commemoration in Late Medieval Livonia, and what parallels that might have for us today in the modern Baltic states. Stay tuned.Dr. Gustavs Strenga, thank you so much for joining us on Baltic Ways. Perhaps we can start, you can tell us a little bit about your background and how you came into this field of study.Gustavs Strenga: First of all, thank you for inviting me. Well, my background is I'm Latvian. I was born in Riga and I began my studies in Riga, in Latvia, and I studied history at the University of Latvia. And since high school, I had an interest in the history of the Catholic Church, partially because I went to a Catholic school. And during my studies, when I began studying at the end of the last century, beginning of this century, I understood that I'm interested into medieval history. I wrote my bachelor thesis and also later my MA about Dominicans. It's a mendicant order founded in the 13th century and they also had their priories in the Baltics, like in Riga and Tallinn. I spent, during my studies, a year in Lublin at the Catholic University of Lublin. I had a wonderful Erasmus semester in Kiel, in Germany. And I really understood that I want to do medieval history. In Riga, I had really two good professors who were teaching medieval history, but I understood that it's not enough, so I went to Budapest, the Central European University now located in Vienna, and I studied medieval studies there.And later, I had a chance to study at the University of Queen Mary in London, and I was supervised by Mary Rubin. And there, my interest in medieval commemoration began.And during my studies in London — it was a wonderful time — but I had a problem. I didn't have funding. So I moved to Germany to the University of Freiburg where I was writing — continuing writing my doctoral thesis on medieval commemoration and memory in Livonia. And after that, I had a chance to work at the National Library of Latvia, and also very exciting and interesting postdoctoral projects at the universities of Tallinn and Greifswald.IE: Wonderful. So that's interesting that your early experience in a Catholic school has brought you all the way into studying commemoration in medieval Livonia. Thanks. Thank you for sharing that.So, as I mentioned, you are the author of Remembering the Dead: Collective Memory and Commemoration in Late Medieval Livonia, which came out in November of 2023 and was also awarded the Association for the Advancement of Baltic Studies book publication subvention.It's also one of two recent monographs by Latvian historians to really be published internationally. And our colleague Una Bergmane, who also recently spoke on this podcast, published, published the other. The book examines the practices of remembering, and how those practices have influenced or had their impact on medieval Livonia, now modern day Latvia and Estonia. But I wonder if you can tell us a little bit more about that book. I gather it comes from your doctoral research — tell us a little bit more about the research that informs that work.GS: Yes, so this book, as you said, is a transformed version of my doctoral dissertation, which had a bit different title, and which I defended in 2013. And, after I finished writing the thesis, I understood, yes, I want to transform it into a book, but maybe with a bit different structure, so it took me quite a lot of time to restructure it.Though medieval commemoration of the dead had, of course, religious aims — for example, to lessen the suffering of the deceased in purgatory — I wanted to pursue the idea that the medieval commemoration of the dead was both a form of collective memory and also a social practice. As a form of collective memory, it created group self awareness of the past and thus shaped their identities.As a social practice, it created bonds between individuals and groups, and also between living and dead. I can demonstrate that by saying, for example, if someone in the Middle Ages wanted to be commemorated, the person had to have resources.IE: Yeah.GS: And resources could have been donated to a particular institution, and this institution — for example, a friary, a monastery, or a nunnery, or even a parish Church — this institution would, for example, say to some priests, you have to pray or celebrate the service, and you have to pray for a certain person. So it's a, basically it's a kind of an economy of gift exchange.IE: Yeah.GS: You're giving resources to someone to commemorate you. In my book I was looking more on groups. I was interested not so much into commemoration of individuals, because lots of research has been done in the field. For example, if some of the listeners are interested, you can look up the books on medieval memorial culture. I — rather, I was interested in that, how through the commemoration of the dead, groups were remembering their past. And this is, this is something maybe a bit different, just, looking at medieval memorial culture.Thus, in my book, I'm featuring several such groups. For example, the Church of Riga, which means the Cathedral chapter and the bishops, later archbishops. The Livonian branch of the Teutonic Order, different urban guilds and brotherhoods in Livonian cities like Riga and Tallinn. And I also was interested in — how did the collective memory shape relationships between these groups, particularly I was interested in the conflicts.IE: Mm hmm.GS: And in the case of my research, it's definitely influenced by the surviving sources. For example, in the book, you cannot read anything about how peasants were remembering the past in the Middle Ages through the commemoration of the dead, because yes, you have, you have archaeological material, but you don't have other kinds of sources, which would give some kind of a background information.Also, medieval artisan groups are not much represented. So it's a bit of — I would say it's a collection of case studies. My colleague, Marek Tamm, also partially criticized me of that, but I was interested really in the cases of the research, less perhaps painting this large landscape picture of the medieval commemoration in medieval Livonia, because I thought that's difficult to do because not many sources survive.As we know Livonia later, after the Middle Ages was a battleground between several large regional powers and many archives had burned down. And also lots of the churches have been destroyed. Also during the Reformation, altars, murals, other things involved in the commemoration of the dead have been destroyed.So, yes, it's, let's say, it's a collection of case studies looking at certain groups and how they were remembering their past in the long term.IE: Yeah, I'd like to ask you to, to talk about, a case study or two, but I wonder if you can tell us a little bit more, especially for the non-historians or people who are not really looking always at material from, from the middle ages — how do you go about finding your source material? What does that look like?GS: Particularly this research in this study, I was using all kinds of sources. Written sources. For example, you have testaments, last wills. Then you have chronicles. I was also using some books of different brotherhoods and guilds where, like, they were keeping their records and also recording how they are commemorating their dead.You have documents written down. You have necrologies. These are like calendars where you're putting the names of the dead and you know when they should be commemorated. Liturgical manuscripts, for example, missals. And you also have other kinds of sources. You have material culture. You have chalices. You have altar pieces. You have objects, tokens given to the poor in order that they know that they, that they receive alms, that they should commemorate someone.So, I was trying to use all kinds of sources. Also, last but not least, for example, the grave slabs, which are, some of them are surviving in the churches of former Livonia. So you have all kinds of sources, and I think this is what makes the study of commemoration interesting, that you can combine them. You're not just using written material, but you're trying to look on memory as something that was kept not only in one kind of media, but in numerous kinds of media.IE: Yeah. Yeah. Thank you. Yeah. In the book, I think you go into a variety of different kind of contexts, looking at elites, non elites, as you mentioned, urban and rural sort of practices, liturgical, non liturgical. We'd love to hear your thoughts on one or two of those case studies.GS: Yes, I think this book has several interesting case studies. I would just introduce a few of them. In most cases, the groups in the Middle Ages were, in fact, interested a lot in remembering their beginnings. Into remembering their origins.As most of the listeners would know, medieval Livonia was Christianized quite late. The Christianization process began only in the late 12th, early 13th century, when the missionaries and crusaders from northern Germany and Scandinavia arrived in the eastern Baltic, which we now know today as Latvia and Estonia. And it is the time when the history of two, let's say, most important institutions in the region begin, and this is the history of the Riga Church, particularly the Cathedral chapter, and the history of the Livonian branch of the Teutonic Order, and these groups in the late Middle Ages were looking back at their beginnings, and these events which took place in the late 12th and early 13th century were important for them. And also not just events, but also the dead of that age.We can say the collective memory of the Riga Cathedral chapter and Riga bishops, was not just carried by the famous and very well known text the Livonian and Chronicle of Henry, which was written around 1227, but also by Riga Cathedral itself. Riga, as a city, was founded in 1201, and then in 1211,the founder of the city, Bishop Albert, began constructing the cathedral.What do I mean, the Cathedral and its choir was memory itself — the space was the commemorative space? Before the city of Riga was founded, Livonia already had two dead bishops. The first bishop, the first missionary, Meinhard, and the second bishop, Bertolt, who was killed in a battle in 1198, just three years before the foundation of Riga.For every community in the Middle Ages, the founders were very important for their memory. So around 1229 when Bishop Albert died, or 1230, the bodies of Meinhard and Bertol were transferred from Ikšķile or Üxküll where they were buried, to the new cathedral and buried in the choir. And so we could say that in the Middle Ages, they were not just reading a chronicle, this one, for example, the Chronicle of Henry, or commemorating bishops liturgically, but also they were in contact with the graves, with the places where the bishops were buried. So it was both. A phenomenon of memory that was recorded in the texts and performed during the liturgy. And also, we can say it was a physical experience, because still, though historians are arguing about that — whether in the Middle Ages, the three founding bishops of Rīga's Church were considered to be saints — we can say that they were seen as a holy man. Maybe, yes, we can still argue about their sainthood because they were never canonized in the Middle Ages, but they were seen also as important founding figures.In the case of the Teutonic Order, it is a bit different. Spaces — maybe if we are talking about this memory of the origins or memory of the beginning — spaces are maybe not so important. More, we have textual sources showing how the Teutonic Order's Livonian branch were commemorating their death. For example, the Livonian Rhymed Chronicle — text composed around 1290 — the text has numerous references to the brethren of the Teutonic Order who had been killed during the battles against the Baltic pagans during the 13th century. Later, it's very interesting, in 14th and 15th century, we can trace numerous necrologies of the Teutonic Order, not in Livonia, but nowadays Germany, Belgium, and Switzerland, where we can see the Teutonic Order were — that they were Commemorating those men, their own brethren, killed in distant Livonia.Sometimes they were misspelling the name of Livonia. Most likely those people who were recording these records in the necrologies or commemorating these dead brethren, they didn't know where Livonia is, but still, this experience of crusading was part of the Teutonic Order's collective memory.It's also interesting that in the later times, as I was saying about the commemorative culture of the Riga Cathedral, we have some evidence of the commemoration. For example, the Missal of Riga — the sole complete manuscript from the Middle Ages that gives us a glimpse into how liturgy in medieval Riga looked like. In this missile, we can also spot several instances where we can see the curation of the Riga archbishops. Their names have been recorded. And also, this is a time when there was a conflict between the Teutonic Order and the Cathedral Chapter of Riga. Because the Teutonic Order, during the late 15th century, wanted to take control over the Cathedral of Riga, and also over the cathedral chapter, and you can see the struggle also in the commemoration, because the records are telling us that these archbishops had died, during captivity into the Teutonic Order's prison, for example.IE: Well, yeah, thank you for sharing those, those glimpses into those case studies.And, you know, when I first thought about that topic of medieval Livonia, it wasn't totally clear to me how it drew to my own interest, but I was really drawn in, even by those first few paragraphs. You know, you talk about memoria as this form of collective memory and social practice that creates groups, that shapes identities, that helps remember the past, and creates those relationships.And I was thinking about, how does that translate a little bit into today's society? You know, collective memory group identity still plays such an important role in our world, and so, I wonder — do you have any insights as to what, what your work might tell us about the Baltic nations today?GS: It is indeed difficult to link medieval history with the contemporary world.IE: Yeah.GS: But, I would say that the commemoration of the dead is a phenomenon that shows that every group, in every historical period, is remembering their dead. So we can see the commemoration of the dead as a basic form of collective memory. And, if we look to the past, we can also see conflicts that have been created by different memories. And, today we are living into the age of memory wars in, in the Baltics.IE: Yeah.GS: Let's just remember, for example, the removal of the so-called Alyosha statue in Tallinn in 2007 and the riots which began afterwards and which were also supported by Russia in numerous ways, also by cyberattacks.IE: Right.GS: And also the removal of the monument to the Liberators of Soviet Latvia and from the German fascist invaders — now I'm just quoting the official name of that monument, which was removed in Riga in 2022. So these and also early examples show us that Baltics have experienced different practices of erasing memory.IE: Yeah.GS: Also, of trying to replace the memories. If we remember that during Soviet times in Latvia and also in Estonia, numerous monuments erected during the interwar period, for example, commemorating the independence wars against, against different forces, including Soviet Russia, those monuments were destroyed in the 1940s, 1950s in Latvia and Estonia. And afterwards, many of these monuments were restored by the movements.IE: Yeah.GS: So there we can see some kinds of parallels and this is quite similar to that, what I'm trying to show in my book, long term developments of commemoration and remembering.IE: Yeah. The long tail and how, how it is, perpetually moving that collective identity. Um, maybe we can talk a little bit about your current project on Saints and Heroes: From Christianization to Nationalism. Can you tell us a little bit about that work, as well?GS: Yes. In 2021, I had a chance, together with my colleague Cordelia Heß from the University of Greifswald to revisit the question of remembering in quite different settings. So, together with Cordelia Heß and also our partners from the State University of St. Petersburg in Russia, we created a project. It was a Russian-German co-project [financed by Deutsche Forschungs Gemeinschaft]. We were working on the medieval saints and medieval heroes in the Baltic Sea region and how they have been used and later abused after the medieval times.Yes, and I have to say that when Russia's full scale invasion in Ukraine began, our cooperation was discontinued, though we continue working on our part, let's say, on our German part of the project.IE: Yeah.GS: The idea behind was really to look at these long term developments in remembering medieval figures. I can assume that many listeners know medieval heroes, for example, Joan Arc, or Emperor Barbarossa, or Charlemagne, or Scottish and Welsh rebels, William Wallace and Owen Glyndwyr, or Russian Prince and Saint Alexander Nevsky, who nowadays is abused by Putin's regime. And in the case of these all figures, you can see different ways how people have been remembering them and also using them, for example, much later in the 19th and 20th century for nation building or for creation of smaller groups. We have lots of examples — for example, in Scandinavia, that medieval saints in late 19th and early 20th century, played very important role in creating identity of Catholic groups in these countries, because let's remember that Scandinavia became Protestant after the Reformation, and then when there was this Catholic revival, many Swedish intellectuals were choosing St. Bridget as their patron and also revisiting the materials of the canonization process of St. Bridget and also living this medieval religious life during the late 19th and early 20th century.Within the project, I was working on Baltic medieval heroes. That's, for example, the master of the Livonian branch of the Teutonic Order, Walter von Plettenberg, who was a Baltic German hero in the 19th century and also in the early 20th century. I was also working on Latvian medieval kings as heroes — for example, Viesturs and Namējs. As listeners would know, those were not real kings. During the 1920s and '30s in Latvia, they were called kings, but they were just leaders of the local ethnic groups. In the case of the Viesturs and Namējs, those were Semigallians. And I wrote an article, which has been recently published, on Liv warrior Imanta, who has been mentioned in medieval sources just once, in the Livonian Chronicle of Henry, in the scene where Imanta killed Bishop Bertold, who was mentioned in this podcast earlier.And, it is, in fact, fascinating to see that in the Baltic case, not so much history writing has been important for the revival of these medieval heroes, but literature, poetry, and also drama. Those have been the main tools — in the case of Imanta, also one of the main tools has been music, a song, which has been composed at the beginning of the 20th century, using lyrics of Latvian poet Andres Pumpurs. And the result that can be read in the case of the project is a book called Doing Memory: Medieval Saints and Heroes and Their Afterlives in the Baltic Sea Region (19th–20th centuries), that has been recently published by De Gruyter. And there we have 10 contributions about different medieval saints and heroes from Scandinavia, from Northern Germany, and also Latvia, Estonia, and Finland.IE: That is really interesting to see how arts, literature, music, theater come into play in rememberings, as well. We really appreciate you taking the time to speak with us and to share this glimpse into medieval history, medieval Livonia. The book grabbed me from the very beginning. So thank you so much, for your time and for sharing your thoughts with us.GS: Thank you. It was a pleasure.IE: Thank you for tuning in to Baltic Ways, a podcast from the Association for the Advancement of Baltic Studies produced in partnership with the Baltic Initiative at the Foreign Policy Research Institute. A note that the views and opinions expressed in this podcast are those of the authors and do not necessarily reflect the official policy or position of AABS or FPRI. I'm your host, Indra Ekmanis. Subscribe to our newsletters@aabs-balticstudies.org and FPRI.org/baltic-initiative for more from the world of Baltic Studies. Thanks for listening and see you next time. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit fpribalticinitiative.substack.com

It's one thing to go to music school -- another to go from there and open a chain of bubble tea shops and cafes. Kai Yun Cheng has done just that with Home Taste Jia and reveals what he wants to do next. Hosted by Hope Ngo. -- Hosting provided by SoundOn

We're starting our Tour of Europe in Germany this week. Joachim Kroll terrorized Northern Germany for almost 21 years, with no one ever suspecting him of any violent crimes. Coni is here to destroy your week with this brutal case.

Hey, please share this podcast with your friends, family and neighbours or even write a review :). The podcast can now also be found on Youtube (https://t1p.de/kt83z) If you got feedback or ideas for topics, please write to: learngermanwithculture@web.de . Transkript: Hallo und herzlich willkommen zur heutigen Episode. Ich hoffe Dir geht es gut. Mir persönlich geht es auch sehr gut. In der heutigen Episode sprechen wir mal wieder über eine Stadt. Wir sprechen über Hamburg. Hamburg ist eine sehr wichtige Stadt für Deutschland. In Hamburg leben viele Menschen. In Hamburg leben 1,9 Millionen Menschen. Damit ist Hamburg die zweitgrößte Stadt in Deutschland, nur Berlin ist größer als Hamburg. Hamburg liegt im Norden von Deutschland. Deshalb gibt es in Hamburg viel Wasser. Und deshalb hat Hamburg viele Brücken – mehr als Venedig und Amsterdam zusammen! Stell Dir das vor: über 2.500 Brücken! Du kannst also überall spazieren gehen und immer wieder auf das Wasser schauen.Hamburg ist auch eine Stadt mit einer spannenden Geschichte. Gegründet wurde Hamburg im Jahr 808 nach Christus – das ist wirklich schon eine lange Zeit her! Der berühmte Kaiser Karl der Große hat damals den Befehl gegeben, eine Burg bauen zu lassen. Einer der bekanntesten Orte in Hamburg ist der Hafen. Der Hamburger Hafen ist einer der größten Häfen in Europa. Du kannst dort eine Hafenrundfahrt machen und die riesigen Schiffe sehen. Stell Dir vor, Du bist ein Kapitän auf dem Meer – aber vergiss nicht, später wieder an Land zu gehen!Dann gibt es noch die Speicherstadt. Die Speicherstadt ist ein ganzer Stadtteil, der auf Holzpfählen gebaut ist. Dort gibt es viele rote Häuser, gebaut aus roten Steinen. Früher wurden hier Gewürze, Kaffee und Teppiche gelagert. Heute kannst Du dort spannende Museen besuchen oder einfach die beeindruckende Architektur genießen.Zum Schluss darfst Du nicht den Fischmarkt vergessen! Jeden Sonntagmorgen kannst Du dort frischen Fisch kaufen. Aber Achtung: Die Verkäufer sind bekannt dafür, sehr laut zu sein. Sie rufen und schreien, um ihre Ware anzupreisen. Es ist ein echtes Erlebnis! Ich persönlich habe auch das Gefühl, dass Hamburg eine sehr internationale Stadt ist. Es gibt viele Touristen, aber auch viele Internationale, die hier studieren oder arbeiten. Insgesamt ist Hamburg eine wichtige und interessante Stadt. Also: pack Deine Sachen und besuche Hamburg! Viel Spaß dabei!Und das war es auch schon mit der heutigen Episode. Ich hoffe sie hat dir gefallen. Bitte teil sie doch mit Deinen Freunden und Deiner Familie. Vielen Dank für Deine Aufmerksamkeit und hab noch einen schönen Tag. Bleib vor allem gesund. Tschüss! 

Content warning for discussion of genocide and child death Episode music can be found here: https://uppbeat.io/track/paulo-kalazzi/heros-time Day 5 will take a look into the historic event known as the Asiatic Vespers, one of the only genocide committed against Rome instead of by it. Episode Notes Below: Hey, Hi, Hello, this is the History Wizard and welcome back for Day 3 of Have a Day w/ The History Wizard. Thank you to everyone who tuned in for Day 2 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. For this week's episode we're going to be talking about a genocide committed AGAINST the Romans. This is particularly unusual because usually the Romans are the ones committing genocides and war crimes. Historically speaking the event is called the Asiatic Vespers, which should explain the pun in the episode title. And if it doesn't, I'm not going to be explaining it. Google is free. Our timeline places us in the Roman Republic. The Punic Wars are over, Carthago cecidit and Rome had steadily been expanding its borders in all directions. By the time the Punic Wars were over Rome held all of Italy, most of Iberia, most of Greece, parts of northern Africa, including Carthage, and were on the cusp of moving into the Anatolia (what is today part of the nation of Turkey). You might think that Rome would be tired of wars after their decades of fighting against the Carthiginians, but their victories only made them hungry for more. During the final decade of the 2nd century BCE the Romans were engaged in 2 distinct wars. One in northwest Africa (the area that is today Algeria) against King Jurgatha of Numidia called the Jugurthine War and one fought around western Europe against various Celtic and Germanic tribes who had invaded from the Jutland Peninsula (modern day Denmark and parts of Northern Germany) called the Cimbrian Wars. Both wars would end in Roman victories, and we will discuss them very briefly now as they are relevant to our later discussion, but not the main focus of this episode. The Jugurthan War took place two generations after the fall of Carthage. King Massinisa, an ally of Rome against Carthage died in 149. He was succeeded by his son Micipsa, who was succeeded by two sons and an illegitimate nephew. Adherbal (son), Hiempsal I (son), and Jugurtha (the nephew). Micipsa, fearing conflict amongst his three heirs bid them split the kingdom up into three parts. One to be ruled over by each of them.  The Roman Senate has been given the authority, by Micsipa, to make sure his will was carried out, but being the corrupt piece of shit it was, the Senate allowed itself to be bribed by Jugurtha to overlook his crimes after he assassinated Hiempsal and forced Adherbal to flee to Rome for safety. Peace WAS declared, albeit briefly, between the two men, although in 113 BCE Jugurtha, once again, declared war on Adherbal. Rome, fearing instability in the region, acquiesced to Adherbal's request for aid and sent troops to the fight and ambassadors to Jugurtha to demand peace negotiations. Jugurtha was clever though, and knew how much the Romans loved to talk. So he kept them doing just that until Cirta, Adherbal's capital ran out of food and had to surrender. Jugurtha immediately had Adherbal executed as well as all Romans who had aided him in the defense of Cirta. Now, the Pax Romana didn't exist just yet, but Rome still took a hard line against anyone who dared to harm her citizens. So in 112 BCE the Jugurthine War was declared. We're not going to go into any great detail of the Jugurthine War, suffice it to say that Rome won, it lasted until 105 BCE, and that some historians see this war as the true beginning of the fall of the Roman Republic. Gaius Marius was the victorious general and consul of the Jugurthine War (and also the Cimbrian War we're going to talk about next) and he would use his successes in these, and other wars, to try and seize greater power in Rome. That brings us to the Cimbrian War. Although, to be perfectly clear, these two wars happened at, pretty much, the same time. The Jugurthine War was 112 to 105 BCE and the Cimbrian War was 113 to 101 BCE, and Gaius Marius fought in both of them. Dude must have had the speed force to be in both places at once.  The Cimbrian Wars were another war in a long line of “Rome didn't intend to conquer this region, but an ally called for help and they definitely planned on staying after they won the war”. According to Roman sources the Cimbrian peoples came down from the north and, eventually, attacked the Roman allied Celtic federation the Taurisci, who asked Rome for aid against the Cimbrians. One of the interesting things about the Cimbrian War was that, after an initial victory against the Roman general and consul Gnaeus Papirius Carbo the Cimbrians were perfectly poised to carry their invasion into Italy itself, but instead of doing so they turned and pushed their way into Gaul (modern day France). The war against the Cimbri was an unmitigated disaster until Marius came in and shored up the Roman strategy. Marius, it is interesting to note, was the uncle of Julius Caesar. Famed for being the worst hostage and the best knife practice dummy in history. The Cimbrian War would end with Roman victory and would also spark the rivalry between Gaius Marius and Lucius Cornelius Sulla Felix which would eventually lead to the first of Rome's great Civil Wars which would see Sulla march on Rome and see Marius outlawed and exiled, albeit very briefly. I said earlier that there were two major wars during the end of the 2nd century BCE. There were actually 3. The Third being the Second Servile War that took place from 104 until 100 BCE on the island of Sicily. Servile War was the name that Rome gave, or that historians gave, to the three large scale slave uprisings that occurred during the time of the Roman Republic. If you're wondering where Spartacus is, he won't be around until the Third Servile War. The reason to bring up the Second Servile War is that this one also involved our good friend Gaius Marius. He was not one of the generals in this war, but he was in northern Africa trying to recruit aid for the war with the Cimbri from the Roman province of Bithynia in Asia Minor. There, after discovering that King Nicodemus III had no one to spare for Rome as all able bodied men had been enslaved by tax collectors, the Senate issued an edict stating that no Roman ally could be enslaved. This led to discontent on the island of Sicily as several hundred slaves were freed, but many were not as they were not from Roman allied states. This, combined with the abuses that were rampant in Roman Republic slavery led to a massive, and ultimately futile, uprising against the Republic.   Now, Rome and the Kingdom of Pontus, which had been declared in 281 BCE and had been ruled over by a string of Kings all named Mithradates were neighbors across the Anatolia, but during the Cimbrian and Jugurthine Wars they, frankly, had nothing to do with each other. Rome had some interests in the area due to their alliance with Nocodemus and the Kingdom of Bithynia, but they were very occupied with the Cimbrian War, the Jugurthan War, the Second Servile War, and then in the beginning of the 1st century BCE, the Social Wars that they fought against former, autonomous, allies living on the Italian peninsula (the Social War also ended in Roman victory).  With the beginning of the Social War Mithradates VI saw the oppurtunity to expand further into the Anatolia and allied with Tigranes I of Armenia and declared war against the Roman client state of Cappadocia. Mithradates and Tigranes were quickly able to conquer Cappadocia and expel Nicodemus from Bithynia. When Rome heard about this they demanded that both kings be restored to their thrones and then, stupidly, urged those kings to go to war against Pontus and Armenia. Mithradates responded to this aggression by conquering Cappadocia and Bithynia and conquering most of Roman Asia with about a year. Once Rome was no longer distracted by the Social War they would turn their attention to Pontus and Mithradates, although it would take almost 2 years for Rome to mobilize armies against Mithradates.  See, at first the Roman general Sulla was placed in charge of the forces against Pontus, but political backbiting from Publius Sulpicius Rufus, a political opponent of Sulla, almost saw the army taken from him and placed in the hands of his rival Marius. Sulla responded to this threat by marching into Rome with his forces and taking control by force, forcing Marius into a brief exile. Mithradates would take the delay in Rome's response to carry out the event that would come to be called the Asiatic Vespers. The Vespers were a genocide targeted all Roman and otherwise Latin speaking peoples in the western Anatolia The genocide were a calculated response to the Roman declaration of war. It was meant to force cities to take a side: "no city that did his bidding now could ever hope to be received back into Roman allegiance". The killings took place probably in the first half of the year 88 BC, although precise dating is impossible. Valerius Maximus indicates a death toll of approximately 80,000, while Plutarch claims a death toll of 150,000. The reported numbers, according to fragments of Dio, are however probably exaggerated. They were planned, with Mithridates writing secretly to regional satraps and leaders to kill all Italian residents (along with wives, children, and freedmen of Italian birth) thirty days after the day of writing. Mithridates furthermore offered freedom to slaves which informed on their Italian masters and debt relief to those who slew their creditors. Assassins and informers would share with the Pontic treasury half the properties of those who were killed. Ephesus, Pergamon, Adramyttion, Caunus, Tralles, Nysa, and the island of Chios were all scenes of atrocities. Many of these cities were under the control of tyrants, and many of the inhabitants enthusiastically fell upon their Italian neighbours, who were blamed "for the prevailing climate of aggressive greed[,] acquisitiveness[,] and... malicious litigation". Based on this we can see the initial uprising against Roman rule in the region as a kind of class uprising against oppressors. This brings us to an important discussion about the use of violence in social revolutions. Violence is, and always will be, a necessary tool in creating social change. However, there will always be a line that should not be crossed.  Mithradates, in inciting enslaved peoples to rise up against their masters and in debtors to kill their creditors, was based as fuck. That's some capital G, capital S good shit. Those are the oppressors. Those are the people committing violence against the people of the Anatolia. Political violence SHOULD be directed at the people in positions of authority, especially if those people are using that authority to oppress marginalized communities. The part where the morality starts to slough off like flesh off a 5 day old corpse is when the WOMEN and CHILDREN start to be killed. The First Mithradatic War (there would be two others) would begin immediately after Rome heard of these massacres. The war would run from 89 BCE until 85 BCE and would, ultimately, end in Roman victory. The war ended with the signing of the treaty Dardanos and the end result was status quo ante bellum. Which is a Latin phrase that basically means. Everything is the same as it was before the war. Mithradates retreated back to Pontus and everything that had been a Roman client state returned to being so.  Of course none of this would bring back to roughly 80,000 Roman and Latin speaking civilians that had been killed during the Vespers, but necromancy doesn't exist and revivify can only be cast within a minute after death anyway.  That's it for this week folks. We don't have any more review at the time of recording this, so we're gonna jump right into the outro. Have a Day! w/ The History Wizard is brought to you by me, The History Wizard. If you want to see/hear more of me you can find me on Tiktok @thehistorywizard or on Instagram @the_history_wizard. Please remember to rate, review, and subscribe to Have a Day! On your pod catcher of choice. The more you do, the more people will be able to listen and learn along with you. Thank you  for sticking around until the end and, as always, Have a Day  

In today's Take the Mic episode, we hand our mic over to Elena.Elena bravely shares her experience of matrescence, and her vision now for her work - and in particular, her desire to create a space for the mothers in her community and in her country to be vulnerable about their own experience, free from judgement.But as she asks so beautifully in this episode... how can you create that for others when you don't even have the words for it yourself yet?How can you support other women's experience of anger, maternal rage, overwhelm and inner doubt, when you are still unsure where it has come from yourself?And so, like so many of these phenomenal women, she started with herself.Elena Sánchez Martín is a dance and movement therapist, Mama Rising Facilitator, and founder of Mamasenda, an emerging mother support project based in Northern Germany. Through her body-oriented therapy, coaching, and workshops, Elena helps mothers find their path to a fulfilling and self-determined everyday life. With her work, she aims to contribute to the cultural and social change needed for mothers to be seen, valued, and supported as she believes they deserve: with respect and without the pressure of unattainable ideals. Elena lives in Bremen with her 3-year-old daughter and her husband. She loves dance, small improvised daily rituals, and the changing seasons that remind her that life has its ups and downs but light always follows darkness. Elena is driven by a strong will to create a more peaceful world for our children and future generations.If you want to know more about Elena and Mamasenda, please visit her website, follow her on Instagram and feel free to get in touch! Please note that both Website and social media are in German, since she is not (yet) offering her work on-line. www.mamasenda.dehttps://www.instagram.com/mamasenda_bremen/ Hosted on Acast. See acast.com/privacy for more information.

Archaeologists identify a medieval war-horse graveyard near Buckingham Palace We know knights in shining armor rode powerful horses, but remains of those horses are rare. Now, researchers studying equine remains from a site near Buckingham Palace have built a case, based on evidence from their bones, that these animals were likely used in jousting tournaments and battle. Archeologist Katherine Kanne says the bone analysis also revealed a complex, continent-crossing medieval horse trading network that supplied the British elites with sturdy stallions. This paper was published in Science Advances.In an ice-free Arctic, Polar bears are dining on duck eggs — and gulls are taking advantageResearchers using drones to study ground-nesting birds in the Arctic have observed entire colonies being devastated by marauding polar bears who would normally be out on the ice hunting seals – except the ice isn't there. What's more, now they're enabling a second predator – hungry gulls who raid the nests in the bears' wake. Andrew Barnas made the observations of this “gull tornado” following around polar bears in East Bay Island in Nunavut. The research was published in the journal Ecology and Evolution.A NASA mission might have the tools to detect life on Europa from spaceNASA's Europa Clipper mission, due to launch this fall, is set to explore the jewel of our solar system: Jupiter's moon, Europa. The mission's focus is to determine if the icy moon, thought to harbour an ocean with more water than all of the water on Earth, is amenable to life. However, postdoctoral researcher Fabian Klenner, now at the University of Washington, led a study published in the journal Science Advances that demonstrated how the spacecraft may be able to detect fragments of bacterial life in a single grain of ice ejected from the surface of the moon. Pollution is preventing pollinators from finding plants by scentOur polluted air is transforming floral scents so pollinators that spread their pollen can no longer recognize them. In a new study in the journal Science, researchers found that a certain compound in air pollution reacts with the flower's scent molecules so pollinators — like the hummingbird hawk-moths that pollinate at night — fail to recognize them. Jeremy Chan, a postdoctoral researcher at the University of Naples, said the change in scent made the flowers smell “less fruity and less fresh.”An Australian Atlantis and underwater archeological remains in the Baltic During the last ice age sea levels were more than 100 metres lower than they are today, which means vast tracts of what are currently coastal seafloor were dry land. Geologists and archaeologists are searching for these lost landscapes to identify places prehistoric humans might have occupied. These included a country sized area of Australia that could have been home to half a million people. Archaeologist Kasih Norman and her colleagues published their study of this now-drowned landscape in Quaternary Science Reviews. Another example is an undersea wall off the coast of Northern Germany that preserves an underwater reindeer hunting ground, described in research led by Jacob Geersen, published in the journal PNAS.

Welcome to our March 2024 wrap-up with vital news from the startup and tech entrepreneurship scenes in Germany, Austria, and Switzerland in 30 minutes or less

Our guest for this episode is Anthony Owosekun, founder of EMPOCA, the only organization in Europe that connects Black kids and teens with nature.  On the episode we talk about how Anthony's experience in the Boy Scouts in Northern Germany influenced his connection with nature and drove him to start EMPOCA, how creating safe spaces to help children connect with nature can help cultivate key life skills like self-reliance, confidence and leadership qualities, and how forming that positive connection with nature can help ensure that they'll want to act to protect it into the future.  The work EMPOCA is doing is really important to make sure outdoor spaces feel welcoming for everyone. As we discussed with Keme Nzerem, co-founder of Opening Up the Outdoors, a few episodes ago this isn't about exclusion, it's about making sure all people feel safe in outdoor spaces, especially those people who have historically felt unwelcome.  Huge thanks to Anthony for engaging in such an open and honest conversation. Especially since he was generous enough to conduct the interview in English rather than his native tongue, German, of which I haven't not studied since I graduated from high school far too many years ago. We did experience a few small audio issues, so please bear with us as this conversation is an important one and EMPOCA is an organization worthy of your support. Make sure to visit their website at empoca.org and yes there is a version in English for those of you like me who are not as skilled as our multi-lingual friends.  Links EMPOCA Website - https://www.empoca.org/  EMPOCA on Instagram - https://www.instagram.com/e_m_p_o_c_a/

Shark declines: finning regulations might have bitten off more than they can chew In recent years governments around the world have attempted to slow the catastrophic decline in shark numbers with regulations, including on the practice of shark finning. But a new study led by marine biologist Boris Worm and published in the journal Science suggests that these regulations have backfired and shark mortality is still rising. The reason is that shark fishers responded by keeping all of the shark, and developing ever more markets for shark meat and oils, such as in supplements, cosmetics, and even hidden as “whitefish” or “flake” in fish and chip markets. Dogs like TV about dogs but don't give a rat's about squirrels Like a lot of us, dogs spend a certain amount of time in front of the TV. But what are they watching and what do they like? Freya Mowat, a veterinary ophthalmologist from the University of Wisconsin-Madison, was interested in finding what dogs like to watch on TV so that she could develop new ways to test dog vision. Her study, recently published in the journal Applied Animal Behaviour Science, revealed that, unsurprisingly, dogs preferred to watch other dogs, and ten per cent also enjoyed watching cartoons as much as live action animals. The more unexpected finding was that the dogs were not as interested in watching humans, squirrels, or trucks. An ancient tree's crowning glory Paleontologists working in Norton, New Brunswick have made an extraordinary discovery: a fully intact 350 million year old fossilized tree unlike any previously known to science. Matt Stinson, the assistant curator of geology and paleontology at the New Brunswick Museum, says it's extremely rare in the fossil record to find a fully intact tree like this one that has its trunk, branches and leaves still attached. Olivia King, a research associate at the museum, described it as “odd and whimsical,” like the trees from Dr. Seuss's famous book The Lorax. Their study is in the journal Current Biology. There was an old elephant who swallowed an ant… The complex interdependence of plants and animals in an ecosystem are often hard to fathom until they go wrong. This is illustrated by a new study in Kenya showing how an invasive ant led to elephants knocking down trees, affecting how lions hunt zebras, which turned out to be bad news for buffalo. Adam Ford from the University of British Columbia, Okanagan is part of the team on this study published in Science. Understanding when (earlier), and how (cleverly), stone-age people lived in Europe New technology to study fragments of bone found in a cave in Germany is leading to a rewriting of the history of how Homo sapiens established themselves in Europe, when the continent was dominated by Neanderthals. A team, led by Jean-Jacques Hublin, at the Max Planck Institute for Evolutionary Anthropology, uncovered human bones dating back 46,000 years in a cave in Northern Germany, which means the Homo sapiens were living side by side much earlier with Neanderthals in a frigid ice-age climate instead of sticking to the tropics like previously believed. The research, including detailed climatic reconstructions, led to three papers published in the journal Nature. A separate find is giving new insight into their material culture as archaeologists have uncovered a subtly clever tool they think ancient humans would have used to spin rope. The team built replicas of the tool and found it worked remarkably effectively to twist plant fibres into strong rope. Nicholas Conard, an archaeologist from the University of Tübingen in Germany, was part of the team, and the work was published in Science Advances.

For the entire transcript of the interview, please ⁠click here. Lead vocalist, bassist, and lyricist Carlos Baker hails from the United States and, together with his spouse, relocated to Northern Germany in 2009. Identifying himself as a seasoned artist, lyricist, and storyteller, Carlos authored the novel "SONGS For IVY" in 2020, now accessible on Amazon. With a repertoire spanning over 50 compositions, his musical range extends from country tunes to heartfelt ballads, and from rock anthems to bluesy melodies. Carlos crafts songs infused with the genuine sentiment, many delving into his personal encounters and battles with depression. Above all, Carlos expresses his utmost pride in the four children he and his wife have nurtured. What You'll Learn Carlos's journey offers a profound exploration of resilience and transformation. From overcoming a rare bone cancer with candor and a unique perspective on mortality, he shares invaluable insights into the power of resilience and mental strength. His openness about mental health struggles, particularly with shame, underscores the importance of acknowledging and addressing emotional wounds. Rejecting conventional therapy, Carlos found solace and healing through music and writing, portraying them as his therapeutic outlets. His ability to seamlessly integrate music into his life, from carefree youth to responsible adulthood, emphasizes the enduring role of artistic expression in navigating life's challenges. Carlos teaches that embracing vulnerability, pursuing one's passions, and finding solace in creative outlets can be powerful tools for personal growth and healing. Things We Discussed Resilience and Transformation: Overcoming rare bone cancer with candor and a unique perspective on mortality. Mental Health Awareness: Openness about mental health struggles, particularly with shame. Creative Therapeutic Outlets: Choosing music and writing as therapeutic outlets for emotional healing. Integration of Music in Life: Seamless integration of music from carefree youth to responsible adulthood. Life's Transformative Moments: Family life, marriage, and parenthood as transformative milestones. Connect with Carlos Baker Website Spotify Apple Music Amazon Pandora Deezer Connect with Jason Tonioli Website  Facebook YouTube  Instagram Spotify Pandora Amazon Music Apple Music

Linda Julius: A Tale of Resilience, Transformation and the Healing Power of Connection We promise you an emotional ride as we welcome Linda Julius to our show. Sharing her unique journey from a small village in Northern Germany to turning life's challenges into opportunities, Linda's tale is one of resilience, transformation, and personal growth. Enjoy her passionate narration about navigating the complexities of cultural identity, her battles with depression, and the power of forgiveness. She also paints a vivid picture of her love for nature and animals - a passion that has given her a sense of belonging in this diverse world. Struggling with job loss and depression, Linda found solace in the companionship of her dog, Plessy Weirdness. Discover how this bond helped her overcome feelings of loneliness, and led her to regain her strength and confidence. As she progresses through her journey, Linda discusses the role of love and community in personal growth. Listen to how her relationship with her other dog, Blissie, transformed her life and how moving to a new neighborhood created avenues for meaningful connections. In our conversation, Linda unfolds the transformative power of gratitude and inner peace, and the significance of curiosity. We look into the idea of being present, surrendering to gratitude, and making conscious, healthy decisions. Reflecting on her post-traumatic stress experiences, she emphasizes the importance of rest, exercise, and slowing down in life. Linda's story serves as a poignant reminder that no matter our struggles, there is always a path to healing and growth. Make sure you join us next week as well when we host Brooke Collins to discuss creating a life that is uniquely yours. Support the show Please visit us at: http://retreattopeace.com  to find out more about the shows you love to listen to, the upcoming retreats we have planned and your favorite merchandise to help support those in need. Also, send us your testimonial of how the show or Catherine has helped you. We would love to share your story on the air. Join us on our Facebook page. https://www.facebook.com/RetreattoPeace   Learn more about Catherine here: retreattopeace.net

Germany is a combination of uber cool and timeless tradition, with stunning landscapes and buzzing metropolises. Tourists flock to the Bavarian Alps, the Black Forest, the Rhine castles and the happening cities of Berlin and Munich, but this diverse country has so much more to see. So in today's episode, follow along on our journey through Germany's unique heritage sites. Host Aaron Millar will interview travel writer Andrew Eames, who will guide us through Northern Germany from the Baltic Sea on the east coast to the North Sea on the west coast.Along the way we'll uncover fascinating UNESCO heritage sites, quaint baroque towns, fairytale castles, recently unearthed ancient fossils, and a string of vacation islands. Yes, Germany has islands with spa resorts and perfectly placed beach towels. This will be a fantastisch journey! You can find more of Andrew's work on his website, andreweames.com. Find more of Wanderlust and subscribe at wanderlustmagazine.com. Wanderlust: Off the Page is produced by Armchair Productions, the audio experts for the travel industry. Find more at armchair-productions.com.

Associate Professor at Georgetown University, Myriam Vukovic, helps me recap the episode originally recorded in German with the French Consul General to Northern Germany, Valérie Lübken, the fashion influencer, Britta Ahrens (@mrsmoin_hamburg) and the chef and restaurant owner, Sebastian Junge from the restaurant Wolfs Junge. This episode connects fashion, cuisine and diplomacy historically and in modern times by looking at how Louis XIV approached fashion, cuisine, and diplomacy, or how Chanel is more than just a luxury fashion brand, or how the fashion atelier MadeaufVeddel and the restaurant Wolfs Junge work out of the same principles. cultureum.com         de.ambafrance.org/-Hambourg-Consulat- wolfs-junge.de          mrsmoin.de  

One of the most successful enterprises of the Middle Ages was a collection of free cities located in Northern Germany and along the North and Baltic Seas.  These cities created one of the greatest trade networks that the world had ever seen and, for several centuries, dominated trade and economics in Northern Europe. It was the early prototype for successful trade organizations in the future.  Learn more about the Hanseatic League, also known as the Hansa, on this episode of Everything Everywhere Daily. Sponsors BetterHelp Visit BetterHelp.com/everywhere today to get 10% off your first month ButcherBox ButcherBox is offering our listeners turkey FREE in your first box plus $20 off your first order. Sign up at butcherbox.com/daily and use code DAILY Subscribe to the podcast!  https://link.chtbl.com/EverythingEverywhere?sid=ShowNotes -------------------------------- Executive Producer: Charles Daniel Associate Producers: Peter Bennett & Cameron Kieffer   Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Update your podcast app at newpodcastapps.com Discord Server: https://discord.gg/UkRUJFh Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Today we welcome Iwona Blecharczyk back on the BVL Podcast. Iwona is not only a female truck driver and trucking entrepreneur from Poland. She's also a social media star with millions of followers across YouTube, Instagram, TikTok and Facebook. We published our first episode (#171) with Iwona at the end of June, where we talked about her backstory and took a look at her fascinating life journey that started in a small village on the Polish-Ukrainian border and took her to the endless highways of Texas, the treacherous ice roads of Canada and to the biggest cities all across Europe. For this episode our host Boris Felgendreher met up with Iwona at a truck stop in Northern Germany. We brought a film crew along to record a video of this podcast. We will post this video to YouTube shortly and you will find a link below when it's ready. In today's conversation, Iwona talked about what it's really like to be a truck driver in Europe. The good, the bad and the ugly parts of the job. Iwona has seen it all and she doesn't mind to share it with us. Please enjoy! Helpful links: Iwona Blecharczyk on YouTube: https://www.youtube.com/@IwonaBlecharczyk Iwona Blecharczyk on Instagram: https://www.instagram.com/iwonablecharczyk_official/ Iwona Blecharczyk on TikTok: https://www.tiktok.com/@iwonablecharczyk_real Iwona Blecharczyk on Facebook: https://www.facebook.com/IwonaBlecharczykTruckingGirl Iwona Blecharczyk on LinkedIn: https://www.linkedin.com/in/iwona-blecharczyk-944874110/ BVL: www.bvl.de

In this episode, I'll introduce you to an extraordinary artist. He overcame childhood cancer, the loss of a leg, and adult depression by channeling his emotions and experiences into his music and writing, creating something truly remarkable. His sophomore album, "Find Your Way," showcases his exceptional gift for crafting songs that combine elements of classic rock, rhythm and blues, folk, and soul.  He joins me all the way from Northern Germany, he's Carlos Baker, frontman and songwriter for the C.K. Baker Band, Someone You Should Know. Buy Rik a cold oneClick here to go to the C.K Baker Band Website Click here to go to Carlos Baker's FacebookClick here to go to Carlos Baker's YouTube ChannelClick here to go to the C.K. Baker Band  on SpotifyClick here to go to the C.K. Baker Band on Apple MusicClick here to purchase a copy of Songs for IvyAll music used by permission from the artistSomeone You Should Know 2023 // CatGotYourTongueStudios 2023How to Contact Us:Official Website: https://Someoneyoushouldknowpodcast.comGmail: Someoneyoushouldknowpodcast@gmail.comTwitter: @RIKANTHONY1Facebook: https://www.facebook.com/rikanthonyInstagram: https://www.instagram.com/someoneyoushouldknowpodcast/LinkedIn: https://www.linkedin.com/in/rik-anthony2019/TikTok: @SomeoneYouShouldKnow2023YouTube: https://www.youtube.com/@someoneyoushouldknowpodcastThank you for listening!Theme music "Welcome to the Show" by Kevin MacLeod was used per the standard license agreement.

Florian Kruse on the Virtual Sessions presented by The DJ Sessions 9/13/23 About Florian Kruse - There aren't many people that can say that they have devoted their entire life to electronic music, Florian is most certainly one of them. DJ, producer, lecturer, plus label owner? Yes, Kruse has ticked all the boxes. His passion for music began in his hometown in Northern Germany. An avid reader of Frontline magazine, and later the Raveline, his love for electronic music was born at 14, when he bought his first turntable. Early influences included legends such as Moodyman, Herbert and Steve Bug. At 16, Kruse invested in his first sampler, a mixer and a keyboard. With music in mind, he made the natural migration to Hamburg in 2002, where he studied Audio Engineering, and later taught at SAE. Long time in the game, he started his music career in 2007, with his first vinyl release on Stockholms, Heya Hifi. Since then, Kruse has only grown as both a producer and a DJ. With Stel Vassiloudis and Nils Nuernberg, he became project Wiretappeur, with releases on Bedrock and a remix for label head honcho John Digweed. Nils Nuernberg quickly became his partner in crime, and together became the production duo Kruse & Nuernberg, their hypnotic Deep House sound making appearances on Liebe*Detail, Exploited, and Rejected. In 2008 they started their own label, Save Room Recordings. A focus on his own productions, Kruse plunged into a solo career with a release on Anjunadeep, working together with his older brother Vincenzo and one of his longtime idols Lisa Shaw. Followed by releases on Noir Music, Poker Flat Recordings, Stil Vor Talent, Joris Voorn's GREEN imprint, Kompakt, Last Night On Earth and Suara and remixes by Noir, Eagles & Butterflies, Joris Voorn, Pleasurekraft, Coyu, David Morales and the list of releases and remixes goes on. After a couple of feature tracks with singer / songwriter Hendrik Burkhard Florian and Hendrik started a LIVE project presenting ‘TheGround' with an album (Dediction) in October 2017 on Steve Bug's Audimatique label. With a long time passion for house and techno that dates back to the early years, Kruse is first and foremost a DJ, taking his signature sound to world renowned clubs. Now settled in the German capital, Berlin, a true hub for electronic music, with regular DJ appearances at the city's infamous underground clubs. In 2023 Florian released 'Nordic Soul', his 3rd album afterKruse & Nuernberg -“Let's Call It A Day”in 2012 and The Ground - “Dediction” in 2017. About The DJ Sessions -  “The DJ Sessions” is a Twitch/Mixcloud "Featured Partner” live streaming/podcast series featuring electronic music DJ's/Producers via live mixes/interviews and streamed/distributed to a global audience. TheDJSessions.com The series constantly places in the “Top Ten” on Twitch Music and the “Top Five” in the “Electronic Music", “DJ", "Dance Music" categories. TDJS is rated in the Top 0.11% of live streaming shows on Twitch out of millions of live streamers. It has also been recognized by Apple twice as a "New and Noteworthy” podcast and featured three times in the Apple Music Store video podcast section. UStream and Livestream have also listed the series as a "Featured" stream on their platforms since its inception. The series is also streamed live to multiple other platforms and hosted on several podcast sites. It has a combined live streaming/podcast audience is over 125,000 viewers per week. With over 2,400 episodes produced over the last 12 years "The DJ Sessions" has featured international artists such as: BT, Youngr, Sevenn, Wuki, Scott Slyter, Simply City, Micke, Netsky, Rich DietZ, Bexxie, Boris, MJ Cole, Flipside, Skeeter, Bissen, Katie Chonacas, Hollaphonic, Lady Waks, Arty/Alpha 9, Miri Ben-Ari, DJ Ruby, DJ Colette, Nima Gorji, Kaspar Tasane, Andy Caldwell, Party Shirt, Plastik Funk, ENDO, John Tejada, Hoss, DJ Sash U, Arkley, Bee Bee, Cozmic Cat, Superstar DJ Keoki, Crystal Waters, Swedish Egil, Martin Eyerer, Dezarate, Maddy O'Neal, Sonic Union, Lea Luna, Belle Humble, Marc Marzenit, AthenaLuv, Maximillian, Inkfish, Kidd Mike, Michael Anthony, They Kiss, Downupright, Harry “the Bigdog” Jamison, DJ Tiger, DJ Aleksandra, 22Bullets, Carlo Astuti, Mr Jammer, Kevin Krissen, Amir Sharara, Coke Beats, Danny Darko, DJ Platurn, Tyler Stone, Chris Coco, Purple Fly, Dan Marciano, Johan Blende, Amber Long, Robot Koch, Robert Babicz, KHAG3, Elohim, Hausman, Jaxx & Vega, Yves V, Ayokay, Leandro Da Silva, The Space Brothers, Jarod Glawe, Jens Lissat, Lotus, Beard-o-Bees, Luke the Knife, Alex Bau, Arroyo Low, Camo & Crooked, ANG, Amon Tobin, Voicians, Florian Kruse, Dave Summit, Bingo Players, Coke Beats, MiMOSA, Drasen, Yves LaRock, Ray Okpara, Lindsey Stirling, Mako, Distinct, Still Life, Saint Kidyaki, Brothers, Heiko Laux, Retroid, Piem, Tocadisco, Nakadia, Protoculture, Sebastian Bronk, Toronto is Broken, Teddy Cream, Mizeyesis, Simon Patterson, Morgan Page, Jes, Cut Chemist, The Him, Judge Jules, DubFX, Thievery Corporation, SNBRN, Bjorn Akesson, Alchimyst, Sander Van Dorn, Rudosa, Hollaphonic, DJs From Mars, GAWP, Somna, David Morales, Roxanne, JB & Scooba, Spektral, Kissy Sell Out, Massimo Vivona, Moullinex, Futuristic Polar Bears, ManyFew, Joe Stone, Reboot, Truncate, Scotty Boy, Doctor Nieman, Jody Wisternoff, Thousand Fingers, Benny Bennasi, Dance Loud, Christopher Lawrence, Oliver Twizt, Ricardo Torres, Patricia Baloge, Alex Harrington, 4 Strings, Sunshine Jones, Elite Force, Revolvr, Kenneth Thomas, Paul Oakenfold, George Acosta, Reid Speed, TyDi, Donald Glaude, Jimbo, Ricardo Torres, Hotel Garuda, Bryn Liedl, Rodg, Kems, Mr. Sam, Steve Aoki, Funtcase, Dirtyloud, Marco Bailey, Dirtmonkey, The Crystal Method, Beltek, Darin Epsilon, Kyau & Albert, Kutski, Vaski, Moguai, Blackliquid, Sunny Lax, Matt Darey, and many more. In addition to featuring international artists TDJS focuses on local talent based on the US West Coast. Hundreds of local DJ's have been featured on the show along with top industry professionals. We have recently launched v3.1 our website that now features our current live streams/past episodes in a much more user-friendly mobile/social environment. In addition to the new site, there is a mobile app (Apple/Android) and VR Nightclubs (VR Chat). About The DJ Sessions Event Services - TDJSES is a 501c3 Non-profit charitable organization that's main purpose is to provide music, art, fashion, dance, and entertainment to local and regional communities via events and video production programming distributed via live and archival viewing.= For all press inquiries regarding “The DJ Sessions”, or to schedule an interview with Darran Bruce, please contact us at info@thedjsessions.

It is not often that we get to talk to an elite sportsperson (Tanni Grey Thompson excepted) but Jan Rosenthal, midfield giant from the German League talks about his life on the field, the culture enveloping elite and yound players and the challenges of an empty life after retirement or career failure. Jan talks about his own work in helping players and others in making these adjustments. Jan is also notable for being a rare example of an outfield player in a major league, saving a penalty. He didn't even boast about this when I mentioned Wolfsburg in the convesation. https://gfycat.com/plaintiverawjoey-goalkeeperhighlights Today's guest is Jan Rosenthal who is a former professional football player and has played for German First League Clubs like Hannover 96, SC Freiburg and Eintracht Frankfurt. He's now 37 years old and lives with two kids with the age of 4 and 6 in Oldenburg, Northern Germany. Jan was described by Jonathan Harding as being “ahead of your time'. He writes “The youngster who swapped the German countryside for Hannover's academy was one of Germany's rising stars but his love for the game wained the longer he was in it. Football demanded so much of him that there was little room for anything else. And he previously said of hisr footballing career: “Every day you're physically in the fight or flight mechanism. So much happens unconsciously that there's no space to find a way through,”  Today, Jan is trying to work with individuals and clubs to make sure players have the space and time during their career that he never had in order to deal with feelings that impact both their lives and performance.

By the end of the 13th century the key foundations of the Hanseatic League are laid. The trade routes that connect the Baltic to Western Europe are largely under the control of merchants who had come from Northern Germany and settled along the Baltic shore. Four great Kontors in Novgorord, Bergen, Bruges and London have been set up. The cities that make up the League, from Tallin to Cologne have gained city laws, built their walls and selected their city councils. We are now entering the Calamitous 14th Century, a time of war, spiritual disorientation, plague and deteriorating climate. These four riders of the apocalypse devastate formerly flourishing lands and cities across Western Europe, delivering a sucker punch that brings 300 years of economic expansion to a screeching halt. But, as they say in Asterix, “all of Europe is occupied with the challenges of the 14th century. Well not entirely. There is a corner of the world where a league of merchant cities is heading for the zenith of its economic, financial and military power…”The music for the show is Flute Sonata in E-flat major, H.545 by Carl Phillip Emmanuel Bach (or some claim it as BWV 1031 Johann Sebastian Bach) performed and arranged by Michel Rondeau under Common Creative Licence 3.0.As always:Homepage with maps, photos, transcripts and blog: www.historyofthegermans.comFacebook: @HOTGPodTwitter: @germanshistoryInstagram: history_of_the_germansReddit: u/historyofthegermansPatreon: History of the Germans Podcast | creating a narrative history from 919 AD to 1990 in weekly episo | Patreon

By the end of the 13th century the key foundations of the Hanseatic League are laid. The trade routes that connect the Baltic to Western Europe are largely under the control of merchants who had come from Northern Germany and settled along the Baltic shore. Four great Kontors in Novgorord, Bergen, Bruges and London have been set up. The cities that make up the League, from Tallin to Cologne have gained city laws, built their walls and selected their city councils. We are now entering the Calamitous 14th Century, a time of war, spiritual disorientation, plague and deteriorating climate. These four riders of the apocalypse devastate formerly flourishing lands and cities across Western Europe, delivering a sucker punch that brings 300 years of economic expansion to a screeching halt. But, as they say in Asterix, “all of Europe is occupied with the challenges of the 14th century. Well not entirely. There is a corner of the world where a league of merchant cities is heading for the zenith of its economic, financial and military power…”The music for the show is Flute Sonata in E-flat major, H.545 by Carl Phillip Emmanuel Bach (or some claim it as BWV 1031 Johann Sebastian Bach) performed and arranged by Michel Rondeau under Common Creative Licence 3.0.As always:Homepage with maps, photos, transcripts and blog: www.historyofthegermans.comFacebook: @HOTGPod Twitter: @germanshistoryInstagram: history_of_the_germansReddit: u/historyofthegermansPatreon: https://www.patreon.com/Historyofthegermans

A new transfer window...These are uncertain but exciting times. After spending a combined 8 seasons in Northern Germany, both are looking for a new challenge this season. Listen to find out where. Sean and Dylan get candid about the experience and share some of the things they've learned coming back to this transfer process. Tell us about your transfer window stories, or ask us questions about the process. Footwork is happy to be back after a short break with more on the way soon! WHAT IS FOOTWORK? Sponsored by https://footwork.club/ Sean and Dylan are two Division 3 graduates, who dropped everything to pursue their dream of being professional soccer players. Both playing in Germany now, the boys tell their stories as well as those of amazing guests to help you pursue your own dreams and ultimately MAKE YOUR OWN PATH. • All Links: https://linktr.ee/Footworkpod • Subscribe to our show on Youtube ➜ https://www.youtube.com/channel/UCCnInbiimv9o... • Email us at: footworkpodcast@gmail.com • Subscribe to Footwork➜ https://eepurl.com/hKT0zD • Follow us on socials ↓↓ Instagram: https://www.instagram.com/footwork_podcast/ Twitter: https://twitter.com/Footworkpodcast TikTok: https://www.tiktok.com/@footworkpodcast?lang=en All things Footwork: https://footwork.club/

Lars Behrendt joins us for this episode of Looking Outside, discussing the bureaucracy, ego and over-perfection that gets in the way of great innovating … in other words, Innovation Bullshit. Now a voice of influence in the innovation space, particularly in his home country of Germany where he gets 10 million content views weekly, Lars shares how he ‘engineered' a voice of authority in order to break through the clutter of innovation nonsense; with a few cuss words, a ton of humor and big hit of straight talk.Believing innovation shouldn't take years and cost a fortune, and most definitely shouldn't be designed to death, Lars shares how he orchestrated a new way of innovating in just one week (through his company Granny&Smith) that allows real customers to make a decision on what's a good idea, based on the most important metric of success: real sales. Jo and Lars discuss why innovation without execution is bullshit, and why no one but the customer is the real expert in what a good idea is. Besides, as Lars says, real market feedback is the fun part of innovating. He makes this shift in process successful only by getting absolute commitment upfront in a fast, iterative process where skepticism is left at the door and a safe bubble is erected with risk-averse people unwelcome. Why? Ultimately, people in the process who are ‘trying to find a problem, will create a problem.'Lars also discusses the plight of engineers, product designers and innovators who invest heart and soul into a system that often fails them; through roadblocks in getting a product to market, or a poor process of pre-testing that relegates the idea to failure. And how lowering the bar is a pivotal change that must happen in the innovation system.--To look outside, Lars goes deep on one single topic, completely blocking out all other distractions. He says only in this zone of intensive focus, while often exhausting and high pressure, can you discover new ways to approach old problems. --Lars Behrendt is considered one of the leading international innovation developers because he has been gaining real practical experience for more than 15 years, which makes him a true innovation expert. As a managing partner of the Granny&Smith Innovation Lab, which he founded in 2006, Lars has gathered profound expertise while working with numerous Dax corporations and Fortune 500 companies.Born in Northern Germany, he started his company as a creative engineering firm and quickly became an innovation insider to major corporations.Today, he works for 7 out of 9 of the most innovative German companies. He is also a co-developer and driver of numerous groundbreaking innovations and supported companies like IBM, Telekom, BMW or Volkswagen in their innovation processes.Together with his team he co-developed more than 50 startups and launched countless innovations with the world's most renowned companies.Learn more about the innovation process run by Granny&Smith: www.grannyandsmith.com & Lars Listen to the Boiler Room podcast (in German).Buy Lars' book Get Real Innovation.Follow Lars on LinkedIn--Looking Outside is a podcast dedicated to exploring fresh perspectives of familiar business topics. The show is hosted by...

June 5: Saint Boniface, Bishop and Martyr c. 675–754 Memorial; Liturgical Color: Red Patron Saint of Germany Pagans cut down a man of action in his grey hairs In the treasury of the Cathedral of Fulda, Germany, there is a medieval Codex, a large, bound book of prayers and theological documents, which very likely belonged to Saint Boniface. The rough cover of the Codex is deeply sliced with cuts from a sword. A tradition dating back to the generations just after Saint Boniface's own time attests that he wielded this very book like a shield to ward off the blows of robbers who attacked him and a large band of missionaries in Northern Germany in 754. Our saint tried to protect himself, both metaphorically and literally, with the written truths of our faith. It was to no avail. Saint Boniface and fifty-two of his companions were slaughtered. Ransacking the baggage of the missionaries for treasure, the band of thieves found no gold vessels or silver plates but only sacred texts the unlettered men couldn't read. Thinking them worthless, they left these books on the forest floor, to be recovered later by local Christians. The Codex eventually made it into the Treasury at Fulda where it is found today. One of the earliest images of Saint Boniface, from a Sacramentary dating to 975, depicts the saint deflecting the blows of a sword with a large, thick book. The Codex is a second-class relic, giving silent witness to the final moments of a martyr. Saint Boniface is known as the “Apostle of the Germans” and is buried in the crypt of Fulda Cathedral. However, his baptismal name was Winfrid, and he was born and raised in Anglo-Saxon England. He was from an educated family, entered a local monastery as a youth, and was ordained a priest at the age of thirty. In 716 Winfrid sailed to the continent to become a missionary to the peoples on the Baltic coast of today's Northern Germany. He was able to communicate with them because his Anglo-Saxon tongue was similar to the languages of the native Saxon and Teutonic tribes. Winfrid was among the first waves of those many Irish and Anglo-Saxon monks who saved what could be saved of Roman and Christian culture in Europe after the Roman Empire collapsed. Large migrations of Gothic peoples, mostly Arian Christians, pagans, or a confusing mix of the two, filled the vacuum created after Roman order disintegrated, and they needed to be inculcated in the faith to rebuild a superior version of the culture they had helped decimate. Winfrid traveled to Rome the year after first arriving on the continent, where the pope renamed him Boniface and appointed him missionary Bishop of Germany. After this, he never returned to his home country. He set out to the north and proceeded to dig and lay the foundations of Europe as we know it. He organized dioceses, helped found monasteries, baptized thousands, pacified tribes, challenged tree-worshipping pagans, taught, preached, held at least one large Church Council, convinced more Anglo-Saxon monks to follow his lead, ordained priests, appointed bishops, stayed in regular contact with his superiors in Rome, and pushed the boundaries of Christianity to their northernmost limit. Boniface was indefatigable. He was in his late seventies, and still pushing to convert the unconverted, when he was surprised and slain in a remote wilderness. Saint Boniface was well educated, and many of his letters and related correspondence survive. But he was, above all, a man of action. He was daring and fearless. He was a pathbreaker. His faith moved mountains and tossed them into the sea. His labors, combined with his great faith, are the stuff of legend. More incredibly, though, they are the stuff of truth. Saint Boniface, through your powerful intercession, help all those who labor for the faith to be as intrepid as you were in challenging those who reject Christ. May your example of tireless witness inspire all missionaries, both at home and abroad, to persevere. 

Jordan Wagner was born and raised in Washington DC and after graduating college she moved to Germany in 2013 with every intention to move back home after 18 months. Since then she traveled to Croatia, Bulgaria and Edinburgh Scotland. She met her future husband during her travels and permanently moved back to Germany in 2016.  She is the owner of a digital marketing company and shares on her social medua all about things to do in Northern Germany.  In this episode Jordan shares her dream itinerary for traveling to Northern Germany along with all the tips and tricks to be aware of. Some of the topics we cover are: Best way to get around in Germany Food to try in Germany Top things to see in Germany Itinerary for Northern Germany  

In today's episode we finally get closer to the history of the Hanseatic League. We will take a look at some of the fundamental changes in the Saxon policy towards the east that were ushered in during the reign of Lothar of Supplinburg and shaped events for a long period thereafter. It is in these decades that the Saxon magnates will realise that raiding and plundering of the lands east of the Elbe is no longer the financially most attractive option. A great organised migration from the overpopulated Rhineland, Holland and Flanders into Northern Germany begins.What we will look at specifically is the county of Holstein and its brand-new counts, the lords of Schauenburg. These ambitious and proactive family will develop these lands and found or re-found two of the most significant cities of the Hanseatic League, Lubeck and Hamburg. The music for the show is Flute Sonata in E-flat major, H.545 by Carl Phillip Emmanuel Bach (or some claim it as BWV 1031 Johann Sebastian Bach) performed and arranged by Michel Rondeau under Common Creative Licence 3.0.As always:Homepage with maps, photos, transcripts and blog: www.historyofthegermans.comFacebook: @HOTGPod Twitter: @germanshistoryInstagram: history_of_the_germansReddit: u/historyofthegermansPatreon: https://www.patreon.com/Historyofthegermans

April 24: Saint Fidelis of Sigmaringen, Priest and Martyr 1577–1622 Optional Memorial; Liturgical Color: Red Patron Saint of lawyers & the Congregation for the Evangelization of Peoples His murderers cut a leg off his dead body in retaliation for his many journeys To understand the historical and religious context for today's saint, consider an event that took place fifty years before he was born. On January 5, 1527, in Zurich, Switzerland, a young man named Felix Mantz was taken hold of by local officials, had his hands and feet bound to a pole, and was rowed out in a boat to the deepest part of the local river. With a large crowd watching from the shores, he was tossed overboard into the dark water and immediately drowned to death. Felix Mantz's crime? He believed only adults should be baptized, not children. Mantz was not killed by the Inquisition, the Pope, the local Bishop, or a Catholic mob. His cruel drowning, which mocked his views on baptism, was perpetrated by dissenting Protestants. The Protestants of Zurich believed in infant baptism while rejecting all other Catholic beliefs. And they allowed absolutely no dissenting from their own dissenting from Catholicism. Felix Mantz was the first Protestant martyred by other Protestants. Heretics killing other heretics for not conforming to their heresy captures the chaos, intellectual dissonance, and cultural confusion in some regions of sixteenth and seventeenth century Europe. This total meltdown is known as the Reformation. Today's saint, Fidelis of Sigmaringen, walked right into this still-raging storm of violence in the early seventeenth century, suffering a fate essentially similar to the Protestant martyr Felix Mantz, though for exactly contrary reasons. Its very existence challenged by Protestantism, Counter-Reformation Catholicism swelled like a great ocean, lifting up a sea of scholars, monks, abbots, nuns, priests, and bishops who overwhelmed Europe with their teaching and witness to the perennial truths of Jesus Christ. Saint Fidelis was just one priest-monk among that great tide of the Counter-Reformation, but he was one who became a martyr. He was born as Mark Roy in the town of Sigmaringen in Prussia, in Northern Germany, and raised in the Faith. He earned a doctorate in philosophy in 1603 and degrees in civil and canon law in 1611, yet he became disillusioned with his career in law. He had always been an exceptionally ardent Catholic, so he entered the Capuchin Order and was ordained a priest in his thirties. He took the religious name of “faithful”—in Latin, “Fidelis.” Fidelis was intelligent, disciplined, and ascetic. His abundant human and spiritual gifts were amplified and sharpened when put in the service of the King of Kings, and he rose to important positions of leadership within the Capuchin Order. Having become locally well known for his fervor and holiness, Father Fidelis was appointed by the Congregation for the Propagation of the Faith in Rome to preach, teach, and write in present day Switzerland, with the goal of exhorting the people to return to the embrace of the Mother Church which had given them birth. Father Fidelis desired martyrdom, and it came for him soon enough. In Switzerland, his zeal and example brought some prominent Calvinists back to the true Faith. This made him an official enemy of the Calvinists who controlled much of that land. One day, when traveling between two towns where he was preaching and saying Mass, Fidelis was confronted along the road by Calvinist soldiers led by a minister. Fidelis had recently caused an uproar in a nearby town and had barely escaped with his life. The soldiers knew exactly who was before them. They demanded that he abandon his Faith. Fidelis answered, "I was sent to rebuke you, not to embrace your heresy. The Catholic religion is the faith of all ages, I do not fear death." His skull was then cracked open with the butt of a sword, his body punctured with stabs, and his left leg hacked off in retribution for the numerous journeys he had made into Protestant territory. Saint Fidelis died at the age of forty-five, ten years after entering religious life. He was canonized in 1746. Over three hundred miracles were attributed to his intercession during his canonization process. Saint Fidelis was faithful in life and continues to intercede faithfully in death. Saint Fidelis, through your intercession before the throne of God, we ask you to fortify all teachers and preachers of the faith to remain faithful to the truth, even to the point of embarrassment, inconvenience, suffering, and death to self.

Lena Siebertz, founder of Cold Water Sirens, not only braves near-freezing conditions, but relishes them. In temps as low as 37F/2.7C, Lena is forging a community of feminist surfers in Northern Germany and Denmark to transform surf culture beyond the old competitive paradigm, using cold water as part of the reset. Lena and I bonded over surfing head injuries earlier this year, sharing our progress as our stitches healed and trauma ebbed. We found the true meaning of community! Lena and her surf grrrl gang are creating something truly unique in their gatherings - including systemic coaching, cold water therapy, and even Brazilian Jiu-Jitsu! Starting surfing as an adult, Lena withstood early pummelings from the surf, her board, and heartless instructors. Her call to the ocean overpowered her fear, and galvanized her to support others in a non-competitive, feminist exploration of surf and community. Fueled by her background as an artist, producer of a techno festival, and generally totally cool chick, Cold Water Sirens is expanding the surf gathering experience and creating something totally fresh and resetting.Never miss an episode! Sign up for the Dropping In To Power Newsletter here.Follow Lena @coldwatersirens on IG and the crew:@beitskek@kates.surfyoga@patrizia_co.z@fine.longboardingFestival: Nation of Gondwana (https://www.instagram.com/nation_of_gondwana_pyonen/)Anna's Systemic Coaching Webpage: (https://www.vanlifecoaching.de / https://www.instagram.com/van_lifecoaching/ )

Coming to you from an agricultural spot in Northern Germany (or as Florian describes it, the “middle of nowhere”) have a listen to the very witty and delightful Florian Werner of AniCon Labor GmbH, talk about:-Why he is so excited and passionate about lab automation-How lab automation is actually an effective strain remover-His thoughts on automation & innovation in the lab-How to calculate an effective ROI for your customers-The development of lab automation and the impact of artificial intelligence like ChatGPT- His advice for those starting out in lab automation 

February 3: Saint Ansgar, Bishop 801–865 Optional Memorial; Liturgical Color: White Patron Saint of Scandinavia, Denmark, and Sweden He sowed the frozen turf of the North, though little bloomed Today's saint walked the forests of Northern Europe during that stretch of history later known, prejudicially, as the “Dark Ages.” He lived three hundred years after the fall of Rome and yet three hundred years before the soaring gothic spires of the High Middle Ages pierced the blue sky. “Ansgar” is a grunt or a mere sound to modern ears. It seems fit for a remote, cold, and brutal age. It is difficult to imagine a child running into the warm embrace of a sunny Ansgar. But the real Saint Ansgar broke bread with Northern Vikings and rough warriors of the forest with names just like his own: Horik, Drogo, Gudmund, and Vedast. Ansgar was one of them, with one big difference—he was a Catholic. The one thing, a very big thing, that links such long-ago saints, priests, and bishops to us moderns is the Catholic faith. We share the exact same faith as Saint Ansgar! If Saint Ansgar were to step out of the pages of a book today, in his bear fur pelt and deerskin boots, and walk through the doors of a twenty-first-century Catholic church, he would be at home. His eyes would search for the burning flame of the sanctuary lamp, and upon spotting it, he would know. He would bend his knee before a tabernacle housing the Blessed Sacrament, just as he did thousands of times in the past. He would walk past statues of Mary and the saints and know their stories. He would hear the same Gospel, make the same sign of the cross, and feel the same drops of blessed water on his forehead. Nothing would be unusual. Our faith unites what time and culture divide. The Church is the world's only multicultural, transnational, timeless family. There is nothing else like Her. Saint Ansgar left his native region in Northern France, after receiving a good Christian education, to become an apostle monk to Northern Germany. He was named by the Pope as Archbishop of Hamburg and, from that post, organized the first systematic evangelization of Scandinavia. These regions were far, far away from the more developed civilizations of Italy, Spain, and France. Yet Saint Ansgar and his helpers traveled that far, and risked that much, to plant the Catholic faith in the frozen ground of what is today Denmark, Norway, and Sweden. Yet nearly all the seeds of faith that Saint Ansgar planted were to die in the ground shortly after his own death. Sadly, his missionary efforts produced no long-lasting fruit. The age of the Vikings dawned, and it would be two centuries before Christianity would again flourish and spread across the northern arc of Europe. Yet even that second evangelization would come to a bitter end! In the sixteenth century, Scandinavia abandoned Catholicism for its shadow under the influence of Father Luther and his followers. What a lesson to be learned! As Saint Paul wrote, one plants, one waters, and God gives the growth: “The one who plants and the one who waters have a common purpose, and each will receive wages according to the labor of each” (1 Co 3:8). Saint Ansgar carried out God's will. He labored for the Lord and for the faith. What happened after that was up to God in His providence. Carrying out God's will should be enough for us, as it was for our saint today. We must plant and till, even though harvest time may never come. Saint Ansgar, you persevered in difficult times to bring the faith to a pagan land. You saw success and then failure, glory and then disappointment. Your work did not outlast you but pleased God nonetheless. May we see our work as our duty, even when the fruit of our labor is harvested by someone else, or not at all.

On this episode, I'm interviewing Gary Meyer an Iridology specialist and health coach. Gary walks us through Iridology and the importance of eating fruits! Gary is originally from Northern Germany and is currently living a very fruitful life in Paraguay, South America. He is primarily living on a fruit-based diet. He's cured many of his own ailments through detoxification and diet. I'm excited to hear what you guys think of Iridology and his perspective on fruits! You can follow Gary's account @fruitfulsolution Don't miss out on an iridology reading! Pretty incredible what you can learn from a picture of your eyes. --- Support this podcast: https://anchor.fm/serva/support

This week Danielle and Kristine learn how to survive North Korea and our friend J. Keith van Straaten joins us to talk about the time he found himself in the wrong village in Northern Germany,See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Mike Isaacson: Rome gets sacked ONE TIME, and that's all these people can talk about! [Theme song] Nazi SS UFOsLizards wearing human clothesHinduism's secret codesThese are nazi lies Race and IQ are in genesWarfare keeps the nation cleanWhiteness is an AIDS vaccineThese are nazi lies Hollow earth, white genocideMuslim's rampant femicideShooting suspects named Sam HydeHiter lived and no Jews died Army, navy, and the copsSecret service, special opsThey protect us, not sweatshopsThese are nazi lies Mike: Welcome to another episode of The Nazi Lies Podcast. Today we're talking with Edward Watts, professor of history and Alkaviadis Vassiliadis Endowed Chair in Byzantine Greek History at the University of California San Diego. He's here to talk to us about his book, The Eternal Decline and Fall of Rome: The History of a Dangerous Idea. The book is an extraordinary scholarly endeavor that managed to give a detailed and engaging history of 1700 years of Roman history in under 300 pages. Welcome to the podcast, Dr. Watts. Edward Watts: Thanks so much for having me. It's exciting to be here. Mike: All right. Now, you are one of the rare guests on our show whose book was actually directed at debunking Nazi lies. Tell us what you had in mind when you were writing this book. Edward: So the thing that prompted me to write this book was a recognition that the history of Rome, and in particular the legacy of Rome as it relates to the end of Roman history, was something that was being repeatedly misused across thousands of years to justify doing all sorts of violence and horrible things to people who really in the Roman context had very little to do with the decline of Rome, and in a post-Roman context, had nothing really to do with the challenges that people using the legacy of Rome wanted to try to address. And in particular, what prompted this was the recognition after 2016 of how stories about the classical past and the Roman past were being used on the far right and the sort of fascist fringe as a way of pointing to where they saw to be challenging dynamics and changes, critical changes, in the way that society was functioning. What was happening was people were doing things like using the story of the Gothic migrations in the 4th century AD to talk about the need to do radical things in our society related to immigration. And the discussions were just misusing the Roman past in really aggressive ways as kind of proof for radical ideas that didn't really relate to anything that happened in the past and I think are generally not things that people would be willing to accept in the present. And Rome provides a kind of argument when it's misunderstood,when Roman history is misunderstood, it provides a kind of argument that people are not familiar enough with to be able to refute, that might get people who think that a certain policy is aggressive or inhumane or unnecessary to think twice about whether that policy is something that is a response to a problem that people need to consider. And that's just wrong. It's a wrong way to use Roman history. It's a wrong way to use history altogether. And it's a rhetoric that really needs to be highlighted and pointed to so that people can see how insidious these kinds of comparisons can be. Mike: Okay, so your book discusses the idea of the decline and fall of the Roman Empire, which you say started before any such decline or fall in the late Republic. What was politics like in the Roman Empire before the myth of Rome's decline popped up? Edward: So this is an interesting question because the story of Roman decline actually shows up in some of the very earliest Roman literature that we have. So the very first sort of intact Latin texts that we have from the Roman period are things like the plays of Plautus. In one of the earlier plays of Plautus, he is already making fun of people for saying that Rome is in decline. And he's saying this at a time right after the Roman victory over Hannibal when there is no evidence that Rome is in decline at all. And yet we know that there are politicians who are pushing this idea that the victory over Hannibal has unleashed a kind of moral decline in Rome that is leading to the degeneration of Roman morals and Roman behaviors and Roman social structures in such a fashion that will disrupt the ability of Rome to continue. This is just not something that most people recognized to be true, but what we see when politicians in the third century and second century BC are saying things like this, they aren't particularly interested in describing an objective reality. What they're looking to do is insert ideas into popular discourse, so that people in the context of their society begin to think it might be possible that decline exists. So I think that when we look at Roman history before Roman literature, or before these pieces of Roman literature exist, we really are looking at much later reconstructions. But I think that it's fair to say that even in those reconstructions of stories about things like say, the sixth king of Rome, those stories too focus on how that particular regime was inducing a decline from the proper behaviors of Romans. So I think we could say that there is no before decline. Rome seems always to have been talking about these ideas of decline and worrying about the fact that their society was in decline, even when objectively you would look around and say there is no reason whatsoever that you should be thinking this. Mike: Okay. Now your book argues that this political framing helped politicians shape the politics of the Roman Empire in particular ways. So how did those who pushed this declensionist narrative change the Roman republic? Edward: So in the Roman republic, there are a few things that this narrative is used to do. In the second century, early second century BC, this narrative is used to attack opponents of a politician named Cato. What Cato tried to do was single out people who had been getting particularly wealthy because of the aftermath of Rome's victory in the Second Punic War over Hannibal and then its victories in the eastern Mediterranean against the Greek King, Philip V. And what Cato saw was that this wealth was something that profoundly destabilized society because now there were winners who were doing well economically in a way that the old money establishment couldn't match. And so what he's looking to do is to say that when you look around and you see prosperity of that level in the Roman state, this is a sign that things are actually bad. It's not a sign of things are good. It's a sign that things are deteriorating, and we need to take radical steps to prevent this. And the radical steps that Cato takes, and that he initially gets support for, involves very onerous taxes directed specifically against groups of people that he opposed. He also serves as the person who decides who gets to be in the Roman Senate, and he uses that position to kick out a lot of people on the basis simply of him deciding that they embody some kind of negative trajectory of the Roman State. And there's a reaction to this and Cato eventually is forced to kind of back away from this. As you move later in the second century, the narrative of decline becomes something that first is used to again justify financial policies, and then later, actual violence against officials who are seen as pushing too radical an agenda. And so this becomes a narrative that you can use to destabilize things. It doesn't matter if you're coming from what we would say is the right or the left, the kind of equal opportunity narrative that can be used to get people to question whether the structures in their society are legitimately in keeping with the way the society is supposed to function. Mike: Okay. So a lot of people have this misconception that Rome kind of snapped from being a republic to being governed by an emperor, but that's not really so. What was the imperial administration like and how did it change? Edward: The Roman republic was in many ways a very strong constitutional system that had a lot of things built into it to prevent one individual from taking over. Not only did it have a structure that was based on a kind of balance of power–and the description of that structure was something that influenced the Founding Fathers in the US to create the balances of power that we have–but in Rome, the administrative office that correlated to the presidency actually was a paired magistracy. So there were two consuls who governed together and could in theory check one another. What the decline narrative happened or allows to happen is that these structures begin to be questioned as illegitimate. And you get, starting in the later part of the second century and going all the way through the murder of Julius Caesar in 44 BC, a long set of discussions about how the Constitution is not functioning as it's supposed to, how the interests of everybody are not being represented by the representatives in the Senate and by the sorts of laws that are being put forward in assemblies. And you have a greater sense that there's an emergency, and an emergency that requires people to assent to an individual exercising more power than the structure really permits. And so this idea of decline heightens this sense of emergency and you have cycles every generation or so, where the sense of emergency gets greater and another constitutional structure snaps. Until eventually what you have is an individual in Julius Caesar, who is able to exercise complete and effective control over the direction of politics in the state. Mike: Okay. So for whatever reason, the assassination of Julius Caesar sticks strong in our cultural psyche, but reading your book it seems like assassinating emperors was kind of commonplace? Edward: It depends on the period. Yeah, there are definitely periods where the violent overthrow of emperors are somewhat common. I think with Caesar, what we have is the assassination. We're still when Caesar was assassinated in the final death throes of the Roman republic. And so it takes a while and a really brutal nearly 15-year-long sprawling Civil War for Rome to finally just accept that the republic as a governing structure is not really going to function in the way it had before. And the first emperor is Augustus. The first assassination actually occurs about 75 years after Augustus takes over. The first emperor that's assassinated is Caligula. Then you have moments of really profound peace and stability that are punctuated by these upheavals where, you know, in the year 68 the Emperor Nero commits suicide and this leads to a sprawling civil war in which four emperors take power in the course of a single year. Then things kind of calmed down. There's an assassination in 96, and no more assassinations for almost 100 years. And so you have these moments where the structures of the empire are very stable, but when they break, it breaks very seriously. It's very rare when an emperor is assassinated, that there's only one assassination and things kind of work out after that. And so generally, I think what this suggests is, if you have faith that the Imperial structure is working predictably, it's very, very hard to disrupt that. But if you have a sense that an emperor is not legitimate or is not in power or has taken power violently, there's a very serious risk that that emperor will in turn be overthrown violently, and something very serious could happen, even going so far as resulting in a civil war. Mike: Okay so one of the biggest myths surrounding the Roman Empire is that it fell in 476 AD, and that plunged Europe into the Dark Ages, but this isn't really so. What happened in 476 AD, and how did it become the legendary fall of Rome? Edward: Yes, so 476 AD is one of the greatest non-events in history. Because when we look at our history and our timeline for the fall of Rome, this is the date that stands out to us. But actually in 476, there's not a single person who seems to think that Rome fell on that day. What happens is in the middle part of the fifth century, the eastern empire and the western empire separated in 395. And in the middle part of the fifth century, the western empire has a very serious loss of territory and then a loss of stability within Italy. So that there are, in a sense, kingmakers who run the army and decide whether an emperor should be in power or not. And so you have a number of figurehead emperors, starting really in the 450s and going through 476, who are there, in a couple of cases at certain moments they do exercise real power, but much of the time they're subordinate to military commanders who don't want to be emperor, or in many cases are of barbarian descent and don't think they can make imperial power actually stick, and in 476, Odoacer who was one of these barbarian commanders overthrows an emperor in Italy and says, "We are not going to have an emperor in Italy anymore. Instead, I'm just going to serve as the agent of the eastern emperor in Italy." And for the next 50 years, there are barbarian agents–first Odoacer and then Theodoric–who serve in this constitutional way where they acknowledge the superiority and the authority of the emperor in Constantinople over Italy. And in practice, they're running Italy. But in principle, they are still affirming that they're part of the Roman Empire, the Roman senate is still meeting, Roman law is still used. It's a situation where only when the eastern empire decides that it wants to take Italy back, do you start getting these stories about well, Rome fell in 476 when these barbarians got rid of the last emperor and now it's our obligation to liberate Italians from this occupation by these barbarians. In 476, though, this is not what anyone in Constantinople or in Italy actually thought was going on. Mike: Okay. So both the east and the west of the Roman Empire eventually became Christian. How did this alter the myth of the declining Rome? Edward: So for much of Roman history, there is very much this idea that any problem that you have is a potential sign of the decline of Rome, and if you are particularly motivated, you can say that the problem requires radical solutions to prevent Rome from falling into crisis. But with Christianity, when the Roman Empire becomes Christian, there is no past that you can look back to say, "Well, we were better as a Christian empire in this time." When Constantine converts to Christianity, he's the first Christian emperor. And so it's very natural for opponents to be able to say, "Look, he made everything Christian and now things are going to hell ,and so Christianity is the problem." So what Christians instead say is what actually is going on here is we are creating a new and better Rome, a Rome where the approach to the divine is more sophisticated, it's more likely to work. And so for about 100 years, you have instead of a narrative decline, a narrative of progress where Christians are pushing a notion that by becoming Christian, the Empire is embarking on a new path that is better than it has ever been before. Not everybody accepts this. At the time of Constantine's conversion, probably 90% of the Emperor's still pagan so this would be a very strange argument to them. And by the time you get into the fifth century, you probably are in a majority Christian empire, but like a 50% majority, not like 90% majority. So there is a significant pushback against this. And in moments of crisis, and in particular after the Sack of Rome in 410, there is a very strong pagan reaction to this idea of Christian Roman progress. And Christians have to come up with evermore elaborate explanations for how what looks like decline in any kind of tangible sense that you would look at in the western empire is actually a form of progress. And the most notable production of that line of argument is Augustine's City of God, which says effectively, “Don't worry about this world. There's a better world, a Christian world that really you should be focusing on, and you're getting closer there. So the effect of what's going on in the Roman world doesn't really matter too much for you.” Mike: Okay. Now at one point, there were actually three different polities across Europe and Asia Minor all claiming the inheritance of the Roman Empire. How did this happen? Edward: There are different moments where you see different groups claiming the inheritance of Rome. In the Middle Ages, you have the rise of the Holy Roman Empire, which is a construction of Charlemagne and the papacy around the year 800. And the claim that they make is simply that there is the first empress of the Roman state who takes power all by herself in 797–this is the Empress Irene–and the claim Charlemagne makes as well that eliminates the legitimacy of the Roman Empire and Constantinople because there's no emperor. Therefore because there's no emperor, there's no empire and therefore we can just claim it. Another moment where you see this really become a source of significant conflict is during the Fourth Crusade when the Crusaders attack Constantinople and destroy the central administration of the eastern Roman Empire. After that point, you have the crusaders in Constantinople who claim that they are a Roman state. You have the remains of the Roman state that had been in Constantinople sort of re-consolidating around the city of Nicaea. You have a couple of other people who claim the inheritance of the Roman state inEpirus and Trebizond, and they all kind of fight with each other. And so ultimately, what you see is that the Roman Empire has this tremendous resonance across all of the space that was once Roman. So their empire at its greatest extent went from the Persian Gulf all the way to Scotland. And it went from Spain and the Atlantic coast of Morocco all the way down to the Red Sea. It's massive. And in a lot of those territories after Rome recedes, the legacy of Rome remains. So a lot of people who felt that they could claim the Roman legacy tried to do that, because it gave a kind of added seriousness and a more, a greater echo to these little places that are far away from the center of the world now, places like Britain or places like France or places like Northern Germany. And so you, in a sense, look like you're more important than you are if you can make a claim on the Roman imperial legacy. Mike: Okay. And so how do these would-be empires finally end up collapsing? Edward: So, each in their own way. In the case of the Holy Roman Empire, it actually lasts for very long time. It's created under Charlemagne in 800, and it lasts really until the time of Napoleon. And it collapses because it's sort of dissolved because in Germany there was a fear that Napoleon might actually use the hulk of the Holy Roman Empire and the title of Holy Roman Emperor to claim a kind of ecumenical authority that would go beyond just what he had as emperor of France. The crusader regime in Constantinople is actually reconquered by the Nicene regime in 1261. So the Crusaders take Constantinople in 1204, and then these Roman exiles who set up a kind of Roman Empire in exile in Nicaea reconquer in 1261. And they hold Constantinople for another 200 years until the Ottomans take it in 1453. The other sort of small Roman states are absorbed either by the state in Constantinople or by the Ottomans, but ultimately by the end of the 1460s, everything that had once been part of the Eastern Empire in the Middle Ages is under Ottoman control. Mike: Okay. And so despite all of the polities that could have contended for the inheritance of Rome collapsing, Rome's decline still played a large part in political considerations across what was formerly the Roman Empire but now as an instructive metaphor. How was the decline of the Roman Empire leveraged to influence politics leading into the modern era, and who were the big myth makers? Edward: Yeah, there's a couple of really important thinkers in this light. One is Montesquieu, the French thinker who uses a discussion of Roman history to launch into a much more wide and expansive and influential discussion of political philosophy that centers really on notions of representation and sets some of the groundwork for what actors in the American Revolution and French Revolution believed they were doing. Montesquieu is really, really important in understanding 18th-century political developments. And I think it's impossible really to understand what the American Revolution and the French Revolution thought they were doing without also looking at Montesquieu. But now I think the more influential figure in terms of shaping our ideas about what Roman history looked like and what Roman decline meant is Edward Gibbon. Gibbon is also an 18th-century thinker. When he started writing a history of Rome, he started writing in the 1770s when he believed that there was a firm and stable European political structure of monarchies that could work together and kind of peacefully move the continent forward. And while Gibbon is working on this, of course, you know, the American Revolution happens, and the French Revolution happens, and his whole structure that he was looking to defend and celebrate with his Roman history disappears. And so his Decline and Fall of the Roman Empire becomes a book that is extracted from its historical context. And it seems like it is an objective narrative of what happens. It's not objective at all. What Gibbon is trying to do is compare the failings of one large single imperial structure and the advantages of this kind of multipolar world where everyone is balanced and cooperative. But everybody forgets that that multipolar world even existed because the book comes out after it's gone. So what you have with Gibbon is a narrative that seems to be just an account of Roman history, and a very, very evocative one. I think most of the people now who have Gibbon's Decline and Fall of the Roman Empire on their shelf don't read it. But they know the title. They know the concept. This means that you have a ready-made metaphor for anything that's bothering you. You know, you can talk about the decline and fall of Rome. Just about everybody in the entire world knows that Rome declined and fell. And very few of them know much about why it happened or how it happened or how long it took. And so evoking the decline and fall of Rome allows you to kind of plug in anything, as my friend Hal Drake says, anything that's bothering you at a particular moment, you can plug in and say Rome fell because of X. And if you look at the last 50 years you can see lots and lots and lots of examples of X, lots of different things that bothered people that got plugged into the story of Rome fell because of whatever's bothering me that day. Mike: I am certainly guilty of having a copy of Gibbon on my bookshelf and not having read it. [laughs] So in talking about the modern appropriation of the memory of Rome, you of course talk about Fascist Italy. You reference Claudio Fogu, whom I absolutely love, check out his book The Historic Imaginary. How did Fascists wield the memory of the Roman Empire to justify their regime? Edward: Yeah, it's so, so seductive what is done in the city of Rome in particular. And there's a sense that I think is a very real sense that creating and uncovering and memorializing the imperial center of the Roman Empire makes real the experience of walking through it, and with the right kind of curation can make it feel like you're in a contemporary environment that's linked to that ancient past. And what Mussolini and his architects tried very very hard to do was create this, in a sense, almost Roman imperial Disneyland in the area between the Colosseum and the Capital line. So when we walk there, we see a kind of disembodied and excavated giant park with a large street down the middle running from the Colosseum along the length of the Roman Forum. But that was actually neighborhoods.  Before Mussolini, there were actual houses and shops and restaurants and people living there, and very, very long-standing communities that he removed with this idea that you were in a sense restoring the past and creating a future by removing the present. And I think that's a very good metaphor for what they were up to. What they were trying to do was create an affinity for the fascist present by uncovering this Roman past and getting rid of what they saw as disorder. And the disorder, of course, was real people living their lives in their houses. But the other thing that people, you know, when tourists visit this now, they don't know that history. They don't know that when they walk on the street alongside the Forum, they're actually walking on a street that is a 20th-century street created for Fascist military parades on the ruins of modern, early modern, and medieval houses. They just see this as a way to kind of commune with this Roman past. And the Fascists very much understood that aesthetic and how seductive that aesthetic was. Mike: Okay, so let's circle back to where we started with your motivation for the book. How are people invoking the fall of Rome now, and what are they getting wrong? Edward: I think that we see, again, this temptation to take what's bothering you and attaching it to Rome. And I think even if you just look over the last 50 years, you can almost trace the sorts of things people are anxious about in a modern context based on the things that are advanced for what possibly made Rome fall. So in the 70s and early 80s, there's lots of concern about environmental contamination and the effect that this is going to have on people's lives. And we get the story of Rome fell because of lead poisoning. I mean, it didn't. It's just ridiculous that you would think Rome fell because of lead poisoning when there is no moment that it fell, the place was active and survived for well over 1500 years when it was using lead pipes. There's no evidence whatsoever that this is true. In the 70s, Phyllis Schlafly would go around and say that Rome fell because of liberated women. I think that would be a very big surprise to a lot of Roman women that they were actually liberated, definitely in the 1970's way. In the 80s, and even into the 2010s, you have people like Ben Carson talking about Rome declining because of homosexuality or gay marriage. Again, that has nothing to do with the reality of Rome. There are other places where I think people come a little bit closer to at least talking about things that Romans might acknowledge existed in their society. So when you have Colin Murphy and others in the lead up to the Iraq War talking about the overextension of military power as a factor that can lead to the decline of Rome, yeah, I mean, Rome did have at various moments problems because it was overextended militarily. But most of the time it didn't. To say that the Romans were overextended militarily because they had a large empire ignores the fact that they had that large empire for almost 400 years without losing significant amounts of territory. So comparing Roman military overextension and US military overextension could be a useful exercise, but you have to adjust the comparison for scale. And you have to adjust the comparison to understand that there are political dynamics that mean that places that in the first century BC required military garrisons, in the third century did not. And so you're not overextended because you're in the same place for 400 years. At the beginning, you might need to have an extensive military presence in a place that later you won't. So I think that what we need to do when we think about the use of the legacy of Rome, is think very critically about the kinds of things that Rome can and can't teach us, and think very clearly about the difference between history repeating itself–which I think it doesn't–and history providing us with ideas that can help us understand the present. I think that's where history is particularly useful, and Roman history in particular is useful. Because it's so long, there are so many things that that society deals with, and there are so many things that it deals with successfully as well as fails to deal with capably. All of those things offer us lessons to think with, even if they don't offer us exact parallels. Mike: Okay, so we've talked a bunch about the fabricated history of Rome and the popular memory of Rome. What does the actual history of Rome and fears of Roman decline have to teach us about the present? Edward: I think the biggest thing that we can see is if somebody is claiming that a society is in profound decline and the normal structures of that society need to be suspended so the decline can be fixed, that is a big caution flag. What that means is somebody wants to do something that you otherwise would not agree to let them do. And the justification that they provide should be looked at quite critically, but it also should be considered that, even if they identify something that might or might not be true, the solution they're proposing is not something that you absolutely need to accept. Systems are very robust. Political systems and social systems are very robust and they can deal with crises and they can deal with changes. If someone is saying that our system needs to be suspended or ignored or cast to the side because of a crisis, the first step should be considering whether the crisis is real, and then considering whether it is in fact possible to deal with that crisis and not suspend the constitutional order, and not trample on people's rights, and not take away people's property, and not imprison people. Because in all of these cases that we see Roman politicians introduced this idea of decline to justify something radical, there are other ways to deal with the problem. And sometimes they incite such panic that Romans refuse or forget or just don't consider any alternative. That has really profound and dangerous consequences because the society that suspends normal orders and rights very likely is going to lose those rights and those normal procedures. Mike: All right. Well, Dr. Watts, thank you so much for coming on The Nazi Lies Podcast to talk about the myth of the Roman Empire. The book, again, is The Eternal Decline and Fall of Rome out from Oxford University Press. Thanks again, Dr. Watts. Edward: Thanks a lot. This was great. Mike: If you enjoyed what you heard and want to help pay our guests and transcriptionist, consider subscribing to our Patreon at patreon.com/nazilies or donating to our PayPal at paypal.me/nazilies or CashApp at $nazilies [Theme song]

The war which began in the Habsburg humiliation at Prague had arguably crystallized by the late 1630s, and thus begins perhaps my favourite period of the conflict! We now have battles raging in Northern Germany, where Johan Baner's Swedish-German force faced down Matthias Gallas' Imperials. Further towards the Rhine, Octavio Piccolomini watched the border near the Spanish-Dutch war, where Spain poured its resources into a never ending grinder of men and money. With Portugal and Catalonia showing worrying signs of disloyalty, what did the future hold for Spain as the anchor of the Habsburg alliance? Holy Roman Emperor Ferdinand III was just 29 when he assumed the throne. His 'gift' from his foes was to learn of the new Franco-Swedish alliance, signed in Hamburg in March 1638. Meanwhile, along the upper Rhine, the capture of Breisach gave the French a crossing on the German side of the river, and threatened the integrity of Bavaria. The flag of appeal was waved at Madrid, but the Spanish had little sympathy to spare for their Austrian cousins, being demoralised and defeated by the Dutch and French foes, the latter most devastatingly at sea, in 1639. All the little wars had certainly converged into one, and it's my pleasure to take you on a journey through its most incredible and fascinating sights! Thankssss for the support and thankss for listening in!Get 50% off your first month and a week's free trial when you sign up to Perlego with my link! Use the code WDF2022 and access an incredible catalogue of academic and library books - I'd be lost without Perlego, and I think you'll be really excited and impressed when you check them out. Their history collection has saved me $ and time!**DON'T FORGET TO FOLLOW THESE LINKS!**1) To support the podcast financially in return for some extra audio content, check out Patreon!2) To find a community of history friends, look at our Facebook page and group!3) To keep up to date with us, follow us on Twitter!4) Matchlock and the Embassy, our new historical fiction novel, is out NOW! Get it here Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

Florian Kruse on the Virtual Sessions presented by The DJ Sessions 6/29/22 About Florian Kruse - There aren't many people that can say that they have devoted their entire life to electronic music, Florian is most certainly one of them. DJ, producer, lecturer, plus label owner? Yes, Kruse has ticked all the boxes. His passion for music began in his hometown in Northern Germany. An avid reader of Frontline magazine, and later the Raveline, his love for electronic music was born at 14, when he bought his first turntable. Early influences included legends such as Moodyman, Herbert and Steve Bug. At 16, Kruse invested in his first sampler, a mixer and a keyboard. With music in mind, he made the natural migration to Hamburg in 2002, where he studied Audio Engineering, and later taught at SAE. Long time in the game, he started his music career in 2007, with his first vinyl release on Stockholms, Heya Hifi. Since then, Kruse has only grown as both a producer and a DJ. With Stel Vassiloudis and Nils Nuernberg, he became project Wiretappeur, with releases on Bedrock and a remix for label head honcho John Digweed. Nils Nuernberg quickly became his partner in crime, and together became the production duo Kruse & Nuernberg, their hypnotic Deep House sound making appearances on Liebe*Detail, Exploited, and Rejected. In 2008 they started their own label, Save Room Recordings. A focus on his own productions, Kruse plunged into a solo career with a release on Anjunadeep, working together with his older brother Vincenzo and one of his longtime idols Lisa Shaw. Followed by releases on Noir Music, Poker Flat Recordings, Stil Vor Talent, Joris Voorn's GREEN imprint, Kompakt, Last Night On Earth and Suara and remixes by Noir, Eagles & Butterflies, Joris Voorn, Pleasurekraft, Coyu, David Morales and the list of releases and remixes goes on. After a couple of feature tracks with singer / songwriter Hendrik Burkhard Florian and Hendrik started a LIVE project presenting ‘TheGround' with an album (Dediction) in October 2017 on Steve Bug's Audimatique label. With a long time passion for house and techno that dates back to the early years, Kruse is first and foremost a DJ, taking his signature sound to world renowned clubs. Now settled in the German capital, Berlin, a true hub for electronic music, with regular DJ appearances at the city's infamous underground clubs.   About The DJ Sessions - “The DJ Sessions” is a Twitch/Mixcloud "Featured Partner” live streaming/podcast series featuring electronic music DJ's/Producers via live mixes/interviews and streamed/distributed to a global audience. TheDJSessions.com The series constantly places in the “Top Ten” on Twitch Music and the “Top Five” in the “Electronic Music", “DJ", "Dance Music" categories. TDJS is rated in the Top 0.11% of live streaming shows on Twitch out of millions of live streamers. It has also been recognized by Apple twice as a "New and Noteworthy” podcast and featured three times in the Apple Music Store video podcast section. UStream and Livestream have also listed the series as a "Featured" stream on their platforms since its inception.  The series is also streamed live to multiple other platforms and hosted on several podcast sites. It has a combined live streaming/podcast audience is over 125,000 viewers per week. With over 2,300 episodes produced over the last 12 years "The DJ Sessions" has featured international artists such as: BT, Youngr, Sevenn, Boris, MJ Cole, Lady Waks, Arty/Alpha 9, Miri Ben-Ari, Party Shirt, Plastik Funk, ENDO, John Tejada, Superstar DJ Keoki, Swedish Egil, Martin Eyerer, Robert Babicz, Elohim, Hausman, Yves V, Ayokay, Leandro Da Silva, The Space Brothers, Jarod Glawe, Jens Lissat, Lotus, Luke the Knife, Alex Bau, Camo & Crooked, ANG, Amon Tobin, Voicians, Florian Kruse, Bingo Players, Coke Beats, MiMOSA, Drasen, Yves LaRock, Ray Okpara, Lindsey Stirling, Mako, Distinct, Still Life, Saint Kidyaki, Brothers, Piem, Tocadisco, Nakadia, Protoculture, Sebastian Bronk, Toronto is Broken, Teddy Cream, Mizeyesis, Simon Patterson, Morgan Page, Jes, Cut Chemist, The Him, Judge Jules, DubFX, Thievery Corporation, SNBRN, Bjorn Akesson, Alchimyst, Sander Van Dorn, Rudosa, Hollaphonic, DJs From Mars, GAWP, Somna, David Morales, Roxanne, JB & Scooba, Kissy Sell Out, Massimo Vivona, Moullinex, Futuristic Polar Bears, ManyFew, Joe Stone, Reboot, Truncate, Scotty Boy, Doctor Nieman, DJ Ruby, Jody Wisternoff, Thousand Fingers, Benny Bennasi, Dance Loud, Christopher Lawrence, Oliver Twizt, Ricardo Torres, Patricia Baloge, Alex Harrington, 4 Strings, Sunshine Jones, Elite Force, Revolvr, Kenneth Thomas, Paul Oakenfold, George Acosta, Reid Speed, TyDi, Donald Glaude, Jimbo, Ricardo Torres, Hotel Garuda, Bryn Liedl, Rodg, Kems, Mr. Sam, Steve Aoki, Funtcase, Dirtyloud, Marco Bailey, Dirtmonkey, The Crystal Method, Beltek, Andy Caldwell, Darin Epsilon, Kyau & Albert, Kutski, Vaski, Moguai, Blackliquid, Sunny Lax, Matt Darey, and many more. In addition to featuring international artists TDJS focuses on local talent based on the US West Coast. Hundreds of local DJ's have been featured on the show along with top industry professionals. We have recently launched v3.1 our website that now features our current live streams/past episodes in a much more user-friendly mobile/social environment. In addition to the new site, there is a mobile app (Apple/Android) and VR Nightclubs (Oculus). About The DJ Sessions Event Services - TDJSES is a WA State Non-profit charitable organization that's main purpose is to provide music, art, fashion, dance, and entertainment to local and regional communities via events and video production programming distributed via live and archival viewing. For all press inquiries regarding “The DJ Sessions”, or to schedule an interview with Darran Bruce, please contact us at info@thedjsessions.

Well, here we are again. It's World War II. Another three-hour war film, another big ensemble cast! In some ways a follow-up to The Longest Day (also written by Cornelius Ryan), this time in color, this film depicts Operation Market Garden, which followed the Normandy Landings in September 1944. The Allies dropped forces from the First Allied Airborne Army into the Netherlands, where they would assault and hold several bridges and wait for XXX Corps of the British Second Army to bring in armor and supplies to continue the push into Northern Germany. Directed by Sir Richard Attenborough, with huge names in the cast like Sean Connery, Laurence Olivier, Michael Caine, Robert Redford, and many more, this film featured an actual paradrop of over 1000 troops, with on-location filming in the Netherlands. So, what did we think of this one? It's our first film featuring Gene Hackman, and he plays a Polish General! Which one of us will have the hot take? Join us and find out! Next Episode: The Northman (2022) Feel free to contact us with any questions or comments! Our website: www.dangerclosepod.com Join our Facebook group at: Danger Close - Podcast Discussion Group (https://www.facebook.com/groups/1442264899493646/) If you like the show, please leave us a review on Apple Podcasts or Spotify! If you would like to support the show and get extra episodes where we discuss sci-fi, fantasy, and comedy war movies, join our Patreon for only $4 a month at: www.dangerclosepod.com/support warmovies #warfilms #war #film #films #movies #history #cinema #documentary #WWII

Ancient teaching to solve modern issues - that is what our guest does. Mark Weisman is a Alaskian Úlfhé∂nar. The Úlfhé∂nar called out in the legends of the Old Norse continue their traditions up to the modern-day, and while not engaged in closed-in combat much anymore, they still practice the age-old practice of realm traveling in addition to different forms of ancient magic. Today we sat down with Mark to learn more about his practices and how he uses his teachings to help vets who suffer from trauma. To learn more about Mark visit https://akulfhednar.com/ More about Dr. Mark My name is Dr. Mark Weisman D.D., and I come from a very long line of Germanic Danes (18 generations researched so far (estimated to 1480)) from Northern Denmark (Bjereby Sogn), as well as 12 generations from Northern Germany. After extensive studies in religious practices throughout the world, I have arrived at my Germanic-Danish animistic roots. --- Send in a voice message: https://anchor.fm/thatssomecrazyshitpodcast/message Support this podcast: https://anchor.fm/thatssomecrazyshitpodcast/support

June 5: Saint Boniface, Bishop and Martyrc. 675–754Memorial; Liturgical Color: RedPatron Saint of GermanyPagans cut down a man of action in his grey hairsIn the treasury of the Cathedral of Fulda, Germany, there is a medieval Codex, a large, bound book of prayers and theological documents, which very likely belonged to Saint Boniface. The rough cover of the Codex is deeply sliced with cuts from a sword. A tradition dating back to the generations just after Saint Boniface's own time attests that he wielded this very book like a shield to ward off the blows of robbers who attacked him and a large band of missionaries in Northern Germany in 754. Our saint tried to protect himself, both metaphorically and literally, with the written truths of our faith. It was to no avail. Saint Boniface and fifty-two of his companions were slaughtered. Ransacking the baggage of the missionaries for treasure, the band of thieves found no gold vessels or silver plates but only sacred texts the unlettered men couldn't read. Thinking them worthless, they left these books on the forest floor, to be recovered later by local Christians. The Codex eventually made it into the Treasury at Fulda where it is found today. One of the earliest images of Saint Boniface, from a Sacramentary dating to 975, depicts the saint deflecting the blows of a sword with a large, thick book. The Codex is a second-class relic, giving silent witness to the final moments of a martyr.Saint Boniface is known as the “Apostle of the Germans” and is buried in the crypt of Fulda Cathedral. However, his baptismal name was Winfrid, and he was born and raised in Anglo-Saxon England. He was from an educated family, entered a local monastery as a youth, and was ordained a priest at the age of thirty. In 716 Winfrid sailed to the continent to become a missionary to the peoples on the Baltic coast of today's Northern Germany. He was able to communicate with them because his Anglo-Saxon tongue was similar to the languages of the native Saxon and Teutonic tribes. Winfrid was among the first waves of those many Irish and Anglo-Saxon monks who saved what could be saved of Roman and Christian culture in Europe after the Roman Empire collapsed. Large migrations of Gothic peoples, mostly Arian Christians, pagans, or a confusing mix of the two, filled the vacuum created after Roman order disintegrated, and they needed to be inculcated in the faith to rebuild a superior version of the culture they had helped decimate.Winfrid traveled to Rome the year after first arriving on the continent, where the pope renamed him Boniface and appointed him missionary Bishop of Germany. After this, he never returned to his home country. He set out to the north and proceeded to dig and lay the foundations of Europe as we know it. He organized dioceses, helped found monasteries, baptized thousands, pacified tribes, challenged tree-worshipping pagans, taught, preached, held at least one large Church Council, convinced more Anglo-Saxon monks to follow his lead, ordained priests, appointed bishops, stayed in regular contact with his superiors in Rome, and pushed the boundaries of Christianity to their northernmost limit. Boniface was indefatigable. He was in his late seventies, and still pushing to convert the unconverted, when he was surprised and slain in a remote wilderness.Saint Boniface was well educated, and many of his letters and related correspondence survive. But he was, above all, a man of action. He was daring and fearless. He was a pathbreaker. His faith moved mountains and tossed them into the sea. His labors, combined with his great faith, are the stuff of legend. More incredibly, though, they are the stuff of truth.Saint Boniface, through your powerful intercession, help all those who labor for the faith to be as intrepid as you were in challenging those who reject Christ. May your example of tireless witness inspire all missionaries, both at home and abroad, to persevere.

April 24: Saint Fidelis of Sigmaringen, Priest and Martyr1577–1622Optional Memorial; Liturgical Color: RedPatron Saint of lawyers & the Congregation for the Evangelization of PeoplesHis murderers cut a leg off his dead body in retaliation for his many journeysTo understand the historical and religious context for today's saint, consider an event that took place fifty years before he was born. On January 5, 1527, in Zurich, Switzerland, a young man named Felix Mantz was taken hold of by local officials, had his hands and feet bound to a pole, and was rowed out in a boat to the deepest part of the local river. With a large crowd watching from the shores, he was tossed overboard into the dark water and immediately drowned to death. Felix Mantz's crime? He believed only adults should be baptized, not children. Mantz was not killed by the Inquisition, the Pope, the local Bishop, or a Catholic mob. His cruel drowning, which mocked his views on baptism, was perpetrated by dissenting Protestants.The Protestants of Zurich believed in infant baptism while rejecting all other Catholic beliefs. And they allowed absolutely no dissenting from their own dissenting from Catholicism. Felix Mantz was the first Protestant martyred by other Protestants. Heretics killing other heretics for not conforming to their heresy captures the chaos, intellectual dissonance, and cultural confusion in some regions of sixteenth and seventeenth century Europe. This total meltdown is known as the Reformation. Today's saint, Fidelis of Sigmaringen, walked right into this still-raging storm of violence in the early seventeenth century, suffering a fate essentially similar to the Protestant martyr Felix Mantz, though for exactly contrary reasons.Its very existence challenged by Protestantism, Counter-Reformation Catholicism swelled like a great ocean, lifting up a sea of scholars, monks, abbots, nuns, priests, and bishops who overwhelmed Europe with their teaching and witness to the perennial truths of Jesus Christ. Saint Fidelis was just one priest-monk among that great tide of the Counter-Reformation, but he was one who became a martyr. He was born as Mark Roy in the town of Sigmaringen in Prussia, in Northern Germany, and raised in the Faith. He earned a doctorate in philosophy in 1603 and degrees in civil and canon law in 1611, yet he became disillusioned with his career in law. He had always been an exceptionally ardent Catholic, so he entered the Capuchin Order and was ordained a priest in his thirties. He took the religious name of “faithful”—in Latin, “Fidelis.” Fidelis was intelligent, disciplined, and ascetic. His abundant human and spiritual gifts were amplified and sharpened when put in the service of the King of Kings, and he rose to important positions of leadership within the Capuchin Order.Having become locally well known for his fervor and holiness, Father Fidelis was appointed by the Congregation for the Propagation of the Faith in Rome to preach, teach, and write in present day Switzerland, with the goal of exhorting the people to return to the embrace of the Mother Church which had given them birth. Father Fidelis desired martyrdom, and it came for him soon enough. In Switzerland, his zeal and example brought some prominent Calvinists back to the true Faith. This made him an official enemy of the Calvinists who controlled much of that land. One day, when traveling between two towns where he was preaching and saying Mass, Fidelis was confronted along the road by Calvinist soldiers led by a minister. Fidelis had recently caused an uproar in a nearby town and had barely escaped with his life. The soldiers knew exactly who was before them. They demanded that he abandon his Faith. Fidelis answered, "I was sent to rebuke you, not to embrace your heresy. The Catholic religion is the faith of all ages, I do not fear death." His skull was then cracked open with the butt of a sword, his body punctured with stabs, and his left leg hacked off in retribution for the numerous journeys he had made into Protestant territory. Saint Fidelis died at the age of forty-five, ten years after entering religious life. He was canonized in 1746. Over three hundred miracles were attributed to his intercession during his canonization process. Saint Fidelis was faithful in life and continues to intercede faithfully in death.Saint Fidelis, through your intercession before the throne of God, we ask you to fortify all teachers and preachers of the faith to remain faithful to the truth, even to the point of embarrassment, inconvenience, suffering, and death to self.

Subscribe to the podcast!  https://podfollow.com/everythingeverywhere/ One of the most successful enterprises of the Middle Ages was a collection of free cities located in Northern Germany and along the North and Baltic Seas.  These cities created one of the greatest trade networks that the world had ever seen and for several centuries dominated trade and economics in Northern Europe. It was the early prototype for successful trade organizations in the future.  Learn more about the Hanseatic League, also known as the Hansa, on this episode of Everything Everywhere Daily. -------------------------------- Associate Producers: Peter Bennett & Thor Thomsen   Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Update your podcast app at newpodcastapps.com Discord Server: https://discord.gg/UkRUJFh Instagram: https://www.instagram.com/everythingeverywhere/ Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/everything-everywhere-daily-podcast/ Everything Everywhere is an Airwave Media podcast." or "Everything Everywhere is part of the Airwave Media podcast network Please contact sales@advertisecast.com to advertise on Everything Everywhere. Learn more about your ad choices. Visit megaphone.fm/adchoices

25 years ago in Northern Germany, an Amiga/C64 demoparty called "Symposium" and a PC demoparty called "Mekka" decided to merge into one common demoscene event on Easter, bringing the home computer and PC demoscene under one roof - Something almost unthinkable at the time. This was the beginning of a tradition that was eventually carried on by Breakpoint and resulted in Revision, the world's biggest pure demoparty. Ah, the kids we were...! But wait, what about kids today? In the second half of the episode, we explore how kids perceive the digital world today, how they enter it, concepts and pitfalls of current media education, and if the demoscene can still be relevant for this generation. So what better time of the year to invite Steeler, orga of Mekka & Symposium as well as a media education advisor these days, looking all the way from the 1980s and compare it to the next generation's approach to creativity and tinkering. Lean back and get ready for a MASSIVE episode! Links in the episode: Revision Satellites Demoparty: https://2022.revision-party.net/ Axel's Basel Film Music Festival https://www.basel-film.com/ PS' Demoscene Report https://www.youtube.com/c/psenough Demoscene Outreach Tour 2007: https://demotrip.blogspot.com/ Medienzentrum Harburg: https://www.medienzentrum-harburg.de/ Steeler's Personal Page and Projects today: https://ekkib.de/index_en.html People Make Games YouTube Channel: https://www.youtube.com/channel/UCZB6V9fUov0Mx_us3MWWILg Demoscene Education Curricula Examples: https://www.graffathon.fi/2019/, https://www.echtzeitkultur.org/en/projects/pingala/ Logo Programming Language for kids: https://en.wikipedia.org/wiki/Logo_(programming_language) Rest In Peace, Tron: https://demozoo.org/sceners/73824/; https://www.youtube.com/watch?v=EKF4Yzl2o9I Donations: https://www.patreon.com/scenesat/posts https://www.echtzeitkultur.org/en/donations-and-membership/ Credits: Hosts: Axel, Okkie and Ziphoid Producer: Shana Editing, Jingles: lug00ber Cover Art: Critikill

From the moment Gustavus Adolphus landed in Northern Germany, it was clear that his triumph was impossible so long as the Protestant Electors of Brandenburg and Saxony refused to join his side. Throughout spring and summer of 1631 though, Gustavus' luck finally began to turn, thanks in part to his liberal use of intimidation, and the horrendous miscalculations of the Emperor. Pointing his cannons at Berlin soon compelled a defenceless Elector of Brandenburg to make an alliance. Saxony, on the other hand, was a different matter. Dresden chose Sweden not because of what Gustavus did, but because of what Count Tilly, the Emperor's commander, was forced to do. Desperate for supplies after Magdeburg had been destroyed, Tilly sought aid from his Emperor. When this was denied, and when his troops appeared dangerously close to dissolving, Tilly came to terms with the new reality. The unspoiled lands of Saxony must be harnessed to reinvigorate his army - whether the Elector of Saxony liked it or not. The blunder forced the Saxon and Brandenburg Electors into Sweden's camp, and with the rest of Protestant Germany bound to follow their banners, the stage looked set for the great test of the Swedish King. As the new reluctant allies looked anxiously at the approach of autumn 1631, not even they could have imagined what would happen next...**DON'T FORGET TO FOLLOW THESE LINKS!**1) To support the podcast financially in return for some extra audio content, check out Patreon!2) To find a community of history friends, look at our Facebook page and group!3) To keep up to date with us, follow us on Twitter!4) Matchlock and the Embassy, our new historical fiction novel, is out NOW! Get it here Get bonus content on Patreon See acast.com/privacy for privacy and opt-out information.

Saint Ansgar, Bishop801–865February 3—Optional MemorialLiturgical Color: WhitePatron Saint of Scandinavia, Denmark, and SwedenHe sowed the frozen turf of the north, though nothing bloomedToday's saint walked the forests of Northern Europe during that stretch of history later known, prejudicially, as the “Dark Ages.” He lived three hundred years after the fall of Rome and yet three hundred years before the soaring gothic spires of the High Middle Ages pierced the blue sky. “Ansgar” is a grunt or a mere sound to modern ears. It seems fit for a remote, cold, and brutal age. It is difficult to imagine a child running into the warm embrace of a sunny Ansgar. But the real Saint Ansgar broke bread with Northern Vikings and rough warriors of the forest with names just like his own: Horik, Drogo, Gudmund, and Vedast. Ansgar was one of them, with one big difference—he was a Catholic.The one thing, a very big thing, that links such long-ago saints, priests, and bishops to us moderns is the Catholic faith. We share the exact same faith as Saint Ansgar! If Saint Ansgar were to step out of the pages of a book today, in his bear fur covering and deerskin boots, and walk through the front doors of a twenty-first-century Catholic church, he would be at home. His eyes would search for the burning flame of the sanctuary lamp, and upon spotting it, he would know. He would bend his knee before a tabernacle housing the Blessed Sacrament, just as he did thousands of times in the past. He would walk past statues of Mary and the saints and know their stories. He would hear the same Gospel, make the same sign of the cross, and feel the same drops of blessed water on his forehead. Nothing would be unusual. Our faith unites what time and culture divide. The Church is the world's only multicultural, transnational, timeless family. There is nothing else like Her. Saint Ansgar left his native region in Northern France, after receiving a good Christian education, to become an apostle monk to Northern Germany. He was named by the Pope as Archbishop of Hamburg and, from that post, organized the first systematic evangelization of Scandinavia. These regions were far, far away from the more developed civilizations of Italy, Spain, and France. Yet Saint Ansgar and his helpers traveled that far, and risked that much, to plant the Catholic faith in the frozen ground of what is today Denmark, Norway, and Sweden. Yet nearly all the seeds of faith that Saint Ansgar planted were to die in the ground shortly after his own death. Sadly, his missionary efforts produced no long-lasting fruit. The age of the Vikings dawned, and it would be two centuries before Christianity would again flourish and spread across the northern arc of Europe. Yet even that second evangelization would come to a bitter end! In the sixteenth century, Scandinavia abandoned Catholicism for its shadow under the influence of Fr. Luther and his followers.What a lesson to be learned! As Saint Paul wrote, one plants, one waters, and God gives the growth: “He who plants and he who waters are equal, and each shall receive his wages according to his labor” (1 Cor. 3:8). Saint Ansgar carried out God's will. He labored for the Lord and for the faith. What happened after that was up to God in His providence. Carrying out God's will should be enough for us, as it was for our saint today. We must plant and till, even though harvest time may never come.Saint Ansgar, you persevered in difficult times to bring the faith to a pagan land. You saw success and then failure, glory and then disappointment. Your work did not outlast you, but pleased God nonetheless. May we see our work as our duty, and our vocation as God's will, even when the fruit of our labor is harvested by someone else, or not at all.

Marzipan week is something that was created by Niederegger, which is the leading brand of marzipan worldwide. The company was established back in 1806 in Northern Germany. Marzipan week is designed purely to be a celebration of all things marzipans. The biggest pistachio marzpan in the world weighed a massive 4 tonnes. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

After 30 years of war between 772 and 804, Charlemagne subjugated the pagan Saxons in Northern Germany. With fire and sword, he brings the Frankish rule into the region and Christianity. With Cologne as the center of power as Archdiocese of Cologne for the next 1,000 years.

In this episode of The Real ResQ, we are joined by Kim Germishuys, a Hoist Operator and Rescue Swimmer from South Africa.  Currently working in Northern Germany, Kim recaps how she got into search and rescue.  She details her impressive road to becoming a rescueman (or rescuewoman) and speaks of the research, training, and tactics learned to get her to where she is today.  In her nearly two decade career, Kim has worked in treacherous ocean currents that have thrown boats into rocks, taken on 8 meter waves in a rigid inflatable boat, learned the value of teamwork and what it feels like to be on the receiving end of static electricity from the helicopter.  This is one badass lady who has many stories to tell and looks forward to the calls that have yet to come. Listen in as Kim recaps some of her gnarliest rescues throughout her career. Enjoy!